{"id":"an10.11","title":"Lodgings","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"an10.11","title":"Lodgings","units":[{"id":"an10.11:0","sourceIds":["an10.11:0.1","an10.11:0.2","an10.11:0.3"],"kind":"text","text":{"pi":"Aṅguttara Nikāya 10.11\n2. Nāthavagga\nSenāsanasutta","en":"Numbered Discourses 10.11\n2. A Protector\nLodgings"}},{"id":"an10.11:1","sourceIds":["an10.11:1.1"],"kind":"text","text":{"pi":"“Pañcaṅgasamannāgato, bhikkhave, bhikkhu pañcaṅgasamannāgataṁ senāsanaṁ sevamāno bhajamāno nacirasseva āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja vihareyya.","en":"“Mendicants, a mendicant with five factors, using and frequenting lodgings with five factors, will soon realize the undefiled freedom of heart and freedom by wisdom. And they will live having realized it with their own insight in this very life due to the ending of defilements."}},{"id":"an10.11:2","sourceIds":["an10.11:2.1","an10.11:2.2","an10.11:2.3","an10.11:2.4","an10.11:2.5","an10.11:2.6","an10.11:2.7","an10.11:2.8"],"kind":"text","text":{"pi":"Kathañca, bhikkhave, bhikkhu pañcaṅgasamannāgato hoti?\nIdha, bhikkhave, bhikkhu saddho hoti; saddahati tathāgatassa bodhiṁ:\n‘itipi so bhagavā …pe… bhagavā’ti;\nappābādho hoti appātaṅko, samavepākiniyā gahaṇiyā samannāgato nātisītāya nāccuṇhāya majjhimāya padhānakkhamāya;\nasaṭho hoti amāyāvī, yathābhūtaṁ attānaṁ āvikattā satthari vā viññūsu vā sabrahmacārīsu;\nāraddhavīriyo viharati, akusalānaṁ dhammānaṁ pahānāya, kusalānaṁ dhammānaṁ upasampadāya; thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu;\npaññavā hoti, udayatthagāminiyā paññāya samannāgato ariyāya nibbedhikāya sammā dukkhakkhayagāminiyā.\nEvaṁ kho, bhikkhave, bhikkhu pañcaṅgasamannāgato hoti.","en":"And how does a mendicant have five factors?\nIt’s when a noble disciple has faith in the Realized One’s awakening:\n‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those fit for training, teacher of gods and humans, awakened, blessed.’\nThey are rarely ill or unwell. Their stomach digests well, being neither too hot nor too cold, but just right, and fit for meditation.\nThey’re not devious or deceitful. They reveal themselves honestly to the Teacher or sensible spiritual companions.\nThey live with energy roused up for giving up unskillful qualities and embracing skillful qualities. They’re strong, staunchly vigorous, not slacking off when it comes to developing skillful qualities.\nThey’re wise. They have the wisdom of arising and passing away which is noble, penetrative, and leads to the complete ending of suffering.\nThat’s how a mendicant has five factors."}},{"id":"an10.11:3","sourceIds":["an10.11:3.1","an10.11:3.2","an10.11:3.3","an10.11:3.4","an10.11:3.5","an10.11:3.6","an10.11:3.7","an10.11:3.8","an10.11:3.9","an10.11:3.10","an10.11:3.11","an10.11:3.12"],"kind":"text","text":{"pi":"Kathañca, bhikkhave, senāsanaṁ pañcaṅgasamannāgataṁ hoti?\nIdha, bhikkhave, senāsanaṁ nātidūraṁ hoti nāccāsannaṁ gamanāgamanasampannaṁ\ndivā appākiṇṇaṁ rattiṁ appasaddaṁ appanigghosaṁ\nappaḍaṁsamakasavātātapasarīsapasamphassaṁ;\ntasmiṁ kho pana senāsane viharantassa appakasirena uppajjanti cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārā;\ntasmiṁ kho pana senāsane therā bhikkhū viharanti bahussutā āgatāgamā dhammadharā vinayadharā mātikādharā;\nte kālena kālaṁ upasaṅkamitvā paripucchati paripañhati:\n‘idaṁ, bhante, kathaṁ, imassa ko attho’ti;\ntassa te āyasmanto avivaṭañceva vivaranti anuttānīkatañca uttāniṁ karonti anekavihitesu ca kaṅkhāṭhāniyesu dhammesu kaṅkhaṁ paṭivinodenti.\nEvaṁ kho, bhikkhave, senāsanaṁ pañcaṅgasamannāgataṁ hoti.\nPañcaṅgasamannāgato kho, bhikkhave, bhikkhu pañcaṅgasamannāgataṁ senāsanaṁ sevamāno bhajamāno nacirasseva āsavānaṁ khayā …pe… sacchikatvā upasampajja vihareyyā”ti.\nPaṭhamaṁ.","en":"And how does a lodging have five factors?\nIt’s when a lodging is neither too far nor too near, but convenient for coming and going.\nIt’s not bothered by people by day, and at night it’s quiet and still.\nThere’s little disturbance from flies, mosquitoes, wind, sun, and reptiles.\nWhile staying in that lodging the necessities of life—robes, almsfood, lodgings, and medicines and supplies for the sick—are easy to come by.\nAnd in that lodging there are several senior mendicants who are very learned, inheritors of the heritage, who have memorized the teachings, the monastic law, and the outlines.\nFrom time to time they go up to those mendicants and ask them questions:\n‘Why, sir, does it say this? What does that mean?’\nThose venerables reveal what is hidden, clarify what is unclear, and dispel doubt regarding the many doubtful matters.\nThat’s how a lodging has five factors.\nA mendicant with five factors, using and frequenting lodgings with five factors, will soon realize the undefiled freedom of heart and freedom by wisdom. And they will live having realized it with their own insight in this very life due to the ending of defilements.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/an10.11/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}