{"id":"an9.33","title":"The Nine Progressive Meditative Attainments","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"an9.33","title":"The Nine Progressive Meditative Attainments","units":[{"id":"an9.33:0","sourceIds":["an9.33:0.1","an9.33:0.2","an9.33:0.3"],"kind":"text","text":{"pi":"Aṅguttara Nikāya 9.33\n4. Mahāvagga\nAnupubbavihārasamāpattisutta","en":"Numbered Discourses 9.33\n4. The Great Chapter\nThe Nine Progressive Meditative Attainments"}},{"id":"an9.33:1","sourceIds":["an9.33:1.1","an9.33:1.2","an9.33:1.3","an9.33:1.4","an9.33:1.5","an9.33:1.6","an9.33:1.7","an9.33:1.8","an9.33:1.9"],"kind":"text","text":{"pi":"“Navayimā, bhikkhave, anupubbavihārasamāpattiyo desessāmi, taṁ suṇātha …pe…\nkatamā ca, bhikkhave, nava anupubbavihārasamāpattiyo?\nYattha kāmā nirujjhanti, ye ca kāme nirodhetvā nirodhetvā viharanti, ‘addhā te āyasmanto nicchātā nibbutā tiṇṇā pāraṅgatā tadaṅgenā’ti vadāmi.\n‘Kattha kāmā nirujjhanti, ke ca kāme nirodhetvā nirodhetvā viharanti—\nahametaṁ na jānāmi ahametaṁ na passāmī’ti, iti yo evaṁ vadeyya, so evamassa vacanīyo:\n‘idhāvuso, bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṁ savicāraṁ vivekajaṁ pītisukhaṁ paṭhamaṁ jhānaṁ upasampajja viharati.\nEttha kāmā nirujjhanti, te ca kāme nirodhetvā nirodhetvā viharantī’ti.\nAddhā, bhikkhave, asaṭho amāyāvī ‘sādhū’ti bhāsitaṁ abhinandeyya anumodeyya;\n‘sādhū’ti bhāsitaṁ abhinanditvā anumoditvā namassamāno pañjaliko payirupāseyya.","en":"“Mendicants, I will teach you the nine progressive meditative attainments …\nAnd what are the nine progressive meditative attainments?\nWhere sensual pleasures cease, and those who have thoroughly ended sensual pleasures meditate, I say: ‘Clearly those venerables are desireless, quenched, crossed over, and gone beyond in that respect.’\nIf someone should say, ‘I do not know or see where sensual pleasures cease’,\nthey should be told:\n‘Reverend, it’s when a mendicant, quite secluded from sensual pleasures, secluded from unskillful qualities, enters and remains in the first absorption, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected.\nThat’s where sensual pleasures cease.’\nClearly someone who is not devious or deceitful would approve and agree with that statement.\nThey’d say ‘Good!’ and bowing down, they’d pay homage with cupped palms."}},{"id":"an9.33:2","sourceIds":["an9.33:2.1","an9.33:2.2","an9.33:2.3","an9.33:2.4","an9.33:2.5","an9.33:2.6","an9.33:2.7"],"kind":"text","text":{"pi":"Yattha vitakkavicārā nirujjhanti, ye ca vitakkavicāre nirodhetvā nirodhetvā viharanti, ‘addhā te āyasmanto nicchātā nibbutā tiṇṇā pāraṅgatā tadaṅgenā’ti vadāmi.\n‘Kattha vitakkavicārā nirujjhanti, ke ca vitakkavicāre nirodhetvā nirodhetvā viharanti—\nahametaṁ na jānāmi ahametaṁ na passāmī’ti, iti yo evaṁ vadeyya, so evamassa vacanīyo:\n‘idhāvuso, bhikkhu vitakkavicārānaṁ vūpasamā …pe… dutiyaṁ jhānaṁ upasampajja viharati;\nettha vitakkavicārā nirujjhanti, te ca vitakkavicāre nirodhetvā nirodhetvā viharantī’ti.\nAddhā, bhikkhave, asaṭho amāyāvī ‘sādhū’ti bhāsitaṁ abhinandeyya anumodeyya;\n‘sādhū’ti bhāsitaṁ abhinanditvā anumoditvā namassamāno pañjaliko payirupāseyya.","en":"Where the placing of the mind and keeping it connected cease, and those who have thoroughly ended the placing of the mind and keeping it connected meditate, I say: ‘Clearly those venerables are desireless, quenched, crossed over, and gone beyond in that respect.’\nIf someone should say, ‘I do not know or see where the placing of the mind and keeping it connected cease’,\nthey should be told:\n‘It’s when a mendicant, as the placing of the mind and keeping it connected are stilled, enters and remains in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected.\nThat’s where the placing of the mind and keeping it connected cease.’\nClearly someone who is not devious or deceitful would approve and agree with that statement.\nThey’d say ‘Good!’ and bowing down, they’d pay homage with cupped palms."}},{"id":"an9.33:3","sourceIds":["an9.33:3.1","an9.33:3.2","an9.33:3.3","an9.33:3.4","an9.33:3.5","an9.33:3.6","an9.33:3.7"],"kind":"text","text":{"pi":"Yattha pīti nirujjhati, ye ca pītiṁ nirodhetvā nirodhetvā viharanti, ‘addhā te āyasmanto nicchātā nibbutā tiṇṇā pāraṅgatā tadaṅgenā’ti vadāmi.\n‘Kattha pīti nirujjhati, ke ca pītiṁ nirodhetvā nirodhetvā viharanti—\nahametaṁ na jānāmi ahametaṁ na passāmī’ti, iti yo evaṁ vadeyya, so evamassa vacanīyo:\n‘idhāvuso, bhikkhu pītiyā ca virāgā …pe… tatiyaṁ jhānaṁ upasampajja viharati;\nettha pīti nirujjhati, te ca pītiṁ nirodhetvā nirodhetvā viharantī’ti.\nAddhā, bhikkhave, asaṭho amāyāvī ‘sādhū’ti bhāsitaṁ abhinandeyya anumodeyya;\n‘sādhū’ti bhāsitaṁ abhinanditvā anumoditvā namassamāno pañjaliko payirupāseyya.","en":"Where rapture ceases, and those who have thoroughly ended rapture meditate, I say: ‘Clearly those venerables are desireless, quenched, crossed over, and gone beyond in that respect.’\nIf someone should say, ‘I do not know or see where rapture ceases’,\nthey should be told:\n‘It’s when a mendicant, with the fading away of rapture, enters and remains in the third absorption, where they meditate with equanimity, mindful and aware, experiencing for themselves the bliss of which the noble ones declare, “Equanimous and mindful, one meditates in bliss”.\nThat’s where rapture ceases.’\nClearly someone who is not devious or deceitful would approve and agree with that statement.\nThey’d say ‘Good!’ and bowing down, they’d pay homage with cupped palms."}},{"id":"an9.33:4","sourceIds":["an9.33:4.1","an9.33:4.2","an9.33:4.3","an9.33:4.4","an9.33:4.5","an9.33:4.6","an9.33:4.7"],"kind":"text","text":{"pi":"Yattha upekkhāsukhaṁ nirujjhati, ye ca upekkhāsukhaṁ nirodhetvā nirodhetvā viharanti, ‘addhā te āyasmanto nicchātā nibbutā tiṇṇā pāraṅgatā tadaṅgenā’ti vadāmi.\n‘Kattha upekkhāsukhaṁ nirujjhati, ke ca upekkhāsukhaṁ nirodhetvā nirodhetvā viharanti—\nahametaṁ na jānāmi ahametaṁ na passāmī’ti, iti yo evaṁ vadeyya, so evamassa vacanīyo:\n‘idhāvuso, bhikkhu sukhassa ca pahānā …pe… catutthaṁ jhānaṁ upasampajja viharati;\nettha upekkhāsukhaṁ nirujjhati, te ca upekkhāsukhaṁ nirodhetvā nirodhetvā viharantī’ti.\nAddhā, bhikkhave, asaṭho amāyāvī ‘sādhū’ti bhāsitaṁ abhinandeyya anumodeyya;\n‘sādhū’ti bhāsitaṁ abhinanditvā anumoditvā namassamāno pañjaliko payirupāseyya.","en":"Where bliss with equanimity ceases, and those who have thoroughly ended bliss with equanimity meditate, I say: ‘Clearly those venerables are desireless, quenched, crossed over, and gone beyond in that respect.’\nIf someone should say, ‘I do not know or see where bliss with equanimity ceases’,\nthey should be told:\n‘It’s when a mendicant, with the giving up of pleasure and pain and the disappearance of former happiness and sadness, enters and remains in the fourth absorption, without pleasure or pain, with pure equanimity and mindfulness.\nThat’s where bliss with equanimity ceases.’\nClearly someone who is not devious or deceitful would approve and agree with that statement.\nThey’d say ‘Good!’ and bowing down, they’d pay homage with cupped palms."}},{"id":"an9.33:5","sourceIds":["an9.33:5.1","an9.33:5.2","an9.33:5.3","an9.33:5.4","an9.33:5.5","an9.33:5.6","an9.33:5.7"],"kind":"text","text":{"pi":"Yattha rūpasaññā nirujjhati, ye ca rūpasaññaṁ nirodhetvā nirodhetvā viharanti, ‘addhā te āyasmanto nicchātā nibbutā tiṇṇā pāraṅgatā tadaṅgenā’ti vadāmi.\n‘Kattha rūpasaññā nirujjhati, ke ca rūpasaññaṁ nirodhetvā nirodhetvā viharanti—\nahametaṁ na jānāmi ahametaṁ na passāmī’ti, iti yo evaṁ vadeyya, so evamassa vacanīyo:\n‘idhāvuso, bhikkhu sabbaso rūpasaññānaṁ samatikkamā paṭighasaññānaṁ atthaṅgamā nānattasaññānaṁ amanasikārā ananto ākāsoti ākāsānañcāyatanaṁ upasampajja viharati.\nEttha rūpasaññā nirujjhati, te ca rūpasaññaṁ nirodhetvā nirodhetvā viharantī’ti.\nAddhā, bhikkhave, asaṭho amāyāvī ‘sādhū’ti bhāsitaṁ abhinandeyya anumodeyya;\n‘sādhū’ti bhāsitaṁ abhinanditvā anumoditvā namassamāno pañjaliko payirupāseyya.","en":"Where perceptions of form ceases, and those who have thoroughly ended perceptions of form meditate, I say: ‘Clearly those venerables are desireless, quenched, crossed over, and gone beyond in that respect.’\nIf someone should say, ‘I do not know or see where perceptions of form ceases’,\nthey should be told:\n‘It’s when a mendicant, going totally beyond perceptions of form, with the disappearance of perceptions of impingement, not focusing on perceptions of diversity, aware that “space is infinite”, enters and remains in the dimension of infinite space.\nThat’s where perceptions of form cease.’\nClearly someone who is not devious or deceitful would approve and agree with that statement.\nThey’d say ‘Good!’ and bowing down, they’d pay homage with cupped palms."}},{"id":"an9.33:6","sourceIds":["an9.33:6.1","an9.33:6.2","an9.33:6.3","an9.33:6.4","an9.33:6.5","an9.33:6.6","an9.33:6.7"],"kind":"text","text":{"pi":"Yattha ākāsānañcāyatanasaññā nirujjhati, ye ca ākāsānañcāyatanasaññaṁ nirodhetvā nirodhetvā viharanti, ‘addhā te āyasmanto nicchātā nibbutā tiṇṇā pāraṅgatā tadaṅgenā’ti vadāmi.\n‘Kattha ākāsānañcāyatanasaññā nirujjhati, ke ca ākāsānañcāyatanasaññaṁ nirodhetvā nirodhetvā viharanti—\nahametaṁ na jānāmi ahametaṁ na passāmī’ti, iti yo evaṁ vadeyya, so evamassa vacanīyo:\n‘idhāvuso, bhikkhu sabbaso ākāsānañcāyatanaṁ samatikkamma anantaṁ viññāṇanti viññāṇañcāyatanaṁ upasampajja viharati.\nEttha ākāsānañcāyatanasaññā nirujjhati, te ca ākāsānañcāyatanasaññaṁ nirodhetvā nirodhetvā viharantī’ti.\nAddhā, bhikkhave, asaṭho amāyāvī ‘sādhū’ti bhāsitaṁ abhinandeyya anumodeyya;\n‘sādhū’ti bhāsitaṁ abhinanditvā anumoditvā namassamāno pañjaliko payirupāseyya.","en":"Where the perception of the dimension of infinite space ceases, and those who have thoroughly ended the perception of the dimension of infinite space meditate, I say: ‘Clearly those venerables are desireless, quenched, crossed over, and gone beyond in that respect.’\nIf someone should say, ‘I do not know or see where the perception of the dimension of infinite space ceases’,\nthey should be told:\n‘It’s when a mendicant, going totally beyond the dimension of infinite space, aware that “consciousness is infinite”, enters and remains in the dimension of infinite consciousness.\nThat’s where the perception of the dimension of infinite space ceases.’\nClearly someone who is not devious or deceitful would approve and agree with that statement.\nThey’d say ‘Good!’ and bowing down, they’d pay homage with cupped palms."}},{"id":"an9.33:7","sourceIds":["an9.33:7.1","an9.33:7.2","an9.33:7.3","an9.33:7.4","an9.33:7.5","an9.33:7.6","an9.33:7.7"],"kind":"text","text":{"pi":"Yattha viññāṇañcāyatanasaññā nirujjhati, ye ca viññāṇañcāyatanasaññaṁ nirodhetvā nirodhetvā viharanti, ‘addhā te āyasmanto nicchātā nibbutā tiṇṇā pāraṅgatā tadaṅgenā’ti vadāmi.\n‘Kattha viññāṇañcāyatanasaññā nirujjhati, ke ca viññāṇañcāyatanasaññaṁ nirodhetvā nirodhetvā viharanti—\nahametaṁ na jānāmi ahametaṁ na passāmī’ti, iti yo evaṁ vadeyya, so evamassa vacanīyo:\n‘idhāvuso, bhikkhu sabbaso viññāṇañcāyatanaṁ samatikkamma natthi kiñcīti ākiñcaññāyatanaṁ upasampajja viharati.\nEttha viññāṇañcāyatanasaññā nirujjhati, te ca viññāṇañcāyatanasaññaṁ nirodhetvā nirodhetvā viharantī’ti.\nAddhā, bhikkhave, asaṭho amāyāvī ‘sādhū’ti bhāsitaṁ abhinandeyya anumodeyya;\n‘sādhū’ti bhāsitaṁ abhinanditvā anumoditvā namassamāno pañjaliko payirupāseyya.","en":"Where the perception of the dimension of infinite consciousness ceases, and those who have thoroughly ended the perception of the dimension of infinite consciousness meditate, I say: ‘Clearly those venerables are desireless, quenched, crossed over, and gone beyond in that respect.’\nIf someone should say, ‘I do not know or see where the perception of the dimension of infinite consciousness ceases’,\nthey should be told:\n‘It’s when a mendicant, going totally beyond the dimension of infinite consciousness, aware that “there is nothing at all”, enters and remains in the dimension of nothingness.\nThat’s where the perception of the dimension of infinite consciousness ceases.’\nClearly someone who is not devious or deceitful would approve and agree with that statement.\nThey’d say ‘Good!’ and bowing down, they’d pay homage with cupped palms."}},{"id":"an9.33:8","sourceIds":["an9.33:8.1","an9.33:8.2","an9.33:8.3","an9.33:8.4","an9.33:8.5","an9.33:8.6","an9.33:8.7"],"kind":"text","text":{"pi":"Yattha ākiñcaññāyatanasaññā nirujjhati, ye ca ākiñcaññāyatanasaññaṁ nirodhetvā nirodhetvā viharanti, ‘addhā te āyasmanto nicchātā nibbutā tiṇṇā pāraṅgatā tadaṅgenā’ti vadāmi.\n‘Kattha ākiñcaññāyatanasaññā nirujjhati, ke ca ākiñcaññāyatanasaññaṁ nirodhetvā nirodhetvā viharanti—\nahametaṁ na jānāmi ahametaṁ na passāmī’ti, iti yo evaṁ vadeyya, so evamassa vacanīyo:\n‘idhāvuso, bhikkhu sabbaso ākiñcaññāyatanaṁ samatikkamma nevasaññānāsaññāyatanaṁ upasampajja viharati.\nEttha ākiñcaññāyatanasaññā nirujjhati, te ca ākiñcaññāyatanasaññaṁ nirodhetvā nirodhetvā viharantī’ti.\nAddhā, bhikkhave, asaṭho amāyāvī ‘sādhū’ti bhāsitaṁ abhinandeyya anumodeyya;\n‘sādhū’ti bhāsitaṁ abhinanditvā anumoditvā namassamāno pañjaliko payirupāseyya.","en":"Where the perception of the dimension of nothingness ceases, and those who have thoroughly ended the perception of the dimension of nothingness meditate, I say: ‘Clearly those venerables are desireless, quenched, crossed over, and gone beyond in that respect.’\nIf someone should say, ‘I do not know or see where the perception of the dimension of nothingness ceases’,\nthey should be told:\n‘It’s when a mendicant, going totally beyond the dimension of nothingness, enters and remains in the dimension of neither perception nor non-perception.\nThat’s where the perception of the dimension of nothingness ceases.’\nClearly someone who is not devious or deceitful would approve and agree with that statement.\nThey’d say ‘Good!’ and bowing down, they’d pay homage with cupped palms."}},{"id":"an9.33:9","sourceIds":["an9.33:9.1","an9.33:9.2","an9.33:9.3","an9.33:9.4","an9.33:9.5","an9.33:9.6","an9.33:9.7"],"kind":"text","text":{"pi":"Yattha nevasaññānāsaññāyatanasaññā nirujjhati, ye ca nevasaññānāsaññāyatanasaññaṁ nirodhetvā nirodhetvā viharanti, ‘addhā te āyasmanto nicchātā nibbutā tiṇṇā pāraṅgatā tadaṅgenā’ti vadāmi.\n‘Kattha nevasaññānāsaññāyatanasaññā nirujjhati, ke ca nevasaññānāsaññāyatanasaññaṁ nirodhetvā nirodhetvā viharanti—\nahametaṁ na jānāmi ahametaṁ na passāmī’ti, iti yo evaṁ vadeyya, so evamassa vacanīyo:\n‘idhāvuso, bhikkhu sabbaso nevasaññānāsaññāyatanaṁ samatikkamma saññāvedayitanirodhaṁ upasampajja viharati.\nEttha nevasaññānāsaññāyatanasaññā nirujjhati, te ca nevasaññānāsaññāyatanasaññaṁ nirodhetvā nirodhetvā viharantī’ti.\nAddhā, bhikkhave, asaṭho amāyāvī ‘sādhū’ti bhāsitaṁ abhinandeyya anumodeyya;\n‘sādhū’ti bhāsitaṁ abhinanditvā anumoditvā namassamāno pañjaliko payirupāseyya.","en":"Where the perception of the dimension of neither perception nor non-perception ceases, and those who have thoroughly ended the perception of the dimension of neither perception nor non-perception meditate, I say: ‘Clearly those venerables are desireless, quenched, crossed over, and gone beyond in that respect.’\nIf someone should say, ‘I do not know or see where the perception of the dimension of neither perception nor non-perception ceases’,\nthey should be told:\n‘It’s when a mendicant, going totally beyond the dimension of neither perception nor non-perception, enters and remains in the cessation of perception and feeling.\nThat’s where the perception of the dimension of neither perception nor non-perception ceases.’\nClearly someone who is not devious or deceitful would approve and agree with that statement.\nThey’d say ‘Good!’ and bowing down, they’d pay homage with cupped palms."}},{"id":"an9.33:10","sourceIds":["an9.33:10.1","an9.33:10.2"],"kind":"text","text":{"pi":"Imā kho, bhikkhave, nava anupubbavihārasamāpattiyo”ti.\nDutiyaṁ.","en":"These are the nine progressive meditative attainments.”"}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/an9.33/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}