{"id":"pli-tv-bu-vb-pc67","title":"Traveling with a woman","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-bu-vb-pc67","title":"Traveling with a woman","units":[{"id":"pli-tv-bu-vb-pc67:0","sourceIds":["pli-tv-bu-vb-pc67:0.1","pli-tv-bu-vb-pc67:0.2","pli-tv-bu-vb-pc67:0.3","pli-tv-bu-vb-pc67:0.4","pli-tv-bu-vb-pc67:0.5"],"kind":"text","text":{"pi":"Theravāda Vinaya\nMahāvibhaṅga\nPācittiyakaṇḍa\nSappāṇakavagga\n67. Saṁvidhānasikkhāpada","en":"Theravāda Collection on Monastic Law\nThe Great Analysis\nThe chapter on offenses entailing confession\nThe subchapter on containing living beings\nTraveling with a woman"}},{"id":"pli-tv-bu-vb-pc67:1","sourceIds":["pli-tv-bu-vb-pc67:1.0","pli-tv-bu-vb-pc67:1.1","pli-tv-bu-vb-pc67:1.2","pli-tv-bu-vb-pc67:1.3","pli-tv-bu-vb-pc67:1.4","pli-tv-bu-vb-pc67:1.5","pli-tv-bu-vb-pc67:1.6","pli-tv-bu-vb-pc67:1.7","pli-tv-bu-vb-pc67:1.8","pli-tv-bu-vb-pc67:1.9","pli-tv-bu-vb-pc67:1.10","pli-tv-bu-vb-pc67:1.11","pli-tv-bu-vb-pc67:1.12","pli-tv-bu-vb-pc67:1.13","pli-tv-bu-vb-pc67:1.14","pli-tv-bu-vb-pc67:1.15","pli-tv-bu-vb-pc67:1.16","pli-tv-bu-vb-pc67:1.17","pli-tv-bu-vb-pc67:1.18","pli-tv-bu-vb-pc67:1.19","pli-tv-bu-vb-pc67:1.20","pli-tv-bu-vb-pc67:1.21","pli-tv-bu-vb-pc67:1.22","pli-tv-bu-vb-pc67:1.23","pli-tv-bu-vb-pc67:1.24","pli-tv-bu-vb-pc67:1.25","pli-tv-bu-vb-pc67:1.26","pli-tv-bu-vb-pc67:1.27"],"kind":"text","text":{"en":"Origin story\nAt one time when the Buddha was staying at Sāvatthī in Anāthapiṇḍika’s Monastery,\na monk who was traveling through the Kosalan country on his way to Sāvatthī walked through the gateway of a certain village.\nA woman who had had an argument with her husband walked through the same gateway. When she saw that monk, she asked him,\n“Venerable, where are you going?”\n“I’m going to Sāvatthī.”\n“May I go with you?”\n“Sure.”\nSoon afterwards that woman’s husband also left that village. He asked around,\n“Have you seen such-and-such a woman?”\n“She’s walking along with a monastic.”\nHe then followed after them, caught that monk, and gave him a beating.\nThe monk sat down fuming at the foot of a tree.\nAnd the woman said to her husband,\n“This monk didn’t make me go;\nI was the one who went with him.\nHe’s innocent.\nGo and ask his forgiveness.”\nAnd he did so.\nThat monk then went to Sāvatthī where he told the monks what had happened.\nThe monks of few desires complained and criticized him,\n“How could a monk travel by arrangement with a woman?” …\n“Is it true, monk, that you did this?”\n“It’s true, sir.”\nThe Buddha rebuked him …\n“Foolish man, how could do this?\nThis will affect people’s confidence …” …\n“And, monks, this training rule should be recited like this:","pi":"Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.\nTena kho pana samayena aññataro bhikkhu kosalesu janapade sāvatthiṁ gacchanto aññatarena gāmadvārena atikkamati.\nAññatarā itthī sāmikena saha bhaṇḍitvā gāmato nikkhamitvā taṁ bhikkhuṁ passitvā etadavoca—\n“kahaṁ, bhante, ayyo gamissatī”ti?\n“Sāvatthiṁ kho ahaṁ, bhagini, gamissāmī”ti.\n“Ahaṁ ayyena saddhiṁ gamissāmī”ti.\n“Eyyāsi, bhaginī”ti.\nAtha kho tassā itthiyā sāmiko gāmato nikkhamitvā manusse pucchi—\n“apāyyo, evarūpiṁ itthiṁ passeyyāthā”ti?\n“Esāyyo, pabbajitena saha gacchatī”ti.\nAtha kho so puriso anubandhitvā taṁ bhikkhuṁ gahetvā ākoṭetvā muñci.\nAtha kho so bhikkhu aññatarasmiṁ rukkhamūle padhūpento nisīdi.\nAtha kho sā itthī taṁ purisaṁ etadavoca—\n“nāyyo, so bhikkhu maṁ nippātesi;\napi ca ahameva tena bhikkhunā saddhiṁ gacchāmi;\nakārako so bhikkhu;\ngaccha, naṁ khamāpehī”ti.\nAtha kho so puriso taṁ bhikkhuṁ khamāpesi.\nAtha kho so bhikkhu sāvatthiṁ gantvā bhikkhūnaṁ etamatthaṁ ārocesi.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma bhikkhu mātugāmena saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajjissatī”ti …pe…\n“saccaṁ kira tvaṁ, bhikkhu, mātugāmena saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajjasī”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā …pe…\nkathañhi nāma tvaṁ, moghapurisa, mātugāmena saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajjissasi.\nNetaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…\nevañca pana, bhikkhave, imaṁ sikkhāpadaṁ, uddiseyyātha—"}},{"id":"pli-tv-bu-vb-pc67:1.28","sourceIds":["pli-tv-bu-vb-pc67:1.28.0","pli-tv-bu-vb-pc67:1.28.1"],"kind":"text","text":{"en":"Final ruling\n‘If a monk travels by arrangement with a woman, even just to the next inhabited area, he commits an offense entailing confession.’”","pi":"“Yo pana bhikkhu mātugāmena saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajjeyya, antamaso gāmantarampi, pācittiyan”ti."}},{"id":"pli-tv-bu-vb-pc67:2.1","sourceIds":["pli-tv-bu-vb-pc67:2.1.0","pli-tv-bu-vb-pc67:2.1.1","pli-tv-bu-vb-pc67:2.1.2","pli-tv-bu-vb-pc67:2.1.3","pli-tv-bu-vb-pc67:2.1.4","pli-tv-bu-vb-pc67:2.1.5","pli-tv-bu-vb-pc67:2.1.6","pli-tv-bu-vb-pc67:2.1.7","pli-tv-bu-vb-pc67:2.1.8","pli-tv-bu-vb-pc67:2.1.9","pli-tv-bu-vb-pc67:2.1.10","pli-tv-bu-vb-pc67:2.1.11","pli-tv-bu-vb-pc67:2.1.12","pli-tv-bu-vb-pc67:2.1.13"],"kind":"text","text":{"en":"Definitions\nA:\nwhoever …\nMonk:\n… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.\nA woman:\na human female, not a female spirit, not a female ghost, not a female animal. She understands and is capable of discerning good and bad speech, what is decent and what is indecent.\nWith:\ntogether.\nBy arrangement:\nif he makes an arrangement like this: he says, “Let’s go,” and she replies, “Yes, let’s go, venerable;” or she says, “Let’s go, venerable,” and he replies, “Yes, let’s go;” or he says, “Let’s go today,” “Let’s go tomorrow,” or “Let’s go the day after tomorrow,” then he commits an offense of wrong conduct.\nEven just to the next inhabited area:\nwhen the inhabited areas are a chicken’s flight apart, then for every next inhabited area he commits an offense entailing confession.\nWhen it is an uninhabited area, a wilderness, then for every six kilometers he commits an offense entailing confession.","pi":"Yo panāti\nyo yādiso …pe…\nbhikkhūti\n…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.\nMātugāmo nāma\nmanussitthī, na yakkhī na petī na tiracchānagatā viññū paṭibalā subhāsitadubbhāsitaṁ duṭṭhullāduṭṭhullaṁ ājānituṁ.\nSaddhinti\nekato.\nSaṁvidhāyāti—\n“gacchāma bhagini, gacchāmāyya, gacchāmāyya, gacchāma bhagini, ajja vā hiyyo vā pare vā gacchāmā”ti saṁvidahati, āpatti dukkaṭassa.\nAntamaso gāmantarampīti\nkukkuṭasampāte gāme gāmantare gāmantare āpatti pācittiyassa.\nAgāmake araññe addhayojane addhayojane āpatti pācittiyassa."}},{"id":"pli-tv-bu-vb-pc67:2.2","sourceIds":["pli-tv-bu-vb-pc67:2.2.0","pli-tv-bu-vb-pc67:2.2.1","pli-tv-bu-vb-pc67:2.2.2","pli-tv-bu-vb-pc67:2.2.3","pli-tv-bu-vb-pc67:2.2.4","pli-tv-bu-vb-pc67:2.2.5","pli-tv-bu-vb-pc67:2.2.6","pli-tv-bu-vb-pc67:2.2.7","pli-tv-bu-vb-pc67:2.2.8"],"kind":"text","text":{"en":"Permutations\nIf it is a woman, and he perceives her as such, and he travels by arrangement with her, even just to the next inhabited area, he commits an offense entailing confession.\nIf it is a woman, but he is unsure of it, and he travels by arrangement with her, even just to the next inhabited area, he commits an offense entailing confession.\nIf it is a woman, but he does not perceive her as such, and he travels by arrangement with her, even just to the next inhabited area, he commits an offense entailing confession.\nIf the monk makes an arrangement, but the woman does not express her agreement, he commits an offense of wrong conduct.\nIf he travels by arrangement with a female spirit, with a female ghost, with a paṇḍaka, with a female animal in the form of a woman, even just to the next inhabited area, he commits an offense of wrong conduct.\nIf it is not a woman, but he perceives them as such, he commits an offense of wrong conduct.\nIf it is not a woman, but he is unsure of it, he commits an offense of wrong conduct.\nIf it is not a woman, and he does not perceive them as such, there is no offense.","pi":"Mātugāme mātugāmasaññī saṁvidhāya ekaddhānamaggaṁ paṭipajjati, antamaso gāmantarampi, āpatti pācittiyassa.\nMātugāme vematiko saṁvidhāya ekaddhānamaggaṁ paṭipajjati, antamaso gāmantarampi, āpatti pācittiyassa.\nMātugāme amātugāmasaññī saṁvidhāya ekaddhānamaggaṁ paṭipajjati, antamaso gāmantarampi, āpatti pācittiyassa.\nBhikkhu saṁvidahati mātugāmo na saṁvidahati, āpatti dukkaṭassa.\nYakkhiyā vā petiyā paṇḍakena vā tiracchānagatamanussaviggahitthiyā vā saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajjati, antamaso gāmantarampi, āpatti dukkaṭassa.\nAmātugāme mātugāmasaññī, āpatti dukkaṭassa.\nAmātugāme vematiko, āpatti dukkaṭassa.\nAmātugāme amātugāmasaññī, anāpatti."}},{"id":"pli-tv-bu-vb-pc67:2.3","sourceIds":["pli-tv-bu-vb-pc67:2.3.0","pli-tv-bu-vb-pc67:2.3.1","pli-tv-bu-vb-pc67:2.3.2","pli-tv-bu-vb-pc67:2.3.3","pli-tv-bu-vb-pc67:2.3.4","pli-tv-bu-vb-pc67:2.3.5","pli-tv-bu-vb-pc67:2.3.6","pli-tv-bu-vb-pc67:2.3.7","pli-tv-bu-vb-pc67:2.3.8"],"kind":"text","text":{"en":"Non-offenses\nThere is no offense:\nif he goes, but not by arrangement;\nif the woman has made an arrangement, but he has not expressed his agreement;\nif he goes, but not according to the arrangement;\nif there is an emergency;\nif he is insane;\nif he is the first offender.\nThe training rule on traveling with a woman, the seventh, is finished.","pi":"Anāpatti—\nasaṁvidahitvā gacchati,\nmātugāmo saṁvidahati bhikkhu na saṁvidahati,\nvisaṅketena gacchati,\nāpadāsu,\nummattakassa,\nādikammikassāti.\nSaṁvidhānasikkhāpadaṁ niṭṭhitaṁ sattamaṁ."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-bu-vb-pc67/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}