{"id":"pli-tv-bu-vb-ay1","title":"Venerables, these two undetermined rules come up for recitation.","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-bu-vb-ay1","title":"Venerables, these two undetermined rules come up for recitation.","units":[{"id":"pli-tv-bu-vb-ay1:0","sourceIds":["pli-tv-bu-vb-ay1:0.1","pli-tv-bu-vb-ay1:0.2","pli-tv-bu-vb-ay1:0.3","pli-tv-bu-vb-ay1:0.4","pli-tv-bu-vb-ay1:0.5"],"kind":"text","text":{"pi":"Theravāda Vinaya\nMahāvibhaṅga\nAniyatakaṇḍa\n1. Paṭhamaaniyatasikkhāpada\nIme kho panāyasmanto dve aniyatā dhammā uddesaṁ āgacchanti.","en":"Theravāda Collection on Monastic Law\nThe Great Analysis\nThe chapter on undetermined offenses\nSitting with a woman in a concealed place\nVenerables, these two undetermined rules come up for recitation."}},{"id":"pli-tv-bu-vb-ay1:1","sourceIds":["pli-tv-bu-vb-ay1:1.0","pli-tv-bu-vb-ay1:1.1","pli-tv-bu-vb-ay1:1.2","pli-tv-bu-vb-ay1:1.3","pli-tv-bu-vb-ay1:1.4","pli-tv-bu-vb-ay1:1.5","pli-tv-bu-vb-ay1:1.6","pli-tv-bu-vb-ay1:1.7","pli-tv-bu-vb-ay1:1.8","pli-tv-bu-vb-ay1:1.9","pli-tv-bu-vb-ay1:1.10","pli-tv-bu-vb-ay1:1.11","pli-tv-bu-vb-ay1:1.12","pli-tv-bu-vb-ay1:1.13","pli-tv-bu-vb-ay1:1.14","pli-tv-bu-vb-ay1:1.15","pli-tv-bu-vb-ay1:1.16","pli-tv-bu-vb-ay1:1.17","pli-tv-bu-vb-ay1:1.18","pli-tv-bu-vb-ay1:1.19","pli-tv-bu-vb-ay1:1.20","pli-tv-bu-vb-ay1:1.21","pli-tv-bu-vb-ay1:1.22","pli-tv-bu-vb-ay1:1.23","pli-tv-bu-vb-ay1:1.24","pli-tv-bu-vb-ay1:1.25","pli-tv-bu-vb-ay1:1.26","pli-tv-bu-vb-ay1:1.27","pli-tv-bu-vb-ay1:1.28","pli-tv-bu-vb-ay1:1.29","pli-tv-bu-vb-ay1:1.30","pli-tv-bu-vb-ay1:1.31"],"kind":"text","text":{"en":"Origin story\nAt one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.\nAt that time Venerable Udāyī was associating with and visiting a number of families in Sāvatthī.\nOn one occasion one of the families that supported him gave their daughter in marriage to the son of another family.\nSoon afterwards Venerable Udāyī robed up in the morning, took his bowl and robe, and went to the first of those families. When he arrived, he asked\nwhere the daughter was,\nand he was told\nthat she had been given to another family.\nThat family too supported Udāyī.\nHe then went there and again asked\nwhere the girl was.\nThey said,\n“She’s sitting in her room.”\nHe went up to that girl, and the two of them sat down alone in private on a concealed seat suitable for the deed. When they were able, they chatted; otherwise he gave her a teaching.\nAt that time Visākhā Migāramātā had many healthy children and grandchildren. As a consequence, she was considered auspicious.\nAt sacrifices, ceremonies, and celebrations people would feed Visākhā first.\nJust then she had been invited to that family that supported Udāyī.\nWhen she arrived, she saw him sitting alone with that girl,\nand she said to him,\n“Venerable, it’s not appropriate for you to sit down in private alone with a woman on a concealed seat suitable for the deed.\nYou may not be aiming at that act, but it’s hard to convince people with little confidence.”\nBut Udāyī did not listen.\nAfter leaving, Visākhā told the monks what had happened.\nThe monks of few desires complained and criticized him,\n“How could Venerable Udāyī sit down in private alone with a woman on a concealed seat suitable for the deed?”\nAfter rebuking Udāyī in many ways, they told the Buddha. Soon afterwards he had the Sangha gathered and questioned Udāyī:\n“Is it true, Udāyī, that you did this?”\n“It’s true, sir.”\nThe Buddha rebuked him …\n“Foolish man, how could you do this?\nThis will affect people’s confidence …” …\n“And, monks, this training rule should be recited like this:","pi":"Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.\nTena kho pana samayena āyasmā udāyī sāvatthiyaṁ kulūpako hoti, bahukāni kulāni upasaṅkamati.\nTena kho pana samayena āyasmato udāyissa upaṭṭhākakulassa kumārikā aññatarassa kulassa kumārakassa dinnā hoti.\nAtha kho āyasmā udāyī pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena taṁ kulaṁ tenupasaṅkami; upasaṅkamitvā manusse pucchi—\n“kahaṁ itthannāmā”ti?\nTe evamāhaṁsu—\n“dinnā, bhante, amukassa kulassa kumārakassā”ti.\nTampi kho kulaṁ āyasmato udāyissa upaṭṭhākaṁ hoti.\nAtha kho āyasmā udāyī yena taṁ kulaṁ tenupasaṅkami; upasaṅkamitvā manusse pucchi—\n“kahaṁ itthannāmā”ti?\nTe evamāhaṁsu—\n“esāyya, ovarake nisinnā”ti.\nAtha kho āyasmā udāyī yena sā kumārikā tenupasaṅkami; upasaṅkamitvā tassā kumārikāya saddhiṁ eko ekāya raho paṭicchanne āsane alaṅkammaniye nisajjaṁ kappesi kālayuttaṁ samullapanto kālayuttaṁ dhammaṁ bhaṇanto.\nTena kho pana samayena visākhā migāramātā bahuputtā hoti bahunattā arogaputtā aroganattā abhimaṅgalasammatā.\nManussā yaññesu chaṇesu ussavesu visākhaṁ migāramātaraṁ paṭhamaṁ bhojenti.\nAtha kho visākhā migāramātā nimantitā taṁ kulaṁ agamāsi.\nAddasā kho visākhā migāramātā āyasmantaṁ udāyiṁ tassā kumārikāya saddhiṁ ekaṁ ekāya raho paṭicchanne āsane alaṅkammaniye nisinnaṁ.\nDisvāna āyasmantaṁ udāyiṁ etadavoca—\n“idaṁ, bhante, nacchannaṁ nappatirūpaṁ yaṁ ayyo mātugāmena saddhiṁ eko ekāya raho paṭicchanne āsane alaṅkammaniye nisajjaṁ kappeti.\nKiñcāpi, bhante, ayyo anatthiko tena dhammena, api ca dussaddhāpayā appasannā manussā”ti.\nEvampi kho āyasmā udāyī visākhāya migāramātuyā vuccamāno nādiyi.\nAtha kho visākhā migāramātā nikkhamitvā bhikkhūnaṁ etamatthaṁ ārocesi.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma āyasmā udāyī mātugāmena saddhiṁ eko ekāya raho paṭicchanne āsane alaṅkammaniye nisajjaṁ kappessatī”ti.\nAtha kho te bhikkhū āyasmantaṁ udāyiṁ anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ …pe…\n“saccaṁ kira tvaṁ, udāyi, mātugāmena saddhiṁ eko ekāya raho paṭicchanne āsane alaṅkammaniye nisajjaṁ kappesī”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā …pe…\nkathañhi nāma tvaṁ, moghapurisa, mātugāmena saddhiṁ eko ekāya raho paṭicchanne āsane alaṅkammaniye nisajjaṁ kappessasi.\nNetaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…\nevañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—"}},{"id":"pli-tv-bu-vb-ay1:1.32","sourceIds":["pli-tv-bu-vb-ay1:1.32.0","pli-tv-bu-vb-ay1:1.32.1"],"kind":"text","text":{"en":"Final ruling\n‘If a monk sits down in private alone with a woman on a concealed seat suitable for the deed, and a trustworthy female lay follower sees him","pi":"“Yo pana bhikkhu mātugāmena saddhiṁ eko ekāya raho paṭicchanne āsane alaṅkammaniye nisajjaṁ kappeyya, tamenaṁ saddheyyavacasā upāsikā disvā"}},{"id":"pli-tv-bu-vb-ay1:1-from-pli-tv-bu-vb-ay1-1.33","sourceIds":["pli-tv-bu-vb-ay1:1.33","pli-tv-bu-vb-ay1:1.34","pli-tv-bu-vb-ay1:1.35","pli-tv-bu-vb-ay1:1.36"],"kind":"text","text":{"pi":"tiṇṇaṁ dhammānaṁ aññatarena vadeyya—pārājikena vā saṅghādisesena vā pācittiyena vā.\nNisajjaṁ bhikkhu paṭijānamāno tiṇṇaṁ dhammānaṁ aññatarena kāretabbo—pārājikena vā saṅghādisesena vā pācittiyena vā.\nYena vā sā saddheyyavacasā upāsikā vadeyya, tena so bhikkhu kāretabbo.\nAyaṁ dhammo aniyato”ti.","en":"and accuses him of an offense entailing expulsion, an offense entailing suspension, or an offense entailing confession,\nthen, if he admits to the sitting, he is to be dealt with according to one of these three\nor according to what that trustworthy female lay follower has said.\nThis rule is undetermined.’”"}},{"id":"pli-tv-bu-vb-ay1:2.1","sourceIds":["pli-tv-bu-vb-ay1:2.1.0","pli-tv-bu-vb-ay1:2.1.1","pli-tv-bu-vb-ay1:2.1.2","pli-tv-bu-vb-ay1:2.1.3","pli-tv-bu-vb-ay1:2.1.4","pli-tv-bu-vb-ay1:2.1.5","pli-tv-bu-vb-ay1:2.1.6","pli-tv-bu-vb-ay1:2.1.7","pli-tv-bu-vb-ay1:2.1.8","pli-tv-bu-vb-ay1:2.1.9","pli-tv-bu-vb-ay1:2.1.10","pli-tv-bu-vb-ay1:2.1.11","pli-tv-bu-vb-ay1:2.1.12","pli-tv-bu-vb-ay1:2.1.13","pli-tv-bu-vb-ay1:2.1.14","pli-tv-bu-vb-ay1:2.1.15","pli-tv-bu-vb-ay1:2.1.16","pli-tv-bu-vb-ay1:2.1.17","pli-tv-bu-vb-ay1:2.1.18","pli-tv-bu-vb-ay1:2.1.19","pli-tv-bu-vb-ay1:2.1.20","pli-tv-bu-vb-ay1:2.1.21","pli-tv-bu-vb-ay1:2.1.22","pli-tv-bu-vb-ay1:2.1.23","pli-tv-bu-vb-ay1:2.1.24","pli-tv-bu-vb-ay1:2.1.25","pli-tv-bu-vb-ay1:2.1.26","pli-tv-bu-vb-ay1:2.1.27","pli-tv-bu-vb-ay1:2.1.28","pli-tv-bu-vb-ay1:2.1.29","pli-tv-bu-vb-ay1:2.1.30"],"kind":"text","text":{"en":"Definitions\nA:\nwhoever …\nMonk:\n… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.\nA woman:\na human female, not a female spirit, not a female ghost, not a female animal; even a girl born on that very day, let alone an older one.\nWith:\ntogether.\nAlone:\njust the monk and the woman.\nIn private:\nprivate to the eye and private to the ear.\nPrivate to the eye:\none is unable to see them winking, raising an eyebrow, or nodding.\nPrivate to the ear:\none is unable to hear ordinary speech.\nConcealed seat:\nit is concealed by a wall, a screen, a door, a cloth screen, a tree, a pillar, a grain container, or anything else.\nSuitable for the deed:\none is able to have sexual intercourse.\nSits down:\nthe monk sits down or lies down next to the seated woman.\nThe woman sits down or lies down next to the seated monk.\nBoth are seated or both are lying down.\nTrustworthy:\nshe has attained the fruit, she has broken through, she has understood the instruction.\nFemale lay follower:\nshe has gone for refuge to the Buddha, the Teaching, and the Sangha.\nSees:\nhaving seen.","pi":"Yo panāti\nyo yādiso …pe…\nbhikkhūti\n…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.\nMātugāmo nāma\nmanussitthī, na yakkhī na petī na tiracchānagatā. Antamaso tadahujātāpi dārikā, pageva mahattarī.\nSaddhinti\nekato.\nEko ekāyāti\nbhikkhu ceva hoti mātugāmo ca.\nRaho nāma\ncakkhussa raho, sotassa raho.\nCakkhussa raho nāma\nna sakkā hoti akkhiṁ vā nikhaṇīyamāne bhamukaṁ vā ukkhipīyamāne sīsaṁ vā ukkhipīyamāne passituṁ.\nSotassa raho nāma\nna sakkā hoti pakatikathā sotuṁ.\nPaṭicchannaṁ nāma\nāsanaṁ kuṭṭena vā kavāṭena vā kilañjena vā sāṇipākārena vā rukkhena vā thambhena vā kotthaḷiyā vā yena kenaci paṭicchannaṁ hoti.\nAlaṅkammaniyeti\nsakkā hoti methunaṁ dhammaṁ paṭisevituṁ.\nNisajjaṁ kappeyyāti\nmātugāme nisinne bhikkhu upanisinno vā hoti upanipanno vā.\nBhikkhu nisinne mātugāmo upanisinno vā hoti upanipanno vā.\nUbho vā nisinnā honti ubho vā nipannā.\nSaddheyyavacasā nāma\nāgataphalā abhisametāvinī viññātasāsanā.\nUpāsikā nāma\nbuddhaṁ saraṇaṁ gatā, dhammaṁ saraṇaṁ gatā, saṅghaṁ saraṇaṁ gatā.\nDisvāti\npassitvā."}},{"id":"pli-tv-bu-vb-ay1:2.2","sourceIds":["pli-tv-bu-vb-ay1:2.2.1","pli-tv-bu-vb-ay1:2.2.2","pli-tv-bu-vb-ay1:2.2.3","pli-tv-bu-vb-ay1:2.2.4","pli-tv-bu-vb-ay1:2.2.5","pli-tv-bu-vb-ay1:2.2.6","pli-tv-bu-vb-ay1:2.2.7","pli-tv-bu-vb-ay1:2.2.8","pli-tv-bu-vb-ay1:2.2.9","pli-tv-bu-vb-ay1:2.2.10","pli-tv-bu-vb-ay1:2.2.11","pli-tv-bu-vb-ay1:2.2.12","pli-tv-bu-vb-ay1:2.2.13","pli-tv-bu-vb-ay1:2.2.14","pli-tv-bu-vb-ay1:2.2.15","pli-tv-bu-vb-ay1:2.2.16","pli-tv-bu-vb-ay1:2.2.17","pli-tv-bu-vb-ay1:2.2.18","pli-tv-bu-vb-ay1:2.2.19","pli-tv-bu-vb-ay1:2.2.20","pli-tv-bu-vb-ay1:2.2.21","pli-tv-bu-vb-ay1:2.2.22","pli-tv-bu-vb-ay1:2.2.23","pli-tv-bu-vb-ay1:2.2.24","pli-tv-bu-vb-ay1:2.2.25","pli-tv-bu-vb-ay1:2.2.26","pli-tv-bu-vb-ay1:2.2.27","pli-tv-bu-vb-ay1:2.2.28","pli-tv-bu-vb-ay1:2.2.29","pli-tv-bu-vb-ay1:2.2.30","pli-tv-bu-vb-ay1:2.2.31","pli-tv-bu-vb-ay1:2.2.32","pli-tv-bu-vb-ay1:2.2.33","pli-tv-bu-vb-ay1:2.2.34","pli-tv-bu-vb-ay1:2.2.35","pli-tv-bu-vb-ay1:2.2.36","pli-tv-bu-vb-ay1:2.2.37","pli-tv-bu-vb-ay1:2.2.38","pli-tv-bu-vb-ay1:2.2.39","pli-tv-bu-vb-ay1:2.2.40","pli-tv-bu-vb-ay1:2.2.41","pli-tv-bu-vb-ay1:2.2.42","pli-tv-bu-vb-ay1:2.2.43","pli-tv-bu-vb-ay1:2.2.44","pli-tv-bu-vb-ay1:2.2.45","pli-tv-bu-vb-ay1:2.2.46","pli-tv-bu-vb-ay1:2.2.47","pli-tv-bu-vb-ay1:2.2.48","pli-tv-bu-vb-ay1:2.2.49","pli-tv-bu-vb-ay1:2.2.50","pli-tv-bu-vb-ay1:2.2.51","pli-tv-bu-vb-ay1:2.2.52","pli-tv-bu-vb-ay1:2.2.53","pli-tv-bu-vb-ay1:2.2.54","pli-tv-bu-vb-ay1:2.2.55","pli-tv-bu-vb-ay1:2.2.56","pli-tv-bu-vb-ay1:2.2.57","pli-tv-bu-vb-ay1:2.2.58","pli-tv-bu-vb-ay1:2.2.59","pli-tv-bu-vb-ay1:2.2.60","pli-tv-bu-vb-ay1:2.2.61","pli-tv-bu-vb-ay1:2.2.62","pli-tv-bu-vb-ay1:2.2.63","pli-tv-bu-vb-ay1:2.2.64","pli-tv-bu-vb-ay1:2.2.65","pli-tv-bu-vb-ay1:2.2.66","pli-tv-bu-vb-ay1:2.2.67","pli-tv-bu-vb-ay1:2.2.68","pli-tv-bu-vb-ay1:2.2.69","pli-tv-bu-vb-ay1:2.2.70","pli-tv-bu-vb-ay1:2.2.71","pli-tv-bu-vb-ay1:2.2.72","pli-tv-bu-vb-ay1:2.2.73"],"kind":"text","text":{"pi":"Tiṇṇaṁ dhammānaṁ aññatarena vadeyya— pārājikena vā saṅghādisesena vā pācittiyena vā.\nNisajjaṁ bhikkhu paṭijānamāno tiṇṇaṁ dhammānaṁ aññatarena kāretabbo— pārājikena vā saṅghādisesena vā pācittiyena vā.\nYena vā sā saddheyyavacasā upāsikā vadeyya tena so bhikkhu kāretabbo.\nSā ce evaṁ vadeyya—\n“ayyo mayā diṭṭho nisinno mātugāmassa methunaṁ dhammaṁ paṭisevanto”ti,\nso ca taṁ paṭijānāti, āpattiyā kāretabbo.\nSā ce evaṁ vadeyya—\n“ayyo mayā diṭṭho nisinno mātugāmassa methunaṁ dhammaṁ paṭisevanto”ti,\nso ce evaṁ vadeyya—\n“saccāhaṁ nisinno, no ca kho methunaṁ dhammaṁ paṭisevin”ti,\nnisajjāya kāretabbo.\nSā ce evaṁ vadeyya—\n“ayyo mayā diṭṭho nisinno mātugāmassa methunaṁ dhammaṁ paṭisevanto”ti,\nso ce evaṁ vadeyya—\n“nāhaṁ nisinno, api ca kho nipanno”ti,\nnipajjāya kāretabbo.\nSā ce evaṁ vadeyya—\n“ayyo mayā diṭṭho nisinno mātugāmassa methunaṁ dhammaṁ paṭisevanto”ti,\nso ce evaṁ vadeyya—\n“nāhaṁ nisinno, api ca kho ṭhito”ti,\nna kāretabbo.\nSā ce evaṁ vadeyya—\n“ayyo mayā diṭṭho nipanno mātugāmassa methunaṁ dhammaṁ paṭisevanto”ti,\nso ca taṁ paṭijānāti, āpattiyā kāretabbo.\nSā ce evaṁ vadeyya—\n“ayyo mayā diṭṭho nipanno mātugāmassa methunaṁ dhammaṁ paṭisevanto”ti,\nso ce evaṁ vadeyya—\n“saccāhaṁ nipanno, no ca kho methunaṁ dhammaṁ paṭisevin”ti,\nnipajjāya kāretabbo.\nSā ce evaṁ vadeyya—\n“ayyo mayā diṭṭho nipanno mātugāmassa methunaṁ dhammaṁ paṭisevanto”ti,\nso ce evaṁ vadeyya—\n“nāhaṁ nipanno, api ca kho nisinno”ti,\nnisajjāya kāretabbo.\nSā ce evaṁ vadeyya—\n“ayyo mayā diṭṭho nipanno mātugāmassa methunaṁ dhammaṁ paṭisevanto”ti,\nso ce evaṁ vadeyya—\n“nāhaṁ nipanno, api ca kho ṭhito”ti,\nna kāretabbo.\nSā ce evaṁ vadeyya—\n“ayyo mayā diṭṭho nisinno mātugāmena saddhiṁ kāyasaṁsaggaṁ samāpajjanto”ti,\nso ca taṁ paṭijānāti, āpattiyā kāretabbo …pe…\n“saccāhaṁ nisinno no ca kho kāyasaṁsaggaṁ samāpajjin”ti,\nnisajjāya kāretabbo …pe…\n“nāhaṁ nisinno, api ca kho nipanno”ti,\nnipajjāya kāretabbo …pe…\n“nāhaṁ nisinno, api ca kho ṭhito”ti,\nna kāretabbo.\nSā ce evaṁ vadeyya—\n“ayyo mayā diṭṭho nipanno mātugāmena saddhiṁ kāyasaṁsaggaṁ samāpajjanto”ti,\nso ca taṁ paṭijānāti, āpattiyā kāretabbo …pe…\n“saccāhaṁ nipanno, no ca kho kāyasaṁsaggaṁ samāpajjin”ti,\nnipajjāya kāretabbo …pe…\n“nāhaṁ nipanno, api ca kho nisinno”ti,\nnisajjāya kāretabbo …pe…\n“nāhaṁ nipanno, api ca kho ṭhito”ti,\nna kāretabbo.\nSā ce evaṁ vadeyya—\n“ayyo mayā diṭṭho mātugāmena saddhiṁ eko ekāya raho paṭicchanne āsane alaṅkammaniye nisinno”ti,\nso ca taṁ paṭijānāti, nisajjāya kāretabbo …pe…\n“nāhaṁ nisinno, api ca kho nipanno”ti,\nnipajjāya kāretabbo …pe…\n“nāhaṁ nisinno, api ca kho ṭhito”ti,\nna kāretabbo.\nSā ce evaṁ vadeyya—\n“ayyo mayā diṭṭho mātugāmena saddhiṁ eko ekāya raho paṭicchanne āsane alaṅkammaniye nipanno”ti,\nso ca taṁ paṭijānāti, nipajjāya kāretabbo …pe…\n“nāhaṁ nipanno, api ca kho nisinno”ti,\nnisajjāya kāretabbo …pe…\n“nāhaṁ nipanno, api ca kho ṭhito”ti,\nna kāretabbo.\nAniyatoti\nna niyato, pārājikaṁ vā saṅghādiseso vā pācittiyaṁ vā.","en":"If she accuses him of an offense entailing expulsion, an offense entailing suspension, or an offense entailing confession,\nthen, if he admits to the sitting, he is to be dealt with according to one of these three\nor according to what that trustworthy female lay follower has said:\nIf she accuses him like this:\n“I’ve seen you seated, having sexual intercourse with a woman,”\nand he admits to that, then he is to be dealt with for the offense.\nIf she accuses him like this:\n“I’ve seen you seated, having sexual intercourse with a woman,”\nbut he says,\n“It’s true that I was seated, but I didn’t have sexual intercourse,”\nthen he is to be dealt with for the sitting.\nIf she accuses him like this:\n“I’ve seen you seated, having sexual intercourse with a woman,”\nbut he says,\n“I wasn’t seated, but lying down,”\nthen he is to be dealt with for the lying down.\nIf she accuses him like this:\n“I’ve seen you seated, having sexual intercourse with a woman,”\nbut he says,\n“I wasn’t seated, but standing,”\nthen he is not to be dealt with.\nIf she accuses him like this:\n“I’ve seen you lying down, having sexual intercourse with a woman,”\nand he admits to that, then he is to be dealt with for the offense.\nIf she accuses him like this:\n“I’ve seen you lying down, having sexual intercourse with a woman,”\nbut he says,\n“It’s true that I was lying down, but I didn’t have sexual intercourse,”\nthen he is to be dealt with for the lying down.\nIf she accuses him like this:\n“I’ve seen you lying down, having sexual intercourse with a woman,”\nbut he says,\n“I wasn’t lying down, but seated,”\nthen he is to be dealt with for the sitting.\nIf she accuses him like this:\n“I’ve seen you lying down, having sexual intercourse with a woman,”\nbut he says,\n“I wasn’t lying down, but standing,”\nthen he is not to be dealt with.\nIf she accuses him like this:\n“I’ve seen you seated, making physical contact with a woman,”\nand he admits to that, then he is to be dealt with for the offense. …\n“It’s true that I was seated, but I didn’t make physical contact,”\nthen he is to be dealt with for the sitting. …\n“I wasn’t seated, but lying down,”\nthen he is to be dealt with for the lying down. …\n“I wasn’t seated, but standing,”\nthen he is not to be dealt with.\nIf she accuses him like this:\n“I’ve seen you lying down, making physical contact with a woman,”\nand he admits to that, then he is to be dealt with for the offense. …\n“It’s true that I was lying down, but I didn’t make physical contact,”\nthen he is to be dealt with for the lying down. …\n“I wasn’t lying down, but seated,”\nthen he is to be dealt with for the sitting. …\n“I wasn’t lying down, but standing,”\nthen he is not to be dealt with.\nIf she accuses him like this:\n“I’ve seen you seated in private alone with a woman on a concealed seat suitable for the deed,”\nand he admits to that, then he is to be dealt with for the sitting. …\n“I wasn’t seated, but lying down,”\nthen he is to be dealt with for the lying down. …\n“I wasn’t seated, but standing,”\nthen he is not to be dealt with.\nIf she accuses him like this:\n“I’ve seen you lying down in private alone with a woman on a concealed seat suitable for the deed,”\nand he admits to that, then he is to be dealt with for the lying down. …\n“I wasn’t lying down, but seated,”\nthen he is to be dealt with for the sitting. …\n“I wasn’t lying down, but standing,”\nthen he is not to be dealt with.\nUndetermined:\nnot determined. It is either an offense entailing expulsion, an offense entailing suspension, or an offense entailing confession."}},{"id":"pli-tv-bu-vb-ay1:3","sourceIds":["pli-tv-bu-vb-ay1:3.0","pli-tv-bu-vb-ay1:3.1","pli-tv-bu-vb-ay1:3.2","pli-tv-bu-vb-ay1:3.3","pli-tv-bu-vb-ay1:3.4","pli-tv-bu-vb-ay1:3.5","pli-tv-bu-vb-ay1:3.6","pli-tv-bu-vb-ay1:3.7","pli-tv-bu-vb-ay1:3.8","pli-tv-bu-vb-ay1:3.9"],"kind":"text","text":{"en":"Permutations\nIf he admits to going, and he admits to sitting, and he admits to an offense, he is to be dealt with for the offense.\nIf he admits to going, but he does not admit to sitting, yet he admits to an offense, he is to be dealt with for the offense.\nIf he admits to going, and he admits to sitting, but he does not admit to an offense, he is to be dealt with for the sitting.\nIf he admits to going, but he does not admit to sitting, nor does he admit to an offense, he is not to be dealt with.\nIf he does not admit to going, but he admits to sitting, and he admits to an offense, he is to be dealt with for the offense.\nIf he does not admit to going, nor does he admit to sitting, but he admits to an offense, he is to be dealt with for the offense.\nIf he does not admit to going, but he admits to sitting, yet he does not admit to an offense, he is to be dealt with for the sitting.\nIf he does not admit to going, nor does he admit to sitting, nor does he admit to an offense, he is not to be dealt with.\nThe first undetermined offense on sitting with a woman in a concealed place is finished.","pi":"Gamanaṁ paṭijānāti, nisajjaṁ paṭijānāti, āpattiṁ paṭijānāti, āpattiyā kāretabbo.\nGamanaṁ paṭijānāti, nisajjaṁ na paṭijānāti, āpattiṁ paṭijānāti, āpattiyā kāretabbo.\nGamanaṁ paṭijānāti, nisajjaṁ paṭijānāti, āpattiṁ na paṭijānāti, nisajjāya kāretabbo.\nGamanaṁ paṭijānāti, nisajjaṁ na paṭijānāti, āpattiṁ na paṭijānāti, na kāretabbo.\nGamanaṁ na paṭijānāti, nisajjaṁ paṭijānāti, āpattiṁ paṭijānāti, āpattiyā kāretabbo.\nGamanaṁ na paṭijānāti, nisajjaṁ na paṭijānāti, āpattiṁ paṭijānāti, āpattiyā kāretabbo.\nGamanaṁ na paṭijānāti, nisajjaṁ paṭijānāti, āpattiṁ na paṭijānāti, nisajjāya kāretabbo.\nGamanaṁ na paṭijānāti, nisajjaṁ na paṭijānāti, āpattiṁ na paṭijānāti, na kāretabboti.\nPaṭhamo aniyato niṭṭhito."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-bu-vb-ay1/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}