{"id":"an5.63","title":"Growth (1st)","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"an5.63","title":"Growth (1st)","units":[{"id":"an5.63:0","sourceIds":["an5.63:0.1","an5.63:0.2","an5.63:0.3"],"kind":"text","text":{"pi":"Aṅguttara Nikāya 5.63\n7. Saññāvagga\nPaṭhamavaḍḍhisutta","en":"Numbered Discourses 5.63\n7. Perceptions\nGrowth (1st)"}},{"id":"an5.63:1","sourceIds":["an5.63:1.1","an5.63:1.2","an5.63:1.3","an5.63:1.4"],"kind":"text","text":{"pi":"“Pañcahi, bhikkhave, vaḍḍhīhi vaḍḍhamāno ariyasāvako ariyāya vaḍḍhiyā vaḍḍhati, sārādāyī ca hoti varādāyī ca kāyassa.\nKatamāhi pañcahi?\nSaddhāya vaḍḍhati, sīlena vaḍḍhati, sutena vaḍḍhati, cāgena vaḍḍhati, paññāya vaḍḍhati—\nimāhi kho, bhikkhave, pañcahi vaḍḍhīhi vaḍḍhamāno ariyasāvako ariyāya vaḍḍhiyā vaḍḍhati, sārādāyī ca hoti varādāyī ca kāyassā”ti.","en":"“Mendicants, a male noble disciple who grows in five ways grows nobly, taking on what is essential and excellent in this life.\nWhat five?\nHe grows in faith, ethics, learning, generosity, and wisdom.\nA male noble disciple who grows in these five ways grows nobly, taking on what is essential and excellent in this life."}},{"id":"an5.63:2","sourceIds":["an5.63:2.1","an5.63:2.2","an5.63:2.3","an5.63:2.4","an5.63:2.5"],"kind":"text","text":{"pi":"“Saddhāya sīlena ca yo pavaḍḍhati,\nPaññāya cāgena sutena cūbhayaṁ;\nSo tādiso sappuriso vicakkhaṇo,\nĀdīyatī sāramidheva attano”ti.\nTatiyaṁ.","en":"He who grows in faith and ethics,\nwisdom, and both generosity and learning—\na good man such as he sees clearly,\nand takes on what is essential for himself in this life.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/an5.63/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}