{"id":"pli-tv-bu-vb-pc29","title":"Eating food prepared on a nun’s instruction","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-bu-vb-pc29","title":"Eating food prepared on a nun’s instruction","units":[{"id":"pli-tv-bu-vb-pc29:0","sourceIds":["pli-tv-bu-vb-pc29:0.1","pli-tv-bu-vb-pc29:0.2","pli-tv-bu-vb-pc29:0.3","pli-tv-bu-vb-pc29:0.4","pli-tv-bu-vb-pc29:0.5"],"kind":"text","text":{"pi":"Theravāda Vinaya\nMahāvibhaṅga\nPācittiyakaṇḍa\nOvādavagga\n29. Paripācitasikkhāpada","en":"Theravāda Collection on Monastic Law\nThe Great Analysis\nThe chapter on offenses entailing confession\nThe subchapter on the instruction\nEating food prepared on a nun’s instruction"}},{"id":"pli-tv-bu-vb-pc29:1.0","sourceIds":["pli-tv-bu-vb-pc29:1.0.1","pli-tv-bu-vb-pc29:1.0.2"],"kind":"text","text":{"en":"Origin story\nFirst substory"}},{"id":"pli-tv-bu-vb-pc29:1","sourceIds":["pli-tv-bu-vb-pc29:1.1","pli-tv-bu-vb-pc29:1.2","pli-tv-bu-vb-pc29:1.3","pli-tv-bu-vb-pc29:1.4","pli-tv-bu-vb-pc29:1.5","pli-tv-bu-vb-pc29:1.6","pli-tv-bu-vb-pc29:1.7","pli-tv-bu-vb-pc29:1.8","pli-tv-bu-vb-pc29:1.9","pli-tv-bu-vb-pc29:1.10","pli-tv-bu-vb-pc29:1.11","pli-tv-bu-vb-pc29:1.12","pli-tv-bu-vb-pc29:1.13","pli-tv-bu-vb-pc29:1.14","pli-tv-bu-vb-pc29:1.15","pli-tv-bu-vb-pc29:1.16","pli-tv-bu-vb-pc29:1.17","pli-tv-bu-vb-pc29:1.18","pli-tv-bu-vb-pc29:1.19","pli-tv-bu-vb-pc29:1.20","pli-tv-bu-vb-pc29:1.21","pli-tv-bu-vb-pc29:1.22","pli-tv-bu-vb-pc29:1.23"],"kind":"text","text":{"pi":"Tena samayena buddho bhagavā rājagahe viharati veḷuvane kalandakanivāpe.\nTena kho pana samayena thullanandā bhikkhunī aññatarassa kulassa kulūpikā hoti niccabhattikā.\nTena ca gahapatinā therā bhikkhū nimantitā honti.\nAtha kho thullanandā bhikkhunī pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena taṁ kulaṁ tenupasaṅkami; upasaṅkamitvā taṁ gahapatiṁ etadavoca—\n“kimidaṁ, gahapati, pahūtaṁ khādanīyaṁ bhojanīyaṁ paṭiyattan”ti?\n“Therā mayā, ayye, nimantitā”ti.\n“Ke pana te, gahapati, therā”ti?\n“Ayyo sāriputto ayyo mahāmoggallāno ayyo mahākaccāno ayyo mahākoṭṭhiko ayyo mahākappino ayyo mahācundo ayyo anuruddho ayyo revato ayyo upāli ayyo ānando ayyo rāhulo”ti.\n“Kiṁ pana tvaṁ, gahapati, mahānāge tiṭṭhamāne ceṭake nimantesī”ti?\n“Ke pana te, ayye, mahānāgā”ti?\n“Ayyo devadatto ayyo kokāliko ayyo kaṭamodakatissako ayyo khaṇḍadeviyā putto ayyo samuddadatto”ti.\nAyaṁ carahi thullanandāya bhikkhuniyā antarā kathā vippakatā, atha te therā bhikkhū pavisiṁsu.\n“Saccaṁ mahānāgā kho tayā, gahapati, nimantitā”ti.\n“Idāneva kho tvaṁ, ayye, ceṭake akāsi; idāni mahānāge”ti.\nGharato ca nikkaḍḍhi, niccabhattañca pacchindi.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma devadatto jānaṁ bhikkhuniparipācitaṁ piṇḍapātaṁ bhuñjissatī”ti …pe…\n“saccaṁ kira tvaṁ, devadatta, jānaṁ bhikkhuniparipācitaṁ piṇḍapātaṁ bhuñjasī”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā …pe…\nkathañhi nāma tvaṁ, moghapurisa, jānaṁ bhikkhuniparipācitaṁ piṇḍapātaṁ bhuñjissasi.\nNetaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…\nevañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—","en":"At one time the Buddha was staying at Rājagaha in the Bamboo Grove, the squirrel sanctuary.\nAt that time the nun Thullanandā was associating with a family from which she received a regular meal.\nNow on one occasion the head of that family had invited some senior monks.\nOn the same day, the nun Thullanandā robed up in the morning, took her bowl and robe, and went to that family. And she asked the head of the family,\n“Why have you prepared so much food?”\n“‘Cause, venerable, I’ve invited the senior monks.”\n“But who are those senior monks?”\n“Venerable Sāriputta, Venerable Mahāmoggallāna, Venerable Mahākaccāna, Venerable Mahākoṭṭhika, Venerable Mahākappina, Venerable Mahācunda, Venerable Anuruddha, Venerable Revata, Venerable Upāli, Venerable Ānanda, and Venerable Rāhula.”\n“But why do you invite such inferior monks instead of the great ones?”\n“Who are these great monks?”\n“Venerable Devadatta, Venerable Kokālika, Venerable Kaṭamodakatissaka, Venerable Khaṇḍadeviyāputta, and Venerable Samuddadatta.”\nWhile this conversation was taking place, the senior monks entered.\nThullanandā said, “Is it true that you’ve invited these great monks?”\n“Just before you called them inferior and now you call them great.”\nAnd he threw her out of the house and made an end of her regular meal.\nThe monks of few desires complained and criticized Devadatta,\n“How could Devadatta eat almsfood knowing that a nun had it prepared?” …\n“Is it true, Devadatta, that you did this?”\n“It’s true, sir.”\nThe Buddha rebuked him …\n“Foolish man, how could you do this?\nThis will affect people’s confidence …” …\n“And, monks, this training rule should be recited like this:"}},{"id":"pli-tv-bu-vb-pc29:1.24","sourceIds":["pli-tv-bu-vb-pc29:1.24.0","pli-tv-bu-vb-pc29:1.24.1"],"kind":"text","text":{"en":"Preliminary ruling\n‘If a monk eats almsfood knowing that a nun had it prepared, he commits an offense entailing confession.’”","pi":"“Yo pana bhikkhu jānaṁ bhikkhuniparipācitaṁ piṇḍapātaṁ bhuñjeyya, pācittiyan”ti."}},{"id":"pli-tv-bu-vb-pc29:1-from-pli-tv-bu-vb-pc29-1.25","sourceIds":["pli-tv-bu-vb-pc29:1.25"],"kind":"text","text":{"pi":"Evañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.","en":"In this way the Buddha laid down this training rule for the monks."}},{"id":"pli-tv-bu-vb-pc29:2","sourceIds":["pli-tv-bu-vb-pc29:2.0","pli-tv-bu-vb-pc29:2.1","pli-tv-bu-vb-pc29:2.2","pli-tv-bu-vb-pc29:2.3","pli-tv-bu-vb-pc29:2.4","pli-tv-bu-vb-pc29:2.5","pli-tv-bu-vb-pc29:2.6","pli-tv-bu-vb-pc29:2.7","pli-tv-bu-vb-pc29:2.8","pli-tv-bu-vb-pc29:2.9","pli-tv-bu-vb-pc29:2.10","pli-tv-bu-vb-pc29:2.11","pli-tv-bu-vb-pc29:2.12"],"kind":"text","text":{"en":"Second substory\nSoon afterwards a monk who had earlier left Rājagaha returned to see his family.\nBecause it was a long time since he had last returned, people prepared food for him respectfully.\nAnd the nun who was associating with that family said to them,\n“Give food to that monk.”\nThe monk thought,\n“The Buddha has prohibited us from eating almsfood knowing that a nun had it prepared,” and being afraid of wrongdoing, he did not accept it.\nAnd because he was unable to walk for alms, he missed his meal.\nAfter returning to the monastery, he told the monks what had happened,\nand they in turn told the Buddha.\nSoon afterwards the Buddha gave a teaching and addressed the monks:\n“Monks, I allow you to eat almsfood knowing that a nun had it prepared if the householder had intended to prepare it anyway.\nAnd so, monks, this training rule should be recited like this:","pi":"Tena kho pana samayena aññataro bhikkhu rājagahā pabbajito ñātikulaṁ agamāsi.\nManussā—“cirassampi bhadanto āgato”ti sakkaccaṁ bhattaṁ akaṁsu.\nTassa kulassa kulūpikā bhikkhunī te manusse etadavoca—\n“dethayyassa, āvuso, bhattan”ti.\nAtha kho so bhikkhu—\n“bhagavatā paṭikkhittaṁ jānaṁ bhikkhuniparipācitaṁ piṇḍapātaṁ bhuñjitun”ti kukkuccāyanto na paṭiggahesi.\nNāsakkhi piṇḍāya carituṁ, chinnabhatto ahosi.\nAtha kho so bhikkhu ārāmaṁ gantvā bhikkhūnaṁ etamatthaṁ ārocesi.\nBhikkhū bhagavato etamatthaṁ ārocesuṁ.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“anujānāmi, bhikkhave, pubbe gihisamārambhe jānaṁ bhikkhuniparipācitaṁ piṇḍapātaṁ bhuñjituṁ.\nEvañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—"}},{"id":"pli-tv-bu-vb-pc29:2.13","sourceIds":["pli-tv-bu-vb-pc29:2.13.0","pli-tv-bu-vb-pc29:2.13.1"],"kind":"text","text":{"en":"Final ruling\n‘If a monk eats almsfood knowing that a nun had it prepared, except if the householder had intended to prepare it anyway, he commits an offense entailing confession.’”","pi":"“Yo pana bhikkhu jānaṁ bhikkhuniparipācitaṁ piṇḍapātaṁ bhuñjeyya, aññatra pubbe gihisamārambhā, pācittiyan”ti."}},{"id":"pli-tv-bu-vb-pc29:3.1","sourceIds":["pli-tv-bu-vb-pc29:3.1.0","pli-tv-bu-vb-pc29:3.1.1","pli-tv-bu-vb-pc29:3.1.2","pli-tv-bu-vb-pc29:3.1.3","pli-tv-bu-vb-pc29:3.1.4","pli-tv-bu-vb-pc29:3.1.5","pli-tv-bu-vb-pc29:3.1.6","pli-tv-bu-vb-pc29:3.1.7","pli-tv-bu-vb-pc29:3.1.8","pli-tv-bu-vb-pc29:3.1.9","pli-tv-bu-vb-pc29:3.1.10","pli-tv-bu-vb-pc29:3.1.11","pli-tv-bu-vb-pc29:3.1.12","pli-tv-bu-vb-pc29:3.1.13","pli-tv-bu-vb-pc29:3.1.14","pli-tv-bu-vb-pc29:3.1.15","pli-tv-bu-vb-pc29:3.1.16","pli-tv-bu-vb-pc29:3.1.17","pli-tv-bu-vb-pc29:3.1.18"],"kind":"text","text":{"en":"Definitions\nA:\nwhoever …\nMonk:\n… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.\nKnowing:\nhe knows by himself or others have told him or the nun has told him.\nA nun:\nshe has been given the full ordination by both Sanghas.\nHas it prepared:\nif she says to those who do not already want to give or want to prepare, “This monk is a reciter,” “This monk is learned,” “This monk is an expert on the discourses,” “This monk is an expert on the Monastic Law,” “This monk is an expounder of the Teaching;” “Give to this monk,” “Prepare for this monk”—this is called “has it prepared”.\nAlmsfood:\nany of the five cooked foods.\nExcept if the householder had intended to prepare it anyway:\nunless the householder had intended to prepare it.\nThe householder had intended to prepare it:\nthey are relatives or they have invited or they give regularly.\nIf he receives it with the intention of eating it, except if the householder had intended to prepare it anyway, he commits an offense of wrong conduct.\nFor every mouthful swallowed, he commits an offense entailing confession.","pi":"Yo panāti\nyo yādiso …pe…\nbhikkhūti\n…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.\nJānāti nāma\nsāmaṁ vā jānāti aññe vā tassa ārocenti sā vā āroceti.\nBhikkhunī nāma\nubhatosaṅghe upasampannā.\nParipāceti nāma\npubbe adātukāmānaṁ akattukāmānaṁ— “ayyo bhāṇako, ayyo bahussuto, ayyo suttantiko, ayyo vinayadharo, ayyo dhammakathiko, detha ayyassa, karotha ayyassā”ti esā paripāceti nāma.\nPiṇḍapāto nāma\npañcannaṁ bhojanānaṁ aññataraṁ bhojanaṁ.\nAññatra pubbe gihisamārambhāti\nṭhapetvā gihisamārambhaṁ.\nGihisamārambho nāma\nñātakā vā honti pavāritā vā pakatipaṭiyattaṁ vā.\nAññatra pubbe gihisamārambhā bhuñjissāmīti paṭiggaṇhāti, āpatti dukkaṭassa.\nAjjhohāre ajjhohāre, āpatti pācittiyassa."}},{"id":"pli-tv-bu-vb-pc29:3.2","sourceIds":["pli-tv-bu-vb-pc29:3.2.0","pli-tv-bu-vb-pc29:3.2.1","pli-tv-bu-vb-pc29:3.2.2","pli-tv-bu-vb-pc29:3.2.3","pli-tv-bu-vb-pc29:3.2.4","pli-tv-bu-vb-pc29:3.2.5","pli-tv-bu-vb-pc29:3.2.6","pli-tv-bu-vb-pc29:3.2.7"],"kind":"text","text":{"en":"Permutations\nIf a nun had it prepared, and he perceives it as such, and he eats it, except if the householder had intended to prepare it anyway, he commits an offense entailing confession.\nIf a nun had it prepared, but he is unsure of it, and he eats it, except if the householder had intended to prepare it anyway, he commits an offense of wrong conduct.\nIf a nun had it prepared, but he does not perceive it as such, and he eats it, except if the householder had intended to prepare it anyway, there is no offense.\nIf a nun who is fully ordained only on one side had it prepared, and he eats it, except if the householder had intended to prepare it anyway, he commits an offense of wrong conduct.\nIf a nun did not have it prepared, but he perceives it as such, he commits an offense of wrong conduct.\nIf a nun did not have it prepared, but he is unsure of it, he commits an offense of wrong conduct.\nIf a nun did not have it prepared, and he does not perceive it as such, there is no offense.","pi":"Paripācite paripācitasaññī bhuñjati, aññatra pubbe gihisamārambhā, āpatti pācittiyassa.\nParipācite vematiko bhuñjati, aññatra pubbe gihisamārambhā, āpatti dukkaṭassa.\nParipācite aparipācitasaññī bhuñjati, aññatra pubbe gihisamārambhā, anāpatti.\nEkatoupasampannāya paripācitaṁ bhuñjati, aññatra pubbe gihisamārambhā, āpatti dukkaṭassa.\nAparipācite paripācitasaññī, āpatti dukkaṭassa.\nAparipācite vematiko, āpatti dukkaṭassa.\nAparipācite aparipācitasaññī, anāpatti."}},{"id":"pli-tv-bu-vb-pc29:3.3","sourceIds":["pli-tv-bu-vb-pc29:3.3.0","pli-tv-bu-vb-pc29:3.3.1","pli-tv-bu-vb-pc29:3.3.2","pli-tv-bu-vb-pc29:3.3.3","pli-tv-bu-vb-pc29:3.3.4","pli-tv-bu-vb-pc29:3.3.5","pli-tv-bu-vb-pc29:3.3.6","pli-tv-bu-vb-pc29:3.3.7","pli-tv-bu-vb-pc29:3.3.8"],"kind":"text","text":{"en":"Non-offenses\nThere is no offense:\nif the householder had intended to prepare it anyway;\nif a trainee nun has it prepared;\nif a novice nun has it prepared;\nif it is anything apart from the five cooked foods;\nif he is insane;\nif he is the first offender.\nThe training rule on eating food prepared on a nun’s instruction, the ninth, is finished.","pi":"Anāpatti—\npubbe gihisamārambhe,\nsikkhamānā paripāceti,\nsāmaṇerī paripāceti,\npañca bhojanāni ṭhapetvā sabbattha anāpatti,\nummattakassa,\nādikammikassāti.\nParipācitasikkhāpadaṁ niṭṭhitaṁ navamaṁ."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-bu-vb-pc29/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}