{"id":"pli-tv-bu-vb-pj1","title":"The training rule on sexual intercourse","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-bu-vb-pj1","title":"The training rule on sexual intercourse","units":[{"id":"pli-tv-bu-vb-pj1:0","sourceIds":["pli-tv-bu-vb-pj1:0.1","pli-tv-bu-vb-pj1:0.2","pli-tv-bu-vb-pj1:0.3","pli-tv-bu-vb-pj1:0.4"],"kind":"text","text":{"pi":"Theravāda Vinaya\nMahāvibhaṅga\nPārājikakaṇḍa\n1. Paṭhamapārājikasikkhāpada","en":"Theravāda Collection on Monastic Law\nThe Great Analysis\nThe chapter on offenses entailing expulsion\nThe training rule on sexual intercourse"}},{"id":"pli-tv-bu-vb-pj1:1.0","sourceIds":["pli-tv-bu-vb-pj1:1.0.1","pli-tv-bu-vb-pj1:1.0.2"],"kind":"text","text":{"pi":"Namo tassa Bhagavato Arahato Sammāsambuddhassa.\nVerañjakaṇḍa","en":"Homage to the Buddha, the Perfected One, the fully Awakened One\nAt Verañjā: the origin of the Monastic Law"}},{"id":"pli-tv-bu-vb-pj1:1.1","sourceIds":["pli-tv-bu-vb-pj1:1.1.1","pli-tv-bu-vb-pj1:1.1.2","pli-tv-bu-vb-pj1:1.1.3","pli-tv-bu-vb-pj1:1.1.4","pli-tv-bu-vb-pj1:1.1.5","pli-tv-bu-vb-pj1:1.1.6","pli-tv-bu-vb-pj1:1.1.7","pli-tv-bu-vb-pj1:1.1.8"],"kind":"text","text":{"pi":"Tena samayena buddho bhagavā verañjāyaṁ viharati naḷerupucimandamūle mahatā bhikkhusaṅghena saddhiṁ pañcamattehi bhikkhusatehi.\nAssosi kho verañjo brāhmaṇo—\n“samaṇo khalu bho gotamo sakyaputto sakyakulā pabbajito verañjāyaṁ viharati naḷerupucimandamūle mahatā bhikkhusaṅghena saddhiṁ pañcamattehi bhikkhusatehi.\nTaṁ kho pana bhavantaṁ gotamaṁ evaṁ kalyāṇo kittisaddo abbhuggato—\n‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā’,\nso imaṁ lokaṁ sadevakaṁ samārakaṁ sabrahmakaṁ sassamaṇabrāhmaṇiṁ pajaṁ sadevamanussaṁ sayaṁ abhiññā sacchikatvā pavedeti,\nso dhammaṁ deseti ādikalyāṇaṁ majjhekalyāṇaṁ pariyosānakalyāṇaṁ sātthaṁ sabyañjanaṁ; kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ pakāseti;\nsādhu kho pana tathārūpānaṁ arahataṁ dassanaṁ hotī”ti.","en":"At one time the Buddha was staying at Verañjā at the foot of Naḷeru’s Nimba tree with a large sangha of five hundred monks.\nA brahmin in Verañjā was told:\n“Sir, the ascetic Gotama, the Sakyan, who has gone forth from the Sakyan clan, is staying at Verañjā at the foot of Naleru’s Nimba tree with a large sangha of five hundred monks.\nThat good Gotama has a fine reputation:\n‘He is a Buddha, perfected and fully awakened, complete in insight and conduct, happy, knower of the world, supreme leader of trainable people, teacher of gods and humans, awakened, a Buddha.\nWith his own insight he has seen this world with its gods, its lords of death, and its supreme beings, this society with its monastics and brahmins, its gods and humans, and he makes it known to others.\nHe has a Teaching that’s good in the beginning, good in the middle, and good in the end. It has a true goal and is well articulated. He sets out a perfectly complete and pure spiritual life.’\nIt’s good to see such perfected ones.”"}},{"id":"pli-tv-bu-vb-pj1:1.2","sourceIds":["pli-tv-bu-vb-pj1:1.2.1","pli-tv-bu-vb-pj1:1.2.2","pli-tv-bu-vb-pj1:1.2.3","pli-tv-bu-vb-pj1:1.2.4","pli-tv-bu-vb-pj1:1.2.5","pli-tv-bu-vb-pj1:1.2.6","pli-tv-bu-vb-pj1:1.2.7"],"kind":"text","text":{"pi":"Atha kho verañjo brāhmaṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṁ sammodi. Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho verañjo brāhmaṇo bhagavantaṁ etadavoca—\n“sutaṁ metaṁ, bho gotama—\n‘na samaṇo gotamo brāhmaṇe jiṇṇe vuḍḍhe mahallake addhagate vayoanuppatte abhivādeti vā paccuṭṭheti vā āsanena vā nimantetī’ti.\nTayidaṁ, bho gotama, tatheva? Na hi bhavaṁ gotamo brāhmaṇe jiṇṇe vuḍḍhe mahallake addhagate vayoanuppatte abhivādeti vā paccuṭṭheti vā āsanena vā nimanteti?\nTayidaṁ, bho gotama, na sampannamevā”ti.\n“Nāhaṁ taṁ, brāhmaṇa, passāmi sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya yamahaṁ abhivādeyyaṁ vā paccuṭṭheyyaṁ vā āsanena vā nimanteyyaṁ.\nYañhi, brāhmaṇa, tathāgato abhivādeyya vā paccuṭṭheyya vā āsanena vā nimanteyya, muddhāpi tassa vipateyyā”ti.","en":"That brahmin then went to the Buddha, exchanged pleasantries with him, sat down, and said,\n“I’ve heard, good Gotama,\nthat you don’t bow down to old brahmins, stand up for them, or offer them a seat.\nI’ve now seen that this is indeed the case.\nThis isn’t right.”\n“Brahmin, in the world with its gods, lords of death, and supreme beings, in this society with its monastics and brahmins, its gods and humans, I don’t see anyone I should bow down to, rise up for, or offer a seat.\nIf I did, their head would explode.”"}},{"id":"pli-tv-bu-vb-pj1:1.3","sourceIds":["pli-tv-bu-vb-pj1:1.3.1","pli-tv-bu-vb-pj1:1.3.2","pli-tv-bu-vb-pj1:1.3.3","pli-tv-bu-vb-pj1:1.3.4","pli-tv-bu-vb-pj1:1.3.5","pli-tv-bu-vb-pj1:1.3.6","pli-tv-bu-vb-pj1:1.3.7","pli-tv-bu-vb-pj1:1.3.8","pli-tv-bu-vb-pj1:1.3.9","pli-tv-bu-vb-pj1:1.3.10","pli-tv-bu-vb-pj1:1.3.11","pli-tv-bu-vb-pj1:1.3.12","pli-tv-bu-vb-pj1:1.3.13","pli-tv-bu-vb-pj1:1.3.14","pli-tv-bu-vb-pj1:1.3.15","pli-tv-bu-vb-pj1:1.3.16","pli-tv-bu-vb-pj1:1.3.17","pli-tv-bu-vb-pj1:1.3.18","pli-tv-bu-vb-pj1:1.3.19","pli-tv-bu-vb-pj1:1.3.20","pli-tv-bu-vb-pj1:1.3.21","pli-tv-bu-vb-pj1:1.3.22","pli-tv-bu-vb-pj1:1.3.23","pli-tv-bu-vb-pj1:1.3.24","pli-tv-bu-vb-pj1:1.3.25","pli-tv-bu-vb-pj1:1.3.26","pli-tv-bu-vb-pj1:1.3.27","pli-tv-bu-vb-pj1:1.3.28","pli-tv-bu-vb-pj1:1.3.29","pli-tv-bu-vb-pj1:1.3.30","pli-tv-bu-vb-pj1:1.3.31","pli-tv-bu-vb-pj1:1.3.32","pli-tv-bu-vb-pj1:1.3.33","pli-tv-bu-vb-pj1:1.3.34","pli-tv-bu-vb-pj1:1.3.35","pli-tv-bu-vb-pj1:1.3.36","pli-tv-bu-vb-pj1:1.3.37","pli-tv-bu-vb-pj1:1.3.38","pli-tv-bu-vb-pj1:1.3.39"],"kind":"text","text":{"pi":"“Arasarūpo bhavaṁ gotamo”ti?\n“Atthi khvesa, brāhmaṇa, pariyāyo yena maṁ pariyāyena sammā vadamāno vadeyya—‘arasarūpo samaṇo gotamo’ti.\nYe te, brāhmaṇa, rūparasā saddarasā gandharasā rasarasā phoṭṭhabbarasā, te tathāgatassa pahīnā ucchinnamūlā tālāvatthukatā anabhāvaṅkatā āyatiṁ anuppādadhammā.\nAyaṁ kho, brāhmaṇa, pariyāyo yena maṁ pariyāyena sammā vadamāno vadeyya—‘arasarūpo samaṇo gotamo’ti, no ca kho yaṁ tvaṁ sandhāya vadesī”ti.\n“Nibbhogo bhavaṁ gotamo”ti?\n“Atthi khvesa, brāhmaṇa, pariyāyo yena maṁ pariyāyena sammā vadamāno vadeyya—‘nibbhogo samaṇo gotamo’ti.\nYe te, brāhmaṇa, rūpabhogā saddabhogā gandhabhogā rasabhogā phoṭṭhabbabhogā, te tathāgatassa pahīnā ucchinnamūlā tālāvatthukatā anabhāvaṅkatā āyatiṁ anuppādadhammā.\nAyaṁ kho, brāhmaṇa, pariyāyo yena maṁ pariyāyena sammā vadamāno vadeyya—‘nibbhogo samaṇo gotamo’ti, no ca kho yaṁ tvaṁ sandhāya vadesī”ti.\n“Akiriyavādo bhavaṁ gotamo”ti?\n“Atthi khvesa, brāhmaṇa, pariyāyo yena maṁ pariyāyena sammā vadamāno vadeyya—‘akiriyavādo samaṇo gotamo’ti.\nAhañhi, brāhmaṇa, akiriyaṁ vadāmi kāyaduccaritassa vacīduccaritassa manoduccaritassa.\nAnekavihitānaṁ pāpakānaṁ akusalānaṁ dhammānaṁ akiriyaṁ vadāmi.\nAyaṁ kho, brāhmaṇa, pariyāyo yena maṁ pariyāyena sammā vadamāno vadeyya—‘akiriyavādo samaṇo gotamo’ti, no ca kho yaṁ tvaṁ sandhāya vadesī”ti.\n“Ucchedavādo bhavaṁ gotamo”ti?\n“Atthi khvesa, brāhmaṇa, pariyāyo yena maṁ pariyāyena sammā vadamāno vadeyya—‘ucchedavādo samaṇo gotamo’ti.\nAhañhi, brāhmaṇa, ucchedaṁ vadāmi rāgassa dosassa mohassa.\nAnekavihitānaṁ pāpakānaṁ akusalānaṁ dhammānaṁ ucchedaṁ vadāmi.\nAyaṁ kho, brāhmaṇa, pariyāyo yena maṁ pariyāyena sammā vadamāno vadeyya—‘ucchedavādo samaṇo gotamo’ti, no ca kho yaṁ tvaṁ sandhāya vadesī”ti.\n“Jegucchī bhavaṁ gotamo”ti?\n“Atthi khvesa, brāhmaṇa, pariyāyo yena maṁ pariyāyena sammā vadamāno vadeyya—‘jegucchī samaṇo gotamo’ti.\nAhañhi, brāhmaṇa, jigucchāmi kāyaduccaritena vacīduccaritena manoduccaritena.\nAnekavihitānaṁ pāpakānaṁ akusalānaṁ dhammānaṁ samāpattiyā jigucchāmi.\nAyaṁ kho, brāhmaṇa, pariyāyo yena maṁ pariyāyena sammā vadamāno vadeyya—‘jegucchī samaṇo gotamo’ti, no ca kho yaṁ tvaṁ sandhāya vadesī”ti.\n“Venayiko bhavaṁ gotamo”ti?\n“Atthi khvesa, brāhmaṇa, pariyāyo yena maṁ pariyāyena sammā vadamāno vadeyya—‘venayiko samaṇo gotamo’ti.\nAhañhi, brāhmaṇa, vinayāya dhammaṁ desemi rāgassa dosassa mohassa.\nAnekavihitānaṁ pāpakānaṁ akusalānaṁ dhammānaṁ vinayāya dhammaṁ desemi.\nAyaṁ kho, brāhmaṇa, pariyāyo yena maṁ pariyāyena sammā vadamāno vadeyya—‘venayiko samaṇo gotamo’ti, no ca kho yaṁ tvaṁ sandhāya vadesī”ti.\n“Tapassī bhavaṁ gotamo”ti?\n“Atthi khvesa, brāhmaṇa, pariyāyo yena maṁ pariyāyena sammā vadamāno vadeyya—‘tapassī samaṇo gotamo’ti.\nTapanīyāhaṁ, brāhmaṇa, pāpake akusale dhamme vadāmi, kāyaduccaritaṁ vacīduccaritaṁ manoduccaritaṁ.\nYassa kho, brāhmaṇa, tapanīyā pāpakā akusalā dhammā pahīnā ucchinnamūlā tālāvatthukatā anabhāvaṅkatā āyatiṁ anuppādadhammā tamahaṁ tapassīti vadāmi.\nTathāgatassa kho, brāhmaṇa, tapanīyā pāpakā akusalā dhammā pahīnā ucchinnamūlā tālāvatthukatā anabhāvaṅkatā āyatiṁ anuppādadhammā.\nAyaṁ kho, brāhmaṇa, pariyāyo yena maṁ pariyāyena sammā vadamāno vadeyya—‘tapassī samaṇo gotamo’ti, no ca kho yaṁ tvaṁ sandhāya vadesī”ti.\n“Apagabbho bhavaṁ gotamo”ti?\n“Atthi khvesa, brāhmaṇa, pariyāyo yena maṁ pariyāyena sammā vadamāno vadeyya—‘apagabbho samaṇo gotamo’ti.\nYassa kho, brāhmaṇa, āyatiṁ gabbhaseyyā punabbhavābhinibbatti pahīnā ucchinnamūlā tālāvatthukatā anabhāvaṅkatā āyatiṁ anuppādadhammā tamahaṁ apagabbhoti vadāmi.\nTathāgatassa kho, brāhmaṇa, āyatiṁ gabbhaseyyā punabbhavābhinibbatti pahīnā ucchinnamūlā tālāvatthukatā anabhāvaṅkatā āyatiṁ anuppādadhammā.\nAyaṁ kho, brāhmaṇa, pariyāyo yena maṁ pariyāyena sammā vadamāno vadeyya—‘apagabbho samaṇo gotamo’ti, no ca kho yaṁ tvaṁ sandhāya vadesi.","en":"“Good Gotama lacks taste.”\n“There’s a way you could rightly say that I lack taste.\nFor I’ve abandoned the taste for forms, sounds, smells, flavors, and touches. I’ve cut it off at the root, made it like a palm stump, eradicated it, and made it incapable of reappearing in the future.\nBut that’s not what you had in mind.”\n“Good Gotama has no enjoyment.”\n“There’s a way you could rightly say that I have no enjoyment.\nFor I’ve abandoned the enjoyment of forms, sounds, smells, flavors, and touches. I’ve cut it off at the root, made it like a palm stump, eradicated it, and made it incapable of reappearing in the future.\nBut that’s not what you had in mind.”\n“Good Gotama teaches inaction.”\n“There’s a way you could rightly say that I teach inaction.\nFor I teach the non-doing of misconduct by body, speech, and mind.\nI teach the non-doing of the various kinds of bad, unwholesome actions.\nBut that’s not what you had in mind.”\n“Good Gotama is an annihilationist.”\n“There’s a way you could rightly say that I’m an annihilationist.\nFor I teach the annihilation of sensual desire, ill will, and confusion.\nI teach the annihilation of the various kinds of bad, unwholesome qualities.\nBut that’s not what you had in mind.”\n“Good Gotama is disgusting.”\n“There’s a way you could rightly say that I’m disgusting.\nFor I am disgusted by misconduct by body, speech, and mind.\nI am disgusted by the various kinds of bad, unwholesome qualities.\nBut that’s not what you had in mind.”\n“Good Gotama is an exterminator.”\n“There’s a way you could rightly say that I’m an exterminator.\nFor I teach the extermination of sensual desire, ill will, and confusion.\nI teach the extermination of the various kinds of bad, unwholesome qualities.\nBut that’s not what you had in mind.”\n“Good Gotama is austere.”\n“There’s a way you could rightly say that I’m austere.\nFor I say that bad, unwholesome qualities—misconduct by body, speech, and mind—are to be disciplined.\nOne who has abandoned them, cut them off at the root, made them like a palm stump, eradicated them, and made them incapable of reappearing in the future—such a one I call austere.\nNow I’ve abandoned the bad, unwholesome qualities that are to be disciplined. I’ve cut them off at the root, made them like a palm stump, eradicated them, and made them incapable of reappearing in the future.\nBut that’s not what you had in mind.”\n“Good Gotama is withdrawn.”\n“There’s a way you could rightly say that I’m withdrawn.\nFor one who has withdrawn from any future conception in a womb, any rebirth in a future life, who has cut it off at the root, made it like a palm stump, eradicated it, and made it incapable of reappearing in the future—such a one I call withdrawn.\nNow I’ve withdrawn from any future conception in a womb, any rebirth in a future life. I’ve cut it off at the root, made it like a palm stump, eradicated it, and made it incapable of reappearing in the future.\nBut that’s not what you had in mind."}},{"id":"pli-tv-bu-vb-pj1:1.4","sourceIds":["pli-tv-bu-vb-pj1:1.4.1","pli-tv-bu-vb-pj1:1.4.2","pli-tv-bu-vb-pj1:1.4.3","pli-tv-bu-vb-pj1:1.4.4","pli-tv-bu-vb-pj1:1.4.5","pli-tv-bu-vb-pj1:1.4.6","pli-tv-bu-vb-pj1:1.4.7"],"kind":"text","text":{"pi":"Seyyathāpi, brāhmaṇa, kukkuṭiyā aṇḍāni aṭṭha vā dasa vā dvādasa vā.\nTānassu kukkuṭiyā sammā adhisayitāni sammā pariseditāni sammā paribhāvitāni.\nYo nu kho tesaṁ kukkuṭacchāpakānaṁ paṭhamataraṁ pādanakhasikhāya vā mukhatuṇḍakena vā aṇḍakosaṁ padāletvā sotthinā abhinibbhijjeyya, kinti svāssa vacanīyo—‘jeṭṭho vā kaniṭṭho vā’”ti?\n“Jeṭṭhotissa, bho gotama, vacanīyo.\nSo hi nesaṁ jeṭṭho hotī”ti.\n“Evameva kho ahaṁ, brāhmaṇa, avijjāgatāya pajāya aṇḍabhūtāya pariyonaddhāya avijjaṇḍakosaṁ padāletvā ekova loke anuttaraṁ sammāsambodhiṁ abhisambuddho.\nSvāhaṁ, brāhmaṇa, jeṭṭho seṭṭho lokassa.","en":"Suppose, brahmin, there was a hen with eight, ten, or twelve eggs,\nwhich she had properly covered, warmed, and incubated.\nThe first chick that hatches safely—after piercing through the eggshell with its claw or its beak—is it to be called the eldest or the youngest?”\n“It’s to be called the eldest,\nfor it’s the eldest among them.”\n“Just so, in this deluded society, enveloped like an egg, I alone in the world have cracked the shell of delusion and reached the supreme full awakening.\nI, brahmin, am the world’s eldest and best."}},{"id":"pli-tv-bu-vb-pj1:1.5","sourceIds":["pli-tv-bu-vb-pj1:1.5.1","pli-tv-bu-vb-pj1:1.5.2","pli-tv-bu-vb-pj1:1.5.3","pli-tv-bu-vb-pj1:1.5.4","pli-tv-bu-vb-pj1:1.5.5","pli-tv-bu-vb-pj1:1.5.6"],"kind":"text","text":{"pi":"Āraddhaṁ kho pana me, brāhmaṇa, vīriyaṁ ahosi asallīnaṁ, upaṭṭhitā sati asammuṭṭhā, passaddho kāyo asāraddho, samāhitaṁ cittaṁ ekaggaṁ.\nSo kho ahaṁ, brāhmaṇa, vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṁ savicāraṁ vivekajaṁ pītisukhaṁ paṭhamaṁ jhānaṁ upasampajja vihāsiṁ.\nVitakkavicārānaṁ vūpasamā ajjhattaṁ sampasādanaṁ cetaso ekodibhāvaṁ avitakkaṁ avicāraṁ samādhijaṁ pītisukhaṁ dutiyaṁ jhānaṁ upasampajja vihāsiṁ.\nPītiyā ca virāgā upekkhako ca vihāsiṁ sato ca sampajāno, sukhañca kāyena paṭisaṁvedesiṁ, yaṁ taṁ ariyā ācikkhanti—\n‘upekkhako satimā sukhavihārī’ti tatiyaṁ jhānaṁ upasampajja vihāsiṁ.\nSukhassa ca pahānā dukkhassa ca pahānā pubbeva somanassadomanassānaṁ atthaṅgamā adukkhamasukhaṁ upekkhāsatipārisuddhiṁ catutthaṁ jhānaṁ upasampajja vihāsiṁ.","en":"I was firmly energetic and had clarity of mindfulness; my body was tranquil and my mind stilled and unified.\nFully secluded from the five senses, secluded from unwholesome mental qualities, I entered and remained in the first absorption, which has movement of the mind, as well as the joy and bliss of seclusion.\nThrough the stilling of the movement of the mind, I entered and remained in the second absorption, which has internal confidence and unification of mind, as well as the joy and bliss of stillness.\nThrough the fading away of joy, I remained even-minded, mindful, and fully aware, experiencing bliss directly, and I entered and remained in the third absorption of which the noble ones declare:\n‘You are even-minded, mindful, and abide in bliss.’\nThrough the abandoning of bliss and pain and the earlier ending of joy and aversion, I entered and remained in the fourth absorption, which has neither pain nor bliss, but consists of purity of mindfulness and even-mindedness."}},{"id":"pli-tv-bu-vb-pj1:1.6","sourceIds":["pli-tv-bu-vb-pj1:1.6.1","pli-tv-bu-vb-pj1:1.6.2","pli-tv-bu-vb-pj1:1.6.3","pli-tv-bu-vb-pj1:1.6.4","pli-tv-bu-vb-pj1:1.6.5","pli-tv-bu-vb-pj1:1.6.6","pli-tv-bu-vb-pj1:1.6.7","pli-tv-bu-vb-pj1:1.6.8","pli-tv-bu-vb-pj1:1.6.9","pli-tv-bu-vb-pj1:1.6.10","pli-tv-bu-vb-pj1:1.6.11","pli-tv-bu-vb-pj1:1.6.12"],"kind":"text","text":{"pi":"So evaṁ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte pubbenivāsānussatiñāṇāya cittaṁ abhininnāmesiṁ.\nSo anekavihitaṁ pubbenivāsaṁ anussarāmi, seyyathidaṁ—\nekampi jātiṁ dvepi jātiyo tissopi jātiyo catassopi jātiyo pañcapi jātiyo dasapi jātiyo vīsampi jātiyo tiṁsampi jātiyo cattālīsampi jātiyo paññāsampi jātiyo jātisatampi, jātisahassampi jātisatasahassampi, anekepi saṁvaṭṭakappe anekepi vivaṭṭakappe anekepi saṁvaṭṭavivaṭṭakappe—\n‘amutrāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto;\nso tato cuto amutra udapādiṁ;\ntatrāpāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto;\nso tato cuto idhūpapanno’ti.\nIti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarāmi.\nAyaṁ kho me, brāhmaṇa, rattiyā paṭhame yāme paṭhamā vijjā adhigatā,\navijjā vihatā, vijjā uppannā, tamo vihato, āloko uppanno—\nyathā taṁ appamattassa ātāpino pahitattassa viharato.\nAyaṁ kho me, brāhmaṇa, paṭhamābhinibbhidā ahosi kukkuṭacchāpakasseva aṇḍakosamhā.","en":"Then, with my mind stilled, purified, cleansed, flawless, free from defilements, supple, wieldy, steady, and unshakable, I directed it to the knowledge that consists of recollecting past lives.\nI recollected many past lives, that is,\none birth, two births, three births, four births, five births, ten births, twenty births, thirty births, forty births, fifty births, a hundred births, a thousand births, a hundred thousand births; many eons of world dissolution, many eons of world evolution, and many eons of both dissolution and evolution. And I knew:\n‘There I had such a name, such a family, such an appearance, such food, such an experience of pleasure and pain, and such a lifespan.\nPassing away from there, I was reborn elsewhere,\nand there I had such a name, such a family, such an appearance, such food, such an experience of pleasure and pain, and such a lifespan.\nPassing away from there, I was reborn here.’\nIn this way I recollected many past lives with their characteristics and particulars.\nThis was the first true insight, which I attained in the first part of the night.\nDelusion was dispelled and true insight arose, darkness was dispelled and light arose,\nas happens to one who is heedful, energetic, and diligent.\nThis, brahmin, was my first breaking out, like a chick from an eggshell."}},{"id":"pli-tv-bu-vb-pj1:1.7","sourceIds":["pli-tv-bu-vb-pj1:1.7.1","pli-tv-bu-vb-pj1:1.7.2","pli-tv-bu-vb-pj1:1.7.3","pli-tv-bu-vb-pj1:1.7.4","pli-tv-bu-vb-pj1:1.7.5","pli-tv-bu-vb-pj1:1.7.6","pli-tv-bu-vb-pj1:1.7.7","pli-tv-bu-vb-pj1:1.7.8","pli-tv-bu-vb-pj1:1.7.9","pli-tv-bu-vb-pj1:1.7.10","pli-tv-bu-vb-pj1:1.7.11"],"kind":"text","text":{"pi":"So evaṁ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte sattānaṁ cutūpapātañāṇāya cittaṁ abhininnāmesiṁ.\nSo dibbena cakkhunā visuddhena atikkantamānusakena satte passāmi cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate, yathākammūpage satte pajānāmi—\n‘ime vata bhonto sattā kāyaduccaritena samannāgatā vacīduccaritena samannāgatā manoduccaritena samannāgatā ariyānaṁ upavādakā micchādiṭṭhikā micchādiṭṭhikammasamādānā;\nte kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapannā.\nIme vā pana bhonto sattā kāyasucaritena samannāgatā vacīsucaritena samannāgatā manosucaritena samannāgatā ariyānaṁ anupavādakā sammādiṭṭhikā sammādiṭṭhikammasamādānā;\nte kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapannā’ti.\nIti dibbena cakkhunā visuddhena atikkantamānusakena satte passāmi cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate, yathākammūpage satte pajānāmi.\nAyaṁ kho me, brāhmaṇa, rattiyā majjhime yāme dutiyā vijjā adhigatā,\navijjā vihatā, vijjā uppannā, tamo vihato, āloko uppanno—\nyathā taṁ appamattassa ātāpino pahitattassa viharato.\nAyaṁ kho me, brāhmaṇa, dutiyābhinibbhidā ahosi kukkuṭacchāpakasseva aṇḍakosamhā.","en":"Then, with my mind stilled, purified, cleansed, flawless, free from defilements, supple, wieldy, steady, and unshakable, I directed it to the knowledge of the passing away and arising of beings.\nWith superhuman and purified clairvoyance, I saw beings passing away and getting reborn, inferior and superior, beautiful and ugly, gone to good destinations and to bad destinations, and I understood how beings pass on according to their actions:\n‘These beings who engaged in misconduct by body, speech, and mind, who abused the noble ones, who had wrong views and acted accordingly,\nat the breaking up of the body after death, have been reborn in a lower realm, a bad destination, a world of misery, hell.\nBut these beings who engaged in good conduct of body, speech, and mind, who did not abuse the noble ones, who held right view and acted accordingly,\nat the breaking up of the body after death, have been reborn in a good destination, a heaven world.’\nIn this way, with superhuman and purified clairvoyance, I saw beings passing away and getting reborn, inferior and superior, beautiful and ugly, gone to good destinations and to bad destinations, and I understood how beings pass on according to their actions.\nThis was the second true insight, which I  attained in the middle part of the night.\nDelusion was dispelled and true insight arose, darkness was dispelled and light arose,\nas happens to one who is heedful, energetic, and diligent.\nThis, brahmin, was my second breaking out, like a chick from an eggshell."}},{"id":"pli-tv-bu-vb-pj1:1.8","sourceIds":["pli-tv-bu-vb-pj1:1.8.1","pli-tv-bu-vb-pj1:1.8.2","pli-tv-bu-vb-pj1:1.8.3","pli-tv-bu-vb-pj1:1.8.4","pli-tv-bu-vb-pj1:1.8.5","pli-tv-bu-vb-pj1:1.8.6","pli-tv-bu-vb-pj1:1.8.7","pli-tv-bu-vb-pj1:1.8.8","pli-tv-bu-vb-pj1:1.8.9","pli-tv-bu-vb-pj1:1.8.10"],"kind":"text","text":{"pi":"So evaṁ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte āsavānaṁ khayañāṇāya cittaṁ abhininnāmesiṁ.\nSo ‘idaṁ dukkhan’ti yathābhūtaṁ abbhaññāsiṁ, ‘ayaṁ dukkhasamudayo’ti yathābhūtaṁ abbhaññāsiṁ, ‘ayaṁ dukkhanirodho’ti yathābhūtaṁ abbhaññāsiṁ, ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṁ abbhaññāsiṁ;\n‘ime āsavā’ti yathābhūtaṁ abbhaññāsiṁ, ‘ayaṁ āsavasamudayo’ti yathābhūtaṁ abbhaññāsiṁ, ‘ayaṁ āsavanirodho’ti yathābhūtaṁ abbhaññāsiṁ, ‘ayaṁ āsavanirodhagāminī paṭipadā’ti yathābhūtaṁ abbhaññāsiṁ.\nTassa me evaṁ jānato evaṁ passato kāmāsavāpi cittaṁ vimuccittha bhavāsavāpi cittaṁ vimuccittha avijjāsavāpi cittaṁ vimuccittha.\nVimuttasmiṁ vimuttamiti ñāṇaṁ ahosi.\n‘Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti abbhaññāsiṁ.\nAyaṁ kho me, brāhmaṇa, rattiyā pacchime yāme tatiyā vijjā adhigatā,\navijjā vihatā, vijjā uppannā, tamo vihato, āloko uppanno—\nyathā taṁ appamattassa ātāpino pahitattassa viharato.\nAyaṁ kho me, brāhmaṇa, tatiyābhinibbhidā ahosi—kukkuṭacchāpakasseva aṇḍakosamhā”ti.","en":"Then, with my mind stilled, purified, cleansed, flawless, free from defilements, supple, wieldy, steady, and unshakable, I directed it to the knowledge of the ending of the corruptions.\nI knew according to reality: ‘This is suffering;’ ‘This is the origin of suffering;’ ‘This is the end of suffering;’ ‘This is the path leading to the end of suffering.’\nI knew according to reality: ‘These are the corruptions;’ ‘This is the origin of the corruptions;’ ‘This is the end of the corruptions;’ ‘This is the path leading to the end of the corruptions.’\nWhen I knew and saw this, my mind was freed from the corruption of worldly desire, from the corruption of desire to exist, and from the corruption of delusion.\nWhen it was freed, I knew it was freed.\nI understood that birth had come to an end, the spiritual life had been fulfilled, the job had been done, there was no further state of existence.\nThis was the third true insight, which I attained in the last part of the night.\nDelusion was dispelled and true insight arose, darkness was dispelled and light arose,\nas happens to one who is heedful, energetic, and diligent.\nThis, brahmin, was my third breaking out, like a chick from an eggshell.”"}},{"id":"pli-tv-bu-vb-pj1:1.9","sourceIds":["pli-tv-bu-vb-pj1:1.9.1","pli-tv-bu-vb-pj1:1.9.2","pli-tv-bu-vb-pj1:1.9.3","pli-tv-bu-vb-pj1:1.9.4","pli-tv-bu-vb-pj1:1.9.5","pli-tv-bu-vb-pj1:1.9.6","pli-tv-bu-vb-pj1:1.9.7","pli-tv-bu-vb-pj1:1.9.8","pli-tv-bu-vb-pj1:1.9.9","pli-tv-bu-vb-pj1:1.9.10"],"kind":"text","text":{"pi":"Evaṁ vutte, verañjo brāhmaṇo bhagavantaṁ etadavoca—\n“jeṭṭho bhavaṁ gotamo, seṭṭho bhavaṁ gotamo.\nAbhikkantaṁ, bho gotama, abhikkantaṁ, bho gotama.\nSeyyathāpi, bho gotama, nikkujjitaṁ vā ukkujjeyya, paṭicchannaṁ vā vivareyya, mūḷhassa vā maggaṁ ācikkheyya, andhakāre vā telapajjotaṁ dhāreyya—‘cakkhumanto rūpāni dakkhantī’ti;\nevamevaṁ bhotā gotamena anekapariyāyena dhammo pakāsito.\nEsāhaṁ bhavantaṁ gotamaṁ saraṇaṁ gacchāmi dhammañca bhikkhusaṅghañca.\nUpāsakaṁ maṁ bhavaṁ gotamo dhāretu ajjatagge pāṇupetaṁ saraṇaṁ gataṁ.\nAdhivāsetu ca me bhavaṁ gotamo verañjāyaṁ vassāvāsaṁ saddhiṁ bhikkhusaṅghenā”ti.\nAdhivāsesi bhagavā tuṇhībhāvena.\nAtha kho verañjo brāhmaṇo bhagavato adhivāsanaṁ viditvā uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi.","en":"That brahmin then said to the Buddha,\n“Good Gotama is the eldest! Good Gotama is the best!\nWonderful, good Gotama, wonderful!\nJust as one might set upright what’s overturned, or reveal what’s hidden, or show the way to one who’s lost, or bring a lamp into the dark so that one with eyes might see what’s there—\njust so has the Buddha made the Teaching clear in many ways.\nGood Gotama, I go for refuge to the Buddha, the Teaching, and the Sangha of monks.\nPlease accept me as a lay follower who’s gone for refuge for life.\nAnd please consent to spend the rainy-season residence at Verañjā together with the Sangha of monks.”\nThe Buddha consented by keeping silent, and the brahmin understood.\nHe then got up from his seat, bowed down, circumambulated the Buddha with his right side toward him, and left."}},{"id":"pli-tv-bu-vb-pj1:2.1","sourceIds":["pli-tv-bu-vb-pj1:2.1.1","pli-tv-bu-vb-pj1:2.1.2","pli-tv-bu-vb-pj1:2.1.3","pli-tv-bu-vb-pj1:2.1.4","pli-tv-bu-vb-pj1:2.1.5","pli-tv-bu-vb-pj1:2.1.6","pli-tv-bu-vb-pj1:2.1.7","pli-tv-bu-vb-pj1:2.1.8","pli-tv-bu-vb-pj1:2.1.9","pli-tv-bu-vb-pj1:2.1.10","pli-tv-bu-vb-pj1:2.1.11","pli-tv-bu-vb-pj1:2.1.12","pli-tv-bu-vb-pj1:2.1.13","pli-tv-bu-vb-pj1:2.1.14","pli-tv-bu-vb-pj1:2.1.15"],"kind":"text","text":{"pi":"Tena kho pana samayena verañjā dubbhikkhā hoti dvīhitikā setaṭṭhikā salākāvuttā na sukarā uñchena paggahena yāpetuṁ.\nTena kho pana samayena uttarāpathakā assavāṇijā pañcamattehi assasatehi verañjaṁ vassāvāsaṁ upagatā honti.\nTehi assamaṇḍalikāsu bhikkhūnaṁ patthapatthapulakaṁ paññattaṁ hoti.\nBhikkhū pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya verañjaṁ piṇḍāya pavisitvā piṇḍaṁ alabhamānā assamaṇḍalikāsu piṇḍāya caritvā patthapatthapulakaṁ ārāmaṁ āharitvā udukkhale koṭṭetvā koṭṭetvā paribhuñjanti.\nĀyasmā panānando patthapulakaṁ silāyaṁ pisitvā bhagavato upanāmeti. Taṁ bhagavā paribhuñjati.\nAssosi kho bhagavā udukkhalasaddaṁ.\nJānantāpi tathāgatā pucchanti, jānantāpi na pucchanti;\nkālaṁ viditvā pucchanti, kālaṁ viditvā na pucchanti;\natthasaṁhitaṁ tathāgatā pucchanti, no anatthasaṁhitaṁ.\nAnatthasaṁhite setughāto tathāgatānaṁ.\nDvīhi ākārehi buddhā bhagavanto bhikkhū paṭipucchanti— dhammaṁ vā desessāma, sāvakānaṁ vā sikkhāpadaṁ paññapessāmāti.\nAtha kho bhagavā āyasmantaṁ ānandaṁ āmantesi—“kiṁ nu kho so, ānanda, udukkhalasaddo”ti?\nAtha kho āyasmā ānando bhagavato etamatthaṁ ārocesi.\n“Sādhu sādhu, ānanda.\nTumhehi, ānanda, sappurisehi vijitaṁ. Pacchimā janatā sālimaṁsodanaṁ atimaññissatī”ti.","en":"At that time Verañjā was short of food and afflicted with hunger, with crops affected by whiteheads and turned to straw. It was not easy to get by on almsfood.\nJust then some horse dealers from Uttarāpatha had entered the rainy-season residence at Verañjā with five hundred horses.\nIn the horse pen they prepared portion upon portion of steamed grain for the monks.\nThen, after robing up in the morning, the monks took their bowls and robes and entered Verañjā for alms. Not getting anything, they went to the horse pen. They then brought back many portions of steamed grain to the monastery, where they pounded and ate them.\nVenerable Ānanda crushed a portion on a stone, took it to the Buddha, and the Buddha ate it.\nAnd the Buddha heard the sound of the mortar.\nWhen Buddhas know what is going on, sometimes they ask and sometimes not.\nThey know the right time to ask and when not to ask.\nBuddhas ask when it is beneficial, otherwise not,\nfor Buddhas are incapable of doing what is unbeneficial.\nBuddhas question the monks for two reasons: to give a teaching or to lay down a training rule.\nAnd so he said to Ānanda, “Ānanda, what’s this sound of a mortar?”\nĀnanda told him what was happening.\n“Well done, Ānanda.\nYou’re all superior people who have conquered the problems of famine. Later generations will despise even meat and rice.”"}},{"id":"pli-tv-bu-vb-pj1:2.2","sourceIds":["pli-tv-bu-vb-pj1:2.2.1","pli-tv-bu-vb-pj1:2.2.2","pli-tv-bu-vb-pj1:2.2.3","pli-tv-bu-vb-pj1:2.2.4","pli-tv-bu-vb-pj1:2.2.5","pli-tv-bu-vb-pj1:2.2.6","pli-tv-bu-vb-pj1:2.2.7","pli-tv-bu-vb-pj1:2.2.8","pli-tv-bu-vb-pj1:2.2.9","pli-tv-bu-vb-pj1:2.2.10","pli-tv-bu-vb-pj1:2.2.11","pli-tv-bu-vb-pj1:2.2.12"],"kind":"text","text":{"pi":"Atha kho āyasmā mahāmoggallāno yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā mahāmoggallāno bhagavantaṁ etadavoca—\n“etarahi, bhante, verañjā dubbhikkhā dvīhitikā setaṭṭhikā salākāvuttā.\nNa sukarā uñchena paggahena yāpetuṁ.\nImissā, bhante, mahāpathaviyā heṭṭhimatalaṁ sampannaṁ—seyyathāpi khuddamadhuṁ anīlakaṁ; evamassādaṁ.\nSādhāhaṁ, bhante, pathaviṁ parivatteyyaṁ. Bhikkhū pappaṭakojaṁ paribhuñjissantī”ti.\n“Ye pana te, moggallāna, pathavinissitā pāṇā te kathaṁ karissasī”ti?\n“Ekāhaṁ, bhante, pāṇiṁ abhinimminissāmi—seyyathāpi mahāpathavī. Ye pathavinissitā pāṇā te tattha saṅkāmessāmi.\nEkena hatthena pathaviṁ parivattessāmī”ti.\n“Alaṁ, moggallāna, mā te rucci pathaviṁ parivattetuṁ.\nVipallāsampi sattā paṭilabheyyun”ti.\n“Sādhu, bhante, sabbo bhikkhusaṅgho uttarakuruṁ piṇḍāya gaccheyyā”ti.\n“Alaṁ, moggallāna, mā te rucci sabbassa bhikkhusaṅghassa uttarakuruṁ piṇḍāya gamanan”ti.","en":"Then Venerable Mahāmoggallāna went to the Buddha, bowed, sat down, and said,\n“At present, sir, Verañjā is short of food and afflicted with hunger, with crops affected by whiteheads and turned to straw.\nIt’s not easy to get by on almsfood.\nBut the undersurface of this great earth abounds with food, tasting just like pure honey.\nWould it be good, sir, if I inverted the earth so that the monks may enjoy the nutrition in that ground fungus?”\n“But what will you do, Moggallāna, with the creatures that live there?”\n“I’ll transform one hand to be like the great earth and make those creatures go there.\nI’ll then invert the earth with the other hand.”\n“Let it be, Moggallāna, don’t invert the earth.\nThose creatures might lose their minds.”\n“In that case, sir, would it be good if the whole Sangha of monks could go to Uttarakuru for alms?”\n“Let it be, Moggallāna, don’t pursue this.”"}},{"id":"pli-tv-bu-vb-pj1:3.1","sourceIds":["pli-tv-bu-vb-pj1:3.1.1","pli-tv-bu-vb-pj1:3.1.2","pli-tv-bu-vb-pj1:3.1.3","pli-tv-bu-vb-pj1:3.1.4","pli-tv-bu-vb-pj1:3.1.5","pli-tv-bu-vb-pj1:3.1.6","pli-tv-bu-vb-pj1:3.1.7","pli-tv-bu-vb-pj1:3.1.8"],"kind":"text","text":{"pi":"Atha kho āyasmato sāriputtassa rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi—\n“katamesānaṁ kho buddhānaṁ bhagavantānaṁ brahmacariyaṁ na ciraṭṭhitikaṁ ahosi;\nkatamesānaṁ buddhānaṁ bhagavantānaṁ brahmacariyaṁ ciraṭṭhitikaṁ ahosī”ti?\nAtha kho āyasmā sāriputto sāyanhasamayaṁ paṭisallānā vuṭṭhito yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā sāriputto bhagavantaṁ etadavoca—\n“idha mayhaṁ, bhante, rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi—\n‘katamesānaṁ kho buddhānaṁ bhagavantānaṁ brahmacariyaṁ na ciraṭṭhitikaṁ ahosi, katamesānaṁ buddhānaṁ bhagavantānaṁ brahmacariyaṁ ciraṭṭhitikaṁ ahosī’ti. Katamesānaṁ nu kho, bhante, buddhānaṁ bhagavantānaṁ brahmacariyaṁ na ciraṭṭhitikaṁ ahosi, katamesānaṁ buddhānaṁ bhagavantānaṁ brahmacariyaṁ ciraṭṭhitikaṁ ahosī”ti?\n“Bhagavato ca, sāriputta, vipassissa bhagavato ca sikhissa bhagavato ca vessabhussa brahmacariyaṁ na ciraṭṭhitikaṁ ahosi.\nBhagavato ca, sāriputta, kakusandhassa bhagavato ca koṇāgamanassa bhagavato ca kassapassa brahmacariyaṁ ciraṭṭhitikaṁ ahosī”ti.","en":"Soon afterwards, while reflecting in private, Venerable Sāriputta thought,\n“Which Buddhas had a long-lasting spiritual life, and which not?”\nIn the evening, after coming out of seclusion, Sāriputta went to the Buddha, bowed, sat down, and said,\n“Just now, sir, while I was reflecting in private, I was wondering which Buddhas had a long-lasting spiritual life, and which not.”\n“Sāriputta, the spiritual life established by the Buddhas Vipassī, Sikhī, and Vessabhū didn’t last long.\nBut the spiritual life established by the Buddhas Kakusandha, Konāgamana, and Kassapa did.”"}},{"id":"pli-tv-bu-vb-pj1:3.2","sourceIds":["pli-tv-bu-vb-pj1:3.2.1","pli-tv-bu-vb-pj1:3.2.2","pli-tv-bu-vb-pj1:3.2.3","pli-tv-bu-vb-pj1:3.2.4","pli-tv-bu-vb-pj1:3.2.5","pli-tv-bu-vb-pj1:3.2.6","pli-tv-bu-vb-pj1:3.2.7","pli-tv-bu-vb-pj1:3.2.8","pli-tv-bu-vb-pj1:3.2.9","pli-tv-bu-vb-pj1:3.2.10","pli-tv-bu-vb-pj1:3.2.11","pli-tv-bu-vb-pj1:3.2.12","pli-tv-bu-vb-pj1:3.2.13","pli-tv-bu-vb-pj1:3.2.14","pli-tv-bu-vb-pj1:3.2.15","pli-tv-bu-vb-pj1:3.2.16","pli-tv-bu-vb-pj1:3.2.17"],"kind":"text","text":{"pi":"“Ko nu kho, bhante, hetu ko paccayo, yena bhagavato ca vipassissa bhagavato ca sikhissa bhagavato ca vessabhussa brahmacariyaṁ na ciraṭṭhitikaṁ ahosī”ti?\n“Bhagavā ca, sāriputta, vipassī bhagavā ca sikhī bhagavā ca vessabhū kilāsuno ahesuṁ sāvakānaṁ vitthārena dhammaṁ desetuṁ.\nAppakañca nesaṁ ahosi suttaṁ geyyaṁ veyyākaraṇaṁ gāthā udānaṁ itivuttakaṁ jātakaṁ abbhutadhammaṁ vedallaṁ.\nApaññattaṁ sāvakānaṁ sikkhāpadaṁ. Anuddiṭṭhaṁ pātimokkhaṁ.\nTesaṁ buddhānaṁ bhagavantānaṁ antaradhānena buddhānubuddhānaṁ sāvakānaṁ antaradhānena ye te pacchimā sāvakā nānānāmā nānāgottā nānājaccā nānākulā pabbajitā te taṁ brahmacariyaṁ khippaññeva antaradhāpesuṁ.\nSeyyathāpi, sāriputta, nānāpupphāni phalake nikkhittāni suttena asaṅgahitāni tāni vāto vikirati vidhamati viddhaṁseti.\nTaṁ kissa hetu?\nYathā taṁ suttena asaṅgahitattā.\nEvameva kho, sāriputta, tesaṁ buddhānaṁ bhagavantānaṁ antaradhānena buddhānubuddhānaṁ sāvakānaṁ antaradhānena ye te pacchimā sāvakā nānānāmā nānāgottā nānājaccā nānākulā pabbajitā te taṁ brahmacariyaṁ khippaññeva antaradhāpesuṁ.\nAkilāsuno ca te bhagavanto ahesuṁ sāvake cetasā ceto paricca ovadituṁ.\nBhūtapubbaṁ, sāriputta, vessabhū bhagavā arahaṁ sammāsambuddho aññatarasmiṁ bhiṁsanake vanasaṇḍe sahassaṁ bhikkhusaṅghaṁ cetasā ceto paricca ovadati anusāsati—\n‘evaṁ vitakketha, mā evaṁ vitakkayittha;\nevaṁ manasikarotha, mā evaṁ manasākattha;\nidaṁ pajahatha, idaṁ upasampajja viharathā’ti.\nAtha kho, sāriputta, tassa bhikkhusahassassa vessabhunā bhagavatā arahatā sammāsambuddhena evaṁ ovadiyamānānaṁ evaṁ anusāsiyamānānaṁ anupādāya āsavehi cittāni vimucciṁsu.\nTatra sudaṁ, sāriputta, bhiṁsanakassa vanasaṇḍassa bhiṁsanakatasmiṁ hoti—yo koci avītarāgo taṁ vanasaṇḍaṁ pavisati, yebhuyyena lomāni haṁsanti.\nAyaṁ kho, sāriputta, hetu ayaṁ paccayo yena bhagavato ca vipassissa bhagavato ca sikhissa bhagavato ca vessabhussa brahmacariyaṁ na ciraṭṭhitikaṁ ahosī”ti.","en":"“And why did the spiritual life established by the former three Buddhas not last long?”\n“They made no effort to give detailed teachings to their disciples.\nThey gave few discourses in prose or in mixed prose and verse; few expositions, verses, heartfelt exclamations, quotations, birth stories, amazing accounts, and analyses.\nNor did they lay down training rules or recite a monastic code.\nAfter the disappearance of those Buddhas and the disciples awakened under them, those who were the last disciples—of various names, families, and castes, who had gone forth from various households—allowed that spiritual life to disappear rapidly.\nIt’s like flowers on a wooden plank. If they’re not held together with a string, they’re scattered about, whirled about, and destroyed by the wind.\nWhy?\nBecause they’re not held together with a string.\nJust so, after the disappearance of those Buddhas and the disciples awakened under them, those who were the last disciples allowed that spiritual life to disappear rapidly.\nInstead they were untiring at instructing their disciples by reading their minds.\nAt one time, Sāriputta, the Buddha Vessabhū, the Perfected and the fully Awakened One, was staying in a certain frightening forest grove. He instructed a sangha of a thousand monks by reading their minds, saying,\n‘Think like this, not like that;\npay attention like this, not like that;\nabandon this and attain that.’\nWhen they had been instructed by Buddha Vessabhū, their minds were freed from the corruptions through letting go.\nBut if anyone with sensual desire entered that frightening forest grove, they usually had goosebumps all over.\nThis is why the spiritual life established by those Buddhas did not last long.”"}},{"id":"pli-tv-bu-vb-pj1:3.3","sourceIds":["pli-tv-bu-vb-pj1:3.3.1","pli-tv-bu-vb-pj1:3.3.2","pli-tv-bu-vb-pj1:3.3.3","pli-tv-bu-vb-pj1:3.3.4","pli-tv-bu-vb-pj1:3.3.5","pli-tv-bu-vb-pj1:3.3.6","pli-tv-bu-vb-pj1:3.3.7","pli-tv-bu-vb-pj1:3.3.8","pli-tv-bu-vb-pj1:3.3.9","pli-tv-bu-vb-pj1:3.3.10"],"kind":"text","text":{"pi":"“Ko pana, bhante, hetu ko paccayo yena bhagavato ca kakusandhassa bhagavato ca koṇāgamanassa bhagavato ca kassapassa brahmacariyaṁ ciraṭṭhitikaṁ ahosī”ti?\n“Bhagavā ca, sāriputta, kakusandho bhagavā ca koṇāgamano bhagavā ca kassapo akilāsuno ahesuṁ sāvakānaṁ vitthārena dhammaṁ desetuṁ.\nBahuñca nesaṁ ahosi suttaṁ geyyaṁ veyyākaraṇaṁ gāthā udānaṁ itivuttakaṁ jātakaṁ abbhutadhammaṁ vedallaṁ,\npaññattaṁ sāvakānaṁ sikkhāpadaṁ, uddiṭṭhaṁ pātimokkhaṁ.\nTesaṁ buddhānaṁ bhagavantānaṁ antaradhānena buddhānubuddhānaṁ sāvakānaṁ antaradhānena ye te pacchimā sāvakā nānānāmā nānāgottā nānājaccā nānākulā pabbajitā te taṁ brahmacariyaṁ ciraṁ dīghamaddhānaṁ ṭhapesuṁ.\nSeyyathāpi, sāriputta, nānāpupphāni phalake nikkhittāni suttena susaṅgahitāni, tāni vāto na vikirati na vidhamati na viddhaṁseti.\nTaṁ kissa hetu?\nYathā taṁ suttena susaṅgahitattā.\nEvameva kho, sāriputta, tesaṁ buddhānaṁ bhagavantānaṁ antaradhānena buddhānubuddhānaṁ sāvakānaṁ antaradhānena ye te pacchimā sāvakā nānānāmā nānāgottā nānājaccā nānākulā pabbajitā te taṁ brahmacariyaṁ ciraṁ dīghamaddhānaṁ ṭhapesuṁ.\nAyaṁ kho, sāriputta, hetu ayaṁ paccayo yena bhagavato ca kakusandhassa bhagavato ca koṇāgamanassa bhagavato ca kassapassa brahmacariyaṁ ciraṭṭhitikaṁ ahosī”ti.","en":"“Why then did the spiritual life established by the latter three Buddhas last long?”\n“The Buddhas Kakusandha, Konāgamana, and Kassapa were untiring in giving detailed teachings to their disciples.\nThey gave many discourses in prose and in mixed prose and verse; many expositions, verses, heartfelt exclamations, quotations, birth stories, amazing accounts, and analyses.\nAnd they laid down training rules and recited a monastic code.\nAfter the disappearance of those Buddhas and the disciples awakened under them, those who were the last disciples—of various names, families, and castes, who had gone forth from various households—made that spiritual life last for a long time.\nIt’s like flowers on a wooden plank. If they’re held together with a string, they’re not scattered about, whirled about, or destroyed by the wind.\nWhy?\nBecause they are held together with a string.\nJust so, after the disappearance of those Buddhas and the disciples awakened under them, those who were the last disciples made that spiritual life last for a long time.\nThis is why the spiritual life established by those Buddhas lasted long.”"}},{"id":"pli-tv-bu-vb-pj1:3.4","sourceIds":["pli-tv-bu-vb-pj1:3.4.1","pli-tv-bu-vb-pj1:3.4.2","pli-tv-bu-vb-pj1:3.4.3","pli-tv-bu-vb-pj1:3.4.4","pli-tv-bu-vb-pj1:3.4.5","pli-tv-bu-vb-pj1:3.4.6","pli-tv-bu-vb-pj1:3.4.7","pli-tv-bu-vb-pj1:3.4.8","pli-tv-bu-vb-pj1:3.4.9","pli-tv-bu-vb-pj1:3.4.10","pli-tv-bu-vb-pj1:3.4.11","pli-tv-bu-vb-pj1:3.4.12","pli-tv-bu-vb-pj1:3.4.13","pli-tv-bu-vb-pj1:3.4.14","pli-tv-bu-vb-pj1:3.4.15","pli-tv-bu-vb-pj1:3.4.16"],"kind":"text","text":{"pi":"Atha kho āyasmā sāriputto uṭṭhāyāsanā ekaṁsaṁ uttarāsaṅgaṁ karitvā yena bhagavā tenañjaliṁ paṇāmetvā bhagavantaṁ etadavoca—\n“etassa, bhagavā, kālo. Etassa, sugata, kālo.\nYaṁ bhagavā sāvakānaṁ sikkhāpadaṁ paññapeyya, uddiseyya pātimokkhaṁ, yathayidaṁ brahmacariyaṁ addhaniyaṁ assa ciraṭṭhitikan”ti.\n“Āgamehi tvaṁ, sāriputta. Āgamehi tvaṁ, sāriputta.\nTathāgatova tattha kālaṁ jānissati.\nNa tāva, sāriputta, satthā sāvakānaṁ sikkhāpadaṁ paññapeti uddisati pātimokkhaṁ yāva na idhekacce āsavaṭṭhānīyā dhammā saṅghe pātubhavanti. Yato ca kho, sāriputta, idhekacce āsavaṭṭhānīyā dhammā saṅghe pātubhavanti, atha satthā sāvakānaṁ sikkhāpadaṁ paññapeti uddisati pātimokkhaṁ tesaṁyeva āsavaṭṭhānīyānaṁ dhammānaṁ paṭighātāya.\nNa tāva, sāriputta, idhekacce āsavaṭṭhānīyā dhammā saṅghe pātubhavanti yāva na saṅgho rattaññumahattaṁ patto hoti.\nYato ca kho, sāriputta, saṅgho rattaññumahattaṁ patto hoti atha idhekacce āsavaṭṭhānīyā dhammā saṅghe pātubhavanti, atha satthā sāvakānaṁ sikkhāpadaṁ paññapeti uddisati pātimokkhaṁ tesaṁyeva āsavaṭṭhānīyānaṁ dhammānaṁ paṭighātāya.\nNa tāva, sāriputta, idhekacce āsavaṭṭhānīyā dhammā saṅghe pātubhavanti, yāva na saṅgho vepullamahattaṁ patto hoti.\nYato ca kho, sāriputta, saṅgho vepullamahattaṁ patto hoti, atha idhekacce āsavaṭṭhānīyā dhammā saṅghe pātubhavanti, atha satthā sāvakānaṁ sikkhāpadaṁ paññapeti uddisati pātimokkhaṁ tesaṁyeva āsavaṭṭhānīyānaṁ dhammānaṁ paṭighātāya.\nNa tāva, sāriputta, idhekacce āsavaṭṭhānīyā dhammā saṅghe pātubhavanti, yāva na saṅgho lābhaggamahattaṁ patto hoti.\nYato ca kho, sāriputta, saṅgho lābhaggamahattaṁ patto hoti, atha idhekacce āsavaṭṭhānīyā dhammā saṅghe pātubhavanti, atha satthā sāvakānaṁ sikkhāpadaṁ paññapeti uddisati pātimokkhaṁ tesaṁyeva āsavaṭṭhānīyānaṁ dhammānaṁ paṭighātāya.\nNa tāva, sāriputta, idhekacce āsavaṭṭhānīyā dhammā saṅghe pātubhavanti, yāva na saṅgho bāhusaccamahattaṁ patto hoti.\nYato ca kho, sāriputta, saṅgho bāhusaccamahattaṁ patto hoti, atha idhekacce āsavaṭṭhānīyā dhammā saṅghe pātubhavanti, atha satthā sāvakānaṁ sikkhāpadaṁ paññapeti uddisati pātimokkhaṁ tesaṁyeva āsavaṭṭhānīyānaṁ dhammānaṁ paṭighātāya.\nNirabbudo hi, sāriputta, bhikkhusaṅgho nirādīnavo apagatakāḷako suddho sāre patiṭṭhito.\nImesañhi, sāriputta, pañcannaṁ bhikkhusatānaṁ yo pacchimako bhikkhu so sotāpanno avinipātadhammo niyato sambodhiparāyaṇo”ti.","en":"Sāriputta then got up from his seat, arranged his upper robe over one shoulder, raised his joined palms, and said,\n“This is the time, venerable sir,\nfor laying down training rules and reciting a monastic code, so that this spiritual life may last for a long time.”\n“Hold on, Sāriputta.\nThe Buddha knows the appropriate time for this.\nThe Teacher doesn’t lay down training rules or recite a monastic code until the causes of corruption appear in the Sangha.\nAnd they don’t appear until the Sangha has attained long standing,\ngreat size,\nan abundance of the best material support,\nor great learning.\nWhen the causes of corruption appear for any of these reasons, then the Teacher lays down training rules for his disciples and recites a monastic code in order to counteract these causes.\nSāriputta, the Sangha of monks is free from cancer and danger, stainless, pure, and established in the essence.\nEven the least developed of these five hundred monks is a streamenterer. They will not be reborn in the lower world, but are fixed in destiny and bound for awakening.”"}},{"id":"pli-tv-bu-vb-pj1:4","sourceIds":["pli-tv-bu-vb-pj1:4.1","pli-tv-bu-vb-pj1:4.2","pli-tv-bu-vb-pj1:4.3","pli-tv-bu-vb-pj1:4.4","pli-tv-bu-vb-pj1:4.5","pli-tv-bu-vb-pj1:4.6","pli-tv-bu-vb-pj1:4.7","pli-tv-bu-vb-pj1:4.8","pli-tv-bu-vb-pj1:4.9","pli-tv-bu-vb-pj1:4.10","pli-tv-bu-vb-pj1:4.11","pli-tv-bu-vb-pj1:4.12","pli-tv-bu-vb-pj1:4.13","pli-tv-bu-vb-pj1:4.14","pli-tv-bu-vb-pj1:4.15","pli-tv-bu-vb-pj1:4.16","pli-tv-bu-vb-pj1:4.17","pli-tv-bu-vb-pj1:4.18","pli-tv-bu-vb-pj1:4.19","pli-tv-bu-vb-pj1:4.20","pli-tv-bu-vb-pj1:4.21","pli-tv-bu-vb-pj1:4.22"],"kind":"text","text":{"pi":"Atha kho bhagavā āyasmantaṁ ānandaṁ āmantesi—“āciṇṇaṁ kho panetaṁ, ānanda, tathāgatānaṁ yehi nimantitā vassaṁ vasanti, na te anapaloketvā janapadacārikaṁ pakkamanti.\nĀyāmānanda, verañjaṁ brāhmaṇaṁ apalokessāmā”ti.\n“Evaṁ, bhante”ti kho āyasmā ānando bhagavato paccassosi.\nAtha kho bhagavā nivāsetvā pattacīvaramādāya āyasmatā ānandena pacchāsamaṇena yena verañjassa brāhmaṇassa nivesanaṁ tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi.\nAtha kho verañjo brāhmaṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinnaṁ kho verañjaṁ brāhmaṇaṁ bhagavā etadavoca—“nimantitamha tayā, brāhmaṇa, vassaṁvuṭṭhā, apalokema taṁ,\n“icchāma mayaṁ janapadacārikaṁ pakkamitun”ti.\n“Saccaṁ, bho gotama, nimantitattha mayā vassaṁvuṭṭhā; api ca yo deyyadhammo so na dinno.\nTañca kho no asantaṁ,\nnopi adātukamyatā, taṁ kutettha labbhā bahukiccā gharāvāsā bahukaraṇīyā.\nAdhivāsetu me bhavaṁ gotamo svātanāya bhattaṁ saddhiṁ bhikkhusaṅghenā”ti.\nAdhivāsesi bhagavā tuṇhībhāvena.\nAtha kho bhagavā verañjaṁ brāhmaṇaṁ dhammiyā kathāya sandassetvā samādapetvā samuttejetvā sampahaṁsetvā uṭṭhāyāsanā pakkāmi.\nAtha kho verañjo brāhmaṇo tassā rattiyā accayena sake nivesane paṇītaṁ khādanīyaṁ bhojanīyaṁ paṭiyādāpetvā bhagavato kālaṁ ārocāpesi—“kālo, bho gotama, niṭṭhitaṁ bhattan”ti.\nAtha kho bhagavā pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena verañjassa brāhmaṇassa nivesanaṁ tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi saddhiṁ bhikkhusaṅghena.\nAtha kho verañjo brāhmaṇo buddhappamukhaṁ bhikkhusaṅghaṁ paṇītena khādanīyena bhojanīyena sahatthā santappetvā sampavāretvā bhagavantaṁ bhuttāviṁ onītapattapāṇiṁ ticīvarena acchādesi, ekamekañca bhikkhuṁ ekamekena dussayugena acchādesi.\nAtha kho bhagavā verañjaṁ brāhmaṇaṁ dhammiyā kathāya sandassetvā samādapetvā samuttejetvā sampahaṁsetvā uṭṭhāyāsanā pakkāmi.\nAtha kho bhagavā verañjāyaṁ yathābhirantaṁ viharitvā anupagamma soreyyaṁ saṅkassaṁ kaṇṇakujjaṁ yena payāgapatiṭṭhānaṁ tenupasaṅkami; upasaṅkamitvā payāgapatiṭṭhāne gaṅgaṁ nadiṁ uttaritvā yena bārāṇasī tadavasari.\nAtha kho bhagavā bārāṇasiyaṁ yathābhirantaṁ viharitvā yena vesālī tena cārikaṁ pakkāmi.\nAnupubbena cārikaṁ caramāno yena vesālī tadavasari.\nTatra sudaṁ bhagavā vesāliyaṁ viharati mahāvane kūṭāgārasālāyanti.\nVerañjabhāṇavāro niṭṭhito.","en":"Then the Buddha said to Ānanda, “Ānanda, it’s the custom for Buddhas not to go wandering the country without taking leave of those who invited them to spend the rainy-season residence.\nLet’s go to the brahmin of Verañjā and take leave.”\n“Yes, sir.”\nThe Buddha robed up, took his bowl and robe and, with Ānanda as his attendant, went to that brahmin’s house where he sat down on the prepared seat.\nThe brahmin approached the Buddha, bowed, and sat down.\nAnd the Buddha said, “Brahmin, we’ve completed the rains residence according to your invitation, and now we take leave of you.\nWe wish to depart to wander the country.”\n“It’s true, good Gotama, that you’ve completed the rains residence according to my invitation, but I haven’t given anything.\nThat’s not good.\nIt’s not because I didn’t want to, but because household life is so busy.\nWould you and the Sangha of monks please accept a meal from me tomorrow?”\nThe Buddha consented by keeping silent.\nThen, after instructing, inspiring, and gladdening that brahmin with a teaching, the Buddha got up from his seat and left.\nThe following morning the brahmin prepared various kinds of fine foods in his own house and then had the Buddha informed that the meal was ready.\nThe Buddha robed up, took his bowl and robe and, together with the Sangha of monks, he went to that brahmin’s house where he sat down on the prepared seat.\nAnd that brahmin personally served and satisfied the Sangha of monks headed by the Buddha with various kinds of fine foods. When the Buddha had finished his meal, the brahmin gave him a set of three robes and to each monk two pieces of cloth.\nThe Buddha instructed, inspired, and gladdened him with a teaching, and then got up from his seat and left.\nAfter remaining in Verañjā for as long as he liked, the Buddha traveled to Payāgapatiṭṭhāna via Soreyya, Saṅkassa, and Kaṇṇakujja. There he crossed the river Ganges and continued on to Benares.\nAfter remaining at Benares for as long as he liked, he set out wandering toward Vesālī.\nWhen he eventually arrived,\nhe stayed in the house with the peaked roof in the Great Wood.\nThe section for recitation on Verañjā is finished."}},{"id":"pli-tv-bu-vb-pj1:5.0","sourceIds":["pli-tv-bu-vb-pj1:5.0.1","pli-tv-bu-vb-pj1:5.0.2"],"kind":"text","text":{"pi":"Paṭhamapārājikasikkhāpada\n1. Sudinnabhāṇavāra","en":"The training rule on sexual intercourse\nFirst substory: the section for recitation on Sudinna"}},{"id":"pli-tv-bu-vb-pj1:5.1","sourceIds":["pli-tv-bu-vb-pj1:5.1.1","pli-tv-bu-vb-pj1:5.1.2","pli-tv-bu-vb-pj1:5.1.3","pli-tv-bu-vb-pj1:5.1.4","pli-tv-bu-vb-pj1:5.1.5","pli-tv-bu-vb-pj1:5.1.6","pli-tv-bu-vb-pj1:5.1.7","pli-tv-bu-vb-pj1:5.1.8","pli-tv-bu-vb-pj1:5.1.9","pli-tv-bu-vb-pj1:5.1.10","pli-tv-bu-vb-pj1:5.1.11","pli-tv-bu-vb-pj1:5.1.12","pli-tv-bu-vb-pj1:5.1.13","pli-tv-bu-vb-pj1:5.1.14","pli-tv-bu-vb-pj1:5.1.15","pli-tv-bu-vb-pj1:5.1.16","pli-tv-bu-vb-pj1:5.1.17"],"kind":"text","text":{"pi":"Tena kho pana samayena vesāliyā avidūre kalandagāmo nāma atthi. Tattha sudinno nāma kalandaputto seṭṭhiputto hoti.\nAtha kho sudinno kalandaputto sambahulehi sahāyakehi saddhiṁ vesāliṁ agamāsi kenacideva karaṇīyena.\nTena kho pana samayena bhagavā mahatiyā parisāya parivuto dhammaṁ desento nisinno hoti.\nAddasa kho sudinno kalandaputto bhagavantaṁ mahatiyā parisāya parivutaṁ dhammaṁ desentaṁ nisinnaṁ. Disvānassa etadahosi—“yannūnāhampi dhammaṁ suṇeyyan”ti.\nAtha kho sudinno kalandaputto yena sā parisā tenupasaṅkami; upasaṅkamitvā ekamantaṁ nisīdi.\nEkamantaṁ nisinnassa kho sudinnassa kalandaputtassa etadahosi—\n“yathā yathā kho ahaṁ bhagavatā dhammaṁ desitaṁ ājānāmi, nayidaṁ sukaraṁ agāraṁ ajjhāvasatā ekantaparipuṇṇaṁ ekantaparisuddhaṁ saṅkhalikhitaṁ brahmacariyaṁ carituṁ;\nyannūnāhaṁ kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṁ pabbajeyyan”ti.\nAtha kho sā parisā bhagavatā dhammiyā kathāya sandassitā samādapitā samuttejitā sampahaṁsitā uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi.\nAtha kho sudinno kalandaputto aciravuṭṭhitāya parisāya yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho sudinno kalandaputto bhagavantaṁ etadavoca—\n“yathā yathāhaṁ, bhante, bhagavatā dhammaṁ desitaṁ ājānāmi, nayidaṁ sukaraṁ agāraṁ ajjhāvasatā ekantaparipuṇṇaṁ ekantaparisuddhaṁ saṅkhalikhitaṁ brahmacariyaṁ carituṁ;\nicchāmahaṁ, bhante, kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṁ pabbajituṁ.\nPabbājetu maṁ bhagavā”ti.\n“Anuññātosi pana tvaṁ, sudinna, mātāpitūhi agārasmā anagāriyaṁ pabbajjāyā”ti?\n“Na kho ahaṁ, bhante, anuññāto mātāpitūhi agārasmā anagāriyaṁ pabbajjāyā”ti.\n“Na kho, sudinna, tathāgatā ananuññātaṁ mātāpitūhi puttaṁ pabbājentī”ti.\n“Sohaṁ, bhante, tathā karissāmi yathā maṁ mātāpitaro anujānissanti agārasmā anagāriyaṁ pabbajjāyā”ti.","en":"At that time Sudinna, the son of a wealthy merchant, lived in a village called Kalanda not far from Vesālī.\nOn one occasion Sudinna went to Vesālī on some business together with a number of friends.\nJust then the Buddha was seated giving a teaching, surrounded by a large gathering of people.\nWhen Sudinna saw this, he thought, “Why don’t I listen to the Teaching?”\nHe then approached that gathering and sat down.\nAs he was sitting there, he thought,\n“The way I understand the Buddha’s Teaching, it’s not easy for one who lives at home to lead the spiritual life perfectly complete and pure as a polished conch shell.\nWhy don’t I cut off my hair and beard, put on the ocher robes, and go forth into homelessness?”\nWhen those people had been instructed, inspired, and gladdened by the Buddha, they got up from their seats, bowed down, circumambulated him with their right sides toward him, and left.\nSudinna then approached the Buddha, bowed, sat down, and told him what he had thought, adding,\n“Sir, please give me the going forth.”\n“But, Sudinna, do you have your parents’ permission?”\n“No.”\n“Buddhas don’t give the going forth to anyone who hasn’t gotten their parents’ permission.”\n“I’ll do whatever is necessary, sir, to get my parents’ permission.”"}},{"id":"pli-tv-bu-vb-pj1:5.2","sourceIds":["pli-tv-bu-vb-pj1:5.2.1","pli-tv-bu-vb-pj1:5.2.2","pli-tv-bu-vb-pj1:5.2.3","pli-tv-bu-vb-pj1:5.2.4","pli-tv-bu-vb-pj1:5.2.5","pli-tv-bu-vb-pj1:5.2.6","pli-tv-bu-vb-pj1:5.2.7","pli-tv-bu-vb-pj1:5.2.8","pli-tv-bu-vb-pj1:5.2.9","pli-tv-bu-vb-pj1:5.2.10","pli-tv-bu-vb-pj1:5.2.11","pli-tv-bu-vb-pj1:5.2.12","pli-tv-bu-vb-pj1:5.2.13","pli-tv-bu-vb-pj1:5.2.14","pli-tv-bu-vb-pj1:5.2.15","pli-tv-bu-vb-pj1:5.2.16","pli-tv-bu-vb-pj1:5.2.17","pli-tv-bu-vb-pj1:5.2.18","pli-tv-bu-vb-pj1:5.2.19","pli-tv-bu-vb-pj1:5.2.20","pli-tv-bu-vb-pj1:5.2.21","pli-tv-bu-vb-pj1:5.2.22","pli-tv-bu-vb-pj1:5.2.23","pli-tv-bu-vb-pj1:5.2.24","pli-tv-bu-vb-pj1:5.2.25","pli-tv-bu-vb-pj1:5.2.26","pli-tv-bu-vb-pj1:5.2.27","pli-tv-bu-vb-pj1:5.2.28","pli-tv-bu-vb-pj1:5.2.29","pli-tv-bu-vb-pj1:5.2.30","pli-tv-bu-vb-pj1:5.2.31","pli-tv-bu-vb-pj1:5.2.32","pli-tv-bu-vb-pj1:5.2.33","pli-tv-bu-vb-pj1:5.2.34","pli-tv-bu-vb-pj1:5.2.35","pli-tv-bu-vb-pj1:5.2.36","pli-tv-bu-vb-pj1:5.2.37","pli-tv-bu-vb-pj1:5.2.38","pli-tv-bu-vb-pj1:5.2.39","pli-tv-bu-vb-pj1:5.2.40","pli-tv-bu-vb-pj1:5.2.41","pli-tv-bu-vb-pj1:5.2.42","pli-tv-bu-vb-pj1:5.2.43","pli-tv-bu-vb-pj1:5.2.44","pli-tv-bu-vb-pj1:5.2.45","pli-tv-bu-vb-pj1:5.2.46","pli-tv-bu-vb-pj1:5.2.47","pli-tv-bu-vb-pj1:5.2.48"],"kind":"text","text":{"pi":"Atha kho sudinno kalandaputto vesāliyaṁ taṁ karaṇīyaṁ tīretvā yena kalandagāmo yena mātāpitaro tenupasaṅkami; upasaṅkamitvā mātāpitaro etadavoca—\n“ammatātā, yathā yathāhaṁ bhagavatā dhammaṁ desitaṁ ājānāmi, nayidaṁ sukaraṁ agāraṁ ajjhāvasatā ekantaparipuṇṇaṁ ekantaparisuddhaṁ saṅkhalikhitaṁ brahmacariyaṁ carituṁ;\nicchāmahaṁ kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṁ pabbajituṁ.\nAnujānātha maṁ agārasmā anagāriyaṁ pabbajjāyā”ti.\nEvaṁ vutte, sudinnassa kalandaputtassa mātāpitaro sudinnaṁ kalandaputtaṁ etadavocuṁ—\n“tvaṁ khosi, tāta sudinna, amhākaṁ ekaputtako piyo manāpo sukhedhito sukhaparihato. Na tvaṁ, tāta sudinna, kiñci dukkhassa jānāsi.\nMaraṇenapi mayaṁ te akāmakā vinā bhavissāma\nkiṁ pana mayaṁ taṁ jīvantaṁ anujānissāma agārasmā anagāriyaṁ pabbajjāyā”ti.\nDutiyampi kho sudinno kalandaputto mātāpitaro etadavoca—\n“ammatātā, yathā yathāhaṁ bhagavatā dhammaṁ desitaṁ ājānāmi, nayidaṁ sukaraṁ agāraṁ ajjhāvasatā ekantaparipuṇṇaṁ ekantaparisuddhaṁ saṅkhalikhitaṁ brahmacariyaṁ carituṁ;\nicchāmahaṁ kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṁ pabbajituṁ.\nAnujānātha maṁ agārasmā anagāriyaṁ pabbajjāyā”ti.\nDutiyampi kho sudinnassa kalandaputtassa mātāpitaro sudinnaṁ kalandaputtaṁ etadavocuṁ—\n“tvaṁ khosi, tāta sudinna, amhākaṁ ekaputtako piyo manāpo sukhedhito sukhaparihato.\nNa tvaṁ, tāta sudinna, kiñci dukkhassa jānāsi.\nMaraṇenapi mayaṁ te akāmakā vinā bhavissāma,\nkiṁ pana mayaṁ taṁ jīvantaṁ anujānissāma agārasmā anagāriyaṁ pabbajjāyā”ti.\nTatiyampi kho sudinno kalandaputto mātāpitaro etadavoca—\n“ammatātā, yathā yathāhaṁ bhagavatā dhammaṁ desitaṁ ājānāmi, nayidaṁ sukaraṁ agāraṁ ajjhāvasatā ekantaparipuṇṇaṁ ekantaparisuddhaṁ saṅkhalikhitaṁ brahmacariyaṁ carituṁ;\nicchāmahaṁ kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṁ pabbajituṁ.\nAnujānātha maṁ agārasmā anagāriyaṁ pabbajjāyā”ti.\nTatiyampi kho sudinnassa kalandaputtassa mātāpitaro sudinnaṁ kalandaputtaṁ etadavocuṁ—\n“tvaṁ khosi, tāta sudinna, amhākaṁ ekaputtako piyo manāpo sukhedhito sukhaparihato.\nNa tvaṁ, tāta sudinna, kiñci dukkhassa jānāsi.\nMaraṇenapi mayaṁ te akāmakā vinā bhavissāma,\nkiṁ pana mayaṁ taṁ jīvantaṁ anujānissāma agārasmā anagāriyaṁ pabbajjāyā”ti.\nAtha kho sudinno kalandaputto—“na maṁ mātāpitaro anujānanti agārasmā anagāriyaṁ pabbajjāyā”ti,\ntattheva anantarahitāya bhūmiyā nipajji—\n“idheva me maraṇaṁ bhavissati pabbajjā vā”ti.\nAtha kho sudinno kalandaputto ekampi bhattaṁ na bhuñji, dvepi bhattāni na bhuñji, tīṇipi bhattāni na bhuñji, cattāripi bhattāni na bhuñji, pañcapi bhattāni na bhuñji, chapi bhattāni na bhuñji, sattapi bhattāni na bhuñji.\nAtha kho sudinnassa kalandaputtassa mātāpitaro sudinnaṁ kalandaputtaṁ etadavocuṁ—“tvaṁ khosi, tāta sudinna, amhākaṁ ekaputtako piyo manāpo sukhedhito sukhaparihato.\nNa tvaṁ, tāta sudinna, kiñci dukkhassa jānāsi.\nMaraṇenapi mayaṁ te akāmakā vinā bhavissāma,\nkiṁ pana mayaṁ taṁ jīvantaṁ anujānissāma agārasmā anagāriyaṁ pabbajjāya?\nUṭṭhehi, tāta sudinna, bhuñja ca piva ca paricārehi ca,\nbhuñjanto pivanto paricārento kāme paribhuñjanto puññāni karonto abhiramassu.\nNa taṁ mayaṁ anujānāma agārasmā anagāriyaṁ pabbajjāyā”ti.\nEvaṁ vutte, sudinno kalandaputto tuṇhī ahosi.\nDutiyampi kho …pe…\ntatiyampi kho sudinnassa kalandaputtassa mātāpitaro sudinnaṁ kalandaputtaṁ etadavocuṁ—\n“tvaṁ khosi, tāta sudinna, amhākaṁ ekaputtako piyo manāpo sukhedhito sukhaparihato.\nNa tvaṁ, tāta sudinna, kiñci dukkhassa jānāsi.\nMaraṇenapi mayaṁ te akāmakā vinā bhavissāma,\nkiṁ pana mayaṁ taṁ jīvantaṁ anujānissāma agārasmā anagāriyaṁ pabbajjāya.\nUṭṭhehi, tāta sudinna, bhuñja ca piva ca paricārehi ca,\nbhuñjanto pivanto paricārento kāme paribhuñjanto puññāni karonto abhiramassu.\nNa taṁ mayaṁ anujānāma agārasmā anagāriyaṁ pabbajjāyā”ti.\nTatiyampi kho sudinno kalandaputto tuṇhī ahosi.","en":"After finishing his business in Vesālī, Sudinna returned to Kalanda. He then went to his parents and said,\n“Mom and dad, the way I understand the Buddha’s Teaching, it’s not easy for one who lives at home to lead the spiritual life perfectly complete and pure.\nI want to cut off my hair and beard, put on the ocher robes, and go forth into homelessness.\nPlease give me permission to go forth.”\n“But, Sudinna, you’re our only child, and we love you dearly. You live in comfort and we care for you. You don’t have any suffering.\nEven if you died we wouldn’t want to lose you.\nSo how can we allow you to go forth into homelessness while you’re still living?”\nSudinna asked his parents a second\nand a third time,\nbut got the same reply.\nHe then lay down on the bare ground and said,\n“I’ll either die right here or go forth!”\nAnd he did not eat at the next seven meals.\nHis parents repeated what they had said, adding,\n“Get up, Sudinna, eat, drink, and enjoy yourself!\nEnjoy the pleasures of the world and do acts of merit.\nWe won’t allow you to go forth.”\nBut Sudinna did not respond.\nHis parents said the same thing a second\nand a third time,\nbut Sudinna remained silent."}},{"id":"pli-tv-bu-vb-pj1:5.3","sourceIds":["pli-tv-bu-vb-pj1:5.3.1","pli-tv-bu-vb-pj1:5.3.2","pli-tv-bu-vb-pj1:5.3.3","pli-tv-bu-vb-pj1:5.3.4","pli-tv-bu-vb-pj1:5.3.5","pli-tv-bu-vb-pj1:5.3.6","pli-tv-bu-vb-pj1:5.3.7","pli-tv-bu-vb-pj1:5.3.8","pli-tv-bu-vb-pj1:5.3.9","pli-tv-bu-vb-pj1:5.3.10","pli-tv-bu-vb-pj1:5.3.11","pli-tv-bu-vb-pj1:5.3.12","pli-tv-bu-vb-pj1:5.3.13"],"kind":"text","text":{"pi":"Atha kho sudinnassa kalandaputtassa sahāyakā yena sudinno kalandaputto tenupasaṅkamiṁsu; upasaṅkamitvā sudinnaṁ kalandaputtaṁ etadavocuṁ—\n“tvaṁ khosi, samma sudinna, mātāpitūnaṁ ekaputtako piyo manāpo sukhedhito sukhaparihato.\nNa tvaṁ, samma sudinna, kiñci dukkhassa jānāsi.\nMaraṇenapi te mātāpitaro akāmakā vinā bhavissanti,\nkiṁ pana taṁ jīvantaṁ anujānissanti agārasmā anagāriyaṁ pabbajāya.\nUṭṭhehi, samma sudinna, bhuñja ca piva ca paricārehi ca,\nbhuñjanto pivanto paricārento kāme paribhuñjanto puññāni karonto abhiramassu,\nna taṁ mātāpitaro anujānissanti agārasmā anagāriyaṁ pabbajjāyā”ti.\nEvaṁ vutte, sudinno kalandaputto tuṇhī ahosi.\nDutiyampi kho …pe…\ntatiyampi kho sudinnassa kalandaputtassa sahāyakā sudinnaṁ kalandaputtaṁ etadavocuṁ—\n“tvaṁ khosi, samma sudinna …pe…\ntatiyampi kho sudinno kalandaputto tuṇhī ahosi.","en":"Then Sudinna’s friends went to him and repeated three times what his parents had said."}},{"id":"pli-tv-bu-vb-pj1:5.4","sourceIds":["pli-tv-bu-vb-pj1:5.4.1","pli-tv-bu-vb-pj1:5.4.2","pli-tv-bu-vb-pj1:5.4.3","pli-tv-bu-vb-pj1:5.4.4","pli-tv-bu-vb-pj1:5.4.5","pli-tv-bu-vb-pj1:5.4.6","pli-tv-bu-vb-pj1:5.4.7","pli-tv-bu-vb-pj1:5.4.8","pli-tv-bu-vb-pj1:5.4.9","pli-tv-bu-vb-pj1:5.4.10","pli-tv-bu-vb-pj1:5.4.11","pli-tv-bu-vb-pj1:5.4.12","pli-tv-bu-vb-pj1:5.4.13","pli-tv-bu-vb-pj1:5.4.14","pli-tv-bu-vb-pj1:5.4.15","pli-tv-bu-vb-pj1:5.4.16","pli-tv-bu-vb-pj1:5.4.17"],"kind":"text","text":{"pi":"Atha kho sudinnassa kalandaputtassa sahāyakā yena sudinnassa kalandaputtassa mātāpitaro tenupasaṅkamiṁsu; upasaṅkamitvā sudinnassa kalandaputtassa mātāpitaro etadavocuṁ—\n“ammatātā, eso sudinno anantarahitāya bhūmiyā nipanno—\n‘idheva me maraṇaṁ bhavissati pabbajjā vā’ti.\nSace tumhe sudinnaṁ nānujānissatha agārasmā anagāriyaṁ pabbajjāya, tattheva maraṇaṁ āgamissati.\nSace pana tumhe sudinnaṁ anujānissatha agārasmā anagāriyaṁ pabbajjāya, pabbajitampi naṁ dakkhissatha.\nSace sudinno nābhiramissati agārasmā anagāriyaṁ pabbajjāya, kā tassa aññā gati bhavissati, idheva paccāgamissati.\nAnujānātha sudinnaṁ agārasmā anagāriyaṁ pabbajjāyā”ti.\n“Anujānāma, tātā, sudinnaṁ agārasmā anagāriyaṁ pabbajjāyā”ti.\nAtha kho sudinnassa kalandaputtassa sahāyakā yena sudinno kalandaputto tenupasaṅkamiṁsu; upasaṅkamitvā sudinnaṁ kalandaputtaṁ etadavocuṁ—\n“uṭṭhehi, samma sudinna, anuññātosi mātāpitūhi agārasmā anagāriyaṁ pabbajjāyā”ti.\nAtha kho sudinno kalandaputto—“anuññātomhi kira mātāpitūhi agārasmā anagāriyaṁ pabbajjāyā”ti, haṭṭho udaggo pāṇinā gattāni paripuñchanto vuṭṭhāsi.\nAtha kho sudinno kalandaputto katipāhaṁ balaṁ gāhetvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho sudinno kalandaputto bhagavantaṁ etadavoca—\n“anuññāto ahaṁ, bhante, mātāpitūhi agārasmā anagāriyaṁ pabbajjāya.\nPabbājetu maṁ bhagavā”ti.\nAlattha kho sudinno kalandaputto bhagavato santike pabbajjaṁ, alattha upasampadaṁ.\nAcirūpasampanno ca panāyasmā sudinno evarūpe dhutaguṇe samādāya vattati, āraññiko hoti piṇḍapātiko paṁsukūliko sapadānacāriko,\naññataraṁ vajjigāmaṁ upanissāya viharati.","en":"When Sudinna still did not respond, Sudinna’s friends went to his parents and said,\n“Sudinna says he’ll either die right there on the bare ground or go forth.\nIf you don’t allow him to go forth, he’ll die there.\nBut if you allow him to go forth, you’ll see him again afterwards.\nAnd if he doesn’t enjoy the going forth, what alternative will he have but to come back here?\nSo please allow him to go forth.”\n“Alright, then.”\nAnd Sudinna’s friends said to him,\n“Get up, Sudinna, your parents have given you permission to go forth.”\nWhen Sudinna heard this, he was excited and joyful, stroking his limbs with his hands as he got up.\nAfter spending a few days to regain his strength, he went to the Buddha, bowed, sat down, and said,\n“Sir, I’ve gotten my parents’ permission to go forth.\nPlease give me the going forth.”\nHe then received the going forth and the full ordination in the presence of the Buddha.\nNot long afterwards he practiced these kinds of ascetic practices: he stayed in the wilderness, ate only almsfood, wore rag robes, and went on continuous almsround.\nAnd he lived supported by a certain Vajjian village."}},{"id":"pli-tv-bu-vb-pj1:5.5","sourceIds":["pli-tv-bu-vb-pj1:5.5.1","pli-tv-bu-vb-pj1:5.5.2","pli-tv-bu-vb-pj1:5.5.3","pli-tv-bu-vb-pj1:5.5.4","pli-tv-bu-vb-pj1:5.5.5","pli-tv-bu-vb-pj1:5.5.6","pli-tv-bu-vb-pj1:5.5.7","pli-tv-bu-vb-pj1:5.5.8","pli-tv-bu-vb-pj1:5.5.9","pli-tv-bu-vb-pj1:5.5.10"],"kind":"text","text":{"pi":"Tena kho pana samayena vajjī dubbhikkhā hoti dvīhitikā setaṭṭhikā salākāvuttā, na sukarā uñchena paggahena yāpetuṁ.\nAtha kho āyasmato sudinnassa etadahosi—“etarahi kho vajjī dubbhikkhā dvīhitikā setaṭṭhikā salākāvuttā, na sukarā uñchena paggahena yāpetuṁ.\nBahū kho pana me vesāliyaṁ ñātī aḍḍhā mahaddhanā mahābhogā pahūtajātarūparajatā pahūtavittūpakaraṇā pahūtadhanadhaññā.\nYannūnāhaṁ ñātī upanissāya vihareyyaṁ.\nÑātī maṁ nissāya dānāni dassanti puññāni karissanti, bhikkhū ca lābhaṁ lacchanti, ahañca piṇḍakena na kilamissāmī”ti.\nAtha kho āyasmā sudinno senāsanaṁ saṁsāmetvā pattacīvaramādāya yena vesālī tena pakkāmi.\nAnupubbena yena vesālī tadavasari. Tatra sudaṁ āyasmā sudinno vesāliyaṁ viharati mahāvane kūṭāgārasālāyaṁ.\nAssosuṁ kho āyasmato sudinnassa ñātakā—“sudinno kira kalandaputto vesāliṁ anuppatto”ti. Te āyasmato sudinnassa saṭṭhimatte thālipāke bhattābhihāraṁ abhihariṁsu.\nAtha kho āyasmā sudinno te saṭṭhimatte thālipāke bhikkhūnaṁ vissajjetvā pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya kalandagāmaṁ piṇḍāya pāvisi.\nKalandagāme sapadānaṁ piṇḍāya caramāno yena sakapitu nivesanaṁ tenupasaṅkami.","en":"Soon afterwards, the Vajjians were short of food and afflicted with hunger, with crops affected by whiteheads and turned to straw. It was not easy to get by on almsfood.\nSudinna considered this and thought,\n“I have many wealthy relatives in Vesālī.\nWhy don’t I get them to support me?\nMy relatives will be able to make offerings and merit, the monks will get material support, and I’ll have no trouble getting almsfood.”\nHe then put his dwelling in order, took his bowl and robe, and set out for Vesālī.\nWhen he eventually arrived, he stayed in the house with the peaked roof in the Great Wood.\nHis relatives heard that he had arrived in Vesālī, and they presented him with an offering of sixty servings of food.\nSudinna gave the sixty servings to the monks. He then took his bowl and robe and went to the village of Kalanda for alms.\nAs he was going on continuous almsround, he came to his own father’s house."}},{"id":"pli-tv-bu-vb-pj1:5.6","sourceIds":["pli-tv-bu-vb-pj1:5.6.1","pli-tv-bu-vb-pj1:5.6.2","pli-tv-bu-vb-pj1:5.6.3","pli-tv-bu-vb-pj1:5.6.4","pli-tv-bu-vb-pj1:5.6.5","pli-tv-bu-vb-pj1:5.6.6","pli-tv-bu-vb-pj1:5.6.7","pli-tv-bu-vb-pj1:5.6.8","pli-tv-bu-vb-pj1:5.6.9","pli-tv-bu-vb-pj1:5.6.10","pli-tv-bu-vb-pj1:5.6.11","pli-tv-bu-vb-pj1:5.6.12","pli-tv-bu-vb-pj1:5.6.13","pli-tv-bu-vb-pj1:5.6.14","pli-tv-bu-vb-pj1:5.6.15","pli-tv-bu-vb-pj1:5.6.16","pli-tv-bu-vb-pj1:5.6.17","pli-tv-bu-vb-pj1:5.6.18","pli-tv-bu-vb-pj1:5.6.19","pli-tv-bu-vb-pj1:5.6.20","pli-tv-bu-vb-pj1:5.6.21","pli-tv-bu-vb-pj1:5.6.22","pli-tv-bu-vb-pj1:5.6.23","pli-tv-bu-vb-pj1:5.6.24","pli-tv-bu-vb-pj1:5.6.25","pli-tv-bu-vb-pj1:5.6.26"],"kind":"text","text":{"pi":"Tena kho pana samayena āyasmato sudinnassa ñātidāsī ābhidosikaṁ kummāsaṁ chaḍḍetukāmā hoti.\nAtha kho āyasmā sudinno taṁ ñātidāsiṁ etadavoca—\n“sace taṁ, bhagini, chaḍḍanīyadhammaṁ, idha me patte ākirā”ti.\nAtha kho āyasmato sudinnassa ñātidāsī taṁ ābhidosikaṁ kummāsaṁ āyasmato sudinnassa patte ākirantī hatthānañca pādānañca sarassa ca nimittaṁ aggahesi.\nAtha kho āyasmato sudinnassa ñātidāsī yenāyasmato sudinnassa mātā tenupasaṅkami; upasaṅkamitvā āyasmato sudinnassa mātaraṁ etadavoca—\n“yaggheyye, jāneyyāsi,\nayyaputto sudinno anuppatto”ti.\n“Sace, je, tvaṁ saccaṁ bhaṇasi, adāsiṁ taṁ karomī”ti.\nTena kho pana samayena āyasmā sudinno taṁ ābhidosikaṁ kummāsaṁ aññataraṁ kuṭṭamūlaṁ nissāya paribhuñjati.\nPitāpi kho āyasmato sudinnassa kammantā āgacchanto addasa āyasmantaṁ sudinnaṁ taṁ ābhidosikaṁ kummāsaṁ aññataraṁ kuṭṭamūlaṁ nissāya paribhuñjantaṁ.\nDisvāna yenāyasmā sudinno tenupasaṅkami; upasaṅkamitvā āyasmantaṁ sudinnaṁ etadavoca—\n“atthi nāma, tāta sudinna, ābhidosikaṁ kummāsaṁ paribhuñjissasi.\nNanu nāma, tāta sudinna, sakaṁ gehaṁ gantabban”ti?\n“Agamimha kho te, gahapati, gehaṁ.\nTatāyaṁ ābhidosiko kummāso”ti.\nAtha kho āyasmato sudinnassa pitā āyasmato sudinnassa bāhāyaṁ gahetvā āyasmantaṁ sudinnaṁ etadavoca— “ehi, tāta sudinna, gharaṁ gamissāmā”ti.\nAtha kho āyasmā sudinno yena sakapitu nivesanaṁ tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi.\nAtha kho āyasmato sudinnassa pitā āyasmantaṁ sudinnaṁ etadavoca— “bhuñja, tāta sudinnā”ti.\n“Alaṁ, gahapati, kataṁ me ajja bhattakiccan”ti.\n“Adhivāsehi, tāta sudinna, svātanāya bhattan”ti.\nAdhivāsesi kho āyasmā sudinno tuṇhībhāvena. Atha kho āyasmā sudinno uṭṭhāyāsanā pakkāmi.\nAtha kho āyasmato sudinnassa mātā tassā rattiyā accayena haritena gomayena pathaviṁ opuñjāpetvā dve puñje kārāpesi—ekaṁ hiraññassa, ekaṁ suvaṇṇassa.\nTāva mahantā puñjā ahesuṁ, orato ṭhito puriso pārato ṭhitaṁ purisaṁ na passati; pārato ṭhito puriso orato ṭhitaṁ purisaṁ na passati.\nTe puñje kilañjehi paṭicchādāpetvā majjhe āsanaṁ paññāpetvā tirokaraṇīyaṁ parikkhipitvā āyasmato sudinnassa purāṇadutiyikaṁ āmantesi—\n“tena hi, vadhu, yena alaṅkārena alaṅkatā puttassa me sudinnassa piyā ahosi manāpā tena alaṅkārena alaṅkarā”ti.\n“Evaṁ, ayye”ti, kho āyasmato sudinnassa purāṇadutiyikā āyasmato sudinnassa mātuyā paccassosi.","en":"Just then a female slave of Sudinna’s relatives was about to throw away the previous evening’s porridge.\nSudinna said to her,\n“If that’s to be thrown away, sister, put it here in my almsbowl.”\nAs she was putting the porridge into his bowl, she recognized his hands, feet, and voice.\nShe then went to his mother and said,\n“Please be aware, ma’am,\nthat master Sudinna is back.”\n“Gosh, if you’re telling the truth, you’re a free woman!”\nAs Sudinna was eating the previous evening’s porridge at the base of a certain wall,\nhis father was coming home from work.\nWhen he saw him sitting there, he went up to him and said,\n“But, Sudinna, isn’t there … What! You’re eating old porridge!\nWhy don’t you come to your own house?”\n“We went to your house, householder.\nThat’s where we received this porridge.”\nSudinna’s father took him by the arm and said, “Come, let’s go home.”\nSudinna went to his father’s house and sat down on the prepared seat.\nHis father said to him, “Please eat, Sudinna.”\n“There’s no need. I’m done for today.”\n“Then come back for the meal tomorrow.”\nSudinna consented by keeping silent, and he got up from his seat and left.\nThe next morning Sudinna’s mother had the floor smeared with fresh cow-dung. She then piled up two heaps, one with money, the other with gold.\nThe heaps were so large that a man standing on one side could not see a man standing on the other.\nShe hid the heaps behind screens, prepared a seat between them, and surrounded it all with a curtain. And she said to Sudinna’s ex-wife,\n“Now please adorn yourself in the way our son Sudinna found you especially attractive.”\n“Yes, ma’am.”"}},{"id":"pli-tv-bu-vb-pj1:5.7","sourceIds":["pli-tv-bu-vb-pj1:5.7.1","pli-tv-bu-vb-pj1:5.7.2","pli-tv-bu-vb-pj1:5.7.3","pli-tv-bu-vb-pj1:5.7.4","pli-tv-bu-vb-pj1:5.7.5","pli-tv-bu-vb-pj1:5.7.6","pli-tv-bu-vb-pj1:5.7.7","pli-tv-bu-vb-pj1:5.7.8","pli-tv-bu-vb-pj1:5.7.9","pli-tv-bu-vb-pj1:5.7.10","pli-tv-bu-vb-pj1:5.7.11","pli-tv-bu-vb-pj1:5.7.12","pli-tv-bu-vb-pj1:5.7.13","pli-tv-bu-vb-pj1:5.7.14","pli-tv-bu-vb-pj1:5.7.15","pli-tv-bu-vb-pj1:5.7.16","pli-tv-bu-vb-pj1:5.7.17","pli-tv-bu-vb-pj1:5.7.18","pli-tv-bu-vb-pj1:5.7.19","pli-tv-bu-vb-pj1:5.7.20","pli-tv-bu-vb-pj1:5.7.21","pli-tv-bu-vb-pj1:5.7.22","pli-tv-bu-vb-pj1:5.7.23"],"kind":"text","text":{"pi":"Atha kho āyasmā sudinno pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena sakapitu nivesanaṁ tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi.\nAtha kho āyasmato sudinnassa pitā yenāyasmā sudinno tenupasaṅkami; upasaṅkamitvā te puñje vivarāpetvā āyasmantaṁ sudinnaṁ etadavoca—\n“idaṁ te, tāta sudinna, mātu mattikaṁ itthikāya itthidhanaṁ, aññaṁ pettikaṁ aññaṁ pitāmahaṁ.\nLabbhā, tāta sudinna, hīnāyāvattitvā bhogā ca bhuñjituṁ puññāni ca kātuṁ.\nEhi tvaṁ, tāta sudinna, hīnāyāvattitvā bhoge ca bhuñjassu puññāni ca karohī”ti.\n“Tāta, na ussahāmi na visahāmi, abhirato ahaṁ brahmacariyaṁ carāmī”ti.\nDutiyampi kho …pe…\ntatiyampi kho āyasmato sudinnassa pitā āyasmantaṁ sudinnaṁ etadavoca—\n“idaṁ te, tāta sudinna, mātu mattikaṁ, itthikāya itthidhanaṁ, aññaṁ pettikaṁ, aññaṁ pitāmahaṁ.\nLabbhā, tāta sudinna, hīnāyāvattitvā bhogā ca bhuñjituṁ puññāni ca kātuṁ.\nEhi tvaṁ, tāta sudinna, hīnāyāvattitvā bhoge ca bhuñjassu puññāni ca karohī”ti.\n“Vadeyyāma kho taṁ, gahapati, sace tvaṁ nātikaḍḍheyyāsī”ti.\n“Vadehi, tāta sudinnā”ti.\n“Tena hi tvaṁ, gahapati, mahante mahante sāṇipasibbake kārāpetvā hiraññasuvaṇṇassa pūrāpetvā sakaṭehi nibbāhāpetvā majjhe gaṅgāya sote opātehi.\nTaṁ kissa hetu?\nYañhi te, gahapati, bhavissati tatonidānaṁ bhayaṁ vā chambhitattaṁ vā lomahaṁso vā ārakkho vā so te na bhavissatī”ti.\nEvaṁ vutte, āyasmato sudinnassa pitā anattamano ahosi— “kathañhi nāma putto sudinno evaṁ vakkhatī”ti.\nAtha kho āyasmato sudinnassa pitā āyasmato sudinnassa purāṇadutiyikaṁ āmantesi—\n“tena hi, vadhu, tvaṁ piyā ca manāpā ca. Appeva nāma putto sudinno tuyhampi vacanaṁ kareyyā”ti.\nAtha kho āyasmato sudinnassa purāṇadutiyikā āyasmato sudinnassa pādesu gahetvā āyasmantaṁ sudinnaṁ etadavoca—\n“kīdisā nāma tā, ayyaputta, accharāyo yāsaṁ tvaṁ hetu brahmacariyaṁ carasī”ti?\n“Na kho ahaṁ, bhagini, accharānaṁ hetu brahmacariyaṁ carāmī”ti.\nAtha kho āyasmato sudinnassa purāṇadutiyikā— “ajjatagge maṁ ayyaputto sudinno bhaginivādena samudācaratī”ti, tattheva mucchitā papatā.","en":"Then, after robing up, Venerable Sudinna took his bowl and robe and went to his father’s house where he sat down on the prepared seat.\nHis father went up to him, uncovered the heaps, and said,\n“This dowry, dear Sudinna, is the fortune from your mother. It’s yours. Another is the fortune from your father and another the fortune from your ancestors.\nPlease return to the lower life, enjoy wealth, and make merit.”\n“I can’t, father. I’m enjoying the spiritual life.”\nSudinna’s father repeated his request and Sudinna replied as before.\nWhen Sudinna’s father repeated his request a third time, Sudinna said,\n“If you wouldn’t get offended, I could tell you what to do.”\n“Let’s hear it.”\n“Well then, make some large hempen sacks, put all the money and gold inside, take it all away in carts, and dump it in the middle of the Ganges.\nAnd why?\nBecause that way you will avoid the danger, fear, and terror that it will otherwise cause you, as well as the trouble with protecting it.”\nHis father became upset, thinking, “How can our son Sudinna say such things?”\nHe then said to Sudinna’s ex-wife,\n“Well then, since you were so dear to him, perhaps our son Sudinna will listen to you?”\nSudinna’s ex-wife took hold of his feet and said,\n“What are these nymphs like, sir, for which you practice the spiritual life?”\n“Sister, I don’t practice the spiritual life for the sake of nymphs.”\nHis ex-wife thought, “Sudinna is now calling me ‘sister’,” and she fainted right there."}},{"id":"pli-tv-bu-vb-pj1:5.8","sourceIds":["pli-tv-bu-vb-pj1:5.8.1","pli-tv-bu-vb-pj1:5.8.2","pli-tv-bu-vb-pj1:5.8.3","pli-tv-bu-vb-pj1:5.8.4","pli-tv-bu-vb-pj1:5.8.5","pli-tv-bu-vb-pj1:5.8.6","pli-tv-bu-vb-pj1:5.8.7","pli-tv-bu-vb-pj1:5.8.8","pli-tv-bu-vb-pj1:5.8.9","pli-tv-bu-vb-pj1:5.8.10","pli-tv-bu-vb-pj1:5.8.11","pli-tv-bu-vb-pj1:5.8.12","pli-tv-bu-vb-pj1:5.8.13","pli-tv-bu-vb-pj1:5.8.14","pli-tv-bu-vb-pj1:5.8.15","pli-tv-bu-vb-pj1:5.8.16","pli-tv-bu-vb-pj1:5.8.17","pli-tv-bu-vb-pj1:5.8.18","pli-tv-bu-vb-pj1:5.8.19"],"kind":"text","text":{"pi":"Atha kho āyasmā sudinno pitaraṁ etadavoca—\n“sace, gahapati, bhojanaṁ dātabbaṁ detha,\nmā no viheṭhayitthā”ti.\n“Bhuñja, tāta sudinnā”ti.\nAtha kho āyasmato sudinnassa mātā ca pitā ca āyasmantaṁ sudinnaṁ paṇītena khādanīyena bhojanīyena sahatthā santappesuṁ sampavāresuṁ.\nAtha kho āyasmato sudinnassa mātā āyasmantaṁ sudinnaṁ bhuttāviṁ onītapattapāṇiṁ etadavoca—\n“idaṁ, tāta sudinna, kulaṁ aḍḍhaṁ mahaddhanaṁ mahābhogaṁ pahūtajātarūparajataṁ pahūtavittūpakaraṇaṁ pahūtadhanadhaññaṁ.\nLabbhā, tāta sudinna, hīnāyāvattitvā bhogā ca bhuñjituṁ puññāni ca kātuṁ.\nEhi tvaṁ, tāta sudinna, hīnāyāvattitvā bhoge ca bhuñjassu puññāni ca karohī”ti.\n“Amma, na ussahāmi na visahāmi, abhirato ahaṁ brahmacariyaṁ carāmī”ti.\nDutiyampi kho …pe…\ntatiyampi kho āyasmato sudinnassa mātā āyasmantaṁ sudinnaṁ etadavoca—\n“idaṁ, tāta sudinna, kulaṁ aḍḍhaṁ mahaddhanaṁ mahābhogaṁ pahūtajātarūparajataṁ pahūtavittūpakaraṇaṁ pahūtadhanadhaññaṁ.\nTena hi, tāta sudinna, bījakampi dehi—\nmā no aputtakaṁ sāpateyyaṁ licchavayo atiharāpesun”ti.\n“Etaṁ kho me, amma, sakkā kātun”ti.\n“Kahaṁ pana, tāta sudinna, etarahi viharasī”ti?\n“Mahāvane, ammā”ti.\nAtha kho āyasmā sudinno uṭṭhāyāsanā pakkāmi.","en":"Sudinna said to his father,\n“If there’s food to be given, householder, give it,\nbut don’t annoy me.”\n“Eat, Sudinna,” he said.\nAnd Sudinna’s mother and father personally served and satisfied him with various kinds of fine foods.\nWhen Sudinna had finished his meal, his mother said to him:\n“Sudinna dear, our family is rich.\nPlease return to the lower life, enjoy wealth, and make merit.”\n“Mother, I can’t. I’m enjoying the spiritual life.”\nHis mother repeated her request a second time, but got the same reply.\nShe then said,\n“Our family is wealthy, Sudinna.\nPlease give us an offspring,\nso that the Licchavīs don’t take over our heirless property.”\n“Yes, mother, I can do that.”\n“But where are you staying?”\n“In the Great Wood.”\nAnd he got up from his seat and left."}},{"id":"pli-tv-bu-vb-pj1:5.9","sourceIds":["pli-tv-bu-vb-pj1:5.9.1","pli-tv-bu-vb-pj1:5.9.2","pli-tv-bu-vb-pj1:5.9.3","pli-tv-bu-vb-pj1:5.9.4","pli-tv-bu-vb-pj1:5.9.5","pli-tv-bu-vb-pj1:5.9.6","pli-tv-bu-vb-pj1:5.9.7","pli-tv-bu-vb-pj1:5.9.8","pli-tv-bu-vb-pj1:5.9.9","pli-tv-bu-vb-pj1:5.9.10","pli-tv-bu-vb-pj1:5.9.11","pli-tv-bu-vb-pj1:5.9.12","pli-tv-bu-vb-pj1:5.9.13","pli-tv-bu-vb-pj1:5.9.14","pli-tv-bu-vb-pj1:5.9.15","pli-tv-bu-vb-pj1:5.9.16","pli-tv-bu-vb-pj1:5.9.17","pli-tv-bu-vb-pj1:5.9.18","pli-tv-bu-vb-pj1:5.9.19","pli-tv-bu-vb-pj1:5.9.20","pli-tv-bu-vb-pj1:5.9.21","pli-tv-bu-vb-pj1:5.9.22","pli-tv-bu-vb-pj1:5.9.23","pli-tv-bu-vb-pj1:5.9.24","pli-tv-bu-vb-pj1:5.9.25","pli-tv-bu-vb-pj1:5.9.26","pli-tv-bu-vb-pj1:5.9.27","pli-tv-bu-vb-pj1:5.9.28","pli-tv-bu-vb-pj1:5.9.29","pli-tv-bu-vb-pj1:5.9.30","pli-tv-bu-vb-pj1:5.9.31","pli-tv-bu-vb-pj1:5.9.32","pli-tv-bu-vb-pj1:5.9.33","pli-tv-bu-vb-pj1:5.9.34","pli-tv-bu-vb-pj1:5.9.35","pli-tv-bu-vb-pj1:5.9.36","pli-tv-bu-vb-pj1:5.9.37","pli-tv-bu-vb-pj1:5.9.38","pli-tv-bu-vb-pj1:5.9.39"],"kind":"text","text":{"pi":"Atha kho āyasmato sudinnassa mātā āyasmato sudinnassa purāṇadutiyikaṁ āmantesi—\n“tena hi, vadhu, yadā utunī ahosi, pupphaṁ te uppannaṁ hoti, atha me āroceyyāsī”ti.\n“Evaṁ, ayye”ti kho āyasmato sudinnassa purāṇadutiyikā āyasmato sudinnassa mātuyā paccassosi.\nAtha kho āyasmato sudinnassa purāṇadutiyikā nacirasseva utunī ahosi, pupphaṁsā uppajji.\nAtha kho āyasmato sudinnassa purāṇadutiyikā āyasmato sudinnassa mātaraṁ etadavoca—“utunīmhi, ayye, pupphaṁ me uppannan”ti.\n“Tena hi, vadhu, yena alaṅkārena alaṅkatā puttassa sudinnassa piyā ahosi manāpā tena alaṅkārena alaṅkarā”ti.\n“Evaṁ, ayye”ti kho āyasmato sudinnassa purāṇadutiyikā āyasmato sudinnassa mātuyā paccassosi.\nAtha kho āyasmato sudinnassa mātā āyasmato sudinnassa purāṇadutiyikaṁ ādāya yena mahāvanaṁ yenāyasmā sudinno tenupasaṅkami; upasaṅkamitvā āyasmantaṁ sudinnaṁ etadavoca—\n“idaṁ, tāta sudinna, kulaṁ aḍḍhaṁ mahaddhanaṁ mahābhogaṁ pahūtajātarūparajataṁ pahūtavittūpakaraṇaṁ pahūtadhanadhaññaṁ.\nLabbhā, tāta sudinna, hīnāyāvattitvā bhogā ca bhuñjituṁ puññāni ca kātuṁ.\nEhi tvaṁ, tāta sudinna, hīnāyāvattitvā bhoge ca bhuñjassu puññāni ca karohī”ti.\n“Amma, na ussahāmi na visahāmi,\nabhirato ahaṁ brahmacariyaṁ carāmī”ti.\nDutiyampi kho …pe…\ntatiyampi kho āyasmato sudinnassa mātā āyasmantaṁ sudinnaṁ etadavoca—\n“idaṁ, tāta sudinna, kulaṁ aḍḍhaṁ mahaddhanaṁ mahābhogaṁ pahūtajātarūparajataṁ pahūtavittūpakaraṇaṁ pahūtadhanadhaññaṁ.\nTena hi, tāta sudinna, bījakampi dehi—\nmā no aputtakaṁ sāpateyyaṁ licchavayo atiharāpesun”ti.\n“Etaṁ kho me, amma, sakkā kātun”ti,\npurāṇadutiyikāya bāhāyaṁ gahetvā mahāvanaṁ ajjhogāhetvā apaññatte sikkhāpade anādīnavadasso purāṇadutiyikāya tikkhattuṁ methunaṁ dhammaṁ abhiviññāpesi.\nSā tena gabbhaṁ gaṇhi.\nBhummā devā saddamanussāvesuṁ—\n“nirabbudo vata bho bhikkhusaṅgho nirādīnavo;\nsudinnena kalandaputtena abbudaṁ uppāditaṁ, ādīnavo uppādito”ti.\nBhummānaṁ devānaṁ saddaṁ sutvā cātumahārājikā devā saddamanussāvesuṁ …pe…\ntāvatiṁsā devā …\nyāmā devā …\ntusitā devā …\nnimmānaratī devā …\nparanimmitavasavattī devā …\nbrahmakāyikā devā saddamanussāvesuṁ—\n“nirabbudo vata bho bhikkhusaṅgho nirādīnavo;\nsudinnena kalandaputtena abbudaṁ uppāditaṁ, ādīnavo uppādito”ti.\nItiha tena khaṇena tena muhuttena yāva brahmalokā saddo abbhuggacchi.\nAtha kho āyasmato sudinnassa purāṇadutiyikā tassa gabbhassa paripākamanvāya puttaṁ vijāyi.\nAtha kho āyasmato sudinnassa sahāyakā tassa dārakassa bījakoti nāmaṁ akaṁsu.\nĀyasmato sudinnassa purāṇadutiyikāya bījakamātāti nāmaṁ akaṁsu.\nĀyasmato sudinnassa bījakapitāti nāmaṁ akaṁsu.\nTe aparena samayena ubho agārasmā anagāriyaṁ pabbajitvā arahattaṁ sacchākaṁsu.","en":"Sudinna’s mother then said to his ex-wife,\n“Well then, as soon as you reach your fertile period, please tell me.”\n“Yes, ma’am.”\nNot long afterwards Sudinna’s ex-wife reached her fertile period,\nand she reported it to Sudinna’s mother.\n“Now, please adorn yourself in the way that our son Sudinna found you especially attractive.”\n“Yes.”\nThen Sudinna’s mother, together with his ex-wife, went to Sudinna in the Great Wood, and she said to him:\n“Our family, dear Sudinna, is rich.\nPlease return to the lower life, enjoy wealth, and make merit.”\n“Mother, I can’t.\nI’m enjoying the spiritual life.”\nHis mother repeated her request a second time, but got the same reply.\nShe then said this:\n“Well then, please give us an offspring.\nWe don’t want the Licchavīs to take over our heirless property.”\n“Alright, mother.”\nHe then took his ex-wife by the arm, disappeared into the Great Wood and—there being no training rule and he seeing no danger—had sexual intercourse with her three times.\nAs a result she conceived.\nAnd the earth gods cried out:\n“Sirs, the Sangha of monks has been free from cancer and danger.\nBut Sudinna of Kalanda has produced a cancer and endangered it.”\nHearing the earth gods, the gods of the four great kings cried out …\nthe gods of the Thirty-three …\nthe Yāma gods …\nthe contented gods …\nthe gods who delight in creation …\nthe gods who control the creation of others …\nthe gods of the realm of the supreme beings cried out:\n“Sirs, the Sangha of monks has been free from cancer and danger.\nBut Sudinna of Kalanda has produced a cancer and endangered it.”\nThus in that moment, in that instance, the news spread as far as the world of the supreme beings.\nIn the meantime, the pregnancy of Sudinna’s ex-wife developed, and she eventually gave birth to a son.\nSudinna’s friends called him Offspring,\nwhile calling Sudinna’s ex-wife Offspring’s mother,\nand Venerable Sudinna Offspring’s father.\nAfter some time, they both went forth into homelessness and realized perfection."}},{"id":"pli-tv-bu-vb-pj1:5.10","sourceIds":["pli-tv-bu-vb-pj1:5.10.1","pli-tv-bu-vb-pj1:5.10.2","pli-tv-bu-vb-pj1:5.10.3","pli-tv-bu-vb-pj1:5.10.4","pli-tv-bu-vb-pj1:5.10.5","pli-tv-bu-vb-pj1:5.10.6","pli-tv-bu-vb-pj1:5.10.7","pli-tv-bu-vb-pj1:5.10.8","pli-tv-bu-vb-pj1:5.10.9","pli-tv-bu-vb-pj1:5.10.10","pli-tv-bu-vb-pj1:5.10.11","pli-tv-bu-vb-pj1:5.10.12","pli-tv-bu-vb-pj1:5.10.13","pli-tv-bu-vb-pj1:5.10.14","pli-tv-bu-vb-pj1:5.10.15","pli-tv-bu-vb-pj1:5.10.16","pli-tv-bu-vb-pj1:5.10.17","pli-tv-bu-vb-pj1:5.10.18","pli-tv-bu-vb-pj1:5.10.19","pli-tv-bu-vb-pj1:5.10.20","pli-tv-bu-vb-pj1:5.10.21","pli-tv-bu-vb-pj1:5.10.22","pli-tv-bu-vb-pj1:5.10.23","pli-tv-bu-vb-pj1:5.10.24","pli-tv-bu-vb-pj1:5.10.25","pli-tv-bu-vb-pj1:5.10.26","pli-tv-bu-vb-pj1:5.10.27"],"kind":"text","text":{"pi":"Atha kho āyasmato sudinnassa ahudeva kukkuccaṁ, ahu vippaṭisāro—\n“alābhā vata me, na vata me lābhā; dulladdhaṁ vata me, na vata me suladdhaṁ;\nyohaṁ evaṁ svākkhāte dhammavinaye pabbajitvā nāsakkhiṁ yāvajīvaṁ paripuṇṇaṁ parisuddhaṁ brahmacariyaṁ caritun”ti.\nSo teneva kukkuccena tena vippaṭisārena kiso ahosi lūkho dubbaṇṇo uppaṇḍuppaṇḍukajāto dhamanisanthatagatto antomano līnamano dukkhī dummano vippaṭisārī pajjhāyi.\nAtha kho āyasmato sudinnassa sahāyakā bhikkhū āyasmantaṁ sudinnaṁ etadavocuṁ—\n“pubbe kho tvaṁ, āvuso sudinna, vaṇṇavā ahosi pīṇindriyo pasannamukhavaṇṇo vippasannachavivaṇṇo;\nso dāni tvaṁ etarahi kiso lūkho dubbaṇṇo uppaṇḍuppaṇḍukajāto dhamanisanthatagatto antomano līnamano dukkhī dummano vippaṭisārī pajjhāyasi.\nKacci no tvaṁ, āvuso sudinna, anabhirato brahmacariyaṁ carasī”ti?\n“Na kho ahaṁ, āvuso, anabhirato brahmacariyaṁ carāmi.\nAtthi me pāpakammaṁ kataṁ;\npurāṇadutiyikāya methuno dhammo paṭisevito;\ntassa mayhaṁ, āvuso, ahudeva kukkuccaṁ ahu vippaṭisāro—\n‘alābhā vata me, na vata me lābhā; dulladdhaṁ vata me, na vata me suladdhaṁ; yohaṁ evaṁ svākkhāte dhammavinaye pabbajitvā nāsakkhiṁ yāvajīvaṁ paripuṇṇaṁ parisuddhaṁ brahmacariyaṁ caritun’”ti.\n“Alañhi te, āvuso sudinna, kukkuccāya alaṁ vippaṭisārāya yaṁ tvaṁ evaṁ svākkhāte dhammavinaye pabbajitvā na sakkhissasi yāvajīvaṁ paripuṇṇaṁ parisuddhaṁ brahmacariyaṁ carituṁ.\nNanu, āvuso, bhagavatā anekapariyāyena virāgāya dhammo desito, no sarāgāya;\nvisaṁyogāya dhammo desito, no saṁyogāya;\nanupādānāya dhammo desito, no saupādānāya.\nTattha nāma tvaṁ, āvuso, bhagavatā virāgāya dhamme desite sarāgāya cetessasi, visaṁyogāya dhamme desite saṁyogāya cetessasi, anupādānāya dhamme desite saupādānāya cetessasi.\nNanu, āvuso, bhagavatā anekapariyāyena rāgavirāgāya dhammo desito,\nmadanimmadanāya pipāsavinayāya ālayasamugghātāya vaṭṭupacchedāya taṇhākkhayāya virāgāya nirodhāya nibbānāya dhammo desito.\nNanu, āvuso, bhagavatā anekapariyāyena kāmānaṁ pahānaṁ akkhātaṁ,\nkāmasaññānaṁ pariññā akkhātā,\nkāmapipāsānaṁ paṭivinayo akkhāto,\nkāmavitakkānaṁ samugghāto akkhāto,\nkāmapariḷāhānaṁ vūpasamo akkhāto.\nNetaṁ, āvuso, appasannānaṁ vā pasādāya, pasannānaṁ vā bhiyyobhāvāya.\nAtha khvetaṁ, āvuso, appasannānañceva appasādāya pasannānañca ekaccānaṁ aññathattāyā”ti.","en":"But Sudinna was anxious and remorseful, thinking,\n“This is truly bad for me,\nthat after going forth on such a well-proclaimed spiritual path, I wasn’t able to practice the perfectly complete and pure spiritual life to the end.”\nAnd because of his anxiety and remorse, he became thin, haggard, and pale, with veins protruding all over his body. He became sad, sluggish, miserable, and depressed, weighed down by remorse.\nThe monks who were Sudinna’s friends said to him:\n“In the past, Sudinna, you had a good color, a bright face, clear skin, and sharp senses.\nBut look at you now.\nCould it be that you are dissatisfied with the spiritual life?”\n“I am not dissatisfied with the spiritual life,\nbut I’ve done something bad.\nI’ve had sexual intercourse with my ex-wife.\nI’m anxious and remorseful\nbecause I wasn’t able to practice the perfectly complete and pure spiritual life to the end.”\n“No wonder you’re anxious, Sudinna, no wonder you have remorse.\nHasn’t the Buddha given many teachings for the sake of dispassion, not for the sake of lust;\nfor the sake of freedom from bondage, not for the sake of bondage;\nfor the sake of non-grasping, not for the sake of grasping?\nWhen the Buddha has taught in this way, how could you choose lust, bondage, and grasping?\nHasn’t the Buddha given many teachings for the fading away of lust,\nfor the clearing away of intoxication, for the removal of thirst, for the uprooting of attachment, for the cutting off of the round of rebirth, for the stopping of craving, for fading away, for ending, for extinguishment?\nHasn’t the Buddha in many ways taught the abandoning of worldly pleasures,\nthe full understanding of the perceptions of worldly pleasures,\nthe removal of thirst for worldly pleasures,\nthe elimination of thoughts of worldly pleasures,\nthe stilling of the fevers of worldly pleasures?\nThis will affect people’s confidence\nand cause some to lose it.”"}},{"id":"pli-tv-bu-vb-pj1:5.11","sourceIds":["pli-tv-bu-vb-pj1:5.11.1","pli-tv-bu-vb-pj1:5.11.2","pli-tv-bu-vb-pj1:5.11.3","pli-tv-bu-vb-pj1:5.11.4","pli-tv-bu-vb-pj1:5.11.5","pli-tv-bu-vb-pj1:5.11.6","pli-tv-bu-vb-pj1:5.11.7","pli-tv-bu-vb-pj1:5.11.8","pli-tv-bu-vb-pj1:5.11.9","pli-tv-bu-vb-pj1:5.11.10","pli-tv-bu-vb-pj1:5.11.11","pli-tv-bu-vb-pj1:5.11.12","pli-tv-bu-vb-pj1:5.11.13","pli-tv-bu-vb-pj1:5.11.14","pli-tv-bu-vb-pj1:5.11.15","pli-tv-bu-vb-pj1:5.11.16","pli-tv-bu-vb-pj1:5.11.17","pli-tv-bu-vb-pj1:5.11.18","pli-tv-bu-vb-pj1:5.11.19","pli-tv-bu-vb-pj1:5.11.20","pli-tv-bu-vb-pj1:5.11.21","pli-tv-bu-vb-pj1:5.11.22","pli-tv-bu-vb-pj1:5.11.23","pli-tv-bu-vb-pj1:5.11.24","pli-tv-bu-vb-pj1:5.11.25","pli-tv-bu-vb-pj1:5.11.26","pli-tv-bu-vb-pj1:5.11.27","pli-tv-bu-vb-pj1:5.11.28","pli-tv-bu-vb-pj1:5.11.29","pli-tv-bu-vb-pj1:5.11.30","pli-tv-bu-vb-pj1:5.11.31","pli-tv-bu-vb-pj1:5.11.32","pli-tv-bu-vb-pj1:5.11.33"],"kind":"text","text":{"pi":"Atha kho te bhikkhū āyasmantaṁ sudinnaṁ anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā āyasmantaṁ sudinnaṁ paṭipucchi—\n“saccaṁ kira tvaṁ, sudinna, purāṇadutiyikāya methunaṁ dhammaṁ paṭisevī”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā—\n“ananucchavikaṁ, moghapurisa, ananulomikaṁ appaṭirūpaṁ assāmaṇakaṁ akappiyaṁ akaraṇīyaṁ.\nKathañhi nāma tvaṁ, moghapurisa, evaṁ svākkhāte dhammavinaye pabbajitvā na sakkhissasi yāvajīvaṁ paripuṇṇaṁ parisuddhaṁ brahmacariyaṁ carituṁ.\nNanu mayā, moghapurisa, anekapariyāyena virāgāya dhammo desito, no sarāgāya;\nvisaṁyogāya dhammo desito, no saṁyogāya;\nanupādānāya dhammo desito, no saupādānāya.\nTattha nāma tvaṁ, moghapurisa, mayā virāgāya dhamme desite sarāgāya cetessasi, visaṁyogāya dhamme desite saṁyogāya cetessasi, anupādānāya dhamme desite saupādānāya cetessasi.\nNanu mayā, moghapurisa, anekapariyāyena rāgavirāgāya dhammo desito.\nMadanimmadanāya pipāsavinayāya ālayasamugghātāya vaṭṭupacchedāya taṇhākkhayāya virāgāya nirodhāya nibbānāya dhammo desito.\nNanu mayā, moghapurisa, anekapariyāyena kāmānaṁ pahānaṁ akkhātaṁ,\nkāmasaññānaṁ pariññā akkhātā,\nkāmapipāsānaṁ paṭivinayo akkhāto,\nkāmavitakkānaṁ samugghāto akkhāto,\nkāmapariḷāhānaṁ vūpasamo akkhāto.\nVaraṁ te, moghapurisa, āsivisassa ghoravisassa mukhe aṅgajātaṁ pakkhittaṁ, na tveva mātugāmassa aṅgajāte aṅgajātaṁ pakkhittaṁ.\nVaraṁ te, moghapurisa, kaṇhasappassa mukhe aṅgajātaṁ pakkhittaṁ, na tveva mātugāmassa aṅgajāte aṅgajātaṁ pakkhittaṁ.\nVaraṁ te, moghapurisa, aṅgārakāsuyā ādittāya sampajjalitāya sajotibhūtāya aṅgajātaṁ pakkhittaṁ, na tveva mātugāmassa aṅgajāte aṅgajātaṁ pakkhittaṁ.\nTaṁ kissa hetu?\nTatonidānañhi, moghapurisa, maraṇaṁ vā nigaccheyya maraṇamattaṁ vā dukkhaṁ, na tveva tappaccayā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjeyya.\nItonidānañca kho, moghapurisa, kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjeyya.\nTattha nāma tvaṁ, moghapurisa, yaṁ tvaṁ asaddhammaṁ gāmadhammaṁ vasaladhammaṁ duṭṭhullaṁ odakantikaṁ rahassaṁ dvayaṁdvayasamāpattiṁ samāpajjissasi,\nbahūnaṁ kho tvaṁ, moghapurisa, akusalānaṁ dhammānaṁ ādikattā pubbaṅgamo.\nNetaṁ, moghapurisa, appasannānaṁ vā pasādāya, pasannānaṁ vā bhiyyobhāvāya;\natha khvetaṁ, moghapurisa, appasannānañceva appasādāya, pasannānañca ekaccānaṁ aññathattāyā”ti.\nAtha kho bhagavā āyasmantaṁ sudinnaṁ anekapariyāyena vigarahitvā dubbharatāya dupposatāya mahicchatāya asantuṭṭhitāya saṅgaṇikāya kosajjassa avaṇṇaṁ bhāsitvā anekapariyāyena subharatāya suposatāya appicchassa santuṭṭhassa sallekhassa dhutassa pāsādikassa apacayassa vīriyārambhassa vaṇṇaṁ bhāsitvā\nbhikkhūnaṁ tadanucchavikaṁ tadanulomikaṁ dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“tena hi, bhikkhave, bhikkhūnaṁ sikkhāpadaṁ paññapessāmi dasa atthavase paṭicca—\nsaṅghasuṭṭhutāya, saṅghaphāsutāya, dummaṅkūnaṁ puggalānaṁ niggahāya, pesalānaṁ bhikkhūnaṁ phāsuvihārāya, diṭṭhadhammikānaṁ āsavānaṁ saṁvarāya, samparāyikānaṁ āsavānaṁ paṭighātāya, appasannānaṁ pasādāya, pasannānaṁ bhiyyobhāvāya, saddhammaṭṭhitiyā, vinayānuggahāya.\nEvañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—","en":"After rebuking Sudinna in many ways, they told the Buddha.\nThe Buddha then had the Sangha of monks gathered and questioned Sudinna:\n“Is it true, Sudinna, that you had sexual intercourse with your ex-wife?”\n“It’s true, sir.”\nThe Buddha rebuked him,\n“Foolish man, it’s not suitable, it’s not proper, it’s not worthy of a monastic, it’s not allowable, it’s not to be done.\nHow could you go forth on such a well-proclaimed spiritual path and not be able to practice the perfectly complete and pure spiritual life to the end?\nHaven’t I given many teachings for the sake of dispassion, not for the sake of lust;\nfor the sake of freedom from bondage, not for the sake of bondage;\nfor the sake of non-grasping, not for the sake of grasping?\nWhen I have taught in this way, how could you choose lust, bondage, and grasping?\nHaven’t I given many teachings for the fading away of lust,\nfor the clearing away of intoxication, for the removal of thirst, for the uprooting of attachment, for the cutting off of the round of rebirth, for the stopping of craving, for fading away, for ending, for extinguishment?\nHaven’t I given many teachings for the abandoning of worldly pleasures,\nfor the full understanding of the perceptions of worldly pleasures,\nfor the removal of thirst for worldly pleasures,\nfor the elimination of thoughts of worldly pleasures,\nfor the stilling of the fevers of worldly pleasures?\nIt would be better, foolish man, for your penis to enter the mouth of a highly venomous snake than to enter a woman.\nIt would be better for your penis to enter the mouth of a black snake than to enter a woman.\nIt would be better for your penis to enter a blazing charcoal pit than to enter a woman.\nWhy is that?\nFor although it might cause death or death-like suffering, it would not cause you to be reborn in a bad destination.\nBut this might.\nFoolish man, you’ve practiced what is contrary to the true Teaching, the common practice, the low practice, the coarse practice, that which ends with a wash, that which is done in private, that which is done wherever there are couples.\nYou are the forerunner, the first performer of many unwholesome things.\nThis will affect people’s confidence,\nand cause some to lose it.”\nThen the Buddha spoke in many ways in dispraise of being difficult to support and maintain, in dispraise of great desires, discontent, socializing, and laziness; but he spoke in many ways in praise of being easy to support and maintain, of fewness of wishes, contentment, self-effacement, ascetic practices, serenity, reduction in things, and being energetic.\nAfter giving a teaching on what is right and proper, he addressed the monks:\n“Well then, monks, I will lay down a training rule for the following ten reasons:\nfor the well-being of the Sangha, for the comfort of the Sangha, for the restraint of bad people, for the ease of good monks, for the restraint of the corruptions relating to the present life, for the restraint of the corruptions relating to future lives, to give rise to confidence in those without it, to increase the confidence of those who have it, for the longevity of the true Teaching, and for supporting the training.\nAnd, monks, this training rule should be recited like this:"}},{"id":"pli-tv-bu-vb-pj1:5.11.34","sourceIds":["pli-tv-bu-vb-pj1:5.11.34.0","pli-tv-bu-vb-pj1:5.11.34.1"],"kind":"text","text":{"en":"First preliminary ruling\n‘If a monk has sexual intercourse, he is expelled and excluded from the community.’”","pi":"“Yo pana bhikkhu methunaṁ dhammaṁ paṭiseveyya, pārājiko hoti asaṁvāso”ti."}},{"id":"pli-tv-bu-vb-pj1:5.11-from-pli-tv-bu-vb-pj1-5.11.35","sourceIds":["pli-tv-bu-vb-pj1:5.11.35","pli-tv-bu-vb-pj1:5.11.36"],"kind":"text","text":{"pi":"Evañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.\nSudinnabhāṇavāro niṭṭhito.","en":"In this way the Buddha laid down this training rule for the monks.\nThe section for recitation on Sudinna is finished."}},{"id":"pli-tv-bu-vb-pj1:6","sourceIds":["pli-tv-bu-vb-pj1:6.0","pli-tv-bu-vb-pj1:6.1","pli-tv-bu-vb-pj1:6.2","pli-tv-bu-vb-pj1:6.3","pli-tv-bu-vb-pj1:6.4","pli-tv-bu-vb-pj1:6.5","pli-tv-bu-vb-pj1:6.6","pli-tv-bu-vb-pj1:6.7","pli-tv-bu-vb-pj1:6.8","pli-tv-bu-vb-pj1:6.9","pli-tv-bu-vb-pj1:6.10","pli-tv-bu-vb-pj1:6.11","pli-tv-bu-vb-pj1:6.12","pli-tv-bu-vb-pj1:6.13","pli-tv-bu-vb-pj1:6.14","pli-tv-bu-vb-pj1:6.15","pli-tv-bu-vb-pj1:6.16","pli-tv-bu-vb-pj1:6.17","pli-tv-bu-vb-pj1:6.18","pli-tv-bu-vb-pj1:6.19","pli-tv-bu-vb-pj1:6.20","pli-tv-bu-vb-pj1:6.21","pli-tv-bu-vb-pj1:6.22","pli-tv-bu-vb-pj1:6.23","pli-tv-bu-vb-pj1:6.24","pli-tv-bu-vb-pj1:6.25","pli-tv-bu-vb-pj1:6.26","pli-tv-bu-vb-pj1:6.27","pli-tv-bu-vb-pj1:6.28","pli-tv-bu-vb-pj1:6.29","pli-tv-bu-vb-pj1:6.30","pli-tv-bu-vb-pj1:6.31","pli-tv-bu-vb-pj1:6.32","pli-tv-bu-vb-pj1:6.33","pli-tv-bu-vb-pj1:6.34","pli-tv-bu-vb-pj1:6.35","pli-tv-bu-vb-pj1:6.36","pli-tv-bu-vb-pj1:6.37","pli-tv-bu-vb-pj1:6.38","pli-tv-bu-vb-pj1:6.39"],"kind":"text","text":{"pi":"2. Makkaṭīvatthu\nTena kho pana samayena aññataro bhikkhu vesāliyaṁ mahāvane makkaṭiṁ āmisena upalāpetvā tassā methunaṁ dhammaṁ paṭisevati.\nAtha kho so bhikkhu pubbaṇhasamayaṁ nivāsetvā pattacīvaraṁ ādāya vesāliṁ piṇḍāya pāvisi.\nTena kho pana samayena sambahulā bhikkhū senāsanacārikaṁ āhiṇḍantā yena tassa bhikkhuno vihāro tenupasaṅkamiṁsu.\nAddasa kho sā makkaṭī te bhikkhū dūratova āgacchante.\nDisvāna yena te bhikkhū tenupasaṅkami; upasaṅkamitvā tesaṁ bhikkhūnaṁ purato kaṭimpi cālesi cheppampi cālesi, kaṭimpi oḍḍi, nimittampi akāsi.\nAtha kho tesaṁ bhikkhūnaṁ etadahosi—“nissaṁsayaṁ kho so bhikkhu imissā makkaṭiyā methunaṁ dhammaṁ paṭisevatī”ti. Ekamantaṁ nilīyiṁsu.\nAtha kho so bhikkhu vesāliyaṁ piṇḍāya caritvā piṇḍapātaṁ ādāya paṭikkami.\nAtha kho sā makkaṭī yena so bhikkhu tenupasaṅkami.\nAtha kho so bhikkhu taṁ piṇḍapātaṁ ekadesaṁ bhuñjitvā ekadesaṁ tassā makkaṭiyā adāsi.\nAtha kho sā makkaṭī taṁ piṇḍapātaṁ bhuñjitvā tassa bhikkhuno kaṭiṁ oḍḍi. Atha kho so bhikkhu tassā makkaṭiyā methunaṁ dhammaṁ paṭisevati.\nAtha kho te bhikkhū taṁ bhikkhuṁ etadavocuṁ—“nanu, āvuso, bhagavatā sikkhāpadaṁ paññattaṁ;\nkissa tvaṁ, āvuso, makkaṭiyā methunaṁ dhammaṁ paṭisevasī”ti?\n“Saccaṁ, āvuso, bhagavatā sikkhāpadaṁ paññattaṁ; tañca kho manussitthiyā, no tiracchānagatāyā”ti.\n“Nanu, āvuso, tatheva taṁ hoti.\nAnanucchavikaṁ, āvuso, ananulomikaṁ appaṭirūpaṁ assāmaṇakaṁ akappiyaṁ akaraṇīyaṁ.\nKathañhi nāma tvaṁ, āvuso, evaṁ svākkhāte dhammavinaye pabbajitvā na sakkhissasi yāvajīvaṁ paripuṇṇaṁ parisuddhaṁ brahmacariyaṁ carituṁ.\nNanu, āvuso, bhagavatā anekapariyāyena virāgāya dhammo desito, no sarāgāya …pe…\nkāmapariḷāhānaṁ vūpasamo akkhāto.\nNetaṁ, āvuso, appasannānaṁ vā pasādāya pasannānaṁ vā bhiyyobhāvāya.\nAtha khvetaṁ, āvuso, appasannānañceva appasādāya, pasannānañca ekaccānaṁ aññathattāyā”ti.\nAtha kho te bhikkhū taṁ bhikkhuṁ anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā taṁ bhikkhuṁ paṭipucchi—\n“saccaṁ kira tvaṁ, bhikkhu, makkaṭiyā methunaṁ dhammaṁ paṭisevī”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā—\n“ananucchavikaṁ, moghapurisa, ananulomikaṁ appatirūpaṁ assāmaṇakaṁ akappiyaṁ akaraṇīyaṁ.\nKathañhi nāma tvaṁ, moghapurisa, evaṁ svākkhāte dhammavinaye pabbajitvā na sakkhissasi yāvajīvaṁ paripuṇṇaṁ parisuddhaṁ brahmacariyaṁ carituṁ.\nNanu mayā, moghapurisa, anekapariyāyena virāgāya dhammo desito, no sarāgāya …pe…\nkāmapariḷāhānaṁ vūpasamo akkhāto.\nVaraṁ te, moghapurisa, āsivisassa ghoravisassa mukhe aṅgajātaṁ pakkhittaṁ, na tveva makkaṭiyā aṅgajāte aṅgajātaṁ pakkhittaṁ.\nVaraṁ te, moghapurisa, kaṇhasappassa mukhe aṅgajātaṁ pakkhittaṁ, na tveva makkaṭiyā aṅgajāte aṅgajātaṁ pakkhittaṁ.\nVaraṁ te, moghapurisa, aṅgārakāsuyā ādittāya sampajjalitāya sajotibhūtāya aṅgajātaṁ pakkhittaṁ, na tveva makkaṭiyā aṅgajāte aṅgajātaṁ pakkhittaṁ.\nTaṁ kissa hetu?\nTatonidānañhi, moghapurisa, maraṇaṁ vā nigaccheyya maraṇamattaṁ vā dukkhaṁ;\nna tveva tappaccayā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjeyya.\nItonidānañca kho, moghapurisa, kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjeyya.\nTattha nāma tvaṁ, moghapurisa, yaṁ tvaṁ asaddhammaṁ gāmadhammaṁ vasaladhammaṁ duṭṭhullaṁ odakantikaṁ rahassaṁ dvayaṁdvayasamāpattiṁ samāpajjissasi.\nNetaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…\nevañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—","en":"Second substory: the account of the female monkey\nSometime later, in the Great Wood near Vesālī, a certain monk befriended a female monkey by giving her food. He then had sexual intercourse with her.\nSoon afterwards, after robing up in the morning, he took his bowl and robe and entered Vesālī for alms.\nJust then a number of monks who were walking about the dwellings came to the one belonging to this monk.\nThe female monkey saw those monks coming.\nShe went up to them, shook her buttocks in front of them, wagged her tail, presented her backside, and made a gesture.\nThe monks thought, “This monk must be having sexual intercourse with this monkey,” and they hid to one side.\nThen, when that monk had finished his almsround in Vesālī and had returned with his almsfood,\nhe ate one part himself and gave the rest to that female monkey.\nAfter eating the food, the monkey presented her buttocks to the monk, and he had sexual intercourse with her.\nThe other monks said to him, “Hasn’t a training rule been laid down by the Buddha?\nWhy then do you have sexual intercourse with a monkey?”\n“It’s true that a training rule has been laid down by the Buddha, but it concerns women, not animals.”\n“But that’s just the same.\nIt’s not suitable, it’s not proper, it’s not worthy of a monastic, it’s not allowable, it’s not to be done.\nHow could you go forth on such a well-proclaimed spiritual path and not be able to practice the perfectly complete and pure spiritual life to the end?\nHasn’t the Buddha given many teachings for the sake of dispassion …\nthe stilling of the fevers of worldly pleasures?\nThis will affect people’s confidence,\nand cause some to lose it.”\nAfter rebuking that monk in many ways, they told the Buddha.\nThe Buddha then had the Sangha of monks gathered and questioned that monk:\n“Is it true, monk, that you did this?”\n“It’s true, sir.”\nThe Buddha rebuked him,\n“Foolish man, it’s not suitable, it’s not proper, it’s not worthy of a monastic, it’s not allowable, it’s not to be done.\nHow could you go forth on such a well-proclaimed spiritual path and not be able to practice the perfectly complete and pure spiritual life to the end?\nHaven’t I given many teachings for the sake of dispassion …\nfor the stilling of the fevers of worldly desire?\nIt would be better, foolish man, for your penis to enter the mouth of a highly venomous snake than to enter a female monkey.\nIt would be better for your penis to enter the mouth of a black snake than to enter a female monkey.\nIt would be better for your penis to enter a blazing charcoal pit than to enter a female monkey.\nWhy is that?\nFor although it might cause death or death-like suffering,\nit would not cause you to be reborn in a bad destination.\nBut this might.\nFoolish man, you’ve practiced what is contrary to the true Teaching, the common practice, the low practice, the coarse practice, that which ends with a wash, that which is done in private, that which is done wherever there are couples.\nThis will affect people’s confidence …” …\n“And so, monks, this training rule should be recited like this:"}},{"id":"pli-tv-bu-vb-pj1:6.40","sourceIds":["pli-tv-bu-vb-pj1:6.40.0","pli-tv-bu-vb-pj1:6.40.1"],"kind":"text","text":{"en":"Second preliminary ruling\n‘If a monk has sexual intercourse, even with a female animal, he is expelled and excluded from the community.’”","pi":"“Yo pana bhikkhu methunaṁ dhammaṁ paṭiseveyya antamaso tiracchānagatāyapi, pārājiko hoti asaṁvāso”ti."}},{"id":"pli-tv-bu-vb-pj1:6-from-pli-tv-bu-vb-pj1-6.41","sourceIds":["pli-tv-bu-vb-pj1:6.41","pli-tv-bu-vb-pj1:6.42"],"kind":"text","text":{"pi":"Evañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.\nMakkaṭīvatthu niṭṭhitaṁ.","en":"In this way the Buddha laid down this training rule for the monks.\nThe account of the female monkey is finished."}},{"id":"pli-tv-bu-vb-pj1:7.1","sourceIds":["pli-tv-bu-vb-pj1:7.1.0","pli-tv-bu-vb-pj1:7.1.1","pli-tv-bu-vb-pj1:7.1.2","pli-tv-bu-vb-pj1:7.1.3","pli-tv-bu-vb-pj1:7.1.4","pli-tv-bu-vb-pj1:7.1.5","pli-tv-bu-vb-pj1:7.1.6","pli-tv-bu-vb-pj1:7.1.7","pli-tv-bu-vb-pj1:7.1.8","pli-tv-bu-vb-pj1:7.1.9","pli-tv-bu-vb-pj1:7.1.10","pli-tv-bu-vb-pj1:7.1.11","pli-tv-bu-vb-pj1:7.1.12","pli-tv-bu-vb-pj1:7.1.13","pli-tv-bu-vb-pj1:7.1.14","pli-tv-bu-vb-pj1:7.1.15"],"kind":"text","text":{"pi":"3. Santhatabhāṇavāra\nTena kho pana samayena sambahulā vesālikā vajjiputtakā bhikkhū yāvadatthaṁ bhuñjiṁsu, yāvadatthaṁ supiṁsu, yāvadatthaṁ nhāyiṁsu.\nYāvadatthaṁ bhuñjitvā yāvadatthaṁ supitvā yāvadatthaṁ nhāyitvā ayoniso manasi karitvā sikkhaṁ apaccakkhāya dubbalyaṁ anāvikatvā methunaṁ dhammaṁ paṭiseviṁsu.\nTe aparena samayena ñātibyasanenapi phuṭṭhā bhogabyasanenapi phuṭṭhā rogabyasanenapi phuṭṭhā āyasmantaṁ ānandaṁ upasaṅkamitvā evaṁ vadanti—\n“na mayaṁ, bhante ānanda, buddhagarahino na dhammagarahino na saṅghagarahino;\nattagarahino mayaṁ, bhante ānanda, anaññagarahino.\nMayamevamhā alakkhikā mayaṁ appapuññā,\nye mayaṁ evaṁ svākkhāte dhammavinaye pabbajitvā nāsakkhimhā yāvajīvaṁ paripuṇṇaṁ parisuddhaṁ brahmacariyaṁ carituṁ.\nIdāni cepi mayaṁ, bhante ānanda, labheyyāma bhagavato santike pabbajjaṁ labheyyāma upasampadaṁ, idānipi mayaṁ vipassakā kusalānaṁ dhammānaṁ pubbarattāpararattaṁ bodhipakkhikānaṁ dhammānaṁ bhāvanānuyogamanuyuttā vihareyyāma.\nSādhu, bhante ānanda, bhagavato etamatthaṁ ārocehī”ti.\n“Evamāvuso”ti kho āyasmā ānando vesālikānaṁ vajjiputtakānaṁ paṭissuṇitvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavato etamatthaṁ ārocesi.\n“Aṭṭhānametaṁ, ānanda, anavakāso yaṁ tathāgato vajjīnaṁ vā vajjiputtakānaṁ vā kāraṇā sāvakānaṁ pārājikaṁ sikkhāpadaṁ paññattaṁ samūhaneyyā”ti.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“yo, bhikkhave, sikkhaṁ apaccakkhāya dubbalyaṁ anāvikatvā methunaṁ dhammaṁ paṭisevati so āgato na upasampādetabbo.\nYo ca kho, bhikkhave, sikkhaṁ paccakkhāya dubbalyaṁ āvikatvā methunaṁ dhammaṁ paṭisevati so āgato upasampādetabbo.\nEvañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—","en":"Third substory: the section for recitation on covering\nSoon afterwards there were a number of Vajjian monks from Vesālī who ate, slept, and bathed as much as they liked.\nThen, not reflecting properly and without first renouncing the training and revealing their weakness, they had sexual intercourse.\nAfter some time they were affected by loss of relatives, loss of property, and loss of health. They then went to Venerable Ānanda and said,\n“Venerable Ānanda, we don’t blame the Buddha, the Teaching, or the Sangha;\nwe only have ourselves to blame.\nWe were unfortunate and had little merit—\nafter going forth on such a well-proclaimed spiritual path, we were unable to practice the perfectly complete and pure spiritual life to the end.\nIf we were now to get the going forth and the full ordination in the presence of the Buddha, we would have clarity about wholesome qualities and be devoted day in and day out to developing the aids to awakening.\nVenerable Ānanda, please inform the Buddha.”\nSaying, “Yes,” he went to the Buddha and told him.\n“It’s impossible, Ānanda, that the Buddha should abolish a training rule that entails expulsion because of the Vajjians.”\nThe Buddha then gave a teaching and addressed the monks:\n“Monks, if someone, without first renouncing the training and revealing their weakness, has sexual intercourse, they may not receive the full ordination once again.\nBut, monks, if someone has sexual intercourse after first renouncing the training and revealing their weakness, they may receive the full ordination once again.\nAnd so, monks, this training rule should be recited like this:"}},{"id":"pli-tv-bu-vb-pj1:7.1.16","sourceIds":["pli-tv-bu-vb-pj1:7.1.16.0","pli-tv-bu-vb-pj1:7.1.16.1"],"kind":"text","text":{"en":"Final ruling\n‘If a monk, after taking on the monks’ training and way of life, without first renouncing the training and revealing his weakness, has sexual intercourse, even with a female animal, he is expelled and excluded from the community.’”","pi":"“Yo pana bhikkhu bhikkhūnaṁ sikkhāsājīvasamāpanno sikkhaṁ apaccakkhāya dubbalyaṁ anāvikatvā methunaṁ dhammaṁ paṭiseveyya, antamaso tiracchānagatāyapi, pārājiko hoti asaṁvāso”ti."}},{"id":"pli-tv-bu-vb-pj1:8.1","sourceIds":["pli-tv-bu-vb-pj1:8.1.0","pli-tv-bu-vb-pj1:8.1.1","pli-tv-bu-vb-pj1:8.1.2","pli-tv-bu-vb-pj1:8.1.3","pli-tv-bu-vb-pj1:8.1.4","pli-tv-bu-vb-pj1:8.1.5","pli-tv-bu-vb-pj1:8.1.6","pli-tv-bu-vb-pj1:8.1.7","pli-tv-bu-vb-pj1:8.1.8","pli-tv-bu-vb-pj1:8.1.9","pli-tv-bu-vb-pj1:8.1.10","pli-tv-bu-vb-pj1:8.1.11","pli-tv-bu-vb-pj1:8.1.12","pli-tv-bu-vb-pj1:8.1.13","pli-tv-bu-vb-pj1:8.1.14","pli-tv-bu-vb-pj1:8.1.15","pli-tv-bu-vb-pj1:8.1.16","pli-tv-bu-vb-pj1:8.1.17","pli-tv-bu-vb-pj1:8.1.18","pli-tv-bu-vb-pj1:8.1.19","pli-tv-bu-vb-pj1:8.1.20","pli-tv-bu-vb-pj1:8.1.21","pli-tv-bu-vb-pj1:8.1.22"],"kind":"text","text":{"en":"Definitions\nA:\nwhoever, of such a kind, of such activity, of such caste, of such name, of such family, of such conduct, of such behavior, of such association, who is senior, who is junior, or who is of middle standing—this is called “a”.\nMonk:\nhe is a monk because he lives on alms;\na monk because he has gone over to living on alms;\na monk because he wears a patchwork cloth;\na monk by convention;\na monk on account of his claim;\na “come, monk” monk;\na monk given the full ordination by taking the three refuges;\na good monk;\na monk of substance;\na trainee monk;\na fully trained monk;\na monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand.\nThe monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.\nTraining:\nthe three trainings: the training in the higher morality, the training in the higher mind, the training in the higher wisdom.\nThe training in the higher morality is the training meant in this case.\nWay of life:\nwhatever training rule has been laid down by the Buddha—this is called “way of life”.\nOne trains in this; therefore it is called “after taking on the way of life”.","pi":"Yo panāti\nyo yādiso yathāyutto yathājacco yathānāmo yathāgotto yathāsīlo yathāvihārī yathāgocaro thero vā navo vā majjhimo vā. Eso vuccati “yo panā”ti.\nBhikkhūti\nbhikkhakoti bhikkhu,\nbhikkhācariyaṁ ajjhupagatoti bhikkhu,\nbhinnapaṭadharoti bhikkhu,\nsamaññāya bhikkhu,\npaṭiññāya bhikkhu,\nehi bhikkhūti bhikkhu,\ntīhi saraṇagamanehi upasampannoti bhikkhu,\nbhadro bhikkhu,\nsāro bhikkhu,\nsekho bhikkhu,\nasekho bhikkhu,\nsamaggena saṅghena ñatticatutthena kammena akuppena ṭhānārahena upasampannoti bhikkhu.\nTatra yvāyaṁ bhikkhu samaggena saṅghena ñatticatutthena kammena akuppena ṭhānārahena upasampanno, ayaṁ imasmiṁ atthe adhippeto bhikkhūti.\nSikkhāti\ntisso sikkhā—adhisīlasikkhā, adhicittasikkhā, adhipaññāsikkhā.\nTatra yāyaṁ adhisīlasikkhā, ayaṁ imasmiṁ atthe adhippetā sikkhāti.\nSājīvaṁ nāma\nyaṁ bhagavatā paññattaṁ sikkhāpadaṁ, etaṁ sājīvaṁ nāma.\nTasmiṁ sikkhati, tena vuccati sājīvasamāpannoti."}},{"id":"pli-tv-bu-vb-pj1:8.2","sourceIds":["pli-tv-bu-vb-pj1:8.2.1","pli-tv-bu-vb-pj1:8.2.2","pli-tv-bu-vb-pj1:8.2.3","pli-tv-bu-vb-pj1:8.2.4","pli-tv-bu-vb-pj1:8.2.5","pli-tv-bu-vb-pj1:8.2.6","pli-tv-bu-vb-pj1:8.2.7","pli-tv-bu-vb-pj1:8.2.8","pli-tv-bu-vb-pj1:8.2.9","pli-tv-bu-vb-pj1:8.2.10","pli-tv-bu-vb-pj1:8.2.11","pli-tv-bu-vb-pj1:8.2.12","pli-tv-bu-vb-pj1:8.2.13","pli-tv-bu-vb-pj1:8.2.14","pli-tv-bu-vb-pj1:8.2.15","pli-tv-bu-vb-pj1:8.2.16","pli-tv-bu-vb-pj1:8.2.17","pli-tv-bu-vb-pj1:8.2.18","pli-tv-bu-vb-pj1:8.2.19","pli-tv-bu-vb-pj1:8.2.20","pli-tv-bu-vb-pj1:8.2.21","pli-tv-bu-vb-pj1:8.2.22","pli-tv-bu-vb-pj1:8.2.23","pli-tv-bu-vb-pj1:8.2.24","pli-tv-bu-vb-pj1:8.2.25","pli-tv-bu-vb-pj1:8.2.26","pli-tv-bu-vb-pj1:8.2.27","pli-tv-bu-vb-pj1:8.2.28","pli-tv-bu-vb-pj1:8.2.29","pli-tv-bu-vb-pj1:8.2.30","pli-tv-bu-vb-pj1:8.2.31","pli-tv-bu-vb-pj1:8.2.32","pli-tv-bu-vb-pj1:8.2.33","pli-tv-bu-vb-pj1:8.2.34","pli-tv-bu-vb-pj1:8.2.35","pli-tv-bu-vb-pj1:8.2.36","pli-tv-bu-vb-pj1:8.2.37","pli-tv-bu-vb-pj1:8.2.38","pli-tv-bu-vb-pj1:8.2.39","pli-tv-bu-vb-pj1:8.2.40","pli-tv-bu-vb-pj1:8.2.41","pli-tv-bu-vb-pj1:8.2.42","pli-tv-bu-vb-pj1:8.2.43","pli-tv-bu-vb-pj1:8.2.44","pli-tv-bu-vb-pj1:8.2.45","pli-tv-bu-vb-pj1:8.2.46","pli-tv-bu-vb-pj1:8.2.47","pli-tv-bu-vb-pj1:8.2.48","pli-tv-bu-vb-pj1:8.2.49","pli-tv-bu-vb-pj1:8.2.50","pli-tv-bu-vb-pj1:8.2.51","pli-tv-bu-vb-pj1:8.2.52","pli-tv-bu-vb-pj1:8.2.53","pli-tv-bu-vb-pj1:8.2.54","pli-tv-bu-vb-pj1:8.2.55","pli-tv-bu-vb-pj1:8.2.56","pli-tv-bu-vb-pj1:8.2.57","pli-tv-bu-vb-pj1:8.2.58","pli-tv-bu-vb-pj1:8.2.59","pli-tv-bu-vb-pj1:8.2.60","pli-tv-bu-vb-pj1:8.2.61","pli-tv-bu-vb-pj1:8.2.62","pli-tv-bu-vb-pj1:8.2.63","pli-tv-bu-vb-pj1:8.2.64","pli-tv-bu-vb-pj1:8.2.65","pli-tv-bu-vb-pj1:8.2.66","pli-tv-bu-vb-pj1:8.2.67","pli-tv-bu-vb-pj1:8.2.68","pli-tv-bu-vb-pj1:8.2.69","pli-tv-bu-vb-pj1:8.2.70","pli-tv-bu-vb-pj1:8.2.71","pli-tv-bu-vb-pj1:8.2.72","pli-tv-bu-vb-pj1:8.2.73","pli-tv-bu-vb-pj1:8.2.74","pli-tv-bu-vb-pj1:8.2.75","pli-tv-bu-vb-pj1:8.2.76","pli-tv-bu-vb-pj1:8.2.77","pli-tv-bu-vb-pj1:8.2.78","pli-tv-bu-vb-pj1:8.2.79","pli-tv-bu-vb-pj1:8.2.80","pli-tv-bu-vb-pj1:8.2.81","pli-tv-bu-vb-pj1:8.2.82","pli-tv-bu-vb-pj1:8.2.83","pli-tv-bu-vb-pj1:8.2.84","pli-tv-bu-vb-pj1:8.2.85","pli-tv-bu-vb-pj1:8.2.86","pli-tv-bu-vb-pj1:8.2.87","pli-tv-bu-vb-pj1:8.2.88","pli-tv-bu-vb-pj1:8.2.89","pli-tv-bu-vb-pj1:8.2.90","pli-tv-bu-vb-pj1:8.2.91","pli-tv-bu-vb-pj1:8.2.92","pli-tv-bu-vb-pj1:8.2.93","pli-tv-bu-vb-pj1:8.2.94","pli-tv-bu-vb-pj1:8.2.95","pli-tv-bu-vb-pj1:8.2.96","pli-tv-bu-vb-pj1:8.2.97","pli-tv-bu-vb-pj1:8.2.98","pli-tv-bu-vb-pj1:8.2.99","pli-tv-bu-vb-pj1:8.2.100","pli-tv-bu-vb-pj1:8.2.101","pli-tv-bu-vb-pj1:8.2.102","pli-tv-bu-vb-pj1:8.2.103","pli-tv-bu-vb-pj1:8.2.104","pli-tv-bu-vb-pj1:8.2.105","pli-tv-bu-vb-pj1:8.2.106","pli-tv-bu-vb-pj1:8.2.107","pli-tv-bu-vb-pj1:8.2.108","pli-tv-bu-vb-pj1:8.2.109","pli-tv-bu-vb-pj1:8.2.110","pli-tv-bu-vb-pj1:8.2.111","pli-tv-bu-vb-pj1:8.2.112","pli-tv-bu-vb-pj1:8.2.113","pli-tv-bu-vb-pj1:8.2.114","pli-tv-bu-vb-pj1:8.2.115","pli-tv-bu-vb-pj1:8.2.116","pli-tv-bu-vb-pj1:8.2.117","pli-tv-bu-vb-pj1:8.2.118","pli-tv-bu-vb-pj1:8.2.119","pli-tv-bu-vb-pj1:8.2.120","pli-tv-bu-vb-pj1:8.2.121","pli-tv-bu-vb-pj1:8.2.122","pli-tv-bu-vb-pj1:8.2.123","pli-tv-bu-vb-pj1:8.2.124","pli-tv-bu-vb-pj1:8.2.125"],"kind":"text","text":{"pi":"Sikkhaṁ apaccakkhāya dubbalyaṁ anāvikatvāti\natthi, bhikkhave, dubbalyāvikammañceva hoti sikkhā ca apaccakkhātā;\natthi, bhikkhave, dubbalyāvikammañceva hoti sikkhā ca paccakkhātā.\nKathañca, bhikkhave, dubbalyāvikammañceva hoti sikkhā ca apaccakkhātā.\nIdha, bhikkhave, bhikkhu ukkaṇṭhito anabhirato sāmaññā cavitukāmo\nbhikkhubhāvaṁ aṭṭīyamāno harāyamāno jigucchamāno\ngihibhāvaṁ patthayamāno\nupāsakabhāvaṁ patthayamāno\nārāmikabhāvaṁ patthayamāno\nsāmaṇerabhāvaṁ patthayamāno\ntitthiyabhāvaṁ patthayamāno\ntitthiyasāvakabhāvaṁ patthayamāno\nassamaṇabhāvaṁ patthayamāno\nasakyaputtiyabhāvaṁ patthayamāno—\n“yannūnāhaṁ buddhaṁ paccakkheyyan”ti vadati viññāpeti.\nEvampi, bhikkhave, dubbalyāvikammañceva hoti sikkhā ca apaccakkhātā.\nAtha vā pana ukkaṇṭhito anabhirato sāmaññā cavitukāmo\nbhikkhubhāvaṁ aṭṭīyamāno harāyamāno jigucchamāno\ngihibhāvaṁ patthayamāno …pe…\nasakyaputtiyabhāvaṁ patthayamāno—\n“yannūnāhaṁ dhammaṁ paccakkheyyan”ti vadati viññāpeti …pe…\n“yannūnāhaṁ saṅghaṁ …\nyannūnāhaṁ sikkhaṁ …\nyannūnāhaṁ vinayaṁ …\nyannūnāhaṁ pātimokkhaṁ …\nyannūnāhaṁ uddesaṁ …\nyannūnāhaṁ upajjhāyaṁ …\nyannūnāhaṁ ācariyaṁ …\nyannūnāhaṁ saddhivihārikaṁ …\nyannūnāhaṁ antevāsikaṁ …\nyannūnāhaṁ samānupajjhāyakaṁ …\nyannūnāhaṁ samānācariyakaṁ …\nyannūnāhaṁ sabrahmacāriṁ paccakkheyyan”ti vadati viññāpeti.\n“Yannūnāhaṁ gihī assan”ti vadati viññāpeti.\n“Yannūnāhaṁ upāsako assan”ti …\n“yannūnāhaṁ ārāmiko assan”ti …\n“yannūnāhaṁ sāmaṇero assan”ti …\n“yannūnāhaṁ titthiyo assan”ti …\n“yannūnāhaṁ titthiyasāvako assan”ti …\n“yannūnāhaṁ assamaṇo assan”ti …\n“yannūnāhaṁ asakyaputtiyo assan”ti vadati viññāpeti.\nEvampi, bhikkhave, dubbalyāvikammañceva hoti sikkhā ca apaccakkhātā.\nAtha vā pana ukkaṇṭhito anabhirato sāmaññā cavitukāmo\nbhikkhubhāvaṁ aṭṭīyamāno harāyamāno jigucchamāno\ngihibhāvaṁ patthayamāno …pe…\nasakyaputtiyabhāvaṁ patthayamāno—\n“yadi panāhaṁ buddhaṁ paccakkheyyan”ti vadati viññāpeti …pe…\n“yadi panāhaṁ asakyaputtiyo assan”ti vadati viññāpeti …pe…\n“apāhaṁ buddhaṁ paccakkheyyan”ti vadati viññāpeti …pe…\n“apāhaṁ asakyaputtiyo assan”ti vadati viññāpeti …pe…\n“handāhaṁ buddhaṁ paccakkheyyan”ti vadati viññāpeti …pe…\n“handāhaṁ asakyaputtiyo assan”ti vadati viññāpeti …pe…\n“hoti me buddhaṁ paccakkheyyan”ti vadati viññāpeti …pe…\n“hoti me asakyaputtiyo assan”ti vadati viññāpeti.\nEvampi, bhikkhave, dubbalyāvikammañceva hoti sikkhā ca apaccakkhātā.\nAtha vā pana ukkaṇṭhito anabhirato sāmaññā cavitukāmo\nbhikkhubhāvaṁ aṭṭīyamāno harāyamāno jigucchamāno\ngihibhāvaṁ patthayamāno …pe…\nasakyaputtiyabhāvaṁ patthayamāno\n“mātaraṁ sarāmī”ti vadati viññāpeti …\n“pitaraṁ sarāmī”ti vadati viññāpeti …\n“bhātaraṁ sarāmī”ti vadati viññāpeti …\n“bhaginiṁ sarāmī”ti vadati viññāpeti …\n“puttaṁ sarāmī”ti vadati viññāpeti …\n“dhītaraṁ sarāmī”ti vadati viññāpeti …\n“pajāpatiṁ sarāmī”ti vadati viññāpeti …\n“ñātake sarāmī”ti vadati viññāpeti …\n“mitte sarāmī”ti vadati viññāpeti …\n“gāmaṁ sarāmī”ti vadati viññāpeti …\n“nigamaṁ sarāmī”ti vadati viññāpeti …\n“khettaṁ sarāmī”ti vadati viññāpeti …\n“vatthuṁ sarāmī”ti vadati viññāpeti …\n“hiraññaṁ sarāmī”ti vadati viññāpeti …\n“suvaṇṇaṁ sarāmī”ti vadati viññāpeti …\n“sippaṁ sarāmī”ti vadati viññāpeti …\n“pubbe hasitaṁ lapitaṁ kīḷitaṁ samanussarāmī”ti vadati viññāpeti.\nEvampi, bhikkhave, dubbalyāvikammañceva hoti sikkhā ca apaccakkhātā.\nAtha vā pana ukkaṇṭhito anabhirato sāmaññā cavitukāmo\nbhikkhubhāvaṁ aṭṭīyamāno harāyamāno jigucchamāno\ngihibhāvaṁ patthayamāno …pe…\nasakyaputtiyabhāvaṁ patthayamāno—\n“mātā me atthi, sā mayā posetabbā”ti vadati viññāpeti …\n“pitā me atthi, so mayā posetabbo”ti vadati viññāpeti …\n“bhātā me atthi, so mayā posetabbo”ti vadati viññāpeti …\n“bhaginī me atthi, sā mayā posetabbā”ti vadati viññāpeti …\n“putto me atthi, so mayā posetabbo”ti vadati viññāpeti …\n“dhītā me atthi, sā mayā posetabbā”ti vadati viññāpeti …\n“pajāpati me atthi, sā mayā posetabbā”ti vadati viññāpeti …\n“ñātakā me atthi, te mayā posetabbā”ti vadati viññāpeti …\n“mittā me atthi, te mayā posetabbā”ti vadati viññāpeti.\nEvampi, bhikkhave, dubbalyāvikammañceva hoti sikkhā ca apaccakkhātā.\nAtha vā pana ukkaṇṭhito anabhirato sāmaññā cavitukāmo\nbhikkhubhāvaṁ aṭṭīyamāno harāyamāno jigucchamāno\ngihibhāvaṁ patthayamāno …pe…\nasakyaputtiyabhāvaṁ patthayamāno—\n“mātā me atthi, sā maṁ posessatī”ti vadati viññāpeti …\n“pitā me atthi, so maṁ posessatī”ti vadati viññāpeti …\n“bhātā me atthi, so maṁ posessatī”ti vadati viññāpeti …\n“bhaginī me atthi, sā maṁ posessatī”ti vadati viññāpeti …\n“putto me atthi, so maṁ posessatī”ti vadati viññāpeti …\n“dhītā me atthi, sā maṁ posessatī”ti vadati viññāpeti …\n“pajāpati me atthi, sā maṁ posessatī”ti vadati viññāpeti …\n“ñātakā me atthi, te maṁ posessantī”ti vadati viññāpeti …\n“mittā me atthi, te maṁ posessantī”ti vadati viññāpeti …\n“gāmo me atthi, tenāhaṁ jīvissāmī”ti vadati viññāpeti …\n“nigamo me atthi, tenāhaṁ jīvissāmī”ti vadati viññāpeti …\n“khettaṁ me atthi, tenāhaṁ jīvissāmī”ti vadati viññāpeti …\n“vatthu me atthi, tenāhaṁ jīvissāmī”ti vadati viññāpeti …\n“hiraññaṁ me atthi, tenāhaṁ jīvissāmī”ti vadati viññāpeti …\n“suvaṇṇaṁ me atthi, tenāhaṁ jīvissāmī”ti vadati viññāpeti …\n“sippaṁ me atthi, tenāhaṁ jīvissāmī”ti vadati viññāpeti.\nEvampi, bhikkhave, dubbalyāvikammañceva hoti sikkhā ca apaccakkhātā.\nAtha vā pana ukkaṇṭhito anabhirato sāmaññā cavitukāmo\nbhikkhubhāvaṁ aṭṭīyamāno harāyamāno jigucchamāno\ngihibhāvaṁ patthayamāno …pe…\nasakyaputtiyabhāvaṁ patthayamāno\n“dukkaran”ti vadati viññāpeti …\n“na sukaran”ti vadati viññāpeti …\n“duccaran”ti vadati viññāpeti …\n“na sucaran”ti vadati viññāpeti …\n“na ussahāmī”ti vadati viññāpeti …\n“na visahāmī”ti vadati viññāpeti …\n“na ramāmī”ti vadati viññāpeti …\n“nābhiramāmī”ti vadati viññāpeti.\nEvampi kho, bhikkhave, dubbalyāvikammañceva hoti sikkhā ca apaccakkhātā.","en":"Without first renouncing the training and revealing his weakness:\n“There is, monks, a revealing of weakness without the training being renounced;\nand there is a revealing of weakness together with the training being renounced.\nAnd how is there a revealing of weakness without the training being renounced?\nIt may be that a monk is dissatisfied, discontent, desiring to give up the monastic life;\ntroubled, ashamed, and disgusted with the monkhood;\nlonging to be a householder,\nlonging to be a lay follower,\nlonging to be a monastery worker,\nlonging to be a novice,\nlonging to be a monastic of another religion,\nlonging to be a lay follower of another religion,\nlonging to be a non-ascetic,\nlonging to be a non-monastic,\nand he says and declares: ‘Why don’t I renounce the Buddha?’\nIn this way, monks, there’s a revealing of weakness without the training being renounced.\nOr again, dissatisfied, discontent, desiring to give up the monastic life;\ntroubled, ashamed, and disgusted with the monkhood;\nlonging to be a householder …\nlonging to be a non-monastic,\nhe says and declares: ‘Why don’t I renounce the Teaching?’ …\nthe Sangha?’ …\nthe practice?’ …\nthe training?’ …\nthe Monastic Code?’ …\nthe recitation?’ …\nmy preceptor?’ …\nmy teacher?’ …\nmy student?’ …\nmy pupil?’ …\nmy co-student?’ …\nmy co-pupil?’ …\nhe says and declares: ‘Why don’t I renounce my fellow monastics?’ …\n‘Why don’t I become a householder?’ …\n‘Why don’t I become a lay follower?’ …\n‘Why don’t I become a monastery worker?’ …\n‘Why don’t I become a novice?’ …\n‘Why don’t I become a monastic of another religion?’ …\n‘Why don’t I become a lay follower of another religion?’ …\n‘Why don’t I become a non-ascetic?’ …\n‘Why don’t I become a non-monastic?’\nIn this way too, monks, there’s a revealing of weakness without the training being renounced.\nOr again, dissatisfied, discontent, desiring to give up the monastic life;\ntroubled, ashamed, and disgusted with the monkhood;\nlonging to be a householder …\nlonging to be a non-monastic,\nhe says and declares: ‘What if I renounced the Buddha?’ …\nhe says and declares: ‘What if I were a non-monastic?’ …\nhe says and declares: ‘Perhaps I should renounce the Buddha?’ …\nhe says and declares: ‘Perhaps I should be a non-monastic?’ …\nhe says and declares: ‘Well then, I should renounce the Buddha.’ …\nhe says and declares: ‘Well then, I should be a non-monastic.’ …\nhe says and declares: ‘I think I should renounce the Buddha.’ …\nhe says and declares: ‘I think I should be a non-monastic.’\nIn this way too, monks, there’s a revealing of weakness without the training being renounced.\nOr again, dissatisfied, discontent, desiring to give up the monastic life;\ntroubled, ashamed, and disgusted with the monkhood;\nlonging to be a householder …\nlonging to be a non-monastic,\nhe says and declares: ‘I remember my mother.’ …\n‘I remember my father.’ …\n‘I remember my brother.’ …\n‘I remember my sister.’ …\n‘I remember my son.’ …\n‘I remember my daughter.’ …\n‘I remember my wife.’ …\n‘I remember my relations.’ …\n‘I remember my friends.’ …\n‘I remember my village.’ …\n‘I remember my town.’ …\n‘I remember my fields.’ …\n‘I remember my land.’ …\n‘I remember my money.’ …\n‘I remember my gold.’ …\n‘I remember my profession.’ …\nhe says and declares: ‘I remember my former laughter, chatter, and play.’\nIn this way too, monks, there’s a revealing of weakness without the training being renounced.\nOr again, dissatisfied, discontent, desiring to give up the monastic life;\ntroubled, ashamed, and disgusted with the monkhood;\nlonging to be a householder …\nlonging to be a non-monastic,\nhe says and declares: ‘I have a mother who should be supported by me.’ …\n‘I have a father …\n‘I have a brother …\n‘I have a sister …\n‘I have a son …\n‘I have a daughter …\n‘I have a wife …\n‘I have relations …\nhe says and declares: ‘I have friends who should be supported by me.’\nIn this way too, monks, there’s a revealing of weakness without the training being renounced.\nOr again, dissatisfied, discontent, desiring to give up the monastic life;\ntroubled, ashamed, and disgusted with the monkhood;\nlonging to be a householder …\nlonging to be a non-monastic,\nhe says and declares: ‘I have a mother; she’ll support me.’ …\n‘I have a father; he’ll support me.’ …\n‘I have a brother; he’ll support me.’ …\n‘I have a sister; she’ll support me.’ …\n‘I have a son; he’ll support me.’ …\n‘I have a daughter; she’ll support me.’ …\n‘I have a wife; she’ll support me.’ …\n‘I have relations; they’ll support me.’ …\n‘I have friends; they’ll support me.’ …\n‘I have a village; I’ll live by means of it.’ …\n‘I have a town; I’ll live by means of it.’ …\n‘I have fields; I’ll live by means of them.’ …\n‘I have land; I’ll live by means of it.’ …\n‘I have money; I’ll live by means of it.’ …\n‘I have gold; I’ll live by means of it.’ …\nhe says and declares: ‘I have a profession; I’ll live by means of it.’\nIn this way too, monks, there’s a revealing of weakness without the training being renounced.\nOr again, dissatisfied, discontent, desiring to give up the monastic life;\ntroubled, ashamed, and disgusted with the monkhood;\nlonging to be a householder …\nlonging to be a non-monastic,\nhe says and declares: ‘This is difficult to do.’ …\n‘This isn’t easy to do.’ …\n‘This is difficult.’ …\n‘This isn’t easy.’ …\n‘I can’t endure.’ …\n‘I’m unable.’ …\n‘I don’t enjoy myself.’ …\n‘I take no delight.’\nIn this way too, monks, there’s a revealing of weakness without the training being renounced."}},{"id":"pli-tv-bu-vb-pj1:8.3","sourceIds":["pli-tv-bu-vb-pj1:8.3.1","pli-tv-bu-vb-pj1:8.3.2","pli-tv-bu-vb-pj1:8.3.3","pli-tv-bu-vb-pj1:8.3.4","pli-tv-bu-vb-pj1:8.3.5","pli-tv-bu-vb-pj1:8.3.6","pli-tv-bu-vb-pj1:8.3.7","pli-tv-bu-vb-pj1:8.3.8","pli-tv-bu-vb-pj1:8.3.9","pli-tv-bu-vb-pj1:8.3.10","pli-tv-bu-vb-pj1:8.3.11","pli-tv-bu-vb-pj1:8.3.12","pli-tv-bu-vb-pj1:8.3.13","pli-tv-bu-vb-pj1:8.3.14","pli-tv-bu-vb-pj1:8.3.15","pli-tv-bu-vb-pj1:8.3.16","pli-tv-bu-vb-pj1:8.3.17","pli-tv-bu-vb-pj1:8.3.18","pli-tv-bu-vb-pj1:8.3.19","pli-tv-bu-vb-pj1:8.3.20","pli-tv-bu-vb-pj1:8.3.21","pli-tv-bu-vb-pj1:8.3.22","pli-tv-bu-vb-pj1:8.3.23","pli-tv-bu-vb-pj1:8.3.24","pli-tv-bu-vb-pj1:8.3.25","pli-tv-bu-vb-pj1:8.3.26","pli-tv-bu-vb-pj1:8.3.27","pli-tv-bu-vb-pj1:8.3.28","pli-tv-bu-vb-pj1:8.3.29","pli-tv-bu-vb-pj1:8.3.30","pli-tv-bu-vb-pj1:8.3.31","pli-tv-bu-vb-pj1:8.3.32","pli-tv-bu-vb-pj1:8.3.33","pli-tv-bu-vb-pj1:8.3.34","pli-tv-bu-vb-pj1:8.3.35","pli-tv-bu-vb-pj1:8.3.36","pli-tv-bu-vb-pj1:8.3.37","pli-tv-bu-vb-pj1:8.3.38","pli-tv-bu-vb-pj1:8.3.39","pli-tv-bu-vb-pj1:8.3.40","pli-tv-bu-vb-pj1:8.3.41","pli-tv-bu-vb-pj1:8.3.42","pli-tv-bu-vb-pj1:8.3.43","pli-tv-bu-vb-pj1:8.3.44","pli-tv-bu-vb-pj1:8.3.45","pli-tv-bu-vb-pj1:8.3.46","pli-tv-bu-vb-pj1:8.3.47","pli-tv-bu-vb-pj1:8.3.48","pli-tv-bu-vb-pj1:8.3.49","pli-tv-bu-vb-pj1:8.3.50","pli-tv-bu-vb-pj1:8.3.51"],"kind":"text","text":{"pi":"Kathañca, bhikkhave, dubbalyāvikammañceva hoti sikkhā ca paccakkhātā?\nIdha, bhikkhave, bhikkhu ukkaṇṭhito anabhirato sāmaññā cavitukāmo\nbhikkhubhāvaṁ aṭṭīyamāno harāyamāno jigucchamāno\ngihibhāvaṁ patthayamāno …pe…\nasakyaputtiyabhāvaṁ patthayamāno—\n“buddhaṁ paccakkhāmī”ti vadati viññāpeti.\nEvampi, bhikkhave, dubbalyāvikammañceva hoti sikkhā ca paccakkhātā.\nAtha vā pana ukkaṇṭhito anabhirato sāmaññā cavitukāmo\nbhikkhubhāvaṁ aṭṭīyamāno harāyamāno jigucchamāno\ngihibhāvaṁ patthayamāno …pe…\nasakyaputtiyabhāvaṁ patthayamāno—\n“dhammaṁ paccakkhāmī”ti vadati viññāpeti …\n“saṅghaṁ paccakkhāmī”ti vadati viññāpeti …\n“sikkhaṁ paccakkhāmī”ti vadati viññāpeti …\n“vinayaṁ paccakkhāmī”ti vadati viññāpeti …\n“pātimokkhaṁ paccakkhāmī”ti vadati viññāpeti …\n“uddesaṁ paccakkhāmī”ti vadati viññāpeti …\n“upajjhāyaṁ paccakkhāmī”ti vadati viññāpeti …\n“ācariyaṁ paccakkhāmī”ti vadati viññāpeti …\n“saddhivihārikaṁ paccakkhāmī”ti vadati viññāpeti …\n“antevāsikaṁ paccakkhāmī”ti vadati viññāpeti …\n“samānupajjhāyakaṁ paccakkhāmī”ti vadati viññāpeti …\n“samānācariyakaṁ paccakkhāmī”ti vadati viññāpeti …\n“sabrahmacāriṁ paccakkhāmī”ti vadati viññāpeti …\n“gihīti maṁ dhārehī”ti vadati viññāpeti …\n“upāsakoti maṁ dhārehī”ti vadati viññāpeti …\n“ārāmikoti maṁ dhārehī”ti vadati viññāpeti …\n“sāmaṇeroti maṁ dhārehī”ti vadati viññāpeti …\n“titthiyoti maṁ dhārehī”ti vadati viññāpeti …\n“titthiyasāvakoti maṁ dhārehī”ti vadati viññāpeti …\n“assamaṇoti maṁ dhārehī”ti vadati viññāpeti …\n“asakyaputtiyoti maṁ dhārehī”ti vadati viññāpeti.\nEvampi, bhikkhave, dubbalyāvikammañceva hoti sikkhā ca paccakkhātā.\nAtha vā pana ukkaṇṭhito anabhirato sāmaññā cavitukāmo\nbhikkhubhāvaṁ aṭṭīyamāno harāyamāno jigucchamāno\ngihibhāvaṁ patthayamāno …pe…\nasakyaputtiyabhāvaṁ patthayamāno—\n“alaṁ me buddhenā”ti vadati viññāpeti …pe…\n“alaṁ me sabrahmacārīhī”ti vadati viññāpeti.\nEvampi …pe…\natha vā pana …pe…\n“kiṁ nu me buddhenā”ti vadati viññāpeti …pe…\n“kiṁ nu me sabrahmacārīhī”ti vadati viññāpeti …\n“na mamattho buddhenā”ti vadati viññāpeti …pe…\n“na mamattho sabrahmacārīhī”ti vadati viññāpeti …\n“sumuttāhaṁ buddhenā”ti vadati viññāpeti …pe…\n“sumuttāhaṁ sabrahmacārīhī”ti vadati viññāpeti.\nEvampi, bhikkhave, dubbalyāvikammañceva hoti sikkhā ca paccakkhātā.\nYāni vā panaññānipi atthi buddhavevacanāni vā dhammavevacanāni vā saṅghavevacanāni vā sikkhāvevacanāni vā vinayavevacanāni vā pātimokkhavevacanāni vā uddesavevacanāni vā upajjhāyavevacanāni vā ācariyavevacanāni vā saddhivihārikavevacanāni vā antevāsikavevacanāni vā samānupajjhāyakavevacanāni vā samānācariyakavevacanāni vā sabrahmacārivevacanāni vā gihivevacanāni vā upāsakavevacanāni vā ārāmikavevacanāni vā sāmaṇeravevacanāni vā titthiyavevacanāni vā titthiyasāvakavevacanāni vā assamaṇavevacanāni vā asakyaputtiyavevacanāni vā,\ntehi ākārehi tehi liṅgehi tehi nimittehi vadati viññāpeti.\nEvaṁ kho, bhikkhave, dubbalyāvikammañceva hoti sikkhā ca paccakkhātā.","en":"And how is there a revealing of weakness together with the training being renounced?\nIt may be that a monk is dissatisfied, discontent, desiring to give up the monastic life;\ntroubled, ashamed, and disgusted with the monkhood;\nlonging to be a householder …\nlonging to be a non-monastic, and he says and declares:\n‘I renounce the Buddha.’\nIn this way, monks, there’s a revealing of weakness together with the training being renounced.\nOr again, dissatisfied, discontent, desiring to give up the monastic life;\ntroubled, ashamed, and disgusted with the monkhood;\nlonging to be a householder …\nlonging to be a non-monastic,\nhe says and declares: ‘I renounce the Teaching.’ …\n‘I renounce the Sangha.’ …\n‘I renounce the practice.’ …\n‘I renounce the training.’ …\n‘I renounce the Monastic Code.’ …\n‘I renounce the recitation.’ …\n‘I renounce my preceptor.’ …\n‘I renounce my teacher.’ …\n‘I renounce my student.’ …\n‘I renounce my pupil.’ …\n‘I renounce my co-student.’ …\n‘I renounce my co-pupil.’ …\n‘I renounce my fellow monastics.’ …\n‘Consider me a householder.’ …\n‘Consider me a lay follower.’ …\n‘Consider me a monastery worker.’ …\n‘Consider me a novice monk.’ …\n‘Consider me a monastic of another religion.’ …\n‘Consider me a lay follower of another religion.’ …\n‘Consider me a non-ascetic.’ …\n‘Consider me a non-monastic.’\nIn this way too, monks, there’s a revealing of weakness together with the training being renounced.\nOr again, dissatisfied, discontent, desiring to give up the monastic life;\ntroubled, ashamed, and disgusted with the monkhood;\nlonging to be a householder …\nlonging to be a non-monastic,\nhe says and declares: ‘I’m done with the Buddha.’ …\n‘I’m done with my fellow monastics.’\nIn this way too, monks, there’s a revealing of weakness together with the training being renounced.\nOr again … he says and declares: ‘No more of the Buddha for me.’ … ‘No more of my fellow monastics for me.’ … ‘The Buddha is of no use to me.’ … ‘My fellow monastics are of no use to me.’ … ‘I’m well freed from the Buddha.’ …\n‘I’m well freed from my fellow monastics.’\nIn this way too, monks, there’s a revealing of weakness together with the training being renounced.\nOr whatever other synonyms there are for the Buddha, for the Teaching, for the Sangha, for the practice, for the training, for the Monastic Code, for the recitation, for a preceptor, for a teacher, for a student, for a pupil, for a co-student, for a co-pupil, for a fellow monastic, for a householder, for a lay follower, for a monastery worker, for a novice monk, for a monastic of another religion, for a lay follower of another religion, for a non-ascetic, or for a non-monastic—\nhe speaks and declares by way of these indications, by way of these marks, by way of these signs.\nIn this way, monks, there’s a revealing of weakness together with the training being renounced."}},{"id":"pli-tv-bu-vb-pj1:8.4","sourceIds":["pli-tv-bu-vb-pj1:8.4.1","pli-tv-bu-vb-pj1:8.4.2","pli-tv-bu-vb-pj1:8.4.3","pli-tv-bu-vb-pj1:8.4.4","pli-tv-bu-vb-pj1:8.4.5","pli-tv-bu-vb-pj1:8.4.6","pli-tv-bu-vb-pj1:8.4.7","pli-tv-bu-vb-pj1:8.4.8","pli-tv-bu-vb-pj1:8.4.9","pli-tv-bu-vb-pj1:8.4.10","pli-tv-bu-vb-pj1:8.4.11","pli-tv-bu-vb-pj1:8.4.12","pli-tv-bu-vb-pj1:8.4.13","pli-tv-bu-vb-pj1:8.4.14","pli-tv-bu-vb-pj1:8.4.15","pli-tv-bu-vb-pj1:8.4.16","pli-tv-bu-vb-pj1:8.4.17","pli-tv-bu-vb-pj1:8.4.18","pli-tv-bu-vb-pj1:8.4.19","pli-tv-bu-vb-pj1:8.4.20","pli-tv-bu-vb-pj1:8.4.21"],"kind":"text","text":{"pi":"Kathañca, bhikkhave, apaccakkhātā hoti sikkhā?\nIdha, bhikkhave, yehi ākārehi yehi liṅgehi yehi nimittehi sikkhā paccakkhātā hoti tehi ākārehi tehi liṅgehi tehi nimittehi ummattako sikkhaṁ paccakkhāti, apaccakkhātā hoti sikkhā.\nUmmattakassa santike sikkhaṁ paccakkhāti, apaccakkhātā hoti sikkhā.\nKhittacitto sikkhaṁ paccakkhāti, apaccakkhātā hoti sikkhā.\nKhittacittassa santike sikkhaṁ paccakkhāti, apaccakkhātā hoti sikkhā.\nVedanāṭṭo sikkhaṁ paccakkhāti, apaccakkhātā hoti sikkhā.\nVedanāṭṭassa santike sikkhaṁ paccakkhāti, apaccakkhātā hoti sikkhā.\nDevatāya santike sikkhaṁ paccakkhāti, apaccakkhātā hoti sikkhā.\nTiracchānagatassa santike sikkhaṁ paccakkhāti, apaccakkhātā hoti sikkhā.\nAriyakena milakkhassa santike sikkhaṁ paccakkhāti, so ca na paṭivijānāti, apaccakkhātā hoti sikkhā.\nMilakkhakena ariyassa santike sikkhaṁ paccakkhāti, so ca na paṭivijānāti, apaccakkhātā hoti sikkhā.\nAriyakena ariyassa santike sikkhaṁ paccakkhāti, so ca na paṭivijānāti, apaccakkhātā hoti sikkhā.\nMilakkhakena milakkhassa santike sikkhaṁ paccakkhāti, so ca na paṭivijānāti, apaccakkhātā hoti sikkhā.\nDavāya sikkhaṁ paccakkhāti, apaccakkhātā hoti sikkhā.\nRavāya sikkhaṁ paccakkhāti, apaccakkhātā hoti sikkhā.\nAsāvetukāmo sāveti, apaccakkhātā hoti sikkhā.\nSāvetukāmo na sāveti, apaccakkhātā hoti sikkhā.\nAviññussa sāveti, apaccakkhātā hoti sikkhā.\nViññussa na sāveti, apaccakkhātā hoti sikkhā.\nSabbaso vā pana na sāveti, apaccakkhātā hoti sikkhā.\nEvaṁ kho, bhikkhave, apaccakkhātā hoti sikkhā.","en":"And how is the training not renounced?\nIf you renounce the training by way of these indications, by way of these marks, by way of these signs, but you’re insane, then the training isn’t renounced.\nIf you renounce the training to one who’s insane, the training isn’t renounced.\nIf you renounce the training when you’re deranged, the training isn’t renounced.\nIf you renounce the training to one who’s deranged, the training isn’t renounced.\nIf you renounce the training when you’re overwhelmed by pain, the training isn’t renounced.\nIf you renounce the training to one who’s overwhelmed by pain, the training isn’t renounced.\nIf you renounce the training to a god, the training isn’t renounced.\nIf you renounce the training to an animal, the training isn’t renounced.\nIf an Indo-Aryan renounces the training to a non-Indo-Aryan who doesn’t understand, the training isn’t renounced.\nIf a non-Indo-Aryan renounces the training to an Indo-Aryan who doesn’t understand, the training isn’t renounced.\nIf an Indo-Aryan renounces the training to an Indo-Aryan who doesn’t understand, the training isn’t renounced.\nIf a non-Indo-Aryan renounces the training to a non-Indo-Aryan who doesn’t understand, the training isn’t renounced.\nIf you renounce the training as a joke, the training isn’t renounced.\nIf you renounce the training because of speaking too fast, the training isn’t renounced.\nIf you announce what you don’t wish to announce, the training isn’t renounced.\nIf you don’t announce what you wish to announce, the training isn’t renounced.\nIf you announce to one who doesn’t understand, the training isn’t renounced.\nIf you don’t announce to one who understands, the training isn’t renounced.\nOr if you don’t make a full announcement, the training isn’t renounced.\nIn this way, monks, the training isn’t renounced.”"}},{"id":"pli-tv-bu-vb-pj1:8.5","sourceIds":["pli-tv-bu-vb-pj1:8.5.1","pli-tv-bu-vb-pj1:8.5.2","pli-tv-bu-vb-pj1:8.5.3","pli-tv-bu-vb-pj1:8.5.4","pli-tv-bu-vb-pj1:8.5.5","pli-tv-bu-vb-pj1:8.5.6","pli-tv-bu-vb-pj1:8.5.7","pli-tv-bu-vb-pj1:8.5.8","pli-tv-bu-vb-pj1:8.5.9","pli-tv-bu-vb-pj1:8.5.10","pli-tv-bu-vb-pj1:8.5.11"],"kind":"text","text":{"pi":"Methunadhammo nāma\nyo so asaddhammo gāmadhammo vasaladhammo duṭṭhullaṁ odakantikaṁ rahassaṁ dvayaṁdvayasamāpatti, eso methunadhammo nāma.\nPaṭisevati nāma\nyo nimittena nimittaṁ aṅgajātena aṅgajātaṁ antamaso tilaphalamattampi paveseti, eso paṭisevati nāma.\nAntamaso tiracchānagatāyapīti\ntiracchānagatitthiyāpi methunaṁ dhammaṁ paṭisevitvā assamaṇo hoti asakyaputtiyo, pageva manussitthiyā. Tena vuccati— “antamaso tiracchānagatāyapī”ti.\nPārājiko hotīti\nseyyathāpi nāma puriso sīsacchinno abhabbo tena sarīrabandhanena jīvituṁ; evameva bhikkhu methunaṁ dhammaṁ paṭisevitvā assamaṇo hoti asakyaputtiyo. Tena vuccati— “pārājiko hotī”ti.\nAsaṁvāsoti\nsaṁvāso nāma ekakammaṁ ekuddeso samasikkhatā— eso saṁvāso nāma.\nSo tena saddhiṁ natthi. Tena vuccati—“asaṁvāso”ti.","en":"Sexual intercourse:\nwhat is contrary to the true Teaching, the common practice, the low practice, the coarse practice, that which ends with a wash, that which is done in private, that which is done wherever there are couples—this is called “sexual intercourse”.\nHas:\nwhoever makes an organ enter an organ, a genital enter a genital, even to the depth of a sesame seed—this is called “has”.\nEven with a female animal:\neven having had sexual intercourse with a female animal, he is not an ascetic, not a Sakyan monastic, let alone with a woman—therefore it is called “even with a female animal”.\nHe is expelled:\njust as a man with his head cut off is unable to continue living by reconnecting it to the body, so too is a monk who has had sexual intercourse not an ascetic, not a Sakyan monastic. Therefore it is said, “he is expelled.”\nExcluded from the community:\nCommunity: joint legal procedures, a joint recitation, the same training—this is called “community”.\nHe does not take part in this—therefore it is called “excluded from the community”."}},{"id":"pli-tv-bu-vb-pj1:9.1.0","sourceIds":["pli-tv-bu-vb-pj1:9.1.0.1","pli-tv-bu-vb-pj1:9.1.0.2","pli-tv-bu-vb-pj1:9.1.0.3"],"kind":"text","text":{"en":"Permutations\nPermutations part 1\nSummary"}},{"id":"pli-tv-bu-vb-pj1:9.1","sourceIds":["pli-tv-bu-vb-pj1:9.1.1","pli-tv-bu-vb-pj1:9.1.2","pli-tv-bu-vb-pj1:9.1.3","pli-tv-bu-vb-pj1:9.1.4","pli-tv-bu-vb-pj1:9.1.5","pli-tv-bu-vb-pj1:9.1.6","pli-tv-bu-vb-pj1:9.1.7","pli-tv-bu-vb-pj1:9.1.8"],"kind":"text","text":{"pi":"Tisso itthiyo—\nmanussitthī, amanussitthī, tiracchānagatitthī.\nTayo ubhatobyañjanakā—\nmanussubhatobyañjanako, amanussubhatobyañjanako, tiracchānagatubhatobyañjanako.\nTayo paṇḍakā—\nmanussapaṇḍako, amanussapaṇḍako, tiracchānagatapaṇḍako.\nTayo purisā—\nmanussapuriso, amanussapuriso, tiracchānagatapuriso.","en":"There are three kinds of females:\na human female, a female spirit, a female animal.\nThere are three kinds of gynandromorphs:\na human gynandromorph, a gynandromorph spirit, a gynandromorph animal.\nThere are three kinds of paṇḍakas:\na human paṇḍaka, a paṇḍaka spirit, a paṇḍaka animal.\nThere are three kinds of males:\na human male, a male spirit, a male animal."}},{"id":"pli-tv-bu-vb-pj1:9.1.9","sourceIds":["pli-tv-bu-vb-pj1:9.1.9.0","pli-tv-bu-vb-pj1:9.1.9.1"],"kind":"text","text":{"en":"Exposition part 1\nHe commits an offense entailing expulsion if he has sexual intercourse with a human female through three orifices:","pi":"Manussitthiyā tayo magge methunaṁ dhammaṁ paṭisevantassa āpatti pārājikassa—"}},{"id":"pli-tv-bu-vb-pj1:9.1-from-pli-tv-bu-vb-pj1-9.1.10","sourceIds":["pli-tv-bu-vb-pj1:9.1.10","pli-tv-bu-vb-pj1:9.1.11","pli-tv-bu-vb-pj1:9.1.12","pli-tv-bu-vb-pj1:9.1.13","pli-tv-bu-vb-pj1:9.1.14","pli-tv-bu-vb-pj1:9.1.15","pli-tv-bu-vb-pj1:9.1.16","pli-tv-bu-vb-pj1:9.1.17","pli-tv-bu-vb-pj1:9.1.18","pli-tv-bu-vb-pj1:9.1.19","pli-tv-bu-vb-pj1:9.1.20","pli-tv-bu-vb-pj1:9.1.21","pli-tv-bu-vb-pj1:9.1.22","pli-tv-bu-vb-pj1:9.1.23","pli-tv-bu-vb-pj1:9.1.24","pli-tv-bu-vb-pj1:9.1.25"],"kind":"text","text":{"pi":"vaccamagge, passāvamagge, mukhe.\nAmanussitthiyā …pe…\ntiracchānagatitthiyā tayo magge methunaṁ dhammaṁ paṭisevantassa āpatti pārājikassa—\nvaccamagge, passāvamagge, mukhe.\nManussubhatobyañjanakassa …\namanussubhatobyañjanakassa …\ntiracchānagatubhatobyañjanakassa tayo magge methunaṁ dhammaṁ paṭisevantassa āpatti pārājikassa—\nvaccamagge, passāvamagge, mukhe.\nManussapaṇḍakassa dve magge methunaṁ dhammaṁ paṭisevantassa āpatti pārājikassa—\nvaccamagge, mukhe.\nAmanussapaṇḍakassa …\ntiracchānagatapaṇḍakassa …\nmanussapurisassa …\namanussapurisassa …\ntiracchānagatapurisassa dve magge methunaṁ dhammaṁ paṭisevantassa āpatti pārājikassa—\nvaccamagge, mukhe.","en":"the anus, the vagina, or the mouth. …\nwith a female spirit …\nHe commits an offense entailing expulsion if he has sexual intercourse with a female animal through three orifices:\nthe anus, the vagina, or the mouth. …\nwith a human gynandromorph …\nwith a gynandromorph spirit …\nHe commits an offense entailing expulsion if he has sexual intercourse with a gynandromorph animal through three orifices:\nthe anus, the vagina, or the mouth.\nHe commits an offense entailing expulsion if he has sexual intercourse with a human paṇḍaka through two orifices:\nthe anus or the mouth. …\nwith a paṇḍaka spirit …\nwith a paṇḍaka animal …\nwith a human male …\nwith a male spirit …\nHe commits an offense entailing expulsion if he has sexual intercourse with a male animal through two orifices:\nthe anus or the mouth."}},{"id":"pli-tv-bu-vb-pj1:9.2.0","sourceIds":["pli-tv-bu-vb-pj1:9.2.0.1","pli-tv-bu-vb-pj1:9.2.0.2"],"kind":"text","text":{"en":"Exposition part 2\nVoluntary sexual intercourse"}},{"id":"pli-tv-bu-vb-pj1:9.2","sourceIds":["pli-tv-bu-vb-pj1:9.2.1","pli-tv-bu-vb-pj1:9.2.2","pli-tv-bu-vb-pj1:9.2.3","pli-tv-bu-vb-pj1:9.2.4","pli-tv-bu-vb-pj1:9.2.5","pli-tv-bu-vb-pj1:9.2.6","pli-tv-bu-vb-pj1:9.2.7","pli-tv-bu-vb-pj1:9.2.8","pli-tv-bu-vb-pj1:9.2.9","pli-tv-bu-vb-pj1:9.2.10","pli-tv-bu-vb-pj1:9.2.11","pli-tv-bu-vb-pj1:9.2.12","pli-tv-bu-vb-pj1:9.2.13","pli-tv-bu-vb-pj1:9.2.14","pli-tv-bu-vb-pj1:9.2.15"],"kind":"text","text":{"pi":"Bhikkhussa sevanacittaṁ upaṭṭhite manussitthiyā vaccamaggaṁ aṅgajātaṁ pavesentassa āpatti pārājikassa.\nBhikkhussa sevanacittaṁ upaṭṭhite manussitthiyā passāvamaggaṁ …\nmukhaṁ aṅgajātaṁ pavesentassa āpatti pārājikassa.\nBhikkhussa sevanacittaṁ upaṭṭhite amanussitthiyā …\ntiracchānagatitthiyā …\nmanussubhatobyañjanakassa …\namanussubhatobyañjanakassa …\ntiracchānagatubhatobyañjanakassa …\nvaccamaggaṁ passāvamaggaṁ mukhaṁ aṅgajātaṁ pavesentassa āpatti pārājikassa.\nBhikkhussa sevanacittaṁ upaṭṭhite manussapaṇḍakassa vaccamaggaṁ mukhaṁ aṅgajātaṁ pavesentassa āpatti pārājikassa.\nBhikkhussa sevanacittaṁ upaṭṭhite amanussapaṇḍakassa …\ntiracchānagatapaṇḍakassa …\nmanussapurisassa …\namanussapurisassa …\ntiracchānagatapurisassa vaccamaggaṁ mukhaṁ aṅgajātaṁ pavesentassa āpatti pārājikassa.","en":"If a monk has the intention of sexual relations and he makes his penis enter the anus of a human female …\nthe vagina of a human female …\nthe mouth of a human female, he commits an offense entailing expulsion.\nIf a monk has the intention of sexual relations and he makes his penis enter the anus of a female spirit …\nthe anus of a female animal …\nthe anus of a human gynandromorph …\nthe anus of a gynandromorph spirit …\nthe anus of a gynandromorph animal\n… the vagina of a gynandromorph animal … the mouth of a gynandromorph animal, he commits an offense entailing expulsion.\nIf a monk has the intention of sexual relations and he makes his penis enter the anus of a human paṇḍaka …\nthe anus of a paṇḍaka spirit …\nthe anus of a paṇḍaka animal …\nthe anus of a human male …\nthe anus of a male spirit …\nthe anus of a male animal … the mouth of a male animal, he commits an offense entailing expulsion."}},{"id":"pli-tv-bu-vb-pj1:9.3","sourceIds":["pli-tv-bu-vb-pj1:9.3.0","pli-tv-bu-vb-pj1:9.3.1","pli-tv-bu-vb-pj1:9.3.2","pli-tv-bu-vb-pj1:9.3.3","pli-tv-bu-vb-pj1:9.3.4","pli-tv-bu-vb-pj1:9.3.5","pli-tv-bu-vb-pj1:9.3.6","pli-tv-bu-vb-pj1:9.3.7","pli-tv-bu-vb-pj1:9.3.8","pli-tv-bu-vb-pj1:9.3.9","pli-tv-bu-vb-pj1:9.3.10","pli-tv-bu-vb-pj1:9.3.11","pli-tv-bu-vb-pj1:9.3.12","pli-tv-bu-vb-pj1:9.3.13","pli-tv-bu-vb-pj1:9.3.14","pli-tv-bu-vb-pj1:9.3.15","pli-tv-bu-vb-pj1:9.3.16","pli-tv-bu-vb-pj1:9.3.17","pli-tv-bu-vb-pj1:9.3.18","pli-tv-bu-vb-pj1:9.3.19","pli-tv-bu-vb-pj1:9.3.20","pli-tv-bu-vb-pj1:9.3.21","pli-tv-bu-vb-pj1:9.3.22","pli-tv-bu-vb-pj1:9.3.23","pli-tv-bu-vb-pj1:9.3.24","pli-tv-bu-vb-pj1:9.3.25","pli-tv-bu-vb-pj1:9.3.26","pli-tv-bu-vb-pj1:9.3.27","pli-tv-bu-vb-pj1:9.3.28","pli-tv-bu-vb-pj1:9.3.29","pli-tv-bu-vb-pj1:9.3.30","pli-tv-bu-vb-pj1:9.3.31","pli-tv-bu-vb-pj1:9.3.32","pli-tv-bu-vb-pj1:9.3.33","pli-tv-bu-vb-pj1:9.3.34","pli-tv-bu-vb-pj1:9.3.35","pli-tv-bu-vb-pj1:9.3.36","pli-tv-bu-vb-pj1:9.3.37","pli-tv-bu-vb-pj1:9.3.38","pli-tv-bu-vb-pj1:9.3.39","pli-tv-bu-vb-pj1:9.3.40","pli-tv-bu-vb-pj1:9.3.41","pli-tv-bu-vb-pj1:9.3.42","pli-tv-bu-vb-pj1:9.3.43","pli-tv-bu-vb-pj1:9.3.44","pli-tv-bu-vb-pj1:9.3.45","pli-tv-bu-vb-pj1:9.3.46","pli-tv-bu-vb-pj1:9.3.47","pli-tv-bu-vb-pj1:9.3.48","pli-tv-bu-vb-pj1:9.3.49","pli-tv-bu-vb-pj1:9.3.50","pli-tv-bu-vb-pj1:9.3.51","pli-tv-bu-vb-pj1:9.3.52","pli-tv-bu-vb-pj1:9.3.53","pli-tv-bu-vb-pj1:9.3.54","pli-tv-bu-vb-pj1:9.3.55","pli-tv-bu-vb-pj1:9.3.56","pli-tv-bu-vb-pj1:9.3.57","pli-tv-bu-vb-pj1:9.3.58","pli-tv-bu-vb-pj1:9.3.59","pli-tv-bu-vb-pj1:9.3.60","pli-tv-bu-vb-pj1:9.3.61","pli-tv-bu-vb-pj1:9.3.62","pli-tv-bu-vb-pj1:9.3.63","pli-tv-bu-vb-pj1:9.3.64","pli-tv-bu-vb-pj1:9.3.65","pli-tv-bu-vb-pj1:9.3.66","pli-tv-bu-vb-pj1:9.3.67","pli-tv-bu-vb-pj1:9.3.68","pli-tv-bu-vb-pj1:9.3.69","pli-tv-bu-vb-pj1:9.3.70","pli-tv-bu-vb-pj1:9.3.71","pli-tv-bu-vb-pj1:9.3.72","pli-tv-bu-vb-pj1:9.3.73","pli-tv-bu-vb-pj1:9.3.74","pli-tv-bu-vb-pj1:9.3.75","pli-tv-bu-vb-pj1:9.3.76","pli-tv-bu-vb-pj1:9.3.77","pli-tv-bu-vb-pj1:9.3.78","pli-tv-bu-vb-pj1:9.3.79","pli-tv-bu-vb-pj1:9.3.80","pli-tv-bu-vb-pj1:9.3.81","pli-tv-bu-vb-pj1:9.3.82","pli-tv-bu-vb-pj1:9.3.83","pli-tv-bu-vb-pj1:9.3.84","pli-tv-bu-vb-pj1:9.3.85"],"kind":"text","text":{"en":"Forced sexual intercourse: bringing the partner to the monk\nEnemy monks bring a human female to a monk and make her sit down so that his penis enters her anus.\nIf he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits an offense entailing expulsion.\nEnemy monks bring a human female to a monk and make her sit down so that his penis enters her anus.\nIf he does not consent to the entry, but he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits an offense entailing expulsion.\nEnemy monks bring a human female to a monk and make her sit down so that his penis enters her anus.\nIf he does not consent to the entry, nor to having entered, but he consents to the remaining, and he consents to the taking out, he commits an offense entailing expulsion.\nEnemy monks bring a human female to a monk and make her sit down so that his penis enters her anus.\nIf he does not consent to the entry, nor to having entered, nor to the remaining, but he consents to the taking out, he commits an offense entailing expulsion.\nEnemy monks bring a human female to a monk and make her sit down so that his penis enters her anus.\nIf he does not consent to the entry, nor to having entered, nor to the remaining, nor to the taking out, there is no offense.\nEnemy monks bring a human female to a monk and make her sit down so that his penis enters her vagina …\nher mouth.\nIf he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits an offense entailing expulsion. …\nIf he does not consent to the entry, nor to having entered, nor to the remaining, nor to the taking out, there is no offense.\nEnemy monks bring a human female who is awake …\nasleep …\nintoxicated …\ninsane …\nheedless …\ndead but undecomposed …\ndead and mostly undecomposed …\nhe commits an offense entailing expulsion.\nThey bring one who is dead and mostly decomposed to a monk and make her sit down so that his penis enters her anus …\nher vagina …\nher mouth.\nIf he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits a serious offense. …\nIf he does not consent … there is no offense.\nEnemy monks bring a female spirit …\na female animal …\na human gynandromorph …\na gynandromorph spirit …\na gynandromorph animal to a monk and make it sit down so that his penis enters its anus …\nits vagina …\nits mouth.\nIf he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits an offense entailing expulsion. …\nIf he does not consent … there is no offense.\nEnemy monks bring a gynandromorph animal that is awake …\nasleep …\nintoxicated …\ninsane …\nheedless …\ndead but undecomposed …\ndead and mostly undecomposed …\nhe commits an offense entailing expulsion.\nThey bring one that is dead and mostly decomposed to a monk and make it sit down so that his penis enters its anus …\nits vagina …\nits mouth.\nIf he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits a serious offense. …\nIf he does not consent … there is no offense.\nEnemy monks bring a human paṇḍaka …\na paṇḍaka spirit …\na paṇḍaka animal to a monk and make it sit down so that his penis enters its anus …\nits mouth.\nIf he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits an offense entailing expulsion. …\nIf he does not consent … there is no offense.\nEnemy monks bring a paṇḍaka animal that is awake …\nasleep …\nintoxicated …\ninsane …\nheedless …\ndead but undecomposed …\ndead and mostly undecomposed …\nhe commits an offense entailing expulsion.\nThey bring one that is dead and mostly decomposed to a monk and make it sit down so that his penis enters its anus …\nits mouth.\nIf he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits a serious offense. …\nIf he does not consent … there is no offense.\nEnemy monks bring a human male …\na male spirit …\na male animal to a monk and make it sit down so that his penis enters its anus …\nits mouth.\nIf he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits an offense entailing expulsion. …\nIf he does not consent … there is no offense.\nEnemy monks bring a male animal that is awake …\nasleep …\nintoxicated …\ninsane …\nheedless …\ndead but undecomposed …\ndead and mostly undecomposed …\nhe commits an offense entailing expulsion.\nThey bring one that is dead and mostly decomposed to a monk and make it sit down so that his penis enters its anus …\nits mouth.\nIf he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits a serious offense. …\nIf he does not consent … there is no offense.","pi":"Bhikkhupaccatthikā manussitthiṁ bhikkhussa santike ānetvā vaccamaggena aṅgajātaṁ abhinisīdenti.\nSo ce pavesanaṁ sādiyati, paviṭṭhaṁ sādiyati, ṭhitaṁ sādiyati, uddharaṇaṁ sādiyati, āpatti pārājikassa.\nBhikkhupaccatthikā manussitthiṁ bhikkhussa santike ānetvā vaccamaggena aṅgajātaṁ abhinisīdenti.\nSo ce pavesanaṁ na sādiyati, paviṭṭhaṁ sādiyati, ṭhitaṁ sādiyati, uddharaṇaṁ sādiyati, āpatti pārājikassa.\nBhikkhupaccatthikā manussitthiṁ bhikkhussa santike ānetvā vaccamaggena aṅgajātaṁ abhinisīdenti.\nSo ce pavesanaṁ na sādiyati, paviṭṭhaṁ na sādiyati, ṭhitaṁ sādiyati, uddharaṇaṁ sādiyati, āpatti pārājikassa.\nBhikkhupaccatthikā manussitthiṁ bhikkhussa santike ānetvā vaccamaggena aṅgajātaṁ abhinisīdenti.\nSo ce pavesanaṁ na sādiyati, paviṭṭhaṁ na sādiyati, ṭhitaṁ na sādiyati, uddharaṇaṁ sādiyati, āpatti pārājikassa.\nBhikkhupaccatthikā manussitthiṁ bhikkhussa santike ānetvā vaccamaggena aṅgajātaṁ abhinisīdenti.\nSo ce pavesanaṁ na sādiyati, paviṭṭhaṁ na sādiyati, ṭhitaṁ na sādiyati, uddharaṇaṁ na sādiyati, anāpatti.\nBhikkhupaccatthikā manussitthiṁ bhikkhussa santike ānetvā passāvamaggena …\nmukhena aṅgajātaṁ abhinisīdenti.\nSo ce pavesanaṁ sādiyati, paviṭṭhaṁ sādiyati, ṭhitaṁ sādiyati, uddharaṇaṁ sādiyati, āpatti pārājikassa …pe…\nna sādiyati, anāpatti.\nBhikkhupaccatthikā manussitthiṁ jāgarantiṁ …\nsuttaṁ …\nmattaṁ …\nummattaṁ …\npamattaṁ …\nmataṁ akkhāyitaṁ …\nmataṁ yebhuyyena akkhāyitaṁ …pe…\nāpatti pārājikassa.\nMataṁ yebhuyyena khāyitaṁ bhikkhussa santike ānetvā vaccamaggena …\npassāvamaggena …\nmukhena aṅgajātaṁ abhinisīdenti.\nSo ce pavesanaṁ sādiyati, paviṭṭhaṁ sādiyati, ṭhitaṁ sādiyati, uddharaṇaṁ sādiyati, āpatti thullaccayassa …pe…\nna sādiyati, anāpatti.\nBhikkhupaccatthikā amanussitthiṁ …\ntiracchānagatitthiṁ …\nmanussubhatobyañjanakaṁ …\namanussubhatobyañjanakaṁ …\ntiracchānagatubhatobyañjanakaṁ bhikkhussa santike ānetvā vaccamaggena …\npassāvamaggena …\nmukhena aṅgajātaṁ abhinisīdenti.\nSo ce pavesanaṁ sādiyati, paviṭṭhaṁ sādiyati, ṭhitaṁ sādiyati, uddharaṇaṁ sādiyati, āpatti pārājikassa …pe…\nna sādiyati, anāpatti.\nBhikkhupaccatthikā tiracchānagatubhatobyañjanakaṁ jāgarantaṁ …\nsuttaṁ …\nmattaṁ …\nummattaṁ …\npamattaṁ …\nmataṁ akkhāyitaṁ …\nmataṁ yebhuyyena akkhāyitaṁ …pe…\nāpatti pārājikassa.\nMataṁ yebhuyyena khāyitaṁ bhikkhussa santike ānetvā vaccamaggena …\npassāvamaggena …\nmukhena aṅgajātaṁ abhinisīdenti.\nSo ce pavesanaṁ sādiyati, paviṭṭhaṁ sādiyati, ṭhitaṁ sādiyati, uddharaṇaṁ sādiyati, āpatti thullaccayassa …pe…\nna sādiyati, anāpatti.\nBhikkhupaccatthikā manussapaṇḍakaṁ …\namanussapaṇḍakaṁ …\ntiracchānagatapaṇḍakaṁ bhikkhussa santike ānetvā vaccamaggena …\nmukhena aṅgajātaṁ abhinisīdenti.\nSo ce pavesanaṁ sādiyati, paviṭṭhaṁ sādiyati, ṭhitaṁ sādiyati, uddharaṇaṁ sādiyati, āpatti pārājikassa …pe…\nna sādiyati, anāpatti.\nBhikkhupaccatthikā tiracchānagatapaṇḍakaṁ jāgarantaṁ …\nsuttaṁ …\nmattaṁ …\nummattaṁ …\npamattaṁ …\nmataṁ akkhāyitaṁ …\nmataṁ yebhuyyena akkhāyitaṁ …pe…\nāpatti pārājikassa.\nMataṁ yebhuyyena khāyitaṁ bhikkhussa santike ānetvā vaccamaggena …\nmukhena aṅgajātaṁ abhinisīdenti.\nSo ce pavesanaṁ sādiyati, paviṭṭhaṁ sādiyati, ṭhitaṁ sādiyati, uddharaṇaṁ sādiyati, āpatti thullaccayassa …pe…\nna sādiyati, anāpatti.\nBhikkhupaccatthikā manussapurisaṁ …\namanussapurisaṁ …\ntiracchānagatapurisaṁ bhikkhussa santike ānetvā vaccamaggena …\nmukhena aṅgajātaṁ abhinisīdenti.\nSo ce pavesanaṁ sādiyati, paviṭṭhaṁ sādiyati, ṭhitaṁ sādiyati, uddharaṇaṁ sādiyati, āpatti pārājikassa …pe…\nna sādiyati, anāpatti.\nBhikkhupaccatthikā tiracchānagatapurisaṁ jāgarantaṁ …\nsuttaṁ …\nmattaṁ …\nummattaṁ …\npamattaṁ …\nmataṁ akkhāyitaṁ …\nmataṁ yebhuyyena akkhāyitaṁ …pe…\nāpatti pārājikassa.\nMataṁ yebhuyyena khāyitaṁ bhikkhussa santike ānetvā vaccamaggena …\nmukhena aṅgajātaṁ abhinisīdenti.\nSo ce pavesanaṁ sādiyati, paviṭṭhaṁ sādiyati, ṭhitaṁ sādiyati, uddharaṇaṁ sādiyati, āpatti thullaccayassa …pe…\nna sādiyati, anāpatti."}},{"id":"pli-tv-bu-vb-pj1:9.4","sourceIds":["pli-tv-bu-vb-pj1:9.4.0","pli-tv-bu-vb-pj1:9.4.1","pli-tv-bu-vb-pj1:9.4.2","pli-tv-bu-vb-pj1:9.4.3","pli-tv-bu-vb-pj1:9.4.4","pli-tv-bu-vb-pj1:9.4.5","pli-tv-bu-vb-pj1:9.4.6","pli-tv-bu-vb-pj1:9.4.7","pli-tv-bu-vb-pj1:9.4.8","pli-tv-bu-vb-pj1:9.4.9","pli-tv-bu-vb-pj1:9.4.10","pli-tv-bu-vb-pj1:9.4.11","pli-tv-bu-vb-pj1:9.4.12","pli-tv-bu-vb-pj1:9.4.13","pli-tv-bu-vb-pj1:9.4.14","pli-tv-bu-vb-pj1:9.4.15","pli-tv-bu-vb-pj1:9.4.16","pli-tv-bu-vb-pj1:9.4.17","pli-tv-bu-vb-pj1:9.4.18","pli-tv-bu-vb-pj1:9.4.19","pli-tv-bu-vb-pj1:9.4.20","pli-tv-bu-vb-pj1:9.4.21","pli-tv-bu-vb-pj1:9.4.22","pli-tv-bu-vb-pj1:9.4.23","pli-tv-bu-vb-pj1:9.4.24","pli-tv-bu-vb-pj1:9.4.25","pli-tv-bu-vb-pj1:9.4.26","pli-tv-bu-vb-pj1:9.4.27","pli-tv-bu-vb-pj1:9.4.28","pli-tv-bu-vb-pj1:9.4.29","pli-tv-bu-vb-pj1:9.4.30","pli-tv-bu-vb-pj1:9.4.31","pli-tv-bu-vb-pj1:9.4.32","pli-tv-bu-vb-pj1:9.4.33","pli-tv-bu-vb-pj1:9.4.34","pli-tv-bu-vb-pj1:9.4.35","pli-tv-bu-vb-pj1:9.4.36","pli-tv-bu-vb-pj1:9.4.37","pli-tv-bu-vb-pj1:9.4.38","pli-tv-bu-vb-pj1:9.4.39","pli-tv-bu-vb-pj1:9.4.40","pli-tv-bu-vb-pj1:9.4.41","pli-tv-bu-vb-pj1:9.4.42","pli-tv-bu-vb-pj1:9.4.43","pli-tv-bu-vb-pj1:9.4.44","pli-tv-bu-vb-pj1:9.4.45","pli-tv-bu-vb-pj1:9.4.46","pli-tv-bu-vb-pj1:9.4.47","pli-tv-bu-vb-pj1:9.4.48","pli-tv-bu-vb-pj1:9.4.49","pli-tv-bu-vb-pj1:9.4.50","pli-tv-bu-vb-pj1:9.4.51","pli-tv-bu-vb-pj1:9.4.52","pli-tv-bu-vb-pj1:9.4.53","pli-tv-bu-vb-pj1:9.4.54","pli-tv-bu-vb-pj1:9.4.55","pli-tv-bu-vb-pj1:9.4.56","pli-tv-bu-vb-pj1:9.4.57","pli-tv-bu-vb-pj1:9.4.58","pli-tv-bu-vb-pj1:9.4.59","pli-tv-bu-vb-pj1:9.4.60","pli-tv-bu-vb-pj1:9.4.61","pli-tv-bu-vb-pj1:9.4.62","pli-tv-bu-vb-pj1:9.4.63","pli-tv-bu-vb-pj1:9.4.64","pli-tv-bu-vb-pj1:9.4.65","pli-tv-bu-vb-pj1:9.4.66","pli-tv-bu-vb-pj1:9.4.67","pli-tv-bu-vb-pj1:9.4.68","pli-tv-bu-vb-pj1:9.4.69","pli-tv-bu-vb-pj1:9.4.70","pli-tv-bu-vb-pj1:9.4.71","pli-tv-bu-vb-pj1:9.4.72","pli-tv-bu-vb-pj1:9.4.73","pli-tv-bu-vb-pj1:9.4.74","pli-tv-bu-vb-pj1:9.4.75","pli-tv-bu-vb-pj1:9.4.76","pli-tv-bu-vb-pj1:9.4.77","pli-tv-bu-vb-pj1:9.4.78","pli-tv-bu-vb-pj1:9.4.79","pli-tv-bu-vb-pj1:9.4.80","pli-tv-bu-vb-pj1:9.4.81","pli-tv-bu-vb-pj1:9.4.82","pli-tv-bu-vb-pj1:9.4.83","pli-tv-bu-vb-pj1:9.4.84","pli-tv-bu-vb-pj1:9.4.85"],"kind":"text","text":{"en":"Forced sexual intercourse with cover: bringing the partner to the monk\nEnemy monks bring a human female to a monk and make her sit down so that his penis enters her anus …\nher vagina …\nher mouth,\nthe female covered and the monk uncovered;\nthe female uncovered and the monk covered;\nthe female covered and the monk covered;\nthe female uncovered and the monk uncovered.\nIf he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits an offense entailing expulsion. …\nIf he does not consent … there is no offense.\nEnemy monks bring a human female who is awake …\nasleep …\nintoxicated …\ninsane …\nheedless …\ndead but undecomposed …\ndead and mostly undecomposed …\nhe commits an offense entailing expulsion.\nThey bring one who is dead and mostly decomposed to a monk and make her sit down so that his penis enters her anus …\nher vagina …\nher mouth,\nthe female covered and the monk uncovered;\nthe female uncovered and the monk covered;\nthe female covered and the monk covered;\nthe female uncovered and the monk uncovered.\nIf he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits a serious offense. …\nIf he does not consent … there is no offense.\nEnemy monks bring a female spirit …\na female animal …\na human gynandromorph …\na gynandromorph spirit …\na gynandromorph animal to a monk and make it sit down so that his penis enters its anus …\nits vagina …\nits mouth,\nthe animal covered and the monk uncovered;\nthe animal uncovered and the monk covered;\nthe animal covered and the monk covered;\nthe animal uncovered and the monk uncovered.\nIf he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits an offense entailing expulsion. …\nIf he does not consent … there is no offense.\nEnemy monks bring a gynandromorph animal that is awake …\nasleep …\nintoxicated …\ninsane …\nheedless …\ndead but undecomposed …\ndead and mostly undecomposed …\nhe commits an offense entailing expulsion.\nThey bring one that is dead and mostly decomposed to a monk and make it sit down so that his penis enters its anus …\nits vagina …\nits mouth,\nthe animal covered and the monk uncovered;\nthe animal uncovered and the monk covered;\nthe animal covered and the monk covered;\nthe animal uncovered and the monk uncovered.\nIf he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits a serious offense. …\nIf he does not consent … there is no offense.\nEnemy monks bring a human paṇḍaka …\na paṇḍaka spirit …\na paṇḍaka animal …\na human male …\na male spirit …\na male animal to a monk and make it sit down so that his penis enters its anus …\nits mouth,\nthe animal covered and the monk uncovered;\nthe animal uncovered and the monk covered;\nthe animal covered and the monk covered;\nthe animal uncovered and the monk uncovered.\nIf he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits an offense entailing expulsion. …\nIf he does not consent … there is no offense.\nEnemy monks bring a male animal that is awake …\nasleep …\nintoxicated …\ninsane …\nheedless …\ndead but undecomposed …\ndead and mostly undecomposed …\nhe commits an offense entailing expulsion.\nThey bring one that is dead and mostly decomposed to a monk and make it sit down so that his penis enters its anus …\nits mouth,\nthe animal covered and the monk uncovered;\nthe animal uncovered and the monk covered;\nthe animal covered and the monk covered;\nthe animal uncovered and the monk uncovered.\nIf he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits a serious offense. …\nIf he does not consent … there is no offense.","pi":"Bhikkhupaccatthikā manussitthiṁ bhikkhussa santike ānetvā vaccamaggena …\npassāvamaggena …\nmukhena aṅgajātaṁ abhinisīdenti\nsanthatāya asanthatassa,\nasanthatāya santhatassa,\nsanthatāya santhatassa,\nasanthatāya asanthatassa.\nSo ce pavesanaṁ sādiyati, paviṭṭhaṁ sādiyati, ṭhitaṁ sādiyati, uddharaṇaṁ sādiyati, āpatti pārājikassa …pe…\nna sādiyati, anāpatti.\nBhikkhupaccatthikā manussitthiṁ jāgarantiṁ …\nsuttaṁ …\nmattaṁ …\nummattaṁ …\npamattaṁ …\nmataṁ akkhāyitaṁ …\nmataṁ yebhuyyena akkhāyitaṁ …pe…\nāpatti pārājikassa.\nMataṁ yebhuyyena khāyitaṁ bhikkhussa santike ānetvā vaccamaggena …\npassāvamaggena …\nmukhena aṅgajātaṁ abhinisīdenti,\nsanthatāya asanthatassa,\nasanthatāya santhatassa,\nsanthatāya santhatassa,\nasanthatāya asanthatassa.\nSo ce pavesanaṁ sādiyati, paviṭṭhaṁ sādiyati, ṭhitaṁ sādiyati, uddharaṇaṁ sādiyati, āpatti thullaccayassa …pe…\nna sādiyati, anāpatti.\nBhikkhupaccatthikā amanussitthiṁ …\ntiracchānagatitthiṁ …\nmanussubhatobyañjanakaṁ …\namanussubhatobyañjanakaṁ …\ntiracchānagatubhatobyañjanakaṁ bhikkhussa santike ānetvā vaccamaggena …\npassāvamaggena …\nmukhena aṅgajātaṁ abhinisīdenti\nsanthatassa asanthatassa,\nasanthatassa santhatassa,\nsanthatassa santhatassa,\nasanthatassa asanthatassa.\nSo ce pavesanaṁ sādiyati, paviṭṭhaṁ sādiyati, ṭhitaṁ sādiyati, uddharaṇaṁ sādiyati, āpatti pārājikassa …pe…\nna sādiyati, anāpatti.\nBhikkhupaccatthikā tiracchānagatubhatobyañjanakaṁ jāgarantaṁ …\nsuttaṁ …\nmattaṁ …\nummattaṁ …\npamattaṁ …\nmataṁ akkhāyitaṁ …\nmataṁ yebhuyyena akkhāyitaṁ …pe…\nāpatti pārājikassa.\nMataṁ yebhuyyena khāyitaṁ bhikkhussa santike ānetvā vaccamaggena …\npassāvamaggena …\nmukhena aṅgajātaṁ abhinisīdenti,\nsanthatassa asanthatassa,\nasanthatassa santhatassa,\nsanthatassa santhatassa,\nasanthatassa asanthatassa.\nSo ce pavesanaṁ sādiyati, paviṭṭhaṁ sādiyati, ṭhitaṁ sādiyati, uddharaṇaṁ sādiyati, āpatti thullaccayassa …pe…\nna sādiyati, anāpatti.\nBhikkhupaccatthikā manussapaṇḍakaṁ …\namanussapaṇḍakaṁ …\ntiracchānagatapaṇḍakaṁ …\nmanussapurisaṁ …\namanussapurisaṁ …\ntiracchānagatapurisaṁ bhikkhussa santike ānetvā vaccamaggena …\nmukhena aṅgajātaṁ abhinisīdenti\nsanthatassa asanthatassa,\nasanthatassa santhatassa,\nsanthatassa santhatassa,\nasanthatassa asanthatassa.\nSo ce pavesanaṁ sādiyati, paviṭṭhaṁ sādiyati, ṭhitaṁ sādiyati, uddharaṇaṁ sādiyati, āpatti pārājikassa …pe…\nna sādiyati, anāpatti.\nBhikkhupaccatthikā tiracchānagatapurisaṁ jāgarantaṁ …\nsuttaṁ …\nmattaṁ …\nummattaṁ …\npamattaṁ …\nmataṁ akkhāyitaṁ …\nmataṁ yebhuyyena akkhāyitaṁ …pe…\nāpatti pārājikassa.\nMataṁ yebhuyyena khāyitaṁ bhikkhussa santike ānetvā vaccamaggena …\nmukhena aṅgajātaṁ abhinisīdenti,\nsanthatassa asanthatassa,\nasanthatassa santhatassa,\nsanthatassa santhatassa,\nasanthatassa asanthatassa.\nSo ce pavesanaṁ sādiyati, paviṭṭhaṁ sādiyati, ṭhitaṁ sādiyati, uddharaṇaṁ sādiyati, āpatti thullaccayassa …pe…\nna sādiyati, anāpatti."}},{"id":"pli-tv-bu-vb-pj1:9.5","sourceIds":["pli-tv-bu-vb-pj1:9.5.0","pli-tv-bu-vb-pj1:9.5.1","pli-tv-bu-vb-pj1:9.5.2","pli-tv-bu-vb-pj1:9.5.3","pli-tv-bu-vb-pj1:9.5.4","pli-tv-bu-vb-pj1:9.5.5","pli-tv-bu-vb-pj1:9.5.6","pli-tv-bu-vb-pj1:9.5.7","pli-tv-bu-vb-pj1:9.5.8","pli-tv-bu-vb-pj1:9.5.9","pli-tv-bu-vb-pj1:9.5.10","pli-tv-bu-vb-pj1:9.5.11","pli-tv-bu-vb-pj1:9.5.12","pli-tv-bu-vb-pj1:9.5.13","pli-tv-bu-vb-pj1:9.5.14","pli-tv-bu-vb-pj1:9.5.15","pli-tv-bu-vb-pj1:9.5.16","pli-tv-bu-vb-pj1:9.5.17","pli-tv-bu-vb-pj1:9.5.18","pli-tv-bu-vb-pj1:9.5.19","pli-tv-bu-vb-pj1:9.5.20","pli-tv-bu-vb-pj1:9.5.21","pli-tv-bu-vb-pj1:9.5.22","pli-tv-bu-vb-pj1:9.5.23","pli-tv-bu-vb-pj1:9.5.24","pli-tv-bu-vb-pj1:9.5.25","pli-tv-bu-vb-pj1:9.5.26","pli-tv-bu-vb-pj1:9.5.27","pli-tv-bu-vb-pj1:9.5.28","pli-tv-bu-vb-pj1:9.5.29","pli-tv-bu-vb-pj1:9.5.30","pli-tv-bu-vb-pj1:9.5.31","pli-tv-bu-vb-pj1:9.5.32","pli-tv-bu-vb-pj1:9.5.33","pli-tv-bu-vb-pj1:9.5.34","pli-tv-bu-vb-pj1:9.5.35","pli-tv-bu-vb-pj1:9.5.36","pli-tv-bu-vb-pj1:9.5.37","pli-tv-bu-vb-pj1:9.5.38","pli-tv-bu-vb-pj1:9.5.39","pli-tv-bu-vb-pj1:9.5.40","pli-tv-bu-vb-pj1:9.5.41","pli-tv-bu-vb-pj1:9.5.42","pli-tv-bu-vb-pj1:9.5.43","pli-tv-bu-vb-pj1:9.5.44"],"kind":"text","text":{"en":"Forced sexual intercourse: bringing the monk to the partner\nEnemy monks bring a monk to a human female and make him sit down so that his penis enters her anus …\nher vagina …\nher mouth.\nIf he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits an offense entailing expulsion. …\nIf he does not consent … there is no offense.\nEnemy monks bring a monk to a human female who is awake …\nasleep …\nintoxicated …\ninsane …\nheedless …\ndead but undecomposed …\ndead and mostly undecomposed …\nhe commits an offense entailing expulsion.\nThey bring a monk to one who is dead and mostly decomposed and make him sit down so that his penis enters her anus …\nher vagina …\nher mouth.\nIf he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits a serious offense. …\nIf he does not consent … there is no offense.\nEnemy monks bring a monk to a female spirit …\na female animal …\na human gynandromorph …\na gynandromorph spirit …\na gynandromorph animal …\na human paṇḍaka …\na paṇḍaka spirit …\na paṇḍaka animal …\na human male …\na male spirit …\na male animal and make him sit down so that his penis enters its anus …\nits mouth.\nIf he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits an offense entailing expulsion. …\nIf he does not consent … there is no offense.\nEnemy monks bring a monk to a male animal that is awake …\nasleep …\nintoxicated …\ninsane …\nheedless …\ndead but undecomposed …\ndead and mostly undecomposed …\nhe commits an offense entailing expulsion.\nThey bring a monk to one that is dead and mostly decomposed and make him sit down so that his penis enters its anus …\nits mouth.\nIf he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits a serious offense. …\nIf he does not consent … there is no offense.","pi":"Bhikkhupaccatthikā bhikkhuṁ manussitthiyā santike ānetvā aṅgajātena vaccamaggaṁ …\npassāvamaggaṁ …\nmukhaṁ abhinisīdenti.\nSo ce pavesanaṁ sādiyati, paviṭṭhaṁ sādiyati, ṭhitaṁ sādiyati, uddharaṇaṁ sādiyati, āpatti pārājikassa …pe…\nna sādiyati, anāpatti.\nBhikkhupaccatthikā bhikkhuṁ manussitthiyā jāgarantiyā …\nsuttāya …\nmattāya …\nummattāya …\npamattāya …\nmatāya akkhāyitāya …\nmatāya yebhuyyena akkhāyitāya …pe…\nāpatti pārājikassa.\nMatāya yebhuyyena khāyitāya santike ānetvā aṅgajātena vaccamaggaṁ …\npassāvamaggaṁ …\nmukhaṁ abhinisīdenti.\nSo ce pavesanaṁ sādiyati, paviṭṭhaṁ sādiyati, ṭhitaṁ sādiyati, uddharaṇaṁ sādiyati, āpatti thullaccayassa …pe…\nna sādiyati, anāpatti.\nBhikkhupaccatthikā bhikkhuṁ amanussitthiyā …\ntiracchānagatitthiyā …\nmanussubhatobyañjanakassa …\namanussubhatobyañjanakassa …\ntiracchānagatubhatobyañjanakassa …\nmanussapaṇḍakassa …\namanussapaṇḍakassa …\ntiracchānagatapaṇḍakassa …\nmanussapurisassa …\namanussapurisassa …\ntiracchānagatapurisassa santike ānetvā aṅgajātena vaccamaggaṁ …\nmukhaṁ abhinisīdenti.\nSo ce pavesanaṁ sādiyati, paviṭṭhaṁ sādiyati, ṭhitaṁ sādiyati, uddharaṇaṁ sādiyati, āpatti pārājikassa …pe…\nna sādiyati, anāpatti.\nBhikkhupaccatthikā bhikkhuṁ tiracchānagatapurisassa jāgarantassa …\nsuttassa …\nmattassa …\nummattassa …\npamattassa …\nmatassa akkhāyitassa …\nmatassa yebhuyyena akkhāyitassa …pe…\nāpatti pārājikassa.\nMatassa yebhuyyena khāyitassa santike ānetvā aṅgajātena vaccamaggaṁ …\nmukhaṁ abhinisīdenti.\nSo ce pavesanaṁ sādiyati, paviṭṭhaṁ sādiyati, ṭhitaṁ sādiyati, uddharaṇaṁ sādiyati, āpatti thullaccayassa …pe…\nna sādiyati, anāpatti."}},{"id":"pli-tv-bu-vb-pj1:9.6","sourceIds":["pli-tv-bu-vb-pj1:9.6.0","pli-tv-bu-vb-pj1:9.6.1","pli-tv-bu-vb-pj1:9.6.2","pli-tv-bu-vb-pj1:9.6.3","pli-tv-bu-vb-pj1:9.6.4","pli-tv-bu-vb-pj1:9.6.5","pli-tv-bu-vb-pj1:9.6.6","pli-tv-bu-vb-pj1:9.6.7","pli-tv-bu-vb-pj1:9.6.8","pli-tv-bu-vb-pj1:9.6.9","pli-tv-bu-vb-pj1:9.6.10","pli-tv-bu-vb-pj1:9.6.11","pli-tv-bu-vb-pj1:9.6.12","pli-tv-bu-vb-pj1:9.6.13","pli-tv-bu-vb-pj1:9.6.14","pli-tv-bu-vb-pj1:9.6.15","pli-tv-bu-vb-pj1:9.6.16","pli-tv-bu-vb-pj1:9.6.17","pli-tv-bu-vb-pj1:9.6.18","pli-tv-bu-vb-pj1:9.6.19","pli-tv-bu-vb-pj1:9.6.20","pli-tv-bu-vb-pj1:9.6.21","pli-tv-bu-vb-pj1:9.6.22","pli-tv-bu-vb-pj1:9.6.23","pli-tv-bu-vb-pj1:9.6.24","pli-tv-bu-vb-pj1:9.6.25","pli-tv-bu-vb-pj1:9.6.26","pli-tv-bu-vb-pj1:9.6.27","pli-tv-bu-vb-pj1:9.6.28","pli-tv-bu-vb-pj1:9.6.29","pli-tv-bu-vb-pj1:9.6.30","pli-tv-bu-vb-pj1:9.6.31","pli-tv-bu-vb-pj1:9.6.32","pli-tv-bu-vb-pj1:9.6.33","pli-tv-bu-vb-pj1:9.6.34","pli-tv-bu-vb-pj1:9.6.35","pli-tv-bu-vb-pj1:9.6.36","pli-tv-bu-vb-pj1:9.6.37","pli-tv-bu-vb-pj1:9.6.38","pli-tv-bu-vb-pj1:9.6.39","pli-tv-bu-vb-pj1:9.6.40","pli-tv-bu-vb-pj1:9.6.41","pli-tv-bu-vb-pj1:9.6.42","pli-tv-bu-vb-pj1:9.6.43","pli-tv-bu-vb-pj1:9.6.44","pli-tv-bu-vb-pj1:9.6.45","pli-tv-bu-vb-pj1:9.6.46","pli-tv-bu-vb-pj1:9.6.47","pli-tv-bu-vb-pj1:9.6.48","pli-tv-bu-vb-pj1:9.6.49","pli-tv-bu-vb-pj1:9.6.50","pli-tv-bu-vb-pj1:9.6.51","pli-tv-bu-vb-pj1:9.6.52","pli-tv-bu-vb-pj1:9.6.53","pli-tv-bu-vb-pj1:9.6.54","pli-tv-bu-vb-pj1:9.6.55","pli-tv-bu-vb-pj1:9.6.56","pli-tv-bu-vb-pj1:9.6.57","pli-tv-bu-vb-pj1:9.6.58","pli-tv-bu-vb-pj1:9.6.59","pli-tv-bu-vb-pj1:9.6.60"],"kind":"text","text":{"en":"Forced sexual intercourse with cover: bringing the monk to the partner\nEnemy monks bring a monk to a human female and make him sit down so that his penis enters her anus …\nher vagina …\nher mouth,\nthe monk covered and the female uncovered;\nthe monk uncovered and the female covered;\nthe monk covered and the female covered;\nthe monk uncovered and the female uncovered.\nIf he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits an offense entailing expulsion. …\nIf he does not consent … there is no offense.\nEnemy monks bring a monk to a human female who is awake …\nasleep …\nintoxicated …\ninsane …\nheedless …\ndead but undecomposed …\ndead and mostly undecomposed …\nhe commits an offense entailing expulsion.\nThey bring a monk to a human female who is dead and mostly decomposed and make him sit down so that his penis enters her anus …\nher vagina …\nher mouth,\nthe monk covered and the female uncovered;\nthe monk uncovered and the female covered;\nthe monk covered and the female covered;\nthe monk uncovered and the female uncovered.\nIf he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits a serious offense. …\nIf he does not consent … there is no offense.\nEnemy monks bring a monk to a female spirit …\na female animal …\na human gynandromorph …\na gynandromorph spirit …\na gynandromorph animal …\na human paṇḍaka …\na paṇḍaka spirit …\na paṇḍaka animal …\na human male …\na male spirit …\na male animal and make him sit down so that his penis enters its anus …\nits mouth,\nthe monk covered and the animal uncovered;\nthe monk uncovered and the animal covered;\nthe monk covered and the animal covered;\nthe monk uncovered and the animal uncovered.\nIf he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits an offense entailing expulsion. …\nIf he does not consent … there is no offense.\nEnemy monks bring a monk to a male animal that is awake …\nasleep …\nintoxicated …\ninsane …\nheedless …\ndead but undecomposed …\ndead and mostly undecomposed …\nhe commits an offense entailing expulsion.\nThey bring a monk to one that is dead and mostly decomposed and make him sit down so that his penis enters its anus …\nits mouth,\nthe monk covered and the animal uncovered;\nthe monk uncovered and the animal covered;\nthe monk covered and the animal covered;\nthe monk uncovered and the animal uncovered.\nIf he consents to the entry, and he consents to having entered, and he consents to the remaining, and he consents to the taking out, he commits a serious offense. …\nIf he does not consent … there is no offense.","pi":"Bhikkhupaccatthikā bhikkhuṁ manussitthiyā santike ānetvā aṅgajātena vaccamaggaṁ …\npassāvamaggaṁ …\nmukhaṁ abhinisīdenti\nsanthatassa asanthatāya,\nasanthatassa santhatāya,\nsanthatassa santhatāya,\nasanthatassa asanthatāya.\nSo ce pavesanaṁ sādiyati, paviṭṭhaṁ sādiyati, ṭhitaṁ sādiyati, uddharaṇaṁ sādiyati, āpatti pārājikassa …pe…\nna sādiyati, anāpatti.\nBhikkhupaccatthikā bhikkhuṁ manussitthiyā jāgarantiyā …\nsuttāya …\nmattāya …\nummattāya …\npamattāya …\nmatāya akkhāyitāya …\nmatāya yebhuyyena akkhāyitāya …pe…\nāpatti pārājikassa.\nMatāya yebhuyyena khāyitāya santike ānetvā aṅgajātena vaccamaggaṁ …\npassāvamaggaṁ …\nmukhaṁ abhinisīdenti\nsanthatassa asanthatāya,\nasanthatassa santhatāya,\nsanthatassa santhatāya,\nasanthatassa asanthatāya.\nSo ce pavesanaṁ sādiyati, paviṭṭhaṁ sādiyati, ṭhitaṁ sādiyati, uddharaṇaṁ sādiyati, āpatti thullaccayassa …pe…\nna sādiyati, anāpatti.\nBhikkhupaccatthikā bhikkhuṁ amanussitthiyā …\ntiracchānagatitthiyā …\nmanussubhatobyañjanakassa …\namanussubhatobyañjanakassa …\ntiracchānagatubhatobyañjanakassa …\nmanussapaṇḍakassa …\namanussapaṇḍakassa …\ntiracchānagatapaṇḍakassa …\nmanussapurisassa …\namanussapurisassa …\ntiracchānagatapurisassa santike ānetvā aṅgajātena vaccamaggaṁ …\nmukhaṁ abhinisīdenti\nsanthatassa asanthatassa,\nasanthatassa santhatassa,\nsanthatassa santhatassa,\nasanthatassa asanthatassa,\nSo ce pavesanaṁ sādiyati, paviṭṭhaṁ sādiyati, ṭhitaṁ sādiyati, uddharaṇaṁ sādiyati, āpatti pārājikassa …pe…\nna sādiyati, anāpatti.\nBhikkhupaccatthikā bhikkhuṁ tiracchānagatapurisassa jāgarantassa …\nsuttassa …\nmattassa …\nummattassa …\npamattassa …\nmatassa akkhāyitassa …\nmatassa yebhuyyena akkhāyitassa …pe…\nāpatti pārājikassa.\nMatassa yebhuyyena khāyitassa santike ānetvā aṅgajātena vaccamaggaṁ …\nmukhaṁ abhinisīdenti\nsanthatassa asanthatassa,\nasanthatassa santhatassa,\nsanthatassa santhatassa,\nasanthatassa asanthatassa,\nSo ce pavesanaṁ sādiyati, paviṭṭhaṁ sādiyati, ṭhitaṁ sādiyati, uddharaṇaṁ sādiyati, āpatti thullaccayassa …pe…\nna sādiyati, anāpatti."}},{"id":"pli-tv-bu-vb-pj1:9.7","sourceIds":["pli-tv-bu-vb-pj1:9.7.1","pli-tv-bu-vb-pj1:9.7.2","pli-tv-bu-vb-pj1:9.7.3","pli-tv-bu-vb-pj1:9.7.4","pli-tv-bu-vb-pj1:9.7.5","pli-tv-bu-vb-pj1:9.7.6"],"kind":"text","text":{"pi":"Yathā bhikkhupaccatthikā vitthāritā, evaṁ vitthāretabbā.\nRājapaccatthikā …\ncorapaccatthikā …\ndhuttapaccatthikā …\nuppalagandhapaccatthikā.\nSaṅkhittaṁ.","en":"As “enemy monks” has been explained in detail, so should the following categories be explained:\nEnemy kings …\nenemy bandits …\nenemy scoundrels …\n“water-lily scent” enemies.\nThe section in brief is finished."}},{"id":"pli-tv-bu-vb-pj1:9.7.7","sourceIds":["pli-tv-bu-vb-pj1:9.7.7.0","pli-tv-bu-vb-pj1:9.7.7.1"],"kind":"text","text":{"en":"Permutations part 2\nIf he makes a private part enter a private part, there is an offense entailing expulsion.","pi":"Maggena maggaṁ paveseti, āpatti pārājikassa."}},{"id":"pli-tv-bu-vb-pj1:9.7-from-pli-tv-bu-vb-pj1-9.7.8","sourceIds":["pli-tv-bu-vb-pj1:9.7.8","pli-tv-bu-vb-pj1:9.7.9","pli-tv-bu-vb-pj1:9.7.10","pli-tv-bu-vb-pj1:9.7.11","pli-tv-bu-vb-pj1:9.7.12","pli-tv-bu-vb-pj1:9.7.13","pli-tv-bu-vb-pj1:9.7.14","pli-tv-bu-vb-pj1:9.7.15","pli-tv-bu-vb-pj1:9.7.16","pli-tv-bu-vb-pj1:9.7.17","pli-tv-bu-vb-pj1:9.7.18","pli-tv-bu-vb-pj1:9.7.19","pli-tv-bu-vb-pj1:9.7.20","pli-tv-bu-vb-pj1:9.7.21","pli-tv-bu-vb-pj1:9.7.22"],"kind":"text","text":{"pi":"Maggena amaggaṁ paveseti, āpatti pārājikassa.\nAmaggena maggaṁ paveseti, āpatti pārājikassa.\nAmaggena amaggaṁ paveseti, āpatti thullaccayassa.\nBhikkhu suttabhikkhumhi vippaṭipajjati;\npaṭibuddho sādiyati, ubho nāsetabbā.\nPaṭibuddho na sādiyati, dūsako nāsetabbo.\nBhikkhu suttasāmaṇeramhi vippaṭipajjati;\npaṭibuddho sādiyati, ubho nāsetabbā.\nPaṭibuddho na sādiyati, dūsako nāsetabbo.\nSāmaṇero suttabhikkhumhi vippaṭipajjati;\npaṭibuddho sādiyati, ubho nāsetabbā.\nPaṭibuddho na sādiyati, dūsako nāsetabbo.\nSāmaṇero suttasāmaṇeramhi vippaṭipajjati;\npaṭibuddho sādiyati, ubho nāsetabbā.\nPaṭibuddho na sādiyati, dūsako nāsetabbo.","en":"If he makes the mouth enter a private part, there is an offense entailing expulsion.\nIf he makes a private part enter the mouth, there is an offense entailing expulsion.\nIf he makes the mouth enter the mouth, there is a serious offense.\nA monk rapes a sleeping monk:\nif he wakes up and consents, both should be expelled;\nif he wakes up but does not consent, the rapist should be expelled.\nA monk rapes a sleeping novice:\nif he wakes up and consents, both should be expelled;\nif he wakes up but does not consent, the rapist should be expelled.\nA novice rapes a sleeping monk:\nif he wakes up and consents, both should be expelled;\nif he wakes up but does not consent, the rapist should be expelled.\nA novice rapes a sleeping novice:\nif he wakes up and consents, both should be expelled;\nif he wakes up but does not consent, the rapist should be expelled."}},{"id":"pli-tv-bu-vb-pj1:9.7.23","sourceIds":["pli-tv-bu-vb-pj1:9.7.23.0","pli-tv-bu-vb-pj1:9.7.23.1"],"kind":"text","text":{"en":"Non-offenses\nThere is no offense:","pi":"Anāpatti—"}},{"id":"pli-tv-bu-vb-pj1:9.7-from-pli-tv-bu-vb-pj1-9.7.24","sourceIds":["pli-tv-bu-vb-pj1:9.7.24","pli-tv-bu-vb-pj1:9.7.25","pli-tv-bu-vb-pj1:9.7.26","pli-tv-bu-vb-pj1:9.7.27","pli-tv-bu-vb-pj1:9.7.28","pli-tv-bu-vb-pj1:9.7.29","pli-tv-bu-vb-pj1:9.7.30","pli-tv-bu-vb-pj1:9.7.31","pli-tv-bu-vb-pj1:9.7.32","pli-tv-bu-vb-pj1:9.7.33","pli-tv-bu-vb-pj1:9.7.34","pli-tv-bu-vb-pj1:9.7.35","pli-tv-bu-vb-pj1:9.7.36","pli-tv-bu-vb-pj1:9.7.37","pli-tv-bu-vb-pj1:9.7.38","pli-tv-bu-vb-pj1:9.7.39","pli-tv-bu-vb-pj1:9.7.40","pli-tv-bu-vb-pj1:9.7.41","pli-tv-bu-vb-pj1:9.7.42","pli-tv-bu-vb-pj1:9.7.43","pli-tv-bu-vb-pj1:9.7.44","pli-tv-bu-vb-pj1:9.7.45","pli-tv-bu-vb-pj1:9.7.46","pli-tv-bu-vb-pj1:9.7.47","pli-tv-bu-vb-pj1:9.7.48","pli-tv-bu-vb-pj1:9.7.49","pli-tv-bu-vb-pj1:9.7.50","pli-tv-bu-vb-pj1:9.7.51"],"kind":"text","text":{"pi":"ajānantassa,\nasādiyantassa,\nummattakassa,\nkhittacittassa,\nvedanāṭṭassa,\nādikammikassāti.\nSanthatabhāṇavāro niṭṭhito.\n4. Vinītavatthuuddānagāthā\nMakkaṭī vajjiputtā ca,\ngihī naggo ca titthiyā;\nDārikuppalavaṇṇā ca,\nbyañjanehipare duve.\nMātā dhītā bhaginī ca,\njāyā ca mudu lambinā;\nDve vaṇā lepacittañca,\ndārudhītalikāya ca.\nSundarena saha pañca,\npañca sivathikaṭṭhikā;\nNāgī yakkhī ca petī ca,\npaṇḍakopahato chupe.\nBhaddiye arahaṁ sutto,\nsāvatthiyā caturo pare;\nVesāliyā tayo mālā,\nsupine bhārukacchako.\nSupabbā saddhā bhikkhunī,\nSikkhamānā sāmaṇerī ca;\nVesiyā paṇḍako gihī,\nAññamaññaṁ vuḍḍhapabbajito migoti.","en":"if he does not know;\nif he does not consent;\nif he is insane;\nif he is deranged;\nif he is overwhelmed by pain;\nif he is the first offender.\nThe section for recitation on covering is finished.\nSummary verses of case studies\n“The female monkey, and the Vajjians,\nHouseholder, and a naked one, monastics of other religions;\nThe girl, and Uppalavaṇṇā,\nTwo others with characteristics.\nMother, daughter, and sister,\nAnd wife, supple, with long;\nTwo on wounds, and a picture,\nAnd a wooden doll.\nFive with Sundara,\nFive about charnel grounds, bones;\nA female dragon, and a female spirit, and a female ghost,\nA paṇḍaka, impaired, should touch.\nThe sleeping Perfected One in Bhaddiya,\nFour others in Sāvatthī;\nThree in Vesālī, garlands,\nThe one from Bhārukaccha in his dream.\nSupabbā, Saddhā, a nun,\nA trainee nun, and a novice nun;\nA sex worker, a paṇḍaka, a female householder,\nEach other, gone forth in old age, a deer.”"}},{"id":"pli-tv-bu-vb-pj1:10.1","sourceIds":["pli-tv-bu-vb-pj1:10.1.0","pli-tv-bu-vb-pj1:10.1.1","pli-tv-bu-vb-pj1:10.1.2","pli-tv-bu-vb-pj1:10.1.3","pli-tv-bu-vb-pj1:10.1.4","pli-tv-bu-vb-pj1:10.1.5","pli-tv-bu-vb-pj1:10.1.6"],"kind":"text","text":{"pi":"5. Vinītavatthu\nTena kho pana samayena aññataro bhikkhu makkaṭiyā methunaṁ dhammaṁ paṭisevi.\nTassa kukkuccaṁ ahosi—\n“bhagavatā sikkhāpadaṁ paññattaṁ,\nkacci nu kho ahaṁ pārājikaṁ āpattiṁ āpanno”ti?\nBhagavato etamatthaṁ ārocesi.\n“Āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.","en":"Case studies\nAt one time a monk had sexual intercourse with a female monkey.\nHe became anxious, thinking,\n“The Buddha has laid down a training rule.\nCould it be that I’ve committed an offense entailing expulsion?”\nHe told the Buddha.\n“You’ve committed an offense entailing expulsion.”"}},{"id":"pli-tv-bu-vb-pj1:10.2","sourceIds":["pli-tv-bu-vb-pj1:10.2.1","pli-tv-bu-vb-pj1:10.2.2","pli-tv-bu-vb-pj1:10.2.3","pli-tv-bu-vb-pj1:10.2.4","pli-tv-bu-vb-pj1:10.2.5","pli-tv-bu-vb-pj1:10.2.6"],"kind":"text","text":{"pi":"Tena kho pana samayena sambahulā vesālikā vajjiputtakā bhikkhū sikkhaṁ apaccakkhāya dubbalyaṁ anāvikatvā methunaṁ dhammaṁ paṭiseviṁsu.\nTesaṁ kukkuccaṁ ahosi—\n“bhagavatā sikkhāpadaṁ paññattaṁ,\nkacci nu kho mayaṁ pārājikaṁ āpattiṁ āpannā”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Āpattiṁ tumhe, bhikkhave, āpannā pārājikan”ti.","en":"At one time a number of Vajjian monks from Vesālī had sexual intercourse without first renouncing the training and revealing their weakness.\nThey became anxious, thinking,\n“The Buddha has laid down a training rule.\nCould it be that we’ve committed an offense entailing expulsion?”\nThey told the Buddha.\n“You’ve committed an offense entailing expulsion.”"}},{"id":"pli-tv-bu-vb-pj1:10.3","sourceIds":["pli-tv-bu-vb-pj1:10.3.1","pli-tv-bu-vb-pj1:10.3.2","pli-tv-bu-vb-pj1:10.3.3","pli-tv-bu-vb-pj1:10.3.4","pli-tv-bu-vb-pj1:10.3.5","pli-tv-bu-vb-pj1:10.3.6","pli-tv-bu-vb-pj1:10.3.7","pli-tv-bu-vb-pj1:10.3.8","pli-tv-bu-vb-pj1:10.3.9","pli-tv-bu-vb-pj1:10.3.10","pli-tv-bu-vb-pj1:10.3.11","pli-tv-bu-vb-pj1:10.3.12","pli-tv-bu-vb-pj1:10.3.13","pli-tv-bu-vb-pj1:10.3.14","pli-tv-bu-vb-pj1:10.3.15","pli-tv-bu-vb-pj1:10.3.16","pli-tv-bu-vb-pj1:10.3.17","pli-tv-bu-vb-pj1:10.3.18","pli-tv-bu-vb-pj1:10.3.19","pli-tv-bu-vb-pj1:10.3.20","pli-tv-bu-vb-pj1:10.3.21","pli-tv-bu-vb-pj1:10.3.22","pli-tv-bu-vb-pj1:10.3.23","pli-tv-bu-vb-pj1:10.3.24"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu—\n“evaṁ me anāpatti bhavissatī”ti—\ngihiliṅgena methunaṁ dhammaṁ paṭisevi.\nTassa kukkuccaṁ ahosi—\n“bhagavatā sikkhāpadaṁ paññattaṁ,\nkacci nu kho ahaṁ pārājikaṁ āpattiṁ āpanno”ti?\nBhagavato etamatthaṁ ārocesi.\n“Āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.\nTena kho pana samayena aññataro bhikkhu—\n“evaṁ me anāpatti bhavissatī”ti—\nnaggo hutvā methunaṁ dhammaṁ paṭisevi.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.\nTena kho pana samayena aññataro bhikkhu—\n“evaṁ me anāpatti bhavissatī”ti—\nkusacīraṁ nivāsetvā …\nvākacīraṁ nivāsetvā …\nphalakacīraṁ nivāsetvā …\nkesakambalaṁ nivāsetvā …\nvālakambalaṁ nivāsetvā …\nulūkapakkhikaṁ nivāsetvā …\najinakkhipaṁ nivāsetvā methunaṁ dhammaṁ paṭisevi.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.","en":"At one time a monk had sexual intercourse while dressed like a householder, thinking he would avoid an offense.\nHe became anxious, thinking,\n“The Buddha has laid down a training rule.\nCould it be that I’ve committed an offense entailing expulsion?”\nHe told the Buddha.\n“You’ve committed an offense entailing expulsion.”\nAt one time a monk had sexual intercourse while naked, thinking he would avoid an offense.\nHe became anxious …\n“You’ve committed an offense entailing expulsion.”\nAt one time a monk had sexual intercourse while dressed in a grass sarong …\nwhile dressed in a bark sarong …\nwhile dressed in a sarong made of bits of wood …\nwhile dressed in a sarong made of human hair …\nwhile dressed in a sarong made of horse-hair …\nwhile dressed in a sarong of owls’ wings …\nwhile dressed in a sarong of antelope hide, thinking he would avoid an offense.\nHe became anxious …\n“You’ve committed an offense entailing expulsion.”"}},{"id":"pli-tv-bu-vb-pj1:10.4","sourceIds":["pli-tv-bu-vb-pj1:10.4.1","pli-tv-bu-vb-pj1:10.4.2","pli-tv-bu-vb-pj1:10.4.3","pli-tv-bu-vb-pj1:10.4.4","pli-tv-bu-vb-pj1:10.4.5"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro piṇḍacāriko bhikkhu pīṭhake nipannaṁ dārikaṁ passitvā sāratto aṅguṭṭhaṁ aṅgajātaṁ pavesesi.\nSā kālamakāsi.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, pārājikassa.\nĀpatti saṅghādisesassā”ti.","en":"At one time a monk who was an alms-collector saw a little girl lying on a bench. Being lustful, he inserted his thumb into her vagina.\nShe died.\nHe became anxious …\n“There’s no offense entailing expulsion,\nbut there’s an offense entailing suspension.”"}},{"id":"pli-tv-bu-vb-pj1:10.5","sourceIds":["pli-tv-bu-vb-pj1:10.5.1","pli-tv-bu-vb-pj1:10.5.2","pli-tv-bu-vb-pj1:10.5.3","pli-tv-bu-vb-pj1:10.5.4","pli-tv-bu-vb-pj1:10.5.5","pli-tv-bu-vb-pj1:10.5.6","pli-tv-bu-vb-pj1:10.5.7","pli-tv-bu-vb-pj1:10.5.8"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro māṇavako uppalavaṇṇāya bhikkhuniyā paṭibaddhacitto hoti.\nAtha kho so māṇavako uppalavaṇṇāya bhikkhuniyā gāmaṁ piṇḍāya paviṭṭhāya kuṭikaṁ pavisitvā nilīno acchi.\nUppalavaṇṇā bhikkhunī pacchābhattaṁ piṇḍapātapaṭikkantā pāde pakkhāletvā kuṭikaṁ pavisitvā mañcake nisīdi.\nAtha kho so māṇavako uppalavaṇṇaṁ bhikkhuniṁ uggahetvā dūsesi.\nUppalavaṇṇā bhikkhunī bhikkhunīnaṁ etamatthaṁ ārocesi.\nBhikkhuniyo bhikkhūnaṁ etamatthaṁ ārocesuṁ.\nBhikkhū bhagavato etamatthaṁ ārocesuṁ.\n“Anāpatti, bhikkhave, asādiyantiyā”ti.","en":"At one time a young brahmin had fallen in love with the nun Uppalavaṇṇā.\nWhen Uppalavaṇṇā had gone to the village for alms, he entered her hut and hid himself.\nWhen she had eaten her meal and returned from almsround, Uppalavaṇṇā washed her feet, entered her hut, and sat down on the bed.\nThen that young brahmin grabbed hold of her and raped her.\nShe told the nuns what had happened.\nThe nuns told the monks,\nwho in turn told the Buddha.\n“There’s no offense for one who doesn’t consent.”"}},{"id":"pli-tv-bu-vb-pj1:10.6","sourceIds":["pli-tv-bu-vb-pj1:10.6.1","pli-tv-bu-vb-pj1:10.6.2","pli-tv-bu-vb-pj1:10.6.3","pli-tv-bu-vb-pj1:10.6.4","pli-tv-bu-vb-pj1:10.6.5","pli-tv-bu-vb-pj1:10.6.6","pli-tv-bu-vb-pj1:10.6.7","pli-tv-bu-vb-pj1:10.6.8","pli-tv-bu-vb-pj1:10.6.9","pli-tv-bu-vb-pj1:10.6.10"],"kind":"text","text":{"pi":"Tena kho pana samayena aññatarassa bhikkhuno itthiliṅgaṁ pātubhūtaṁ hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, taññeva upajjhaṁ tameva upasampadaṁ tāniyeva vassāni bhikkhunīhi saṅgamituṁ.\nYā āpattiyo bhikkhūnaṁ bhikkhunīhi sādhāraṇā tā āpattiyo bhikkhunīnaṁ santike vuṭṭhātuṁ.\nYā āpattiyo bhikkhūnaṁ bhikkhunīhi asādhāraṇā tāhi āpattīhi anāpattī”ti.\nTena kho pana samayena aññatarissā bhikkhuniyā purisaliṅgaṁ pātubhūtaṁ hoti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, taññeva upajjhaṁ tameva upasampadaṁ tāniyeva vassāni bhikkhūhi saṅgamituṁ.\nYā āpattiyo bhikkhunīnaṁ bhikkhūhi sādhāraṇā tā āpattiyo bhikkhūnaṁ santike vuṭṭhātuṁ.\nYā āpattiyo bhikkhunīnaṁ bhikkhūhi asādhāraṇā tāhi āpattīhi anāpattī”ti.","en":"At one time a monk acquired female characteristics.\nThey told the Buddha.\n“Monks, I allow that discipleship, that ordination, those years as a monk, to be transferred to the nuns.\nThe monks’ offenses that are in common with the nuns are to be cleared with the nuns.\nFor the monks’ offenses that are not in common with the nuns, there’s no offense.”\nAt one time a nun acquired male characteristics.\nThey told the Buddha.\n“Monks, I allow that discipleship, that ordination, those years as a nun, to be transferred to the monks.\nThe nuns’ offenses that are in common with the monks are to be cleared with the monks.\nFor the nuns’ offenses that are not in common with the monks, there’s no offense.”"}},{"id":"pli-tv-bu-vb-pj1:10.7","sourceIds":["pli-tv-bu-vb-pj1:10.7.1","pli-tv-bu-vb-pj1:10.7.2","pli-tv-bu-vb-pj1:10.7.3","pli-tv-bu-vb-pj1:10.7.4","pli-tv-bu-vb-pj1:10.7.5","pli-tv-bu-vb-pj1:10.7.6","pli-tv-bu-vb-pj1:10.7.7","pli-tv-bu-vb-pj1:10.7.8","pli-tv-bu-vb-pj1:10.7.9","pli-tv-bu-vb-pj1:10.7.10"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu—\n“evaṁ me anāpatti bhavissatī”ti—\nmātuyā methunaṁ dhammaṁ paṭisevi …\ndhītuyā methunaṁ dhammaṁ paṭisevi …\nbhaginiyā methunaṁ dhammaṁ paṭisevi …\ntassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.\nTena kho pana samayena aññataro bhikkhu purāṇadutiyikāya methunaṁ dhammaṁ paṭisevi.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.","en":"At one time a monk had sexual intercourse with his mother …\nhad sexual intercourse with his daughter …\nhad sexual intercourse with his sister, thinking he would avoid an offense. …\nHe became anxious …\n“You’ve committed an offense entailing expulsion.”\nAt one time a monk had sexual intercourse with his ex-wife.\nHe became anxious …\n“You’ve committed an offense entailing expulsion.”"}},{"id":"pli-tv-bu-vb-pj1:10.8","sourceIds":["pli-tv-bu-vb-pj1:10.8.1","pli-tv-bu-vb-pj1:10.8.2","pli-tv-bu-vb-pj1:10.8.3","pli-tv-bu-vb-pj1:10.8.4","pli-tv-bu-vb-pj1:10.8.5","pli-tv-bu-vb-pj1:10.8.6","pli-tv-bu-vb-pj1:10.8.7","pli-tv-bu-vb-pj1:10.8.8"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu mudupiṭṭhiko hoti.\nSo anabhiratiyā pīḷito attano aṅgajātaṁ mukhena aggahesi.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.\nTena kho pana samayena aññataro bhikkhu lambī hoti.\nSo anabhiratiyā pīḷito attano aṅgajātaṁ attano vaccamaggaṁ pavesesi.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.","en":"At one time there was a monk with a supple back who was plagued by lust.\nHe inserted his penis into his own mouth.\nHe became anxious …\n“You’ve committed an offense entailing expulsion.”\nAt one time there was a monk with a long penis who was plagued by lust.\nHe inserted his penis into his own anus.\nHe became anxious …\n“You’ve committed an offense entailing expulsion.”"}},{"id":"pli-tv-bu-vb-pj1:10.9","sourceIds":["pli-tv-bu-vb-pj1:10.9.1","pli-tv-bu-vb-pj1:10.9.2","pli-tv-bu-vb-pj1:10.9.3","pli-tv-bu-vb-pj1:10.9.4","pli-tv-bu-vb-pj1:10.9.5","pli-tv-bu-vb-pj1:10.9.6","pli-tv-bu-vb-pj1:10.9.7","pli-tv-bu-vb-pj1:10.9.8","pli-tv-bu-vb-pj1:10.9.9","pli-tv-bu-vb-pj1:10.9.10","pli-tv-bu-vb-pj1:10.9.11","pli-tv-bu-vb-pj1:10.9.12"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu matasarīraṁ passi.\nTasmiñca sarīre aṅgajātasāmantā vaṇo hoti.\nSo—“evaṁ me anāpatti bhavissatī”ti—\naṅgajāte aṅgajātaṁ pavesetvā vaṇena nīhari.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.\nTena kho pana samayena aññataro bhikkhu matasarīraṁ passi.\nTasmiñca sarīre aṅgajātasāmantā vaṇo hoti.\nSo—“evaṁ me anāpatti bhavissatī”ti—\nvaṇe aṅgajātaṁ pavesetvā aṅgajātena nīhari.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.","en":"At one time a monk saw a dead body\nwith a wound next to the genitals.\nThinking he would avoid an offense, he\ninserted his penis into the genitals and exited through the wound.\nHe became anxious …\n“You’ve committed an offense entailing expulsion.”\nAt one time a monk saw a dead body\nwith a wound next to the genitals.\nThinking he would avoid an offense,\nhe inserted his penis into the wound and exited through the genitals.\nHe became anxious …\n“You’ve committed an offense entailing expulsion.”"}},{"id":"pli-tv-bu-vb-pj1:10.10","sourceIds":["pli-tv-bu-vb-pj1:10.10.1","pli-tv-bu-vb-pj1:10.10.2","pli-tv-bu-vb-pj1:10.10.3","pli-tv-bu-vb-pj1:10.10.4","pli-tv-bu-vb-pj1:10.10.5","pli-tv-bu-vb-pj1:10.10.6","pli-tv-bu-vb-pj1:10.10.7","pli-tv-bu-vb-pj1:10.10.8"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu sāratto lepacittassa nimittaṁ aṅgajātena chupi.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, pārājikassa.\nĀpatti dukkaṭassā”ti.\nTena kho pana samayena aññataro bhikkhu sāratto dārudhītalikāya nimittaṁ aṅgajātena chupi.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, pārājikassa.\nĀpatti dukkaṭassā”ti.","en":"At one time a lustful monk touched the genitals in a picture with his penis.\nHe became anxious …\n“There’s no offense entailing expulsion,\nbut there’s an offense of wrong conduct.”\nAt one time a lustful monk touched the genitals of a wooden doll with his penis.\nHe became anxious …\n“There’s no offense entailing expulsion,\nbut there’s an offense of wrong conduct.”"}},{"id":"pli-tv-bu-vb-pj1:10.11","sourceIds":["pli-tv-bu-vb-pj1:10.11.1","pli-tv-bu-vb-pj1:10.11.2","pli-tv-bu-vb-pj1:10.11.3","pli-tv-bu-vb-pj1:10.11.4","pli-tv-bu-vb-pj1:10.11.5","pli-tv-bu-vb-pj1:10.11.6","pli-tv-bu-vb-pj1:10.11.7","pli-tv-bu-vb-pj1:10.11.8"],"kind":"text","text":{"pi":"Tena kho pana samayena sundaro nāma bhikkhu rājagahā pabbajito rathikāya gacchati.\nAññatarā itthī—\n“muhuttaṁ, bhante, āgamehi, vandissāmī”ti\nsā vandantī antaravāsakaṁ ukkhipitvā mukhena aṅgajātaṁ aggahesi.\nTassa kukkuccaṁ ahosi …pe…\n“sādiyi tvaṁ, bhikkhū”ti?\n“Nāhaṁ, bhagavā, sādiyin”ti.\n“Anāpatti, bhikkhu, asādiyantassā”ti.","en":"At one time a monk called Sundara who had gone forth in Rājagaha was walking along a street.\nA woman said to him,\n“Please wait, sir, I’ll pay respect to you.”\nAs she was paying respect, she held up his sarong and inserted his penis into her mouth.\nHe became anxious …\n“Monk, did you consent?”\n“I didn’t consent, sir.”\n“There’s no offense for one who doesn’t consent.”"}},{"id":"pli-tv-bu-vb-pj1:10.12","sourceIds":["pli-tv-bu-vb-pj1:10.12.1","pli-tv-bu-vb-pj1:10.12.2","pli-tv-bu-vb-pj1:10.12.3","pli-tv-bu-vb-pj1:10.12.4","pli-tv-bu-vb-pj1:10.12.5","pli-tv-bu-vb-pj1:10.12.6","pli-tv-bu-vb-pj1:10.12.7","pli-tv-bu-vb-pj1:10.12.8","pli-tv-bu-vb-pj1:10.12.9","pli-tv-bu-vb-pj1:10.12.10","pli-tv-bu-vb-pj1:10.12.11","pli-tv-bu-vb-pj1:10.12.12","pli-tv-bu-vb-pj1:10.12.13","pli-tv-bu-vb-pj1:10.12.14","pli-tv-bu-vb-pj1:10.12.15","pli-tv-bu-vb-pj1:10.12.16","pli-tv-bu-vb-pj1:10.12.17","pli-tv-bu-vb-pj1:10.12.18","pli-tv-bu-vb-pj1:10.12.19","pli-tv-bu-vb-pj1:10.12.20","pli-tv-bu-vb-pj1:10.12.21","pli-tv-bu-vb-pj1:10.12.22","pli-tv-bu-vb-pj1:10.12.23","pli-tv-bu-vb-pj1:10.12.24","pli-tv-bu-vb-pj1:10.12.25"],"kind":"text","text":{"pi":"Tena kho pana samayena aññatarā itthī bhikkhuṁ passitvā etadavoca—\n“ehi, bhante, methunaṁ dhammaṁ paṭisevā”ti.\n“Alaṁ, bhagini, netaṁ kappatī”ti.\n“Ehi, bhante, ahaṁ vāyamissāmi, tvaṁ mā vāyami,\nevaṁ te anāpatti bhavissatī”ti.\nSo bhikkhu tathā akāsi.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.\nTena kho pana samayena aññatarā itthī bhikkhuṁ passitvā etadavoca—\n“ehi, bhante, methunaṁ dhammaṁ paṭisevā”ti.\n“Alaṁ, bhagini, netaṁ kappatī”ti.\n“Ehi, bhante, tvaṁ vāyama, ahaṁ na vāyamissāmi,\nevaṁ te anāpatti bhavissatī”ti.\nSo bhikkhu tathā akāsi.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.\nTena kho pana samayena aññatarā itthī bhikkhuṁ passitvā etadavoca—\n“ehi, bhante, methunaṁ dhammaṁ paṭisevā”ti.\n“Alaṁ, bhagini, netaṁ kappatī”ti.\n“Ehi, bhante, abbhantaraṁ ghaṭṭetvā bahi mocehi …pe…\nbahi ghaṭṭetvā abbhantaraṁ mocehi,\nevaṁ te anāpatti bhavissatī”ti.\nSo bhikkhu tathā akāsi.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.","en":"At one time a woman saw a monk and said,\n“Sir, come and have sexual intercourse.”\n“It’s not allowable.”\n“I’ll make the effort, not you.\nIn this way there won’t be any offense for you.”\nThe monk acted accordingly.\nHe became anxious …\n“You’ve committed an offense entailing expulsion.”\nAt one time a woman saw a monk and said,\n“Sir, come and have sexual intercourse.”\n“It’s not allowable.”\n“You make the effort, not I.\nIn this way there won’t be any offense for you.”\nThe monk acted accordingly.\nHe became anxious …\n“You’ve committed an offense entailing expulsion.”\nAt one time a woman saw a monk and said,\n“Sir, come and have sexual intercourse.”\n“It’s not allowable.”\n“Rub inside but discharge outside. …\nRub outside but discharge inside.\nIn this way there won’t be any offense for you.”\nThe monk acted accordingly.\nHe became anxious …\n“You’ve committed an offense entailing expulsion.”"}},{"id":"pli-tv-bu-vb-pj1:10.13","sourceIds":["pli-tv-bu-vb-pj1:10.13.1","pli-tv-bu-vb-pj1:10.13.2","pli-tv-bu-vb-pj1:10.13.3","pli-tv-bu-vb-pj1:10.13.4","pli-tv-bu-vb-pj1:10.13.5","pli-tv-bu-vb-pj1:10.13.6","pli-tv-bu-vb-pj1:10.13.7","pli-tv-bu-vb-pj1:10.13.8","pli-tv-bu-vb-pj1:10.13.9","pli-tv-bu-vb-pj1:10.13.10","pli-tv-bu-vb-pj1:10.13.11","pli-tv-bu-vb-pj1:10.13.12","pli-tv-bu-vb-pj1:10.13.13","pli-tv-bu-vb-pj1:10.13.14","pli-tv-bu-vb-pj1:10.13.15","pli-tv-bu-vb-pj1:10.13.16","pli-tv-bu-vb-pj1:10.13.17","pli-tv-bu-vb-pj1:10.13.18","pli-tv-bu-vb-pj1:10.13.19","pli-tv-bu-vb-pj1:10.13.20","pli-tv-bu-vb-pj1:10.13.21","pli-tv-bu-vb-pj1:10.13.22","pli-tv-bu-vb-pj1:10.13.23","pli-tv-bu-vb-pj1:10.13.24","pli-tv-bu-vb-pj1:10.13.25"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu sivathikaṁ gantvā akkhāyitaṁ sarīraṁ passitvā tasmiṁ methunaṁ dhammaṁ paṭisevi.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.\nTena kho pana samayena aññataro bhikkhu sivathikaṁ gantvā yebhuyyena akkhāyitaṁ sarīraṁ passitvā tasmiṁ methunaṁ dhammaṁ paṭisevi.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.\nTena kho pana samayena aññataro bhikkhu sivathikaṁ gantvā yebhuyyena khāyitaṁ sarīraṁ passitvā\ntasmiṁ methunaṁ dhammaṁ paṭisevi.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, pārājikassa.\nĀpatti thullaccayassā”ti.\nTena kho pana samayena aññataro bhikkhu sivathikaṁ gantvā chinnasīsaṁ passitvā vaṭṭakate mukhe chupantaṁ aṅgajātaṁ pavesesi.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.\nTena kho pana samayena aññataro bhikkhu sivathikaṁ gantvā chinnasīsaṁ passitvā vaṭṭakate mukhe acchupantaṁ aṅgajātaṁ pavesesi.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, pārājikassa.\nĀpatti dukkaṭassā”ti.\nTena kho pana samayena aññataro bhikkhu aññatarissā itthiyā paṭibaddhacitto hoti.\nSā kālaṅkatā susāne chaḍḍitā.\nAṭṭhikāni vippakiṇṇāni honti.\nAtha kho so bhikkhu sivathikaṁ gantvā aṭṭhikāni saṅkaḍḍhitvā nimitte aṅgajātaṁ paṭipādesi.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, pārājikassa.\nĀpatti dukkaṭassā”ti.","en":"At one time a monk went to a charnel ground where he saw an undecomposed corpse. He had sexual intercourse with it.\nHe became anxious …\n“You’ve committed an offense entailing expulsion.”\nAt one time a monk went to a charnel ground where he saw a mostly undecomposed corpse. He had sexual intercourse with it.\nHe became anxious …\n“You’ve committed an offense entailing expulsion.”\nAt one time a monk went to a charnel ground where he saw a mostly decomposed corpse.\nHe had sexual intercourse with it.\nHe became anxious …\n“There’s no offense entailing expulsion,\nbut there’s a serious offense.”\nAt one time a monk went to a charnel ground where he saw a decapitated head. He inserted his penis into the open mouth, making contact as he entered.\nHe became anxious …\n“You’ve committed an offense entailing expulsion.”\nAt one time a monk went to a charnel ground where he saw a decapitated head. He inserted his penis into the open mouth, without making contact as he entered.\nHe became anxious …\n“There’s no offense entailing expulsion,\nbut there’s an offense of wrong conduct.”\nAt one time a monk was in love with a certain woman.\nWhen she died, the body was dumped on a charnel ground.\nAfter some time only scattered bones remained.\nThe monk went to the charnel ground, collected the bones, and brought his penis into the genital area.\nHe became anxious …\n“There’s no offense entailing expulsion,\nbut there’s an offense of wrong conduct.”"}},{"id":"pli-tv-bu-vb-pj1:10.14","sourceIds":["pli-tv-bu-vb-pj1:10.14.1","pli-tv-bu-vb-pj1:10.14.2","pli-tv-bu-vb-pj1:10.14.3","pli-tv-bu-vb-pj1:10.14.4","pli-tv-bu-vb-pj1:10.14.5","pli-tv-bu-vb-pj1:10.14.6"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu nāgiyā methunaṁ dhammaṁ paṭisevi …\nyakkhiniyā methunaṁ dhammaṁ paṭisevi …\npetiyā methunaṁ dhammaṁ paṭisevi …\npaṇḍakassa methunaṁ dhammaṁ paṭisevi.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.","en":"At one time a monk had sexual intercourse with a female dragon …\nhad sexual intercourse with a female spirit …\nhad sexual intercourse with a female ghost …\nhad sexual intercourse with a paṇḍaka.\nHe became anxious …\n“You’ve committed an offense entailing expulsion.”"}},{"id":"pli-tv-bu-vb-pj1:10.15","sourceIds":["pli-tv-bu-vb-pj1:10.15.1","pli-tv-bu-vb-pj1:10.15.2","pli-tv-bu-vb-pj1:10.15.3","pli-tv-bu-vb-pj1:10.15.4","pli-tv-bu-vb-pj1:10.15.5"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu upahatindriyo hoti.\nSo—“nāhaṁ vediyāmi sukhaṁ vā dukkhaṁ vā, anāpatti me bhavissatī”ti—\nmethunaṁ dhammaṁ paṭisevi. …pe…\nBhagavato etamatthaṁ ārocesuṁ.\n“Vediyi vā so, bhikkhave, moghapuriso na vā vediyi, āpatti pārājikassā”ti.","en":"At one time there was a monk with impaired faculties.\nThinking he would avoid an offense because he felt neither pleasure nor pain,\nhe had sexual intercourse. …\nThey told the Buddha.\n“Whether or not that fool felt anything, there’s an offense entailing expulsion.”"}},{"id":"pli-tv-bu-vb-pj1:10.16","sourceIds":["pli-tv-bu-vb-pj1:10.16.1","pli-tv-bu-vb-pj1:10.16.2","pli-tv-bu-vb-pj1:10.16.3","pli-tv-bu-vb-pj1:10.16.4","pli-tv-bu-vb-pj1:10.16.5","pli-tv-bu-vb-pj1:10.16.6"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu—\n“itthiyā methunaṁ dhammaṁ paṭisevissāmī”ti—\nchupitamatte vippaṭisārī ahosi.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, pārājikassa.\nĀpatti saṅghādisesassā”ti.","en":"At one time a monk who intended to have sexual intercourse with a woman\nfelt remorse at the mere touch.\nHe became anxious …\n“There’s no offense entailing expulsion,\nbut there’s an offense entailing suspension.”"}},{"id":"pli-tv-bu-vb-pj1:10.17","sourceIds":["pli-tv-bu-vb-pj1:10.17.1","pli-tv-bu-vb-pj1:10.17.2","pli-tv-bu-vb-pj1:10.17.3","pli-tv-bu-vb-pj1:10.17.4","pli-tv-bu-vb-pj1:10.17.5","pli-tv-bu-vb-pj1:10.17.6","pli-tv-bu-vb-pj1:10.17.7","pli-tv-bu-vb-pj1:10.17.8","pli-tv-bu-vb-pj1:10.17.9","pli-tv-bu-vb-pj1:10.17.10"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu bhaddiye jātiyāvane divāvihāragato nipanno hoti.\nTassa aṅgamaṅgāni vātūpatthaddhāni honti.\nAññatarā itthī passitvā aṅgajāte abhinisīditvā yāvadatthaṁ katvā pakkāmi.\nBhikkhū kilinnaṁ passitvā bhagavato etamatthaṁ ārocesuṁ.\n“Pañcahi, bhikkhave, ākārehi aṅgajātaṁ kammaniyaṁ hoti—\nrāgena, vaccena, passāvena, vātena, uccāliṅgapāṇakadaṭṭhena.\nImehi kho, bhikkhave, pañcahākārehi aṅgajātaṁ kammaniyaṁ hoti.\nAṭṭhānametaṁ, bhikkhave, anavakāso yaṁ tassa bhikkhuno rāgena aṅgajātaṁ kammaniyaṁ assa.\nArahaṁ so, bhikkhave, bhikkhu.\nAnāpatti, bhikkhave, tassa bhikkhuno”ti.","en":"At one time a monk was lying down in the Jātiyā Grove at Bhaddiya, having gone there for the day’s meditation.\nHe had an erection because of wind.\nA certain woman saw him and sat down on his penis. Having taken her pleasure, she left.\nSeeing the moisture, the monks told the Buddha.\n“Monks, an erection occurs for five reasons:\nbecause of sensual desire, feces, urine, or wind, or because of being stung by caterpillars.\nIt’s impossible that that monk had an erection because of sensual desire.\nThat monk is a perfected one.\nThere’s no offense for that monk.”"}},{"id":"pli-tv-bu-vb-pj1:10.18","sourceIds":["pli-tv-bu-vb-pj1:10.18.1","pli-tv-bu-vb-pj1:10.18.2","pli-tv-bu-vb-pj1:10.18.3","pli-tv-bu-vb-pj1:10.18.4","pli-tv-bu-vb-pj1:10.18.5","pli-tv-bu-vb-pj1:10.18.6","pli-tv-bu-vb-pj1:10.18.7","pli-tv-bu-vb-pj1:10.18.8","pli-tv-bu-vb-pj1:10.18.9","pli-tv-bu-vb-pj1:10.18.10","pli-tv-bu-vb-pj1:10.18.11","pli-tv-bu-vb-pj1:10.18.12"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu sāvatthiyā andhavane divāvihāragato nipanno hoti.\nAññatarā gopālikā passitvā aṅgajāte abhinisīdi.\nSo bhikkhu pavesanaṁ sādiyi, paviṭṭhaṁ sādiyi, ṭhitaṁ sādiyi, uddharaṇaṁ sādiyi.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.\nTena kho pana samayena aññataro bhikkhu sāvatthiyā andhavane divāvihāragato nipanno hoti.\nAññatarā ajapālikā passitvā …\naññatarā kaṭṭhahārikā passitvā …\naññatarā gomayahārikā passitvā aṅgajāte abhinisīdi.\nSo bhikkhu pavesanaṁ sādiyi, paviṭṭhaṁ sādiyi, ṭhitaṁ sādiyi, uddharaṇaṁ sādiyi.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.","en":"At one time a monk was lying down in the Dark Wood at Sāvatthī, having gone there for the day’s meditation.\nA woman cowherd saw him and sat down on his penis.\nThe monk consented to the entry, to having entered, to the remaining, and to the taking out.\nHe became anxious …\n“You’ve committed an offense entailing expulsion.”\nAt one time a monk was lying down in the Dark Wood at Sāvatthī, having gone there for the day’s meditation.\nA woman goatherd saw him …\nA woman gathering firewood saw him …\nA woman gathering cow-dung saw him and sat down on his penis.\nThe monk consented to the entry, to having entered, to the remaining, and to the taking out.\nHe became anxious …\n“You’ve committed an offense entailing expulsion.”"}},{"id":"pli-tv-bu-vb-pj1:10.19","sourceIds":["pli-tv-bu-vb-pj1:10.19.1","pli-tv-bu-vb-pj1:10.19.2","pli-tv-bu-vb-pj1:10.19.3","pli-tv-bu-vb-pj1:10.19.4","pli-tv-bu-vb-pj1:10.19.5","pli-tv-bu-vb-pj1:10.19.6","pli-tv-bu-vb-pj1:10.19.7","pli-tv-bu-vb-pj1:10.19.8","pli-tv-bu-vb-pj1:10.19.9"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu vesāliyaṁ mahāvane divāvihāragato nipanno hoti.\nAññatarā itthī passitvā aṅgajāte abhinisīditvā yāvadatthaṁ katvā sāmantā hasamānā ṭhitā hoti.\nSo bhikkhu paṭibujjhitvā taṁ itthiṁ etadavoca—\n“tuyhidaṁ kamman”ti?\n“Āma, mayhaṁ kamman”ti.\nTassa kukkuccaṁ ahosi …pe…\n“sādiyi tvaṁ, bhikkhū”ti?\n“Nāhaṁ, bhagavā, jānāmī”ti.\n“ Anāpatti, bhikkhu, ajānantassā”ti.","en":"At one time a monk was lying down in the Great Wood at Vesālī, having gone there for the day’s meditation.\nA woman saw him and sat down on his penis. Having taken her pleasure, she stood laughing nearby.\nThe monk woke up and said,\n“Did you do this?”\n“Yes.”\nHe became anxious …\n“Did you consent?”\n“I didn’t even know, sir.”\n“There’s no offense for one who doesn’t know.”"}},{"id":"pli-tv-bu-vb-pj1:10.20","sourceIds":["pli-tv-bu-vb-pj1:10.20.1","pli-tv-bu-vb-pj1:10.20.2","pli-tv-bu-vb-pj1:10.20.3","pli-tv-bu-vb-pj1:10.20.4","pli-tv-bu-vb-pj1:10.20.5","pli-tv-bu-vb-pj1:10.20.6","pli-tv-bu-vb-pj1:10.20.7","pli-tv-bu-vb-pj1:10.20.8","pli-tv-bu-vb-pj1:10.20.9","pli-tv-bu-vb-pj1:10.20.10","pli-tv-bu-vb-pj1:10.20.11","pli-tv-bu-vb-pj1:10.20.12","pli-tv-bu-vb-pj1:10.20.13","pli-tv-bu-vb-pj1:10.20.14"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu vesāliyaṁ mahāvane divāvihāragato rukkhaṁ apassāya nipanno hoti.\nAññatarā itthī passitvā aṅgajāte abhinisīdi.\nSo bhikkhu sahasā vuṭṭhāsi.\nTassa kukkuccaṁ ahosi …pe…\n“sādiyi tvaṁ, bhikkhū”ti?\n“Nāhaṁ, bhagavā, sādiyin”ti.\n“Anāpatti, bhikkhu, asādiyantassā”ti.\nTena kho pana samayena aññataro bhikkhu vesāliyaṁ mahāvane divāvihāragato rukkhaṁ apassāya nipanno hoti.\nAññatarā itthī passitvā aṅgajāte abhinisīdi.\nSo bhikkhu akkamitvā pavattesi.\nTassa kukkuccaṁ ahosi …pe…\n“sādiyi tvaṁ, bhikkhū”ti?\n“Nāhaṁ, bhagavā, sādiyin”ti.\n“Anāpatti, bhikkhu, asādiyantassā”ti.","en":"At one time a monk went to the Great Wood at Vesālī for the day’s meditation. He lay down, resting his head against a tree.\nA woman saw him and sat down on his penis.\nThe monk got up quickly.\nHe became anxious …\n“Did you consent?”\n“I didn’t consent, sir.”\n“There’s no offense for one who doesn’t consent.”\nAt one time a monk went to the Great Wood at Vesālī for the day’s meditation. He lay down, resting his head against a tree.\nA woman saw him and sat down on his penis.\nThe monk kicked her off.\nHe became anxious …\n“Did you consent?”\n“I didn’t consent, sir.”\n“There’s no offense for one who doesn’t consent.”"}},{"id":"pli-tv-bu-vb-pj1:10.21","sourceIds":["pli-tv-bu-vb-pj1:10.21.1","pli-tv-bu-vb-pj1:10.21.2","pli-tv-bu-vb-pj1:10.21.3","pli-tv-bu-vb-pj1:10.21.4","pli-tv-bu-vb-pj1:10.21.5","pli-tv-bu-vb-pj1:10.21.6","pli-tv-bu-vb-pj1:10.21.7","pli-tv-bu-vb-pj1:10.21.8","pli-tv-bu-vb-pj1:10.21.9","pli-tv-bu-vb-pj1:10.21.10","pli-tv-bu-vb-pj1:10.21.11","pli-tv-bu-vb-pj1:10.21.12"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu vesāliyaṁ mahāvane kūṭāgārasālāyaṁ divāvihāragato dvāraṁ vivaritvā nipanno hoti.\nTassa aṅgamaṅgāni vātūpatthaddhāni honti.\nTena kho pana samayena sambahulā itthiyo gandhañca mālañca ādāya ārāmaṁ āgamaṁsu vihārapekkhikāyo.\nAtha kho tā itthiyo taṁ bhikkhuṁ passitvā aṅgajāte abhinisīditvā yāvadatthaṁ katvā, purisūsabho vatāyanti vatvā gandhañca mālañca āropetvā pakkamiṁsu.\nBhikkhū kilinnaṁ passitvā bhagavato etamatthaṁ ārocesuṁ.\n“Pañcahi, bhikkhave, ākārehi aṅgajātaṁ kammaniyaṁ hoti—\nrāgena, vaccena, passāvena, vātena, uccāliṅgapāṇakadaṭṭhena.\nImehi kho, bhikkhave, pañcahākārehi aṅgajātaṁ kammaniyaṁ hoti.\nAṭṭhānametaṁ, bhikkhave, anavakāso, yaṁ tassa bhikkhuno rāgena aṅgajātaṁ kammaniyaṁ assa.\nArahaṁ so, bhikkhave, bhikkhu.\nAnāpatti, bhikkhave, tassa bhikkhuno.\nAnujānāmi, bhikkhave, divā paṭisallīyantena dvāraṁ saṁvaritvā paṭisallīyitun”ti.","en":"At one time a monk went to the house with the peaked roof in the Great Wood near Vesālī for the day’s meditation. He opened the door, lay down,\nand had an erection because of wind.\nJust then a number of women came to the monastery to look at the dwellings, bringing scents and garlands.\nThey saw that monk and sat down on his penis. Having taken their pleasure, they said, “What a bull of a man.” They then put up their scents and garlands and left.\nThe monks saw the moisture and told the Buddha.\n“Monks, an erection occurs for five reasons:\nbecause of sensual desire, feces, urine, or wind, or because of being stung by caterpillars.\nIt’s impossible that that monk had an erection because of sensual desire.\nThat monk is a perfected one.\nThere’s no offense for that monk.\nBut, monks, you should close the door when you are in seclusion during the day.”"}},{"id":"pli-tv-bu-vb-pj1:10.22","sourceIds":["pli-tv-bu-vb-pj1:10.22.1","pli-tv-bu-vb-pj1:10.22.2","pli-tv-bu-vb-pj1:10.22.3","pli-tv-bu-vb-pj1:10.22.4","pli-tv-bu-vb-pj1:10.22.5"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhārukacchako bhikkhu supinante purāṇadutiyikāya methunaṁ dhammaṁ paṭisevitvā—\n“assamaṇo ahaṁ, vibbhamissāmī”ti,\nbhārukacchaṁ gacchanto antarāmagge āyasmantaṁ upāliṁ passitvā etamatthaṁ ārocesi.\nĀyasmā upāli evamāha—\n“anāpatti, āvuso, supinantenā”ti.","en":"At one time a monk from Bhārukaccha dreamed that he had sexual intercourse with his ex-wife.\nHe thought he was no longer a monastic and that he would have to disrobe.\nWhile on his way to Bhārukaccha, he saw Venerable Upāli and told him what had happened.\nVenerable Upāli said,\n“There’s no offense when it occurs while dreaming.”"}},{"id":"pli-tv-bu-vb-pj1:10.23","sourceIds":["pli-tv-bu-vb-pj1:10.23.1","pli-tv-bu-vb-pj1:10.23.2","pli-tv-bu-vb-pj1:10.23.3","pli-tv-bu-vb-pj1:10.23.4","pli-tv-bu-vb-pj1:10.23.5","pli-tv-bu-vb-pj1:10.23.6","pli-tv-bu-vb-pj1:10.23.7","pli-tv-bu-vb-pj1:10.23.8","pli-tv-bu-vb-pj1:10.23.9","pli-tv-bu-vb-pj1:10.23.10","pli-tv-bu-vb-pj1:10.23.11","pli-tv-bu-vb-pj1:10.23.12","pli-tv-bu-vb-pj1:10.23.13","pli-tv-bu-vb-pj1:10.23.14","pli-tv-bu-vb-pj1:10.23.15","pli-tv-bu-vb-pj1:10.23.16","pli-tv-bu-vb-pj1:10.23.17","pli-tv-bu-vb-pj1:10.23.18","pli-tv-bu-vb-pj1:10.23.19","pli-tv-bu-vb-pj1:10.23.20","pli-tv-bu-vb-pj1:10.23.21"],"kind":"text","text":{"pi":"Tena kho pana samayena rājagahe supabbā nāma upāsikā mudhappasannā hoti.\nSā evaṁdiṭṭhikā hoti—\n“yā methunaṁ dhammaṁ deti sā aggadānaṁ detī”ti.\nSā bhikkhuṁ passitvā etadavoca—\n“ehi, bhante, methunaṁ dhammaṁ paṭisevā”ti.\n“Alaṁ, bhagini, netaṁ kappatī”ti.\n“Ehi, bhante, ūruntarikāya ghaṭṭehi,\nevaṁ te anāpatti bhavissatī”ti …pe…\nehi, bhante, nābhiyaṁ ghaṭṭehi …\nehi, bhante, udaravaṭṭiyaṁ ghaṭṭehi …\nehi, bhante, upakacchake ghaṭṭehi …\nehi, bhante, gīvāyaṁ ghaṭṭehi …\nehi, bhante, kaṇṇacchidde ghaṭṭehi …\nehi, bhante, kesavaṭṭiyaṁ ghaṭṭehi …\nehi, bhante, aṅgulantarikāya ghaṭṭehi …\n“ehi, bhante, hatthena upakkamitvā mocessāmi,\nevaṁ te anāpatti bhavissatī”ti.\nSo bhikkhu tathā akāsi.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, pārājikassa.\nĀpatti saṅghādisesassā”ti.","en":"At one time in Rājagaha there was a female lay follower called Supabbā who had misplaced faith.\nShe had the view that\na woman who gives sexual intercourse gives the highest gift.\nShe saw a monk and said,\n“Sir, come and have sexual intercourse.”\n“It’s not allowable.”\n“Then rub between the thighs.\nIn this way there won’t be any offense for you. …\nThen rub against the navel. …\nThen rub against the stomach. …\nThen rub in the armpit. …\nThen rub against the throat. …\nThen rub against the ear-hole. …\nThen rub against a coil of hair. …\nThen rub between the fingers. …\nThen I’ll make you discharge with my hand.\nIn this way there won’t be any offense for you.”\nThe monk acted accordingly.\nHe became anxious …\n“There’s no offense entailing expulsion,\nbut there’s an offense entailing suspension.”"}},{"id":"pli-tv-bu-vb-pj1:10.24","sourceIds":["pli-tv-bu-vb-pj1:10.24.1","pli-tv-bu-vb-pj1:10.24.2","pli-tv-bu-vb-pj1:10.24.3","pli-tv-bu-vb-pj1:10.24.4","pli-tv-bu-vb-pj1:10.24.5","pli-tv-bu-vb-pj1:10.24.6","pli-tv-bu-vb-pj1:10.24.7","pli-tv-bu-vb-pj1:10.24.8","pli-tv-bu-vb-pj1:10.24.9","pli-tv-bu-vb-pj1:10.24.10","pli-tv-bu-vb-pj1:10.24.11","pli-tv-bu-vb-pj1:10.24.12","pli-tv-bu-vb-pj1:10.24.13"],"kind":"text","text":{"pi":"Tena kho pana samayena sāvatthiyaṁ saddhā nāma upāsikā mudhappasannā hoti.\nSā evaṁdiṭṭhikā hoti—\n“yā methunaṁ dhammaṁ deti sā aggadānaṁ detī”ti.\nSā bhikkhuṁ passitvā etadavoca—\n“ehi, bhante, methunaṁ dhammaṁ paṭisevā”ti.\n“Alaṁ, bhagini, netaṁ kappatī”ti.\n“Ehi, bhante, ūruntarikāya ghaṭṭehi …pe…\nehi, bhante, hatthena upakkamitvā mocessāmi,\nevaṁ te anāpatti bhavissatī”ti.\nSo bhikkhu tathā akāsi.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, pārājikassa.\nĀpatti saṅghādisesassā”ti.","en":"At one time in Sāvatthī there was a female lay follower called Saddhā who had misplaced faith.\nShe had the view that\na woman who gives sexual intercourse gives the highest gift.\nShe saw a monk and said,\n“Sir, come and have sexual intercourse.”\n“It’s not allowable.”\n“Then rub between the thighs. …\nThen I’ll make you discharge with my hand.\nIn this way there won’t be any offense for you.”\nThe monk acted accordingly.\nHe became anxious …\n“There’s no offense entailing expulsion,\nbut there’s an offense entailing suspension.”"}},{"id":"pli-tv-bu-vb-pj1:10.25","sourceIds":["pli-tv-bu-vb-pj1:10.25.1","pli-tv-bu-vb-pj1:10.25.2","pli-tv-bu-vb-pj1:10.25.3","pli-tv-bu-vb-pj1:10.25.4","pli-tv-bu-vb-pj1:10.25.5","pli-tv-bu-vb-pj1:10.25.6","pli-tv-bu-vb-pj1:10.25.7","pli-tv-bu-vb-pj1:10.25.8","pli-tv-bu-vb-pj1:10.25.9","pli-tv-bu-vb-pj1:10.25.10","pli-tv-bu-vb-pj1:10.25.11","pli-tv-bu-vb-pj1:10.25.12","pli-tv-bu-vb-pj1:10.25.13","pli-tv-bu-vb-pj1:10.25.14","pli-tv-bu-vb-pj1:10.25.15","pli-tv-bu-vb-pj1:10.25.16","pli-tv-bu-vb-pj1:10.25.17","pli-tv-bu-vb-pj1:10.25.18","pli-tv-bu-vb-pj1:10.25.19"],"kind":"text","text":{"pi":"Tena kho pana samayena vesāliyaṁ licchavikumārakā bhikkhuṁ gahetvā bhikkhuniyā vippaṭipādesuṁ …\nsikkhamānāya vippaṭipādesuṁ …\nsāmaṇeriyā vippaṭipādesuṁ.\nUbho sādiyiṁsu.\nUbho nāsetabbā.\nUbho na sādiyiṁsu.\nUbhinnaṁ anāpatti.\nTena kho pana samayena vesāliyaṁ licchavikumārakā bhikkhuṁ gahetvā vesiyā vippaṭipādesuṁ …\npaṇḍake vippaṭipādesuṁ …\ngihiniyā vippaṭipādesuṁ.\nBhikkhu sādiyi.\nBhikkhu nāsetabbo.\nBhikkhu na sādiyi.\nBhikkhussa anāpatti.\nTena kho pana samayena vesāliyaṁ licchavikumārakā bhikkhū gahetvā aññamaññaṁ vippaṭipādesuṁ.\nUbho sādiyiṁsu.\nUbho nāsetabbā.\nUbho na sādiyiṁsu.\nUbhinnaṁ anāpatti.","en":"At one time in Vesālī some Licchavī youths grabbed a monk and made him commit misconduct with a nun. …\nmade him commit misconduct with a trainee nun. …\nmade him commit misconduct with a novice nun.\nBoth consented:\nboth should be expelled.\nNeither consented:\nthere is no offense for either.\nAt one time in Vesālī some Licchavī youths grabbed a monk and made him commit misconduct with a sex worker. …\nmade him commit misconduct with a paṇḍaka. …\nmade him commit misconduct with a female householder.\nThe monk consented:\nhe should be expelled.\nThe monk did not consent:\nthere is no offense.\nAt one time in Vesālī some Licchavī youths grabbed two monks and made them commit misconduct with each other.\nBoth consented:\nboth should be expelled.\nNeither consented:\nthere is no offense for either."}},{"id":"pli-tv-bu-vb-pj1:10.26","sourceIds":["pli-tv-bu-vb-pj1:10.26.1","pli-tv-bu-vb-pj1:10.26.2","pli-tv-bu-vb-pj1:10.26.3","pli-tv-bu-vb-pj1:10.26.4","pli-tv-bu-vb-pj1:10.26.5","pli-tv-bu-vb-pj1:10.26.6","pli-tv-bu-vb-pj1:10.26.7","pli-tv-bu-vb-pj1:10.26.8"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro vuḍḍhapabbajito bhikkhu purāṇadutiyikāya dassanaṁ agamāsi.\nSā—“ehi, bhante, vibbhamā”ti aggahesi.\nSo bhikkhu paṭikkamanto uttāno paripati.\nSā ubbhajitvā aṅgajāte abhinisīdi.\nTassa kukkuccaṁ ahosi …pe…\n“sādiyi tvaṁ, bhikkhū”ti?\n“Nāhaṁ, bhagavā, sādiyin”ti.\n“Anāpatti, bhikkhu, asādiyantassā”ti.","en":"At one time a monk who had gone forth in old age went to see his ex-wife.\nSaying, “Come and disrobe,” she grabbed him.\nStepping backward, the monk fell on his back.\nShe pulled up his robe and sat down on his penis.\nHe became anxious …\n“Did you consent, monk?”\n“I didn’t consent, sir.”\n“There’s no offense for one who doesn’t consent.”"}},{"id":"pli-tv-bu-vb-pj1:10.27","sourceIds":["pli-tv-bu-vb-pj1:10.27.1","pli-tv-bu-vb-pj1:10.27.2","pli-tv-bu-vb-pj1:10.27.3","pli-tv-bu-vb-pj1:10.27.4","pli-tv-bu-vb-pj1:10.27.5","pli-tv-bu-vb-pj1:10.27.6"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu araññe viharati.\nMigapotako tassa passāvaṭṭhānaṁ āgantvā passāvaṁ pivanto mukhena aṅgajātaṁ aggahesi.\nSo bhikkhu sādiyi.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.\nPaṭhamapārājikaṁ samattaṁ.","en":"At one time a certain monk was staying in the wilderness.\nA young deer came to his place of urination, drank the urine, and took hold of his penis with its mouth.\nThe monk consented.\nHe became anxious …\n“You’ve committed an offense entailing expulsion.”\nThe first offense entailing expulsion is finished."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-bu-vb-pj1/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}