{"id":"pli-tv-bi-vb-np3","title":"Taking back a traded robe","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-bi-vb-np3","title":"Taking back a traded robe","units":[{"id":"pli-tv-bi-vb-np3:0","sourceIds":["pli-tv-bi-vb-np3:0.1","pli-tv-bi-vb-np3:0.2","pli-tv-bi-vb-np3:0.3","pli-tv-bi-vb-np3:0.4","pli-tv-bi-vb-np3:0.5"],"kind":"text","text":{"pi":"Theravāda Vinaya\nBhikkhunivibhaṅga\nNissaggiyakaṇḍa\nPattavagga\n3. Cīvaraparivattanasikkhāpada","en":"Theravāda Collection on Monastic Law\nThe Nuns’ Analysis\nThe chapter on relinquishment\nThe subchapter on almsbowls\nTaking back a traded robe"}},{"id":"pli-tv-bi-vb-np3:1","sourceIds":["pli-tv-bi-vb-np3:1.0","pli-tv-bi-vb-np3:1.1","pli-tv-bi-vb-np3:1.2","pli-tv-bi-vb-np3:1.3","pli-tv-bi-vb-np3:1.4","pli-tv-bi-vb-np3:1.5","pli-tv-bi-vb-np3:1.6","pli-tv-bi-vb-np3:1.7","pli-tv-bi-vb-np3:1.8","pli-tv-bi-vb-np3:1.9","pli-tv-bi-vb-np3:1.10","pli-tv-bi-vb-np3:1.11","pli-tv-bi-vb-np3:1.12","pli-tv-bi-vb-np3:1.13","pli-tv-bi-vb-np3:1.14","pli-tv-bi-vb-np3:1.15","pli-tv-bi-vb-np3:1.16","pli-tv-bi-vb-np3:1.17","pli-tv-bi-vb-np3:1.18","pli-tv-bi-vb-np3:1.19"],"kind":"text","text":{"en":"Origin story\nAt one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.\nAt that time the nun Thullanandā was using a robe she had received after trading with another nun.\nBut the other nun folded up the robe she had received and put it aside.\nThullanandā then said to her,\n“Venerable, where’s that robe that I traded with you?”\nShe brought out the robe and showed it to her,\nand Thullanandā said,\n“Here’s your robe and give me that robe of mine. That which is yours is yours and that which is mine is mine. Give me that and take back what’s yours.” And she just took it.\nThat nun then told the nuns what had happened.\nThe nuns of few desires complained and criticized her,\n“How could Venerable Thullanandā trade a robe with a nun and then take it back?”\nThose nuns then told the monks,\nwho in turn told the Buddha. Soon afterwards he had the Sangha gathered and questioned the monks:\n“Is it true, monks, that the nun Thullanandā did this?”\n“It’s true, sir.”\nThe Buddha rebuked her …\n“How could the nun Thullanandā trade a robe with a nun and then take it back?\nThis will affect people’s confidence …” …\n“And, monks, the nuns should recite this training rule like this:","pi":"Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.\nTena kho pana samayena thullanandā bhikkhunī aññatarāya bhikkhuniyā saddhiṁ cīvaraṁ parivattetvā paribhuñji.\nAtha kho sā bhikkhunī taṁ cīvaraṁ saṅgharitvā nikkhipi.\nThullanandā bhikkhunī taṁ bhikkhuniṁ etadavoca—\n“yaṁ te, ayye, mayā saddhiṁ cīvaraṁ parivattitaṁ, kahaṁ taṁ cīvaran”ti?\nAtha kho sā bhikkhunī taṁ cīvaraṁ nīharitvā thullanandāya bhikkhuniyā dassesi.\nThullanandā bhikkhunī taṁ bhikkhuniṁ etadavoca—\n“handāyye, tuyhaṁ cīvaraṁ, āhara metaṁ cīvaraṁ, yaṁ tuyhaṁ tuyhamevetaṁ, yaṁ mayhaṁ mayhamevetaṁ, āhara metaṁ, sakaṁ paccāharā”ti acchindi.\nAtha kho sā bhikkhunī bhikkhunīnaṁ etamatthaṁ ārocesi.\nYā tā bhikkhuniyo appicchā …pe… tā ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma ayyā thullanandā bhikkhuniyā saddhiṁ cīvaraṁ parivattetvā acchindissatī”ti.\nAtha kho tā bhikkhuniyo bhikkhūnaṁ etamatthaṁ ārocesuṁ.\nBhikkhū bhagavato etamatthaṁ ārocesuṁ …pe…\n“saccaṁ kira, bhikkhave, thullanandā bhikkhunī bhikkhuniyā saddhiṁ cīvaraṁ parivattetvā acchindatī”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā …pe…\nkathañhi nāma, bhikkhave, thullanandā bhikkhunī bhikkhuniyā saddhiṁ cīvaraṁ parivattetvā acchindissati.\nNetaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…\nevañca pana, bhikkhave, bhikkhuniyo imaṁ sikkhāpadaṁ uddisantu—"}},{"id":"pli-tv-bi-vb-np3:1.20","sourceIds":["pli-tv-bi-vb-np3:1.20.0","pli-tv-bi-vb-np3:1.20.1"],"kind":"text","text":{"en":"Final ruling\n‘If a nun trades robes with a nun and then says, “Here’s your robe; give me that robe of mine. That which is yours is yours, and that which is mine is mine. Give me that, and take back what’s yours;” and she just takes it or has it taken, she commits an offense entailing relinquishment and confession.’”","pi":"“Yā pana bhikkhunī bhikkhuniyā saddhiṁ cīvaraṁ parivattetvā sā pacchā evaṁ vadeyya—‘handāyye, tuyhaṁ cīvaraṁ āhara, metaṁ cīvaraṁ, yaṁ tuyhaṁ tuyhamevetaṁ, yaṁ mayhaṁ mayhamevetaṁ, āhara metaṁ, sakaṁ paccāharā’ti acchindeyya vā acchindāpeyya vā, nissaggiyaṁ pācittiyan”ti."}},{"id":"pli-tv-bi-vb-np3:2.1","sourceIds":["pli-tv-bi-vb-np3:2.1.0","pli-tv-bi-vb-np3:2.1.1","pli-tv-bi-vb-np3:2.1.2","pli-tv-bi-vb-np3:2.1.3","pli-tv-bi-vb-np3:2.1.4","pli-tv-bi-vb-np3:2.1.5","pli-tv-bi-vb-np3:2.1.6","pli-tv-bi-vb-np3:2.1.7","pli-tv-bi-vb-np3:2.1.8","pli-tv-bi-vb-np3:2.1.9","pli-tv-bi-vb-np3:2.1.10","pli-tv-bi-vb-np3:2.1.11","pli-tv-bi-vb-np3:2.1.12","pli-tv-bi-vb-np3:2.1.13","pli-tv-bi-vb-np3:2.1.14","pli-tv-bi-vb-np3:2.1.15","pli-tv-bi-vb-np3:2.1.16","pli-tv-bi-vb-np3:2.1.17","pli-tv-bi-vb-np3:2.1.18","pli-tv-bi-vb-np3:2.1.19","pli-tv-bi-vb-np3:2.1.20","pli-tv-bi-vb-np3:2.1.21","pli-tv-bi-vb-np3:2.1.22"],"kind":"text","text":{"en":"Definitions\nA:\nwhoever …\nNun:\n… The nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of nun is meant in this case.\nWith a nun:\nwith another nun.\nRobes:\none of the six kinds of robe-cloth, but not smaller than what can be assigned to another.\nTrades:\nmuch with little or little with much.\nJust takes it:\nif she just takes it herself, she commits an offense entailing relinquishment and confession.\nHas it taken:\nif she asks another, she commits an offense of wrong conduct.\nIf she only asks once, then even if the other takes back many, it becomes subject to relinquishment.\nThe robe-cloth should be relinquished to a sangha, a group, or an individual nun.\n“And, monks, it should be relinquished like this. …”\n(To be expanded as in Bi NP 1:2.1.21–2.1.43, with appropriate substitutions.)\n“Venerables, this robe-cloth, which I took back after trading it with a nun, is to be relinquished. I relinquish it to the Sangha.” …\n“the Sangha should give …”\n“you should give …”\n“I give this robe-cloth back to you.”","pi":"Yā panāti\nyā yādisā …pe…\nbhikkhunīti\n…pe… ayaṁ imasmiṁ atthe adhippetā bhikkhunīti.\nBhikkhuniyā saddhinti\naññāya bhikkhuniyā saddhiṁ.\nCīvaraṁ nāma\nchannaṁ cīvarānaṁ aññataraṁ cīvaraṁ vikappanupagaṁ pacchimaṁ.\nParivattetvāti\nparittena vā vipulaṁ, vipulena vā parittaṁ.\nAcchindeyyāti\nsayaṁ acchindati nissaggiyaṁ pācittiyaṁ.\nAcchindāpeyyāti\naññaṁ āṇāpeti, āpatti dukkaṭassa.\nSakiṁ āṇattā bahukampi acchindati, nissaggiyaṁ hoti.\nNissajjitabbaṁ saṅghassa vā gaṇassa vā ekabhikkhuniyā vā.\nEvañca pana, bhikkhave, nissajjitabbaṁ.\n…pe…\n“idaṁ me, ayye, cīvaraṁ bhikkhuniyā saddhiṁ parivattetvā acchinnaṁ nissaggiyaṁ, imāhaṁ saṅghassa nissajjāmī”ti …pe…\ndadeyyā”ti …pe…\ndadeyyun”ti …pe…\nayyāya dammī”ti."}},{"id":"pli-tv-bi-vb-np3:2.2","sourceIds":["pli-tv-bi-vb-np3:2.2.0","pli-tv-bi-vb-np3:2.2.1","pli-tv-bi-vb-np3:2.2.2","pli-tv-bi-vb-np3:2.2.3","pli-tv-bi-vb-np3:2.2.4","pli-tv-bi-vb-np3:2.2.5","pli-tv-bi-vb-np3:2.2.6","pli-tv-bi-vb-np3:2.2.7","pli-tv-bi-vb-np3:2.2.8"],"kind":"text","text":{"en":"Permutations\nIf the other person is fully ordained and she perceives her as such, and after trading robe-cloth with her she takes it back or has it taken back, she commits an offense entailing relinquishment and confession.\nIf the other person is fully ordained, but she is unsure of it, and after trading robe-cloth with her she takes it back or has it taken back, she commits an offense entailing relinquishment and confession.\nIf the other person is fully ordained, but she does not perceive her as such, and after trading robe-cloth with her she takes it back or has it taken back, she commits an offense entailing relinquishment and confession.\nIf she trades another requisite, and then takes it back or has it taken back, she commits an offense of wrong conduct.\nIf she trades robe-cloth or another requisite with someone who is not fully ordained, and then takes it back or has it taken back, she commits an offense of wrong conduct.\nIf the other person is not fully ordained, but she perceives her as such, she commits an offense of wrong conduct.\nIf the other person is not fully ordained, but she is unsure of it, she commits an offense of wrong conduct.\nIf the other person is not fully ordained, and she does not perceive her as such, she commits an offense of wrong conduct.","pi":"Upasampannāya upasampannasaññā cīvaraṁ parivattetvā acchindati vā acchindāpeti vā, nissaggiyaṁ pācittiyaṁ.\nUpasampannāya vematikā cīvaraṁ parivattetvā acchindati vā acchindāpeti vā, nissaggiyaṁ pācittiyaṁ.\nUpasampannāya anupasampannasaññā cīvaraṁ parivattetvā acchindati vā acchindāpeti vā, nissaggiyaṁ pācittiyaṁ.\nAññaṁ parikkhāraṁ parivattetvā acchindati vā acchindāpeti vā, āpatti dukkaṭassa.\nAnupasampannāya saddhiṁ cīvaraṁ vā aññaṁ vā parikkhāraṁ parivattetvā acchindati vā acchindāpeti vā, āpatti dukkaṭassa.\nAnupasampannāya upasampannasaññā, āpatti dukkaṭassa.\nAnupasampannāya vematikā, āpatti dukkaṭassa.\nAnupasampannāya anupasampannasaññā, āpatti dukkaṭassa."}},{"id":"pli-tv-bi-vb-np3:2.3","sourceIds":["pli-tv-bi-vb-np3:2.3.0","pli-tv-bi-vb-np3:2.3.1","pli-tv-bi-vb-np3:2.3.2","pli-tv-bi-vb-np3:2.3.3","pli-tv-bi-vb-np3:2.3.4","pli-tv-bi-vb-np3:2.3.5","pli-tv-bi-vb-np3:2.3.6"],"kind":"text","text":{"en":"Non-offenses\nThere is no offense:\nif the other nun gives it back;\nif she takes it on trust from her;\nif she is insane;\nif she is the first offender.\nThe third training rule is finished.","pi":"Anāpatti—\nsā vā deti,\ntassā vā vissasantī gaṇhāti,\nummattikāya,\nādikammikāyāti.\nTatiyasikkhāpadaṁ niṭṭhitaṁ."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-bi-vb-np3/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}