{"id":"pli-tv-bu-vb-pc70","title":"Supporting a novice monk with a bad view","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-bu-vb-pc70","title":"Supporting a novice monk with a bad view","units":[{"id":"pli-tv-bu-vb-pc70:0","sourceIds":["pli-tv-bu-vb-pc70:0.1","pli-tv-bu-vb-pc70:0.2","pli-tv-bu-vb-pc70:0.3","pli-tv-bu-vb-pc70:0.4","pli-tv-bu-vb-pc70:0.5"],"kind":"text","text":{"pi":"Theravāda Vinaya\nMahāvibhaṅga\nPācittiyakaṇḍa\nSappāṇakavagga\n70. Kaṇṭakasikkhāpada","en":"Theravāda Collection on Monastic Law\nThe Great Analysis\nThe chapter on offenses entailing confession\nThe subchapter on containing living beings\nSupporting a novice monk with a bad view"}},{"id":"pli-tv-bu-vb-pc70:1","sourceIds":["pli-tv-bu-vb-pc70:1.0","pli-tv-bu-vb-pc70:1.1","pli-tv-bu-vb-pc70:1.2","pli-tv-bu-vb-pc70:1.3","pli-tv-bu-vb-pc70:1.4","pli-tv-bu-vb-pc70:1.5","pli-tv-bu-vb-pc70:1.6","pli-tv-bu-vb-pc70:1.7","pli-tv-bu-vb-pc70:1.8","pli-tv-bu-vb-pc70:1.9","pli-tv-bu-vb-pc70:1.10","pli-tv-bu-vb-pc70:1.11","pli-tv-bu-vb-pc70:1.12","pli-tv-bu-vb-pc70:1.13","pli-tv-bu-vb-pc70:1.14","pli-tv-bu-vb-pc70:1.15","pli-tv-bu-vb-pc70:1.16","pli-tv-bu-vb-pc70:1.17","pli-tv-bu-vb-pc70:1.18","pli-tv-bu-vb-pc70:1.19","pli-tv-bu-vb-pc70:1.20","pli-tv-bu-vb-pc70:1.21","pli-tv-bu-vb-pc70:1.22","pli-tv-bu-vb-pc70:1.23","pli-tv-bu-vb-pc70:1.24","pli-tv-bu-vb-pc70:1.25","pli-tv-bu-vb-pc70:1.26","pli-tv-bu-vb-pc70:1.27","pli-tv-bu-vb-pc70:1.28","pli-tv-bu-vb-pc70:1.29","pli-tv-bu-vb-pc70:1.30","pli-tv-bu-vb-pc70:1.31","pli-tv-bu-vb-pc70:1.32","pli-tv-bu-vb-pc70:1.33","pli-tv-bu-vb-pc70:1.34","pli-tv-bu-vb-pc70:1.35","pli-tv-bu-vb-pc70:1.36","pli-tv-bu-vb-pc70:1.37","pli-tv-bu-vb-pc70:1.38","pli-tv-bu-vb-pc70:1.39","pli-tv-bu-vb-pc70:1.40","pli-tv-bu-vb-pc70:1.41","pli-tv-bu-vb-pc70:1.42","pli-tv-bu-vb-pc70:1.43","pli-tv-bu-vb-pc70:1.44","pli-tv-bu-vb-pc70:1.45"],"kind":"text","text":{"en":"Origin story\nAt one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.\nAt that time the novice monastic Kaṇṭaka had the following bad and erroneous view:\n“As I understand the Teaching of the Buddha, the things he calls obstacles are unable to obstruct one who indulges in them.”\nA number of monks heard that the novice monastic Kaṇṭaka had that view.\nThey went to see him and asked,\n“Is it true, Kaṇṭaka, that you have such a view?”\n“Yes, indeed. As I understand the Buddha’s Teaching, the things he calls obstacles are unable to obstruct one who indulges in them.”\n“No, Kaṇṭaka, don’t misrepresent the Buddha, for it’s not good to misrepresent him. The Buddha would never say such a thing.\nThe Buddha has given many discourses about the obstacles being obstructive and how they obstruct one who indulges in them.\nThe Buddha has said that the enjoyment provided by worldly pleasures is small, whereas the suffering and trouble with them are huge, and so their drawbacks are greater. …”\nBut even though the monks corrected Kaṇṭaka like this, he stubbornly held on to that bad and erroneous view, and he continued to insist on it.\nSince those monks were unable to make him give up that view, they went to the Buddha and told him what had happened.\nSoon afterwards the Buddha had the Sangha gathered and questioned the Kaṇṭaka:\n“Is it true, Kaṇṭaka, that you have such a view?”\n“Yes indeed, venerable sir.”\n“Foolish man, who do you think I have taught like this?\nHaven’t I given many discourses about the obstacles being obstructive and how they obstruct one who indulges in them?\nI have said that the enjoyment provided by worldly pleasures is small, whereas the suffering and trouble with them are huge, and so their drawbacks are greater.\nI have said that worldly pleasures are similar to a skeleton …\nsimilar to a snake’s head; the suffering and trouble with them are huge, and so their drawbacks are greater.\nAnd yet, foolish man, by misunderstanding you have misrepresented me, hurt yourself, and made much demerit.\nThis will be for your long-lasting harm and suffering.\nThis will affect people’s confidence,\nand cause some to lose it.”\nHaving rebuked him …\nthe Buddha gave a teaching and addressed the monks:\n“Well then, monks, the Sangha should expel the novice monastic Kaṇṭaka.\nAnd this is how he should be expelled:\n‘From today, Kaṇṭaka, you may not refer to the Buddha as your teacher.\nAnd, unlike other novices, you can no longer share a sleeping place with the monks for two or three nights.\nGo! Away with you!’”\nThe Sangha then expelled Kaṇṭaka.\nSoon afterwards the monks from the group of six befriended Kaṇṭaka, and they were attended on by him, lived with him, and shared a sleeping place with him. Yet they knew that he had been expelled.\nThe monks of few desires complained and criticized those monks,\n“How can the monks from the group of six befriend Kaṇṭaka, and be attended on by him, live with him, and share a sleeping place with him, even though they know that he has been expelled?” …\n“Is it true, monks, that you do this?”\n“It’s true, sir.”\nThe Buddha rebuked them …\n“Foolish men, how can you do this?\nThis will affect people’s confidence …” …\n“And, monks, this training rule should be recited like this:","pi":"Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.\nTena kho pana samayena kaṇṭakassa nāma samaṇuddesassa evarūpaṁ pāpakaṁ diṭṭhigataṁ uppannaṁ hoti—\n“tathāhaṁ bhagavatā dhammaṁ desitaṁ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṁ antarāyāyā”ti.\nAssosuṁ kho sambahulā bhikkhū kaṇṭakassa nāma kira samaṇuddesassa evarūpaṁ pāpakaṁ diṭṭhigataṁ uppannaṁ—\n“tathāhaṁ bhagavatā dhammaṁ desitaṁ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā, te paṭisevato nālaṁ antarāyāyā”ti.\nAtha kho te bhikkhū yena kaṇṭako samaṇuddeso tenupasaṅkamiṁsu; upasaṅkamitvā kaṇṭakaṁ samaṇuddesaṁ etadavocuṁ—\n“saccaṁ kira te, āvuso kaṇṭaka, evarūpaṁ pāpakaṁ diṭṭhigataṁ uppannaṁ—\n‘tathāhaṁ bhagavatā dhammaṁ desitaṁ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṁ antarāyāyā’”ti?\n“Evaṁ byā kho ahaṁ, bhante, bhagavatā dhammaṁ desitaṁ ājānāmi— ‘yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṁ antarāyāyā’”ti.\n“Mā, āvuso kaṇṭaka, evaṁ avaca. Mā bhagavantaṁ abbhācikkhi. Na hi sādhu bhagavato abbhakkhānaṁ. Na hi bhagavā evaṁ vadeyya.\nAnekapariyāyenāvuso kaṇṭaka, antarāyikā dhammā antarāyikā vuttā bhagavatā. Alañca pana te paṭisevato antarāyāya.\nAppassādā kāmā vuttā bhagavatā bahudukkhā bahupāyāsā, ādīnavo ettha bhiyyo …pe…\nevampi kho kaṇṭako samaṇuddeso tehi bhikkhūhi vuccamāno tatheva taṁ pāpakaṁ diṭṭhigataṁ thāmasā parāmāsā abhinivissa voharati—\n“evaṁ byā kho ahaṁ, bhante, bhagavatā dhammaṁ desitaṁ ājānāmi— ‘yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṁ antarāyāyā’”ti.\nYato ca kho te bhikkhū nāsakkhiṁsu kaṇṭakaṁ samaṇuddesaṁ etasmā pāpakā diṭṭhigatā vivecetuṁ, atha kho te bhikkhū yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavato etamatthaṁ ārocesuṁ.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā kaṇṭakaṁ samaṇuddesaṁ paṭipucchi—\n“saccaṁ kira te, kaṇṭaka, evarūpaṁ pāpakaṁ diṭṭhigataṁ uppannaṁ—\n‘tathāhaṁ bhagavatā dhammaṁ desitaṁ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṁ antarāyāyā’”ti?\n“Evaṁ byā kho ahaṁ, bhante, bhagavatā dhammaṁ desitaṁ ājānāmi— ‘yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṁ antarāyāyā’”ti.\n“Kassa nu kho nāma tvaṁ, moghapurisa, mayā evaṁ dhammaṁ desitaṁ ājānāsi?\nNanu mayā, moghapurisa, anekapariyāyena antarāyikā dhammā antarāyikā vuttā, alañca pana te paṭisevato antarāyāya?\nAppassādā kāmā vuttā mayā bahudukkhā bahupāyāsā, ādīnavo ettha bhiyyo.\nAṭṭhikaṅkalūpamā kāmā vuttā mayā …pe…\nsappasirūpamā kāmā vuttā mayā bahudukkhā bahupāyāsā, ādīnavo ettha bhiyyo.\nAtha ca pana tvaṁ, moghapurisa, attanā duggahitena amhe ceva abbhācikkhasi attānañca khaṇasi bahuñca apuññaṁ pasavasi.\nTañhi te, moghapurisa, bhavissati dīgharattaṁ ahitāya dukkhāya.\nNetaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…\npasannānañca ekaccānaṁ aññathattāyā”ti.\nVigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“tena hi, bhikkhave, saṅgho kaṇṭakaṁ samaṇuddesaṁ nāsetu.\nEvañca pana, bhikkhave, nāsetabbo—\n‘ajjatagge te, āvuso kaṇṭaka, na ceva so bhagavā satthā apadisitabbo.\nYampi caññe samaṇuddesā labhanti bhikkhūhi saddhiṁ dirattatirattaṁ sahaseyyaṁ sāpi te natthi.\nCara pire vinassā’”ti.\nAtha kho saṅgho kaṇṭakaṁ samaṇuddesaṁ nāsesi.\nTena kho pana samayena chabbaggiyā bhikkhū jānaṁ tathānāsitaṁ kaṇṭakaṁ samaṇuddesaṁ upalāpentipi upaṭṭhāpentipi sambhuñjantipi sahāpi seyyaṁ kappenti.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma chabbaggiyā bhikkhū jānaṁ tathānāsitaṁ kaṇṭakaṁ samaṇuddesaṁ upalāpessantipi upaṭṭhāpessantipi sambhuñjissantipi sahāpi seyyaṁ kappessantī”ti …pe…\n“saccaṁ kira tumhe, bhikkhave, jānaṁ tathānāsitaṁ kaṇṭakaṁ samaṇuddesaṁ upalāpethāpi upaṭṭhāpethāpi sambhuñjathāpi sahāpi seyyaṁ kappethā”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā …pe…\nkathañhi nāma tumhe, moghapurisā, jānaṁ tathānāsitaṁ kaṇṭakaṁ samaṇuddesaṁ upalāpessathāpi upaṭṭhāpessathāpi sambhuñjissathāpi sahāpi seyyaṁ kappessatha.\nNetaṁ, moghapurisā, appasannānaṁ vā pasādāya …pe…\nevañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—"}},{"id":"pli-tv-bu-vb-pc70:1.46","sourceIds":["pli-tv-bu-vb-pc70:1.46.0","pli-tv-bu-vb-pc70:1.46.1"],"kind":"text","text":{"en":"Final ruling\n‘Also if a novice monastic says,","pi":"“Samaṇuddesopi ce evaṁ vadeyya—"}},{"id":"pli-tv-bu-vb-pc70:1-from-pli-tv-bu-vb-pc70-1.47","sourceIds":["pli-tv-bu-vb-pc70:1.47","pli-tv-bu-vb-pc70:1.48","pli-tv-bu-vb-pc70:1.49","pli-tv-bu-vb-pc70:1.50","pli-tv-bu-vb-pc70:1.51","pli-tv-bu-vb-pc70:1.52","pli-tv-bu-vb-pc70:1.53","pli-tv-bu-vb-pc70:1.54","pli-tv-bu-vb-pc70:1.55"],"kind":"text","text":{"pi":"‘tathāhaṁ bhagavatā dhammaṁ desitaṁ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṁ antarāyāyā’ti,\nso samaṇuddeso bhikkhūhi evamassa vacanīyo—\n‘māvuso samaṇuddesa, evaṁ avaca, mā bhagavantaṁ abbhācikkhi, na hi sādhu bhagavato abbhakkhānaṁ, na hi bhagavā evaṁ vadeyya.\nAnekapariyāyenāvuso samaṇuddesa, antarāyikā dhammā antarāyikā vuttā bhagavatā. Alañca pana te paṭisevato antarāyāyā’ti.\nEvañca so samaṇuddeso bhikkhūhi vuccamāno tatheva paggaṇheyya, so samaṇuddeso bhikkhūhi evamassa vacanīyo—\n‘ajjatagge te, āvuso samaṇuddesa, na ceva so bhagavā satthā apadisitabbo.\nYampi caññe samaṇuddesā labhanti bhikkhūhi saddhiṁ dirattatirattaṁ sahaseyyaṁ sāpi te natthi.\nCara pire vinassā’ti.\nYo pana bhikkhu jānaṁ tathānāsitaṁ samaṇuddesaṁ upalāpeyya vā upaṭṭhāpeyya vā sambhuñjeyya vā saha vā seyyaṁ kappeyya, pācittiyan”ti.","en":"“As I understand the Buddha’s Teaching, the things he calls obstacles are unable to obstruct one who indulges in them,”\nthen the monks should correct him like this:\n“No, don’t misrepresent the Buddha, for it’s not good to misrepresent the Buddha. The Buddha would never say such a thing.\nIn many discourses the Buddha has declared the obstacles to be obstructive and how they obstruct one who indulges in them.”\nIf that novice monastic continues as before, he should be told:\n“From today on you may not refer to the Buddha as your teacher.\nAnd, unlike other novices, you can no longer share a sleeping place with the monks for two or three nights.\nGo! Away with you!”\nIf a monk befriends that novice monastic, or he is attended on by him, lives with him, or shares a sleeping place with him, even though he knows that he has been expelled in this way, he commits an offense entailing confession.’”"}},{"id":"pli-tv-bu-vb-pc70:2.1","sourceIds":["pli-tv-bu-vb-pc70:2.1.0","pli-tv-bu-vb-pc70:2.1.1","pli-tv-bu-vb-pc70:2.1.2","pli-tv-bu-vb-pc70:2.1.3","pli-tv-bu-vb-pc70:2.1.4","pli-tv-bu-vb-pc70:2.1.5","pli-tv-bu-vb-pc70:2.1.6","pli-tv-bu-vb-pc70:2.1.7","pli-tv-bu-vb-pc70:2.1.8","pli-tv-bu-vb-pc70:2.1.9","pli-tv-bu-vb-pc70:2.1.10","pli-tv-bu-vb-pc70:2.1.11","pli-tv-bu-vb-pc70:2.1.12","pli-tv-bu-vb-pc70:2.1.13","pli-tv-bu-vb-pc70:2.1.14","pli-tv-bu-vb-pc70:2.1.15","pli-tv-bu-vb-pc70:2.1.16","pli-tv-bu-vb-pc70:2.1.17","pli-tv-bu-vb-pc70:2.1.18","pli-tv-bu-vb-pc70:2.1.19","pli-tv-bu-vb-pc70:2.1.20","pli-tv-bu-vb-pc70:2.1.21","pli-tv-bu-vb-pc70:2.1.22","pli-tv-bu-vb-pc70:2.1.23","pli-tv-bu-vb-pc70:2.1.24","pli-tv-bu-vb-pc70:2.1.25","pli-tv-bu-vb-pc70:2.1.26","pli-tv-bu-vb-pc70:2.1.27","pli-tv-bu-vb-pc70:2.1.28","pli-tv-bu-vb-pc70:2.1.29","pli-tv-bu-vb-pc70:2.1.30","pli-tv-bu-vb-pc70:2.1.31","pli-tv-bu-vb-pc70:2.1.32","pli-tv-bu-vb-pc70:2.1.33","pli-tv-bu-vb-pc70:2.1.34","pli-tv-bu-vb-pc70:2.1.35","pli-tv-bu-vb-pc70:2.1.36","pli-tv-bu-vb-pc70:2.1.37","pli-tv-bu-vb-pc70:2.1.38","pli-tv-bu-vb-pc70:2.1.39","pli-tv-bu-vb-pc70:2.1.40","pli-tv-bu-vb-pc70:2.1.41","pli-tv-bu-vb-pc70:2.1.42"],"kind":"text","text":{"en":"Definitions\nA novice monastic:\na novice monk is what is meant.\nSays:\n“As I understand the Buddha’s Teaching, the things he calls obstacles are unable to obstruct one who indulges in them.”\nHim:\nthe novice monastic who speaks in that way.\nThe monks:\nother monks who see it or hear about it. They should correct him, “No, don’t misrepresent the Buddha, for it’s not good to misrepresent the Buddha. The Buddha would never say such a thing.\nIn many discourses the Buddha has declared the obstacles to be obstructive and how they obstruct one who indulges in them.”\nAnd they should correct him a second time …\nAnd they should correct him a third time …\nIf he gives up that view, all is well. If he does not, he should be told:\n“From today on you may not refer to the Buddha as your teacher.\nAnd, unlike other novices, you can no longer share a sleeping place with the monks for two or three nights.\nGo! Away with you!”\nA:\nwhoever …\nMonk:\n… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.\nHe knows:\nhe knows by himself or others have told him or the offending novice monastic has told him.\nExpelled in this way:\nexpelled like this.\nNovice monastic:\nnovice monk is what is meant.\nBefriends:\nif he befriends him, saying, “I’ll give him a bowl,” “I’ll give him a robe,” “I’ll recite to him,” or “I’ll test him,” he commits an offense entailing confession.\nIs attended on by:\nif he accepts bath powder, soap, a tooth cleaner, or water for rinsing the mouth from him, he commits an offense entailing confession.\nLives with:\nthere are two types of living together:\nmaterial living together and spiritual living together.\nMaterial living together:\nif he gives or receives material things, he commits an offense entailing confession.\nSpiritual living together:\nhe recites or has the other recite. If he recites or has the other recite by the line, then for every line he commits an offense entailing confession.\nIf he recites or has the other recite by the syllable, then for every syllable he commits an offense entailing confession.\nShares a sleeping place with:\nunder the same ceiling: if the monk lies down when the expelled novice monastic is already lying down, he commits an offense entailing confession;\nif the monk is already lying down when the expelled novice monastic lies down, he commits an offense entailing confession;\nif they both lie down together, he commits an offense entailing confession;\nevery time they get up and then lie down again, he commits an offense entailing confession.","pi":"Samaṇuddeso nāma\nsāmaṇero vuccati.\nEvaṁ vadeyyāti—\n“tathāhaṁ bhagavatā dhammaṁ desitaṁ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā, te paṭisevato nālaṁ antarāyāyā”ti.\nSo samaṇuddesoti\nyo so evaṁvādī samaṇuddeso.\nBhikkhūhīti\naññehi bhikkhūhi, ye passanti ye suṇanti tehi vattabbo— “mā, āvuso samaṇuddesa, evaṁ avaca. Mā bhagavantaṁ abbhācikkhi. Na hi sādhu bhagavato abbhakkhānaṁ. Na hi bhagavā evaṁ vadeyya.\nAnekapariyāyenāvuso samaṇuddesa, antarāyikā dhammā antarāyikā vuttā bhagavatā. Alañca pana te paṭisevato antarāyāyā”ti.\nDutiyampi vattabbo …\ntatiyampi vattabbo …\nsace paṭinissajjati iccetaṁ kusalaṁ, no ce paṭinissajjati so samaṇuddeso bhikkhūhi evamassa vacanīyo—\n“ajjatagge te, āvuso samaṇuddesa, na ceva so bhagavā satthā apadisitabbo.\nYampi caññe samaṇuddesā labhanti bhikkhūhi saddhiṁ dirattatirattaṁ sahaseyyaṁ sāpi te natthi.\nCara pire vinassā”ti.\nYo panāti\nyo yādiso …pe…\nbhikkhūti\n…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.\nJānāti nāma\nsāmaṁ vā jānāti, aññe vā tassa ārocenti, so vā āroceti.\nTathānāsitanti\nevaṁ nāsitaṁ.\nSamaṇuddeso nāma\nsāmaṇero vuccati.\nUpalāpeyya vāti\ntassa pattaṁ vā cīvaraṁ vā uddesaṁ vā paripucchaṁ vā dassāmīti upalāpeti, āpatti pācittiyassa.\nUpaṭṭhāpeyya vāti\ntassa cuṇṇaṁ vā mattikaṁ vā dantakaṭṭhaṁ vā mukhodakaṁ vā sādiyati, āpatti pācittiyassa.\nSambhuñjeyya vāti\nsambhogo nāma dve sambhogā—\nāmisasambhogo ca dhammasambhogo ca.\nĀmisasambhogo nāma\nāmisaṁ deti vā paṭiggaṇhāti vā, āpatti pācittiyassa.\nDhammasambhogo nāma\nuddisati vā uddisāpeti vā, padena uddisati vā uddisāpeti vā, pade pade āpatti pācittiyassa.\nAkkharāya uddisati vā uddisāpeti vā, akkharakkharāya āpatti pācittiyassa.\nSaha vā seyyaṁ kappeyyāti\nekacchanne nāsitake samaṇuddese nipanne bhikkhu nipajjati, āpatti pācittiyassa.\nBhikkhu nipanne nāsitako samaṇuddeso nipajjati, āpatti pācittiyassa.\nUbho vā nipajjanti, āpatti pācittiyassa.\nUṭṭhahitvā punappunaṁ nipajjanti, āpatti pācittiyassa."}},{"id":"pli-tv-bu-vb-pc70:2.2","sourceIds":["pli-tv-bu-vb-pc70:2.2.0","pli-tv-bu-vb-pc70:2.2.1","pli-tv-bu-vb-pc70:2.2.2","pli-tv-bu-vb-pc70:2.2.3","pli-tv-bu-vb-pc70:2.2.4","pli-tv-bu-vb-pc70:2.2.5","pli-tv-bu-vb-pc70:2.2.6"],"kind":"text","text":{"en":"Permutations\nIf the novice monastic has been expelled, and he perceives him as such, and he befriends him or is attended on by him or lives with him or shares a sleeping place with him, he commits an offense entailing confession.\nIf the novice monastic has been expelled, but he is unsure of it, and he befriends him or is attended on by him or lives with him or shares a sleeping place with him, he commits an offense of wrong conduct.\nIf the novice monastic has been expelled, but he does not perceive him as such, and he befriends him or is attended on by him or lives with him or shares a sleeping place with him, there is no offense.\nIf the novice monastic has not been expelled, but he perceives him such, he commits an offense of wrong conduct.\nIf the novice monastic has not been expelled, but he is unsure of it, he commits an offense of wrong conduct.\nIf the novice monastic has not been expelled, and he does not perceive him as such, there is no offense.","pi":"Nāsitake nāsitakasaññī upalāpeti vā upaṭṭhāpeti vā sambhuñjati vā saha vā seyyaṁ kappeti, āpatti pācittiyassa.\nNāsitake vematiko upalāpeti vā upaṭṭhāpeti vā sambhuñjati vā saha vā seyyaṁ kappeti, āpatti dukkaṭassa.\nNāsitake anāsitakasaññī upalāpeti vā upaṭṭhāpeti vā sambhuñjati vā saha vā seyyaṁ kappeti, anāpatti.\nAnāsitake nāsitakasaññī, āpatti dukkaṭassa.\nAnāsitake vematiko, āpatti dukkaṭassa.\nAnāsitake anāsitakasaññī, anāpatti."}},{"id":"pli-tv-bu-vb-pc70:2.3","sourceIds":["pli-tv-bu-vb-pc70:2.3.0","pli-tv-bu-vb-pc70:2.3.1","pli-tv-bu-vb-pc70:2.3.2","pli-tv-bu-vb-pc70:2.3.3","pli-tv-bu-vb-pc70:2.3.4","pli-tv-bu-vb-pc70:2.3.5","pli-tv-bu-vb-pc70:2.3.6","pli-tv-bu-vb-pc70:2.3.7","pli-tv-bu-vb-pc70:2.3.8","pli-tv-bu-vb-pc70:2.3.9","pli-tv-bu-vb-pc70:2.3.10","pli-tv-bu-vb-pc70:2.3.11","pli-tv-bu-vb-pc70:2.3.12","pli-tv-bu-vb-pc70:2.3.13","pli-tv-bu-vb-pc70:2.3.14"],"kind":"text","text":{"en":"Non-offenses\nThere is no offense:\nif he knows that he has not been expelled;\nif he knows that he has given up that view;\nif he is insane;\nif he is the first offender.\nThe training rule on supporting a novice monk with a bad view, the tenth, is finished.\nThe seventh subchapter on containing living beings is finished.\nThis is the summary:\n“Intentionally killing, containing living beings,\nReopening, concealing what is grave;\nLess than twenty, and group of travelers,\nArrangement, on Ariṭṭha;\nEjected, and Kaṇṭaka:\nThese ten training rules.”","pi":"Anāpatti—\nanāsitakoti jānāti;\ntaṁ diṭṭhiṁ paṭinissaṭṭhoti jānāti;\nummattakassa,\nādikammikassāti.\nKaṇṭakasikkhāpadaṁ niṭṭhitaṁ dasamaṁ.\nSappāṇakavaggo sattamo.\nTassuddānaṁ\nSañciccavadhasappāṇaṁ,\nukkoṭaṁ duṭṭhullachādanaṁ;\nŪnavīsati satthañca,\nsaṁvidhānaṁ ariṭṭhakaṁ;\nUkkhittaṁ kaṇṭakañceva,\ndasa sikkhāpadā imeti."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-bu-vb-pc70/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}