{"id":"an8.81","title":"Mindfulness and Situational Awareness","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"an8.81","title":"Mindfulness and Situational Awareness","units":[{"id":"an8.81:0","sourceIds":["an8.81:0.1","an8.81:0.2","an8.81:0.3"],"kind":"text","text":{"pi":"Aṅguttara Nikāya 8.81\n9. Sativagga\nSatisampajaññasutta","en":"Numbered Discourses 8.81\n9. Mindfulness\nMindfulness and Situational Awareness"}},{"id":"an8.81:1","sourceIds":["an8.81:1.1","an8.81:1.2","an8.81:1.3","an8.81:1.4","an8.81:1.5","an8.81:1.6","an8.81:1.7","an8.81:1.8","an8.81:1.9","an8.81:1.10","an8.81:1.11"],"kind":"text","text":{"pi":"“Satisampajaññe, bhikkhave, asati satisampajaññavipannassa hatūpanisaṁ hoti hirottappaṁ.\nHirottappe asati hirottappavipannassa hatūpaniso hoti indriyasaṁvaro.\nIndriyasaṁvare asati indriyasaṁvaravipannassa hatūpanisaṁ hoti sīlaṁ.\nSīle asati sīlavipannassa hatūpaniso hoti sammāsamādhi.\nSammāsamādhimhi asati sammāsamādhivipannassa hatūpanisaṁ hoti yathābhūtañāṇadassanaṁ.\nYathābhūtañāṇadassane asati yathābhūtañāṇadassanavipannassa hatūpaniso hoti nibbidāvirāgo.\nNibbidāvirāge asati nibbidāvirāgavipannassa hatūpanisaṁ hoti vimuttiñāṇadassanaṁ.\nSeyyathāpi, bhikkhave, rukkho sākhāpalāsavipanno. Tassa papaṭikāpi na pāripūriṁ gacchati, tacopi … pheggupi … sāropi na pāripūriṁ gacchati.\nEvamevaṁ kho, bhikkhave, satisampajaññe asati satisampajaññavipannassa hatūpanisaṁ hoti hirottappaṁ;\nhirottappe asati hirottappavipannassa hatūpaniso hoti …pe…\nvimuttiñāṇadassanaṁ.","en":"“Mendicants, when there is no mindfulness and situational awareness, one who lacks mindfulness and situational awareness has destroyed a vital condition for conscience and prudence.\nWhen there is no conscience and prudence, one who lacks conscience and prudence has destroyed a vital condition for sense restraint.\nWhen there is no sense restraint, one who lacks sense restraint has destroyed a vital condition for ethical conduct.\nWhen there is no ethical conduct, one who lacks ethics has destroyed a vital condition for right immersion.\nWhen there is no right immersion, one who lacks right immersion has destroyed a vital condition for true knowledge and vision.\nWhen there is no true knowledge and vision, one who lacks true knowledge and vision has destroyed a vital condition for disillusionment and dispassion.\nWhen there is no disillusionment and dispassion, one who lacks disillusionment and dispassion has destroyed a vital condition for knowledge and vision of freedom.\nSuppose there was a tree that lacked branches and foliage. Its shoots, bark, softwood, and heartwood would not grow to fullness.\nIn the same way, when there is no mindfulness and situational awareness, one who lacks mindfulness and situational awareness has destroyed a vital condition for conscience and prudence.\nWhen there is no conscience and prudence …\nOne who lacks disillusionment and dispassion has destroyed a vital condition for knowledge and vision of freedom."}},{"id":"an8.81:2","sourceIds":["an8.81:2.1","an8.81:2.2","an8.81:2.3","an8.81:2.4","an8.81:2.5","an8.81:2.6","an8.81:2.7","an8.81:2.8","an8.81:2.9","an8.81:2.10","an8.81:2.11","an8.81:2.12"],"kind":"text","text":{"pi":"Satisampajaññe, bhikkhave, sati satisampajaññasampannassa upanisasampannaṁ hoti hirottappaṁ.\nHirottappe sati hirottappasampannassa upanisasampanno hoti indriyasaṁvaro.\nIndriyasaṁvare sati indriyasaṁvarasampannassa upanisasampannaṁ hoti sīlaṁ.\nSīle sati sīlasampannassa upanisasampanno hoti sammāsamādhi.\nSammāsamādhimhi sati sammāsamādhisampannassa upanisasampannaṁ hoti yathābhūtañāṇadassanaṁ.\nYathābhūtañāṇadassane sati yathābhūtañāṇadassanasampannassa upanisasampanno hoti nibbidāvirāgo.\nNibbidāvirāge sati nibbidāvirāgasampannassa upanisasampannaṁ hoti vimuttiñāṇadassanaṁ.\nSeyyathāpi, bhikkhave, rukkho sākhāpalāsasampanno. Tassa papaṭikāpi pāripūriṁ gacchati, tacopi … pheggupi … sāropi pāripūriṁ gacchati.\nEvamevaṁ kho, bhikkhave, satisampajaññe sati satisampajaññasampannassa upanisasampannaṁ hoti hirottappaṁ;\nhirottappe sati hirottappasampannassa upanisasampanno hoti …pe…\nvimuttiñāṇadassanan”ti.\nPaṭhamaṁ.","en":"When there is mindfulness and situational awareness, one who has fulfilled mindfulness and situational awareness has fulfilled a vital condition for conscience and prudence.\nWhen there is conscience and prudence, one who has fulfilled conscience and prudence has fulfilled a vital condition for sense restraint.\nWhen there is sense restraint, one who has fulfilled sense restraint has fulfilled a vital condition for ethical conduct.\nWhen there is ethical conduct, one who has fulfilled ethical conduct has fulfilled a vital condition for right immersion.\nWhen there is right immersion, one who has fulfilled right immersion has fulfilled a vital condition for true knowledge and vision.\nWhen there is true knowledge and vision, one who has fulfilled true knowledge and vision has fulfilled a vital condition for disillusionment and dispassion.\nWhen there is disillusionment and dispassion, one who has fulfilled disillusionment and dispassion has fulfilled a vital condition for knowledge and vision of freedom.\nSuppose there was a tree that was complete with branches and foliage. Its shoots, bark, softwood, and heartwood would grow to fullness.\nIn the same way, when there is mindfulness and situational awareness, one who has fulfilled mindfulness and situational awareness has fulfilled a vital condition for conscience and prudence.\nWhen there is conscience and prudence …\nOne who has fulfilled disillusionment and dispassion has fulfilled a vital condition for knowledge and vision of freedom.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/an8.81/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}