{"id":"pli-tv-bi-vb-ss5","title":"Receiving food with lust","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-bi-vb-ss5","title":"Receiving food with lust","units":[{"id":"pli-tv-bi-vb-ss5:0","sourceIds":["pli-tv-bi-vb-ss5:0.1","pli-tv-bi-vb-ss5:0.2","pli-tv-bi-vb-ss5:0.3","pli-tv-bi-vb-ss5:0.4"],"kind":"text","text":{"pi":"Theravāda Vinaya\nBhikkhunivibhaṅga\nSaṅghādisesakaṇḍa\n5. Bhojanapaṭiggahaṇasikkhāpada","en":"Theravāda Collection on Monastic Law\nThe Nuns’ Analysis\nThe chapter on offenses entailing suspension\nReceiving food with lust"}},{"id":"pli-tv-bi-vb-ss5:1","sourceIds":["pli-tv-bi-vb-ss5:1.0","pli-tv-bi-vb-ss5:1.1","pli-tv-bi-vb-ss5:1.2","pli-tv-bi-vb-ss5:1.3","pli-tv-bi-vb-ss5:1.4","pli-tv-bi-vb-ss5:1.5","pli-tv-bi-vb-ss5:1.6","pli-tv-bi-vb-ss5:1.7","pli-tv-bi-vb-ss5:1.8","pli-tv-bi-vb-ss5:1.9","pli-tv-bi-vb-ss5:1.10","pli-tv-bi-vb-ss5:1.11","pli-tv-bi-vb-ss5:1.12","pli-tv-bi-vb-ss5:1.13"],"kind":"text","text":{"en":"Origin story\nAt one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.\nAt that time there was a beautiful nun called Sundarīnandā.\nWhen people saw her in the dining hall, they gave her the best food, both the donors and the recipient having lust.\nSundarīnandā ate as much as she liked,\nbut not so the other nuns.\nThe nuns of few desires complained and criticized her,\n“How could Venerable Sundarīnandā, being lustful, eat either fresh or cooked food after receiving it directly from a lustful man?” …\n“Is it true, monks, that the nun Sundarīnandā did this?”\n“It’s true, sir.”\nThe Buddha rebuked her …\n“How could Sundarīnandā, being lustful, eat either fresh or cooked food after receiving it directly from a lustful man?\nThis will affect people’s confidence …” …\n“And, monks, the nuns should recite this training rule like this:","pi":"Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.\nTena kho pana samayena sundarīnandā bhikkhunī abhirūpā hoti dassanīyā pāsādikā.\nManussā bhattagge sundarīnandaṁ bhikkhuniṁ passitvā avassutā avassutāya sundarīnandāya bhikkhuniyā aggamaggāni bhojanāni denti.\nSundarīnandā bhikkhunī yāvadatthaṁ bhuñjati;\naññā bhikkhuniyo na cittarūpaṁ labhanti.\nYā tā bhikkhuniyo appicchā …pe… tā ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma ayyā sundarīnandā avassutā avassutassa purisapuggalassa hatthato khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā khādissati bhuñjissatī”ti …pe…\n“saccaṁ kira, bhikkhave, sundarīnandā bhikkhunī avassutā avassutassa purisapuggalassa hatthato khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā khādati bhuñjatī”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā …pe…\nkathañhi nāma, bhikkhave, sundarīnandā bhikkhunī avassutā avassutassa purisapuggalassa hatthato khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā khādissati bhuñjissati.\nNetaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…\nevañca pana, bhikkhave, bhikkhuniyo imaṁ sikkhāpadaṁ uddisantu—"}},{"id":"pli-tv-bi-vb-ss5:1.14","sourceIds":["pli-tv-bi-vb-ss5:1.14.0","pli-tv-bi-vb-ss5:1.14.1"],"kind":"text","text":{"en":"Final ruling\n‘If a lustful nun eats fresh or cooked food after receiving it directly from a lustful man, then that nun too has committed an immediate offense entailing sending away and suspension.’”","pi":"“Yā pana bhikkhunī avassutā avassutassa purisapuggalassa hatthato khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā khādeyya vā bhuñjeyya vā, ayampi bhikkhunī paṭhamāpattikaṁ dhammaṁ āpannā nissāraṇīyaṁ saṅghādisesan”ti."}},{"id":"pli-tv-bi-vb-ss5:2.1","sourceIds":["pli-tv-bi-vb-ss5:2.1.0","pli-tv-bi-vb-ss5:2.1.1","pli-tv-bi-vb-ss5:2.1.2","pli-tv-bi-vb-ss5:2.1.3","pli-tv-bi-vb-ss5:2.1.4","pli-tv-bi-vb-ss5:2.1.5","pli-tv-bi-vb-ss5:2.1.6","pli-tv-bi-vb-ss5:2.1.7","pli-tv-bi-vb-ss5:2.1.8","pli-tv-bi-vb-ss5:2.1.9","pli-tv-bi-vb-ss5:2.1.10","pli-tv-bi-vb-ss5:2.1.11","pli-tv-bi-vb-ss5:2.1.12","pli-tv-bi-vb-ss5:2.1.13","pli-tv-bi-vb-ss5:2.1.14","pli-tv-bi-vb-ss5:2.1.15","pli-tv-bi-vb-ss5:2.1.16","pli-tv-bi-vb-ss5:2.1.17","pli-tv-bi-vb-ss5:2.1.18","pli-tv-bi-vb-ss5:2.1.19","pli-tv-bi-vb-ss5:2.1.20","pli-tv-bi-vb-ss5:2.1.21","pli-tv-bi-vb-ss5:2.1.22","pli-tv-bi-vb-ss5:2.1.23","pli-tv-bi-vb-ss5:2.1.24"],"kind":"text","text":{"en":"Definitions\nA:\nwhoever …\nNun:\n… The nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of nun is meant in this case.\nLustful:\nhaving lust, longing for, in love with.\nLustful:\nhaving lust, longing for, in love with.\nMan:\na human male, not a male spirit, not a male ghost, not a male animal. He understands and is capable of having lust.\nFresh food:\napart from the five cooked foods, water, and tooth cleaners, the rest is called “fresh food”.\nCooked food:\nthere are five kinds of cooked food: cooked grain, porridge, flour products, fish, and meat.\nIf she receives fresh or cooked food with the intention of eating it, she commits a serious offense.\nFor every mouthful swallowed, she commits an offense entailing suspension.\nThat too:\nthis is said with reference to the preceding offenses.\nAn immediate offense:\nthere is an offense as soon as the misconduct is committed, and no pressing is required.\nEntailing sending away:\nshe is sent away from the Sangha.\nSuspension:\n… Therefore, too, it is called an offense entailing suspension.","pi":"Yā panāti\nyā yādisā …pe…\nbhikkhunīti\n…pe… ayaṁ imasmiṁ atthe adhippetā bhikkhunīti.\nAvassutā nāma\nsārattā apekkhavatī paṭibaddhacittā.\nAvassuto nāma\nsāratto apekkhavā paṭibaddhacitto.\nPurisapuggalo nāma\nmanussapuriso, na yakkho na peto na tiracchānagato, viññū paṭibalo sārajjituṁ.\nKhādanīyaṁ nāma\npañca bhojanāni udakadantaponaṁ ṭhapetvā avasesaṁ khādanīyaṁ nāma.\nBhojanīyaṁ nāma\npañca bhojanāni—odano, kummāso, sattu, maccho, maṁsaṁ.\n“Khādissāmi bhuñjissāmī”ti paṭiggaṇhāti, āpatti thullaccayassa.\nAjjhohāre ajjhohāre āpatti saṅghādisesassa.\nAyampīti\npurimāyo upādāya vuccati.\nPaṭhamāpattikanti\nsaha vatthujjhācārā āpajjati asamanubhāsanāya.\nNissāraṇīyanti\nsaṅghamhā nissārīyati.\nSaṅghādisesoti\n…pe… tenapi vuccati saṅghādisesoti."}},{"id":"pli-tv-bi-vb-ss5:2.2","sourceIds":["pli-tv-bi-vb-ss5:2.2.0","pli-tv-bi-vb-ss5:2.2.1","pli-tv-bi-vb-ss5:2.2.2","pli-tv-bi-vb-ss5:2.2.3","pli-tv-bi-vb-ss5:2.2.4","pli-tv-bi-vb-ss5:2.2.5","pli-tv-bi-vb-ss5:2.2.6","pli-tv-bi-vb-ss5:2.2.7","pli-tv-bi-vb-ss5:2.2.8","pli-tv-bi-vb-ss5:2.2.9","pli-tv-bi-vb-ss5:2.2.10"],"kind":"text","text":{"en":"Permutations\nIf she receives water or a tooth cleaner, she commits an offense of wrong conduct.\nIf only the man has lust, and she receives fresh or cooked food with the intention of eating it, she commits an offense of wrong conduct.\nFor every mouthful swallowed, she commits a serious offense.\nIf she receives water or a tooth cleaner, she commits an offense of wrong conduct.\nIf both of them have lust, and she receives fresh or cooked food with the intention of eating it directly from a male spirit, a male ghost, a paṇḍaka, or a male animal in human form, she commits an offense of wrong conduct.\nFor every mouthful swallowed, she commits a serious offense.\nIf she receives water or a tooth cleaner, she commits an offense of wrong conduct.\nIf only the male being has lust, and she receives fresh or cooked food with the intention of eating it, she commits an offense of wrong conduct.\nFor every mouthful swallowed, she commits an offense of wrong conduct.\nIf she receives water or a tooth cleaner, she commits an offense of wrong conduct.","pi":"Udakadantaponaṁ paṭiggaṇhāti, āpatti dukkaṭassa.\nEkatoavassute “khādissāmi bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa.\nAjjhohāre ajjhohāre āpatti thullaccayassa.\nUdakadantaponaṁ paṭiggaṇhāti, āpatti dukkaṭassa.\nUbhatoavassute yakkhassa vā petassa vā paṇḍakassa vā tiracchānagatamanussaviggahassa vā hatthato “khādissāmi bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa.\nAjjhohāre ajjhohāre āpatti thullaccayassa.\nUdakadantaponaṁ paṭiggaṇhāti, āpatti dukkaṭassa.\nEkatoavassute “khādissāmi bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa.\nAjjhohāre ajjhohāre āpatti dukkaṭassa.\nUdakadantaponaṁ paṭiggaṇhāti, āpatti dukkaṭassa."}},{"id":"pli-tv-bi-vb-ss5:2.3","sourceIds":["pli-tv-bi-vb-ss5:2.3.0","pli-tv-bi-vb-ss5:2.3.1","pli-tv-bi-vb-ss5:2.3.2","pli-tv-bi-vb-ss5:2.3.3","pli-tv-bi-vb-ss5:2.3.4","pli-tv-bi-vb-ss5:2.3.5","pli-tv-bi-vb-ss5:2.3.6"],"kind":"text","text":{"en":"Non-offenses\nThere is no offense:\nif both are without lust;\nif she receives, knowing that the man has no lust;\nif she is insane;\nif she is the first offender.\nThe fifth offense entailing suspension is finished.","pi":"Anāpatti—\nubhatoanavassutā honti,\n“anavassuto”ti jānantī paṭiggaṇhāti,\nummattikāya,\nādikammikāyāti.\nPañcamasaṅghādisesasikkhāpadaṁ niṭṭhitaṁ."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-bi-vb-ss5/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}