{"id":"pli-tv-bi-vb-pc29","title":"Letting the robe season expire","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-bi-vb-pc29","title":"Letting the robe season expire","units":[{"id":"pli-tv-bi-vb-pc29:0","sourceIds":["pli-tv-bi-vb-pc29:0.1","pli-tv-bi-vb-pc29:0.2","pli-tv-bi-vb-pc29:0.3","pli-tv-bi-vb-pc29:0.4","pli-tv-bi-vb-pc29:0.5"],"kind":"text","text":{"pi":"Theravāda Vinaya\nBhikkhunivibhaṅga\nPācittiyakaṇḍa\nNaggavagga\n29. Kālaatikkamanasikkhāpada","en":"Theravāda Collection on Monastic Law\nThe Nuns’ Analysis\nThe chapter on offenses entailing confession\nThe subchapter on nakedness\nLetting the robe season expire"}},{"id":"pli-tv-bi-vb-pc29:1","sourceIds":["pli-tv-bi-vb-pc29:1.0","pli-tv-bi-vb-pc29:1.1","pli-tv-bi-vb-pc29:1.2","pli-tv-bi-vb-pc29:1.3","pli-tv-bi-vb-pc29:1.4","pli-tv-bi-vb-pc29:1.5","pli-tv-bi-vb-pc29:1.6","pli-tv-bi-vb-pc29:1.7","pli-tv-bi-vb-pc29:1.8","pli-tv-bi-vb-pc29:1.9","pli-tv-bi-vb-pc29:1.10","pli-tv-bi-vb-pc29:1.11","pli-tv-bi-vb-pc29:1.12","pli-tv-bi-vb-pc29:1.13","pli-tv-bi-vb-pc29:1.14","pli-tv-bi-vb-pc29:1.15","pli-tv-bi-vb-pc29:1.16","pli-tv-bi-vb-pc29:1.17","pli-tv-bi-vb-pc29:1.18","pli-tv-bi-vb-pc29:1.19","pli-tv-bi-vb-pc29:1.20"],"kind":"text","text":{"en":"Origin story\nAt one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery,\na family that was supporting the nun Thullanandā said to her,\n“If we’re able, venerable, we’ll give robe-cloth to the Sangha of nuns.”\nJust then the nuns who had completed the rainy-season residence had gathered to distribute robe-cloth.\nBut Thullanandā said to them,\n“Please wait, venerables. The Sangha is expecting more cloth.”\nThe nuns said to her,\n“Go and find out what’s happening.”\nShe then went to that family and said to them,\n“Please give the robe-cloth to the Sangha of nuns.”\n“We’re sorry, but we’re not able to give robe-cloth to the Sangha.”\nThullanandā told the nuns what had happened.\nThe nuns of few desires complained and criticized her,\n“How could Venerable Thullanandā allow the robe season to expire because of an uncertain expectation of robe-cloth?” …\n“Is it true, monks, that the nun Thullanandā did this?”\n“It’s true, sir.”\nThe Buddha rebuked her …\n“How could the nun Thullanandā do this?\nThis will affect people’s confidence …” …\n“And, monks, the nuns should recite this training rule like this:","pi":"Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.\nTena kho pana samayena thullanandāya bhikkhuniyā upaṭṭhākakulaṁ thullanandaṁ bhikkhuniṁ etadavoca—\n“sace mayaṁ, ayye, sakkoma, bhikkhunisaṅghassa cīvaraṁ dassāmā”ti.\nTena kho pana samayena vassaṁvuṭṭhā bhikkhuniyo cīvaraṁ bhājetukāmā sannipatiṁsu.\nThullanandā bhikkhunī tā bhikkhuniyo etadavoca—\n“āgametha, ayye, atthi bhikkhunisaṅghassa cīvarapaccāsā”ti.\nBhikkhuniyo thullanandaṁ bhikkhuniṁ etadavocuṁ—\n“gacchāyye, taṁ cīvaraṁ jānāhī”ti.\nThullanandā bhikkhunī yena taṁ kulaṁ tenupasaṅkami; upasaṅkamitvā te manusse etadavoca—\n“dethāvuso, bhikkhunisaṅghassa cīvaran”ti.\n“Na mayaṁ, ayye, sakkoma bhikkhunisaṅghassa cīvaraṁ dātun”ti.\nThullanandā bhikkhunī bhikkhunīnaṁ etamatthaṁ ārocesi.\nYā tā bhikkhuniyo appicchā …pe… tā ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma ayyā thullanandā dubbalacīvarapaccāsāya cīvarakālasamayaṁ atikkāmessatī”ti …pe…\n“saccaṁ kira, bhikkhave, thullanandā bhikkhunī dubbalacīvarapaccāsāya cīvarakālasamayaṁ atikkāmetī”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā …pe…\nkathañhi nāma, bhikkhave, thullanandā bhikkhunī dubbalacīvarapaccāsāya cīvarakālasamayaṁ atikkāmessati.\nNetaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…\nevañca pana, bhikkhave, bhikkhuniyo imaṁ sikkhāpadaṁ uddisantu—"}},{"id":"pli-tv-bi-vb-pc29:1.21","sourceIds":["pli-tv-bi-vb-pc29:1.21.0","pli-tv-bi-vb-pc29:1.21.1"],"kind":"text","text":{"en":"Final ruling\n‘If a nun lets the robe season expire because of an uncertain expectation of robe-cloth, she commits an offense entailing confession.’”","pi":"“Yā pana bhikkhunī dubbalacīvarapaccāsāya cīvarakālasamayaṁ atikkāmeyya, pācittiyan”ti."}},{"id":"pli-tv-bi-vb-pc29:2.1","sourceIds":["pli-tv-bi-vb-pc29:2.1.0","pli-tv-bi-vb-pc29:2.1.1","pli-tv-bi-vb-pc29:2.1.2","pli-tv-bi-vb-pc29:2.1.3","pli-tv-bi-vb-pc29:2.1.4","pli-tv-bi-vb-pc29:2.1.5","pli-tv-bi-vb-pc29:2.1.6","pli-tv-bi-vb-pc29:2.1.7","pli-tv-bi-vb-pc29:2.1.8","pli-tv-bi-vb-pc29:2.1.9","pli-tv-bi-vb-pc29:2.1.10","pli-tv-bi-vb-pc29:2.1.11"],"kind":"text","text":{"en":"Definitions\nA:\nwhoever …\nNun:\n… The nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of nun is meant in this case.\nAn uncertain expectation of robe-cloth:\nthey have said, “If we’re able, then we’ll give, then we’ll act.”\nRobe season:\nfor one who has not participated in the robe-making ceremony, it is the last month of the rainy season; for one who has participated in the robe-making ceremony, it is the five month period.\nLets the robe season expire:\nfor one who has not participated in the robe-making ceremony, if she goes beyond the last day of the rainy season, she commits an offense entailing confession.\nFor one who has participated in the robe-making ceremony, if she goes beyond the day on which the robe season ends, she commits an offense entailing confession.","pi":"Yā panāti\nyā yādisā …pe…\nbhikkhunīti\n…pe… ayaṁ imasmiṁ atthe adhippetā bhikkhunīti.\nDubbalacīvarapaccāsā nāma\n“sace mayaṁ sakkoma, dassāma karissāmā”ti vācā bhinnā hoti.\nCīvarakālasamayo nāma\nanatthate kathine vassānassa pacchimo māso, atthate kathine pañca māsā.\nCīvarakālasamayaṁ atikkāmeyyāti\nanatthate kathine vassānassa pacchimaṁ divasaṁ atikkāmeti, āpatti pācittiyassa.\nAtthate kathine kathinuddhāradivasaṁ atikkāmeti, āpatti pācittiyassa."}},{"id":"pli-tv-bi-vb-pc29:2.2","sourceIds":["pli-tv-bi-vb-pc29:2.2.0","pli-tv-bi-vb-pc29:2.2.1","pli-tv-bi-vb-pc29:2.2.2","pli-tv-bi-vb-pc29:2.2.3","pli-tv-bi-vb-pc29:2.2.4","pli-tv-bi-vb-pc29:2.2.5","pli-tv-bi-vb-pc29:2.2.6"],"kind":"text","text":{"en":"Permutations\nIf it is an uncertain expectation of robe-cloth, and she perceives it as such, and she lets the robe season expire, she commits an offense entailing confession.\nIf it is an uncertain expectation of robe-cloth, but she is unsure of it, and she lets the robe season expire, she commits an offense of wrong conduct.\nIf it is an uncertain expectation of robe-cloth, but she does not perceive it as such, and she lets the robe season expire, there is no offense.\nIf it is not an uncertain expectation of robe-cloth, but she perceives it as such, she commits an offense of wrong conduct.\nIf it is not an uncertain expectation of robe-cloth, but she is unsure of it, she commits an offense of wrong conduct.\nIf it is not an uncertain expectation of robe-cloth, and she does not perceive it as such, there is no offense.","pi":"Dubbalacīvare dubbalacīvarasaññā cīvarakālasamayaṁ atikkāmeti, āpatti pācittiyassa.\nDubbalacīvare vematikā cīvarakālasamayaṁ atikkāmeti, āpatti dukkaṭassa.\nDubbalacīvare adubbalacīvarasaññā cīvarakālasamayaṁ atikkāmeti, anāpatti.\nAdubbalacīvare dubbalacīvarasaññā, āpatti dukkaṭassa.\nAdubbalacīvare vematikā, āpatti dukkaṭassa.\nAdubbalacīvare adubbalacīvarasaññā, anāpatti."}},{"id":"pli-tv-bi-vb-pc29:2.3","sourceIds":["pli-tv-bi-vb-pc29:2.3.0","pli-tv-bi-vb-pc29:2.3.1","pli-tv-bi-vb-pc29:2.3.2","pli-tv-bi-vb-pc29:2.3.3","pli-tv-bi-vb-pc29:2.3.4","pli-tv-bi-vb-pc29:2.3.5"],"kind":"text","text":{"en":"Non-offenses\nThere is no offense:\nif she can show a benefit in hindering it;\nif she is insane;\nif she is the first offender.\nThe ninth training rule is finished.","pi":"Anāpatti—\nānisaṁsaṁ dassetvā nivāreti,\nummattikāya,\nādikammikāyāti.\nNavamasikkhāpadaṁ niṭṭhitaṁ."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-bi-vb-pc29/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}