{"id":"pli-tv-bu-vb-pc81","title":"Criticizing a robe distribution","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-bu-vb-pc81","title":"Criticizing a robe distribution","units":[{"id":"pli-tv-bu-vb-pc81:0","sourceIds":["pli-tv-bu-vb-pc81:0.1","pli-tv-bu-vb-pc81:0.2","pli-tv-bu-vb-pc81:0.3","pli-tv-bu-vb-pc81:0.4","pli-tv-bu-vb-pc81:0.5"],"kind":"text","text":{"pi":"Theravāda Vinaya\nMahāvibhaṅga\nPācittiyakaṇḍa\nSahadhammikavagga\n81. Dubbalasikkhāpada","en":"Theravāda Collection on Monastic Law\nThe Great Analysis\nThe chapter on offenses entailing confession\nThe subchapter on legitimate correction\nCriticizing a robe distribution"}},{"id":"pli-tv-bu-vb-pc81:1","sourceIds":["pli-tv-bu-vb-pc81:1.0","pli-tv-bu-vb-pc81:1.1","pli-tv-bu-vb-pc81:1.2","pli-tv-bu-vb-pc81:1.3","pli-tv-bu-vb-pc81:1.4","pli-tv-bu-vb-pc81:1.5","pli-tv-bu-vb-pc81:1.6","pli-tv-bu-vb-pc81:1.7","pli-tv-bu-vb-pc81:1.8","pli-tv-bu-vb-pc81:1.9","pli-tv-bu-vb-pc81:1.10","pli-tv-bu-vb-pc81:1.11","pli-tv-bu-vb-pc81:1.12","pli-tv-bu-vb-pc81:1.13","pli-tv-bu-vb-pc81:1.14","pli-tv-bu-vb-pc81:1.15"],"kind":"text","text":{"en":"Origin story\nAt one time when the Buddha was staying at Rājagaha in the Bamboo Grove,\nVenerable Dabba the Mallian, who was the assigner of dwellings and the designator of meals,\nhad a robe that was worn out.\nJust then the Sangha had obtained a robe,\nwhich it gave to Dabba.\nThe monks from the group of six complained and criticized it,\n“The monks are diverting the Sangha’s material support according to friendship.”\nThe monks of few desires complained and criticized them,\n“How could the monks from the group of six give out a robe as part of a unanimous Sangha and then criticize it afterwards?” …\n“Is it true, monks, that you did this?”\n“It’s true, sir.”\nThe Buddha rebuked them …\n“Foolish men, how could you do this?\nThis will affect people’s confidence …” …\n“And, monks, this training rule should be recited like this:","pi":"Tena samayena buddho bhagavā rājagahe viharati veḷuvane kalandakanivāpe.\nTena kho pana samayena āyasmā dabbo mallaputto saṅghassa senāsanañca paññapeti bhattāni ca uddisati.\nSo cāyasmā dubbalacīvaro hoti.\nTena kho pana samayena saṅghassa ekaṁ cīvaraṁ uppannaṁ hoti.\nAtha kho saṅgho taṁ cīvaraṁ āyasmato dabbassa mallaputtassa adāsi.\nChabbaggiyā bhikkhū ujjhāyanti khiyyanti vipācenti—\n“yathāsanthutaṁ bhikkhū saṅghikaṁ lābhaṁ pariṇāmentī”ti.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma chabbaggiyā bhikkhū samaggena saṅghena cīvaraṁ datvā pacchā khīyanadhammaṁ āpajjissantī”ti …pe…\n“saccaṁ kira tumhe, bhikkhave, samaggena saṅghena cīvaraṁ datvā pacchā khīyanadhammaṁ āpajjathā”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā …pe…\nkathañhi nāma tumhe, moghapurisā, samaggena saṅghena cīvaraṁ datvā pacchā khīyanadhammaṁ āpajjissatha.\nNetaṁ, moghapurisā, appasannānaṁ, vā pasādāya …pe…\nevañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—"}},{"id":"pli-tv-bu-vb-pc81:1.16","sourceIds":["pli-tv-bu-vb-pc81:1.16.0","pli-tv-bu-vb-pc81:1.16.1"],"kind":"text","text":{"en":"Final ruling\n‘If a monk gives out a robe as part of a unanimous Sangha and then criticizes it afterwards, saying, “The monks are diverting the Sangha’s material support according to friendship,” he commits an offense entailing confession.’”","pi":"“Yo pana bhikkhu samaggena saṅghena cīvaraṁ datvā pacchā khīyanadhammaṁ āpajjeyya ‘yathāsanthutaṁ bhikkhū saṅghikaṁ lābhaṁ pariṇāmentī’ti, pācittiyan”ti."}},{"id":"pli-tv-bu-vb-pc81:2.1","sourceIds":["pli-tv-bu-vb-pc81:2.1.0","pli-tv-bu-vb-pc81:2.1.1","pli-tv-bu-vb-pc81:2.1.2","pli-tv-bu-vb-pc81:2.1.3","pli-tv-bu-vb-pc81:2.1.4","pli-tv-bu-vb-pc81:2.1.5","pli-tv-bu-vb-pc81:2.1.6","pli-tv-bu-vb-pc81:2.1.7","pli-tv-bu-vb-pc81:2.1.8","pli-tv-bu-vb-pc81:2.1.9","pli-tv-bu-vb-pc81:2.1.10","pli-tv-bu-vb-pc81:2.1.11","pli-tv-bu-vb-pc81:2.1.12","pli-tv-bu-vb-pc81:2.1.13","pli-tv-bu-vb-pc81:2.1.14","pli-tv-bu-vb-pc81:2.1.15","pli-tv-bu-vb-pc81:2.1.16","pli-tv-bu-vb-pc81:2.1.17","pli-tv-bu-vb-pc81:2.1.18"],"kind":"text","text":{"en":"Definitions\nA:\nwhoever …\nMonk:\n… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.\nA unanimous Sangha:\nbelonging to the same Buddhist sect and staying within the same monastery zone.\nA robe:\none of the six kinds of robe-cloth, but not smaller than what can be assigned to another.\nGives out:\ngives out himself.\nAccording to friendship:\naccording to friendship, according to companionship, according to who one is devoted to, according to being a co-student, according to being a co-pupil.\nThe Sangha’s:\ngiven to the Sangha, given up to the Sangha.\nMaterial support:\nrobes, almsfood, a dwelling, and medicinal supplies; even a bit of bath powder, a tooth cleaner, or a piece of string.\nCriticizes it afterwards:\nwhen robe-cloth has been given to someone who is fully ordained and who is the assigner of dwellings or the designator of meals or the distributor of congee or the distributor of fruit or the distributor of fresh foods or the distributor of minor requisites, and he has been appointed by the Sangha as such, then if a monk criticizes the giving, he commits an offense entailing confession.","pi":"Yo panāti\nyo yādiso …pe…\nbhikkhūti\n…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.\nSamaggo nāma saṅgho\nsamānasaṁvāsako samānasīmāyaṁ ṭhito.\nCīvaraṁ nāma\nchannaṁ cīvarānaṁ aññataraṁ cīvaraṁ vikappanupagaṁ pacchimaṁ.\nDatvāti\nsayaṁ datvā.\nYathāsanthutaṁ nāma\nyathāmittatā yathāsandiṭṭhatā yathāsambhattatā yathāsamānupajjhāyakatā yathāsamānācariyakatā.\nSaṅghikaṁ nāma\nsaṅghassa dinnaṁ hoti pariccattaṁ.\nLābho nāma\ncīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārā, antamaso cuṇṇapiṇḍopi, dantakaṭṭhampi, dasikasuttampi.\nPacchā khīyanadhammaṁ āpajjeyyāti\nupasampannassa saṅghena sammatassa senāsanapaññāpakassa vā bhattuddesakassa vā yāgubhājakassa vā phalabhājakassa vā khajjabhājakassa vā appamattakavissajjakassa vā cīvaraṁ dinne khiyyati, āpatti pācittiyassa."}},{"id":"pli-tv-bu-vb-pc81:2.2","sourceIds":["pli-tv-bu-vb-pc81:2.2.0","pli-tv-bu-vb-pc81:2.2.1","pli-tv-bu-vb-pc81:2.2.2","pli-tv-bu-vb-pc81:2.2.3","pli-tv-bu-vb-pc81:2.2.4","pli-tv-bu-vb-pc81:2.2.5","pli-tv-bu-vb-pc81:2.2.6","pli-tv-bu-vb-pc81:2.2.7","pli-tv-bu-vb-pc81:2.2.8","pli-tv-bu-vb-pc81:2.2.9"],"kind":"text","text":{"en":"Permutations\nIf it is a legitimate legal procedure, and he perceives it as such, and he criticizes the giving of robe-cloth, he commits an offense entailing confession.\nIf it is a legitimate legal procedure, but he is unsure of it, and he criticizes the giving of robe-cloth, he commits an offense entailing confession.\nIf it is a legitimate legal procedure, but he perceives it as illegitimate, and he criticizes the giving of robe-cloth, he commits an offense entailing confession.\nIf he criticizes the giving of another requisite, he commits an offense of wrong conduct.\nWhen robe-cloth or another requisite has been given to someone who is fully ordained and who is the assigner of dwellings or the designator of meals or the distributor of congee or the distributor of fruit or the distributor of fresh foods or the distributor of minor requisites, but he has not been appointed by the Sangha as such, then if a monk criticizes the giving, he commits an offense of wrong conduct.\nWhen robe-cloth or another requisite has been given to someone who is not fully ordained and who is the assigner of dwellings or the designator of meals or the distributor of congee or the distributor of fruit or the distributor of fresh foods or the distributor of minor requisites, whether he has been appointed by the Sangha as such or not, then if a monk criticizes the giving, he commits an offense of wrong conduct.\nIf it is an illegitimate legal procedure, but he perceives it as legitimate, he commits an offense of wrong conduct.\nIf it is an illegitimate legal procedure, but he is unsure of it, he commits an offense of wrong conduct.\nIf it is an illegitimate legal procedure, and he perceives it as such, there is no offense.","pi":"Dhammakamme dhammakammasaññī cīvaraṁ dinne khiyyati, āpatti pācittiyassa.\nDhammakamme vematiko cīvaraṁ dinne khiyyati, āpatti pācittiyassa.\nDhammakamme adhammakammasaññī cīvaraṁ dinne khiyyati, āpatti pācittiyassa.\nAññaṁ parikkhāraṁ dinne khiyyati, āpatti dukkaṭassa.\nUpasampannassa saṅghena asammatassa senāsanapaññāpakassa vā bhattuddesakassa vā yāgubhājakassa vā phalabhājakassa vā khajjabhājakassa vā appamattakavissajjakassa vā cīvaraṁ vā aññaṁ vā parikkhāraṁ dinne khiyyati, āpatti dukkaṭassa.\nAnupasampannassa saṅghena sammatassa vā asammatassa vā senāsanapaññāpakassa vā bhattuddesakassa vā yāgubhājakassa vā phalabhājakassa vā khajjabhājakassa vā appamattakavissajjakassa vā cīvaraṁ vā aññaṁ vā parikkhāraṁ dinne khiyyati, āpatti dukkaṭassa.\nAdhammakamme dhammakammasaññī, āpatti dukkaṭassa.\nAdhammakamme vematiko, āpatti dukkaṭassa.\nAdhammakamme adhammakammasaññī, anāpatti."}},{"id":"pli-tv-bu-vb-pc81:2.3","sourceIds":["pli-tv-bu-vb-pc81:2.3.0","pli-tv-bu-vb-pc81:2.3.1","pli-tv-bu-vb-pc81:2.3.2","pli-tv-bu-vb-pc81:2.3.3","pli-tv-bu-vb-pc81:2.3.4","pli-tv-bu-vb-pc81:2.3.5"],"kind":"text","text":{"en":"Non-offenses\nThere is no offense:\nif he criticizes one who regularly acts out of favoritism, ill will, confusion, or fear, saying, “What’s the point of giving it to him—he’ll ruin it or use it inappropriately;”\nif he is insane;\nif he is the first offender.\nThe training rule on criticizing a robe distribution, the eleventh, is finished.","pi":"Anāpatti—\npakatiyā chandā dosā mohā bhayā karontaṁ “kvattho tassa dinnena laddhāpi vinipātessati na sammā upanessatī”ti khiyyati,\nummattakassa,\nādikammikassāti.\nDubbalasikkhāpadaṁ niṭṭhitaṁ ekādasamaṁ."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-bu-vb-pc81/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}