{"id":"pli-tv-bi-vb-pc33","title":"Making a nun ill at ease","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-bi-vb-pc33","title":"Making a nun ill at ease","units":[{"id":"pli-tv-bi-vb-pc33:0","sourceIds":["pli-tv-bi-vb-pc33:0.1","pli-tv-bi-vb-pc33:0.2","pli-tv-bi-vb-pc33:0.3","pli-tv-bi-vb-pc33:0.4","pli-tv-bi-vb-pc33:0.5"],"kind":"text","text":{"pi":"Theravāda Vinaya\nBhikkhunivibhaṅga\nPācittiyakaṇḍa\nTuvaṭṭavagga\n33. Aphāsukaraṇasikkhāpada","en":"Theravāda Collection on Monastic Law\nThe Nuns’ Analysis\nThe chapter on offenses entailing confession\nThe subchapter on lying down\nMaking a nun ill at ease"}},{"id":"pli-tv-bi-vb-pc33:1","sourceIds":["pli-tv-bi-vb-pc33:1.0","pli-tv-bi-vb-pc33:1.1","pli-tv-bi-vb-pc33:1.2","pli-tv-bi-vb-pc33:1.3","pli-tv-bi-vb-pc33:1.4","pli-tv-bi-vb-pc33:1.5","pli-tv-bi-vb-pc33:1.6","pli-tv-bi-vb-pc33:1.7","pli-tv-bi-vb-pc33:1.8","pli-tv-bi-vb-pc33:1.9","pli-tv-bi-vb-pc33:1.10","pli-tv-bi-vb-pc33:1.11","pli-tv-bi-vb-pc33:1.12","pli-tv-bi-vb-pc33:1.13","pli-tv-bi-vb-pc33:1.14","pli-tv-bi-vb-pc33:1.15"],"kind":"text","text":{"en":"Origin story\nAt one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.\nAt that time the nun Thullanandā was a learned reciter, and she was confident and skilled at giving teachings.\nBhaddā Kāpilānī, too, was a learned reciter who was confident and skilled at giving teachings, and she was respected for her excellence.\nBecause of this, people visited Bhaddā Kāpilānī first and then Thullanandā.\nOvercome by jealousy, Thullanandā thought,\n“These ones, who are supposedly contented and have few desires, who are supposedly secluded and not socializing, are always persuading and convincing people.” And in front of Bhaddā Kāpilānī, she walked back and forth, stood, sat down, and lay down, and she recited and had others recite, and she rehearsed.\nThe nuns of few desires complained and criticized her,\n“How could Venerable Thullanandā intentionally make Bhaddā Kāpilānī ill at ease?” …\n“Is it true, monks, that the nun Thullanandā did this?”\n“It’s true, sir.”\nThe Buddha rebuked her …\n“How could the nun Thullanandā do this?\nThis will affect people’s confidence …” …\n“And, monks, the nuns should recite this training rule like this:","pi":"Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.\nTena kho pana samayena thullanandā bhikkhunī bahussutā hoti bhāṇikā visāradā paṭṭā dhammiṁ kathaṁ kātuṁ.\nBhaddāpi kāpilānī bahussutā hoti bhāṇikā visāradā paṭṭā dhammiṁ kathaṁ kātuṁ uḷārasambhāvitā.\nManussā—\n“ayyā bhaddā kāpilānī bahussutā bhāṇikā visāradā paṭṭā dhammiṁ kathaṁ kātuṁ uḷārasambhāvitā”ti bhaddaṁ kāpilāniṁ paṭhamaṁ payirupāsitvā, pacchā thullanandaṁ bhikkhuniṁ payirupāsanti.\nThullanandā bhikkhunī issāpakatā—\n“imā kira appicchā santuṭṭhā pavivittā asaṁsaṭṭhā yā imā saññattibahulā viññattibahulā viharantī”ti bhaddāya kāpilāniyā purato caṅkamatipi tiṭṭhatipi nisīdatipi seyyampi kappeti uddisatipi uddisāpetipi sajjhāyampi karoti.\nYā tā bhikkhuniyo appicchā …pe… tā ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma ayyā thullanandā ayyāya bhaddāya kāpilāniyā sañcicca aphāsuṁ karissatī”ti …pe…\n“saccaṁ kira, bhikkhave, thullanandā bhikkhunī bhaddāya kāpilāniyā sañcicca aphāsuṁ karotī”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā …pe…\nkathañhi nāma, bhikkhave, thullanandā bhikkhunī bhaddāya kāpilāniyā sañcicca aphāsuṁ karissati.\nNetaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…\nevañca pana, bhikkhave, bhikkhuniyo imaṁ sikkhāpadaṁ uddisantu—"}},{"id":"pli-tv-bi-vb-pc33:1.16","sourceIds":["pli-tv-bi-vb-pc33:1.16.0","pli-tv-bi-vb-pc33:1.16.1"],"kind":"text","text":{"en":"Final ruling\n‘If a nun intentionally makes a nun ill at ease, she commits an offense entailing confession.’”","pi":"“Yā pana bhikkhunī bhikkhuniyā sañcicca aphāsuṁ kareyya, pācittiyan”ti."}},{"id":"pli-tv-bi-vb-pc33:2.1","sourceIds":["pli-tv-bi-vb-pc33:2.1.0","pli-tv-bi-vb-pc33:2.1.1","pli-tv-bi-vb-pc33:2.1.2","pli-tv-bi-vb-pc33:2.1.3","pli-tv-bi-vb-pc33:2.1.4","pli-tv-bi-vb-pc33:2.1.5","pli-tv-bi-vb-pc33:2.1.6","pli-tv-bi-vb-pc33:2.1.7","pli-tv-bi-vb-pc33:2.1.8","pli-tv-bi-vb-pc33:2.1.9","pli-tv-bi-vb-pc33:2.1.10"],"kind":"text","text":{"en":"Definitions\nA:\nwhoever …\nNun:\n… The nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of nun is meant in this case.\nA nun:\nanother nun.\nIntentionally:\nknowing, perceiving, having intended, having decided, she transgresses.\nMakes ill at ease:\nif, without asking permission, but thinking, “In this way she will be ill at ease,” she walks back and forth in front of her, or she stands, sits down, or lies down in front of her, or she recites, has others recite, or rehearses in front of her, she commits an offense entailing confession.","pi":"Yā panāti\nyā yādisā …pe…\nbhikkhunīti\n…pe… ayaṁ imasmiṁ atthe adhippetā bhikkhunīti.\nBhikkhuniyāti\naññāya bhikkhuniyā.\nSañciccāti\njānantī sañjānantī cecca abhivitaritvā vītikkamo.\nAphāsuṁ kareyyāti—\n“iminā imissā aphāsu bhavissatī”ti anāpucchā purato caṅkamati vā tiṭṭhati vā nisīdati vā seyyaṁ vā kappeti uddisati vā uddisāpeti vā sajjhāyaṁ vā karoti, āpatti pācittiyassa."}},{"id":"pli-tv-bi-vb-pc33:2.2","sourceIds":["pli-tv-bi-vb-pc33:2.2.0","pli-tv-bi-vb-pc33:2.2.1","pli-tv-bi-vb-pc33:2.2.2","pli-tv-bi-vb-pc33:2.2.3","pli-tv-bi-vb-pc33:2.2.4","pli-tv-bi-vb-pc33:2.2.5","pli-tv-bi-vb-pc33:2.2.6","pli-tv-bi-vb-pc33:2.2.7"],"kind":"text","text":{"en":"Permutations\nIf the other person is fully ordained, and she perceives her as such, and she intentionally makes her ill at ease, she commits an offense entailing confession.\nIf the other person is fully ordained, but she is unsure of it, and she intentionally makes her ill at ease, she commits an offense entailing confession.\nIf the other person is fully ordained, but she does not perceive her as such, and she intentionally makes her ill at ease, she commits an offense entailing confession.\nIf the other person is not fully ordained, and she intentionally makes her ill at ease, she commits an offense of wrong conduct.\nIf the other person is not fully ordained, but she perceives her as such, she commits an offense of wrong conduct.\nIf the other person is not fully ordained, but she is unsure of it, she commits an offense of wrong conduct.\nIf the other person is not fully ordained, and she does not perceive her as such, she commits an offense of wrong conduct.","pi":"Upasampannāya upasampannasaññā sañcicca aphāsuṁ karoti, āpatti pācittiyassa.\nUpasampannāya vematikā sañcicca aphāsuṁ karoti, āpatti pācittiyassa.\nUpasampannāya anupasampannasaññā sañcicca aphāsuṁ karoti, āpatti pācittiyassa.\nAnupasampannāya sañcicca aphāsuṁ karoti, āpatti dukkaṭassa.\nAnupasampannāya upasampannasaññā, āpatti dukkaṭassa.\nAnupasampannāya vematikā, āpatti dukkaṭassa.\nAnupasampannāya anupasampannasaññā, āpatti dukkaṭassa."}},{"id":"pli-tv-bi-vb-pc33:2.3","sourceIds":["pli-tv-bi-vb-pc33:2.3.0","pli-tv-bi-vb-pc33:2.3.1","pli-tv-bi-vb-pc33:2.3.2","pli-tv-bi-vb-pc33:2.3.3","pli-tv-bi-vb-pc33:2.3.4","pli-tv-bi-vb-pc33:2.3.5"],"kind":"text","text":{"en":"Non-offenses\nThere is no offense:\nif, after asking permission and not desiring to make her ill at ease, she walks back and forth in front of her, or she stands, sits down, or lies down in front of her, or she recites, has others recite, or rehearses in front of her;\nif she is insane;\nif she is the first offender.\nThe third training rule is finished.","pi":"Anāpatti—\nna aphāsuṁ kattukāmā āpucchā purato caṅkamati vā tiṭṭhati vā nisīdati vā seyyaṁ vā kappeti uddisati vā uddisāpeti vā sajjhāyaṁ vā karoti,\nummattikāya,\nādikammikāyāti.\nTatiyasikkhāpadaṁ niṭṭhitaṁ."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-bi-vb-pc33/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}