{"id":"pli-tv-bu-vb-ay2","title":"Sitting alone with a woman","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-bu-vb-ay2","title":"Sitting alone with a woman","units":[{"id":"pli-tv-bu-vb-ay2:0","sourceIds":["pli-tv-bu-vb-ay2:0.1","pli-tv-bu-vb-ay2:0.2","pli-tv-bu-vb-ay2:0.3","pli-tv-bu-vb-ay2:0.4"],"kind":"text","text":{"pi":"Theravāda Vinaya\nMahāvibhaṅga\nAniyatakaṇḍa\n2. Dutiyaaniyatasikkhāpada","en":"Theravāda Collection on Monastic Law\nThe Great Analysis\nThe chapter on undetermined offenses\nSitting alone with a woman"}},{"id":"pli-tv-bu-vb-ay2:1","sourceIds":["pli-tv-bu-vb-ay2:1.0","pli-tv-bu-vb-ay2:1.1","pli-tv-bu-vb-ay2:1.2","pli-tv-bu-vb-ay2:1.3","pli-tv-bu-vb-ay2:1.4","pli-tv-bu-vb-ay2:1.5","pli-tv-bu-vb-ay2:1.6","pli-tv-bu-vb-ay2:1.7","pli-tv-bu-vb-ay2:1.8","pli-tv-bu-vb-ay2:1.9","pli-tv-bu-vb-ay2:1.10","pli-tv-bu-vb-ay2:1.11","pli-tv-bu-vb-ay2:1.12","pli-tv-bu-vb-ay2:1.13","pli-tv-bu-vb-ay2:1.14","pli-tv-bu-vb-ay2:1.15","pli-tv-bu-vb-ay2:1.16","pli-tv-bu-vb-ay2:1.17","pli-tv-bu-vb-ay2:1.18"],"kind":"text","text":{"en":"Origin story\nAt one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.\nAt this time Venerable Udāyī heard that the Buddha had prohibited sitting alone with a woman on a private and concealed seat suitable for the deed, and so instead he sat down in private alone with the same girl. When they were able, they just chatted; otherwise he gave her a teaching.\nA second time Visākhā had been invited to that family.\nWhen she arrived, she saw Udāyī sitting in private alone with the same girl,\nand she said to Udāyī,\n“Venerable, it’s not appropriate for you to sit down in private alone with a woman.\nYou may not be aiming at that act, but it’s hard to convince people with little confidence.”\nBut Udāyī did not listen.\nAfter leaving, Visākhā told the monks what had happened.\nThe monks of few desires complained and criticized him,\n“How could Venerable Udāyī sit down in private alone with a woman?”\nAfter rebuking Udāyī in many ways, they told the Buddha. Soon afterwards he had the Sangha gathered and questioned Udāyī:\n“Is it true, Udāyī, that you did this?”\n“It’s true, sir.”\nThe Buddha rebuked him …\n“Foolish man, how could you do this?\nThis will affect people’s confidence …” …\n“And, monks, this training rule should be recited like this:","pi":"Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.\nTena kho pana samayena āyasmā udāyī—“bhagavatā paṭikkhittaṁ mātugāmena saddhiṁ eko ekāya raho paṭicchanne āsane alaṅkammaniye nisajjaṁ kappetun”ti tassāyeva kumārikāya saddhiṁ eko ekāya raho nisajjaṁ kappesi kālayuttaṁ samullapanto kālayuttaṁ dhammaṁ bhaṇanto.\nDutiyampi kho visākhā migāramātā nimantitā taṁ kulaṁ agamāsi.\nAddasā kho visākhā migāramātā āyasmantaṁ udāyiṁ tassāyeva kumārikāya saddhiṁ ekaṁ ekāya raho nisinnaṁ.\nDisvāna āyasmantaṁ udāyiṁ etadavoca—\n“idaṁ, bhante, nacchannaṁ nappatirūpaṁ yaṁ ayyo mātugāmena saddhiṁ eko ekāya raho nisajjaṁ kappeti.\nKiñcāpi, bhante, ayyo anatthiko tena dhammena, api ca dussaddhāpayā appasannā manussā”ti.\nEvampi kho āyasmā udāyī visākhāya migāramātuyā vuccamāno nādiyi.\nAtha kho visākhā migāramātā nikkhamitvā bhikkhūnaṁ etamatthaṁ ārocesi.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma āyasmā udāyī mātugāmena saddhiṁ eko ekāya raho nisajjaṁ kappessatī”ti.\nAtha kho te bhikkhū āyasmantaṁ udāyiṁ anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ …pe…\n“saccaṁ kira tvaṁ, udāyi, mātugāmena saddhiṁ eko ekāya raho nisajjaṁ kappesī”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā …pe…\nkathañhi nāma tvaṁ, moghapurisa, mātugāmena saddhiṁ eko ekāya raho nisajjaṁ kappessasi.\nNetaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…\nevañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—"}},{"id":"pli-tv-bu-vb-ay2:1.19","sourceIds":["pli-tv-bu-vb-ay2:1.19.0","pli-tv-bu-vb-ay2:1.19.1"],"kind":"text","text":{"en":"Final ruling\n‘Although a seat is not concealed, nor suitable for the deed, it may be suitable for speaking indecently to a woman.","pi":"“Na heva kho pana paṭicchannaṁ āsanaṁ hoti nālaṅkammaniyaṁ, alañca kho hoti mātugāmaṁ duṭṭhullāhi vācāhi obhāsituṁ."}},{"id":"pli-tv-bu-vb-ay2:1-from-pli-tv-bu-vb-ay2-1.20","sourceIds":["pli-tv-bu-vb-ay2:1.20","pli-tv-bu-vb-ay2:1.21","pli-tv-bu-vb-ay2:1.22","pli-tv-bu-vb-ay2:1.23","pli-tv-bu-vb-ay2:1.24"],"kind":"text","text":{"pi":"Yo pana bhikkhu tathārūpe āsane mātugāmena saddhiṁ eko ekāya raho nisajjaṁ kappeyya, tamenaṁ saddheyyavacasā upāsikā disvā\ndvinnaṁ dhammānaṁ aññatarena vadeyya—saṅghādisesena vā pācittiyena vā.\nNisajjaṁ bhikkhu paṭijānamāno dvinnaṁ dhammānaṁ aññatarena kāretabbo— saṅghādisesena vā pācittiyena vā.\nYena vā sā saddheyyavacasā upāsikā vadeyya tena so bhikkhu kāretabbo.\nAyampi dhammo aniyato”ti.","en":"If a monk sits down on such a seat in private alone with a woman, and a trustworthy female lay follower sees him\nand accuses him of an offense entailing suspension or an offense entailing confession,\nthen, if he admits to the sitting, he is to be dealt with according to one of these two\nor according to what that trustworthy female lay follower has said.\nThis rule too is undetermined.’”"}},{"id":"pli-tv-bu-vb-ay2:2.1","sourceIds":["pli-tv-bu-vb-ay2:2.1.0","pli-tv-bu-vb-ay2:2.1.1","pli-tv-bu-vb-ay2:2.1.2","pli-tv-bu-vb-ay2:2.1.3","pli-tv-bu-vb-ay2:2.1.4","pli-tv-bu-vb-ay2:2.1.5","pli-tv-bu-vb-ay2:2.1.6","pli-tv-bu-vb-ay2:2.1.7","pli-tv-bu-vb-ay2:2.1.8","pli-tv-bu-vb-ay2:2.1.9","pli-tv-bu-vb-ay2:2.1.10","pli-tv-bu-vb-ay2:2.1.11","pli-tv-bu-vb-ay2:2.1.12","pli-tv-bu-vb-ay2:2.1.13","pli-tv-bu-vb-ay2:2.1.14","pli-tv-bu-vb-ay2:2.1.15","pli-tv-bu-vb-ay2:2.1.16","pli-tv-bu-vb-ay2:2.1.17","pli-tv-bu-vb-ay2:2.1.18","pli-tv-bu-vb-ay2:2.1.19","pli-tv-bu-vb-ay2:2.1.20","pli-tv-bu-vb-ay2:2.1.21","pli-tv-bu-vb-ay2:2.1.22","pli-tv-bu-vb-ay2:2.1.23","pli-tv-bu-vb-ay2:2.1.24","pli-tv-bu-vb-ay2:2.1.25","pli-tv-bu-vb-ay2:2.1.26","pli-tv-bu-vb-ay2:2.1.27","pli-tv-bu-vb-ay2:2.1.28","pli-tv-bu-vb-ay2:2.1.29","pli-tv-bu-vb-ay2:2.1.30","pli-tv-bu-vb-ay2:2.1.31","pli-tv-bu-vb-ay2:2.1.32","pli-tv-bu-vb-ay2:2.1.33","pli-tv-bu-vb-ay2:2.1.34"],"kind":"text","text":{"en":"Definitions\nAlthough a seat is not concealed:\nit is not concealed by a wall, a screen, a door, a cloth screen, a tree, a pillar, a grain container, or anything else.\nNor suitable for the deed:\none is not able to have sexual intercourse.\nIt may be suitable for speaking indecently to a woman:\none is able to speak indecently to a woman.\nA:\nwhoever …\nMonk:\n… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.\nOn such a seat:\non that sort of seat.\nA woman:\na human female, not a female spirit, not a female ghost, not a female animal. She understands and is capable of discerning good and bad speech, what is decent and what is indecent.\nWith:\ntogether.\nAlone:\njust the monk and the woman.\nIn private:\nprivate to the eye and private to the ear.\nPrivate to the eye:\none is unable to see them winking, raising an eyebrow, or nodding.\nPrivate to the ear:\none is unable to hear ordinary speech.\nSits down:\nthe monk sits down or lies down next to the seated woman.\nThe woman sits down or lies down next to the seated monk.\nBoth are seated or both are lying down.\nTrustworthy:\nshe has attained the fruit, she has broken through, she has understood the instruction.\nFemale lay follower:\nshe has gone for refuge to the Buddha, the Teaching, and the Sangha.\nSees:\nhaving seen.","pi":"Na heva kho pana paṭicchannaṁ āsanaṁ hotīti\nappaṭicchannaṁ hoti kuṭṭena vā kavāṭena vā kilañjena vā sāṇipākārena vā rukkhena vā thambhena vā kotthaḷiyā vā yena kenaci appaṭicchannaṁ hoti.\nNālaṅkammaniyanti\nna sakkā hoti methunaṁ dhammaṁ paṭisevituṁ.\nAlañca kho hoti mātugāmaṁ duṭṭhullāhi vācāhi obhāsitunti\nsakkā hoti mātugāmaṁ duṭṭhullāhi vācāhi obhāsituṁ.\nYo panāti\nyo yādiso …pe…\nbhikkhūti\n…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.\nTathārūpe āsaneti\nevarūpe āsane.\nMātugāmo nāma\nmanussitthī, na yakkhī na petī na tiracchānagatā, viññū paṭibalā subhāsitadubbhāsitaṁ duṭṭhullāduṭṭhullaṁ ājānituṁ.\nSaddhinti\nekato.\nEko ekāyāti\nbhikkhu ceva hoti mātugāmo ca.\nRaho nāma\ncakkhussa raho, sotassa raho.\nCakkhussa raho nāma\nna sakkā hoti akkhiṁ vā nikhaṇīyamāne bhamukaṁ vā ukkhipīyamāne sīsaṁ vā ukkhipīyamāne passituṁ.\nSotassa raho nāma\nna sakkā hoti pakatikathā sotuṁ.\nNisajjaṁ kappeyyāti\nmātugāme nisinne bhikkhu upanisinno vā hoti upanipanno vā.\nBhikkhu nisinne mātugāmo upanisinno vā hoti upanipanno vā.\nUbho vā nisinnā honti ubho vā nipannā.\nSaddheyyavacasā nāma\nāgataphalā abhisametāvinī viññātasāsanā.\nUpāsikā nāma\nbuddhaṁ saraṇaṁ gatā, dhammaṁ saraṇaṁ gatā, saṅghaṁ saraṇaṁ gatā.\nDisvāti\npassitvā."}},{"id":"pli-tv-bu-vb-ay2:2.2","sourceIds":["pli-tv-bu-vb-ay2:2.2.1","pli-tv-bu-vb-ay2:2.2.2","pli-tv-bu-vb-ay2:2.2.3","pli-tv-bu-vb-ay2:2.2.4","pli-tv-bu-vb-ay2:2.2.5","pli-tv-bu-vb-ay2:2.2.6","pli-tv-bu-vb-ay2:2.2.7","pli-tv-bu-vb-ay2:2.2.8","pli-tv-bu-vb-ay2:2.2.9","pli-tv-bu-vb-ay2:2.2.10","pli-tv-bu-vb-ay2:2.2.11","pli-tv-bu-vb-ay2:2.2.12","pli-tv-bu-vb-ay2:2.2.13","pli-tv-bu-vb-ay2:2.2.14","pli-tv-bu-vb-ay2:2.2.15","pli-tv-bu-vb-ay2:2.2.16","pli-tv-bu-vb-ay2:2.2.17","pli-tv-bu-vb-ay2:2.2.18","pli-tv-bu-vb-ay2:2.2.19","pli-tv-bu-vb-ay2:2.2.20","pli-tv-bu-vb-ay2:2.2.21","pli-tv-bu-vb-ay2:2.2.22","pli-tv-bu-vb-ay2:2.2.23","pli-tv-bu-vb-ay2:2.2.24","pli-tv-bu-vb-ay2:2.2.25","pli-tv-bu-vb-ay2:2.2.26","pli-tv-bu-vb-ay2:2.2.27","pli-tv-bu-vb-ay2:2.2.28","pli-tv-bu-vb-ay2:2.2.29","pli-tv-bu-vb-ay2:2.2.30","pli-tv-bu-vb-ay2:2.2.31","pli-tv-bu-vb-ay2:2.2.32","pli-tv-bu-vb-ay2:2.2.33","pli-tv-bu-vb-ay2:2.2.34","pli-tv-bu-vb-ay2:2.2.35","pli-tv-bu-vb-ay2:2.2.36","pli-tv-bu-vb-ay2:2.2.37","pli-tv-bu-vb-ay2:2.2.38","pli-tv-bu-vb-ay2:2.2.39","pli-tv-bu-vb-ay2:2.2.40","pli-tv-bu-vb-ay2:2.2.41","pli-tv-bu-vb-ay2:2.2.42","pli-tv-bu-vb-ay2:2.2.43","pli-tv-bu-vb-ay2:2.2.44","pli-tv-bu-vb-ay2:2.2.45","pli-tv-bu-vb-ay2:2.2.46","pli-tv-bu-vb-ay2:2.2.47","pli-tv-bu-vb-ay2:2.2.48","pli-tv-bu-vb-ay2:2.2.49","pli-tv-bu-vb-ay2:2.2.50","pli-tv-bu-vb-ay2:2.2.51","pli-tv-bu-vb-ay2:2.2.52","pli-tv-bu-vb-ay2:2.2.53","pli-tv-bu-vb-ay2:2.2.54","pli-tv-bu-vb-ay2:2.2.55","pli-tv-bu-vb-ay2:2.2.56","pli-tv-bu-vb-ay2:2.2.57","pli-tv-bu-vb-ay2:2.2.58","pli-tv-bu-vb-ay2:2.2.59","pli-tv-bu-vb-ay2:2.2.60","pli-tv-bu-vb-ay2:2.2.61","pli-tv-bu-vb-ay2:2.2.62","pli-tv-bu-vb-ay2:2.2.63"],"kind":"text","text":{"pi":"Dvinnaṁ dhammānaṁ aññatarena vadeyya saṅghādisesena vā pācittiyena vā.\nNisajjaṁ bhikkhu paṭijānamāno dvinnaṁ dhammānaṁ aññatarena kāretabbo— saṅghādisesena vā pācittiyena vā.\nYena vā sā saddheyyavacasā upāsikā vadeyya, tena so bhikkhu kāretabbo.\nSā ce evaṁ vadeyya—\n“ayyo mayā diṭṭho nisinno mātugāmena saddhiṁ kāyasaṁsaggaṁ samāpajjanto”ti,\nso ca taṁ paṭijānāti, āpattiyā kāretabbo.\nSā ce evaṁ vadeyya—\n“ayyo mayā diṭṭho nisinno mātugāmena saddhiṁ kāyasaṁsaggaṁ samāpajjanto”ti,\nso ce evaṁ vadeyya—\n“saccāhaṁ nisinno, no ca kho kāyasaṁsaggaṁ samāpajjin”ti,\nnisajjāya kāretabbo …pe…\n“nāhaṁ nisinno, api ca kho nipanno”ti,\nnipajjāya kāretabbo …pe…\n“nāhaṁ nisinno, api ca kho ṭhito”ti,\nna kāretabbo.\nSā ce evaṁ vadeyya—\n“ayyo mayā diṭṭho nipanno mātugāmena saddhiṁ kāyasaṁsaggaṁ samāpajjanto”ti,\nso ca taṁ paṭijānāti, āpattiyā kāretabbo …pe…\n“saccāhaṁ nipanno, no ca kho kāyasaṁsaggaṁ samāpajjin”ti,\nnipajjāya kāretabbo …pe…\n“nāhaṁ nipanno, api ca kho nisinno”ti,\nnisajjāya kāretabbo …pe…\n“nāhaṁ nipanno, api ca kho ṭhito”ti,\nna kāretabbo.\nSā ce evaṁ vadeyya—\n“ayyassa mayā sutaṁ nisinnassa mātugāmaṁ duṭṭhullāhi vācāhi obhāsantassā”ti,\nso ca taṁ paṭijānāti, āpattiyā kāretabbo.\nSā ce evaṁ vadeyya—\n“ayyassa mayā sutaṁ nisinnassa mātugāmaṁ duṭṭhullāhi vācāhi obhāsantassā”ti,\nso ce evaṁ vadeyya—\n“saccāhaṁ nisinno, no ca kho duṭṭhullāhi vācāhi obhāsin”ti,\nnisajjāya kāretabbo …pe…\n“nāhaṁ nisinno, api ca kho nipanno”ti,\nnipajjāya kāretabbo …pe…\n“nāhaṁ nisinno, api ca kho ṭhito”ti,\nna kāretabbo.\nSā ce evaṁ vadeyya—\n“ayyassa mayā sutaṁ nipannassa mātugāmaṁ duṭṭhullāhi vācāhi obhāsantassā”ti,\nso ca taṁ paṭijānāti, āpattiyā kāretabbo …pe…\nsaccāhaṁ nipanno, no ca kho duṭṭhullāhi vācāhi obhāsinti,\nnipajjāya kāretabbo …pe…\n“nāhaṁ nipanno, api ca kho nisinno”ti,\nnisajjāya kāretabbo …pe…\n“nāhaṁ nipanno, api ca kho ṭhito”ti,\nna kāretabbo.\nSā ce evaṁ vadeyya—\n“ayyo mayā diṭṭho mātugāmena saddhiṁ eko ekāya raho nisinno”ti,\nso ca taṁ paṭijānāti, nisajjāya kāretabbo …pe…\n“nāhaṁ nisinno, api ca kho nipanno”ti,\nnipajjāya kāretabbo …pe…\n“nāhaṁ nisinno, api ca kho ṭhito”ti,\nna kāretabbo.\nSā ce evaṁ vadeyya—\n“ayyo mayā diṭṭho mātugāmena saddhiṁ eko ekāya raho nipanno”ti,\nso ca taṁ paṭijānāti, nipajjāya kāretabbo …pe…\nnāhaṁ nipanno, api ca kho nisinnoti,\nnisajjāya kāretabbo …pe…\nnāhaṁ nipanno, api ca kho ṭhitoti,\nna kāretabbo.\nAyampīti\npurimaṁ upādāya vuccati.\nAniyatoti\nna niyato, saṅghādiseso vā pācittiyaṁ vā.","en":"If she accuses him of an offense entailing suspension or an offense entailing confession,\nthen, if he admits to the sitting, he is to be dealt with according to one of these two\nor according to what that trustworthy female lay follower has said.\nIf she accuses him like this:\n“I’ve seen you seated, making physical contact with a woman,”\nand he admits to that, then he is to be dealt with for the offense.\nIf she accuses him like this:\n“I’ve seen you seated, making physical contact with a woman,”\nbut he says,\n“It’s true that I was seated, but I didn’t make physical contact,”\nthen he is to be dealt with for the sitting. …\n“I wasn’t seated, but lying down,”\nthen he is to be dealt with for the lying down. …\n“I wasn’t seated, but standing,”\nthen he is not to be dealt with.\nIf she accuses him like this:\n“I’ve seen you lying down, making physical contact with a woman,”\nand he admits to that, then he is to be dealt with for the offense. …\n“It’s true that I was lying down, but I didn’t make physical contact,”\nthen he is to be dealt with for the lying down. …\n“I wasn’t lying down, but seated,”\nthen he is to be dealt with for the sitting. …\n“I wasn’t lying down, but standing,”\nthen he is not to be dealt with.\nIf she accuses him like this:\n“I’ve heard you speaking indecently to a woman while seated,”\nand he admits to that, then he is to be dealt with for the offense.\nIf she accuses him like this:\n“I’ve heard you speaking indecently to a woman while seated,”\nbut he says,\n“It’s true that I was seated, but I didn’t speak indecently,”\nthen he is to be dealt with for the sitting. …\n“I wasn’t seated, but lying down,”\nthen he is to be dealt with for the lying down. …\n“I wasn’t seated, but standing,”\nthen he is not to be dealt with.\nIf she accuses him like this:\n“I’ve heard you speaking indecently to a woman while lying down,”\nand he admits to that, then he is to be dealt with for the offense. …\n“It’s true that I was lying down, but I didn’t speak indecently,”\nthen he is to be dealt with for the lying down. …\n“I wasn’t lying down, but seated,”\nthen he is to be dealt with for the sitting. …\n“I wasn’t lying down, but standing,”\nthen he is not to be dealt with.\nIf she accuses him like this:\n“I’ve seen you seated in private alone with a woman,”\nand he admits to that, then he is to be dealt with for the sitting. …\n“I wasn’t seated, but lying down,”\nthen he is to be dealt with for the lying down. …\n“I wasn’t seated, but standing,”\nthen he is not to be dealt with.\nIf she accuses him like this:\n“I’ve seen you lying down in private alone with a woman,”\nand he admits to that, then he is to be dealt with for the lying down. …\n“I wasn’t lying down, but seated,”\nthen he is to be dealt with for the sitting. …\n“I wasn’t lying down, but standing,”\nthen he is not to be dealt with.\nThis rule too:\nthis is said with reference to the previous undetermined rule.\nUndetermined:\nnot determined. It is either an offense entailing suspension or an offense entailing confession."}},{"id":"pli-tv-bu-vb-ay2:3","sourceIds":["pli-tv-bu-vb-ay2:3.0","pli-tv-bu-vb-ay2:3.1","pli-tv-bu-vb-ay2:3.2","pli-tv-bu-vb-ay2:3.3","pli-tv-bu-vb-ay2:3.4","pli-tv-bu-vb-ay2:3.5","pli-tv-bu-vb-ay2:3.6","pli-tv-bu-vb-ay2:3.7","pli-tv-bu-vb-ay2:3.8","pli-tv-bu-vb-ay2:3.9","pli-tv-bu-vb-ay2:3.10","pli-tv-bu-vb-ay2:3.11","pli-tv-bu-vb-ay2:3.12","pli-tv-bu-vb-ay2:3.13","pli-tv-bu-vb-ay2:3.14","pli-tv-bu-vb-ay2:3.15","pli-tv-bu-vb-ay2:3.16","pli-tv-bu-vb-ay2:3.17","pli-tv-bu-vb-ay2:3.18","pli-tv-bu-vb-ay2:3.19","pli-tv-bu-vb-ay2:3.20","pli-tv-bu-vb-ay2:3.21","pli-tv-bu-vb-ay2:3.22","pli-tv-bu-vb-ay2:3.23","pli-tv-bu-vb-ay2:3.24","pli-tv-bu-vb-ay2:3.25"],"kind":"text","text":{"en":"Permutations\nIf he admits to going, and he admits to sitting, and he admits to an offense, he is to be dealt with for the offense.\nIf he admits to going, but he does not admit to sitting, yet he admits to an offense, he is to be dealt with for the offense.\nIf he admits to going, and he admits to sitting, but he does not admit to an offense, he is to be dealt with for the sitting.\nIf he admits to going, but he does not admit to sitting, nor does he admit to an offense, he is not to be dealt with.\nIf he does not admit to going, but he admits to sitting, and he admits to an offense, he is to be dealt with for the offense.\nIf he does not admit to going, nor does he admit to sitting, but he admits to an offense, he is to be dealt with for the offense.\nIf he does not admit to going, but he admits to sitting, yet he does not admit to an offense, he is to be dealt with for the sitting.\nIf he does not admit to going, nor does he admit to sitting, nor does he admit to an offense, he is not to be dealt with.\nThe second undetermined offense on sitting alone with a woman is finished.\n“Venerables, the two undetermined rules have been recited.\nIn regard to this I ask you,\n‘Are you pure in this?’\nA second time I ask,\n‘Are you pure in this?’\nA third time I ask,\n‘Are you pure in this?’\nYou are pure in this\nand therefore silent.\nI will remember it thus.”\nThis is the summary:\n“Suitable for the deed,\nAnd then not so—\nThe undetermined offenses have been well laid down,\nBy the Stable One, the Buddha who is the best.”\nThe chapter on undetermined offenses is finished.","pi":"Gamanaṁ paṭijānāti nisajjaṁ paṭijānāti āpattiṁ paṭijānāti, āpattiyā kāretabbo.\nGamanaṁ paṭijānāti nisajjaṁ na paṭijānāti āpattiṁ paṭijānāti, āpattiyā kāretabbo.\nGamanaṁ paṭijānāti nisajjaṁ paṭijānāti āpattiṁ na paṭijānāti, nisajjāya kāretabbo.\nGamanaṁ paṭijānāti nisajjaṁ na paṭijānāti āpattiṁ na paṭijānāti, na kāretabbo.\nGamanaṁ na paṭijānāti nisajjaṁ paṭijānāti āpattiṁ paṭijānāti, āpattiyā kāretabbo.\nGamanaṁ na paṭijānāti nisajjaṁ na paṭijānāti āpattiṁ paṭijānāti, āpattiyā kāretabbo.\nGamanaṁ na paṭijānāti nisajjaṁ paṭijānāti āpattiṁ na paṭijānāti, nisajjāya kāretabbo.\nGamanaṁ na paṭijānāti nisajjaṁ na paṭijānāti āpattiṁ na paṭijānāti, na kāretabboti.\nDutiyo aniyato niṭṭhito.\nUddiṭṭhā kho āyasmanto dve aniyatā dhammā.\nTatthāyasmante pucchāmi—\n“kaccittha parisuddhā”?\nDutiyampi pucchāmi—\n“kaccittha parisuddhā”?\nTatiyampi pucchāmi—\n“kaccittha parisuddhā”?\nParisuddhetthāyasmanto;\ntasmā tuṇhī,\nevametaṁ dhārayāmīti.\nTassuddānaṁ\nAlaṁ kammaniyañceva,\ntatheva ca naheva kho;\nAniyatā supaññattā,\nbuddhaseṭṭhena tādināti.\nAniyatakaṇḍaṁ niṭṭhitaṁ."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-bu-vb-ay2/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}