{"id":"pli-tv-bu-vb-pc36","title":"Encouraging a monastic to eat after refusing an invitation","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-bu-vb-pc36","title":"Encouraging a monastic to eat after refusing an invitation","units":[{"id":"pli-tv-bu-vb-pc36:0","sourceIds":["pli-tv-bu-vb-pc36:0.1","pli-tv-bu-vb-pc36:0.2","pli-tv-bu-vb-pc36:0.3","pli-tv-bu-vb-pc36:0.4","pli-tv-bu-vb-pc36:0.5"],"kind":"text","text":{"pi":"Theravāda Vinaya\nMahāvibhaṅga\nPācittiyakaṇḍa\nBhojanavagga\n36. Dutiyapavāraṇāsikkhāpada","en":"Theravāda Collection on Monastic Law\nThe Great Analysis\nThe chapter on offenses entailing confession\nThe subchapter on eating\nEncouraging a monastic to eat after refusing an invitation"}},{"id":"pli-tv-bu-vb-pc36:1","sourceIds":["pli-tv-bu-vb-pc36:1.0","pli-tv-bu-vb-pc36:1.1","pli-tv-bu-vb-pc36:1.2","pli-tv-bu-vb-pc36:1.3","pli-tv-bu-vb-pc36:1.4","pli-tv-bu-vb-pc36:1.5","pli-tv-bu-vb-pc36:1.6","pli-tv-bu-vb-pc36:1.7","pli-tv-bu-vb-pc36:1.8","pli-tv-bu-vb-pc36:1.9","pli-tv-bu-vb-pc36:1.10","pli-tv-bu-vb-pc36:1.11","pli-tv-bu-vb-pc36:1.12","pli-tv-bu-vb-pc36:1.13","pli-tv-bu-vb-pc36:1.14","pli-tv-bu-vb-pc36:1.15","pli-tv-bu-vb-pc36:1.16","pli-tv-bu-vb-pc36:1.17","pli-tv-bu-vb-pc36:1.18","pli-tv-bu-vb-pc36:1.19","pli-tv-bu-vb-pc36:1.20","pli-tv-bu-vb-pc36:1.21","pli-tv-bu-vb-pc36:1.22","pli-tv-bu-vb-pc36:1.23","pli-tv-bu-vb-pc36:1.24","pli-tv-bu-vb-pc36:1.25","pli-tv-bu-vb-pc36:1.26","pli-tv-bu-vb-pc36:1.27"],"kind":"text","text":{"en":"Origin story\nAt one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.\nAt that time two monks were traveling through the Kosalan country on their way to Sāvatthī.\nOne monk misbehaved\nand the other said to him,\n“Don’t do that! It’s not allowable.”\nBecause of that the first monk became resentful.\nThey then carried on to Sāvatthī.\nSoon afterwards an association in Sāvatthī was offering a meal to the Sangha.\nWhen the second monk had finished his meal and refused an invitation to eat more,\nthe resentful monk brought back some almsfood from his own family. He then said to the other,\n“Please eat!”\n“There’s no need. I’m full.”\n“The almsfood is nice, please eat.”\nAnd because he was pressured, he ate the almsfood.\nThe resentful monk then said to him,\n“Who are you to correct me when you eat food that’s not left over even though you have finished your meal and refused an invitation to eat more?”\n“Shouldn’t you have told me?”\n“Shouldn’t you have asked?”\nThe second monk told the monks what had happened,\nand the monks of few desires complained and criticized the other,\n“How could a monk invite another monk to eat food that’s not left over, when the other has finished his meal and refused an invitation to eat more?” …\n“Is it true, monk, that you did this?”\n“It’s true, sir.”\nThe Buddha rebuked him …\n“Foolish man, how could you do this?\nThis will affect people’s confidence …” …\n“And, monks, this training rule should be recited like this:","pi":"Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.\nTena kho pana samayena dve bhikkhū kosalesu janapade sāvatthiṁ addhānamaggappaṭipannā honti.\nEko bhikkhu anācāraṁ ācarati.\nDutiyo bhikkhu taṁ bhikkhuṁ etadavoca—\n“māvuso, evarūpamakāsi, netaṁ kappatī”ti.\nSo tasmiṁ upanandhi.\nAtha kho te bhikkhū sāvatthiṁ agamaṁsu.\nTena kho pana samayena sāvatthiyaṁ aññatarassa pūgassa saṅghabhattaṁ hoti.\nDutiyo bhikkhu bhuttāvī pavārito hoti.\nUpanaddho bhikkhu ñātikulaṁ gantvā piṇḍapātaṁ ādāya yena so bhikkhu tenupasaṅkami; upasaṅkamitvā taṁ bhikkhuṁ etadavoca—\n“bhuñjāhi, āvuso”ti.\n“Alaṁ, āvuso, paripuṇṇomhī”ti.\n“Sundaro, āvuso, piṇḍapāto, bhuñjāhī”ti.\nAtha kho so bhikkhu tena bhikkhunā nippīḷiyamāno taṁ piṇḍapātaṁ bhuñji.\nUpanaddho bhikkhu taṁ bhikkhuṁ etadavoca—\n“tvampi nāma, āvuso, maṁ vattabbaṁ maññasi yaṁ tvaṁ bhuttāvī pavārito anatirittaṁ bhojanaṁ bhuñjasī”ti.\n“Nanu, āvuso, ācikkhitabban”ti.\n“Nanu, āvuso, pucchitabban”ti.\nAtha kho so bhikkhu bhikkhūnaṁ etamatthaṁ ārocesi.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma bhikkhu bhikkhuṁ bhuttāviṁ pavāritaṁ anatirittena bhojanena abhihaṭṭhuṁ pavāressatī”ti …pe…\n“saccaṁ kira tvaṁ, bhikkhu, bhikkhuṁ bhuttāviṁ pavāritaṁ anatirittena bhojanena abhihaṭṭhuṁ pavāresī”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā …pe…\nkathañhi nāma tvaṁ, moghapurisa, bhikkhuṁ bhuttāviṁ pavāritaṁ anatirittena bhojanena abhihaṭṭhuṁ pavāressasi.\nNetaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…\nevañca pana bhikkhave imaṁ sikkhāpadaṁ uddiseyyātha—"}},{"id":"pli-tv-bu-vb-pc36:1.28","sourceIds":["pli-tv-bu-vb-pc36:1.28.0","pli-tv-bu-vb-pc36:1.28.1"],"kind":"text","text":{"en":"Final ruling\n‘If a monk invites a monk, whom he knows has finished his meal and refused an invitation to eat more, to eat fresh or cooked food that is not left over, saying, “Here, monk, eat,” aiming to criticize him, then when the other has eaten, he commits an offense entailing confession.’”","pi":"“Yo pana bhikkhu bhikkhuṁ bhuttāviṁ pavāritaṁ anatirittena khādanīyena vā bhojanīyena vā abhihaṭṭhuṁ pavāreyya—‘handa, bhikkhu, khāda vā bhuñja vā’ti, jānaṁ āsādanāpekkho, bhuttasmiṁ, pācittiyan”ti."}},{"id":"pli-tv-bu-vb-pc36:2.1","sourceIds":["pli-tv-bu-vb-pc36:2.1.0","pli-tv-bu-vb-pc36:2.1.1","pli-tv-bu-vb-pc36:2.1.2","pli-tv-bu-vb-pc36:2.1.3","pli-tv-bu-vb-pc36:2.1.4","pli-tv-bu-vb-pc36:2.1.5","pli-tv-bu-vb-pc36:2.1.6","pli-tv-bu-vb-pc36:2.1.7","pli-tv-bu-vb-pc36:2.1.8","pli-tv-bu-vb-pc36:2.1.9","pli-tv-bu-vb-pc36:2.1.10","pli-tv-bu-vb-pc36:2.1.11","pli-tv-bu-vb-pc36:2.1.12","pli-tv-bu-vb-pc36:2.1.13","pli-tv-bu-vb-pc36:2.1.14","pli-tv-bu-vb-pc36:2.1.15","pli-tv-bu-vb-pc36:2.1.16","pli-tv-bu-vb-pc36:2.1.17","pli-tv-bu-vb-pc36:2.1.18","pli-tv-bu-vb-pc36:2.1.19","pli-tv-bu-vb-pc36:2.1.20","pli-tv-bu-vb-pc36:2.1.21","pli-tv-bu-vb-pc36:2.1.22","pli-tv-bu-vb-pc36:2.1.23","pli-tv-bu-vb-pc36:2.1.24","pli-tv-bu-vb-pc36:2.1.25","pli-tv-bu-vb-pc36:2.1.26","pli-tv-bu-vb-pc36:2.1.27","pli-tv-bu-vb-pc36:2.1.28","pli-tv-bu-vb-pc36:2.1.29","pli-tv-bu-vb-pc36:2.1.30","pli-tv-bu-vb-pc36:2.1.31","pli-tv-bu-vb-pc36:2.1.32","pli-tv-bu-vb-pc36:2.1.33"],"kind":"text","text":{"en":"Definitions\nA:\nwhoever …\nMonk:\n… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.\nA monk:\nanother monk.\nWhom has finished his meal:\nwhom has eaten any of the five cooked foods, even what fits on the tip of a blade of grass.\nRefused an invitation to eat more:\nthere is eating; there is cooked food; they stand within arm’s reach; there is an offering; there is a refusal.\nNot left over:\nthe making it left over is done with food that is unallowable;\nit is done with food that has not been received;\nit is done with food that is not held in hand;\nit is done by one who is not within arm’s reach;\nit is done by one who has not finished his meal;\nit is done by one who has finished his meal, who has refused an invitation to eat more, but who has risen from his seat;\n“I’ve had enough,” has not been said;\nit is not left over from one who is sick—\nthis is called “not left over”.\nFresh food:\napart from the five cooked foods, the post-midday tonics, the seven-day tonics, and the lifetime tonics, the rest is called “fresh food”.\nCooked food:\nthere are five kinds of cooked food: cooked grain, porridge, flour products, fish, and meat.\nInvites to eat:\nsaying, “Take as much as you like.”\nHe knows:\nhe knows by himself or others have told him or the monk has told him.\nAiming to criticize him:\nif he offers it to him, thinking, “With this I’ll accuse him,” “I’ll remind him,” “I’ll counter accuse him,” “I’ll counter remind him,” “I’ll humiliate him,” he commits an offense of wrong conduct.\nIf, because of what he says, the other monk receives it with the intention of eating it, then the donor commits an offense of wrong conduct.\nFor every mouthful swallowed, the donor commits an offense of wrong conduct.\nWhen the other monk has finished eating, the donor commits an offense entailing confession.","pi":"Yo panāti\nyo yādiso …pe…\nbhikkhūti\n…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.\nBhikkhunti\naññaṁ bhikkhuṁ.\nBhuttāvī nāma\npañcannaṁ bhojanānaṁ aññataraṁ bhojanaṁ, antamaso kusaggenapi bhuttaṁ hoti.\nPavārito nāma\nasanaṁ paññāyati, bhojanaṁ paññāyati, hatthapāse ṭhito abhiharati, paṭikkhepo paññāyati.\nAnatirittaṁ nāma\nakappiyakataṁ hoti,\nappaṭiggahitakataṁ hoti,\nanuccāritakataṁ hoti,\nahatthapāse kataṁ hoti,\nabhuttāvinā kataṁ hoti,\nbhuttāvinā pavāritena āsanā vuṭṭhitena kataṁ hoti,\n“alametaṁ sabban”ti avuttaṁ hoti,\nna gilānātirittaṁ hoti—\netaṁ anatirittaṁ nāma.\nKhādanīyaṁ nāma\npañca bhojanāni—yāmakālikaṁ sattāhakālikaṁ yāvajīvikaṁ ṭhapetvā avasesaṁ khādanīyaṁ nāma.\nBhojanīyaṁ nāma\npañca bhojanāni—odano, kummāso, sattu, maccho, maṁsaṁ.\nAbhihaṭṭhuṁ pavāreyyāti\nyāvatakaṁ icchasi tāvatakaṁ gaṇhāhīti.\nJānāti nāma\nsāmaṁ vā jānāti, aññe vā tassa ārocenti, so vā āroceti.\nĀsādanāpekkhoti\n“iminā imaṁ codessāmi sāressāmi paṭicodessāmi paṭisāressāmi maṅkuṁ karissāmī”ti abhiharati, āpatti dukkaṭassa.\nTassa vacanena “khādissāmi bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa.\nAjjhohāre ajjhohāre āpatti dukkaṭassa.\nBhojanapariyosāne āpatti pācittiyassa."}},{"id":"pli-tv-bu-vb-pc36:2.2","sourceIds":["pli-tv-bu-vb-pc36:2.2.0","pli-tv-bu-vb-pc36:2.2.1","pli-tv-bu-vb-pc36:2.2.2","pli-tv-bu-vb-pc36:2.2.3","pli-tv-bu-vb-pc36:2.2.4","pli-tv-bu-vb-pc36:2.2.5","pli-tv-bu-vb-pc36:2.2.6","pli-tv-bu-vb-pc36:2.2.7","pli-tv-bu-vb-pc36:2.2.8","pli-tv-bu-vb-pc36:2.2.9"],"kind":"text","text":{"en":"Permutations\nIf the other monk has refused an invitation to eat more, and the donor perceives that he has, and he invites him to eat fresh or cooked food that is not left over, he commits an offense entailing confession.\nIf the other monk has refused an invitation to eat more, but the donor is unsure of it, and he invites him to eat fresh or cooked food that is not left over, he commits an offense of wrong conduct.\nIf the other monk has refused an invitation to eat more, but the donor does not perceive that he has, and he invites him to eat fresh or cooked food that is not left over, there is no offense.\nIf he invites him to eat post-midday tonics, seven-day tonics, or lifetime tonics for the purpose of food, he commits an offense of wrong conduct.\nIf, because of what he says, the other monk receives it with the intention of eating it, then the donor commits an offense of wrong conduct.\nFor every mouthful swallowed, the donor commits an offense of wrong conduct.\nIf the other monk has not refused an invitation to eat more, but the donor perceives that he has, he commits an offense of wrong conduct.\nIf the other monk has not refused an invitation to eat more, but the donor is unsure of it, he commits an offense of wrong conduct.\nIf the other monk has not refused an invitation to eat more, and the donor does not perceive that he has, there is no offense.","pi":"Pavārite pavāritasaññī anatirittena khādanīyena vā bhojanīyena vā abhihaṭṭhuṁ pavāreti, āpatti pācittiyassa.\nPavārite vematiko anatirittena khādanīyena vā bhojanīyena vā abhihaṭṭhuṁ pavāreti, āpatti dukkaṭassa.\nPavārite appavāritasaññī anatirittena khādanīyena vā bhojanīyena vā abhihaṭṭhuṁ pavāreti, anāpatti.\nYāmakālikaṁ sattāhakālikaṁ yāvajīvikaṁ āhāratthāya abhiharati, āpatti dukkaṭassa.\nTassa vacanena “khādissāmi bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa.\nAjjhohāre ajjhohāre āpatti dukkaṭassa.\nAppavārite pavāritasaññī, āpatti dukkaṭassa.\nAppavārite vematiko, āpatti dukkaṭassa.\nAppavārite appavāritasaññī, anāpatti."}},{"id":"pli-tv-bu-vb-pc36:2.3","sourceIds":["pli-tv-bu-vb-pc36:2.3.0","pli-tv-bu-vb-pc36:2.3.1","pli-tv-bu-vb-pc36:2.3.2","pli-tv-bu-vb-pc36:2.3.3","pli-tv-bu-vb-pc36:2.3.4","pli-tv-bu-vb-pc36:2.3.5","pli-tv-bu-vb-pc36:2.3.6","pli-tv-bu-vb-pc36:2.3.7","pli-tv-bu-vb-pc36:2.3.8","pli-tv-bu-vb-pc36:2.3.9"],"kind":"text","text":{"en":"Non-offenses\nThere is no offense:\nif he gives it after having it made left over;\nif he gives it, saying, “Have it made left over and then eat it;”\nif he gives it, saying, “Take this food for the benefit of someone else;”\nif he gives the leftovers from a sick person;\nif he gives, saying, “When there’s a reason, use these post-midday tonics,” “… use these seven-day tonics,” “… use  these lifetime tonics;”\nif he is insane;\nif he is the first offender.\nThe second training rule on encouraging a monastic to eat after refusing an invitation, the sixth, is finished.","pi":"Anāpatti—\natirittaṁ kārāpetvā deti,\n“atirittaṁ kārāpetvā bhuñjāhī”ti deti,\naññassatthāya haranto gacchāhīti deti,\ngilānassa sesakaṁ deti,\n“yāmakālikaṁ sattāhakālikaṁ yāvajīvikaṁ sati paccaye paribhuñjā”ti deti,\nummattakassa,\nādikammikassāti.\nDutiyapavāraṇāsikkhāpadaṁ niṭṭhitaṁ chaṭṭhaṁ."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-bu-vb-pc36/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}