{"id":"pli-tv-bi-vb-pd1","title":"Venerables, these eight rules on acknowledgment come up for recitation.","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-bi-vb-pd1","title":"Venerables, these eight rules on acknowledgment come up for recitation.","units":[{"id":"pli-tv-bi-vb-pd1:0","sourceIds":["pli-tv-bi-vb-pd1:0.1","pli-tv-bi-vb-pd1:0.2","pli-tv-bi-vb-pd1:0.3","pli-tv-bi-vb-pd1:0.4","pli-tv-bi-vb-pd1:0.5"],"kind":"text","text":{"pi":"Theravāda Vinaya\nBhikkhunivibhaṅga\nPāṭidesanīyakaṇḍa\n1. Sappiviññāpanasikkhāpada\nIme kho panāyyāyo aṭṭha pāṭidesanīyā dhammā uddesaṁ āgacchanti.","en":"Theravāda Collection on Monastic Law\nThe Nuns’ Analysis\nThe chapter on offenses entailing acknowledgment\nThe training rule on asking for ghee\nVenerables, these eight rules on acknowledgment come up for recitation."}},{"id":"pli-tv-bi-vb-pd1:1.1.0","sourceIds":["pli-tv-bi-vb-pd1:1.1.0.1","pli-tv-bi-vb-pd1:1.1.0.2"],"kind":"text","text":{"en":"Origin story\nFirst substory"}},{"id":"pli-tv-bi-vb-pd1:1.1","sourceIds":["pli-tv-bi-vb-pd1:1.1.1","pli-tv-bi-vb-pd1:1.1.2","pli-tv-bi-vb-pd1:1.1.3","pli-tv-bi-vb-pd1:1.1.4","pli-tv-bi-vb-pd1:1.1.5","pli-tv-bi-vb-pd1:1.1.6","pli-tv-bi-vb-pd1:1.1.7","pli-tv-bi-vb-pd1:1.1.8","pli-tv-bi-vb-pd1:1.1.9","pli-tv-bi-vb-pd1:1.1.10","pli-tv-bi-vb-pd1:1.1.11","pli-tv-bi-vb-pd1:1.1.12","pli-tv-bi-vb-pd1:1.1.13","pli-tv-bi-vb-pd1:1.1.14"],"kind":"text","text":{"pi":"Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.\nTena kho pana samayena chabbaggiyā bhikkhuniyo sappiṁ viññāpetvā bhuñjanti.\nManussā ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma bhikkhuniyo sappiṁ viññāpetvā bhuñjissanti.\nKassa sampannaṁ na manāpaṁ, kassa sāduṁ na ruccatī”ti.\nAssosuṁ kho bhikkhuniyo tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.\nYā tā bhikkhuniyo appicchā …pe… tā ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma chabbaggiyā bhikkhuniyo sappiṁ viññāpetvā bhuñjissantī”ti …pe…\n“saccaṁ kira, bhikkhave, chabbaggiyā, bhikkhuniyo sappiṁ viññāpetvā bhuñjantī”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā …pe…\nkathañhi nāma, bhikkhave, chabbaggiyā bhikkhuniyo sappiṁ viññāpetvā bhuñjissanti.\nNetaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…\nevañca pana, bhikkhave, bhikkhuniyo imaṁ sikkhāpadaṁ uddisantu—","en":"At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery,\nthe nuns from the group of six were eating ghee that they had asked for.\nPeople complained and criticized them,\n“How can nuns eat ghee that they have asked for?\nWho doesn’t like nice food? Who doesn’t prefer tasty food?”\nThe nuns heard the complaints of those people.\nThe nuns of few desires complained and criticized them,\n“How can the nuns from the group of six eat ghee that they have asked for?” …\n“Is it true, monks, that those nuns do this?”\n“It’s true, sir.”\nThe Buddha rebuked them …\n“How can the nuns from the group of six do this?\nThis will affect people’s confidence …” …\n“And, monks, the nuns should recite this training rule like this:"}},{"id":"pli-tv-bi-vb-pd1:1.1.15","sourceIds":["pli-tv-bi-vb-pd1:1.1.15.0","pli-tv-bi-vb-pd1:1.1.15.1"],"kind":"text","text":{"en":"First preliminary ruling\n‘If a nun asks for ghee and then eats it, she must acknowledge it:","pi":"“Yā pana bhikkhunī sappiṁ viññāpetvā bhuñjeyya, paṭidesetabbaṁ tāya bhikkhuniyā—"}},{"id":"pli-tv-bi-vb-pd1:1.1-from-pli-tv-bi-vb-pd1-1.1.16","sourceIds":["pli-tv-bi-vb-pd1:1.1.16","pli-tv-bi-vb-pd1:1.1.17"],"kind":"text","text":{"pi":"‘gārayhaṁ, ayye, dhammaṁ āpajjiṁ asappāyaṁ pāṭidesanīyaṁ, taṁ paṭidesemī’”ti.\nEvañcidaṁ bhagavatā bhikkhunīnaṁ sikkhāpadaṁ paññattaṁ hoti.","en":"“I have done a blameworthy and unsuitable thing that is to be acknowledged. I acknowledge it.”’”\nIn this way the Buddha laid down this training rule for the nuns."}},{"id":"pli-tv-bi-vb-pd1:1.2","sourceIds":["pli-tv-bi-vb-pd1:1.2.0","pli-tv-bi-vb-pd1:1.2.1","pli-tv-bi-vb-pd1:1.2.2","pli-tv-bi-vb-pd1:1.2.3","pli-tv-bi-vb-pd1:1.2.4","pli-tv-bi-vb-pd1:1.2.5","pli-tv-bi-vb-pd1:1.2.6","pli-tv-bi-vb-pd1:1.2.7","pli-tv-bi-vb-pd1:1.2.8"],"kind":"text","text":{"en":"Second substory\nSoon afterwards a number of nuns were sick.\nThe nuns who were looking after them asked,\n“I hope you’re bearing up? I hope you’re getting better?”\n“Previously we ate ghee that we had asked for, and then we were comfortable.\nBut now that the Buddha has prohibited this, we don’t ask because we’re afraid of wrongdoing. And because of that we’re not comfortable.” …\nThey told the Buddha. Soon afterwards the Buddha had the Sangha gathered and addressed the monks:\n“Monks, I allow a sick nun to eat ghee that she has asked for.\nAnd so, monks, the nuns should recite this training rule like this:","pi":"Tena kho pana samayena bhikkhuniyo gilānā honti.\nGilānapucchikā bhikkhuniyo gilānā bhikkhuniyo etadavocuṁ—\n“kacci, ayye, khamanīyaṁ, kacci yāpanīyan”ti?\n“Pubbe mayaṁ, ayye, sappiṁ viññāpetvā bhuñjāma, tena no phāsu hoti;\nidāni pana ‘bhagavatā paṭikkhittan’ti kukkuccāyantā na viññāpema, tena no na phāsu hotī”ti …pe…\nbhagavato etamatthaṁ ārocesuṁ …pe…\nanujānāmi, bhikkhave, gilānāya bhikkhuniyā sappiṁ viññāpetvā bhuñjituṁ.\nEvañca pana, bhikkhave, bhikkhuniyo imaṁ sikkhāpadaṁ uddisantu—"}},{"id":"pli-tv-bi-vb-pd1:1.2.9","sourceIds":["pli-tv-bi-vb-pd1:1.2.9.0","pli-tv-bi-vb-pd1:1.2.9.1"],"kind":"text","text":{"en":"Final ruling\n‘If a nun who is not sick asks for ghee and then eats it, she must acknowledge it:","pi":"“Yā pana bhikkhunī agilānā sappiṁ viññāpetvā bhuñjeyya, paṭidesetabbaṁ tāya bhikkhuniyā—"}},{"id":"pli-tv-bi-vb-pd1:1.2-from-pli-tv-bi-vb-pd1-1.2.10","sourceIds":["pli-tv-bi-vb-pd1:1.2.10"],"kind":"text","text":{"pi":"‘gārayhaṁ, ayye, dhammaṁ āpajjiṁ asappāyaṁ pāṭidesanīyaṁ taṁ paṭidesemī’”ti.","en":"“I have done a blameworthy and unsuitable thing that is to be acknowledged. I acknowledge it.”’”"}},{"id":"pli-tv-bi-vb-pd1:2.1","sourceIds":["pli-tv-bi-vb-pd1:2.1.0","pli-tv-bi-vb-pd1:2.1.1","pli-tv-bi-vb-pd1:2.1.2","pli-tv-bi-vb-pd1:2.1.3","pli-tv-bi-vb-pd1:2.1.4","pli-tv-bi-vb-pd1:2.1.5","pli-tv-bi-vb-pd1:2.1.6","pli-tv-bi-vb-pd1:2.1.7","pli-tv-bi-vb-pd1:2.1.8","pli-tv-bi-vb-pd1:2.1.9","pli-tv-bi-vb-pd1:2.1.10","pli-tv-bi-vb-pd1:2.1.11","pli-tv-bi-vb-pd1:2.1.12","pli-tv-bi-vb-pd1:2.1.13"],"kind":"text","text":{"en":"Definitions\nA:\nwhoever …\nNun:\n… The nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of nun is meant in this case.\nWho is not sick:\nwho is comfortable without ghee.\nWho is sick:\nwho is not comfortable without ghee.\nGhee:\nghee from cows, ghee from goats, ghee from buffaloes, or ghee from whatever animal whose meat is allowable.\nIf she is not sick and she asks for herself, then for the effort there is an act of wrong conduct.\nWhen she receives it with the intention of eating it, she commits an offense of wrong conduct.\nFor every mouthful swallowed, she commits an offense entailing acknowledgment.","pi":"Yā panāti\nyā yādisā …pe…\nbhikkhunīti\n…pe… ayaṁ imasmiṁ atthe adhippetā bhikkhunīti.\nAgilānā nāma\nyassā vinā sappinā phāsu hoti.\nGilānā nāma\nyassā vinā sappinā na phāsu hoti.\nSappi nāma\ngosappi vā ajikāsappi vā mahiṁsasappi vā. Yesaṁ maṁsaṁ kappati tesaṁ sappi.\nAgilānā attano atthāya viññāpeti, payoge dukkaṭaṁ.\nPaṭilābhena “bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa.\nAjjhohāre ajjhohāre āpatti pāṭidesanīyassa."}},{"id":"pli-tv-bi-vb-pd1:2.2","sourceIds":["pli-tv-bi-vb-pd1:2.2.0","pli-tv-bi-vb-pd1:2.2.1","pli-tv-bi-vb-pd1:2.2.2","pli-tv-bi-vb-pd1:2.2.3","pli-tv-bi-vb-pd1:2.2.4","pli-tv-bi-vb-pd1:2.2.5","pli-tv-bi-vb-pd1:2.2.6"],"kind":"text","text":{"en":"Permutations\nIf she is not sick, and she does not perceive herself as sick, and she eats ghee that she has asked for, she commits an offense entailing acknowledgment.\nIf she is not sick, but she is unsure of it, and she eats ghee that she has asked for, she commits an offense entailing acknowledgment.\nIf she is not sick, but she perceives herself as sick, and she eats ghee that she has asked for, she commits an offense entailing acknowledgment.\nIf she is sick, but she does not perceive herself as sick, she commits an offense of wrong conduct.\nIf she is sick, but she is unsure of it, she commits an offense of wrong conduct.\nIf she is sick, and she perceives herself as sick, there is no offense.","pi":"Agilānā agilānasaññā sappiṁ viññāpetvā bhuñjati, āpatti pāṭidesanīyassa.\nAgilānā vematikā sappiṁ viññāpetvā bhuñjati, āpatti pāṭidesanīyassa.\nAgilānā gilānasaññā sappiṁ viññāpetvā bhuñjati, āpatti pāṭidesanīyassa.\nGilānā agilānasaññā, āpatti dukkaṭassa.\nGilānā vematikā, āpatti dukkaṭassa.\nGilānā gilānasaññā, anāpatti."}},{"id":"pli-tv-bi-vb-pd1:2.3","sourceIds":["pli-tv-bi-vb-pd1:2.3.0","pli-tv-bi-vb-pd1:2.3.1","pli-tv-bi-vb-pd1:2.3.2","pli-tv-bi-vb-pd1:2.3.3","pli-tv-bi-vb-pd1:2.3.4","pli-tv-bi-vb-pd1:2.3.5","pli-tv-bi-vb-pd1:2.3.6","pli-tv-bi-vb-pd1:2.3.7","pli-tv-bi-vb-pd1:2.3.8","pli-tv-bi-vb-pd1:2.3.9","pli-tv-bi-vb-pd1:2.3.10","pli-tv-bi-vb-pd1:2.3.11"],"kind":"text","text":{"en":"Non-offenses\nThere is no offense:\nif she is sick;\nif she asked for it when she was sick, but eats it when she is no longer sick;\nif she eats the leftovers from one who is sick;\nif it is from relatives;\nif it is from those who have given an invitation;\nif it is for the benefit of someone else;\nif it is by means of her own property;\nif she is insane;\nif she is the first offender.\nThe first training rule entailing acknowledgment is finished.","pi":"Anāpatti—\ngilānāya,\ngilānā hutvā viññāpetvā agilānā bhuñjati,\ngilānāya sesakaṁ bhuñjati,\nñātakānaṁ,\npavāritānaṁ,\naññassatthāya,\nattano dhanena,\nummattikāya,\nādikammikāyāti.\nPaṭhamapāṭidesanīyasikkhāpadaṁ niṭṭhitaṁ."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-bi-vb-pd1/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}