{"id":"pli-tv-bu-vb-pj2","title":"The training rule on stealing","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-bu-vb-pj2","title":"The training rule on stealing","units":[{"id":"pli-tv-bu-vb-pj2:0","sourceIds":["pli-tv-bu-vb-pj2:0.1","pli-tv-bu-vb-pj2:0.2","pli-tv-bu-vb-pj2:0.3","pli-tv-bu-vb-pj2:0.4"],"kind":"text","text":{"pi":"Theravāda Vinaya\nMahāvibhaṅga\nPārājikakaṇḍa\n2. Dutiyapārājikasikkhāpada","en":"Theravāda Collection on Monastic Law\nThe Great Analysis\nThe chapter on offenses entailing expulsion\nThe training rule on stealing"}},{"id":"pli-tv-bu-vb-pj2:1.1.0","sourceIds":["pli-tv-bu-vb-pj2:1.1.0.1","pli-tv-bu-vb-pj2:1.1.0.2"],"kind":"text","text":{"en":"Origin story\nFirst substory"}},{"id":"pli-tv-bu-vb-pj2:1.1","sourceIds":["pli-tv-bu-vb-pj2:1.1.1","pli-tv-bu-vb-pj2:1.1.2","pli-tv-bu-vb-pj2:1.1.3","pli-tv-bu-vb-pj2:1.1.4","pli-tv-bu-vb-pj2:1.1.5","pli-tv-bu-vb-pj2:1.1.6","pli-tv-bu-vb-pj2:1.1.7","pli-tv-bu-vb-pj2:1.1.8","pli-tv-bu-vb-pj2:1.1.9","pli-tv-bu-vb-pj2:1.1.10","pli-tv-bu-vb-pj2:1.1.11","pli-tv-bu-vb-pj2:1.1.12","pli-tv-bu-vb-pj2:1.1.13","pli-tv-bu-vb-pj2:1.1.14","pli-tv-bu-vb-pj2:1.1.15","pli-tv-bu-vb-pj2:1.1.16","pli-tv-bu-vb-pj2:1.1.17"],"kind":"text","text":{"pi":"Tena samayena buddho bhagavā rājagahe viharati gijjhakūṭe pabbate.\nTena kho pana samayena sambahulā sandiṭṭhā sambhattā bhikkhū isigilipasse tiṇakuṭiyo karitvā vassaṁ upagacchiṁsu.\nĀyasmāpi dhaniyo kumbhakāraputto tiṇakuṭikaṁ karitvā vassaṁ upagacchi.\nAtha kho te bhikkhū vassaṁvuṭṭhā temāsaccayena tiṇakuṭiyo bhinditvā tiṇañca kaṭṭhañca paṭisāmetvā janapadacārikaṁ pakkamiṁsu.\nĀyasmā pana dhaniyo kumbhakāraputto tattheva vassaṁ vasi, tattha hemantaṁ, tattha gimhaṁ.\nAtha kho āyasmato dhaniyassa kumbhakāraputtassa gāmaṁ piṇḍāya paviṭṭhassa tiṇahāriyo kaṭṭhahāriyo tiṇakuṭikaṁ bhinditvā tiṇañca kaṭṭhañca ādāya agamaṁsu.\nDutiyampi kho āyasmā dhaniyo kumbhakāraputto tiṇañca kaṭṭhañca saṅkaḍḍhitvā tiṇakuṭikaṁ akāsi.\nDutiyampi kho āyasmato dhaniyassa kumbhakāraputtassa gāmaṁ piṇḍāya paviṭṭhassa tiṇahāriyo kaṭṭhahāriyo tiṇakuṭikaṁ bhinditvā tiṇañca kaṭṭhañca ādāya agamaṁsu.\nTatiyampi kho āyasmā dhaniyo kumbhakāraputto tiṇañca kaṭṭhañca saṅkaḍḍhitvā tiṇakuṭikaṁ akāsi.\nTatiyampi kho āyasmato dhaniyassa kumbhakāraputtassa gāmaṁ piṇḍāya paviṭṭhassa tiṇahāriyo kaṭṭhahāriyo tiṇakuṭikaṁ bhinditvā tiṇañca kaṭṭhañca ādāya agamaṁsu.\nAtha kho āyasmato dhaniyassa kumbhakāraputtassa etadahosi—\n“yāvatatiyakaṁ kho me gāmaṁ piṇḍāya paviṭṭhassa tiṇahāriyo kaṭṭhahāriyo tiṇakuṭikaṁ bhinditvā tiṇañca kaṭṭhañca ādāya agamaṁsu.\nAhaṁ kho pana susikkhito anavayo sake ācariyake kumbhakārakamme pariyodātasippo.\nYannūnāhaṁ sāmaṁ cikkhallaṁ madditvā sabbamattikāmayaṁ kuṭikaṁ kareyyan”ti.\nAtha kho āyasmā dhaniyo kumbhakāraputto sāmaṁ cikkhallaṁ madditvā sabbamattikāmayaṁ kuṭikaṁ karitvā tiṇañca kaṭṭhañca gomayañca saṅkaḍḍhitvā taṁ kuṭikaṁ paci.\nSā ahosi kuṭikā abhirūpā dassanīyā pāsādikā lohitikā, seyyathāpi indagopako.\nSeyyathāpi nāma kiṅkaṇikasaddo; evamevaṁ tassā kuṭikāya saddo ahosi.","en":"At one time the Buddha was staying on the Vulture Peak at Rājagaha.\nAt that time a number of monks who were friends had made grass huts on the slope of Mount Isigili and had entered the rainy-season residence there.\nAmong them was Venerable Dhaniya the potter.\nWhen the three months were over and they had completed the rainy-season residence, the monks demolished their grass huts, put away the grass and sticks, and left to wander the country.\nBut Venerable Dhaniya spent the winter and the summer right there.\nThen, on one occasion, while Dhaniya was in the village to collect almsfood, some women gathering grass and firewood demolished his grass hut and took away the grass and sticks.\nA second time Dhaniya collected grass and sticks and made a grass hut,\nand again the hut was demolished in the same way.\nThe same thing happened a third time.\nDhaniya thought,\n“Three times this has happened.\nBut I’m well-trained and experienced in my own craft of pottery.\nWhy don’t I knead mud myself and make a hut entirely of clay?”\nAnd he did just that. He then collected grass, sticks, and cow-dung, and he baked his hut.\nIt was a pretty and attractive little hut, red in color like a scarlet rain-mite.\nAnd when struck, it sounded just like a bell."}},{"id":"pli-tv-bu-vb-pj2:1.2","sourceIds":["pli-tv-bu-vb-pj2:1.2.1","pli-tv-bu-vb-pj2:1.2.2","pli-tv-bu-vb-pj2:1.2.3","pli-tv-bu-vb-pj2:1.2.4","pli-tv-bu-vb-pj2:1.2.5","pli-tv-bu-vb-pj2:1.2.6","pli-tv-bu-vb-pj2:1.2.7","pli-tv-bu-vb-pj2:1.2.8","pli-tv-bu-vb-pj2:1.2.9","pli-tv-bu-vb-pj2:1.2.10","pli-tv-bu-vb-pj2:1.2.11","pli-tv-bu-vb-pj2:1.2.12","pli-tv-bu-vb-pj2:1.2.13","pli-tv-bu-vb-pj2:1.2.14","pli-tv-bu-vb-pj2:1.2.15","pli-tv-bu-vb-pj2:1.2.16","pli-tv-bu-vb-pj2:1.2.17"],"kind":"text","text":{"pi":"Atha kho bhagavā sambahulehi bhikkhūhi saddhiṁ gijjhakūṭā pabbatā orohanto addasa taṁ kuṭikaṁ abhirūpaṁ dassanīyaṁ pāsādikaṁ lohitikaṁ.\nDisvāna bhikkhū āmantesi—\n“kiṁ etaṁ, bhikkhave, abhirūpaṁ dassanīyaṁ pāsādikaṁ lohitikaṁ, seyyathāpi indagopako”ti?\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ.\nVigarahi buddho bhagavā—\n“ananucchavikaṁ, bhikkhave, tassa moghapurisassa ananulomikaṁ appatirūpaṁ assāmaṇakaṁ akappiyaṁ akaraṇīyaṁ.\nKathañhi nāma so, bhikkhave, moghapuriso sabbamattikāmayaṁ kuṭikaṁ karissati.\nNa hi nāma, bhikkhave, tassa moghapurisassa pāṇesu anuddayā anukampā avihesā bhavissati.\nGacchathetaṁ, bhikkhave, kuṭikaṁ bhindatha.\nMā pacchimā janatā pāṇesu pātabyataṁ āpajji.\nNa ca, bhikkhave, sabbamattikāmayā kuṭikā kātabbā.\nYo kareyya, āpatti dukkaṭassā”ti.\n“Evaṁ, bhante”ti, kho te bhikkhū bhagavato paṭissuṇitvā yena sā kuṭikā tenupasaṅkamiṁsu; upasaṅkamitvā taṁ kuṭikaṁ bhindiṁsu.\nAtha kho āyasmā dhaniyo kumbhakāraputto te bhikkhū etadavoca—\n“kissa me tumhe, āvuso, kuṭikaṁ bhindathā”ti?\n“Bhagavā, āvuso, bhedāpetī”ti.\n“Bhindathāvuso, sace dhammassāmī bhedāpetī”ti.","en":"Soon afterwards the Buddha was descending from the Vulture Peak with a number of monks when he saw that hut.\nHe said to the monks,\n“What’s this pretty and attractive thing that’s red in color like a scarlet rain-mite?”\nThe monks told the Buddha,\nwho then rebuked Dhaniya:\n“It’s not suitable for that foolish man, it’s not proper, it’s not worthy of a monastic, it’s not allowable, it’s not to be done.\nHow could he make a hut entirely of clay?\nDoesn’t he have any consideration, compassion, and mercy for living beings?\nGo, monks, and demolish this hut,\nso that future generations don’t follow his example.\nAnd, monks, you shouldn’t make a hut entirely of clay.\nIf you do, you commit an offense of wrong conduct.”\nSaying, “Yes, sir,” they went to demolish it.\nAnd Dhaniya said to them,\n“Why are you demolishing my hut?”\n“The Buddha has asked us to.”\n“Demolish it then, if the Lord of the Truth has said so.”"}},{"id":"pli-tv-bu-vb-pj2:1.3","sourceIds":["pli-tv-bu-vb-pj2:1.3.1","pli-tv-bu-vb-pj2:1.3.2","pli-tv-bu-vb-pj2:1.3.3","pli-tv-bu-vb-pj2:1.3.4","pli-tv-bu-vb-pj2:1.3.5","pli-tv-bu-vb-pj2:1.3.6","pli-tv-bu-vb-pj2:1.3.7","pli-tv-bu-vb-pj2:1.3.8","pli-tv-bu-vb-pj2:1.3.9","pli-tv-bu-vb-pj2:1.3.10","pli-tv-bu-vb-pj2:1.3.11","pli-tv-bu-vb-pj2:1.3.12","pli-tv-bu-vb-pj2:1.3.13","pli-tv-bu-vb-pj2:1.3.14","pli-tv-bu-vb-pj2:1.3.15","pli-tv-bu-vb-pj2:1.3.16","pli-tv-bu-vb-pj2:1.3.17","pli-tv-bu-vb-pj2:1.3.18","pli-tv-bu-vb-pj2:1.3.19","pli-tv-bu-vb-pj2:1.3.20","pli-tv-bu-vb-pj2:1.3.21"],"kind":"text","text":{"pi":"Atha kho āyasmato dhaniyassa kumbhakāraputtassa etadahosi—\n“yāvatatiyakaṁ kho me gāmaṁ piṇḍāya paviṭṭhassa tiṇahāriyo kaṭṭhahāriyo tiṇakuṭikaṁ bhinditvā tiṇañca kaṭṭhañca ādāya agamaṁsu.\nYāpi mayā sabbamattikāmayā kuṭikā katā sāpi bhagavatā bhedāpitā.\nAtthi ca me dārugahe gaṇako sandiṭṭho.\nYannūnāhaṁ dārugahe gaṇakaṁ dārūni yācitvā dārukuṭikaṁ kareyyan”ti.\nAtha kho āyasmā dhaniyo kumbhakāraputto yena dārugahe gaṇako tenupasaṅkami; upasaṅkamitvā dārugahe gaṇakaṁ etadavoca—\n“yāvatatiyakaṁ kho me, āvuso, gāmaṁ piṇḍāya paviṭṭhassa tiṇahāriyo kaṭṭhahāriyo tiṇakuṭikaṁ bhinditvā tiṇañca kaṭṭhañca ādāya agamaṁsu.\nYāpi mayā sabbamattikāmayā kuṭikā katā sāpi bhagavatā bhedāpitā.\nDehi me, āvuso, dārūni.\nIcchāmi dārukuṭikaṁ kātun”ti.\n“Natthi, bhante, tādisāni dārūni yānāhaṁ ayyassa dadeyyaṁ.\nAtthi, bhante, devagahadārūni nagarapaṭisaṅkhārikāni āpadatthāya nikkhittāni.\nSace tāni dārūni rājā dāpeti harāpetha, bhante”ti.\n“Dinnāni, āvuso, raññā”ti.\nAtha kho dārugahe gaṇakassa etadahosi—\n“ime kho samaṇā sakyaputtiyā dhammacārino samacārino brahmacārino saccavādino sīlavanto kalyāṇadhammā.\nRājāpimesaṁ abhippasanno.\nNārahati adinnaṁ dinnanti vattun”ti.\nAtha kho dārugahe gaṇako āyasmantaṁ dhaniyaṁ kumbhakāraputtaṁ etadavoca—\n“harāpetha, bhante”ti.\nAtha kho āyasmā dhaniyo kumbhakāraputto tāni dārūni khaṇḍākhaṇḍikaṁ chedāpetvā sakaṭehi nibbāhāpetvā dārukuṭikaṁ akāsi.","en":"Dhaniya thought,\n“Three times, while I was in the village to collect almsfood, women gathering grass and firewood demolished my hut and took away the grass and sticks.\nAnd now my hut made entirely of clay has been demolished at the Buddha’s request.\nNow, the caretaker of the woodyard is a friend of mine.\nWhy don’t I ask him for timber and make a hut out of that?”\nDhaniya then went to the caretaker of the woodyard and told him what had happened,\nadding, “Please give me some timber,\nI want to make a wooden hut.”\n“There’s no timber, sir, that I could give you.\nThis timber is held by the king. It’s meant for repairs of the town and put aside in case of an emergency.\nYou can only have it if the king gives it away.”\n“Actually, it’s been given by the king.”\nThe caretaker of the woodyard thought,\n“These Sakyan monastics have integrity. They are celibate and their conduct is good, and they are truthful, moral, and have a good character.\nEven the king has faith in them.\nThese venerables wouldn’t say something is given if it wasn’t.”\nAnd he said to Dhaniya,\n“You may take it, sir.”\nDhaniya then had that timber cut into pieces, took it away on carts, and made a wooden hut."}},{"id":"pli-tv-bu-vb-pj2:1.4","sourceIds":["pli-tv-bu-vb-pj2:1.4.1","pli-tv-bu-vb-pj2:1.4.2","pli-tv-bu-vb-pj2:1.4.3","pli-tv-bu-vb-pj2:1.4.4","pli-tv-bu-vb-pj2:1.4.5","pli-tv-bu-vb-pj2:1.4.6","pli-tv-bu-vb-pj2:1.4.7","pli-tv-bu-vb-pj2:1.4.8","pli-tv-bu-vb-pj2:1.4.9","pli-tv-bu-vb-pj2:1.4.10","pli-tv-bu-vb-pj2:1.4.11","pli-tv-bu-vb-pj2:1.4.12","pli-tv-bu-vb-pj2:1.4.13","pli-tv-bu-vb-pj2:1.4.14","pli-tv-bu-vb-pj2:1.4.15","pli-tv-bu-vb-pj2:1.4.16","pli-tv-bu-vb-pj2:1.4.17","pli-tv-bu-vb-pj2:1.4.18"],"kind":"text","text":{"pi":"Atha kho vassakāro brāhmaṇo magadhamahāmatto rājagahe kammante anusaññāyamāno yena dārugahe gaṇako tenupasaṅkami; upasaṅkamitvā dārugahe gaṇakaṁ etadavoca—\n“yāni tāni, bhaṇe,\ndevagahadārūni nagarapaṭisaṅkhārikāni āpadatthāya nikkhittāni kahaṁ tāni dārūnī”ti?\n“Tāni, sāmi, dārūni devena ayyassa dhaniyassa kumbhakāraputtassa dinnānī”ti.\nAtha kho vassakāro brāhmaṇo magadhamahāmatto anattamano ahosi—\n“kathañhi nāma devo devagahadārūni nagarapaṭisaṅkhārikāni āpadatthāya nikkhittāni dhaniyassa kumbhakāraputtassa dassatī”ti.\nAtha kho vassakāro brāhmaṇo magadhamahāmatto yena rājā māgadho seniyo bimbisāro tenupasaṅkami; upasaṅkamitvā rājānaṁ māgadhaṁ seniyaṁ bimbisāraṁ etadavoca—\n“saccaṁ kira devena devagahadārūni nagarapaṭisaṅkhārikāni āpadatthāya nikkhittāni dhaniyassa kumbhakāraputtassa dinnānī”ti?\n“Ko evamāhā”ti?\n“Dārugahe gaṇako, devā”ti.\n“Tena hi, brāhmaṇa, dārugahe gaṇakaṁ āṇāpehī”ti.\nAtha kho vassakāro brāhmaṇo magadhamahāmatto dārugahe gaṇakaṁ bandhaṁ āṇāpesi.\nAddasa kho āyasmā dhaniyo kumbhakāraputto dārugahe gaṇakaṁ bandhaṁ niyyamānaṁ.\nDisvāna dārugahe gaṇakaṁ etadavoca—\n“kissa tvaṁ, āvuso, bandho niyyāsī”ti?\n“Tesaṁ, bhante, dārūnaṁ kiccā”ti.\n“Gacchāvuso, ahampi āgacchāmī”ti.\n“Eyyāsi, bhante, purāhaṁ haññāmī”ti.","en":"Soon afterwards the brahmin Vassakāra, the chief minister of Magadha, was inspecting the public works in Rājagaha when he went to the caretaker of the woodyard and said,\n“What’s going on?\nWhere’s the timber held by the king that’s meant for repairs of the town and put aside in case of an emergency?”\n“The king has given it to Venerable Dhaniya.”\nVassakāra was upset and thought,\n“How could the king give away this timber to Dhaniya the potter?”\nHe then went to King Seniya Bimbisāra of Magadha and said,\n“Is it true, sir, that you have given away to Dhaniya the potter the timber that was held for repairs of the town and put aside in case of an emergency?”\n“Who said that?”\n“The caretaker of the woodyard.”\n“Well then, brahmin, summon the caretaker of the woodyard.”\nAnd Vassakāra had the caretaker of the woodyard bound and taken by force.\nDhaniya saw this\nand said to him,\n“Why is this happening to you?”\n“Because of the timber, sir.”\n“Go then, and I’ll come too.”\n“Please come before I’m done for.”"}},{"id":"pli-tv-bu-vb-pj2:1.5","sourceIds":["pli-tv-bu-vb-pj2:1.5.1","pli-tv-bu-vb-pj2:1.5.2","pli-tv-bu-vb-pj2:1.5.3","pli-tv-bu-vb-pj2:1.5.4","pli-tv-bu-vb-pj2:1.5.5","pli-tv-bu-vb-pj2:1.5.6","pli-tv-bu-vb-pj2:1.5.7","pli-tv-bu-vb-pj2:1.5.8","pli-tv-bu-vb-pj2:1.5.9","pli-tv-bu-vb-pj2:1.5.10","pli-tv-bu-vb-pj2:1.5.11","pli-tv-bu-vb-pj2:1.5.12","pli-tv-bu-vb-pj2:1.5.13","pli-tv-bu-vb-pj2:1.5.14","pli-tv-bu-vb-pj2:1.5.15","pli-tv-bu-vb-pj2:1.5.16","pli-tv-bu-vb-pj2:1.5.17","pli-tv-bu-vb-pj2:1.5.18"],"kind":"text","text":{"pi":"Atha kho āyasmā dhaniyo kumbhakāraputto yena rañño māgadhassa seniyassa bimbisārassa nivesanaṁ tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi.\nAtha kho rājā māgadho seniyo bimbisāro yenāyasmā dhaniyo kumbhakāraputto tenupasaṅkami; upasaṅkamitvā āyasmantaṁ dhaniyaṁ kumbhakāraputtaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinno kho rājā māgadho seniyo bimbisāro āyasmantaṁ dhaniyaṁ kumbhakāraputtaṁ etadavoca—\n“saccaṁ kira mayā, bhante, devagahadārūni nagarapaṭisaṅkhārikāni āpadatthāya nikkhittāni ayyassa dinnānī”ti?\n“Evaṁ, mahārājā”ti.\n“Mayaṁ kho, bhante, rājāno nāma bahukiccā bahukaraṇīyā,\ndatvāpi na sareyyāma;\niṅgha, bhante, sarāpehī”ti.\n“Sarasi tvaṁ, mahārāja, paṭhamābhisitto evarūpiṁ vācaṁ bhāsitā—\n‘dinnaññeva samaṇabrāhmaṇānaṁ tiṇakaṭṭhodakaṁ paribhuñjantū’”ti.\n“Sarāmahaṁ, bhante.\nSanti, bhante, samaṇabrāhmaṇā lajjino kukkuccakā sikkhākāmā.\nTesaṁ appamattakepi kukkuccaṁ uppajjati.\nTesaṁ mayā sandhāya bhāsitaṁ, tañca kho araññe apariggahitaṁ.\nSo tvaṁ, bhante, tena lesena dārūni adinnaṁ harituṁ maññasi.\nKathañhi nāma mādiso samaṇaṁ vā brāhmaṇaṁ vā vijite vasantaṁ haneyya vā bandheyya vā pabbājeyya vā.\nGaccha, bhante, lomena tvaṁ muttosi.\nMāssu punapi evarūpaṁ akāsī”ti.","en":"Dhaniya then went to King Bimbisāra’s house and sat down on the prepared seat.\nThe king approached Dhaniya, bowed, sat down,\nand said,\n“Is it true, venerable, that I have given to you the timber held for repairs of the town and put aside in case of an emergency?”\n“Yes, great king.”\n“We kings are very busy—\nwe may give and not remember.\nPlease remind me.”\n“Do you remember, great king, when you were first anointed, speaking these words:\n‘I give the grass, sticks, and water for the monastics and brahmins to enjoy’?”\n“I remember.\nThere are monastics and brahmins who have a sense of conscience, who are afraid of wrongdoing and fond of the training.\nThey are afraid of wrongdoing even in regard to small matters.\nWhen I spoke, I was referring to them, and it concerned what’s ownerless in the wilderness.\nYet you imagine that you can take timber not given to you by means of this pretext?\nEven so, I cannot beat, imprison, or banish a monastic or brahmin living in my own kingdom.\nGo, you’re free because of your status,\nbut don’t do such a thing again.”"}},{"id":"pli-tv-bu-vb-pj2:1.6","sourceIds":["pli-tv-bu-vb-pj2:1.6.1","pli-tv-bu-vb-pj2:1.6.2","pli-tv-bu-vb-pj2:1.6.3","pli-tv-bu-vb-pj2:1.6.4","pli-tv-bu-vb-pj2:1.6.5","pli-tv-bu-vb-pj2:1.6.6","pli-tv-bu-vb-pj2:1.6.7","pli-tv-bu-vb-pj2:1.6.8","pli-tv-bu-vb-pj2:1.6.9","pli-tv-bu-vb-pj2:1.6.10","pli-tv-bu-vb-pj2:1.6.11","pli-tv-bu-vb-pj2:1.6.12","pli-tv-bu-vb-pj2:1.6.13","pli-tv-bu-vb-pj2:1.6.14","pli-tv-bu-vb-pj2:1.6.15","pli-tv-bu-vb-pj2:1.6.16","pli-tv-bu-vb-pj2:1.6.17","pli-tv-bu-vb-pj2:1.6.18","pli-tv-bu-vb-pj2:1.6.19","pli-tv-bu-vb-pj2:1.6.20","pli-tv-bu-vb-pj2:1.6.21","pli-tv-bu-vb-pj2:1.6.22","pli-tv-bu-vb-pj2:1.6.23","pli-tv-bu-vb-pj2:1.6.24","pli-tv-bu-vb-pj2:1.6.25","pli-tv-bu-vb-pj2:1.6.26","pli-tv-bu-vb-pj2:1.6.27"],"kind":"text","text":{"pi":"Manussā ujjhāyanti khiyyanti vipācenti—\n“alajjino ime samaṇā sakyaputtiyā dussīlā musāvādino.\nIme hi nāma dhammacārino samacārino brāhmacārino saccavādino sīlavanto kalyāṇadhammā paṭijānissanti.\nNatthi imesaṁ sāmaññaṁ, natthi imesaṁ brahmaññaṁ.\nNaṭṭhaṁ imesaṁ sāmaññaṁ, naṭṭhaṁ imesaṁ brahmaññaṁ.\nKuto imesaṁ sāmaññaṁ, kuto imesaṁ brahmaññaṁ.\nApagatā ime sāmaññā, apagatā ime brahmaññā.\nRājānampi ime vañcenti, kiṁ panaññe manusse”ti.\nAssosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.\nYe te bhikkhū appicchā santuṭṭhā lajjino kukkuccakā sikkhākāmā te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma āyasmā dhaniyo kumbhakāraputto rañño dārūni adinnaṁ ādiyissatī”ti.\nAtha kho te bhikkhū āyasmantaṁ dhaniyaṁ kumbhakāraputtaṁ anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā āyasmantaṁ dhaniyaṁ kumbhakāraputtaṁ paṭipucchi—\n“saccaṁ kira tvaṁ, dhaniya, rañño dārūni adinnaṁ ādiyī”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā—\n“ananucchavikaṁ, moghapurisa, ananulomikaṁ appatirūpaṁ assāmaṇakaṁ akappiyaṁ akaraṇīyaṁ.\nKathañhi nāma tvaṁ, moghapurisa, rañño dārūni adinnaṁ ādiyissasi.\nNetaṁ, moghapurisa, appasannānaṁ vā pasādāya pasannānaṁ vā bhiyyobhāvāya;\natha khvetaṁ, moghapurisa, appasannānañceva appasādāya pasannānañca ekaccānaṁ aññathattāyā”ti.\nTena kho pana samayena aññataro purāṇavohāriko mahāmatto bhikkhūsu pabbajito bhagavato avidūre nisinno hoti.\nAtha kho bhagavā taṁ bhikkhuṁ etadavoca—\n“kittakena kho, bhikkhu, rājā māgadho seniyo bimbisāro coraṁ gahetvā hanati vā bandhati vā pabbājeti vā”ti?\n“Pādena vā, bhagavā, pādārahena vā”ti.\nTena kho pana samayena rājagahe pañcamāsako pādo hoti.\nAtha kho bhagavā āyasmantaṁ dhaniyaṁ kumbhakāraputtaṁ anekapariyāyena vigarahitvā dubbharatāya …pe…\nevañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—","en":"But people complained and criticized him:\n“These Sakyan monastics are shameless and immoral liars.\nThey claim to have integrity, to be celibate and of good conduct, to be truthful, moral, and good.\nBut they don’t have the good character of a monastic or a brahmin.\nThey’ve lost the plot!\nThey even deceive the king, never mind other people.”\nThe monks heard the complaints of those people.\nThe monks of few desires, who had a sense of conscience, and who were contented, afraid of wrongdoing, and fond of the training, complained and criticized Venerable Dhaniya,\n“How could he take the king’s timber without it being given to him?”\nAfter rebuking Dhaniya in many ways, they told the Buddha.\nThe Buddha then had the Sangha of monks gathered and questioned Venerable Dhaniya:\n“Is it true, Dhaniya, that you did this?”\n“It’s true, sir.”\nThe Buddha rebuked him,\n“Foolish man, it’s not suitable, it’s not proper, it’s not worthy of a monastic, it’s not allowable, it’s not to be done.\nHow could you do this?\nThis will affect people’s confidence\nand cause some to lose it.”\nJust then a former judge who had gone forth with the monks was sitting near the Buddha.\nThe Buddha said to him,\n“For stealing how much does King Bimbisāra beat, imprison, or banish a thief?”\n“For stealing a pāda coin, sir, or the value of a pāda.”\nAt that time in Rājagaha a pāda coin was worth five māsaka coins.\nAfter rebuking Venerable Dhaniya in many ways, the Buddha spoke in dispraise of being difficult to support …\n“And, monks, this training rule should be recited like this:"}},{"id":"pli-tv-bu-vb-pj2:1.6.28","sourceIds":["pli-tv-bu-vb-pj2:1.6.28.0","pli-tv-bu-vb-pj2:1.6.28.1"],"kind":"text","text":{"en":"Preliminary ruling\n‘If a monk, intending to steal, takes what has not been given to him—","pi":"“Yo pana bhikkhu adinnaṁ theyyasaṅkhātaṁ ādiyeyya,"}},{"id":"pli-tv-bu-vb-pj2:1.6-from-pli-tv-bu-vb-pj2-1.6.29","sourceIds":["pli-tv-bu-vb-pj2:1.6.29","pli-tv-bu-vb-pj2:1.6.30","pli-tv-bu-vb-pj2:1.6.31"],"kind":"text","text":{"pi":"yathārūpe adinnādāne rājāno coraṁ gahetvā haneyyuṁ vā bandheyyuṁ vā pabbājeyyuṁ vā—‘corosi bālosi mūḷhosi thenosī’ti, tathārūpaṁ bhikkhu adinnaṁ ādiyamāno\nayampi pārājiko hoti asaṁvāso”ti.\nEvañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.","en":"the sort of stealing for which kings, having caught a thief, would beat, imprison, or banish him, saying, “You’re a bandit, you’re a fool, you’ve gone astray, you’re a thief”—\nhe too is expelled and excluded from the community.’”\nIn this way the Buddha laid down this training rule for the monks."}},{"id":"pli-tv-bu-vb-pj2:2","sourceIds":["pli-tv-bu-vb-pj2:2.0","pli-tv-bu-vb-pj2:2.1","pli-tv-bu-vb-pj2:2.2","pli-tv-bu-vb-pj2:2.3","pli-tv-bu-vb-pj2:2.4","pli-tv-bu-vb-pj2:2.5","pli-tv-bu-vb-pj2:2.6","pli-tv-bu-vb-pj2:2.7","pli-tv-bu-vb-pj2:2.8","pli-tv-bu-vb-pj2:2.9","pli-tv-bu-vb-pj2:2.10","pli-tv-bu-vb-pj2:2.11","pli-tv-bu-vb-pj2:2.12","pli-tv-bu-vb-pj2:2.13","pli-tv-bu-vb-pj2:2.14","pli-tv-bu-vb-pj2:2.15","pli-tv-bu-vb-pj2:2.16","pli-tv-bu-vb-pj2:2.17","pli-tv-bu-vb-pj2:2.18","pli-tv-bu-vb-pj2:2.19","pli-tv-bu-vb-pj2:2.20","pli-tv-bu-vb-pj2:2.21","pli-tv-bu-vb-pj2:2.22","pli-tv-bu-vb-pj2:2.23","pli-tv-bu-vb-pj2:2.24","pli-tv-bu-vb-pj2:2.25","pli-tv-bu-vb-pj2:2.26","pli-tv-bu-vb-pj2:2.27"],"kind":"text","text":{"en":"Second substory\nAt one time the monks from the group of six went to the dyers, stole their stock of cloth, brought it back to the monastery, and shared it out.\nThe other monks said to them,\n“You have great merit,\nseeing that you’ve gotten so much robe-cloth.”\n“How is it that we have merit?\nJust now we went to the dyers and stole their cloth.”\n“But hasn’t the Buddha laid down a training rule?\nWhy then do you steal the dyers’ cloth?”\n“It’s true that the Buddha has laid down a training rule,\nbut it concerns inhabited areas, not the wilderness.”\n“But that’s just the same.\nIt’s not suitable, it’s not proper, it’s not worthy of a monastic, it’s not allowable, it’s not to be done.\nHow could you steal the dyers’ cloth?\nThis will affect people’s confidence,\nand cause some to lose it.”\nAfter rebuking those monks in many ways, they told the Buddha.\nThe Buddha had the Sangha of monks gathered and questioned those monks:\n“Is it true, monks, that you did this?”\n“It’s true, sir.”\nThe Buddha rebuked them,\n“It’s not suitable, foolish men, it’s not proper, it’s not worthy of a monastic, it’s not allowable, it’s not to be done.\nHow could you do this?\nThis will affect people’s confidence,\nand cause some to lose it.”\nThen, after rebuking the monks from the group of six in many ways, the Buddha spoke in dispraise of being difficult to support …\nbut he spoke in praise of … being energetic. Having given a teaching on what is right and proper, he addressed the monks …\n“And so, monks, this training rule should be recited like this:","pi":"Tena kho pana samayena chabbaggiyā bhikkhū rajakattharaṇaṁ gantvā rajakabhaṇḍikaṁ avaharitvā ārāmaṁ haritvā bhājesuṁ.\nBhikkhū evamāhaṁsu—\n“mahāpuññattha tumhe, āvuso.\nBahuṁ tumhākaṁ cīvaraṁ uppannan”ti.\n“Kuto, āvuso, amhākaṁ puññaṁ,\nidāni mayaṁ rajakattharaṇaṁ gantvā rajakabhaṇḍikaṁ avaharimhā”ti.\n“Nanu, āvuso, bhagavatā sikkhāpadaṁ paññattaṁ.\nKissa tumhe, āvuso, rajakabhaṇḍikaṁ avaharitthā”ti?\n“Saccaṁ, āvuso, bhagavatā sikkhāpadaṁ paññattaṁ.\nTañca kho gāme, no araññe”ti.\n“Nanu, āvuso, tathevetaṁ hoti.\nAnanucchavikaṁ, āvuso, ananulomikaṁ appatirūpaṁ assāmaṇakaṁ akappiyaṁ akaraṇīyaṁ.\nKathañhi nāma tumhe, āvuso, rajakabhaṇḍikaṁ avaharissatha.\nNetaṁ, āvuso, appasannānaṁ vā pasādāya pasannānaṁ vā bhiyyobhāvāya;\natha khvetaṁ, āvuso, appasannānañceva appasādāya pasannānañca ekaccānaṁ aññathattāyā”ti.\nAtha kho te bhikkhū chabbaggiye bhikkhū anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā chabbaggiye bhikkhū paṭipucchi—\n“saccaṁ kira tumhe, bhikkhave, rajakattharaṇaṁ gantvā rajakabhaṇḍikaṁ avaharitthā”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā—\n“ananucchavikaṁ, moghapurisā, ananulomikaṁ appaṭirūpaṁ assāmaṇakaṁ akappiyaṁ akaraṇīyaṁ.\nKathañhi nāma tumhe, moghapurisā, rajakabhaṇḍikaṁ avaharissatha.\nNetaṁ, moghapurisā, appasannānaṁ vā pasādāya pasannānaṁ vā bhiyyobhāvāya;\natha khvetaṁ, moghapurisā, appasannānañceva appasādāya pasannānañca ekaccānaṁ aññathattāyā”ti.\nAtha kho bhagavā chabbaggiye bhikkhū anekapariyāyena vigarahitvā dubbharatāya …pe…\nvīriyārambhassa vaṇṇaṁ bhāsitvā bhikkhūnaṁ tadanucchavikaṁ tadanulomikaṁ dhammiṁ kathaṁ katvā bhikkhū āmantesi … pe\n… evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—"}},{"id":"pli-tv-bu-vb-pj2:2.28","sourceIds":["pli-tv-bu-vb-pj2:2.28.0","pli-tv-bu-vb-pj2:2.28.1"],"kind":"text","text":{"en":"Final ruling\n‘If a monk, intending to steal, takes from an inhabited area or from the wilderness what has not been given to him—","pi":"“Yo pana bhikkhu gāmā vā araññā vā adinnaṁ theyyasaṅkhātaṁ ādiyeyya,"}},{"id":"pli-tv-bu-vb-pj2:2-from-pli-tv-bu-vb-pj2-2.29","sourceIds":["pli-tv-bu-vb-pj2:2.29","pli-tv-bu-vb-pj2:2.30"],"kind":"text","text":{"pi":"yathārūpe adinnādāne rājāno coraṁ gahetvā haneyyuṁ vā bandheyyuṁ vā pabbājeyyuṁ vā—‘corosi bālosi mūḷhosi thenosī’ti, tathārūpaṁ bhikkhu adinnaṁ ādiyamāno\nayampi pārājiko hoti asaṁvāso”ti.","en":"the sort of stealing for which kings, having caught a thief, would beat, imprison, or banish him, saying, “You’re a bandit, you’re a fool, you’ve gone astray, you’re a thief”—\nhe too is expelled and excluded from the community.’”"}},{"id":"pli-tv-bu-vb-pj2:3","sourceIds":["pli-tv-bu-vb-pj2:3.0","pli-tv-bu-vb-pj2:3.1","pli-tv-bu-vb-pj2:3.2","pli-tv-bu-vb-pj2:3.3","pli-tv-bu-vb-pj2:3.4","pli-tv-bu-vb-pj2:3.5","pli-tv-bu-vb-pj2:3.6","pli-tv-bu-vb-pj2:3.7","pli-tv-bu-vb-pj2:3.8","pli-tv-bu-vb-pj2:3.9","pli-tv-bu-vb-pj2:3.10","pli-tv-bu-vb-pj2:3.11","pli-tv-bu-vb-pj2:3.12","pli-tv-bu-vb-pj2:3.13","pli-tv-bu-vb-pj2:3.14","pli-tv-bu-vb-pj2:3.15","pli-tv-bu-vb-pj2:3.16","pli-tv-bu-vb-pj2:3.17","pli-tv-bu-vb-pj2:3.18","pli-tv-bu-vb-pj2:3.19","pli-tv-bu-vb-pj2:3.20","pli-tv-bu-vb-pj2:3.21","pli-tv-bu-vb-pj2:3.22","pli-tv-bu-vb-pj2:3.23","pli-tv-bu-vb-pj2:3.24","pli-tv-bu-vb-pj2:3.25","pli-tv-bu-vb-pj2:3.26","pli-tv-bu-vb-pj2:3.27","pli-tv-bu-vb-pj2:3.28","pli-tv-bu-vb-pj2:3.29","pli-tv-bu-vb-pj2:3.30","pli-tv-bu-vb-pj2:3.31","pli-tv-bu-vb-pj2:3.32","pli-tv-bu-vb-pj2:3.33","pli-tv-bu-vb-pj2:3.34","pli-tv-bu-vb-pj2:3.35","pli-tv-bu-vb-pj2:3.36","pli-tv-bu-vb-pj2:3.37","pli-tv-bu-vb-pj2:3.38","pli-tv-bu-vb-pj2:3.39","pli-tv-bu-vb-pj2:3.40","pli-tv-bu-vb-pj2:3.41","pli-tv-bu-vb-pj2:3.42","pli-tv-bu-vb-pj2:3.43"],"kind":"text","text":{"en":"Definitions\nA:\nwhoever …\nMonk:\n… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.\nAn inhabited area:\nan inhabited area of one hut, an inhabited area of two huts, an inhabited area of three huts, an inhabited area of four huts, an inhabited area with people, an inhabited area without people, an enclosed inhabited area, an unenclosed inhabited area, a disorganized inhabited area, and even a caravan settled for more than four months is called “an inhabited area”.\nThe access to an inhabited area:\nof an enclosed inhabited area: a stone’s throw of a man of average height standing at the threshold of the gateway to the inhabited area;\nof an unenclosed inhabited area: a stone’s throw of a man of average height standing at the access to a house.\nThe wilderness:\napart from inhabited areas and the access to inhabited areas, the remainder is called “the wilderness”.\nWhat has not been given:\nwhat has not been given, what has not been let go of, what has not been relinquished; what is guarded, what is protected, what is regarded as “mine”, what belongs to someone else. This is called “what has not been given”.\nIntending to steal:\nthe thought of theft, the thought of stealing.\nTakes:\ntakes, carries off, steals, interrupts the movement of, moves from its base, does not stick to an arrangement.\nThe sort:\na pāda coin, the value of a pāda, or more than a pāda.\nKings:\nkings of the earth, kings of a region, rulers of islands, rulers of border areas, judges, government officials, or whoever metes out physical punishment—these are called “kings”.\nA thief:\nwhoever, intending to steal, takes anything that has not been given, having a value of five māsaka coins or more—he is called “a thief”.\nWould beat:\nwould beat with the hand, the foot, a whip, a cane, a cudgel, or by mutilation.\nWould imprison:\nwould imprison by constricting with a rope, by constricting with shackles, by constricting with chains, by constricting to a house, by constricting to a city, by constricting to a village, by constricting to a town, or by guarding.\nWould banish:\nwould banish from a village, from a town, from a city, from a country, or from a district.\nYou’re a bandit, you’re a fool, you’ve gone astray, you’re a thief:\nthis is a rebuke.\nHe too:\nthis is said with reference to the preceding offense entailing expulsion.\nIs expelled:\njust as a fallen, withered leaf is incapable of becoming green again,\nso too is a monk who, intending to steal, takes an ungiven pāda coin, the value of a pāda, or more than a pāda, not an ascetic, not a Sakyan monastic. Therefore it is said, “he is expelled.”\nExcluded from the community:\nCommunity: joint legal procedures, a joint recitation, the same training—this is called “community”.\nHe does not take part in this—therefore it is called “excluded from the community”.","pi":"Yo panāti\nyo yādiso …pe…\nbhikkhūti\n…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.\nGāmo nāma\nekakuṭikopi gāmo, dvikuṭikopi gāmo, tikuṭikopi gāmo, catukuṭikopi gāmo, samanussopi gāmo, amanussopi gāmo, parikkhittopi gāmo, aparikkhittopi gāmo, gonisādiniviṭṭhopi gāmo, yopi sattho atirekacatumāsaniviṭṭho sopi vuccati gāmo.\nGāmūpacāro nāma\nparikkhittassa gāmassa indakhīle ṭhitassa majjhimassa purisassa leḍḍupāto,\naparikkhittassa gāmassa gharūpacāre ṭhitassa majjhimassa purisassa leḍḍupāto.\nAraññaṁ nāma\nṭhapetvā gāmañca gāmūpacārañca avasesaṁ araññaṁ nāma.\nAdinnaṁ nāma\nyaṁ adinnaṁ anissaṭṭhaṁ apariccattaṁ rakkhitaṁ gopitaṁ mamāyitaṁ parapariggahitaṁ. Etaṁ adinnaṁ nāma.\nTheyyasaṅkhātanti\ntheyyacitto avaharaṇacitto.\nĀdiyeyyāti\nādiyeyya hareyya avahareyya iriyāpathaṁ vikopeyya ṭhānā cāveyya saṅketaṁ vītināmeyya.\nYathārūpaṁ nāma\npādaṁ vā pādārahaṁ vā atirekapādaṁ vā.\nRājāno nāma\npathabyārājā padesarājā maṇḍalikā antarabhogikā akkhadassā mahāmattā, ye vā pana chejjabhejjaṁ karontā anusāsanti. Ete rājāno nāma.\nCoro nāma\nyo pañcamāsakaṁ vā atirekapañcamāsakaṁ vā agghanakaṁ adinnaṁ theyyasaṅkhātaṁ ādiyati. Eso coro nāma.\nHaneyyuṁ vāti\nhatthena vā pādena vā kasāya vā vettena vā aḍḍhadaṇḍakena vā chejjāya vā haneyyuṁ.\nBandheyyuṁ vāti\nrajjubandhanena vā andubandhanena vā saṅkhalikabandhanena vā gharabandhanena vā nagarabandhanena vā gāmabandhanena vā nigamabandhanena vā bandheyyuṁ, purisaguttiṁ vā kareyyuṁ.\nPabbājeyyuṁ vāti\ngāmā vā nigamā vā nagarā vā janapadā vā janapadapadesā vā pabbājeyyuṁ.\nCorosi bālosi mūḷhosi thenosīti\nparibhāso eso.\nTathārūpaṁ nāma\npādaṁ vā pādārahaṁ vā atirekapādaṁ vā.\nĀdiyamānoti\nādiyamāno haramāno avaharamāno iriyāpathaṁ vikopayamāno ṭhānā cāvayamāno saṅketaṁ vītināmayamāno.\nAyampīti\npurimaṁ upādāya vuccati.\nPārājiko hotīti\nseyyathāpi nāma paṇḍupalāso bandhanā pavutto abhabbo haritatthāya;\nevameva bhikkhu pādaṁ vā pādārahaṁ vā atirekapādaṁ vā adinnaṁ theyyasaṅkhātaṁ ādiyitvā assamaṇo hoti asakyaputtiyo. Tena vuccati— “pārājiko hotī”ti.\nAsaṁvāsoti\nsaṁvāso nāma ekakammaṁ ekuddeso samasikkhatā. Eso saṁvāso nāma.\nSo tena saddhiṁ natthi. Tena vuccati—“asaṁvāso”ti."}},{"id":"pli-tv-bu-vb-pj2:4.1.0","sourceIds":["pli-tv-bu-vb-pj2:4.1.0.1","pli-tv-bu-vb-pj2:4.1.0.2","pli-tv-bu-vb-pj2:4.1.0.3"],"kind":"text","text":{"en":"Permutations\nPermutations part 1\nSummary"}},{"id":"pli-tv-bu-vb-pj2:4.1","sourceIds":["pli-tv-bu-vb-pj2:4.1.1"],"kind":"text","text":{"pi":"Bhūmaṭṭhaṁ thalaṭṭhaṁ ākāsaṭṭhaṁ vehāsaṭṭhaṁ udakaṭṭhaṁ nāvaṭṭhaṁ yānaṭṭhaṁ bhāraṭṭhaṁ ārāmaṭṭhaṁ vihāraṭṭhaṁ khettaṭṭhaṁ vatthuṭṭhaṁ gāmaṭṭhaṁ araññaṭṭhaṁ udakaṁ dantapoṇaṁ vanappati haraṇakaṁ upanidhi suṅkaghātaṁ pāṇo apadaṁ dvipadaṁ catuppadaṁ bahuppadaṁ ocarako oṇirakkho saṁvidāvahāro saṅketakammaṁ nimittakammanti.","en":"Being underground, being on the ground, being in the air, being above ground, being in water, being in a boat, being in a vehicle, carried as a load, being in a park, being in a monastic dwelling, being in a field, being on a site, being in an inhabited area, being in the wilderness, water, tooth cleaner, forest tree, that which is carried, that which is deposited, customs station, a living being, footless, two-footed, four-footed, many-footed, a spy, a keeper of entrusted property, mutually agreed stealing, acting by arrangement, making a sign."}},{"id":"pli-tv-bu-vb-pj2:4.2","sourceIds":["pli-tv-bu-vb-pj2:4.2.0","pli-tv-bu-vb-pj2:4.2.1","pli-tv-bu-vb-pj2:4.2.2","pli-tv-bu-vb-pj2:4.2.3","pli-tv-bu-vb-pj2:4.2.4","pli-tv-bu-vb-pj2:4.2.5","pli-tv-bu-vb-pj2:4.2.6","pli-tv-bu-vb-pj2:4.2.7","pli-tv-bu-vb-pj2:4.2.8","pli-tv-bu-vb-pj2:4.2.9","pli-tv-bu-vb-pj2:4.2.10","pli-tv-bu-vb-pj2:4.2.11","pli-tv-bu-vb-pj2:4.2.12","pli-tv-bu-vb-pj2:4.2.13","pli-tv-bu-vb-pj2:4.2.14","pli-tv-bu-vb-pj2:4.2.15","pli-tv-bu-vb-pj2:4.2.16","pli-tv-bu-vb-pj2:4.2.17","pli-tv-bu-vb-pj2:4.2.18"],"kind":"text","text":{"en":"Exposition\nBeing underground:\nthe goods have been placed underground, buried, concealed.\nIf, intending to steal, he thinks, “I’ll steal the underground goods,” and he seeks for a companion, seeks for a spade or a basket, or goes there, he commits an offense of wrong conduct.\nIf he breaks a twig or a creeper growing there, he commits an offense of wrong conduct.\nIf he digs the soil or heaps it up or removes it, he commits an offense of wrong conduct.\nIf he touches the container, he commits an offense of wrong conduct.\nIf he makes it stir, he commits a serious offense.\nIf he moves it from its base, he commits an offense entailing expulsion.\nIf, intending to steal, he puts his own vessel into the container and touches something worth five māsaka coins or more, he commits an offense of wrong conduct.\nIf he makes it stir, he commits a serious offense.\nIf he makes it enter his own vessel or takes it with his fist, there is an offense entailing expulsion.\nIf, intending to steal, he touches goods made of string—an ornamental hanging string, a necklace, an ornamental girdle, a wrap garment, or a turban—he commits an offense of wrong conduct.\nIf he makes it stir, he commits a serious offense.\nIf he grasps it at the top and pulls it, he commits a serious offense.\nIf he rubs it while lifting it, he commits a serious offense.\nIf he removes the goods even as much as a hair’s breadth over the rim of the container, he commits an offense entailing expulsion.\nIf, intending to steal, he drinks—in a single action—ghee, oil, honey, or syrup having a value of five māsaka coins or more, he commits an offense entailing expulsion.\nIf he destroys it, throws it away, burns it, or renders it useless, he commits an offense of wrong conduct.","pi":"Bhūmaṭṭhaṁ nāma\nbhaṇḍaṁ bhūmiyaṁ nikkhittaṁ hoti nikhātaṁ paṭicchannaṁ.\nBhūmaṭṭhaṁ bhaṇḍaṁ avaharissāmīti theyyacitto dutiyaṁ vā pariyesati kudālaṁ vā piṭakaṁ vā pariyesati gacchati vā, āpatti dukkaṭassa.\nTattha jātakaṁ kaṭṭhaṁ vā lataṁ vā chindati, āpatti dukkaṭassa.\nTattha paṁsuṁ khaṇati vā byūhati vā uddharati vā, āpatti dukkaṭassa.\nKumbhiṁ āmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti thullaccayassa.\nṬhānā cāveti, āpatti pārājikassa.\nAttano bhājanaṁ pavesetvā pañcamāsakaṁ vā atirekapañcamāsakaṁ vā agghanakaṁ theyyacitto āmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti thullaccayassa.\nAttano bhājanagataṁ vā karoti muṭṭhiṁ vā chindati, āpatti pārājikassa.\nSuttāruḷhaṁ bhaṇḍaṁ pāmaṅgaṁ vā kaṇṭhasuttakaṁ vā kaṭisuttakaṁ vā sāṭakaṁ vā veṭhanaṁ vā theyyacitto āmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti thullaccayassa.\nKoṭiyaṁ gahetvā uccāreti, āpatti thullaccayassa.\nGhaṁsanto nīharati, āpatti thullaccayassa.\nAntamaso kesaggamattampi kumbhimukhā moceti, āpatti pārājikassa.\nSappiṁ vā telaṁ vā madhuṁ vā phāṇitaṁ vā pañcamāsakaṁ vā atirekapañcamāsakaṁ vā agghanakaṁ theyyacitto ekena payogena pivati, āpatti pārājikassa.\nTattheva bhindati vā chaḍḍeti vā jhāpeti vā aparibhogaṁ vā karoti āpatti dukkaṭassa."}},{"id":"pli-tv-bu-vb-pj2:4.3","sourceIds":["pli-tv-bu-vb-pj2:4.3.1","pli-tv-bu-vb-pj2:4.3.2","pli-tv-bu-vb-pj2:4.3.3","pli-tv-bu-vb-pj2:4.3.4","pli-tv-bu-vb-pj2:4.3.5","pli-tv-bu-vb-pj2:4.3.6"],"kind":"text","text":{"pi":"Thalaṭṭhaṁ nāma\nbhaṇḍaṁ thale nikkhittaṁ hoti.\nThalaṭṭhaṁ bhaṇḍaṁ avaharissāmīti theyyacitto dutiyaṁ vā pariyesati gacchati vā, āpatti dukkaṭassa.\nĀmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti thullaccayassa.\nṬhānā cāveti, āpatti pārājikassa.","en":"Being on the ground:\nthe goods have been placed on the ground.\nIf, intending to steal, he thinks, “I’ll steal the goods on the ground,” and he either searches for a companion or goes there, he commits an offense of wrong conduct.\nIf he touches them, he commits an offense of wrong conduct.\nIf he makes them stir, he commits a serious offense.\nIf he moves them from their base, he commits an offense entailing expulsion."}},{"id":"pli-tv-bu-vb-pj2:4.4","sourceIds":["pli-tv-bu-vb-pj2:4.4.1","pli-tv-bu-vb-pj2:4.4.2","pli-tv-bu-vb-pj2:4.4.3","pli-tv-bu-vb-pj2:4.4.4","pli-tv-bu-vb-pj2:4.4.5","pli-tv-bu-vb-pj2:4.4.6","pli-tv-bu-vb-pj2:4.4.7","pli-tv-bu-vb-pj2:4.4.8"],"kind":"text","text":{"pi":"Ākāsaṭṭhaṁ nāma\nbhaṇḍaṁ ākāsagataṁ hoti.\nMoro vā kapiñjaro vā tittiro vā vaṭṭako vā, sāṭakaṁ vā veṭhanaṁ vā hiraññaṁ vā suvaṇṇaṁ vā chijjamānaṁ patati.\nĀkāsaṭṭhaṁ bhaṇḍaṁ avaharissāmīti theyyacitto dutiyaṁ vā pariyesati gacchati vā, āpatti dukkaṭassa.\nGamanaṁ upacchindati, āpatti dukkaṭassa.\nĀmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti thullaccayassa.\nṬhānā cāveti, āpatti pārājikassa.","en":"Being in the air:\nthe goods are in the air—\na peacock, a partridge, or a quail; or a wrap garment or a turban; or money or gold that falls after being cut loose.\nIf, intending to steal, he thinks, “I’ll steal the goods in the air,” and he either searches for a companion or goes there, he commits an offense of wrong conduct.\nIf he cuts off their course of movement, he commits an offense of wrong conduct.\nIf he touches them, he commits an offense of wrong conduct.\nIf he makes them stir, he commits a serious offense.\nIf he moves them from their base, he commits an offense entailing expulsion."}},{"id":"pli-tv-bu-vb-pj2:4.5","sourceIds":["pli-tv-bu-vb-pj2:4.5.1","pli-tv-bu-vb-pj2:4.5.2","pli-tv-bu-vb-pj2:4.5.3","pli-tv-bu-vb-pj2:4.5.4","pli-tv-bu-vb-pj2:4.5.5","pli-tv-bu-vb-pj2:4.5.6","pli-tv-bu-vb-pj2:4.5.7"],"kind":"text","text":{"pi":"Vehāsaṭṭhaṁ nāma\nbhaṇḍaṁ vehāsagataṁ hoti.\nMañce vā pīṭhe vā cīvaravaṁse vā cīvararajjuyā vā bhittikhile vā nāgadante vā rukkhe vā laggitaṁ hoti, antamaso pattādhārakepi.\nVehāsaṭṭhaṁ bhaṇḍaṁ avaharissāmīti theyyacitto dutiyaṁ vā pariyesati gacchati vā, āpatti dukkaṭassa.\nĀmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti thullaccayassa.\nṬhānā cāveti, āpatti pārājikassa.","en":"Being above ground:\nthe goods are above ground—\non a bed, on a bench, on a bamboo robe rack, on a clothesline, on a wall peg, in a tree, or even just on a bowl rest.\nIf, intending to steal, he thinks, “I’ll steal the goods that are above ground,” and he either searches for a companion or goes there, he commits an offense of wrong conduct.\nIf he touches them, he commits an offense of wrong conduct.\nIf he makes them stir, he commits a serious offense.\nIf he moves them from their base, he commits an offense entailing expulsion."}},{"id":"pli-tv-bu-vb-pj2:4.6","sourceIds":["pli-tv-bu-vb-pj2:4.6.1","pli-tv-bu-vb-pj2:4.6.2","pli-tv-bu-vb-pj2:4.6.3","pli-tv-bu-vb-pj2:4.6.4","pli-tv-bu-vb-pj2:4.6.5","pli-tv-bu-vb-pj2:4.6.6","pli-tv-bu-vb-pj2:4.6.7","pli-tv-bu-vb-pj2:4.6.8","pli-tv-bu-vb-pj2:4.6.9","pli-tv-bu-vb-pj2:4.6.10"],"kind":"text","text":{"pi":"Udakaṭṭhaṁ nāma\nbhaṇḍaṁ udake nikkhittaṁ hoti.\nUdakaṭṭhaṁ bhaṇḍaṁ avaharissāmīti theyyacitto dutiyaṁ vā pariyesati gacchati vā, āpatti dukkaṭassa.\nNimujjati vā ummujjati vā, āpatti dukkaṭassa.\nĀmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti thullaccayassa.\nṬhānā cāveti, āpatti pārājikassa.\nTattha jātakaṁ uppalaṁ vā padumaṁ vā puṇḍarīkaṁ vā bhisaṁ vā macchaṁ vā kacchapaṁ vā pañcamāsakaṁ vā atirekapañcamāsakaṁ vā agghanakaṁ theyyacitto āmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti thullaccayassa.\nṬhānā cāveti, āpatti pārājikassa.","en":"Being in the water:\nthe goods have been placed in water.\nIf, intending to steal, he thinks, “I’ll steal the goods in the water,” and he either searches for a companion or goes there, he commits an offense of wrong conduct.\nIf he either dives into the water or floats on the surface, he commits an offense of wrong conduct.\nIf he touches the goods, he commits an offense of wrong conduct.\nIf he makes them stir, he commits a serious offense.\nIf he moves them from their base, he commits an offense entailing expulsion.\nIf, intending to steal, he touches either a red or white lotus or a blue water lily growing there, or a lotus root, or a fish, or a turtle having a value of five māsaka coins or more, he commits an offense of wrong conduct.\nIf he makes them stir, he commits a serious offense.\nIf he moves them from their base, he commits an offense entailing expulsion."}},{"id":"pli-tv-bu-vb-pj2:4.7","sourceIds":["pli-tv-bu-vb-pj2:4.7.1","pli-tv-bu-vb-pj2:4.7.2","pli-tv-bu-vb-pj2:4.7.3","pli-tv-bu-vb-pj2:4.7.4","pli-tv-bu-vb-pj2:4.7.5","pli-tv-bu-vb-pj2:4.7.6","pli-tv-bu-vb-pj2:4.7.7","pli-tv-bu-vb-pj2:4.7.8","pli-tv-bu-vb-pj2:4.7.9","pli-tv-bu-vb-pj2:4.7.10","pli-tv-bu-vb-pj2:4.7.11","pli-tv-bu-vb-pj2:4.7.12","pli-tv-bu-vb-pj2:4.7.13","pli-tv-bu-vb-pj2:4.7.14","pli-tv-bu-vb-pj2:4.7.15"],"kind":"text","text":{"pi":"Nāvā nāma\nyāya tarati.\nNāvaṭṭhaṁ nāma\nbhaṇḍaṁ nāvāya nikkhittaṁ hoti.\n“Nāvaṭṭhaṁ bhaṇḍaṁ avaharissāmī”ti theyyacitto dutiyaṁ vā pariyesati gacchati vā, āpatti dukkaṭassa.\nĀmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti thullaccayassa.\nṬhānā cāveti, āpatti pārājikassa.\nNāvaṁ avaharissāmīti theyyacitto dutiyaṁ vā pariyesati gacchati vā, āpatti dukkaṭassa.\nĀmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti thullaccayassa.\nBandhanaṁ moceti, āpatti dukkaṭassa.\nBandhanaṁ mocetvā āmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti thullaccayassa.\nUddhaṁ vā adho vā tiriyaṁ vā antamaso kesaggamattampi saṅkāmeti, āpatti pārājikassa.","en":"A boat:\nthat by means of which one crosses.\nBeing in a boat:\nthe goods have been placed in a boat.\nIf, intending to steal, he thinks, “I’ll steal the goods in the boat,” and he either searches for a companion or goes there, he commits an offense of wrong conduct.\nIf he touches them, he commits an offense of wrong conduct.\nIf he makes them stir, he commits a serious offense.\nIf he moves them from their base, he commits an offense entailing expulsion.\nIf, intending to steal, he thinks, “I’ll steal the boat,” and he either searches for a companion or goes there, he commits an offense of wrong conduct.\nIf he touches it, he commits an offense of wrong conduct.\nIf he makes it stir, he commits a serious offense.\nIf he loosens the moorings, he commits an offense of wrong conduct.\nIf, after loosening the moorings, he touches it, he commits an offense of wrong conduct.\nIf he makes it stir, he commits a serious offense.\nIf he makes it move upstream or downstream or across the water, even as much as a hair’s breadth, he commits an offense entailing expulsion."}},{"id":"pli-tv-bu-vb-pj2:4.8","sourceIds":["pli-tv-bu-vb-pj2:4.8.1","pli-tv-bu-vb-pj2:4.8.2","pli-tv-bu-vb-pj2:4.8.3","pli-tv-bu-vb-pj2:4.8.4","pli-tv-bu-vb-pj2:4.8.5","pli-tv-bu-vb-pj2:4.8.6","pli-tv-bu-vb-pj2:4.8.7","pli-tv-bu-vb-pj2:4.8.8","pli-tv-bu-vb-pj2:4.8.9","pli-tv-bu-vb-pj2:4.8.10","pli-tv-bu-vb-pj2:4.8.11","pli-tv-bu-vb-pj2:4.8.12"],"kind":"text","text":{"pi":"Yānaṁ nāma\nvayhaṁ ratho sakaṭaṁ sandamānikā.\nYānaṭṭhaṁ nāma\nbhaṇḍaṁ yāne nikkhittaṁ hoti.\nYānaṭṭhaṁ bhaṇḍaṁ avaharissāmīti theyyacitto dutiyaṁ vā pariyesati gacchati vā, āpatti dukkaṭassa.\nĀmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti thullaccayassa.\nṬhānā cāveti, āpatti pārājikassa.\nYānaṁ avaharissāmīti theyyacitto dutiyaṁ vā pariyesati gacchati vā, āpatti dukkaṭassa.\nĀmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti thullaccayassa.\nṬhānā cāveti, āpatti pārājikassa.","en":"A vehicle:\na wagon, a carriage, a cart, a chariot.\nBeing in a vehicle:\nthe goods have been placed in a vehicle.\nIf, intending to steal, he thinks, “I’ll steal the goods in the vehicle,” and he either searches for a companion or goes there, he commits an offense of wrong conduct.\nIf he touches them, he commits an offense of wrong conduct.\nIf he makes them stir, he commits a serious offense.\nIf he moves them from their base, he commits an offense entailing expulsion.\nIf, intending to steal, he thinks, “I’ll steal the vehicle,” and he either searches for a companion or goes there, he commits an offense of wrong conduct.\nIf he touches it, he commits an offense of wrong conduct.\nIf he makes it stir, he commits a serious offense.\nIf he moves it from its base, he commits an offense entailing expulsion."}},{"id":"pli-tv-bu-vb-pj2:4.9","sourceIds":["pli-tv-bu-vb-pj2:4.9.1","pli-tv-bu-vb-pj2:4.9.2","pli-tv-bu-vb-pj2:4.9.3","pli-tv-bu-vb-pj2:4.9.4","pli-tv-bu-vb-pj2:4.9.5","pli-tv-bu-vb-pj2:4.9.6","pli-tv-bu-vb-pj2:4.9.7","pli-tv-bu-vb-pj2:4.9.8","pli-tv-bu-vb-pj2:4.9.9","pli-tv-bu-vb-pj2:4.9.10","pli-tv-bu-vb-pj2:4.9.11","pli-tv-bu-vb-pj2:4.9.12","pli-tv-bu-vb-pj2:4.9.13"],"kind":"text","text":{"pi":"Bhāro nāma\nsīsabhāro khandhabhāro kaṭibhāro olambako.\nSīse bhāraṁ theyyacitto āmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti thullaccayassa.\nKhandhaṁ oropeti, āpatti pārājikassa.\nKhandhe bhāraṁ theyyacitto āmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti thullaccayassa.\nKaṭiṁ oropeti, āpatti pārājikassa.\nKaṭiyā bhāraṁ theyyacitto āmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti thullaccayassa.\nHatthena gaṇhāti, āpatti pārājikassa.\nHatthe bhāraṁ theyyacitto bhūmiyaṁ nikkhipati, āpatti pārājikassa.\nTheyyacitto bhūmito gaṇhāti, āpatti pārājikassa.","en":"A load:\na load carried on the head, a load carried on the shoulder, a load carried on the hip, one hanging down.\nIf, intending to steal, he touches the load on the head, he commits an offense of wrong conduct.\nIf he makes it stir, he commits a serious offense.\nIf he lowers it to the shoulder, he commits an offense entailing expulsion.\nIf, intending to steal, he touches the load on the shoulder, he commits an offense of wrong conduct.\nIf he makes it stir, he commits a serious offense.\nIf he lowers it to the hip, he commits an offense entailing expulsion.\nIf, intending to steal, he touches the load on the hip, he commits an offense of wrong conduct.\nIf he causes it to stir, he commits a serious offense.\nIf he takes it with the hand, there is an offense entailing expulsion.\nIf, intending to steal a load in the hand, he places it on the ground, he commits an offense entailing expulsion.\nIf, intending to steal, he picks it up from the ground, he commits an offense entailing expulsion."}},{"id":"pli-tv-bu-vb-pj2:4.10","sourceIds":["pli-tv-bu-vb-pj2:4.10.1","pli-tv-bu-vb-pj2:4.10.2","pli-tv-bu-vb-pj2:4.10.3","pli-tv-bu-vb-pj2:4.10.4","pli-tv-bu-vb-pj2:4.10.5","pli-tv-bu-vb-pj2:4.10.6","pli-tv-bu-vb-pj2:4.10.7","pli-tv-bu-vb-pj2:4.10.8","pli-tv-bu-vb-pj2:4.10.9","pli-tv-bu-vb-pj2:4.10.10","pli-tv-bu-vb-pj2:4.10.11","pli-tv-bu-vb-pj2:4.10.12","pli-tv-bu-vb-pj2:4.10.13","pli-tv-bu-vb-pj2:4.10.14","pli-tv-bu-vb-pj2:4.10.15","pli-tv-bu-vb-pj2:4.10.16"],"kind":"text","text":{"pi":"Ārāmo nāma\npupphārāmo phalārāmo.\nĀrāmaṭṭhaṁ nāma\nbhaṇḍaṁ ārāme catūhi ṭhānehi nikkhittaṁ hoti— bhūmaṭṭhaṁ thalaṭṭhaṁ, ākāsaṭṭhaṁ, vehāsaṭṭhaṁ.\nĀrāmaṭṭhaṁ bhaṇḍaṁ avaharissāmīti theyyacitto dutiyaṁ vā pariyesati gacchati vā, āpatti dukkaṭassa.\nĀmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti thullaccayassa.\nṬhānā cāveti, āpatti pārājikassa.\nTattha jātakaṁ mūlaṁ vā tacaṁ vā pattaṁ vā pupphaṁ vā phalaṁ vā pañcamāsakaṁ vā atirekapañcamāsakaṁ vā agghanakaṁ theyyacitto āmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti thullaccayassa.\nṬhānā cāveti, āpatti pārājikassa.\nĀrāmaṁ abhiyuñjati, āpatti dukkaṭassa.\nSāmikassa vimatiṁ uppādeti, āpatti thullaccayassa.\nSāmiko na mayhaṁ bhavissatīti dhuraṁ nikkhipati, āpatti pārājikassa.\nDhammaṁ caranto sāmikaṁ parājeti, āpatti pārājikassa.\nDhammaṁ caranto parajjati, āpatti thullaccayassa.","en":"A park:\na garden, an orchard.\nBeing in a park:\nthe goods have been placed in a park in four locations: underground, on the ground, in the air, above the ground.\nIf, intending to steal, he thinks, “I’ll steal the goods in the park,” and he either searches for a companion or goes there, he commits an offense of wrong conduct.\nIf he touches them, he commits an offense of wrong conduct.\nIf he makes them stir, he commits a serious offense.\nIf he moves them from their base, he commits an offense entailing expulsion.\nIf, intending to steal, he touches something growing there—a root, a piece of bark, a leaf, a flower, or a fruit—having a value of five māsaka coins or more, he commits an offense of wrong conduct.\nIf he makes it stir, he commits a serious offense.\nIf he moves it from its base, he commits an offense entailing expulsion.\nIf he claims the park, he commits an offense of wrong conduct.\nIf he evokes doubt in the owner as to his ownership, he commits a serious offense.\nIf the owner thinks, “I won’t get it back,” and he gives up the effort of reclaiming it, he commits an offense entailing expulsion.\nIf he resorts to the law and defeats the owner, he commits an offense entailing expulsion.\nIf he resorts to the law but is defeated, he commits a serious offense."}},{"id":"pli-tv-bu-vb-pj2:4.11","sourceIds":["pli-tv-bu-vb-pj2:4.11.1","pli-tv-bu-vb-pj2:4.11.2","pli-tv-bu-vb-pj2:4.11.3","pli-tv-bu-vb-pj2:4.11.4","pli-tv-bu-vb-pj2:4.11.5","pli-tv-bu-vb-pj2:4.11.6","pli-tv-bu-vb-pj2:4.11.7","pli-tv-bu-vb-pj2:4.11.8","pli-tv-bu-vb-pj2:4.11.9","pli-tv-bu-vb-pj2:4.11.10","pli-tv-bu-vb-pj2:4.11.11"],"kind":"text","text":{"pi":"Vihāraṭṭhaṁ nāma\nbhaṇḍaṁ vihāre catūhi ṭhānehi nikkhittaṁ hoti— bhūmaṭṭhaṁ, thalaṭṭhaṁ, ākāsaṭṭhaṁ, vehāsaṭṭhaṁ.\nVihāraṭṭhaṁ bhaṇḍaṁ avaharissāmīti theyyacitto dutiyaṁ vā pariyesati gacchati vā, āpatti dukkaṭassa.\nĀmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti thullaccayassa.\nṬhānā cāveti, āpatti pārājikassa.\nVihāraṁ abhiyuñjati, āpatti dukkaṭassa.\nSāmikassa vimatiṁ uppādeti, āpatti thullaccayassa.\nSāmiko na mayhaṁ bhavissatīti dhuraṁ nikkhipati, āpatti pārājikassa.\nDhammaṁ caranto sāmikaṁ parājeti, āpatti pārājikassa.\nDhammaṁ caranto parajjati, āpatti thullaccayassa.","en":"Being in a monastic dwelling:\nthe goods have been placed in a monastic dwelling in four locations: underground, on the ground, in the air, above the ground.\nIf, intending to steal, he thinks, “I’ll steal the goods in the monastic dwelling,” and he either searches for a companion or goes there, he commits an offense of wrong conduct.\nIf he touches them, he commits an offense of wrong conduct.\nIf he makes them stir, he commits a serious offense.\nIf he moves them from their base, he commits an offense entailing expulsion.\nIf he claims the monastic dwelling, he commits an offense of wrong conduct.\nIf he evokes doubt in the owner as to his ownership, he commits a serious offense.\nIf the owner thinks, “I won’t get it back,” and he gives up the effort of reclaiming it, he commits an offense entailing expulsion.\nIf he resorts to the law and defeats the owner, he commits an offense entailing expulsion.\nIf he resorts to the law but is defeated, he commits a serious offense."}},{"id":"pli-tv-bu-vb-pj2:4.12","sourceIds":["pli-tv-bu-vb-pj2:4.12.1","pli-tv-bu-vb-pj2:4.12.2","pli-tv-bu-vb-pj2:4.12.3","pli-tv-bu-vb-pj2:4.12.4","pli-tv-bu-vb-pj2:4.12.5","pli-tv-bu-vb-pj2:4.12.6","pli-tv-bu-vb-pj2:4.12.7","pli-tv-bu-vb-pj2:4.12.8","pli-tv-bu-vb-pj2:4.12.9","pli-tv-bu-vb-pj2:4.12.10","pli-tv-bu-vb-pj2:4.12.11","pli-tv-bu-vb-pj2:4.12.12","pli-tv-bu-vb-pj2:4.12.13","pli-tv-bu-vb-pj2:4.12.14","pli-tv-bu-vb-pj2:4.12.15","pli-tv-bu-vb-pj2:4.12.16","pli-tv-bu-vb-pj2:4.12.17","pli-tv-bu-vb-pj2:4.12.18","pli-tv-bu-vb-pj2:4.12.19"],"kind":"text","text":{"pi":"Khettaṁ nāma\nyattha pubbaṇṇaṁ vā aparaṇṇaṁ vā jāyati.\nKhettaṭṭhaṁ nāma\nbhaṇḍaṁ khette catūhi ṭhānehi nikkhittaṁ hoti— bhūmaṭṭhaṁ, thalaṭṭhaṁ, ākāsaṭṭhaṁ, vehāsaṭṭhaṁ.\nKhettaṭṭhaṁ bhaṇḍaṁ avaharissāmīti theyyacitto dutiyaṁ vā pariyesati gacchati vā, āpatti, dukkaṭassa.\nĀmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti thullaccayassa.\nṬhānā cāveti, āpatti pārājikassa.\nTattha jātakaṁ pubbaṇṇaṁ vā aparaṇṇaṁ vā pañcamāsakaṁ vā atirekapañcamāsakaṁ vā agghanakaṁ theyyacitto āmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti thullaccayassa.\nṬhānā cāveti, āpatti pārājikassa.\nKhettaṁ abhiyuñjati, āpatti dukkaṭassa.\nSāmikassa vimatiṁ uppādeti, āpatti thullaccayassa.\nSāmiko na mayhaṁ bhavissatīti dhuraṁ nikkhipati, āpatti pārājikassa.\nDhammaṁ caranto sāmikaṁ parājeti, āpatti pārājikassa.\nDhammaṁ caranto parajjati, āpatti thullaccayassa.\nKhīlaṁ vā rajjuṁ vā vatiṁ vā mariyādaṁ vā saṅkāmeti, āpatti dukkaṭassa.\nEkaṁ payogaṁ anāgate, āpatti thullaccayassa.\nTasmiṁ payoge āgate, āpatti pārājikassa.","en":"A field:\nwhere grain or vegetables grow.\nBeing in a field:\nthe goods have been placed in a field in four locations: underground, on the ground, in the air, above the ground.\nIf, intending to steal, he thinks, “I’ll steal the goods in the field,” and he either searches for a companion or goes there, he commits an offense of wrong conduct.\nIf he touches them, he commits an offense of wrong conduct.\nIf he makes them stir, he commits a serious offense.\nIf he moves them from their base, he commits an offense entailing expulsion.\nIf, intending to steal, he touches grain or vegetables that grow there, having a value of five māsaka coins or more, he commits an offense of wrong conduct.\nIf he makes them stir, he commits a serious offense.\nIf he moves them from their base, he commits an offense entailing expulsion.\nIf he claims the field, he commits an offense of wrong conduct.\nIf he evokes doubt in the owner as to his ownership, he commits a serious offense.\nIf the owner thinks, “I won’t get it back,” and he gives up the effort of reclaiming it, he commits an offense entailing expulsion.\nIf he resorts to the law and defeats the owner, he commits an offense entailing expulsion.\nIf he resorts to the law but is defeated, he commits a serious offense.\nIf he moves a post, a rope, a fence, or a boundary, he commits an offense of wrong conduct.\nWhen one action of the moving remains, he commits a serious offense.\nWhen the last action of the moving is completed, he commits an offense entailing expulsion."}},{"id":"pli-tv-bu-vb-pj2:4.13","sourceIds":["pli-tv-bu-vb-pj2:4.13.1","pli-tv-bu-vb-pj2:4.13.2","pli-tv-bu-vb-pj2:4.13.3","pli-tv-bu-vb-pj2:4.13.4","pli-tv-bu-vb-pj2:4.13.5","pli-tv-bu-vb-pj2:4.13.6","pli-tv-bu-vb-pj2:4.13.7","pli-tv-bu-vb-pj2:4.13.8","pli-tv-bu-vb-pj2:4.13.9","pli-tv-bu-vb-pj2:4.13.10","pli-tv-bu-vb-pj2:4.13.11","pli-tv-bu-vb-pj2:4.13.12","pli-tv-bu-vb-pj2:4.13.13","pli-tv-bu-vb-pj2:4.13.14","pli-tv-bu-vb-pj2:4.13.15","pli-tv-bu-vb-pj2:4.13.16"],"kind":"text","text":{"pi":"Vatthu nāma\nārāmavatthu vihāravatthu.\nVatthuṭṭhaṁ nāma\nbhaṇḍaṁ vatthusmiṁ catūhi ṭhānehi nikkhittaṁ hoti— bhūmaṭṭhaṁ, thalaṭṭhaṁ, ākāsaṭṭhaṁ, vehāsaṭṭhaṁ.\nVatthuṭṭhaṁ bhaṇḍaṁ avaharissāmīti theyyacitto dutiyaṁ vā pariyesati gacchati vā, āpatti dukkaṭassa.\nĀmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti thullaccayassa.\nṬhānā cāveti, āpatti pārājikassa.\nVatthuṁ abhiyuñjati, āpatti dukkaṭassa.\nSāmikassa vimatiṁ uppādeti, āpatti thullaccayassa.\nSāmiko na mayhaṁ bhavissatīti dhuraṁ nikkhipati, āpatti pārājikassa.\nDhammaṁ caranto sāmikaṁ parājeti, āpatti pārājikassa.\nDhammaṁ caranto parajjati, āpatti thullaccayassa.\nKhīlaṁ vā rajjuṁ vā vatiṁ vā pākāraṁ vā saṅkāmeti, āpatti dukkaṭassa.\nEkaṁ payogaṁ anāgate āpatti thullaccayassa.\nTasmiṁ payoge āgate āpatti pārājikassa.","en":"A site:\nthe site of a park or a monastery, the site of a monastic dwelling.\nBeing on a site:\nthe goods have been placed on a site in four locations: underground, on the ground, in the air, above the ground.\nIf, intending to steal, he thinks, “I’ll steal the goods on the site,” and he either searches for a companion or goes there, he commits an offense of wrong conduct.\nIf he touches them, he commits an offense of wrong conduct.\nIf he makes them stir, he commits a serious offense.\nIf he moves them from their base, he commits an offense entailing expulsion.\nIf he claims the site, he commits an offense of wrong conduct.\nIf he evokes doubt in the owner as to his ownership, he commits a serious offense.\nIf the owner thinks, “I won’t get it back,” and he gives up the effort of reclaiming it, he commits an offense entailing expulsion.\nIf he resorts to the law and defeats the owner, he commits an offense entailing expulsion.\nIf he resorts to the law but is defeated, he commits a serious offense.\nIf he moves a post, a rope, a fence, or a boundary, he commits an offense of wrong conduct.\nWhen one action of the moving remains, he commits a serious offense.\nWhen the last action of the moving is completed, he commits an offense entailing expulsion."}},{"id":"pli-tv-bu-vb-pj2:4.14","sourceIds":["pli-tv-bu-vb-pj2:4.14.1","pli-tv-bu-vb-pj2:4.14.2","pli-tv-bu-vb-pj2:4.14.3","pli-tv-bu-vb-pj2:4.14.4","pli-tv-bu-vb-pj2:4.14.5","pli-tv-bu-vb-pj2:4.14.6"],"kind":"text","text":{"pi":"Gāmaṭṭhaṁ nāma\nbhaṇḍaṁ gāme catūhi ṭhānehi nikkhittaṁ hoti— bhūmaṭṭhaṁ, thalaṭṭhaṁ, ākāsaṭṭhaṁ, vehāsaṭṭhaṁ.\nGāmaṭṭhaṁ bhaṇḍaṁ avaharissāmīti theyyacitto dutiyaṁ vā pariyesati gacchati vā, āpatti dukkaṭassa.\nĀmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti thullaccayassa.\nṬhānā cāveti, āpatti pārājikassa.","en":"Being in an inhabited area:\nthe goods have been placed in an inhabited area in four locations: underground, on the ground, in the air, above the ground.\nIf, intending to steal, he thinks, “I’ll steal the goods in the inhabited area,” and he either searches for a companion or goes there, he commits an offense of wrong conduct.\nIf he touches them, he commits an offense of wrong conduct.\nIf he makes them stir, he commits a serious offense.\nIf he moves them from their base, he commits an offense entailing expulsion."}},{"id":"pli-tv-bu-vb-pj2:4.15","sourceIds":["pli-tv-bu-vb-pj2:4.15.1","pli-tv-bu-vb-pj2:4.15.2","pli-tv-bu-vb-pj2:4.15.3","pli-tv-bu-vb-pj2:4.15.4","pli-tv-bu-vb-pj2:4.15.5","pli-tv-bu-vb-pj2:4.15.6","pli-tv-bu-vb-pj2:4.15.7","pli-tv-bu-vb-pj2:4.15.8","pli-tv-bu-vb-pj2:4.15.9","pli-tv-bu-vb-pj2:4.15.10","pli-tv-bu-vb-pj2:4.15.11"],"kind":"text","text":{"pi":"Araññaṁ nāma\nyaṁ manussānaṁ pariggahitaṁ hoti, taṁ araññaṁ.\nAraññaṭṭhaṁ nāma\nbhaṇḍaṁ araññe catūhi ṭhānehi nikkhittaṁ hoti— bhūmaṭṭhaṁ, thalaṭṭhaṁ, ākāsaṭṭhaṁ, vehāsaṭṭhaṁ.\nAraññaṭṭhaṁ bhaṇḍaṁ avaharissāmīti theyyacitto dutiyaṁ vā pariyesati gacchati vā, āpatti dukkaṭassa.\nĀmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti thullaccayassa.\nṬhānā cāveti, āpatti pārājikassa.\nTattha jātakaṁ kaṭṭhaṁ vā lataṁ vā tiṇaṁ vā pañcamāsakaṁ vā atirekapañcamāsakaṁ vā agghanakaṁ theyyacitto āmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti thullaccayassa.\nṬhānā cāveti, āpatti pārājikassa.","en":"The wilderness:\nany wilderness which is owned by people.\nBeing in the wilderness:\nthe goods have been placed in the wilderness in four locations: underground, on the ground, in the air, above the ground.\nIf, intending to steal, he thinks, “I’ll steal the goods in the wilderness,” and he either searches for a companion or goes there, he commits an offense of wrong conduct.\nIf he touches them, he commits an offense of wrong conduct.\nIf he makes them stir, he commits a serious offense.\nIf he moves them from their base, he commits an offense entailing expulsion.\nIf, intending to steal, he touches something that belongs there—a twig, a creeper, or grass—having a value of five māsaka coins or more, he commits an offense of wrong conduct.\nIf he makes it stir, he commits a serious offense.\nIf he moves it from its base, he commits an offense entailing expulsion."}},{"id":"pli-tv-bu-vb-pj2:4.16","sourceIds":["pli-tv-bu-vb-pj2:4.16.1","pli-tv-bu-vb-pj2:4.16.2","pli-tv-bu-vb-pj2:4.16.3","pli-tv-bu-vb-pj2:4.16.4","pli-tv-bu-vb-pj2:4.16.5","pli-tv-bu-vb-pj2:4.16.6","pli-tv-bu-vb-pj2:4.16.7","pli-tv-bu-vb-pj2:4.16.8","pli-tv-bu-vb-pj2:4.16.9","pli-tv-bu-vb-pj2:4.16.10","pli-tv-bu-vb-pj2:4.16.11","pli-tv-bu-vb-pj2:4.16.12"],"kind":"text","text":{"pi":"Udakaṁ nāma\nbhājanagataṁ vā hoti pokkharaṇiyā vā taḷāke vā.\nTheyyacitto āmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti thullaccayassa.\nṬhānā cāveti, āpatti pārājikassa.\nAttano bhājanaṁ pavesetvā pañcamāsakaṁ vā atirekapañcamāsakaṁ vā agghanakaṁ udakaṁ theyyacitto āmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti thullaccayassa.\nAttano bhājanagataṁ karoti, āpatti pārājikassa.\nMariyādaṁ bhindati, āpatti dukkaṭassa.\nMariyādaṁ bhinditvā pañcamāsakaṁ vā atirekapañcamāsakaṁ vā agghanakaṁ udakaṁ nikkhāmeti, āpatti pārājikassa.\nAtirekamāsakaṁ vā ūnapañcamāsakaṁ vā agghanakaṁ udakaṁ nikkhāmeti, āpatti thullaccayassa.\nMāsakaṁ vā ūnamāsakaṁ vā agghanakaṁ udakaṁ nikkhāmeti, āpatti dukkaṭassa.","en":"Water:\nin a vessel, in a pond, or in a reservoir.\nIf, intending to steal, he touches it, he commits an offense of wrong conduct.\nIf he makes it stir, he commits a serious offense.\nIf he moves it from its base, he commits an offense entailing expulsion.\nIf, intending to steal, he puts his own vessel into the container holding the water, and he touches water having a value of five māsaka coins or more, he commits an offense of wrong conduct.\nIf he makes it stir, he commits a serious offense.\nIf he puts it into his own vessel, he commits an offense entailing expulsion.\nIf he breaks the embankment, he commits an offense of wrong conduct.\nIf, after breaking the embankment, he allows water to escape that has a value of five māsaka coins or more, he commits an offense entailing expulsion.\nIf he allows water to escape that has a value of more than one māsaka but less than five māsakas, he commits a serious offense.\nIf he allows water to escape that has a value of one māsaka or less, he commits an offense of wrong conduct."}},{"id":"pli-tv-bu-vb-pj2:4.17","sourceIds":["pli-tv-bu-vb-pj2:4.17.1","pli-tv-bu-vb-pj2:4.17.2","pli-tv-bu-vb-pj2:4.17.3","pli-tv-bu-vb-pj2:4.17.4","pli-tv-bu-vb-pj2:4.17.5"],"kind":"text","text":{"pi":"Dantapoṇaṁ nāma\nchinnaṁ vā acchinnaṁ vā.\nPañcamāsakaṁ vā atirekapañcamāsakaṁ vā agghanakaṁ theyyacitto āmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti thullaccayassa.\nṬhānā cāveti, āpatti pārājikassa.","en":"Tooth cleaner:\neither ready for use or not.\nIf, intending to steal, he touches what has a value of five māsaka coins or more, he commits an offense of wrong conduct.\nIf he makes it stir, he commits a serious offense.\nIf he moves it from its base, he commits an offense entailing expulsion."}},{"id":"pli-tv-bu-vb-pj2:4.18","sourceIds":["pli-tv-bu-vb-pj2:4.18.1","pli-tv-bu-vb-pj2:4.18.2","pli-tv-bu-vb-pj2:4.18.3","pli-tv-bu-vb-pj2:4.18.4","pli-tv-bu-vb-pj2:4.18.5"],"kind":"text","text":{"pi":"Vanappati nāma\nyo manussānaṁ pariggahito hoti rukkho paribhogo.\nTheyyacitto chindati, pahāre pahāre āpatti dukkaṭassa.\nEkaṁ pahāraṁ anāgate, āpatti thullaccayassa.\nTasmiṁ pahāre āgate, āpatti pārājikassa.","en":"Forest tree:\nwhatever useful tree is owned by people.\nIf, intending to steal, he fells it, then for each blow he commits an offense of wrong conduct.\nWhen one blow remains before the tree is felled, he commits a serious offense.\nWhen the last blow is completed, he commits an offense entailing expulsion."}},{"id":"pli-tv-bu-vb-pj2:4.19","sourceIds":["pli-tv-bu-vb-pj2:4.19.1","pli-tv-bu-vb-pj2:4.19.2","pli-tv-bu-vb-pj2:4.19.3","pli-tv-bu-vb-pj2:4.19.4","pli-tv-bu-vb-pj2:4.19.5","pli-tv-bu-vb-pj2:4.19.6","pli-tv-bu-vb-pj2:4.19.7","pli-tv-bu-vb-pj2:4.19.8","pli-tv-bu-vb-pj2:4.19.9","pli-tv-bu-vb-pj2:4.19.10","pli-tv-bu-vb-pj2:4.19.11"],"kind":"text","text":{"pi":"Haraṇakaṁ nāma\naññassa haraṇakaṁ bhaṇḍaṁ.\nTheyyacitto āmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti thullaccayassa.\nṬhānā cāveti, āpatti pārājikassa.\nSahabhaṇḍahārakaṁ padasā nessāmīti paṭhamaṁ pādaṁ saṅkāmeti, āpatti thullaccayassa.\nDutiyaṁ pādaṁ saṅkāmeti, āpatti pārājikassa.\nPatitaṁ bhaṇḍaṁ gahessāmīti pātāpeti, āpatti dukkaṭassa.\nPatitaṁ bhaṇḍaṁ pañcamāsakaṁ vā atirekapañcamāsakaṁ vā agghanakaṁ theyyacitto āmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti thullaccayassa.\nṬhānā cāveti, āpatti pārājikassa.","en":"Goods being carried:\nthe goods of another are being carried.\nIf, intending to steal, he touches them, he commits an offense of wrong conduct.\nIf he makes them stir, he commits a serious offense.\nIf he moves them from their base, he commits an offense entailing expulsion.\nIf he thinks, “Together with the carrier I’ll carry off the goods,” and he makes the carrier move one foot, he commits a serious offense.\nIf he makes him move the second foot, he commits an offense entailing expulsion.\nIf he thinks, “I’ll take the fallen goods,” and he makes them fall, he commits an offense of wrong conduct.\nIf, intending to steal, he touches fallen goods having a value of five māsaka coins or more, he commits an offense of wrong conduct.\nIf he makes them stir, he commits a serious offense.\nIf he moves them from their base, he commits an offense entailing expulsion."}},{"id":"pli-tv-bu-vb-pj2:4.20","sourceIds":["pli-tv-bu-vb-pj2:4.20.1","pli-tv-bu-vb-pj2:4.20.2","pli-tv-bu-vb-pj2:4.20.3","pli-tv-bu-vb-pj2:4.20.4","pli-tv-bu-vb-pj2:4.20.5","pli-tv-bu-vb-pj2:4.20.6","pli-tv-bu-vb-pj2:4.20.7"],"kind":"text","text":{"pi":"Upanidhi nāma\nupanikkhittaṁ bhaṇḍaṁ.\nDehi me bhaṇḍanti vuccamāno nāhaṁ gaṇhāmīti bhaṇati, āpatti dukkaṭassa.\nSāmikassa vimatiṁ uppādeti, āpatti thullaccayassa.\nSāmiko na mayhaṁ dassatīti dhuraṁ nikkhipati, āpatti pārājikassa.\nDhammaṁ caranto sāmikaṁ parājeti, āpatti pārājikassa.\nDhammaṁ caranto parajjati, āpatti thullaccayassa.","en":"Deposit:\ngoods deposited with a monk.\nIf the monk is told, “Give me my goods,” and he says, “I won’t get them for you,” he commits an offense of wrong conduct.\nIf he evokes doubt in the mind of the owner as to whether he will get them back, he commits a serious offense.\nIf the owner thinks, “He won’t give them to me,” and he gives up the effort of getting them back, he commits an offense entailing expulsion.\nIf he resorts to the law and defeats the owner, he commits an offense entailing expulsion.\nIf he resorts to the law but is defeated, he commits a serious offense."}},{"id":"pli-tv-bu-vb-pj2:4.21","sourceIds":["pli-tv-bu-vb-pj2:4.21.1","pli-tv-bu-vb-pj2:4.21.2","pli-tv-bu-vb-pj2:4.21.3","pli-tv-bu-vb-pj2:4.21.4","pli-tv-bu-vb-pj2:4.21.5","pli-tv-bu-vb-pj2:4.21.6","pli-tv-bu-vb-pj2:4.21.7","pli-tv-bu-vb-pj2:4.21.8","pli-tv-bu-vb-pj2:4.21.9"],"kind":"text","text":{"pi":"Suṅkaghātaṁ nāma\nraññā ṭhapitaṁ hoti pabbatakhaṇḍe vā nadītitthe vā gāmadvāre vā—\n“atra paviṭṭhassa suṅkaṁ gaṇhantū”ti.\nTatra pavisitvā rājaggaṁ bhaṇḍaṁ pañcamāsakaṁ vā atirekapañcamāsakaṁ vā agghanakaṁ theyyacitto āmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti thullaccayassa.\nPaṭhamaṁ pādaṁ suṅkaghātaṁ atikkāmeti, āpatti thullaccayassa.\nDutiyaṁ pādaṁ atikkāmeti, āpatti pārājikassa.\nAntosuṅkaghāte ṭhito bahisuṅkaghātaṁ pāteti, āpatti pārājikassa.\nSuṅkaṁ pariharati, āpatti dukkaṭassa.","en":"Customs station:\nit is established by a king in a mountain-pass, at a ford in a river, or at the gateway of a village\nso that tax can be collected from any person passing through.\nIf, intending to steal and having entered the customs station, he touches goods that have a tax value to the king of five māsaka coins or more, he commits an offense of wrong conduct.\nIf he makes them stir, he commits a serious offense.\nIf he goes beyond the customs station with one foot, he commits a serious offense.\nIf he goes beyond the customs station with the second foot, he commits an offense entailing expulsion.\nIf, standing within the customs station, he makes the goods fall outside the customs station, he commits an offense entailing expulsion.\nIf he avoids the customs station altogether, he commits an offense of wrong conduct."}},{"id":"pli-tv-bu-vb-pj2:4.22","sourceIds":["pli-tv-bu-vb-pj2:4.22.1","pli-tv-bu-vb-pj2:4.22.2","pli-tv-bu-vb-pj2:4.22.3","pli-tv-bu-vb-pj2:4.22.4","pli-tv-bu-vb-pj2:4.22.5","pli-tv-bu-vb-pj2:4.22.6","pli-tv-bu-vb-pj2:4.22.7"],"kind":"text","text":{"pi":"Pāṇo nāma\nmanussapāṇo vuccati.\nTheyyacitto āmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti thullaccayassa.\nṬhānā cāveti, āpatti pārājikassa.\nPadasā nessāmīti paṭhamaṁ pādaṁ saṅkāmeti, āpatti thullaccayassa.\nDutiyaṁ pādaṁ saṅkāmeti, āpatti pārājikassa.","en":"Creature:\na human being is what is meant.\nIf, intending to steal, he touches the person, he commits an offense of wrong conduct.\nIf he makes the person stir, he commits a serious offense.\nIf he moves the person from their base, he commits an offense entailing expulsion.\nIf he thinks, “I’ll take the person away on foot,” and he makes them move the first foot, he commits a serious offense.\nIf he makes them move the second foot, he commits an offense entailing expulsion."}},{"id":"pli-tv-bu-vb-pj2:4.23","sourceIds":["pli-tv-bu-vb-pj2:4.23.1","pli-tv-bu-vb-pj2:4.23.2","pli-tv-bu-vb-pj2:4.23.3","pli-tv-bu-vb-pj2:4.23.4","pli-tv-bu-vb-pj2:4.23.5"],"kind":"text","text":{"pi":"Apadaṁ nāma\nahi macchā.\nPañcamāsakaṁ vā atirekapañcamāsakaṁ vā agghanakaṁ theyyacitto āmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti thullaccayassa.\nṬhānā cāveti, āpatti pārājikassa.","en":"Footless:\nsnakes and fish.\nIf, intending to steal, he touches what has a value of five māsaka coins or more, he commits an offense of wrong conduct.\nIf he makes it stir, he commits a serious offense.\nIf he moves it from its base, he commits an offense entailing expulsion."}},{"id":"pli-tv-bu-vb-pj2:4.24","sourceIds":["pli-tv-bu-vb-pj2:4.24.1","pli-tv-bu-vb-pj2:4.24.2","pli-tv-bu-vb-pj2:4.24.3","pli-tv-bu-vb-pj2:4.24.4","pli-tv-bu-vb-pj2:4.24.5","pli-tv-bu-vb-pj2:4.24.6","pli-tv-bu-vb-pj2:4.24.7"],"kind":"text","text":{"pi":"Dvipadaṁ nāma\nmanussā, pakkhajātā.\nTheyyacitto āmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti thullaccayassa.\nṬhānā cāveti, āpatti pārājikassa.\nPadasā nessāmīti paṭhamaṁ pādaṁ saṅkāmeti, āpatti thullaccayassa.\nDutiyaṁ pādaṁ saṅkāmeti, āpatti pārājikassa.","en":"Two-footed:\nhumans and birds.\nIf, intending to steal, he touches it, he commits an offense of wrong conduct.\nIf he makes it stir, he commits a serious offense.\nIf he moves it from its base, he commits an offense entailing expulsion.\nIf he thinks, “I’ll take it away on foot,” and he makes it move the first foot, he commits a serious offense.\nIf he makes it move the second foot, he commits an offense entailing expulsion."}},{"id":"pli-tv-bu-vb-pj2:4.25","sourceIds":["pli-tv-bu-vb-pj2:4.25.1","pli-tv-bu-vb-pj2:4.25.2","pli-tv-bu-vb-pj2:4.25.3","pli-tv-bu-vb-pj2:4.25.4","pli-tv-bu-vb-pj2:4.25.5","pli-tv-bu-vb-pj2:4.25.6","pli-tv-bu-vb-pj2:4.25.7","pli-tv-bu-vb-pj2:4.25.8","pli-tv-bu-vb-pj2:4.25.9"],"kind":"text","text":{"pi":"Catuppadaṁ nāma—\nhatthī assā oṭṭhā goṇā gadrabhā pasukā.\nTheyyacitto āmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti thullaccayassa.\nṬhānā cāveti, āpatti pārājikassa.\nPadasā nessāmīti paṭhamaṁ pādaṁ saṅkāmeti, āpatti thullaccayassa.\nDutiyaṁ pādaṁ saṅkāmeti, āpatti thullaccayassa.\nTatiyaṁ pādaṁ saṅkāmeti, āpatti thullaccayassa.\nCatutthaṁ pādaṁ saṅkāmeti, āpatti pārājikassa.","en":"Four-footed:\nelephants, horses, camels, cattle, donkeys, domesticated animals.\nIf, intending to steal, he touches it, he commits an offense of wrong conduct.\nIf he makes it stir, he commits a serious offense.\nIf he moves it from its base, he commits an offense entailing expulsion.\nIf he thinks, “I’ll take it away on foot,” and he makes it move the first foot, he commits a serious offense.\nIf he makes it move the second foot, he commits a serious offense.\nIf he makes it move the third foot, he commits a serious offense.\nIf he makes it move the fourth foot, he commits an offense entailing expulsion."}},{"id":"pli-tv-bu-vb-pj2:4.26","sourceIds":["pli-tv-bu-vb-pj2:4.26.1","pli-tv-bu-vb-pj2:4.26.2","pli-tv-bu-vb-pj2:4.26.3","pli-tv-bu-vb-pj2:4.26.4","pli-tv-bu-vb-pj2:4.26.5","pli-tv-bu-vb-pj2:4.26.6","pli-tv-bu-vb-pj2:4.26.7"],"kind":"text","text":{"pi":"Bahuppadaṁ nāma—\nvicchikā satapadī uccāliṅgapāṇakā.\nPañcamāsakaṁ vā atirekapañcamāsakaṁ vā agghanakaṁ theyyacitto āmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti thullaccayassa.\nṬhānā cāveti, āpatti pārājikassa.\nPadasā nessāmīti saṅkāmeti, pade pade āpatti thullaccayassa.\nPacchimaṁ pādaṁ saṅkāmeti, āpatti pārājikassa.","en":"Many-footed:\nscorpions, centipedes, caterpillars.\nIf, intending to steal, he touches what has a value of five māsaka coins or more, he commits an offense of wrong conduct.\nIf he makes it stir, he commits a serious offense.\nIf he moves it from its base, he commits an offense entailing expulsion.\nIf he thinks, “I’ll take it away on foot,” and he makes it move, he commits a serious offense for each leg that moves.\nWhen the last leg moves, he commits an offense entailing expulsion."}},{"id":"pli-tv-bu-vb-pj2:4.27","sourceIds":["pli-tv-bu-vb-pj2:4.27.1","pli-tv-bu-vb-pj2:4.27.2","pli-tv-bu-vb-pj2:4.27.3","pli-tv-bu-vb-pj2:4.27.4"],"kind":"text","text":{"pi":"Ocarako nāma\nbhaṇḍaṁ ocaritvā\nācikkhati—“itthannāmaṁ bhaṇḍaṁ avaharā”ti, āpatti dukkaṭassa.\nSo taṁ bhaṇḍaṁ avaharati, āpatti ubhinnaṁ pārājikassa.","en":"A spy:\nhaving spied out goods.\nIf he describes them, saying, “Steal such-and-such goods,” he commits an offense of wrong conduct.\nIf he steals those goods, there is an offense entailing expulsion for both."}},{"id":"pli-tv-bu-vb-pj2:4.28","sourceIds":["pli-tv-bu-vb-pj2:4.28.1","pli-tv-bu-vb-pj2:4.28.2","pli-tv-bu-vb-pj2:4.28.3","pli-tv-bu-vb-pj2:4.28.4","pli-tv-bu-vb-pj2:4.28.5"],"kind":"text","text":{"pi":"Oṇirakkho nāma\nāhaṭaṁ bhaṇḍaṁ gopento\npañcamāsakaṁ vā atirekapañcamāsakaṁ vā agghanakaṁ theyyacitto āmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti thullaccayassa.\nṬhānā cāveti, āpatti pārājikassa.","en":"A protector of goods:\na monk who guards goods that have been brought to him.\nIf, intending to steal, he touches what has a value of five māsaka coins or more, he commits an offense of wrong conduct.\nIf he makes them stir, he commits a serious offense.\nIf he moves them from their base, he commits an offense entailing expulsion."}},{"id":"pli-tv-bu-vb-pj2:4.29","sourceIds":["pli-tv-bu-vb-pj2:4.29.1","pli-tv-bu-vb-pj2:4.29.2","pli-tv-bu-vb-pj2:4.29.3"],"kind":"text","text":{"pi":"Saṁvidāvahāro nāma\nsambahulā saṁvidahitvā\neko bhaṇḍaṁ avaharati, āpatti sabbesaṁ pārājikassa.","en":"Mutually agreed stealing:\na number have agreed together.\nIf only one steals the goods, there is an offense entailing expulsion for all of them."}},{"id":"pli-tv-bu-vb-pj2:4.30","sourceIds":["pli-tv-bu-vb-pj2:4.30.1","pli-tv-bu-vb-pj2:4.30.2","pli-tv-bu-vb-pj2:4.30.3","pli-tv-bu-vb-pj2:4.30.4","pli-tv-bu-vb-pj2:4.30.5","pli-tv-bu-vb-pj2:4.30.6"],"kind":"text","text":{"pi":"Saṅketakammaṁ nāma\nsaṅketaṁ karoti— “purebhattaṁ vā pacchābhattaṁ vā rattiṁ vā divā vā\ntena saṅketena taṁ bhaṇḍaṁ avaharā”ti, āpatti dukkaṭassa.\nTena saṅketena taṁ bhaṇḍaṁ avaharati, āpatti ubhinnaṁ pārājikassa.\nTaṁ saṅketaṁ pure vā pacchā vā taṁ bhaṇḍaṁ avaharati, mūlaṭṭhassa anāpatti.\nAvahārakassa āpatti pārājikassa.","en":"Acting by arrangement:\none makes an arrangement for before the meal or for after the meal, for the night or for the day.\nIf he says, “Steal those goods according to this arrangement,” he commits an offense of wrong conduct.\nIf the other steals those goods according to that arrangement, there is an offense entailing expulsion for both.\nIf he steals those goods before or after the time of the arrangement, there is no offense for the instigator,\nbut an offense entailing expulsion for the thief."}},{"id":"pli-tv-bu-vb-pj2:4.31","sourceIds":["pli-tv-bu-vb-pj2:4.31.1","pli-tv-bu-vb-pj2:4.31.2","pli-tv-bu-vb-pj2:4.31.3","pli-tv-bu-vb-pj2:4.31.4","pli-tv-bu-vb-pj2:4.31.5","pli-tv-bu-vb-pj2:4.31.6"],"kind":"text","text":{"pi":"Nimittakammaṁ nāma\nnimittaṁ karoti.\nAkkhiṁ vā nikhaṇissāmi bhamukaṁ vā ukkhipissāmi sīsaṁ vā ukkhipissāmi, tena nimittena taṁ bhaṇḍaṁ avaharāti, āpatti dukkaṭassa.\nTena nimittena taṁ bhaṇḍaṁ avaharati, āpatti ubhinnaṁ pārājikassa.\nTaṁ nimittaṁ pure vā pacchā vā taṁ bhaṇḍaṁ avaharati, mūlaṭṭhassa anāpatti.\nAvahārakassa āpatti pārājikassa.","en":"Making a sign:\nhe makes a sign.\nIf he says, “When I wink, at that sign steal the goods,” or, “When I raise an eyebrow, at that sign steal the goods,” or, “When I nod, at that sign steal the goods,” he commits an offense of wrong conduct.\nIf, at that sign, the other steals the goods, there is an offense entailing expulsion for both.\nIf he steals the goods before or after the sign, there is no offense for the instigator,\nbut an offense entailing expulsion for the thief."}},{"id":"pli-tv-bu-vb-pj2:5.1","sourceIds":["pli-tv-bu-vb-pj2:5.1.0","pli-tv-bu-vb-pj2:5.1.1","pli-tv-bu-vb-pj2:5.1.2","pli-tv-bu-vb-pj2:5.1.3","pli-tv-bu-vb-pj2:5.1.4","pli-tv-bu-vb-pj2:5.1.5","pli-tv-bu-vb-pj2:5.1.6","pli-tv-bu-vb-pj2:5.1.7","pli-tv-bu-vb-pj2:5.1.8","pli-tv-bu-vb-pj2:5.1.9","pli-tv-bu-vb-pj2:5.1.10","pli-tv-bu-vb-pj2:5.1.11","pli-tv-bu-vb-pj2:5.1.12","pli-tv-bu-vb-pj2:5.1.13","pli-tv-bu-vb-pj2:5.1.14","pli-tv-bu-vb-pj2:5.1.15","pli-tv-bu-vb-pj2:5.1.16","pli-tv-bu-vb-pj2:5.1.17"],"kind":"text","text":{"en":"Permutations part 2\nIf a monk tells a monk,\n“Steal such-and-such goods,” he commits an offense of wrong conduct.\nIf the other monk steals them, thinking they are the ones he was told to steal, there is an offense entailing expulsion for both.\nIf a monk tells a monk,\n“Steal such-and-such goods,” he commits an offense of wrong conduct.\nIf the other monk steals other goods, thinking they are the ones he was told to steal,\nthere is no offense for the instigator,\nbut there is an offense entailing expulsion for the thief.\nIf a monk tells a monk,\n“Steal such-and-such goods,” he commits an offense of wrong conduct.\nIf the other monk steals them, thinking they are other than what he was told to steal,\nthere is an offense entailing expulsion for both.\nIf a monk tells a monk,\n“Steal such-and-such goods,” he commits an offense of wrong conduct.\nIf the other monk steals other goods, thinking they are other than what he was told to steal,\nthere is no offense for the instigator,\nbut there is an offense entailing expulsion for the thief.","pi":"Bhikkhu bhikkhuṁ āṇāpeti—\n“itthannāmaṁ bhaṇḍaṁ avaharā”ti, āpatti dukkaṭassa.\nSo taṁ maññamāno taṁ avaharati, āpatti ubhinnaṁ pārājikassa.\nBhikkhu bhikkhuṁ āṇāpeti—\n“itthannāmaṁ bhaṇḍaṁ avaharā”ti, āpatti dukkaṭassa.\nSo taṁ maññamāno aññaṁ avaharati,\nmūlaṭṭhassa anāpatti.\nAvahārakassa āpatti pārājikassa.\nBhikkhu bhikkhuṁ āṇāpeti—\n“itthannāmaṁ bhaṇḍaṁ avaharā”ti, āpatti dukkaṭassa.\nSo aññaṁ maññamāno taṁ avaharati,\nāpatti ubhinnaṁ pārājikassa.\nBhikkhu bhikkhuṁ āṇāpeti—\n“itthannāmaṁ bhaṇḍaṁ avaharā”ti, āpatti dukkaṭassa.\nSo aññaṁ maññamāno aññaṁ avaharati,\nmūlaṭṭhassa anāpatti.\nAvahārakassa āpatti pārājikassa."}},{"id":"pli-tv-bu-vb-pj2:5.2","sourceIds":["pli-tv-bu-vb-pj2:5.2.1","pli-tv-bu-vb-pj2:5.2.2","pli-tv-bu-vb-pj2:5.2.3","pli-tv-bu-vb-pj2:5.2.4","pli-tv-bu-vb-pj2:5.2.5","pli-tv-bu-vb-pj2:5.2.6","pli-tv-bu-vb-pj2:5.2.7","pli-tv-bu-vb-pj2:5.2.8","pli-tv-bu-vb-pj2:5.2.9","pli-tv-bu-vb-pj2:5.2.10","pli-tv-bu-vb-pj2:5.2.11","pli-tv-bu-vb-pj2:5.2.12","pli-tv-bu-vb-pj2:5.2.13"],"kind":"text","text":{"pi":"Bhikkhu bhikkhuṁ āṇāpeti—\n“itthannāmassa pāvada—‘itthannāmo itthannāmassa pāvadatu—itthannāmo itthannāmaṁ bhaṇḍaṁ avaharatū’”ti,\nāpatti dukkaṭassa.\nSo itarassa āroceti, āpatti dukkaṭassa.\nAvahārako paṭiggaṇhāti, mūlaṭṭhassa āpatti thullaccayassa.\nSo taṁ bhaṇḍaṁ avaharati, āpatti sabbesaṁ pārājikassa.\nBhikkhu bhikkhuṁ āṇāpeti—\n“itthannāmassa pāvada—‘itthannāmo itthannāmassa pāvadatu—itthannāmo itthannāmaṁ bhaṇḍaṁ avaharatū’”ti,\nāpatti dukkaṭassa.\nSo aññaṁ āṇāpeti, āpatti dukkaṭassa.\nAvahārako paṭiggaṇhāti, āpatti dukkaṭassa.\nSo taṁ bhaṇḍaṁ avaharati, mūlaṭṭhassa anāpatti.\nĀṇāpakassa ca avahārakassa ca āpatti pārājikassa.","en":"If a monk tells a monk,\n“Tell so-and-so to tell so-and-so to steal such-and-such goods,”\nhe commits an offense of wrong conduct.\nIn telling the next person, there is an offense of wrong conduct.\nIf the potential thief agrees, there is a serious offense for the instigator.\nIf he steals those goods, there is an offense entailing expulsion for all of them.\nIf a monk tells a monk,\n“Tell so-and-so to tell so-and-so to steal such-and-such goods,”\nhe commits an offense of wrong conduct.\nIf the other monk tells someone else than the one he was told to tell, he commits an offense of wrong conduct.\nIf the potential thief agrees, there is an offense of wrong conduct.\nIf he steals those goods, there is no offense for the instigator,\nbut there is an offense entailing expulsion for the messenger and for the thief."}},{"id":"pli-tv-bu-vb-pj2:5.3","sourceIds":["pli-tv-bu-vb-pj2:5.3.1","pli-tv-bu-vb-pj2:5.3.2","pli-tv-bu-vb-pj2:5.3.3","pli-tv-bu-vb-pj2:5.3.4","pli-tv-bu-vb-pj2:5.3.5","pli-tv-bu-vb-pj2:5.3.6","pli-tv-bu-vb-pj2:5.3.7","pli-tv-bu-vb-pj2:5.3.8","pli-tv-bu-vb-pj2:5.3.9","pli-tv-bu-vb-pj2:5.3.10"],"kind":"text","text":{"pi":"Bhikkhu bhikkhuṁ āṇāpeti—\n“itthannāmaṁ bhaṇḍaṁ avaharā”ti,\nāpatti dukkaṭassa.\nSo gantvā puna paccāgacchati—\n“nāhaṁ sakkomi taṁ bhaṇḍaṁ avaharitun”ti.\nSo puna āṇāpeti—\n“yadā sakkosi tadā taṁ bhaṇḍaṁ avaharā”ti,\nāpatti dukkaṭassa.\nSo taṁ bhaṇḍaṁ avaharati,\nāpatti ubhinnaṁ pārājikassa.","en":"If a monk tells another monk,\n“Steal such-and-such goods,”\nhe commits an offense of wrong conduct.\nIf the other monk goes, but returns, saying,\n“I’m not able to steal those goods.”\nIf the first monk tells him again,\n“When you’re able, then steal those goods,”\nhe commits an offense of wrong conduct.\nIf the other monk steals the goods,\nthere is an offense entailing expulsion for both."}},{"id":"pli-tv-bu-vb-pj2:5.4","sourceIds":["pli-tv-bu-vb-pj2:5.4.1","pli-tv-bu-vb-pj2:5.4.2","pli-tv-bu-vb-pj2:5.4.3","pli-tv-bu-vb-pj2:5.4.4","pli-tv-bu-vb-pj2:5.4.5","pli-tv-bu-vb-pj2:5.4.6","pli-tv-bu-vb-pj2:5.4.7","pli-tv-bu-vb-pj2:5.4.8","pli-tv-bu-vb-pj2:5.4.9","pli-tv-bu-vb-pj2:5.4.10","pli-tv-bu-vb-pj2:5.4.11","pli-tv-bu-vb-pj2:5.4.12","pli-tv-bu-vb-pj2:5.4.13","pli-tv-bu-vb-pj2:5.4.14","pli-tv-bu-vb-pj2:5.4.15","pli-tv-bu-vb-pj2:5.4.16","pli-tv-bu-vb-pj2:5.4.17","pli-tv-bu-vb-pj2:5.4.18","pli-tv-bu-vb-pj2:5.4.19","pli-tv-bu-vb-pj2:5.4.20","pli-tv-bu-vb-pj2:5.4.21","pli-tv-bu-vb-pj2:5.4.22"],"kind":"text","text":{"pi":"Bhikkhu bhikkhuṁ āṇāpeti—\n“itthannāmaṁ bhaṇḍaṁ avaharā”ti,\nāpatti dukkaṭassa.\nSo āṇāpetvā vippaṭisārī na sāveti—\n“mā avaharī”ti.\nSo taṁ bhaṇḍaṁ avaharati,\nāpatti ubhinnaṁ pārājikassa.\nBhikkhu bhikkhuṁ āṇāpeti—\n“itthannāmaṁ bhaṇḍaṁ avaharā”ti,\nāpatti dukkaṭassa.\nSo āṇāpetvā vippaṭisārī sāveti—\n“mā avaharī”ti.\nSo “āṇatto ahaṁ tayā”ti, taṁ bhaṇḍaṁ avaharati,\nmūlaṭṭhassa anāpatti.\nAvahārakassa āpatti pārājikassa.\nBhikkhu bhikkhuṁ āṇāpeti—\n“itthannāmaṁ bhaṇḍaṁ avaharā”ti,\nāpatti dukkaṭassa.\nSo āṇāpetvā vippaṭisārī sāveti—\n“mā avaharī”ti.\nSo “sādhū”ti?\nOramati, ubhinnaṁ anāpatti.","en":"If a monk tells another monk,\n“Steal such-and-such goods,”\nhe commits an offense of wrong conduct.\nHe then regrets it, but does not say,\n“Don’t steal them.”\nIf the other monk then steals those goods,\nthere is an offense entailing expulsion for both.\nIf a monk tells another monk,\n“Steal such-and-such goods,”\nhe commits an offense of wrong conduct.\nHe then regrets it and says,\n“Don’t steal them.”\nIf the other monk replies, “I’ve been told by you to do so,” and he then steals those goods,\nthere is no offense for the instigator,\nbut an offense entailing expulsion for the thief.\nIf a monk tells another monk,\n“Steal such-and-such goods,”\nhe commits an offense of wrong conduct.\nHe then regrets it and says,\n“Don’t steal them.”\nIf the other monk replies, “Fine,”\nand desists, there is no offense for either."}},{"id":"pli-tv-bu-vb-pj2:6.1","sourceIds":["pli-tv-bu-vb-pj2:6.1.0","pli-tv-bu-vb-pj2:6.1.1","pli-tv-bu-vb-pj2:6.1.2","pli-tv-bu-vb-pj2:6.1.3","pli-tv-bu-vb-pj2:6.1.4","pli-tv-bu-vb-pj2:6.1.5","pli-tv-bu-vb-pj2:6.1.6","pli-tv-bu-vb-pj2:6.1.7","pli-tv-bu-vb-pj2:6.1.8","pli-tv-bu-vb-pj2:6.1.9","pli-tv-bu-vb-pj2:6.1.10","pli-tv-bu-vb-pj2:6.1.11","pli-tv-bu-vb-pj2:6.1.12","pli-tv-bu-vb-pj2:6.1.13","pli-tv-bu-vb-pj2:6.1.14","pli-tv-bu-vb-pj2:6.1.15","pli-tv-bu-vb-pj2:6.1.16","pli-tv-bu-vb-pj2:6.1.17","pli-tv-bu-vb-pj2:6.1.18","pli-tv-bu-vb-pj2:6.1.19","pli-tv-bu-vb-pj2:6.1.20","pli-tv-bu-vb-pj2:6.1.21","pli-tv-bu-vb-pj2:6.1.22","pli-tv-bu-vb-pj2:6.1.23","pli-tv-bu-vb-pj2:6.1.24"],"kind":"text","text":{"en":"Permutations part 3\nFor one who steals there is an offense entailing expulsion when five factors are fulfilled:\nit is the possession of another;\nhe perceives it as such;\nit is a valuable possession worth five māsaka coins or more;\nhe has the intention to steal it;\nif he touches it, he commits an offense of wrong conduct;\nif he makes it stir, he commits a serious offense;\nif he moves it from its base, he commits an offense entailing expulsion.\nFor one who steals there is a serious offense when five factors are fulfilled:\nit is the possession of another;\nhe perceives it as such;\nit is an ordinary possession worth more than one māsaka coin, but less than five;\nhe has the intention to steal it;\nif he touches it, he commits an offense of wrong conduct;\nif he makes it stir, he commits an offense of wrong conduct;\nif he moves it from its base, he commits a serious offense.\nFor one who steals there is an offense of wrong conduct when five factors are fulfilled:\nit is the possession of another;\nhe perceives it as such;\nit is an ordinary possession worth one māsaka coin or less;\nhe has the intention to steal it;\nif he touches it, he commits an offense of wrong conduct;\nif he makes it stir, he commits an offense of wrong conduct;\nif he moves it from its base, he commits an offense of wrong conduct.","pi":"Pañcahi ākārehi adinnaṁ ādiyantassa āpatti pārājikassa—\nparapariggahitañca hoti,\nparapariggahitasaññī ca,\ngaruko ca hoti parikkhāro, pañcamāsako vā atirekapañcamāsako vā,.\ntheyyacittañca paccupaṭṭhitaṁ hoti.\nĀmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti thullaccayassa.\nṬhānā cāveti, āpatti pārājikassa.\nPañcahi ākārehi adinnaṁ ādiyantassa āpatti thullaccayassa—\nparapariggahitañca hoti,\nparapariggahitasaññī ca,\nlahuko ca hoti parikkhāro, atirekamāsako vā ūnapañcamāsako vā,\ntheyyacittañca paccupaṭṭhitaṁ hoti.\nĀmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti dukkaṭassa.\nṬhānā cāveti, āpatti thullaccayassa.\nPañcahi ākārehi adinnaṁ ādiyantassa āpatti dukkaṭassa.\nParapariggahitañca hoti,\nparapariggahitasaññī ca,\nlahuko ca hoti parikkhāro, māsako vā ūnamāsako vā,\ntheyyacittañca paccupaṭṭhitaṁ hoti.\nĀmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti dukkaṭassa.\nṬhānā cāveti, āpatti dukkaṭassa."}},{"id":"pli-tv-bu-vb-pj2:6.2","sourceIds":["pli-tv-bu-vb-pj2:6.2.1","pli-tv-bu-vb-pj2:6.2.2","pli-tv-bu-vb-pj2:6.2.3","pli-tv-bu-vb-pj2:6.2.4","pli-tv-bu-vb-pj2:6.2.5","pli-tv-bu-vb-pj2:6.2.6","pli-tv-bu-vb-pj2:6.2.7","pli-tv-bu-vb-pj2:6.2.8","pli-tv-bu-vb-pj2:6.2.9","pli-tv-bu-vb-pj2:6.2.10","pli-tv-bu-vb-pj2:6.2.11","pli-tv-bu-vb-pj2:6.2.12","pli-tv-bu-vb-pj2:6.2.13","pli-tv-bu-vb-pj2:6.2.14","pli-tv-bu-vb-pj2:6.2.15","pli-tv-bu-vb-pj2:6.2.16","pli-tv-bu-vb-pj2:6.2.17","pli-tv-bu-vb-pj2:6.2.18","pli-tv-bu-vb-pj2:6.2.19","pli-tv-bu-vb-pj2:6.2.20","pli-tv-bu-vb-pj2:6.2.21","pli-tv-bu-vb-pj2:6.2.22","pli-tv-bu-vb-pj2:6.2.23","pli-tv-bu-vb-pj2:6.2.24","pli-tv-bu-vb-pj2:6.2.25","pli-tv-bu-vb-pj2:6.2.26","pli-tv-bu-vb-pj2:6.2.27"],"kind":"text","text":{"pi":"Chahi ākārehi adinnaṁ ādiyantassa āpatti pārājikassa.\nNa ca sakasaññī,\nna ca vissāsaggāhī,\nna ca tāvakālikaṁ,\ngaruko ca hoti parikkhāro, pañcamāsako vā atirekapañcamāsako vā,\ntheyyacittañca paccupaṭṭhitaṁ hoti.\nĀmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti thullaccayassa.\nṬhānā cāveti, āpatti pārājikassa.\nChahi ākārehi adinnaṁ ādiyantassa āpatti thullaccayassa.\nNa ca sakasaññī,\nna ca vissāsaggāhī,\nna ca tāvakālikaṁ,\nlahuko ca hoti parikkhāro atirekamāsako vā ūnapañcamāsako vā,\ntheyyacittañca paccupaṭṭhitaṁ hoti.\nĀmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti dukkaṭassa.\nṬhānā cāveti, āpatti thullaccayassa.\nChahi ākārehi adinnaṁ ādiyantassa āpatti dukkaṭassa.\nNa ca sakasaññī,\nna ca vissāsaggāhī,\nna ca tāvakālikaṁ,\nlahuko ca hoti parikkhāro, māsako vā ūnamāsako vā,\ntheyyacittañca paccupaṭṭhitaṁ hoti.\nĀmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti dukkaṭassa.\nṬhānā cāveti, āpatti dukkaṭassa.","en":"For one who steals there is an offense entailing expulsion when six factors are fulfilled:\nhe does not perceive it as his own;\nhe does not take it on trust;\nhe does not borrow it;\nit is a valuable possession worth five māsaka coins or more;\nhe has the intention to steal it;\nif he touches it, he commits an offense of wrong conduct;\nif he makes it stir, he commits a serious offense;\nif he moves it from its base, he commits an offense entailing expulsion.\nFor one who steals there is a serious offense when six factors are fulfilled:\nhe does not perceive it as his own;\nhe does not take it on trust;\nhe does not borrow it;\nit is an ordinary possession worth more than one māsaka coin, but less than five;\nhe has the intention to steal it;\nif he touches it, he commits an offense of wrong conduct;\nif he makes it stir, he commits an offense of wrong conduct;\nif he moves it from its base, he commits a serious offense.\nFor one who steals there is an offense of wrong conduct when six factors are fulfilled:\nhe does not perceive it as his own;\nhe does not take it on trust;\nhe does not borrow it;\nit is an ordinary possession worth one māsaka coin or less;\nhe has the intention to steal it;\nif he touches it, he commits an offense of wrong conduct;\nif he makes it stir, he commits an offense of wrong conduct;\nif he moves it from its base, he commits an offense of wrong conduct."}},{"id":"pli-tv-bu-vb-pj2:6.3","sourceIds":["pli-tv-bu-vb-pj2:6.3.1","pli-tv-bu-vb-pj2:6.3.2","pli-tv-bu-vb-pj2:6.3.3","pli-tv-bu-vb-pj2:6.3.4","pli-tv-bu-vb-pj2:6.3.5","pli-tv-bu-vb-pj2:6.3.6","pli-tv-bu-vb-pj2:6.3.7","pli-tv-bu-vb-pj2:6.3.8","pli-tv-bu-vb-pj2:6.3.9","pli-tv-bu-vb-pj2:6.3.10","pli-tv-bu-vb-pj2:6.3.11","pli-tv-bu-vb-pj2:6.3.12","pli-tv-bu-vb-pj2:6.3.13","pli-tv-bu-vb-pj2:6.3.14","pli-tv-bu-vb-pj2:6.3.15","pli-tv-bu-vb-pj2:6.3.16","pli-tv-bu-vb-pj2:6.3.17","pli-tv-bu-vb-pj2:6.3.18","pli-tv-bu-vb-pj2:6.3.19","pli-tv-bu-vb-pj2:6.3.20","pli-tv-bu-vb-pj2:6.3.21","pli-tv-bu-vb-pj2:6.3.22","pli-tv-bu-vb-pj2:6.3.23","pli-tv-bu-vb-pj2:6.3.24"],"kind":"text","text":{"pi":"Pañcahi ākārehi adinnaṁ ādiyantassa āpatti dukkaṭassa.\nNa ca parapariggahitaṁ hoti,\nparapariggahitasaññī ca,\ngaruko ca hoti parikkhāro, pañcamāsako vā atirekapañcamāsako vā,\ntheyyacittañca paccupaṭṭhitaṁ hoti.\nĀmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti dukkaṭassa.\nṬhānā cāveti, āpatti dukkaṭassa.\nPañcahi ākārehi adinnaṁ ādiyantassa āpatti dukkaṭassa.\nNa ca parapariggahitaṁ hoti,\nparapariggahitasaññī ca,\nlahuko ca hoti parikkhāro, atirekamāsako vā ūnapañcamāsako vā,\ntheyyacittañca paccupaṭṭhitaṁ hoti.\nĀmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti dukkaṭassa.\nṬhānā cāveti, āpatti dukkaṭassa.\nPañcahi ākārehi adinnaṁ ādiyantassa āpatti dukkaṭassa.\nNa ca parapariggahitaṁ hoti,\nparapariggahitasaññī ca,\nlahuko ca hoti parikkhāro, māsako vā ūnamāsako vā,\ntheyyacittañca paccupaṭṭhitaṁ hoti.\nĀmasati, āpatti dukkaṭassa.\nPhandāpeti, āpatti dukkaṭassa.\nṬhānā cāveti, āpatti dukkaṭassa.","en":"For one who steals there is an offense of wrong conduct when five factors are fulfilled:\nit is not the possession of another;\nbut he perceives it as the possession of another;\nit is a valuable possession worth five māsaka coins or more;\nhe has the intention to steal it;\nif he touches it, he commits an offense of wrong conduct;\nif he makes it stir, he commits an offense of wrong conduct;\nif he moves it from its base, he commits an offense of wrong conduct.\nFor one who steals there is an offense of wrong conduct when five factors are fulfilled:\nit is not the possession of another;\nbut he perceives it as the possession of another;\nit is an ordinary possession worth more than one māsaka coin, but less than five;\nhe has the intention to steal it;\nif he touches it, he commits an offense of wrong conduct;\nif he makes it stir, he commits an offense of wrong conduct;\nif he moves it from its base, he commits an offense of wrong conduct.\nFor one who steals there is an offense of wrong conduct when five factors are fulfilled:\nit is not the possession of another;\nbut he perceives it as the possession of another;\nit is an ordinary possession worth one māsaka coin or less;\nhe has the intention to steal it;\nif he touches it, he commits an offense of wrong conduct;\nif he makes it stir, he commits an offense of wrong conduct;\nif he moves it from its base, he commits an offense of wrong conduct."}},{"id":"pli-tv-bu-vb-pj2:6.4","sourceIds":["pli-tv-bu-vb-pj2:6.4.0","pli-tv-bu-vb-pj2:6.4.1","pli-tv-bu-vb-pj2:6.4.2","pli-tv-bu-vb-pj2:6.4.3","pli-tv-bu-vb-pj2:6.4.4","pli-tv-bu-vb-pj2:6.4.5","pli-tv-bu-vb-pj2:6.4.6","pli-tv-bu-vb-pj2:6.4.7","pli-tv-bu-vb-pj2:6.4.8","pli-tv-bu-vb-pj2:6.4.9","pli-tv-bu-vb-pj2:6.4.10","pli-tv-bu-vb-pj2:6.4.11","pli-tv-bu-vb-pj2:6.4.12","pli-tv-bu-vb-pj2:6.4.13","pli-tv-bu-vb-pj2:6.4.14","pli-tv-bu-vb-pj2:6.4.15","pli-tv-bu-vb-pj2:6.4.16","pli-tv-bu-vb-pj2:6.4.17","pli-tv-bu-vb-pj2:6.4.18","pli-tv-bu-vb-pj2:6.4.19","pli-tv-bu-vb-pj2:6.4.20","pli-tv-bu-vb-pj2:6.4.21","pli-tv-bu-vb-pj2:6.4.22","pli-tv-bu-vb-pj2:6.4.23","pli-tv-bu-vb-pj2:6.4.24","pli-tv-bu-vb-pj2:6.4.25","pli-tv-bu-vb-pj2:6.4.26","pli-tv-bu-vb-pj2:6.4.27","pli-tv-bu-vb-pj2:6.4.28","pli-tv-bu-vb-pj2:6.4.29","pli-tv-bu-vb-pj2:6.4.30","pli-tv-bu-vb-pj2:6.4.31","pli-tv-bu-vb-pj2:6.4.32","pli-tv-bu-vb-pj2:6.4.33","pli-tv-bu-vb-pj2:6.4.34","pli-tv-bu-vb-pj2:6.4.35","pli-tv-bu-vb-pj2:6.4.36","pli-tv-bu-vb-pj2:6.4.37","pli-tv-bu-vb-pj2:6.4.38","pli-tv-bu-vb-pj2:6.4.39","pli-tv-bu-vb-pj2:6.4.40","pli-tv-bu-vb-pj2:6.4.41","pli-tv-bu-vb-pj2:6.4.42","pli-tv-bu-vb-pj2:6.4.43","pli-tv-bu-vb-pj2:6.4.44","pli-tv-bu-vb-pj2:6.4.45","pli-tv-bu-vb-pj2:6.4.46","pli-tv-bu-vb-pj2:6.4.47","pli-tv-bu-vb-pj2:6.4.48","pli-tv-bu-vb-pj2:6.4.49","pli-tv-bu-vb-pj2:6.4.50","pli-tv-bu-vb-pj2:6.4.51","pli-tv-bu-vb-pj2:6.4.52","pli-tv-bu-vb-pj2:6.4.53"],"kind":"text","text":{"en":"Non-offenses\nThere is no offense:\nif he perceives it as his own;\nif he takes it on trust;\nif he borrows it;\nif it is the possession of a ghost;\nif it is the possession of an animal;\nif he perceives it as discarded;\nif he is insane;\nif he is deranged;\nif he is overwhelmed by pain;\nif he is the first offender.\nThe first section for recitation on stealing is finished.\nSummary verses of case studies\n“Five are told with dyers,\nAnd four with bedspreads;\nFive with darkness,\nAnd five with a carrier.\nFive are told with ways of speaking,\nAnother two with wind;\nFresh, drawing lots,\nWith the sauna it is ten.\nFive are told with animal kills,\nAnd five on without proper reason;\nCooked rice during a shortage of food, and meat,\nCookies, pastries, cakes.\nSix on requisites, and bag,\nMattress, bamboo, on not coming out;\nAnd taking fresh food on trust,\nAnother two on perceiving as one’s own.\nSeven on ‘We didn’t steal,’\nAnd seven where they did steal;\nSeven where they stole from the Sangha,\nAnother two with flowers.\nAnd three on taking messages,\nThree on taking gems past;\nAnd pigs, deer, fish,\nAnd he set a vehicle in motion.\nTwo on a piece, two on wood,\nDiscarded, two on water;\nStep by step, by arrangement,\nAnother did not amount to it.\nFour handfuls at Sāvatthī,\nTwo on kills, two about grass;\nSeven where they divided the belongings of the Sangha,\nAnd seven on non-owners.\nWood, water, clay, two on grass,\nSeven on stealing the Sangha’s bedding;\nAnd one should not take away what has an owner,\nOne may borrow what has an owner.\nCampā, and in Rājagaha,\nAnd Ajjuka at Vesālī;\nAnd Benares, Kosambī,\nAnd Sāgalā with Daḷhika.”","pi":"Anāpatti—\nsasaññissa,\nvissāsaggāhe,\ntāvakālike,\npetapariggahe,\ntiracchānagatapariggahe,\npaṁsukūlasaññissa,\nummattakassa,\nkhittacittassa\nvedanāṭṭassa\nādikammikassāti.\nAdinnādānamhi paṭhamabhāṇavāro niṭṭhito.\n2.1. Vinītavatthuuddānagāthā\nRajakehi pañca akkhātā,\ncaturo attharaṇehi ca;\nAndhakārena ve pañca,\npañca hāraṇakena ca.\nNiruttiyā pañca akkhātā,\nvātehi apare duve;\nAsambhinne kusāpāto,\njantaggena sahā dasa.\nVighāsehi pañca akkhātā,\npañca ceva amūlakā;\nDubbhikkhe kuramaṁsañca,\npūvasakkhalimodakā.\nChaparikkhārathavikā,\nbhisivaṁsā na nikkhame;\nKhādanīyañca vissāsaṁ,\nsasaññāyapare duve.\nSatta nāvaharāmāti,\nsatta ceva avāharuṁ;\nSaṅghassa avaharuṁ satta,\npupphehi apare duve.\nTayo ca vuttavādino,\nmaṇi tīṇi atikkame;\nSūkarā ca migā macchā,\nyānañcāpi pavattayi.\nDuve pesī duve dārū,\npaṁsukūlaṁ duve dakā;\nAnupubbavidhānena,\ntadañño na paripūrayi.\nSāvatthiyā caturo muṭṭhī,\ndve vighāsā duve tiṇā;\nSaṅghassa bhājayuṁ satta,\nsatta ceva assāmikā.\nDārudakā mattikā dve tiṇāni,\nSaṅghassa satta avahāsi seyyaṁ;\nSassāmikaṁ na cāpi nīhareyya,\nHareyya sassāmikaṁ tāvakālikaṁ.\nCampā rājagahe ceva,\nvesāliyā ca ajjuko;\nBārāṇasī ca kosambī,\nsāgalā daḷhikena cāti."}},{"id":"pli-tv-bu-vb-pj2:7.1","sourceIds":["pli-tv-bu-vb-pj2:7.1.0","pli-tv-bu-vb-pj2:7.1.1","pli-tv-bu-vb-pj2:7.1.2","pli-tv-bu-vb-pj2:7.1.3","pli-tv-bu-vb-pj2:7.1.4","pli-tv-bu-vb-pj2:7.1.5","pli-tv-bu-vb-pj2:7.1.6"],"kind":"text","text":{"pi":"2.2. Vinītavatthu\nTena kho pana samayena chabbaggiyā bhikkhū rajakattharaṇaṁ gantvā rajakabhaṇḍikaṁ avahariṁsu.\nTesaṁ kukkuccaṁ ahosi—\n“bhagavatā sikkhāpadaṁ paññattaṁ.\nKacci nu kho mayaṁ pārājikaṁ āpattiṁ āpannā”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Āpattiṁ tumhe, bhikkhave, āpannā pārājikan”ti.","en":"Case studies\nOn one occasion the monks from the group of six went to the dyers and stole their collection of cloth.\nThey became anxious, thinking,\n“The Buddha has laid down a training rule.\nCould it be that we’ve committed an offense entailing expulsion?”\nThey told the Buddha.\n“Monks, you have committed an offense entailing expulsion.”"}},{"id":"pli-tv-bu-vb-pj2:7.2","sourceIds":["pli-tv-bu-vb-pj2:7.2.1","pli-tv-bu-vb-pj2:7.2.2","pli-tv-bu-vb-pj2:7.2.3","pli-tv-bu-vb-pj2:7.2.4","pli-tv-bu-vb-pj2:7.2.5","pli-tv-bu-vb-pj2:7.2.6","pli-tv-bu-vb-pj2:7.2.7","pli-tv-bu-vb-pj2:7.2.8","pli-tv-bu-vb-pj2:7.2.9","pli-tv-bu-vb-pj2:7.2.10","pli-tv-bu-vb-pj2:7.2.11","pli-tv-bu-vb-pj2:7.2.12","pli-tv-bu-vb-pj2:7.2.13","pli-tv-bu-vb-pj2:7.2.14","pli-tv-bu-vb-pj2:7.2.15","pli-tv-bu-vb-pj2:7.2.16","pli-tv-bu-vb-pj2:7.2.17"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu rajakattharaṇaṁ gantvā mahagghaṁ dussaṁ passitvā theyyacittaṁ uppādesi.\nTassa kukkuccaṁ ahosi—\n“bhagavatā sikkhāpadaṁ paññattaṁ,\nkacci nu kho ahaṁ pārājikaṁ āpattiṁ āpanno”ti?\nBhagavato etamatthaṁ ārocesi.\n“Anāpatti, bhikkhu, cittuppāde”ti.\nTena kho pana samayena aññataro bhikkhu rajakattharaṇaṁ gantvā mahagghaṁ dussaṁ passitvā theyyacitto āmasi.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, pārājikassa.\nĀpatti dukkaṭassā”ti.\nTena kho pana samayena aññataro bhikkhu rajakattharaṇaṁ gantvā mahagghaṁ dussaṁ passitvā theyyacitto phandāpesi.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, pārājikassa.\nĀpatti thullaccayassā”ti.\nTena kho pana samayena aññataro bhikkhu rajakattharaṇaṁ gantvā mahagghaṁ dussaṁ passitvā theyyacitto ṭhānā cāvesi.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.","en":"On one occasion a monk went to the dyers, saw a valuable cloth, and had the intention to steal it.\nHe became anxious …\n“The Buddha has laid down a training rule.\nCould it be that I’ve committed an offense entailing expulsion?”\nHe told the Buddha.\n“There’s no offense for the arising of a thought.”\nOn one occasion a monk went to the dyers, saw a valuable cloth, and touched it, intending to steal it.\nHe became anxious …\n“There’s no offense entailing expulsion,\nbut there’s an offense of wrong conduct.”\nOn one occasion a monk went to the dyers, saw a valuable cloth, and made it stir, intending to steal it.\nHe became anxious …\n“There’s no offense entailing expulsion,\nbut there’s a serious offense.”\nOn one occasion a monk went to the dyers, saw a valuable cloth, and moved it from its base, intending to steal it.\nHe became anxious …\n“You have committed an offense entailing expulsion.”"}},{"id":"pli-tv-bu-vb-pj2:7.3","sourceIds":["pli-tv-bu-vb-pj2:7.3.1","pli-tv-bu-vb-pj2:7.3.2","pli-tv-bu-vb-pj2:7.3.3","pli-tv-bu-vb-pj2:7.3.4","pli-tv-bu-vb-pj2:7.3.5","pli-tv-bu-vb-pj2:7.3.6"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro piṇḍacāriko bhikkhu mahagghaṁ uttarattharaṇaṁ passitvā theyyacittaṁ uppādesi …pe…\ntheyyacitto āmasi …pe…\ntheyyacitto phandāpesi …pe…\ntheyyacitto ṭhānā cāvesi.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.","en":"On one occasion an alms-collecting monk saw a valuable bedspread and had the intention to steal it. … “There’s no offense for the arising of a thought.” …\nand touched it, intending to steal it. … “There’s no offense entailing expulsion, but there’s an offense of wrong conduct.” …\nand made it stir, intending to steal it. … “There’s no offense entailing expulsion, but there’s a serious offense.” …\nand moved it from its base, intending to steal it. …\n“You have committed an offense entailing expulsion.”"}},{"id":"pli-tv-bu-vb-pj2:7.4","sourceIds":["pli-tv-bu-vb-pj2:7.4.1","pli-tv-bu-vb-pj2:7.4.2","pli-tv-bu-vb-pj2:7.4.3","pli-tv-bu-vb-pj2:7.4.4","pli-tv-bu-vb-pj2:7.4.5","pli-tv-bu-vb-pj2:7.4.6","pli-tv-bu-vb-pj2:7.4.7","pli-tv-bu-vb-pj2:7.4.8","pli-tv-bu-vb-pj2:7.4.9","pli-tv-bu-vb-pj2:7.4.10","pli-tv-bu-vb-pj2:7.4.11","pli-tv-bu-vb-pj2:7.4.12","pli-tv-bu-vb-pj2:7.4.13","pli-tv-bu-vb-pj2:7.4.14"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu divā bhaṇḍaṁ passitvā nimittaṁ akāsi—\n“rattiṁ avaharissāmī”ti.\nSo taṁ maññamāno taṁ avahari …pe…\ntaṁ maññamāno aññaṁ avahari …pe…\naññaṁ maññamāno taṁ avahari …pe…\naññaṁ maññamāno aññaṁ avahari.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.\nTena kho pana samayena aññataro bhikkhu divā bhaṇḍaṁ passitvā nimittaṁ akāsi—\n“rattiṁ avaharissāmī”ti.\nSo taṁ maññamāno attano bhaṇḍaṁ avahari.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, pārājikassa.\nĀpatti dukkaṭassā”ti.","en":"On one occasion a monk saw some goods during the day. He took note of them with the thought,\n“I’ll steal them at night.”\nAnd he stole them, thinking they were the ones he had seen. …\nBut he stole other goods, thinking they were the ones he had seen. …\nAnd he stole them, thinking they were other than the ones he had seen. …\nBut he stole other goods, thinking they were other than the ones he had seen.\nHe became anxious …\n“You have committed an offense entailing expulsion.”\nOn one occasion a monk saw some goods during the day. He took note of them with the thought,\n“I’ll steal them at night.”\nBut he stole his own goods, thinking they were the ones he had seen.\nHe became anxious …\n“There’s no offense entailing expulsion,\nbut there’s an offense of wrong conduct.”"}},{"id":"pli-tv-bu-vb-pj2:7.5","sourceIds":["pli-tv-bu-vb-pj2:7.5.1","pli-tv-bu-vb-pj2:7.5.2","pli-tv-bu-vb-pj2:7.5.3","pli-tv-bu-vb-pj2:7.5.4","pli-tv-bu-vb-pj2:7.5.5","pli-tv-bu-vb-pj2:7.5.6","pli-tv-bu-vb-pj2:7.5.7","pli-tv-bu-vb-pj2:7.5.8","pli-tv-bu-vb-pj2:7.5.9","pli-tv-bu-vb-pj2:7.5.10","pli-tv-bu-vb-pj2:7.5.11","pli-tv-bu-vb-pj2:7.5.12","pli-tv-bu-vb-pj2:7.5.13"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu aññassa bhaṇḍaṁ haranto sīse bhāraṁ theyyacitto āmasi …pe…\ntheyyacitto phandāpesi …pe…\ntheyyacitto khandhaṁ oropesi …pe…\nkhandhe bhāraṁ theyyacitto āmasi …pe…\ntheyyacitto phandāpesi …pe…\ntheyyacitto kaṭiṁ oropesi …pe…\nkaṭiyā bhāraṁ theyyacitto āmasi …pe…\ntheyyacitto phandāpesi …pe…\ntheyyacitto hatthena aggahesi …pe…\nhatthe bhāraṁ theyyacitto bhūmiyaṁ nikkhipi …pe…\ntheyyacitto bhūmito aggahesi.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.","en":"On one occasion a monk who was carrying the goods of another on his head touched the load, intending to steal it. … “There’s no offense entailing expulsion, but there’s an offense of wrong conduct.” …\nmade it stir, intending to steal it. … “There’s no offense entailing expulsion, but there’s a serious offense.” …\nlowered it onto his shoulder, intending to steal it. … “You have committed an offense entailing expulsion.”\n… touched the load on the shoulder, intending to steal it. … “There’s no offense entailing expulsion, but there’s an offense of wrong conduct.” …\nmade it stir, intending to steal it. … “There’s no offense entailing expulsion, but there’s a serious offense.” …\nlowered it onto his hip, intending to steal it. … “You have committed an offense entailing expulsion.”\n… touched the load on the hip, intending to steal it. … “There’s no offense entailing expulsion, but there’s an offense of wrong conduct.” …\nmade it stir, intending to steal it. … “There’s no offense entailing expulsion, but there’s a serious offense.” …\ntook hold of it with his hand, intending to steal it. … “You have committed an offense entailing expulsion.”\n… placed the load in his hand on the ground, intending to steal it. … “You have committed an offense entailing expulsion.” …\npicked it up from the ground, intending to steal it. …\n“You have committed an offense entailing expulsion.”"}},{"id":"pli-tv-bu-vb-pj2:7.6","sourceIds":["pli-tv-bu-vb-pj2:7.6.1","pli-tv-bu-vb-pj2:7.6.2","pli-tv-bu-vb-pj2:7.6.3","pli-tv-bu-vb-pj2:7.6.4","pli-tv-bu-vb-pj2:7.6.5","pli-tv-bu-vb-pj2:7.6.6","pli-tv-bu-vb-pj2:7.6.7","pli-tv-bu-vb-pj2:7.6.8","pli-tv-bu-vb-pj2:7.6.9","pli-tv-bu-vb-pj2:7.6.10","pli-tv-bu-vb-pj2:7.6.11","pli-tv-bu-vb-pj2:7.6.12","pli-tv-bu-vb-pj2:7.6.13","pli-tv-bu-vb-pj2:7.6.14","pli-tv-bu-vb-pj2:7.6.15","pli-tv-bu-vb-pj2:7.6.16","pli-tv-bu-vb-pj2:7.6.17","pli-tv-bu-vb-pj2:7.6.18","pli-tv-bu-vb-pj2:7.6.19","pli-tv-bu-vb-pj2:7.6.20","pli-tv-bu-vb-pj2:7.6.21","pli-tv-bu-vb-pj2:7.6.22","pli-tv-bu-vb-pj2:7.6.23","pli-tv-bu-vb-pj2:7.6.24","pli-tv-bu-vb-pj2:7.6.25","pli-tv-bu-vb-pj2:7.6.26","pli-tv-bu-vb-pj2:7.6.27","pli-tv-bu-vb-pj2:7.6.28","pli-tv-bu-vb-pj2:7.6.29","pli-tv-bu-vb-pj2:7.6.30"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu ajjhokāse cīvaraṁ pattharitvā vihāraṁ pāvisi.\nAññataro bhikkhu— “māyidaṁ cīvaraṁ nassī”ti, paṭisāmesi.\nSo nikkhamitvā taṁ bhikkhuṁ pucchi— “āvuso, mayhaṁ cīvaraṁ kena avahaṭan”ti?\nSo evamāha— “mayā avahaṭan”ti.\n“So taṁ ādiyi, assamaṇosi tvan”ti.\nTassa kukkuccaṁ ahosi …pe….\nBhagavato etamatthaṁ ārocesi.\n“Kiṁcitto tvaṁ, bhikkhū”ti?\n“Niruttipatho ahaṁ, bhagavā”ti.\n“Anāpatti, bhikkhu, niruttipathe”ti.\nTena kho pana samayena aññataro bhikkhu pīṭhe cīvaraṁ nikkhipitvā.\nPīṭhe nisīdanaṁ nikkhipitvā …\nheṭṭhāpīṭhe pattaṁ nikkhipitvā vihāraṁ pāvisi.\nAññataro bhikkhu— “māyaṁ patto nassī”ti paṭisāmesi.\nSo nikkhamitvā taṁ bhikkhuṁ pucchi— “āvuso, mayhaṁ patto kena avahaṭo”ti?\nSo evamāha— “mayā avahaṭo”ti.\nSo taṁ ādiyi, “assamaṇosi tvan”ti.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, niruttipathe”ti.\nTena kho pana samayena aññatarā bhikkhunī vatiyā cīvaraṁ pattharitvā vihāraṁ pāvisi.\nAññatarā bhikkhunī— “māyidaṁ cīvaraṁ nassī”ti paṭisāmesi.\nSā nikkhamitvā taṁ bhikkhuniṁ pucchi—\n“ayye, mayhaṁ cīvaraṁ kena avahaṭan”ti?\nSā evamāha— “mayā avahaṭan”ti.\n“Sā taṁ ādiyi, assamaṇīsi tvan”ti.\nTassā kukkuccaṁ ahosi …pe….\nAtha kho sā bhikkhunī bhikkhunīnaṁ etamatthaṁ ārocesi.\nBhikkhuniyo bhikkhūnaṁ etamatthaṁ ārocesuṁ.\nBhikkhū bhagavato etamatthaṁ ārocesuṁ …pe…\n“anāpatti, bhikkhave, niruttipathe”ti.","en":"On one occasion a monk spread out his robe outside and entered his dwelling.\nAnother monk, thinking, “Let me look after it,” put it away.\nThe first monk came out of his dwelling and asked the monks, “Who’s taken my robe?”\nThe other monk said, “I’ve taken it.”\nThe first monk took hold of him and said, “You’re not a monastic anymore!”\nThe other monk became anxious …\nHe told the Buddha.\n“What were you thinking?”\n“Sir, it was just a way of speaking.”\n“If it was just a way of speaking, there’s no offense.”\nOn one occasion a monk placed his robe on a bench …\nplaced his sitting mat on a bench …\nput his almsbowl under a bench and entered his dwelling.\nAnother monk, thinking, “Let me look after it,” put it away.\nThe first monk came out and asked the monks, “Who’s taken my bowl?”\nThe other monk said, “I’ve taken it.”\nThe first monk took hold of him and said, “You’re not a monastic anymore!”\nThe other monk became anxious …\n“If it was just a way of speaking, there’s no offense.”\nOn one occasion a nun spread out her robe on a fence and entered her dwelling.\nAnother nun, thinking, “Let me look after it,” put it away.\nThe first nun came out and asked the nuns,\n“Venerables, who’s taken my robe?”\nThe other nun said, “I’ve taken it.”\nThe first nun took hold of her and said, “You’re not a monastic anymore!”\nThe other nun became anxious …\nShe told the nuns,\nwho in turn told the monks,\nwho in turn told the Buddha. …\n“If it was just a way of speaking, there’s no offense.”"}},{"id":"pli-tv-bu-vb-pj2:7.7","sourceIds":["pli-tv-bu-vb-pj2:7.7.1","pli-tv-bu-vb-pj2:7.7.2","pli-tv-bu-vb-pj2:7.7.3","pli-tv-bu-vb-pj2:7.7.4","pli-tv-bu-vb-pj2:7.7.5","pli-tv-bu-vb-pj2:7.7.6","pli-tv-bu-vb-pj2:7.7.7","pli-tv-bu-vb-pj2:7.7.8","pli-tv-bu-vb-pj2:7.7.9","pli-tv-bu-vb-pj2:7.7.10","pli-tv-bu-vb-pj2:7.7.11","pli-tv-bu-vb-pj2:7.7.12","pli-tv-bu-vb-pj2:7.7.13"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu vātamaṇḍalikāya ukkhittaṁ sāṭakaṁ passitvā sāmikānaṁ dassāmīti, aggahesi.\nSāmikā taṁ bhikkhuṁ codesuṁ—\n“assamaṇosi tvan”ti.\nTassa kukkuccaṁ ahosi …pe…\n“kiṁcitto tvaṁ, bhikkhū”ti?\n“Atheyyacitto ahaṁ, bhagavā”ti.\n“Anāpatti, bhikkhu, atheyyacittassā”ti.\nTena kho pana samayena aññataro bhikkhu vātamaṇḍalikāya ukkhittaṁ veṭhanaṁ passitvā—\n“pure sāmikā passantī”ti theyyacitto aggahesi.\nSāmikā taṁ bhikkhuṁ codesuṁ—\n“assamaṇosi tvan”ti.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.","en":"On one occasion a monk saw a wrap garment blown up by a whirlwind. He took hold of it, thinking, “I’ll give it to the owners.”\nBut the owners accused him, saying,\n“You’re not a monastic anymore!”\nHe became anxious …\n“What were you thinking, monk?”\n“I didn’t intend to steal it, sir.”\n“There’s no offense for one who doesn’t intend to steal.”\nOn one occasion a monk took hold of a turban that had been blown up by a whirlwind,\nintending to steal it before the owners found out.\nThe owners accused him, saying,\n“You’re not a monastic anymore!”\nHe became anxious …\n“You have committed an offense entailing expulsion.”"}},{"id":"pli-tv-bu-vb-pj2:7.8","sourceIds":["pli-tv-bu-vb-pj2:7.8.1","pli-tv-bu-vb-pj2:7.8.2","pli-tv-bu-vb-pj2:7.8.3","pli-tv-bu-vb-pj2:7.8.4","pli-tv-bu-vb-pj2:7.8.5","pli-tv-bu-vb-pj2:7.8.6","pli-tv-bu-vb-pj2:7.8.7","pli-tv-bu-vb-pj2:7.8.8","pli-tv-bu-vb-pj2:7.8.9","pli-tv-bu-vb-pj2:7.8.10","pli-tv-bu-vb-pj2:7.8.11","pli-tv-bu-vb-pj2:7.8.12"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu susānaṁ gantvā abhinne sarīre paṁsukūlaṁ aggahesi.\nTasmiñca sarīre peto adhivattho hoti.\nAtha kho so peto taṁ bhikkhuṁ etadavoca—\n“mā, bhante, mayhaṁ sāṭakaṁ aggahesī”ti.\nSo bhikkhu anādiyanto agamāsi.\nAtha kho taṁ sarīraṁ uṭṭhahitvā tassa bhikkhuno piṭṭhito piṭṭhito anubandhi.\nAtha kho so bhikkhu vihāraṁ pavisitvā dvāraṁ thakesi.\nAtha kho taṁ sarīraṁ tattheva paripati.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, pārājikassa.\nNa ca, bhikkhave, abhinne sarīre paṁsukūlaṁ gahetabbaṁ.\nYo gaṇheyya, āpatti dukkaṭassā”ti.","en":"On one occasion a monk went to a charnel ground and took the rags from a fresh corpse.\nThe ghost was still dwelling in that body,\nand it said to the monk,\n“Sir, don’t take my wrap.”\nThe monk took no notice and left.\nThen the corpse got up and followed behind that monk.\nThe monk entered his dwelling and closed the door,\nand the corpse collapsed right there.\nHe became anxious …\n“There’s no offense entailing expulsion.\nBut a monk shouldn’t take rags from a fresh corpse.\nIf he does, he commits an offense of wrong conduct.”"}},{"id":"pli-tv-bu-vb-pj2:7.9","sourceIds":["pli-tv-bu-vb-pj2:7.9.1","pli-tv-bu-vb-pj2:7.9.2","pli-tv-bu-vb-pj2:7.9.3"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu saṅghassa cīvare bhājīyamāne theyyacitto kusaṁ saṅkāmetvā cīvaraṁ aggahesi.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.","en":"On one occasion robe-cloth belonging to the Sangha was being distributed. A monk disregarded the draw and took the robe-cloth, intending to steal it.\nHe became anxious …\n“You have committed an offense entailing expulsion.”"}},{"id":"pli-tv-bu-vb-pj2:7.10","sourceIds":["pli-tv-bu-vb-pj2:7.10.1","pli-tv-bu-vb-pj2:7.10.2","pli-tv-bu-vb-pj2:7.10.3","pli-tv-bu-vb-pj2:7.10.4","pli-tv-bu-vb-pj2:7.10.5","pli-tv-bu-vb-pj2:7.10.6"],"kind":"text","text":{"pi":"Tena kho pana samayena āyasmā ānando jantāghare aññatarassa bhikkhuno antaravāsakaṁ attano maññamāno nivāsesi.\nAtha kho so bhikkhu āyasmantaṁ ānandaṁ etadavoca—\n“kissa me tvaṁ, āvuso ānanda, antaravāsakaṁ nivāsesī”ti?\n“Sakasaññī ahaṁ, āvuso”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anāpatti, bhikkhave, sakasaññissā”ti.","en":"On one occasion when Venerable Ānanda was in a sauna, he thought the sarong of another monk was his own and put it on.\nThe other monk said,\n“Ānanda, why did you put on my sarong?”\n“I thought it was my own.”\nThey told the Buddha.\n“There’s no offense for one who perceives it as his own.”"}},{"id":"pli-tv-bu-vb-pj2:7.11","sourceIds":["pli-tv-bu-vb-pj2:7.11.1","pli-tv-bu-vb-pj2:7.11.2","pli-tv-bu-vb-pj2:7.11.3","pli-tv-bu-vb-pj2:7.11.4","pli-tv-bu-vb-pj2:7.11.5","pli-tv-bu-vb-pj2:7.11.6","pli-tv-bu-vb-pj2:7.11.7","pli-tv-bu-vb-pj2:7.11.8","pli-tv-bu-vb-pj2:7.11.9"],"kind":"text","text":{"pi":"Tena kho pana samayena sambahulā bhikkhū gijjhakūṭā pabbatā orohantā sīhavighāsaṁ passitvā pacāpetvā paribhuñjiṁsu.\nTesaṁ kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhave, sīhavighāse”ti.\nTena kho pana samayena sambahulā bhikkhū gijjhakūṭā pabbatā orohantā byagghavighāsaṁ passitvā …\ndīpivighāsaṁ passitvā …\ntaracchavighāsaṁ passitvā …\nkokavighāsaṁ passitvā pacāpetvā paribhuñjiṁsu.\nTesaṁ kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhave, tiracchānagatapariggahe”ti.","en":"On one occasion a number of monks were descending from the Vulture Peak when they saw the remains of a lion’s kill. They had it cooked and ate it.\nThey became anxious …\n“There’s no offense when it’s the remains of a lion’s kill.”\nOn one occasion a number of monks were descending from the Vulture Peak when they saw the remains of a tiger’s kill …\nsaw the remains of a panther’s kill …\nsaw the remains of a hyena’s kill …\nsaw the remains of a wolf’s kill. They had it cooked and ate it.\nThey became anxious …\n“There’s no offense when it’s the possession of an animal.”"}},{"id":"pli-tv-bu-vb-pj2:7.12","sourceIds":["pli-tv-bu-vb-pj2:7.12.1","pli-tv-bu-vb-pj2:7.12.2","pli-tv-bu-vb-pj2:7.12.3","pli-tv-bu-vb-pj2:7.12.4","pli-tv-bu-vb-pj2:7.12.5","pli-tv-bu-vb-pj2:7.12.6","pli-tv-bu-vb-pj2:7.12.7","pli-tv-bu-vb-pj2:7.12.8","pli-tv-bu-vb-pj2:7.12.9","pli-tv-bu-vb-pj2:7.12.10","pli-tv-bu-vb-pj2:7.12.11","pli-tv-bu-vb-pj2:7.12.12","pli-tv-bu-vb-pj2:7.12.13"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu saṅghassa odane bhājīyamāne—\n“aparassa bhāgaṁ dehī”ti amūlakaṁ aggahesi.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, pārājikassa.\nĀpatti sampajānamusāvāde pācittiyassā”ti.\nTena kho pana samayena aññataro bhikkhu saṅghassa khādanīye bhājīyamāne …\nsaṅghassa pūve bhājīyamāne …\nsaṅghassa ucchumhi bhājīyamāne …\nsaṅghassa timbarūsake bhājīyamāne—\n“aparassa bhāgaṁ dehī”ti amūlakaṁ aggahesi.\nTassa kukkuccaṁ ahosi …pe….\n“Anāpatti, bhikkhu, pārājikassa.\nĀpatti sampajānamusāvāde pācittiyassā”ti.","en":"On one occasion, when rice belonging to the Sangha was being distributed,\na monk said without grounds, “Please give me a portion for one more,” and he took it away.\nHe became anxious …\n“There’s no offense entailing expulsion,\nbut there’s an offense entailing confession for lying in full awareness.”\nOn one occasion, when fresh food belonging to the Sangha was being distributed …\nwhen cookies belonging to the Sangha were being distributed …\nwhen sugarcane belonging to the Sangha was being distributed …\nwhen gaub fruits belonging to the Sangha were being distributed,\na monk said without grounds, “Please give me a portion for one more,” and he took it away.\nHe became anxious …\n“There’s no offense entailing expulsion,\nbut there’s an offense entailing confession for lying in full awareness.”"}},{"id":"pli-tv-bu-vb-pj2:7.13","sourceIds":["pli-tv-bu-vb-pj2:7.13.1","pli-tv-bu-vb-pj2:7.13.2","pli-tv-bu-vb-pj2:7.13.3","pli-tv-bu-vb-pj2:7.13.4","pli-tv-bu-vb-pj2:7.13.5","pli-tv-bu-vb-pj2:7.13.6","pli-tv-bu-vb-pj2:7.13.7","pli-tv-bu-vb-pj2:7.13.8","pli-tv-bu-vb-pj2:7.13.9","pli-tv-bu-vb-pj2:7.13.10","pli-tv-bu-vb-pj2:7.13.11"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu dubbhikkhe odanīyagharaṁ pavisitvā pattapūraṁ odanaṁ theyyacitto avahari.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.\nTena kho pana samayena aññataro bhikkhu dubbhikkhe sūnagharaṁ pavisitvā pattapūraṁ maṁsaṁ theyyacitto avahari.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.\nTena kho pana samayena aññataro bhikkhu dubbhikkhe pūvagharaṁ pavisitvā pattapūraṁ pūvaṁ theyyacitto avahari …pe…\npattapūrā sakkhaliyo theyyacitto avahari …pe…\npattapūre modake theyyacitto avahari.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.","en":"On one occasion during a shortage of food, a monk entered a rice kitchen and took a bowlful of cooked rice, intending to steal it.\nHe became anxious …\n“You have committed an offense entailing expulsion.”\nOn one occasion during a shortage of food, a monk entered a slaughterhouse and took a bowlful of meat, intending to steal it.\nHe became anxious …\n“You have committed an offense entailing expulsion.”\nOn one occasion during a shortage of food, a monk entered a bakery and took a bowlful of cookies, intending to steal it. …\ntook a bowlful of pastries, intending to steal it. …\ntook a bowlful of cakes, intending to steal it.\nHe became anxious …\n“You have committed an offense entailing expulsion.”"}},{"id":"pli-tv-bu-vb-pj2:7.14","sourceIds":["pli-tv-bu-vb-pj2:7.14.1","pli-tv-bu-vb-pj2:7.14.2","pli-tv-bu-vb-pj2:7.14.3","pli-tv-bu-vb-pj2:7.14.4","pli-tv-bu-vb-pj2:7.14.5","pli-tv-bu-vb-pj2:7.14.6","pli-tv-bu-vb-pj2:7.14.7","pli-tv-bu-vb-pj2:7.14.8","pli-tv-bu-vb-pj2:7.14.9","pli-tv-bu-vb-pj2:7.14.10","pli-tv-bu-vb-pj2:7.14.11","pli-tv-bu-vb-pj2:7.14.12","pli-tv-bu-vb-pj2:7.14.13","pli-tv-bu-vb-pj2:7.14.14"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu divā parikkhāraṁ passitvā nimittaṁ akāsi—\n“rattiṁ avaharissāmī”ti.\nSo taṁ maññamāno taṁ avahari …pe…\ntaṁ maññamāno aññaṁ avahari …pe…\naññaṁ maññamāno taṁ avahari …pe…\naññaṁ maññamāno aññaṁ avahari.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.\nTena kho pana samayena aññataro bhikkhu divā parikkhāraṁ passitvā nimittaṁ akāsi—\n“rattiṁ avaharissāmī”ti.\nSo taṁ maññamāno attano parikkhāraṁ avahari.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, pārājikassa.\nĀpatti dukkaṭassā”ti.","en":"On one occasion a certain monk saw a requisite during the day. He took note of it with the thought,\n“I’ll steal it at night.”\nHe then stole it, thinking it was what he had seen …\nHe then stole something else, thinking it was what he had seen …\nHe then stole it, thinking it was something other than what he had seen …\nHe then stole something else, thinking it was something other than what he had seen.\nHe became anxious …\n“You have committed an offense entailing expulsion.”\nOn one occasion a certain monk saw a requisite during the day. He took note of it with the thought,\n“I’ll steal it at night.”\nBut he stole his own requisite, thinking it was what he had seen.\nHe became anxious …\n“There’s no offense entailing expulsion,\nbut there’s an offense of wrong conduct.”"}},{"id":"pli-tv-bu-vb-pj2:7.15","sourceIds":["pli-tv-bu-vb-pj2:7.15.1","pli-tv-bu-vb-pj2:7.15.2","pli-tv-bu-vb-pj2:7.15.3","pli-tv-bu-vb-pj2:7.15.4"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu pīṭhe thavikaṁ passitvā—\n“ito gaṇhanto pārājiko bhavissāmī”ti saha pīṭhakena saṅkāmetvā aggahesi.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.","en":"On one occasion a monk saw a bag on a bench.\nHe thought, “If I take it from there I shall be expelled,” and so he took it by moving the bench.\nHe became anxious …\n“You have committed an offense entailing expulsion.”"}},{"id":"pli-tv-bu-vb-pj2:7.16","sourceIds":["pli-tv-bu-vb-pj2:7.16.1","pli-tv-bu-vb-pj2:7.16.2","pli-tv-bu-vb-pj2:7.16.3"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu saṅghassa bhisiṁ theyyacitto avahari.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.","en":"On one occasion a monk took a mattress from the Sangha, intending to steal it.\nHe became anxious …\n“You have committed an offense entailing expulsion.”"}},{"id":"pli-tv-bu-vb-pj2:7.17","sourceIds":["pli-tv-bu-vb-pj2:7.17.1","pli-tv-bu-vb-pj2:7.17.2","pli-tv-bu-vb-pj2:7.17.3"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu cīvaravaṁse cīvaraṁ theyyacitto avahari.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.","en":"On one occasion a monk took a robe from a bamboo robe rack, intending to steal it.\nHe became anxious …\n“You have committed an offense entailing expulsion.”"}},{"id":"pli-tv-bu-vb-pj2:7.18","sourceIds":["pli-tv-bu-vb-pj2:7.18.1","pli-tv-bu-vb-pj2:7.18.2","pli-tv-bu-vb-pj2:7.18.3","pli-tv-bu-vb-pj2:7.18.4"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu vihāre cīvaraṁ avaharitvā—\n“ito nikkhamanto pārājiko bhavissāmī”ti vihārā na nikkhami …pe…\nbhagavato etamatthaṁ ārocesuṁ.\n“Nikkhami vā so, bhikkhave, moghapuriso na vā nikkhami, āpatti pārājikassā”ti.","en":"On one occasion a monk stole a robe in a dwelling.\nHe thought, “If I come out from here, I shall be expelled,” and he remained in that dwelling.\nThey told the Buddha.\n“Whether that fool comes out or not, he has committed an offense entailing expulsion.”"}},{"id":"pli-tv-bu-vb-pj2:7.19","sourceIds":["pli-tv-bu-vb-pj2:7.19.1","pli-tv-bu-vb-pj2:7.19.2","pli-tv-bu-vb-pj2:7.19.3","pli-tv-bu-vb-pj2:7.19.4","pli-tv-bu-vb-pj2:7.19.5","pli-tv-bu-vb-pj2:7.19.6","pli-tv-bu-vb-pj2:7.19.7","pli-tv-bu-vb-pj2:7.19.8","pli-tv-bu-vb-pj2:7.19.9","pli-tv-bu-vb-pj2:7.19.10"],"kind":"text","text":{"pi":"Tena kho pana samayena dve bhikkhū sahāyakā honti.\nEko bhikkhu gāmaṁ piṇḍāya pāvisi.\nDutiyo bhikkhu saṅghassa khādanīye bhājīyamāne sahāyakassa bhāgaṁ gahetvā.\ntassa vissasanto paribhuñji.\nSo jānitvā taṁ codesi—\n“assamaṇosi tvan”ti.\nTassa kukkuccaṁ ahosi …pe…\n“kiṁcitto tvaṁ, bhikkhū”ti?\n“Vissāsaggāho ahaṁ, bhagavā”ti.\n“Anāpatti, bhikkhu, vissāsaggāhe”ti.","en":"At one time there were two monks who were friends.\nOne of them went into the village for almsfood.\nWhen fresh food belonging to the Sangha was being distributed, the other monk took his friend’s portion.\nTaking it on trust, he ate it.\nWhen he found out about this, the first monk accused him, saying,\n“You’re not a monastic anymore!”\nHe became anxious …\n“What were you thinking, monk?”\n“I took it on trust, sir.”\n“There’s no offense for one who takes on trust.”"}},{"id":"pli-tv-bu-vb-pj2:7.20","sourceIds":["pli-tv-bu-vb-pj2:7.20.1","pli-tv-bu-vb-pj2:7.20.2","pli-tv-bu-vb-pj2:7.20.3","pli-tv-bu-vb-pj2:7.20.4","pli-tv-bu-vb-pj2:7.20.5","pli-tv-bu-vb-pj2:7.20.6","pli-tv-bu-vb-pj2:7.20.7","pli-tv-bu-vb-pj2:7.20.8","pli-tv-bu-vb-pj2:7.20.9","pli-tv-bu-vb-pj2:7.20.10","pli-tv-bu-vb-pj2:7.20.11","pli-tv-bu-vb-pj2:7.20.12","pli-tv-bu-vb-pj2:7.20.13","pli-tv-bu-vb-pj2:7.20.14","pli-tv-bu-vb-pj2:7.20.15","pli-tv-bu-vb-pj2:7.20.16"],"kind":"text","text":{"pi":"Tena kho pana samayena sambahulā bhikkhū cīvarakammaṁ karonti.\nSaṅghassa khādanīye bhājīyamāne sabbesaṁ paṭivisā āharitvā upanikkhittā honti.\nAññataro bhikkhu aññatarassa bhikkhuno paṭivisaṁ attano maññamāno paribhuñji.\nSo jānitvā taṁ codesi—\n“assamaṇosi tvan”ti.\nTassa kukkuccaṁ ahosi …pe…\n“kiṁcitto tvaṁ, bhikkhū”ti?\n“Sakasaññī ahaṁ, bhagavā”ti.\n“Anāpatti, bhikkhu, sakasaññissā”ti.\nTena kho pana samayena sambahulā bhikkhū cīvarakammaṁ karonti.\nSaṅghassa khādanīye bhājīyamāne aññatarassa bhikkhuno pattena aññatarassa bhikkhuno paṭiviso āharitvā upanikkhitto hoti.\nPattasāmiko bhikkhu attano maññamāno paribhuñji.\nSo jānitvā taṁ codesi—\n“assamaṇosi tvan”ti.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, sakasaññissā”ti.","en":"On one occasion a number of monks were making robes.\nWhen fresh food belonging to the Sangha was being distributed, they took their shares and put them aside.\nA certain monk ate another monk’s portion, thinking it was his own.\nWhen the other monk found out about this, he accused him, saying,\n“You’re not a monastic anymore!”\nHe became anxious …\n“What were you thinking, monk?”\n“I thought it was my own, sir.”\n“There’s no offense for one who perceives it as his own.”\nOn one occasion a number of monks were making robes.\nWhen fresh food belonging to the Sangha was being distributed, they brought a certain monk’s share in another monk’s almsbowl and put it aside.\nThe monk who was the owner of the bowl ate the food, thinking it was his own.\nWhen he found out about this, the owner of the food accused him\n…\n“There’s no offense for one who perceives it as his own.”"}},{"id":"pli-tv-bu-vb-pj2:7.21","sourceIds":["pli-tv-bu-vb-pj2:7.21.1","pli-tv-bu-vb-pj2:7.21.2","pli-tv-bu-vb-pj2:7.21.3","pli-tv-bu-vb-pj2:7.21.4","pli-tv-bu-vb-pj2:7.21.5","pli-tv-bu-vb-pj2:7.21.6","pli-tv-bu-vb-pj2:7.21.7","pli-tv-bu-vb-pj2:7.21.8","pli-tv-bu-vb-pj2:7.21.9","pli-tv-bu-vb-pj2:7.21.10","pli-tv-bu-vb-pj2:7.21.11","pli-tv-bu-vb-pj2:7.21.12","pli-tv-bu-vb-pj2:7.21.13","pli-tv-bu-vb-pj2:7.21.14","pli-tv-bu-vb-pj2:7.21.15","pli-tv-bu-vb-pj2:7.21.16","pli-tv-bu-vb-pj2:7.21.17","pli-tv-bu-vb-pj2:7.21.18","pli-tv-bu-vb-pj2:7.21.19","pli-tv-bu-vb-pj2:7.21.20","pli-tv-bu-vb-pj2:7.21.21","pli-tv-bu-vb-pj2:7.21.22","pli-tv-bu-vb-pj2:7.21.23","pli-tv-bu-vb-pj2:7.21.24"],"kind":"text","text":{"pi":"Tena kho pana samayena ambacorakā ambaṁ pātetvā bhaṇḍikaṁ ādāya agamaṁsu.\nSāmikā te corake anubandhiṁsu.\nCorakā sāmike passitvā bhaṇḍikaṁ pātetvā palāyiṁsu.\nBhikkhū paṁsukūlasaññino paṭiggahāpetvā paribhuñjiṁsu.\nSāmikā te bhikkhū codesuṁ—\n“assamaṇāttha tumhe”ti.\nTesaṁ kukkuccaṁ ahosi …pe…\nbhagavato etamatthaṁ ārocesuṁ.\n“Kiṁcittā tumhe, bhikkhave”ti?\n“Paṁsukūlasaññino mayaṁ, bhagavā”ti.\n“Anāpatti, bhikkhave, paṁsukūlasaññissā”ti.\nTena kho pana samayena jambucorakā …\nlabujacorakā …\npanasacorakā …\ntālapakkacorakā …\nucchucorakā …\ntimbarūsakacorakā timbarūsake uccinitvā bhaṇḍikaṁ ādāya agamaṁsu.\nSāmikā te corake anubandhiṁsu.\nCorakā sāmike passitvā bhaṇḍikaṁ pātetvā palāyiṁsu.\nBhikkhū paṁsukūlasaññino paṭiggahāpetvā paribhuñjiṁsu.\nSāmikā te bhikkhū codesuṁ—\n“assamaṇāttha tumhe”ti.\nTesaṁ kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhave, paṁsukūlasaññissā”ti.","en":"On one occasion mango thieves cut down some mangoes, collected them in a bundle, and left.\nThe owners pursued them.\nWhen they saw the owners, the thieves dropped the bundle and ran away.\nSome monks perceived those mangoes as discarded, had them offered, and ate them.\nBut the owners accused them, saying,\n“You’re not monastics anymore!”\nThey became anxious …\nThey told the Buddha.\n“What were you thinking, monks?”\n“Sir, we perceived them as discarded.”\n“There’s no offense for one who perceives something as discarded.”\nOn one occasion rose-apple thieves …\nbreadfruit thieves …\njackfruit thieves …\npalm-fruit thieves …\nsugarcane thieves …\ngaub-fruit thieves picked some fruit, collected them in a bundle, and left.\nThe owners pursued them.\nWhen they saw the owners, the thieves dropped the bundle and ran away.\nSome monks perceived those gaub fruits as discarded, had them offered, and ate them.\nBut the owners accused them, saying,\n“You’re not monastics anymore!”\nThey became anxious …\n“There’s no offense for one who perceives something as discarded.”"}},{"id":"pli-tv-bu-vb-pj2:7.22","sourceIds":["pli-tv-bu-vb-pj2:7.22.1","pli-tv-bu-vb-pj2:7.22.2","pli-tv-bu-vb-pj2:7.22.3","pli-tv-bu-vb-pj2:7.22.4","pli-tv-bu-vb-pj2:7.22.5","pli-tv-bu-vb-pj2:7.22.6","pli-tv-bu-vb-pj2:7.22.7","pli-tv-bu-vb-pj2:7.22.8","pli-tv-bu-vb-pj2:7.22.9","pli-tv-bu-vb-pj2:7.22.10","pli-tv-bu-vb-pj2:7.22.11","pli-tv-bu-vb-pj2:7.22.12","pli-tv-bu-vb-pj2:7.22.13","pli-tv-bu-vb-pj2:7.22.14","pli-tv-bu-vb-pj2:7.22.15","pli-tv-bu-vb-pj2:7.22.16","pli-tv-bu-vb-pj2:7.22.17","pli-tv-bu-vb-pj2:7.22.18","pli-tv-bu-vb-pj2:7.22.19","pli-tv-bu-vb-pj2:7.22.20","pli-tv-bu-vb-pj2:7.22.21"],"kind":"text","text":{"pi":"Tena kho pana samayena ambacorakā ambaṁ pātetvā bhaṇḍikaṁ ādāya agamaṁsu.\nSāmikā te corake anubandhiṁsu.\nCorakā sāmike passitvā bhaṇḍikaṁ pātetvā palāyiṁsu.\nBhikkhū—“pure sāmikā passantī”ti, theyyacittā paribhuñjiṁsu.\nSāmikā te bhikkhū codesuṁ—\n“assamaṇāttha tumhe”ti.\nTesaṁ kukkuccaṁ ahosi …pe…\n“āpattiṁ tumhe, bhikkhave, āpannā pārājikan”ti.\nTena kho pana samayena jambucorakā …\nlabujacorakā …\npanasacorakā …\ntālapakkacorakā …\nucchucorakā …\ntimbarūsakacorakā timbarūsake uccinitvā bhaṇḍikaṁ ādāya agamaṁsu.\nSāmikā te corake anubandhiṁsu.\nCorakā sāmike passitvā bhaṇḍikaṁ pātetvā palāyiṁsu.\nBhikkhū—“pure sāmikā passantī”ti, theyyacittā paribhuñjiṁsu.\nSāmikā te bhikkhū codesuṁ—\n“assamaṇāttha tumhe”ti.\nTesaṁ kukkuccaṁ ahosi …pe…\n“āpattiṁ tumhe, bhikkhave, āpannā pārājikan”ti.","en":"On one occasion mango thieves cut down some mangoes, collected them in a bundle, and left.\nThe owners pursued them.\nWhen they saw the owners, the thieves dropped the bundle and ran away.\nSome monks ate them, intending to steal them before the owners found them.\nThe owners accused those monks, saying,\n“You’re not monastics anymore!”\nThey became anxious …\n“You have committed an offense entailing expulsion.”\nOn one occasion rose-apple thieves …\nbreadfruit thieves …\njackfruit thieves …\npalm-fruit thieves …\nsugarcane thieves …\ngaub-fruit thieves picked some fruit, collected them in a bundle, and left.\nThe owners pursued them.\nWhen they saw the owners, the thieves dropped the bundle and ran away.\nSome monks ate them, intending to steal them before the owners found them.\nThe owners accused those monks, saying,\n“You’re not monastics anymore!”\nThey became anxious …\n“You have committed an offense entailing expulsion.”"}},{"id":"pli-tv-bu-vb-pj2:7.23","sourceIds":["pli-tv-bu-vb-pj2:7.23.1","pli-tv-bu-vb-pj2:7.23.2","pli-tv-bu-vb-pj2:7.23.3","pli-tv-bu-vb-pj2:7.23.4","pli-tv-bu-vb-pj2:7.23.5","pli-tv-bu-vb-pj2:7.23.6","pli-tv-bu-vb-pj2:7.23.7","pli-tv-bu-vb-pj2:7.23.8","pli-tv-bu-vb-pj2:7.23.9"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu saṅghassa ambaṁ theyyacitto avahari …\nsaṅghassa jambuṁ …\nsaṅghassa labujaṁ …\nsaṅghassa panasaṁ …\nsaṅghassa tālapakkaṁ …\nsaṅghassa ucchuṁ …\nsaṅghassa timbarūsakaṁ theyyacitto avahari.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.","en":"On one occasion a monk took a mango from the Sangha, intending to steal it. …\na rose apple …\na breadfruit …\na jackfruit …\na palm fruit …\na sugarcane …\na gaub fruit from the Sangha, intending to steal it.\nHe became anxious …\n“You have committed an offense entailing expulsion.”"}},{"id":"pli-tv-bu-vb-pj2:7.24","sourceIds":["pli-tv-bu-vb-pj2:7.24.1","pli-tv-bu-vb-pj2:7.24.2","pli-tv-bu-vb-pj2:7.24.3","pli-tv-bu-vb-pj2:7.24.4","pli-tv-bu-vb-pj2:7.24.5","pli-tv-bu-vb-pj2:7.24.6"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu pupphārāmaṁ gantvā ocitaṁ pupphaṁ pañcamāsagghanakaṁ theyyacitto avahari.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.\nTena kho pana samayena aññataro bhikkhu pupphārāmaṁ gantvā pupphaṁ ocinitvā pañcamāsagghanakaṁ theyyacitto avahari.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.","en":"On one occasion a monk went to a garden and took a cut flower worth five māsaka coins, intending to steal it.\nHe became anxious …\n“You have committed an offense entailing expulsion.”\nOn one occasion a monk went to a garden, picked a flower worth five māsaka coins, and took it away, intending to steal it.\nHe became anxious …\n“You have committed an offense entailing expulsion.”"}},{"id":"pli-tv-bu-vb-pj2:7.25","sourceIds":["pli-tv-bu-vb-pj2:7.25.1","pli-tv-bu-vb-pj2:7.25.2","pli-tv-bu-vb-pj2:7.25.3","pli-tv-bu-vb-pj2:7.25.4","pli-tv-bu-vb-pj2:7.25.5","pli-tv-bu-vb-pj2:7.25.6","pli-tv-bu-vb-pj2:7.25.7","pli-tv-bu-vb-pj2:7.25.8","pli-tv-bu-vb-pj2:7.25.9","pli-tv-bu-vb-pj2:7.25.10","pli-tv-bu-vb-pj2:7.25.11","pli-tv-bu-vb-pj2:7.25.12","pli-tv-bu-vb-pj2:7.25.13","pli-tv-bu-vb-pj2:7.25.14","pli-tv-bu-vb-pj2:7.25.15","pli-tv-bu-vb-pj2:7.25.16","pli-tv-bu-vb-pj2:7.25.17","pli-tv-bu-vb-pj2:7.25.18","pli-tv-bu-vb-pj2:7.25.19","pli-tv-bu-vb-pj2:7.25.20","pli-tv-bu-vb-pj2:7.25.21","pli-tv-bu-vb-pj2:7.25.22","pli-tv-bu-vb-pj2:7.25.23","pli-tv-bu-vb-pj2:7.25.24","pli-tv-bu-vb-pj2:7.25.25","pli-tv-bu-vb-pj2:7.25.26","pli-tv-bu-vb-pj2:7.25.27","pli-tv-bu-vb-pj2:7.25.28","pli-tv-bu-vb-pj2:7.25.29","pli-tv-bu-vb-pj2:7.25.30"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu gāmakaṁ gacchanto aññataraṁ bhikkhuṁ etadavoca—\n“āvuso, tuyhaṁ upaṭṭhākakulaṁ vutto vajjemī”ti.\nSo gantvā ekaṁ sāṭakaṁ āharāpetvā attanā paribhuñji.\nSo jānitvā taṁ codesi—\n“assamaṇosi tvan”ti.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, pārājikassa.\nNa ca, bhikkhave, vutto vajjemīti vattabbo.\nYo vadeyya, āpatti dukkaṭassā”ti.\nTena kho pana samayena aññataro bhikkhu gāmakaṁ gacchati.\nAññataro bhikkhu taṁ bhikkhuṁ etadavoca—\n“āvuso, mayhaṁ upaṭṭhākakulaṁ vutto vajjehī”ti.\nSo gantvā yugasāṭakaṁ āharāpetvā ekaṁ attanā paribhuñji, ekaṁ tassa bhikkhuno adāsi.\nSo jānitvā taṁ codesi—\n“assamaṇosi tvan”ti.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, pārājikassa.\nNa ca, bhikkhave, vutto vajjehīti vattabbo.\nYo vadeyya, āpatti dukkaṭassā”ti.\nTena kho pana samayena aññataro bhikkhu gāmakaṁ gacchanto aññataraṁ bhikkhuṁ etadavoca—\n“āvuso, tuyhaṁ upaṭṭhākakulaṁ vutto vajjemī”ti.\nSopi evamāha—\n“vutto vajjehī”ti.\nSo gantvā āḷhakaṁ sappiṁ tulaṁ guḷaṁ doṇaṁ taṇḍulaṁ āharāpetvā attanā paribhuñji.\nSo jānitvā taṁ codesi—\n“assamaṇosi tvan”ti.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, pārājikassa.\nNa ca, bhikkhave, vutto vajjemīti vattabbo, na ca vutto vajjehīti vattabbo.\nYo vadeyya, āpatti dukkaṭassā”ti.","en":"On one occasion a certain monk who was going to the village said to another monk,\n“I can take a message to the family that supports you.”\nHe went there and brought back a wrap garment that he used himself.\nWhen the other monk found out about this, he accused him, saying,\n“You’re not a monastic anymore!”\nHe became anxious …\n“There’s no offense entailing expulsion.\nBut you shouldn’t say, ‘I can take a message.’\nIf you do, you commit an offense of wrong conduct.”\nOn one occasion a certain monk was going to the village.\nAnother monk said to him,\n“Please take a message to the family that supports me.”\nHe went there and brought back a pair of wrap garments. He used one himself and gave the other to the other monk.\nWhen the other monk found out about this, he accused him, saying,\n“You’re not a monastic anymore!”\nHe became anxious …\n“There’s no offense entailing expulsion.\nBut you shouldn’t say, ‘Please take a message.’\nIf you do, you commit an offense of wrong conduct.”\nOn one occasion a monk who was going to the village said to another monk,\n“I can take a message to the family that supports you.”\nHe replied,\n“Please do.”\nHe went there and brought back an āḷhaka measure of ghee, a tulā measure of sugar, and a doṇa measure of husked rice, which he ate himself.\nWhen the other monk found out about this, he accused him, saying,\n“You’re not a monastic anymore!”\nHe became anxious …\n“There’s no offense entailing expulsion.\nBut you shouldn’t say, ‘I can take a message;’ nor should you say, ‘Please do.’\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-bu-vb-pj2:7.26","sourceIds":["pli-tv-bu-vb-pj2:7.26.1","pli-tv-bu-vb-pj2:7.26.2","pli-tv-bu-vb-pj2:7.26.3","pli-tv-bu-vb-pj2:7.26.4","pli-tv-bu-vb-pj2:7.26.5","pli-tv-bu-vb-pj2:7.26.6","pli-tv-bu-vb-pj2:7.26.7","pli-tv-bu-vb-pj2:7.26.8","pli-tv-bu-vb-pj2:7.26.9","pli-tv-bu-vb-pj2:7.26.10","pli-tv-bu-vb-pj2:7.26.11","pli-tv-bu-vb-pj2:7.26.12","pli-tv-bu-vb-pj2:7.26.13","pli-tv-bu-vb-pj2:7.26.14","pli-tv-bu-vb-pj2:7.26.15","pli-tv-bu-vb-pj2:7.26.16","pli-tv-bu-vb-pj2:7.26.17","pli-tv-bu-vb-pj2:7.26.18","pli-tv-bu-vb-pj2:7.26.19","pli-tv-bu-vb-pj2:7.26.20","pli-tv-bu-vb-pj2:7.26.21","pli-tv-bu-vb-pj2:7.26.22"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro puriso mahagghaṁ maṇiṁ ādāya aññatarena bhikkhunā saddhiṁ addhānamaggappaṭipanno hoti.\nAtha kho so puriso suṅkaṭṭhānaṁ passitvā tassa bhikkhuno ajānantassa thavikāya maṇiṁ pakkhipitvā suṅkaṭṭhānaṁ atikkamitvā aggahesi.\nTassa kukkuccaṁ ahosi …pe…\n“kiṁcitto tvaṁ, bhikkhū”ti?\n“Nāhaṁ, bhagavā, jānāmī”ti.\n“Anāpatti, bhikkhu, ajānantassā”ti.\nTena kho pana samayena aññataro puriso mahagghaṁ maṇiṁ ādāya aññatarena bhikkhunā saddhiṁ addhānamaggappaṭipanno hoti.\nAtha kho so puriso suṅkaṭṭhānaṁ passitvā gilānālayaṁ karitvā attano bhaṇḍikaṁ tassa bhikkhuno adāsi.\nAtha kho so puriso suṅkaṭṭhānaṁ atikkamitvā taṁ bhikkhuṁ etadavoca—\n“āhara me, bhante, bhaṇḍikaṁ; nāhaṁ akallako”ti.\n“Kissa pana tvaṁ, āvuso, evarūpaṁ akāsī”ti?\nAtha kho so puriso tassa bhikkhuno etamatthaṁ ārocesi.\nTassa kukkuccaṁ ahosi …pe…\n“kiṁcitto tvaṁ, bhikkhū”ti?\n“Nāhaṁ, bhagavā, jānāmī”ti.\n“Anāpatti, bhikkhu, ajānantassā”ti.\nTena kho pana samayena aññataro bhikkhu satthena saddhiṁ addhānamaggappaṭipanno hoti.\nAññataro puriso taṁ bhikkhuṁ āmisena upalāpetvā suṅkaṭṭhānaṁ passitvā mahagghaṁ maṇiṁ tassa bhikkhuno adāsi—\n“imaṁ, bhante, maṇiṁ suṅkaṭṭhānaṁ atikkāmehī”ti.\nAtha kho so bhikkhu taṁ maṇiṁ suṅkaṭṭhānaṁ atikkāmesi.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.","en":"At one time a man who was traveling with a monk was carrying a valuable gem.\nWhen the man saw a customs station, he put the gem into the monk’s bag without his knowing. When they had gone past the customs station, he retrieved it.\nThe monk was anxious …\n“What were you thinking, monk?”\n“I didn’t know, sir.”\n“There’s no offense for one who doesn’t know.”\nAt one time a man who was traveling with a monk was carrying a valuable gem.\nWhen the man saw a customs station, he pretended to be sick, and gave his own bag to the monk.\nWhen they had passed the customs station, he said to the monk,\n“Please give me my bag, sir, I’m not sick.”\n“Then why did you say so?”\nThe man told the monk.\nHe became anxious …\n“What were you thinking, monk?”\n“I didn’t know, sir.”\n“There’s no offense for one who doesn’t know.”\nAt one time a monk was traveling with a group.\nA man bribed that monk by giving him food. Seeing a customs station, he gave the monk a valuable gem, saying,\n“Sir, please take this gem past the customs,”\nwhich the monk did.\nHe became anxious …\n“You have committed an offense entailing expulsion.”"}},{"id":"pli-tv-bu-vb-pj2:7.27","sourceIds":["pli-tv-bu-vb-pj2:7.27.1","pli-tv-bu-vb-pj2:7.27.2","pli-tv-bu-vb-pj2:7.27.3","pli-tv-bu-vb-pj2:7.27.4","pli-tv-bu-vb-pj2:7.27.5","pli-tv-bu-vb-pj2:7.27.6","pli-tv-bu-vb-pj2:7.27.7","pli-tv-bu-vb-pj2:7.27.8","pli-tv-bu-vb-pj2:7.27.9","pli-tv-bu-vb-pj2:7.27.10","pli-tv-bu-vb-pj2:7.27.11","pli-tv-bu-vb-pj2:7.27.12","pli-tv-bu-vb-pj2:7.27.13","pli-tv-bu-vb-pj2:7.27.14","pli-tv-bu-vb-pj2:7.27.15","pli-tv-bu-vb-pj2:7.27.16","pli-tv-bu-vb-pj2:7.27.17"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu pāse bandhaṁ sūkaraṁ kāruññena muñci.\nTassa kukkuccaṁ ahosi …pe…\n“kiṁcitto tvaṁ, bhikkhū”ti?\n“Kāruññādhippāyo ahaṁ, bhagavā”ti.\n“Anāpatti, bhikkhu, kāruññādhippāyassā”ti.\nTena kho pana samayena aññataro bhikkhu pāse bandhaṁ sūkaraṁ—\n“pure sāmikā passantī”ti, theyyacitto muñci.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.\nTena kho pana samayena aññataro bhikkhu pāse bandhaṁ migaṁ kāruññena muñci …\npāse bandhaṁ migaṁ—\n“pure sāmikā passantī”ti, theyyacitto muñci …\nkumine bandhe macche kāruññena muñci …\nkumine bandhe macche—\n“pure sāmikā passantī”ti theyyacitto muñci.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.","en":"On one occasion a monk, feeling compassion, released a pig trapped in a snare.\nHe became anxious …\n“What were you thinking, monk?”\n“I was motivated by compassion, sir.”\n“There’s no offense for one who is motivated by compassion.”\nOn one occasion a monk released a pig trapped in a snare,\nintending to steal it before the owners found it.\nHe became anxious …\n“You have committed an offense entailing expulsion.”\nOn one occasion a monk, feeling compassion, released a deer trapped in a snare. … “There’s no offense for one who is motivated by compassion.” …\nreleased a deer trapped in a snare,\nintending to steal it before the owners found it. … “You have committed an offense entailing expulsion.” …\nfeeling compassion, released fish trapped in a fish-net … “There’s no offense for one who is motivated by compassion.” …\nreleased fish trapped in a fish-net,\nintending to steal them before the owners found them.\nHe became anxious …\n“You have committed an offense entailing expulsion.”"}},{"id":"pli-tv-bu-vb-pj2:7.28","sourceIds":["pli-tv-bu-vb-pj2:7.28.1","pli-tv-bu-vb-pj2:7.28.2","pli-tv-bu-vb-pj2:7.28.3","pli-tv-bu-vb-pj2:7.28.4","pli-tv-bu-vb-pj2:7.28.5"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu yāne bhaṇḍaṁ passitvā—\n“ito gaṇhanto pārājiko bhavissāmī”ti,\natikkamitvā pavaṭṭetvā aggahesi.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.","en":"On one occasion a monk saw some goods in a vehicle.\nHe thought, “If I take them from there, I’ll be expelled.”\nSo he took them by setting the vehicle in motion.\nHe became anxious …\n“You have committed an offense entailing expulsion.”"}},{"id":"pli-tv-bu-vb-pj2:7.29","sourceIds":["pli-tv-bu-vb-pj2:7.29.1","pli-tv-bu-vb-pj2:7.29.2","pli-tv-bu-vb-pj2:7.29.3","pli-tv-bu-vb-pj2:7.29.4","pli-tv-bu-vb-pj2:7.29.5","pli-tv-bu-vb-pj2:7.29.6","pli-tv-bu-vb-pj2:7.29.7","pli-tv-bu-vb-pj2:7.29.8","pli-tv-bu-vb-pj2:7.29.9","pli-tv-bu-vb-pj2:7.29.10","pli-tv-bu-vb-pj2:7.29.11","pli-tv-bu-vb-pj2:7.29.12"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu kulalena ukkhittaṁ maṁsapesiṁ—\n“sāmikānaṁ dassāmī”ti aggahesi.\nSāmikā taṁ bhikkhuṁ codesuṁ—\n“assamaṇosi tvan”ti.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, atheyyacittassā”ti.\nTena kho pana samayena aññataro bhikkhu kulalena ukkhittaṁ maṁsapesiṁ—\n“pure sāmikā passantī”ti, theyyacitto aggahesi.\nSāmikā taṁ bhikkhuṁ codesuṁ—\n“assamaṇosi tvan”ti.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.","en":"On one occasion a monk seized a piece of meat picked up by a hawk,\nintending to give it to the owners.\nBut the owners accused him, saying,\n“You’re not a monastic anymore!”\nHe became anxious …\n“There’s no offense for one who doesn’t intend to steal.”\nOn one occasion a monk seized a piece of meat picked up by a hawk,\nintending to steal it before the owners found out.\nThe owners accused him, saying,\n“You’re not a monastic anymore!”\nHe became anxious …\n“You have committed an offense entailing expulsion.”"}},{"id":"pli-tv-bu-vb-pj2:7.30","sourceIds":["pli-tv-bu-vb-pj2:7.30.1","pli-tv-bu-vb-pj2:7.30.2","pli-tv-bu-vb-pj2:7.30.3","pli-tv-bu-vb-pj2:7.30.4","pli-tv-bu-vb-pj2:7.30.5","pli-tv-bu-vb-pj2:7.30.6","pli-tv-bu-vb-pj2:7.30.7","pli-tv-bu-vb-pj2:7.30.8","pli-tv-bu-vb-pj2:7.30.9","pli-tv-bu-vb-pj2:7.30.10","pli-tv-bu-vb-pj2:7.30.11","pli-tv-bu-vb-pj2:7.30.12","pli-tv-bu-vb-pj2:7.30.13","pli-tv-bu-vb-pj2:7.30.14"],"kind":"text","text":{"pi":"Tena kho pana samayena manussā uḷumpaṁ bandhitvā aciravatiyā nadiyā osārenti.\nBandhane chinne kaṭṭhāni vippakiṇṇāni agamaṁsu.\nBhikkhū paṁsukūlasaññino uttāresuṁ.\nSāmikā te bhikkhū codesuṁ—\n“assamaṇāttha tumhe”ti.\nTesaṁ kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhave, paṁsukūlasaññissā”ti.\nTena kho pana samayena manussā uḷumpaṁ bandhitvā aciravatiyā nadiyā osārenti.\nBandhane chinne kaṭṭhāni vippakiṇṇāni agamaṁsu.\nBhikkhū—“pure sāmikā passantī”ti, theyyacittā uttāresuṁ.\nSāmikā te bhikkhū codesuṁ—\n“assamaṇāttha tumhe”ti.\nTesaṁ kukkuccaṁ ahosi …pe…\n“āpattiṁ tumhe, bhikkhave, āpannā pārājikan”ti.","en":"At one time some men made a raft, which they put on the river Aciravatī.\nBecause the binding ropes snapped, the sticks were scattered about.\nSome monks removed them from the water, perceiving them as discarded.\nThe owners accused those monks, saying,\n“You’re not monastics anymore!”\nThey became anxious …\n“There’s no offense for one who perceives something as discarded.”\nAt one time some men made a raft, which they put on the river Aciravatī.\nBecause the binding ropes snapped, the sticks were scattered about.\nSome monks removed them from the water, intending to steal them before the owners found them.\nThe owners accused those monks, saying,\n“You’re not monastics anymore!”\nThey became anxious …\n“You have committed an offense entailing expulsion.”"}},{"id":"pli-tv-bu-vb-pj2:7.31","sourceIds":["pli-tv-bu-vb-pj2:7.31.1","pli-tv-bu-vb-pj2:7.31.2","pli-tv-bu-vb-pj2:7.31.3","pli-tv-bu-vb-pj2:7.31.4","pli-tv-bu-vb-pj2:7.31.5","pli-tv-bu-vb-pj2:7.31.6"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro gopālako rukkhe sāṭakaṁ ālaggetvā uccāraṁ agamāsi.\nAññataro bhikkhu paṁsukūlasaññī aggahesi.\nAtha kho so gopālako taṁ bhikkhuṁ codesi—\n“assamaṇosi tvan”ti.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, paṁsukūlasaññissā”ti.","en":"On one occasion a cowherd hung his wrap garment on a tree and went to relieve himself.\nA monk thought it had been discarded and took it.\nThe cowherd accused him, saying,\n“You’re not a monastic anymore!”\nHe became anxious …\n“There’s no offense for one who perceives something as discarded.”"}},{"id":"pli-tv-bu-vb-pj2:7.32","sourceIds":["pli-tv-bu-vb-pj2:7.32.1","pli-tv-bu-vb-pj2:7.32.2","pli-tv-bu-vb-pj2:7.32.3","pli-tv-bu-vb-pj2:7.32.4","pli-tv-bu-vb-pj2:7.32.5","pli-tv-bu-vb-pj2:7.32.6","pli-tv-bu-vb-pj2:7.32.7","pli-tv-bu-vb-pj2:7.32.8","pli-tv-bu-vb-pj2:7.32.9","pli-tv-bu-vb-pj2:7.32.10","pli-tv-bu-vb-pj2:7.32.11","pli-tv-bu-vb-pj2:7.32.12"],"kind":"text","text":{"pi":"Tena kho pana samayena aññatarassa bhikkhuno nadiṁ tarantassa rajakānaṁ hatthato muttaṁ sāṭakaṁ pāde laggaṁ hoti.\nSo bhikkhu—“sāmikānaṁ dassāmī”ti aggahesi.\nSāmikā taṁ bhikkhuṁ codesuṁ—\n“assamaṇosi tvan”ti.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, atheyyacittassā”ti.\nTena kho pana samayena aññatarassa bhikkhuno nadiṁ tarantassa rajakānaṁ hatthato muttaṁ sāṭakaṁ pāde laggaṁ hoti.\nSo bhikkhu—“pure sāmikā passantī”ti, theyyacitto aggahesi.\nSāmikā taṁ bhikkhuṁ codesuṁ—\n“assamaṇosi tvan”ti.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.","en":"On one occasion, a wrap garment that had escaped from the hands of a dyer stuck to a monk’s foot as he was crossing a river.\nThe monk took hold of it, thinking, “I’ll give it to its owners.”\nBut the owners accused him, saying,\n“You’re not a monastic anymore!”\nHe became anxious …\n“There’s no offense for one who doesn’t intend to steal.”\nOn one occasion, a wrap garment that had escaped from the hands of a dyer stuck to a monk’s foot as he was crossing a river.\nThe monk took hold of it, intending to steal it before the owners found it.\nThe owners accused him, saying,\n“You’re not a monastic anymore!”\nHe became anxious …\n“You have committed an offense entailing expulsion.”"}},{"id":"pli-tv-bu-vb-pj2:7.33","sourceIds":["pli-tv-bu-vb-pj2:7.33.1","pli-tv-bu-vb-pj2:7.33.2","pli-tv-bu-vb-pj2:7.33.3","pli-tv-bu-vb-pj2:7.33.4"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu sappikumbhiṁ passitvā thokaṁ thokaṁ paribhuñji.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, pārājikassa;\nāpatti dukkaṭassā”ti.","en":"On one occasion a monk saw a pot of ghee and ate it little by little.\nHe became anxious …\n“There’s no offense entailing expulsion,\nbut there’s an offense of wrong conduct.”"}},{"id":"pli-tv-bu-vb-pj2:7.34","sourceIds":["pli-tv-bu-vb-pj2:7.34.1","pli-tv-bu-vb-pj2:7.34.2","pli-tv-bu-vb-pj2:7.34.3","pli-tv-bu-vb-pj2:7.34.4","pli-tv-bu-vb-pj2:7.34.5","pli-tv-bu-vb-pj2:7.34.6","pli-tv-bu-vb-pj2:7.34.7","pli-tv-bu-vb-pj2:7.34.8","pli-tv-bu-vb-pj2:7.34.9","pli-tv-bu-vb-pj2:7.34.10","pli-tv-bu-vb-pj2:7.34.11","pli-tv-bu-vb-pj2:7.34.12","pli-tv-bu-vb-pj2:7.34.13","pli-tv-bu-vb-pj2:7.34.14"],"kind":"text","text":{"pi":"Tena kho pana samayena sambahulā bhikkhū saṁvidahitvā agamaṁsu—\n“bhaṇḍaṁ avaharissāmā”ti.\nEko bhaṇḍaṁ avahari.\nTe evamāhaṁsu—\n“na mayaṁ pārājikā.\nYo avahaṭo so pārājiko”ti.\nBhagavato etamatthaṁ ārocesuṁ …\n“āpattiṁ tumhe, bhikkhave, āpannā pārājikan”ti.\nTena kho pana samayena sambahulā bhikkhū saṁvidahitvā bhaṇḍaṁ avaharitvā bhājesuṁ.\nTehi bhājīyamāne ekamekassa paṭiviso na pañcamāsako pūri.\nTe evamāhaṁsu—\n“na mayaṁ pārājikā”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Āpattiṁ tumhe, bhikkhave, āpannā pārājikan”ti.","en":"At one time a number of monks made an arrangement and then left, thinking,\n“We’ll steal these goods.”\nOne of them stole the goods.\nThe others said,\n“We’re not expelled.\nHe who stole them is expelled.”\nThey told the Buddha.\n“You’ve all committed an offense entailing expulsion.”\nAt one time a number of monks made an arrangement, stole some goods, and shared them out.\nEach one of them received a share worth less than five māsaka coins.\nThey said,\n“We’re not expelled.”\nThey told the Buddha.\n“You have committed an offense entailing expulsion.”"}},{"id":"pli-tv-bu-vb-pj2:7.35","sourceIds":["pli-tv-bu-vb-pj2:7.35.1","pli-tv-bu-vb-pj2:7.35.2","pli-tv-bu-vb-pj2:7.35.3","pli-tv-bu-vb-pj2:7.35.4","pli-tv-bu-vb-pj2:7.35.5","pli-tv-bu-vb-pj2:7.35.6","pli-tv-bu-vb-pj2:7.35.7","pli-tv-bu-vb-pj2:7.35.8"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu sāvatthiyaṁ dubbhikkhe āpaṇikassa taṇḍulamuṭṭhiṁ theyyacitto avahari.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.\nTena kho pana samayena aññataro bhikkhu sāvatthiyaṁ dubbhikkhe āpaṇikassa muggamuṭṭhiṁ …\nmāsamuṭṭhiṁ …\ntilamuṭṭhiṁ theyyacitto avahari.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.","en":"On one occasion when Sāvatthī was short of food, a monk took a handful of rice from a shopkeeper, intending to steal it.\nHe became anxious …\n“You have committed an offense entailing expulsion.”\nOn one occasion when Sāvatthī was short of food, a monk stole a handful of mung beans from a shopkeeper, intending to steal it. …\na handful of black gram …\na handful of sesame from a shopkeeper, intending to steal it.\nHe became anxious …\n“You have committed an offense entailing expulsion.”"}},{"id":"pli-tv-bu-vb-pj2:7.36","sourceIds":["pli-tv-bu-vb-pj2:7.36.1","pli-tv-bu-vb-pj2:7.36.2","pli-tv-bu-vb-pj2:7.36.3","pli-tv-bu-vb-pj2:7.36.4","pli-tv-bu-vb-pj2:7.36.5","pli-tv-bu-vb-pj2:7.36.6","pli-tv-bu-vb-pj2:7.36.7","pli-tv-bu-vb-pj2:7.36.8","pli-tv-bu-vb-pj2:7.36.9","pli-tv-bu-vb-pj2:7.36.10","pli-tv-bu-vb-pj2:7.36.11","pli-tv-bu-vb-pj2:7.36.12"],"kind":"text","text":{"pi":"Tena kho pana samayena sāvatthiyaṁ andhavane corakā gāviṁ hantvā maṁsaṁ khāditvā sesakaṁ paṭisāmetvā agamaṁsu.\nBhikkhū paṁsukūlasaññino paṭiggahāpetvā paribhuñjiṁsu.\nCorakā te bhikkhū codesuṁ—\n“assamaṇāttha tumhe”ti.\nTesaṁ kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhave, paṁsukūlasaññissā”ti.\nTena kho pana samayena sāvatthiyaṁ andhavane corakā sūkaraṁ hantvā maṁsaṁ khāditvā sesakaṁ paṭisāmetvā agamaṁsu.\nBhikkhū paṁsukūlasaññino paṭiggahāpetvā paribhuñjiṁsu.\nCorakā te bhikkhū codesuṁ—\n“assamaṇāttha tumhe”ti.\nTesaṁ kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhave, paṁsukūlasaññissā”ti.","en":"At one time in the Dark Wood near Sāvatthī, thieves killed a cow, ate some of the flesh, put the remainder aside, and went away.\nSome monks had it offered and ate it, perceiving it as discarded.\nThe thieves accused those monks, saying,\n“You’re not monastics anymore!”\nThey became anxious …\n“There’s no offense for one who perceives something as discarded.”\nAt one time in the Dark Wood near Sāvatthī, thieves killed a pig, ate some of the flesh, put the remainder aside, and went away.\nSome monks had it offered and ate it, perceiving it as discarded.\nThe thieves accused those monks, saying,\n“You’re not monastics anymore!”\nThey became anxious …\n“There’s no offense for one who perceives something as discarded.”"}},{"id":"pli-tv-bu-vb-pj2:7.37","sourceIds":["pli-tv-bu-vb-pj2:7.37.1","pli-tv-bu-vb-pj2:7.37.2","pli-tv-bu-vb-pj2:7.37.3","pli-tv-bu-vb-pj2:7.37.4","pli-tv-bu-vb-pj2:7.37.5","pli-tv-bu-vb-pj2:7.37.6"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu tiṇakkhettaṁ gantvā lūtaṁ tiṇaṁ pañcamāsagghanakaṁ theyyacitto avahari.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.\nTena kho pana samayena aññataro bhikkhu tiṇakkhettaṁ gantvā tiṇaṁ lāyitvā pañcamāsagghanakaṁ theyyacitto avahari.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.","en":"On one occasion a monk went to a meadow and took cut grass worth five māsaka coins, intending to steal it.\nHe became anxious …\n“You have committed an offense entailing expulsion.”\nOn one occasion a monk went to a meadow, cut grass worth five māsaka coins, and took it away, intending to steal it.\nHe became anxious …\n“You have committed an offense entailing expulsion.”"}},{"id":"pli-tv-bu-vb-pj2:7.38","sourceIds":["pli-tv-bu-vb-pj2:7.38.1","pli-tv-bu-vb-pj2:7.38.2","pli-tv-bu-vb-pj2:7.38.3","pli-tv-bu-vb-pj2:7.38.4","pli-tv-bu-vb-pj2:7.38.5","pli-tv-bu-vb-pj2:7.38.6","pli-tv-bu-vb-pj2:7.38.7","pli-tv-bu-vb-pj2:7.38.8","pli-tv-bu-vb-pj2:7.38.9","pli-tv-bu-vb-pj2:7.38.10","pli-tv-bu-vb-pj2:7.38.11","pli-tv-bu-vb-pj2:7.38.12","pli-tv-bu-vb-pj2:7.38.13","pli-tv-bu-vb-pj2:7.38.14","pli-tv-bu-vb-pj2:7.38.15","pli-tv-bu-vb-pj2:7.38.16","pli-tv-bu-vb-pj2:7.38.17","pli-tv-bu-vb-pj2:7.38.18"],"kind":"text","text":{"pi":"Tena kho pana samayena āgantukā bhikkhū saṅghassa ambaṁ bhājāpetvā paribhuñjiṁsu.\nĀvāsikā bhikkhū te bhikkhū codesuṁ—\n“assamaṇāttha tumhe”ti.\nTesaṁ kukkuccaṁ ahosi …pe…\nbhagavato etamatthaṁ ārocesuṁ.\n“Kiṁcittā tumhe, bhikkhave”ti?\n“Paribhogatthāya mayaṁ, bhagavā”ti.\n“Anāpatti, bhikkhave, paribhogatthāyā”ti.\nTena kho pana samayena āgantukā bhikkhū saṅghassa jambuṁ …\nsaṅghassa labujaṁ …\nsaṅghassa panasaṁ …\nsaṅghassa tālapakkaṁ …\nsaṅghassa ucchuṁ …\nsaṅghassa timbarūsakaṁ bhājāpetvā paribhuñjiṁsu.\nĀvāsikā bhikkhū te bhikkhū codesuṁ—\n“assamaṇāttha tumhe”ti.\nTesaṁ kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhave, paribhogatthāyā”ti.","en":"On one occasion some newly-arrived monks shared out the mangoes belonging to the Sangha and ate them.\nThe resident monks accused those monks, saying,\n“You’re not monastics anymore!”\nThey became anxious …\nThey told the Buddha.\n“What were you thinking, monks?”\n“We thought they were meant for eating, sir.”\n“There’s no offense for one who thinks it is meant for eating.”\nOn one occasion some newly-arrived monks shared out the rose apples belonging to the Sangha …\nthe breadfruit belonging to the Sangha …\nthe jackfruit belonging to the Sangha …\nthe palm fruits belonging to the Sangha …\nthe sugarcane belonging to the Sangha …\nthe gaub fruit belonging to the Sangha and ate them.\nThe resident monks accused those monks, saying,\n“You’re not monastics anymore!”\nThey became anxious …\n“There’s no offense for one who thinks it is meant for eating.”"}},{"id":"pli-tv-bu-vb-pj2:7.39","sourceIds":["pli-tv-bu-vb-pj2:7.39.1","pli-tv-bu-vb-pj2:7.39.2","pli-tv-bu-vb-pj2:7.39.3","pli-tv-bu-vb-pj2:7.39.4","pli-tv-bu-vb-pj2:7.39.5","pli-tv-bu-vb-pj2:7.39.6","pli-tv-bu-vb-pj2:7.39.7","pli-tv-bu-vb-pj2:7.39.8","pli-tv-bu-vb-pj2:7.39.9","pli-tv-bu-vb-pj2:7.39.10","pli-tv-bu-vb-pj2:7.39.11","pli-tv-bu-vb-pj2:7.39.12","pli-tv-bu-vb-pj2:7.39.13","pli-tv-bu-vb-pj2:7.39.14","pli-tv-bu-vb-pj2:7.39.15"],"kind":"text","text":{"pi":"Tena kho pana samayena ambapālakā bhikkhūnaṁ ambaphalaṁ denti.\nBhikkhū—“gopetuṁ ime issarā, nayime dātun”ti,\nkukkuccāyantā na paṭiggaṇhanti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anāpatti, bhikkhave, gopakassa dāne”ti.\nTena kho pana samayena jambupālakā …\nlabujapālakā …\npanasapālakā …\ntālapakkapālakā …\nucchupālakā …\ntimbarūsakapālakā bhikkhūnaṁ timbarūsakaṁ denti.\nBhikkhū—“gopetuṁ ime issarā, nayime dātun”ti,\nkukkuccāyantā na paṭiggaṇhanti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anāpatti, bhikkhave, gopakassa dāne”ti.","en":"On one occasion the keepers of a mango grove gave a mango to some monks.\nThe monks, thinking, “They have the authority to guard, but not to give away,”\nwere afraid of wrongdoing and did not accept it.\nThey told the Buddha.\n“There’s no offense if it’s a gift from a guardian.”\nOn one occasion the keepers of a rose-apple grove …\nthe keepers of a bread-fruit grove …\nthe keepers of a jack-fruit grove …\nthe keepers of a palm grove …\nthe keepers of a sugarcane field …\nthe keepers of a gaub-fruit grove gave a gaub fruit to some monks.\nThe monks, thinking, “They have the authority to guard, but not to give away,”\nwere afraid of wrongdoing and did not accept it.\nThey told the Buddha.\n“There’s no offense if it’s a gift from a guardian.”"}},{"id":"pli-tv-bu-vb-pj2:7.40","sourceIds":["pli-tv-bu-vb-pj2:7.40.1","pli-tv-bu-vb-pj2:7.40.2","pli-tv-bu-vb-pj2:7.40.3","pli-tv-bu-vb-pj2:7.40.4","pli-tv-bu-vb-pj2:7.40.5","pli-tv-bu-vb-pj2:7.40.6","pli-tv-bu-vb-pj2:7.40.7","pli-tv-bu-vb-pj2:7.40.8"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu saṅghassa dāruṁ tāvakālikaṁ haritvā attano vihārassa kuṭṭaṁ upatthambhesi.\nBhikkhū taṁ bhikkhuṁ codesuṁ—\n“assamaṇosi tvan”ti.\nTassa kukkuccaṁ ahosi.\nBhagavato etamatthaṁ ārocesi.\n“Kiṁcitto tvaṁ, bhikkhū”ti?\n“Tāvakāliko ahaṁ, bhagavā”ti.\n“Anāpatti, bhikkhu, tāvakālike”ti.","en":"On one occasion a monk borrowed a piece of wood belonging to the Sangha and used it to support the wall of his own dwelling.\nThe monks accused him, saying,\n“You’re not a monastic anymore!”\nHe became anxious\nand told the Buddha.\n“What were you thinking, monk?”\n“I was borrowing it, sir.”\n“There’s no offense for one who is borrowing.”"}},{"id":"pli-tv-bu-vb-pj2:7.41","sourceIds":["pli-tv-bu-vb-pj2:7.41.1","pli-tv-bu-vb-pj2:7.41.2","pli-tv-bu-vb-pj2:7.41.3","pli-tv-bu-vb-pj2:7.41.4","pli-tv-bu-vb-pj2:7.41.5","pli-tv-bu-vb-pj2:7.41.6","pli-tv-bu-vb-pj2:7.41.7","pli-tv-bu-vb-pj2:7.41.8","pli-tv-bu-vb-pj2:7.41.9"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu saṅghassa udakaṁ theyyacitto avahari …\nsaṅghassa mattikaṁ theyyacitto avahari …\nsaṅghassa puñjakitaṁ tiṇaṁ theyyacitto avahari …\ntassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.\nTena kho pana samayena aññataro bhikkhu saṅghassa puñjakitaṁ tiṇaṁ theyyacitto jhāpesi.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, pārājikassa.\nĀpatti dukkaṭassā”ti.","en":"On one occasion a monk took water from the Sangha, intending to steal it. …\ntook clay from the Sangha, intending to steal it. …\ntook a pile of grass from the Sangha, intending to steal it. …\nHe became anxious …\n“You have committed an offense entailing expulsion.”\nOn one occasion a monk set fire to a pile of grass belonging to the Sangha, intending to steal.\nHe became anxious …\n“There’s no offense entailing expulsion,\nbut there’s an offense of wrong conduct.”"}},{"id":"pli-tv-bu-vb-pj2:7.42","sourceIds":["pli-tv-bu-vb-pj2:7.42.1","pli-tv-bu-vb-pj2:7.42.2","pli-tv-bu-vb-pj2:7.42.3","pli-tv-bu-vb-pj2:7.42.4","pli-tv-bu-vb-pj2:7.42.5","pli-tv-bu-vb-pj2:7.42.6","pli-tv-bu-vb-pj2:7.42.7","pli-tv-bu-vb-pj2:7.42.8","pli-tv-bu-vb-pj2:7.42.9","pli-tv-bu-vb-pj2:7.42.10","pli-tv-bu-vb-pj2:7.42.11"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu saṅghassa mañcaṁ theyyacitto avahari …\ntassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.\nTena kho pana samayena aññataro bhikkhu saṅghassa pīṭhaṁ …\nsaṅghassa bhisiṁ …\nsaṅghassa bibbohanaṁ …\nsaṅghassa kavāṭaṁ …\nsaṅghassa ālokasandhiṁ …\nsaṅghassa gopānasiṁ theyyacitto avahari …\ntassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.","en":"On one occasion a monk took a bed from the Sangha, intending to steal it. …\nHe became anxious …\n“You have committed an offense entailing expulsion.”\nOn one occasion a monk took a bench from the Sangha, intending to steal it …\na mattress from the Sangha …\na pillow from the Sangha …\na door from the Sangha …\na window from the Sangha …\ntook a rafter from the Sangha, intending to steal it. …\nHe became anxious …\n“You have committed an offense entailing expulsion.”"}},{"id":"pli-tv-bu-vb-pj2:7.43","sourceIds":["pli-tv-bu-vb-pj2:7.43.1","pli-tv-bu-vb-pj2:7.43.2","pli-tv-bu-vb-pj2:7.43.3","pli-tv-bu-vb-pj2:7.43.4","pli-tv-bu-vb-pj2:7.43.5","pli-tv-bu-vb-pj2:7.43.6"],"kind":"text","text":{"pi":"Tena kho pana samayena bhikkhū aññatarassa upāsakassa vihāraparibhogaṁ senāsanaṁ aññatra paribhuñjanti.\nAtha kho so upāsako ujjhāyati khiyyati vipāceti—\n“kathañhi nāma bhadantā aññatra paribhogaṁ aññatra paribhuñjissantī”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, aññatra paribhogo aññatra paribhuñjitabbo.\nYo paribhuñjeyya, āpatti dukkaṭassā”ti.","en":"At one time the monks used a certain lay follower’s equipment where it did not belong.\nThat lay follower complained and criticized them,\n“How can the venerables use equipment where it doesn’t belong?”\nThey told the Buddha.\n“You shouldn’t use equipment where it doesn’t belong.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-bu-vb-pj2:7.44","sourceIds":["pli-tv-bu-vb-pj2:7.44.1","pli-tv-bu-vb-pj2:7.44.2","pli-tv-bu-vb-pj2:7.44.3","pli-tv-bu-vb-pj2:7.44.4"],"kind":"text","text":{"pi":"Tena kho pana samayena bhikkhū uposathaggampi sannisajjampi harituṁ kukkuccāyantā chamāyaṁ nisīdanti.\nGattānipi cīvarānipi paṁsukitāni honti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, tāvakālikaṁ haritun”ti.","en":"Being afraid of wrongdoing, the monks did not bring anything to the observance-day hall or to meetings, and they sat down on the bare ground.\nThey got dirty, as did their robes.\nThey told the Buddha.\n“I allow you to borrow.”"}},{"id":"pli-tv-bu-vb-pj2:7.45","sourceIds":["pli-tv-bu-vb-pj2:7.45.1","pli-tv-bu-vb-pj2:7.45.2","pli-tv-bu-vb-pj2:7.45.3","pli-tv-bu-vb-pj2:7.45.4","pli-tv-bu-vb-pj2:7.45.5","pli-tv-bu-vb-pj2:7.45.6","pli-tv-bu-vb-pj2:7.45.7","pli-tv-bu-vb-pj2:7.45.8","pli-tv-bu-vb-pj2:7.45.9","pli-tv-bu-vb-pj2:7.45.10","pli-tv-bu-vb-pj2:7.45.11","pli-tv-bu-vb-pj2:7.45.12","pli-tv-bu-vb-pj2:7.45.13","pli-tv-bu-vb-pj2:7.45.14","pli-tv-bu-vb-pj2:7.45.15","pli-tv-bu-vb-pj2:7.45.16","pli-tv-bu-vb-pj2:7.45.17","pli-tv-bu-vb-pj2:7.45.18","pli-tv-bu-vb-pj2:7.45.19"],"kind":"text","text":{"pi":"Tena kho pana samayena campāyaṁ thullanandāya bhikkhuniyā antevāsinī bhikkhunī thullanandāya bhikkhuniyā upaṭṭhākakulaṁ gantvā—\n“ayyā icchati tekaṭulayāguṁ pātun”ti,\npacāpetvā haritvā attanā paribhuñji.\nSā jānitvā taṁ codesi—\n“assamaṇīsi tvan”ti.\nTassā kukkuccaṁ ahosi …pe….\nAtha kho sā bhikkhunī bhikkhunīnaṁ etamatthaṁ ārocesi.\nBhikkhuniyo bhikkhūnaṁ etamatthaṁ ārocesuṁ.\nBhikkhū bhagavato etamatthaṁ ārocesuṁ.\n“Anāpatti, bhikkhave, pārājikassa;\nāpatti sampajānamusāvāde pācittiyassā”ti.\nTena kho pana samayena rājagahe thullanandāya bhikkhuniyā antevāsinī bhikkhunī thullanandāya bhikkhuniyā upaṭṭhākakulaṁ gantvā—\n“ayyā icchati madhugoḷakaṁ khāditun”ti,\npacāpetvā haritvā attanā paribhuñji.\nSā jānitvā taṁ codesi—\n“assamaṇīsi tvan”ti.\nTassā kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhave, pārājikassa;\nāpatti sampajānamusāvāde pācittiyassā”ti.","en":"On one occasion at Campā, a nun who was a pupil of the nun Thullanandā went to a family that supported Thullanandā and said,\n“The venerable wants to drink the triple pungent congee.”\nWhen it was ready, she took it away and ate it herself.\nWhen Thullanandā found out about this, she accused her, saying,\n“You’re not a monastic anymore!”\nShe became anxious …\nShe then told the nuns,\nwho in turn told the monks,\nwho then told the Buddha.\n“There’s no offense entailing expulsion,\nbut there’s an offense entailing confession for lying in full awareness.”\nOn one occasion in Rājagaha, a nun who was a pupil of the nun Thullanandā went to a family that supported Thullanandā and said,\n“The venerable wants a honey-ball.”\nWhen it was ready, she took it away and ate it herself.\nWhen Thullanandā found out about this, she accused her, saying,\n“You’re not a monastic anymore!”\nShe became anxious …\n“There’s no offense entailing expulsion,\nbut there’s an offense entailing confession for lying in full awareness.”"}},{"id":"pli-tv-bu-vb-pj2:7.46","sourceIds":["pli-tv-bu-vb-pj2:7.46.1","pli-tv-bu-vb-pj2:7.46.2","pli-tv-bu-vb-pj2:7.46.3","pli-tv-bu-vb-pj2:7.46.4","pli-tv-bu-vb-pj2:7.46.5","pli-tv-bu-vb-pj2:7.46.6","pli-tv-bu-vb-pj2:7.46.7","pli-tv-bu-vb-pj2:7.46.8","pli-tv-bu-vb-pj2:7.46.9","pli-tv-bu-vb-pj2:7.46.10","pli-tv-bu-vb-pj2:7.46.11","pli-tv-bu-vb-pj2:7.46.12","pli-tv-bu-vb-pj2:7.46.13","pli-tv-bu-vb-pj2:7.46.14","pli-tv-bu-vb-pj2:7.46.15","pli-tv-bu-vb-pj2:7.46.16","pli-tv-bu-vb-pj2:7.46.17","pli-tv-bu-vb-pj2:7.46.18"],"kind":"text","text":{"pi":"Tena kho pana samayena vesāliyaṁ āyasmato ajjukassa upaṭṭhākassa gahapatino dve dārakā honti— putto ca bhāgineyyo ca.\nAtha kho so gahapati āyasmantaṁ ajjukaṁ etadavoca—\n“imaṁ, bhante, okāsaṁ yo imesaṁ dvinnaṁ dārakānaṁ saddho hoti pasanno tassa ācikkheyyāsī”ti.\nTena kho pana samayena tassa gahapatino bhāgineyyo saddho hoti pasanno. Atha kho āyasmā ajjuko taṁ okāsaṁ tassa dārakassa ācikkhi.\nSo tena sāpateyyena kuṭumbañca saṇṭhapesi dānañca paṭṭhapesi.\nAtha kho tassa gahapatino putto āyasmantaṁ ānandaṁ etadavoca—\n“ko nu kho, bhante ānanda, pituno dāyajjo— putto vā bhāgineyyo vā”ti?\n“Putto kho, āvuso, pituno dāyajjo”ti.\n“Ayaṁ, bhante, ayyo ajjuko amhākaṁ sāpateyyaṁ amhākaṁ methunakassa ācikkhī”ti.\n“Assamaṇo, āvuso, āyasmā ajjuko”ti.\nAtha kho āyasmā ajjuko āyasmantaṁ ānandaṁ etadavoca—\n“dehi me, āvuso ānanda, vinicchayan”ti.\nTena kho pana samayena āyasmā upāli āyasmato ajjukassa pakkho hoti.\nAtha kho āyasmā upāli āyasmantaṁ ānandaṁ etadavoca—\n“yo nu kho, āvuso ānanda, sāmikena ‘imaṁ okāsaṁ itthannāmassa ācikkheyyāsī’ti vutto tassa ācikkhati, kiṁ so āpajjatī”ti?\n“Na, bhante, kiñci āpajjati, antamaso dukkaṭamattampī”ti.\n“Ayaṁ, āvuso, āyasmā ajjuko sāmikena—‘imaṁ okāsaṁ itthannāmassa ācikkhā’ti vutto tassa ācikkhati;\nanāpatti, āvuso, āyasmato ajjukassā”ti.","en":"At that time there was a householder in Vesāli who was a supporter of Venerable Ajjuka and who had two children living with him, a son and a nephew.\nHe said to Ajjuka,\n“Sir, please assign my property to the one of these two boys who has faith and confidence.”\nIt turned out that the householder’s nephew had faith and confidence, and so Ajjuka assigned the property to him.\nHe then established a household with that wealth and made a gift.\nThe householder’s son then said to Venerable Ānanda,\n“Who is the father’s heir, Venerable Ānanda, the son or the nephew?”\n“The son is the father’s heir.”\n“Sir, Venerable Ajjuka has assigned our wealth to our housemate.”\n“Venerable Ajjuka is not a monastic anymore.”\nAjjuka then said to Ānanda,\n“Ānanda, please do a proper investigation.”\nOn that occasion Venerable Upāli was siding with Ajjuka,\nand he said to Ānanda,\n“Ānanda, when one is asked by the owner to assign a property to so-and-so and one does as asked, what has one committed?”\n“One hasn’t committed anything, sir, not even an act of wrong conduct.”\n“Venerable Ajjuka was asked by the owner to assign his property to so-and-so, which he did.\nThere’s no offense for Venerable Ajjuka.”"}},{"id":"pli-tv-bu-vb-pj2:7.47","sourceIds":["pli-tv-bu-vb-pj2:7.47.1","pli-tv-bu-vb-pj2:7.47.2","pli-tv-bu-vb-pj2:7.47.3","pli-tv-bu-vb-pj2:7.47.4","pli-tv-bu-vb-pj2:7.47.5","pli-tv-bu-vb-pj2:7.47.6","pli-tv-bu-vb-pj2:7.47.7","pli-tv-bu-vb-pj2:7.47.8","pli-tv-bu-vb-pj2:7.47.9","pli-tv-bu-vb-pj2:7.47.10"],"kind":"text","text":{"pi":"Tena kho pana samayena bārāṇasiyaṁ āyasmato pilindavacchassa upaṭṭhākakulaṁ corehi upaddutaṁ hoti.\nDve ca dārakā nītā honti.\nAtha kho āyasmā pilindavaccho te dārake iddhiyā ānetvā pāsāde ṭhapesi.\nManussā te dārake passitvā—\n“ayyassāyaṁ pilindavacchassa iddhānubhāvo”ti,\nāyasmante pilindavacche abhippasīdiṁsu.\nBhikkhū ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma āyasmā pilindavaccho corehi nīte dārake ānessatī”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anāpatti, bhikkhave, iddhimassa iddhivisaye”ti.","en":"At that time a family in Benares that supported Venerable Pilindavaccha was harassed by criminals.\nTwo of their children were kidnapped.\nSoon afterwards Pilindavaccha brought those children back by his supernormal powers and put them in a stilt house.\nWhen people saw those children, they said,\n“This is the greatness of Venerable Pilindavaccha’s supernormal powers,”\nand they gained confidence in him.\nBut the monks complained and criticized him,\n“How could Venerable Pilindavaccha bring back children who had been kidnapped by criminals?”\nThey told the Buddha.\n“There’s no offense for someone who uses their supernormal powers.”"}},{"id":"pli-tv-bu-vb-pj2:7.48","sourceIds":["pli-tv-bu-vb-pj2:7.48.1","pli-tv-bu-vb-pj2:7.48.2","pli-tv-bu-vb-pj2:7.48.3","pli-tv-bu-vb-pj2:7.48.4","pli-tv-bu-vb-pj2:7.48.5","pli-tv-bu-vb-pj2:7.48.6","pli-tv-bu-vb-pj2:7.48.7","pli-tv-bu-vb-pj2:7.48.8","pli-tv-bu-vb-pj2:7.48.9","pli-tv-bu-vb-pj2:7.48.10","pli-tv-bu-vb-pj2:7.48.11","pli-tv-bu-vb-pj2:7.48.12","pli-tv-bu-vb-pj2:7.48.13"],"kind":"text","text":{"pi":"Tena kho pana samayena dve bhikkhū sahāyakā honti—paṇḍuko ca kapilo ca.\nEko gāmake viharati, eko kosambiyaṁ.\nAtha kho tassa bhikkhuno gāmakā kosambiṁ gacchantassa antarāmagge nadiṁ tarantassa sūkarikānaṁ hatthato muttā medavaṭṭi pāde laggā hoti.\nSo bhikkhu—“sāmikānaṁ dassāmī”ti aggahesi.\nSāmikā taṁ bhikkhuṁ codesuṁ—\n“assamaṇosi tvan”ti.\nTaṁ uttiṇṇaṁ gopālikā passitvā etadavoca—\n“ehi, bhante, methunaṁ dhammaṁ paṭisevā”ti.\nSo—“pakatiyāpāhaṁ assamaṇo”ti tassā methunaṁ dhammaṁ paṭisevitvā\nkosambiṁ gantvā bhikkhūnaṁ etamatthaṁ ārocesi.\nBhikkhū bhagavato etamatthaṁ ārocesuṁ.\n“Anāpatti, bhikkhave, adinnādāne pārājikassa;\nāpatti methunadhammasamāyoge pārājikassā”ti.","en":"At that time the two monks Paṇḍaka and Kapila were friends.\nOne was staying in a village and one at Kosambī.\nThen, while one of them was traveling from that village to Kosambī, he had to cross a river. As he did so, a lump of fat that had escaped from the hands of a pig butcher stuck to his foot.\nHe grabbed it, thinking, “I’ll give it to the owners.”\nBut the owners accused him, saying,\n“You’re not a monastic anymore!”\nJust then a woman cowherd who had seen him crossing said,\n“Come, sir, have sexual intercourse.”\nThinking he was no longer a monastic, he had sexual intercourse with her.\nWhen he arrived at Kosambī, he told the monks,\nwho in turn told the Buddha.\n“There’s no offense entailing expulsion for stealing,\nbut there’s an offense entailing expulsion for having sexual intercourse.”"}},{"id":"pli-tv-bu-vb-pj2:7.49","sourceIds":["pli-tv-bu-vb-pj2:7.49.1","pli-tv-bu-vb-pj2:7.49.2","pli-tv-bu-vb-pj2:7.49.3","pli-tv-bu-vb-pj2:7.49.4","pli-tv-bu-vb-pj2:7.49.5","pli-tv-bu-vb-pj2:7.49.6","pli-tv-bu-vb-pj2:7.49.7","pli-tv-bu-vb-pj2:7.49.8","pli-tv-bu-vb-pj2:7.49.9","pli-tv-bu-vb-pj2:7.49.10"],"kind":"text","text":{"pi":"Tena kho pana samayena sāgalāyaṁ āyasmato daḷhikassa saddhivihāriko bhikkhu anabhiratiyā pīḷito āpaṇikassa veṭhanaṁ avaharitvā āyasmantaṁ daḷhikaṁ etadavoca—\n“assamaṇo ahaṁ, bhante, vibbhamissāmī”ti.\n“Kiṁ tayā, āvuso, katan”ti?\nSo tamatthaṁ ārocesi.\nĀharāpetvā agghāpesi.\nTaṁ agghāpentaṁ na pañcamāsake agghati.\n“Anāpatti, āvuso, pārājikassā”ti.\nDhammakathaṁ akāsi.\nSo bhikkhu abhiramatīti.\nDutiyapārājikaṁ samattaṁ.","en":"At that time a monk at Sāgalā who was a student of Venerable Daḷhika was plagued by lust. He stole a turban from a shopkeeper and said to Daḷhika,\n“Sir, I’m not a monastic anymore. I’ll disrobe.”\n“But what have you done?”\nHe told him.\nVenerable Daḷhika had the turban brought and valued.\nIt was worth less than five māsaka coins.\nSaying, “There’s no offense entailing expulsion,”\nhe gave a teaching.\nAnd that monk was delighted.\nThe second offense entailing expulsion is finished."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-bu-vb-pj2/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}