{"id":"pli-tv-bi-vb-pj8","title":"The training rule on behaving inappropriately in eight ways","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-bi-vb-pj8","title":"The training rule on behaving inappropriately in eight ways","units":[{"id":"pli-tv-bi-vb-pj8:0","sourceIds":["pli-tv-bi-vb-pj8:0.1","pli-tv-bi-vb-pj8:0.2","pli-tv-bi-vb-pj8:0.3","pli-tv-bi-vb-pj8:0.4"],"kind":"text","text":{"pi":"Theravāda Vinaya\nBhikkhunivibhaṅga\nPārājikakaṇḍa\n8. Aṭṭhavatthukāsikkhāpada","en":"Theravāda Collection on Monastic Law\nThe Nuns’ Analysis\nThe chapter on offenses entailing expulsion\nThe training rule on behaving inappropriately in eight ways"}},{"id":"pli-tv-bi-vb-pj8:1","sourceIds":["pli-tv-bi-vb-pj8:1.0","pli-tv-bi-vb-pj8:1.1","pli-tv-bi-vb-pj8:1.2","pli-tv-bi-vb-pj8:1.3","pli-tv-bi-vb-pj8:1.4","pli-tv-bi-vb-pj8:1.5","pli-tv-bi-vb-pj8:1.6","pli-tv-bi-vb-pj8:1.7","pli-tv-bi-vb-pj8:1.8","pli-tv-bi-vb-pj8:1.9","pli-tv-bi-vb-pj8:1.10"],"kind":"text","text":{"en":"Origin story\nAt one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.\nAt that time the nuns from the group of six, being lustful and aiming to indulge in inappropriate sexual conduct, consented to lustful men holding their hands and the edge of their robes, and they stood with them, chatted with them, went to rendezvous with them, consented to men coming to them, entered covered places with them, and disposed their bodies for them for that purpose.\nThe nuns of few desires complained and criticized them,\n“How can the nuns from the group of six do such things?” …\n“Is it true, monks, that those nuns do these things?”\n“It’s true, sir.”\nThe Buddha rebuked them …\n“How can the nuns from the group of six, being lustful and aiming to indulge in inappropriate sexual conduct, consent to lustful men holding their hands and the edge of their robes, and how can they stand with them, chat with them, go to rendezvous with them, consent to men coming to them, enter covered places with them, and dispose their bodies for them for that purpose?\nThis will affect people’s confidence …” …\n“And, monks, the nuns should recite this training rule like this:","pi":"Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.\nTena kho pana samayena chabbaggiyā bhikkhuniyo avassutā avassutassa purisapuggalassa hatthaggahaṇampi sādiyanti, saṅghāṭikaṇṇaggahaṇampi sādiyanti, santiṭṭhantipi, sallapantipi, saṅketampi gacchanti, purisassapi abbhāgamanaṁ sādiyanti, channampi anupavisanti, kāyampi tadatthāya upasaṁharanti etassa asaddhammassa paṭisevanatthāya.\nYā tā bhikkhuniyo appicchā …pe… tā ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma chabbaggiyā bhikkhuniyo avassutā avassutassa purisapuggalassa hatthaggahaṇampi sādiyissanti, saṅghāṭikaṇṇaggahaṇampi sādiyissanti, santiṭṭhissantipi, sallapissantipi, saṅketampi gacchissanti, purisassapi abbhāgamanaṁ sādiyissanti, channampi anupavisissanti, kāyampi tadatthāya upasaṁharissanti etassa asaddhammassa paṭisevanatthāyā”ti …pe…\n“saccaṁ kira, bhikkhave, chabbaggiyā bhikkhuniyo avassutā avassutassa purisapuggalassa hatthaggahaṇampi sādiyanti, saṅghāṭikaṇṇaggahaṇampi sādiyanti, santiṭṭhantipi, sallapantipi, saṅketampi gacchanti, purisassapi abbhāgamanaṁ sādiyanti, channampi anupavisanti, kāyampi tadatthāya upasaṁharanti etassa asaddhammassa paṭisevanatthāyā”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā …pe…\nkathañhi nāma, bhikkhave, chabbaggiyā bhikkhuniyo avassutā avassutassa purisapuggalassa hatthaggahaṇampi sādiyissanti, saṅghāṭikaṇṇaggahaṇampi sādiyissanti, santiṭṭhissantipi, sallapissantipi, saṅketampi gacchissanti, purisassapi abbhāgamanaṁ sādiyissanti, channampi anupavisissanti, kāyampi tadatthāya upasaṁharissanti etassa asaddhammassa paṭisevanatthāya.\nNetaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…\nevañca pana, bhikkhave, bhikkhuniyo imaṁ sikkhāpadaṁ uddisantu—"}},{"id":"pli-tv-bi-vb-pj8:1.11","sourceIds":["pli-tv-bi-vb-pj8:1.11.0","pli-tv-bi-vb-pj8:1.11.1"],"kind":"text","text":{"en":"Final ruling\n‘If, for the purpose of indulging in inappropriate sexual conduct, a lustful nun consents to a lustful man holding her hand and the edge of her robe, and she stands with him and chats with him and goes to a rendezvous with him and consents to him coming to her and enters a covered place with him and disposes her body for him for that purpose, she too is expelled and excluded from the community. The training rule having eight parts.’”","pi":"“Yā pana bhikkhunī avassutā avassutassa purisapuggalassa hatthaggahaṇaṁ vā sādiyeyya, saṅghāṭikaṇṇaggahaṇaṁ vā sādiyeyya, santiṭṭheyya vā, sallapeyya vā, saṅketaṁ vā gaccheyya, purisassa vā abbhāgamanaṁ sādiyeyya, channaṁ vā anupaviseyya, kāyaṁ vā tadatthāya upasaṁhareyya etassa asaddhammassa paṭisevanatthāya, ayampi pārājikā hoti asaṁvāsā aṭṭhavatthukā”ti."}},{"id":"pli-tv-bi-vb-pj8:2.1","sourceIds":["pli-tv-bi-vb-pj8:2.1.0","pli-tv-bi-vb-pj8:2.1.1","pli-tv-bi-vb-pj8:2.1.2","pli-tv-bi-vb-pj8:2.1.3","pli-tv-bi-vb-pj8:2.1.4","pli-tv-bi-vb-pj8:2.1.5","pli-tv-bi-vb-pj8:2.1.6","pli-tv-bi-vb-pj8:2.1.7","pli-tv-bi-vb-pj8:2.1.8","pli-tv-bi-vb-pj8:2.1.9","pli-tv-bi-vb-pj8:2.1.10","pli-tv-bi-vb-pj8:2.1.11","pli-tv-bi-vb-pj8:2.1.12","pli-tv-bi-vb-pj8:2.1.13","pli-tv-bi-vb-pj8:2.1.14","pli-tv-bi-vb-pj8:2.1.15","pli-tv-bi-vb-pj8:2.1.16","pli-tv-bi-vb-pj8:2.1.17","pli-tv-bi-vb-pj8:2.1.18","pli-tv-bi-vb-pj8:2.1.19","pli-tv-bi-vb-pj8:2.1.20","pli-tv-bi-vb-pj8:2.1.21","pli-tv-bi-vb-pj8:2.1.22","pli-tv-bi-vb-pj8:2.1.23","pli-tv-bi-vb-pj8:2.1.24","pli-tv-bi-vb-pj8:2.1.25","pli-tv-bi-vb-pj8:2.1.26","pli-tv-bi-vb-pj8:2.1.27","pli-tv-bi-vb-pj8:2.1.28","pli-tv-bi-vb-pj8:2.1.29","pli-tv-bi-vb-pj8:2.1.30","pli-tv-bi-vb-pj8:2.1.31","pli-tv-bi-vb-pj8:2.1.32","pli-tv-bi-vb-pj8:2.1.33","pli-tv-bi-vb-pj8:2.1.34","pli-tv-bi-vb-pj8:2.1.35","pli-tv-bi-vb-pj8:2.1.36"],"kind":"text","text":{"en":"Definitions\nA:\nwhoever …\nNun:\n… The nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of nun is meant in this case.\nLustful:\nhaving lust, longing for, in love with.\nLustful:\nhaving lust, longing for, in love with.\nMan:\na human male, not a male spirit, not a male ghost, not a male animal. He understands and is capable of making physical contact.\nConsents to holding her hand:\nhand: from the elbow to the tip of the nails.\nIf, for the purpose of indulging in inappropriate sexual conduct, she consents to him holding her above the collar bone or below the knees, she commits a serious offense.\nAnd the edge of her robe:\nif, for the purpose of indulging in inappropriate sexual conduct, she consents to him holding her sarong or upper robe, she commits a serious offense.\nAnd stands with him:\nif, for the purpose of indulging in inappropriate sexual conduct, she stands within arm’s reach of a man, she commits a serious offense.\nAnd chats with him:\nif, for the purpose of indulging in inappropriate sexual conduct, she stands within arm’s reach of a man, chatting with him, she commits a serious offense.\nAnd goes to a rendezvous with him:\nif, for the purpose of indulging in inappropriate sexual conduct, she goes to such-and-such a place when told by a man to do so, then for every step, she commits an offense of wrong conduct.\nFor entering within arm’s reach of the man, she commits a serious offense.\nAnd consents to him coming to her:\nif, for the purpose of indulging in inappropriate sexual conduct, she consents to a man coming to her, she commits an offense of wrong conduct.\nWhen he enters within arm’s reach, she commits a serious offense.\nAnd enters a covered place with him:\nif, for the purpose of indulging in inappropriate sexual conduct, she enters a concealed place with any man, she commits a serious offense.\nAnd disposes her body for him for that purpose:\nif, for the purpose of indulging in inappropriate sexual conduct, she disposes her body for a man while standing within arm’s reach of him, she commits a serious offense.\nShe too:\nthis is said with reference to the preceding offenses entailing expulsion.\nIs expelled:\njust as a palm tree with its crown cut off is incapable of further growth, so is a nun who fulfills the eight parts not a monastic, not a daughter of the Sakyan. Therefore it is said “she is expelled.”\nExcluded from the community:\nCommunity: joint legal procedures, a joint recitation, the same training—this is called “community”.\nShe does not take part in this—therefore it is called “excluded from the community”.","pi":"Yā panāti\nyā yādisā …pe…\nbhikkhunīti\n…pe… ayaṁ imasmiṁ atthe adhippetā bhikkhunīti.\nAvassutā nāma\nsārattā apekkhavatī paṭibaddhacittā.\nAvassuto nāma\nsāratto apekkhavā paṭibaddhacitto.\nPurisapuggalo nāma\nmanussapuriso, na yakkho na peto na tiracchānagato viññū paṭibalo kāyasaṁsaggaṁ samāpajjituṁ.\nHatthaggahaṇaṁ vā sādiyeyyāti\nhattho nāma kapparaṁ upādāya yāva agganakhā.\nEtassa asaddhammassa paṭisevanatthāya ubbhakkhakaṁ adhojāṇumaṇḍalaṁ gahaṇaṁ sādiyati, āpatti thullaccayassa.\nSaṅghāṭikaṇṇaggahaṇaṁ vā sādiyeyyāti\netassa asaddhammassa paṭisevanatthāya nivatthaṁ vā pārutaṁ vā gahaṇaṁ sādiyati, āpatti thullaccayassa.\nSantiṭṭheyya vāti\netassa asaddhammassa paṭisevanatthāya purisassa hatthapāse tiṭṭhati, āpatti thullaccayassa.\nSallapeyya vāti\netassa asaddhammassa paṭisevanatthāya purisassa hatthapāse ṭhitā sallapati, āpatti thullaccayassa.\nSaṅketaṁ vā gaccheyyāti\netassa asaddhammassa paṭisevanatthāya purisena— “itthannāmaṁ okāsaṁ āgacchā”ti—vuttā gacchati. Pade pade āpatti dukkaṭassa.\nPurisassa hatthapāsaṁ okkantamatte āpatti thullaccayassa.\nPurisassa vā abbhāgamanaṁ sādiyeyyāti\netassa asaddhammassa paṭisevanatthāya purisassa abbhāgamanaṁ sādiyati, āpatti dukkaṭassa.\nHatthapāsaṁ okkantamatte āpatti thullaccayassa.\nChannaṁ vā anupaviseyyāti\netassa asaddhammassa paṭisevanatthāya yena kenaci paṭicchannaṁ okāsaṁ paviṭṭhamatte āpatti thullaccayassa.\nKāyaṁ vā tadatthāya upasaṁhareyyāti\netassa asaddhammassa paṭisevanatthāya purisassa hatthapāse ṭhitā kāyaṁ upasaṁharati, āpatti thullaccayassa.\nAyampīti\npurimāyo upādāya vuccati.\nPārājikā hotīti\nseyyathāpi nāma tālo matthakacchinno abhabbo puna viruḷhiyā evameva bhikkhunī aṭṭhamaṁ vatthuṁ paripūrentī assamaṇī hoti asakyadhītā. Tena vuccati pārājikā hotīti.\nAsaṁvāsāti\nsaṁvāso nāma ekakammaṁ ekuddeso samasikkhatā. Eso saṁvāso nāma.\nSo tāya saddhiṁ natthi. Tena vuccati asaṁvāsāti."}},{"id":"pli-tv-bi-vb-pj8:2.2","sourceIds":["pli-tv-bi-vb-pj8:2.2.0","pli-tv-bi-vb-pj8:2.2.1","pli-tv-bi-vb-pj8:2.2.2","pli-tv-bi-vb-pj8:2.2.3","pli-tv-bi-vb-pj8:2.2.4","pli-tv-bi-vb-pj8:2.2.5","pli-tv-bi-vb-pj8:2.2.6","pli-tv-bi-vb-pj8:2.2.7","pli-tv-bi-vb-pj8:2.2.8","pli-tv-bi-vb-pj8:2.2.9","pli-tv-bi-vb-pj8:2.2.10","pli-tv-bi-vb-pj8:2.2.11","pli-tv-bi-vb-pj8:2.2.12","pli-tv-bi-vb-pj8:2.2.13","pli-tv-bi-vb-pj8:2.2.14","pli-tv-bi-vb-pj8:2.2.15","pli-tv-bi-vb-pj8:2.2.16","pli-tv-bi-vb-pj8:2.2.17","pli-tv-bi-vb-pj8:2.2.18","pli-tv-bi-vb-pj8:2.2.19","pli-tv-bi-vb-pj8:2.2.20"],"kind":"text","text":{"en":"Non-offenses\nThere is no offense:\nif it is unintentional;\nif she is not mindful;\nif she does not know;\nif she does not consent;\nif she is insane;\nif she is deranged;\nif she is overwhelmed by pain;\nif she is the first offender.\nThe eighth offense entailing expulsion is finished.\n“Venerables, the eight rules on expulsion have been recited.\nIf a nun commits any one of them, she is no longer part of the community of nuns. As before, so after: she’s expelled and excluded from the community.\nIn regard to this I ask you,\n‘Are you pure in this?’\nA second time I ask,\n‘Are you pure in this?’\nA third time I ask,\n‘Are you pure in this?’\nYou are pure in this and therefore silent. I will remember it thus.”\nThe chapter on offenses entailing expulsion in the Nuns’ Analysis is finished.","pi":"Anāpatti—\nasañcicca,\nassatiyā,\najānantiyā,\nasādiyantiyā,\nummattikāya,\nkhittacittāya,\nvedanāṭṭāya,\nādikammikāyāti.\nCatutthapārājikaṁ samattaṁ.\nUddiṭṭhā kho, ayyāyo, aṭṭha pārājikā dhammā.\nYesaṁ bhikkhunī aññataraṁ vā aññataraṁ vā āpajjitvā na labhati bhikkhunīhi saddhiṁ saṁvāsaṁ, yathā pure tathā pacchā, pārājikā hoti asaṁvāsā.\nTatthāyyāyo pucchāmi—\n“kaccittha parisuddhā”?\nDutiyampi pucchāmi—\n“kaccittha parisuddhā”?\nTatiyampi pucchāmi—\n“kaccittha parisuddhā”?\nParisuddhetthāyyāyo, tasmā tuṇhī, evametaṁ dhārayāmīti.\nBhikkhunivibhaṅge pārājikakaṇḍaṁ niṭṭhitaṁ."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-bi-vb-pj8/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}