{"id":"pli-tv-bu-vb-pc35","title":"Eating more after refusing an invitation","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-bu-vb-pc35","title":"Eating more after refusing an invitation","units":[{"id":"pli-tv-bu-vb-pc35:0","sourceIds":["pli-tv-bu-vb-pc35:0.1","pli-tv-bu-vb-pc35:0.2","pli-tv-bu-vb-pc35:0.3","pli-tv-bu-vb-pc35:0.4","pli-tv-bu-vb-pc35:0.5"],"kind":"text","text":{"pi":"Theravāda Vinaya\nMahāvibhaṅga\nPācittiyakaṇḍa\nBhojanavagga\n35. Pavāraṇāsikkhāpada","en":"Theravāda Collection on Monastic Law\nThe Great Analysis\nThe chapter on offenses entailing confession\nThe subchapter on eating\nEating more after refusing an invitation"}},{"id":"pli-tv-bu-vb-pc35:1.0","sourceIds":["pli-tv-bu-vb-pc35:1.0.1","pli-tv-bu-vb-pc35:1.0.2"],"kind":"text","text":{"en":"Origin story\nFirst substory"}},{"id":"pli-tv-bu-vb-pc35:1","sourceIds":["pli-tv-bu-vb-pc35:1.1","pli-tv-bu-vb-pc35:1.2","pli-tv-bu-vb-pc35:1.3","pli-tv-bu-vb-pc35:1.4","pli-tv-bu-vb-pc35:1.5","pli-tv-bu-vb-pc35:1.6","pli-tv-bu-vb-pc35:1.7","pli-tv-bu-vb-pc35:1.8","pli-tv-bu-vb-pc35:1.9","pli-tv-bu-vb-pc35:1.10","pli-tv-bu-vb-pc35:1.11","pli-tv-bu-vb-pc35:1.12","pli-tv-bu-vb-pc35:1.13","pli-tv-bu-vb-pc35:1.14","pli-tv-bu-vb-pc35:1.15","pli-tv-bu-vb-pc35:1.16","pli-tv-bu-vb-pc35:1.17","pli-tv-bu-vb-pc35:1.18","pli-tv-bu-vb-pc35:1.19","pli-tv-bu-vb-pc35:1.20"],"kind":"text","text":{"pi":"Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.\nTena kho pana samayena aññataro brāhmaṇo bhikkhū nimantetvā bhojesi.\nBhikkhū bhuttāvī pavāritā ñātikulāni gantvā ekacce bhuñjiṁsu ekacce piṇḍapātaṁ ādāya agamaṁsu.\nAtha kho so brāhmaṇo paṭivissake etadavoca—\n“bhikkhū mayā, ayyā, santappitā.\nEtha, tumhepi santappessāmī”ti.\nTe evamāhaṁsu—“kiṁ tvaṁ, ayyo, amhe santappessasi?\nYepi tayā nimantitā tepi amhākaṁ gharāni āgantvā ekacce bhuñjiṁsu ekacce piṇḍapātaṁ ādāya agamaṁsū”ti.\nAtha kho so brāhmaṇo ujjhāyati khiyyati vipāceti—\n“kathañhi nāma bhadantā amhākaṁ ghare bhuñjitvā aññatra bhuñjissanti.\nNa cāhaṁ paṭibalo yāvadatthaṁ dātun”ti.\nAssosuṁ kho bhikkhū tassa brāhmaṇassa ujjhāyantassa khiyyantassa vipācentassa.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma bhikkhū bhuttāvī pavāritā aññatra bhuñjissantī”ti …pe…\n“saccaṁ kira, bhikkhave, bhikkhū bhuttāvī pavāritā aññatra bhuñjantī”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā …pe…\nkathañhi nāma te, bhikkhave, moghapurisā bhuttāvī pavāritā aññatra bhuñjissanti.\nNetaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…\nevañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—","en":"At one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery,\na certain brahmin had invited the monks for a meal.\nWhen the monks had finished and refused an invitation to eat more, they went to their respective families, where some ate and some took away almsfood.\nSoon afterwards that brahmin said to his neighbors,\n“The monks have been satisfied by me.\nCome, and I’ll satisfy you, too.”\n“How could you satisfy us?\nThose monks who were invited by you came to our houses. Some of them ate there and some took away almsfood.”\nThat brahmin complained and criticized those monks,\n“How could the venerables eat in our house and afterwards eat elsewhere?\nAm I not able to give them as much as they need?”\nThe monks heard the complaints of that brahmin,\nand the monks of few desires complained and criticized those monks,\n“How could those monks finish their meal and refuse an invitation to eat more, and then eat elsewhere?” …\n“Is it true, monks, that monks did this?”\n“It’s true, sir.”\nThe Buddha rebuked them …\n“How could those foolish men do this?\nThis will affect people’s confidence …” …\n“And, monks, this training rule should be recited like this:"}},{"id":"pli-tv-bu-vb-pc35:1.21","sourceIds":["pli-tv-bu-vb-pc35:1.21.0","pli-tv-bu-vb-pc35:1.21.1"],"kind":"text","text":{"en":"Preliminary ruling\n‘If a monk has finished his meal and refused an invitation to eat more, and then eats fresh or cooked food, he commits an offense entailing confession.’”","pi":"“Yo pana bhikkhu bhuttāvī pavārito khādanīyaṁ vā bhojanīyaṁ vā khādeyya vā bhuñjeyya vā, pācittiyan”ti."}},{"id":"pli-tv-bu-vb-pc35:1-from-pli-tv-bu-vb-pc35-1.22","sourceIds":["pli-tv-bu-vb-pc35:1.22"],"kind":"text","text":{"pi":"Evañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.","en":"In this way the Buddha laid down this training rule for the monks."}},{"id":"pli-tv-bu-vb-pc35:2","sourceIds":["pli-tv-bu-vb-pc35:2.0","pli-tv-bu-vb-pc35:2.1","pli-tv-bu-vb-pc35:2.2","pli-tv-bu-vb-pc35:2.3","pli-tv-bu-vb-pc35:2.4","pli-tv-bu-vb-pc35:2.5","pli-tv-bu-vb-pc35:2.6","pli-tv-bu-vb-pc35:2.7","pli-tv-bu-vb-pc35:2.8","pli-tv-bu-vb-pc35:2.9","pli-tv-bu-vb-pc35:2.10","pli-tv-bu-vb-pc35:2.11","pli-tv-bu-vb-pc35:2.12","pli-tv-bu-vb-pc35:2.13","pli-tv-bu-vb-pc35:2.14"],"kind":"text","text":{"en":"Second substory\nSoon afterwards the monks were bringing back fine almsfood for the sick monks.\nBut because the sick monks were unable to eat as much as they had intended,\nthe monks threw the leftovers away.\nWhen the Buddha heard the loud sound of crows cawing,\nhe asked Venerable Ānanda,\n“Ānanda, why is there this loud sound of crows cawing?”\nĀnanda told him what had happened, and the Buddha said,\n“But Ānanda, don’t the monks eat the leftovers from those who are sick?”\n“No, sir.”\nSoon afterwards the Buddha gave a teaching and addressed the monks:\n“Monks, I allow you to eat the leftovers both from those who are sick and from those who are not sick.\nAnd, monks, this is how you make food left over:\n‘I’ve had enough.’\nAnd so, monks, this training rule should be recited like this:","pi":"Tena kho pana samayena bhikkhū gilānānaṁ bhikkhūnaṁ paṇīte piṇḍapāte nīharanti.\nGilānā na cittarūpaṁ bhuñjanti.\nTāni bhikkhū chaṭṭenti.\nAssosi kho bhagavā uccāsaddaṁ mahāsaddaṁ kākoravasaddaṁ.\nSutvāna āyasmantaṁ ānandaṁ āmantesi—\n“kiṁ nu kho so, ānanda, uccāsaddo mahāsaddo kākoravasaddo”ti?\nAtha kho āyasmā ānando bhagavato etamatthaṁ ārocesi.\n“Bhuñjeyyuṁ panānanda, bhikkhū gilānātirittan”ti.\n“Na bhuñjeyyuṁ, bhagavā”ti.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“anujānāmi, bhikkhave, gilānassa ca agilānassa ca atirittaṁ bhuñjituṁ.\nEvañca pana, bhikkhave, atirittaṁ kātabbaṁ—\n‘alametaṁ sabban’ti.\nEvañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—"}},{"id":"pli-tv-bu-vb-pc35:2.15","sourceIds":["pli-tv-bu-vb-pc35:2.15.0","pli-tv-bu-vb-pc35:2.15.1"],"kind":"text","text":{"en":"Final ruling\n‘If a monk has finished his meal and refused an invitation to eat more, and then eats fresh or cooked food that is not left over, he commits an offense entailing confession.’”","pi":"“Yo pana bhikkhu bhuttāvī pavārito anatirittaṁ khādanīyaṁ vā bhojanīyaṁ vā khādeyya vā bhuñjeyya vā, pācittiyan”ti."}},{"id":"pli-tv-bu-vb-pc35:3.1","sourceIds":["pli-tv-bu-vb-pc35:3.1.0","pli-tv-bu-vb-pc35:3.1.1","pli-tv-bu-vb-pc35:3.1.2","pli-tv-bu-vb-pc35:3.1.3","pli-tv-bu-vb-pc35:3.1.4","pli-tv-bu-vb-pc35:3.1.5","pli-tv-bu-vb-pc35:3.1.6","pli-tv-bu-vb-pc35:3.1.7","pli-tv-bu-vb-pc35:3.1.8","pli-tv-bu-vb-pc35:3.1.9","pli-tv-bu-vb-pc35:3.1.10","pli-tv-bu-vb-pc35:3.1.11","pli-tv-bu-vb-pc35:3.1.12","pli-tv-bu-vb-pc35:3.1.13","pli-tv-bu-vb-pc35:3.1.14","pli-tv-bu-vb-pc35:3.1.15","pli-tv-bu-vb-pc35:3.1.16","pli-tv-bu-vb-pc35:3.1.17","pli-tv-bu-vb-pc35:3.1.18","pli-tv-bu-vb-pc35:3.1.19","pli-tv-bu-vb-pc35:3.1.20","pli-tv-bu-vb-pc35:3.1.21","pli-tv-bu-vb-pc35:3.1.22","pli-tv-bu-vb-pc35:3.1.23","pli-tv-bu-vb-pc35:3.1.24","pli-tv-bu-vb-pc35:3.1.25","pli-tv-bu-vb-pc35:3.1.26","pli-tv-bu-vb-pc35:3.1.27","pli-tv-bu-vb-pc35:3.1.28","pli-tv-bu-vb-pc35:3.1.29","pli-tv-bu-vb-pc35:3.1.30","pli-tv-bu-vb-pc35:3.1.31","pli-tv-bu-vb-pc35:3.1.32","pli-tv-bu-vb-pc35:3.1.33"],"kind":"text","text":{"en":"Definitions\nA:\nwhoever …\nMonk:\n… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.\nHas finished his meal:\nhas eaten any of the five cooked foods, even what fits on the tip of a blade of grass.\nRefused an invitation to eat more:\nthere is eating; there is cooked food; they stand within arm’s reach; there is an offering; there is a refusal.\nNot left over:\nthe making it left over is done with food that is unallowable;\nit is done with food that has not been received;\nit is done with food that is not held in hand;\nit is done by one who is not within arm’s reach;\nit is done by one who has not finished his meal;\nit is done by one who has finished his meal, who has refused an invitation to eat more, but who has risen from his seat;\n“I’ve had enough,” has not been said;\nit is not left over from one who is sick—\nthis is called “not left over”.\nLeft over:\nthe making it left over is done with food that is allowable;\nit is done with food that has been received;\nit is done with food that is held in hand;\nit is done by one who is within arm’s reach;\nit is done by one who has finished his meal;\nit is done by one who has finished his meal, who has refused an invitation to eat more, and who has not risen from his seat;\n“I’ve had enough,” has been said;\nit is left over from one who is sick—\nthis is called “left over”.\nFresh food:\napart from the five cooked foods, the post-midday tonics, the seven-day tonics, and the lifetime tonics, the rest is called “fresh food”.\nCooked food:\nthere are five kinds of cooked food: cooked grain, porridge, flour products, fish, and meat.\nIf he receives it intending to eat it, he commits an offense of wrong conduct. For every mouthful swallowed, he commits an offense entailing confession.","pi":"Yo panāti\nyo yādiso …pe…\nbhikkhūti\n…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.\nBhuttāvī nāma\npañcannaṁ bhojanānaṁ aññataraṁ bhojanaṁ antamaso kusaggenapi bhuttaṁ hoti.\nPavārito nāma\nasanaṁ paññāyati, bhojanaṁ paññāyati, hatthapāse ṭhito abhiharati, paṭikkhepo paññāyati.\nAnatirittaṁ nāma\nakappiyakataṁ hoti,\nappaṭiggahitakataṁ hoti,\nanuccāritakataṁ hoti,\nahatthapāse kataṁ hoti,\nabhuttāvinā kataṁ hoti,\nbhuttāvinā pavāritena āsanā vuṭṭhitena kataṁ hoti,\n“alametaṁ sabban”ti avuttaṁ hoti,\nna gilānātirittaṁ hoti—\netaṁ anatirittaṁ nāma.\nAtirittaṁ nāma\nkappiyakataṁ hoti,\npaṭiggahitakataṁ hoti,\nuccāritakataṁ hoti,\nhatthapāse kataṁ hoti,\nbhuttāvinā kataṁ hoti,\nbhuttāvinā pavāritena āsanā avuṭṭhitena kataṁ hoti,\n“alametaṁ sabban”ti vuttaṁ hoti,\ngilānātirittaṁ hoti—\netaṁ atirittaṁ nāma.\nKhādanīyaṁ nāma\npañca bhojanāni—yāmakālikaṁ sattāhakālikaṁ yāvajīvikaṁ ṭhapetvā avasesaṁ khādanīyaṁ nāma.\nBhojanīyaṁ nāma\npañca bhojanāni— odano, kummāso, sattu, maccho, maṁsaṁ.\n“Khādissāmi bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa ajjhohāre ajjhohāre āpatti pācittiyassa."}},{"id":"pli-tv-bu-vb-pc35:3.2","sourceIds":["pli-tv-bu-vb-pc35:3.2.0","pli-tv-bu-vb-pc35:3.2.1","pli-tv-bu-vb-pc35:3.2.2","pli-tv-bu-vb-pc35:3.2.3","pli-tv-bu-vb-pc35:3.2.4","pli-tv-bu-vb-pc35:3.2.5","pli-tv-bu-vb-pc35:3.2.6","pli-tv-bu-vb-pc35:3.2.7","pli-tv-bu-vb-pc35:3.2.8"],"kind":"text","text":{"en":"Permutations\nIf it is not left over, and he does not perceive it as such, and he eats fresh or cooked food, he commits an offense entailing confession.\nIf it is not left over, but he is unsure of it, and he eats fresh or cooked food, he commits an offense entailing confession.\nIf it is not left over, but he perceives it as such, and he eats fresh or cooked food, he commits an offense entailing confession.\nIf he receives post-midday tonics, seven-day tonics, or lifetime tonics for the purpose of food, he commits an offense of wrong conduct.\nFor every mouthful swallowed, he commits an offense of wrong conduct.\nIf it is left over, but he does not perceive it as such, he commits an offense of wrong conduct.\nIf it is left over, but he is unsure of it, he commits an offense of wrong conduct.\nIf it is left over, and he perceives it as such, there is no offense.","pi":"Anatiritte anatirittasaññī khādanīyaṁ vā bhojanīyaṁ vā khādati vā bhuñjati vā, āpatti pācittiyassa.\nAnatiritte vematiko khādanīyaṁ vā bhojanīyaṁ vā khādati vā bhuñjati vā, āpatti pācittiyassa.\nAnatiritte atirittasaññī khādanīyaṁ vā bhojanīyaṁ vā khādati vā bhuñjati vā, āpatti pācittiyassa.\nYāmakālikaṁ sattāhakālikaṁ yāvajīvikaṁ āhāratthāya paṭiggaṇhāti, āpatti dukkaṭassa.\nAjjhohāre ajjhohāre āpatti dukkaṭassa.\nAtiritte anatirittasaññī, āpatti dukkaṭassa.\nAtiritte vematiko, āpatti dukkaṭassa.\nAtiritte atirittasaññī, anāpatti."}},{"id":"pli-tv-bu-vb-pc35:3.3","sourceIds":["pli-tv-bu-vb-pc35:3.3.0","pli-tv-bu-vb-pc35:3.3.1","pli-tv-bu-vb-pc35:3.3.2","pli-tv-bu-vb-pc35:3.3.3","pli-tv-bu-vb-pc35:3.3.4","pli-tv-bu-vb-pc35:3.3.5","pli-tv-bu-vb-pc35:3.3.6","pli-tv-bu-vb-pc35:3.3.7","pli-tv-bu-vb-pc35:3.3.8","pli-tv-bu-vb-pc35:3.3.9"],"kind":"text","text":{"en":"Non-offenses\nThere is no offense:\nif he eats it after having it made left over;\nif he receives it with the intention of having it made left over and then eating it;\nif he is taking food for the benefit of someone else;\nif he eats the leftovers from a sick person;\nif, when there is a reason, he uses post-midday tonics, seven-day tonics, or lifetime tonics;\nif he is insane;\nif he is the first offender.\nThe training rule on eating more after refusing an invitation, the fifth, is finished.","pi":"Anāpatti—\natirittaṁ kārāpetvā bhuñjati,\n“atirittaṁ kārāpetvā bhuñjissāmī”ti paṭiggaṇhāti,\naññassatthāya haranto gacchati,\ngilānassa sesakaṁ bhuñjati,\nyāmakālikaṁ sattāhakālikaṁ yāvajīvikaṁ sati paccaye paribhuñjati,\nummattakassa,\nādikammikassāti.\nPavāraṇāsikkhāpadaṁ niṭṭhitaṁ pañcamaṁ."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-bu-vb-pc35/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}