{"id":"pli-tv-bu-vb-pc59","title":"Using assigned property that has not been relinquished","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-bu-vb-pc59","title":"Using assigned property that has not been relinquished","units":[{"id":"pli-tv-bu-vb-pc59:0","sourceIds":["pli-tv-bu-vb-pc59:0.1","pli-tv-bu-vb-pc59:0.2","pli-tv-bu-vb-pc59:0.3","pli-tv-bu-vb-pc59:0.4","pli-tv-bu-vb-pc59:0.5"],"kind":"text","text":{"pi":"Theravāda Vinaya\nMahāvibhaṅga\nPācittiyakaṇḍa\nSurāpānavagga\n59. Vikappanasikkhāpada","en":"Theravāda Collection on Monastic Law\nThe Great Analysis\nThe chapter on offenses entailing confession\nThe subchapter on drinking alcohol\nUsing assigned property that has not been relinquished"}},{"id":"pli-tv-bu-vb-pc59:1","sourceIds":["pli-tv-bu-vb-pc59:1.0","pli-tv-bu-vb-pc59:1.1","pli-tv-bu-vb-pc59:1.2","pli-tv-bu-vb-pc59:1.3","pli-tv-bu-vb-pc59:1.4","pli-tv-bu-vb-pc59:1.5","pli-tv-bu-vb-pc59:1.6","pli-tv-bu-vb-pc59:1.7","pli-tv-bu-vb-pc59:1.8","pli-tv-bu-vb-pc59:1.9","pli-tv-bu-vb-pc59:1.10","pli-tv-bu-vb-pc59:1.11","pli-tv-bu-vb-pc59:1.12"],"kind":"text","text":{"en":"Origin story\nAt one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery,\nVenerable Upananda the Sakyan assigned the ownership of a robe to a monk who was his brother’s student. He then used that robe without that monk having relinquished it.\nThat monk told the monks,\n“Venerable Upananda is using a robe that he had assigned to me, even though I haven’t relinquished it.”\nThe monks of few desires complained and criticized Upananda,\n“How could Venerable Upananda use a robe he had assigned to a monk, without that monk first relinquishing it?” …\n“Is it true, Upananda, that you did this?”\n“It’s true, sir.”\nThe Buddha rebuked him …\n“Foolish man, how could you do this?\nThis will affect people’s confidence …” …\n“And, monks, this training rule should be recited like this:","pi":"Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.\nTena kho pana samayena āyasmā upanando sakyaputto bhātuno saddhivihārikassa bhikkhuno sāmaṁ cīvaraṁ vikappetvā appaccuddhāraṇaṁ paribhuñjati.\nAtha kho so bhikkhu bhikkhūnaṁ etamatthaṁ ārocesi—\n“ayaṁ, āvuso, āyasmā upanando sakyaputto mayhaṁ cīvaraṁ sāmaṁ vikappetvā appaccuddhāraṇaṁ paribhuñjatī”ti.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma āyasmā upanando sakyaputto bhikkhussa sāmaṁ cīvaraṁ vikappetvā appaccuddhāraṇaṁ paribhuñjissatī”ti …pe…\n“saccaṁ kira tvaṁ, upananda, bhikkhussa sāmaṁ cīvaraṁ vikappetvā appaccuddhāraṇaṁ paribhuñjasī”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā …pe…\nkathañhi nāma tvaṁ, moghapurisa, bhikkhussa sāmaṁ cīvaraṁ vikappetvā appaccuddhāraṇaṁ paribhuñjissasi.\nNetaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…\nevañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—"}},{"id":"pli-tv-bu-vb-pc59:1.13","sourceIds":["pli-tv-bu-vb-pc59:1.13.0","pli-tv-bu-vb-pc59:1.13.1"],"kind":"text","text":{"en":"Final ruling\n‘If a monk himself assigns the ownership of a robe to a monk, a nun, a trainee nun, a novice monk, or a novice nun, and he then uses it without the other first relinquishing it, he commits an offense entailing confession.’”","pi":"“Yo pana bhikkhu bhikkhussa vā bhikkhuniyā vā sikkhamānāya vā sāmaṇerassa vā sāmaṇeriyā vā sāmaṁ cīvaraṁ vikappetvā appaccuddhāraṇaṁ paribhuñjeyya, pācittiyan”ti."}},{"id":"pli-tv-bu-vb-pc59:2.1","sourceIds":["pli-tv-bu-vb-pc59:2.1.0","pli-tv-bu-vb-pc59:2.1.1","pli-tv-bu-vb-pc59:2.1.2","pli-tv-bu-vb-pc59:2.1.3","pli-tv-bu-vb-pc59:2.1.4","pli-tv-bu-vb-pc59:2.1.5","pli-tv-bu-vb-pc59:2.1.6","pli-tv-bu-vb-pc59:2.1.7","pli-tv-bu-vb-pc59:2.1.8","pli-tv-bu-vb-pc59:2.1.9","pli-tv-bu-vb-pc59:2.1.10","pli-tv-bu-vb-pc59:2.1.11","pli-tv-bu-vb-pc59:2.1.12","pli-tv-bu-vb-pc59:2.1.13","pli-tv-bu-vb-pc59:2.1.14","pli-tv-bu-vb-pc59:2.1.15","pli-tv-bu-vb-pc59:2.1.16","pli-tv-bu-vb-pc59:2.1.17","pli-tv-bu-vb-pc59:2.1.18","pli-tv-bu-vb-pc59:2.1.19","pli-tv-bu-vb-pc59:2.1.20","pli-tv-bu-vb-pc59:2.1.21","pli-tv-bu-vb-pc59:2.1.22","pli-tv-bu-vb-pc59:2.1.23","pli-tv-bu-vb-pc59:2.1.24","pli-tv-bu-vb-pc59:2.1.25","pli-tv-bu-vb-pc59:2.1.26","pli-tv-bu-vb-pc59:2.1.27","pli-tv-bu-vb-pc59:2.1.28","pli-tv-bu-vb-pc59:2.1.29"],"kind":"text","text":{"en":"Definitions\nA:\nwhoever …\nMonk:\n… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.\nTo a monk:\nto another monk.\nA nun:\nshe has been given the full ordination by both Sanghas.\nA trainee nun:\none training for two years in the six rules.\nA novice monk:\na male training in the ten training rules.\nA novice nun:\na female training in the ten training rules.\nHimself:\nhaving himself done the assignment.\nA robe:\none of the six kinds of robe-cloth, but not smaller than what can be assigned to another.\nAssigns the ownership of:\nthere are two kinds of assignment: assignment in the presence of and assignment in the absence of.\nAssignment in the presence of:\none should say, “I assign this robe-cloth to you,” or “I assign this robe-cloth to so-and-so.”\nAssignment in the absence of:\none should say, “I give this robe-cloth to you for the purpose of assigning it.”\nThe other should ask, “Who is your friend or companion?”\nOne should reply, “So-and-so and so-and-so.”\nThe other should say, “I give it to them. Please use their property, give it away, or do as you like with it.”\nWithout it first being relinquished:\nif it is not given to him or he uses it without taking it on trust, he commits an offense entailing confession.","pi":"Yo panāti\nyo yādiso …pe…\nbhikkhūti\n…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.\nBhikkhussāti\naññassa bhikkhussa.\nBhikkhunī nāma\nubhatosaṅghe upasampannā.\nSikkhamānā nāma\ndve vassāni chasu dhammesu sikkhitasikkhā.\nSāmaṇero nāma\ndasasikkhāpadiko.\nSāmaṇerī nāma\ndasasikkhāpadikā.\nSāmanti\nsayaṁ vikappetvā.\nCīvaraṁ nāma\nchannaṁ cīvarānaṁ aññataraṁ cīvaraṁ vikappanupagaṁ pacchimaṁ.\nVikappanā nāma\ndve vikappanā— sammukhāvikappanā ca parammukhāvikappanā ca.\nSammukhāvikappanā nāma\n“imaṁ cīvaraṁ tuyhaṁ vikappemi itthannāmassa vā”ti.\nParammukhāvikappanā nāma\n“imaṁ cīvaraṁ vikappanatthāya tuyhaṁ dammī”ti.\nTena vattabbo— “ko te mitto vā sandiṭṭho vā”ti?\n“Itthannāmo ca itthannāmo cā”ti.\nTena vattabbo— “ahaṁ tesaṁ dammi, tesaṁ santakaṁ paribhuñja vā vissajjehi vā yathāpaccayaṁ vā karohī”ti.\nAppaccuddhāraṇaṁ nāma\ntassa vā adinnaṁ, tassa vā avissasanto paribhuñjati, āpatti pācittiyassa."}},{"id":"pli-tv-bu-vb-pc59:2.2","sourceIds":["pli-tv-bu-vb-pc59:2.2.0","pli-tv-bu-vb-pc59:2.2.1","pli-tv-bu-vb-pc59:2.2.2","pli-tv-bu-vb-pc59:2.2.3","pli-tv-bu-vb-pc59:2.2.4","pli-tv-bu-vb-pc59:2.2.5","pli-tv-bu-vb-pc59:2.2.6","pli-tv-bu-vb-pc59:2.2.7"],"kind":"text","text":{"en":"Permutations\nIf it has not been relinquished, and he perceives that it has not, and he uses it, he commits an offense entailing confession.\nIf it has not been relinquished, but he is unsure of it, and he uses it, he commits an offense entailing confession.\nIf it has not been relinquished, but he perceives that it has, and he uses it, he commits an offense entailing confession.\nIf he determines it or gives it away, he commits an offense of wrong conduct.\nIf it has been relinquished, but he perceives that it has not, he commits an offense of wrong conduct.\nIf it has been relinquished, but he is unsure of it, he commits an offense of wrong conduct.\nIf it has been relinquished, and he perceives that it has, there is no offense.","pi":"Appaccuddhāraṇe appaccuddhāraṇasaññī paribhuñjati, āpatti pācittiyassa.\nAppaccuddhāraṇe vematiko paribhuñjati, āpatti pācittiyassa.\nAppaccuddhāraṇe appaccuddhāraṇasaññī paribhuñjati, āpatti pācittiyassa.\nAdhiṭṭheti vā vissajjeti vā, āpatti dukkaṭassa.\nPaccuddhāraṇe appaccuddhāraṇasaññī, āpatti dukkaṭassa.\nPaccuddhāraṇe vematiko, āpatti dukkaṭassa.\nPaccuddhāraṇe paccuddhāraṇasaññī, anāpatti."}},{"id":"pli-tv-bu-vb-pc59:2.3","sourceIds":["pli-tv-bu-vb-pc59:2.3.0","pli-tv-bu-vb-pc59:2.3.1","pli-tv-bu-vb-pc59:2.3.2","pli-tv-bu-vb-pc59:2.3.3","pli-tv-bu-vb-pc59:2.3.4","pli-tv-bu-vb-pc59:2.3.5","pli-tv-bu-vb-pc59:2.3.6"],"kind":"text","text":{"en":"Non-offenses\nThere is no offense:\nif the other person gives it or he uses it after taking the other person’s property on trust;\nif he is insane;\nif he is the first offender.\nThe training rule on using assigned property that has not been relinquished, the ninth, is finished.","pi":"Anāpatti—\nso vā deti,\ntassa vā vissasanto paribhuñjati,\nummattakassa,\nādikammikassāti.\nVikappanasikkhāpadaṁ niṭṭhitaṁ navamaṁ."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-bu-vb-pc59/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}