{"id":"pli-tv-bi-vb-pc25","title":"Borrowing a robe","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-bi-vb-pc25","title":"Borrowing a robe","units":[{"id":"pli-tv-bi-vb-pc25:0","sourceIds":["pli-tv-bi-vb-pc25:0.1","pli-tv-bi-vb-pc25:0.2","pli-tv-bi-vb-pc25:0.3","pli-tv-bi-vb-pc25:0.4","pli-tv-bi-vb-pc25:0.5"],"kind":"text","text":{"pi":"Theravāda Vinaya\nBhikkhunivibhaṅga\nPācittiyakaṇḍa\nNaggavagga\n25. Cīvarasaṅkamanīyasikkhāpada","en":"Theravāda Collection on Monastic Law\nThe Nuns’ Analysis\nThe chapter on offenses entailing confession\nThe subchapter on nakedness\nBorrowing a robe"}},{"id":"pli-tv-bi-vb-pc25:1","sourceIds":["pli-tv-bi-vb-pc25:1.0","pli-tv-bi-vb-pc25:1.1","pli-tv-bi-vb-pc25:1.2","pli-tv-bi-vb-pc25:1.3","pli-tv-bi-vb-pc25:1.4","pli-tv-bi-vb-pc25:1.5","pli-tv-bi-vb-pc25:1.6","pli-tv-bi-vb-pc25:1.7","pli-tv-bi-vb-pc25:1.8","pli-tv-bi-vb-pc25:1.9","pli-tv-bi-vb-pc25:1.10","pli-tv-bi-vb-pc25:1.11","pli-tv-bi-vb-pc25:1.12","pli-tv-bi-vb-pc25:1.13","pli-tv-bi-vb-pc25:1.14","pli-tv-bi-vb-pc25:1.15","pli-tv-bi-vb-pc25:1.16","pli-tv-bi-vb-pc25:1.17"],"kind":"text","text":{"en":"Origin story\nAt one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery,\nthere was a nun who, after walking for almsfood, spread out her damp robe and entered her dwelling.\nAnother nun put on that robe and went to the village for alms.\nSoon afterwards the first nun came out and asked the nuns,\n“Venerables, have you seen my robe?”\nThe nuns told her what had happened.\nShe then complained and criticized the other nun,\n“How could a nun put on my robe without asking permission?”\nShe told the nuns what had happened,\nand the nuns of few desires complained and criticized her,\n“How could a nun put on another nun’s robe without asking permission?” …\n“Is it true, monks, that a nun did this?”\n“It’s true, sir.”\nThe Buddha rebuked her …\n“How could a nun do this?\nThis will affect people’s confidence …” …\n“And, monks, the nuns should recite this training rule like this:","pi":"Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.\nTena kho pana samayena aññatarā bhikkhunī piṇḍāya caritvā allacīvaraṁ pattharitvā vihāraṁ pāvisi.\nAññatarā bhikkhunī taṁ cīvaraṁ pārupitvā gāmaṁ piṇḍāya pāvisi.\nSā nikkhamitvā bhikkhuniyo pucchi—\n“apāyye, mayhaṁ cīvaraṁ passeyyāthā”ti?\nBhikkhuniyo tassā bhikkhuniyā etamatthaṁ ārocesuṁ.\nAtha kho sā bhikkhunī ujjhāyati khiyyati vipāceti—\n“kathañhi nāma bhikkhunī mayhaṁ cīvaraṁ anāpucchā pārupissatī”ti.\nAtha kho sā bhikkhunī bhikkhunīnaṁ etamatthaṁ ārocesi.\nYā tā bhikkhuniyo appicchā …pe… tā ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma bhikkhunī bhikkhuniyā cīvaraṁ anāpucchā pārupissatī”ti …pe…\n“saccaṁ kira, bhikkhave, bhikkhunī bhikkhuniyā cīvaraṁ anāpucchā pārupatī”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā …pe…\nkathañhi nāma, bhikkhave, bhikkhunī bhikkhuniyā cīvaraṁ anāpucchā pārupissati.\nNetaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…\nevañca pana, bhikkhave, bhikkhuniyo imaṁ sikkhāpadaṁ uddisantu—"}},{"id":"pli-tv-bi-vb-pc25:1.18","sourceIds":["pli-tv-bi-vb-pc25:1.18.0","pli-tv-bi-vb-pc25:1.18.1"],"kind":"text","text":{"en":"Final ruling\n‘If a nun wears a robe taken on loan, she commits an offense entailing confession.’”","pi":"“Yā pana bhikkhunī cīvarasaṅkamanīyaṁ dhāreyya, pācittiyan”ti."}},{"id":"pli-tv-bi-vb-pc25:2.1","sourceIds":["pli-tv-bi-vb-pc25:2.1.0","pli-tv-bi-vb-pc25:2.1.1","pli-tv-bi-vb-pc25:2.1.2","pli-tv-bi-vb-pc25:2.1.3","pli-tv-bi-vb-pc25:2.1.4","pli-tv-bi-vb-pc25:2.1.5","pli-tv-bi-vb-pc25:2.1.6"],"kind":"text","text":{"en":"Definitions\nA:\nwhoever …\nNun:\n… The nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of nun is meant in this case.\nA robe taken on loan:\nif she wears any of the five robes belonging to a fully ordained nun, and it has not been given to her, nor has she asked permission to use it, she commits an offense entailing confession.","pi":"Yā panāti\nyā yādisā …pe…\nbhikkhunīti\n…pe… ayaṁ imasmiṁ atthe adhippetā bhikkhunīti.\nCīvarasaṅkamanīyaṁ nāma\nupasampannāya pañcannaṁ cīvarānaṁ aññataraṁ cīvaraṁ tassā vā adinnaṁ taṁ vā anāpucchā nivāseti vā pārupati vā, āpatti pācittiyassa."}},{"id":"pli-tv-bi-vb-pc25:2.2","sourceIds":["pli-tv-bi-vb-pc25:2.2.0","pli-tv-bi-vb-pc25:2.2.1","pli-tv-bi-vb-pc25:2.2.2","pli-tv-bi-vb-pc25:2.2.3","pli-tv-bi-vb-pc25:2.2.4","pli-tv-bi-vb-pc25:2.2.5","pli-tv-bi-vb-pc25:2.2.6","pli-tv-bi-vb-pc25:2.2.7"],"kind":"text","text":{"en":"Permutations\nIf the other person is fully ordained, and she perceives her as such, and she takes on loan a robe belonging to her and then wears it, she commits an offense entailing confession.\nIf the other person is fully ordained, but she is unsure of it, and she takes on loan a robe belonging to her and then wears it, she commits an offense entailing confession.\nIf the other person is fully ordained, but she does not perceive her as such, and she takes on loan a robe belonging to her and then wears it, she commits an offense entailing confession.\nIf the other person is not fully ordained, and she takes on loan a robe belonging to her and then wears it, she commits an offense of wrong conduct.\nIf the other person is not fully ordained, but she perceives her as such, she commits an offense of wrong conduct.\nIf the other person is not fully ordained, but she is unsure of it, she commits an offense of wrong conduct.\nIf the other person is not fully ordained, and she does not perceive her as such, she commits an offense of wrong conduct.","pi":"Upasampannāya upasampannasaññā cīvarasaṅkamanīyaṁ dhāreti, āpatti pācittiyassa.\nUpasampannāya vematikā cīvarasaṅkamanīyaṁ dhāreti, āpatti pācittiyassa.\nUpasampannāya anupasampannasaññā cīvarasaṅkamanīyaṁ dhāreti, āpatti pācittiyassa.\nAnupasampannāya cīvarasaṅkamanīyaṁ dhāreti, āpatti dukkaṭassa.\nAnupasampannāya upasampannasaññā, āpatti dukkaṭassa.\nAnupasampannāya vematikā, āpatti dukkaṭassa.\nAnupasampannāya anupasampannasaññā, āpatti dukkaṭassa."}},{"id":"pli-tv-bi-vb-pc25:2.3","sourceIds":["pli-tv-bi-vb-pc25:2.3.0","pli-tv-bi-vb-pc25:2.3.1","pli-tv-bi-vb-pc25:2.3.2","pli-tv-bi-vb-pc25:2.3.3","pli-tv-bi-vb-pc25:2.3.4","pli-tv-bi-vb-pc25:2.3.5","pli-tv-bi-vb-pc25:2.3.6","pli-tv-bi-vb-pc25:2.3.7","pli-tv-bi-vb-pc25:2.3.8","pli-tv-bi-vb-pc25:2.3.9"],"kind":"text","text":{"en":"Non-offenses\nThere is no offense:\nif the robe has been given to her;\nif she wears it after asking permission;\nif her own robe has been stolen;\nif her own robe has been lost;\nif there is an emergency;\nif she is insane;\nif she is the first offender.\nThe fifth training rule is finished.","pi":"Anāpatti—\nsā vā deti,\ntaṁ vā āpucchā nivāseti vā pārupati vā,\nacchinnacīvarikāya,\nnaṭṭhacīvarikāya,\nāpadāsu,\nummattikāya,\nādikammikāyāti.\nPañcamasikkhāpadaṁ niṭṭhitaṁ."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-bi-vb-pc25/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}