{"id":"mn73","title":"The Longer Discourse With Vacchagotta","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Sujato · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"mn73","title":"The Longer Discourse With Vacchagotta","units":[{"id":"mn73:0","sourceIds":["mn73:0.1","mn73:0.2"],"kind":"text","text":{"pi":"Majjhima Nikāya 73\nMahāvacchasutta","en":"Middle Discourses 73\nThe Longer Discourse With Vacchagotta"}},{"id":"mn73:1","sourceIds":["mn73:1.1","mn73:1.2"],"kind":"text","text":{"pi":"Evaṁ me sutaṁ—\nekaṁ samayaṁ bhagavā rājagahe viharati veḷuvane kalandakanivāpe.","en":"So I have heard.\nAt one time the Buddha was staying near Rājagaha in the Bamboo Grove, the squirrels’ feeding ground."}},{"id":"mn73:2","sourceIds":["mn73:2.1","mn73:2.2"],"kind":"text","text":{"pi":"Atha kho vacchagotto paribbājako yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṁ sammodi.\nSammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho vacchagotto paribbājako bhagavantaṁ etadavoca:","en":"Then the wanderer Vacchagotta went up to the Buddha and exchanged greetings with him.\nWhen the greetings and polite conversation were over, he sat down to one side and said to the Buddha,"}},{"id":"mn73:3","sourceIds":["mn73:3.1","mn73:3.2","mn73:3.3","mn73:3.4","mn73:3.5","mn73:3.6","mn73:3.7"],"kind":"text","text":{"pi":"“dīgharattāhaṁ bhotā gotamena sahakathī.\nSādhu me bhavaṁ gotamo saṅkhittena kusalākusalaṁ desetū”ti.\n“Saṅkhittenapi kho te ahaṁ, vaccha, kusalākusalaṁ deseyyaṁ, vitthārenapi kho te ahaṁ, vaccha, kusalākusalaṁ deseyyaṁ;\napi ca te ahaṁ, vaccha, saṅkhittena kusalākusalaṁ desessāmi.\nTaṁ suṇāhi, sādhukaṁ manasi karohi, bhāsissāmī”ti.\n“Evaṁ, bho”ti kho vacchagotto paribbājako bhagavato paccassosi.\nBhagavā etadavoca:","en":"“For a long time I have had discussions with the worthy Gotama.\nPlease teach me in brief what is skillful and what is unskillful.”\n“Vaccha, I can teach you what is skillful and what is unskillful in brief or in detail.\nStill, let me do so in brief.\nListen and apply your mind well, I will speak.”\n“Yes, worthy sir,” Vaccha replied.\nThe Buddha said this:"}},{"id":"mn73:4","sourceIds":["mn73:4.1","mn73:4.2","mn73:4.3","mn73:4.4"],"kind":"text","text":{"pi":"“Lobho kho, vaccha, akusalaṁ, alobho kusalaṁ;\ndoso kho, vaccha, akusalaṁ, adoso kusalaṁ;\nmoho kho, vaccha, akusalaṁ, amoho kusalaṁ.\nIti kho, vaccha, ime tayo dhammā akusalā, tayo dhammā kusalā.","en":"“Greed is unskillful, contentment is skillful.\nHate is unskillful, love is skillful.\nDelusion is unskillful, understanding is skillful.\nSo there are these three unskillful things and three that are skillful."}},{"id":"mn73:5","sourceIds":["mn73:5.1","mn73:5.2","mn73:5.3","mn73:5.4","mn73:5.5","mn73:5.6","mn73:5.7","mn73:5.8","mn73:5.9","mn73:5.10","mn73:5.11"],"kind":"text","text":{"pi":"Pāṇātipāto kho, vaccha, akusalaṁ, pāṇātipātā veramaṇī kusalaṁ;\nadinnādānaṁ kho, vaccha, akusalaṁ, adinnādānā veramaṇī kusalaṁ;\nkāmesumicchācāro kho, vaccha, akusalaṁ, kāmesumicchācārā veramaṇī kusalaṁ;\nmusāvādo kho, vaccha, akusalaṁ, musāvādā veramaṇī kusalaṁ;\npisuṇā vācā kho, vaccha, akusalaṁ, pisuṇāya vācāya veramaṇī kusalaṁ;\npharusā vācā kho, vaccha, akusalaṁ, pharusāya vācāya veramaṇī kusalaṁ;\nsamphappalāpo kho, vaccha, akusalaṁ, samphappalāpā veramaṇī kusalaṁ;\nabhijjhā kho, vaccha, akusalaṁ, anabhijjhā kusalaṁ;\nbyāpādo kho, vaccha, akusalaṁ, abyāpādo kusalaṁ;\nmicchādiṭṭhi kho, vaccha, akusalaṁ sammādiṭṭhi kusalaṁ.\nIti kho, vaccha, ime dasa dhammā akusalā, dasa dhammā kusalā.","en":"Killing living creatures, stealing, and sexual misconduct; speech that’s false, backbiting, harsh, or nonsensical; covetousness, ill will, and wrong view: these things are unskillful.\nRefraining from killing living creatures, stealing, and sexual misconduct; refraining from speech that’s false, divisive, harsh, or nonsensical; contentment, good will, and right view: these things are skillful.\nSo there are these ten unskillful things and ten that are skillful."}},{"id":"mn73:6","sourceIds":["mn73:6.1"],"kind":"text","text":{"pi":"Yato kho, vaccha, bhikkhuno taṇhā pahīnā hoti ucchinnamūlā tālāvatthukatā anabhāvaṅkatā āyatiṁ anuppādadhammā, so hoti bhikkhu arahaṁ khīṇāsavo vusitavā katakaraṇīyo ohitabhāro anuppattasadattho parikkhīṇabhavasaṁyojano sammadaññāvimutto”ti.","en":"When a mendicant has given up craving so it is cut off at the root, made like a palm stump, obliterated, and unable to arise in the future, that mendicant is perfected. They’ve ended the defilements, completed the spiritual journey, done what had to be done, laid down the burden, achieved their heart’s goal, utterly ended the fetter of continued existence, and are rightly freed through enlightenment.”"}},{"id":"mn73:7","sourceIds":["mn73:7.1","mn73:7.2","mn73:7.3"],"kind":"text","text":{"pi":"“Tiṭṭhatu bhavaṁ gotamo.\nAtthi pana te bhoto gotamassa ekabhikkhupi sāvako yo āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharatī”ti?\n“Na kho, vaccha, ekaṁyeva sataṁ na dve satāni na tīṇi satāni na cattāri satāni na pañca satāni, atha kho bhiyyova ye bhikkhū mama sāvakā āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharantī”ti.","en":"“Leaving aside the worthy Gotama,\nis there even a single monk disciple of Worthy Gotama who has realized the undefiled freedom of heart and freedom by wisdom, and lives having realized it with their own insight in this very life due to the ending of defilements?”\n“There are not just one hundred such monks who are my disciples, Vaccha, or two or three or four or five hundred, but many more than that.”"}},{"id":"mn73:8","sourceIds":["mn73:8.1","mn73:8.2","mn73:8.3"],"kind":"text","text":{"pi":"“Tiṭṭhatu bhavaṁ gotamo, tiṭṭhantu bhikkhū.\nAtthi pana bhoto gotamassa ekā bhikkhunīpi sāvikā yā āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharatī”ti?\n“Na kho, vaccha, ekaṁyeva sataṁ na dve satāni na tīṇi satāni na cattāri satāni na pañca satāni, atha kho bhiyyova yā bhikkhuniyo mama sāvikā āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharantī”ti.","en":"“Leaving aside the worthy Gotama and the monks,\nis there even a single nun disciple of Worthy Gotama who has realized the undefiled freedom of heart and freedom by wisdom, and lives having realized it with their own insight in this very life due to the ending of defilements?”\n“There are not just one hundred such nuns who are my disciples, Vaccha, or two or three or four or five hundred, but many more than that.”"}},{"id":"mn73:9","sourceIds":["mn73:9.1","mn73:9.2","mn73:9.3"],"kind":"text","text":{"pi":"“Tiṭṭhatu bhavaṁ gotamo, tiṭṭhantu bhikkhū, tiṭṭhantu bhikkhuniyo.\nAtthi pana bhoto gotamassa ekupāsakopi sāvako gihī odātavasano brahmacārī yo pañcannaṁ orambhāgiyānaṁ saṁyojanānaṁ parikkhayā opapātiko tattha parinibbāyī anāvattidhammo tasmā lokā”ti?\n“Na kho, vaccha, ekaṁyeva sataṁ na dve satāni na tīṇi satāni na cattāri satāni na pañca satāni, atha kho bhiyyova ye upāsakā mama sāvakā gihī odātavasanā brahmacārino pañcannaṁ orambhāgiyānaṁ saṁyojanānaṁ parikkhayā opapātikā tattha parinibbāyino anāvattidhammā tasmā lokā”ti.","en":"“Leaving aside the worthy Gotama, the monks, and the nuns,\nis there even a single layman disciple of Worthy Gotama—white-clothed and chaste—who, with the ending of the five lower fetters, is reborn spontaneously, to be extinguished there, not liable to return from that world?”\n“There are not just one hundred such chaste laymen who are my disciples, Vaccha, or two or three or four or five hundred, but many more than that.”"}},{"id":"mn73:10","sourceIds":["mn73:10.1","mn73:10.2","mn73:10.3"],"kind":"text","text":{"pi":"“Tiṭṭhatu bhavaṁ gotamo, tiṭṭhantu bhikkhū, tiṭṭhantu bhikkhuniyo, tiṭṭhantu upāsakā gihī odātavasanā brahmacārino.\nAtthi pana bhoto gotamassa ekupāsakopi sāvako gihī odātavasano kāmabhogī sāsanakaro ovādappaṭikaro yo tiṇṇavicikiccho vigatakathaṅkatho vesārajjappatto aparappaccayo satthusāsane viharatī”ti?\n“Na kho, vaccha, ekaṁyeva sataṁ na dve satāni na tīṇi satāni na cattāri satāni na pañca satāni, atha kho bhiyyova ye upāsakā mama sāvakā gihī odātavasanā kāmabhogino sāsanakarā ovādappaṭikarā tiṇṇavicikicchā vigatakathaṅkathā vesārajjappattā aparappaccayā satthusāsane viharantī”ti.","en":"“Leaving aside Worthy Gotama, the monks, the nuns, and the chaste laymen,\nis there even a single layman disciple of the worthy Gotama—white-clothed, enjoying sensual pleasures, following instructions, and responding to advice—who has gone beyond doubt, got rid of indecision, and lives self-assured and independent of others regarding the Teacher’s instruction?”\n“There are not just one hundred such laymen enjoying sensual pleasures who are my disciples, Vaccha, or two or three or four or five hundred, but many more than that.”"}},{"id":"mn73:11","sourceIds":["mn73:11.1","mn73:11.2","mn73:11.3"],"kind":"text","text":{"pi":"“Tiṭṭhatu bhavaṁ gotamo, tiṭṭhantu bhikkhū, tiṭṭhantu bhikkhuniyo, tiṭṭhantu upāsakā gihī odātavasanā brahmacārino, tiṭṭhantu upāsakā gihī odātavasanā kāmabhogino.\nAtthi pana bhoto gotamassa ekupāsikāpi sāvikā gihinī odātavasanā brahmacārinī yā pañcannaṁ orambhāgiyānaṁ saṁyojanānaṁ parikkhayā opapātikā tattha parinibbāyinī anāvattidhammā tasmā lokā”ti?\n“Na kho, vaccha, ekaṁyeva sataṁ na dve satāni na tīṇi satāni na cattāri satāni na pañca satāni, atha kho bhiyyova yā upāsikā mama sāvikā gihiniyo odātavasanā brahmacāriniyo pañcannaṁ orambhāgiyānaṁ saṁyojanānaṁ parikkhayā opapātikā tattha parinibbāyiniyo anāvattidhammā tasmā lokā”ti.","en":"“Leaving aside Worthy Gotama, the monks, the nuns, the chaste laymen, and the laymen enjoying sensual pleasures,\nis there even a single laywoman disciple of Worthy Gotama—white-clothed and chaste—who, with the ending of the five lower fetters, is reborn spontaneously, to be extinguished there, not liable to return from that world?”\n“There are not just one hundred such chaste laywomen who are my disciples, Vaccha, or two or three or four or five hundred, but many more than that.”"}},{"id":"mn73:12","sourceIds":["mn73:12.1","mn73:12.2","mn73:12.3"],"kind":"text","text":{"pi":"“Tiṭṭhatu bhavaṁ gotamo, tiṭṭhantu bhikkhū, tiṭṭhantu bhikkhuniyo, tiṭṭhantu upāsakā gihī odātavasanā brahmacārino, tiṭṭhantu upāsakā gihī odātavasanā kāmabhogino, tiṭṭhantu upāsikā gihiniyo odātavasanā brahmacāriniyo.\nAtthi pana bhoto gotamassa ekupāsikāpi sāvikā gihinī odātavasanā kāmabhoginī sāsanakarā ovādappaṭikarā yā tiṇṇavicikicchā vigatakathaṅkathā vesārajjappattā aparappaccayā satthusāsane viharatī”ti?\n“Na kho, vaccha, ekaṁyeva sataṁ na dve satāni na tīṇi satāni na cattāri satāni na pañca satāni, atha kho bhiyyova yā upāsikā mama sāvikā gihiniyo odātavasanā kāmabhoginiyo sāsanakarā ovādappaṭikarā tiṇṇavicikicchā vigatakathaṅkathā vesārajjappattā aparappaccayā satthusāsane viharantī”ti.","en":"“Leaving aside Worthy Gotama, the monks, the nuns, the chaste laymen, the laymen enjoying sensual pleasures, and the chaste laywomen,\nis there even a single laywoman disciple of the worthy Gotama—white-clothed, enjoying sensual pleasures, following instructions, and responding to advice—who has gone beyond doubt, got rid of indecision, and lives self-assured and independent of others regarding the Teacher’s instruction?”\n“There are not just one hundred such laywomen enjoying sensual pleasures who are my disciples, Vaccha, or two or three or four or five hundred, but many more than that.”"}},{"id":"mn73:13","sourceIds":["mn73:13.1","mn73:13.2","mn73:13.3","mn73:13.4","mn73:13.5","mn73:13.6","mn73:13.7","mn73:13.8","mn73:13.9","mn73:13.10","mn73:13.11","mn73:13.12","mn73:13.13","mn73:13.14","mn73:13.15","mn73:13.16","mn73:13.17","mn73:13.18","mn73:13.19","mn73:13.20","mn73:13.21","mn73:13.22","mn73:13.23","mn73:13.24"],"kind":"text","text":{"pi":"“Sace hi, bho gotama, imaṁ dhammaṁ bhavaṁyeva gotamo ārādhako abhavissa, no ca kho bhikkhū ārādhakā abhavissaṁsu;\nevamidaṁ brahmacariyaṁ aparipūraṁ abhavissa tenaṅgena.\nYasmā ca kho, bho gotama, imaṁ dhammaṁ bhavañceva gotamo ārādhako bhikkhū ca ārādhakā;\nevamidaṁ brahmacariyaṁ paripūraṁ tenaṅgena.\nSace hi, bho gotama, imaṁ dhammaṁ bhavañceva gotamo ārādhako abhavissa, bhikkhū ca ārādhakā abhavissaṁsu, no ca kho bhikkhuniyo ārādhikā abhavissaṁsu;\nevamidaṁ brahmacariyaṁ aparipūraṁ abhavissa tenaṅgena.\nYasmā ca kho, bho gotama, imaṁ dhammaṁ bhavañceva gotamo ārādhako, bhikkhū ca ārādhakā, bhikkhuniyo ca ārādhikā;\nevamidaṁ brahmacariyaṁ paripūraṁ tenaṅgena.\nSace hi, bho gotama, imaṁ dhammaṁ bhavañceva gotamo ārādhako abhavissa, bhikkhū ca ārādhakā abhavissaṁsu, bhikkhuniyo ca ārādhikā abhavissaṁsu, no ca kho upāsakā gihī odātavasanā brahmacārino ārādhakā abhavissaṁsu;\nevamidaṁ brahmacariyaṁ aparipūraṁ abhavissa tenaṅgena.\nYasmā ca kho, bho gotama, imaṁ dhammaṁ bhavañceva gotamo ārādhako, bhikkhū ca ārādhakā, bhikkhuniyo ca ārādhikā, upāsakā ca gihī odātavasanā brahmacārino ārādhakā;\nevamidaṁ brahmacariyaṁ paripūraṁ tenaṅgena.\nSace hi, bho gotama, imaṁ dhammaṁ bhavañceva gotamo ārādhako abhavissa, bhikkhū ca ārādhakā abhavissaṁsu, bhikkhuniyo ca ārādhikā abhavissaṁsu, upāsakā ca gihī odātavasanā brahmacārino ārādhakā abhavissaṁsu, no ca kho upāsakā gihī odātavasanā kāmabhogino ārādhakā abhavissaṁsu;\nevamidaṁ brahmacariyaṁ aparipūraṁ abhavissa tenaṅgena.\nYasmā ca kho, bho gotama, imaṁ dhammaṁ bhavañceva gotamo ārādhako, bhikkhū ca ārādhakā, bhikkhuniyo ca ārādhikā, upāsakā ca gihī odātavasanā brahmacārino ārādhakā, upāsakā ca gihī odātavasanā kāmabhogino ārādhakā;\nevamidaṁ brahmacariyaṁ paripūraṁ tenaṅgena.\nSace hi, bho gotama, imaṁ dhammaṁ bhavañceva gotamo ārādhako abhavissa, bhikkhū ca ārādhakā abhavissaṁsu, bhikkhuniyo ca ārādhikā abhavissaṁsu, upāsakā ca gihī odātavasanā brahmacārino ārādhakā abhavissaṁsu, upāsakā ca gihī odātavasanā kāmabhogino ārādhakā abhavissaṁsu, no ca kho upāsikā gihiniyo odātavasanā brahmacāriniyo ārādhikā abhavissaṁsu;\nevamidaṁ brahmacariyaṁ aparipūraṁ abhavissa tenaṅgena.\nYasmā ca kho, bho gotama, imaṁ dhammaṁ bhavañceva gotamo ārādhako, bhikkhū ca ārādhakā, bhikkhuniyo ca ārādhikā, upāsakā ca gihī odātavasanā brahmacārino ārādhakā, upāsakā ca gihī odātavasanā kāmabhogino ārādhakā, upāsikā ca gihiniyo odātavasanā brahmacāriniyo ārādhikā;\nevamidaṁ brahmacariyaṁ paripūraṁ tenaṅgena.\nSace hi, bho gotama, imaṁ dhammaṁ bhavañceva gotamo ārādhako abhavissa, bhikkhū ca ārādhakā abhavissaṁsu, bhikkhuniyo ca ārādhikā abhavissaṁsu, upāsakā ca gihī odātavasanā brahmacārino ārādhakā abhavissaṁsu, upāsakā ca gihī odātavasanā kāmabhogino ārādhakā abhavissaṁsu, upāsikā ca gihiniyo odātavasanā brahmacāriniyo ārādhikā abhavissaṁsu, no ca kho upāsikā gihiniyo odātavasanā kāmabhoginiyo ārādhikā abhavissaṁsu;\nevamidaṁ brahmacariyaṁ aparipūraṁ abhavissa tenaṅgena.\nYasmā ca kho, bho gotama, imaṁ dhammaṁ bhavañceva gotamo ārādhako, bhikkhū ca ārādhakā, bhikkhuniyo ca ārādhikā, upāsakā ca gihī odātavasanā brahmacārino ārādhakā, upāsakā ca gihī odātavasanā kāmabhogino ārādhakā, upāsikā ca gihiniyo odātavasanā brahmacāriniyo ārādhikā, upāsikā ca gihiniyo odātavasanā kāmabhoginiyo ārādhikā;\nevamidaṁ brahmacariyaṁ paripūraṁ tenaṅgena.","en":"“If the worthy Gotama was the only one to succeed in this teaching, not any monks,\nthen this spiritual path would be incomplete in that respect.\nBut because both the worthy Gotama and monks have succeeded in this teaching,\nthis spiritual path is complete in that respect.\nIf the worthy Gotama and the monks were the only ones to succeed in this teaching, not any nuns …\nchaste laymen …\nlaymen enjoying sensual pleasures …\nchaste laywomen …\nlaywomen enjoying sensual pleasures,\nthen this spiritual path would be incomplete in that respect.\nBut because Worthy Gotama, monks, nuns, chaste laymen, laymen enjoying sensual pleasures, chaste laywomen, and laywomen enjoying sensual pleasures have all succeeded in this teaching,\nthis spiritual path is complete in that respect."}},{"id":"mn73:14","sourceIds":["mn73:14.1"],"kind":"text","text":{"pi":"Seyyathāpi, bho gotama, gaṅgā nadī samuddaninnā samuddapoṇā samuddapabbhārā samuddaṁ āhacca tiṭṭhati, evamevāyaṁ bhoto gotamassa parisā sagahaṭṭhapabbajitā nibbānaninnā nibbānapoṇā nibbānapabbhārā nibbānaṁ āhacca tiṭṭhati.","en":"Just as the Ganges River slants, slopes, and inclines toward the ocean, and keeps pressing into the ocean, in the same way Worthy Gotama’s assembly—with both laypeople and renunciates—slants, slopes, and inclines toward extinguishment, and keeps pressing upon extinguishment."}},{"id":"mn73:15","sourceIds":["mn73:15.1","mn73:15.2","mn73:15.3"],"kind":"text","text":{"pi":"Abhikkantaṁ, bho gotama …pe…\nesāhaṁ bhavantaṁ gotamaṁ saraṇaṁ gacchāmi dhammañca bhikkhusaṅghañca.\nLabheyyāhaṁ bhoto gotamassa santike pabbajjaṁ, labheyyaṁ upasampadan”ti.","en":"Excellent, worthy Gotama! …\nI go for refuge to the worthy Gotama, to the teaching, and to the mendicant Saṅgha.\nMay I receive the going forth, the ordination in the worthy Gotama’s presence?”"}},{"id":"mn73:16","sourceIds":["mn73:16.1","mn73:16.2","mn73:16.3","mn73:16.4"],"kind":"text","text":{"pi":"“Yo kho, vaccha, aññatitthiyapubbo imasmiṁ dhammavinaye ākaṅkhati pabbajjaṁ, ākaṅkhati upasampadaṁ, so cattāro māse parivasati. Catunnaṁ māsānaṁ accayena āraddhacittā bhikkhū pabbājenti upasampādenti bhikkhubhāvāya;\napi ca mettha puggalavemattatā viditā”ti.\n“Sace, bhante, aññatitthiyapubbā imasmiṁ dhammavinaye ākaṅkhantā pabbajjaṁ, ākaṅkhantā upasampadaṁ cattāro māse parivasanti, catunnaṁ māsānaṁ accayena āraddhacittā bhikkhū pabbājenti upasampādenti bhikkhubhāvāya; ahaṁ cattāri vassāni parivasissāmi. Catunnaṁ vassānaṁ accayena āraddhacittā bhikkhū pabbājentu upasampādentu bhikkhubhāvāyā”ti.\nAlattha kho vacchagotto paribbājako bhagavato santike pabbajjaṁ alattha upasampadaṁ.","en":"“Vaccha, if someone formerly ordained in another sect wishes to take the going forth, the ordination in this teaching and training, they must spend four months on probation. When four months have passed, if the mendicants are satisfied, they’ll give the going forth, the ordination into monkhood.\nHowever, I recognize individual differences in this matter.”\n“Sir, if four months probation are required in such a case, I’ll spend four years on probation. When four years have passed, if the mendicants are satisfied, let them give me the going forth, the ordination into monkhood.”\nAnd the wanderer Vaccha received the going forth, the ordination in the Buddha’s presence."}},{"id":"mn73:17","sourceIds":["mn73:17.1","mn73:17.2","mn73:17.3"],"kind":"text","text":{"pi":"Acirūpasampanno kho panāyasmā vacchagotto addhamāsūpasampanno yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā vacchagotto bhagavantaṁ etadavoca:\n“yāvatakaṁ, bhante, sekhena ñāṇena sekhāya vijjāya pattabbaṁ, anuppattaṁ taṁ mayā;\nuttari ca me bhagavā dhammaṁ desetū”ti.","en":"Not long after his ordination, a fortnight later, Venerable Vacchagotta went to the Buddha, bowed, sat down to one side, and said to him,\n“Sir, I’ve reached as far as possible with the knowledge and understanding of a trainee.\nPlease teach me further.”"}},{"id":"mn73:18","sourceIds":["mn73:18.1","mn73:18.2"],"kind":"text","text":{"pi":"“Tena hi tvaṁ, vaccha, dve dhamme uttari bhāvehi—samathañca vipassanañca.\nIme kho te, vaccha, dve dhammā uttari bhāvitā—samatho ca vipassanā ca—anekadhātupaṭivedhāya saṁvattissanti.","en":"“Well then, Vaccha, further develop two things: serenity and discernment.\nWhen you have further developed these two things, they’ll lead to the penetration of many elements."}},{"id":"mn73:19","sourceIds":["mn73:19.1","mn73:19.2","mn73:19.3"],"kind":"text","text":{"pi":"So tvaṁ, vaccha, yāvadeva ākaṅkhissasi:\n‘anekavihitaṁ iddhividhaṁ paccanubhaveyyaṁ—ekopi hutvā bahudhā assaṁ, bahudhāpi hutvā eko assaṁ; āvibhāvaṁ, tirobhāvaṁ; tirokuṭṭaṁ tiropākāraṁ tiropabbataṁ asajjamāno gaccheyyaṁ, seyyathāpi ākāse; pathaviyāpi ummujjanimujjaṁ kareyyaṁ, seyyathāpi udake; udakepi abhijjamāne gaccheyyaṁ, seyyathāpi pathaviyaṁ; ākāsepi pallaṅkena kameyyaṁ, seyyathāpi pakkhī sakuṇo; imepi candimasūriye evaṁmahiddhike evaṁmahānubhāve pāṇinā parimaseyyaṁ, parimajjeyyaṁ; yāva brahmalokāpi kāyena vasaṁ vatteyyan’ti,\ntatra tatreva sakkhibhabbataṁ pāpuṇissasi, sati satiāyatane.","en":"As far as you want, you will be capable of realizing these things, since each and every one is within range:\n‘May I wield the many kinds of psychic power: multiplying myself and becoming one again; materializing and dematerializing; going unobstructed through a wall, a rampart, or a mountain as if through space; diving in and out of the earth as if it were water; walking on water as if it were earth; flying cross-legged through the sky like a bird; touching and stroking with the hand the sun and moon, so mighty and powerful; controlling the body as far as the realm of divinity.’"}},{"id":"mn73:20","sourceIds":["mn73:20.1","mn73:20.2"],"kind":"text","text":{"pi":"So tvaṁ, vaccha, yāvadeva ākaṅkhissasi:\n‘dibbāya sotadhātuyā visuddhāya atikkantamānusikāya ubho sadde suṇeyyaṁ—dibbe ca mānuse ca, ye dūre santike cā’ti, tatra tatreva sakkhibhabbataṁ pāpuṇissasi, sati satiāyatane.","en":"Whenever you want, you will be capable of realizing these things, since each and every one is within range:\n‘With clairaudience that is purified and superhuman, may I hear both kinds of sounds, human and heavenly, whether near or far.’"}},{"id":"mn73:21","sourceIds":["mn73:21.1","mn73:21.2","mn73:21.3","mn73:21.4","mn73:21.5","mn73:21.6","mn73:21.7","mn73:21.8","mn73:21.9","mn73:21.10","mn73:21.11","mn73:21.12","mn73:21.13","mn73:21.14","mn73:21.15","mn73:21.16","mn73:21.17","mn73:21.18","mn73:21.19"],"kind":"text","text":{"pi":"So tvaṁ, vaccha, yāvadeva ākaṅkhissasi:\n‘parasattānaṁ parapuggalānaṁ cetasā ceto paricca pajāneyyaṁ—\nsarāgaṁ vā cittaṁ sarāgaṁ cittanti pajāneyyaṁ,\nvītarāgaṁ vā cittaṁ vītarāgaṁ cittanti pajāneyyaṁ;\nsadosaṁ vā cittaṁ sadosaṁ cittanti pajāneyyaṁ,\nvītadosaṁ vā cittaṁ vītadosaṁ cittanti pajāneyyaṁ;\nsamohaṁ vā cittaṁ samohaṁ cittanti pajāneyyaṁ,\nvītamohaṁ vā cittaṁ vītamohaṁ cittanti pajāneyyaṁ;\nsaṅkhittaṁ vā cittaṁ saṅkhittaṁ cittanti pajāneyyaṁ,\nvikkhittaṁ vā cittaṁ vikkhittaṁ cittanti pajāneyyaṁ;\nmahaggataṁ vā cittaṁ mahaggataṁ cittanti pajāneyyaṁ,\namahaggataṁ vā cittaṁ amahaggataṁ cittanti pajāneyyaṁ;\nsauttaraṁ vā cittaṁ sauttaraṁ cittanti pajāneyyaṁ,\nanuttaraṁ vā cittaṁ anuttaraṁ cittanti pajāneyyaṁ;\nsamāhitaṁ vā cittaṁ samāhitaṁ cittanti pajāneyyaṁ,\nasamāhitaṁ vā cittaṁ asamāhitaṁ cittanti pajāneyyaṁ;\nvimuttaṁ vā cittaṁ vimuttaṁ cittanti pajāneyyaṁ,\navimuttaṁ vā cittaṁ avimuttaṁ cittanti pajāneyyan’ti,\ntatra tatreva sakkhibhabbataṁ pāpuṇissasi, sati satiāyatane.","en":"As far as you want, you will be capable of realizing these things, since each and every one is within range:\n‘May I understand the minds of other beings and individuals, having encompassed them with my mind.\nMay I understand mind with greed as “mind with greed”,\nand mind without greed as “mind without greed”;\nmind with hate as “mind with hate”,\nand mind without hate as “mind without hate”;\nmind with delusion as “mind with delusion”,\nand mind without delusion as “mind without delusion”;\nconstricted mind as “constricted mind”,\nand scattered mind as “scattered mind”;\nexpansive mind as “expansive mind”,\nand unexpansive mind as “unexpansive mind”;\nmind that is not supreme as “mind that is not supreme”,\nand mind that is supreme as “mind that is supreme”;\nmind immersed in samādhi as “mind immersed in samādhi”,\nand mind not immersed in samādhi as “mind not immersed in samādhi”;\nfreed mind as “freed mind”,\nand unfreed mind as “unfreed mind”.’"}},{"id":"mn73:22","sourceIds":["mn73:22.1","mn73:22.2","mn73:22.3"],"kind":"text","text":{"pi":"So tvaṁ, vaccha, yāvadeva ākaṅkhissasi:\n‘anekavihitaṁ pubbenivāsaṁ anussareyyaṁ, seyyathidaṁ—ekampi jātiṁ dvepi jātiyo tissopi jātiyo catassopi jātiyo pañcapi jātiyo dasapi jātiyo vīsampi jātiyo tiṁsampi jātiyo cattālīsampi jātiyo paññāsampi jātiyo jātisatampi jātisahassampi jātisatasahassampi; anekepi saṁvaṭṭakappe anekepi vivaṭṭakappe anekepi saṁvaṭṭavivaṭṭakappe—amutrāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto amutra udapādiṁ; tatrāpāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto idhūpapannoti; iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussareyyan’ti,\ntatra tatreva sakkhibhabbataṁ pāpuṇissasi, sati satiāyatane.","en":"As far as you want, you will be capable of realizing these things, since each and every one is within range:\n‘May I recollect many kinds of past lives. That is: one, two, three, four, five, ten, twenty, thirty, forty, fifty, a hundred, a thousand, a hundred thousand rebirths; many eons of the world contracting, many eons of the world expanding, many eons of the world contracting and expanding. May I remember: “There, I was named this, my clan was that, I looked like this, and that was my food. This was how I felt pleasure and pain, and that was how my life ended. When I passed away from that place I was reborn somewhere else. There, too, I was named this, my clan was that, I looked like this, and that was my food. This was how I felt pleasure and pain, and that was how my life ended. When I passed away from that place I was reborn here.” May I recollect my many past lives, with features and details.’"}},{"id":"mn73:23","sourceIds":["mn73:23.1","mn73:23.2","mn73:23.3"],"kind":"text","text":{"pi":"So tvaṁ, vaccha, yāvadeva ākaṅkhissasi:\n‘dibbena cakkhunā visuddhena atikkantamānusakena satte passeyyaṁ cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate yathākammūpage satte pajāneyyaṁ—ime vata bhonto sattā kāyaduccaritena samannāgatā vacīduccaritena samannāgatā manoduccaritena samannāgatā ariyānaṁ upavādakā micchādiṭṭhikā micchādiṭṭhikammasamādānā, te kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapannā; ime vā pana bhonto sattā kāyasucaritena samannāgatā vacīsucaritena samannāgatā manosucaritena samannāgatā ariyānaṁ anupavādakā sammādiṭṭhikā sammādiṭṭhikammasamādānā, te kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapannāti; iti dibbena cakkhunā visuddhena atikkantamānusakena satte passeyyaṁ cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate yathākammūpage satte pajāneyyan’ti,\ntatra tatreva sakkhibhabbataṁ pāpuṇissasi, sati satiāyatane.","en":"Whenever you want, you will be capable of realizing these things, since each and every one is within range:\n‘With clairvoyance that is purified and superhuman, may I see sentient beings passing away and being reborn—inferior and superior, beautiful and ugly, in a good place or a bad place—and understand how sentient beings pass on according to their deeds: “These dear beings did bad things by way of body, speech, and mind. They denounced the noble ones; they had wrong view; and they chose to act out of that wrong view. When their body broke up, after death, they were reborn in a place of loss, a bad place, the underworld, hell. These dear beings, however, did good things by way of body, speech, and mind. They never denounced the noble ones; they had right view; and they chose to act out of that right view. When their body broke up, after death, they were reborn in a good place, a heavenly realm.” And so, with clairvoyance that is purified and superhuman, may I see sentient beings passing away and being reborn—inferior and superior, beautiful and ugly, in a good place or a bad place. And may I understand how sentient beings pass on according to their deeds.’"}},{"id":"mn73:24","sourceIds":["mn73:24.1","mn73:24.2","mn73:24.3"],"kind":"text","text":{"pi":"So tvaṁ, vaccha, yāvadeva ākaṅkhissasi:\n‘āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja vihareyyan’ti,\ntatra tatreva sakkhibhabbataṁ pāpuṇissasi, sati satiāyatane”ti.","en":"As far as you want, you will be capable of realizing these things, since each and every one is within range:\n‘May I realize the undefiled freedom of heart and freedom by wisdom, and live having realized it with my own insight in this very life due to the ending of defilements.’”"}},{"id":"mn73:25","sourceIds":["mn73:25.1"],"kind":"text","text":{"pi":"Atha kho āyasmā vacchagotto bhagavato bhāsitaṁ abhinanditvā anumoditvā uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi.","en":"And then Venerable Vacchagotta approved and agreed with what the Buddha said. He got up from his seat, bowed and respectfully circled the Buddha, keeping him on his right, before leaving."}},{"id":"mn73:26","sourceIds":["mn73:26.1","mn73:26.2","mn73:26.3"],"kind":"text","text":{"pi":"Atha kho āyasmā vacchagotto eko vūpakaṭṭho appamatto ātāpī pahitatto viharanto nacirasseva—yassatthāya kulaputtā sammadeva agārasmā anagāriyaṁ pabbajanti, tadanuttaraṁ—brahmacariyapariyosānaṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja vihāsi.\n“Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā”ti abbhaññāsi.\nAññataro kho panāyasmā vacchagotto arahataṁ ahosi.","en":"Then Vacchagotta, living alone, withdrawn, diligent, keen, and resolute, soon realized the supreme culmination of the spiritual path in this very life. He lived having achieved with his own insight the goal for which gentlemen rightly go forth from the lay life to homelessness.\nHe understood: “Rebirth is ended; the spiritual journey has been completed; what had to be done has been done; there is nothing further for this place.”\nAnd Venerable Vacchagotta became one of the perfected."}},{"id":"mn73:27","sourceIds":["mn73:27.1","mn73:27.2","mn73:27.3","mn73:27.4","mn73:27.5","mn73:27.6","mn73:27.7","mn73:27.8"],"kind":"text","text":{"pi":"Tena kho pana samayena sambahulā bhikkhū bhagavantaṁ dassanāya gacchanti.\nAddasā kho āyasmā vacchagotto te bhikkhū dūratova āgacchante.\nDisvāna yena te bhikkhū tenupasaṅkami; upasaṅkamitvā te bhikkhū etadavoca:\n“handa kahaṁ pana tumhe āyasmanto gacchathā”ti?\n“Bhagavantaṁ kho mayaṁ, āvuso, dassanāya gacchāmā”ti.\n“Tenahāyasmanto mama vacanena bhagavato pāde sirasā vandatha, evañca vadetha:\n‘vacchagotto, bhante, bhikkhu bhagavato pāde sirasā vandati, evañca vadeti—\npariciṇṇo me bhagavā, pariciṇṇo me sugato’”ti.","en":"Now at that time several mendicants were going to see the Buddha.\nVacchagotta saw them coming off in the distance,\nwent up to them, and said,\n“Hello venerables, where are you going?”\n“Reverend, we are going to see the Buddha.”\n“Well then, reverends, in my name please bow with your head to the Buddha’s feet and say:\n‘Sir, the mendicant Vacchagotta bows with his head to your feet and says,\n“I have served the Blessed One! I have served the Holy One!”’”"}},{"id":"mn73:28","sourceIds":["mn73:28.1","mn73:28.2","mn73:28.3","mn73:28.4","mn73:28.5","mn73:28.6","mn73:28.7","mn73:28.8","mn73:28.9","mn73:28.10","mn73:28.11"],"kind":"text","text":{"pi":"“Evamāvuso”ti kho te bhikkhū āyasmato vacchagottassa paccassosuṁ.\nAtha kho te bhikkhū yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu. Ekamantaṁ nisinnā kho te bhikkhū bhagavantaṁ etadavocuṁ:\n“āyasmā, bhante, vacchagotto bhagavato pāde sirasā vandati, evañca vadeti:\n‘pariciṇṇo me bhagavā, pariciṇṇo me sugato’”ti.\n“Pubbeva me, bhikkhave, vacchagotto bhikkhu cetasā ceto paricca vidito:\n‘tevijjo vacchagotto bhikkhu mahiddhiko mahānubhāvo’ti.\nDevatāpi me etamatthaṁ ārocesuṁ:\n‘tevijjo, bhante, vacchagotto bhikkhu mahiddhiko mahānubhāvo’”ti.\nIdamavoca bhagavā.\nAttamanā te bhikkhū bhagavato bhāsitaṁ abhinandunti.\nMahāvacchasuttaṁ niṭṭhitaṁ tatiyaṁ.","en":"“Yes, reverend,” they replied.\nThen those mendicants went up to the Buddha, bowed, sat down to one side, and said to him,\n“Sir, the mendicant Vacchagotta bows with his head to your feet and says:\n‘I have served the Blessed One! I have served the Holy One!’”\n“I’ve already encompassed Vacchagotta’s mind and understood that\nhe has the three knowledges, and is very mighty and powerful.\nAnd deities also told me about this.”\nThat is what the Buddha said.\nSatisfied, the mendicants approved what the Buddha said."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/mn73/en/sujato","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}