{"id":"pli-tv-bi-vb-pc53","title":"Reviling the community","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-bi-vb-pc53","title":"Reviling the community","units":[{"id":"pli-tv-bi-vb-pc53:0","sourceIds":["pli-tv-bi-vb-pc53:0.1","pli-tv-bi-vb-pc53:0.2","pli-tv-bi-vb-pc53:0.3","pli-tv-bi-vb-pc53:0.4","pli-tv-bi-vb-pc53:0.5"],"kind":"text","text":{"pi":"Theravāda Vinaya\nBhikkhunivibhaṅga\nPācittiyakaṇḍa\nĀrāmavagga\n53. Gaṇaparibhāsanasikkhāpada","en":"Theravāda Collection on Monastic Law\nThe Nuns’ Analysis\nThe chapter on offenses entailing confession\nThe subchapter on monasteries\nReviling the community"}},{"id":"pli-tv-bi-vb-pc53:1","sourceIds":["pli-tv-bi-vb-pc53:1.0","pli-tv-bi-vb-pc53:1.1","pli-tv-bi-vb-pc53:1.2","pli-tv-bi-vb-pc53:1.3","pli-tv-bi-vb-pc53:1.4","pli-tv-bi-vb-pc53:1.5","pli-tv-bi-vb-pc53:1.6","pli-tv-bi-vb-pc53:1.7","pli-tv-bi-vb-pc53:1.8","pli-tv-bi-vb-pc53:1.9","pli-tv-bi-vb-pc53:1.10","pli-tv-bi-vb-pc53:1.11","pli-tv-bi-vb-pc53:1.12","pli-tv-bi-vb-pc53:1.13","pli-tv-bi-vb-pc53:1.14","pli-tv-bi-vb-pc53:1.15","pli-tv-bi-vb-pc53:1.16","pli-tv-bi-vb-pc53:1.17","pli-tv-bi-vb-pc53:1.18","pli-tv-bi-vb-pc53:1.19","pli-tv-bi-vb-pc53:1.20","pli-tv-bi-vb-pc53:1.21","pli-tv-bi-vb-pc53:1.22","pli-tv-bi-vb-pc53:1.23","pli-tv-bi-vb-pc53:1.24","pli-tv-bi-vb-pc53:1.25","pli-tv-bi-vb-pc53:1.26"],"kind":"text","text":{"en":"Origin story\nAt one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.\nAt that time the nun Caṇḍakāḷī was quarrelsome and argumentative, and she created legal issues in the Sangha.\nBut when a legal procedure was being done against her, the nun Thullanandā objected.\nSoon afterwards when Thullanandā went to a village on some business,\nthe Sangha of nuns\ntook the opportunity to eject Caṇḍakāḷī for not recognizing an offense.\nWhen Thullanandā had finished her business, she returned to Sāvatthī.\nAs she was approaching, Caṇḍakāḷī neither prepared a seat for her, nor set out a foot stool, a foot scraper, or water for washing the feet;\nand she did not go out to meet her to receive her bowl and robe or to ask whether she wanted water to drink.\nThullanandā asked her\nwhy she was acting like this.\nShe replied, “That’s how it is, venerable, when one doesn’t have a protector.”\n“But how is it, venerable, that you don’t have a protector?”\n“When these nuns knew\nthat no one would speak up for me because I am not esteemed by them and I didn’t have a protector, they ejected me for not recognizing an offense.”\n“They are incompetent fools! They don’t understand legal procedures, nor what makes them fail or succeed.” And being furious, she reviled the community.\nThe nuns of few desires complained and criticized her,\n“How could Venerable Thullanandā revile the community because she is furious?” …\n“Is it true, monks, that the nun Thullanandā did this?”\n“It’s true, sir.”\nThe Buddha rebuked her …\n“How could the nun Thullanandā do this?\nThis will affect people’s confidence …” …\n“And, monks, the nuns should recite this training rule like this:","pi":"Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.\nTena kho pana samayena caṇḍakāḷī bhikkhunī bhaṇḍanakārikā hoti kalahakārikā vivādakārikā bhassakārikā saṅghe adhikaraṇakārikā.\nThullanandā bhikkhunī tassā kamme karīyamāne paṭikkosati.\nTena kho pana samayena thullanandā bhikkhunī gāmakaṁ agamāsi kenacideva karaṇīyena.\nAtha kho bhikkhunisaṅgho—\n“thullanandā bhikkhunī pakkantā”ti caṇḍakāḷiṁ bhikkhuniṁ āpattiyā adassane ukkhipi.\nThullanandā bhikkhunī gāmake taṁ karaṇīyaṁ tīretvā punadeva sāvatthiṁ paccāgacchi.\nCaṇḍakāḷī bhikkhunī thullanandāya bhikkhuniyā āgacchantiyā neva āsanaṁ paññapesi na pādodakaṁ pādapīṭhaṁ pādakaṭhalikaṁ upanikkhipi;\nna paccuggantvā pattacīvaraṁ paṭiggahesi na pānīyena āpucchi.\nThullanandā bhikkhunī caṇḍakāḷiṁ bhikkhuniṁ etadavoca—\n“kissa tvaṁ, ayye, mayi āgacchantiyā neva āsanaṁ paññapesi na pādodakaṁ pādapīṭhaṁ pādakaṭhalikaṁ upanikkhipi;\nna paccuggantvā pattacīvaraṁ paṭiggahesi na pānīyena āpucchī”ti?\n“Evañhetaṁ, ayye, hoti yathā taṁ anāthāyā”ti.\n“Kissa pana tvaṁ, ayye, anāthā”ti?\n“Imā maṁ, ayye, bhikkhuniyo—\n‘ayaṁ anāthā appaññātā, natthi imissā kāci pativattā’ti, āpattiyā adassane ukkhipiṁsū”ti.\nThullanandā bhikkhunī—\n“bālā etā abyattā etā netā jānanti kammaṁ vā kammadosaṁ vā kammavipattiṁ vā kammasampattiṁ vā”ti, caṇḍīkatā gaṇaṁ paribhāsi.\nYā tā bhikkhuniyo appicchā …pe… tā ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma ayyā thullanandā caṇḍīkatā gaṇaṁ paribhāsissatī”ti …pe…\n“saccaṁ kira, bhikkhave, thullanandā bhikkhunī caṇḍīkatā gaṇaṁ paribhāsatī”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā …pe…\nkathañhi nāma, bhikkhave, thullanandā bhikkhunī caṇḍīkatā gaṇaṁ paribhāsissati.\nNetaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…\nevañca pana, bhikkhave, bhikkhuniyo imaṁ sikkhāpadaṁ uddisantu—"}},{"id":"pli-tv-bi-vb-pc53:1.27","sourceIds":["pli-tv-bi-vb-pc53:1.27.0","pli-tv-bi-vb-pc53:1.27.1"],"kind":"text","text":{"en":"Final ruling\n‘If a furious nun reviles the community, she commits an offense entailing confession.’”","pi":"“Yā pana bhikkhunī caṇḍīkatā gaṇaṁ paribhāseyya, pācittiyan”ti."}},{"id":"pli-tv-bi-vb-pc53:2","sourceIds":["pli-tv-bi-vb-pc53:2.0","pli-tv-bi-vb-pc53:2.1","pli-tv-bi-vb-pc53:2.2","pli-tv-bi-vb-pc53:2.3","pli-tv-bi-vb-pc53:2.4","pli-tv-bi-vb-pc53:2.5","pli-tv-bi-vb-pc53:2.6","pli-tv-bi-vb-pc53:2.7","pli-tv-bi-vb-pc53:2.8","pli-tv-bi-vb-pc53:2.9","pli-tv-bi-vb-pc53:2.10","pli-tv-bi-vb-pc53:2.11"],"kind":"text","text":{"en":"Definitions\nA:\nwhoever …\nNun:\n… The nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of nun is meant in this case.\nFurious:\nangry is what is meant.\nThe community:\nthe Sangha of nuns is what is meant.\nReviles:\nif she reviles them, saying, “They are incompetent fools. They don’t understand legal procedures, nor what makes them fail or succeed,” she commits an offense entailing confession.\nIf she reviles several nuns, a single nun, or someone who is not fully ordained, she commits an offense of wrong conduct.","pi":"Yā panāti\nyā yādisā …pe…\nbhikkhunīti\n…pe… ayaṁ imasmiṁ atthe adhippetā bhikkhunīti.\nCaṇḍīkatā nāma\nkodhanā vuccati.\nGaṇo nāma\nbhikkhunisaṅgho vuccati.\nParibhāseyyāti\n“bālā etā abyattā etā netā jānanti kammaṁ vā kammadosaṁ vā kammavipattiṁ vā kammasampattiṁ vā”ti paribhāsati, āpatti pācittiyassa.\nSambahulā bhikkhuniyo vā ekaṁ bhikkhuniṁ vā anupasampannaṁ vā paribhāsati, āpatti dukkaṭassa."}},{"id":"pli-tv-bi-vb-pc53:2.12","sourceIds":["pli-tv-bi-vb-pc53:2.12.0","pli-tv-bi-vb-pc53:2.12.1"],"kind":"text","text":{"en":"Non-offenses\nThere is no offense:","pi":"Anāpatti—"}},{"id":"pli-tv-bi-vb-pc53:2-from-pli-tv-bi-vb-pc53-2.13","sourceIds":["pli-tv-bi-vb-pc53:2.13","pli-tv-bi-vb-pc53:2.14","pli-tv-bi-vb-pc53:2.15","pli-tv-bi-vb-pc53:2.16","pli-tv-bi-vb-pc53:2.17","pli-tv-bi-vb-pc53:2.18"],"kind":"text","text":{"pi":"atthapurekkhārāya,\ndhammapurekkhārāya,\nanusāsanipurekkhārāya,\nummattikāya,\nādikammikāyāti.\nTatiyasikkhāpadaṁ niṭṭhitaṁ.","en":"if she is aiming at something beneficial;\nif she is aiming at giving a teaching;\nif she is aiming at giving an instruction;\nif she is insane;\nif she is the first offender.\nThe third training rule is finished."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-bi-vb-pc53/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}