{"id":"mn152","title":"The Development of the Faculties","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"mn152","title":"The Development of the Faculties","units":[{"id":"mn152:0","sourceIds":["mn152:0.1","mn152:0.2"],"kind":"text","text":{"pi":"Majjhima Nikāya 152\nIndriyabhāvanāsutta","en":"Middle Discourses 152\nThe Development of the Faculties"}},{"id":"mn152:1","sourceIds":["mn152:1.1","mn152:1.2"],"kind":"text","text":{"pi":"Evaṁ me sutaṁ—\nekaṁ samayaṁ bhagavā gajaṅgalāyaṁ viharati suveḷuvane.","en":"So I have heard.\nAt one time the Buddha was staying near Kajaṅgalā in a bamboo grove."}},{"id":"mn152:2","sourceIds":["mn152:2.1","mn152:2.2","mn152:2.3","mn152:2.4","mn152:2.5","mn152:2.6","mn152:2.7","mn152:2.8","mn152:2.9","mn152:2.10","mn152:2.11"],"kind":"text","text":{"pi":"Atha kho uttaro māṇavo pārāsiviyantevāsī yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṁ sammodi.\nSammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho uttaraṁ māṇavaṁ pārāsiviyantevāsiṁ bhagavā etadavoca:\n“deseti, uttara, pārāsiviyo brāhmaṇo sāvakānaṁ indriyabhāvanan”ti?\n“Deseti, bho gotama, pārāsiviyo brāhmaṇo sāvakānaṁ indriyabhāvanan”ti.\n“Yathā kathaṁ pana, uttara, deseti pārāsiviyo brāhmaṇo sāvakānaṁ indriyabhāvanan”ti?\n“Idha, bho gotama, cakkhunā rūpaṁ na passati, sotena saddaṁ na suṇāti—\nevaṁ kho, bho gotama, deseti pārāsiviyo brāhmaṇo sāvakānaṁ indriyabhāvanan”ti.\n“Evaṁ sante kho, uttara, andho bhāvitindriyo bhavissati, badhiro bhāvitindriyo bhavissati;\nyathā pārāsiviyassa brāhmaṇassa vacanaṁ.\nAndho hi, uttara, cakkhunā rūpaṁ na passati, badhiro sotena saddaṁ na suṇātī”ti.\nEvaṁ vutte, uttaro māṇavo pārāsiviyantevāsī tuṇhībhūto maṅkubhūto pattakkhandho adhomukho pajjhāyanto appaṭibhāno nisīdi.","en":"Then the student Uttara, a pupil of the brahmin Pārāsariya, approached the Buddha, and exchanged greetings with him.\nWhen the greetings and polite conversation were over, he sat down to one side. The Buddha said to him,\n“Uttara, does Pārāsariya teach his disciples the development of the faculties?”\n“He does, worthy Gotama.”\n“But how does he teach it?”\n“Worthy Gotama, it’s when the eye sees no sight and the ear hears no sound.\nThat’s how Pārāsariya teaches his disciples the development of the faculties.”\n“In that case, Uttara, a blind person and a deaf person will have developed faculties\naccording to what Pārāsariya says.\nFor a blind person sees no sight with their eyes and a deaf person hears no sound with their ears.”\nWhen he said this, Uttara sat silent, dismayed, shoulders drooping, downcast, depressed, with nothing to say."}},{"id":"mn152:3","sourceIds":["mn152:3.1","mn152:3.2","mn152:3.3","mn152:3.4","mn152:3.5","mn152:3.6","mn152:3.7"],"kind":"text","text":{"pi":"Atha kho bhagavā uttaraṁ māṇavaṁ pārāsiviyantevāsiṁ tuṇhībhūtaṁ maṅkubhūtaṁ pattakkhandhaṁ adhomukhaṁ pajjhāyantaṁ appaṭibhānaṁ viditvā āyasmantaṁ ānandaṁ āmantesi:\n“aññathā kho, ānanda, deseti pārāsiviyo brāhmaṇo sāvakānaṁ indriyabhāvanaṁ, aññathā ca panānanda, ariyassa vinaye anuttarā indriyabhāvanā hotī”ti.\n“Etassa, bhagavā, kālo; etassa, sugata, kālo\nyaṁ bhagavā ariyassa vinaye anuttaraṁ indriyabhāvanaṁ deseyya. Bhagavato sutvā bhikkhū dhāressantī”ti.\n“Tenahānanda, suṇāhi, sādhukaṁ manasi karohi; bhāsissāmī”ti.\n“Evaṁ, bhante”ti kho āyasmā ānando bhagavato paccassosi.\nBhagavā etadavoca:","en":"Knowing this, the Buddha addressed Venerable Ānanda,\n“Ānanda, the development of the faculties taught by Pārāsariya is quite different from the supreme development of the faculties in the training of the Noble One.”\n“Now is the time, Blessed One! Now is the time, Holy One.\nLet the Buddha teach the supreme development of the faculties in the training of the Noble One. The mendicants will listen and remember it.”\n“Well then, Ānanda, listen and apply your mind well, I will speak.”\n“Yes, sir,” Ānanda replied.\nThe Buddha said this:"}},{"id":"mn152:4","sourceIds":["mn152:4.1","mn152:4.2","mn152:4.3","mn152:4.4","mn152:4.5","mn152:4.6","mn152:4.7","mn152:4.8","mn152:4.9","mn152:4.10","mn152:4.11","mn152:4.12"],"kind":"text","text":{"pi":"“Kathañcānanda, ariyassa vinaye anuttarā indriyabhāvanā hoti?\nIdhānanda, bhikkhuno cakkhunā rūpaṁ disvā uppajjati manāpaṁ, uppajjati amanāpaṁ, uppajjati manāpāmanāpaṁ.\nSo evaṁ pajānāti:\n‘uppannaṁ kho me idaṁ manāpaṁ, uppannaṁ amanāpaṁ, uppannaṁ manāpāmanāpaṁ.\nTañca kho saṅkhataṁ oḷārikaṁ paṭiccasamuppannaṁ.\nEtaṁ santaṁ etaṁ paṇītaṁ yadidaṁ—\nupekkhā’ti.\nTassa taṁ uppannaṁ manāpaṁ uppannaṁ amanāpaṁ uppannaṁ manāpāmanāpaṁ nirujjhati;\nupekkhā saṇṭhāti.\nSeyyathāpi, ānanda, cakkhumā puriso ummīletvā vā nimīleyya, nimīletvā vā ummīleyya;\nevameva kho, ānanda, yassa kassaci evaṁsīghaṁ evaṁtuvaṭaṁ evaṁappakasirena uppannaṁ manāpaṁ uppannaṁ amanāpaṁ uppannaṁ manāpāmanāpaṁ nirujjhati, upekkhā saṇṭhāti—\nayaṁ vuccatānanda, ariyassa vinaye anuttarā indriyabhāvanā cakkhuviññeyyesu rūpesu.","en":"“And how, Ānanda, is there the supreme development of the faculties in the training of the Noble One?\nWhen a mendicant sees a sight with their eyes, in them arises what is agreeable, what is disagreeable, and what is both agreeable and disagreeable.\nThey understand:\n‘What is agreeable, what is disagreeable, and what is both agreeable and disagreeable have arisen in me.\nThat’s conditioned, crude, and dependently originated.\nBut this is peaceful and sublime, namely\nequanimity.’\nThen the agreeable, the disagreeable, and the both agreeable and disagreeable that arose in them cease,\nand equanimity becomes stabilized.\nIt’s like how a person with clear eyes might open their eyes then shut them; or might shut their eyes then open them.\nSuch is the speed, the swiftness, the ease with which anything agreeable, disagreeable, and both agreeable and disagreeable that arose in them cease, and equanimity becomes stabilized.\nIn the training of the Noble One this is called the supreme development of the faculties regarding sights known by the eye."}},{"id":"mn152:5","sourceIds":["mn152:5.1","mn152:5.2","mn152:5.3","mn152:5.4","mn152:5.5","mn152:5.6","mn152:5.7","mn152:5.8","mn152:5.9","mn152:5.10","mn152:5.11"],"kind":"text","text":{"pi":"Puna caparaṁ, ānanda, bhikkhuno sotena saddaṁ sutvā uppajjati manāpaṁ, uppajjati amanāpaṁ, uppajjati manāpāmanāpaṁ.\nSo evaṁ pajānāti:\n‘uppannaṁ kho me idaṁ manāpaṁ, uppannaṁ amanāpaṁ, uppannaṁ manāpāmanāpaṁ.\nTañca kho saṅkhataṁ oḷārikaṁ paṭiccasamuppannaṁ.\nEtaṁ santaṁ etaṁ paṇītaṁ yadidaṁ—\nupekkhā’ti.\nTassa taṁ uppannaṁ manāpaṁ uppannaṁ amanāpaṁ uppannaṁ manāpāmanāpaṁ nirujjhati;\nupekkhā saṇṭhāti.\nSeyyathāpi, ānanda, balavā puriso appakasireneva accharaṁ pahareyya;\nevameva kho, ānanda, yassa kassaci evaṁsīghaṁ evaṁtuvaṭaṁ evaṁappakasirena uppannaṁ manāpaṁ uppannaṁ amanāpaṁ uppannaṁ manāpāmanāpaṁ nirujjhati, upekkhā saṇṭhāti—\nayaṁ vuccatānanda, ariyassa vinaye anuttarā indriyabhāvanā sotaviññeyyesu saddesu.","en":"Furthermore, when a mendicant hears a sound with their ears, the agreeable, the disagreeable, and the both agreeable and disagreeable arise in them.\nThey understand:\n‘What is agreeable, what is disagreeable, and what is both agreeable and disagreeable have arisen in me.\nThat’s conditioned, crude, and dependently originated.\nBut this is peaceful and sublime, namely\nequanimity.’\nThen the agreeable, the disagreeable, and the both agreeable and disagreeable that arose in them cease,\nand equanimity becomes stabilized.\nIt’s like how a strong person can effortlessly snap their fingers.\nSuch is the speed, the swiftness, the ease with which anything agreeable, disagreeable, and both agreeable and disagreeable that arose in them cease, and equanimity becomes stabilized.\nIn the training of the Noble One this is called the supreme development of the faculties regarding sounds known by the ear."}},{"id":"mn152:6","sourceIds":["mn152:6.1","mn152:6.2","mn152:6.3","mn152:6.4","mn152:6.5","mn152:6.6","mn152:6.7","mn152:6.8","mn152:6.9","mn152:6.10","mn152:6.11"],"kind":"text","text":{"pi":"Puna caparaṁ, ānanda, bhikkhuno ghānena gandhaṁ ghāyitvā uppajjati manāpaṁ, uppajjati amanāpaṁ, uppajjati manāpāmanāpaṁ.\nSo evaṁ pajānāti:\n‘uppannaṁ kho me idaṁ manāpaṁ, uppannaṁ amanāpaṁ, uppannaṁ manāpāmanāpaṁ.\nTañca kho saṅkhataṁ oḷārikaṁ paṭiccasamuppannaṁ.\nEtaṁ santaṁ etaṁ paṇītaṁ yadidaṁ—\nupekkhā’ti.\nTassa taṁ uppannaṁ manāpaṁ uppannaṁ amanāpaṁ uppannaṁ manāpāmanāpaṁ nirujjhati;\nupekkhā saṇṭhāti.\nSeyyathāpi, ānanda, īsakampoṇe padumapalāse udakaphusitāni pavattanti, na saṇṭhanti;\nevameva kho, ānanda, yassa kassaci evaṁsīghaṁ evaṁtuvaṭaṁ evaṁappakasirena uppannaṁ manāpaṁ uppannaṁ amanāpaṁ uppannaṁ manāpāmanāpaṁ nirujjhati, upekkhā saṇṭhāti—\nayaṁ vuccatānanda, ariyassa vinaye anuttarā indriyabhāvanā ghānaviññeyyesu gandhesu.","en":"Furthermore, when a mendicant smells an odor with their nose, the agreeable, the disagreeable, and the both agreeable and disagreeable arise in them.\nThey understand:\n‘What is agreeable, what is disagreeable, and what is both agreeable and disagreeable have arisen in me.\nThat’s conditioned, crude, and dependently originated.\nBut this is peaceful and sublime, namely\nequanimity.’\nThen the agreeable, the disagreeable, and the both agreeable and disagreeable that arose in them cease,\nand equanimity becomes stabilized.\nIt’s like how a drop of water would roll off a gently sloping lotus leaf, and would not stay there.\nSuch is the speed, the swiftness, the ease with which anything agreeable, disagreeable, and both agreeable and disagreeable that arose in them cease, and equanimity becomes stabilized.\nIn the training of the Noble One this is called the supreme development of the faculties regarding smells known by the nose."}},{"id":"mn152:7","sourceIds":["mn152:7.1","mn152:7.2","mn152:7.3","mn152:7.4","mn152:7.5","mn152:7.6","mn152:7.7","mn152:7.8","mn152:7.9","mn152:7.10","mn152:7.11"],"kind":"text","text":{"pi":"Puna caparaṁ, ānanda, bhikkhuno jivhāya rasaṁ sāyitvā uppajjati manāpaṁ, uppajjati amanāpaṁ, uppajjati manāpāmanāpaṁ.\nSo evaṁ pajānāti:\n‘uppannaṁ kho me idaṁ manāpaṁ, uppannaṁ amanāpaṁ, uppannaṁ manāpāmanāpaṁ.\nTañca kho saṅkhataṁ oḷārikaṁ paṭiccasamuppannaṁ.\nEtaṁ santaṁ etaṁ paṇītaṁ yadidaṁ—\nupekkhā’ti.\nTassa taṁ uppannaṁ manāpaṁ uppannaṁ amanāpaṁ uppannaṁ manāpāmanāpaṁ nirujjhati;\nupekkhā saṇṭhāti.\nSeyyathāpi, ānanda, balavā puriso jivhagge kheḷapiṇḍaṁ saṁyūhitvā appakasirena vameyya;\nevameva kho, ānanda, yassa kassaci evaṁsīghaṁ evaṁtuvaṭaṁ evaṁappakasirena uppannaṁ manāpaṁ uppannaṁ amanāpaṁ uppannaṁ manāpāmanāpaṁ nirujjhati, upekkhā saṇṭhāti—\nayaṁ vuccatānanda, ariyassa vinaye anuttarā indriyabhāvanā jivhāviññeyyesu rasesu.","en":"Furthermore, when a mendicant tastes a flavor with their tongue, the agreeable, the disagreeable, and the both agreeable and disagreeable arise in them.\nThey understand:\n‘What is agreeable, what is disagreeable, and what is both agreeable and disagreeable have arisen in me.\nThat’s conditioned, crude, and dependently originated.\nBut this is peaceful and sublime, namely\nequanimity.’\nThen the agreeable, the disagreeable, and the both agreeable and disagreeable that arose in them cease,\nand equanimity becomes stabilized.\nIt’s like how a strong person who’s formed a glob of spit on the tip of their tongue could easily spit it out.\nSuch is the speed, the swiftness, the ease with which anything agreeable, disagreeable, and both agreeable and disagreeable that arose in them cease, and equanimity becomes stabilized.\nIn the training of the Noble One this is called the supreme development of the faculties regarding tastes known by the tongue."}},{"id":"mn152:8","sourceIds":["mn152:8.1","mn152:8.2","mn152:8.3","mn152:8.4","mn152:8.5","mn152:8.6","mn152:8.7","mn152:8.8","mn152:8.9","mn152:8.10","mn152:8.11"],"kind":"text","text":{"pi":"Puna caparaṁ, ānanda, bhikkhuno kāyena phoṭṭhabbaṁ phusitvā uppajjati manāpaṁ, uppajjati amanāpaṁ, uppajjati manāpāmanāpaṁ.\nSo evaṁ pajānāti:\n‘uppannaṁ kho me idaṁ manāpaṁ, uppannaṁ amanāpaṁ, uppannaṁ manāpāmanāpaṁ.\nTañca kho saṅkhataṁ oḷārikaṁ paṭiccasamuppannaṁ.\nEtaṁ santaṁ etaṁ paṇītaṁ yadidaṁ—\nupekkhā’ti.\nTassa taṁ uppannaṁ manāpaṁ uppannaṁ amanāpaṁ uppannaṁ manāpāmanāpaṁ nirujjhati;\nupekkhā saṇṭhāti.\nSeyyathāpi, ānanda, balavā puriso samiñjitaṁ vā bāhaṁ pasāreyya, pasāritaṁ vā bāhaṁ samiñjeyya;\nevameva kho, ānanda, yassa kassaci evaṁsīghaṁ evaṁtuvaṭaṁ evaṁappakasirena uppannaṁ manāpaṁ uppannaṁ amanāpaṁ uppannaṁ manāpāmanāpaṁ nirujjhati, upekkhā saṇṭhāti—\nayaṁ vuccatānanda, ariyassa vinaye anuttarā indriyabhāvanā kāyaviññeyyesu phoṭṭhabbesu.","en":"Furthermore, when a mendicant encounters a touch with their body, the agreeable, the disagreeable, and the both agreeable and disagreeable arise in them.\nThey understand:\n‘What is agreeable, what is disagreeable, and what is both agreeable and disagreeable have arisen in me.\nThat’s conditioned, crude, and dependently originated.\nBut this is peaceful and sublime, namely\nequanimity.’\nThen the agreeable, the disagreeable, and the both agreeable and disagreeable that arose in them cease,\nand equanimity becomes stabilized.\nIt’s like how a strong person can extend or contract their arm.\nSuch is the speed, the swiftness, the ease with which anything agreeable, disagreeable, and both agreeable and disagreeable that arose in them cease, and equanimity becomes stabilized.\nIn the training of the Noble One this is called the supreme development of the faculties regarding touches known by the body."}},{"id":"mn152:9","sourceIds":["mn152:9.1","mn152:9.2","mn152:9.3","mn152:9.4","mn152:9.5","mn152:9.6","mn152:9.7","mn152:9.8","mn152:9.9","mn152:9.10","mn152:9.11","mn152:9.12","mn152:9.13"],"kind":"text","text":{"pi":"Puna caparaṁ, ānanda, bhikkhuno manasā dhammaṁ viññāya uppajjati manāpaṁ, uppajjati amanāpaṁ, uppajjati manāpāmanāpaṁ.\nSo evaṁ pajānāti:\n‘uppannaṁ kho me idaṁ manāpaṁ, uppannaṁ amanāpaṁ, uppannaṁ manāpāmanāpaṁ.\nTañca kho saṅkhataṁ oḷārikaṁ paṭiccasamuppannaṁ.\nEtaṁ santaṁ etaṁ paṇītaṁ yadidaṁ—\nupekkhā’ti.\nTassa taṁ uppannaṁ manāpaṁ uppannaṁ amanāpaṁ uppannaṁ manāpāmanāpaṁ nirujjhati;\nupekkhā saṇṭhāti.\nSeyyathāpi, ānanda, balavā puriso divasaṁsantatte ayokaṭāhe dve vā tīṇi vā udakaphusitāni nipāteyya.\nDandho, ānanda, udakaphusitānaṁ nipāto, atha kho naṁ khippameva parikkhayaṁ pariyādānaṁ gaccheyya;\nevameva kho, ānanda, yassa kassaci evaṁsīghaṁ evaṁtuvaṭaṁ evaṁappakasirena uppannaṁ manāpaṁ uppannaṁ amanāpaṁ uppannaṁ manāpāmanāpaṁ nirujjhati, upekkhā saṇṭhāti—\nayaṁ vuccatānanda, ariyassa vinaye anuttarā indriyabhāvanā manoviññeyyesu dhammesu.\nEvaṁ kho, ānanda, ariyassa vinaye anuttarā indriyabhāvanā hoti.","en":"Furthermore, when a mendicant knows a thought with their mind, the agreeable, the disagreeable, and the both agreeable and disagreeable arise in them.\nThey understand:\n‘What is agreeable, what is disagreeable, and what is both agreeable and disagreeable have arisen in me.\nThat’s conditioned, crude, and dependently originated.\nBut this is peaceful and sublime, namely\nequanimity.’\nThen the agreeable, the disagreeable, and the both agreeable and disagreeable that arose in them cease,\nand equanimity becomes stabilized.\nIt’s like how a strong person could let two or three drops of water fall onto an iron cauldron that had been heated all day.\nThe drops would be slow to fall, but they’d quickly dry up and evaporate.\nSuch is the speed, the swiftness, the ease with which anything agreeable, disagreeable, and both agreeable and disagreeable that arose in them cease, and equanimity becomes stabilized.\nIn the training of the Noble One this is called the supreme development of the faculties regarding ideas known by the mind.\nThat’s how there is the supreme development of the faculties in the training of the Noble One."}},{"id":"mn152:10","sourceIds":["mn152:10.1","mn152:10.2","mn152:10.3","mn152:10.4","mn152:10.5","mn152:10.6","mn152:10.7","mn152:10.8","mn152:10.9","mn152:10.10"],"kind":"text","text":{"pi":"Kathañcānanda, sekho hoti pāṭipado?\nIdhānanda, bhikkhuno cakkhunā rūpaṁ disvā uppajjati manāpaṁ, uppajjati amanāpaṁ, uppajjati manāpāmanāpaṁ.\nSo tena uppannena manāpena uppannena amanāpena uppannena manāpāmanāpena aṭṭīyati harāyati jigucchati.\nSotena saddaṁ sutvā …pe…\nghānena gandhaṁ ghāyitvā …\njivhāya rasaṁ sāyitvā …\nkāyena phoṭṭhabbaṁ phusitvā …\nmanasā dhammaṁ viññāya uppajjati manāpaṁ, uppajjati amanāpaṁ, uppajjati manāpāmanāpaṁ.\nSo tena uppannena manāpena uppannena amanāpena uppannena manāpāmanāpena aṭṭīyati harāyati jigucchati.\nEvaṁ kho, ānanda, sekho hoti pāṭipado.","en":"And how are they a practicing trainee?\nWhen a mendicant sees a sight with their eyes, the agreeable, the disagreeable, and the both agreeable and disagreeable arise in them.\nThey are horrified, repelled, and disgusted by that.\nWhen they hear a sound with their ears …\nWhen they smell an odor with their nose …\nWhen they taste a flavor with their tongue …\nWhen they feel a touch with their body …\nWhen they know a thought with their mind, the agreeable, the disagreeable, and the both agreeable and disagreeable arise in them.\nThey are horrified, repelled, and disgusted by that.\nThat’s how they are a practicing trainee."}},{"id":"mn152:11-15","sourceIds":["mn152:11-15.1","mn152:11-15.2","mn152:11-15.3","mn152:11-15.4","mn152:11-15.5","mn152:11-15.6","mn152:11-15.7"],"kind":"text","text":{"pi":"Kathañcānanda, ariyo hoti bhāvitindriyo?\nIdhānanda, bhikkhuno cakkhunā rūpaṁ disvā uppajjati manāpaṁ, uppajjati amanāpaṁ, uppajjati manāpāmanāpaṁ.\nSo sace ākaṅkhati: ‘paṭikūle appaṭikūlasaññī vihareyyan’ti, appaṭikūlasaññī tattha viharati.\nSace ākaṅkhati: ‘appaṭikūle paṭikūlasaññī vihareyyan’ti, paṭikūlasaññī tattha viharati.\nSace ākaṅkhati: ‘paṭikūle ca appaṭikūle ca appaṭikūlasaññī vihareyyan’ti, appaṭikūlasaññī tattha viharati.\nSace ākaṅkhati: ‘appaṭikūle ca paṭikūle ca paṭikūlasaññī vihareyyan’ti, paṭikūlasaññī tattha viharati.\nSace ākaṅkhati: ‘paṭikūlañca appaṭikūlañca tadubhayaṁ abhinivajjetvā upekkhako vihareyyaṁ sato sampajāno’ti, upekkhako tattha viharati sato sampajāno.","en":"And how are they a noble one with developed faculties?\nWhen a mendicant sees a sight with their eyes, the agreeable, the disagreeable, and the both agreeable and disagreeable arise in them.\nIf they wish: ‘May I meditate perceiving the unrepulsive in the repulsive,’ that’s what they do.\nIf they wish: ‘May I meditate perceiving the repulsive in the unrepulsive,’ that’s what they do.\nIf they wish: ‘May I meditate perceiving the unrepulsive in the repulsive and the unrepulsive,’ that’s what they do.\nIf they wish: ‘May I meditate perceiving the repulsive in the unrepulsive and the repulsive,’ that’s what they do.\nIf they wish: ‘May I meditate staying equanimous, mindful and aware, shunning both the repulsive and the unrepulsive,’ that’s what they do."}},{"id":"mn152:16","sourceIds":["mn152:16.1","mn152:16.2","mn152:16.3","mn152:16.4","mn152:16.5","mn152:16.6","mn152:16.7","mn152:16.8","mn152:16.9","mn152:16.10","mn152:16.11"],"kind":"text","text":{"pi":"Puna caparaṁ, ānanda, bhikkhuno sotena saddaṁ sutvā …pe…\nghānena gandhaṁ ghāyitvā …\njivhāya rasaṁ sāyitvā …\nkāyena phoṭṭhabbaṁ phusitvā …\nmanasā dhammaṁ viññāya uppajjati manāpaṁ, uppajjati amanāpaṁ, uppajjati manāpāmanāpaṁ.\nSo sace ākaṅkhati: ‘paṭikūle appaṭikūlasaññī vihareyyan’ti, appaṭikūlasaññī tattha viharati.\nSace ākaṅkhati: ‘appaṭikūle paṭikūlasaññī vihareyyan’ti, paṭikūlasaññī tattha viharati.\nSace ākaṅkhati: ‘paṭikūle ca appaṭikūle ca appaṭikūlasaññī vihareyyan’ti, appaṭikūlasaññī tattha viharati.\nSace ākaṅkhati: ‘appaṭikūle ca paṭikūle ca paṭikūlasaññī vihareyyan’ti, paṭikūlasaññī tattha viharati.\nSace ākaṅkhati: ‘paṭikūlañca appaṭikūlañca tadubhayampi abhinivajjetvā upekkhako vihareyyaṁ sato sampajāno’ti, upekkhako tattha viharati sato sampajāno.\nEvaṁ kho, ānanda, ariyo hoti bhāvitindriyo.","en":"When they hear a sound with their ear …\nWhen they smell an odor with their nose …\nWhen they taste a flavor with their tongue …\nWhen they feel a touch with their body …\nWhen they know a thought with their mind, the agreeable, the disagreeable, and the both agreeable and disagreeable arise in them.\nIf they wish: ‘May I meditate perceiving the unrepulsive in the repulsive,’ that’s what they do.\nIf they wish: ‘May I meditate perceiving the repulsive in the unrepulsive,’ that’s what they do.\nIf they wish: ‘May I meditate perceiving the unrepulsive in the repulsive and the unrepulsive,’ that’s what they do.\nIf they wish: ‘May I meditate perceiving the repulsive in the unrepulsive and the repulsive,’ that’s what they do.\nIf they wish: ‘May I meditate staying equanimous, mindful and aware, shunning both the repulsive and the unrepulsive,’ that’s what they do.\nThat’s how they are a noble one with developed faculties."}},{"id":"mn152:17","sourceIds":["mn152:17.1"],"kind":"text","text":{"pi":"Iti kho, ānanda, desitā mayā ariyassa vinaye anuttarā indriyabhāvanā, desito sekho pāṭipado, desito ariyo bhāvitindriyo.","en":"So, Ānanda, I have taught the supreme development of the faculties in the training of the Noble One, I have taught the practicing trainee, and I have taught the noble one with developed faculties."}},{"id":"mn152:18","sourceIds":["mn152:18.1","mn152:18.2","mn152:18.3","mn152:18.4","mn152:18.5","mn152:18.6"],"kind":"text","text":{"pi":"Yaṁ kho, ānanda, satthārā karaṇīyaṁ sāvakānaṁ hitesinā anukampakena anukampaṁ upādāya, kataṁ vo taṁ mayā.\nEtāni, ānanda, rukkhamūlāni, etāni suññāgārāni, jhāyathānanda, mā pamādattha, mā pacchā vippaṭisārino ahuvattha. Ayaṁ vo amhākaṁ anusāsanī”ti.\nIdamavoca bhagavā.\nAttamano āyasmā ānando bhagavato bhāsitaṁ abhinandīti.\nIndriyabhāvanāsuttaṁ niṭṭhitaṁ dasamaṁ.\nSaḷāyatanavaggo niṭṭhito pañcamo.","en":"Out of sympathy, I’ve done what a teacher should do who wants what’s best for their disciples.\nHere are these roots of trees, and here are these empty huts. Practice absorption, Ānanda! Don’t be negligent! Don’t regret it later! This is my instruction to you.”\nThat is what the Buddha said.\nSatisfied, Venerable Ānanda approved what the Buddha said."}},{"id":"mn152:19","sourceIds":["mn152:19.0","mn152:19.1","mn152:19.2","mn152:19.3","mn152:19.4","mn152:19.5","mn152:19.6"],"kind":"text","text":{"pi":"Tassuddānaṁ\nAnāthapiṇḍiko channo,\npuṇṇo nandakarāhulā;\nChachakkaṁ saḷāyatanikaṁ,\nnagaravindeyyasuddhikā;\nIndriyabhāvanā cāpi,\nvaggo ovādapañcamoti."}},{"id":"mn152:20","sourceIds":["mn152:20.0","mn152:20.1","mn152:20.2","mn152:20.3","mn152:20.4","mn152:20.5","mn152:20.6","mn152:20.7"],"kind":"text","text":{"pi":"Idaṁ vaggānamuddānaṁ\nDevadahonupado ca,\nSuññato ca vibhaṅgako;\nSaḷāyatanoti vaggā,\nUparipaṇṇāsake ṭhitāti.\nUparipaṇṇāsakaṁ samattaṁ.\nTīhi paṇṇāsakehi paṭimaṇḍito sakalo\nmajjhimanikāyo samatto.","en":"The Middle Discourses are complete."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/mn152/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}