{"id":"an10.169","title":"With Saṅgārava","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"an10.169","title":"With Saṅgārava","units":[{"id":"an10.169:0","sourceIds":["an10.169:0.1","an10.169:0.2","an10.169:0.3"],"kind":"text","text":{"pi":"Aṅguttara Nikāya 10.169\n17. Jāṇussoṇivagga\nSaṅgāravasutta","en":"Numbered Discourses 10.169\n17. With Jānussoṇi\nWith Saṅgārava"}},{"id":"an10.169:1","sourceIds":["an10.169:1.1","an10.169:1.2"],"kind":"text","text":{"pi":"Atha kho saṅgāravo brāhmaṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṁ sammodi.\nSammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho saṅgāravo brāhmaṇo bhagavantaṁ etadavoca:","en":"Then Saṅgārava the brahmin went up to the Buddha, and exchanged greetings with him.\nWhen the greetings and polite conversation were over, he sat down to one side and said to the Buddha:"}},{"id":"an10.169:2","sourceIds":["an10.169:2.1","an10.169:2.2","an10.169:2.3","an10.169:2.4","an10.169:2.5","an10.169:2.6","an10.169:2.7","an10.169:2.8","an10.169:2.9","an10.169:2.10","an10.169:2.11","an10.169:2.12"],"kind":"text","text":{"pi":"“Kiṁ nu kho, bho gotama, orimaṁ tīraṁ, kiṁ pārimaṁ tīran”ti?\n“Pāṇātipāto kho, brāhmaṇa, orimaṁ tīraṁ, pāṇātipātā veramaṇī pārimaṁ tīraṁ.\nAdinnādānaṁ kho, brāhmaṇa, orimaṁ tīraṁ, adinnādānā veramaṇī pārimaṁ tīraṁ.\nKāmesumicchācāro orimaṁ tīraṁ, kāmesumicchācārā veramaṇī pārimaṁ tīraṁ.\nMusāvādo orimaṁ tīraṁ, musāvādā veramaṇī pārimaṁ tīraṁ.\nPisuṇā vācā orimaṁ tīraṁ, pisuṇāya vācāya veramaṇī pārimaṁ tīraṁ.\nPharusā vācā orimaṁ tīraṁ, pharusāya vācāya veramaṇī pārimaṁ tīraṁ.\nSamphappalāpo orimaṁ tīraṁ, samphappalāpā veramaṇī pārimaṁ tīraṁ.\nAbhijjhā orimaṁ tīraṁ, anabhijjhā pārimaṁ tīraṁ.\nByāpādo orimaṁ tīraṁ, abyāpādo pārimaṁ tīraṁ.\nMicchādiṭṭhi orimaṁ tīraṁ, sammādiṭṭhi pārimaṁ tīraṁ.\nIdaṁ kho, brāhmaṇa, orimaṁ tīraṁ, idaṁ pārimaṁ tīranti.","en":"“Worthy Gotama, what is the near shore? And what is the far shore?”\n“Killing living creatures is the near shore, brahmin, and not killing living creatures is the far shore.\nStealing is the near shore, and not stealing is the far shore.\nSexual misconduct is the near shore, and refraining from sexual misconduct is the far shore.\nLying is the near shore, and not lying is the far shore.\nDivisive speech is the near shore, and refraining from divisive speech is the far shore.\nHarsh speech is the near shore, and refraining from harsh speech is the far shore.\nTalking nonsense is the near shore, and refraining from talking nonsense is the far shore.\nCovetousness is the near shore, and contentment is the far shore.\nIll will is the near shore, and good will is the far shore.\nWrong view is the near shore, and right view is the far shore.\nThis is the near shore, and this is the far shore."}},{"id":"an10.169:3","sourceIds":["an10.169:3.1","an10.169:3.2","an10.169:3.3","an10.169:3.4"],"kind":"text","text":{"pi":"Appakā te manussesu,\nye janā pāragāmino;\nAthāyaṁ itarā pajā,\ntīramevānudhāvati.","en":"Few are those among humans\nwho cross to the far shore.\nThe rest just run\naround on the near shore."}},{"id":"an10.169:4","sourceIds":["an10.169:4.1","an10.169:4.2","an10.169:4.3","an10.169:4.4"],"kind":"text","text":{"pi":"Ye ca kho sammadakkhāte,\ndhamme dhammānuvattino;\nTe janā pāramessanti,\nmaccudheyyaṁ suduttaraṁ.","en":"When the teaching is well explained,\nthe people who practice accordingly\nwill cross over\nDeath’s dominion so hard to pass."}},{"id":"an10.169:5","sourceIds":["an10.169:5.1","an10.169:5.2","an10.169:5.3","an10.169:5.4"],"kind":"text","text":{"pi":"Kaṇhaṁ dhammaṁ vippahāya,\nSukkaṁ bhāvetha paṇḍito;\nOkā anokamāgamma,\nViveke yattha dūramaṁ.","en":"Rid of dark qualities,\nan astute person would develop the bright.\nHaving left home for homelessness\nin seclusion, where joy is hard,"}},{"id":"an10.169:6","sourceIds":["an10.169:6.1","an10.169:6.2","an10.169:6.3","an10.169:6.4"],"kind":"text","text":{"pi":"Tatrābhiratimiccheyya,\nhitvā kāme akiñcano;\nPariyodapeyya attānaṁ,\ncittaklesehi paṇḍito.","en":"they’d long for satisfaction there.\nForsaking sensual pleasures, owning nothing,\nan astute person would cleanse themselves\nof mental corruptions."}},{"id":"an10.169:7","sourceIds":["an10.169:7.1","an10.169:7.2","an10.169:7.3","an10.169:7.4","an10.169:7.5","an10.169:7.6","an10.169:7.7"],"kind":"text","text":{"pi":"Yesaṁ sambodhiyaṅgesu,\nsammā cittaṁ subhāvitaṁ;\nĀdānapaṭinissagge,\nanupādāya ye ratā;\nKhīṇāsavā jutimanto,\nte loke parinibbutā”ti.\nTatiyaṁ.","en":"And those whose minds are rightly developed\nin the awakening factors;\nwho, letting go of attachments,\ndelight in not grasping—\nwith defilements ended, brilliant,\nthey are quenched in this world.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/an10.169/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}