{"id":"pli-tv-bu-vb-pc42","title":"Dismissing a monk during almsround","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-bu-vb-pc42","title":"Dismissing a monk during almsround","units":[{"id":"pli-tv-bu-vb-pc42:0","sourceIds":["pli-tv-bu-vb-pc42:0.1","pli-tv-bu-vb-pc42:0.2","pli-tv-bu-vb-pc42:0.3","pli-tv-bu-vb-pc42:0.4","pli-tv-bu-vb-pc42:0.5"],"kind":"text","text":{"pi":"Theravāda Vinaya\nMahāvibhaṅga\nPācittiyakaṇḍa\nAcelakavagga\n42. Uyyojanasikkhāpada","en":"Theravāda Collection on Monastic Law\nThe Great Analysis\nThe chapter on offenses entailing confession\nThe subchapter on naked ascetics\nDismissing a monk during almsround"}},{"id":"pli-tv-bu-vb-pc42:1","sourceIds":["pli-tv-bu-vb-pc42:1.0","pli-tv-bu-vb-pc42:1.1","pli-tv-bu-vb-pc42:1.2","pli-tv-bu-vb-pc42:1.3","pli-tv-bu-vb-pc42:1.4","pli-tv-bu-vb-pc42:1.5","pli-tv-bu-vb-pc42:1.6","pli-tv-bu-vb-pc42:1.7","pli-tv-bu-vb-pc42:1.8","pli-tv-bu-vb-pc42:1.9","pli-tv-bu-vb-pc42:1.10","pli-tv-bu-vb-pc42:1.11","pli-tv-bu-vb-pc42:1.12","pli-tv-bu-vb-pc42:1.13","pli-tv-bu-vb-pc42:1.14","pli-tv-bu-vb-pc42:1.15"],"kind":"text","text":{"en":"Origin story\nOn one occasion when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery,\nVenerable Upananda the Sakyan said to his brother’s student,\n“Come, let’s go to the village for alms.”\nThen, without getting him any food, he sent him away, saying,\n“Go away! I’m not comfortable talking or sitting with you, but only if I talk and sit by myself.”\nBut since the right time for eating was coming to an end, the student was unable to walk for alms. As he returned to the monastery, there was nobody offering food, and so he missed his meal.\nHe then went to the monastery and told the monks what had happened.\nThe monks of few desires complained and criticized Upananda,\n“How could Venerable Upananda say to a monk, ‘Come, let’s go to the village for alms,’ and then send him away without getting him any food?” …\n“Is it true, Upananda, that you did this?”\n“It’s true, sir.”\nThe Buddha rebuked him …\n“Foolish man, how could you do this?\nThis will affect people’s confidence …” …\n“And, monks, this training rule should be recited like this:","pi":"Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.\nTena kho pana samayena āyasmā upanando sakyaputto bhātuno saddhivihārikaṁ bhikkhuṁ etadavoca—\n“ehāvuso, gāmaṁ piṇḍāya pavisissāmā”ti.\nTassa adāpetvā uyyojesi—\n“gacchāvuso, na me tayā saddhiṁ kathā vā nisajjā vā phāsu hoti, ekakassa me kathā vā nisajjā vā phāsu hotī”ti.\nAtha kho so bhikkhu upakaṭṭhe kāle nāsakkhi piṇḍāya carituṁ, paṭikkamanepi bhattavissaggaṁ na sambhāvesi, chinnabhatto ahosi.\nAtha kho so bhikkhu ārāmaṁ gantvā bhikkhūnaṁ etamatthaṁ ārocesi.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma āyasmā upanando sakyaputto bhikkhuṁ—‘ehāvuso, gāmaṁ piṇḍāya pavisissāmā’ti tassa adāpetvā uyyojessatī”ti …pe…\n“saccaṁ kira tvaṁ, upananda, bhikkhuṁ—‘ehāvuso, gāmaṁ piṇḍāya pavisissāmā’ti tassa adāpetvā uyyojesī”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā …pe…\nkathañhi nāma tvaṁ, moghapurisa, bhikkhuṁ—“ehāvuso, gāmaṁ piṇḍāya pavisissāmā”ti tassa adāpetvā uyyojessasi.\nNetaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…\nevañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—"}},{"id":"pli-tv-bu-vb-pc42:1.16","sourceIds":["pli-tv-bu-vb-pc42:1.16.0","pli-tv-bu-vb-pc42:1.16.1"],"kind":"text","text":{"en":"Final ruling\n‘If a monk says to a monk, “Come, let’s go to the village or town for alms,” and then, whether he has had food given to him or not, sends him away, saying, “Go away! I’m not comfortable talking or sitting with you, but only if I talk and sit by myself,” and he does so only for this reason and no other, he commits an offense entailing confession.’”","pi":"“Yo pana bhikkhu bhikkhuṁ—‘ehāvuso, gāmaṁ vā nigamaṁ vā piṇḍāya pavisissāmā’ti tassa dāpetvā vā adāpetvā vā uyyojeyya— ‘gacchāvuso, na me tayā saddhiṁ kathā vā nisajjā vā phāsu hoti, ekakassa me kathā vā nisajjā vā phāsu hotī’ti, etadeva paccayaṁ karitvā anaññaṁ, pācittiyan”ti."}},{"id":"pli-tv-bu-vb-pc42:2.1","sourceIds":["pli-tv-bu-vb-pc42:2.1.0","pli-tv-bu-vb-pc42:2.1.1","pli-tv-bu-vb-pc42:2.1.2","pli-tv-bu-vb-pc42:2.1.3","pli-tv-bu-vb-pc42:2.1.4","pli-tv-bu-vb-pc42:2.1.5","pli-tv-bu-vb-pc42:2.1.6","pli-tv-bu-vb-pc42:2.1.7","pli-tv-bu-vb-pc42:2.1.8","pli-tv-bu-vb-pc42:2.1.9","pli-tv-bu-vb-pc42:2.1.10","pli-tv-bu-vb-pc42:2.1.11","pli-tv-bu-vb-pc42:2.1.12","pli-tv-bu-vb-pc42:2.1.13","pli-tv-bu-vb-pc42:2.1.14","pli-tv-bu-vb-pc42:2.1.15","pli-tv-bu-vb-pc42:2.1.16","pli-tv-bu-vb-pc42:2.1.17","pli-tv-bu-vb-pc42:2.1.18"],"kind":"text","text":{"en":"Definitions\nA:\nwhoever …\nMonk:\n… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.\nTo a monk:\nto another monk.\nCome … to the village or town:\na village, also a town, also a city; both a village and a town.\nHe has had food given to him:\nhe has had congee, a meal, fresh food, or cooked food given to him.\nNot:\nhe has not had anything given to him.\nSends away:\nif, wanting to laugh with a woman, wanting to enjoy himself with her, wanting to sit down in private with her, wanting to misbehave with her, he says, “Go away! I’m not comfortable talking or sitting with you, but only if I talk and sit by myself,” and he sends him away, he commits an offense of wrong conduct.\nIf the second monk is in the process of going beyond sight or beyond hearing, the first monk commits an offense of wrong conduct.\nWhen the second monk has gone beyond, the first monk commits an offense entailing confession.\nHe does so only for this reason and no other:\nthere is no other reason for sending him away.","pi":"Yo panāti\nyo, yādiso …pe…\nbhikkhūti\n…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.\nBhikkhunti\naññaṁ bhikkhuṁ.\nEhāvuso, gāmaṁ vā nigamaṁ vāti\ngāmopi nigamopi nagarampi, gāmo ceva nigamo ca.\nTassa dāpetvāti\nyāguṁ vā bhattaṁ vā khādanīyaṁ vā bhojanīyaṁ vā dāpetvā.\nAdāpetvāti\nna kiñci dāpetvā.\nUyyojeyyāti\nmātugāmena saddhiṁ hasitukāmo kīḷitukāmo raho nisīditukāmo anācāraṁ ācaritukāmo evaṁ vadeti— “gacchāvuso, na me tayā saddhiṁ kathā vā nisajjā vā phāsu hoti, ekakassa me kathā vā nisajjā vā phāsu hotī”ti uyyojeti, āpatti dukkaṭassa.\nDassanūpacāraṁ vā savanūpacāraṁ vā vijahantassa āpatti dukkaṭassa.\nVijahite, āpatti pācittiyassa.\nEtadeva paccayaṁ karitvā anaññanti\nna añño koci paccayo hoti uyyojetuṁ."}},{"id":"pli-tv-bu-vb-pc42:2.2","sourceIds":["pli-tv-bu-vb-pc42:2.2.0","pli-tv-bu-vb-pc42:2.2.1","pli-tv-bu-vb-pc42:2.2.2","pli-tv-bu-vb-pc42:2.2.3","pli-tv-bu-vb-pc42:2.2.4","pli-tv-bu-vb-pc42:2.2.5","pli-tv-bu-vb-pc42:2.2.6","pli-tv-bu-vb-pc42:2.2.7","pli-tv-bu-vb-pc42:2.2.8","pli-tv-bu-vb-pc42:2.2.9"],"kind":"text","text":{"en":"Permutations\nIf the second monk is fully ordained, and the first monk perceives him as such, and he sends him away, he commits an offense entailing confession.\nIf the second monk is fully ordained, but the first monk is unsure of it, and he sends him away, he commits an offense entailing confession.\nIf the second monk is fully ordained, but the first monk does not perceive him as such, and he sends him away, he commits an offense entailing confession.\nIf he puts him down, he commits an offense of wrong conduct.\nIf he sends away one who is not fully ordained, he commits an offense of wrong conduct.\nIf he puts him down, he commits an offense of wrong conduct.\nIf the other is not fully ordained, but he perceives them as such, he commits an offense of wrong conduct.\nIf the other is not fully ordained, but he is unsure of it, he commits an offense of wrong conduct.\nIf the other is not fully ordained, and he does not perceive them as such, he commits an offense of wrong conduct.","pi":"Upasampanne upasampannasaññī uyyojeti, āpatti pācittiyassa.\nUpasampanne vematiko uyyojeti, āpatti pācittiyassa.\nUpasampanne anupasampannasaññī uyyojeti, āpatti pācittiyassa.\nKalisāsanaṁ āropeti, āpatti dukkaṭassa.\nAnupasampannaṁ uyyojeti, āpatti dukkaṭassa.\nKalisāsanaṁ āropeti, āpatti dukkaṭassa.\nAnupasampanne upasampannasaññī, āpatti dukkaṭassa.\nAnupasampanne vematiko, āpatti dukkaṭassa.\nAnupasampanne anupasampannasaññī, āpatti dukkaṭassa."}},{"id":"pli-tv-bu-vb-pc42:2.3","sourceIds":["pli-tv-bu-vb-pc42:2.3.0","pli-tv-bu-vb-pc42:2.3.1","pli-tv-bu-vb-pc42:2.3.2","pli-tv-bu-vb-pc42:2.3.3","pli-tv-bu-vb-pc42:2.3.4","pli-tv-bu-vb-pc42:2.3.5","pli-tv-bu-vb-pc42:2.3.6","pli-tv-bu-vb-pc42:2.3.7","pli-tv-bu-vb-pc42:2.3.8","pli-tv-bu-vb-pc42:2.3.9","pli-tv-bu-vb-pc42:2.3.10"],"kind":"text","text":{"en":"Non-offenses\nThere is no offense:\nif he sends him away, thinking, “Together we won’t get enough;”\nif he sends him away, thinking, “If he sees these valuable goods, he’ll become greedy;”\nif he sends him away, thinking, “If he sees this woman, he’ll become lustful;”\nif he sends him away, saying, “Take congee or a meal or fresh food or cooked food to the one who is sick or to the one who is left behind or to the one who is guarding the dwellings;”\nif he does not want to misbehave;\nif he sends him away when there is something to be done;\nif he is insane;\nif he is the first offender.\nThe training rule on dismissing a monk during almsround, the second, is finished.","pi":"Anāpatti—\n“ubho ekato na yāpessāmā”ti uyyojeti,\n“mahagghaṁ bhaṇḍaṁ passitvā lobhadhammaṁ uppādessatī”ti uyyojeti,\n“mātugāmaṁ passitvā anabhiratiṁ uppādessatī”ti uyyojeti,\n“gilānassa vā ohiyyakassa vā vihārapālassa vā yāguṁ vā bhattaṁ vā khādanīyaṁ vā bhojanīyaṁ vā nīharā”ti uyyojeti,\nna anācāraṁ ācaritukāmo,\nsati karaṇīye uyyojeti,\nummattakassa,\nādikammikassāti.\nUyyojanasikkhāpadaṁ niṭṭhitaṁ dutiyaṁ."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-bu-vb-pc42/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}