{"id":"pli-tv-bu-vb-pc8","title":"Truthfully announcing a superhuman quality","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-bu-vb-pc8","title":"Truthfully announcing a superhuman quality","units":[{"id":"pli-tv-bu-vb-pc8:0","sourceIds":["pli-tv-bu-vb-pc8:0.1","pli-tv-bu-vb-pc8:0.2","pli-tv-bu-vb-pc8:0.3","pli-tv-bu-vb-pc8:0.4","pli-tv-bu-vb-pc8:0.5"],"kind":"text","text":{"pi":"Theravāda Vinaya\nMahāvibhaṅga\nPācittiyakaṇḍa\nMusāvādavagga\n8. Bhūtārocanasikkhāpada","en":"Theravāda Collection on Monastic Law\nThe Great Analysis\nThe chapter on offenses entailing confession\nThe subchapter on lying\nTruthfully announcing a superhuman quality"}},{"id":"pli-tv-bu-vb-pc8:1.1","sourceIds":["pli-tv-bu-vb-pc8:1.1.0","pli-tv-bu-vb-pc8:1.1.1","pli-tv-bu-vb-pc8:1.1.2","pli-tv-bu-vb-pc8:1.1.3","pli-tv-bu-vb-pc8:1.1.4","pli-tv-bu-vb-pc8:1.1.5","pli-tv-bu-vb-pc8:1.1.6","pli-tv-bu-vb-pc8:1.1.7","pli-tv-bu-vb-pc8:1.1.8","pli-tv-bu-vb-pc8:1.1.9","pli-tv-bu-vb-pc8:1.1.10","pli-tv-bu-vb-pc8:1.1.11","pli-tv-bu-vb-pc8:1.1.12","pli-tv-bu-vb-pc8:1.1.13","pli-tv-bu-vb-pc8:1.1.14","pli-tv-bu-vb-pc8:1.1.15","pli-tv-bu-vb-pc8:1.1.16","pli-tv-bu-vb-pc8:1.1.17","pli-tv-bu-vb-pc8:1.1.18","pli-tv-bu-vb-pc8:1.1.19","pli-tv-bu-vb-pc8:1.1.20","pli-tv-bu-vb-pc8:1.1.21"],"kind":"text","text":{"en":"Origin story\nAt one time when the Buddha was staying in the house with the peaked roof in the Great Wood near Vesālī,\na number of monks who were friends had entered the rainy-season residence on the banks of the river Vaggumudā.\nAt that time, the country of Vajjī was short of food and afflicted with hunger, with crops affected by whiteheads and turned to straw. It was not easy to get by on almsfood.\nThe monks considered the difficult circumstances, and they thought, “How can we live together in peace and harmony, have a comfortable rains, and get almsfood without trouble?”\nSome said, “We could work for the householders, and they’ll support us in return.”\nOthers said, “There’s no need to work for the householders.\nLet’s instead take messages for them, and they’ll support us in return.”\nStill others said, “There’s no need to work or take messages for them.\nLet’s instead talk up one another’s superhuman qualities to the householders:\n‘That monk has the first absorption, that monk the second absorption, that monk the third, that monk the fourth; that monk is a streamenterer, that monk a once-returner, that a non-returner, that a perfected one; that monk has the three true insights, and that the six direct knowledges.’\nThen they’ll support us.\nIn this way we’ll have a comfortable rains, live together in peace and harmony, and get almsfood without trouble.\nThis is the way to go.”\nThen those monks did just that.\nAnd the people there thought, “We’re so fortunate that such monks have come to us for the rainy-season residence. Such virtuous and good monks have never before entered the rains residence with us.”\nAnd they gave such food and drink to those monks that they did not even eat and drink themselves, or give to their parents, to their wives and children, to their slaves, servants, and workers, to their friends and companions, or to their relatives.\nSoon those monks had a good color, bright faces, clear skin, and sharp senses.","pi":"Tena samayena buddho bhagavā vesāliyaṁ viharati mahāvane kūṭāgārasālāyaṁ.\nTena kho pana samayena sambahulā sandiṭṭhā sambhattā bhikkhū vaggumudāya nadiyā tīre vassaṁ upagacchiṁsu.\nTena kho pana samayena vajjī dubbhikkhā hoti—dvīhitikā setaṭṭhikā salākāvuttā, na sukarā uñchena paggahena yāpetuṁ.\nAtha kho tesaṁ bhikkhūnaṁ etadahosi—“etarahi kho vajjī dubbhikkhā—dvīhitikā setaṭṭhikā salākāvuttā, na sukarā uñchena paggahena yāpetuṁ. Kena nu kho mayaṁ upāyena samaggā sammodamānā avivadamānā phāsukaṁ vassaṁ vaseyyāma, na ca piṇḍakena kilameyyāmā”ti?\nEkacce evamāhaṁsu—“handa mayaṁ, āvuso, gihīnaṁ kammantaṁ adhiṭṭhema. Evaṁ te amhākaṁ dātuṁ maññissanti.\nEvaṁ mayaṁ samaggā sammodamānā avivadamānā phāsukaṁ vassaṁ vasissāma, na ca piṇḍakena kilamissāmā”ti.\nEkacce evamāhaṁsu—“alaṁ, āvuso, kiṁ gihīnaṁ kammantaṁ adhiṭṭhitena?\nHanda mayaṁ, āvuso, gihīnaṁ dūteyyaṁ harāma. Evaṁ te amhākaṁ dātuṁ maññissanti.\nEvaṁ mayaṁ samaggā sammodamānā avivadamānā phāsukaṁ vassaṁ vasissāma, na ca piṇḍakena kilamissāmā”ti.\nEkacce evamāhaṁsu—“alaṁ, āvuso; kiṁ gihīnaṁ kammantaṁ adhiṭṭhitena. Kiṁ gihīnaṁ dūteyyaṁ haṭena.\nHanda mayaṁ, āvuso, gihīnaṁ aññamaññassa uttarimanussadhammassa vaṇṇaṁ bhāsissāma—\n‘asuko bhikkhu paṭhamassa jhānassa lābhī, asuko bhikkhu dutiyassa jhānassa lābhī, asuko bhikkhu tatiyassa jhānassa lābhī, asuko bhikkhu catutthassa jhānassa lābhī, asuko bhikkhu sotāpanno, asuko bhikkhu sakadāgāmī, asuko bhikkhu anāgāmī, asuko bhikkhu arahā, asuko bhikkhu tevijjo, asuko bhikkhu chaḷabhiñño’ti.\nEvaṁ te amhākaṁ dātuṁ maññissanti.\nEvaṁ mayaṁ samaggā sammodamānā avivadamānā phāsukaṁ vassaṁ vasissāma, na ca piṇḍakena kilamissāmā”ti.\n“Eso yeva kho, āvuso, seyyo, yo amhākaṁ gihīnaṁ aññamaññassa uttarimanussadhammassa vaṇṇo bhāsito”ti.\nAtha kho te bhikkhū gihīnaṁ aññamaññassa uttarimanussadhammassa vaṇṇaṁ bhāsiṁsu—\n“asuko bhikkhu paṭhamassa jhānassa lābhī …pe… asuko bhikkhu chaḷabhiñño”ti.\nAtha kho te manussā—“lābhā vata no, suladdhaṁ vata no, yesaṁ no evarūpā bhikkhū vassaṁ upagatā, na vata no ito pubbe evarūpā bhikkhū vassaṁ upagatā, yathayime bhikkhū sīlavanto kalyāṇadhammā”ti.\nTe na tādisāni bhojanāni attanā bhuñjanti, mātāpitūnaṁ denti puttadārassa denti dāsakammakaraporisassa denti mittāmaccānaṁ denti ñātisālohitānaṁ denti yādisāni bhikkhūnaṁ denti.\nNa tādisāni khādanīyāni sāyanīyāni pānāni attanā khādanti sāyanti pivanti mātāpitūnaṁ denti puttadārassa denti dāsakammakaraporisassa denti mittāmaccānaṁ denti ñātisālohitānaṁ denti, yādisāni bhikkhūnaṁ denti.\nAtha kho te bhikkhū vaṇṇavā ahesuṁ pīṇindriyā pasannamukhavaṇṇā vippasannachavivaṇṇā."}},{"id":"pli-tv-bu-vb-pc8:1.2","sourceIds":["pli-tv-bu-vb-pc8:1.2.1","pli-tv-bu-vb-pc8:1.2.2","pli-tv-bu-vb-pc8:1.2.3","pli-tv-bu-vb-pc8:1.2.4","pli-tv-bu-vb-pc8:1.2.5","pli-tv-bu-vb-pc8:1.2.6","pli-tv-bu-vb-pc8:1.2.7","pli-tv-bu-vb-pc8:1.2.8","pli-tv-bu-vb-pc8:1.2.9","pli-tv-bu-vb-pc8:1.2.10","pli-tv-bu-vb-pc8:1.2.11","pli-tv-bu-vb-pc8:1.2.12","pli-tv-bu-vb-pc8:1.2.13","pli-tv-bu-vb-pc8:1.2.14","pli-tv-bu-vb-pc8:1.2.15","pli-tv-bu-vb-pc8:1.2.16","pli-tv-bu-vb-pc8:1.2.17","pli-tv-bu-vb-pc8:1.2.18","pli-tv-bu-vb-pc8:1.2.19","pli-tv-bu-vb-pc8:1.2.20","pli-tv-bu-vb-pc8:1.2.21","pli-tv-bu-vb-pc8:1.2.22","pli-tv-bu-vb-pc8:1.2.23","pli-tv-bu-vb-pc8:1.2.24","pli-tv-bu-vb-pc8:1.2.25"],"kind":"text","text":{"pi":"Āciṇṇaṁ kho panetaṁ vassaṁvuṭṭhānaṁ bhikkhūnaṁ bhagavantaṁ dassanāya upasaṅkamituṁ.\nAtha kho te bhikkhū vassaṁvuṭṭhā temāsaccayena senāsanaṁ saṁsāmetvā pattacīvaramādāya yena vesālī tena pakkamiṁsu.\nAnupubbena yena vesālī mahāvanaṁ kūṭāgārasālā yena bhagavā tenupasaṅkamiṁsu;\nupasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu.\nTena kho pana samayena disāsu vassaṁvuṭṭhā bhikkhū kisā honti lūkhā dubbaṇṇā uppaṇḍuppaṇḍukajātā dhamanisanthatagattā.\nVaggumudātīriyā pana bhikkhū vaṇṇavā honti pīṇindriyā pasannamukhavaṇṇā vippasannachavivaṇṇā.\nĀciṇṇaṁ kho panetaṁ buddhānaṁ bhagavantānaṁ āgantukehi bhikkhūhi saddhiṁ paṭisammodituṁ.\nAtha kho bhagavā vaggumudātīriye bhikkhū etadavoca—\n“kacci, bhikkhave, khamanīyaṁ, kacci yāpanīyaṁ,\nkacci samaggā sammodamānā avivadamānā phāsukaṁ vassaṁ vasittha, na ca piṇḍakena kilamitthā”ti?\n“Khamanīyaṁ, bhagavā, yāpanīyaṁ, bhagavā.\nSamaggā ca mayaṁ, bhante, sammodamānā avivadamānā phāsukaṁ vassaṁ vasimhā, na ca piṇḍakena kilamimhā”ti.\nJānantāpi tathāgatā pucchanti, jānantāpi na pucchanti.\nKālaṁ viditvā pucchanti, kālaṁ viditvā na pucchanti.\nAtthasañhitaṁ tathāgatā pucchanti, no anatthasañhitaṁ.\nAnatthasañhite setughāto tathāgatānaṁ.\nDvīhākārehi buddhā bhagavanto bhikkhū paṭipucchanti—“dhammaṁ vā desessāma, sāvakānaṁ vā sikkhāpadaṁ paññapessāmā”ti.\nAtha kho bhagavā vaggumudātīriye bhikkhū etadavoca—“yathā kathaṁ pana tumhe, bhikkhave, samaggā sammodamānā avivadamānā phāsukaṁ vassaṁ vasittha, na ca piṇḍakena kilamitthā”ti?\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ.\n“Kacci pana vo, bhikkhave, bhūtan”ti?\n“Bhūtaṁ, bhagavā”ti.\nVigarahi buddho bhagavā …pe…\nkathañhi nāma tumhe, bhikkhave, udarassa kāraṇā gihīnaṁ aññamaññassa uttarimanussadhammassa vaṇṇaṁ bhāsissatha.\nNetaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…\nevañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—","en":"Now it was the custom for monks who had completed the rainy-season residence to go and visit the Buddha.\nAnd so, when the three months were over and they had completed the rains residence, those monks put their dwellings in order, took their bowls and robes, and set out for Vesālī.\nWhen they eventually arrived, they went to the house with the peaked roof in the Great Wood.\nThere they approached the Buddha, bowed, and sat down.\nAt that time the monks who had completed the rains residence in that region were thin, haggard and pale, with veins protruding all over their bodies.\nYet the monks from the banks of the Vaggumudā had a good color, bright faces, clear skin, and  sharp senses.\nSince it is the custom for Buddhas to greet newly-arrived monks,\nthe Buddha said to them,\n“I hope you’re keeping well, monks, I hope you’re getting by?\nI hope you had a comfortable and harmonious rains, and got almsfood without trouble?”\n“We’re keeping well, sir, we’re getting by.\nWe had a comfortable and harmonious rains, and got almsfood without trouble.”\nWhen Buddhas know what is going on, sometimes they ask and sometimes not.\nThey know the right time to ask and when not to ask.\nBuddhas ask when it is beneficial, otherwise not,\nfor Buddhas are incapable of doing what is unbeneficial.\nBuddhas question the monks for two reasons: to give a teaching or to lay down a training rule.\nAnd the Buddha said to those monks, “In what way, monks, did you have a comfortable and harmonious rains? And how did you get almsfood without trouble?”\nThey then told him.\n“But did you really have those superhuman qualities?”\n“Yes, sir.”\nThe Buddha rebuked them,\n“How could you for the sake of your stomachs talk up one another’s superhuman qualities to householders?\nThis will affect people’s confidence …” …\n“And, monks, this training rule should be recited like this:"}},{"id":"pli-tv-bu-vb-pc8:1.2.26","sourceIds":["pli-tv-bu-vb-pc8:1.2.26.0","pli-tv-bu-vb-pc8:1.2.26.1"],"kind":"text","text":{"en":"Final ruling\n‘If a monk truthfully tells a person who is not fully ordained of a superhuman quality, he commits an offense entailing confession.’”","pi":"“Yo pana bhikkhu anupasampannassa uttarimanussadhammaṁ āroceyya bhūtasmiṁ, pācittiyan”ti."}},{"id":"pli-tv-bu-vb-pc8:2.1","sourceIds":["pli-tv-bu-vb-pc8:2.1.0","pli-tv-bu-vb-pc8:2.1.1","pli-tv-bu-vb-pc8:2.1.2","pli-tv-bu-vb-pc8:2.1.3","pli-tv-bu-vb-pc8:2.1.4","pli-tv-bu-vb-pc8:2.1.5","pli-tv-bu-vb-pc8:2.1.6","pli-tv-bu-vb-pc8:2.1.7","pli-tv-bu-vb-pc8:2.1.8"],"kind":"text","text":{"en":"Definitions\nA:\nwhoever …\nMonk:\n… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.\nA person who is not fully ordained:\nanyone except a fully ordained monk or a fully ordained nun.\nA superhuman quality:\nabsorption, release, stillness, attainment, knowledge and vision, development of the path, realization of the fruits, abandoning the defilements, a mind without hindrances, delighting in solitude.","pi":"Yo panāti\nyo yādiso …pe…\nbhikkhūti\n…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.\nAnupasampanno nāma\nbhikkhuñca bhikkhuniñca ṭhapetvā, avaseso anupasampanno nāma.\nUttarimanussadhammo nāma\njhānaṁ, vimokkho, samādhi, samāpatti, ñāṇadassanaṁ, maggabhāvanā, phalasacchikiriyā, kilesappahānaṁ, vinīvaraṇatā cittassa, suññāgāre abhirati."}},{"id":"pli-tv-bu-vb-pc8:2.1.9.0","sourceIds":["pli-tv-bu-vb-pc8:2.1.9.0.1","pli-tv-bu-vb-pc8:2.1.9.0.2"],"kind":"text","text":{"en":"Permutations\nDefinitions"}},{"id":"pli-tv-bu-vb-pc8:2.1.9","sourceIds":["pli-tv-bu-vb-pc8:2.1.9.1"],"kind":"text","text":{"pi":"Jhānanti","en":"Absorption:"}},{"id":"pli-tv-bu-vb-pc8:2.1-from-pli-tv-bu-vb-pc8-2.1.10","sourceIds":["pli-tv-bu-vb-pc8:2.1.10","pli-tv-bu-vb-pc8:2.1.11","pli-tv-bu-vb-pc8:2.1.12","pli-tv-bu-vb-pc8:2.1.13","pli-tv-bu-vb-pc8:2.1.14","pli-tv-bu-vb-pc8:2.1.15","pli-tv-bu-vb-pc8:2.1.16","pli-tv-bu-vb-pc8:2.1.17","pli-tv-bu-vb-pc8:2.1.18","pli-tv-bu-vb-pc8:2.1.19","pli-tv-bu-vb-pc8:2.1.20","pli-tv-bu-vb-pc8:2.1.21","pli-tv-bu-vb-pc8:2.1.22","pli-tv-bu-vb-pc8:2.1.23","pli-tv-bu-vb-pc8:2.1.24","pli-tv-bu-vb-pc8:2.1.25","pli-tv-bu-vb-pc8:2.1.26","pli-tv-bu-vb-pc8:2.1.27","pli-tv-bu-vb-pc8:2.1.28"],"kind":"text","text":{"pi":"paṭhamaṁ jhānaṁ, dutiyaṁ jhānaṁ, tatiyaṁ jhānaṁ, catutthaṁ jhānaṁ.\nVimokkhoti\nsuññato vimokkho, animitto vimokkho, appaṇihito vimokkho.\nSamādhīti\nsuññato samādhi, animitto samādhi, appaṇihito samādhi.\nSamāpattīti\nsuññatā samāpatti, animittā samāpatti, appaṇihitā samāpatti.\nÑāṇadassananti\ntisso vijjā.\nMaggabhāvanāti\ncattāro satipaṭṭhānā, cattāro sammappadhānā, cattāro iddhipādā, pañcindriyāni, pañca balāni, satta bojjhaṅgā, ariyo aṭṭhaṅgiko maggo.\nPhalasacchikiriyāti\nsotāpattiphalassa sacchikiriyā, sakadāgāmiphalassa sacchikiriyā, anāgāmiphalassa sacchikiriyā, arahattassa sacchikiriyā.\nKilesappahānanti\nrāgassa pahānaṁ, dosassa pahānaṁ, mohassa pahānaṁ.\nVinīvaraṇatā cittassāti\nrāgā cittaṁ vinīvaraṇatā, dosā cittaṁ vinīvaraṇatā, mohā cittaṁ vinīvaraṇatā.\nSuññāgāre abhiratīti\npaṭhamena jhānena suññāgāre abhirati, dutiyena jhānena suññāgāre abhirati, tatiyena jhānena suññāgāre abhirati, catutthena jhānena suññāgāre abhirati.","en":"the first absorption, the second absorption, the third absorption, the fourth absorption.\nRelease:\nemptiness release, signless release, desireless release.\nStillness:\nemptiness stillness, signless stillness, desireless stillness.\nAttainment:\nemptiness attainment, signless attainment, desireless attainment.\nKnowledge and vision:\nthe three true insights.\nDevelopment of the path:\nthe four applications of mindfulness, the four right efforts, the four foundations for supernormal power, the five spiritual faculties, the five spiritual powers, the seven factors of awakening, the noble eightfold path.\nRealization of the fruits:\nrealization of the fruit of streamentry, realization of the fruit of once-returning, realization of the fruit of non-returning, realization of perfection.\nAbandoning the defilements:\nthe abandoning of sensual desire, the abandoning of ill will, the abandoning of confusion.\nA mind without hindrances:\na mind without sensual desire, a mind without ill will, a mind without confusion.\nDelighting in solitude:\nbecause of the first absorption there is delight in solitude, because of the second absorption there is delight in solitude, because of the third absorption there is delight in solitude, because of the fourth absorption there is delight in solitude."}},{"id":"pli-tv-bu-vb-pc8:2.2.0","sourceIds":["pli-tv-bu-vb-pc8:2.2.0.1","pli-tv-bu-vb-pc8:2.2.0.2"],"kind":"text","text":{"en":"Exposition\nFirst absorption"}},{"id":"pli-tv-bu-vb-pc8:2.2","sourceIds":["pli-tv-bu-vb-pc8:2.2.1","pli-tv-bu-vb-pc8:2.2.2","pli-tv-bu-vb-pc8:2.2.3","pli-tv-bu-vb-pc8:2.2.4","pli-tv-bu-vb-pc8:2.2.5","pli-tv-bu-vb-pc8:2.2.6","pli-tv-bu-vb-pc8:2.2.7","pli-tv-bu-vb-pc8:2.2.8","pli-tv-bu-vb-pc8:2.2.9","pli-tv-bu-vb-pc8:2.2.10","pli-tv-bu-vb-pc8:2.2.11","pli-tv-bu-vb-pc8:2.2.12"],"kind":"text","text":{"pi":"Āroceyyāti\nanupasampannassa—“paṭhamaṁ jhānaṁ samāpajjin”ti bhaṇantassa āpatti pācittiyassa.\nĀroceyyāti\nanupasampannassa—“paṭhamaṁ jhānaṁ samāpajjāmī”ti bhaṇantassa āpatti pācittiyassa.\nĀroceyyāti\nanupasampannassa—“paṭhamaṁ jhānaṁ samāpanno”ti bhaṇantassa āpatti pācittiyassa.\nĀroceyyāti\nanupasampannassa—“paṭhamassa jhānassa lābhimhī”ti bhaṇantassa āpatti pācittiyassa.\nĀroceyyāti\nanupasampannassa—“paṭhamassa jhānassa vasimhī”ti bhaṇantassa āpatti pācittiyassa.\nĀroceyyāti\nanupasampannassa—“paṭhamaṁ jhānaṁ sacchikataṁ mayā”ti bhaṇantassa āpatti pācittiyassa.","en":"Tells:\nif a monk says to a person who is not fully ordained, “I attained the first absorption,” he commits an offense entailing confession.\nTells:\nif a monk says to a person who is not fully ordained, “I’m attaining the first absorption,” he commits an offense entailing confession.\nTells:\nif a monk says to a person who is not fully ordained, “I’ve attained the first absorption,” he commits an offense entailing confession.\nTells:\nif a monk says to a person who is not fully ordained, “I obtain the first absorption,” he commits an offense entailing confession.\nTells:\nif a monk says to a person who is not fully ordained, “I master the first absorption,” he commits an offense entailing confession.\nTells:\nif a monk says to a person who is not fully ordained, “I’ve realized the first absorption,” he commits an offense entailing confession."}},{"id":"pli-tv-bu-vb-pc8:2.2.13","sourceIds":["pli-tv-bu-vb-pc8:2.2.13.0","pli-tv-bu-vb-pc8:2.2.13.1"],"kind":"text","text":{"en":"Other individual attainments\nTells:","pi":"Āroceyyāti"}},{"id":"pli-tv-bu-vb-pc8:2.2-from-pli-tv-bu-vb-pc8-2.2.14","sourceIds":["pli-tv-bu-vb-pc8:2.2.14","pli-tv-bu-vb-pc8:2.2.15","pli-tv-bu-vb-pc8:2.2.16","pli-tv-bu-vb-pc8:2.2.17","pli-tv-bu-vb-pc8:2.2.18","pli-tv-bu-vb-pc8:2.2.19","pli-tv-bu-vb-pc8:2.2.20","pli-tv-bu-vb-pc8:2.2.21","pli-tv-bu-vb-pc8:2.2.22","pli-tv-bu-vb-pc8:2.2.23","pli-tv-bu-vb-pc8:2.2.24","pli-tv-bu-vb-pc8:2.2.25","pli-tv-bu-vb-pc8:2.2.26","pli-tv-bu-vb-pc8:2.2.27","pli-tv-bu-vb-pc8:2.2.28","pli-tv-bu-vb-pc8:2.2.29","pli-tv-bu-vb-pc8:2.2.30","pli-tv-bu-vb-pc8:2.2.31","pli-tv-bu-vb-pc8:2.2.32","pli-tv-bu-vb-pc8:2.2.33","pli-tv-bu-vb-pc8:2.2.34","pli-tv-bu-vb-pc8:2.2.35","pli-tv-bu-vb-pc8:2.2.36","pli-tv-bu-vb-pc8:2.2.37","pli-tv-bu-vb-pc8:2.2.38","pli-tv-bu-vb-pc8:2.2.39","pli-tv-bu-vb-pc8:2.2.40","pli-tv-bu-vb-pc8:2.2.41","pli-tv-bu-vb-pc8:2.2.42","pli-tv-bu-vb-pc8:2.2.43","pli-tv-bu-vb-pc8:2.2.44","pli-tv-bu-vb-pc8:2.2.45","pli-tv-bu-vb-pc8:2.2.46","pli-tv-bu-vb-pc8:2.2.47","pli-tv-bu-vb-pc8:2.2.48","pli-tv-bu-vb-pc8:2.2.49","pli-tv-bu-vb-pc8:2.2.50","pli-tv-bu-vb-pc8:2.2.51","pli-tv-bu-vb-pc8:2.2.52","pli-tv-bu-vb-pc8:2.2.53","pli-tv-bu-vb-pc8:2.2.54","pli-tv-bu-vb-pc8:2.2.55","pli-tv-bu-vb-pc8:2.2.56","pli-tv-bu-vb-pc8:2.2.57","pli-tv-bu-vb-pc8:2.2.58"],"kind":"text","text":{"pi":"anupasampannassa— “dutiyaṁ jhānaṁ …pe…\ntatiyaṁ jhānaṁ …\ncatutthaṁ jhānaṁ samāpajjiṁ, samāpajjāmi, samāpanno; catutthassa jhānassa lābhimhi, vasimhi; catutthaṁ jhānaṁ sacchikataṁ mayā”ti bhaṇantassa āpatti pācittiyassa.\nĀroceyyāti\nanupasampannassa— “suññataṁ vimokkhaṁ …pe…\nanimittaṁ vimokkhaṁ …\nappaṇihitaṁ vimokkhaṁ …\nsuññataṁ samādhiṁ …\nanimittaṁ samādhiṁ …\nappaṇihitaṁ samādhiṁ samāpajjiṁ, samāpajjāmi, samāpanno; appaṇihitassa samādhissa lābhimhi, vasimhi; appaṇihito samādhi sacchikato mayā”ti bhaṇantassa āpatti pācittiyassa.\nĀroceyyāti\nanupasampannassa— “suññataṁ samāpattiṁ …pe…\nanimittaṁ samāpattiṁ …\nappaṇihitaṁ samāpattiṁ samāpajjiṁ, samāpajjāmi, samāpanno; appaṇihitāya samāpattiyā lābhimhi, vasimhi; appaṇihitā samāpatti sacchikatā mayā”ti bhaṇantassa āpatti pācittiyassa.\nĀroceyyāti\nanupasampannassa— “tisso vijjā samāpajjiṁ, samāpajjāmi, samāpanno; tissannaṁ vijjānaṁ lābhimhi, vasimhi; tisso vijjā sacchikatā mayā”ti bhaṇantassa āpatti pācittiyassa.\nĀroceyyāti\nanupasampannassa— “cattāro satipaṭṭhāne …pe…\ncattāro sammappadhāne …\ncattāro iddhipāde samāpajjiṁ, samāpajjāmi, samāpanno; catunnaṁ iddhipādānaṁ lābhimhi, vasimhi; cattāro iddhipādā sacchikatā mayā”ti bhaṇantassa āpatti pācittiyassa.\nĀroceyyāti\nanupasampannassa— “pañcindriyāni …pe…\npañca balāni samāpajjiṁ, samāpajjāmi, samāpanno; pañcannaṁ balānaṁ lābhimhi, vasimhi; pañca balāni sacchikatāni mayā”ti bhaṇantassa āpatti pācittiyassa.\nĀroceyyāti\nanupasampannassa— “satta bojjhaṅge samāpajjiṁ, samāpajjāmi, samāpanno; sattannaṁ bojjhaṅgānaṁ lābhimhi, vasimhi; satta bojjhaṅgā sacchikatā mayā”ti bhaṇantassa āpatti pācittiyassa.\nĀroceyyāti\nanupasampannassa— “ariyaṁ aṭṭhaṅgikaṁ maggaṁ samāpajjiṁ, samāpajjāmi, samāpanno; ariyassa aṭṭhaṅgikassa maggassa lābhimhi, vasimhi; ariyo aṭṭhaṅgiko maggo sacchikato mayā”ti bhaṇantassa āpatti pācittiyassa.\nĀroceyyāti\nanupasampannassa— “sotāpattiphalaṁ …pe…\nsakadāgāmiphalaṁ …\nanāgāmiphalaṁ …\narahattaṁ samāpajjiṁ, samāpajjāmi, samāpanno; arahattassa lābhimhi, vasimhi; arahattaṁ sacchikataṁ mayā”ti bhaṇantassa āpatti pācittiyassa.\nĀroceyyāti\nanupasampannassa— “rāgo me catto …pe…\ndoso me catto …\nmoho me catto, vanto, mutto, pahīno, paṭinissaṭṭho, ukkheṭito, samukkheṭito”ti bhaṇantassa āpatti pācittiyassa.\nĀroceyyāti\nanupasampannassa— “rāgā me cittaṁ vinīvaraṇaṁ …pe…\ndosā me cittaṁ vinīvaraṇaṁ …\nmohā me cittaṁ vinīvaraṇan”ti bhaṇantassa āpatti pācittiyassa.\nĀroceyyāti\nanupasampannassa— “suññāgāre paṭhamaṁ jhānaṁ …pe…\ndutiyaṁ jhānaṁ …\ntatiyaṁ jhānaṁ …\ncatutthaṁ jhānaṁ samāpajjiṁ, samāpajjāmi, samāpanno; suññāgāre catutthassa jhānassa lābhimhi, vasimhi; suññāgāre catutthaṁ jhānaṁ sacchikataṁ mayā”ti bhaṇantassa āpatti pācittiyassa.","en":"if a monk says to a person who is not fully ordained, “I attained the second absorption …\nthe third absorption …\nthe fourth absorption … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the fourth absorption,” he commits an offense entailing confession.\nTells:\nif a monk says to a person who is not fully ordained, “I attained the emptiness release …\nthe signless release …\nthe desireless release …\nthe emptiness stillness …\nthe signless stillness …\nthe desireless stillness … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the desireless stillness,” he commits an offense entailing confession.\nTells:\nif a monk says to a person who is not fully ordained, “I attained the emptiness attainment …\nthe signless attainment …\nthe desireless attainment … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the desireless attainment,” he commits an offense entailing confession.\nTells:\nif a monk says to a person who is not fully ordained, “I attained the three true insights … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the three true insights,” he commits an offense entailing confession.\nTells:\nif a monk says to a person who is not fully ordained, “I attained the four applications of mindfulness …\nthe four right efforts …\nthe four foundations for supernormal power … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the four foundations for supernormal power,” he commits an offense entailing confession.\nTells:\nif a monk says to a person who is not fully ordained, “I attained the five spiritual faculties …\nthe five spiritual powers … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the five spiritual powers,” he commits an offense entailing confession.\nTells:\nif a monk says to a person who is not fully ordained, “I attained the seven factors of awakening … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the seven factors of awakening,” he commits an offense entailing confession.\nTells:\nif a monk says to a person who is not fully ordained, “I attained the noble eightfold path … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the noble eightfold path,” he commits an offense entailing confession.\nTells:\nif a monk says to a person who is not fully ordained, “I attained the fruit of streamentry …\nthe fruit of once-returning …\nthe fruit of non-returning …\nperfection … I’m attaining … I’ve attained … I obtain … I master … I’ve realized perfection,” he commits an offense entailing confession.\nTells:\nif a monk says to a person who is not fully ordained, “I’ve given up sensual desire …\nI’ve given up ill will …\nI’ve given up confusion, I’ve renounced it, I’ve let it go, I’ve abandoned it, I’ve relinquished it, I’ve forsaken it, I’ve thrown it aside,” he commits an offense entailing confession.\nTells:\nif a monk says to a person who is not fully ordained, “My mind is free from the hindrance of sensual desire …\nMy mind is free from the hindrance of ill will …\nMy mind is free from the hindrance of confusion,” he commits an offense entailing confession.\nTells:\nif a monk says to a person who is not fully ordained, “I attained the first absorption in solitude …\nthe second absorption …\nthe third absorption …\nthe fourth absorption … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the fourth absorption in solitude,” he commits an offense entailing confession."}},{"id":"pli-tv-bu-vb-pc8:2.3","sourceIds":["pli-tv-bu-vb-pc8:2.3.0","pli-tv-bu-vb-pc8:2.3.1","pli-tv-bu-vb-pc8:2.3.2","pli-tv-bu-vb-pc8:2.3.3","pli-tv-bu-vb-pc8:2.3.4","pli-tv-bu-vb-pc8:2.3.5","pli-tv-bu-vb-pc8:2.3.6","pli-tv-bu-vb-pc8:2.3.7","pli-tv-bu-vb-pc8:2.3.8","pli-tv-bu-vb-pc8:2.3.9","pli-tv-bu-vb-pc8:2.3.10","pli-tv-bu-vb-pc8:2.3.11","pli-tv-bu-vb-pc8:2.3.12","pli-tv-bu-vb-pc8:2.3.13","pli-tv-bu-vb-pc8:2.3.14","pli-tv-bu-vb-pc8:2.3.15","pli-tv-bu-vb-pc8:2.3.16","pli-tv-bu-vb-pc8:2.3.17","pli-tv-bu-vb-pc8:2.3.18","pli-tv-bu-vb-pc8:2.3.19","pli-tv-bu-vb-pc8:2.3.20","pli-tv-bu-vb-pc8:2.3.21","pli-tv-bu-vb-pc8:2.3.22","pli-tv-bu-vb-pc8:2.3.23","pli-tv-bu-vb-pc8:2.3.24","pli-tv-bu-vb-pc8:2.3.25","pli-tv-bu-vb-pc8:2.3.26","pli-tv-bu-vb-pc8:2.3.27","pli-tv-bu-vb-pc8:2.3.28","pli-tv-bu-vb-pc8:2.3.29","pli-tv-bu-vb-pc8:2.3.30","pli-tv-bu-vb-pc8:2.3.31","pli-tv-bu-vb-pc8:2.3.32","pli-tv-bu-vb-pc8:2.3.33","pli-tv-bu-vb-pc8:2.3.34","pli-tv-bu-vb-pc8:2.3.35","pli-tv-bu-vb-pc8:2.3.36","pli-tv-bu-vb-pc8:2.3.37","pli-tv-bu-vb-pc8:2.3.38","pli-tv-bu-vb-pc8:2.3.39","pli-tv-bu-vb-pc8:2.3.40","pli-tv-bu-vb-pc8:2.3.41","pli-tv-bu-vb-pc8:2.3.42","pli-tv-bu-vb-pc8:2.3.43","pli-tv-bu-vb-pc8:2.3.44","pli-tv-bu-vb-pc8:2.3.45","pli-tv-bu-vb-pc8:2.3.46","pli-tv-bu-vb-pc8:2.3.47","pli-tv-bu-vb-pc8:2.3.48","pli-tv-bu-vb-pc8:2.3.49","pli-tv-bu-vb-pc8:2.3.50","pli-tv-bu-vb-pc8:2.3.51","pli-tv-bu-vb-pc8:2.3.52","pli-tv-bu-vb-pc8:2.3.53","pli-tv-bu-vb-pc8:2.3.54"],"kind":"text","text":{"en":"Combinations of two attainments\nTells:\nif a monk says to a person who is not fully ordained, “I attained the first absorption and the second absorption … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the first absorption and the second absorption,” he commits an offense entailing confession.\nTells:\nif a monk says to a person who is not fully ordained, “I attained the first absorption and the third absorption …\nthe first absorption and the fourth absorption … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the first absorption and the fourth absorption,” he commits an offense entailing confession.\nTells:\nif a monk says to a person who is not fully ordained, “I attained the first absorption and the emptiness release …\nand the signless release …\nand the desireless release …\nand the emptiness stillness …\nand the signless stillness …\nand the desireless stillness … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the first absorption and the desireless stillness,” he commits an offense entailing confession.\nTells:\nif a monk says to a person who is not fully ordained, “I attained the first absorption and the emptiness attainment …\nthe signless attainment …\nthe desireless attainment … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the first absorption and the desireless attainment,” he commits an offense entailing confession.\nTells:\nif a monk says to a person who is not fully ordained, “I attained the first absorption and the three true insights … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the first absorption and the three true insights,” he commits an offense entailing confession.\nTells:\nif a monk says to a person who is not fully ordained, “I attained the first absorption and the four applications of mindfulness …\nthe four right efforts …\nthe four foundations for supernormal power … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the first absorption and the four foundations for supernormal power,” he commits an offense entailing confession.\nTells:\nif a monk says to a person who is not fully ordained, “I attained the first absorption and the five spiritual faculties …\nthe five spiritual powers … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the first absorption and the five spiritual powers,” he commits an offense entailing confession.\nTells:\nif a monk says to a person who is not fully ordained, “I attained the first absorption and the seven factors of awakening … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the first absorption and the seven factors of awakening,” he commits an offense entailing confession.\nTells:\nif a monk says to a person who is not fully ordained, “I attained the first absorption and the noble eightfold path … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the first absorption and the noble eightfold path,” he commits an offense entailing confession.\nTells:\nif a monk says to a person who is not fully ordained, “I attained the first absorption and the fruit of streamentry …\nand the fruit of once-returning …\nand the fruit of non-returning …\nand perfection … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the first absorption and perfection,” he commits an offense entailing confession.\nTells:\nif a monk says to a person who is not fully ordained, “I attained the first absorption and I’ve given up sensual desire …\nand I’ve given up ill will …\nand I’ve given up confusion … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the first absorption and I’ve given up confusion,” he commits an offense entailing confession.\nTells:\nif a monk says to a person who is not fully ordained, “I attained the first absorption and my mind is free from the hindrance of sensual desire …\nand my mind is free from the hindrance of ill will …\nand my mind is free from the hindrance of confusion … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the first absorption and my mind is free from the hindrance of confusion,” he commits an offense entailing confession.\nTells:\nif a monk says to a person who is not fully ordained, “I attained the second absorption and the third absorption …\nthe second absorption and the fourth absorption … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the second absorption and the fourth absorption,” he commits an offense entailing confession.\nTells:\nif a monk says to a person who is not fully ordained, “I attained the second absorption and the emptiness release … and my mind is free from the hindrance of confusion,” he commits an offense entailing confession.\nTells:\nif a monk says to a person who is not fully ordained, “I attained the second absorption and the first absorption … I’m attaining … I’ve attained … I obtain … I master … I’ve realized the second absorption and the first absorption,” he commits an offense entailing confession. …\nThe basis in brief is finished.\nTells:\nif a monk says to a person who is not fully ordained, “My mind is free from the hindrance of confusion and I attained the first absorption … I’m attaining … I’ve attained … I obtain … I master … My mind is free from the hindrance of confusion and I’ve realized the first absorption,” he commits an offense entailing confession. …\nTells:\nif a monk says to a person who is not fully ordained, “My mind is free from the hindrance of confusion and my mind is free from the hindrance of ill will,” he commits an offense entailing confession. …","pi":"Āroceyyāti\nanupasampannassa— “paṭhamañca jhānaṁ dutiyañca jhānaṁ samāpajjiṁ, samāpajjāmi, samāpanno; paṭhamassa ca jhānassa dutiyassa ca jhānassa lābhimhi, vasimhi; paṭhamañca jhānaṁ dutiyañca jhānaṁ sacchikataṁ mayā”ti bhaṇantassa āpatti pācittiyassa.\nĀroceyyāti\nanupasampannassa— “paṭhamañca jhānaṁ tatiyañca jhānaṁ …pe…\npaṭhamañca jhānaṁ catutthañca jhānaṁ samāpajjiṁ, samāpajjāmi, samāpanno; paṭhamassa ca jhānassa catutthassa ca jhānassa lābhimhi, vasimhi; paṭhamañca jhānaṁ catutthañca jhānaṁ sacchikataṁ mayā”ti bhaṇantassa āpatti pācittiyassa.\nĀroceyyāti\nanupasampannassa— “paṭhamañca jhānaṁ suññatañca vimokkhaṁ …pe…\nanimittañca vimokkhaṁ …\nappaṇihitañca vimokkhaṁ …\nsuññatañca samādhiṁ …\nanimittañca samādhiṁ …\nappaṇihitañca samādhiṁ samāpajjiṁ, samāpajjāmi, samāpanno; paṭhamassa ca jhānassa appaṇihitassa ca samādhissa lābhimhi, vasimhi; paṭhamañca jhānaṁ appaṇihito ca samādhi sacchikato mayā”ti bhaṇantassa āpatti pācittiyassa.\nĀroceyyāti\nanupasampannassa— “paṭhamañca jhānaṁ suññatañca samāpattiṁ …pe…\nanimittañca samāpattiṁ …\nappaṇihitañca samāpattiṁ samāpajjiṁ, samāpajjāmi, samāpanno; paṭhamassa ca jhānassa appaṇihitāya ca samāpattiyā lābhimhi, vasimhi; paṭhamañca jhānaṁ appaṇihitā ca samāpatti sacchikatā mayā”ti bhaṇantassa āpatti pācittiyassa.\nĀroceyyāti\nanupasampannassa— “paṭhamañca jhānaṁ tisso ca vijjā samāpajjiṁ, samāpajjāmi, samāpanno; paṭhamassa ca jhānassa tissannañca vijjānaṁ lābhimhi, vasimhi; paṭhamañca jhānaṁ tisso ca vijjā sacchikatā mayā”ti bhaṇantassa āpatti pācittiyassa.\nĀroceyyāti\nanupasampannassa— “paṭhamañca jhānaṁ cattāro ca satipaṭṭhāne …pe…\ncattāro ca sammappadhāne …\ncattāro ca iddhipāde samāpajjiṁ, samāpajjāmi, samāpanno; paṭhamassa ca jhānassa catunnañca iddhipādānaṁ lābhimhi, vasimhi; paṭhamañca jhānaṁ cattāro ca iddhipādā sacchikatā mayā”ti bhaṇantassa āpatti pācittiyassa.\nĀroceyyāti\nanupasampannassa— “paṭhamañca jhānaṁ, pañca ca indriyāni …pe…\npañca ca balāni samāpajjiṁ, samāpajjāmi, samāpanno; paṭhamassa ca jhānassa pañcannañca balānaṁ lābhimhi, vasimhi; paṭhamañca jhānaṁ pañca ca balāni sacchikatāni mayā”ti bhaṇantassa āpatti pācittiyassa.\nĀroceyyāti\nanupasampannassa— “paṭhamañca jhānaṁ satta ca bojjhaṅge samāpajjiṁ, samāpajjāmi, samāpanno; paṭhamassa ca jhānassa sattannañca bojjhaṅgānaṁ lābhimhi, vasimhi; paṭhamañca jhānaṁ satta ca bojjhaṅgā sacchikatā mayā”ti bhaṇantassa āpatti pācittiyassa.\nĀroceyyāti\nanupasampannassa— “paṭhamañca jhānaṁ ariyañca aṭṭhaṅgikaṁ maggaṁ samāpajjiṁ, samāpajjāmi, samāpanno; paṭhamassa ca jhānassa ariyassa ca aṭṭhaṅgikassa maggassa lābhimhi, vasimhi; paṭhamañca jhānaṁ ariyo ca aṭṭhaṅgiko maggo sacchikato mayā”ti bhaṇantassa āpatti pācittiyassa.\nĀroceyyāti\nanupasampannassa— “paṭhamañca jhānaṁ sotāpattiphalañca …pe…\nsakadāgāmiphalañca …\nanāgāmiphalañca …\narahattañca samāpajjiṁ, samāpajjāmi, samāpanno; paṭhamassa ca jhānassa arahattassa ca lābhimhi, vasimhi; paṭhamañca jhānaṁ arahattañca sacchikataṁ mayā”ti bhaṇantassa āpatti pācittiyassa.\nĀroceyyāti\nanupasampannassa— “paṭhamañca jhānaṁ samāpajjiṁ, samāpajjāmi, samāpanno …pe… rāgo ca me catto …\ndoso ca me catto …\nmoho ca me catto, vanto, mutto, pahīno, paṭinissaṭṭho, ukkheṭito, samukkheṭito”ti bhaṇantassa āpatti pācittiyassa.\nĀroceyyāti\nanupasampannassa— “paṭhamañca jhānaṁ samāpajjiṁ, samāpajjāmi, samāpanno …pe… rāgā ca me cittaṁ vinīvaraṇaṁ …\ndosā ca me cittaṁ vinīvaraṇaṁ …\nmohā ca me cittaṁ vinīvaraṇan”ti bhaṇantassa āpatti pācittiyassa.\nĀroceyyāti\nanupasampannassa— “dutiyañca jhānaṁ tatiyañca jhānaṁ …pe…\ndutiyañca jhānaṁ catutthañca jhānaṁ samāpajjiṁ, samāpajjāmi, samāpanno; dutiyassa ca jhānassa catutthassa ca jhānassa lābhimhi, vasimhi; dutiyañca jhānaṁ catutthañca jhānaṁ sacchikataṁ mayā”ti bhaṇantassa āpatti pācittiyassa.\nĀroceyyāti\nanupasampannassa— “dutiyañca jhānaṁ suññatañca vimokkhaṁ …pe… mohā ca me cittaṁ vinīvaraṇan”ti bhaṇantassa āpatti pācittiyassa.\nĀroceyyāti\nanupasampannassa— “dutiyañca jhānaṁ paṭhamañca jhānaṁ samāpajjiṁ, samāpajjāmi, samāpanno; dutiyassa ca jhānassa paṭhamassa ca jhānassa lābhimhi, vasimhi; dutiyañca jhānaṁ paṭhamañca jhānaṁ sacchikataṁ mayā”ti bhaṇantassa āpatti pācittiyassa …pe….\nMūlaṁ saṅkhittaṁ.\nĀroceyyāti\nanupasampannassa— “mohā ca me cittaṁ vinīvaraṇaṁ, paṭhamañca jhānaṁ samāpajjiṁ, samāpajjāmi, samāpanno; mohā ca me cittaṁ vinīvaraṇaṁ, paṭhamassa ca jhānassa lābhimhi, vasimhi; mohā ca me cittaṁ vinīvaraṇaṁ, paṭhamañca jhānaṁ sacchikataṁ mayā”ti bhaṇantassa āpatti pācittiyassa …pe….\nĀroceyyāti\nanupasampannassa— “mohā ca me cittaṁ vinīvaraṇaṁ, dosā ca me cittaṁ vinīvaraṇan”ti bhaṇantassa āpatti pācittiyassa …pe…."}},{"id":"pli-tv-bu-vb-pc8:2.3.55","sourceIds":["pli-tv-bu-vb-pc8:2.3.55.0","pli-tv-bu-vb-pc8:2.3.55.1"],"kind":"text","text":{"en":"Combination of all attainments\nTells:","pi":"Āroceyyāti"}},{"id":"pli-tv-bu-vb-pc8:2.3-from-pli-tv-bu-vb-pc8-2.3.56","sourceIds":["pli-tv-bu-vb-pc8:2.3.56","pli-tv-bu-vb-pc8:2.3.57"],"kind":"text","text":{"pi":"anupasampannassa— “paṭhamañca jhānaṁ dutiyañca jhānaṁ tatiyañca jhānaṁ catutthañca jhānaṁ suññatañca vimokkhaṁ animittañca vimokkhaṁ appaṇihitañca vimokkhaṁ suññatañca samādhiṁ animittañca samādhiṁ appaṇihitañca samādhiṁ suññatañca samāpattiṁ animittañca samāpattiṁ appaṇihitañca samāpattiṁ tisso ca vijjā cattāro ca satipaṭṭhāne cattāro ca sammappadhāne cattāro ca iddhipāde pañca ca indriyāni pañca ca balāni satta ca bojjhaṅge ariyañca aṭṭhaṅgikaṁ maggaṁ sotāpattiphalañca sakadāgāmiphalañca anāgāmiphalañca arahattañca samāpajjiṁ …pe…\nrāgo ca me catto, doso ca me catto, moho ca me catto, vanto, mutto, pahīno, paṭinissaṭṭho, ukkheṭito samukkheṭito, rāgā ca me cittaṁ vinīvaraṇaṁ, dosā ca me cittaṁ vinīvaraṇaṁ, mohā ca me cittaṁ vinīvaraṇan”ti bhaṇantassa āpatti pācittiyassa.","en":"if a monk says to a person who is not fully ordained, “I attained the first absorption and the second absorption and the third absorption and the fourth absorption and the emptiness release and the signless release and the desireless release and the emptiness stillness and the signless stillness and the desireless stillness and the emptiness attainment and the signless attainment and the desireless attainment and the three true insights and the four applications of mindfulness and the four right efforts and the four foundations for supernormal power and the five spiritual faculties and the five spiritual powers and the seven factors of awakening and the noble eightfold path and the fruit of streamentry and the fruit of once-returning and the fruit of non-returning and perfection …\nand I’ve given up sensual desire, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside; and I’ve given up ill will, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside; and I’ve given up confusion, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside; and my mind is free from the hindrance of sensual desire; and my mind is free from the hindrance of ill will; and my mind is free from the hindrance of confusion,” he commits an offense entailing confession."}},{"id":"pli-tv-bu-vb-pc8:2.4","sourceIds":["pli-tv-bu-vb-pc8:2.4.0","pli-tv-bu-vb-pc8:2.4.1","pli-tv-bu-vb-pc8:2.4.2","pli-tv-bu-vb-pc8:2.4.3","pli-tv-bu-vb-pc8:2.4.4","pli-tv-bu-vb-pc8:2.4.5","pli-tv-bu-vb-pc8:2.4.6","pli-tv-bu-vb-pc8:2.4.7","pli-tv-bu-vb-pc8:2.4.8","pli-tv-bu-vb-pc8:2.4.9","pli-tv-bu-vb-pc8:2.4.10","pli-tv-bu-vb-pc8:2.4.11","pli-tv-bu-vb-pc8:2.4.12","pli-tv-bu-vb-pc8:2.4.13","pli-tv-bu-vb-pc8:2.4.14","pli-tv-bu-vb-pc8:2.4.15","pli-tv-bu-vb-pc8:2.4.16","pli-tv-bu-vb-pc8:2.4.17","pli-tv-bu-vb-pc8:2.4.18","pli-tv-bu-vb-pc8:2.4.19","pli-tv-bu-vb-pc8:2.4.20","pli-tv-bu-vb-pc8:2.4.21","pli-tv-bu-vb-pc8:2.4.22","pli-tv-bu-vb-pc8:2.4.23","pli-tv-bu-vb-pc8:2.4.24","pli-tv-bu-vb-pc8:2.4.25","pli-tv-bu-vb-pc8:2.4.26","pli-tv-bu-vb-pc8:2.4.27","pli-tv-bu-vb-pc8:2.4.28","pli-tv-bu-vb-pc8:2.4.29","pli-tv-bu-vb-pc8:2.4.30","pli-tv-bu-vb-pc8:2.4.31","pli-tv-bu-vb-pc8:2.4.32","pli-tv-bu-vb-pc8:2.4.33","pli-tv-bu-vb-pc8:2.4.34","pli-tv-bu-vb-pc8:2.4.35","pli-tv-bu-vb-pc8:2.4.36","pli-tv-bu-vb-pc8:2.4.37","pli-tv-bu-vb-pc8:2.4.38","pli-tv-bu-vb-pc8:2.4.39","pli-tv-bu-vb-pc8:2.4.40","pli-tv-bu-vb-pc8:2.4.41","pli-tv-bu-vb-pc8:2.4.42","pli-tv-bu-vb-pc8:2.4.43","pli-tv-bu-vb-pc8:2.4.44","pli-tv-bu-vb-pc8:2.4.45","pli-tv-bu-vb-pc8:2.4.46"],"kind":"text","text":{"en":"Meaning to say one thing, but saying something else\nTells:\nif a monk means to say to a person who is not fully ordained, “I attained the first absorption,” but actually says, “I attained the second absorption,” then, if the listener understands, he commits an offense entailing confession; if the listener does not understand, he commits an offense of wrong conduct.\nTells:\nif a monk means to say to a person who is not fully ordained, “I attained the first absorption,” but actually says, “I attained the third absorption …\nthe fourth absorption …\nthe emptiness release …\nthe signless release …\nthe desireless release …\nthe emptiness stillness …\nthe signless stillness …\nthe desireless stillness …\nthe emptiness attainment …\nthe signless attainment …\nthe desireless attainment …\nthe three true insights …\nthe four applications of mindfulness …\nthe four right efforts …\nthe four foundations for supernormal power …\nthe five spiritual faculties …\nthe five spiritual powers …\nthe seven factors of awakening …\nthe noble eightfold path …\nthe fruit of streamentry …\nthe fruit of once-returning …\nthe fruit of non-returning …\nperfection … etc. …\nI’ve given up sensual desire …\nI’ve given up ill will …\nI’ve given up confusion, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside …\nmy mind is free from the hindrance of sensual desire …\nmy mind is free from the hindrance of ill will …\nmy mind is free from the hindrance of confusion,” then, if the listener understands, he commits an offense entailing confession; if the listener does not understand, he commits an offense of wrong conduct.\nTells:\nif a monk means to say to a person who is not fully ordained, “I attained the second absorption” …\nbut actually says, “My mind is free from the hindrance of confusion,” then, if the listener understands, he commits an offense entailing confession; if the listener does not understand, he commits an offense of wrong conduct. …\nTells:\nif a monk means to say to a person who is not fully ordained, “I attained the second absorption,” but actually says, “I attained the first absorption,” then, if the listener understands, he commits an offense entailing confession; if the listener does not understand, he commits an offense of wrong conduct. …\nThe basis in brief is finished.\nTells:\nif a monk means to say to a person who is not fully ordained, “My mind is free from the hindrance of confusion,” but actually says, “I attained the first absorption,” then, if the listener understands, he commits an offense entailing confession; if the listener does not understand, he commits an offense of wrong conduct. …\nTells:\nif a monk means to say to a person who is not fully ordained, “My mind is free from the hindrance of confusion,” but actually says, “My mind is free from the hindrance of ill will,” then, if the listener understands, he commits an offense entailing confession; if the listener does not understand, he commits an offense of wrong conduct. …\nTells:\nif a monk means to say to a person who is not fully ordained, “I attained the first absorption and the second absorption and the third absorption and the fourth absorption … and my mind is free from the hindrance of ill will,” but actually says, “My mind is free from the hindrance of confusion,” then, if the listener understands, he commits an offense entailing confession; if the listener does not understand, he commits an offense of wrong conduct.\nTells:\nif a monk means to say to a person who is not fully ordained, “I attained the second absorption and the third absorption and the fourth absorption … and my mind is free from the hindrance of confusion,” but actually says, “I attained the first absorption,” then, if the listener understands, he commits an offense entailing confession; if the listener does not understand, he commits an offense of wrong conduct. …","pi":"Āroceyyāti\nanupasampannassa— “paṭhamaṁ jhānaṁ samāpajjin”ti vattukāmo—“dutiyaṁ jhānaṁ samāpajjin”ti bhaṇantassa paṭivijānantassa āpatti pācittiyassa, na paṭivijānantassa āpatti dukkaṭassa.\nĀroceyyāti\nanupasampannassa— “paṭhamaṁ jhānaṁ samāpajjin”ti vattukāmo—“tatiyaṁ jhānaṁ …pe…\ncatutthaṁ jhānaṁ,\nsuññataṁ vimokkhaṁ,\nanimittaṁ vimokkhaṁ,\nappaṇihitaṁ vimokkhaṁ,\nsuññataṁ samādhiṁ,\nanimittaṁ samādhiṁ,\nappaṇihitaṁ samādhiṁ,\nsuññataṁ samāpattiṁ,\nanimittaṁ samāpattiṁ,\nappaṇihitaṁ samāpattiṁ,\ntisso vijjā,\ncattāro satipaṭṭhāne,\ncattāro sammappadhāne,\ncattāro iddhipāde,\npañcindriyāni,\npañca balāni,\nsatta bojjhaṅge,\nariyaṁ aṭṭhaṅgikaṁ maggaṁ,\nsotāpattiphalaṁ,\nsakadāgāmiphalaṁ,\nanāgāmiphalaṁ,\narahattaṁ samāpajjiṁ …pe…\nrāgo me catto,\ndoso me catto,\nmoho me catto, vanto, mutto, pahīno; paṭinissaṭṭho, ukkheṭito, samukkheṭito;\nrāgā me cittaṁ vinīvaraṇaṁ,\ndosā me cittaṁ vinīvaraṇaṁ,\nmohā me cittaṁ vinīvaraṇan”ti bhaṇantassa paṭivijānantassa āpatti pācittiyassa, na paṭivijānantassa āpatti dukkaṭassa.\nĀroceyyāti\nanupasampannassa— “dutiyaṁ jhānaṁ samāpajjin”ti vattukāmo …pe…\n“mohā me cittaṁ vinīvaraṇan”ti bhaṇantassa paṭivijānantassa āpatti pācittiyassa, na paṭivijānantassa āpatti dukkaṭassa …pe….\nĀroceyyāti\nanupasampannassa— “dutiyaṁ jhānaṁ samāpajjin”ti vattukāmo—“paṭhamaṁ jhānaṁ samāpajjin”ti bhaṇantassa paṭivijānantassa āpatti pācittiyassa, na paṭivijānantassa āpatti dukkaṭassa …pe….\nMūlaṁ saṅkhittaṁ.\nĀroceyyāti\nanupasampannassa— “mohā me cittaṁ vinīvaraṇan”ti vattukāmo—“paṭhamaṁ jhānaṁ samāpajjin”ti bhaṇantassa paṭivijānantassa āpatti pācittiyassa, na paṭivijānantassa āpatti dukkaṭassa …pe….\nĀroceyyāti\nanupasampannassa— “mohā me cittaṁ vinīvaraṇan”ti vattukāmo—“dosā me cittaṁ vinīvaraṇan”ti bhaṇantassa paṭivijānantassa āpatti pācittiyassa, na paṭivijānantassa āpatti dukkaṭassa …pe….\nĀroceyyāti\nanupasampannassa— “paṭhamañca jhānaṁ dutiyañca jhānaṁ tatiyañca jhānaṁ catutthañca jhānaṁ …pe… dosā ca me cittaṁ vinīvaraṇan”ti vattukāmo—“mohā me cittaṁ vinīvaraṇan”ti bhaṇantassa paṭivijānantassa āpatti pācittiyassa, na paṭivijānantassa āpatti dukkaṭassa.\nĀroceyyāti\nanupasampannassa— “dutiyañca jhānaṁ tatiyañca jhānaṁ catutthañca jhānaṁ …pe… mohā ca me cittaṁ vinīvaraṇan”ti vattukāmo—“paṭhamaṁ jhānaṁ samāpajjin”ti bhaṇantassa paṭivijānantassa āpatti pācittiyassa, na paṭivijānantassa āpatti dukkaṭassa …pe…."}},{"id":"pli-tv-bu-vb-pc8:2.5","sourceIds":["pli-tv-bu-vb-pc8:2.5.0","pli-tv-bu-vb-pc8:2.5.1","pli-tv-bu-vb-pc8:2.5.2","pli-tv-bu-vb-pc8:2.5.3","pli-tv-bu-vb-pc8:2.5.4","pli-tv-bu-vb-pc8:2.5.5","pli-tv-bu-vb-pc8:2.5.6","pli-tv-bu-vb-pc8:2.5.7","pli-tv-bu-vb-pc8:2.5.8","pli-tv-bu-vb-pc8:2.5.9","pli-tv-bu-vb-pc8:2.5.10","pli-tv-bu-vb-pc8:2.5.11","pli-tv-bu-vb-pc8:2.5.12","pli-tv-bu-vb-pc8:2.5.13","pli-tv-bu-vb-pc8:2.5.14","pli-tv-bu-vb-pc8:2.5.15","pli-tv-bu-vb-pc8:2.5.16","pli-tv-bu-vb-pc8:2.5.17","pli-tv-bu-vb-pc8:2.5.18","pli-tv-bu-vb-pc8:2.5.19","pli-tv-bu-vb-pc8:2.5.20","pli-tv-bu-vb-pc8:2.5.21","pli-tv-bu-vb-pc8:2.5.22","pli-tv-bu-vb-pc8:2.5.23","pli-tv-bu-vb-pc8:2.5.24","pli-tv-bu-vb-pc8:2.5.25","pli-tv-bu-vb-pc8:2.5.26","pli-tv-bu-vb-pc8:2.5.27","pli-tv-bu-vb-pc8:2.5.28","pli-tv-bu-vb-pc8:2.5.29","pli-tv-bu-vb-pc8:2.5.30","pli-tv-bu-vb-pc8:2.5.31","pli-tv-bu-vb-pc8:2.5.32","pli-tv-bu-vb-pc8:2.5.33","pli-tv-bu-vb-pc8:2.5.34","pli-tv-bu-vb-pc8:2.5.35","pli-tv-bu-vb-pc8:2.5.36","pli-tv-bu-vb-pc8:2.5.37","pli-tv-bu-vb-pc8:2.5.38","pli-tv-bu-vb-pc8:2.5.39","pli-tv-bu-vb-pc8:2.5.40","pli-tv-bu-vb-pc8:2.5.41","pli-tv-bu-vb-pc8:2.5.42","pli-tv-bu-vb-pc8:2.5.43","pli-tv-bu-vb-pc8:2.5.44","pli-tv-bu-vb-pc8:2.5.45","pli-tv-bu-vb-pc8:2.5.46","pli-tv-bu-vb-pc8:2.5.47","pli-tv-bu-vb-pc8:2.5.48","pli-tv-bu-vb-pc8:2.5.49","pli-tv-bu-vb-pc8:2.5.50","pli-tv-bu-vb-pc8:2.5.51","pli-tv-bu-vb-pc8:2.5.52","pli-tv-bu-vb-pc8:2.5.53","pli-tv-bu-vb-pc8:2.5.54","pli-tv-bu-vb-pc8:2.5.55","pli-tv-bu-vb-pc8:2.5.56","pli-tv-bu-vb-pc8:2.5.57","pli-tv-bu-vb-pc8:2.5.58","pli-tv-bu-vb-pc8:2.5.59"],"kind":"text","text":{"en":"Gross hinting\nTells:\nif a monk says to a person who is not fully ordained, “The monk who stayed in your dwelling attained the first absorption … is attaining … has attained … obtains … masters … has realized the first absorption,” he commits an offense of wrong conduct.\nTells:\nif a monk says to a person who is not fully ordained, “The monk who stayed in your dwelling attained the second absorption …  etc. …\nthe third absorption …\nthe fourth absorption … is attaining … has attained … obtains … masters … has realized the fourth absorption,” he commits an offense of wrong conduct.\nTells:\nif a monk says to a person who is not fully ordained, “The monk who stayed in your dwelling attained the emptiness release … etc. …\nthe signless release …\nthe desireless release …\nthe emptiness stillness …\nthe signless stillness …\nthe desireless stillness … is attaining … has attained … obtains … masters … has realized the desireless stillness,” he commits an offense of wrong conduct.\nTells:\nif a monk says to a person who is not fully ordained, “The monk who stayed in your dwelling attained the emptiness attainment … etc. …\nthe signless attainment …\nthe desireless attainment … is attaining … has attained … obtains … masters … has realized the desireless attainment,” he commits an offense of wrong conduct.\nTells:\nif a monk says to a person who is not fully ordained, “The monk who stayed in your dwelling attained the three true insights … etc. …\nthe four applications of mindfulness …\nthe four right efforts …\nthe four foundations for supernormal power …\nthe five spiritual faculties …\nthe five spiritual powers …\nthe seven factors of awakening …\nthe noble eightfold path …\nthe fruit of streamentry …\nthe fruit of once-returning …\nthe fruit of non-returning …\nperfection … is attaining … has attained … obtains … masters … has realized … etc. …\nhas given up sensual desire …\nhas given up ill will …\nhas given up confusion, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside …\nhas a mind free from the hindrance of sensual desire …\nhas a mind free from the hindrance of ill will …\nhas a mind free from the hindrance of confusion,” he commits an offense of wrong conduct.\nTells:\nif a monk says to a person who is not fully ordained, “The monk who stayed in your dwelling attained the first absorption in solitude … etc. …\nthe second absorption … the third absorption … the fourth absorption …\nis attaining …\nhas attained … obtains … masters … has realized the fourth absorption in solitude,” he commits an offense of wrong conduct.\nTells:\nif a monk says to a person who is not fully ordained, “The monk who used your robe-cloth …\nwho used your almsfood …\nwho used your dwelling …\nwho used your medicinal supplies attained the fourth absorption in solitude … is attaining … has attained … obtains … masters … has realized the fourth absorption in solitude,” he commits an offense of wrong conduct.\nTells:\nif a monk says to a person who is not fully ordained, “The monk who has used your dwelling … etc. …\nwho has used your robe-cloth …\nwho has used your almsfood …\nwho has used your furniture …\nwho has used your medicinal supplies attained the fourth absorption in solitude … is attaining … has attained … obtains … masters … has realized the fourth absorption in solitude,” he commits an offense of wrong conduct.\nTells:\nif a monk says to a person who is not fully ordained, “The monk you gave a dwelling to … etc. …\nyou gave robe-cloth to …\nyou gave almsfood to …\nyou gave furniture to …\nyou gave medicinal supplies to attained the fourth absorption in solitude …\nis attaining … has attained … obtains … masters … has realized the fourth absorption in solitude,” he commits an offense of wrong conduct.","pi":"Āroceyyāti\nanupasampannassa— “yo te vihāre vasi so bhikkhu paṭhamaṁ jhānaṁ samāpajji, samāpajjati, samāpanno; so bhikkhu paṭhamassa jhānassa lābhī, vasī; tena bhikkhunā paṭhamaṁ jhānaṁ sacchikatan”ti bhaṇantassa āpatti dukkaṭassa.\nĀroceyyāti\nanupasampannassa— “yo te vihāre vasi so bhikkhu dutiyaṁ jhānaṁ …pe…\ntatiyaṁ jhānaṁ …\ncatutthaṁ jhānaṁ samāpajji, samāpajjati, samāpanno; so bhikkhu catutthassa jhānassa lābhī, vasī; tena bhikkhunā catutthaṁ jhānaṁ sacchikatan”ti bhaṇantassa āpatti dukkaṭassa.\nĀroceyyāti\nanupasampannassa— “yo te vihāre vasi so bhikkhu suññataṁ vimokkhaṁ …pe…\nanimittaṁ vimokkhaṁ\nappaṇihitaṁ vimokkhaṁ\nsuññataṁ samādhiṁ\nanimittaṁ samādhiṁ\nappaṇihitaṁ samādhiṁ samāpajji, samāpajjati, samāpanno; so bhikkhu appaṇihitassa samādhissa lābhī, vasī; tena bhikkhunā appaṇihito samādhi sacchikato”ti bhaṇantassa āpatti dukkaṭassa.\nĀroceyyāti\nanupasampannassa— “yo te vihāre vasi so bhikkhu suññataṁ samāpattiṁ …pe…\nanimittaṁ samāpattiṁ\nappaṇihitaṁ samāpattiṁ samāpajji, samāpajjati, samāpanno; appaṇihitāya samāpattiyā lābhī, vasī; tena bhikkhunā appaṇihitā samāpatti sacchikatā”ti bhaṇantassa āpatti dukkaṭassa.\nĀroceyyāti\nanupasampannassa— “yo te vihāre vasi so bhikkhu tisso vijjā …pe…\ncattāro satipaṭṭhāne,\ncattāro sammappadhāne,\ncattāro iddhipāde,\npañcindriyāni,\npañca balāni,\nsatta bojjhaṅge,\nariyaṁ aṭṭhaṅgikaṁ maggaṁ,\nsotāpattiphalaṁ,\nsakadāgāmiphalaṁ,\nanāgāmiphalaṁ,\narahattaṁ samāpajji … samāpajjati, samāpanno …pe…\ntassa bhikkhuno rāgo catto,\ndoso catto,\nmoho catto, vanto, mutto, pahīno, paṭinissaṭṭho, ukkheṭito, samukkheṭito;\ntassa bhikkhuno rāgā cittaṁ vinīvaraṇaṁ,\ndosā cittaṁ vinīvaraṇaṁ,\nmohā cittaṁ vinīvaraṇan”ti bhaṇantassa āpatti dukkaṭassa.\nĀroceyyāti\nanupasampannassa— “yo te vihāre vasi so bhikkhu suññāgāre paṭhamaṁ jhānaṁ …pe…\ndutiyaṁ jhānaṁ tatiyaṁ jhānaṁ catutthaṁ jhānaṁ samāpajji,\nsamāpajjati,\nsamāpanno; so bhikkhu suññāgāre catutthassa jhānassa lābhī, vasī; tena bhikkhunā suññāgāre catutthaṁ jhānaṁ sacchikatan”ti bhaṇantassa āpatti dukkaṭassa.\nĀroceyyāti\nanupasampannassa— “yo te cīvaraṁ paribhuñji,\nyo te piṇḍapātaṁ paribhuñji,\nyo te senāsanaṁ paribhuñji,\nyo te gilānappaccayabhesajjaparikkhāraṁ paribhuñji so bhikkhu suññāgāre catutthaṁ jhānaṁ samāpajji, samāpajjati, samāpanno; so bhikkhu suññāgāre catutthassa jhānassa lābhī, vasī; tena bhikkhunā suññāgāre catutthaṁ jhānaṁ sacchikatan”ti bhaṇantassa āpatti dukkaṭassa.\nĀroceyyāti\nanupasampannassa— “yena te vihāro paribhutto …pe…\nyena te cīvaraṁ paribhuttaṁ,\nyena te piṇḍapāto paribhutto,\nyena te senāsanaṁ paribhuttaṁ,\nyena te gilānappaccayabhesajjaparikkhāro paribhutto so bhikkhu suññāgāre catutthaṁ jhānaṁ samāpajji, samāpajjati, samāpanno; so bhikkhu suññāgāre catutthassa jhānassa lābhī, vasī; tena bhikkhunā suññāgāre catutthaṁ jhānaṁ sacchikatan”ti bhaṇantassa āpatti dukkaṭassa.\nĀroceyyāti\nanupasampannassa— “yaṁ tvaṁ āgamma vihāraṁ adāsi …pe…\ncīvaraṁ adāsi,\npiṇḍapātaṁ adāsi,\nsenāsanaṁ adāsi,\ngilānappaccayabhesajjaparikkhāraṁ adāsi so bhikkhu suññāgāre catutthaṁ jhānaṁ samāpajji,\nsamāpajjati, samāpanno; so bhikkhu suññāgāre catutthassa jhānassa lābhī, vasī; tena bhikkhunā suññāgāre catutthaṁ jhānaṁ sacchikatan”ti bhaṇantassa āpatti dukkaṭassa."}},{"id":"pli-tv-bu-vb-pc8:2.6","sourceIds":["pli-tv-bu-vb-pc8:2.6.0","pli-tv-bu-vb-pc8:2.6.1","pli-tv-bu-vb-pc8:2.6.2","pli-tv-bu-vb-pc8:2.6.3","pli-tv-bu-vb-pc8:2.6.4"],"kind":"text","text":{"en":"Non-offenses\nThere is no offense:\nif he truthfully tells one who is fully ordained;\nif he is the first offender.\nThe training rule on truthfully announcing a superhuman quality, the eighth, is finished.","pi":"Anāpatti—\nupasampannassa, bhūtaṁ āroceti,\nādikammikassāti.\nBhūtārocanasikkhāpadaṁ niṭṭhitaṁ aṭṭhamaṁ."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-bu-vb-pc8/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}