{"id":"pli-tv-bu-vb-pd3","title":"Receiving food from a designated family","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-bu-vb-pd3","title":"Receiving food from a designated family","units":[{"id":"pli-tv-bu-vb-pd3:0","sourceIds":["pli-tv-bu-vb-pd3:0.1","pli-tv-bu-vb-pd3:0.2","pli-tv-bu-vb-pd3:0.3","pli-tv-bu-vb-pd3:0.4"],"kind":"text","text":{"pi":"Theravāda Vinaya\nMahāvibhaṅga\nPāṭidesanīyakaṇḍa\n3. Tatiyapāṭidesanīyasikkhāpada","en":"Theravāda Collection on Monastic Law\nThe Great Analysis\nThe chapter on offenses entailing acknowledgment\nReceiving food from a designated family"}},{"id":"pli-tv-bu-vb-pd3:1.0","sourceIds":["pli-tv-bu-vb-pd3:1.0.1","pli-tv-bu-vb-pd3:1.0.2"],"kind":"text","text":{"en":"Origin story\nFirst substory"}},{"id":"pli-tv-bu-vb-pd3:1","sourceIds":["pli-tv-bu-vb-pd3:1.1","pli-tv-bu-vb-pd3:1.2","pli-tv-bu-vb-pd3:1.3","pli-tv-bu-vb-pd3:1.4","pli-tv-bu-vb-pd3:1.5","pli-tv-bu-vb-pd3:1.6","pli-tv-bu-vb-pd3:1.7","pli-tv-bu-vb-pd3:1.8","pli-tv-bu-vb-pd3:1.9","pli-tv-bu-vb-pd3:1.10","pli-tv-bu-vb-pd3:1.11","pli-tv-bu-vb-pd3:1.12","pli-tv-bu-vb-pd3:1.13","pli-tv-bu-vb-pd3:1.14","pli-tv-bu-vb-pd3:1.15","pli-tv-bu-vb-pd3:1.16","pli-tv-bu-vb-pd3:1.17","pli-tv-bu-vb-pd3:1.18","pli-tv-bu-vb-pd3:1.19","pli-tv-bu-vb-pd3:1.20","pli-tv-bu-vb-pd3:1.21","pli-tv-bu-vb-pd3:1.22","pli-tv-bu-vb-pd3:1.23","pli-tv-bu-vb-pd3:1.24"],"kind":"text","text":{"pi":"Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.\nTena kho pana samayena sāvatthiyaṁ aññataraṁ kulaṁ ubhatopasannaṁ hoti.\nSaddhāya vaḍḍhati, bhogena hāyati, yaṁ tasmiṁ kule uppajjati purebhattaṁ khādanīyaṁ vā bhojanīyaṁ vā taṁ sabbaṁ bhikkhūnaṁ vissajjetvā appekadā anasitā acchanti.\nManussā ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma samaṇā sakyaputtiyā na mattaṁ jānitvā paṭiggahessanti.\nIme imesaṁ datvā appekadā anasitā acchantī”ti.\nAssosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“anujānāmi, bhikkhave, yaṁ kulaṁ saddhāya vaḍḍhati, bhogena hāyati evarūpassa kulassa ñattidutiyena kammena sekkhasammutiṁ dātuṁ.\nEvañca pana, bhikkhave, dātabbā.\nByattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nItthannāmaṁ kulaṁ saddhāya vaḍḍhati, bhogena hāyati.\nYadi saṅghassa pattakallaṁ, saṅgho itthannāmassa kulassa sekkhasammutiṁ dadeyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nItthannāmaṁ kulaṁ saddhāya vaḍḍhati, bhogena hāyati.\nSaṅgho itthannāmassa kulassa sekkhasammutiṁ deti.\nYassāyasmato khamati itthannāmassa kulassa sekkhasammutiyā dānaṁ, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDinnā saṅghena itthannāmassa kulassa sekkhasammuti.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’ti.\nEvañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—","en":"At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.\nAt that time in Sāvatthī there was a family where both the husband and the wife had confidence.\nThey were growing in faith, but declining in wealth. Whatever food they had in the morning, they gave to the monks. Sometimes they went without food.\nPeople complained and criticized the monks,\n“How can the Sakyan monastics not have a sense of moderation in receiving offerings?\nAfter giving to them, these people sometimes go without.”\nThe monks heard the complaints of those people\nand they told the Buddha.\nSoon afterwards the Buddha gave a teaching and addressed the monks:\n“Monks, if a family’s faith is growing, but its wealth is declining, you should designate it as ‘in training’, through a legal procedure consisting of one motion and one announcement.\nAnd the designation should be given like this.\nA competent and capable monk should inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nSuch-and-such a family is growing in faith, but declining in wealth.\nIf the Sangha is ready, it should designate such-and-such a family as “in training”.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nSuch-and-such a family is growing in faith, but declining in wealth.\nThe Sangha designates such-and-such a family as “in training”.\nAny monk who approves of designating such-and-such a family as “in training” should remain silent.\nAny monk who doesn’t approve should speak up.\nThe Sangha has designated such-and-such a family as “in training”.\nThe Sangha approves and is therefore silent. I will remember it thus.’\nAnd, monks, this training rule should be recited like this:"}},{"id":"pli-tv-bu-vb-pd3:1.25","sourceIds":["pli-tv-bu-vb-pd3:1.25.0","pli-tv-bu-vb-pd3:1.25.1"],"kind":"text","text":{"en":"First preliminary ruling\n‘There are families that are designated as “in training”. If a monk eats fresh or cooked food after personally receiving it from such a family, he must acknowledge it:","pi":"“Yāni kho pana tāni sekkhasammatāni kulāni, yo pana bhikkhu tathārūpesu sekkhasammatesu kulesu khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā khādeyya vā bhuñjeyya vā, paṭidesetabbaṁ tena bhikkhunā—"}},{"id":"pli-tv-bu-vb-pd3:1-from-pli-tv-bu-vb-pd3-1.26","sourceIds":["pli-tv-bu-vb-pd3:1.26","pli-tv-bu-vb-pd3:1.27"],"kind":"text","text":{"pi":"‘gārayhaṁ, āvuso, dhammaṁ āpajjiṁ asappāyaṁ pāṭidesanīyaṁ taṁ paṭidesemī’”ti.\nEvañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.","en":"“I have done a blameworthy and unsuitable thing that is to be acknowledged. I acknowledge it.”’”\nIn this way the Buddha laid down this training rule for the monks."}},{"id":"pli-tv-bu-vb-pd3:2","sourceIds":["pli-tv-bu-vb-pd3:2.0","pli-tv-bu-vb-pd3:2.1","pli-tv-bu-vb-pd3:2.2","pli-tv-bu-vb-pd3:2.3","pli-tv-bu-vb-pd3:2.4","pli-tv-bu-vb-pd3:2.5","pli-tv-bu-vb-pd3:2.6","pli-tv-bu-vb-pd3:2.7","pli-tv-bu-vb-pd3:2.8","pli-tv-bu-vb-pd3:2.9","pli-tv-bu-vb-pd3:2.10","pli-tv-bu-vb-pd3:2.11","pli-tv-bu-vb-pd3:2.12"],"kind":"text","text":{"en":"Second substory\nSoon afterwards there was a celebration in Sāvatthī\nand people invited the monks for a meal.\nAnd so did the family that had been designated as in training.\nBut knowing that the Buddha had prohibited eating fresh or cooked food after personally receiving it from such a family, and being afraid of wrongdoing, the monks did not accept.\nThat family complained and criticized them,\n“What is it with us that they don’t receive from us?”\nThe monks heard the complaints of those people\nand they told the Buddha.\nSoon afterwards the Buddha gave a teaching and addressed the monks:\n“Monks, if you have been invited, I allow you to eat fresh or cooked food after personally receiving it from a family designated as in training.\nAnd so, monks, this training rule should be recited like this:","pi":"Tena kho pana samayena sāvatthiyaṁ ussavo hoti.\nManussā bhikkhū nimantetvā bhojenti.\nTampi kho kulaṁ bhikkhū nimantesi.\nBhikkhū kukkuccāyantā nādhivāsenti—\n“paṭikkhittaṁ bhagavatā sekkhasammatesu kulesu khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā khādituṁ bhuñjitun”ti.\nTe ujjhāyanti khiyyanti vipācenti—\n“kiṁ nu kho nāma amhākaṁ jīvitena yaṁ ayyā amhākaṁ na paṭiggaṇhantī”ti.\nAssosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“anujānāmi, bhikkhave, nimantitena sekkhasammatesu kulesu khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā khādituṁ bhuñjituṁ.\nEvañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—"}},{"id":"pli-tv-bu-vb-pd3:2.13","sourceIds":["pli-tv-bu-vb-pd3:2.13.0","pli-tv-bu-vb-pd3:2.13.1"],"kind":"text","text":{"en":"Second preliminary ruling\n‘There are families that are designated as “in training”. If a monk, without first being invited, eats fresh or cooked food after personally receiving it from such a family, he must acknowledge it:","pi":"“Yāni kho pana tāni sekkhasammatāni kulāni, yo pana bhikkhu tathārūpesu sekkhasammatesu kulesu pubbe animantito khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā khādeyya vā bhuñjeyya vā, paṭidesetabbaṁ tena bhikkhunā—"}},{"id":"pli-tv-bu-vb-pd3:2-from-pli-tv-bu-vb-pd3-2.14","sourceIds":["pli-tv-bu-vb-pd3:2.14","pli-tv-bu-vb-pd3:2.15"],"kind":"text","text":{"pi":"‘gārayhaṁ, āvuso, dhammaṁ āpajjiṁ asappāyaṁ pāṭidesanīyaṁ, taṁ paṭidesemī’”ti.\nEvañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.","en":"“I have done a blameworthy and unsuitable thing that is to be acknowledged. I acknowledge it.”’”\nIn this way the Buddha laid down this training rule for the monks."}},{"id":"pli-tv-bu-vb-pd3:3","sourceIds":["pli-tv-bu-vb-pd3:3.0","pli-tv-bu-vb-pd3:3.1","pli-tv-bu-vb-pd3:3.2","pli-tv-bu-vb-pd3:3.3","pli-tv-bu-vb-pd3:3.4","pli-tv-bu-vb-pd3:3.5","pli-tv-bu-vb-pd3:3.6","pli-tv-bu-vb-pd3:3.7","pli-tv-bu-vb-pd3:3.8","pli-tv-bu-vb-pd3:3.9","pli-tv-bu-vb-pd3:3.10","pli-tv-bu-vb-pd3:3.11","pli-tv-bu-vb-pd3:3.12","pli-tv-bu-vb-pd3:3.13","pli-tv-bu-vb-pd3:3.14"],"kind":"text","text":{"en":"Third substory\nSoon afterwards a certain monk was associating with that family.\nOne morning he robed up, took his bowl and robe, went to them, and sat down on the prepared seat.\nJust then that monk was sick,\nand so they invited him to eat.\nBut knowing that the Buddha had prohibited an uninvited monk from eating fresh or cooked food after personally receiving it from such a family, and being afraid of wrongdoing, he did not accept.\nAnd being unable to walk for alms,\nhe missed his meal.\nHe then returned to the monastery and told the monks what had happened,\nwho in turn told the Buddha.\nSoon afterwards the Buddha gave a teaching and addressed the monks:\n“Monks, I allow a sick monk to eat fresh or cooked food after personally receiving it from a family designated as in training.\nAnd so, monks, this training rule should be recited like this:","pi":"Tena kho pana samayena aññataro bhikkhu tassa kulassa kulūpako hoti.\nAtha kho so bhikkhu pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena taṁ kulaṁ tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi.\nTena kho pana samayena so bhikkhu gilāno hoti.\nAtha kho te manussā taṁ bhikkhuṁ etadavocuṁ—\n“bhuñjatha, bhante”ti.\nAtha kho so bhikkhu—\n“bhagavatā paṭikkhittaṁ animantitena sekkhasammatesu kulesu khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā khādituṁ bhuñjitun”ti kukkuccāyanto na paṭiggahesi;\nnāsakkhi piṇḍāya carituṁ;\nchinnabhatto ahosi.\nAtha kho so bhikkhu ārāmaṁ gantvā bhikkhūnaṁ etamatthaṁ ārocesi.\nBhikkhū bhagavato etamatthaṁ ārocesuṁ.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“anujānāmi, bhikkhave, gilānena bhikkhunā sekkhasammatesu kulesu khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā khādituṁ bhuñjituṁ.\nEvañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—"}},{"id":"pli-tv-bu-vb-pd3:3.15","sourceIds":["pli-tv-bu-vb-pd3:3.15.0","pli-tv-bu-vb-pd3:3.15.1"],"kind":"text","text":{"en":"Final ruling\n‘There are families that are designated as “in training”. If a monk, without being sick and without first being invited, eats fresh or cooked food after personally receiving it from such a family, he must acknowledge it:","pi":"“Yāni kho pana tāni sekkhasammatāni kulāni, yo pana bhikkhu tathārūpesu sekkhasammatesu kulesu pubbe animantito agilāno khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā khādeyya vā bhuñjeyya vā, paṭidesetabbaṁ tena bhikkhunā—"}},{"id":"pli-tv-bu-vb-pd3:3-from-pli-tv-bu-vb-pd3-3.16","sourceIds":["pli-tv-bu-vb-pd3:3.16"],"kind":"text","text":{"pi":"‘gārayhaṁ, āvuso, dhammaṁ āpajjiṁ asappāyaṁ pāṭidesanīyaṁ, taṁ paṭidesemī’”ti.","en":"“I have done a blameworthy and unsuitable thing that is to be acknowledged. I acknowledge it.”’”"}},{"id":"pli-tv-bu-vb-pd3:4.1","sourceIds":["pli-tv-bu-vb-pd3:4.1.0","pli-tv-bu-vb-pd3:4.1.1","pli-tv-bu-vb-pd3:4.1.2","pli-tv-bu-vb-pd3:4.1.3","pli-tv-bu-vb-pd3:4.1.4","pli-tv-bu-vb-pd3:4.1.5","pli-tv-bu-vb-pd3:4.1.6","pli-tv-bu-vb-pd3:4.1.7","pli-tv-bu-vb-pd3:4.1.8","pli-tv-bu-vb-pd3:4.1.9","pli-tv-bu-vb-pd3:4.1.10","pli-tv-bu-vb-pd3:4.1.11","pli-tv-bu-vb-pd3:4.1.12","pli-tv-bu-vb-pd3:4.1.13","pli-tv-bu-vb-pd3:4.1.14","pli-tv-bu-vb-pd3:4.1.15","pli-tv-bu-vb-pd3:4.1.16","pli-tv-bu-vb-pd3:4.1.17","pli-tv-bu-vb-pd3:4.1.18","pli-tv-bu-vb-pd3:4.1.19","pli-tv-bu-vb-pd3:4.1.20","pli-tv-bu-vb-pd3:4.1.21","pli-tv-bu-vb-pd3:4.1.22"],"kind":"text","text":{"en":"Definitions\nThere are families that are designated as “in training”:\na family designated as in training: a family growing in faith but declining in wealth. Such a family is designated as “in training” through a legal procedure consisting of one motion and one announcement.\nA:\nwhoever …\nMonk:\n… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.\nSuch a family:\nthat kind of family.\nWithout being invited:\nwithout being invited for the same or the following day. If the invitation is made when he has entered the vicinity of the house, this is called “without being invited”.\nInvited:\ninvited for the same or the following day. If the invitation is made when he has not entered the vicinity of the house, this is called “invited”.\nWithout being sick:\nwho is able to walk for alms.\nSick:\nwho is unable to walk for alms.\nFresh food:\napart from the five cooked foods, the post-midday tonics, the seven-day tonics, and the lifetime tonics, the rest is called “fresh food”.\nCooked food:\nthere are five kinds of cooked food: cooked grain, porridge, flour products, fish, and meat.\nIf, without being sick and without being invited, he receives fresh or cooked food with the intention of eating it, he commits an offense of wrong conduct.\nFor every mouthful swallowed, he commits an offense entailing acknowledgment.","pi":"Yāni kho pana tāni sekkhasammatāni kulānīti\nsekkhasammataṁ nāma kulaṁ yaṁ kulaṁ saddhāya vaḍḍhati, bhogena hāyati. Evarūpassa kulassa ñattidutiyena kammena sekkhasammuti dinnā hoti.\nYo panāti\nyo yādiso …pe…\nbhikkhūti\n…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.\nTathārūpesu sekkhasammatesu kulesūti\nevarūpesu sekkhasammatesu kulesu.\nAnimantito nāma\najjatanāya vā svātanāya vā animantito, gharūpacāraṁ okkamante nimanteti, eso animantito nāma.\nNimantito nāma\najjatanāya vā svātanāya vā nimantito, gharūpacāraṁ anokkamante nimanteti, eso nimantito nāma.\nAgilāno nāma\nsakkoti piṇḍāya carituṁ.\nGilāno nāma\nna sakkoti piṇḍāya carituṁ.\nKhādanīyaṁ nāma\npañca bhojanāni yāmakālikaṁ sattāhakālikaṁ yāvajīvikaṁ ṭhapetvā avasesaṁ khādanīyaṁ nāma.\nBhojanīyaṁ nāma\npañca bhojanāni—odano, kummāso, sattu, maccho, maṁsaṁ.\nAnimantito agilāno “khādissāmi bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa.\nAjjhohāre ajjhohāre āpatti pāṭidesanīyassa."}},{"id":"pli-tv-bu-vb-pd3:4.2","sourceIds":["pli-tv-bu-vb-pd3:4.2.0","pli-tv-bu-vb-pd3:4.2.1","pli-tv-bu-vb-pd3:4.2.2","pli-tv-bu-vb-pd3:4.2.3","pli-tv-bu-vb-pd3:4.2.4","pli-tv-bu-vb-pd3:4.2.5","pli-tv-bu-vb-pd3:4.2.6","pli-tv-bu-vb-pd3:4.2.7","pli-tv-bu-vb-pd3:4.2.8"],"kind":"text","text":{"en":"Permutations\nIf a family is designated as in training, and he perceives it as such, and he, without being sick and without being invited, eats fresh or cooked food after personally receiving it from that family, he commits an offense entailing acknowledgment.\nIf a family is designated as in training, but he is unsure of it, and he, without being sick and without being invited, eats fresh or cooked food after personally receiving it from that family, he commits an offense entailing acknowledgment.\nIf a family is designated as in training, but he does not perceive it as such, and he, without being sick and without being invited, eats fresh or cooked food after personally receiving it from that family, he commits an offense entailing acknowledgment.\nIf he receives post-midday tonics, seven-day tonics, or lifetime tonics for the purpose of food, he commits an offense of wrong conduct.\nFor every mouthful swallowed, he commits an offense of wrong conduct.\nIf a family is not designated as in training, but he perceives it as such, he commits an offense of wrong conduct.\nIf a family is not designated as in training, but he is unsure of it, he commits an offense of wrong conduct.\nIf a family is not designated as in training, and he does not perceive it as such, there is no offense.","pi":"Sekkhasammate sekkhasammatasaññī animantito agilāno khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā khādati vā bhuñjati vā, āpatti pāṭidesanīyassa.\nSekkhasammate vematiko …pe…\nsekkhasammate asekkhasammatasaññī animantito agilāno khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā khādati vā bhuñjati vā, āpatti pāṭidesanīyassa.\nYāmakālikaṁ sattāhakālikaṁ yāvajīvikaṁ āhāratthāya paṭiggaṇhāti, āpatti dukkaṭassa.\nAjjhohāre ajjhohāre āpatti dukkaṭassa.\nAsekkhasammate sekkhasammatasaññī, āpatti dukkaṭassa.\nAsekkhasammate vematiko, āpatti dukkaṭassa.\nAsekkhasammate asekkhasammatasaññī, anāpatti."}},{"id":"pli-tv-bu-vb-pd3:4.3","sourceIds":["pli-tv-bu-vb-pd3:4.3.0","pli-tv-bu-vb-pd3:4.3.1","pli-tv-bu-vb-pd3:4.3.2","pli-tv-bu-vb-pd3:4.3.3","pli-tv-bu-vb-pd3:4.3.4","pli-tv-bu-vb-pd3:4.3.5","pli-tv-bu-vb-pd3:4.3.6","pli-tv-bu-vb-pd3:4.3.7","pli-tv-bu-vb-pd3:4.3.8","pli-tv-bu-vb-pd3:4.3.9","pli-tv-bu-vb-pd3:4.3.10","pli-tv-bu-vb-pd3:4.3.11","pli-tv-bu-vb-pd3:4.3.12","pli-tv-bu-vb-pd3:4.3.13","pli-tv-bu-vb-pd3:4.3.14","pli-tv-bu-vb-pd3:4.3.15"],"kind":"text","text":{"en":"Non-offenses\nThere is no offense:\nif he has been invited;\nif he is sick;\nif he eats the leftovers from one who has been invited or who is sick;\nif other people’s almsfood is prepared there;\nif they give after coming out from the house;\nif it is a regular meal invitation;\nif it is a meal for which lots are drawn;\nif it is a half-monthly meal;\nif it is on the observance day;\nif it is on the day after the observance day;\nif the family gives post-midday tonics, seven-day tonics, or lifetime tonics, saying, “Use these when there’s a reason;”\nif he is insane;\nif he is the first offender.\nThe third training rule on receiving food from a designated family is finished.","pi":"Anāpatti—\nnimantitassa,\ngilānassa,\nnimantitassa vā gilānassa vā sesakaṁ bhuñjati,\naññesaṁ bhikkhā tattha paññattā hoti,\ngharato nīharitvā denti,\nniccabhatte,\nsalākabhatte,\npakkhike,\nuposathike,\npāṭipadike,\nyāmakālikaṁ sattāhakālikaṁ yāvajīvikaṁ— “sati paccaye paribhuñjā”ti deti,\nummattakassa,\nādikammikassāti.\nTatiyapāṭidesanīyasikkhāpadaṁ niṭṭhitaṁ."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-bu-vb-pd3/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}