{"id":"an3.55","title":"Quenched","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"an3.55","title":"Quenched","units":[{"id":"an3.55:0","sourceIds":["an3.55:0.1","an3.55:0.2","an3.55:0.3"],"kind":"text","text":{"pi":"Aṅguttara Nikāya 3.55\n6. Brāhmaṇavagga\nNibbutasutta","en":"Numbered Discourses 3.55\n6. Brahmins\nQuenched"}},{"id":"an3.55:1","sourceIds":["an3.55:1.1","an3.55:1.2","an3.55:1.3"],"kind":"text","text":{"pi":"Atha kho jāṇussoṇi brāhmaṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho jāṇussoṇi brāhmaṇo bhagavantaṁ etadavoca:\n“‘sandiṭṭhikaṁ nibbānaṁ sandiṭṭhikaṁ nibbānan’ti, bho gotama, vuccati.\nKittāvatā nu kho, bho gotama, sandiṭṭhikaṁ nibbānaṁ hoti akālikaṁ ehipassikaṁ opaneyyikaṁ paccattaṁ veditabbaṁ viññūhī”ti?","en":"Then the brahmin Jānussoṇi went up to the Buddha, bowed, sat down to one side, and said to him:\n“Worthy Gotama, they say that ‘extinguishment is apparent in the present life’.\nIn what way is extinguishment apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know it for themselves?”"}},{"id":"an3.55:2","sourceIds":["an3.55:2.1","an3.55:2.2","an3.55:2.3"],"kind":"text","text":{"pi":"Ratto kho, brāhmaṇa, rāgena abhibhūto pariyādinnacitto attabyābādhāyapi ceteti, parabyābādhāyapi ceteti, ubhayabyābādhāyapi ceteti, cetasikampi dukkhaṁ domanassaṁ paṭisaṁvedeti.\nRāge pahīne nevattabyābādhāyapi ceteti, na parabyābādhāyapi ceteti, na ubhayabyābādhāyapi ceteti, na cetasikampi dukkhaṁ domanassaṁ paṭisaṁvedeti.\nEvampi kho, brāhmaṇa, sandiṭṭhikaṁ nibbānaṁ hoti.","en":"“A greedy person, overcome by greed, intends to hurt themselves, hurt others, and hurt both. They experience mental pain and sadness.\nWhen greed has been given up, they don’t intend to hurt themselves, hurt others, and hurt both. They don’t experience mental pain and sadness.\nThis is how extinguishment is apparent in the present life."}},{"id":"an3.55:3","sourceIds":["an3.55:3.1","an3.55:3.2","an3.55:3.3","an3.55:3.4"],"kind":"text","text":{"pi":"Duṭṭho kho, brāhmaṇa …pe…\nmūḷho kho, brāhmaṇa, mohena abhibhūto pariyādinnacitto attabyābādhāyapi ceteti, parabyābādhāyapi ceteti, ubhayabyābādhāyapi ceteti, cetasikampi dukkhaṁ domanassaṁ paṭisaṁvedeti.\nMohe pahīne nevattabyābādhāyapi ceteti, na parabyābādhāyapi ceteti, na ubhayabyābādhāyapi ceteti, na cetasikaṁ dukkhaṁ domanassaṁ paṭisaṁvedeti.\nEvampi kho, brāhmaṇa, sandiṭṭhikaṁ nibbānaṁ hoti.","en":"A hateful person …\nA deluded person, overcome by delusion, intends to hurt themselves, hurt others, and hurt both. They experience mental pain and sadness.\nWhen delusion has been given up, they don’t intend to hurt themselves, hurt others, and hurt both. They don’t experience mental pain and sadness.\nThis, too, is how extinguishment is apparent in the present life."}},{"id":"an3.55:4","sourceIds":["an3.55:4.1","an3.55:4.2"],"kind":"text","text":{"pi":"Yato kho ayaṁ, brāhmaṇa, anavasesaṁ rāgakkhayaṁ paṭisaṁvedeti, anavasesaṁ dosakkhayaṁ paṭisaṁvedeti, anavasesaṁ mohakkhayaṁ paṭisaṁvedeti;\nevaṁ kho, brāhmaṇa, sandiṭṭhikaṁ nibbānaṁ hoti akālikaṁ ehipassikaṁ opaneyyikaṁ paccattaṁ veditabbaṁ viññūhī”ti.","en":"When you experience the ending of greed, hate, and delusion without remainder,\nthat’s how extinguishment is apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know it for themselves.”"}},{"id":"an3.55:5","sourceIds":["an3.55:5.1","an3.55:5.2","an3.55:5.3"],"kind":"text","text":{"pi":"“Abhikkantaṁ, bho gotama …pe…\nupāsakaṁ maṁ bhavaṁ gotamo dhāretu ajjatagge pāṇupetaṁ saraṇaṁ gatan”ti.\nPañcamaṁ.","en":"“Excellent, worthy Gotama! Excellent! …\nFrom this day forth, may the worthy Gotama remember me as a lay follower who has gone for refuge for life.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/an3.55/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}