{"id":"pli-tv-bu-vb-pd4","title":"Receiving food in a dangerous place","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-bu-vb-pd4","title":"Receiving food in a dangerous place","units":[{"id":"pli-tv-bu-vb-pd4:0","sourceIds":["pli-tv-bu-vb-pd4:0.1","pli-tv-bu-vb-pd4:0.2","pli-tv-bu-vb-pd4:0.3","pli-tv-bu-vb-pd4:0.4"],"kind":"text","text":{"pi":"Theravāda Vinaya\nMahāvibhaṅga\nPāṭidesanīyakaṇḍa\n4. Catutthapāṭidesanīyasikkhāpada","en":"Theravāda Collection on Monastic Law\nThe Great Analysis\nThe chapter on offenses entailing acknowledgment\nReceiving food in a dangerous place"}},{"id":"pli-tv-bu-vb-pd4:1.0","sourceIds":["pli-tv-bu-vb-pd4:1.0.1","pli-tv-bu-vb-pd4:1.0.2"],"kind":"text","text":{"en":"Origin story\nFirst substory"}},{"id":"pli-tv-bu-vb-pd4:1","sourceIds":["pli-tv-bu-vb-pd4:1.1","pli-tv-bu-vb-pd4:1.2","pli-tv-bu-vb-pd4:1.3","pli-tv-bu-vb-pd4:1.4","pli-tv-bu-vb-pd4:1.5","pli-tv-bu-vb-pd4:1.6","pli-tv-bu-vb-pd4:1.7","pli-tv-bu-vb-pd4:1.8","pli-tv-bu-vb-pd4:1.9","pli-tv-bu-vb-pd4:1.10","pli-tv-bu-vb-pd4:1.11","pli-tv-bu-vb-pd4:1.12","pli-tv-bu-vb-pd4:1.13","pli-tv-bu-vb-pd4:1.14","pli-tv-bu-vb-pd4:1.15"],"kind":"text","text":{"pi":"Tena samayena buddho bhagavā sakkesu viharati kapilavatthusmiṁ nigrodhārāme.\nTena kho pana samayena sākiyadāsakā avaruddhā honti.\nSākiyāniyo icchanti āraññakesu senāsanesu bhattaṁ kātuṁ.\nAssosuṁ kho sākiyadāsakā—\n“sākiyāniyo kira āraññakesu senāsanesu bhattaṁ kattukāmā”ti.\nTe magge pariyuṭṭhiṁsu.\nSākiyāniyo paṇītaṁ khādanīyaṁ bhojanīyaṁ ādāya āraññakaṁ senāsanaṁ agamaṁsu.\nSākiyadāsakā nikkhamitvā sākiyāniyo acchindiṁsu ca dūsesuñca.\nSākiyā nikkhamitvā te core sabhaṇḍe gahetvā ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma bhadantā ārāme core paṭivasante nārocessantī”ti.\nAssosuṁ kho bhikkhū sākiyānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“tena hi, bhikkhave, bhikkhūnaṁ sikkhāpadaṁ paññapessāmi dasa atthavase paṭicca saṅghasuṭṭhutāya …pe…\nevañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—","en":"At one time when the Buddha was staying in the Sakyan country in the Banyan Tree Monastery at Kapilavatthu,\nthe slaves of the Sakyans were rebelling.\nThe Sakyan women wished to prepare a meal at the wilderness dwellings,\nbut the slaves heard about this\nand besieged the path.\nWhen the Sakyan women took various kinds of fine foods and set out for a wilderness dwelling,\nthe slaves emerged, and they robbed and raped those Sakyan women.\nSoon afterwards the Sakyan men came out, and they got hold of those criminals together with their loot. They then complained and criticized the monks,\n“How could they not inform us that there are criminals staying near the monastery?”\nThe monks heard the complaints of the Sakyans\nand they told the Buddha.\nSoon afterwards the Buddha gave a teaching and addressed the monks:\n“Well then, monks, I will lay down a training rule for the following ten reasons: for the well-being of the Sangha, for the comfort of the Sangha, for the restraint of bad people, for the ease of good monks, for the restraint of the corruptions relating to the present life, for the restraint of the corruptions relating to future lives, to give rise to confidence in those without it, to increase the confidence of those who have it, for the longevity of the true Teaching, and for supporting the training.\nAnd, monks, this training rule should be recited like this:"}},{"id":"pli-tv-bu-vb-pd4:1.16","sourceIds":["pli-tv-bu-vb-pd4:1.16.0","pli-tv-bu-vb-pd4:1.16.1"],"kind":"text","text":{"en":"Preliminary ruling\n‘There are wilderness dwellings that are considered risky and dangerous. If a monk, without first making an announcement about those dwellings, eats fresh or cooked food after personally receiving it inside that monastery, he must acknowledge it:","pi":"“Yāni kho pana tāni āraññakāni senāsanāni sāsaṅkasammatāni sappaṭibhayāni, yo pana bhikkhu tathārūpesu senāsanesu pubbe appaṭisaṁviditaṁ khādanīyaṁ vā bhojanīyaṁ vā ajjhārāme sahatthā paṭiggahetvā khādeyya vā bhuñjeyya vā, paṭidesetabbaṁ tena bhikkhunā—"}},{"id":"pli-tv-bu-vb-pd4:1-from-pli-tv-bu-vb-pd4-1.17","sourceIds":["pli-tv-bu-vb-pd4:1.17","pli-tv-bu-vb-pd4:1.18"],"kind":"text","text":{"pi":"‘gārayhaṁ, āvuso, dhammaṁ āpajjiṁ asappāyaṁ pāṭidesanīyaṁ taṁ paṭidesemī’”ti.\nEvañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.","en":"“I have done a blameworthy and unsuitable thing that is to be acknowledged. I acknowledge it.”’”\nIn this way the Buddha laid down this training rule for the monks."}},{"id":"pli-tv-bu-vb-pd4:2","sourceIds":["pli-tv-bu-vb-pd4:2.0","pli-tv-bu-vb-pd4:2.1","pli-tv-bu-vb-pd4:2.2","pli-tv-bu-vb-pd4:2.3","pli-tv-bu-vb-pd4:2.4","pli-tv-bu-vb-pd4:2.5","pli-tv-bu-vb-pd4:2.6","pli-tv-bu-vb-pd4:2.7","pli-tv-bu-vb-pd4:2.8","pli-tv-bu-vb-pd4:2.9","pli-tv-bu-vb-pd4:2.10","pli-tv-bu-vb-pd4:2.11"],"kind":"text","text":{"en":"Second substory\nSoon afterwards a monk in a wilderness dwelling was sick.\nPeople took fresh and cooked food and went to that wilderness dwelling,\nand they invited that monk to eat.\nBut knowing that the Buddha had prohibited the eating of fresh or cooked food after personally receiving it at a wilderness dwelling, and being afraid of wrongdoing, he did not accept it. And being unable to walk for alms, he missed his meal.\nHe then told the monks what had happened,\nand they in turn told the Buddha.\nSoon afterwards the Buddha gave a teaching and addressed the monks:\n“Monks, I allow a sick monk, without first making an announcement, to eat fresh or cooked food after personally receiving it at a wilderness dwelling.\nAnd so, monks, this training rule should be recited like this:","pi":"Tena kho pana samayena aññataro bhikkhu āraññakesu senāsanesu gilāno hoti.\nManussā khādanīyaṁ vā bhojanīyaṁ vā ādāya āraññakaṁ senāsanaṁ agamaṁsu.\nAtha kho te manussā taṁ bhikkhuṁ etadavocuṁ—\n“bhuñjatha, bhante”ti.\nAtha kho so bhikkhu—\n“bhagavatā paṭikkhittaṁ āraññakesu senāsanesu khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā khādituṁ bhuñjitun”ti kukkuccāyanto na paṭiggahesi, nāsakkhi piṇḍāya carituṁ, chinnabhatto ahosi.\nAtha kho so bhikkhu bhikkhūnaṁ etamatthaṁ ārocesi.\nBhikkhū bhagavato etamatthaṁ ārocesuṁ.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“anujānāmi, bhikkhave, gilānena bhikkhunā āraññakesu senāsanesu pubbe appaṭisaṁviditaṁ khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā khādituṁ bhuñjituṁ.\nEvañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—"}},{"id":"pli-tv-bu-vb-pd4:2.12","sourceIds":["pli-tv-bu-vb-pd4:2.12.0","pli-tv-bu-vb-pd4:2.12.1"],"kind":"text","text":{"en":"Final ruling\n‘There are wilderness dwellings that are considered risky and dangerous. If a monk who is not sick, without first making an announcement about those dwellings, eats fresh or cooked food after personally receiving it inside that monastery, he must acknowledge it:","pi":"“Yāni kho pana tāni āraññakāni senāsanāni sāsaṅkasammatāni sappaṭibhayāni, yo pana bhikkhu tathārūpesu senāsanesu pubbe appaṭisaṁviditaṁ khādanīyaṁ vā bhojanīyaṁ vā ajjhārāme sahatthā paṭiggahetvā agilāno khādeyya vā bhuñjeyya vā, paṭidesetabbaṁ tena bhikkhunā—"}},{"id":"pli-tv-bu-vb-pd4:2-from-pli-tv-bu-vb-pd4-2.13","sourceIds":["pli-tv-bu-vb-pd4:2.13"],"kind":"text","text":{"pi":"‘gārayhaṁ, āvuso, dhammaṁ āpajjiṁ asappāyaṁ pāṭidesanīyaṁ, taṁ paṭidesemī’”ti.","en":"“I have done a blameworthy and unsuitable thing that is to be acknowledged. I acknowledge it.”’”"}},{"id":"pli-tv-bu-vb-pd4:3.1","sourceIds":["pli-tv-bu-vb-pd4:3.1.0","pli-tv-bu-vb-pd4:3.1.1","pli-tv-bu-vb-pd4:3.1.2","pli-tv-bu-vb-pd4:3.1.3","pli-tv-bu-vb-pd4:3.1.4","pli-tv-bu-vb-pd4:3.1.5","pli-tv-bu-vb-pd4:3.1.6","pli-tv-bu-vb-pd4:3.1.7","pli-tv-bu-vb-pd4:3.1.8","pli-tv-bu-vb-pd4:3.1.9","pli-tv-bu-vb-pd4:3.1.10","pli-tv-bu-vb-pd4:3.1.11","pli-tv-bu-vb-pd4:3.1.12","pli-tv-bu-vb-pd4:3.1.13","pli-tv-bu-vb-pd4:3.1.14","pli-tv-bu-vb-pd4:3.1.15","pli-tv-bu-vb-pd4:3.1.16","pli-tv-bu-vb-pd4:3.1.17","pli-tv-bu-vb-pd4:3.1.18","pli-tv-bu-vb-pd4:3.1.19","pli-tv-bu-vb-pd4:3.1.20","pli-tv-bu-vb-pd4:3.1.21","pli-tv-bu-vb-pd4:3.1.22","pli-tv-bu-vb-pd4:3.1.23","pli-tv-bu-vb-pd4:3.1.24","pli-tv-bu-vb-pd4:3.1.25","pli-tv-bu-vb-pd4:3.1.26","pli-tv-bu-vb-pd4:3.1.27","pli-tv-bu-vb-pd4:3.1.28","pli-tv-bu-vb-pd4:3.1.29","pli-tv-bu-vb-pd4:3.1.30","pli-tv-bu-vb-pd4:3.1.31","pli-tv-bu-vb-pd4:3.1.32","pli-tv-bu-vb-pd4:3.1.33","pli-tv-bu-vb-pd4:3.1.34","pli-tv-bu-vb-pd4:3.1.35","pli-tv-bu-vb-pd4:3.1.36","pli-tv-bu-vb-pd4:3.1.37"],"kind":"text","text":{"en":"Definitions\nThere are wilderness dwellings:\na wilderness dwelling: if it is at least 800 meters away from any inhabited area.\nRisky:\nin the monastery, or in the vicinity of the monastery, criminals have been seen camping, eating, standing, sitting, or lying down.\nDangerous:\nin the monastery, or in the vicinity of the monastery, criminals have been seen injuring, robbing, or beating people.\nA:\nwhoever …\nMonk:\n… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.\nAbout those dwellings:\nabout such kinds of dwellings.\nWithout making an announcement:\nif an announcement is made to any of one’s five co-monastics, this is called “without making an announcement”.\nIf an announcement is made about anything apart from the monastery or its vicinity, this is called “without making an announcement”.\nMaking an announcement:\nif a woman or a man comes to the monastery or the vicinity of the monastery and says, “Venerable, people will be bringing so-and-so’s fresh or cooked food,” then, if it is risky, this should be declared, and if it is dangerous, that should be declared.\nIf the person says, “Never mind, it will be brought,” then the criminals are to be told, “People are coming here; go away.”\nWhen an announcement has been made in regard to congee, and accompanying food is brought, this is called “announced”.\nWhen an announcement has been made in regard to rice, and accompanying food is brought, this is called “announced”.\nWhen an announcement has been made in regard to fresh food, and accompanying food is brought, this is called “announced”.\nWhen an announcement has been made in regard to a particular family, then when any person from that family brings fresh or cooked food, this is called “announced”.\nWhen an announcement has been made in regard to a particular village, then when any person from that village brings fresh or cooked food, this is called “announced”.\nWhen an announcement has been made in regard to a particular association, then when any person from that association brings fresh or cooked food, this is called “announced”.\nFresh food:\napart from the five cooked foods, the post-midday tonics, the seven-day tonics, and the lifetime tonics, the rest is called “fresh food”.\nCooked food:\nthere are five kinds of cooked food: cooked grain, porridge, flour products, fish, and meat.\nInside that monastery:\nif the monastery is enclosed, then within the enclosure.\nIf the monastery is unenclosed, then in the vicinity.\nWho is not sick:\nwho is able to walk for alms.\nWho is sick:\nwho is unable to walk for alms.\nIf, without making an announcement, one who is not sick receives fresh or cooked food with the intention of eating it, he commits an offense of wrong conduct.\nFor every mouthful swallowed, he commits an offense entailing acknowledgment.","pi":"Yāni kho pana tāni āraññakāni senāsanānīti\nāraññakaṁ nāma senāsanaṁ pañcadhanusatikaṁ pacchimaṁ.\nSāsaṅkaṁ nāma\nārāme ārāmūpacāre corānaṁ niviṭṭhokāso dissati, bhuttokāso dissati, ṭhitokāso dissati, nisinnokāso dissati, nipannokāso dissati.\nSappaṭibhayaṁ nāma\nārāme ārāmūpacāre corehi manussā hatā dissanti, viluttā dissanti, ākoṭitā dissanti.\nYo panāti\nyo yādiso …pe…\nbhikkhūti\n…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.\nTathārūpesu senāsanesūti\nevarūpesu senāsanesu.\nAppaṭisaṁviditaṁ nāma\npañcannaṁ paṭisaṁviditaṁ, etaṁ appaṭisaṁviditaṁ nāma.\nĀrāmaṁ ārāmūpacāraṁ ṭhapetvā paṭisaṁviditaṁ, etaṁ appaṭisaṁviditaṁ nāma.\nPaṭisaṁviditaṁ nāma\nyo koci itthī vā puriso vā ārāmaṁ ārāmūpacāraṁ āgantvā āroceti— “itthannāmassa, bhante, khādanīyaṁ vā bhojanīyaṁ vā āharissantī”ti. Sace sāsaṅkaṁ hoti, sāsaṅkanti ācikkhitabbaṁ; sace sappaṭibhayaṁ hoti, sappaṭibhayanti ācikkhitabbaṁ;\nsace— “hotu, bhante, āhariyissatī”ti bhaṇati, corā vattabbā— “manussā idhūpacaranti apasakkathā”ti.\nYāguyā paṭisaṁvidite tassā parivāro āhariyyati, etaṁ paṭisaṁviditaṁ nāma.\nBhattena paṭisaṁvidite tassa parivāro āhariyyati, etaṁ paṭisaṁviditaṁ nāma.\nKhādanīyena paṭisaṁvidite tassa parivāro āhariyyati, etaṁ paṭisaṁviditaṁ nāma.\nKulena paṭisaṁvidite yo tasmiṁ kule manusso khādanīyaṁ vā bhojanīyaṁ vā āharati, etaṁ paṭisaṁviditaṁ nāma.\nGāmena paṭisaṁvidite yo tasmiṁ gāme manusso khādanīyaṁ vā bhojanīyaṁ vā āharati, etaṁ paṭisaṁviditaṁ nāma.\nPūgena paṭisaṁvidite yo tasmiṁ pūge manusso khādanīyaṁ vā bhojanīyaṁ vā āharati, etaṁ paṭisaṁviditaṁ nāma.\nKhādanīyaṁ nāma\npañca bhojanāni yāmakālikaṁ sattāhakālikaṁ yāvajīvikaṁ ṭhapetvā avasesaṁ khādanīyaṁ nāma.\nBhojanīyaṁ nāma\npañca bhojanāni—odano, kummāso, sattu, maccho, maṁsaṁ.\nAjjhārāmo nāma\nparikkhittassa ārāmassa antoārāmo.\nAparikkhittassa upacāro.\nAgilāno nāma\nsakkoti piṇḍāya carituṁ.\nGilāno nāma\nna sakkoti piṇḍāya carituṁ.\nAppaṭisaṁviditaṁ agilāno “khādissāmi bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa.\nAjjhohāre ajjhohāre āpatti pāṭidesanīyassa."}},{"id":"pli-tv-bu-vb-pd4:3.1.38","sourceIds":["pli-tv-bu-vb-pd4:3.1.38.0","pli-tv-bu-vb-pd4:3.1.38.1"],"kind":"text","text":{"en":"Permutations\nIf there has been no announcement, and he does not perceive that there has, and he, not being sick, eats fresh or cooked food after personally receiving it inside that monastery, then he commits an offense entailing acknowledgment.","pi":"Appaṭisaṁvidite appaṭisaṁviditasaññī khādanīyaṁ vā bhojanīyaṁ vā ajjhārāme sahatthā paṭiggahetvā agilāno khādati vā bhuñjati vā, āpatti pāṭidesanīyassa."}},{"id":"pli-tv-bu-vb-pd4:3.1-from-pli-tv-bu-vb-pd4-3.1.39","sourceIds":["pli-tv-bu-vb-pd4:3.1.39","pli-tv-bu-vb-pd4:3.1.40","pli-tv-bu-vb-pd4:3.1.41","pli-tv-bu-vb-pd4:3.1.42","pli-tv-bu-vb-pd4:3.1.43","pli-tv-bu-vb-pd4:3.1.44","pli-tv-bu-vb-pd4:3.1.45"],"kind":"text","text":{"pi":"Appaṭisaṁvidite vematiko khādanīyaṁ vā bhojanīyaṁ vā ajjhārāme sahatthā paṭiggahetvā agilāno khādati vā bhuñjati vā, āpatti pāṭidesanīyassa.\nAppaṭisaṁvidite paṭisaṁviditasaññī khādanīyaṁ vā bhojanīyaṁ vā ajjhārāme sahatthā paṭiggahetvā agilāno khādati vā bhuñjati vā, āpatti pāṭidesanīyassa.\nYāmakālikaṁ sattāhakālikaṁ yāvajīvikaṁ āhāratthāya paṭiggaṇhāti, āpatti dukkaṭassa.\nAjjhohāre ajjhohāre āpatti dukkaṭassa.\nPaṭisaṁvidite appaṭisaṁviditasaññī, āpatti dukkaṭassa.\nPaṭisaṁvidite vematiko, āpatti dukkaṭassa.\nPaṭisaṁvidite paṭisaṁviditasaññī, anāpatti.","en":"If there has been no announcement, but he is unsure of it, and he, not being sick, eats fresh or cooked food after personally receiving it inside that monastery, then he commits an offense entailing acknowledgment.\nIf there has been no announcement, but he perceives that there has, and he, not being sick, eats fresh or cooked food after personally receiving it inside that monastery, then he commits an offense entailing acknowledgment.\nIf he receives post-midday tonics, seven-day tonics, or lifetime tonics for the purpose of food, he commits an offense of wrong conduct.\nFor every mouthful swallowed, he commits an offense of wrong conduct.\nIf there has been an announcement, but he does not perceive that there has, he commits an offense of wrong conduct.\nIf there has been an announcement, but he is unsure of it, he commits an offense of wrong conduct.\nIf there has been an announcement, and he perceives that there has, there is no offense."}},{"id":"pli-tv-bu-vb-pd4:3.2","sourceIds":["pli-tv-bu-vb-pd4:3.2.0","pli-tv-bu-vb-pd4:3.2.1","pli-tv-bu-vb-pd4:3.2.2","pli-tv-bu-vb-pd4:3.2.3","pli-tv-bu-vb-pd4:3.2.4","pli-tv-bu-vb-pd4:3.2.5","pli-tv-bu-vb-pd4:3.2.6","pli-tv-bu-vb-pd4:3.2.7","pli-tv-bu-vb-pd4:3.2.8","pli-tv-bu-vb-pd4:3.2.9","pli-tv-bu-vb-pd4:3.2.10","pli-tv-bu-vb-pd4:3.2.11","pli-tv-bu-vb-pd4:3.2.12","pli-tv-bu-vb-pd4:3.2.13","pli-tv-bu-vb-pd4:3.2.14","pli-tv-bu-vb-pd4:3.2.15","pli-tv-bu-vb-pd4:3.2.16","pli-tv-bu-vb-pd4:3.2.17","pli-tv-bu-vb-pd4:3.2.18","pli-tv-bu-vb-pd4:3.2.19"],"kind":"text","text":{"en":"Non-offenses\nThere is no offense:\nif there has been an announcement;\nif he is sick;\nif he eats the leftovers from where there has been an announcement or from one who is sick;\nif he receives the food outside the monastery and then eats it inside;\nif he eats a root, bark, a leaf, a flower, or a fruit originating in that monastery;\nif, when there is a reason, he uses post-midday tonics, seven-day tonics, or lifetime tonics;\nif he is insane;\nif he is the first offender.\nThe fourth training rule on receiving food in a dangerous place  is finished.\n“Venerables, the four rules on acknowledgment have been recited.\nIn regard to this I ask you,\n‘Are you pure in this?’\nA second time I ask,\n‘Are you pure in this?’\nA third time I ask,\n‘Are you pure in this?’\nYou are pure in this and therefore silent. I will remember it thus.”\nThe chapter on offenses entailing acknowledgment is finished.","pi":"Anāpatti—\npaṭisaṁvidite,\ngilānassa,\npaṭisaṁvidite vā gilānassa vā sesakaṁ bhuñjati,\nbahārāme paṭiggahetvā antoārāme bhuñjati,\ntattha jātakaṁ mūlaṁ vā tacaṁ vā pattaṁ vā pupphaṁ vā phalaṁ vā bhuñjati,\nyāmakālikaṁ sattāhakālikaṁ yāvajīvikaṁ sati paccaye paribhuñjati,\nummattakassa,\nādikammikassāti.\nCatutthapāṭidesanīyasikkhāpadaṁ niṭṭhitaṁ.\nUddiṭṭhā kho, āyasmanto, cattāro pāṭidesanīyā dhammā.\nTatthāyasmante pucchāmi—\n“kaccittha parisuddhā”?\nDutiyampi pucchāmi—\n“kaccittha parisuddhā”?\nTatiyampi pucchāmi—\n“kaccittha parisuddhā”?\nParisuddhetthāyasmanto, tasmā tuṇhī, evametaṁ dhārayāmīti.\nPāṭidesanīyakaṇḍaṁ niṭṭhitaṁ."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-bu-vb-pd4/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}