{"id":"pli-tv-bu-vb-pj4","title":"The training rule on falsely claiming a superhuman quality","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-bu-vb-pj4","title":"The training rule on falsely claiming a superhuman quality","units":[{"id":"pli-tv-bu-vb-pj4:0","sourceIds":["pli-tv-bu-vb-pj4:0.1","pli-tv-bu-vb-pj4:0.2","pli-tv-bu-vb-pj4:0.3","pli-tv-bu-vb-pj4:0.4"],"kind":"text","text":{"pi":"Theravāda Vinaya\nMahāvibhaṅga\nPārājikakaṇḍa\n4. Catutthapārājikasikkhāpada","en":"Theravāda Collection on Monastic Law\nThe Great Analysis\nThe chapter on offenses entailing expulsion\nThe training rule on falsely claiming a superhuman quality"}},{"id":"pli-tv-bu-vb-pj4:1.1.0","sourceIds":["pli-tv-bu-vb-pj4:1.1.0.1","pli-tv-bu-vb-pj4:1.1.0.2"],"kind":"text","text":{"en":"Origin story\nFirst substory"}},{"id":"pli-tv-bu-vb-pj4:1.1","sourceIds":["pli-tv-bu-vb-pj4:1.1.1","pli-tv-bu-vb-pj4:1.1.2","pli-tv-bu-vb-pj4:1.1.3","pli-tv-bu-vb-pj4:1.1.4","pli-tv-bu-vb-pj4:1.1.5","pli-tv-bu-vb-pj4:1.1.6","pli-tv-bu-vb-pj4:1.1.7","pli-tv-bu-vb-pj4:1.1.8","pli-tv-bu-vb-pj4:1.1.9","pli-tv-bu-vb-pj4:1.1.10","pli-tv-bu-vb-pj4:1.1.11","pli-tv-bu-vb-pj4:1.1.12","pli-tv-bu-vb-pj4:1.1.13","pli-tv-bu-vb-pj4:1.1.14","pli-tv-bu-vb-pj4:1.1.15","pli-tv-bu-vb-pj4:1.1.16","pli-tv-bu-vb-pj4:1.1.17","pli-tv-bu-vb-pj4:1.1.18","pli-tv-bu-vb-pj4:1.1.19","pli-tv-bu-vb-pj4:1.1.20","pli-tv-bu-vb-pj4:1.1.21","pli-tv-bu-vb-pj4:1.1.22","pli-tv-bu-vb-pj4:1.1.23","pli-tv-bu-vb-pj4:1.1.24","pli-tv-bu-vb-pj4:1.1.25","pli-tv-bu-vb-pj4:1.1.26","pli-tv-bu-vb-pj4:1.1.27","pli-tv-bu-vb-pj4:1.1.28","pli-tv-bu-vb-pj4:1.1.29","pli-tv-bu-vb-pj4:1.1.30","pli-tv-bu-vb-pj4:1.1.31","pli-tv-bu-vb-pj4:1.1.32","pli-tv-bu-vb-pj4:1.1.33","pli-tv-bu-vb-pj4:1.1.34","pli-tv-bu-vb-pj4:1.1.35","pli-tv-bu-vb-pj4:1.1.36","pli-tv-bu-vb-pj4:1.1.37","pli-tv-bu-vb-pj4:1.1.38","pli-tv-bu-vb-pj4:1.1.39","pli-tv-bu-vb-pj4:1.1.40","pli-tv-bu-vb-pj4:1.1.41","pli-tv-bu-vb-pj4:1.1.42","pli-tv-bu-vb-pj4:1.1.43","pli-tv-bu-vb-pj4:1.1.44","pli-tv-bu-vb-pj4:1.1.45"],"kind":"text","text":{"pi":"Tena samayena buddho bhagavā vesāliyaṁ viharati mahāvane kūṭāgārasālāyaṁ.\nTena kho pana samayena sambahulā sandiṭṭhā sambhattā bhikkhū vaggumudāya nadiyā tīre vassaṁ upagacchiṁsu.\nTena kho pana samayena vajjī dubbhikkhā hoti dvīhitikā setaṭṭhikā salākāvuttā,\nna sukarā uñchena paggahena yāpetuṁ.\nAtha kho tesaṁ bhikkhūnaṁ etadahosi—“etarahi kho vajjī dubbhikkhā dvīhitikā setaṭṭhikā salākāvuttā, na sukarā uñchena paggahena yāpetuṁ.\nKena nu kho mayaṁ upāyena samaggā sammodamānā avivadamānā phāsukaṁ vassaṁ vaseyyāma,\nna ca piṇḍakena kilameyyāmā”ti?\nEkacce evamāhaṁsu—\n“handa mayaṁ, āvuso, gihīnaṁ kammantaṁ adhiṭṭhema,\nevaṁ te amhākaṁ dātuṁ maññissanti.\nEvaṁ mayaṁ samaggā sammodamānā avivadamānā phāsukaṁ vassaṁ vasissāma,\nna ca piṇḍakena kilamissāmā”ti.\nEkacce evamāhaṁsu—\n“alaṁ, āvuso, kiṁ gihīnaṁ kammantaṁ adhiṭṭhitena.\nHanda mayaṁ, āvuso, gihīnaṁ dūteyyaṁ harāma,\nevaṁ te amhākaṁ dātuṁ maññissanti.\nEvaṁ mayaṁ samaggā sammodamānā avivadamānā phāsukaṁ vassaṁ vasissāma,\nna ca piṇḍakena kilamissāmā”ti.\nEkacce evamāhaṁsu—\n“alaṁ, āvuso, kiṁ gihīnaṁ kammantaṁ adhiṭṭhitena.\nKiṁ gihīnaṁ dūteyyaṁ haṭena.\nHanda mayaṁ, āvuso, gihīnaṁ aññamaññassa uttarimanussadhammassa vaṇṇaṁ bhāsissāma—\n‘asuko bhikkhu paṭhamassa jhānassa lābhī,\nasuko bhikkhu dutiyassa jhānassa lābhī,\nasuko bhikkhu tatiyassa jhānassa lābhī,\nasuko bhikkhu catutthassa jhānassa lābhī,\nasuko bhikkhu sotāpanno,\nasuko bhikkhu sakadāgāmī,\nasuko bhikkhu anāgāmī,\nasuko bhikkhu arahā,\nasuko bhikkhu tevijjo,\nasuko bhikkhu chaḷabhiñño’ti.\nEvaṁ te amhākaṁ dātuṁ maññissanti.\nEvaṁ mayaṁ samaggā sammodamānā avivadamānā phāsukaṁ vassaṁ vasissāma,\nna ca piṇḍakena kilamissāmā”ti.\n“Esoyeva kho, āvuso, seyyo yo amhākaṁ gihīnaṁ aññamaññassa uttarimanussadhammassa vaṇṇo bhāsito”ti.\nAtha kho te bhikkhū gihīnaṁ aññamaññassa uttarimanussadhammassa vaṇṇaṁ bhāsiṁsu—\n“asuko bhikkhu paṭhamassa jhānassa lābhī …pe…\nasuko bhikkhu chaḷabhiñño”ti.\nAtha kho te manussā—\n“lābhā vata no, suladdhaṁ vata no, yesaṁ no evarūpā bhikkhū vassaṁ upagatā;\nna vata no ito pubbe evarūpā bhikkhū vassaṁ upagatā yathayime bhikkhū sīlavanto kalyāṇadhammā”ti,\nte na tādisāni bhojanāni attanā paribhuñjanti mātāpitūnaṁ denti puttadārassa denti dāsakammakaraporisassa denti mittāmaccānaṁ denti ñātisālohitānaṁ denti, yādisāni bhikkhūnaṁ denti.\nTe na tādisāni khādanīyāni sāyanīyāni pānāni attanā khādanti sāyanti pivanti mātāpitūnaṁ denti puttadārassa denti dāsakammakaraporisassa denti mittāmaccānaṁ denti ñātisālohitānaṁ denti, yādisāni bhikkhūnaṁ denti.\nAtha kho te bhikkhū vaṇṇavā ahesuṁ pīṇindriyā pasannamukhavaṇṇā vippasannachavivaṇṇā.","en":"At one time when the Buddha was staying in the house with the peaked roof in the Great Wood near Vesālī,\na number of monks who were friends had entered the rainy-season residence on the banks of the river Vaggumudā.\nAt that time Vajjī was short of food and afflicted with hunger, with crops affected by whiteheads and turned to straw.\nIt was not easy to get by on almsfood.\nThe monks considered the difficult circumstances, and they thought,\n“How can we have a comfortable rains, live in peace and harmony,\nand get almsfood without trouble?”\nSome said,\n“We could work for the householders,\nand they’ll support us in return.”\nOthers said,\n“There’s no need to work for the householders.\nLet’s instead take messages for them,\nand they’ll support us in return.”\nStill others said,\n“There’s no need to work or take messages for them.\nLet’s instead talk up one another’s superhuman qualities to the householders:\n‘That monk has the first absorption,\nthat monk the second absorption,\nthat monk the third,\nthat monk the fourth;\nthat monk is a streamenterer,\nthat monk a once-returner,\nthat a non-returner,\nthat a perfected one;\nthat monk has the three true insights,\nand that the six direct knowledges.’\nThen they’ll support us.\nIn this way we’ll have a comfortable and harmonious rains,\nand get almsfood without trouble.\nThis is the way to go.”\nThen those monks did just that.\nAnd the people there thought,\n“We’re so fortunate that such monks have come to us for the rainy-season residence.\nSuch virtuous and good monks have never before entered the rains residence with us.”\nAnd they gave such food and drink to those monks that they did not even eat and drink themselves, or give to their parents, to their wives and children, to their slaves, servants, and workers, to their friends and companions, or to their relatives.\nSoon those monks had a good color, bright faces, clear skin, and  sharp senses."}},{"id":"pli-tv-bu-vb-pj4:1.2","sourceIds":["pli-tv-bu-vb-pj4:1.2.1","pli-tv-bu-vb-pj4:1.2.2","pli-tv-bu-vb-pj4:1.2.3","pli-tv-bu-vb-pj4:1.2.4","pli-tv-bu-vb-pj4:1.2.5","pli-tv-bu-vb-pj4:1.2.6","pli-tv-bu-vb-pj4:1.2.7","pli-tv-bu-vb-pj4:1.2.8","pli-tv-bu-vb-pj4:1.2.9","pli-tv-bu-vb-pj4:1.2.10","pli-tv-bu-vb-pj4:1.2.11","pli-tv-bu-vb-pj4:1.2.12","pli-tv-bu-vb-pj4:1.2.13","pli-tv-bu-vb-pj4:1.2.14","pli-tv-bu-vb-pj4:1.2.15","pli-tv-bu-vb-pj4:1.2.16","pli-tv-bu-vb-pj4:1.2.17","pli-tv-bu-vb-pj4:1.2.18","pli-tv-bu-vb-pj4:1.2.19","pli-tv-bu-vb-pj4:1.2.20","pli-tv-bu-vb-pj4:1.2.21","pli-tv-bu-vb-pj4:1.2.22","pli-tv-bu-vb-pj4:1.2.23","pli-tv-bu-vb-pj4:1.2.24","pli-tv-bu-vb-pj4:1.2.25","pli-tv-bu-vb-pj4:1.2.26","pli-tv-bu-vb-pj4:1.2.27","pli-tv-bu-vb-pj4:1.2.28"],"kind":"text","text":{"pi":"Āciṇṇaṁ kho panetaṁ vassaṁvuṭṭhānaṁ bhikkhūnaṁ bhagavantaṁ dassanāya upasaṅkamituṁ.\nAtha kho te bhikkhū vassaṁvuṭṭhā temāsaccayena senāsanaṁ saṁsāmetvā pattacīvaraṁ ādāya yena vesālī tena pakkamiṁsu.\nAnupubbena yena vesālī mahāvanaṁ kūṭāgārasālā yena bhagavā tenupasaṅkamiṁsu; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu.\nTena kho pana samayena disāsu vassaṁvuṭṭhā bhikkhū kisā honti lūkhā dubbaṇṇā uppaṇḍuppaṇḍukajātā dhamanisanthatagattā;\nvaggumudātīriyā pana bhikkhū vaṇṇavā honti pīṇindriyā pasannamukhavaṇṇā vippasannachavivaṇṇā.\nĀciṇṇaṁ kho panetaṁ buddhānaṁ bhagavantānaṁ āgantukehi bhikkhūhi saddhiṁ paṭisammodituṁ.\nAtha kho bhagavā vaggumudātīriye bhikkhū etadavoca—\n“kacci, bhikkhave, khamanīyaṁ kacci yāpanīyaṁ\nkacci samaggā sammodamānā avivadamānā phāsukaṁ vassaṁ vasittha, na ca piṇḍakena kilamitthā”ti?\n“Khamanīyaṁ, bhagavā, yāpanīyaṁ, bhagavā.\nSamaggā ca mayaṁ, bhante, sammodamānā avivadamānā phāsukaṁ vassaṁ vasimhā, na ca piṇḍakena kilamimhā”ti.\nJānantāpi tathāgatā pucchanti, jānantāpi na pucchanti …pe…\ndvīhākārehi buddhā bhagavanto bhikkhū paṭipucchanti— “dhammaṁ vā desessāma, sāvakānaṁ vā sikkhāpadaṁ paññapessāmā”ti.\nAtha kho bhagavā vaggumudātīriye bhikkhū etadavoca—\n“yathā kathaṁ pana tumhe, bhikkhave, samaggā sammodamānā avivadamānā phāsukaṁ vassaṁ vasittha na ca piṇḍakena kilamitthā”ti?\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ.\n“Kacci pana vo, bhikkhave, bhūtan”ti?\n“Abhūtaṁ, bhagavā”ti.\nVigarahi buddho bhagavā—\n“ananucchavikaṁ, moghapurisā, ananulomikaṁ appatirūpaṁ assāmaṇakaṁ akappiyaṁ akaraṇīyaṁ.\nKathañhi nāma tumhe, moghapurisā, udarassa kāraṇā gihīnaṁ aññamaññassa uttarimanussadhammassa vaṇṇaṁ bhāsissatha.\nVaraṁ tumhehi, moghapurisā, tiṇhena govikantanena kucchi parikanto, na tveva udarassa kāraṇā gihīnaṁ aññamaññassa uttarimanussadhammassa vaṇṇo bhāsito.\nTaṁ kissa hetu?\nTatonidānañhi, moghapurisā, maraṇaṁ vā nigaccheyya maraṇamattaṁ vā dukkhaṁ,\nna tveva tappaccayā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjeyya.\nItonidānañca kho, moghapurisā, kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjeyya.\nNetaṁ, moghapurisā, appasannānaṁ vā pasādāya …pe…\nvigarahitvā dhammiṁ kathaṁ katvā bhikkhū āmantesi—","en":"Now it was the custom for monks who had completed the rainy-season residence to go and visit the Buddha.\nAnd so, when the three months were over and they had completed the rains residence, those monks put their dwellings in order, took their bowls and robes, and set out for Vesālī.\nWhen they eventually arrived, they went to the house with the peaked roof in the Great Wood. There they approached the Buddha, bowed, and sat down.\nAt that time the monks who had completed the rains residence in that region were thin, haggard, and pale, with veins protruding all over their bodies.\nYet the monks from the banks of the Vaggumudā had a good color, bright faces, clear skin, and  sharp senses.\nSince it is the custom for Buddhas to greet newly-arrived monks,\nthe Buddha said to them,\n“I hope you’re keeping well, monks, I hope you’re getting by?\nI hope you had a comfortable and harmonious rains, and got almsfood without trouble?”\n“We’re keeping well, sir, we’re getting by.\nWe had a comfortable and harmonious rains, and got almsfood without trouble.”\nWhen Buddhas know what is going on, sometimes they ask and sometimes not. They know the right time to ask and when not to ask. Buddhas ask when it is beneficial, otherwise they do not, for Buddhas are incapable of doing what is unbeneficial.\nBuddhas question the monks for two reasons: to give a teaching or to lay down a training rule.\nAnd the Buddha said to those monks,\n“In what way, monks, did you have a comfortable and harmonious rains? And how did you get almsfood without trouble?”\nThey then told him.\n“But did you really have those superhuman qualities?”\n“No, sir.”\nThe Buddha rebuked them,\n“It’s not suitable, foolish men, it’s not proper, it’s not worthy of a monastic, it’s not allowable, it’s not to be done.\nHow could you for the sake of your stomachs talk up one another’s superhuman qualities to householders?\nIt would be better for your bellies to be cut open with a sharp butcher’s knife than for you to talk up one another’s superhuman qualities to householders.\nWhy is that?\nFor although it might cause death or death-like suffering,\nit would not cause you to be reborn in a bad destination.\nBut this might.\nThis will affect people’s confidence …”\nAfter rebuking them and giving a teaching, he addressed the monks:"}},{"id":"pli-tv-bu-vb-pj4:1.3","sourceIds":["pli-tv-bu-vb-pj4:1.3.1","pli-tv-bu-vb-pj4:1.3.2","pli-tv-bu-vb-pj4:1.3.3","pli-tv-bu-vb-pj4:1.3.4","pli-tv-bu-vb-pj4:1.3.5","pli-tv-bu-vb-pj4:1.3.6","pli-tv-bu-vb-pj4:1.3.7","pli-tv-bu-vb-pj4:1.3.8","pli-tv-bu-vb-pj4:1.3.9","pli-tv-bu-vb-pj4:1.3.10","pli-tv-bu-vb-pj4:1.3.11","pli-tv-bu-vb-pj4:1.3.12","pli-tv-bu-vb-pj4:1.3.13","pli-tv-bu-vb-pj4:1.3.14","pli-tv-bu-vb-pj4:1.3.15","pli-tv-bu-vb-pj4:1.3.16","pli-tv-bu-vb-pj4:1.3.17","pli-tv-bu-vb-pj4:1.3.18","pli-tv-bu-vb-pj4:1.3.19","pli-tv-bu-vb-pj4:1.3.20","pli-tv-bu-vb-pj4:1.3.21","pli-tv-bu-vb-pj4:1.3.22","pli-tv-bu-vb-pj4:1.3.23","pli-tv-bu-vb-pj4:1.3.24","pli-tv-bu-vb-pj4:1.3.25","pli-tv-bu-vb-pj4:1.3.26","pli-tv-bu-vb-pj4:1.3.27","pli-tv-bu-vb-pj4:1.3.28","pli-tv-bu-vb-pj4:1.3.29","pli-tv-bu-vb-pj4:1.3.30","pli-tv-bu-vb-pj4:1.3.31","pli-tv-bu-vb-pj4:1.3.32","pli-tv-bu-vb-pj4:1.3.33","pli-tv-bu-vb-pj4:1.3.34","pli-tv-bu-vb-pj4:1.3.35","pli-tv-bu-vb-pj4:1.3.36"],"kind":"text","text":{"pi":"“Pañcime, bhikkhave, mahācorā santo saṁvijjamānā lokasmiṁ.\nKatame pañca?\nIdha, bhikkhave, ekaccassa mahācorassa evaṁ hoti—\n‘kudāssu nāmāhaṁ satena vā sahassena vā parivuto gāmanigamarājadhānīsu āhiṇḍissāmi\nhananto ghātento chindanto chedāpento pacanto pācento’ti.\nSo aparena samayena satena vā sahassena vā parivuto gāmanigamarājadhānīsu āhiṇḍati hananto ghātento chindanto chedāpento pacanto pācento.\nEvameva kho, bhikkhave, idhekaccassa pāpabhikkhuno evaṁ hoti—\n‘kudāssu nāmāhaṁ satena vā sahassena vā parivuto gāmanigamarājadhānīsu cārikaṁ carissāmi\nsakkato garukato mānito pūjito apacito gahaṭṭhānañceva pabbajitānañca, lābhī cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārānan’ti.\nSo aparena samayena satena vā sahassena vā parivuto gāmanigamarājadhānīsu cārikaṁ carati sakkato garukato mānito pūjito apacito gahaṭṭhānañceva pabbajitānañca, lābhī cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārānaṁ.\nAyaṁ, bhikkhave, paṭhamo mahācoro santo saṁvijjamāno lokasmiṁ.\nPuna caparaṁ, bhikkhave, idhekacco pāpabhikkhu tathāgatappaveditaṁ dhammavinayaṁ pariyāpuṇitvā attano dahati.\nAyaṁ, bhikkhave, dutiyo mahācoro santo saṁvijjamāno lokasmiṁ.\nPuna caparaṁ, bhikkhave, idhekacco pāpabhikkhu suddhaṁ brahmacāriṁ parisuddhaṁ brahmacariyaṁ carantaṁ amūlakena abrahmacariyena anuddhaṁseti.\nAyaṁ, bhikkhave, tatiyo mahācoro santo saṁvijjamāno lokasmiṁ.\nPuna caparaṁ, bhikkhave, idhekacco pāpabhikkhu yāni tāni saṅghassa garubhaṇḍāni garuparikkhārāni, seyyathidaṁ—\nārāmo ārāmavatthu vihāro vihāravatthu mañco pīṭhaṁ bhisi bibbohanaṁ lohakumbhī lohabhāṇakaṁ lohavārako lohakaṭāhaṁ vāsi parasu kuṭhārī kudālo nikhādanaṁ valli veḷu muñjaṁ pabbajaṁ tiṇaṁ mattikā dārubhaṇḍaṁ mattikābhaṇḍaṁ,\ntehi gihiṁ saṅgaṇhāti upalāpeti.\nAyaṁ, bhikkhave, catuttho mahācoro santo saṁvijjamāno lokasmiṁ.\nSadevake, bhikkhave, loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya ayaṁ aggo mahācoro yo asantaṁ abhūtaṁ uttarimanussadhammaṁ ullapati.\nTaṁ kissa hetu?\nTheyyāya vo, bhikkhave, raṭṭhapiṇḍo bhutto”ti.\nAññathā santamattānaṁ,\naññathā yo pavedaye;\nNikacca kitavasseva,\nbhuttaṁ theyyena tassa taṁ.\nKāsāvakaṇṭhā bahavo,\npāpadhammā asaññatā;\nPāpā pāpehi kammehi,\nnirayaṁ te upapajjare.\nSeyyo ayoguḷo bhutto,\ntatto aggisikhūpamo;\nYañce bhuñjeyya dussīlo,\nraṭṭhapiṇḍaṁ asaññatoti.\nAtha kho bhagavā vaggumudātīriye bhikkhū anekapariyāyena vigarahitvā dubbharatāya dupposatāya …pe…\nevañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—","en":"“Monks, there are these five notorious gangsters to be found in the world.\nWhat five?\nThere is the notorious gangster who thinks like this:\n‘When the heck will I walk about in villages, towns, and royal capitals, with a following of a hundred or a thousand men,\nkilling, destroying, and torturing?’\nThen after some time, he does just that.\nJust so, monks, a bad monk thinks like this:\n‘When the heck will I walk about in villages, towns, and royal capitals, with a following of a hundred or a thousand people,\nbeing honored, respected, and revered by both lay people and those gone forth, getting robes, almsfood, dwellings, and medicinal supplies?’\nThen after some time, he does just that.\nThis is the first notorious gangster to be found in the world.\nOr a bad monk learns the spiritual path proclaimed by the Buddha and takes it as his own.\nThis is the second notorious gangster to be found in the world.\nOr a bad monk groundlessly charges someone living a pure spiritual life with a sexual offense.\nThis is the third notorious gangster to be found in the world.\nOr a bad monk takes valuable goods and requisites from the Sangha—\na monastery, the site of a monastery, a dwelling, the site of a dwelling, a bed, a bench, a mattress, a pillow, a metal pot, a metal jar, a metal bucket, a metal bowl, a machete, a hatchet, an ax, a spade, a chisel, a creeper, bamboo, a reed, grass, clay, wooden goods, ceramic goods—\nand uses them to bribe and create a following among householders.\nThis is the fourth notorious gangster to be found in the world.\nBut in this world with its gods, lords of death, and supreme beings, in this society with its monastics and brahmins, its gods and humans, this is the most notorious gangster of all: one who claims to have a non-existent superhuman quality.\nWhy is that?\nMonks, you’ve eaten the country’s almsfood by theft.”\n“Whoever should declare himself\nTo be other than he truly is,\nHas eaten this by theft,\nLike a cheater who has deceived.\nMany ocher-necks of bad qualities,\nUncontrolled and wicked—\nBy their wicked deeds,\nThey are reborn in hell.\nIt’s better to eat an iron ball,\nAs hot as a licking flame,\nThan for the immoral and uncontrolled\nTo eat the country’s alms.”\nAfter rebuking the monks from the banks of the Vaggumudā in many ways for being difficult to maintain, difficult to support …\n“And, monks, this training rule should be recited like this:"}},{"id":"pli-tv-bu-vb-pj4:1.3.37","sourceIds":["pli-tv-bu-vb-pj4:1.3.37.0","pli-tv-bu-vb-pj4:1.3.37.1"],"kind":"text","text":{"en":"Preliminary ruling\n‘If a monk falsely claims for himself a superhuman quality, a knowledge and vision worthy of the noble ones, saying, “This I know, this I see,”","pi":"“Yo pana bhikkhu anabhijānaṁ uttarimanussadhammaṁ attupanāyikaṁ alamariyañāṇadassanaṁ samudācareyya—‘iti jānāmi iti passāmī’ti,"}},{"id":"pli-tv-bu-vb-pj4:1.3-from-pli-tv-bu-vb-pj4-1.3.38","sourceIds":["pli-tv-bu-vb-pj4:1.3.38","pli-tv-bu-vb-pj4:1.3.39","pli-tv-bu-vb-pj4:1.3.40"],"kind":"text","text":{"pi":"tato aparena samayena samanuggāhīyamāno vā asamanuggāhīyamāno vā āpanno visuddhāpekkho evaṁ vadeyya—‘ajānamevaṁ, āvuso, avacaṁ jānāmi, apassaṁ passāmi. Tucchaṁ musā vilapin’ti,\nayampi pārājiko hoti asaṁvāso”ti.\nEvañcidaṁ bhagavatā bhikkhūnaṁ sikkhāpadaṁ paññattaṁ hoti.","en":"but after some time—whether he is questioned or not, but having committed the offense and seeking purification—should say: “Not knowing I said that I know, not seeing that I see; what I said was empty and false,”\nhe too is expelled and excluded from the community.’”\nIn this way the Buddha laid down this training rule for the monks."}},{"id":"pli-tv-bu-vb-pj4:2","sourceIds":["pli-tv-bu-vb-pj4:2.0","pli-tv-bu-vb-pj4:2.1","pli-tv-bu-vb-pj4:2.2","pli-tv-bu-vb-pj4:2.3","pli-tv-bu-vb-pj4:2.4","pli-tv-bu-vb-pj4:2.5","pli-tv-bu-vb-pj4:2.6","pli-tv-bu-vb-pj4:2.7","pli-tv-bu-vb-pj4:2.8","pli-tv-bu-vb-pj4:2.9","pli-tv-bu-vb-pj4:2.10","pli-tv-bu-vb-pj4:2.11"],"kind":"text","text":{"en":"Second substory\nSoon afterwards a number of monks, thinking they had seen and realized what in fact they had not, declared final knowledge because of overestimation.\nAfter some time, their minds inclined to sensual desire, ill will, and confusion.\nThey became anxious, thinking,\n“The Buddha has laid down a training rule,\nyet we declared final knowledge because of overestimation.\nCould it be that we’ve committed an offense entailing expulsion?”\nThey told Venerable Ānanda,\nwho told the Buddha.\nHe said, “This is negligible, Ānanda.\nAnd so, monks, this training rule should be recited like this:","pi":"Tena kho pana samayena sambahulā bhikkhū adiṭṭhe diṭṭhasaññino apatte pattasaññino anadhigate adhigatasaññino asacchikate sacchikatasaññino adhimānena aññaṁ byākariṁsu.\nTesaṁ aparena samayena rāgāyapi cittaṁ namati dosāyapi cittaṁ namati mohāyapi cittaṁ namati.\nTesaṁ kukkuccaṁ ahosi—\n“bhagavatā sikkhāpadaṁ paññattaṁ.\nMayañcamha adiṭṭhe diṭṭhasaññino apatte pattasaññino anadhigate adhigatasaññino asacchikate sacchikatasaññino, adhimānena aññaṁ byākarimhā.\nKacci nu kho mayaṁ pārājikaṁ āpattiṁ āpannā”ti?\nTe āyasmato ānandassa etamatthaṁ ārocesuṁ.\nĀyasmā ānando bhagavato etamatthaṁ ārocesi.\n“Honti ye te, ānanda, bhikkhū adiṭṭhe diṭṭhasaññino apatte pattasaññino anadhigate adhigatasaññino asacchikate sacchikatasaññino adhimānena aññaṁ byākaronti.\nTañca kho etaṁ abbohārikan”ti.\n“Evañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—"}},{"id":"pli-tv-bu-vb-pj4:2.12","sourceIds":["pli-tv-bu-vb-pj4:2.12.0","pli-tv-bu-vb-pj4:2.12.1"],"kind":"text","text":{"en":"Final ruling\n‘If a monk falsely claims for himself a superhuman quality, a knowledge and vision worthy of the noble ones, saying, “This I know, this I see,”","pi":"“Yo pana bhikkhu anabhijānaṁ uttarimanussadhammaṁ attupanāyikaṁ alamariyañāṇadassanaṁ samudācareyya—‘iti jānāmi iti passāmī’ti,"}},{"id":"pli-tv-bu-vb-pj4:2-from-pli-tv-bu-vb-pj4-2.13","sourceIds":["pli-tv-bu-vb-pj4:2.13","pli-tv-bu-vb-pj4:2.14","pli-tv-bu-vb-pj4:2.15"],"kind":"text","text":{"pi":"tato aparena samayena samanuggāhīyamāno vā asamanuggāhīyamāno vā āpanno visuddhāpekkho evaṁ vadeyya—‘ajānamevaṁ, āvuso, avacaṁ jānāmi, apassaṁ passāmi. Tucchaṁ musā vilapin’ti,\naññatra adhimānā,\nayampi pārājiko hoti asaṁvāso”ti.","en":"but after some time—whether he is questioned or not, but having committed the offense and seeking purification—should say: “Not knowing I said that I know, not seeing that I see; what I said was empty and false,” then,\nexcept if it is due to overestimation,\nhe too is expelled and excluded from the community.’”"}},{"id":"pli-tv-bu-vb-pj4:3","sourceIds":["pli-tv-bu-vb-pj4:3.0","pli-tv-bu-vb-pj4:3.1","pli-tv-bu-vb-pj4:3.2","pli-tv-bu-vb-pj4:3.3","pli-tv-bu-vb-pj4:3.4","pli-tv-bu-vb-pj4:3.5","pli-tv-bu-vb-pj4:3.6","pli-tv-bu-vb-pj4:3.7","pli-tv-bu-vb-pj4:3.8","pli-tv-bu-vb-pj4:3.9","pli-tv-bu-vb-pj4:3.10","pli-tv-bu-vb-pj4:3.11","pli-tv-bu-vb-pj4:3.12","pli-tv-bu-vb-pj4:3.13","pli-tv-bu-vb-pj4:3.14","pli-tv-bu-vb-pj4:3.15","pli-tv-bu-vb-pj4:3.16","pli-tv-bu-vb-pj4:3.17","pli-tv-bu-vb-pj4:3.18","pli-tv-bu-vb-pj4:3.19","pli-tv-bu-vb-pj4:3.20","pli-tv-bu-vb-pj4:3.21","pli-tv-bu-vb-pj4:3.22","pli-tv-bu-vb-pj4:3.23","pli-tv-bu-vb-pj4:3.24","pli-tv-bu-vb-pj4:3.25","pli-tv-bu-vb-pj4:3.26","pli-tv-bu-vb-pj4:3.27","pli-tv-bu-vb-pj4:3.28","pli-tv-bu-vb-pj4:3.29","pli-tv-bu-vb-pj4:3.30","pli-tv-bu-vb-pj4:3.31","pli-tv-bu-vb-pj4:3.32","pli-tv-bu-vb-pj4:3.33","pli-tv-bu-vb-pj4:3.34","pli-tv-bu-vb-pj4:3.35","pli-tv-bu-vb-pj4:3.36","pli-tv-bu-vb-pj4:3.37","pli-tv-bu-vb-pj4:3.38","pli-tv-bu-vb-pj4:3.39","pli-tv-bu-vb-pj4:3.40","pli-tv-bu-vb-pj4:3.41","pli-tv-bu-vb-pj4:3.42","pli-tv-bu-vb-pj4:3.43","pli-tv-bu-vb-pj4:3.44","pli-tv-bu-vb-pj4:3.45","pli-tv-bu-vb-pj4:3.46","pli-tv-bu-vb-pj4:3.47","pli-tv-bu-vb-pj4:3.48","pli-tv-bu-vb-pj4:3.49"],"kind":"text","text":{"en":"Definitions\nA:\nwhoever …\nMonk:\n… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.\nFalsely:\nalthough a certain wholesome quality is non-existent in himself, not real, not to be found, and he does not see it or know it, he says, “I have this wholesome quality.”\nA superhuman quality:\nabsorption, release, stillness, attainment, knowledge and vision, development of the path, realization of the fruits, abandoning the defilements, a mind without hindrances, delighting in solitude.\nFor himself:\neither he presents those good qualities as in himself, or he presents himself as among those good qualities.\nKnowledge:\nthe three true insights.\nVision:\nknowledge and vision are equivalent.\nClaims:\nannounces to a woman or a man, to a householder or a monastic.\nThis I know, this I see:\n“I know these qualities,” “I see these qualities,” “These qualities are found in me and I conform to them.”\nAfter some time:\nthe moment, the instant, the second after he has made the claim.\nHe is questioned:\nhe is questioned in regard to what he has claimed:\n“What did you attain?”\n“How did you attain it?”\n“When did you attain it?”\n“Where did you attain it?”\n“Which defilements did you abandon?”\n“Which qualities did you gain?”\nNot:\nhe is not spoken to by anyone.\nHaving committed the offense:\nhaving bad desires, overcome by desire, claiming to have a non-existent superhuman quality, he has committed an offense entailing expulsion.\nSeeking purification:\nhe desires to be a householder, a lay follower, a monastery worker, or a novice monk.\nNot knowing I said that I know, not seeing that I see:\n“I don’t know these qualities,” “I don’t see these qualities,” “These qualities aren’t found in me and I don’t conform to them.”\nWhat I said was empty and false:\n“What I said was empty,” “What I said was false,” “What I said was unreal,” “I said it without knowing.”\nExcept if it is due to overestimation:\nunless it is due to overestimation.\nHe too:\nthis is said with reference to the preceding offenses entailing expulsion.\nIs expelled:\njust as a palm tree with its crown cut off is incapable of further growth,\nso too is a monk with bad desires, overcome by desire, who claims to have a non-existent superhuman quality not an ascetic, not a Sakyan monastic.\nTherefore it is said, “he is expelled.”\nExcluded from the community:\nCommunity: joint legal procedures, a joint recitation, the same training—this is called “community”.\nHe does not take part in this—therefore it is called “excluded from the community”.","pi":"Yo panāti\nyo yādiso …pe…\nbhikkhūti\n…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.\nAnabhijānanti\nasantaṁ abhūtaṁ asaṁvijjamānaṁ ajānanto apassanto attani kusalaṁ dhammaṁ— atthi me kusalo dhammoti.\nUttarimanussadhammo nāma\njhānaṁ vimokkho samādhi samāpatti ñāṇadassanaṁ maggabhāvanā phalasacchikiriyā kilesappahānaṁ vinīvaraṇatā cittassa suññāgāre abhirati.\nAttupanāyikanti\nte vā kusale dhamme attani upaneti attānaṁ vā tesu kusalesu dhammesu upaneti.\nÑāṇanti\ntisso vijjā.\nDassananti\nyaṁ ñāṇaṁ taṁ dassanaṁ, yaṁ dassanaṁ taṁ ñāṇaṁ.\nSamudācareyyāti\nāroceyya itthiyā vā purisassa vā gahaṭṭhassa vā pabbajitassa vā.\nIti jānāmi iti passāmīti\njānāmahaṁ ete dhamme, passāmahaṁ ete dhamme atthi ca ete dhammā mayi, ahañca etesu dhammesu sandissāmīti.\nTato aparena samayenāti\nyasmiṁ khaṇe samudāciṇṇaṁ hoti taṁ khaṇaṁ taṁ layaṁ taṁ muhuttaṁ vītivatte.\nSamanuggāhīyamānoti\nyaṁ vatthu paṭiññātaṁ hoti tasmiṁ vatthusmiṁ samanuggāhīyamāno—\n“kinte adhigataṁ,\nkinti te adhigataṁ,\nkadā te adhigataṁ,\nkattha te adhigataṁ,\nkatame te kilesā pahīnā,\nkatamesaṁ tvaṁ dhammānaṁ lābhī”ti.\nAsamanuggāhīyamānoti\nna kenaci vuccamāno.\nĀpannoti\npāpiccho icchāpakato asantaṁ abhūtaṁ uttarimanussadhammaṁ ullapitvā pārājikaṁ āpattiṁ āpanno hoti.\nVisuddhāpekkhoti\ngihī vā hotukāmo upāsako vā hotukāmo ārāmiko vā hotukāmo sāmaṇero vā hotukāmo.\nAjānamevaṁ, āvuso, avacaṁ—jānāmi, apassaṁ passāmīti\nnāhaṁ ete dhamme jānāmi, nāhaṁ ete dhamme passāmi, natthi ca ete dhammā mayi, na cāhaṁ etesu dhammesu sandissāmīti.\nTucchaṁ musā vilapinti\ntucchakaṁ mayā bhaṇitaṁ, musā mayā bhaṇitaṁ, abhūtaṁ mayā bhaṇitaṁ, ajānantena mayā bhaṇitaṁ.\nAññatra adhimānāti\nṭhapetvā adhimānaṁ.\nAyampīti\npurime upādāya vuccati.\nPārājiko hotīti\nseyyathāpi nāma tālo matthakacchinno abhabbo puna virūḷhiyā;\nevameva bhikkhu pāpiccho icchāpakato asantaṁ abhūtaṁ uttarimanussadhammaṁ ullapitvā assamaṇo hoti asakyaputtiyo.\nTena vuccati— “pārājiko hotī”ti.\nAsaṁvāsoti\nsaṁvāso nāma ekakammaṁ ekuddeso samasikkhatā— eso saṁvāso nāma.\nSo tena saddhiṁ natthi. Tena vuccati— “asaṁvāso”ti."}},{"id":"pli-tv-bu-vb-pj4:4.1.0","sourceIds":["pli-tv-bu-vb-pj4:4.1.0.1","pli-tv-bu-vb-pj4:4.1.0.2"],"kind":"text","text":{"en":"Permutations\nSummary"}},{"id":"pli-tv-bu-vb-pj4:4.1","sourceIds":["pli-tv-bu-vb-pj4:4.1.1","pli-tv-bu-vb-pj4:4.1.2"],"kind":"text","text":{"pi":"Uttarimanussadhammo nāma\njhānaṁ vimokkho samādhi samāpatti ñāṇadassanaṁ maggabhāvanā phalasacchikiriyā kilesappahānaṁ vinīvaraṇatā cittassa suññāgāre abhirati.","en":"A superhuman quality:\nabsorption, release, stillness, attainment, knowledge and vision, development of the path, realization of the fruits, abandoning the defilements, a mind without hindrances, delighting in solitude."}},{"id":"pli-tv-bu-vb-pj4:4.1.3","sourceIds":["pli-tv-bu-vb-pj4:4.1.3.0","pli-tv-bu-vb-pj4:4.1.3.1"],"kind":"text","text":{"en":"Definitions\nAbsorption:","pi":"Jhānanti"}},{"id":"pli-tv-bu-vb-pj4:4.1-from-pli-tv-bu-vb-pj4-4.1.4","sourceIds":["pli-tv-bu-vb-pj4:4.1.4","pli-tv-bu-vb-pj4:4.1.5","pli-tv-bu-vb-pj4:4.1.6","pli-tv-bu-vb-pj4:4.1.7","pli-tv-bu-vb-pj4:4.1.8","pli-tv-bu-vb-pj4:4.1.9","pli-tv-bu-vb-pj4:4.1.10","pli-tv-bu-vb-pj4:4.1.11","pli-tv-bu-vb-pj4:4.1.12","pli-tv-bu-vb-pj4:4.1.13","pli-tv-bu-vb-pj4:4.1.14","pli-tv-bu-vb-pj4:4.1.15","pli-tv-bu-vb-pj4:4.1.16","pli-tv-bu-vb-pj4:4.1.17","pli-tv-bu-vb-pj4:4.1.18","pli-tv-bu-vb-pj4:4.1.19","pli-tv-bu-vb-pj4:4.1.20","pli-tv-bu-vb-pj4:4.1.21","pli-tv-bu-vb-pj4:4.1.22","pli-tv-bu-vb-pj4:4.1.23","pli-tv-bu-vb-pj4:4.1.24","pli-tv-bu-vb-pj4:4.1.25"],"kind":"text","text":{"pi":"paṭhamaṁ jhānaṁ dutiyaṁ jhānaṁ tatiyaṁ jhānaṁ catutthaṁ jhānaṁ.\nVimokkhoti\nsuññato vimokkho animitto vimokkho appaṇihito vimokkho.\nSamādhīti\nsuññato samādhi animitto samādhi appaṇihito samādhi.\nSamāpattīti\nsuññatā samāpatti animittā samāpatti appaṇihitā samāpatti.\nÑāṇadassananti\ntisso vijjā.\nMaggabhāvanāti\ncattāro satipaṭṭhānā, cattāro sammappadhānā, cattāro iddhipādā, pañcindriyāni, pañca balāni, satta bojjhaṅgā, ariyo aṭṭhaṅgiko maggo.\nPhalasacchikiriyāti\nsotāpattiphalassa sacchikiriyā, sakadāgāmiphalassa sacchikiriyā, anāgāmiphalassa sacchikiriyā, arahattassa sacchikiriyā.\nKilesappahānanti\nrāgassa pahānaṁ dosassa pahānaṁ mohassa pahānaṁ.\nVinīvaraṇatā cittassāti\nrāgā cittaṁ vinīvaraṇatā, dosā cittaṁ vinīvaraṇatā, mohā cittaṁ vinīvaraṇatā.\nSuññāgāre abhiratīti\npaṭhamena jhānena suññāgāre abhirati,\ndutiyena jhānena suññāgāre abhirati,\ntatiyena jhānena suññāgāre abhirati,\ncatutthena jhānena suññāgāre abhirati.","en":"the first absorption, the second absorption, the third absorption, the fourth absorption.\nRelease:\nemptiness release, signless release, desireless release.\nStillness:\nemptiness stillness, signless stillness, desireless stillness.\nAttainment:\nemptiness attainment, signless attainment, desireless attainment.\nKnowledge and vision:\nthe three true insights.\nDevelopment of the path:\nthe four applications of mindfulness, the four right efforts, the four foundations for supernormal power, the five spiritual faculties, the five spiritual powers, the seven factors of awakening, the noble eightfold path.\nRealization of the fruits:\nrealization of the fruit of streamentry, realization of the fruit of once-returning, realization of the fruit of non-returning, realization of perfection.\nAbandoning the defilements:\nthe abandoning of sensual desire, the abandoning of ill will, the abandoning of confusion.\nA mind without hindrances:\na mind without sensual desire, a mind without ill will, a mind without confusion.\nDelighting in solitude:\nbecause of the first absorption, there is delight in solitude;\nbecause of the second absorption, there is delight in solitude;\nbecause of the third absorption, there is delight in solitude;\nbecause of the fourth absorption, there is delight in solitude."}},{"id":"pli-tv-bu-vb-pj4:4.2.0","sourceIds":["pli-tv-bu-vb-pj4:4.2.0.1","pli-tv-bu-vb-pj4:4.2.0.2"],"kind":"text","text":{"en":"Exposition\nFirst absorption"}},{"id":"pli-tv-bu-vb-pj4:4.2","sourceIds":["pli-tv-bu-vb-pj4:4.2.1","pli-tv-bu-vb-pj4:4.2.2","pli-tv-bu-vb-pj4:4.2.3","pli-tv-bu-vb-pj4:4.2.4","pli-tv-bu-vb-pj4:4.2.5","pli-tv-bu-vb-pj4:4.2.6","pli-tv-bu-vb-pj4:4.2.7","pli-tv-bu-vb-pj4:4.2.8","pli-tv-bu-vb-pj4:4.2.9","pli-tv-bu-vb-pj4:4.2.10","pli-tv-bu-vb-pj4:4.2.11","pli-tv-bu-vb-pj4:4.2.12","pli-tv-bu-vb-pj4:4.2.13","pli-tv-bu-vb-pj4:4.2.14","pli-tv-bu-vb-pj4:4.2.15","pli-tv-bu-vb-pj4:4.2.16","pli-tv-bu-vb-pj4:4.2.17","pli-tv-bu-vb-pj4:4.2.18","pli-tv-bu-vb-pj4:4.2.19","pli-tv-bu-vb-pj4:4.2.20","pli-tv-bu-vb-pj4:4.2.21","pli-tv-bu-vb-pj4:4.2.22","pli-tv-bu-vb-pj4:4.2.23","pli-tv-bu-vb-pj4:4.2.24","pli-tv-bu-vb-pj4:4.2.25","pli-tv-bu-vb-pj4:4.2.26","pli-tv-bu-vb-pj4:4.2.27","pli-tv-bu-vb-pj4:4.2.28","pli-tv-bu-vb-pj4:4.2.29"],"kind":"text","text":{"pi":"Tīhākārehi paṭhamaṁ jhānaṁ samāpajjinti sampajānamusā bhaṇantassa āpatti pārājikassa—\npubbevassa hoti musā bhaṇissanti,\nbhaṇantassa hoti musā bhaṇāmīti,\nbhaṇitassa hoti musā mayā bhaṇitanti.\nCatūhākārehi paṭhamaṁ jhānaṁ samāpajjinti sampajānamusā bhaṇantassa āpatti pārājikassa—\npubbevassa hoti musā bhaṇissanti,\nbhaṇantassa hoti musā bhaṇāmīti,\nbhaṇitassa hoti musā mayā bhaṇitanti,\nvinidhāya diṭṭhiṁ.\nPañcahākārehi paṭhamaṁ jhānaṁ samāpajjinti sampajānamusā bhaṇantassa āpatti pārājikassa—\npubbevassa hoti musā bhaṇissanti,\nbhaṇantassa hoti musā bhaṇāmīti,\nbhaṇitassa hoti musā mayā bhaṇitanti,\nvinidhāya diṭṭhiṁ vinidhāya khantiṁ.\nChahākārehi paṭhamaṁ jhānaṁ samāpajjinti sampajānamusā bhaṇantassa āpatti pārājikassa—\npubbevassa hoti musā bhaṇissanti,\nbhaṇantassa hoti musā bhaṇāmīti,\nbhaṇitassa hoti musā mayā bhaṇitanti,\nvinidhāya diṭṭhiṁ,\nvinidhāya khantiṁ,\nvinidhāya ruciṁ.\nSattahākārehi paṭhamaṁ jhānaṁ samāpajjinti sampajānamusā bhaṇantassa āpatti pārājikassa—\npubbevassa hoti musā bhaṇissanti,\nbhaṇantassa hoti musā bhaṇāmīti,\nbhaṇitassa hoti musā mayā bhaṇitanti,\nvinidhāya diṭṭhiṁ,\nvinidhāya khantiṁ,\nvinidhāya ruciṁ,\nvinidhāya bhāvaṁ.","en":"If he lies in full awareness, saying, “I attained the first absorption,” he commits an offense entailing expulsion when three conditions are fulfilled:\nbefore he has lied, he knows he is going to lie;\nwhile lying, he knows he is lying;\nafter he has lied, he knows he has lied.\nIf he lies in full awareness, saying, “I attained the first absorption,” he commits an offense entailing expulsion when four conditions are fulfilled:\nbefore he has lied, he knows he is going to lie;\nwhile lying, he knows he is lying;\nafter he has lied, he knows he has lied;\nhe misrepresents his view of what is true.\nIf he lies in full awareness, saying, “I attained the first absorption,” he commits an offense entailing expulsion when five conditions are fulfilled:\nbefore he has lied, he knows he is going to lie;\nwhile lying, he knows he is lying;\nafter he has lied, he knows he has lied;\nhe misrepresents his view of what is true; he misrepresents his belief of what is true.\nIf he lies in full awareness, saying, “I attained the first absorption,” he commits an offense entailing expulsion when six conditions are fulfilled:\nbefore he has lied, he knows he is going to lie;\nwhile lying, he knows he is lying;\nafter he has lied, he knows he has lied;\nhe misrepresents his view of what is true;\nhe misrepresents his belief of what is true;\nhe misrepresents his acceptance of what is true.\nIf he lies in full awareness, saying, “I attained the first absorption,” he commits an offense entailing expulsion when seven conditions are fulfilled:\nbefore he has lied, he knows he is going to lie;\nwhile lying, he knows he is lying;\nafter he has lied, he knows he has lied;\nhe misrepresents his view of what is true;\nhe misrepresents his belief of what is true;\nhe misrepresents his acceptance of what is true;\nhe misrepresents his sentiment of what is true."}},{"id":"pli-tv-bu-vb-pj4:4.3","sourceIds":["pli-tv-bu-vb-pj4:4.3.1","pli-tv-bu-vb-pj4:4.3.2","pli-tv-bu-vb-pj4:4.3.3","pli-tv-bu-vb-pj4:4.3.4","pli-tv-bu-vb-pj4:4.3.5","pli-tv-bu-vb-pj4:4.3.6","pli-tv-bu-vb-pj4:4.3.7","pli-tv-bu-vb-pj4:4.3.8","pli-tv-bu-vb-pj4:4.3.9","pli-tv-bu-vb-pj4:4.3.10","pli-tv-bu-vb-pj4:4.3.11","pli-tv-bu-vb-pj4:4.3.12","pli-tv-bu-vb-pj4:4.3.13","pli-tv-bu-vb-pj4:4.3.14","pli-tv-bu-vb-pj4:4.3.15","pli-tv-bu-vb-pj4:4.3.16","pli-tv-bu-vb-pj4:4.3.17","pli-tv-bu-vb-pj4:4.3.18","pli-tv-bu-vb-pj4:4.3.19","pli-tv-bu-vb-pj4:4.3.20","pli-tv-bu-vb-pj4:4.3.21","pli-tv-bu-vb-pj4:4.3.22","pli-tv-bu-vb-pj4:4.3.23","pli-tv-bu-vb-pj4:4.3.24","pli-tv-bu-vb-pj4:4.3.25","pli-tv-bu-vb-pj4:4.3.26","pli-tv-bu-vb-pj4:4.3.27","pli-tv-bu-vb-pj4:4.3.28","pli-tv-bu-vb-pj4:4.3.29","pli-tv-bu-vb-pj4:4.3.30","pli-tv-bu-vb-pj4:4.3.31","pli-tv-bu-vb-pj4:4.3.32","pli-tv-bu-vb-pj4:4.3.33","pli-tv-bu-vb-pj4:4.3.34","pli-tv-bu-vb-pj4:4.3.35","pli-tv-bu-vb-pj4:4.3.36","pli-tv-bu-vb-pj4:4.3.37","pli-tv-bu-vb-pj4:4.3.38","pli-tv-bu-vb-pj4:4.3.39","pli-tv-bu-vb-pj4:4.3.40","pli-tv-bu-vb-pj4:4.3.41","pli-tv-bu-vb-pj4:4.3.42","pli-tv-bu-vb-pj4:4.3.43","pli-tv-bu-vb-pj4:4.3.44","pli-tv-bu-vb-pj4:4.3.45","pli-tv-bu-vb-pj4:4.3.46","pli-tv-bu-vb-pj4:4.3.47","pli-tv-bu-vb-pj4:4.3.48","pli-tv-bu-vb-pj4:4.3.49","pli-tv-bu-vb-pj4:4.3.50","pli-tv-bu-vb-pj4:4.3.51","pli-tv-bu-vb-pj4:4.3.52","pli-tv-bu-vb-pj4:4.3.53","pli-tv-bu-vb-pj4:4.3.54","pli-tv-bu-vb-pj4:4.3.55","pli-tv-bu-vb-pj4:4.3.56","pli-tv-bu-vb-pj4:4.3.57","pli-tv-bu-vb-pj4:4.3.58","pli-tv-bu-vb-pj4:4.3.59","pli-tv-bu-vb-pj4:4.3.60","pli-tv-bu-vb-pj4:4.3.61","pli-tv-bu-vb-pj4:4.3.62","pli-tv-bu-vb-pj4:4.3.63","pli-tv-bu-vb-pj4:4.3.64","pli-tv-bu-vb-pj4:4.3.65","pli-tv-bu-vb-pj4:4.3.66","pli-tv-bu-vb-pj4:4.3.67","pli-tv-bu-vb-pj4:4.3.68","pli-tv-bu-vb-pj4:4.3.69","pli-tv-bu-vb-pj4:4.3.70","pli-tv-bu-vb-pj4:4.3.71","pli-tv-bu-vb-pj4:4.3.72","pli-tv-bu-vb-pj4:4.3.73","pli-tv-bu-vb-pj4:4.3.74","pli-tv-bu-vb-pj4:4.3.75","pli-tv-bu-vb-pj4:4.3.76","pli-tv-bu-vb-pj4:4.3.77","pli-tv-bu-vb-pj4:4.3.78","pli-tv-bu-vb-pj4:4.3.79","pli-tv-bu-vb-pj4:4.3.80","pli-tv-bu-vb-pj4:4.3.81","pli-tv-bu-vb-pj4:4.3.82","pli-tv-bu-vb-pj4:4.3.83","pli-tv-bu-vb-pj4:4.3.84","pli-tv-bu-vb-pj4:4.3.85","pli-tv-bu-vb-pj4:4.3.86","pli-tv-bu-vb-pj4:4.3.87","pli-tv-bu-vb-pj4:4.3.88","pli-tv-bu-vb-pj4:4.3.89","pli-tv-bu-vb-pj4:4.3.90","pli-tv-bu-vb-pj4:4.3.91","pli-tv-bu-vb-pj4:4.3.92","pli-tv-bu-vb-pj4:4.3.93","pli-tv-bu-vb-pj4:4.3.94","pli-tv-bu-vb-pj4:4.3.95","pli-tv-bu-vb-pj4:4.3.96","pli-tv-bu-vb-pj4:4.3.97","pli-tv-bu-vb-pj4:4.3.98","pli-tv-bu-vb-pj4:4.3.99","pli-tv-bu-vb-pj4:4.3.100","pli-tv-bu-vb-pj4:4.3.101","pli-tv-bu-vb-pj4:4.3.102","pli-tv-bu-vb-pj4:4.3.103","pli-tv-bu-vb-pj4:4.3.104","pli-tv-bu-vb-pj4:4.3.105","pli-tv-bu-vb-pj4:4.3.106","pli-tv-bu-vb-pj4:4.3.107","pli-tv-bu-vb-pj4:4.3.108","pli-tv-bu-vb-pj4:4.3.109","pli-tv-bu-vb-pj4:4.3.110","pli-tv-bu-vb-pj4:4.3.111","pli-tv-bu-vb-pj4:4.3.112","pli-tv-bu-vb-pj4:4.3.113","pli-tv-bu-vb-pj4:4.3.114","pli-tv-bu-vb-pj4:4.3.115","pli-tv-bu-vb-pj4:4.3.116","pli-tv-bu-vb-pj4:4.3.117","pli-tv-bu-vb-pj4:4.3.118","pli-tv-bu-vb-pj4:4.3.119","pli-tv-bu-vb-pj4:4.3.120","pli-tv-bu-vb-pj4:4.3.121","pli-tv-bu-vb-pj4:4.3.122","pli-tv-bu-vb-pj4:4.3.123","pli-tv-bu-vb-pj4:4.3.124","pli-tv-bu-vb-pj4:4.3.125","pli-tv-bu-vb-pj4:4.3.126","pli-tv-bu-vb-pj4:4.3.127","pli-tv-bu-vb-pj4:4.3.128","pli-tv-bu-vb-pj4:4.3.129","pli-tv-bu-vb-pj4:4.3.130","pli-tv-bu-vb-pj4:4.3.131","pli-tv-bu-vb-pj4:4.3.132","pli-tv-bu-vb-pj4:4.3.133","pli-tv-bu-vb-pj4:4.3.134","pli-tv-bu-vb-pj4:4.3.135","pli-tv-bu-vb-pj4:4.3.136","pli-tv-bu-vb-pj4:4.3.137","pli-tv-bu-vb-pj4:4.3.138","pli-tv-bu-vb-pj4:4.3.139","pli-tv-bu-vb-pj4:4.3.140","pli-tv-bu-vb-pj4:4.3.141","pli-tv-bu-vb-pj4:4.3.142","pli-tv-bu-vb-pj4:4.3.143","pli-tv-bu-vb-pj4:4.3.144","pli-tv-bu-vb-pj4:4.3.145","pli-tv-bu-vb-pj4:4.3.146","pli-tv-bu-vb-pj4:4.3.147","pli-tv-bu-vb-pj4:4.3.148","pli-tv-bu-vb-pj4:4.3.149","pli-tv-bu-vb-pj4:4.3.150"],"kind":"text","text":{"pi":"Tīhākārehi paṭhamaṁ jhānaṁ samāpajjāmīti sampajānamusā bhaṇantassa āpatti pārājikassa—\npubbevassa hoti musā bhaṇissanti,\nbhaṇantassa hoti musā bhaṇāmīti,\nbhaṇitassa hoti musā mayā bhaṇitanti.\nCatūhākārehi paṭhamaṁ jhānaṁ samāpajjāmīti sampajānamusā bhaṇantassa āpatti pārājikassa—\npubbevassa hoti musā bhaṇissanti,\nbhaṇantassa hoti musā bhaṇāmīti,\nbhaṇitassa hoti musā mayā bhaṇitanti,\nvinidhāya diṭṭhiṁ.\nPañcahākārehi paṭhamaṁ jhānaṁ samāpajjāmīti sampajānamusā bhaṇantassa āpatti pārājikassa—\npubbevassa hoti musā bhaṇissanti,\nbhaṇantassa hoti musā bhaṇāmīti,\nbhaṇitassa hoti musā mayā bhaṇitanti,\nvinidhāya diṭṭhiṁ,\nvinidhāya khantiṁ.\nChahākārehi paṭhamaṁ jhānaṁ samāpajjāmīti sampajānamusā bhaṇantassa āpatti pārājikassa—\npubbevassa hoti musā bhaṇissanti,\nbhaṇantassa hoti musā bhaṇāmīti,\nbhaṇitassa hoti musā mayā bhaṇitanti,\nvinidhāya diṭṭhiṁ,\nvinidhāya khantiṁ,\nvinidhāya ruciṁ.\nSattahākārehi paṭhamaṁ jhānaṁ samāpajjāmīti sampajānamusā bhaṇantassa āpatti pārājikassa—\npubbevassa hoti musā bhaṇissanti,\nbhaṇantassa hoti musā bhaṇāmīti,\nbhaṇitassa hoti musā mayā bhaṇitanti,\nvinidhāya diṭṭhiṁ,\nvinidhāya khantiṁ,\nvinidhāya ruciṁ,\nvinidhāya bhāvaṁ.\nTīhākārehi paṭhamaṁ jhānaṁ samāpannoti sampajānamusā bhaṇantassa āpatti pārājikassa—\npubbevassa hoti musā bhaṇissanti,\nbhaṇantassa hoti musā bhaṇāmīti,\nbhaṇitassa hoti musā mayā bhaṇitanti.\nCatūhākārehi paṭhamaṁ jhānaṁ samāpannoti sampajānamusā bhaṇantassa āpatti pārājikassa—\npubbevassa hoti musā bhaṇissanti,\nbhaṇantassa hoti musā bhaṇāmīti,\nbhaṇitassa hoti musā mayā bhaṇitanti,\nvinidhāya diṭṭhiṁ.\nPañcahākārehi paṭhamaṁ jhānaṁ samāpannoti sampajānamusā bhaṇantassa āpatti pārājikassa—\npubbevassa hoti musā bhaṇissanti,\nbhaṇantassa hoti musā bhaṇāmīti,\nbhaṇitassa hoti musā mayā bhaṇitanti,\nvinidhāya diṭṭhiṁ,\nvinidhāya khantiṁ.\nChahākārehi paṭhamaṁ jhānaṁ samāpannoti sampajānamusā bhaṇantassa āpatti pārājikassa—\npubbevassa hoti musā bhaṇissanti,\nbhaṇantassa hoti musā bhaṇāmīti,\nbhaṇitassa hoti musā mayā bhaṇitanti,\nvinidhāya diṭṭhiṁ,\nvinidhāya khantiṁ,\nvinidhāya ruciṁ.\nSattahākārehi paṭhamaṁ jhānaṁ samāpannoti sampajānamusā bhaṇantassa āpatti pārājikassa—\npubbevassa hoti musā bhaṇissanti,\nbhaṇantassa hoti musā bhaṇāmīti,\nbhaṇitassa hoti musā mayā bhaṇitanti,\nvinidhāya diṭṭhiṁ,\nvinidhāya khantiṁ,\nvinidhāya ruciṁ,\nvinidhāya bhāvaṁ.\nTīhākārehi paṭhamassa jhānassa lābhimhīti sampajānamusā bhaṇantassa āpatti pārājikassa—\npubbevassa hoti musā bhaṇissanti,\nbhaṇantassa hoti musā bhaṇāmīti,\nbhaṇitassa hoti musā mayā bhaṇitanti.\nCatūhākārehi paṭhamassa jhānassa lābhimhīti sampajānamusā bhaṇantassa āpatti pārājikassa—\npubbevassa hoti musā bhaṇissanti,\nbhaṇantassa hoti musā bhaṇāmīti,\nbhaṇitassa hoti musā mayā bhaṇitanti,\nvinidhāya diṭṭhiṁ.\nPañcahākārehi paṭhamassa jhānassa lābhimhīti sampajānamusā bhaṇantassa āpatti pārājikassa—\npubbevassa hoti musā bhaṇissanti,\nbhaṇantassa hoti musā bhaṇāmīti,\nbhaṇitassa hoti musā mayā bhaṇitanti,\nvinidhāya diṭṭhiṁ,\nvinidhāya khantiṁ.\nChahākārehi paṭhamassa jhānassa lābhimhīti sampajānamusā bhaṇantassa āpatti pārājikassa—\npubbevassa hoti musā bhaṇissanti,\nbhaṇantassa hoti musā bhaṇāmīti,\nbhaṇitassa hoti musā mayā bhaṇitanti,\nvinidhāya diṭṭhiṁ,\nvinidhāya khantiṁ,\nvinidhāya ruciṁ.\nSattahākārehi paṭhamassa jhānassa lābhimhīti sampajānamusā bhaṇantassa āpatti pārājikassa—\npubbevassa hoti musā bhaṇissanti,\nbhaṇantassa hoti musā bhaṇāmīti,\nbhaṇitassa hoti musā mayā bhaṇitanti,\nvinidhāya diṭṭhiṁ,\nvinidhāya khantiṁ,\nvinidhāya ruciṁ,\nvinidhāya bhāvaṁ.\nTīhākārehi paṭhamassa jhānassa vasimhīti sampajānamusā bhaṇantassa āpatti pārājikassa—\npubbevassa hoti musā bhaṇissanti,\nbhaṇantassa hoti musā bhaṇāmīti,\nbhaṇitassa hoti musā mayā bhaṇitanti.\nCatūhākārehi paṭhamassa jhānassa vasimhīti sampajānamusā bhaṇantassa āpatti pārājikassa—\npubbevassa hoti musā bhaṇissanti,\nbhaṇantassa hoti musā bhaṇāmīti,\nbhaṇitassa hoti musā mayā bhaṇitanti,\nvinidhāya diṭṭhiṁ.\nPañcahākārehi paṭhamassa jhānassa vasimhīti sampajānamusā bhaṇantassa āpatti pārājikassa—\npubbevassa hoti musā bhaṇissanti,\nbhaṇantassa hoti musā bhaṇāmīti,\nbhaṇitassa hoti musā mayā bhaṇitanti,\nvinidhāya diṭṭhiṁ,\nvinidhāya khantiṁ.\nChahākārehi paṭhamassa jhānassa vasimhīti sampajānamusā bhaṇantassa āpatti pārājikassa—\npubbevassa hoti musā bhaṇissanti,\nbhaṇantassa hoti musā bhaṇāmīti,\nbhaṇitassa hoti musā mayā bhaṇitanti,\nvinidhāya diṭṭhiṁ,\nvinidhāya khantiṁ,\nvinidhāya ruciṁ.\nSattahākārehi paṭhamassa jhānassa vasimhīti sampajānamusā bhaṇantassa āpatti pārājikassa—\npubbevassa hoti musā bhaṇissanti,\nbhaṇantassa hoti musā bhaṇāmīti,\nbhaṇitassa hoti musā mayā bhaṇitanti,\nvinidhāya diṭṭhiṁ,\nvinidhāya khantiṁ,\nvinidhāya ruciṁ,\nvinidhāya bhāvaṁ.\nTīhākārehi paṭhamaṁ jhānaṁ sacchikataṁ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa—\npubbevassa hoti musā bhaṇissanti,\nbhaṇantassa hoti musā bhaṇāmīti,\nbhaṇitassa hoti musā mayā bhaṇitanti.\nCatūhākārehi paṭhamaṁ jhānaṁ sacchikataṁ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa—\npubbevassa hoti musā bhaṇissanti,\nbhaṇantassa hoti musā bhaṇāmīti,\nbhaṇitassa hoti musā mayā bhaṇitanti,\nvinidhāya diṭṭhiṁ.\nPañcahākārehi paṭhamaṁ jhānaṁ sacchikataṁ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa—\npubbevassa hoti musā bhaṇissanti,\nbhaṇantassa hoti musā bhaṇāmīti,\nbhaṇitassa hoti musā mayā bhaṇitanti,\nvinidhāya diṭṭhiṁ,\nvinidhāya khantiṁ.\nChahākārehi paṭhamaṁ jhānaṁ sacchikataṁ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa—\npubbevassa hoti musā bhaṇissanti,\nbhaṇantassa hoti musā bhaṇāmīti,\nbhaṇitassa hoti musā mayā bhaṇitanti,\nvinidhāya diṭṭhiṁ,\nvinidhāya khantiṁ,\nvinidhāya ruciṁ.\nSattahākārehi paṭhamaṁ jhānaṁ sacchikataṁ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa—\npubbevassa hoti musā bhaṇissanti,\nbhaṇantassa hoti musā bhaṇāmīti,\nbhaṇitassa hoti musā mayā bhaṇitanti,\nvinidhāya diṭṭhiṁ,\nvinidhāya khantiṁ,\nvinidhāya ruciṁ,\nvinidhāya bhāvaṁ.","en":"If he lies in full awareness, saying, “I’m attaining the first absorption,” he commits an offense entailing expulsion when three conditions are fulfilled:\nbefore he has lied, he knows he is going to lie;\nwhile lying, he knows he is lying;\nafter he has lied, he knows he has lied.\nIf he lies in full awareness, saying, “I’m attaining the first absorption,” he commits an offense entailing expulsion when four conditions are fulfilled:\nbefore he has lied, he knows he is going to lie;\nwhile lying, he knows he is lying;\nafter he has lied, he knows he has lied;\nhe misrepresents his view of what is true.\nIf he lies in full awareness, saying, “I’m attaining the first absorption,” he commits an offense entailing expulsion when five conditions are fulfilled:\nbefore he has lied, he knows he is going to lie;\nwhile lying, he knows he is lying;\nafter he has lied, he knows he has lied;\nhe misrepresents his view of what is true;\nhe misrepresents his belief of what is true.\nIf he lies in full awareness, saying, “I’m attaining the first absorption,” he commits an offense entailing expulsion when six conditions are fulfilled:\nbefore he has lied, he knows he is going to lie;\nwhile lying, he knows he is lying;\nafter he has lied, he knows he has lied;\nhe misrepresents his view of what is true;\nhe misrepresents his belief of what is true;\nhe misrepresents his acceptance of what is true.\nIf he lies in full awareness, saying, “I’m attaining the first absorption,” he commits an offense entailing expulsion when seven conditions are fulfilled:\nbefore he has lied, he knows he is going to lie;\nwhile lying, he knows he is lying;\nafter he has lied, he knows he has lied;\nhe misrepresents his view of what is true;\nhe misrepresents his belief of what is true;\nhe misrepresents his acceptance of what is true;\nhe misrepresents his sentiment of what is true.\nIf he lies in full awareness, saying, “I’ve attained the first absorption,” he commits an offense entailing expulsion when three conditions are fulfilled:\nbefore he has lied, he knows he is going to lie;\nwhile lying, he knows he is lying;\nafter he has lied, he knows he has lied.\nIf he lies in full awareness, saying, “I’ve attained the first absorption,” he commits an offense entailing expulsion when four conditions are fulfilled:\nbefore he has lied, he knows he is going to lie;\nwhile lying, he knows he is lying;\nafter he has lied, he knows he has lied;\nhe misrepresents his view of what is true.\nIf he lies in full awareness, saying, “I’ve attained the first absorption,” he commits an offense entailing expulsion when five conditions are fulfilled:\nbefore he has lied, he knows he is going to lie;\nwhile lying, he knows he is lying;\nafter he has lied, he knows he has lied;\nhe misrepresents his view of what is true;\nhe misrepresents his belief of what is true.\nIf he lies in full awareness, saying, “I’ve attained the first absorption,” he commits an offense entailing expulsion when six conditions are fulfilled:\nbefore he has lied, he knows he is going to lie;\nwhile lying, he knows he is lying;\nafter he has lied, he knows he has lied;\nhe misrepresents his view of what is true;\nhe misrepresents his belief of what is true;\nhe misrepresents his acceptance of what is true.\nIf he lies in full awareness, saying, “I’ve attained the first absorption,” he commits an offense entailing expulsion when seven conditions are fulfilled:\nbefore he has lied, he knows he is going to lie;\nwhile lying, he knows he is lying;\nafter he has lied, he knows he has lied;\nhe misrepresents his view of what is true;\nhe misrepresents his belief of what is true;\nhe misrepresents his acceptance of what is true;\nhe misrepresents his sentiment of what is true.\nIf he lies in full awareness, saying, “I obtain the first absorption,” he commits an offense entailing expulsion when three conditions are fulfilled:\nbefore he has lied, he knows he is going to lie;\nwhile lying, he knows he is lying;\nafter he has lied, he knows he has lied.\nIf he lies in full awareness, saying, “I obtain the first absorption,” he commits an offense entailing expulsion when four conditions are fulfilled:\nbefore he has lied, he knows he is going to lie;\nwhile lying, he knows he is lying;\nafter he has lied, he knows he has lied;\nhe misrepresents his view of what is true.\nIf he lies in full awareness, saying, “I obtain the first absorption,” he commits an offense entailing expulsion when five conditions are fulfilled:\nbefore he has lied, he knows he is going to lie;\nwhile lying, he knows he is lying;\nafter he has lied, he knows he has lied;\nhe misrepresents his view of what is true;\nhe misrepresents his belief of what is true.\nIf he lies in full awareness, saying, “I obtain the first absorption,” he commits an offense entailing expulsion when six conditions are fulfilled:\nbefore he has lied, he knows he is going to lie;\nwhile lying, he knows he is lying;\nafter he has lied, he knows he has lied;\nhe misrepresents his view of what is true;\nhe misrepresents his belief of what is true;\nhe misrepresents his acceptance of what is true.\nIf he lies in full awareness, saying, “I obtain the first absorption,” he commits an offense entailing expulsion when seven conditions are fulfilled:\nbefore he has lied, he knows he is going to lie;\nwhile lying, he knows he is lying;\nafter he has lied, he knows he has lied;\nhe misrepresents his view of what is true;\nhe misrepresents his belief of what is true;\nhe misrepresents his acceptance of what is true;\nhe misrepresents his sentiment of what is true.\nIf he lies in full awareness, saying, “I master the first absorption,” he commits an offense entailing expulsion when three conditions are fulfilled:\nbefore he has lied, he knows he is going to lie;\nwhile lying, he knows he is lying;\nafter he has lied, he knows he has lied.\nIf he lies in full awareness, saying, “I master the first absorption,” he commits an offense entailing expulsion when four conditions are fulfilled:\nbefore he has lied, he knows he is going to lie;\nwhile lying, he knows he is lying;\nafter he has lied, he knows he has lied;\nhe misrepresents his view of what is true.\nIf he lies in full awareness, saying, “I master the first absorption,” he commits an offense entailing expulsion when five conditions are fulfilled:\nbefore he has lied, he knows he is going to lie;\nwhile lying, he knows he is lying;\nafter he has lied, he knows he has lied;\nhe misrepresents his view of what is true;\nhe misrepresents his belief of what is true.\nIf he lies in full awareness, saying, “I master the first absorption,” he commits an offense entailing expulsion when six conditions are fulfilled:\nbefore he has lied, he knows he is going to lie;\nwhile lying, he knows he is lying;\nafter he has lied, he knows he has lied;\nhe misrepresents his view of what is true;\nhe misrepresents his belief of what is true;\nhe misrepresents his acceptance of what is true.\nIf he lies in full awareness, saying, “I master the first absorption,” he commits an offense entailing expulsion when seven conditions are fulfilled:\nbefore he has lied, he knows he is going to lie;\nwhile lying, he knows he is lying;\nafter he has lied, he knows he has lied;\nhe misrepresents his view of what is true;\nhe misrepresents his belief of what is true;\nhe misrepresents his acceptance of what is true;\nhe misrepresents his sentiment of what is true.\nIf he lies in full awareness, saying, “I’ve realized the first absorption,” he commits an offense entailing expulsion when three conditions are fulfilled:\nbefore he has lied, he knows he is going to lie;\nwhile lying, he knows he is lying;\nafter he has lied, he knows he has lied.\nIf he lies in full awareness, saying, “I’ve realized the first absorption,” he commits an offense entailing expulsion when four conditions are fulfilled:\nbefore he has lied, he knows he is going to lie;\nwhile lying, he knows he is lying;\nafter he has lied, he knows he has lied;\nhe misrepresents his view of what is true.\nIf he lies in full awareness, saying, “I’ve realized the first absorption,” he commits an offense entailing expulsion when five conditions are fulfilled:\nbefore he has lied, he knows he is going to lie;\nwhile lying, he knows he is lying;\nafter he has lied, he knows he has lied;\nhe misrepresents his view of what is true;\nhe misrepresents his belief of what is true.\nIf he lies in full awareness, saying, “I’ve realized the first absorption,” he commits an offense entailing expulsion when six conditions are fulfilled:\nbefore he has lied, he knows he is going to lie;\nwhile lying, he knows he is lying;\nafter he has lied, he knows he has lied;\nhe misrepresents his view of what is true;\nhe misrepresents his belief of what is true;\nhe misrepresents his acceptance of what is true.\nIf he lies in full awareness, saying, “I’ve realized the first absorption,” he commits an offense entailing expulsion when seven conditions are fulfilled:\nbefore he has lied, he knows he is going to lie;\nwhile lying, he knows he is lying;\nafter he has lied, he knows he has lied;\nhe misrepresents his view of what is true;\nhe misrepresents his belief of what is true;\nhe misrepresents his acceptance of what is true;\nhe misrepresents his sentiment of what is true."}},{"id":"pli-tv-bu-vb-pj4:4.3.151","sourceIds":["pli-tv-bu-vb-pj4:4.3.151.0","pli-tv-bu-vb-pj4:4.3.151.1"],"kind":"text","text":{"en":"Other individual attainments\nAs the first absorption has been expanded in detail, so should all be expanded:","pi":"Yathā idaṁ paṭhamaṁ jhānaṁ vitthāritaṁ evaṁ sabbampi vitthāretabbaṁ."}},{"id":"pli-tv-bu-vb-pj4:4.4","sourceIds":["pli-tv-bu-vb-pj4:4.4.1","pli-tv-bu-vb-pj4:4.4.2","pli-tv-bu-vb-pj4:4.4.3","pli-tv-bu-vb-pj4:4.4.4","pli-tv-bu-vb-pj4:4.4.5","pli-tv-bu-vb-pj4:4.4.6","pli-tv-bu-vb-pj4:4.4.7","pli-tv-bu-vb-pj4:4.4.8","pli-tv-bu-vb-pj4:4.4.9","pli-tv-bu-vb-pj4:4.4.10","pli-tv-bu-vb-pj4:4.4.11","pli-tv-bu-vb-pj4:4.4.12","pli-tv-bu-vb-pj4:4.4.13","pli-tv-bu-vb-pj4:4.4.14","pli-tv-bu-vb-pj4:4.4.15"],"kind":"text","text":{"pi":"Tīhākārehi …pe… sattahākārehi dutiyaṁ jhānaṁ …pe…\ntatiyaṁ jhānaṁ …pe…\ncatutthaṁ jhānaṁ samāpajjiṁ …\nsamāpajjāmi …\nsamāpanno …\ncatutthassa jhānassa lābhimhi …\nvasimhi …\ncatutthaṁ jhānaṁ sacchikataṁ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa—\npubbevassa hoti musā bhaṇissanti,\nbhaṇantassa hoti musā bhaṇāmīti,\nbhaṇitassa hoti musā mayā bhaṇitanti,\nvinidhāya diṭṭhiṁ,\nvinidhāya khantiṁ,\nvinidhāya ruciṁ,\nvinidhāya bhāvaṁ.","en":"If he lies in full awareness, saying, “I attained the second absorption,” …\n“I attained the third absorption,” …\n“I attained the fourth absorption,” …\n“I’m attaining …\n“I’ve attained …\n“I obtain …\n“I master …\n“I’ve realized the fourth absorption,” he commits an offense entailing expulsion when three conditions are fulfilled … when seven conditions are fulfilled:\nbefore he has lied, he knows he is going to lie;\nwhile lying, he knows he is lying;\nafter he has lied, he knows he has lied;\nhe misrepresents his view of what is true;\nhe misrepresents his belief of what is true;\nhe misrepresents his acceptance of what is true;\nhe misrepresents his sentiment of what is true."}},{"id":"pli-tv-bu-vb-pj4:4.5","sourceIds":["pli-tv-bu-vb-pj4:4.5.1","pli-tv-bu-vb-pj4:4.5.2","pli-tv-bu-vb-pj4:4.5.3","pli-tv-bu-vb-pj4:4.5.4","pli-tv-bu-vb-pj4:4.5.5","pli-tv-bu-vb-pj4:4.5.6","pli-tv-bu-vb-pj4:4.5.7","pli-tv-bu-vb-pj4:4.5.8","pli-tv-bu-vb-pj4:4.5.9","pli-tv-bu-vb-pj4:4.5.10","pli-tv-bu-vb-pj4:4.5.11","pli-tv-bu-vb-pj4:4.5.12","pli-tv-bu-vb-pj4:4.5.13","pli-tv-bu-vb-pj4:4.5.14","pli-tv-bu-vb-pj4:4.5.15","pli-tv-bu-vb-pj4:4.5.16","pli-tv-bu-vb-pj4:4.5.17","pli-tv-bu-vb-pj4:4.5.18","pli-tv-bu-vb-pj4:4.5.19","pli-tv-bu-vb-pj4:4.5.20","pli-tv-bu-vb-pj4:4.5.21","pli-tv-bu-vb-pj4:4.5.22","pli-tv-bu-vb-pj4:4.5.23","pli-tv-bu-vb-pj4:4.5.24","pli-tv-bu-vb-pj4:4.5.25","pli-tv-bu-vb-pj4:4.5.26","pli-tv-bu-vb-pj4:4.5.27","pli-tv-bu-vb-pj4:4.5.28","pli-tv-bu-vb-pj4:4.5.29","pli-tv-bu-vb-pj4:4.5.30","pli-tv-bu-vb-pj4:4.5.31","pli-tv-bu-vb-pj4:4.5.32","pli-tv-bu-vb-pj4:4.5.33","pli-tv-bu-vb-pj4:4.5.34","pli-tv-bu-vb-pj4:4.5.35","pli-tv-bu-vb-pj4:4.5.36","pli-tv-bu-vb-pj4:4.5.37","pli-tv-bu-vb-pj4:4.5.38","pli-tv-bu-vb-pj4:4.5.39","pli-tv-bu-vb-pj4:4.5.40","pli-tv-bu-vb-pj4:4.5.41","pli-tv-bu-vb-pj4:4.5.42","pli-tv-bu-vb-pj4:4.5.43","pli-tv-bu-vb-pj4:4.5.44","pli-tv-bu-vb-pj4:4.5.45","pli-tv-bu-vb-pj4:4.5.46","pli-tv-bu-vb-pj4:4.5.47","pli-tv-bu-vb-pj4:4.5.48","pli-tv-bu-vb-pj4:4.5.49","pli-tv-bu-vb-pj4:4.5.50","pli-tv-bu-vb-pj4:4.5.51","pli-tv-bu-vb-pj4:4.5.52","pli-tv-bu-vb-pj4:4.5.53","pli-tv-bu-vb-pj4:4.5.54","pli-tv-bu-vb-pj4:4.5.55","pli-tv-bu-vb-pj4:4.5.56","pli-tv-bu-vb-pj4:4.5.57","pli-tv-bu-vb-pj4:4.5.58","pli-tv-bu-vb-pj4:4.5.59","pli-tv-bu-vb-pj4:4.5.60","pli-tv-bu-vb-pj4:4.5.61","pli-tv-bu-vb-pj4:4.5.62"],"kind":"text","text":{"pi":"Tīhākārehi suññataṁ vimokkhaṁ …\nanimittaṁ vimokkhaṁ …\nappaṇihitaṁ vimokkhaṁ samāpajjiṁ …\nsamāpajjāmi …\nsamāpanno …\nappaṇihitassa vimokkhassa lābhimhi …\nvasimhi …\nappaṇihito vimokkho sacchikato mayāti sampajānamusā bhaṇantassa āpatti pārājikassa …pe….\nTīhākārehi suññataṁ samādhiṁ …\nanimittaṁ samādhiṁ …\nappaṇihitaṁ samādhiṁ samāpajjiṁ …\nsamāpajjāmi …\nsamāpanno …\nappaṇihitassa samādhissa lābhimhi …\nvasimhi …\nappaṇihito samādhi sacchikato mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.\nTīhākārehi suññataṁ samāpattiṁ …\nanimittaṁ samāpattiṁ …\nappaṇihitaṁ samāpattiṁ samāpajjiṁ …\nsamāpajjāmi …\nsamāpanno …\nappaṇihitāya samāpattiyā lābhimhi …\nvasimhi …\nappaṇihitā samāpatti sacchikatā mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.\nTīhākārehi tisso vijjā samāpajjiṁ …\nsamāpajjāmi …\nsamāpanno …\ntissannaṁ vijjānaṁ lābhimhi …\nvasimhi …\ntisso vijjā sacchikatā mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.\nTīhākārehi cattāro satipaṭṭhāne …\ncattāro sammappadhāne …\ncattāro iddhipāde samāpajjiṁ …\nsamāpajjāmi …\nsamāpanno …\ncatunnaṁ iddhipādānaṁ lābhimhi …\nvasimhi …\ncattāro iddhipādā sacchikatā mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.\nTīhākārehi pañcindriyāni …\npañca balāni samāpajjiṁ …\nsamāpajjāmi …\nsamāpanno …\npañcannaṁ balānaṁ lābhimhi …\nvasimhi …\npañcabalāni sacchikatāni mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.\nTīhākārehi satta bojjhaṅge samāpajjiṁ …\nsamāpajjāmi …\nsamāpanno …\nsattannaṁ bojjhaṅgānaṁ lābhimhi …\nvasimhi …\nsatta bojjhaṅgā sacchikatā mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.\nTīhākārehi ariyaṁ aṭṭhaṅgikaṁ maggaṁ samāpajjiṁ …\nsamāpajjāmi …\nsamāpanno …\nariyassa aṭṭhaṅgikassa maggassa lābhimhi …\nvasimhi …\nariyo aṭṭhaṅgiko maggo sacchikato mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.\nTīhākārehi sotāpattiphalaṁ …\nsakadāgāmiphalaṁ …\nanāgāmiphalaṁ …\narahattaṁ samāpajjiṁ …\nsamāpajjāmi …","en":"If he lies in full awareness, saying, “I attained the emptiness release,” …\n“I attained the signless release,” …\n“I attained the desireless release,” …\n“I’m attaining …\n“I’ve attained …\n“I obtain …\n“I master …\n“I’ve realized the desireless release,” he commits an offense entailing expulsion when three conditions are fulfilled: …\nIf he lies in full awareness, saying, “I attained the emptiness stillness,” …\n“I attained the signless stillness,” …\n“I attained the desireless stillness,” …\n“I’m attaining …\n“I’ve attained …\n“I obtain …\n“I master …\n“I’ve realized the desireless stillness,” he commits an offense entailing expulsion when three conditions are fulfilled.\nIf he lies in full awareness, saying, “I attained the emptiness attainment,” …\n“I attained the signless attainment,” …\n“I attained the desireless attainment,” …\n“I’m attaining …\n“I’ve attained …\n“I obtain …\n“I master …\n“I’ve realized the desireless attainment,” he commits an offense entailing expulsion when three conditions are fulfilled.\nIf he lies in full awareness, saying, “I attained the three true insights,” …\n“I’m attaining …\n“I’ve attained …\n“I obtain …\n“I master …\n“I’ve realized the three true insights,” he commits an offense entailing expulsion when three conditions are fulfilled.\nIf he lies in full awareness, saying, “I attained the four applications of mindfulness,” …\n“I attained the four right efforts,” …\n“I attained the four foundations for supernormal power,” …\n“I’m attaining …\n“I’ve attained …\n“I obtain …\n“I master …\n“I’ve realized the four foundations for supernormal power,” he commits an offense entailing expulsion when three conditions are fulfilled.\nIf he lies in full awareness, saying, “I attained the five spiritual faculties,” …\n“I attained the five spiritual powers,” …\n“I’m attaining …\n“I’ve attained …\n“I obtain …\n“I master …\n“I’ve realized the five spiritual powers,” he commits an offense entailing expulsion when three conditions are fulfilled.\nIf he lies in full awareness, saying, “I attained the seven factors of awakening,” …\n“I’m attaining …\n“I’ve attained …\n“I obtain …\n“I master …\n“I’ve realized the seven factors of awakening,” he commits an offense entailing expulsion when three conditions are fulfilled.\nIf he lies in full awareness, saying, “I attained the noble eightfold path,” …\n“I’m attaining …\n“I’ve attained …\n“I obtain …\n“I master …\n“I’ve realized the noble eightfold path,” he commits an offense entailing expulsion when three conditions are fulfilled.\nIf he lies in full awareness, saying, “I attained the fruit of streamentry,” …\n“I attained the fruit of once-returning,” …\n“I attained the fruit of non-returning,” …\n“I attained perfection,” …\n“I’m attaining …"}},{"id":"pli-tv-bu-vb-pj4:4.5.63","sourceIds":["pli-tv-bu-vb-pj4:4.5.63.1","pli-tv-bu-vb-pj4:4.5.63.2","pli-tv-bu-vb-pj4:4.5.63.3"],"kind":"text","text":{"pi":"samāpanno …","en":"“I’ve attained …\n“I obtain …\n“I master …"}},{"id":"pli-tv-bu-vb-pj4:4.5-from-pli-tv-bu-vb-pj4-4.5.64","sourceIds":["pli-tv-bu-vb-pj4:4.5.64","pli-tv-bu-vb-pj4:4.5.65","pli-tv-bu-vb-pj4:4.5.66","pli-tv-bu-vb-pj4:4.5.67","pli-tv-bu-vb-pj4:4.5.68","pli-tv-bu-vb-pj4:4.5.69","pli-tv-bu-vb-pj4:4.5.70","pli-tv-bu-vb-pj4:4.5.71","pli-tv-bu-vb-pj4:4.5.72","pli-tv-bu-vb-pj4:4.5.73","pli-tv-bu-vb-pj4:4.5.74","pli-tv-bu-vb-pj4:4.5.75","pli-tv-bu-vb-pj4:4.5.76","pli-tv-bu-vb-pj4:4.5.77","pli-tv-bu-vb-pj4:4.5.78"],"kind":"text","text":{"pi":"arahattassa lābhimhi vasimhi arahattaṁ sacchikataṁ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.\nTīhākārehi rāgo me catto vanto mutto pahīno paṭinissaṭṭho ukkheṭito samukkheṭitoti sampajānamusā bhaṇantassa āpatti pārājikassa.\nTīhākārehi doso me catto vanto mutto pahīno paṭinissaṭṭho ukkheṭito samukkheṭitoti sampajānamusā bhaṇantassa āpatti pārājikassa.\nTīhākārehi moho me catto vanto mutto pahīno paṭinissaṭṭho ukkheṭito samukkheṭitoti sampajānamusā bhaṇantassa āpatti pārājikassa.\nTīhākārehi rāgā me cittaṁ vinīvaraṇanti sampajānamusā bhaṇantassa āpatti pārājikassa.\nTīhākārehi dosā me cittaṁ vinīvaraṇanti sampajānamusā bhaṇantassa āpatti pārājikassa.\nTīhākārehi …pe… sattahākārehi mohā me cittaṁ vinīvaraṇanti sampajānamusā bhaṇantassa āpatti pārājikassa—\npubbevassa hoti musā bhaṇissanti,\nbhaṇantassa hoti musā bhaṇāmīti,\nbhaṇitassa hoti musā mayā bhaṇitanti,\nvinidhāya diṭṭhiṁ,\nvinidhāya khantiṁ,\nvinidhāya ruciṁ,\nvinidhāya bhāvaṁ.\nSuddhikaṁ niṭṭhitaṁ.","en":"“I’ve realized perfection,” he commits an offense entailing expulsion when three conditions are fulfilled.\nIf he lies in full awareness, saying, “I’ve given up sensual desire,  renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside,” he commits an offense entailing expulsion when three conditions are fulfilled.\nIf he lies in full awareness, saying, “I’ve given up ill will, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside,” he commits an offense entailing expulsion when three conditions are fulfilled.\nIf he lies in full awareness, saying, “I’ve given up confusion, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside,” he commits an offense entailing expulsion when three conditions are fulfilled.\nIf he lies in full awareness, saying, “My mind is free from the hindrance of sensual desire,” he commits an offense entailing expulsion when three conditions are fulfilled.\nIf he lies in full awareness, saying, “My mind is free from the hindrance of ill will,” he commits an offense entailing expulsion when three conditions are fulfilled.\nIf he lies in full awareness, saying, “My mind is free from the hindrance of confusion,” he commits an offense entailing expulsion when three conditions are fulfilled … when seven conditions are fulfilled:\nbefore he has lied, he knows he is going to lie;\nwhile lying, he knows he is lying;\nafter he has lied, he knows he has lied;\nhe misrepresents his view of what is true;\nhe misrepresents his belief of what is true;\nhe misrepresents his acceptance of what is true;\nhe misrepresents his sentiment of what is true.\nThe basic series is finished."}},{"id":"pli-tv-bu-vb-pj4:4.6","sourceIds":["pli-tv-bu-vb-pj4:4.6.0","pli-tv-bu-vb-pj4:4.6.1","pli-tv-bu-vb-pj4:4.6.2","pli-tv-bu-vb-pj4:4.6.3","pli-tv-bu-vb-pj4:4.6.4","pli-tv-bu-vb-pj4:4.6.5"],"kind":"text","text":{"en":"Combinations of two attainments\nIf he lies in full awareness, saying, “I attained the first absorption and the second absorption,” …\n“I’m attaining …\n“I’ve attained …\n“I obtain …\n“I master …","pi":"Tīhākārehi paṭhamañca jhānaṁ dutiyañca jhānaṁ samāpajjiṁ …\nsamāpajjāmi …\nsamāpanno …\npaṭhamassa ca jhānassa dutiyassa ca jhānassa lābhimhi …\nvasimhi …"}},{"id":"pli-tv-bu-vb-pj4:4.6.6","sourceIds":["pli-tv-bu-vb-pj4:4.6.6.1","pli-tv-bu-vb-pj4:4.6.6.2","pli-tv-bu-vb-pj4:4.6.6.3","pli-tv-bu-vb-pj4:4.6.6.4"],"kind":"text","text":{"pi":"paṭhamañca jhānaṁ dutiyañca jhānaṁ sacchikataṁ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa …pe….","en":"“I’ve realized the first absorption and the second absorption,” he commits an offense entailing expulsion when three conditions are fulfilled:\nbefore he has lied, he knows he is going to lie;\nwhile lying, he knows he is lying;\nafter he has lied, he knows he has lied."}},{"id":"pli-tv-bu-vb-pj4:4.6-from-pli-tv-bu-vb-pj4-4.6.7","sourceIds":["pli-tv-bu-vb-pj4:4.6.7","pli-tv-bu-vb-pj4:4.6.8","pli-tv-bu-vb-pj4:4.6.9","pli-tv-bu-vb-pj4:4.6.10","pli-tv-bu-vb-pj4:4.6.11","pli-tv-bu-vb-pj4:4.6.12","pli-tv-bu-vb-pj4:4.6.13","pli-tv-bu-vb-pj4:4.6.14","pli-tv-bu-vb-pj4:4.6.15","pli-tv-bu-vb-pj4:4.6.16","pli-tv-bu-vb-pj4:4.6.17","pli-tv-bu-vb-pj4:4.6.18","pli-tv-bu-vb-pj4:4.6.19","pli-tv-bu-vb-pj4:4.6.20","pli-tv-bu-vb-pj4:4.6.21","pli-tv-bu-vb-pj4:4.6.22","pli-tv-bu-vb-pj4:4.6.23","pli-tv-bu-vb-pj4:4.6.24","pli-tv-bu-vb-pj4:4.6.25","pli-tv-bu-vb-pj4:4.6.26","pli-tv-bu-vb-pj4:4.6.27","pli-tv-bu-vb-pj4:4.6.28","pli-tv-bu-vb-pj4:4.6.29","pli-tv-bu-vb-pj4:4.6.30","pli-tv-bu-vb-pj4:4.6.31","pli-tv-bu-vb-pj4:4.6.32","pli-tv-bu-vb-pj4:4.6.33","pli-tv-bu-vb-pj4:4.6.34","pli-tv-bu-vb-pj4:4.6.35","pli-tv-bu-vb-pj4:4.6.36","pli-tv-bu-vb-pj4:4.6.37","pli-tv-bu-vb-pj4:4.6.38","pli-tv-bu-vb-pj4:4.6.39","pli-tv-bu-vb-pj4:4.6.40","pli-tv-bu-vb-pj4:4.6.41","pli-tv-bu-vb-pj4:4.6.42","pli-tv-bu-vb-pj4:4.6.43","pli-tv-bu-vb-pj4:4.6.44","pli-tv-bu-vb-pj4:4.6.45","pli-tv-bu-vb-pj4:4.6.46","pli-tv-bu-vb-pj4:4.6.47","pli-tv-bu-vb-pj4:4.6.48","pli-tv-bu-vb-pj4:4.6.49","pli-tv-bu-vb-pj4:4.6.50","pli-tv-bu-vb-pj4:4.6.51","pli-tv-bu-vb-pj4:4.6.52","pli-tv-bu-vb-pj4:4.6.53","pli-tv-bu-vb-pj4:4.6.54","pli-tv-bu-vb-pj4:4.6.55","pli-tv-bu-vb-pj4:4.6.56","pli-tv-bu-vb-pj4:4.6.57","pli-tv-bu-vb-pj4:4.6.58","pli-tv-bu-vb-pj4:4.6.59","pli-tv-bu-vb-pj4:4.6.60","pli-tv-bu-vb-pj4:4.6.61","pli-tv-bu-vb-pj4:4.6.62","pli-tv-bu-vb-pj4:4.6.63","pli-tv-bu-vb-pj4:4.6.64","pli-tv-bu-vb-pj4:4.6.65","pli-tv-bu-vb-pj4:4.6.66","pli-tv-bu-vb-pj4:4.6.67","pli-tv-bu-vb-pj4:4.6.68","pli-tv-bu-vb-pj4:4.6.69","pli-tv-bu-vb-pj4:4.6.70","pli-tv-bu-vb-pj4:4.6.71","pli-tv-bu-vb-pj4:4.6.72","pli-tv-bu-vb-pj4:4.6.73","pli-tv-bu-vb-pj4:4.6.74","pli-tv-bu-vb-pj4:4.6.75","pli-tv-bu-vb-pj4:4.6.76","pli-tv-bu-vb-pj4:4.6.77","pli-tv-bu-vb-pj4:4.6.78","pli-tv-bu-vb-pj4:4.6.79","pli-tv-bu-vb-pj4:4.6.80","pli-tv-bu-vb-pj4:4.6.81","pli-tv-bu-vb-pj4:4.6.82","pli-tv-bu-vb-pj4:4.6.83","pli-tv-bu-vb-pj4:4.6.84","pli-tv-bu-vb-pj4:4.6.85","pli-tv-bu-vb-pj4:4.6.86","pli-tv-bu-vb-pj4:4.6.87","pli-tv-bu-vb-pj4:4.6.88","pli-tv-bu-vb-pj4:4.6.89","pli-tv-bu-vb-pj4:4.6.90","pli-tv-bu-vb-pj4:4.6.91","pli-tv-bu-vb-pj4:4.6.92","pli-tv-bu-vb-pj4:4.6.93","pli-tv-bu-vb-pj4:4.6.94","pli-tv-bu-vb-pj4:4.6.95","pli-tv-bu-vb-pj4:4.6.96","pli-tv-bu-vb-pj4:4.6.97","pli-tv-bu-vb-pj4:4.6.98","pli-tv-bu-vb-pj4:4.6.99","pli-tv-bu-vb-pj4:4.6.100","pli-tv-bu-vb-pj4:4.6.101","pli-tv-bu-vb-pj4:4.6.102","pli-tv-bu-vb-pj4:4.6.103","pli-tv-bu-vb-pj4:4.6.104","pli-tv-bu-vb-pj4:4.6.105","pli-tv-bu-vb-pj4:4.6.106","pli-tv-bu-vb-pj4:4.6.107","pli-tv-bu-vb-pj4:4.6.108"],"kind":"text","text":{"pi":"Tīhākārehi paṭhamañca jhānaṁ tatiyañca jhānaṁ samāpajjiṁ …\nsamāpajjāmi …\nsamāpanno …\npaṭhamassa ca jhānassa tatiyassa ca jhānassa lābhimhi …\nvasimhi …\npaṭhamañca jhānaṁ tatiyañca jhānaṁ sacchikataṁ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.\nTīhākārehi paṭhamañca jhānaṁ catutthañca jhānaṁ samāpajjiṁ …\nsamāpajjāmi …\nsamāpanno …\npaṭhamassa ca jhānassa catutthassa ca jhānassa lābhimhi …\nvasimhi …\npaṭhamañca jhānaṁ catutthañca jhānaṁ sacchikataṁ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.\nTīhākārehi paṭhamañca jhānaṁ suññatañca vimokkhaṁ …\npaṭhamañca jhānaṁ animittañca vimokkhaṁ …\npaṭhamañca jhānaṁ appaṇihitañca vimokkhaṁ samāpajjiṁ …\nsamāpajjāmi …\nsamāpanno …\npaṭhamassa ca jhānassa appaṇihitassa ca vimokkhassa lābhimhi …\nvasimhi …\npaṭhamañca jhānaṁ appaṇihito ca vimokkho sacchikato mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.\nTīhākārehi paṭhamañca jhānaṁ suññatañca samādhiṁ …\npaṭhamañca jhānaṁ animittañca samādhiṁ …\npaṭhamañca jhānaṁ appaṇihitañca samādhiṁ samāpajjiṁ …\nsamāpajjāmi …\nsamāpanno\npaṭhamassa ca jhānassa appaṇihitassa ca samādhissa lābhimhi …\nvasimhi …\npaṭhamañca jhānaṁ appaṇihito ca samādhi sacchikato mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.\nTīhākārehi paṭhamañca jhānaṁ suññatañca samāpattiṁ …\npaṭhamañca jhānaṁ animittañca samāpattiṁ …\npaṭhamañca jhānaṁ appaṇihitañca samāpattiṁ samāpajjiṁ …\nsamāpajjāmi …\nsamāpanno\npaṭhamassa ca jhānassa appaṇihitāya ca samāpattiyā lābhimhi …\nvasimhi …\npaṭhamañca jhānaṁ appaṇihitā ca samāpatti sacchikatā mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.\nTīhākārehi paṭhamañca jhānaṁ tisso ca vijjā samāpajjiṁ …\nsamāpajjāmi …\nsamāpanno …\npaṭhamassa ca jhānassa tissannañca vijjānaṁ lābhimhi …\nvasimhi …\npaṭhamañca jhānaṁ tisso ca vijjā sacchikatā mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.\nTīhākārehi paṭhamañca jhānaṁ cattāro ca satipaṭṭhāne …\npaṭhamañca jhānaṁ cattāro ca sammappadhāne …\npaṭhamañca jhānaṁ cattāro ca iddhipāde samāpajjiṁ …\nsamāpajjāmi …\nsamāpanno …\npaṭhamassa ca jhānassa catunnañca iddhipādānaṁ lābhimhi …\nvasimhi …\npaṭhamañca jhānaṁ cattāro ca iddhipādā sacchikatā mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.\nTīhākārehi paṭhamañca jhānaṁ pañca ca indriyāni …\npaṭhamañca jhānaṁ pañca ca balāni samāpajjiṁ …\nsamāpajjāmi …\nsamāpanno …\npaṭhamassa ca jhānassa pañcannañca balānaṁ lābhimhi …\nvasimhi …\npaṭhamañca jhānaṁ pañca ca balāni sacchikatāni mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.\nTīhākārehi paṭhamañca jhānaṁ satta ca bojjhaṅge samāpajjiṁ …\nsamāpajjāmi …\nsamāpanno …\npaṭhamassa ca jhānassa sattannañca bojjhaṅgānaṁ lābhimhi …\nvasimhi …\npaṭhamañca jhānaṁ satta ca bojjhaṅgā sacchikatā mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.\nTīhākārehi paṭhamañca jhānaṁ ariyañca aṭṭhaṅgikaṁ maggaṁ samāpajjiṁ …\nsamāpajjāmi …\nsamāpanno …\npaṭhamassa ca jhānassa ariyassa ca aṭṭhaṅgikassa maggassa lābhimhi …\nvasimhi …\npaṭhamañca jhānaṁ ariyo ca aṭṭhaṅgiko maggo sacchikato mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.\nTīhākārehi paṭhamañca jhānaṁ sotāpattiphalañca …\npaṭhamañca jhānaṁ sakadāgāmiphalañca …\npaṭhamañca jhānaṁ anāgāmiphalañca …\npaṭhamañca jhānaṁ arahattañca samāpajjiṁ …\nsamāpajjāmi …\nsamāpanno …\npaṭhamassa ca jhānassa arahattassa ca lābhimhi …\nvasimhi …\npaṭhamañca jhānaṁ arahattañca sacchikataṁ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.\nTīhākārehi paṭhamañca jhānaṁ samāpajjiṁ …\nsamāpajjāmi …\nsamāpanno …\npaṭhamassa ca jhānassa lābhimhi …\nvasimhi …\npaṭhamañca jhānaṁ sacchikataṁ mayā, rāgo ca me catto …\ndoso ca me catto …\nmoho ca me catto vanto mutto pahīno paṭinissaṭṭho ukkheṭito samukkheṭitoti sampajānamusā bhaṇantassa āpatti pārājikassa.\nTīhākārehi …pe… sattahākārehi paṭhamañca jhānaṁ samāpajjiṁ …\nsamāpajjāmi …\nsamāpanno …\npaṭhamassa ca jhānassa lābhimhi …\nvasimhi …\npaṭhamañca jhānaṁ sacchikataṁ mayā, rāgā ca me cittaṁ vinīvaraṇaṁ …\ndosā ca me cittaṁ vinīvaraṇaṁ …\nmohā ca me cittaṁ vinīvaraṇanti sampajānamusā bhaṇantassa āpatti pārājikassa—\npubbevassa hoti musā bhaṇissanti,\nbhaṇantassa hoti musā bhaṇāmīti,\nbhaṇitassa hoti musā mayā bhaṇitanti,\nvinidhāya diṭṭhiṁ,\nvinidhāya khantiṁ,\nvinidhāya ruciṁ,\nvinidhāya bhāvaṁ.\nKhaṇḍacakkaṁ niṭṭhitaṁ.","en":"If he lies in full awareness, saying, “I attained the first absorption and the third absorption,” …\n“I’m attaining …\n“I’ve attained …\n“I obtain …\n“I master …\n“I’ve realized the first absorption and the third absorption,” he commits an offense entailing expulsion when three conditions are fulfilled.\nIf he lies in full awareness, saying, “I attained the first absorption and the fourth absorption,” …\n“I’m attaining …\n“I’ve attained …\n“I obtain …\n“I master …\n“I’ve realized the first absorption and the fourth absorption,” he commits an offense entailing expulsion when three conditions are fulfilled.\nIf he lies in full awareness, saying, “I attained the first absorption and the emptiness release,” …\n“I attained the first absorption and the signless release,” …\n“I attained the first absorption and the desireless release,” …\n“I’m attaining …\n“I’ve attained …\n“I obtain …\n“I master …\n“I’ve realized the first absorption and the desireless release,” he commits an offense entailing expulsion when three conditions are fulfilled.\nIf he lies in full awareness, saying, “I attained the first absorption and the emptiness stillness,” …\n“I attained the first absorption and the signless stillness,” …\n“I attained the first absorption and the desireless stillness,” …\n“I’m attaining …\n“I’ve attained …\n“I obtain …\n“I master …\n“I’ve realized the first absorption and the desireless stillness,” he commits an offense entailing expulsion when three conditions are fulfilled.\nIf he lies in full awareness, saying, “I attained the first absorption and the emptiness attainment,” …\n“I attained the first absorption and the signless attainment,” …\n“I attained the first absorption and the desireless attainment,” …\n“I’m attaining …\n“I’ve attained …\n“I obtain …\n“I master …\n“I’ve realized the first absorption and the desireless attainment,” he commits an offense entailing expulsion when three conditions are fulfilled.\nIf he lies in full awareness, saying, “I attained the first absorption and the three true insights,” …\n“I’m attaining …\n“I’ve attained …\n“I obtain …\n“I master …\n“I’ve realized the first absorption and the three true insights,” he commits an offense entailing expulsion when three conditions are fulfilled.\nIf he lies in full awareness, saying, “I attained the first absorption and the four applications of mindfulness,” …\n“I attained the first absorption and the four right efforts,” …\n“I attained the first absorption and the four foundations for supernormal power,” …\n“I’m attaining …\n“I’ve attained …\n“I obtain …\n“I master …\n“I’ve realized the first absorption and the four foundations for supernormal power,” he commits an offense entailing expulsion when three conditions are fulfilled.\nIf he lies in full awareness, saying, “I attained the first absorption and the five spiritual faculties,” …\n“I attained the first absorption and the five spiritual powers,” …\n“I’m attaining …\n“I’ve attained …\n“I obtain …\n“I master …\n“I’ve realized the first absorption and the five spiritual powers,” he commits an offense entailing expulsion when three conditions are fulfilled.\nIf he lies in full awareness, saying, “I attained the first absorption and the seven factors of awakening,” …\n“I’m attaining …\n“I’ve attained …\n“I obtain …\n“I master …\n“I’ve realized the first absorption and the seven factors of awakening,” he commits an offense entailing expulsion when three conditions are fulfilled.\nIf he lies in full awareness, saying, “I attained the first absorption and the noble eightfold path,” …\n“I’m attaining …\n“I’ve attained …\n“I obtain …\n“I master …\n“I’ve realized the first absorption and the noble eightfold path,” he commits an offense entailing expulsion when three conditions are fulfilled.\nIf he lies in full awareness, saying, “I attained the first absorption and the fruit of streamentry,” …\n“I attained the first absorption and the fruit of once-returning,” …\n“I attained the first absorption and the fruit of non-returning,” …\n“I attained the first absorption and perfection,” …\n“I’m attaining …\n“I’ve attained …\n“I obtain …\n“I master …\n“I’ve realized the first absorption and perfection,” he commits an offense entailing expulsion when three conditions are fulfilled.\nIf he lies in full awareness, saying, “I attained the first absorption and I’ve given up sensual desire,” …\n“I’m attaining …\n“I’ve attained …\n“I obtain …\n“I master …\n“I’ve realized the first absorption and I’ve given up sensual desire …\nand I’ve given up ill will …\nand I’ve given up confusion, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside,” he commits an offense entailing expulsion when three conditions are fulfilled.\nIf he lies in full awareness, saying, “I attained the first absorption and my mind is free from the hindrance of sensual desire,” …\n“I’m attaining …\n“I’ve attained …\n“I obtain …\n“I master …\n“I’ve realized the first absorption and my mind is free from the hindrance of sensual desire,” …\nand my mind is free from the hindrance of ill will,” …\nand my mind is free from the hindrance of confusion,” he commits an offense entailing expulsion when three conditions are fulfilled … when seven conditions are fulfilled:\nbefore he has lied, he knows he is going to lie;\nwhile lying, he knows he is lying;\nafter he has lied, he knows he has lied;\nhe misrepresents his view of what is true;\nhe misrepresents his belief of what is true;\nhe misrepresents his acceptance of what is true;\nhe misrepresents his sentiment of what is true.\nThe unconnected permutation series is finished."}},{"id":"pli-tv-bu-vb-pj4:4.7","sourceIds":["pli-tv-bu-vb-pj4:4.7.1","pli-tv-bu-vb-pj4:4.7.2","pli-tv-bu-vb-pj4:4.7.3","pli-tv-bu-vb-pj4:4.7.4","pli-tv-bu-vb-pj4:4.7.5","pli-tv-bu-vb-pj4:4.7.6","pli-tv-bu-vb-pj4:4.7.7","pli-tv-bu-vb-pj4:4.7.8","pli-tv-bu-vb-pj4:4.7.9","pli-tv-bu-vb-pj4:4.7.10","pli-tv-bu-vb-pj4:4.7.11","pli-tv-bu-vb-pj4:4.7.12","pli-tv-bu-vb-pj4:4.7.13","pli-tv-bu-vb-pj4:4.7.14","pli-tv-bu-vb-pj4:4.7.15","pli-tv-bu-vb-pj4:4.7.16","pli-tv-bu-vb-pj4:4.7.17","pli-tv-bu-vb-pj4:4.7.18","pli-tv-bu-vb-pj4:4.7.19","pli-tv-bu-vb-pj4:4.7.20","pli-tv-bu-vb-pj4:4.7.21","pli-tv-bu-vb-pj4:4.7.22","pli-tv-bu-vb-pj4:4.7.23","pli-tv-bu-vb-pj4:4.7.24","pli-tv-bu-vb-pj4:4.7.25","pli-tv-bu-vb-pj4:4.7.26","pli-tv-bu-vb-pj4:4.7.27","pli-tv-bu-vb-pj4:4.7.28","pli-tv-bu-vb-pj4:4.7.29","pli-tv-bu-vb-pj4:4.7.30","pli-tv-bu-vb-pj4:4.7.31","pli-tv-bu-vb-pj4:4.7.32","pli-tv-bu-vb-pj4:4.7.33","pli-tv-bu-vb-pj4:4.7.34","pli-tv-bu-vb-pj4:4.7.35","pli-tv-bu-vb-pj4:4.7.36","pli-tv-bu-vb-pj4:4.7.37","pli-tv-bu-vb-pj4:4.7.38","pli-tv-bu-vb-pj4:4.7.39","pli-tv-bu-vb-pj4:4.7.40","pli-tv-bu-vb-pj4:4.7.41","pli-tv-bu-vb-pj4:4.7.42","pli-tv-bu-vb-pj4:4.7.43","pli-tv-bu-vb-pj4:4.7.44","pli-tv-bu-vb-pj4:4.7.45","pli-tv-bu-vb-pj4:4.7.46","pli-tv-bu-vb-pj4:4.7.47","pli-tv-bu-vb-pj4:4.7.48","pli-tv-bu-vb-pj4:4.7.49","pli-tv-bu-vb-pj4:4.7.50","pli-tv-bu-vb-pj4:4.7.51","pli-tv-bu-vb-pj4:4.7.52","pli-tv-bu-vb-pj4:4.7.53","pli-tv-bu-vb-pj4:4.7.54","pli-tv-bu-vb-pj4:4.7.55","pli-tv-bu-vb-pj4:4.7.56","pli-tv-bu-vb-pj4:4.7.57"],"kind":"text","text":{"pi":"Tīhākārehi dutiyañca jhānaṁ tatiyañca jhānaṁ samāpajjiṁ …\nsamāpajjāmi …\nsamāpanno …\ndutiyassa ca jhānassa tatiyassa ca jhānassa lābhimhi …\nvasimhi …\ndutiyañca jhānaṁ tatiyañca jhānaṁ sacchikataṁ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.\nTīhākārehi dutiyañca jhānaṁ catutthañca jhānaṁ samāpajjiṁ …\nsamāpajjāmi …\nsamāpanno …\ndutiyassa ca jhānassa catutthassa ca jhānassa lābhimhi …\nvasimhi …\ndutiyañca jhānaṁ catutthañca jhānaṁ sacchikataṁ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.\nTīhākārehi dutiyañca jhānaṁ suññatañca vimokkhaṁ …\nanimittañca vimokkhaṁ …\nappaṇihitañca vimokkhaṁ …\nsuññatañca samādhiṁ …\nanimittañca samādhiṁ …\nappaṇihitañca samādhiṁ …\nsuññatañca samāpattiṁ …\nanimittañca samāpattiṁ …\nappaṇihitañca samāpattiṁ …\ntisso ca vijjā …\ncattāro ca satipaṭṭhāne …\ncattāro ca sammappadhāne …\ncattāro ca iddhipāde …\npañca ca indriyāni …\npañca ca balāni …\nsatta ca bojjhaṅge …\nariyañca aṭṭhaṅgikaṁ maggaṁ …\nsotāpattiphalañca …\nsakadāgāmiphalañca …\nanāgāmiphalañca …\narahattañca samāpajjiṁ …\nsamāpajjāmi …\nsamāpanno …\ndutiyassa ca jhānassa arahattassa ca lābhimhi …\nvasimhi …\ndutiyañca jhānaṁ arahattañca sacchikataṁ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.\nTīhākārehi dutiyañca jhānaṁ samāpajjiṁ …\nsamāpajjāmi …\nsamāpanno …\ndutiyassa ca jhānassa lābhimhi …\nvasimhi …\ndutiyañca jhānaṁ sacchikataṁ mayā, rāgo ca me catto …\ndoso ca me catto …\nmoho ca me catto vanto mutto pahīno paṭinissaṭṭho ukkheṭito samukkheṭito.\nRāgā ca me cittaṁ vinīvaraṇaṁ …\ndosā ca me cittaṁ vinīvaraṇaṁ …\nmohā ca me cittaṁ vinīvaraṇanti sampajānamusā bhaṇantassa āpatti pārājikassa.\nTīhākārehi …pe… sattahākārehi dutiyañca jhānaṁ paṭhamañca jhānaṁ samāpajjiṁ …\nsamāpajjāmi …\nsamāpanno …\ndutiyassa ca jhānassa paṭhamassa ca jhānassa lābhimhi …\nvasimhi …\ndutiyañca jhānaṁ paṭhamañca jhānaṁ sacchikataṁ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa …pe…\nvinidhāya bhāvaṁ.\nBaddhacakkaṁ.","en":"If he lies in full awareness, saying, “I attained the second absorption and the third absorption,” …\n“I’m attaining …\n“I’ve attained …\n“I obtain …\n“I master …\n“I’ve realized the second absorption and the third absorption,” he commits an offense entailing expulsion when three conditions are fulfilled.\nIf he lies in full awareness, saying, “I attained the second absorption and the fourth absorption,” …\n“I’m attaining …\n“I’ve attained …\n“I obtain …\n“I master …\n“I’ve realized the second absorption and the fourth absorption,” he commits an offense entailing expulsion when three conditions are fulfilled.\nIf he lies in full awareness, saying, “I attained the second absorption and the emptiness release,” …\nand the signless release,” …\nand the desireless release,” …\nand the emptiness stillness,” …\nand the signless stillness,” …\nand the desireless stillness,” …\nand the emptiness attainment,” …\nand the signless attainment,” …\nand the desireless attainment,” …\nand the three true insights,” …\nand the four applications of mindfulness,” …\nand the four right efforts,” …\nand the four foundations for supernormal power,” …\nand the five spiritual faculties,” …\nand the five spiritual powers,” …\nand the seven factors of awakening,” …\nand the noble eightfold path,” …\nand the fruit of streamentry,” …\nand the fruit of once-returning,” …\nand the fruit of non-returning,” …\nand perfection,” …\n“I’m attaining …\n“I’ve attained …\n“I obtain …\n“I master …\n“I’ve realized the second absorption and perfection,” he commits an offense entailing expulsion when three conditions are fulfilled.\nIf he lies in full awareness, saying, “I attained the second absorption and I’ve given up sensual desire …\n“I’m attaining …\n“I’ve attained …\n“I obtain …\n“I master …\n“I’ve realized the second absorption and I’ve given up sensual desire …\nand I’ve given up ill will …\nand I’ve given up confusion, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside,” …\nand my mind is free from the hindrance of sensual desire,” …\nand my mind is free from the hindrance of ill will,” …\nand my mind is free from the hindrance of confusion,” he commits an offense entailing expulsion when three conditions are fulfilled.\nIf he lies in full awareness, saying, “I attained the second absorption and the first absorption,” …\n“I’m attaining …\n“I’ve attained …\n“I obtain …\n“I master …\n“I’ve realized the second absorption and the first absorption,” he commits an offense entailing expulsion when three conditions are fulfilled … when seven conditions are fulfilled …\nhe misrepresents his sentiment of what is true.\nThe linked permutation series is finished."}},{"id":"pli-tv-bu-vb-pj4:4.8","sourceIds":["pli-tv-bu-vb-pj4:4.8.1","pli-tv-bu-vb-pj4:4.8.2","pli-tv-bu-vb-pj4:4.8.3","pli-tv-bu-vb-pj4:4.8.4","pli-tv-bu-vb-pj4:4.8.5","pli-tv-bu-vb-pj4:4.8.6","pli-tv-bu-vb-pj4:4.8.7","pli-tv-bu-vb-pj4:4.8.8","pli-tv-bu-vb-pj4:4.8.9","pli-tv-bu-vb-pj4:4.8.10","pli-tv-bu-vb-pj4:4.8.11","pli-tv-bu-vb-pj4:4.8.12","pli-tv-bu-vb-pj4:4.8.13","pli-tv-bu-vb-pj4:4.8.14","pli-tv-bu-vb-pj4:4.8.15","pli-tv-bu-vb-pj4:4.8.16","pli-tv-bu-vb-pj4:4.8.17","pli-tv-bu-vb-pj4:4.8.18","pli-tv-bu-vb-pj4:4.8.19","pli-tv-bu-vb-pj4:4.8.20","pli-tv-bu-vb-pj4:4.8.21","pli-tv-bu-vb-pj4:4.8.22","pli-tv-bu-vb-pj4:4.8.23","pli-tv-bu-vb-pj4:4.8.24","pli-tv-bu-vb-pj4:4.8.25","pli-tv-bu-vb-pj4:4.8.26","pli-tv-bu-vb-pj4:4.8.27","pli-tv-bu-vb-pj4:4.8.28","pli-tv-bu-vb-pj4:4.8.29","pli-tv-bu-vb-pj4:4.8.30","pli-tv-bu-vb-pj4:4.8.31","pli-tv-bu-vb-pj4:4.8.32","pli-tv-bu-vb-pj4:4.8.33","pli-tv-bu-vb-pj4:4.8.34","pli-tv-bu-vb-pj4:4.8.35","pli-tv-bu-vb-pj4:4.8.36","pli-tv-bu-vb-pj4:4.8.37","pli-tv-bu-vb-pj4:4.8.38","pli-tv-bu-vb-pj4:4.8.39","pli-tv-bu-vb-pj4:4.8.40","pli-tv-bu-vb-pj4:4.8.41","pli-tv-bu-vb-pj4:4.8.42","pli-tv-bu-vb-pj4:4.8.43","pli-tv-bu-vb-pj4:4.8.44","pli-tv-bu-vb-pj4:4.8.45","pli-tv-bu-vb-pj4:4.8.46","pli-tv-bu-vb-pj4:4.8.47","pli-tv-bu-vb-pj4:4.8.48","pli-tv-bu-vb-pj4:4.8.49","pli-tv-bu-vb-pj4:4.8.50","pli-tv-bu-vb-pj4:4.8.51","pli-tv-bu-vb-pj4:4.8.52","pli-tv-bu-vb-pj4:4.8.53","pli-tv-bu-vb-pj4:4.8.54","pli-tv-bu-vb-pj4:4.8.55","pli-tv-bu-vb-pj4:4.8.56","pli-tv-bu-vb-pj4:4.8.57","pli-tv-bu-vb-pj4:4.8.58","pli-tv-bu-vb-pj4:4.8.59","pli-tv-bu-vb-pj4:4.8.60","pli-tv-bu-vb-pj4:4.8.61","pli-tv-bu-vb-pj4:4.8.62","pli-tv-bu-vb-pj4:4.8.63","pli-tv-bu-vb-pj4:4.8.64","pli-tv-bu-vb-pj4:4.8.65","pli-tv-bu-vb-pj4:4.8.66","pli-tv-bu-vb-pj4:4.8.67","pli-tv-bu-vb-pj4:4.8.68","pli-tv-bu-vb-pj4:4.8.69","pli-tv-bu-vb-pj4:4.8.70","pli-tv-bu-vb-pj4:4.8.71","pli-tv-bu-vb-pj4:4.8.72","pli-tv-bu-vb-pj4:4.8.73","pli-tv-bu-vb-pj4:4.8.74","pli-tv-bu-vb-pj4:4.8.75","pli-tv-bu-vb-pj4:4.8.76","pli-tv-bu-vb-pj4:4.8.77","pli-tv-bu-vb-pj4:4.8.78","pli-tv-bu-vb-pj4:4.8.79","pli-tv-bu-vb-pj4:4.8.80","pli-tv-bu-vb-pj4:4.8.81","pli-tv-bu-vb-pj4:4.8.82","pli-tv-bu-vb-pj4:4.8.83","pli-tv-bu-vb-pj4:4.8.84","pli-tv-bu-vb-pj4:4.8.85","pli-tv-bu-vb-pj4:4.8.86","pli-tv-bu-vb-pj4:4.8.87","pli-tv-bu-vb-pj4:4.8.88","pli-tv-bu-vb-pj4:4.8.89","pli-tv-bu-vb-pj4:4.8.90","pli-tv-bu-vb-pj4:4.8.91","pli-tv-bu-vb-pj4:4.8.92","pli-tv-bu-vb-pj4:4.8.93","pli-tv-bu-vb-pj4:4.8.94","pli-tv-bu-vb-pj4:4.8.95","pli-tv-bu-vb-pj4:4.8.96","pli-tv-bu-vb-pj4:4.8.97","pli-tv-bu-vb-pj4:4.8.98","pli-tv-bu-vb-pj4:4.8.99","pli-tv-bu-vb-pj4:4.8.100","pli-tv-bu-vb-pj4:4.8.101","pli-tv-bu-vb-pj4:4.8.102","pli-tv-bu-vb-pj4:4.8.103","pli-tv-bu-vb-pj4:4.8.104","pli-tv-bu-vb-pj4:4.8.105","pli-tv-bu-vb-pj4:4.8.106","pli-tv-bu-vb-pj4:4.8.107","pli-tv-bu-vb-pj4:4.8.108","pli-tv-bu-vb-pj4:4.8.109","pli-tv-bu-vb-pj4:4.8.110","pli-tv-bu-vb-pj4:4.8.111","pli-tv-bu-vb-pj4:4.8.112","pli-tv-bu-vb-pj4:4.8.113","pli-tv-bu-vb-pj4:4.8.114","pli-tv-bu-vb-pj4:4.8.115"],"kind":"text","text":{"pi":"Evaṁ ekekaṁ mūlaṁ kātuna baddhacakkaṁ parivattakaṁ kattabbaṁ.\nIdaṁ saṅkhittaṁ.\nTīhākārehi tatiyañca jhānaṁ catutthañca jhānaṁ …pe…\ntatiyañca jhānaṁ arahattañca samāpajjiṁ …\nsamāpajjāmi …\nsamāpanno …\ntatiyassa ca jhānassa arahattassa ca lābhimhi …\nvasimhi …\ntatiyañca jhānaṁ arahattañca sacchikataṁ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.\nTīhākārehi tatiyañca jhānaṁ samāpajjiṁ …\nsamāpajjāmi …\nsamāpanno …\ntatiyassa ca jhānassa lābhimhi …\nvasimhi …\ntatiyañca jhānaṁ sacchikataṁ mayā, rāgo ca me catto …\ndoso ca me catto …\nmoho ca me catto vanto mutto pahīno paṭinissaṭṭho ukkheṭito samukkheṭito.\nRāgā ca me cittaṁ vinīvaraṇaṁ …\ndosā ca me cittaṁ vinīvaraṇaṁ …\nmohā ca me cittaṁ vinīvaraṇanti sampajānamusā bhaṇantassa āpatti pārājikassa.\nTīhākārehi tatiyañca jhānaṁ paṭhamañca jhānaṁ …\ntatiyañca jhānaṁ dutiyañca jhānaṁ samāpajjiṁ …\nsamāpajjāmi …\nsamāpanno …\ntatiyassa ca jhānassa dutiyassa ca jhānassa lābhimhi …\nvasimhi …\ntatiyañca jhānaṁ dutiyañca jhānaṁ sacchikataṁ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.\nTīhākārehi mohā ca me cittaṁ vinīvaraṇaṁ paṭhamañca jhānaṁ …pe…\ndutiyañca jhānaṁ …\ntatiyañca jhānaṁ …\ncatutthañca jhānaṁ samāpajjiṁ\nsamāpajjāmi …\nsamāpanno …\nmohā ca me cittaṁ vinīvaraṇaṁ catutthassa ca jhānassa lābhimhi …\nvasimhi …\nmohā ca me cittaṁ vinīvaraṇaṁ catutthañca jhānaṁ sacchikataṁ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.\nTīhākārehi mohā ca me cittaṁ vinīvaraṇaṁ suññatañca vimokkhaṁ …\nanimittañca vimokkhaṁ …\nappaṇihitañca vimokkhaṁ samāpajjiṁ …\nsamāpajjāmi …\nsamāpanno …\nmohā ca me cittaṁ vinīvaraṇaṁ appaṇihitassa ca vimokkhassa lābhimhi …\nvasimhi …\nmohā ca me cittaṁ vinīvaraṇaṁ appaṇihito ca vimokkho sacchikato mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.\nTīhākārehi mohā ca me cittaṁ vinīvaraṇaṁ suññatañca samādhiṁ …\nanimittañca samādhiṁ …\nappaṇihitañca samādhiṁ samāpajjiṁ …\nsamāpajjāmi …\nsamāpanno …\nmohā ca me cittaṁ vinīvaraṇaṁ appaṇihitassa ca samādhissa lābhimhi …\nvasimhi …\nmohā ca me cittaṁ vinīvaraṇaṁ appaṇihito ca samādhi sacchikato mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.\nTīhākārehi mohā ca me cittaṁ vinīvaraṇaṁ suññatañca samāpattiṁ …\nanimittañca samāpattiṁ …\nappaṇihitañca samāpattiṁ samāpajjiṁ …\nsamāpajjāmi …\nsamāpanno …\nmohā ca me cittaṁ vinīvaraṇaṁ appaṇihitāya ca samāpattiyā lābhimhi …\nvasimhi …\nmohā ca me cittaṁ vinīvaraṇaṁ appaṇihitā ca samāpatti sacchikatā mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.\nTīhākārehi mohā ca me cittaṁ vinīvaraṇaṁ tisso ca vijjā samāpajjiṁ …\nsamāpajjāmi …\nsamāpanno …\nmohā ca me cittaṁ vinīvaraṇaṁ tissannañca vijjānaṁ lābhimhi …\nvasimhi …\nmohā ca me cittaṁ vinīvaraṇaṁ tisso ca vijjā sacchikatā mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.\nTīhākārehi mohā ca me cittaṁ vinīvaraṇaṁ cattāro ca satipaṭṭhāne …\ncattāro ca sammappadhāne …\ncattāro ca iddhipāde samāpajjiṁ …\nsamāpajjāmi …\nsamāpanno …\nmohā ca me cittaṁ vinīvaraṇaṁ catunnañca iddhipādānaṁ lābhimhi …\nvasimhi …\nmohā ca me cittaṁ vinīvaraṇaṁ cattāro ca iddhipādā sacchikatā mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.\nTīhākārehi mohā ca me cittaṁ vinīvaraṇaṁ pañca ca indriyāni …\npañca ca balāni samāpajjiṁ …\nsamāpajjāmi …\nsamāpanno …\nmohā ca me cittaṁ vinīvaraṇaṁ pañcannañca balānaṁ lābhimhi …\nvasimhi …\nmohā ca me cittaṁ vinīvaraṇaṁ pañca ca balāni sacchikatāni mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.\nTīhākārehi mohā ca me cittaṁ vinīvaraṇaṁ satta ca bojjhaṅge samāpajjiṁ …\nsamāpajjāmi …\nsamāpanno …\nmohā ca me cittaṁ vinīvaraṇaṁ sattannañca bojjhaṅgānaṁ lābhimhi …\nvasimhi …\nmohā ca me cittaṁ vinīvaraṇaṁ satta ca bojjhaṅgā sacchikatā mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.\nTīhākārehi mohā ca me cittaṁ vinīvaraṇaṁ ariyañca aṭṭhaṅgikaṁ maggaṁ samāpajjiṁ …\nsamāpajjāmi …\nsamāpanno …\nmohā ca me cittaṁ vinīvaraṇaṁ ariyassa ca aṭṭhaṅgikassa maggassa lābhimhi …\nvasimhi …\nmohā ca me cittaṁ vinīvaraṇaṁ ariyo ca aṭṭhaṅgiko maggo sacchikato mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.\nTīhākārehi mohā ca me cittaṁ vinīvaraṇaṁ sotāpattiphalañca …\nsakadāgāmiphalañca …\nanāgāmiphalañca …\narahattañca samāpajjiṁ …\nsamāpajjāmi …\nsamāpanno …\nmohā ca me cittaṁ vinīvaraṇaṁ arahattassa ca lābhimhi …\nvasimhi …\nmohā ca me cittaṁ vinīvaraṇaṁ arahattañca sacchikataṁ mayāti sampajānamusā bhaṇantassa āpatti pārājikassa.\nTīhākārehi mohā ca me cittaṁ vinīvaraṇaṁ, rāgo ca me catto …\ndoso ca me catto …\nmoho ca me catto vanto mutto pahīno paṭinissaṭṭho ukkheṭito samukkheṭitoti sampajānamusā bhaṇantassa āpatti pārājikassa.\nTīhākārehi …pe… sattahākārehi mohā ca me cittaṁ vinīvaraṇaṁ rāgā ca me cittaṁ vinīvaraṇaṁ …\ndosā ca me cittaṁ vinīvaraṇanti sampajānamusā bhaṇantassa āpatti pārājikassa—\npubbevassa hoti musā bhaṇissanti,\nbhaṇantassa hoti musā bhaṇāmīti,\nbhaṇitassa hoti musā mayā bhaṇitanti,\nvinidhāya diṭṭhiṁ,\nvinidhāya khantiṁ,\nvinidhāya ruciṁ,\nvinidhāya bhāvaṁ.\nEkamūlakaṁ niṭṭhitaṁ.","en":"In this way each section is to be dealt with as in the linked permutation series.\nHere it is in brief:\nIf he lies in full awareness, saying, “I attained the third absorption and the fourth absorption,” …\nthe third absorption and perfection,” …\n“I’m attaining …\n“I’ve attained …\n“I obtain …\n“I master …\n“I’ve realized the third absorption and perfection,” he commits an offense entailing expulsion when three conditions are fulfilled.\nIf he lies in full awareness, saying, “I attained the third absorption and I’ve given up sensual desire …\n“I’m attaining …\n“I’ve attained …\n“I obtain …\n“I master …\n“I’ve realized the third absorption and I’ve given up sensual desire …\nand I’ve given up ill will …\nand I’ve given up confusion, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside,” …\nand my mind is free from the hindrance of sensual desire,” …\nand my mind is free from the hindrance of ill will,” …\nand my mind is free from the hindrance of confusion,” he commits an offense entailing expulsion when three conditions are fulfilled.\nIf he lies in full awareness, saying, “I attained the third absorption and the first absorption,” …\n“I attained the third absorption and the second absorption,” …\n“I’m attaining …\n“I’ve attained …\n“I obtain …\n“I master …\n“I’ve realized the third absorption and the second absorption,” he commits an offense entailing expulsion when three conditions are fulfilled. …\nIf he lies in full awareness, saying, “My mind is free from the hindrance of confusion and I attained the first absorption,” …\nthe second absorption,” …\nthe third absorption,” …\nthe fourth absorption,” …\n“I’m attaining …\n“I’ve attained …\n“I obtain …\n“I master …\n“My mind is free from the hindrance of confusion and I’ve realized the fourth absorption,” he commits an offense entailing expulsion when three conditions are fulfilled.\nIf he lies in full awareness, saying, “My mind is free from the hindrance of confusion and I attained the emptiness release,” …\nand I attained the signless release,” …\nand I attained the desireless release,” …\n“I’m attaining …\n“I’ve attained …\n“I obtain …\n“I master …\n“My mind is free from the hindrance of confusion and I’ve realized the desireless release,” he commits an offense entailing expulsion when three conditions are fulfilled.\nIf he lies in full awareness, saying, “My mind is free from the hindrance of confusion and I attained the emptiness stillness,” …\nand I attained the signless stillness,” …\nand I attained the desireless stillness,” …\n“I’m attaining …\n“I’ve attained …\n“I obtain …\n“I master …\n“My mind is free from the hindrance of confusion and I’ve realized the desireless stillness,” he commits an offense entailing expulsion when three conditions are fulfilled.\nIf he lies in full awareness, saying, “My mind is free from the hindrance of confusion and I attained the emptiness attainment,” …\nand I attained the signless attainment,” …\nand I attained the desireless attainment,” …\n“I’m attaining …\n“I’ve attained …\n“I obtain …\n“I master …\n“My mind is free from the hindrance of confusion and I’ve realized the desireless attainment,” he commits an offense entailing expulsion when three conditions are fulfilled.\nIf he lies in full awareness, saying, “My mind is free from the hindrance of confusion and I attained the three true insights,” …\n“I’m attaining …\n“I’ve attained …\n“I obtain …\n“I master …\n“My mind is free from the hindrance of confusion and I’ve realized the three true insights,” he commits an offense entailing expulsion when three conditions are fulfilled.\nIf he lies in full awareness, saying, “My mind is free from the hindrance of confusion and I attained the four applications of mindfulness,” …\nand I attained the four right efforts,” …\nand I attained the four foundations for supernormal power,” …\n“I’m attaining …\n“I’ve attained …\n“I obtain …\n“I master …\n“My mind is free from the hindrance of confusion and I’ve realized the four foundations for supernormal power,” he commits an offense entailing expulsion when three conditions are fulfilled.\nIf he lies in full awareness, saying, “My mind is free from the hindrance of confusion and I attained the five spiritual faculties,” …\nand I attained the five spiritual powers,” …\n“I’m attaining …\n“I’ve attained …\n“I obtain …\n“I master …\n“My mind is free from the hindrance of confusion and I’ve realized the five spiritual powers,” he commits an offense entailing expulsion when three conditions are fulfilled.\nIf he lies in full awareness, saying, “My mind is free from the hindrance of confusion and I attained the seven factors of awakening,” …\n“I’m attaining …\n“I’ve attained …\n“I obtain …\n“I master …\n“My mind is free from the hindrance of confusion and I’ve realized the seven factors of awakening,” he commits an offense entailing expulsion when three conditions are fulfilled.\nIf he lies in full awareness, saying, “My mind is free from the hindrance of confusion and I attained the noble eightfold path,” …\n“I’m attaining …\n“I’ve attained …\n“I obtain …\n“I master …\n“My mind is free from the hindrance of confusion and I’ve realized the noble eightfold path,” he commits an offense entailing expulsion when three conditions are fulfilled.\nIf he lies in full awareness, saying, “My mind is free from the hindrance of confusion and I attained the fruit of streamentry,” …\nand I attained the fruit of once-returning,” …\nand I attained the fruit of non-returning,” …\nand I attained perfection,” …\nand I’m attaining …\nand I’ve attained …\nand I obtain …\nand I master …\n“My mind is free from the hindrance of confusion and I’ve realized perfection,” he commits an offense entailing expulsion when three conditions are fulfilled.\nIf he lies in full awareness, saying, “My mind is free from the hindrance of confusion and I’ve given up sensual desire …\nand I’ve given up ill will …\nand I’ve given up confusion, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside,” he commits an offense entailing expulsion when three conditions are fulfilled.\nIf he lies in full awareness, saying, “My mind is free from the hindrance of confusion and my mind is free from the hindrance of sensual desire,” …\nand my mind is free from the hindrance of ill will,” he commits an offense entailing expulsion when three conditions are fulfilled … when seven conditions are fulfilled:\nbefore he has lied, he knows he is going to lie;\nwhile lying, he knows he is lying;\nafter he has lied, he knows he has lied;\nhe misrepresents his view of what is true;\nhe misrepresents his belief of what is true;\nhe misrepresents his acceptance of what is true;\nhe misrepresents his sentiment of what is true.\nThe section based on one item is finished."}},{"id":"pli-tv-bu-vb-pj4:4.9","sourceIds":["pli-tv-bu-vb-pj4:4.9.0","pli-tv-bu-vb-pj4:4.9.1"],"kind":"text","text":{"en":"Combinations of more than two attainments\nThe sections based on two items, etc., are to be given in detail in the same way as the section based on one item.","pi":"Yathā ekamūlakaṁ vitthāritaṁ evameva dumūlakādipi vitthāretabbaṁ."}},{"id":"pli-tv-bu-vb-pj4:4.9.2","sourceIds":["pli-tv-bu-vb-pj4:4.9.2.0","pli-tv-bu-vb-pj4:4.9.2.1"],"kind":"text","text":{"en":"Combination of all attainments\nThis is the section based on all items:","pi":"Idaṁ sabbamūlakaṁ"}},{"id":"pli-tv-bu-vb-pj4:4.9-from-pli-tv-bu-vb-pj4-4.9.3","sourceIds":["pli-tv-bu-vb-pj4:4.9.3","pli-tv-bu-vb-pj4:4.9.4","pli-tv-bu-vb-pj4:4.9.5","pli-tv-bu-vb-pj4:4.9.6","pli-tv-bu-vb-pj4:4.9.7","pli-tv-bu-vb-pj4:4.9.8","pli-tv-bu-vb-pj4:4.9.9","pli-tv-bu-vb-pj4:4.9.10","pli-tv-bu-vb-pj4:4.9.11","pli-tv-bu-vb-pj4:4.9.12","pli-tv-bu-vb-pj4:4.9.13","pli-tv-bu-vb-pj4:4.9.14","pli-tv-bu-vb-pj4:4.9.15","pli-tv-bu-vb-pj4:4.9.16"],"kind":"text","text":{"pi":"Tīhākārehi …pe… sattahākārehi paṭhamañca jhānaṁ dutiyañca jhānaṁ tatiyañca jhānaṁ catutthañca jhānaṁ suññatañca vimokkhaṁ animittañca vimokkhaṁ appaṇihitañca vimokkhaṁ suññatañca samādhiṁ animittañca samādhiṁ appaṇihitañca samādhiṁ suññatañca samāpattiṁ animittañca samāpattiṁ appaṇihitañca samāpattiṁ tisso ca vijjā cattāro ca satipaṭṭhāne cattāro ca sammappadhāne cattāro ca iddhipāde pañca ca indriyāni pañca ca balāni satta ca bojjhaṅge ariyañca aṭṭhaṅgikaṁ maggaṁ sotāpattiphalañca sakadāgāmiphalañca anāgāmiphalañca arahattañca samāpajjiṁ …\nsamāpajjāmi …\nsamāpanno …pe…\nrāgo ca me catto, doso ca me catto, moho ca me catto vanto mutto pahīno paṭinissaṭṭho ukkheṭito samukkheṭito.\nRāgā ca me cittaṁ vinīvaraṇaṁ, dosā ca me cittaṁ vinīvaraṇaṁ, mohā ca me cittaṁ vinīvaraṇanti sampajānamusā bhaṇantassa āpatti pārājikassa—\npubbevassa hoti musā bhaṇissanti,\nbhaṇantassa hoti musā bhaṇāmīti,\nbhaṇitassa hoti musā mayā bhaṇitanti,\nvinidhāya diṭṭhiṁ,\nvinidhāya khantiṁ,\nvinidhāya ruciṁ,\nvinidhāya bhāvaṁ.\nSabbamūlakaṁ niṭṭhitaṁ.\nSuddhikavārakathā niṭṭhitā.","en":"If he lies in full awareness, saying, “I attained the first absorption and the second absorption and the third absorption and the fourth absorption and the emptiness release and the signless release and the desireless release and the emptiness stillness and the signless stillness and the desireless stillness and the emptiness attainment and the signless attainment and the desireless attainment and the three true insights and the four applications of mindfulness and the four right efforts and the four foundations for supernormal power and the five spiritual faculties and the five spiritual powers and the seven factors of awakening and the noble eightfold path and the fruit of streamentry and the fruit of once-returning and the fruit of non-returning and perfection …\nand I’m attaining …\nand I’ve attained … etc. …\nand I’ve given up sensual desire, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside; and I’ve given up ill will, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside; and I’ve given up confusion, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside;\nand my mind is free from the hindrance of sensual desire and my mind is free from the hindrance of ill will and my mind is free from the hindrance of confusion,” he commits an offense entailing expulsion when three conditions are fulfilled … when seven conditions are fulfilled:\nbefore he has lied, he knows he is going to lie;\nwhile lying, he knows he is lying;\nafter he has lied, he knows he has lied;\nhe misrepresents his view of what is true;\nhe misrepresents his belief of what is true;\nhe misrepresents his acceptance of what is true;\nhe misrepresents his sentiment of what is true.\nThe section based on all items is finished.\nThe exposition of the section on the basic series is finished."}},{"id":"pli-tv-bu-vb-pj4:5.1","sourceIds":["pli-tv-bu-vb-pj4:5.1.0","pli-tv-bu-vb-pj4:5.1.1","pli-tv-bu-vb-pj4:5.1.2","pli-tv-bu-vb-pj4:5.1.3","pli-tv-bu-vb-pj4:5.1.4","pli-tv-bu-vb-pj4:5.1.5","pli-tv-bu-vb-pj4:5.1.6","pli-tv-bu-vb-pj4:5.1.7","pli-tv-bu-vb-pj4:5.1.8","pli-tv-bu-vb-pj4:5.1.9","pli-tv-bu-vb-pj4:5.1.10","pli-tv-bu-vb-pj4:5.1.11","pli-tv-bu-vb-pj4:5.1.12","pli-tv-bu-vb-pj4:5.1.13","pli-tv-bu-vb-pj4:5.1.14","pli-tv-bu-vb-pj4:5.1.15","pli-tv-bu-vb-pj4:5.1.16","pli-tv-bu-vb-pj4:5.1.17","pli-tv-bu-vb-pj4:5.1.18","pli-tv-bu-vb-pj4:5.1.19","pli-tv-bu-vb-pj4:5.1.20","pli-tv-bu-vb-pj4:5.1.21","pli-tv-bu-vb-pj4:5.1.22","pli-tv-bu-vb-pj4:5.1.23","pli-tv-bu-vb-pj4:5.1.24","pli-tv-bu-vb-pj4:5.1.25","pli-tv-bu-vb-pj4:5.1.26","pli-tv-bu-vb-pj4:5.1.27","pli-tv-bu-vb-pj4:5.1.28","pli-tv-bu-vb-pj4:5.1.29","pli-tv-bu-vb-pj4:5.1.30","pli-tv-bu-vb-pj4:5.1.31","pli-tv-bu-vb-pj4:5.1.32","pli-tv-bu-vb-pj4:5.1.33","pli-tv-bu-vb-pj4:5.1.34","pli-tv-bu-vb-pj4:5.1.35","pli-tv-bu-vb-pj4:5.1.36","pli-tv-bu-vb-pj4:5.1.37","pli-tv-bu-vb-pj4:5.1.38","pli-tv-bu-vb-pj4:5.1.39","pli-tv-bu-vb-pj4:5.1.40","pli-tv-bu-vb-pj4:5.1.41","pli-tv-bu-vb-pj4:5.1.42"],"kind":"text","text":{"en":"Meaning to say first absorption, but saying something else\nIf he lies in full awareness, meaning to say, “I attained the first absorption,” while actually saying, “I attained the second absorption,” then, if the listener understands, he commits an offense entailing expulsion when three conditions are fulfilled;\nif the listener does not understand, he commits a serious offense when three conditions are fulfilled.\nIf he lies in full awareness, meaning to say, “I attained the first absorption,” while actually saying, “I attained the third absorption,” then, if the listener understands, he commits an offense entailing expulsion when three conditions are fulfilled;\nif the listener does not understand, he commits a serious offense when three conditions are fulfilled.\nIf he lies in full awareness, meaning to say, “I attained the first absorption,” while actually saying, “I attained the fourth absorption,” then, if the listener understands, he commits an offense entailing expulsion when three conditions are fulfilled;\nif the listener does not understand, he commits a serious offense when three conditions are fulfilled.\nIf he lies in full awareness, meaning to say, “I attained the first absorption,” while actually saying, “I attained the emptiness release,” …\nthe signless release,” …\nthe desireless release,” …\nthe emptiness stillness,” …\nthe signless stillness,” …\nthe desireless stillness,” …\nthe emptiness attainment,” …\nthe signless attainment,” …\nthe desireless attainment,” …\nthe three true insights,” …\nthe four applications of mindfulness,” …\nthe four right efforts,” …\nthe four foundations for supernormal power,” …\nthe five spiritual faculties,” …\nthe five spiritual powers,” …\nthe seven factors of awakening,” …\nthe noble eightfold path,” …\nthe fruit of streamentry,” …\nthe fruit of once-returning,” …\nthe fruit of non-returning,” …\nperfection,” …\n“I’ve given up sensual desire …\n“I’ve given up ill will …\n“I’ve given up confusion, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside,” …\n“My mind is free from the hindrance of sensual desire,” …\n“My mind is free from the hindrance of ill will,” …\n“My mind is free from the hindrance of confusion,” then, if the listener understands, he commits an offense entailing expulsion when three conditions are fulfilled;\nif the listener does not understand, he commits a serious offense when three conditions are fulfilled … when seven conditions are fulfilled:\nbefore he has lied, he knows he is going to lie;\nwhile lying, he knows he is lying;\nafter he has lied, he knows he has lied;\nhe misrepresents his view of what is true;\nhe misrepresents his belief of what is true;\nhe misrepresents his acceptance of what is true;\nhe misrepresents his sentiment of what is true.\nThe unconnected permutation series based on one item with a speech extension is finished.","pi":"Tīhākārehi paṭhamaṁ jhānaṁ samāpajjinti vattukāmo dutiyaṁ jhānaṁ samāpajjinti sampajānamusā bhaṇantassa paṭivijānantassa āpatti pārājikassa;\nna paṭivijānantassa āpatti thullaccayassa.\nTīhākārehi paṭhamaṁ jhānaṁ samāpajjinti vattukāmo tatiyaṁ jhānaṁ samāpajjinti sampajānamusā bhaṇantassa paṭivijānantassa āpatti pārājikassa;\nna paṭivijānantassa āpatti thullaccayassa.\nTīhākārehi paṭhamaṁ jhānaṁ samāpajjinti vattukāmo catutthaṁ jhānaṁ samāpajjinti sampajānamusā bhaṇantassa paṭivijānantassa āpatti pārājikassa;\nna paṭivijānantassa āpatti thullaccayassa.\nTīhākārehi …pe… sattahākārehi paṭhamaṁ jhānaṁ samāpajjinti vattukāmo suññataṁ vimokkhaṁ …\nanimittaṁ vimokkhaṁ …\nappaṇihitaṁ vimokkhaṁ …\nsuññataṁ samādhiṁ …\nanimittaṁ samādhiṁ …\nappaṇihitaṁ samādhiṁ …\nsuññataṁ samāpattiṁ …\nanimittaṁ samāpattiṁ …\nappaṇihitaṁ samāpattiṁ …\ntisso vijjā …\ncattāro satipaṭṭhāne …\ncattāro sammappadhāne …\ncattāro iddhipāde …\npañcindriyāni …\npañca balāni …\nsatta bojjhaṅge …\nariyaṁ aṭṭhaṅgikaṁ maggaṁ …\nsotāpattiphalaṁ …\nsakadāgāmiphalaṁ …\nanāgāmiphalaṁ …\narahattaṁ samāpajjiṁ …pe…\nrāgo me catto …\ndoso me catto …\nmoho me catto vanto mutto pahīno paṭinissaṭṭho ukkheṭito samukkheṭito.\nRāgā me cittaṁ vinīvaraṇaṁ …\ndosā me cittaṁ vinīvaraṇaṁ …\nmohā me cittaṁ vinīvaraṇanti sampajānamusā bhaṇantassa paṭivijānantassa āpatti pārājikassa;\nna paṭivijānantassa āpatti thullaccayassa—\npubbevassa hoti musā bhaṇissanti,\nbhaṇantassa hoti musā bhaṇāmīti,\nbhaṇitassa hoti musā mayā bhaṇitanti,\nvinidhāya diṭṭhiṁ,\nvinidhāya khantiṁ,\nvinidhāya ruciṁ,\nvinidhāya bhāvaṁ.\nVatthuvisārakassa ekamūlakassa khaṇḍacakkaṁ niṭṭhitaṁ."}},{"id":"pli-tv-bu-vb-pj4:5.2","sourceIds":["pli-tv-bu-vb-pj4:5.2.0","pli-tv-bu-vb-pj4:5.2.1","pli-tv-bu-vb-pj4:5.2.2","pli-tv-bu-vb-pj4:5.2.3","pli-tv-bu-vb-pj4:5.2.4","pli-tv-bu-vb-pj4:5.2.5","pli-tv-bu-vb-pj4:5.2.6","pli-tv-bu-vb-pj4:5.2.7","pli-tv-bu-vb-pj4:5.2.8","pli-tv-bu-vb-pj4:5.2.9","pli-tv-bu-vb-pj4:5.2.10"],"kind":"text","text":{"en":"Meaning to say second absorption, but saying something else\nIf he lies in full awareness, meaning to say, “I attained the second absorption,” while actually saying, “I attained the third absorption,” then, if the listener understands, he commits an offense entailing expulsion when three conditions are fulfilled;\nif the listener does not understand, he commits a serious offense when three conditions are fulfilled.\nIf he lies in full awareness, meaning to say, “I attained the second absorption,” while actually saying, “I attained the fourth absorption,” …\n“My mind is free from the hindrance of confusion,” then, if the listener understands, he commits an offense entailing expulsion when three conditions are fulfilled;\nif the listener does not understand, he commits a serious offense when three conditions are fulfilled.\nIf he lies in full awareness, meaning to say, “I attained the second absorption,” while actually saying, “I attained the first absorption,” then, if the listener understands, he commits an offense entailing expulsion when three conditions are fulfilled;\nif the listener does not understand, he commits a serious offense when three conditions are fulfilled … when seven conditions are fulfilled …\nhe misrepresents his sentiment of what is true.\nThe linked permutation series based on one item with a speech extension is finished.\nThe basis in brief is finished.","pi":"Tīhākārehi dutiyaṁ jhānaṁ samāpajjinti vattukāmo tatiyaṁ jhānaṁ samāpajjinti sampajānamusā bhaṇantassa paṭivijānantassa āpatti pārājikassa;\nna paṭivijānantassa āpatti thullaccayassa.\nTīhākārehi dutiyaṁ jhānaṁ samāpajjinti vattukāmo catutthaṁ jhānaṁ samāpajjinti …pe…\nmohā me cittaṁ vinīvaraṇanti sampajānamusā bhaṇantassa paṭivijānantassa āpatti pārājikassa;\nna paṭivijānantassa āpatti thullaccayassa.\nTīhākārehi …pe… sattahākārehi dutiyaṁ jhānaṁ samāpajjinti vattukāmo paṭhamaṁ jhānaṁ samāpajjinti sampajānamusā bhaṇantassa paṭivijānantassa āpatti pārājikassa;\nna paṭivijānantassa āpatti thullaccayassa …pe…\nvinidhāya bhāvaṁ.\nVatthuvisārakassa ekamūlakassa baddhacakkaṁ.\nMūlaṁ saṅkhittaṁ."}},{"id":"pli-tv-bu-vb-pj4:5.3","sourceIds":["pli-tv-bu-vb-pj4:5.3.0","pli-tv-bu-vb-pj4:5.3.1","pli-tv-bu-vb-pj4:5.3.2","pli-tv-bu-vb-pj4:5.3.3","pli-tv-bu-vb-pj4:5.3.4","pli-tv-bu-vb-pj4:5.3.5","pli-tv-bu-vb-pj4:5.3.6"],"kind":"text","text":{"en":"Meaning to say he is free from confusion, but saying something else\nIf he lies in full awareness, meaning to say, “My mind is free from the hindrance of confusion,” while actually saying, “I attained the first absorption,” then, if the listener understands, he commits an offense entailing expulsion when three conditions are fulfilled;\nif the listener does not understand, he commits a serious offense when three conditions are fulfilled.\nIf he lies in full awareness, meaning to say, “My mind is free from the hindrance of confusion,” while actually saying, “My mind is free from the hindrance of ill will,” then, if the listener understands, he commits an offense entailing expulsion when three conditions are fulfilled;\nif the listener does not understand, he commits a serious offense when three conditions are fulfilled … when seven conditions are fulfilled …\nhe misrepresents his sentiment of what is true.\nThe section based on one item with a speech extension is finished.","pi":"Tīhākārehi mohā me cittaṁ vinīvaraṇanti vattukāmo paṭhamaṁ jhānaṁ samāpajjinti sampajānamusā bhaṇantassa paṭivijānantassa āpatti pārājikassa;\nna paṭivijānantassa āpatti thullaccayassa.\nTīhākārehi …pe… sattahākārehi mohā me cittaṁ vinīvaraṇanti vattukāmo dosā me cittaṁ vinīvaraṇanti sampajānamusā bhaṇantassa paṭivijānantassa āpatti pārājikassa;\nna paṭivijānantassa āpatti thullaccayassa …pe…\nvinidhāya bhāvaṁ.\nVatthuvisārakassa ekamūlakaṁ niṭṭhitaṁ."}},{"id":"pli-tv-bu-vb-pj4:5.4","sourceIds":["pli-tv-bu-vb-pj4:5.4.0","pli-tv-bu-vb-pj4:5.4.1"],"kind":"text","text":{"en":"Meaning to say any particular combination of individual attainments, but saying something else\nThe sections based on two items, etc., are to be given in detail in the same way as the section based on one item.","pi":"Yathā ekamūlakaṁ vitthāritaṁ evameva dumūlakādipi vitthāretabbaṁ."}},{"id":"pli-tv-bu-vb-pj4:5.4.2","sourceIds":["pli-tv-bu-vb-pj4:5.4.2.0","pli-tv-bu-vb-pj4:5.4.2.1"],"kind":"text","text":{"en":"Meaning to say all the attainments but one, and instead saying the remaining one\nThis is the section based on all items:","pi":"Idaṁ sabbamūlakaṁ"}},{"id":"pli-tv-bu-vb-pj4:5.4-from-pli-tv-bu-vb-pj4-5.4.3","sourceIds":["pli-tv-bu-vb-pj4:5.4.3","pli-tv-bu-vb-pj4:5.4.4","pli-tv-bu-vb-pj4:5.4.5","pli-tv-bu-vb-pj4:5.4.6","pli-tv-bu-vb-pj4:5.4.7","pli-tv-bu-vb-pj4:5.4.8","pli-tv-bu-vb-pj4:5.4.9","pli-tv-bu-vb-pj4:5.4.10","pli-tv-bu-vb-pj4:5.4.11","pli-tv-bu-vb-pj4:5.4.12","pli-tv-bu-vb-pj4:5.4.13","pli-tv-bu-vb-pj4:5.4.14","pli-tv-bu-vb-pj4:5.4.15","pli-tv-bu-vb-pj4:5.4.16","pli-tv-bu-vb-pj4:5.4.17","pli-tv-bu-vb-pj4:5.4.18","pli-tv-bu-vb-pj4:5.4.19","pli-tv-bu-vb-pj4:5.4.20","pli-tv-bu-vb-pj4:5.4.21","pli-tv-bu-vb-pj4:5.4.22","pli-tv-bu-vb-pj4:5.4.23","pli-tv-bu-vb-pj4:5.4.24","pli-tv-bu-vb-pj4:5.4.25","pli-tv-bu-vb-pj4:5.4.26","pli-tv-bu-vb-pj4:5.4.27","pli-tv-bu-vb-pj4:5.4.28"],"kind":"text","text":{"pi":"Tīhākārehi …pe… sattahākārehi paṭhamañca jhānaṁ dutiyañca jhānaṁ tatiyañca jhānaṁ catutthañca jhānaṁ suññatañca vimokkhaṁ animittañca vimokkhaṁ appaṇihitañca vimokkhaṁ suññatañca samādhiṁ animittañca samādhiṁ appaṇihitañca samādhiṁ suññatañca samāpattiṁ animittañca samāpattiṁ appaṇihitañca samāpattiṁ tisso ca vijjā cattāro ca satipaṭṭhāne cattāro ca sammappadhāne cattāro ca iddhipāde pañca ca indriyāni pañca ca balāni satta ca bojjhaṅge ariyañca aṭṭhaṅgikaṁ maggaṁ sotāpattiphalañca sakadāgāmiphalañca anāgāmiphalañca arahattañca samāpajjiṁ …pe…\nrāgo ca me catto …\ndoso ca me catto …\nmoho ca me catto vanto mutto pahīno paṭinissaṭṭho ukkheṭito samukkheṭito, rāgā ca me cittaṁ vinīvaraṇaṁ dosā ca me cittaṁ vinīvaraṇanti vattukāmo mohā me cittaṁ vinīvaraṇanti sampajānamusā bhaṇantassa paṭivijānantassa āpatti pārājikassa;\nna paṭivijānantassa āpatti thullaccayassa.\nTīhākārehi dutiyañca jhānaṁ tatiyañca jhānaṁ catutthañca jhānaṁ suññatañca vimokkhaṁ animittañca vimokkhaṁ appaṇihitañca vimokkhaṁ suññatañca samādhiṁ animittañca samādhiṁ appaṇihitañca samādhiṁ suññatañca samāpattiṁ animittañca samāpattiṁ appaṇihitañca samāpattiṁ tisso ca vijjā cattāro ca satipaṭṭhāne cattāro ca sammappadhāne cattāro ca iddhipāde pañca ca indriyāni pañca ca balāni satta ca bojjhaṅge ariyañca aṭṭhaṅgikaṁ maggaṁ sotāpattiphalañca sakadāgāmiphalañca anāgāmiphalañca arahattañca samāpajjiṁ …pe…\nrāgo ca me catto …\ndoso ca me catto …\nmoho ca me catto vanto mutto pahīno paṭinissaṭṭho ukkheṭito samukkheṭito, rāgā ca me cittaṁ vinīvaraṇaṁ dosā ca me cittaṁ vinīvaraṇaṁ mohā ca me cittaṁ vinīvaraṇanti vattukāmo paṭhamaṁ jhānaṁ samāpajjinti sampajānamusā bhaṇantassa paṭivijānantassa āpatti pārājikassa;\nna paṭivijānantassa āpatti thullaccayassa.\nTīhākārehi tatiyañca jhānaṁ catutthañca jhānaṁ …pe…\nmohā ca me cittaṁ vinīvaraṇaṁ paṭhamañca jhānaṁ samāpajjinti vattukāmo dutiyaṁ jhānaṁ samāpajjinti sampajānamusā bhaṇantassa paṭivijānantassa āpatti pārājikassa;\nna paṭivijānantassa āpatti thullaccayassa.\nTīhākārehi …pe… sattahākārehi mohā ca me cittaṁ vinīvaraṇaṁ paṭhamañca jhānaṁ dutiyañca jhānaṁ tatiyañca jhānaṁ catutthañca jhānaṁ …pe…\nrāgā ca me cittaṁ vinīvaraṇanti vattukāmo dosā me cittaṁ vinīvaraṇanti sampajānamusā bhaṇantassa paṭivijānantassa āpatti pārājikassa;\nna paṭivijānantassa āpatti thullaccayassa—\npubbevassa hoti musā bhaṇissanti,\nbhaṇantassa hoti musā bhaṇāmīti,\nbhaṇitassa hoti musā mayā bhaṇitanti,\nvinidhāya diṭṭhiṁ,\nvinidhāya khantiṁ,\nvinidhāya ruciṁ,\nvinidhāya bhāvaṁ.\nVatthuvisārakassa sabbamūlakaṁ niṭṭhitaṁ.\nVatthuvisārakassa cakkapeyyālaṁ niṭṭhitaṁ.\nVatthukāmavārakathā niṭṭhitā.","en":"If he lies in full awareness, meaning to say, “I attained the first absorption and the second absorption and the third absorption and the fourth absorption and the emptiness release and the signless release and the desireless release and the emptiness stillness and the signless stillness and the desireless stillness and the emptiness attainment and the signless attainment and the desireless attainment and the three true insights and the four applications of mindfulness and the four right efforts and the four foundations for supernormal power and the five spiritual faculties and the five spiritual powers and the seven factors of awakening and the noble eightfold path and the fruit of streamentry and the fruit of once-returning and the fruit of non-returning and perfection …\nand I’ve given up sensual desire …\nand I’ve given up ill will …\nand I’ve given up confusion, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside; and my mind is free from the hindrance of sensual desire and my mind is free from the hindrance of ill will,” while actually saying, “My mind is free from the hindrance of confusion,” then, if the listener understands, he commits an offense entailing expulsion when three conditions are fulfilled;\nif the listener does not understand, he commits a serious offense when three conditions are fulfilled … when seven conditions are fulfilled.\nIf he lies in full awareness, meaning to say, “I attained the second absorption and the third absorption and the fourth absorption and the emptiness release and the signless release and the desireless release and the emptiness stillness and the signless stillness and the desireless stillness and the emptiness attainment and the signless attainment and the desireless attainment and the three true insights and the four applications of mindfulness and the four right efforts and the four foundations for supernormal power and the five spiritual faculties and the five spiritual powers and the seven factors of awakening and the noble eightfold path and the fruit of streamentry and the fruit of once-returning and the fruit of non-returning and perfection …\nand I’ve given up sensual desire …\nand I’ve given up ill will …\nand I’ve given up confusion, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside; and my mind is free from the hindrance of sensual desire and my mind is free from the hindrance of ill will and my mind is free from the hindrance of confusion,” while actually saying, “I attained the first absorption,” then, if the listener understands, he commits an offense entailing expulsion when three conditions are fulfilled;\nif the listener does not understand, he commits a serious offense when three conditions are fulfilled.\nIf he lies in full awareness, meaning to say, “I attained the third absorption and the fourth absorption …\nand my mind is free from the hindrance of confusion and I attained the first absorption,” while actually saying, “I attained the second absorption,” then, if the listener understands, he commits an offense entailing expulsion when three conditions are fulfilled;\nif the listener does not understand, he commits a serious offense when three conditions are fulfilled.\nIf he lies in full awareness, meaning to say, “My mind is free from the hindrance of confusion and I attained the first absorption and the second absorption and the third absorption and the fourth absorption …\nand my mind is free from the hindrance of sensual desire,” while actually saying, “My mind is free from the hindrance of ill will,” then, if the listener understands, he commits an offense entailing expulsion when three conditions are fulfilled;\nif the listener does not understand, he commits a serious offense when three conditions are fulfilled … when seven conditions are fulfilled:\nbefore he has lied, he knows he is going to lie;\nwhile lying, he knows he is lying;\nafter he has lied, he knows he has lied;\nhe misrepresents his view of what is true;\nhe misrepresents his belief of what is true;\nhe misrepresents his acceptance of what is true;\nhe misrepresents his sentiment of what is true.\nThe section based on all items with a speech extension is finished.\nThe successive permutation series with a speech extension is finished.\nThe exposition of the section on “meaning to say” is finished."}},{"id":"pli-tv-bu-vb-pj4:6.1","sourceIds":["pli-tv-bu-vb-pj4:6.1.0","pli-tv-bu-vb-pj4:6.1.1","pli-tv-bu-vb-pj4:6.1.2","pli-tv-bu-vb-pj4:6.1.3","pli-tv-bu-vb-pj4:6.1.4","pli-tv-bu-vb-pj4:6.1.5","pli-tv-bu-vb-pj4:6.1.6","pli-tv-bu-vb-pj4:6.1.7","pli-tv-bu-vb-pj4:6.1.8","pli-tv-bu-vb-pj4:6.1.9","pli-tv-bu-vb-pj4:6.1.10","pli-tv-bu-vb-pj4:6.1.11","pli-tv-bu-vb-pj4:6.1.12","pli-tv-bu-vb-pj4:6.1.13","pli-tv-bu-vb-pj4:6.1.14","pli-tv-bu-vb-pj4:6.1.15","pli-tv-bu-vb-pj4:6.1.16","pli-tv-bu-vb-pj4:6.1.17","pli-tv-bu-vb-pj4:6.1.18","pli-tv-bu-vb-pj4:6.1.19","pli-tv-bu-vb-pj4:6.1.20","pli-tv-bu-vb-pj4:6.1.21","pli-tv-bu-vb-pj4:6.1.22","pli-tv-bu-vb-pj4:6.1.23","pli-tv-bu-vb-pj4:6.1.24","pli-tv-bu-vb-pj4:6.1.25","pli-tv-bu-vb-pj4:6.1.26","pli-tv-bu-vb-pj4:6.1.27","pli-tv-bu-vb-pj4:6.1.28","pli-tv-bu-vb-pj4:6.1.29","pli-tv-bu-vb-pj4:6.1.30","pli-tv-bu-vb-pj4:6.1.31","pli-tv-bu-vb-pj4:6.1.32","pli-tv-bu-vb-pj4:6.1.33","pli-tv-bu-vb-pj4:6.1.34","pli-tv-bu-vb-pj4:6.1.35","pli-tv-bu-vb-pj4:6.1.36","pli-tv-bu-vb-pj4:6.1.37","pli-tv-bu-vb-pj4:6.1.38","pli-tv-bu-vb-pj4:6.1.39","pli-tv-bu-vb-pj4:6.1.40","pli-tv-bu-vb-pj4:6.1.41","pli-tv-bu-vb-pj4:6.1.42","pli-tv-bu-vb-pj4:6.1.43","pli-tv-bu-vb-pj4:6.1.44","pli-tv-bu-vb-pj4:6.1.45","pli-tv-bu-vb-pj4:6.1.46","pli-tv-bu-vb-pj4:6.1.47","pli-tv-bu-vb-pj4:6.1.48","pli-tv-bu-vb-pj4:6.1.49","pli-tv-bu-vb-pj4:6.1.50","pli-tv-bu-vb-pj4:6.1.51","pli-tv-bu-vb-pj4:6.1.52","pli-tv-bu-vb-pj4:6.1.53","pli-tv-bu-vb-pj4:6.1.54","pli-tv-bu-vb-pj4:6.1.55","pli-tv-bu-vb-pj4:6.1.56","pli-tv-bu-vb-pj4:6.1.57","pli-tv-bu-vb-pj4:6.1.58","pli-tv-bu-vb-pj4:6.1.59","pli-tv-bu-vb-pj4:6.1.60","pli-tv-bu-vb-pj4:6.1.61","pli-tv-bu-vb-pj4:6.1.62","pli-tv-bu-vb-pj4:6.1.63","pli-tv-bu-vb-pj4:6.1.64","pli-tv-bu-vb-pj4:6.1.65","pli-tv-bu-vb-pj4:6.1.66","pli-tv-bu-vb-pj4:6.1.67","pli-tv-bu-vb-pj4:6.1.68","pli-tv-bu-vb-pj4:6.1.69","pli-tv-bu-vb-pj4:6.1.70","pli-tv-bu-vb-pj4:6.1.71","pli-tv-bu-vb-pj4:6.1.72","pli-tv-bu-vb-pj4:6.1.73","pli-tv-bu-vb-pj4:6.1.74","pli-tv-bu-vb-pj4:6.1.75","pli-tv-bu-vb-pj4:6.1.76","pli-tv-bu-vb-pj4:6.1.77","pli-tv-bu-vb-pj4:6.1.78","pli-tv-bu-vb-pj4:6.1.79","pli-tv-bu-vb-pj4:6.1.80","pli-tv-bu-vb-pj4:6.1.81","pli-tv-bu-vb-pj4:6.1.82","pli-tv-bu-vb-pj4:6.1.83","pli-tv-bu-vb-pj4:6.1.84","pli-tv-bu-vb-pj4:6.1.85","pli-tv-bu-vb-pj4:6.1.86"],"kind":"text","text":{"en":"Gross hinting: in regard to dwellings\nIf he lies in full awareness, saying, “The monk who stayed in your dwelling attained the first absorption,” …\nis attaining …\nhas attained …\nobtains …\nmasters …\nhas realized the first absorption,” then, if the listener understands, he commits a serious offense when three conditions are fulfilled;\nif the listener does not understand, he commits an offense of wrong conduct when three conditions are fulfilled:\nbefore he has lied, he knows he is going to lie;\nwhile lying, he knows he is lying;\nafter he has lied, he knows he has lied.\nIf he lies in full awareness, saying, “The monk who stayed in your dwelling attained the first absorption,” …\nis attaining …\nhas attained …\nobtains …\nmasters …\nhas realized the first absorption,” then, if the listener understands, he commits a serious offense when four … five … six … seven conditions are fulfilled;\nif the listener does not understand, he commits an offense of wrong conduct when seven conditions are fulfilled:\nbefore he has lied, he knows he is going to lie;\nwhile lying, he knows he is lying;\nafter he has lied, he knows he has lied;\nhe misrepresents his view of what is true;\nhe misrepresents his belief of what is true;\nhe misrepresents his acceptance of what is true;\nhe misrepresents his sentiment of what is true.\nIf he lies in full awareness, saying, “The monk who stayed in your dwelling attained the second absorption,” …\nthe third absorption,” …\nthe fourth absorption,” …\nthe emptiness release,” …\nthe signless release,” …\nthe desireless release,” …\nthe emptiness stillness,” …\nthe signless stillness,” …\nthe desireless stillness,” …\nthe emptiness attainment,” …\nthe signless attainment,” …\nthe desireless attainment,” …\nthe three true insights,” …\nthe four applications of mindfulness,” …\nthe four right efforts,” …\nthe four foundations for supernormal power,” …\nthe five spiritual faculties,” …\nthe five spiritual powers,” …\nthe seven factors of awakening,” …\nthe noble eightfold path,” …\nthe fruit of streamentry,” …\nthe fruit of once-returning,” …\nthe fruit of non-returning,” …\nperfection,” …\nis attaining …\nhas attained …\nobtains …\nmasters …\nhas realized perfection,” then, if the listener understands, he commits a serious offense when three conditions are fulfilled;\nif the listener does not understand, he commits an offense of wrong conduct when three conditions are fulfilled.\nIf he lies in full awareness, saying, “The monk who stayed in your dwelling has given up sensual desire …\nhas given up ill will …\nhas given up confusion, renounced it, let it go, abandoned it, relinquished it, forsaken it, thrown it aside,” then, if the listener understands, he commits a serious offense when three conditions are fulfilled;\nif the listener does not understand, he commits an offense of wrong conduct when three conditions are fulfilled.\nIf he lies in full awareness, saying, “The monk who stayed in your dwelling has a mind free from the hindrance of sensual desire,” …\na mind free from the hindrance of ill will,” …\na mind free from the hindrance of confusion,” then, if the listener understands, he commits a serious offense when three conditions are fulfilled;\nif the listener does not understand, he commits an offense of wrong conduct when three conditions are fulfilled … when seven conditions are fulfilled:\nbefore he has lied, he knows he is going to lie;\nwhile lying, he knows he is lying;\nafter he has lied, he knows he has lied;\nhe misrepresents his view of what is true;\nhe misrepresents his belief of what is true;\nhe misrepresents his acceptance of what is true;\nhe misrepresents his sentiment of what is true.\nIf he lies in full awareness, saying, “The monk who stayed in your dwelling attained the first absorption in solitude,” …\nthe second absorption …\nthe third absorption …\nthe fourth absorption …\nis attaining …\nhas attained …\nobtains …\nmasters …\nhas realized the fourth absorption in solitude,” then, if the listener understands, he commits a serious offense when three conditions are fulfilled;\nif the listener does not understand, he commits an offense of wrong conduct when three conditions are fulfilled … when seven conditions are fulfilled:\nbefore he has lied, he knows he is going to lie;\nwhile lying, he knows he is lying;\nafter he has lied, he knows he has lied;\nhe misrepresents his view of what is true;\nhe misrepresents his belief of what is true;\nhe misrepresents his acceptance of what is true;\nhe misrepresents his sentiment of what is true.","pi":"Tīhākārehi yo te vihāre vasi so bhikkhu paṭhamaṁ jhānaṁ samāpajji …\nsamāpajjati …\nsamāpanno …\nso bhikkhu paṭhamassa jhānassa lābhī …\nvasī …\ntena bhikkhunā paṭhamaṁ jhānaṁ sacchikatanti sampajānamusā bhaṇantassa paṭivijānantassa āpatti thullaccayassa;\nna paṭivijānantassa āpatti dukkaṭassa—\npubbevassa hoti musā bhaṇissanti,\nbhaṇantassa hoti musā bhaṇāmīti,\nbhaṇitassa hoti musā mayā bhaṇitanti.\nCatūhākārehi … pañcahākārehi … chahākārehi … sattahākārehi yo te vihāre vasi so bhikkhu paṭhamaṁ jhānaṁ samāpajji …\nsamāpajjati …\nsamāpanno …\nso bhikkhu paṭhamassa jhānassa lābhī …\nvasī …\ntena bhikkhunā paṭhamaṁ jhānaṁ sacchikatanti sampajānamusā bhaṇantassa paṭivijānantassa āpatti thullaccayassa;\nna paṭivijānantassa āpatti dukkaṭassa—\npubbevassa hoti musā bhaṇissanti,\nbhaṇantassa hoti musā bhaṇāmīti,\nbhaṇitassa hoti musā mayā bhaṇitanti,\nvinidhāya diṭṭhiṁ,\nvinidhāya khantiṁ,\nvinidhāya ruciṁ,\nvinidhāya bhāvaṁ.\nTīhākārehi yo te vihāre vasi so bhikkhu dutiyaṁ jhānaṁ …\ntatiyaṁ jhānaṁ …\ncatutthaṁ jhānaṁ …\nsuññataṁ vimokkhaṁ …\nanimittaṁ vimokkhaṁ …\nappaṇihitaṁ vimokkhaṁ …\nsuññataṁ samādhiṁ …\nanimittaṁ samādhiṁ …\nappaṇihitaṁ samādhiṁ …\nsuññataṁ samāpattiṁ …\nanimittaṁ samāpattiṁ …\nappaṇihitaṁ samāpattiṁ …\ntisso vijjā …\ncattāro satipaṭṭhāne …\ncattāro sammappadhāne …\ncattāro iddhipāde …\npañca indriyāni …\npañca balāni …\nsatta bojjhaṅge …\nariyaṁ aṭṭhaṅgikaṁ maggaṁ …\nsotāpattiphalaṁ …\nsakadāgāmiphalaṁ …\nanāgāmiphalaṁ …\narahattaṁ samāpajji …\nsamāpajjati …\nsamāpanno …\nso bhikkhu arahattassa lābhī …\nvasī …\ntena bhikkhunā arahattaṁ sacchikatanti sampajānamusā bhaṇantassa paṭivijānantassa āpatti thullaccayassa;\nna paṭivijānantassa āpatti dukkaṭassa.\nTīhākārehi yo te vihāre vasi, tassa bhikkhuno rāgo catto …\ndoso catto …\nmoho catto vanto mutto pahīno paṭinissaṭṭho ukkheṭito samukkheṭitoti sampajānamusā bhaṇantassa paṭivijānantassa āpatti thullaccayassa;\nna paṭivijānantassa āpatti dukkaṭassa.\nTīhākārehi …pe… sattahākārehi yo te vihāre vasi, tassa bhikkhuno rāgā cittaṁ vinīvaraṇaṁ …\ndosā cittaṁ vinīvaraṇaṁ …\nmohā cittaṁ vinīvaraṇanti sampajānamusā bhaṇantassa paṭivijānantassa āpatti thullaccayassa;\nna paṭivijānantassa āpatti dukkaṭassa—\npubbevassa hoti musā bhaṇissanti,\nbhaṇantassa hoti musā bhaṇāmīti,\nbhaṇitassa hoti musā mayā bhaṇitanti,\nvinidhāya diṭṭhiṁ,\nvinidhāya khantiṁ,\nvinidhāya ruciṁ,\nvinidhāya bhāvaṁ.\nTīhākārehi …pe… sattahākārehi yo te vihāre vasi so bhikkhu suññāgāre paṭhamaṁ jhānaṁ …\ndutiyaṁ jhānaṁ …\ntatiyaṁ jhānaṁ …\ncatutthaṁ jhānaṁ samāpajji …\nsamāpajjati …\nsamāpanno …\nso bhikkhu suññāgāre catutthassa jhānassa lābhī …\nvasī …\ntena bhikkhunā suññāgāre catutthaṁ jhānaṁ sacchikatanti sampajānamusā bhaṇantassa paṭivijānantassa āpatti thullaccayassa;\nna paṭivijānantassa āpatti dukkaṭassa—\npubbevassa hoti musā bhaṇissanti,\nbhaṇantassa hoti musā bhaṇāmīti,\nbhaṇitassa hoti musā mayā bhaṇitanti,\nvinidhāya diṭṭhiṁ,\nvinidhāya khantiṁ,\nvinidhāya ruciṁ,\nvinidhāya bhāvaṁ."}},{"id":"pli-tv-bu-vb-pj4:6.1.87","sourceIds":["pli-tv-bu-vb-pj4:6.1.87.0","pli-tv-bu-vb-pj4:6.1.87.1"],"kind":"text","text":{"en":"Gross hinting: in regard to any requisite\nThe remainder should be given in detail in the same way:","pi":"Yathā idaṁ vitthāritaṁ evameva sesānipi vitthāretabbāni."}},{"id":"pli-tv-bu-vb-pj4:6.2","sourceIds":["pli-tv-bu-vb-pj4:6.2.1","pli-tv-bu-vb-pj4:6.2.2","pli-tv-bu-vb-pj4:6.2.3","pli-tv-bu-vb-pj4:6.2.4","pli-tv-bu-vb-pj4:6.2.5","pli-tv-bu-vb-pj4:6.2.6","pli-tv-bu-vb-pj4:6.2.7","pli-tv-bu-vb-pj4:6.2.8","pli-tv-bu-vb-pj4:6.2.9","pli-tv-bu-vb-pj4:6.2.10","pli-tv-bu-vb-pj4:6.2.11","pli-tv-bu-vb-pj4:6.2.12","pli-tv-bu-vb-pj4:6.2.13","pli-tv-bu-vb-pj4:6.2.14","pli-tv-bu-vb-pj4:6.2.15","pli-tv-bu-vb-pj4:6.2.16","pli-tv-bu-vb-pj4:6.2.17","pli-tv-bu-vb-pj4:6.2.18","pli-tv-bu-vb-pj4:6.2.19","pli-tv-bu-vb-pj4:6.2.20","pli-tv-bu-vb-pj4:6.2.21","pli-tv-bu-vb-pj4:6.2.22","pli-tv-bu-vb-pj4:6.2.23","pli-tv-bu-vb-pj4:6.2.24","pli-tv-bu-vb-pj4:6.2.25","pli-tv-bu-vb-pj4:6.2.26","pli-tv-bu-vb-pj4:6.2.27","pli-tv-bu-vb-pj4:6.2.28","pli-tv-bu-vb-pj4:6.2.29","pli-tv-bu-vb-pj4:6.2.30","pli-tv-bu-vb-pj4:6.2.31","pli-tv-bu-vb-pj4:6.2.32","pli-tv-bu-vb-pj4:6.2.33","pli-tv-bu-vb-pj4:6.2.34","pli-tv-bu-vb-pj4:6.2.35","pli-tv-bu-vb-pj4:6.2.36","pli-tv-bu-vb-pj4:6.2.37","pli-tv-bu-vb-pj4:6.2.38","pli-tv-bu-vb-pj4:6.2.39","pli-tv-bu-vb-pj4:6.2.40","pli-tv-bu-vb-pj4:6.2.41","pli-tv-bu-vb-pj4:6.2.42","pli-tv-bu-vb-pj4:6.2.43","pli-tv-bu-vb-pj4:6.2.44","pli-tv-bu-vb-pj4:6.2.45"],"kind":"text","text":{"pi":"Tīhākārehi …pe… sattahākārehi yo te cīvaraṁ paribhuñji …\nyo te piṇḍapātaṁ paribhuñji …\nyo te senāsanaṁ paribhuñji …\nyo te gilānappaccayabhesajjaparikkhāraṁ paribhuñji so bhikkhu suññāgāre catutthaṁ jhānaṁ samāpajji …\nsamāpajjati …\nsamāpanno …\nso bhikkhu suññāgāre catutthassa jhānassa lābhī …\nvasī …\ntena bhikkhunā suññāgāre catutthaṁ jhānaṁ sacchikatanti sampajānamusā bhaṇantassa paṭivijānantassa āpatti thullaccayassa;\nna paṭivijānantassa āpatti dukkaṭassa …pe…\nvinidhāya bhāvaṁ.\nTīhākārehi …pe… sattahākārehi yena te vihāro paribhutto …\nyena te cīvaraṁ paribhuttaṁ …\nyena te piṇḍapāto paribhutto …\nyena te senāsanaṁ paribhuttaṁ …\nyena te gilānappaccayabhesajjaparikkhāro paribhutto …\nso bhikkhu suññāgāre catutthaṁ jhānaṁ samāpajji …\nsamāpajjati …\nsamāpanno …\nso bhikkhu suññāgāre catutthassa jhānassa lābhī …\nvasī …\ntena bhikkhunā suññāgāre catutthaṁ jhānaṁ sacchikatanti sampajānamusā bhaṇantassa paṭivijānantassa āpatti thullaccayassa;\nna paṭivijānantassa āpatti dukkaṭassa …pe…\nvinidhāya bhāvaṁ.\nTīhākārehi …pe… sattahākārehi yaṁ tvaṁ āgamma vihāraṁ adāsi …\ncīvaraṁ adāsi …\npiṇḍapātaṁ adāsi …\nsenāsanaṁ adāsi …\ngilānappaccayabhesajjaparikkhāraṁ adāsi so bhikkhu suññāgāre catutthaṁ jhānaṁ samāpajji …\nsamāpajjati …\nsamāpanno …\nso bhikkhu suññāgāre catutthassa jhānassa lābhī …\nvasī …\ntena bhikkhunā suññāgāre catutthaṁ jhānaṁ sacchikatanti sampajānamusā bhaṇantassa paṭivijānantassa āpatti thullaccayassa;\nna paṭivijānantassa āpatti dukkaṭassa—\npubbevassa hoti musā bhaṇissanti,\nbhaṇantassa hoti musā bhaṇāmīti,\nbhaṇitassa hoti musā mayā bhaṇitanti,\nvinidhāya diṭṭhiṁ,\nvinidhāya khantiṁ,\nvinidhāya ruciṁ,\nvinidhāya bhāvaṁ.\nPeyyālapannarasakaṁ niṭṭhitaṁ.\nPaccayappaṭisaṁyuttavārakathā niṭṭhitā.\nUttarimanussadhammacakkapeyyālaṁ niṭṭhitaṁ.","en":"If he lies in full awareness, saying, “The monk who made use of your robe-cloth …\nwho made use of your almsfood …\nwho made use of your furniture …\nwho made use of your medicinal supplies attained the fourth absorption in solitude,” …\nis attaining …\nhas attained …\nobtains …\nmasters …\nhas realized the fourth absorption in solitude,” then, if the listener understands, he commits a serious offense when three conditions are fulfilled;\nif the listener does not understand, he commits an offense of wrong conduct when three conditions are fulfilled … when seven conditions are fulfilled …\nhe misrepresents his sentiment of what is true.\nIf he lies in full awareness, saying, “The monk who has made use of your dwelling …\nwho has made use of your robe-cloth …\nwho has made use of your almsfood …\nwho has made use of your furniture …\nwho has made use of your medicinal supplies\nattained the fourth absorption in solitude,” …\nis attaining …\nhas attained …\nobtains …\nmasters …\nhas realized the fourth absorption in solitude,” then, if the listener understands, he commits a serious offense when three conditions are fulfilled;\nif the listener does not understand, he commits an offense of wrong conduct when three conditions are fulfilled … when seven conditions are fulfilled …\nhe misrepresents his sentiment of what is true.\nIf he lies in full awareness, saying, “The monk you gave a dwelling to …\nyou gave robe-cloth to …\nyou gave almsfood to …\nyou gave furniture to …\nyou gave medicinal supplies to, he attained the fourth absorption in solitude,” …\nis attaining …\nhas attained …\nobtains …\nmasters …\nhe has realized the fourth absorption in solitude,” then, if the listener understands, he commits a serious offense when three conditions are fulfilled;\nif the listener does not understand, he commits an offense of wrong conduct when three conditions are fulfilled … when seven conditions are fulfilled:\nbefore he has lied, he knows he is going to lie;\nwhile lying, he knows he is lying;\nafter he has lied, he knows he has lied;\nhe misrepresents his view of what is true;\nhe misrepresents his belief of what is true;\nhe misrepresents his acceptance of what is true;\nhe misrepresents his sentiment of what is true.\nThe successive fifteen are finished.\nThe exposition of the section on that connected with requisites is finished.\nThe successive permutation series on superhuman qualities is finished."}},{"id":"pli-tv-bu-vb-pj4:7","sourceIds":["pli-tv-bu-vb-pj4:7.0","pli-tv-bu-vb-pj4:7.1","pli-tv-bu-vb-pj4:7.2","pli-tv-bu-vb-pj4:7.3","pli-tv-bu-vb-pj4:7.4","pli-tv-bu-vb-pj4:7.5","pli-tv-bu-vb-pj4:7.6","pli-tv-bu-vb-pj4:7.7","pli-tv-bu-vb-pj4:7.8","pli-tv-bu-vb-pj4:7.9","pli-tv-bu-vb-pj4:7.10","pli-tv-bu-vb-pj4:7.11","pli-tv-bu-vb-pj4:7.12","pli-tv-bu-vb-pj4:7.13","pli-tv-bu-vb-pj4:7.14","pli-tv-bu-vb-pj4:7.15","pli-tv-bu-vb-pj4:7.16","pli-tv-bu-vb-pj4:7.17","pli-tv-bu-vb-pj4:7.18","pli-tv-bu-vb-pj4:7.19","pli-tv-bu-vb-pj4:7.20","pli-tv-bu-vb-pj4:7.21","pli-tv-bu-vb-pj4:7.22","pli-tv-bu-vb-pj4:7.23","pli-tv-bu-vb-pj4:7.24","pli-tv-bu-vb-pj4:7.25","pli-tv-bu-vb-pj4:7.26","pli-tv-bu-vb-pj4:7.27","pli-tv-bu-vb-pj4:7.28","pli-tv-bu-vb-pj4:7.29","pli-tv-bu-vb-pj4:7.30","pli-tv-bu-vb-pj4:7.31","pli-tv-bu-vb-pj4:7.32","pli-tv-bu-vb-pj4:7.33","pli-tv-bu-vb-pj4:7.34","pli-tv-bu-vb-pj4:7.35","pli-tv-bu-vb-pj4:7.36","pli-tv-bu-vb-pj4:7.37","pli-tv-bu-vb-pj4:7.38","pli-tv-bu-vb-pj4:7.39","pli-tv-bu-vb-pj4:7.40"],"kind":"text","text":{"en":"Non-offenses\nThere is no offense:\nif he overestimates himself;\nif he does not intend to make a claim;\nif he is insane;\nif he is deranged;\nif he is overwhelmed by pain;\nif he is the first offender.\nSummary verses of case studies\n“About overestimation, in the wilderness,\nAlmsfood, preceptor, behavior;\nFetters, qualities while in solitude,\nDwelling, supported.\nNot difficult, and then energy, fear of death,\nRemorseful friend, rightly;\nTo be reached by energy, to be reached by exertion,\nThen two on the enduring of feeling.\nFive cases of a brahmin,\nThree on declaring final knowledge;\nHome, rejected worldly pleasures,\nAnd delight, set out.\nBone, and lump—both are cattle butchers;\nA morsel is a poultry butcher, a sheep butcher is flayed;\nAnd a pig butcher and sword, a deer hunter and knife,\nAnd a torturer and arrow, a horse trainer and needle.\nAnd a slanderer is sewn,\nA corrupt magistrate had testicles as burden;\nAn adulterer submerged in a pit,\nAn eater of feces was a wicked brahmin.\nA flayed woman was an adulteress,\nAn ugly woman was a fortune-teller;\nA sweating woman poured coals on a co-wife,\nA beheaded man was an executioner.\nA monk, a nun, a trainee nun,\nA novice monk, then a novice nun—\nThese having gone forth in the training of Kassapa\ndid bad deeds right there.\nThe Tapodā, battle in Rājagaha,\nAnd with the plunging in of elephants;\nThe perfected monk Sobhita\nrecalled five hundred eons.”","pi":"Anāpatti—\nadhimānena,\nanullapanādhippāyassa,\nummattakassa,\nkhittacittassa,\nvedanāṭṭassa,\nādikammikassāti.\n4.1. Vinītavatthuuddānagāthā\nAdhimāne araññamhi,\npiṇḍopajjhāriyāpatho;\nSaṁyojanā rahodhammā,\nvihāro paccupaṭṭhito.\nNa dukkaraṁ viriyamathopi maccuno,\nBhāyāvuso vippaṭisāri sammā;\nViriyena yogena ārādhanāya,\nAtha vedanāya adhivāsanā duve.\nBrāhmaṇe pañca vatthūni,\naññaṁ byākaraṇā tayo;\nAgārāvaraṇā kāmā,\nrati cāpi apakkami.\nAṭṭhi pesi ubho gāvaghātakā,\nPiṇḍo sākuṇiko nicchavi orabbhi;\nAsi ca sūkariko satti māgavi,\nUsu ca kāraṇiko sūci sārathi.\nYo ca sibbīyati sūcako hi so,\nAṇḍabhāri ahu gāmakūṭako;\nKūpe nimuggo hi so pāradāriko,\nGūthakhādī ahu duṭṭhabrāhmaṇo.\nNicchavitthī aticārinī ahu,\nMaṅgulitthī ahu ikkhaṇitthikā;\nOkilinī hi sapattaṅgārokiri,\nSīsacchinno ahu coraghātako.\nBhikkhu bhikkhunī sikkhamānā,\nSāmaṇero atha sāmaṇerikā;\nKassapassa vinayasmiṁ pabbajaṁ,\nPāpakammamakariṁsu tāvade.\nTapodā rājagahe yuddhaṁ,\nnāgānogāhanena ca;\nSobhito arahaṁ bhikkhu,\npañcakappasataṁ sareti."}},{"id":"pli-tv-bu-vb-pj4:8.1","sourceIds":["pli-tv-bu-vb-pj4:8.1.0","pli-tv-bu-vb-pj4:8.1.1","pli-tv-bu-vb-pj4:8.1.2","pli-tv-bu-vb-pj4:8.1.3","pli-tv-bu-vb-pj4:8.1.4","pli-tv-bu-vb-pj4:8.1.5","pli-tv-bu-vb-pj4:8.1.6"],"kind":"text","text":{"pi":"4.2. Vinītavatthu\nTena kho pana samayena aññataro bhikkhu adhimānena aññaṁ byākāsi.\nTassa kukkuccaṁ ahosi—\n“bhagavatā sikkhāpadaṁ paññattaṁ.\nKacci nu kho ahaṁ pārājikaṁ āpattiṁ āpanno”ti?\nBhagavato etamatthaṁ ārocesi.\n“Anāpatti, bhikkhu, adhimānenā”ti.","en":"Case studies, part 1\nAt one time a monk declared final knowledge because of overestimation.\nHe became anxious, thinking,\n“The Buddha has laid down a training rule.\nCould it be that I’ve committed an offense entailing expulsion?”\nHe told the Buddha.\n“There’s no offense for overestimates.”"}},{"id":"pli-tv-bu-vb-pj4:8.2","sourceIds":["pli-tv-bu-vb-pj4:8.2.1","pli-tv-bu-vb-pj4:8.2.2","pli-tv-bu-vb-pj4:8.2.3","pli-tv-bu-vb-pj4:8.2.4","pli-tv-bu-vb-pj4:8.2.5","pli-tv-bu-vb-pj4:8.2.6","pli-tv-bu-vb-pj4:8.2.7","pli-tv-bu-vb-pj4:8.2.8","pli-tv-bu-vb-pj4:8.2.9","pli-tv-bu-vb-pj4:8.2.10","pli-tv-bu-vb-pj4:8.2.11","pli-tv-bu-vb-pj4:8.2.12"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu paṇidhāya araññe viharati—\n“evaṁ maṁ jano sambhāvessatī”ti.\nTaṁ jano sambhāvesi.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, pārājikassa.\nNa ca, bhikkhave, paṇidhāya araññe vatthabbaṁ. Yo vaseyya, āpatti dukkaṭassā”ti.\nTena kho pana samayena aññataro bhikkhu paṇidhāya piṇḍāya carati—\n“evaṁ maṁ jano sambhāvessatī”ti.\nTaṁ jano sambhāvesi.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, pārājikassa.\nNa ca, bhikkhave, paṇidhāya piṇḍāya caritabbaṁ. Yo careyya, āpatti dukkaṭassā”ti.","en":"At one time a monk lived in the wilderness\nbecause he wanted people to esteem him.\nPeople esteemed him.\nHe became anxious …\n“There’s no offense entailing expulsion.\nBut, monks, you should not live in the wilderness because of a wish. If you do, you commit an offense of wrong conduct.”\nAt one time a monk was walking for almsfood\nbecause he wanted people to esteem him.\nPeople esteemed him.\nHe became anxious …\n“There’s no offense entailing expulsion.\nBut, monks, you should not walk for almsfood because of a wish. If you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-bu-vb-pj4:8.3","sourceIds":["pli-tv-bu-vb-pj4:8.3.1","pli-tv-bu-vb-pj4:8.3.2","pli-tv-bu-vb-pj4:8.3.3","pli-tv-bu-vb-pj4:8.3.4","pli-tv-bu-vb-pj4:8.3.5","pli-tv-bu-vb-pj4:8.3.6","pli-tv-bu-vb-pj4:8.3.7","pli-tv-bu-vb-pj4:8.3.8","pli-tv-bu-vb-pj4:8.3.9","pli-tv-bu-vb-pj4:8.3.10","pli-tv-bu-vb-pj4:8.3.11","pli-tv-bu-vb-pj4:8.3.12","pli-tv-bu-vb-pj4:8.3.13","pli-tv-bu-vb-pj4:8.3.14"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu aññataraṁ bhikkhuṁ etadavoca—\n“ye, āvuso, amhākaṁ upajjhāyassa saddhivihārikā sabbeva arahanto”ti.\nTassa kukkuccaṁ ahosi …pe…\n“kiṁcitto tvaṁ, bhikkhū”ti?\n“Ullapanādhippāyo ahaṁ, bhagavā”ti.\n“Anāpatti, bhikkhu, pārājikassa;\nāpatti thullaccayassā”ti.\nTena kho pana samayena aññataro bhikkhu aññataraṁ bhikkhuṁ etadavoca—\n“ye, āvuso, amhākaṁ upajjhāyassa antevāsikā sabbeva mahiddhikā mahānubhāvā”ti.\nTassa kukkuccaṁ ahosi …pe…\n“kiṁcitto tvaṁ, bhikkhū”ti?\n“Ullapanādhippāyo ahaṁ, bhagavā”ti.\n“Anāpatti, bhikkhu, pārājikassa;\nāpatti thullaccayassā”ti.","en":"At one time a monk said to another monk,\n“Those who are pupils of our preceptor are all perfected ones.”\nHe became anxious …\n“What were you thinking, monk?”\n“I wanted to make a claim, sir.”\n“There’s no offense entailing expulsion,\nbut there’s a serious offense.”\nAt one time a monk said to another monk,\n“Those who are pupils of our preceptor all have great supernormal power.”\nHe became anxious …\n“What were you thinking, monk?”\n“I wanted to make a claim, sir.”\n“There’s no offense entailing expulsion,\nbut there’s a serious offense.”"}},{"id":"pli-tv-bu-vb-pj4:8.4","sourceIds":["pli-tv-bu-vb-pj4:8.4.1","pli-tv-bu-vb-pj4:8.4.2","pli-tv-bu-vb-pj4:8.4.3","pli-tv-bu-vb-pj4:8.4.4","pli-tv-bu-vb-pj4:8.4.5","pli-tv-bu-vb-pj4:8.4.6","pli-tv-bu-vb-pj4:8.4.7","pli-tv-bu-vb-pj4:8.4.8","pli-tv-bu-vb-pj4:8.4.9","pli-tv-bu-vb-pj4:8.4.10"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu paṇidhāya caṅkamati …\npaṇidhāya tiṭṭhati …\npaṇidhāya nisīdati …\npaṇidhāya seyyaṁ kappeti—\n“evaṁ maṁ jano sambhāvessatī”ti.\nTaṁ jano sambhāvesi.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, pārājikassa.\nNa ca, bhikkhave, paṇidhāya seyyā kappetabbā.\nYo kappeyya, āpatti dukkaṭassā”ti.","en":"At one time a monk did walking meditation because he wanted people to esteem him …\nstood because he wanted people to esteem him …\nsat because he wanted people to esteem him …\nlay down\nbecause he wanted people to esteem him.\nPeople esteemed him.\nHe became anxious …\n“There’s no offense entailing expulsion.\nBut, monks, you should not lie down because of a wish.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-bu-vb-pj4:8.5","sourceIds":["pli-tv-bu-vb-pj4:8.5.1","pli-tv-bu-vb-pj4:8.5.2","pli-tv-bu-vb-pj4:8.5.3","pli-tv-bu-vb-pj4:8.5.4"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu aññatarassa bhikkhuno uttarimanussadhammaṁ ullapati.\nSopi evamāha—“mayhampi, āvuso, saṁyojanā pahīnā”ti.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.","en":"At one time a monk claimed a superhuman quality to another monk, saying,\n“I’ve abandoned the fetters.”\nHe became anxious …\n“You’ve committed an offense entailing expulsion.”"}},{"id":"pli-tv-bu-vb-pj4:8.6","sourceIds":["pli-tv-bu-vb-pj4:8.6.1","pli-tv-bu-vb-pj4:8.6.2","pli-tv-bu-vb-pj4:8.6.3","pli-tv-bu-vb-pj4:8.6.4","pli-tv-bu-vb-pj4:8.6.5","pli-tv-bu-vb-pj4:8.6.6","pli-tv-bu-vb-pj4:8.6.7","pli-tv-bu-vb-pj4:8.6.8","pli-tv-bu-vb-pj4:8.6.9","pli-tv-bu-vb-pj4:8.6.10","pli-tv-bu-vb-pj4:8.6.11","pli-tv-bu-vb-pj4:8.6.12","pli-tv-bu-vb-pj4:8.6.13","pli-tv-bu-vb-pj4:8.6.14"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu rahogato uttarimanussadhammaṁ ullapati.\nParacittavidū bhikkhu taṁ bhikkhuṁ apasādesi—\n“mā, āvuso, evarūpaṁ abhaṇi.\nNattheso tuyhan”ti.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, pārājikassa;\nāpatti dukkaṭassā”ti.\nTena kho pana samayena aññataro bhikkhu rahogato uttarimanussadhammaṁ ullapati.\nDevatā taṁ bhikkhuṁ apasādesi—\n“mā, bhante, evarūpaṁ abhaṇi.\nNattheso tuyhan”ti.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, pārājikassa;\nāpatti dukkaṭassā”ti.","en":"At one time a monk claimed a superhuman quality while in solitude.\nA monk who could read minds rebuked him, saying,\n“No, you haven’t got it.”\nHe became anxious …\n“There’s no offense entailing expulsion,\nbut there’s an offense of wrong conduct.”\nAt one time a monk claimed a superhuman quality while in solitude.\nA god rebuked him, saying,\n“No, sir, you haven’t got it.”\nHe became anxious …\n“There’s no offense entailing expulsion,\nbut there’s an offense of wrong conduct.”"}},{"id":"pli-tv-bu-vb-pj4:8.7","sourceIds":["pli-tv-bu-vb-pj4:8.7.1","pli-tv-bu-vb-pj4:8.7.2","pli-tv-bu-vb-pj4:8.7.3","pli-tv-bu-vb-pj4:8.7.4","pli-tv-bu-vb-pj4:8.7.5","pli-tv-bu-vb-pj4:8.7.6","pli-tv-bu-vb-pj4:8.7.7","pli-tv-bu-vb-pj4:8.7.8","pli-tv-bu-vb-pj4:8.7.9","pli-tv-bu-vb-pj4:8.7.10","pli-tv-bu-vb-pj4:8.7.11","pli-tv-bu-vb-pj4:8.7.12","pli-tv-bu-vb-pj4:8.7.13","pli-tv-bu-vb-pj4:8.7.14","pli-tv-bu-vb-pj4:8.7.15","pli-tv-bu-vb-pj4:8.7.16"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu aññataraṁ upāsakaṁ etadavoca—\n“yo, āvuso, tuyhaṁ vihāre vasati so bhikkhu arahā”ti.\nSo ca tassa vihāre vasati.\nTassa kukkuccaṁ ahosi …pe…\n“kiṁcitto tvaṁ, bhikkhū”ti?\n“Ullapanādhippāyo ahaṁ, bhagavā”ti.\n“Anāpatti, bhikkhu, pārājikassa;\nāpatti thullaccayassā”ti.\nTena kho pana samayena aññataro bhikkhu aññataraṁ upāsakaṁ etadavoca—\n“yaṁ tvaṁ, āvuso, upaṭṭhesi cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārena so bhikkhu arahā”ti.\nSo ca taṁ upaṭṭheti cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārena.\nTassa kukkuccaṁ ahosi …pe…\n“kiṁcitto tvaṁ, bhikkhū”ti?\n“Ullapanādhippāyo ahaṁ, bhagavā”ti.\n“Anāpatti, bhikkhu, pārājikassa;\nāpatti thullaccayassā”ti.","en":"At one time a monk said to a lay follower,\n“The monk living in your dwelling is a perfected one.”\nHe was the one who lived in that dwelling.\nHe became anxious …\n“What were you thinking, monk?”\n“I wanted to make a claim, sir.”\n“There’s no offense entailing expulsion,\nbut there’s a serious offense.”\nAt one time a monk said to a lay follower,\n“The one you support with with robe-cloth, almsfood, a dwelling, and medicinal supplies, he’s a perfected one.”\nHe was the one who was supported in that way.\nHe became anxious …\n“What were you thinking, monk?”\n“I wanted to make a claim, sir.”\n“There’s no offense entailing expulsion,\nbut there’s a serious offense.”"}},{"id":"pli-tv-bu-vb-pj4:8.8","sourceIds":["pli-tv-bu-vb-pj4:8.8.1","pli-tv-bu-vb-pj4:8.8.2","pli-tv-bu-vb-pj4:8.8.3","pli-tv-bu-vb-pj4:8.8.4","pli-tv-bu-vb-pj4:8.8.5","pli-tv-bu-vb-pj4:8.8.6","pli-tv-bu-vb-pj4:8.8.7","pli-tv-bu-vb-pj4:8.8.8","pli-tv-bu-vb-pj4:8.8.9","pli-tv-bu-vb-pj4:8.8.10","pli-tv-bu-vb-pj4:8.8.11","pli-tv-bu-vb-pj4:8.8.12"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu gilāno hoti.\nTaṁ bhikkhū etadavocuṁ—\n“atthāyasmato uttarimanussadhammo”ti?\n“Nāvuso, dukkaraṁ aññaṁ byākātun”ti.\nTassa kukkuccaṁ ahosi—\n“ye kho te bhagavato sāvakā te evaṁ vadeyyuṁ.\nAhañcamhi na bhagavato sāvako.\nKacci nu kho ahaṁ pārājikaṁ āpattiṁ āpanno”ti?\nBhagavato etamatthaṁ ārocesi.\n“Kiṁcitto tvaṁ, bhikkhū”ti?\n“Anullapanādhippāyo ahaṁ, bhagavā”ti.\n“Anāpatti, bhikkhu, anullapanādhippāyassā”ti.","en":"At one time a monk was ill.\nThe monks said to him,\n“Venerable, do you have any superhuman qualities?”\n“It’s not difficult to declare final knowledge.”\nHe became anxious, thinking,\n“Those who are true disciples of the Buddha may say that,\nbut I’m no such disciple.\nCould it be that I’ve committed an offense entailing expulsion?”\nHe told the Buddha.\n“What were you thinking, monk?”\n“I didn’t intend to make a claim, sir.”\n“There’s no offense for one who doesn’t intend to make a claim.”"}},{"id":"pli-tv-bu-vb-pj4:8.9","sourceIds":["pli-tv-bu-vb-pj4:8.9.1","pli-tv-bu-vb-pj4:8.9.2","pli-tv-bu-vb-pj4:8.9.3","pli-tv-bu-vb-pj4:8.9.4","pli-tv-bu-vb-pj4:8.9.5","pli-tv-bu-vb-pj4:8.9.6","pli-tv-bu-vb-pj4:8.9.7","pli-tv-bu-vb-pj4:8.9.8","pli-tv-bu-vb-pj4:8.9.9","pli-tv-bu-vb-pj4:8.9.10","pli-tv-bu-vb-pj4:8.9.11","pli-tv-bu-vb-pj4:8.9.12","pli-tv-bu-vb-pj4:8.9.13","pli-tv-bu-vb-pj4:8.9.14","pli-tv-bu-vb-pj4:8.9.15","pli-tv-bu-vb-pj4:8.9.16","pli-tv-bu-vb-pj4:8.9.17","pli-tv-bu-vb-pj4:8.9.18","pli-tv-bu-vb-pj4:8.9.19","pli-tv-bu-vb-pj4:8.9.20","pli-tv-bu-vb-pj4:8.9.21","pli-tv-bu-vb-pj4:8.9.22","pli-tv-bu-vb-pj4:8.9.23","pli-tv-bu-vb-pj4:8.9.24","pli-tv-bu-vb-pj4:8.9.25","pli-tv-bu-vb-pj4:8.9.26","pli-tv-bu-vb-pj4:8.9.27","pli-tv-bu-vb-pj4:8.9.28","pli-tv-bu-vb-pj4:8.9.29","pli-tv-bu-vb-pj4:8.9.30","pli-tv-bu-vb-pj4:8.9.31","pli-tv-bu-vb-pj4:8.9.32","pli-tv-bu-vb-pj4:8.9.33","pli-tv-bu-vb-pj4:8.9.34","pli-tv-bu-vb-pj4:8.9.35","pli-tv-bu-vb-pj4:8.9.36"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu gilāno hoti.\nTaṁ bhikkhū etadavocuṁ—\n“atthāyasmato uttarimanussadhammo”ti?\n“Ārādhanīyo kho, āvuso, dhammo āraddhavīriyenā”ti.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, anullapanādhippāyassā”ti.\nTena kho pana samayena aññataro bhikkhu gilāno hoti.\nTaṁ bhikkhū etadavocuṁ—\n“mā kho, āvuso, bhāyī”ti.\n“Nāhaṁ, āvuso, maccuno bhāyāmī”ti.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, anullapanādhippāyassā”ti.\nTena kho pana samayena aññataro bhikkhu gilāno hoti.\nTaṁ bhikkhū etadavocuṁ—\n“mā kho, āvuso, bhāyī”ti.\n“Yo nūnāvuso, vippaṭisārī assa so bhāyeyyā”ti.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, anullapanādhippāyassā”ti.\nTena kho pana samayena aññataro bhikkhu gilāno hoti.\nTaṁ bhikkhū etadavocuṁ—\n“atthāyasmato uttarimanussadhammo”ti?\n“Ārādhanīyo kho, āvuso, dhammo sammāpayuttenā”ti.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, anullapanādhippāyassā”ti.\nTena kho pana samayena aññataro bhikkhu gilāno hoti.\nTaṁ bhikkhū etadavocuṁ—\n“atthāyasmato uttarimanussadhammo”ti?\n“Ārādhanīyo kho, āvuso, dhammo āraddhavīriyenā”ti.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, anullapanādhippāyassā”ti.\nTena kho pana samayena aññataro bhikkhu gilāno hoti.\nTaṁ bhikkhū etadavocuṁ—\n“atthāyasmato uttarimanussadhammo”ti?\n“Ārādhanīyo kho, āvuso, dhammo yuttayogenā”ti.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, anullapanādhippāyassā”ti.","en":"At one time a monk was ill.\nThe monks said to him,\n“Venerable, do you have any superhuman qualities?”\n“Superhuman qualities are attained by those who are energetic.”\nHe became anxious …\n“There’s no offense for one who doesn’t intend to make a claim.”\nAt one time a monk was ill.\nThe monks said to him,\n“Don’t be afraid.”\n“I’m not afraid of death.”\nHe became anxious …\n“There’s no offense for one who doesn’t intend to make a claim.”\nAt one time a monk was ill.\nThe monks said to him,\n“Don’t be afraid.”\n“One who’s remorseful might be afraid.”\nHe became anxious …\n“There’s no offense for one who doesn’t intend to make a claim.”\nAt one time a monk was ill.\nThe monks said to him,\n“Venerable, do you have any superhuman qualities?”\n“Superhuman qualities are attained by those who apply themselves rightly.”\nHe became anxious …\n“There’s no offense for one who doesn’t intend to make a claim.”\nAt one time a monk was ill.\nThe monks said to him,\n“Venerable, do you have any superhuman qualities?”\n“Superhuman qualities are attained by those who are energetic.”\nHe became anxious …\n“There’s no offense for one who doesn’t intend to make a claim.”\nAt one time a monk was ill.\nThe monks said to him,\n“Venerable, do you have any superhuman qualities?”\n“Superhuman qualities are attained by those who exert themselves.”\nHe became anxious …\n“There’s no offense for one who doesn’t intend to make a claim.”"}},{"id":"pli-tv-bu-vb-pj4:8.10","sourceIds":["pli-tv-bu-vb-pj4:8.10.1","pli-tv-bu-vb-pj4:8.10.2","pli-tv-bu-vb-pj4:8.10.3","pli-tv-bu-vb-pj4:8.10.4","pli-tv-bu-vb-pj4:8.10.5","pli-tv-bu-vb-pj4:8.10.6","pli-tv-bu-vb-pj4:8.10.7","pli-tv-bu-vb-pj4:8.10.8","pli-tv-bu-vb-pj4:8.10.9","pli-tv-bu-vb-pj4:8.10.10","pli-tv-bu-vb-pj4:8.10.11","pli-tv-bu-vb-pj4:8.10.12","pli-tv-bu-vb-pj4:8.10.13","pli-tv-bu-vb-pj4:8.10.14","pli-tv-bu-vb-pj4:8.10.15"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu gilāno hoti.\nTaṁ bhikkhū etadavocuṁ—\n“kaccāvuso, khamanīyaṁ, kacci yāpanīyan”ti?\n“Nāvuso, sakkā yena vā tena vā adhivāsetun”ti.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, anullapanādhippāyassā”ti.\nTena kho pana samayena aññataro bhikkhu gilāno hoti.\nTaṁ bhikkhū etadavocuṁ—\n“kaccāvuso, khamanīyaṁ, kacci yāpanīyan”ti?\n“Nāvuso, sakkā puthujjanena adhivāsetun”ti.\nTassa kukkuccaṁ ahosi …pe…\n“kiṁcitto tvaṁ, bhikkhū”ti?\n“Ullapanādhippāyo ahaṁ, bhagavā”ti.\n“Anāpatti, bhikkhu, pārājikassa;\nāpatti thullaccayassā”ti.","en":"At one time a monk was ill.\nThe monks said to him,\n“We hope you’re bearing up? We hope you’re comfortable?”\n“It’s not possible for just anyone to endure this.”\nHe became anxious …\n“There’s no offense for one who doesn’t intend to make a claim.”\nAt one time a monk was ill.\nThe monks said to him,\n“We hope you’re bearing up? We hope you’re comfortable?”\n“It’s not possible for an ordinary person to endure this.”\nHe became anxious …\n“What were you thinking, monk?”\n“I intended to make a claim, sir.”\n“There’s no offense entailing expulsion,\nbut there’s a serious offense.”"}},{"id":"pli-tv-bu-vb-pj4:8.11","sourceIds":["pli-tv-bu-vb-pj4:8.11.1","pli-tv-bu-vb-pj4:8.11.2","pli-tv-bu-vb-pj4:8.11.3","pli-tv-bu-vb-pj4:8.11.4","pli-tv-bu-vb-pj4:8.11.5","pli-tv-bu-vb-pj4:8.11.6","pli-tv-bu-vb-pj4:8.11.7","pli-tv-bu-vb-pj4:8.11.8","pli-tv-bu-vb-pj4:8.11.9","pli-tv-bu-vb-pj4:8.11.10","pli-tv-bu-vb-pj4:8.11.11","pli-tv-bu-vb-pj4:8.11.12","pli-tv-bu-vb-pj4:8.11.13","pli-tv-bu-vb-pj4:8.11.14","pli-tv-bu-vb-pj4:8.11.15","pli-tv-bu-vb-pj4:8.11.16","pli-tv-bu-vb-pj4:8.11.17","pli-tv-bu-vb-pj4:8.11.18","pli-tv-bu-vb-pj4:8.11.19"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro brāhmaṇo bhikkhū nimantetvā etadavoca—\n“āyantu bhonto arahanto”ti.\nTesaṁ kukkuccaṁ ahosi—\n“mayañcamha na arahanto.\nAyañca brāhmaṇo amhe arahantavādena samudācarati.\nKathaṁ nu kho amhehi paṭipajjitabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Anāpatti, bhikkhave, pasādabhaññe”ti.\nTena kho pana samayena aññataro brāhmaṇo bhikkhū nimantetvā etadavoca—\n“nisīdantu bhonto arahanto”ti …\n“bhuñjantu bhonto arahanto”ti …\n“tappentu bhonto arahanto”ti …\n“gacchantu, bhonto arahanto”ti.\nTesaṁ kukkuccaṁ ahosi—\n“mayañcamha na arahanto.\nAyañca brāhmaṇo amhe arahantavādena samudācarati.\nKathaṁ nu kho amhehi paṭipajjitabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Anāpatti, bhikkhave, pasādabhaññe”ti.","en":"At one time a brahmin invited the monks, saying,\n“Perfected sirs, please come.”\nThey became anxious, thinking,\n“We’re not perfected ones,\nand yet this brahmin speaks to us as if we are.\nWhat should we do?”\nThey told the Buddha.\n“There’s no offense when something is spoken in faith.”\nAt one time a brahmin invited the monks, saying,\n“Perfected sirs, please be seated.” …\n“Perfected sirs, please eat.” …\n“Perfected sirs, please be satisfied.” …\n“Perfected sirs, please go.”\nThey became anxious, thinking,\n“We’re not perfected ones,\nand yet this brahmin speaks to us as if we are.\nWhat should we do?”\nThey told the Buddha.\n“There’s no offense when something is spoken in faith.”"}},{"id":"pli-tv-bu-vb-pj4:8.12","sourceIds":["pli-tv-bu-vb-pj4:8.12.1","pli-tv-bu-vb-pj4:8.12.2","pli-tv-bu-vb-pj4:8.12.3","pli-tv-bu-vb-pj4:8.12.4","pli-tv-bu-vb-pj4:8.12.5","pli-tv-bu-vb-pj4:8.12.6","pli-tv-bu-vb-pj4:8.12.7","pli-tv-bu-vb-pj4:8.12.8","pli-tv-bu-vb-pj4:8.12.9","pli-tv-bu-vb-pj4:8.12.10","pli-tv-bu-vb-pj4:8.12.11","pli-tv-bu-vb-pj4:8.12.12"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu aññatarassa bhikkhuno uttarimanussadhammaṁ ullapati.\nSopi evamāha—“mayhampi, āvuso, āsavā pahīnā”ti.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.\nTena kho pana samayena aññataro bhikkhu aññatarassa bhikkhuno uttarimanussadhammaṁ ullapati.\nSopi evamāha—“mayhampi, āvuso, ete dhammā saṁvijjantī”ti.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.\nTena kho pana samayena aññataro bhikkhu aññatarassa bhikkhuno uttarimanussadhammaṁ ullapati.\nSopi evamāha—“ahampāvuso, tesu dhammesu sandissāmī”ti.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.","en":"At one time a monk claimed a superhuman quality to another monk, saying,\n“I’ve abandoned the corruptions.”\nHe became anxious …\n“You’ve committed an offense entailing expulsion.”\nAt one time a monk claimed a superhuman quality to another monk, saying,\n“I have these qualities.”\nHe became anxious …\n“You’ve committed an offense entailing expulsion.”\nAt one time a monk claimed a superhuman quality to another monk, saying,\n“I conform to these qualities.”\nHe became anxious …\n“You’ve committed an offense entailing expulsion.”"}},{"id":"pli-tv-bu-vb-pj4:8.13","sourceIds":["pli-tv-bu-vb-pj4:8.13.1","pli-tv-bu-vb-pj4:8.13.2","pli-tv-bu-vb-pj4:8.13.3","pli-tv-bu-vb-pj4:8.13.4","pli-tv-bu-vb-pj4:8.13.5","pli-tv-bu-vb-pj4:8.13.6","pli-tv-bu-vb-pj4:8.13.7","pli-tv-bu-vb-pj4:8.13.8","pli-tv-bu-vb-pj4:8.13.9","pli-tv-bu-vb-pj4:8.13.10","pli-tv-bu-vb-pj4:8.13.11","pli-tv-bu-vb-pj4:8.13.12","pli-tv-bu-vb-pj4:8.13.13","pli-tv-bu-vb-pj4:8.13.14","pli-tv-bu-vb-pj4:8.13.15","pli-tv-bu-vb-pj4:8.13.16","pli-tv-bu-vb-pj4:8.13.17","pli-tv-bu-vb-pj4:8.13.18","pli-tv-bu-vb-pj4:8.13.19","pli-tv-bu-vb-pj4:8.13.20","pli-tv-bu-vb-pj4:8.13.21"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataraṁ bhikkhuṁ ñātakā etadavocuṁ—\n“ehi, bhante, agāraṁ ajjhāvasā”ti.\n“Abhabbo kho, āvuso, mādiso agāraṁ ajjhāvasitun”ti.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, anullapanādhippāyassā”ti.\nTena kho pana samayena aññataraṁ bhikkhuṁ ñātakā etadavocuṁ—\n“ehi, bhante, kāme paribhuñjā”ti.\n“Āvaṭā me, āvuso, kāmā”ti.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, anullapanādhippāyassā”ti.\nTena kho pana samayena aññataraṁ bhikkhuṁ ñātakā etadavocuṁ—\n“abhiramasi, bhante”ti?\n“Abhirato ahaṁ, āvuso, paramāya abhiratiyā”ti.\nTassa kukkuccaṁ ahosi.\n“Ye kho te bhagavato sāvakā te evaṁ vadeyyuṁ.\nAhañcamhi na bhagavato sāvako.\nKacci nu kho ahaṁ pārājikaṁ āpattiṁ āpanno”ti?\nBhagavato etamatthaṁ ārocesi.\n“Kiṁcitto tvaṁ, bhikkhū”ti?\n“Anullapanādhippāyo ahaṁ, bhagavā”ti.\n“Anāpatti, bhikkhu, anullapanādhippāyassā”ti.","en":"At one time the relatives of a certain monk said to him,\n“Come, sir, live at home.”\n“One like me is incapable of living at home.”\nHe became anxious …\n“There’s no offense for one who doesn’t intend to make a claim.”\nAt one time the relatives of a certain monk said to him,\n“Come, sir, enjoy worldly pleasures.”\n“The pleasures of the world have been rejected by me.”\nHe became anxious …\n“There’s no offense for one who doesn’t intend to make a claim.”\nAt one time the relatives of a certain monk said to him,\n“Come, sir, enjoy yourself.”\n“I’m enjoying myself with the highest enjoyment.”\nHe became anxious,\nthinking, “Those who are true disciples of the Buddha may say that,\nbut I’m no such disciple.\nCould it be that I’ve committed an offense entailing expulsion?”\nHe told the Buddha.\n“What were you thinking, monk?”\n“I didn’t intend to make a claim, sir.”\n“There’s no offense for one who doesn’t intend to make a claim.”"}},{"id":"pli-tv-bu-vb-pj4:8.14","sourceIds":["pli-tv-bu-vb-pj4:8.14.1","pli-tv-bu-vb-pj4:8.14.2","pli-tv-bu-vb-pj4:8.14.3","pli-tv-bu-vb-pj4:8.14.4","pli-tv-bu-vb-pj4:8.14.5","pli-tv-bu-vb-pj4:8.14.6","pli-tv-bu-vb-pj4:8.14.7"],"kind":"text","text":{"pi":"Tena kho pana samayena sambahulā bhikkhū katikaṁ katvā aññatarasmiṁ āvāse vassaṁ upagacchiṁsu—\n“yo imamhā āvāsā paṭhamaṁ pakkamissati taṁ mayaṁ arahāti jānissāmā”ti.\nAññataro bhikkhu—\n“maṁ arahāti jānantū”ti,\ntamhā āvāsā paṭhamaṁ pakkāmi.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno pārājikan”ti.","en":"At one time a number of monks entered the rainy-season residence in a certain monastery, making this agreement:\n“Whoever sets out from this monastery first, we’ll know him as a perfected one.”\nOne of them thought,\n“Let them think I’m a perfected one,”\nand he set out first from that monastery.\nHe became anxious …\n“You’ve committed an offense entailing expulsion.”"}},{"id":"pli-tv-bu-vb-pj4:9.1","sourceIds":["pli-tv-bu-vb-pj4:9.1.0","pli-tv-bu-vb-pj4:9.1.1","pli-tv-bu-vb-pj4:9.1.2","pli-tv-bu-vb-pj4:9.1.3","pli-tv-bu-vb-pj4:9.1.4","pli-tv-bu-vb-pj4:9.1.5","pli-tv-bu-vb-pj4:9.1.6","pli-tv-bu-vb-pj4:9.1.7","pli-tv-bu-vb-pj4:9.1.8","pli-tv-bu-vb-pj4:9.1.9","pli-tv-bu-vb-pj4:9.1.10"],"kind":"text","text":{"en":"Case studies, part 2\nAt one time when the Buddha was staying at Rājagaha in the Bamboo Grove, the squirrel sanctuary,\nVenerable Lakkhaṇa and Venerable Mahāmoggallāna were staying on the Vulture Peak.\nOne morning Mahāmoggallāna robed up, took his bowl and robe, went to Lakkhaṇa, and said,\n“Lakkhaṇa, let’s enter Rājagaha for almsfood.”\n“Yes.”\nAs they descended from the Vulture Peak, Mahāmoggallāna smiled at a certain place.\nLakkhaṇa asked him why, and Māhamoggallāna replied,\n“This isn’t the right time to ask.\nPlease ask me in the presence of the Buddha.”","pi":"Tena samayena buddho bhagavā rājagahe viharati veḷuvane kalandakanivāpe.\nTena kho pana samayena āyasmā ca lakkhaṇo āyasmā ca mahāmoggallāno gijjhakūṭe pabbate viharanti.\nAtha kho āyasmā mahāmoggallāno pubbaṇhasamayaṁ nivāsetvā pattacīvaraṁ ādāya yenāyasmā lakkhaṇo tenupasaṅkami; upasaṅkamitvā āyasmantaṁ lakkhaṇaṁ etadavoca—\n“āyāmāvuso lakkhaṇa, rājagahaṁ piṇḍāya pavisissāmā”ti.\n“Evamāvuso”ti kho āyasmā lakkhaṇo āyasmato mahāmoggallānassa paccassosi.\nAtha kho āyasmā mahāmoggallāno gijjhakūṭā pabbatā orohanto aññatarasmiṁ padese sitaṁ pātvākāsi.\nAtha kho āyasmā lakkhaṇo āyasmantaṁ mahāmoggallānaṁ etadavoca—\n“ko nu kho, āvuso moggallāna, hetu ko paccayo sitassa pātukammāyā”ti?\n“Akālo kho, āvuso lakkhaṇa, etassa pañhassa.\nBhagavato maṁ santike etaṁ pañhaṁ pucchā”ti."}},{"id":"pli-tv-bu-vb-pj4:9.2","sourceIds":["pli-tv-bu-vb-pj4:9.2.1","pli-tv-bu-vb-pj4:9.2.2","pli-tv-bu-vb-pj4:9.2.3","pli-tv-bu-vb-pj4:9.2.4","pli-tv-bu-vb-pj4:9.2.5","pli-tv-bu-vb-pj4:9.2.6","pli-tv-bu-vb-pj4:9.2.7","pli-tv-bu-vb-pj4:9.2.8","pli-tv-bu-vb-pj4:9.2.9","pli-tv-bu-vb-pj4:9.2.10","pli-tv-bu-vb-pj4:9.2.11","pli-tv-bu-vb-pj4:9.2.12","pli-tv-bu-vb-pj4:9.2.13","pli-tv-bu-vb-pj4:9.2.14","pli-tv-bu-vb-pj4:9.2.15","pli-tv-bu-vb-pj4:9.2.16","pli-tv-bu-vb-pj4:9.2.17","pli-tv-bu-vb-pj4:9.2.18","pli-tv-bu-vb-pj4:9.2.19","pli-tv-bu-vb-pj4:9.2.20","pli-tv-bu-vb-pj4:9.2.21","pli-tv-bu-vb-pj4:9.2.22","pli-tv-bu-vb-pj4:9.2.23","pli-tv-bu-vb-pj4:9.2.24","pli-tv-bu-vb-pj4:9.2.25","pli-tv-bu-vb-pj4:9.2.26"],"kind":"text","text":{"pi":"Atha kho āyasmā ca lakkhaṇo āyasmā ca mahāmoggallāno rājagahe piṇḍāya caritvā pacchābhattaṁ piṇḍapātapaṭikkantā yena bhagavā tenupasaṅkamiṁsu;\nupasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu.\nEkamantaṁ nisinno kho āyasmā lakkhaṇo āyasmantaṁ mahāmoggallānaṁ etadavoca—\n“idhāyasmā mahāmoggallāno gijjhakūṭā pabbatā orohanto aññatarasmiṁ padese sitaṁ pātvākāsi.\nKo nu kho, āvuso moggallāna, hetu ko paccayo sitassa pātukammāyā”ti?\n“Idhāhaṁ, āvuso, gijjhakūṭā pabbatā orohanto addasaṁ aṭṭhikasaṅkhalikaṁ vehāsaṁ gacchantiṁ.\nTamenaṁ gijjhāpi kākāpi kulalāpi anupatitvā anupatitvā phāsuḷantarikāhi vituḍenti.\nSā sudaṁ aṭṭassaraṁ karoti.\nTassa mayhaṁ, āvuso, etadahosi—\n‘acchariyaṁ vata bho, abbhutaṁ vata bho, evarūpopi nāma satto bhavissati.\nEvarūpopi nāma yakkho bhavissati.\nEvarūpopi nāma attabhāvappaṭilābho bhavissatī’”ti.\nBhikkhū ujjhāyanti khiyyanti vipācenti—\n“uttarimanussadhammaṁ āyasmā mahāmoggallāno ullapatī”ti.\nAtha kho bhagavā bhikkhū āmantesi—\n“cakkhubhūtā vata, bhikkhave, sāvakā viharanti.\nÑāṇabhūtā vata, bhikkhave, sāvakā viharanti.\nYatra hi nāma sāvako evarūpaṁ ñassati vā dakkhati vā sakkhiṁ vā karissati.\nPubbeva me so, bhikkhave, satto diṭṭho ahosi.\nApi cāhaṁ na byākāsiṁ.\nAhañcetaṁ byākareyyaṁ pare ca me na saddaheyyuṁ.\nYe me na saddaheyyuṁ tesaṁ taṁ assa dīgharattaṁ ahitāya dukkhāya.\nEso, bhikkhave, satto imasmiṁyeva rājagahe goghātako ahosi.\nSo tassa kammassa vipākena bahūni vassāni bahūni vassasatāni bahūni vassasahassāni bahūni vassasatasahassāni niraye paccitvā tasseva kammassa vipākāvasesena evarūpaṁ attabhāvappaṭilābhaṁ paṭisaṁvedeti.\nSaccaṁ, bhikkhave, moggallāno āha.\nAnāpatti, bhikkhave, moggallānassā”ti.","en":"Then, when they had eaten their meal and returned from almsround, Lakkhaṇa and Mahāmoggallāna went to the Buddha,\nbowed, and sat down.\nAnd Lakkhaṇa said to Mahāmoggallāna,\n“Earlier on, as we were descending from the Vulture Peak, you smiled at a certain place.\nWhy was that?”\n“As I was coming down from the Vulture Peak, I saw a skeleton flying through the air.\nVultures, crows, and hawks were pursuing it, striking it between the ribs,\nwhile it uttered cries of distress.\nAnd I thought\nhow amazing and astonishing it is that such a being should exist,\nsuch a spirit,\nsuch a state of existence.”\nBut the monks complained and criticized him,\n“He’s claiming a superhuman ability!”\nThe Buddha then said to them:\n“There are disciples who have vision\nand knowledge,\nwho can know, see, and witness such things.\nI too, monks, have seen that being,\nbut I didn’t speak about it.\nIf I had, others wouldn’t have believed me,\nwhich would have led to their harm and suffering for a long time.\nThat being was a cattle butcher right here in Rājagaha.\nAs a result of his deeds, he was tormented in hell for many hundreds of thousands of years. And now, because of the remaining result of his actions, he’s experiencing such an existence.\nMoggallāna spoke truthfully.\nThere’s no offense for Moggallāna.”"}},{"id":"pli-tv-bu-vb-pj4:9.3","sourceIds":["pli-tv-bu-vb-pj4:9.3.1","pli-tv-bu-vb-pj4:9.3.2","pli-tv-bu-vb-pj4:9.3.3","pli-tv-bu-vb-pj4:9.3.4","pli-tv-bu-vb-pj4:9.3.5","pli-tv-bu-vb-pj4:9.3.6","pli-tv-bu-vb-pj4:9.3.7","pli-tv-bu-vb-pj4:9.3.8","pli-tv-bu-vb-pj4:9.3.9","pli-tv-bu-vb-pj4:9.3.10","pli-tv-bu-vb-pj4:9.3.11","pli-tv-bu-vb-pj4:9.3.12","pli-tv-bu-vb-pj4:9.3.13","pli-tv-bu-vb-pj4:9.3.14","pli-tv-bu-vb-pj4:9.3.15","pli-tv-bu-vb-pj4:9.3.16","pli-tv-bu-vb-pj4:9.3.17","pli-tv-bu-vb-pj4:9.3.18","pli-tv-bu-vb-pj4:9.3.19","pli-tv-bu-vb-pj4:9.3.20","pli-tv-bu-vb-pj4:9.3.21","pli-tv-bu-vb-pj4:9.3.22","pli-tv-bu-vb-pj4:9.3.23","pli-tv-bu-vb-pj4:9.3.24","pli-tv-bu-vb-pj4:9.3.25","pli-tv-bu-vb-pj4:9.3.26","pli-tv-bu-vb-pj4:9.3.27","pli-tv-bu-vb-pj4:9.3.28","pli-tv-bu-vb-pj4:9.3.29","pli-tv-bu-vb-pj4:9.3.30","pli-tv-bu-vb-pj4:9.3.31","pli-tv-bu-vb-pj4:9.3.32","pli-tv-bu-vb-pj4:9.3.33","pli-tv-bu-vb-pj4:9.3.34","pli-tv-bu-vb-pj4:9.3.35","pli-tv-bu-vb-pj4:9.3.36","pli-tv-bu-vb-pj4:9.3.37","pli-tv-bu-vb-pj4:9.3.38","pli-tv-bu-vb-pj4:9.3.39","pli-tv-bu-vb-pj4:9.3.40","pli-tv-bu-vb-pj4:9.3.41","pli-tv-bu-vb-pj4:9.3.42","pli-tv-bu-vb-pj4:9.3.43","pli-tv-bu-vb-pj4:9.3.44","pli-tv-bu-vb-pj4:9.3.45","pli-tv-bu-vb-pj4:9.3.46","pli-tv-bu-vb-pj4:9.3.47","pli-tv-bu-vb-pj4:9.3.48","pli-tv-bu-vb-pj4:9.3.49","pli-tv-bu-vb-pj4:9.3.50","pli-tv-bu-vb-pj4:9.3.51","pli-tv-bu-vb-pj4:9.3.52","pli-tv-bu-vb-pj4:9.3.53","pli-tv-bu-vb-pj4:9.3.54","pli-tv-bu-vb-pj4:9.3.55","pli-tv-bu-vb-pj4:9.3.56","pli-tv-bu-vb-pj4:9.3.57","pli-tv-bu-vb-pj4:9.3.58","pli-tv-bu-vb-pj4:9.3.59","pli-tv-bu-vb-pj4:9.3.60","pli-tv-bu-vb-pj4:9.3.61","pli-tv-bu-vb-pj4:9.3.62","pli-tv-bu-vb-pj4:9.3.63","pli-tv-bu-vb-pj4:9.3.64","pli-tv-bu-vb-pj4:9.3.65","pli-tv-bu-vb-pj4:9.3.66","pli-tv-bu-vb-pj4:9.3.67","pli-tv-bu-vb-pj4:9.3.68","pli-tv-bu-vb-pj4:9.3.69","pli-tv-bu-vb-pj4:9.3.70","pli-tv-bu-vb-pj4:9.3.71","pli-tv-bu-vb-pj4:9.3.72","pli-tv-bu-vb-pj4:9.3.73","pli-tv-bu-vb-pj4:9.3.74","pli-tv-bu-vb-pj4:9.3.75","pli-tv-bu-vb-pj4:9.3.76","pli-tv-bu-vb-pj4:9.3.77","pli-tv-bu-vb-pj4:9.3.78","pli-tv-bu-vb-pj4:9.3.79","pli-tv-bu-vb-pj4:9.3.80","pli-tv-bu-vb-pj4:9.3.81","pli-tv-bu-vb-pj4:9.3.82","pli-tv-bu-vb-pj4:9.3.83","pli-tv-bu-vb-pj4:9.3.84","pli-tv-bu-vb-pj4:9.3.85","pli-tv-bu-vb-pj4:9.3.86","pli-tv-bu-vb-pj4:9.3.87","pli-tv-bu-vb-pj4:9.3.88","pli-tv-bu-vb-pj4:9.3.89","pli-tv-bu-vb-pj4:9.3.90","pli-tv-bu-vb-pj4:9.3.91","pli-tv-bu-vb-pj4:9.3.92","pli-tv-bu-vb-pj4:9.3.93","pli-tv-bu-vb-pj4:9.3.94"],"kind":"text","text":{"pi":"“Idhāhaṁ, āvuso, gijjhakūṭā pabbatā orohanto addasaṁ maṁsapesiṁ vehāsaṁ gacchantiṁ.\nTamenaṁ gijjhāpi kākāpi kulalāpi anupatitvā anupatitvā vitacchenti vibhajjenti.\nSā sudaṁ aṭṭassaraṁ karoti …pe…\neso, bhikkhave, satto imasmiṁyeva rājagahe goghātako ahosi …pe….\n“Idhāhaṁ, āvuso, gijjhakūṭā pabbatā orohanto addasaṁ maṁsapiṇḍaṁ vehāsaṁ gacchantaṁ.\nTamenaṁ gijjhāpi kākāpi kulalāpi anupatitvā anupatitvā vitacchenti vibhajjenti.\nSo sudaṁ aṭṭassaraṁ karoti …pe…\neso, bhikkhave, satto imasmiṁyeva rājagahe sākuṇiko ahosi …pe….\n“Idhāhaṁ, āvuso, gijjhakūṭā pabbatā orohanto addasaṁ nicchaviṁ purisaṁ vehāsaṁ gacchantaṁ.\nTamenaṁ gijjhāpi kākāpi kulalāpi anupatitvā anupatitvā vitacchenti vibhajjenti.\nSo sudaṁ aṭṭassaraṁ karoti …pe…\neso, bhikkhave, satto imasmiṁyeva rājagahe orabbhiko ahosi …pe….\n“Idhāhaṁ, āvuso, gijjhakūṭā pabbatā orohanto addasaṁ asilomaṁ purisaṁ vehāsaṁ gacchantaṁ.\nTassa te asī uppatitvā uppatitvā tasseva kāye nipatanti.\nSo sudaṁ aṭṭassaraṁ karoti …pe…\neso, bhikkhave, satto imasmiṁyeva rājagahe sūkariko ahosi …pe….\n“Idhāhaṁ, āvuso, gijjhakūṭā pabbatā orohanto addasaṁ sattilomaṁ purisaṁ vehāsaṁ gacchantaṁ.\nTassa tā sattiyo uppatitvā uppatitvā tasseva kāye nipatanti.\nSo sudaṁ aṭṭassaraṁ karoti …pe…\neso, bhikkhave, satto imasmiṁyeva rājagahe māgaviko ahosi …pe….\n“Idhāhaṁ, āvuso, gijjhakūṭā pabbatā orohanto addasaṁ usulomaṁ purisaṁ vehāsaṁ gacchantaṁ.\nTassa te usū uppatitvā uppatitvā tasseva kāye nipatanti.\nSo sudaṁ aṭṭassaraṁ karoti …pe…\neso, bhikkhave, satto imasmiṁyeva rājagahe kāraṇiko ahosi …pe….\n“Idhāhaṁ, āvuso, gijjhakūṭā pabbatā orohanto addasaṁ sūcilomaṁ purisaṁ vehāsaṁ gacchantaṁ.\nTassa tā sūciyo uppatitvā uppatitvā tasseva kāye nipatanti.\nSo sudaṁ aṭṭassaraṁ karoti …pe…\neso, bhikkhave, satto imasmiṁyeva rājagahe sārathiko ahosi …pe….\n“Idhāhaṁ, āvuso, gijjhakūṭā pabbatā orohanto addasaṁ sūcilomaṁ purisaṁ vehāsaṁ gacchantaṁ.\nTassa tā sūciyo sīse pavisitvā mukhato nikkhamanti;\nmukhe pavisitvā urato nikkhamanti;\nure pavisitvā udarato nikkhamanti;\nudare pavisitvā ūrūhi nikkhamanti;\nūrūsu pavisitvā jaṅghāhi nikkhamanti;\njaṅghāsu pavisitvā pādehi nikkhamanti.\nSo sudaṁ aṭṭassaraṁ karoti …pe…\neso, bhikkhave, satto imasmiṁyeva rājagahe sūcako ahosi …pe….\n“Idhāhaṁ, āvuso, gijjhakūṭā pabbatā orohanto addasaṁ kumbhaṇḍaṁ purisaṁ vehāsaṁ gacchantaṁ.\nSo gacchantopi teva aṇḍe khandhe āropetvā gacchati,\nnisīdantopi tesveva aṇḍesu nisīdati.\nTamenaṁ gijjhāpi kākāpi kulalāpi anupatitvā anupatitvā vitacchenti vibhajjenti.\nSo sudaṁ aṭṭassaraṁ karoti …pe…\neso, bhikkhave, satto imasmiṁyeva rājagahe gāmakūṭo ahosi …pe….\n“Idhāhaṁ, āvuso, gijjhakūṭā pabbatā orohanto addasaṁ purisaṁ gūthakūpe sasīsakaṁ nimuggaṁ …pe…\neso, bhikkhave, satto imasmiṁyeva rājagahe pāradāriko ahosi …pe….\n“Idhāhaṁ, āvuso, gijjhakūṭā pabbatā orohanto addasaṁ purisaṁ gūthakūpe sasīsakaṁ nimuggaṁ ubhohi hatthehi gūthaṁ khādantaṁ …pe…\neso, bhikkhave, satto imasmiṁyeva rājagahe duṭṭhabrāhmaṇo ahosi.\nSo kassapassa sammāsambuddhassa pāvacane bhikkhusaṅghaṁ bhattena nimantetvā doṇiyo gūthassa pūrāpetvā kālaṁ ārocāpetvā etadavoca—\n‘ato, bhonto, yāvadatthaṁ bhuñjantu ceva harantu cā’”ti …pe….\n“Idhāhaṁ, āvuso, gijjhakūṭā pabbatā orohanto addasaṁ nicchaviṁ itthiṁ vehāsaṁ gacchantiṁ.\nTamenaṁ gijjhāpi kākāpi kulalāpi anupatitvā anupatitvā vitacchenti vibhajjenti.\nSā sudaṁ aṭṭassaraṁ karoti …pe…\nesā, bhikkhave, itthī imasmiṁyeva rājagahe aticārinī ahosi …pe….\n“Idhāhaṁ, āvuso, gijjhakūṭā pabbatā orohanto addasaṁ itthiṁ duggandhaṁ maṅguliṁ vehāsaṁ gacchantiṁ.\nTamenaṁ gijjhāpi kākāpi kulalāpi anupatitvā anupatitvā vitacchenti vibhajjenti.\nSā sudaṁ aṭṭassaraṁ karoti …pe…\nesā, bhikkhave, itthī imasmiṁyeva rājagahe ikkhaṇikā ahosi …pe….\n“Idhāhaṁ, āvuso, gijjhakūṭā pabbatā orohanto addasaṁ itthiṁ uppakkaṁ okiliniṁ okiriniṁ vehāsaṁ gacchantiṁ.\nSā sudaṁ aṭṭassaraṁ karoti …pe…\nesā, bhikkhave, itthī kāliṅgassa rañño aggamahesī ahosi.\nSā issāpakatā sapattiṁ aṅgārakaṭāhena okiri …pe….\n“Idhāhaṁ, āvuso, gijjhakūṭā pabbatā orohanto addasaṁ asīsakaṁ kabandhaṁ vehāsaṁ gacchantaṁ.\nTassa ure akkhīni ceva honti mukhañca.\nTamenaṁ gijjhāpi kākāpi kulalāpi anupatitvā anupatitvā vitacchenti vibhajjenti.\nSo sudaṁ aṭṭassaraṁ karoti …pe…\neso, bhikkhave, satto imasmiṁyeva rājagahe hāriko nāma coraghātako ahosi …pe….\n“Idhāhaṁ, āvuso, gijjhakūṭā pabbatā orohanto addasaṁ bhikkhuṁ vehāsaṁ gacchantaṁ.\nTassa saṅghāṭipi ādittā sampajjalitā sajotibhūtā, pattopi āditto sampajjalito sajotibhūto, kāyabandhanampi ādittaṁ sampajjalitaṁ sajotibhūtaṁ, kāyopi āditto sampajjalito sajotibhūto.\nSo sudaṁ aṭṭassaraṁ karoti …pe…\neso, bhikkhave, bhikkhu kassapassa sammāsambuddhassa pāvacane pāpabhikkhu ahosi …pe….\n“Idhāhaṁ, āvuso, gijjhakūṭā pabbatā orohanto addasaṁ bhikkhuniṁ …\naddasaṁ sikkhamānaṁ …\naddasaṁ sāmaṇeraṁ …\naddasaṁ sāmaṇeriṁ vehāsaṁ gacchantiṁ.\nTassā saṅghāṭipi ādittā sampajjalitā sajotibhūtā, pattopi āditto sampajjalito sajotibhūto, kāyabandhanampi ādittaṁ sampajjalitaṁ sajotibhūtaṁ, kāyopi āditto sampajjalito sajotibhūto.\nSā sudaṁ aṭṭassaraṁ karoti.\nTassa mayhaṁ, āvuso, etadahosi—\n‘acchariyaṁ vata bho, abbhutaṁ vata bho, evarūpopi nāma satto bhavissati.\nEvarūpopi nāma yakkho bhavissati.\nEvarūpopi nāma attabhāvappaṭilābho bhavissatī’”ti.\nBhikkhū ujjhāyanti khiyyanti vipācenti—\n“uttarimanussadhammaṁ āyasmā mahāmoggallāno ullapatī”ti.\nAtha kho bhagavā bhikkhū āmantesi—\n“cakkhubhūtā vata, bhikkhave, sāvakā viharanti.\nÑāṇabhūtā vata, bhikkhave, sāvakā viharanti.\nYatra hi nāma sāvako evarūpaṁ ñassati vā dakkhati vā sakkhiṁ vā karissati.\nPubbeva me sā, bhikkhave, sāmaṇerī diṭṭhā ahosi.\nApi cāhaṁ na byākāsiṁ.\nAhañcetaṁ byākareyyaṁ pare ca me na saddaheyyuṁ.\nYe me na saddaheyyuṁ tesaṁ taṁ assa dīgharattaṁ ahitāya dukkhāya.\nEsā, bhikkhave, sāmaṇerī kassapassa sammāsambuddhassa pāvacane pāpasāmaṇerī ahosi.\nSā tassa kammassa vipākena bahūni vassāni bahūni vassasatāni bahūni vassasahassāni bahūni vassasatasahassāni niraye paccitvā tasseva kammassa vipākāvasesena evarūpaṁ attabhāvappaṭilābhaṁ paṭisaṁvedeti.\nSaccaṁ, bhikkhave, moggallāno āha.\nAnāpatti, bhikkhave, moggallānassā”ti.","en":"“As I was coming down from the Vulture Peak, I saw a lump of flesh flying through the air.\nVultures, crows, and hawks were pursuing it, tearing at it and pulling it to pieces,\nwhile it uttered cries of distress. …” …\n“… That being, monks, was a cattle butcher right here in Rājagaha. …”\n“As I was coming down from the Vulture Peak, I saw a morsel of flesh flying through the air.\nVultures, crows, and hawks were pursuing it, tearing at it and pulling it to pieces,\nwhile it uttered cries of distress. …” …\n“… That being, monks, was a poultry butcher right here in Rājagaha. …”\n“As I was coming down from the Vulture Peak, I saw a flayed man flying through the air.\nVultures, crows, and hawks were pursuing him, tearing at him and pulling him to pieces,\nwhile he uttered cries of distress. …” …\n“… That being, monks, was a sheep butcher right here in Rājagaha. …”\n“As I was coming down from the Vulture Peak, I saw a man with swords for body hairs flying through the air.\nAgain and again he was stabbed by those swords,\nwhile uttering cries of distress. …” …\n“… That being, monks, was a pig butcher right here in Rājagaha. …”\n“As I was coming down from the Vulture Peak, I saw a man with knives for body hairs flying through the air.\nAgain and again he was stabbed by those knives,\nwhile uttering cries of distress. …” …\n“… That being, monks, was a deer hunter right here in Rājagaha. …”\n“As I was coming down from the Vulture Peak, I saw a man with arrows for body hairs flying through the air.\nAgain and again he was pierced by those arrows,\nwhile uttering cries of distress. …” …\n“… That being, monks, was a torturer right here in Rājagaha. …”\n“As I was coming down from the Vulture Peak, I saw a man with needles for body hairs flying through the air.\nAgain and again he was pierced by those needles,\nwhile uttering cries of distress. …” …\n“… That being, monks, was a horse trainer right here in Rājagaha. …”\n“As I was coming down from the Vulture Peak, I saw a man with needles for body hairs flying through the air.\nThose needles entered his head and came out through his mouth,\nentered his mouth and came out through his breast,\nentered his breast and came out through his stomach,\nentered his stomach and came out through his thighs,\nentered his thighs and came out through his calves,\nentered his calves and came out through his feet,\nas he uttered cries of distress. …” …\n“… That being, monks, was a slanderer right here in Rājagaha. …”\n“As I was coming down from the Vulture Peak, I saw a man flying through the air with testicles like pots.\nWhen he moved, he lifted his testicles onto his shoulders;\nwhen he sat down, he sat on top of his testicles.\nVultures, crows, and hawks were pursuing him, tearing at him and pulling him to pieces,\nwhile he uttered cries of distress. …” …\n“… That being, monks, was a corrupt magistrate right here in Rājagaha. …”\n“As I was coming down from the Vulture Peak, I saw a man submerged in a cesspit …” …\n“… That being, monks, was an adulterer right here in Rājagaha. …”\n“As I was coming down from the Vulture Peak, I saw a man submerged in a cesspit, eating feces with both hands …” …\n“… That being, monks, was a wicked brahmin right here in Rājagaha.\nAt the time of Kassapa, the fully Awakened One, he had invited the Sangha of monks to a meal. He filled a trough with feces, had them informed that the meal was ready, and said,\n‘Sirs, eat as much as you like and take the leftovers with you.’ …”\n“As I was coming down from the Vulture Peak, I saw a flayed woman flying through the air.\nVultures, crows, and hawks were pursuing her, tearing at her and pulling her to pieces,\nwhile she uttered cries of distress. …” …\n“… That woman, monks, was an adulteress right here in Rājagaha. …”\n“As I was coming down from the Vulture Peak, I saw a foul-smelling and ugly woman flying through the air.\nVultures, crows, and hawks were pursuing her, tearing at her and pulling her to pieces,\nwhile she uttered cries of distress. …” …\n“… That woman, monks, was a fortune-teller right here in Rājagaha. …”\n“As I was coming down from the Vulture Peak, I saw a woman flying through the air, roasting, sweltering, and sooty.\nVultures, crows, and hawks were pursuing her, tearing at her and pulling her to pieces, while she uttered cries of distress. …” …\n“… That woman, monks, was the chief queen of the king of Kāliṅga.\nOvercome by jealousy, she poured a pan of burning coals over a rival. …”\n“As I was coming down from the Vulture Peak, I saw the headless trunk of a body flying through the air,\nwith eyes and mouth on its chest.\nVultures, crows, and hawks were pursuing it, tearing at it and pulling it to pieces,\nwhile it uttered cries of distress. …” …\n“… That being, monks, was an executioner called Hārika right here in Rājagaha. …”\n“As I was coming down from the Vulture Peak, I saw a monk flying through the air.\nHis outer robe was ablaze and burning, as were his bowl, belt, and body.\nHe uttered cries of distress. …” …\n“… During the time of the Buddha Kassapa’s dispensation, he was a bad monk.” …\n“As I was coming down from the Vulture Peak, I saw a nun …\nI saw a trainee nun …\nI saw a novice monk …\nI saw a novice nun flying through the air.\nHer outer robe was ablaze and burning, as were her bowl, belt, and body.\nShe uttered cries of distress.\nAnd I thought\nhow amazing and astonishing it is that such a being should exist,\nsuch a spirit,\nsuch a state of existence.”\nBut the monks complained and criticized him,\n“He’s claiming a superhuman ability!”\nThe Buddha then said to them:\n“There are disciples who have vision\nand knowledge,\nwho can know, see, and witness such things.\nI too, monks, have seen that novice nun,\nbut I didn’t speak about it.\nIf I had, others wouldn’t have believed me,\nwhich would have led to their harm and suffering for a long time.\nDuring the time of Buddha Kassapa’s dispensation, she was a bad novice nun.\nAs a result of her deeds, she was tormented in hell for many hundreds of thousands of years. And now, because of the remaining result of her actions, she’s experiencing such an existence.\nMoggallāna spoke truthfully.\nThere’s no offense for Moggallāna.”"}},{"id":"pli-tv-bu-vb-pj4:9.4","sourceIds":["pli-tv-bu-vb-pj4:9.4.1","pli-tv-bu-vb-pj4:9.4.2","pli-tv-bu-vb-pj4:9.4.3","pli-tv-bu-vb-pj4:9.4.4","pli-tv-bu-vb-pj4:9.4.5","pli-tv-bu-vb-pj4:9.4.6","pli-tv-bu-vb-pj4:9.4.7","pli-tv-bu-vb-pj4:9.4.8","pli-tv-bu-vb-pj4:9.4.9","pli-tv-bu-vb-pj4:9.4.10","pli-tv-bu-vb-pj4:9.4.11","pli-tv-bu-vb-pj4:9.4.12","pli-tv-bu-vb-pj4:9.4.13"],"kind":"text","text":{"pi":"Atha kho āyasmā mahāmoggallāno bhikkhū āmantesi—\n“yatāyaṁ, āvuso, tapodā sandati so daho acchodako sītodako sātodako setako suppatittho ramaṇīyo pahūtamacchakacchapo cakkamattāni ca padumāni pupphantī”ti.\nBhikkhū ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma āyasmā mahāmoggallāno evaṁ vakkhati—\n‘yatāyaṁ, āvuso, tapodā sandati so daho acchodako sītodako sātodako setako suppatittho ramaṇīyo pahūtamacchakacchapo cakkamattāni ca padumāni pupphantī’ti.\nAtha ca panāyaṁ tapodā kuthitā sandati.\nUttarimanussadhammaṁ āyasmā mahāmoggallāno ullapatī”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Yatāyaṁ, bhikkhave, tapodā sandati so daho acchodako sītodako sātodako setako suppatittho ramaṇīyo pahūtamacchakacchapo cakkamattāni ca padumāni pupphanti.\nApi cāyaṁ, bhikkhave, tapodā dvinnaṁ mahānirayānaṁ antarikāya āgacchati.\nTenāyaṁ tapodā kuthitā sandati.\nSaccaṁ, bhikkhave, moggallāno āha.\nAnāpatti, bhikkhave, moggallānassā”ti.","en":"Venerable Mahāmoggallāna said to the monks,\n“This stream, the Tapodā, flows from a lake with clear water—cool, sweet, and pure—with smooth and pleasant banks, with an abundance of fish and turtles, and with blooming lotuses the size of wheels.”\nThe monks complained and criticized him,\n“How can Venerable Mahāmoggallāna talk like this\nwhen the Tapodā is actually hot?\nHe’s claiming a superhuman ability!”\nAnd they told the Buddha.\n“Monks, the Tapodā does flow from a lake with clear water—cool, sweet, and pure—with smooth and pleasant banks, with an abundance of fish and turtles, and with blooming lotuses the size of wheels.\nBut the Tapodā runs between two great hells.\nThat’s why it’s hot.\nMoggallāna spoke truthfully.\nThere’s no offense for Moggallāna.”"}},{"id":"pli-tv-bu-vb-pj4:9.5","sourceIds":["pli-tv-bu-vb-pj4:9.5.1","pli-tv-bu-vb-pj4:9.5.2","pli-tv-bu-vb-pj4:9.5.3","pli-tv-bu-vb-pj4:9.5.4","pli-tv-bu-vb-pj4:9.5.5","pli-tv-bu-vb-pj4:9.5.6","pli-tv-bu-vb-pj4:9.5.7","pli-tv-bu-vb-pj4:9.5.8","pli-tv-bu-vb-pj4:9.5.9","pli-tv-bu-vb-pj4:9.5.10","pli-tv-bu-vb-pj4:9.5.11","pli-tv-bu-vb-pj4:9.5.12","pli-tv-bu-vb-pj4:9.5.13","pli-tv-bu-vb-pj4:9.5.14","pli-tv-bu-vb-pj4:9.5.15","pli-tv-bu-vb-pj4:9.5.16","pli-tv-bu-vb-pj4:9.5.17"],"kind":"text","text":{"pi":"Tena kho pana samayena rājā māgadho seniyo bimbisāro licchavīhi saddhiṁ saṅgāmento pabhaggo ahosi.\nAtha rājā pacchā senaṁ saṅkaḍḍhitvā licchavayo parājesi.\nSaṅgāme ca nandī carati—\n“raññā licchavī pabhaggā”ti.\nAtha kho āyasmā mahāmoggallāno bhikkhū āmantesi—\n“rājā, āvuso, licchavīhi pabhaggo”ti.\nBhikkhū ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma āyasmā mahāmoggallāno evaṁ vakkhati—\n‘rājā, āvuso, licchavīhi pabhaggo’ti.\nSaṅgāme ca nandī carati—\n‘raññā licchavī pabhaggā’ti.\nUttarimanussadhammaṁ āyasmā mahāmoggallāno ullapatī”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Paṭhamaṁ, bhikkhave, rājā licchavīhi pabhaggo.\nAtha rājā pacchā senaṁ saṅkaḍḍhitvā licchavayo parājesi.\nSaccaṁ, bhikkhave, moggallāno āha.\nAnāpatti, bhikkhave, moggallānassā”ti.","en":"At one time King Seniya Bimbisāra of Magadha was defeated in battle by the Licchavīs.\nThe king then rallied his army and beat the Licchavīs.\nPeople were delighted and the word spread\nthat the Licchavīs had been defeated by the king.\nBut Venerable Mahāmoggallāna said to the monks,\n“The king was defeated by the Licchavīs.”\nThe monks complained and criticized him,\n“How can Venerable Moggallāna talk like this\nwhen people are delighted\nand the word is spreading that the Licchavīs have been defeated by the king?\nHe’s claiming a superhuman ability!”\nThey told the Buddha.\n“Monks, first the king was defeated by the Licchavīs,\nbut then he rallied his army and beat them.\nMoggallāna spoke truthfully.\nThere’s no offense for Moggallāna.”"}},{"id":"pli-tv-bu-vb-pj4:9.6","sourceIds":["pli-tv-bu-vb-pj4:9.6.1","pli-tv-bu-vb-pj4:9.6.2","pli-tv-bu-vb-pj4:9.6.3","pli-tv-bu-vb-pj4:9.6.4","pli-tv-bu-vb-pj4:9.6.5","pli-tv-bu-vb-pj4:9.6.6","pli-tv-bu-vb-pj4:9.6.7","pli-tv-bu-vb-pj4:9.6.8","pli-tv-bu-vb-pj4:9.6.9"],"kind":"text","text":{"pi":"Atha kho āyasmā mahāmoggallāno bhikkhū āmantesi—\n“idhāhaṁ, āvuso, sappinikāya nadiyā tīre āneñjaṁ samādhiṁ samāpanno nāgānaṁ ogayha uttarantānaṁ koñcaṁ karontānaṁ saddaṁ assosin”ti.\nBhikkhū ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma āyasmā mahāmoggallāno āneñjaṁ samādhiṁ samāpanno saddaṁ sossati.\nUttarimanussadhammaṁ āyasmā mahāmoggallāno ullapatī”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Attheso, bhikkhave, samādhi so ca kho aparisuddho.\nSaccaṁ, bhikkhave, moggallāno āha.\nAnāpatti, bhikkhave, moggallānassā”ti.","en":"Venerable Mahāmoggallāna said to the monks,\n“After attaining an unshakable stillness on the banks of the river Sappinikā, I heard the sound of elephants plunging in and emerging from the water, and trumpeting too.”\nThe monks complained and criticized him,\n“How can Venerable Mahāmoggallāna talk like this?\nHe’s claiming a superhuman ability!”\nThey told the Buddha.\n“Monks, there is such a stillness, but it’s not wholly purified.\nMoggallāna spoke truthfully.\nThere’s no offense for Moggallāna.”"}},{"id":"pli-tv-bu-vb-pj4:9.7","sourceIds":["pli-tv-bu-vb-pj4:9.7.1","pli-tv-bu-vb-pj4:9.7.2","pli-tv-bu-vb-pj4:9.7.3","pli-tv-bu-vb-pj4:9.7.4","pli-tv-bu-vb-pj4:9.7.5","pli-tv-bu-vb-pj4:9.7.6","pli-tv-bu-vb-pj4:9.7.7","pli-tv-bu-vb-pj4:9.7.8","pli-tv-bu-vb-pj4:9.7.9","pli-tv-bu-vb-pj4:9.7.10","pli-tv-bu-vb-pj4:9.7.11","pli-tv-bu-vb-pj4:9.7.12","pli-tv-bu-vb-pj4:9.7.13","pli-tv-bu-vb-pj4:9.7.14","pli-tv-bu-vb-pj4:9.7.15","pli-tv-bu-vb-pj4:9.7.16","pli-tv-bu-vb-pj4:9.7.17","pli-tv-bu-vb-pj4:9.7.18","pli-tv-bu-vb-pj4:9.7.19","pli-tv-bu-vb-pj4:9.7.20","pli-tv-bu-vb-pj4:9.7.21","pli-tv-bu-vb-pj4:9.7.22","pli-tv-bu-vb-pj4:9.7.23","pli-tv-bu-vb-pj4:9.7.24","pli-tv-bu-vb-pj4:9.7.25","pli-tv-bu-vb-pj4:9.7.26","pli-tv-bu-vb-pj4:9.7.27","pli-tv-bu-vb-pj4:9.7.28","pli-tv-bu-vb-pj4:9.7.29","pli-tv-bu-vb-pj4:9.7.30"],"kind":"text","text":{"pi":"Atha kho āyasmā sobhito bhikkhū āmantesi—\n“ahaṁ, āvuso, pañca kappasatāni anussarāmī”ti.\nBhikkhū ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma āyasmā sobhito evaṁ vakkhati—\n‘ahaṁ, āvuso, pañca kappasatāni anussarāmī’ti.\nUttarimanussadhammaṁ āyasmā sobhito ullapatī”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Atthesā, bhikkhave, sobhitassa.\nSā ca kho ekāyeva jāti.\nSaccaṁ, bhikkhave, sobhito āha.\nAnāpatti, bhikkhave, sobhitassā”ti.\nCatutthapārājikaṁ samattaṁ.\nUddiṭṭhā kho āyasmanto cattāro pārājikā dhammā,\nyesaṁ bhikkhu aññataraṁ vā aññataraṁ vā āpajjitvā na labhati bhikkhūhi saddhiṁ saṁvāsaṁ,\nyathā pure tathā pacchā, pārājiko hoti asaṁvāso.\nTatthāyasmante pucchāmi—\n“kaccittha parisuddhā”?\nDutiyampi pucchāmi—\n“kaccittha parisuddhā”?\nTatiyampi pucchāmi—\n“kaccittha parisuddhā”?\nParisuddhetthāyasmanto, tasmā tuṇhī,\nevametaṁ dhārayāmīti.\nPārājikaṁ niṭṭhitaṁ.\nTassuddānaṁ\nMethunādinnādānañca,\nmanussaviggahuttari;\nPārājikāni cattāri,\nchejjavatthū asaṁsayāti.\nPārājikakaṇḍaṁ niṭṭhitaṁ.","en":"Venerable Sobhita said to the monks,\n“I can recall five hundred eons.”\nThe monks complained and criticized him,\n“How can Venerable Sobhita talk like this?\nHe’s claiming a superhuman ability!”\nThey told the Buddha.\n“Monks, Sobhita has this ability,\nand that was just one birth.\nSobhita spoke truthfully.\nThere’s no offense for Sobhita.”\nThe fourth offense entailing expulsion is finished.\n“Venerables, the four rules on expulsion have been recited.\nIf a monk commits any one of them, he is no longer part of the community of monks.\nAs before, so after: he’s expelled and excluded from the community.\nIn regard to this I ask you,\n‘Are you pure in this?’\nA second time I ask,\n‘Are you pure in this?’\nA third time I ask,\n‘Are you pure in this?’\nYou are pure in this and therefore silent.\nI will remember it thus.”\nThe offenses entailing expulsion are finished.\nThis is the summary:\n“Sexual intercourse, and stealing,\nPerson, super—\nThe four offenses entailing expulsion,\nDefinitive grounds for cutting off.”\nThe chapter on offenses entailing expulsion is finished."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-bu-vb-pj4/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}