{"id":"pli-tv-bi-vb-pc14","title":"Meeting a man on a street","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-bi-vb-pc14","title":"Meeting a man on a street","units":[{"id":"pli-tv-bi-vb-pc14:0","sourceIds":["pli-tv-bi-vb-pc14:0.1","pli-tv-bi-vb-pc14:0.2","pli-tv-bi-vb-pc14:0.3","pli-tv-bi-vb-pc14:0.4","pli-tv-bi-vb-pc14:0.5"],"kind":"text","text":{"pi":"Theravāda Vinaya\nBhikkhunivibhaṅga\nPācittiyakaṇḍa\nRattandhakāravagga\n14. Dutiyikauyyojanasikkhāpada","en":"Theravāda Collection on Monastic Law\nThe Nuns’ Analysis\nThe chapter on offenses entailing confession\nThe subchapter on the dark of the night\nMeeting a man on a street"}},{"id":"pli-tv-bi-vb-pc14:1","sourceIds":["pli-tv-bi-vb-pc14:1.0","pli-tv-bi-vb-pc14:1.1","pli-tv-bi-vb-pc14:1.2","pli-tv-bi-vb-pc14:1.3","pli-tv-bi-vb-pc14:1.4","pli-tv-bi-vb-pc14:1.5","pli-tv-bi-vb-pc14:1.6","pli-tv-bi-vb-pc14:1.7","pli-tv-bi-vb-pc14:1.8","pli-tv-bi-vb-pc14:1.9","pli-tv-bi-vb-pc14:1.10"],"kind":"text","text":{"en":"Origin story\nAt one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.\nAt that time the nun Thullanandā stood and talked alone with men on streets, in cul-de-sacs, and at intersections, and she whispered in their ears and dismissed her companion nun.\nThe nuns of few desires complained and criticized her,\n“How can Venerable Thullanandā do such things?” …\n“Is it true, monks, that the nun Thullanandā does this?”\n“It’s true, sir.”\nThe Buddha rebuked her …\n“How can the nun Thullanandā do such things?\nThis will affect people’s confidence …” …\n“And, monks, the nuns should recite this training rule like this:","pi":"Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.\nTena kho pana samayena thullanandā bhikkhunī rathikāyapi byūhepi siṅghāṭakepi purisena saddhiṁ ekenekā santiṭṭhatipi sallapatipi nikaṇṇikampi jappeti dutiyikampi bhikkhuniṁ uyyojeti.\nYā tā bhikkhuniyo appicchā …pe… tā ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma ayyā thullanandā rathikāyapi byūhepi siṅghāṭakepi purisena saddhiṁ ekenekā santiṭṭhissatipi sallapissatipi nikaṇṇikampi jappissati dutiyikampi bhikkhuniṁ uyyojessatī”ti …pe…\n“saccaṁ kira, bhikkhave, thullanandā bhikkhunī rathikāyapi byūhepi siṅghāṭakepi purisena saddhiṁ ekenekā santiṭṭhatipi sallapatipi nikaṇṇikampi jappeti dutiyikampi bhikkhuniṁ uyyojetī”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā …pe…\nkathañhi nāma, bhikkhave, thullanandā bhikkhunī rathikāyapi byūhepi siṅghāṭakepi purisena saddhiṁ ekenekā santiṭṭhissatipi sallapissatipi nikaṇṇikampi jappissati dutiyikampi bhikkhuniṁ uyyojessati.\nNetaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…\nevañca pana, bhikkhave, bhikkhuniyo imaṁ sikkhāpadaṁ uddisantu—"}},{"id":"pli-tv-bi-vb-pc14:1.11","sourceIds":["pli-tv-bi-vb-pc14:1.11.0","pli-tv-bi-vb-pc14:1.11.1"],"kind":"text","text":{"en":"Final ruling\n‘If a nun stands or talks alone with a man on a street or in a cul-de-sac or at an intersection, or she whispers in his ear or dismisses her companion nun, she commits an offense entailing confession.’”","pi":"“Yā pana bhikkhunī rathikāya vā byūhe vā siṅghāṭake vā purisena saddhiṁ ekenekā santiṭṭheyya vā sallapeyya vā nikaṇṇikaṁ vā jappeyya dutiyikaṁ vā bhikkhuniṁ uyyojeyya, pācittiyan”ti."}},{"id":"pli-tv-bi-vb-pc14:2.1","sourceIds":["pli-tv-bi-vb-pc14:2.1.0","pli-tv-bi-vb-pc14:2.1.1","pli-tv-bi-vb-pc14:2.1.2","pli-tv-bi-vb-pc14:2.1.3","pli-tv-bi-vb-pc14:2.1.4","pli-tv-bi-vb-pc14:2.1.5","pli-tv-bi-vb-pc14:2.1.6","pli-tv-bi-vb-pc14:2.1.7","pli-tv-bi-vb-pc14:2.1.8","pli-tv-bi-vb-pc14:2.1.9","pli-tv-bi-vb-pc14:2.1.10","pli-tv-bi-vb-pc14:2.1.11","pli-tv-bi-vb-pc14:2.1.12","pli-tv-bi-vb-pc14:2.1.13","pli-tv-bi-vb-pc14:2.1.14","pli-tv-bi-vb-pc14:2.1.15","pli-tv-bi-vb-pc14:2.1.16","pli-tv-bi-vb-pc14:2.1.17","pli-tv-bi-vb-pc14:2.1.18","pli-tv-bi-vb-pc14:2.1.19","pli-tv-bi-vb-pc14:2.1.20","pli-tv-bi-vb-pc14:2.1.21","pli-tv-bi-vb-pc14:2.1.22","pli-tv-bi-vb-pc14:2.1.23","pli-tv-bi-vb-pc14:2.1.24","pli-tv-bi-vb-pc14:2.1.25","pli-tv-bi-vb-pc14:2.1.26"],"kind":"text","text":{"en":"Definitions\nA:\nwhoever …\nNun:\n… The nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of nun is meant in this case.\nA street:\na carriage road is what is meant.\nA cul-de-sac:\none departs the same way one enters.\nAn intersection:\na crossroads is what is meant.\nA man:\na human male, not a male spirit, not a male ghost, not a male animal. He understands and is capable of standing together and talking.\nWith:\ntogether.\nAlone:\njust the man and the nun.\nStands with:\nif she stands within arm’s reach of the man, she commits an offense entailing confession.\nTalks with:\nif she stands talking within arm’s reach of the man, she commits an offense entailing confession.\nWhispers in his ear:\nif she speaks into the ear of a man, she commits an offense entailing confession.\nDismisses her companion nun:\nif, wanting to misbehave, she dismisses her companion nun, she commits an offense of wrong conduct.\nIf the companion nun is in the process of going beyond the range of sight or the range of hearing, she commits an offense of wrong conduct.\nWhen the companion nun has gone beyond, she commits an offense entailing confession.","pi":"Yā panāti\nyā yādisā …pe…\nbhikkhunīti\n…pe… ayaṁ imasmiṁ atthe adhippetā bhikkhunīti.\nRathikā nāma\nracchā vuccati.\nByūhaṁ nāma\nyeneva pavisanti teneva nikkhamanti.\nSiṅghāṭako nāma\ncaccaraṁ vuccati.\nPuriso nāma\nmanussapuriso na yakkho na peto na tiracchānagato viññū paṭibalo santiṭṭhituṁ sallapituṁ.\nSaddhinti\nekato.\nEkenekāti\npuriso ceva hoti bhikkhunī ca.\nSantiṭṭheyya vāti\npurisassa hatthapāse tiṭṭhati, āpatti pācittiyassa.\nSallapeyya vāti\npurisassa hatthapāse ṭhitā sallapati, āpatti pācittiyassa.\nNikaṇṇikaṁ vā jappeyyāti\npurisassa upakaṇṇake āroceti, āpatti pācittiyassa.\nDutiyikaṁ vā bhikkhuniṁ uyyojeyyāti\nanācāraṁ ācaritukāmā dutiyikampi bhikkhuniṁ uyyojeti, āpatti dukkaṭassa.\nDassanūpacāraṁ vā savanūpacāraṁ vā vijahantiyā āpatti dukkaṭassa.\nVijahite āpatti pācittiyassa."}},{"id":"pli-tv-bi-vb-pc14:2.2","sourceIds":["pli-tv-bi-vb-pc14:2.2.1","pli-tv-bi-vb-pc14:2.2.2"],"kind":"text","text":{"pi":"Hatthapāsaṁ vijahitvā santiṭṭhati vā sallapati vā āpatti dukkaṭassa.\nYakkhena vā petena vā paṇḍakena vā tiracchānagatamanussaviggahena vā saddhiṁ santiṭṭhati vā sallapati vā, āpatti dukkaṭassa.","en":"If she stands or talks outside of arm’s reach, she commits an offense of wrong conduct.\nIf she stands or talks with a male spirit, a male ghost, a paṇḍaka, or a male animal in human form, she commits an offense of wrong conduct."}},{"id":"pli-tv-bi-vb-pc14:2.2.3","sourceIds":["pli-tv-bi-vb-pc14:2.2.3.0","pli-tv-bi-vb-pc14:2.2.3.1"],"kind":"text","text":{"en":"Non-offenses\nThere is no offense:","pi":"Anāpatti—"}},{"id":"pli-tv-bi-vb-pc14:2.2-from-pli-tv-bi-vb-pc14-2.2.4","sourceIds":["pli-tv-bi-vb-pc14:2.2.4","pli-tv-bi-vb-pc14:2.2.5","pli-tv-bi-vb-pc14:2.2.6","pli-tv-bi-vb-pc14:2.2.7","pli-tv-bi-vb-pc14:2.2.8","pli-tv-bi-vb-pc14:2.2.9","pli-tv-bi-vb-pc14:2.2.10","pli-tv-bi-vb-pc14:2.2.11"],"kind":"text","text":{"pi":"yo koci viññū dutiyo hoti,\narahopekkhā,\naññavihitā santiṭṭhati vā sallapati vā,\nna anācāraṁ ācaritukāmā,\nsati karaṇīye dutiyikaṁ bhikkhuniṁ uyyojeti,\nummattikāya,\nādikammikāyāti.\nCatutthasikkhāpadaṁ niṭṭhitaṁ.","en":"if she has a companion who understands;\nif she is not seeking privacy;\nif she stands or talks thinking of something else;\nif she does not want to misbehave;\nif she dismisses her companion nun when there is something to be done;\nif she is insane;\nif she is the first offender.\nThe fourth training rule is finished."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-bi-vb-pc14/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}