{"id":"pli-tv-bi-vb-pj5","title":"The training rule on physical contact with a man","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-bi-vb-pj5","title":"The training rule on physical contact with a man","units":[{"id":"pli-tv-bi-vb-pj5:0","sourceIds":["pli-tv-bi-vb-pj5:0.1","pli-tv-bi-vb-pj5:0.2","pli-tv-bi-vb-pj5:0.3","pli-tv-bi-vb-pj5:0.4"],"kind":"text","text":{"pi":"Theravāda Vinaya\nBhikkhunivibhaṅga\nPārājikakaṇḍa\n5. Ubbhajāṇumaṇḍalikāsikkhāpada","en":"Theravāda Collection on Monastic Law\nThe Nuns’ Analysis\nThe chapter on offenses entailing expulsion\nThe training rule on physical contact with a man"}},{"id":"pli-tv-bi-vb-pj5:1.0","sourceIds":["pli-tv-bi-vb-pj5:1.0.1","pli-tv-bi-vb-pj5:1.0.2"],"kind":"text","text":{"en":"Origin story\nHomage to the Buddha, the Perfected One, the fully Awakened One","pi":"Namo tassa Bhagavato Arahato Sammāsambuddhassa."}},{"id":"pli-tv-bi-vb-pj5:1","sourceIds":["pli-tv-bi-vb-pj5:1.1","pli-tv-bi-vb-pj5:1.2","pli-tv-bi-vb-pj5:1.3","pli-tv-bi-vb-pj5:1.4","pli-tv-bi-vb-pj5:1.5","pli-tv-bi-vb-pj5:1.6","pli-tv-bi-vb-pj5:1.7","pli-tv-bi-vb-pj5:1.8","pli-tv-bi-vb-pj5:1.9","pli-tv-bi-vb-pj5:1.10","pli-tv-bi-vb-pj5:1.11","pli-tv-bi-vb-pj5:1.12","pli-tv-bi-vb-pj5:1.13","pli-tv-bi-vb-pj5:1.14","pli-tv-bi-vb-pj5:1.15","pli-tv-bi-vb-pj5:1.16","pli-tv-bi-vb-pj5:1.17","pli-tv-bi-vb-pj5:1.18","pli-tv-bi-vb-pj5:1.19","pli-tv-bi-vb-pj5:1.20","pli-tv-bi-vb-pj5:1.21","pli-tv-bi-vb-pj5:1.22","pli-tv-bi-vb-pj5:1.23","pli-tv-bi-vb-pj5:1.24","pli-tv-bi-vb-pj5:1.25","pli-tv-bi-vb-pj5:1.26","pli-tv-bi-vb-pj5:1.27","pli-tv-bi-vb-pj5:1.28","pli-tv-bi-vb-pj5:1.29","pli-tv-bi-vb-pj5:1.30","pli-tv-bi-vb-pj5:1.31","pli-tv-bi-vb-pj5:1.32","pli-tv-bi-vb-pj5:1.33","pli-tv-bi-vb-pj5:1.34","pli-tv-bi-vb-pj5:1.35","pli-tv-bi-vb-pj5:1.36","pli-tv-bi-vb-pj5:1.37","pli-tv-bi-vb-pj5:1.38","pli-tv-bi-vb-pj5:1.39","pli-tv-bi-vb-pj5:1.40","pli-tv-bi-vb-pj5:1.41","pli-tv-bi-vb-pj5:1.42","pli-tv-bi-vb-pj5:1.43","pli-tv-bi-vb-pj5:1.44","pli-tv-bi-vb-pj5:1.45","pli-tv-bi-vb-pj5:1.46","pli-tv-bi-vb-pj5:1.47","pli-tv-bi-vb-pj5:1.48","pli-tv-bi-vb-pj5:1.49","pli-tv-bi-vb-pj5:1.50","pli-tv-bi-vb-pj5:1.51","pli-tv-bi-vb-pj5:1.52","pli-tv-bi-vb-pj5:1.53"],"kind":"text","text":{"pi":"Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.\nTena kho pana samayena sāḷho migāranattā bhikkhunisaṅghassa vihāraṁ kattukāmo hoti.\nAtha kho sāḷho migāranattā bhikkhuniyo upasaṅkamitvā etadavoca—\n“icchāmahaṁ, ayye, bhikkhunisaṅghassa vihāraṁ kātuṁ.\nDetha me navakammikaṁ bhikkhunin”ti.\nTena kho pana samayena catasso bhaginiyo bhikkhunīsu pabbajitā honti—\nnandā, nandavatī, sundarīnandā, thullanandāti.\nTāsu sundarīnandā bhikkhunī taruṇapabbajitā abhirūpā hoti dassanīyā pāsādikā paṇḍitā byattā medhāvinī dakkhā analasā, tatrupāyāya vīmaṁsāya samannāgatā, alaṁ kātuṁ alaṁ saṁvidhātuṁ.\nAtha kho bhikkhunisaṅgho sundarīnandaṁ bhikkhuniṁ sammannitvā sāḷhassa migāranattuno navakammikaṁ adāsi.\nTena kho pana samayena sundarīnandā bhikkhunī sāḷhassa migāranattuno nivesanaṁ abhikkhaṇaṁ gacchati—\n“vāsiṁ detha, parasuṁ detha, kuṭhāriṁ detha, kudālaṁ detha, nikhādanaṁ dethā”ti.\nSāḷhopi migāranattā bhikkhunupassayaṁ abhikkhaṇaṁ gacchati katākataṁ jānituṁ.\nTe abhiṇhadassanena paṭibaddhacittā ahesuṁ.\nAtha kho sāḷho migāranattā sundarīnandaṁ bhikkhuniṁ dūsetuṁ okāsaṁ alabhamāno etadevaatthāya bhikkhunisaṅghassa bhattaṁ akāsi.\nAtha kho sāḷho migāranattā bhattagge āsanaṁ paññapento “ettakā bhikkhuniyo ayyāya sundarīnandāya vuḍḍhatarā”ti—ekamantaṁ āsanaṁ paññapesi “ettakā navakatarā”ti—ekamantaṁ āsanaṁ paññapesi.\nPaṭicchanne okāse nikūṭe sundarīnandāya bhikkhuniyā āsanaṁ paññapesi, yathā therā bhikkhuniyo jāneyyuṁ—“navakānaṁ bhikkhunīnaṁ santike nisinnā”ti; navakāpi bhikkhuniyo jāneyyuṁ—“therānaṁ bhikkhunīnaṁ santike nisinnā”ti.\nAtha kho sāḷho migāranattā bhikkhunisaṅghassa kālaṁ ārocāpesi—“kālo, ayye, niṭṭhitaṁ bhattan”ti.\nSundarīnandā bhikkhunī sallakkhetvā—“na bahukato sāḷho migāranattā bhikkhunisaṅghassa bhattaṁ akāsi; maṁ so dūsetukāmo.\nSacāhaṁ gamissāmi vissaro me bhavissatī”ti, antevāsiniṁ bhikkhuniṁ āṇāpesi—“gaccha me piṇḍapātaṁ nīhara.\nYo ce maṁ pucchati, ‘gilānā’ti paṭivedehī”ti.\n“Evaṁ, ayye”ti kho sā bhikkhunī sundarīnandāya bhikkhuniyā paccassosi.\nTena kho pana samayena sāḷho migāranattā bahidvārakoṭṭhake ṭhito hoti sundarīnandaṁ bhikkhuniṁ paṭipucchanto—\n“kahaṁ, ayye, ayyā sundarīnandā? Kahaṁ, ayye, ayyā sundarīnandā”ti?\nEvaṁ vutte, sundarīnandāya bhikkhuniyā antevāsinī bhikkhunī sāḷhaṁ migāranattāraṁ etadavoca—“gilānāvuso; piṇḍapātaṁ nīharissāmī”ti.\nAtha kho sāḷho migāranattā—“yampāhaṁ atthāya bhikkhunisaṅghassa bhattaṁ akāsiṁ ayyāya sundarīnandāya kāraṇā”ti manusse āṇāpetvā—\n“bhikkhunisaṅghaṁ bhattena parivisathā”ti vatvā yena bhikkhunupassayo tenupasaṅkami.\nTena kho pana samayena sundarīnandā bhikkhunī bahārāmakoṭṭhake ṭhitā hoti sāḷhaṁ migāranattāraṁ patimānentī.\nAddasā kho sundarīnandā bhikkhunī sāḷhaṁ migāranattāraṁ dūratova āgacchantaṁ. Disvāna upassayaṁ pavisitvā sasīsaṁ pārupitvā mañcake nipajji.\nAtha kho sāḷho migāranattā yena sundarīnandā bhikkhunī tenupasaṅkami; upasaṅkamitvā sundarīnandaṁ bhikkhuniṁ etadavoca—“kiṁ te, ayye, aphāsu, kissa nipannāsī”ti?\n“Evañhetaṁ, āvuso, hoti yā anicchantaṁ icchatī”ti.\n“Kyāhaṁ taṁ, ayye, na icchissāmi?\nApi cāhaṁ okāsaṁ na labhāmi taṁ dūsetun”ti.\nAvassuto avassutāya sundarīnandāya bhikkhuniyā kāyasaṁsaggaṁ samāpajji.\nTena kho pana samayena aññatarā bhikkhunī jarādubbalā caraṇagilānā sundarīnandāya bhikkhuniyā avidūre nipannā hoti.\nAddasā kho sā bhikkhunī sāḷhaṁ migāranattāraṁ avassutaṁ avassutāya sundarīnandāya bhikkhuniyā kāyasaṁsaggaṁ samāpajjantaṁ.\nDisvāna ujjhāyati khiyyati vipāceti—“kathañhi nāma ayyā sundarīnandā avassutā avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyissatī”ti.\nAtha kho sā bhikkhunī bhikkhunīnaṁ etamatthaṁ ārocesi.\nYā tā bhikkhuniyo appicchā santuṭṭhā lajjiniyo kukkuccikā sikkhākāmā tā ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma ayyā sundarīnandā avassutā avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyissatī”ti.\nAtha kho tā bhikkhuniyo bhikkhūnaṁ etamatthaṁ ārocesuṁ. Ye te bhikkhū appicchā santuṭṭhā lajjino kukkuccakā sikkhākāmā te ujjhāyanti khiyyanti vipācenti—“kathañhi nāma sundarīnandā bhikkhunī avassutā avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyissatī”ti.\nAtha kho te bhikkhū sundarīnandaṁ bhikkhuniṁ anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā bhikkhū paṭipucchi—\n“saccaṁ kira, bhikkhave, sundarīnandā bhikkhunī avassutā avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyatī”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā—\n“ananucchavikaṁ, bhikkhave, sundarīnandāya bhikkhuniyā ananulomikaṁ appatirūpaṁ assāmaṇakaṁ akappiyaṁ akaraṇīyaṁ.\nKathañhi nāma, bhikkhave, sundarīnandā bhikkhunī avassutā avassutassa purisapuggalassa kāyasaṁsaggaṁ sādiyissati.\nNetaṁ, bhikkhave, appasannānaṁ vā pasādāya pasannānaṁ vā bhiyyobhāvāya.\nAtha khvetaṁ, bhikkhave, appasannānañceva appasādāya pasannānañca ekaccānaṁ aññathattāyā”ti.\nAtha kho bhagavā sundarīnandaṁ bhikkhuniṁ anekapariyāyena vigarahitvā dubbharatāya dupposatāya mahicchatāya asantuṭṭhitāya saṅgaṇikāya kosajjassa avaṇṇaṁ bhāsitvā, anekapariyāyena subharatāya suposatāya appicchassa santuṭṭhassa sallekhassa dhutassa pāsādikassa apacayassa vīriyārambhassa vaṇṇaṁ bhāsitvā, bhikkhūnaṁ tadanucchavikaṁ tadanulomikaṁ dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“tena hi, bhikkhave, bhikkhunīnaṁ sikkhāpadaṁ paññapessāmi dasa atthavase paṭicca—\nsaṅghasuṭṭhutāya, saṅghaphāsutāya, dummaṅkūnaṁ bhikkhunīnaṁ niggahāya, pesalānaṁ bhikkhunīnaṁ phāsuvihārāya, diṭṭhadhammikānaṁ āsavānaṁ saṁvarāya, samparāyikānaṁ āsavānaṁ paṭighātāya, appasannānaṁ pasādāya, pasannānaṁ bhiyyobhāvāya, saddhammaṭṭhitiyā vinayānuggahāya.\nEvañca pana, bhikkhave, bhikkhuniyo imaṁ sikkhāpadaṁ uddisantu—","en":"At one time when the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery,\nMigāra’s grandson Sāḷha wanted to build a dwelling for the Sangha of nuns.\nHe went to the nuns and said,\n“Venerables, I wish to build a dwelling for the Sangha of nuns.\nPlease get me the nun in charge of building work.”\nAt that time four sisters had gone forth as nuns:\nNandā, Nandavatī, Sundarīnandā, and Thullanandā.\nOf these, the nun Sundarīnandā had gone forth when she was young, and she was beautiful, intelligent, skilled, and diligent, and she possessed good judgment in regard to doing and arranging things well.\nAfter appointing Sundarīnandā to be in charge of building work, the Sangha made her work with Sāḷha.\nAs a consequence of this, Sundarīnandā would often go to Sāḷha’s house to ask for tools,\nwhether a machete, a hatchet, an ax, a spade, or a chisel.\nAnd Sāḷha would often go to the nunnery to find out about the progress of the building work.\nAnd because they saw each other frequently, they fell in love.\nBut because Sāḷha could not find any opportunity to be intimate with Sundarīnandā, he invited the Sangha of nuns for a meal.\nWhen preparing the seats in the dining hall, he counted the number of nuns senior to Venerable Sundarīnandā and placed their seats to one side, and he counted the number of nuns junior to her and placed their seats on the other side.\nHe then placed Sundarīnandā’s seat in a concealed spot in a corner. In this way the senior nuns would think she was seated close to the junior ones and the junior nuns would think she was seated close to the senior ones.\nSoon afterwards he informed the Sangha that the meal was ready.\nSundarīnandā thought, “Sāḷha hasn’t prepared a meal for the Sangha as a service, but because he wants to be intimate with me.\nIf I go, I will get into trouble.” She then told a nun who was her pupil, “Go and bring back almsfood for me.\nIf anyone asks about me, tell them I’m sick.”\n“Yes, venerable,” she replied.\nSoon afterwards Sāḷha was standing outside his gatehouse repeatedly inquiring after Sundarīnandā:\n“Venerables, where’s Venerable Sundarīnandā?”\nThe nun who was Sundarīnandā’s pupil told him: “She’s sick. I’m bringing her almsfood.”\nSāḷha thought, “I invited the Sangha of nuns because of Sundarīnandā,”\nand after telling the people there to serve the meal to the Sangha of nuns, he left for the nunnery.\nJust then Sundarīnandā was standing outside the monastery gatehouse longing for Sāḷha.\nWhen she saw him coming, she entered the nunnery, put on her upper robe so that it covered her head, and lay down on her bed.\nSāḷha approached her and said, “Venerable, what’s wrong with you? Why are you lying down?”\n“That’s what happens when you desire someone who doesn’t desire you in return.”\n“What do you mean I don’t desire you?\nI just couldn’t find an opportunity to be intimate with you.”\nAnd both having lust, he made physical contact with Sundarīnandā.\nJust then a nun who was weak from old age and had problems with her feet was lying down not far from Sundarīnandā.\nShe saw how Sāḷha made physical contact with Sundarīnandā while both of them had lust.\nShe complained and criticized her, “How could Venerable Sundarīnandā consent to a man making physical contact with her, when they both had lust?”\nThat nun then told the nuns what had happened.\nThe nuns of few desires, who had a sense of conscience, and who were contented, afraid of wrongdoing, and fond of the training, complained and criticized her,\n“How could Venerable Sundarīnandā consent to a man making physical contact with her, when they both had lust?”\nThose nuns then told the monks. And the monks of few desires, who had a sense of conscience, and who were contented, afraid of wrongdoing, and fond of the training, criticized her in the same way.\nAfter rebuking the nun Sundarīnandā in many ways, they told the Buddha.\nSoon afterwards the Buddha had the Sangha gathered and questioned the monks:\n“Is it true, monks, that the nun Sundarīnandā acted like this?”\n“It’s true, sir.”\nThe Buddha rebuked her,\n“It’s not suitable, monks, it’s not proper for the nun Sundarīnandā, it’s not worthy of a monastic, it’s not allowable, it’s not to be done.\nHow could Sundarīnandā consent to a man making physical contact with her, when they both had lust?\nThis will affect people’s confidence,\nand cause some to lose it.”\nAnd the Buddha spoke in many ways in dispraise of being difficult to support and maintain, in dispraise of great desires, discontent, socializing, and laziness; but he spoke in many ways in praise of being easy to support and maintain, of fewness of wishes, contentment, self-effacement, ascetic practices, serenity, reduction in things, and being energetic. After giving a teaching on what is right and proper, he addressed the monks:\n“Well then, monks, I will lay down a training rule for the following ten reasons:\nfor the well-being of the Sangha, for the comfort of the Sangha, for the restraint of bad nuns, for the ease of good nuns, for the restraint of the corruptions relating to the present life, for the restraint of the corruptions relating to future lives, to give rise to confidence in those without it, to increase the confidence of those who have it, for the longevity of the true Teaching, and for supporting the training.\nAnd, monks, the nuns should recite this training rule like this:"}},{"id":"pli-tv-bi-vb-pj5:1.54","sourceIds":["pli-tv-bi-vb-pj5:1.54.0","pli-tv-bi-vb-pj5:1.54.1"],"kind":"text","text":{"en":"Final ruling\n‘If a lustful nun consents to a lustful man making physical contact with her, to touching her, to taking hold of her, to contacting her, or to squeezing her, anywhere below the collar bone but above the knees, she too is expelled and excluded from the community. The training rule on above the knees.’”","pi":"“Yā pana bhikkhunī avassutā avassutassa purisapuggalassa adhakkhakaṁ ubbhajāṇumaṇḍalaṁ āmasanaṁ vā parāmasanaṁ vā gahaṇaṁ vā chupanaṁ vā paṭipīḷanaṁ vā sādiyeyya, ayampi pārājikā hoti asaṁvāsā ubbhajāṇumaṇḍalikā”ti."}},{"id":"pli-tv-bi-vb-pj5:2.1","sourceIds":["pli-tv-bi-vb-pj5:2.1.0","pli-tv-bi-vb-pj5:2.1.1","pli-tv-bi-vb-pj5:2.1.2","pli-tv-bi-vb-pj5:2.1.3","pli-tv-bi-vb-pj5:2.1.4","pli-tv-bi-vb-pj5:2.1.5","pli-tv-bi-vb-pj5:2.1.6","pli-tv-bi-vb-pj5:2.1.7","pli-tv-bi-vb-pj5:2.1.8","pli-tv-bi-vb-pj5:2.1.9","pli-tv-bi-vb-pj5:2.1.10","pli-tv-bi-vb-pj5:2.1.11","pli-tv-bi-vb-pj5:2.1.12","pli-tv-bi-vb-pj5:2.1.13","pli-tv-bi-vb-pj5:2.1.14","pli-tv-bi-vb-pj5:2.1.15","pli-tv-bi-vb-pj5:2.1.16","pli-tv-bi-vb-pj5:2.1.17","pli-tv-bi-vb-pj5:2.1.18","pli-tv-bi-vb-pj5:2.1.19","pli-tv-bi-vb-pj5:2.1.20","pli-tv-bi-vb-pj5:2.1.21","pli-tv-bi-vb-pj5:2.1.22","pli-tv-bi-vb-pj5:2.1.23","pli-tv-bi-vb-pj5:2.1.24","pli-tv-bi-vb-pj5:2.1.25","pli-tv-bi-vb-pj5:2.1.26","pli-tv-bi-vb-pj5:2.1.27","pli-tv-bi-vb-pj5:2.1.28","pli-tv-bi-vb-pj5:2.1.29","pli-tv-bi-vb-pj5:2.1.30","pli-tv-bi-vb-pj5:2.1.31","pli-tv-bi-vb-pj5:2.1.32","pli-tv-bi-vb-pj5:2.1.33","pli-tv-bi-vb-pj5:2.1.34","pli-tv-bi-vb-pj5:2.1.35","pli-tv-bi-vb-pj5:2.1.36","pli-tv-bi-vb-pj5:2.1.37","pli-tv-bi-vb-pj5:2.1.38","pli-tv-bi-vb-pj5:2.1.39","pli-tv-bi-vb-pj5:2.1.40","pli-tv-bi-vb-pj5:2.1.41","pli-tv-bi-vb-pj5:2.1.42","pli-tv-bi-vb-pj5:2.1.43"],"kind":"text","text":{"en":"Definitions\nA:\nwhoever, of such a kind, of such activity, of such caste, of such name, of such family, of such conduct, of such behavior, of such association, who is senior, who is junior, or who is of middle standing—this is called “a”.\nNun:\nshe is a nun because she lives on alms;\na nun because she has gone over to living on alms;\na nun because she wears a patchwork cloth;\na nun by convention;\na nun on account of her claim;\na “come, nun” nun;\na nun given the full ordination by taking the three refuges;\na good nun;\na nun of substance;\na trainee nun;\na fully trained nun;\na nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand.\nThe nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of nun is meant in this case.\nLustful:\nhaving lust, longing for, in love with.\nLustful:\nhaving lust, longing for, in love with.\nMan:\na human male, not a male spirit, not a male ghost, not a male animal. He understands and is capable of making physical contact.\nBelow the collar bone:\ndown from the collar bone.\nAbove the knees:\nup from the knees.\nMaking physical contact:\nmaking mere physical contact.\nTouching:\ntouching here and there.\nTaking hold of:\nmere taking hold of.\nContacting:\nmere contact.\nConsents to squeezing:\nconsents to the taking hold of a bodily part and then pressing.\nShe too:\nthis is said with reference to the preceding offenses entailing expulsion.\nIs expelled:\njust as a man with his head cut off is unable to continue living by reconnecting it to the body, so too is a lustful nun who consents to a lustful man making physical contact with her, to touching her, to taking hold of her, to contacting her, or to squeezing her, anywhere below the collar bone but above the knees, not a monastic, not a daughter of the Sakyan. Therefore it is said “she is expelled.”\nExcluded from the community:\nCommunity: joint legal procedures, a joint recitation, the same training—this is called “community”.\nShe does not take part in this—therefore it is called “excluded from the community”.","pi":"Yā panāti\nyā yādisā yathāyuttā yathājaccā yathānāmā yathāgottā yathāsīlā yathāvihārinī yathāgocarā therā vā navā vā majjhimā vā, esā vuccati yā panāti.\nBhikkhunīti\nbhikkhikāti bhikkhunī;\nbhikkhācariyaṁ ajjhupagatāti bhikkhunī;\nbhinnapaṭadharāti bhikkhunī;\nsamaññāya bhikkhunī;\npaṭiññāya bhikkhunī;\nehi bhikkhunīti bhikkhunī;\ntīhi saraṇagamanehi upasampannāti bhikkhunī;\nbhadrā bhikkhunī;\nsārā bhikkhunī;\nsekhā bhikkhunī;\nasekhā bhikkhunī;\nsamaggena ubhatosaṅghena ñatticatutthena kammena akuppena ṭhānārahena upasampannāti bhikkhunī.\nTatra yāyaṁ bhikkhunī samaggena ubhatosaṅghena ñatticatutthena kammena akuppena ṭhānārahena upasampannā, ayaṁ imasmiṁ atthe adhippetā bhikkhunīti.\nAvassutā nāma\nsārattā apekkhavatī paṭibaddhacittā.\nAvassuto nāma\nsāratto apekkhavā paṭibaddhacitto.\nPurisapuggalo nāma\nmanussapuriso na yakkho na peto na tiracchānagato viññū paṭibalo kāyasaṁsaggaṁ samāpajjituṁ.\nAdhakkhakanti\nheṭṭhakkhakaṁ.\nUbbhajāṇumaṇḍalanti\nuparijāṇumaṇḍalaṁ.\nĀmasanaṁ nāma\nāmaṭṭhamattaṁ.\nParāmasanaṁ nāma\nitocito ca sañcopanaṁ.\nGahaṇaṁ nāma\ngahitamattaṁ.\nChupanaṁ nāma\nphuṭṭhamattaṁ.\nPaṭipīḷanaṁ vā sādiyeyyāti\naṅgaṁ gahetvā nippīḷanaṁ sādiyati.\nAyampīti\npurimāyo upādāya vuccati.\nPārājikā hotīti\nseyyathāpi nāma puriso sīsacchinno abhabbo tena sarīrabandhanena jīvituṁ; evameva bhikkhunī avassutā avassutassa purisapuggalassa adhakkhakaṁ ubbhajāṇumaṇḍalaṁ āmasanaṁ vā parāmasanaṁ vā gahaṇaṁ vā chupanaṁ vā paṭipīḷanaṁ vā sādiyantī assamaṇī hoti asakyadhītā. Tena vuccati pārājikā hotīti.\nAsaṁvāsāti\nsaṁvāso nāma ekakammaṁ ekuddeso samasikkhatā— eso saṁvāso nāma.\nSo tāya saddhiṁ natthi, tena vuccati asaṁvāsāti."}},{"id":"pli-tv-bi-vb-pj5:2.2.0","sourceIds":["pli-tv-bi-vb-pj5:2.2.0.1","pli-tv-bi-vb-pj5:2.2.0.2"],"kind":"text","text":{"en":"Permutations\nBoth having lust: contact below the collar bone but above the knees"}},{"id":"pli-tv-bi-vb-pj5:2.2","sourceIds":["pli-tv-bi-vb-pj5:2.2.1","pli-tv-bi-vb-pj5:2.2.2","pli-tv-bi-vb-pj5:2.2.3","pli-tv-bi-vb-pj5:2.2.4","pli-tv-bi-vb-pj5:2.2.5","pli-tv-bi-vb-pj5:2.2.6","pli-tv-bi-vb-pj5:2.2.7"],"kind":"text","text":{"pi":"Ubhatoavassute adhakkhakaṁ ubbhajāṇumaṇḍalaṁ kāyena kāyaṁ āmasati, āpatti pārājikassa.\nKāyena kāyapaṭibaddhaṁ āmasati, āpatti thullaccayassa.\nKāyapaṭibaddhena kāyaṁ āmasati, āpatti thullaccayassa.\nKāyapaṭibaddhena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.\nNissaggiyena kāyaṁ āmasati, āpatti dukkaṭassa.\nNissaggiyena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.\nNissaggiyena nissaggiyaṁ āmasati, āpatti dukkaṭassa.","en":"Physical contact below the collar bone but above the knees, both having lust: (1) If he, with his own body,  makes physical contact with her body, she commits an offense entailing expulsion.\n(2) If he, with his own body, makes physical contact with something connected to her body, she commits a serious offense.\n(3) If he, with something connected to his own body, makes physical contact with her body, she commits a serious offense.\n(4) If he, with something connected to his own body, makes physical contact with something connected to her body, she commits an offense of wrong conduct.\n(5) If he, with something released by him, makes physical contact with her body, she commits an offense of wrong conduct.\n(6) If he, with something released by him, makes physical contact with something connected to her body, she commits an offense of wrong conduct.\n(7) If he, with something released by him, makes physical contact with something released by her, she commits an offense of wrong conduct."}},{"id":"pli-tv-bi-vb-pj5:2.2.8","sourceIds":["pli-tv-bi-vb-pj5:2.2.8.0","pli-tv-bi-vb-pj5:2.2.8.1"],"kind":"text","text":{"en":"Both having lust: contact above the collar bone or below the knees\nPhysical contact above the collar bone or below the knees, both having lust: (1) If he, with his own body,  makes physical contact with her body, she commits a serious offense.","pi":"Ubbhakkhakaṁ adhojāṇumaṇḍalaṁ kāyena kāyaṁ āmasati, āpatti thullaccayassa."}},{"id":"pli-tv-bi-vb-pj5:2.2-from-pli-tv-bi-vb-pj5-2.2.9","sourceIds":["pli-tv-bi-vb-pj5:2.2.9","pli-tv-bi-vb-pj5:2.2.10","pli-tv-bi-vb-pj5:2.2.11","pli-tv-bi-vb-pj5:2.2.12","pli-tv-bi-vb-pj5:2.2.13","pli-tv-bi-vb-pj5:2.2.14"],"kind":"text","text":{"pi":"Kāyena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.\nKāyapaṭibaddhena kāyaṁ āmasati, āpatti dukkaṭassa.\nKāyapaṭibaddhena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.\nNissaggiyena kāyaṁ āmasati, āpatti dukkaṭassa.\nNissaggiyena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.\nNissaggiyena nissaggiyaṁ āmasati, āpatti dukkaṭassa.","en":"(2) If he, with his own body, makes physical contact with something connected to her body, she commits an offense of wrong conduct.\n(3) If he, with something connected to his own body, makes physical contact with her body, she commits an offense of wrong conduct.\n(4) If he, with something connected to his own body, makes physical contact with something connected to her body, she commits an offense of wrong conduct.\n(5) If he, with something released by him, makes physical contact with her body, she commits an offense of wrong conduct.\n(6) If he, with something released by him, makes physical contact with something connected to her body, she commits an offense of wrong conduct.\n(7) If he, with something released by him, makes physical contact with something released by her, she commits an offense of wrong conduct."}},{"id":"pli-tv-bi-vb-pj5:2.2.15","sourceIds":["pli-tv-bi-vb-pj5:2.2.15.0","pli-tv-bi-vb-pj5:2.2.15.1"],"kind":"text","text":{"en":"Only the nun having lust: contact below the collar bone but above the knees\nPhysical contact below the collar bone but above the knees, only the nun having lust: (1) If he, with his own body,  makes physical contact with her body, she commits a serious offense.","pi":"Ekatoavassute adhakkhakaṁ ubbhajāṇumaṇḍalaṁ kāyena kāyaṁ āmasati, āpatti thullaccayassa."}},{"id":"pli-tv-bi-vb-pj5:2.2-from-pli-tv-bi-vb-pj5-2.2.16","sourceIds":["pli-tv-bi-vb-pj5:2.2.16","pli-tv-bi-vb-pj5:2.2.17","pli-tv-bi-vb-pj5:2.2.18","pli-tv-bi-vb-pj5:2.2.19","pli-tv-bi-vb-pj5:2.2.20","pli-tv-bi-vb-pj5:2.2.21"],"kind":"text","text":{"pi":"Kāyena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.\nKāyapaṭibaddhena kāyaṁ āmasati, āpatti dukkaṭassa.\nKāyapaṭibaddhena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.\nNissaggiyena kāyaṁ āmasati, āpatti dukkaṭassa.\nNissaggiyena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.\nNissaggiyena nissaggiyaṁ āmasati, āpatti dukkaṭassa.","en":"(2) If he, with his own body, makes physical contact with something connected to her body, she commits an offense of wrong conduct.\n(3) If he, with something connected to his own body, makes physical contact with her body, she commits an offense of wrong conduct.\n(4) If he, with something connected to his own body, makes physical contact with something connected to her body, she commits an offense of wrong conduct.\n(5) If he, with something released by him, makes physical contact with her body, she commits an offense of wrong conduct.\n(6) If he, with something released by him, makes physical contact with something connected to her body, she commits an offense of wrong conduct.\n(7) If he, with something released by him, makes physical contact with something released by her, she commits an offense of wrong conduct."}},{"id":"pli-tv-bi-vb-pj5:2.2.22","sourceIds":["pli-tv-bi-vb-pj5:2.2.22.0","pli-tv-bi-vb-pj5:2.2.22.1"],"kind":"text","text":{"en":"Only the nun having lust: contact above the collar bone or below the knees\nPhysical contact above the collar bone or below the knees, only the nun having lust: (1) If he, with his own body,  makes physical contact with her body, she commits an offense of wrong conduct.","pi":"Ubbhakkhakaṁ adhojāṇumaṇḍalaṁ kāyena kāyaṁ āmasati, āpatti dukkaṭassa."}},{"id":"pli-tv-bi-vb-pj5:2.2-from-pli-tv-bi-vb-pj5-2.2.23","sourceIds":["pli-tv-bi-vb-pj5:2.2.23","pli-tv-bi-vb-pj5:2.2.24","pli-tv-bi-vb-pj5:2.2.25","pli-tv-bi-vb-pj5:2.2.26","pli-tv-bi-vb-pj5:2.2.27","pli-tv-bi-vb-pj5:2.2.28"],"kind":"text","text":{"pi":"Kāyena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.\nKāyapaṭibaddhena kāyaṁ āmasati, āpatti dukkaṭassa.\nKāyapaṭibaddhena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.\nNissaggiyena kāyaṁ āmasati, āpatti dukkaṭassa.\nNissaggiyena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.\nNissaggiyena nissaggiyaṁ āmasati, āpatti dukkaṭassa.","en":"(2) If he, with his own body, makes physical contact with something connected to her body, she commits an offense of wrong conduct.\n(3) If he, with something connected to his own body, makes physical contact with her body, she commits an offense of wrong conduct.\n(4) If he, with something connected to his own body, makes physical contact with something connected to her body, she commits an offense of wrong conduct.\n(5) If he, with something released by him, makes physical contact with her body, she commits an offense of wrong conduct.\n(6) If he, with something released by him, makes physical contact with something connected to her body, she commits an offense of wrong conduct.\n(7) If he, with something released by him, makes physical contact with something released by her, she commits an offense of wrong conduct."}},{"id":"pli-tv-bi-vb-pj5:2.2.29","sourceIds":["pli-tv-bi-vb-pj5:2.2.29.0","pli-tv-bi-vb-pj5:2.2.29.1"],"kind":"text","text":{"en":"Both having lust: contact with other beings below the collar bone but above the knees\nPhysical contact with a spirit, a ghost, a paṇḍaka, or an animal in human form, below the collar bone but above the knees, both having lust: (1) If she, with her own body, makes physical contact with their body, she commits a serious offense.","pi":"Ubhatoavassute yakkhassa vā petassa vā paṇḍakassa vā tiracchānagatamanussaviggahassa vā adhakkhakaṁ ubbhajāṇumaṇḍalaṁ kāyena kāyaṁ āmasati, āpatti thullaccayassa."}},{"id":"pli-tv-bi-vb-pj5:2.2-from-pli-tv-bi-vb-pj5-2.2.30","sourceIds":["pli-tv-bi-vb-pj5:2.2.30","pli-tv-bi-vb-pj5:2.2.31","pli-tv-bi-vb-pj5:2.2.32","pli-tv-bi-vb-pj5:2.2.33","pli-tv-bi-vb-pj5:2.2.34","pli-tv-bi-vb-pj5:2.2.35"],"kind":"text","text":{"pi":"Kāyena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.\nKāyapaṭibaddhena kāyaṁ āmasati, āpatti dukkaṭassa.\nKāyapaṭibaddhena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.\nNissaggiyena kāyaṁ āmasati, āpatti dukkaṭassa.\nNissaggiyena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.\nNissaggiyena nissaggiyaṁ āmasati, āpatti dukkaṭassa.","en":"(2) If she, with her own body, makes physical contact with something connected to their body, she commits an offense of wrong conduct.\n(3) If she, with something connected to her own body, makes physical contact with their body, she commits an offense of wrong conduct.\n(4) If she, with something connected to her own body, makes physical contact with something connected to their body, she commits an offense of wrong conduct.\n(5) If she, with something released by her, makes physical contact with their body, she commits an offense of wrong conduct.\n(6) If she, with something released by her, makes physical contact with something connected to their body, she commits an offense of wrong conduct.\n(7) If she, with something released by her, makes physical contact with something released by them, she commits an offense of wrong conduct."}},{"id":"pli-tv-bi-vb-pj5:2.2.36","sourceIds":["pli-tv-bi-vb-pj5:2.2.36.0","pli-tv-bi-vb-pj5:2.2.36.1"],"kind":"text","text":{"en":"Both having lust: contact with other beings above the collar bone or below the knees\nPhysical contact with a spirit, a ghost, a paṇḍaka, or an animal in human form, above the collar bone or below the knees, both having lust: (1) If she, with her own body, makes physical contact with their body, she commits an offense of wrong conduct.","pi":"Ubbhakkhakaṁ adhojāṇumaṇḍalaṁ kāyena kāyaṁ āmasati, āpatti dukkaṭassa."}},{"id":"pli-tv-bi-vb-pj5:2.2-from-pli-tv-bi-vb-pj5-2.2.37","sourceIds":["pli-tv-bi-vb-pj5:2.2.37","pli-tv-bi-vb-pj5:2.2.38","pli-tv-bi-vb-pj5:2.2.39","pli-tv-bi-vb-pj5:2.2.40","pli-tv-bi-vb-pj5:2.2.41","pli-tv-bi-vb-pj5:2.2.42"],"kind":"text","text":{"pi":"Kāyena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.\nKāyapaṭibaddhena kāyaṁ āmasati, āpatti dukkaṭassa.\nKāyapaṭibaddhena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.\nNissaggiyena kāyaṁ āmasati, āpatti dukkaṭassa.\nNissaggiyena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.\nNissaggiyena nissaggiyaṁ āmasati, āpatti dukkaṭassa.","en":"(2) If she, with her own body, makes physical contact with something connected to their body, she commits an offense of wrong conduct.\n(3) If she, with something connected to her own body, makes physical contact with their body, she commits an offense of wrong conduct.\n(4) If she, with something connected to her own body, makes physical contact with something connected to their body, she commits an offense of wrong conduct.\n(5) If she, with something released by her, makes physical contact with their body, she commits an offense of wrong conduct.\n(6) If she, with something released by her, makes physical contact with something connected to their body, she commits an offense of wrong conduct.\n(7) If she, with something released by her, makes physical contact with something released by them, she commits an offense of wrong conduct."}},{"id":"pli-tv-bi-vb-pj5:2.2.43","sourceIds":["pli-tv-bi-vb-pj5:2.2.43.0","pli-tv-bi-vb-pj5:2.2.43.1"],"kind":"text","text":{"en":"Only the nun having lust: contact with other beings below the collar bone but above the knees\nPhysical contact with a spirit, a ghost, a paṇḍaka, or an animal in human form, below the collar bone but above the knees, only the nun having lust: (1) If she, with her own body, makes physical contact with their body, she commits an offense of wrong conduct.","pi":"Ekatoavassute adhakkhakaṁ ubbhajāṇumaṇḍalaṁ kāyena kāyaṁ āmasati, āpatti dukkaṭassa."}},{"id":"pli-tv-bi-vb-pj5:2.2-from-pli-tv-bi-vb-pj5-2.2.44","sourceIds":["pli-tv-bi-vb-pj5:2.2.44","pli-tv-bi-vb-pj5:2.2.45","pli-tv-bi-vb-pj5:2.2.46","pli-tv-bi-vb-pj5:2.2.47","pli-tv-bi-vb-pj5:2.2.48","pli-tv-bi-vb-pj5:2.2.49"],"kind":"text","text":{"pi":"Kāyena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.\nKāyapaṭibaddhena kāyaṁ āmasati, āpatti dukkaṭassa.\nKāyapaṭibaddhena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.\nNissaggiyena kāyaṁ āmasati, āpatti dukkaṭassa.\nNissaggiyena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.\nNissaggiyena nissaggiyaṁ āmasati, āpatti dukkaṭassa.","en":"(2) If she, with her own body, makes physical contact with something connected to their body, she commits an offense of wrong conduct.\n(3) If she, with something connected to her own body, makes physical contact with their body, she commits an offense of wrong conduct.\n(4) If she, with something connected to her own body, makes physical contact with something connected to their body, she commits an offense of wrong conduct.\n(5) If she, with something released by her, makes physical contact with their body, she commits an offense of wrong conduct.\n(6) If she, with something released by her, makes physical contact with something connected to their body, she commits an offense of wrong conduct.\n(7) If she, with something released by her, makes physical contact with something released by them, she commits an offense of wrong conduct."}},{"id":"pli-tv-bi-vb-pj5:2.2.50","sourceIds":["pli-tv-bi-vb-pj5:2.2.50.0","pli-tv-bi-vb-pj5:2.2.50.1"],"kind":"text","text":{"en":"Only the nun having lust: contact with other beings above the collar bone or below the knees\nPhysical contact with a spirit, a ghost, a paṇḍaka, or an animal in human form, above the collar bone or below the knees, only the nun having lust: (1) If she, with her own body, makes physical contact with their body, she commits an offense of wrong conduct.","pi":"Ubbhakkhakaṁ adhojāṇumaṇḍalaṁ kāyena kāyaṁ āmasati, āpatti dukkaṭassa."}},{"id":"pli-tv-bi-vb-pj5:2.2-from-pli-tv-bi-vb-pj5-2.2.51","sourceIds":["pli-tv-bi-vb-pj5:2.2.51","pli-tv-bi-vb-pj5:2.2.52","pli-tv-bi-vb-pj5:2.2.53","pli-tv-bi-vb-pj5:2.2.54","pli-tv-bi-vb-pj5:2.2.55","pli-tv-bi-vb-pj5:2.2.56"],"kind":"text","text":{"pi":"Kāyena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.\nKāyapaṭibaddhena kāyaṁ āmasati, āpatti dukkaṭassa.\nKāyapaṭibaddhena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.\nNissaggiyena kāyaṁ āmasati, āpatti dukkaṭassa.\nNissaggiyena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.\nNissaggiyena nissaggiyaṁ āmasati, āpatti dukkaṭassa.","en":"(2) If she, with her own body, makes physical contact with something connected to their body, she commits an offense of wrong conduct.\n(3) If she, with something connected to her own body, makes physical contact with their body, she commits an offense of wrong conduct.\n(4) If she, with something connected to her own body, makes physical contact with something connected to their body, she commits an offense of wrong conduct.\n(5) If she, with something released by her, makes physical contact with their body, she commits an offense of wrong conduct.\n(6) If she, with something released by her, makes physical contact with something connected to their body, she commits an offense of wrong conduct.\n(7) If she, with something released by her, makes physical contact with something released by them, she commits an offense of wrong conduct."}},{"id":"pli-tv-bi-vb-pj5:2.3","sourceIds":["pli-tv-bi-vb-pj5:2.3.0","pli-tv-bi-vb-pj5:2.3.1","pli-tv-bi-vb-pj5:2.3.2","pli-tv-bi-vb-pj5:2.3.3","pli-tv-bi-vb-pj5:2.3.4","pli-tv-bi-vb-pj5:2.3.5","pli-tv-bi-vb-pj5:2.3.6","pli-tv-bi-vb-pj5:2.3.7","pli-tv-bi-vb-pj5:2.3.8","pli-tv-bi-vb-pj5:2.3.9","pli-tv-bi-vb-pj5:2.3.10"],"kind":"text","text":{"en":"Non-offenses\nThere is no offense:\nif it is unintentional;\nif she is not mindful;\nif she does not know;\nif she does not consent;\nif she is insane;\nif she is deranged;\nif she is overwhelmed by pain;\nif she is the first offender.\nThe fifth offense entailing expulsion is finished.","pi":"Anāpatti—\nasañcicca,\nassatiyā,\najānantiyā,\nasādiyantiyā,\nummattikāya,\nkhittacittāya,\nvedanāṭṭāya,\nādikammikāyāti.\nPaṭhamapārājikaṁ samattaṁ."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-bi-vb-pj5/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}