{"id":"an5.94","title":"Living Comfortably","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"an5.94","title":"Living Comfortably","units":[{"id":"an5.94:0","sourceIds":["an5.94:0.1","an5.94:0.2","an5.94:0.3"],"kind":"text","text":{"pi":"Aṅguttara Nikāya 5.94\n10. Kakudhavagga\nPhāsuvihārasutta","en":"Numbered Discourses 5.94\n10. With Kakudha\nLiving Comfortably"}},{"id":"an5.94:1","sourceIds":["an5.94:1.1","an5.94:1.2","an5.94:1.3","an5.94:1.4","an5.94:1.5","an5.94:1.6","an5.94:1.7"],"kind":"text","text":{"pi":"“Pañcime, bhikkhave, phāsuvihārā.\nKatame pañca?\nIdha, bhikkhave, bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṁ savicāraṁ vivekajaṁ pītisukhaṁ paṭhamaṁ jhānaṁ upasampajja viharati;\nvitakkavicārānaṁ vūpasamā …pe… dutiyaṁ jhānaṁ … tatiyaṁ jhānaṁ … catutthaṁ jhānaṁ upasampajja viharati;\nāsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.\nIme kho, bhikkhave, pañca phāsuvihārā”ti.\nCatutthaṁ.","en":"“Mendicants, there are these five ways of living comfortably.\nWhat five?\nIt’s when a mendicant, quite secluded from sensual pleasures, secluded from unskillful qualities, enters and remains in the first absorption, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected.\nAs the placing of the mind and keeping it connected are stilled, they enter and remain in the second absorption … third absorption … fourth absorption …\nThey realize the undefiled freedom of heart and freedom by wisdom. And they live having realized it with their own insight in this very life due to the ending of defilements.\nThese are the five ways of living comfortably.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/an5.94/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}