{"id":"mn1","title":"The Root of All Things","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"mn1","title":"The Root of All Things","units":[{"id":"mn1:0","sourceIds":["mn1:0.1","mn1:0.2"],"kind":"text","text":{"pi":"Majjhima Nikāya 1\nMūlapariyāyasutta","en":"Middle Discourses 1\nThe Root of All Things"}},{"id":"mn1:1","sourceIds":["mn1:1.1","mn1:1.2","mn1:1.3","mn1:1.4","mn1:1.5","mn1:1.6"],"kind":"text","text":{"pi":"Evaṁ me sutaṁ—\nekaṁ samayaṁ bhagavā ukkaṭṭhāyaṁ viharati subhagavane sālarājamūle.\nTatra kho bhagavā bhikkhū āmantesi:\n“bhikkhavo”ti.\n“Bhadante”ti te bhikkhū bhagavato paccassosuṁ.\nBhagavā etadavoca:","en":"So I have heard.\nAt one time the Buddha was staying near Ukkaṭṭhā in the Subhaga Forest at the root of a magnificent sal tree.\nThere the Buddha addressed the mendicants,\n“Mendicants!”\n“Venerable sir,” they replied.\nThe Buddha said this:"}},{"id":"mn1:2","sourceIds":["mn1:2.1","mn1:2.2","mn1:2.3","mn1:2.4"],"kind":"text","text":{"pi":"“sabbadhammamūlapariyāyaṁ vo, bhikkhave, desessāmi.\nTaṁ suṇātha, sādhukaṁ manasi karotha, bhāsissāmī”ti.\n“Evaṁ, bhante”ti kho te bhikkhū bhagavato paccassosuṁ.\nBhagavā etadavoca:","en":"“Mendicants, I will teach you the explanation of the root of all things.\nListen and apply your minds well, I will speak.”\n“Yes, sir,” they replied.\nThe Buddha said this:"}},{"id":"mn1:3","sourceIds":["mn1:3.1","mn1:3.2","mn1:3.3","mn1:3.4","mn1:3.5"],"kind":"text","text":{"pi":"“Idha, bhikkhave, assutavā puthujjano ariyānaṁ adassāvī ariyadhammassa akovido ariyadhamme avinīto, sappurisānaṁ adassāvī sappurisadhammassa akovido sappurisadhamme avinīto—\npathaviṁ pathavito sañjānāti;\npathaviṁ pathavito saññatvā pathaviṁ maññati, pathaviyā maññati, pathavito maññati, pathaviṁ meti maññati, pathaviṁ abhinandati.\nTaṁ kissa hetu?\n‘Apariññātaṁ tassā’ti vadāmi.","en":"“Take an unlearned ordinary person who has not seen the noble ones, and is neither skilled nor trained in the teaching of the noble ones. They’ve not seen true persons, and are neither skilled nor trained in the teaching of the true persons.\nThey perceive earth as earth.\nHaving perceived earth as earth, they conceive it to be earth, they conceive it in earth, they conceive it as earth, they conceive that ‘earth is mine’, they approve earth.\nWhy is that?\nBecause they haven’t completely understood it, I say."}},{"id":"mn1:4","sourceIds":["mn1:4.1","mn1:4.2","mn1:4.3","mn1:4.4"],"kind":"text","text":{"pi":"Āpaṁ āpato sañjānāti;\nāpaṁ āpato saññatvā āpaṁ maññati, āpasmiṁ maññati, āpato maññati, āpaṁ meti maññati, āpaṁ abhinandati.\nTaṁ kissa hetu?\n‘Apariññātaṁ tassā’ti vadāmi.","en":"They perceive water as water.\nHaving perceived water as water, they conceive it to be water …\nWhy is that?\nBecause they haven’t completely understood it, I say."}},{"id":"mn1:5","sourceIds":["mn1:5.1","mn1:5.2","mn1:5.3","mn1:5.4"],"kind":"text","text":{"pi":"Tejaṁ tejato sañjānāti;\ntejaṁ tejato saññatvā tejaṁ maññati, tejasmiṁ maññati, tejato maññati, tejaṁ meti maññati, tejaṁ abhinandati.\nTaṁ kissa hetu?\n‘Apariññātaṁ tassā’ti vadāmi.","en":"They perceive fire as fire.\nHaving perceived fire as fire, they conceive it to be fire …\nWhy is that?\nBecause they haven’t completely understood it, I say."}},{"id":"mn1:6","sourceIds":["mn1:6.1","mn1:6.2","mn1:6.3","mn1:6.4"],"kind":"text","text":{"pi":"Vāyaṁ vāyato sañjānāti;\nvāyaṁ vāyato saññatvā vāyaṁ maññati, vāyasmiṁ maññati, vāyato maññati, vāyaṁ meti maññati, vāyaṁ abhinandati.\nTaṁ kissa hetu?\n‘Apariññātaṁ tassā’ti vadāmi.","en":"They perceive air as air.\nHaving perceived air as air, they conceive it to be air …\nWhy is that?\nBecause they haven’t completely understood it, I say."}},{"id":"mn1:7","sourceIds":["mn1:7.1","mn1:7.2","mn1:7.3","mn1:7.4"],"kind":"text","text":{"pi":"Bhūte bhūtato sañjānāti;\nbhūte bhūtato saññatvā bhūte maññati, bhūtesu maññati, bhūtato maññati, bhūte meti maññati, bhūte abhinandati.\nTaṁ kissa hetu?\n‘Apariññātaṁ tassā’ti vadāmi.","en":"They perceive creatures as creatures.\nHaving perceived creatures as creatures, they conceive them to be creatures …\nWhy is that?\nBecause they haven’t completely understood it, I say."}},{"id":"mn1:8","sourceIds":["mn1:8.1","mn1:8.2","mn1:8.3","mn1:8.4"],"kind":"text","text":{"pi":"Deve devato sañjānāti;\ndeve devato saññatvā deve maññati, devesu maññati, devato maññati, deve meti maññati, deve abhinandati.\nTaṁ kissa hetu?\n‘Apariññātaṁ tassā’ti vadāmi.","en":"They perceive gods as gods.\nHaving perceived gods as gods, they conceive them to be gods …\nWhy is that?\nBecause they haven’t completely understood it, I say."}},{"id":"mn1:9","sourceIds":["mn1:9.1","mn1:9.2","mn1:9.3","mn1:9.4"],"kind":"text","text":{"pi":"Pajāpatiṁ pajāpatito sañjānāti;\npajāpatiṁ pajāpatito saññatvā pajāpatiṁ maññati, pajāpatismiṁ maññati, pajāpatito maññati, pajāpatiṁ meti maññati, pajāpatiṁ abhinandati.\nTaṁ kissa hetu?\n‘Apariññātaṁ tassā’ti vadāmi.","en":"They perceive the Progenitor as the Progenitor.\nHaving perceived the Progenitor as the Progenitor, they conceive him to be the Progenitor …\nWhy is that?\nBecause they haven’t completely understood it, I say."}},{"id":"mn1:10","sourceIds":["mn1:10.1","mn1:10.2","mn1:10.3","mn1:10.4"],"kind":"text","text":{"pi":"Brahmaṁ brahmato sañjānāti;\nbrahmaṁ brahmato saññatvā brahmaṁ maññati, brahmasmiṁ maññati, brahmato maññati, brahmaṁ meti maññati, brahmaṁ abhinandati.\nTaṁ kissa hetu?\n‘Apariññātaṁ tassā’ti vadāmi.","en":"They perceive the Divinity as the Divinity.\nHaving perceived the Divinity as the Divinity, they conceive him to be the Divinity …\nWhy is that?\nBecause they haven’t completely understood it, I say."}},{"id":"mn1:11","sourceIds":["mn1:11.1","mn1:11.2","mn1:11.3","mn1:11.4"],"kind":"text","text":{"pi":"Ābhassare ābhassarato sañjānāti;\nābhassare ābhassarato saññatvā ābhassare maññati, ābhassaresu maññati, ābhassarato maññati, ābhassare meti maññati, ābhassare abhinandati.\nTaṁ kissa hetu?\n‘Apariññātaṁ tassā’ti vadāmi.","en":"They perceive those of sublime luminosity as those of sublime luminosity.\nHaving perceived those of sublime luminosity as those of sublime luminosity, they conceive them to be those of sublime luminosity …\nWhy is that?\nBecause they haven’t completely understood it, I say."}},{"id":"mn1:12","sourceIds":["mn1:12.1","mn1:12.2","mn1:12.3","mn1:12.4"],"kind":"text","text":{"pi":"Subhakiṇhe subhakiṇhato sañjānāti;\nsubhakiṇhe subhakiṇhato saññatvā subhakiṇhe maññati, subhakiṇhesu maññati, subhakiṇhato maññati, subhakiṇhe meti maññati, subhakiṇhe abhinandati.\nTaṁ kissa hetu?\n‘Apariññātaṁ tassā’ti vadāmi.","en":"They perceive those of universal beauty as those of universal beauty.\nBut then they conceive them to be those of universal beauty …\nWhy is that?\nBecause they haven’t completely understood it, I say."}},{"id":"mn1:13","sourceIds":["mn1:13.1","mn1:13.2","mn1:13.3","mn1:13.4"],"kind":"text","text":{"pi":"Vehapphale vehapphalato sañjānāti;\nvehapphale vehapphalato saññatvā vehapphale maññati, vehapphalesu maññati, vehapphalato maññati, vehapphale meti maññati, vehapphale abhinandati.\nTaṁ kissa hetu?\n‘Apariññātaṁ tassā’ti vadāmi.","en":"They perceive those of abundant fruit as those of abundant fruit.\nHaving perceived those of abundant fruit as those of abundant fruit, they conceive them to be those of abundant fruit …\nWhy is that?\nBecause they haven’t completely understood it, I say."}},{"id":"mn1:14","sourceIds":["mn1:14.1","mn1:14.2","mn1:14.3","mn1:14.4"],"kind":"text","text":{"pi":"Abhibhuṁ abhibhuto sañjānāti;\nabhibhuṁ abhibhuto saññatvā abhibhuṁ maññati, abhibhusmiṁ maññati, abhibhuto maññati, abhibhuṁ meti maññati, abhibhuṁ abhinandati.\nTaṁ kissa hetu?\n‘Apariññātaṁ tassā’ti vadāmi.","en":"They perceive the Vanquisher as the Vanquisher.\nHaving perceived the Vanquisher as the Vanquisher, they conceive him to be the Vanquisher …\nWhy is that?\nBecause they haven’t completely understood it, I say."}},{"id":"mn1:15","sourceIds":["mn1:15.1","mn1:15.2","mn1:15.3","mn1:15.4"],"kind":"text","text":{"pi":"Ākāsānañcāyatanaṁ ākāsānañcāyatanato sañjānāti;\nākāsānañcāyatanaṁ ākāsānañcāyatanato saññatvā ākāsānañcāyatanaṁ maññati, ākāsānañcāyatanasmiṁ maññati, ākāsānañcāyatanato maññati, ākāsānañcāyatanaṁ meti maññati, ākāsānañcāyatanaṁ abhinandati.\nTaṁ kissa hetu?\n‘Apariññātaṁ tassā’ti vadāmi.","en":"They perceive the dimension of infinite space as the dimension of infinite space.\nHaving perceived the dimension of infinite space as the dimension of infinite space, they conceive it to be the dimension of infinite space …\nWhy is that?\nBecause they haven’t completely understood it, I say."}},{"id":"mn1:16","sourceIds":["mn1:16.1","mn1:16.2","mn1:16.3","mn1:16.4"],"kind":"text","text":{"pi":"Viññāṇañcāyatanaṁ viññāṇañcāyatanato sañjānāti;\nviññāṇañcāyatanaṁ viññāṇañcāyatanato saññatvā viññāṇañcāyatanaṁ maññati, viññāṇañcāyatanasmiṁ maññati, viññāṇañcāyatanato maññati, viññāṇañcāyatanaṁ meti maññati, viññāṇañcāyatanaṁ abhinandati.\nTaṁ kissa hetu?\n‘Apariññātaṁ tassā’ti vadāmi.","en":"They perceive the dimension of infinite consciousness as the dimension of infinite consciousness.\nHaving perceived the dimension of infinite consciousness as the dimension of infinite consciousness, they conceive it to be the dimension of infinite consciousness …\nWhy is that?\nBecause they haven’t completely understood it, I say."}},{"id":"mn1:17","sourceIds":["mn1:17.1","mn1:17.2","mn1:17.3","mn1:17.4"],"kind":"text","text":{"pi":"Ākiñcaññāyatanaṁ ākiñcaññāyatanato sañjānāti;\nākiñcaññāyatanaṁ ākiñcaññāyatanato saññatvā ākiñcaññāyatanaṁ maññati, ākiñcaññāyatanasmiṁ maññati, ākiñcaññāyatanato maññati, ākiñcaññāyatanaṁ meti maññati, ākiñcaññāyatanaṁ abhinandati.\nTaṁ kissa hetu?\n‘Apariññātaṁ tassā’ti vadāmi.","en":"They perceive the dimension of nothingness as the dimension of nothingness.\nHaving perceived the dimension of nothingness as the dimension of nothingness, they conceive it to be the dimension of nothingness …\nWhy is that?\nBecause they haven’t completely understood it, I say."}},{"id":"mn1:18","sourceIds":["mn1:18.1","mn1:18.2","mn1:18.3","mn1:18.4"],"kind":"text","text":{"pi":"Nevasaññānāsaññāyatanaṁ nevasaññānāsaññāyatanato sañjānāti;\nnevasaññānāsaññāyatanaṁ nevasaññānāsaññāyatanato saññatvā nevasaññānāsaññāyatanaṁ maññati, nevasaññānāsaññāyatanasmiṁ maññati, nevasaññānāsaññāyatanato maññati, nevasaññānāsaññāyatanaṁ meti maññati, nevasaññānāsaññāyatanaṁ abhinandati.\nTaṁ kissa hetu?\n‘Apariññātaṁ tassā’ti vadāmi.","en":"They perceive the dimension of neither perception nor non-perception as the dimension of neither perception nor non-perception.\nHaving perceived the dimension of neither perception nor non-perception as the dimension of neither perception nor non-perception, they conceive it to be the dimension of neither perception nor non-perception …\nWhy is that?\nBecause they haven’t completely understood it, I say."}},{"id":"mn1:19","sourceIds":["mn1:19.1","mn1:19.2","mn1:19.3","mn1:19.4"],"kind":"text","text":{"pi":"Diṭṭhaṁ diṭṭhato sañjānāti;\ndiṭṭhaṁ diṭṭhato saññatvā diṭṭhaṁ maññati, diṭṭhasmiṁ maññati, diṭṭhato maññati, diṭṭhaṁ meti maññati, diṭṭhaṁ abhinandati.\nTaṁ kissa hetu?\n‘Apariññātaṁ tassā’ti vadāmi.","en":"They perceive the seen as the seen.\nHaving perceived the seen as the seen, they conceive it to be the seen …\nWhy is that?\nBecause they haven’t completely understood it, I say."}},{"id":"mn1:20","sourceIds":["mn1:20.1","mn1:20.2","mn1:20.3","mn1:20.4"],"kind":"text","text":{"pi":"Sutaṁ sutato sañjānāti;\nsutaṁ sutato saññatvā sutaṁ maññati, sutasmiṁ maññati, sutato maññati, sutaṁ meti maññati, sutaṁ abhinandati.\nTaṁ kissa hetu?\n‘Apariññātaṁ tassā’ti vadāmi.","en":"They perceive the heard as the heard.\nHaving perceived the heard as the heard, they conceive it to be the heard …\nWhy is that?\nBecause they haven’t completely understood it, I say."}},{"id":"mn1:21","sourceIds":["mn1:21.1","mn1:21.2","mn1:21.3","mn1:21.4"],"kind":"text","text":{"pi":"Mutaṁ mutato sañjānāti;\nmutaṁ mutato saññatvā mutaṁ maññati, mutasmiṁ maññati, mutato maññati, mutaṁ meti maññati, mutaṁ abhinandati.\nTaṁ kissa hetu?\n‘Apariññātaṁ tassā’ti vadāmi.","en":"They perceive the thought as the thought.\nHaving perceived the thought as the thought, they conceive it to be the thought …\nWhy is that?\nBecause they haven’t completely understood it, I say."}},{"id":"mn1:22","sourceIds":["mn1:22.1","mn1:22.2","mn1:22.3","mn1:22.4"],"kind":"text","text":{"pi":"Viññātaṁ viññātato sañjānāti;\nviññātaṁ viññātato saññatvā viññātaṁ maññati, viññātasmiṁ maññati, viññātato maññati, viññātaṁ meti maññati, viññātaṁ abhinandati.\nTaṁ kissa hetu?\n‘Apariññātaṁ tassā’ti vadāmi.","en":"They perceive the known as the known.\nHaving perceived the known as the known, they conceive it to be the known …\nWhy is that?\nBecause they haven’t completely understood it, I say."}},{"id":"mn1:23","sourceIds":["mn1:23.1","mn1:23.2","mn1:23.3","mn1:23.4"],"kind":"text","text":{"pi":"Ekattaṁ ekattato sañjānāti;\nekattaṁ ekattato saññatvā ekattaṁ maññati, ekattasmiṁ maññati, ekattato maññati, ekattaṁ meti maññati, ekattaṁ abhinandati.\nTaṁ kissa hetu?\n‘Apariññātaṁ tassā’ti vadāmi.","en":"They perceive oneness as oneness.\nHaving perceived oneness as oneness, they conceive it to be oneness …\nWhy is that?\nBecause they haven’t completely understood it, I say."}},{"id":"mn1:24","sourceIds":["mn1:24.1","mn1:24.2","mn1:24.3","mn1:24.4"],"kind":"text","text":{"pi":"Nānattaṁ nānattato sañjānāti;\nnānattaṁ nānattato saññatvā nānattaṁ maññati, nānattasmiṁ maññati, nānattato maññati, nānattaṁ meti maññati, nānattaṁ abhinandati.\nTaṁ kissa hetu?\n‘Apariññātaṁ tassā’ti vadāmi.","en":"They perceive diversity as diversity.\nHaving perceived diversity as diversity, they conceive it to be diversity …\nWhy is that?\nBecause they haven’t completely understood it, I say."}},{"id":"mn1:25","sourceIds":["mn1:25.1","mn1:25.2","mn1:25.3","mn1:25.4"],"kind":"text","text":{"pi":"Sabbaṁ sabbato sañjānāti;\nsabbaṁ sabbato saññatvā sabbaṁ maññati, sabbasmiṁ maññati, sabbato maññati, sabbaṁ meti maññati, sabbaṁ abhinandati.\nTaṁ kissa hetu?\n‘Apariññātaṁ tassā’ti vadāmi.","en":"They perceive all as all.\nHaving perceived all as all, they conceive it to be all …\nWhy is that?\nBecause they haven’t completely understood it, I say."}},{"id":"mn1:26","sourceIds":["mn1:26.1","mn1:26.2","mn1:26.3","mn1:26.4","mn1:26.5"],"kind":"text","text":{"pi":"Nibbānaṁ nibbānato sañjānāti;\nnibbānaṁ nibbānato saññatvā nibbānaṁ maññati, nibbānasmiṁ maññati, nibbānato maññati, nibbānaṁ meti maññati, nibbānaṁ abhinandati.\nTaṁ kissa hetu?\n‘Apariññātaṁ tassā’ti vadāmi.\nPuthujjanavasena paṭhamanayabhūmiparicchedo niṭṭhito.","en":"They perceive extinguishment as extinguishment.\nHaving perceived extinguishment as extinguishment, they conceive it to be extinguishment, they conceive it in extinguishment, they conceive it as extinguishment, they conceive that ‘extinguishment is mine’, they approve extinguishment.\nWhy is that?\nBecause they haven’t completely understood it, I say."}},{"id":"mn1:27","sourceIds":["mn1:27.1","mn1:27.2","mn1:27.3","mn1:27.4"],"kind":"text","text":{"pi":"Yopi so, bhikkhave, bhikkhu sekkho appattamānaso anuttaraṁ yogakkhemaṁ patthayamāno viharati, sopi pathaviṁ pathavito abhijānāti;\npathaviṁ pathavito abhiññāya pathaviṁ mā maññi, pathaviyā mā maññi, pathavito mā maññi, pathaviṁ meti mā maññi, pathaviṁ mābhinandi.\nTaṁ kissa hetu?\n‘Pariññeyyaṁ tassā’ti vadāmi.","en":"A mendicant who is a trainee, who hasn’t achieved their heart’s desire, but lives aspiring to the supreme sanctuary from the yoke, directly knows earth as earth.\nHaving directly known earth as earth, let them not conceive it to be earth, let them not conceive it in earth, let them not conceive it as earth, let them not conceive that ‘earth is mine’, let them not approve earth.\nWhy is that?\nSo that they may completely understand it, I say."}},{"id":"mn1:28","sourceIds":["mn1:28.1"],"kind":"text","text":{"pi":"Āpaṁ …pe…","en":"They directly know water …"}},{"id":"mn1:29","sourceIds":["mn1:29.1"],"kind":"text","text":{"pi":"tejaṁ …","en":"fire …"}},{"id":"mn1:30","sourceIds":["mn1:30.1"],"kind":"text","text":{"pi":"vāyaṁ …","en":"air …"}},{"id":"mn1:31","sourceIds":["mn1:31.1"],"kind":"text","text":{"pi":"bhūte …","en":"creatures …"}},{"id":"mn1:32","sourceIds":["mn1:32.1"],"kind":"text","text":{"pi":"deve …","en":"gods …"}},{"id":"mn1:33","sourceIds":["mn1:33.1"],"kind":"text","text":{"pi":"pajāpatiṁ …","en":"the Progenitor …"}},{"id":"mn1:34","sourceIds":["mn1:34.1"],"kind":"text","text":{"pi":"brahmaṁ …","en":"the Divinity …"}},{"id":"mn1:35","sourceIds":["mn1:35.1"],"kind":"text","text":{"pi":"ābhassare …","en":"those of sublime luminosity …"}},{"id":"mn1:36","sourceIds":["mn1:36.1"],"kind":"text","text":{"pi":"subhakiṇhe …","en":"those replete with glory …"}},{"id":"mn1:37","sourceIds":["mn1:37.1"],"kind":"text","text":{"pi":"vehapphale …","en":"those of abundant fruit …"}},{"id":"mn1:38","sourceIds":["mn1:38.1"],"kind":"text","text":{"pi":"abhibhuṁ …","en":"the Vanquisher …"}},{"id":"mn1:39","sourceIds":["mn1:39.1"],"kind":"text","text":{"pi":"ākāsānañcāyatanaṁ …","en":"the dimension of infinite space …"}},{"id":"mn1:40","sourceIds":["mn1:40.1"],"kind":"text","text":{"pi":"viññāṇañcāyatanaṁ …","en":"the dimension of infinite consciousness …"}},{"id":"mn1:41","sourceIds":["mn1:41.1"],"kind":"text","text":{"pi":"ākiñcaññāyatanaṁ …","en":"the dimension of nothingness …"}},{"id":"mn1:42","sourceIds":["mn1:42.1"],"kind":"text","text":{"pi":"nevasaññānāsaññāyatanaṁ …","en":"the dimension of neither perception nor non-perception …"}},{"id":"mn1:43","sourceIds":["mn1:43.1"],"kind":"text","text":{"pi":"diṭṭhaṁ …","en":"the seen …"}},{"id":"mn1:44","sourceIds":["mn1:44.1"],"kind":"text","text":{"pi":"sutaṁ …","en":"the heard …"}},{"id":"mn1:45","sourceIds":["mn1:45.1"],"kind":"text","text":{"pi":"mutaṁ …","en":"the thought …"}},{"id":"mn1:46","sourceIds":["mn1:46.1"],"kind":"text","text":{"pi":"viññātaṁ …","en":"the known …"}},{"id":"mn1:47","sourceIds":["mn1:47.1"],"kind":"text","text":{"pi":"ekattaṁ …","en":"oneness …"}},{"id":"mn1:48","sourceIds":["mn1:48.1"],"kind":"text","text":{"pi":"nānattaṁ …","en":"diversity …"}},{"id":"mn1:49","sourceIds":["mn1:49.1"],"kind":"text","text":{"pi":"sabbaṁ …","en":"all …"}},{"id":"mn1:50","sourceIds":["mn1:50.1","mn1:50.2","mn1:50.3","mn1:50.4","mn1:50.5"],"kind":"text","text":{"pi":"nibbānaṁ nibbānato abhijānāti;\nnibbānaṁ nibbānato abhiññāya nibbānaṁ mā maññi, nibbānasmiṁ mā maññi, nibbānato mā maññi, nibbānaṁ meti mā maññi, nibbānaṁ mābhinandi.\nTaṁ kissa hetu?\n‘Pariññeyyaṁ tassā’ti vadāmi.\nSekkhavasena dutiyanayabhūmiparicchedo niṭṭhito.","en":"They directly know extinguishment as extinguishment.\nHaving directly known extinguishment as extinguishment, let them not conceive it to be extinguishment, let them not conceive it in extinguishment, let them not conceive it as extinguishment, let them not conceive that ‘extinguishment is mine’, let them not approve extinguishment.\nWhy is that?\nSo that they may completely understand it, I say."}},{"id":"mn1:51","sourceIds":["mn1:51.1","mn1:51.2","mn1:51.3","mn1:51.4"],"kind":"text","text":{"pi":"Yopi so, bhikkhave, bhikkhu arahaṁ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṁyojano sammadaññāvimutto, sopi pathaviṁ pathavito abhijānāti;\npathaviṁ pathavito abhiññāya pathaviṁ na maññati, pathaviyā na maññati, pathavito na maññati, pathaviṁ meti na maññati, pathaviṁ nābhinandati.\nTaṁ kissa hetu?\n‘Pariññātaṁ tassā’ti vadāmi.","en":"A mendicant who is perfected—with defilements ended, who has completed the spiritual journey, done what had to be done, laid down the burden, achieved their heart’s goal, utterly ended the fetter of continued existence, and is rightly freed through enlightenment—directly knows earth as earth.\nHaving directly known earth as earth, they do not conceive it to be earth, they do not conceive it in earth, they do not conceive it as earth, they do not conceive that ‘earth is mine’, they do not approve earth.\nWhy is that?\nBecause they have completely understood it, I say."}},{"id":"mn1:52","sourceIds":["mn1:52.1"],"kind":"text","text":{"pi":"Āpaṁ …pe…","en":"They directly know water …"}},{"id":"mn1:53","sourceIds":["mn1:53.1"],"kind":"text","text":{"pi":"tejaṁ …","en":"fire …"}},{"id":"mn1:54","sourceIds":["mn1:54.1"],"kind":"text","text":{"pi":"vāyaṁ …","en":"air …"}},{"id":"mn1:55","sourceIds":["mn1:55.1"],"kind":"text","text":{"pi":"bhūte …","en":"creatures …"}},{"id":"mn1:56","sourceIds":["mn1:56.1"],"kind":"text","text":{"pi":"deve …","en":"gods …"}},{"id":"mn1:57","sourceIds":["mn1:57.1"],"kind":"text","text":{"pi":"pajāpatiṁ …","en":"the Progenitor …"}},{"id":"mn1:58","sourceIds":["mn1:58.1"],"kind":"text","text":{"pi":"brahmaṁ …","en":"the Divinity …"}},{"id":"mn1:59","sourceIds":["mn1:59.1"],"kind":"text","text":{"pi":"ābhassare …","en":"those of sublime luminosity …"}},{"id":"mn1:60","sourceIds":["mn1:60.1"],"kind":"text","text":{"pi":"subhakiṇhe …","en":"those replete with glory …"}},{"id":"mn1:61","sourceIds":["mn1:61.1"],"kind":"text","text":{"pi":"vehapphale …","en":"those of abundant fruit …"}},{"id":"mn1:62","sourceIds":["mn1:62.1"],"kind":"text","text":{"pi":"abhibhuṁ …","en":"the Vanquisher …"}},{"id":"mn1:63","sourceIds":["mn1:63.1"],"kind":"text","text":{"pi":"ākāsānañcāyatanaṁ …","en":"the dimension of infinite space …"}},{"id":"mn1:64","sourceIds":["mn1:64.1"],"kind":"text","text":{"pi":"viññāṇañcāyatanaṁ …","en":"the dimension of infinite consciousness …"}},{"id":"mn1:65","sourceIds":["mn1:65.1"],"kind":"text","text":{"pi":"ākiñcaññāyatanaṁ …","en":"the dimension of nothingness …"}},{"id":"mn1:66","sourceIds":["mn1:66.1"],"kind":"text","text":{"pi":"nevasaññānāsaññāyatanaṁ …","en":"the dimension of neither perception nor non-perception …"}},{"id":"mn1:67","sourceIds":["mn1:67.1"],"kind":"text","text":{"pi":"diṭṭhaṁ …","en":"the seen …"}},{"id":"mn1:68","sourceIds":["mn1:68.1"],"kind":"text","text":{"pi":"sutaṁ …","en":"the heard …"}},{"id":"mn1:69","sourceIds":["mn1:69.1"],"kind":"text","text":{"pi":"mutaṁ …","en":"the thought …"}},{"id":"mn1:70","sourceIds":["mn1:70.1"],"kind":"text","text":{"pi":"viññātaṁ …","en":"the known …"}},{"id":"mn1:71","sourceIds":["mn1:71.1"],"kind":"text","text":{"pi":"ekattaṁ …","en":"oneness …"}},{"id":"mn1:72","sourceIds":["mn1:72.1"],"kind":"text","text":{"pi":"nānattaṁ …","en":"diversity …"}},{"id":"mn1:73","sourceIds":["mn1:73.1"],"kind":"text","text":{"pi":"sabbaṁ …","en":"all …"}},{"id":"mn1:74","sourceIds":["mn1:74.1","mn1:74.2","mn1:74.3","mn1:74.4","mn1:74.5"],"kind":"text","text":{"pi":"nibbānaṁ nibbānato abhijānāti;\nnibbānaṁ nibbānato abhiññāya nibbānaṁ na maññati, nibbānasmiṁ na maññati, nibbānato na maññati, nibbānaṁ meti na maññati, nibbānaṁ nābhinandati.\nTaṁ kissa hetu?\n‘Pariññātaṁ tassā’ti vadāmi.\nKhīṇāsavavasena tatiyanayabhūmiparicchedo niṭṭhito.","en":"They directly know extinguishment as extinguishment.\nHaving directly known extinguishment as extinguishment, they do not conceive it to be extinguishment, they do not conceive it in extinguishment, they do not conceive it as extinguishment, they do not conceive that ‘extinguishment is mine’, they do not approve extinguishment.\nWhy is that?\nBecause they have completely understood it, I say."}},{"id":"mn1:75","sourceIds":["mn1:75.1","mn1:75.2","mn1:75.3","mn1:75.4"],"kind":"text","text":{"pi":"Yopi so, bhikkhave, bhikkhu arahaṁ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṁyojano sammadaññā vimutto, sopi pathaviṁ pathavito abhijānāti;\npathaviṁ pathavito abhiññāya pathaviṁ na maññati, pathaviyā na maññati, pathavito na maññati, pathaviṁ meti na maññati, pathaviṁ nābhinandati.\nTaṁ kissa hetu?\nKhayā rāgassa, vītarāgattā.","en":"A mendicant who is perfected—with defilements ended, who has completed the spiritual journey, done what had to be done, laid down the burden, achieved their heart’s goal, utterly ended the fetter of continued existence, and is rightly freed through enlightenment—directly knows earth as earth.\nHaving directly known earth as earth, they do not conceive it to be earth, they do not conceive it in earth, they do not conceive it as earth, they do not conceive that ‘earth is mine’, they do not approve earth.\nWhy is that?\nBecause they’re free of greed due to the ending of greed."}},{"id":"mn1:76","sourceIds":["mn1:76.1"],"kind":"text","text":{"pi":"Āpaṁ …pe…","en":"They directly know water …"}},{"id":"mn1:77","sourceIds":["mn1:77.1"],"kind":"text","text":{"pi":"tejaṁ …","en":"fire …"}},{"id":"mn1:78","sourceIds":["mn1:78.1"],"kind":"text","text":{"pi":"vāyaṁ …","en":"air …"}},{"id":"mn1:79","sourceIds":["mn1:79.1"],"kind":"text","text":{"pi":"bhūte …","en":"creatures …"}},{"id":"mn1:80","sourceIds":["mn1:80.1"],"kind":"text","text":{"pi":"deve …","en":"gods …"}},{"id":"mn1:81","sourceIds":["mn1:81.1"],"kind":"text","text":{"pi":"pajāpatiṁ …","en":"the Progenitor …"}},{"id":"mn1:82","sourceIds":["mn1:82.1"],"kind":"text","text":{"pi":"brahmaṁ …","en":"the Divinity …"}},{"id":"mn1:83","sourceIds":["mn1:83.1"],"kind":"text","text":{"pi":"ābhassare …","en":"those of sublime luminosity …"}},{"id":"mn1:84","sourceIds":["mn1:84.1"],"kind":"text","text":{"pi":"subhakiṇhe …","en":"those replete with glory …"}},{"id":"mn1:85","sourceIds":["mn1:85.1"],"kind":"text","text":{"pi":"vehapphale …","en":"those of abundant fruit …"}},{"id":"mn1:86","sourceIds":["mn1:86.1"],"kind":"text","text":{"pi":"abhibhuṁ …","en":"the Vanquisher …"}},{"id":"mn1:87","sourceIds":["mn1:87.1"],"kind":"text","text":{"pi":"ākāsānañcāyatanaṁ …","en":"the dimension of infinite space …"}},{"id":"mn1:88","sourceIds":["mn1:88.1"],"kind":"text","text":{"pi":"viññāṇañcāyatanaṁ …","en":"the dimension of infinite consciousness …"}},{"id":"mn1:89","sourceIds":["mn1:89.1"],"kind":"text","text":{"pi":"ākiñcaññāyatanaṁ …","en":"the dimension of nothingness …"}},{"id":"mn1:90","sourceIds":["mn1:90.1"],"kind":"text","text":{"pi":"nevasaññānāsaññāyatanaṁ …","en":"the dimension of neither perception nor non-perception …"}},{"id":"mn1:91","sourceIds":["mn1:91.1"],"kind":"text","text":{"pi":"diṭṭhaṁ …","en":"the seen …"}},{"id":"mn1:92","sourceIds":["mn1:92.1"],"kind":"text","text":{"pi":"sutaṁ …","en":"the heard …"}},{"id":"mn1:93","sourceIds":["mn1:93.1"],"kind":"text","text":{"pi":"mutaṁ …","en":"the thought …"}},{"id":"mn1:94","sourceIds":["mn1:94.1"],"kind":"text","text":{"pi":"viññātaṁ …","en":"the known …"}},{"id":"mn1:95","sourceIds":["mn1:95.1"],"kind":"text","text":{"pi":"ekattaṁ …","en":"oneness …"}},{"id":"mn1:96","sourceIds":["mn1:96.1"],"kind":"text","text":{"pi":"nānattaṁ …","en":"diversity …"}},{"id":"mn1:97","sourceIds":["mn1:97.1"],"kind":"text","text":{"pi":"sabbaṁ …","en":"all …"}},{"id":"mn1:98","sourceIds":["mn1:98.1","mn1:98.2","mn1:98.3","mn1:98.4","mn1:98.5"],"kind":"text","text":{"pi":"nibbānaṁ nibbānato abhijānāti;\nnibbānaṁ nibbānato abhiññāya nibbānaṁ na maññati, nibbānasmiṁ na maññati, nibbānato na maññati, nibbānaṁ meti na maññati, nibbānaṁ nābhinandati.\nTaṁ kissa hetu?\nKhayā rāgassa, vītarāgattā.\nKhīṇāsavavasena catutthanayabhūmiparicchedo niṭṭhito.","en":"They directly know extinguishment as extinguishment.\nHaving directly known extinguishment as extinguishment, they do not conceive it to be extinguishment, they do not conceive it in extinguishment, they do not conceive it as extinguishment, they do not conceive that ‘extinguishment is mine’, they do not approve extinguishment.\nWhy is that?\nBecause they’re free of greed due to the ending of greed."}},{"id":"mn1:99","sourceIds":["mn1:99.1","mn1:99.2","mn1:99.3","mn1:99.4"],"kind":"text","text":{"pi":"Yopi so, bhikkhave, bhikkhu arahaṁ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṁyojano sammadaññāvimutto, sopi pathaviṁ pathavito abhijānāti;\npathaviṁ pathavito abhiññāya pathaviṁ na maññati, pathaviyā na maññati, pathavito na maññati, pathaviṁ meti na maññati, pathaviṁ nābhinandati.\nTaṁ kissa hetu?\nKhayā dosassa, vītadosattā.","en":"A mendicant who is perfected—with defilements ended, who has completed the spiritual journey, done what had to be done, laid down the burden, achieved their heart’s goal, utterly ended the fetter of continued existence, and is rightly freed through enlightenment—directly knows earth as earth.\nHaving directly known earth as earth, they do not conceive it to be earth, they do not conceive it in earth, they do not conceive it as earth, they do not conceive that ‘earth is mine’, they do not approve earth.\nWhy is that?\nBecause they’re free of hate due to the ending of hate."}},{"id":"mn1:100","sourceIds":["mn1:100.1"],"kind":"text","text":{"pi":"Āpaṁ …pe…","en":"They directly know water …"}},{"id":"mn1:101","sourceIds":["mn1:101.1"],"kind":"text","text":{"pi":"tejaṁ …","en":"fire …"}},{"id":"mn1:102","sourceIds":["mn1:102.1"],"kind":"text","text":{"pi":"vāyaṁ …","en":"air …"}},{"id":"mn1:103","sourceIds":["mn1:103.1"],"kind":"text","text":{"pi":"bhūte …","en":"creatures …"}},{"id":"mn1:104","sourceIds":["mn1:104.1"],"kind":"text","text":{"pi":"deve …","en":"gods …"}},{"id":"mn1:105","sourceIds":["mn1:105.1"],"kind":"text","text":{"pi":"pajāpatiṁ …","en":"the Progenitor …"}},{"id":"mn1:106","sourceIds":["mn1:106.1"],"kind":"text","text":{"pi":"brahmaṁ …","en":"the Divinity …"}},{"id":"mn1:107","sourceIds":["mn1:107.1"],"kind":"text","text":{"pi":"ābhassare …","en":"those of sublime luminosity …"}},{"id":"mn1:108","sourceIds":["mn1:108.1"],"kind":"text","text":{"pi":"subhakiṇhe …","en":"those replete with glory …"}},{"id":"mn1:109","sourceIds":["mn1:109.1"],"kind":"text","text":{"pi":"vehapphale …","en":"those of abundant fruit …"}},{"id":"mn1:110","sourceIds":["mn1:110.1"],"kind":"text","text":{"pi":"abhibhuṁ …","en":"the Vanquisher …"}},{"id":"mn1:111","sourceIds":["mn1:111.1"],"kind":"text","text":{"pi":"ākāsānañcāyatanaṁ …","en":"the dimension of infinite space …"}},{"id":"mn1:112","sourceIds":["mn1:112.1"],"kind":"text","text":{"pi":"viññāṇañcāyatanaṁ …","en":"the dimension of infinite consciousness …"}},{"id":"mn1:113","sourceIds":["mn1:113.1"],"kind":"text","text":{"pi":"ākiñcaññāyatanaṁ …","en":"the dimension of nothingness …"}},{"id":"mn1:114","sourceIds":["mn1:114.1"],"kind":"text","text":{"pi":"nevasaññānāsaññāyatanaṁ …","en":"the dimension of neither perception nor non-perception …"}},{"id":"mn1:115","sourceIds":["mn1:115.1"],"kind":"text","text":{"pi":"diṭṭhaṁ …","en":"the seen …"}},{"id":"mn1:116","sourceIds":["mn1:116.1"],"kind":"text","text":{"pi":"sutaṁ …","en":"the heard …"}},{"id":"mn1:117","sourceIds":["mn1:117.1"],"kind":"text","text":{"pi":"mutaṁ …","en":"the thought …"}},{"id":"mn1:118","sourceIds":["mn1:118.1"],"kind":"text","text":{"pi":"viññātaṁ …","en":"the known …"}},{"id":"mn1:119","sourceIds":["mn1:119.1"],"kind":"text","text":{"pi":"ekattaṁ …","en":"oneness …"}},{"id":"mn1:120","sourceIds":["mn1:120.1"],"kind":"text","text":{"pi":"nānattaṁ …","en":"diversity …"}},{"id":"mn1:121","sourceIds":["mn1:121.1"],"kind":"text","text":{"pi":"sabbaṁ …","en":"all …"}},{"id":"mn1:122","sourceIds":["mn1:122.1","mn1:122.2","mn1:122.3","mn1:122.4","mn1:122.5"],"kind":"text","text":{"pi":"nibbānaṁ nibbānato abhijānāti;\nnibbānaṁ nibbānato abhiññāya nibbānaṁ na maññati, nibbānasmiṁ na maññati, nibbānato na maññati, nibbānaṁ meti na maññati, nibbānaṁ nābhinandati.\nTaṁ kissa hetu?\nKhayā dosassa, vītadosattā.\nKhīṇāsavavasena pañcamanayabhūmiparicchedo niṭṭhito.","en":"They directly know extinguishment as extinguishment.\nHaving directly known extinguishment as extinguishment, they do not conceive it to be extinguishment, they do not conceive it in extinguishment, they do not conceive it as extinguishment, they do not conceive that ‘extinguishment is mine’, they do not approve extinguishment.\nWhy is that?\nBecause they’re free of hate due to the ending of hate."}},{"id":"mn1:123","sourceIds":["mn1:123.1","mn1:123.2","mn1:123.3","mn1:123.4"],"kind":"text","text":{"pi":"Yopi so, bhikkhave, bhikkhu arahaṁ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṁyojano sammadaññāvimutto, sopi pathaviṁ pathavito abhijānāti;\npathaviṁ pathavito abhiññāya pathaviṁ na maññati, pathaviyā na maññati, pathavito na maññati, pathaviṁ meti na maññati, pathaviṁ nābhinandati.\nTaṁ kissa hetu?\nKhayā mohassa, vītamohattā.","en":"A mendicant who is perfected—with defilements ended, who has completed the spiritual journey, done what had to be done, laid down the burden, achieved their heart’s goal, utterly ended the fetter of continued existence, and is rightly freed through enlightenment—directly knows earth as earth.\nHaving directly known earth as earth, they do not conceive it to be earth, they do not conceive it in earth, they do not conceive it as earth, they do not conceive that ‘earth is mine’, they do not approve earth.\nWhy is that?\nBecause they’re free of delusion due to the ending of delusion."}},{"id":"mn1:124","sourceIds":["mn1:124.1"],"kind":"text","text":{"pi":"Āpaṁ …pe…","en":"They directly know water …"}},{"id":"mn1:125","sourceIds":["mn1:125.1"],"kind":"text","text":{"pi":"tejaṁ …","en":"fire …"}},{"id":"mn1:126","sourceIds":["mn1:126.1"],"kind":"text","text":{"pi":"vāyaṁ …","en":"air …"}},{"id":"mn1:127","sourceIds":["mn1:127.1"],"kind":"text","text":{"pi":"bhūte …","en":"creatures …"}},{"id":"mn1:128","sourceIds":["mn1:128.1"],"kind":"text","text":{"pi":"deve …","en":"gods …"}},{"id":"mn1:129","sourceIds":["mn1:129.1"],"kind":"text","text":{"pi":"pajāpatiṁ …","en":"the Progenitor …"}},{"id":"mn1:130","sourceIds":["mn1:130.1"],"kind":"text","text":{"pi":"brahmaṁ …","en":"the Divinity …"}},{"id":"mn1:131","sourceIds":["mn1:131.1"],"kind":"text","text":{"pi":"ābhassare …","en":"those of sublime luminosity …"}},{"id":"mn1:132","sourceIds":["mn1:132.1"],"kind":"text","text":{"pi":"subhakiṇhe …","en":"those replete with glory …"}},{"id":"mn1:133","sourceIds":["mn1:133.1"],"kind":"text","text":{"pi":"vehapphale …","en":"those of abundant fruit …"}},{"id":"mn1:134","sourceIds":["mn1:134.1"],"kind":"text","text":{"pi":"abhibhuṁ …","en":"the Vanquisher …"}},{"id":"mn1:135","sourceIds":["mn1:135.1"],"kind":"text","text":{"pi":"ākāsānañcāyatanaṁ …","en":"the dimension of infinite space …"}},{"id":"mn1:136","sourceIds":["mn1:136.1"],"kind":"text","text":{"pi":"viññāṇañcāyatanaṁ …","en":"the dimension of infinite consciousness …"}},{"id":"mn1:137","sourceIds":["mn1:137.1"],"kind":"text","text":{"pi":"ākiñcaññāyatanaṁ …","en":"the dimension of nothingness …"}},{"id":"mn1:138","sourceIds":["mn1:138.1"],"kind":"text","text":{"pi":"nevasaññānāsaññāyatanaṁ …","en":"the dimension of neither perception nor non-perception …"}},{"id":"mn1:139","sourceIds":["mn1:139.1"],"kind":"text","text":{"pi":"diṭṭhaṁ …","en":"the seen …"}},{"id":"mn1:140","sourceIds":["mn1:140.1"],"kind":"text","text":{"pi":"sutaṁ …","en":"the heard …"}},{"id":"mn1:141","sourceIds":["mn1:141.1"],"kind":"text","text":{"pi":"mutaṁ …","en":"the thought …"}},{"id":"mn1:142","sourceIds":["mn1:142.1"],"kind":"text","text":{"pi":"viññātaṁ …","en":"the known …"}},{"id":"mn1:143","sourceIds":["mn1:143.1"],"kind":"text","text":{"pi":"ekattaṁ …","en":"oneness …"}},{"id":"mn1:144","sourceIds":["mn1:144.1"],"kind":"text","text":{"pi":"nānattaṁ …","en":"diversity …"}},{"id":"mn1:145","sourceIds":["mn1:145.1"],"kind":"text","text":{"pi":"sabbaṁ …","en":"all …"}},{"id":"mn1:146","sourceIds":["mn1:146.1","mn1:146.2","mn1:146.3","mn1:146.4","mn1:146.5"],"kind":"text","text":{"pi":"nibbānaṁ nibbānato abhijānāti;\nnibbānaṁ nibbānato abhiññāya nibbānaṁ na maññati, nibbānasmiṁ na maññati, nibbānato na maññati, nibbānaṁ meti na maññati, nibbānaṁ nābhinandati.\nTaṁ kissa hetu?\nKhayā mohassa, vītamohattā.\nKhīṇāsavavasena chaṭṭhanayabhūmiparicchedo niṭṭhito.","en":"They directly know extinguishment as extinguishment.\nHaving directly known extinguishment as extinguishment, they do not conceive it to be extinguishment, they do not conceive it in extinguishment, they do not conceive it as extinguishment, they do not conceive that ‘extinguishment is mine’, they do not approve extinguishment.\nWhy is that?\nBecause they’re free of delusion due to the ending of delusion."}},{"id":"mn1:147","sourceIds":["mn1:147.1","mn1:147.2","mn1:147.3","mn1:147.4"],"kind":"text","text":{"pi":"Tathāgatopi, bhikkhave, arahaṁ sammāsambuddho pathaviṁ pathavito abhijānāti;\npathaviṁ pathavito abhiññāya pathaviṁ na maññati, pathaviyā na maññati, pathavito na maññati, pathaviṁ meti na maññati, pathaviṁ nābhinandati.\nTaṁ kissa hetu?\n‘Pariññātantaṁ tathāgatassā’ti vadāmi.","en":"The Realized One, the perfected one, the fully awakened Buddha directly knows earth as earth.\nHaving directly known earth as earth, he does not conceive it to be earth, he does not conceive it in earth, he does not conceive it as earth, he does not conceive that ‘earth is mine’, he does not approve earth.\nWhy is that?\nBecause the Realized One has completely understood it to the end, I say."}},{"id":"mn1:148","sourceIds":["mn1:148.1"],"kind":"text","text":{"pi":"Āpaṁ …pe…","en":"He directly knows water …"}},{"id":"mn1:149","sourceIds":["mn1:149.1"],"kind":"text","text":{"pi":"tejaṁ …","en":"fire …"}},{"id":"mn1:150","sourceIds":["mn1:150.1"],"kind":"text","text":{"pi":"vāyaṁ …","en":"air …"}},{"id":"mn1:151","sourceIds":["mn1:151.1"],"kind":"text","text":{"pi":"bhūte …","en":"creatures …"}},{"id":"mn1:152","sourceIds":["mn1:152.1"],"kind":"text","text":{"pi":"deve …","en":"gods …"}},{"id":"mn1:153","sourceIds":["mn1:153.1"],"kind":"text","text":{"pi":"pajāpatiṁ …","en":"the Progenitor …"}},{"id":"mn1:154","sourceIds":["mn1:154.1"],"kind":"text","text":{"pi":"brahmaṁ …","en":"the Divinity …"}},{"id":"mn1:155","sourceIds":["mn1:155.1"],"kind":"text","text":{"pi":"ābhassare …","en":"those of sublime luminosity …"}},{"id":"mn1:156","sourceIds":["mn1:156.1"],"kind":"text","text":{"pi":"subhakiṇhe …","en":"those replete with glory …"}},{"id":"mn1:157","sourceIds":["mn1:157.1"],"kind":"text","text":{"pi":"vehapphale …","en":"those of abundant fruit …"}},{"id":"mn1:158","sourceIds":["mn1:158.1"],"kind":"text","text":{"pi":"abhibhuṁ …","en":"the Vanquisher …"}},{"id":"mn1:159","sourceIds":["mn1:159.1"],"kind":"text","text":{"pi":"ākāsānañcāyatanaṁ …","en":"the dimension of infinite space …"}},{"id":"mn1:160","sourceIds":["mn1:160.1"],"kind":"text","text":{"pi":"viññāṇañcāyatanaṁ …","en":"the dimension of infinite consciousness …"}},{"id":"mn1:161","sourceIds":["mn1:161.1"],"kind":"text","text":{"pi":"ākiñcaññāyatanaṁ …","en":"the dimension of nothingness …"}},{"id":"mn1:162","sourceIds":["mn1:162.1"],"kind":"text","text":{"pi":"nevasaññānāsaññāyatanaṁ …","en":"the dimension of neither perception nor non-perception …"}},{"id":"mn1:163","sourceIds":["mn1:163.1"],"kind":"text","text":{"pi":"diṭṭhaṁ …","en":"the seen …"}},{"id":"mn1:164","sourceIds":["mn1:164.1"],"kind":"text","text":{"pi":"sutaṁ …","en":"the heard …"}},{"id":"mn1:165","sourceIds":["mn1:165.1"],"kind":"text","text":{"pi":"mutaṁ …","en":"the thought …"}},{"id":"mn1:166","sourceIds":["mn1:166.1"],"kind":"text","text":{"pi":"viññātaṁ …","en":"the known …"}},{"id":"mn1:167","sourceIds":["mn1:167.1"],"kind":"text","text":{"pi":"ekattaṁ …","en":"oneness …"}},{"id":"mn1:168","sourceIds":["mn1:168.1"],"kind":"text","text":{"pi":"nānattaṁ …","en":"diversity …"}},{"id":"mn1:169","sourceIds":["mn1:169.1"],"kind":"text","text":{"pi":"sabbaṁ …","en":"all …"}},{"id":"mn1:170","sourceIds":["mn1:170.1","mn1:170.2","mn1:170.3","mn1:170.4","mn1:170.5"],"kind":"text","text":{"pi":"nibbānaṁ nibbānato abhijānāti;\nnibbānaṁ nibbānato abhiññāya nibbānaṁ na maññati, nibbānasmiṁ na maññati, nibbānato na maññati, nibbānaṁ meti na maññati, nibbānaṁ nābhinandati.\nTaṁ kissa hetu?\n‘Pariññātantaṁ tathāgatassā’ti vadāmi.\nTathāgatavasena sattamanayabhūmiparicchedo niṭṭhito.","en":"He directly knows extinguishment as extinguishment.\nHaving directly known extinguishment as extinguishment, he does not conceive it to be extinguishment, he does not conceive it in extinguishment, he does not conceive it as extinguishment, he does not conceive that ‘extinguishment is mine’, he does not approve extinguishment.\nWhy is that?\nBecause the Realized One has completely understood it to the end, I say."}},{"id":"mn1:171","sourceIds":["mn1:171.1","mn1:171.2","mn1:171.3","mn1:171.4","mn1:171.5","mn1:171.6"],"kind":"text","text":{"pi":"Tathāgatopi, bhikkhave, arahaṁ sammāsambuddho pathaviṁ pathavito abhijānāti;\npathaviṁ pathavito abhiññāya pathaviṁ na maññati, pathaviyā na maññati, pathavito na maññati, pathaviṁ meti na maññati, pathaviṁ nābhinandati.\nTaṁ kissa hetu?\n‘Nandī dukkhassa mūlan’ti—\niti viditvā ‘bhavā jāti bhūtassa jarāmaraṇan’ti.\nTasmātiha, bhikkhave, ‘tathāgato sabbaso taṇhānaṁ khayā virāgā nirodhā cāgā paṭinissaggā anuttaraṁ sammāsambodhiṁ abhisambuddho’ti vadāmi.","en":"The Realized One, the perfected one, the fully awakened Buddha directly knows earth as earth.\nHaving directly known earth as earth, he does not conceive it to be earth, he does not conceive it in earth, he does not conceive it as earth, he does not conceive that ‘earth is mine’, he does not approve earth.\nWhy is that?\nBecause he has understood that approval is the root of suffering,\nand that rebirth comes from continued existence; whoever has come to be gets old and dies.\nThat’s why the Realized One—with the ending, fading away, cessation, giving up, and letting go of all cravings—has awakened to the supreme perfect awakening, I say."}},{"id":"mn1:172","sourceIds":["mn1:172.1"],"kind":"text","text":{"pi":"Āpaṁ …pe…","en":"He directly knows water …"}},{"id":"mn1:173","sourceIds":["mn1:173.1"],"kind":"text","text":{"pi":"tejaṁ …","en":"fire …"}},{"id":"mn1:174","sourceIds":["mn1:174.1"],"kind":"text","text":{"pi":"vāyaṁ …","en":"air …"}},{"id":"mn1:175","sourceIds":["mn1:175.1"],"kind":"text","text":{"pi":"bhūte …","en":"creatures …"}},{"id":"mn1:176","sourceIds":["mn1:176.1"],"kind":"text","text":{"pi":"deve …","en":"gods …"}},{"id":"mn1:177","sourceIds":["mn1:177.1"],"kind":"text","text":{"pi":"pajāpatiṁ …","en":"the Progenitor …"}},{"id":"mn1:178","sourceIds":["mn1:178.1"],"kind":"text","text":{"pi":"brahmaṁ …","en":"the Divinity …"}},{"id":"mn1:179","sourceIds":["mn1:179.1"],"kind":"text","text":{"pi":"ābhassare …","en":"those of sublime luminosity …"}},{"id":"mn1:180","sourceIds":["mn1:180.1"],"kind":"text","text":{"pi":"subhakiṇhe …","en":"those replete with glory …"}},{"id":"mn1:181","sourceIds":["mn1:181.1"],"kind":"text","text":{"pi":"vehapphale …","en":"those of abundant fruit …"}},{"id":"mn1:182","sourceIds":["mn1:182.1"],"kind":"text","text":{"pi":"abhibhuṁ …","en":"the Vanquisher …"}},{"id":"mn1:183","sourceIds":["mn1:183.1"],"kind":"text","text":{"pi":"ākāsānañcāyatanaṁ …","en":"the dimension of infinite space …"}},{"id":"mn1:184","sourceIds":["mn1:184.1"],"kind":"text","text":{"pi":"viññāṇañcāyatanaṁ …","en":"the dimension of infinite consciousness …"}},{"id":"mn1:185","sourceIds":["mn1:185.1"],"kind":"text","text":{"pi":"ākiñcaññāyatanaṁ …","en":"the dimension of nothingness …"}},{"id":"mn1:186","sourceIds":["mn1:186.1"],"kind":"text","text":{"pi":"nevasaññānāsaññāyatanaṁ …","en":"the dimension of neither perception nor non-perception …"}},{"id":"mn1:187","sourceIds":["mn1:187.1"],"kind":"text","text":{"pi":"diṭṭhaṁ …","en":"the seen …"}},{"id":"mn1:188","sourceIds":["mn1:188.1"],"kind":"text","text":{"pi":"sutaṁ …","en":"the heard …"}},{"id":"mn1:189","sourceIds":["mn1:189.1"],"kind":"text","text":{"pi":"mutaṁ …","en":"the thought …"}},{"id":"mn1:190","sourceIds":["mn1:190.1"],"kind":"text","text":{"pi":"viññātaṁ …","en":"the known …"}},{"id":"mn1:191","sourceIds":["mn1:191.1"],"kind":"text","text":{"pi":"ekattaṁ …","en":"oneness …"}},{"id":"mn1:192","sourceIds":["mn1:192.1"],"kind":"text","text":{"pi":"nānattaṁ …","en":"diversity …"}},{"id":"mn1:193","sourceIds":["mn1:193.1"],"kind":"text","text":{"pi":"sabbaṁ …","en":"all …"}},{"id":"mn1:194","sourceIds":["mn1:194.1","mn1:194.2","mn1:194.3","mn1:194.4","mn1:194.5","mn1:194.6","mn1:194.7","mn1:194.8","mn1:194.9","mn1:194.10"],"kind":"text","text":{"pi":"nibbānaṁ nibbānato abhijānāti;\nnibbānaṁ nibbānato abhiññāya nibbānaṁ na maññati, nibbānasmiṁ na maññati, nibbānato na maññati, nibbānaṁ meti na maññati, nibbānaṁ nābhinandati.\nTaṁ kissa hetu?\n‘Nandī dukkhassa mūlan’ti—\niti viditvā ‘bhavā jāti bhūtassa jarāmaraṇan’ti.\nTasmātiha, bhikkhave, ‘tathāgato sabbaso taṇhānaṁ khayā virāgā nirodhā cāgā paṭinissaggā anuttaraṁ sammāsambodhiṁ abhisambuddho’ti vadāmī”ti.\nTathāgatavasena aṭṭhamanayabhūmiparicchedo niṭṭhito.\nIdamavoca bhagavā.\nNa te bhikkhū bhagavato bhāsitaṁ abhinandunti.\nMūlapariyāyasuttaṁ niṭṭhitaṁ paṭhamaṁ.","en":"He directly knows extinguishment as extinguishment.\nHaving directly known extinguishment as extinguishment, he does not conceive it to be extinguishment, he does not conceive it in extinguishment, he does not conceive it as extinguishment, he does not conceive that ‘extinguishment is mine’, he does not approve extinguishment.\nWhy is that?\nBecause he has understood that approval is the root of suffering,\nand that rebirth comes from continued existence; whoever has come to be gets old and dies.\nThat’s why the Realized One—with the ending, fading away, cessation, giving up, and letting go of all cravings—has awakened to the supreme perfect Awakening, I say.”\nThat is what the Buddha said.\nBut the mendicants did not approve what the Buddha said."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/mn1/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}