{"id":"pli-tv-bu-vb-pc14","title":"Leaving furniture outside","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-bu-vb-pc14","title":"Leaving furniture outside","units":[{"id":"pli-tv-bu-vb-pc14:0","sourceIds":["pli-tv-bu-vb-pc14:0.1","pli-tv-bu-vb-pc14:0.2","pli-tv-bu-vb-pc14:0.3","pli-tv-bu-vb-pc14:0.4","pli-tv-bu-vb-pc14:0.5"],"kind":"text","text":{"pi":"Theravāda Vinaya\nMahāvibhaṅga\nPācittiyakaṇḍa\nBhūtagāmavagga\n14. Senāsanasikkhāpada","en":"Theravāda Collection on Monastic Law\nThe Great Analysis\nThe chapter on offenses entailing confession\nThe subchapter on plants\nLeaving furniture outside"}},{"id":"pli-tv-bu-vb-pc14:1.1.0","sourceIds":["pli-tv-bu-vb-pc14:1.1.0.1","pli-tv-bu-vb-pc14:1.1.0.2"],"kind":"text","text":{"en":"Origin story\nFirst substory"}},{"id":"pli-tv-bu-vb-pc14:1.1","sourceIds":["pli-tv-bu-vb-pc14:1.1.1","pli-tv-bu-vb-pc14:1.1.2","pli-tv-bu-vb-pc14:1.1.3","pli-tv-bu-vb-pc14:1.1.4","pli-tv-bu-vb-pc14:1.1.5","pli-tv-bu-vb-pc14:1.1.6","pli-tv-bu-vb-pc14:1.1.7","pli-tv-bu-vb-pc14:1.1.8"],"kind":"text","text":{"pi":"Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.\nTena kho pana samayena bhikkhū hemantike kāle ajjhokāse senāsanaṁ paññapetvā kāyaṁ otāpentā kāle ārocite taṁ pakkamantā neva uddhariṁsu na uddharāpesuṁ, anāpucchā pakkamiṁsu.\nSenāsanaṁ ovaṭṭhaṁ hoti.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathaṁ hi nāma bhikkhū ajjhokāse senāsanaṁ paññapetvā taṁ pakkamantā neva uddharissanti na uddharāpessanti, anāpucchā pakkamissanti, senāsanaṁ ovaṭṭhan”ti.\nAtha kho te bhikkhū te anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ …pe…\n“saccaṁ kira, bhikkhave, bhikkhū ajjhokāse …pe…\nevañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—","en":"At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery during winter,\nthe monks put furniture out in the open in order to warm themselves in the sun. But when the time for departure was announced, they departed without putting it away, having it put away, or informing anyone.\nThe furniture was rained on.\nThe monks of few desires complained and criticized them,\n“How could those monks put furniture out in the open and then depart without putting it away, having it put away, or informing anyone? The furniture was rained on.”\nAfter rebuking those monks in many ways, they told the Buddha. Soon afterwards he had the Sangha gathered and questioned the monks:\n“Is it true, monks, that you did this?” …\n“And, monks, this training rule should be recited like this:"}},{"id":"pli-tv-bu-vb-pc14:1.1.9","sourceIds":["pli-tv-bu-vb-pc14:1.1.9.0","pli-tv-bu-vb-pc14:1.1.9.1"],"kind":"text","text":{"en":"Final ruling\n‘If a monk takes a bed, a bench, a mattress, or a stool belonging to the Sangha and puts it out in the open or has it put out in the open, and he then departs without putting it away, having it put away, or informing anyone, he commits an offense entailing confession.’”","pi":"“Yo pana bhikkhu saṅghikaṁ mañcaṁ vā pīṭhaṁ vā bhisiṁ vā kocchaṁ vā ajjhokāse santharitvā vā santharāpetvā vā taṁ pakkamanto neva uddhareyya na uddharāpeyya, anāpucchaṁ vā gaccheyya, pācittiyan”ti."}},{"id":"pli-tv-bu-vb-pc14:1.1-from-pli-tv-bu-vb-pc14-1.1.10","sourceIds":["pli-tv-bu-vb-pc14:1.1.10"],"kind":"text","text":{"pi":"Evañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.","en":"In this way the Buddha laid down this training rule for the monks."}},{"id":"pli-tv-bu-vb-pc14:1.2","sourceIds":["pli-tv-bu-vb-pc14:1.2.0","pli-tv-bu-vb-pc14:1.2.1","pli-tv-bu-vb-pc14:1.2.2","pli-tv-bu-vb-pc14:1.2.3","pli-tv-bu-vb-pc14:1.2.4"],"kind":"text","text":{"en":"Second substory\nSoon afterwards, monks who had stayed out in the open brought the furniture back even though it was not the rainy season.\nThe Buddha saw this.\nAfter giving a teaching, he addressed the monks:\n“Monks, during the eight months outside of the rainy season, I allow you to store furniture under a roof cover or at the foot of a tree or wherever crows or ravens don’t leave droppings.”","pi":"Tena kho pana samayena bhikkhū ajjhokāse vasitvā kālasseva senāsanaṁ abhiharanti.\nAddasā kho bhagavā te bhikkhū kālasseva senāsanaṁ abhiharante.\nDisvāna etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“anujānāmi, bhikkhave, aṭṭha māse avassikasaṅkete maṇḍape vā rukkhamūle vā yattha kākā vā kulalā vā na ūhadanti tattha senāsanaṁ nikkhipitun”ti."}},{"id":"pli-tv-bu-vb-pc14:2.1","sourceIds":["pli-tv-bu-vb-pc14:2.1.0","pli-tv-bu-vb-pc14:2.1.1","pli-tv-bu-vb-pc14:2.1.2","pli-tv-bu-vb-pc14:2.1.3","pli-tv-bu-vb-pc14:2.1.4","pli-tv-bu-vb-pc14:2.1.5","pli-tv-bu-vb-pc14:2.1.6","pli-tv-bu-vb-pc14:2.1.7","pli-tv-bu-vb-pc14:2.1.8","pli-tv-bu-vb-pc14:2.1.9","pli-tv-bu-vb-pc14:2.1.10","pli-tv-bu-vb-pc14:2.1.11","pli-tv-bu-vb-pc14:2.1.12","pli-tv-bu-vb-pc14:2.1.13","pli-tv-bu-vb-pc14:2.1.14","pli-tv-bu-vb-pc14:2.1.15","pli-tv-bu-vb-pc14:2.1.16","pli-tv-bu-vb-pc14:2.1.17","pli-tv-bu-vb-pc14:2.1.18","pli-tv-bu-vb-pc14:2.1.19","pli-tv-bu-vb-pc14:2.1.20","pli-tv-bu-vb-pc14:2.1.21","pli-tv-bu-vb-pc14:2.1.22","pli-tv-bu-vb-pc14:2.1.23","pli-tv-bu-vb-pc14:2.1.24","pli-tv-bu-vb-pc14:2.1.25","pli-tv-bu-vb-pc14:2.1.26","pli-tv-bu-vb-pc14:2.1.27"],"kind":"text","text":{"en":"Definitions\nA:\nwhoever …\nMonk:\n…The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.\nBelonging to the Sangha:\ngiven to the Sangha, given up to the Sangha.\nA bed:\nthere are four kinds of beds:\none with legs and frame, called masāraka; one with legs and frame, called bundikābaddha; one with crooked legs; one with detachable legs.\nA bench:\nthere are four kinds of benches: one with legs and frame, called masāraka; one with legs and frame, called bundikābaddha; one with crooked legs; one with detachable legs.\nA mattress:\nthere are five kinds of mattresses: a mattress stuffed with wool, a mattress stuffed with cloth, a mattress stuffed with bark, a mattress stuffed with grass, a mattress stuffed with leaves.\nA stool:\none made of bark, one made of vetiver grass, one made of reed. It is upholstered and then bound together.\nPuts it:\nputs it oneself.\nHas it put:\ngets another to put it.\nIf he gets one who is not fully ordained to put it, it is the responsibility of the monk.\nIf he gets one who is fully ordained to put it, it is the responsibility of the one who puts it.\nDeparts without putting it away:\nhe does not put it away himself.\nHaving it put away:\nhe does not get another to put it away.\nOr informing anyone:\nif he does not inform a monk, a novice monk, or a monastery worker, then when he goes beyond the distance of a stone’s throw of an average man, he commits an offense entailing confession.","pi":"Yo panāti\nyo yādiso …pe…\nbhikkhūti\n…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.\nSaṅghikaṁ nāma\nsaṅghassa dinnaṁ hoti pariccattaṁ.\nMañco nāma\ncattāro mañcā—\nmasārako, bundikābaddho, kuḷīrapādako, āhaccapādako.\nPīṭhaṁ nāma\ncattāri pīṭhāni— masārakaṁ, bundikābaddhaṁ, kuḷīrapādakaṁ, āhaccapādakaṁ.\nBhisi nāma\npañca bhisiyo— uṇṇabhisi, coḷabhisi, vākabhisi, tiṇabhisi, paṇṇabhisi.\nKocchaṁ nāma—\nvākamayaṁ vā usīramayaṁ vā muñjamayaṁ vā pabbajamayaṁ vā anto saṁveṭhetvā baddhaṁ hoti.\nSantharitvāti\nsayaṁ santharitvā.\nSantharāpetvāti\naññaṁ santharāpetvā.\nAnupasampannaṁ santharāpeti, tassa palibodho.\nUpasampannaṁ santharāpeti, santhārakassa palibodho.\nTaṁ pakkamanto neva uddhareyyāti\nna sayaṁ uddhareyya.\nNa uddharāpeyyāti\nna aññaṁ uddharāpeyya.\nAnāpucchaṁ vā gaccheyyāti\nbhikkhuṁ vā sāmaṇeraṁ vā ārāmikaṁ vā anāpucchā majjhimassa purisassa leḍḍupātaṁ atikkamantassa āpatti pācittiyassa."}},{"id":"pli-tv-bu-vb-pc14:2.2","sourceIds":["pli-tv-bu-vb-pc14:2.2.0","pli-tv-bu-vb-pc14:2.2.1","pli-tv-bu-vb-pc14:2.2.2","pli-tv-bu-vb-pc14:2.2.3","pli-tv-bu-vb-pc14:2.2.4","pli-tv-bu-vb-pc14:2.2.5","pli-tv-bu-vb-pc14:2.2.6","pli-tv-bu-vb-pc14:2.2.7","pli-tv-bu-vb-pc14:2.2.8"],"kind":"text","text":{"en":"Permutations\nIf it belongs to the Sangha, and he perceives it as such, and he puts it out in the open or has it put out in the open, and he then departs without putting it away or having it put away or informing anyone, he commits an offense entailing confession.\nIf it belongs to the Sangha, but he is unsure of it …\nIf it belongs to the Sangha, but he perceives it as belonging to an individual, and he puts it out in the open or has it put out in the open, and he then departs without putting it away or having it put away or informing anyone, he commits an offense entailing confession.\nIf it is a mat underlay, a bedspread, a floor cover, a straw mat, a hide, a foot-wiping cloth, or a plank bench, and he puts it out in the open or has it put out in the open, and he then departs without putting it away or having it put away or informing anyone, he commits an offense of wrong conduct.\nIf it belongs to an individual, but he perceives it as belonging to the Sangha, he commits an offense of wrong conduct.\nIf it belongs to an individual, but he is unsure of it, he commits an offense of wrong conduct.\nIf it belongs to an individual, and he perceives it as such, but that individual is not himself, he commits an offense of wrong conduct.\nIf it belongs to himself, there is no offense.","pi":"Saṅghike saṅghikasaññī ajjhokāse santharitvā vā santharāpetvā vā taṁ pakkamanto neva uddhareyya na uddharāpeyya anāpucchaṁ vā gaccheyya, āpatti pācittiyassa.\nSaṅghike vematiko …pe…\nsaṅghike puggalikasaññī ajjhokāse santharitvā vā santharāpetvā vā taṁ pakkamanto neva uddhareyya na uddharāpeyya, anāpucchaṁ vā gaccheyya, āpatti pācittiyassa.\nCimilikaṁ vā uttarattharaṇaṁ vā bhūmattharaṇaṁ vā taṭṭikaṁ vā cammakhaṇḍaṁ vā pādapuñchaniṁ vā phalakapīṭhaṁ vā ajjhokāse santharitvā vā santharāpetvā vā taṁ pakkamanto neva uddhareyya na uddharāpeyya, anāpucchaṁ vā gaccheyya, āpatti dukkaṭassa.\nPuggalike saṅghikasaññī, āpatti dukkaṭassa.\nPuggalike vematiko, āpatti dukkaṭassa.\nPuggalike puggalikasaññī aññassa puggalike, āpatti dukkaṭassa.\nAttano puggalike anāpatti."}},{"id":"pli-tv-bu-vb-pc14:2.3","sourceIds":["pli-tv-bu-vb-pc14:2.3.0","pli-tv-bu-vb-pc14:2.3.1","pli-tv-bu-vb-pc14:2.3.2","pli-tv-bu-vb-pc14:2.3.3","pli-tv-bu-vb-pc14:2.3.4","pli-tv-bu-vb-pc14:2.3.5","pli-tv-bu-vb-pc14:2.3.6","pli-tv-bu-vb-pc14:2.3.7","pli-tv-bu-vb-pc14:2.3.8","pli-tv-bu-vb-pc14:2.3.9","pli-tv-bu-vb-pc14:2.3.10"],"kind":"text","text":{"en":"Non-offenses\nThere is no offense:\nif he departs after putting it away;\nif he departs after having it put away;\nif he departs after informing someone;\nif he departs while he is sunning it;\nif the furniture is obstructed;\nif there is an emergency;\nif he is insane;\nif he is the first offender.\nThe training rule on leaving furniture outside, the fourth, is finished.","pi":"Anāpatti—\nuddharitvā gacchati,\nuddharāpetvā gacchati,\nāpucchaṁ gacchati,\notāpento gacchati,\nkenaci palibuddhaṁ hoti,\nāpadāsu,\nummattakassa,\nādikammikassāti.\nSenāsanasikkhāpadaṁ niṭṭhitaṁ catutthaṁ."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-bu-vb-pc14/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}