{"id":"pli-tv-bu-vb-pc41","title":"Giving food to non-Buddhist monastics","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-bu-vb-pc41","title":"Giving food to non-Buddhist monastics","units":[{"id":"pli-tv-bu-vb-pc41:0","sourceIds":["pli-tv-bu-vb-pc41:0.1","pli-tv-bu-vb-pc41:0.2","pli-tv-bu-vb-pc41:0.3","pli-tv-bu-vb-pc41:0.4","pli-tv-bu-vb-pc41:0.5"],"kind":"text","text":{"pi":"Theravāda Vinaya\nMahāvibhaṅga\nPācittiyakaṇḍa\nAcelakavagga\n41. Acelakasikkhāpada","en":"Theravāda Collection on Monastic Law\nThe Great Analysis\nThe chapter on offenses entailing confession\nThe subchapter on naked ascetics\nGiving food to non-Buddhist monastics"}},{"id":"pli-tv-bu-vb-pc41:1.1","sourceIds":["pli-tv-bu-vb-pc41:1.1.0","pli-tv-bu-vb-pc41:1.1.1","pli-tv-bu-vb-pc41:1.1.2","pli-tv-bu-vb-pc41:1.1.3","pli-tv-bu-vb-pc41:1.1.4","pli-tv-bu-vb-pc41:1.1.5","pli-tv-bu-vb-pc41:1.1.6","pli-tv-bu-vb-pc41:1.1.7","pli-tv-bu-vb-pc41:1.1.8","pli-tv-bu-vb-pc41:1.1.9","pli-tv-bu-vb-pc41:1.1.10","pli-tv-bu-vb-pc41:1.1.11"],"kind":"text","text":{"en":"Origin story\nAt one time when the Buddha was staying in the house with the peaked roof in the Great Wood near Vesālī,\nthe Sangha had an abundance of fresh food.\nVenerable Ānanda told the Buddha, who said, “Well then, Ānanda, give the cookies to those who take leftovers.”\n“Yes, sir.” Ānanda had them sit in a row and gave them one cookie each, until he accidentally gave two to a female wanderer.\nThe female wanderers sitting next to her said to her, “This monastic is your lover.”\n“He’s not. He gave me two, thinking they were one.”\nAnd a second time …\nAnd a third time Ānanda gave them one cookie each, until he accidentally gave two to that same female wanderer.\nOnce again the female wanderers sitting next to her said to her, “This monastic is your lover.”\n“He’s not. He gave me two, thinking they were one.”\nAnd they started to argue about whether or not they were lovers.","pi":"Tena samayena buddho bhagavā vesāliyaṁ viharati mahāvane kūṭāgārasālāyaṁ.\nTena kho pana samayena saṅghassa khādanīyaṁ ussannaṁ hoti.\nAtha kho āyasmā ānando bhagavato etamatthaṁ ārocesi. “Tenahānanda, vighāsādānaṁ pūvaṁ dehī”ti.\n“Evaṁ, bhante”ti kho āyasmā ānando bhagavato paṭissuṇitvā vighāsāde paṭipāṭiyā nisīdāpetvā ekekaṁ pūvaṁ dento aññatarissā paribbājikāya ekaṁ maññamāno dve pūve adāsi.\nSāmantā paribbājikāyo taṁ paribbājikaṁ etadavocuṁ—“jāro te eso samaṇo”ti.\n“Na me so samaṇo jāro, ekaṁ maññamāno dve pūve adāsī”ti.\nDutiyampi kho …pe…\ntatiyampi kho āyasmā ānando ekekaṁ pūvaṁ dento tassāyeva paribbājikāya ekaṁ maññamāno dve pūve adāsi.\nSāmantā paribbājikāyo taṁ paribbājikaṁ etadavocuṁ—“jāro te eso samaṇo”ti.\n“Na me so samaṇo jāro, ekaṁ maññamāno dve pūve adāsī”ti.\n“Jāro na jāro”ti bhaṇḍiṁsu."}},{"id":"pli-tv-bu-vb-pc41:1.2","sourceIds":["pli-tv-bu-vb-pc41:1.2.1","pli-tv-bu-vb-pc41:1.2.2","pli-tv-bu-vb-pc41:1.2.3","pli-tv-bu-vb-pc41:1.2.4","pli-tv-bu-vb-pc41:1.2.5","pli-tv-bu-vb-pc41:1.2.6","pli-tv-bu-vb-pc41:1.2.7","pli-tv-bu-vb-pc41:1.2.8","pli-tv-bu-vb-pc41:1.2.9","pli-tv-bu-vb-pc41:1.2.10","pli-tv-bu-vb-pc41:1.2.11","pli-tv-bu-vb-pc41:1.2.12","pli-tv-bu-vb-pc41:1.2.13","pli-tv-bu-vb-pc41:1.2.14"],"kind":"text","text":{"pi":"Aññataropi ājīvako parivesanaṁ agamāsi.\nAññataro bhikkhu pahūtena sappinā odanaṁ madditvā tassa ājīvakassa mahantaṁ piṇḍaṁ adāsi.\nAtha kho so ājīvako taṁ piṇḍaṁ ādāya agamāsi.\nAññataro ājīvako taṁ ājīvakaṁ etadavoca—“kuto tayā, āvuso, piṇḍo laddho”ti?\n“Tassāvuso, samaṇassa gotamassa muṇḍagahapatikassa parivesanāya laddho”ti.\nAssosuṁ kho upāsakā tesaṁ ājīvakānaṁ imaṁ kathāsallāpaṁ.\nAtha kho te upāsakā yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu. Ekamantaṁ nisinnā kho te upāsakā bhagavantaṁ etadavocuṁ—\n“ime, bhante, titthiyā avaṇṇakāmā buddhassa avaṇṇakāmā dhammassa avaṇṇakāmā saṅghassa.\nSādhu, bhante, ayyā titthiyānaṁ sahatthā na dadeyyun”ti.\nAtha kho bhagavā te upāsake dhammiyā kathāya sandassesi samādapesi samuttejesi sampahaṁsesi. Atha kho te upāsakā bhagavatā dhammiyā kathāya sandassitā samādapitā samuttejitā sampahaṁsitā uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkamiṁsu.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“tena hi, bhikkhave, bhikkhūnaṁ sikkhāpadaṁ paññapessāmi dasa atthavase paṭicca—\nsaṅghasuṭṭhutāya, saṅghaphāsutāya …pe… saddhammaṭṭhitiyā, vinayānuggahāya.\nEvañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—","en":"A certain Ājīvaka ascetic, too, went to that distribution of food.\nA monk mixed rice with a large amount of ghee and gave him a large lump.\nHe took it and left.\nAnother Ājīvaka asked him, “Where did you get that lump?”\n“From the food distribution of the ascetic Gotama, that shaven-headed householder.”\nSome lay followers overheard that conversation between those Ājīvaka ascetics.\nThey then went to the Buddha, bowed, sat down, and said,\n“Sir, these monastics of other religions want to disparage the Buddha, the Teaching, and the Sangha.\nIt would be good if the monks didn’t personally give anything to the monastics of other religions.”\nAfter the Buddha had instructed, inspired, and gladdened those lay followers with a teaching, they got up from their seats, bowed down, circumambulated him with their right sides toward him, and left.\nSoon afterwards the Buddha gave a teaching and addressed the monks:\n“Well then, monks, I will lay down a training rule for the following ten reasons:\nfor the well-being of the Sangha, for the comfort of the Sangha, for the restraint of bad people, for the ease of good monks, for the restraint of the corruptions relating to the present life, for the restraint of the corruptions relating to future lives, to give rise to confidence in those without it, to increase the confidence of those who have it, for the longevity of the true Teaching, and for supporting the training.\nAnd, monks, this training rule should be recited like this:"}},{"id":"pli-tv-bu-vb-pc41:1.2.15","sourceIds":["pli-tv-bu-vb-pc41:1.2.15.0","pli-tv-bu-vb-pc41:1.2.15.1"],"kind":"text","text":{"en":"Final ruling\n‘If a monk personally gives fresh or cooked food to a naked ascetic, to a male wanderer, or to a female wanderer, he commits an offense entailing confession.’”","pi":"“Yo pana bhikkhu acelakassa vā paribbājakassa vā paribbājikāya vā sahatthā khādanīyaṁ vā bhojanīyaṁ vā dadeyya, pācittiyan”ti."}},{"id":"pli-tv-bu-vb-pc41:2.1","sourceIds":["pli-tv-bu-vb-pc41:2.1.0","pli-tv-bu-vb-pc41:2.1.1","pli-tv-bu-vb-pc41:2.1.2","pli-tv-bu-vb-pc41:2.1.3","pli-tv-bu-vb-pc41:2.1.4","pli-tv-bu-vb-pc41:2.1.5","pli-tv-bu-vb-pc41:2.1.6","pli-tv-bu-vb-pc41:2.1.7","pli-tv-bu-vb-pc41:2.1.8","pli-tv-bu-vb-pc41:2.1.9","pli-tv-bu-vb-pc41:2.1.10","pli-tv-bu-vb-pc41:2.1.11","pli-tv-bu-vb-pc41:2.1.12","pli-tv-bu-vb-pc41:2.1.13","pli-tv-bu-vb-pc41:2.1.14","pli-tv-bu-vb-pc41:2.1.15","pli-tv-bu-vb-pc41:2.1.16"],"kind":"text","text":{"en":"Definitions\nA:\nwhoever …\nMonk:\n… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.\nA naked ascetic:\nany wanderer who is naked.\nA male wanderer:\nany male wanderer apart from Buddhist monks and novice monks.\nA female wanderer:\nany female wanderer apart from Buddhist nuns, trainee nuns, and novice nuns.\nFresh food:\napart from the five cooked foods, water, and tooth cleaners, the rest is called “fresh food”.\nCooked food:\nthere are five kinds of cooked food: cooked grain, porridge, flour products, fish, and meat.\nGives:\nif he gives by body or by what is connected to the body or by releasing, he commits an offense entailing confession.","pi":"Yo panāti\nyo yādiso …pe…\nbhikkhūti\n…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.\nAcelako nāma\nyo koci paribbājakasamāpanno naggo.\nParibbājako nāma\nbhikkhuñca sāmaṇerañca ṭhapetvā yo koci paribbājakasamāpanno.\nParibbājikā nāma\nbhikkhuniñca sikkhamānañca sāmaṇeriñca ṭhapetvā yā kāci paribbājikasamāpannā.\nKhādanīyaṁ nāma\npañca bhojanāni—udakadantaponaṁ ṭhapetvā avasesaṁ khādanīyaṁ nāma.\nBhojanīyaṁ nāma\npañca bhojanāni—odano, kummāso, sattu, maccho, maṁsaṁ.\nDadeyyāti\nkāyena vā kāyapaṭibaddhena vā nissaggiyena vā deti, āpatti pācittiyassa."}},{"id":"pli-tv-bu-vb-pc41:2.2","sourceIds":["pli-tv-bu-vb-pc41:2.2.0","pli-tv-bu-vb-pc41:2.2.1","pli-tv-bu-vb-pc41:2.2.2","pli-tv-bu-vb-pc41:2.2.3","pli-tv-bu-vb-pc41:2.2.4","pli-tv-bu-vb-pc41:2.2.5","pli-tv-bu-vb-pc41:2.2.6","pli-tv-bu-vb-pc41:2.2.7"],"kind":"text","text":{"en":"Permutations\nIf it is a monastic of another religion, and he perceives them as such, and he personally gives them fresh or cooked food, he commits an offense entailing confession.\nIf it is a monastic of another religion, but he is unsure of it, and he personally gives them fresh or cooked food, he commits an offense entailing confession.\nIf it is a monastic of another religion, but he does not perceive them as such, and he personally gives them fresh or cooked food, he commits an offense entailing confession.\nIf he gives water or a tooth cleaner, he commits an offense of wrong conduct.\nIf it is not a monastic of another religion, but he perceives them as such, he commits an offense of wrong conduct.\nIf it is not a monastic of another religion, but he is unsure of it, he commits an offense of wrong conduct.\nIf it is not a monastic of another religion, and he does not perceive them as such, there is no offense.","pi":"Titthiye titthiyasaññī sahatthā khādanīyaṁ vā bhojanīyaṁ vā deti, āpatti pācittiyassa.\nTitthiye vematiko sahatthā khādanīyaṁ vā bhojanīyaṁ vā deti, āpatti pācittiyassa.\nTitthiye atitthiyasaññī sahatthā khādanīyaṁ vā bhojanīyaṁ vā deti, āpatti pācittiyassa.\nUdakadantaponaṁ deti, āpatti dukkaṭassa.\nAtitthiye titthiyasaññī, āpatti dukkaṭassa.\nAtitthiye vematiko, āpatti dukkaṭassa.\nAtitthiye atitthiyasaññī, anāpatti."}},{"id":"pli-tv-bu-vb-pc41:2.3","sourceIds":["pli-tv-bu-vb-pc41:2.3.0","pli-tv-bu-vb-pc41:2.3.1","pli-tv-bu-vb-pc41:2.3.2","pli-tv-bu-vb-pc41:2.3.3","pli-tv-bu-vb-pc41:2.3.4","pli-tv-bu-vb-pc41:2.3.5","pli-tv-bu-vb-pc41:2.3.6","pli-tv-bu-vb-pc41:2.3.7"],"kind":"text","text":{"en":"Non-offenses\nThere is no offense:\nif he does not give, but has it given;\nif he gives by placing it near the person;\nif he gives ointments for external use;\nif he is insane;\nif he is the first offender.\nThe training rule on giving food to non-Buddhist monastics, the first, is finished.","pi":"Anāpatti—\ndāpeti na deti,\nupanikkhipitvā deti,\nbāhirālepaṁ deti,\nummattakassa,\nādikammikassāti.\nAcelakasikkhāpadaṁ niṭṭhitaṁ paṭhamaṁ."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-bu-vb-pc41/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}