{"id":"pli-tv-bu-vb-ss2","title":"Physical contact with a woman","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-bu-vb-ss2","title":"Physical contact with a woman","units":[{"id":"pli-tv-bu-vb-ss2:0","sourceIds":["pli-tv-bu-vb-ss2:0.1","pli-tv-bu-vb-ss2:0.2","pli-tv-bu-vb-ss2:0.3","pli-tv-bu-vb-ss2:0.4"],"kind":"text","text":{"pi":"Theravāda Vinaya\nMahāvibhaṅga\nSaṅghādisesakaṇḍa\n2. Kāyasaṁsaggasikkhāpada","en":"Theravāda Collection on Monastic Law\nThe Great Analysis\nThe chapter on offenses entailing suspension\nPhysical contact with a woman"}},{"id":"pli-tv-bu-vb-ss2:1.1","sourceIds":["pli-tv-bu-vb-ss2:1.1.0","pli-tv-bu-vb-ss2:1.1.1","pli-tv-bu-vb-ss2:1.1.2","pli-tv-bu-vb-ss2:1.1.3","pli-tv-bu-vb-ss2:1.1.4","pli-tv-bu-vb-ss2:1.1.5","pli-tv-bu-vb-ss2:1.1.6","pli-tv-bu-vb-ss2:1.1.7","pli-tv-bu-vb-ss2:1.1.8","pli-tv-bu-vb-ss2:1.1.9","pli-tv-bu-vb-ss2:1.1.10","pli-tv-bu-vb-ss2:1.1.11","pli-tv-bu-vb-ss2:1.1.12","pli-tv-bu-vb-ss2:1.1.13","pli-tv-bu-vb-ss2:1.1.14","pli-tv-bu-vb-ss2:1.1.15","pli-tv-bu-vb-ss2:1.1.16","pli-tv-bu-vb-ss2:1.1.17","pli-tv-bu-vb-ss2:1.1.18","pli-tv-bu-vb-ss2:1.1.19","pli-tv-bu-vb-ss2:1.1.20","pli-tv-bu-vb-ss2:1.1.21","pli-tv-bu-vb-ss2:1.1.22","pli-tv-bu-vb-ss2:1.1.23","pli-tv-bu-vb-ss2:1.1.24","pli-tv-bu-vb-ss2:1.1.25","pli-tv-bu-vb-ss2:1.1.26","pli-tv-bu-vb-ss2:1.1.27","pli-tv-bu-vb-ss2:1.1.28","pli-tv-bu-vb-ss2:1.1.29"],"kind":"text","text":{"en":"Origin story\nAt one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.\nAt that time Venerable Udāyī was staying in the wilderness.\nHe had a beautiful dwelling with a room in the middle and corridors on all sides.\nThe bed and bench were nicely made up,\nand the water for drinking and the water for washing were ready for use.\nThe yards were well swept.\nMany people came to see Udāyī’s dwelling,\namong them a certain brahmin and his wife. They approached Udāyī and said,\n“Venerable, we would like to see your dwelling.”\n“Well then, brahmin, please do.”\nUdāyī took the key, lifted the latch, opened the door, and entered the dwelling.\nThe brahmin entered after him\nand then the brahmin lady.\nOpening some windows and closing others, Udāyī walked around the inner room and came up behind the brahmin lady, touching her all over.\nThen the brahmin thanked Udāyī and left.\nAnd he expressed his delight,\n“These Sakyan monastics who live in the wilderness are superb.\nVenerable Udāyī is superb!”\nBut the brahmin lady said,\n“What’s superb about him?\nHe touched me all over just like you do.”\nThe brahmin then complained and criticized him,\n“These Sakyan monastics are shameless and immoral liars.\nThey claim to have integrity, to be celibate and of good conduct, to be truthful, moral, and good.\nBut they don’t have the good character of a monastic or a brahmin.\nThey’ve lost the plot!\nHow could the ascetic Udāyī touch my wife all over?\nIt’s not possible to go to a monastery or a monk’s dwelling with a wife from a respectable family, or with a daughter, a girl, a daughter-in-law, or a female slave from a respectable family.\nIf you do, the Sakyan monastics might molest them.”","pi":"Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.\nTena kho pana samayena āyasmā udāyī araññe viharati.\nTassāyasmato vihāro abhirūpo hoti dassanīyo pāsādiko, majjhegabbho, samantāpariyāgāro,\nsupaññattaṁ mañcapīṭhaṁ bhisibibbohanaṁ,\npānīyaṁ paribhojanīyaṁ sūpaṭṭhitaṁ,\npariveṇaṁ susammaṭṭhaṁ.\nBahū manussā āyasmato udāyissa vihārapekkhakā āgacchanti.\nAññataropi brāhmaṇo sapajāpatiko yenāyasmā udāyī tenupasaṅkami; upasaṅkamitvā āyasmantaṁ udāyiṁ etadavoca—\n“icchāma mayaṁ bhoto udāyissa vihāraṁ pekkhitun”ti.\n“Tena hi, brāhmaṇa, pekkhassū”ti,\navāpuraṇaṁ ādāya ghaṭikaṁ ugghāṭetvā kavāṭaṁ paṇāmetvā vihāraṁ pāvisi.\nSopi kho brāhmaṇo āyasmato udāyissa piṭṭhito pāvisi.\nSāpi kho brāhmaṇī tassa brāhmaṇassa piṭṭhito pāvisi.\nAtha kho āyasmā udāyī ekacce vātapāne vivaranto ekacce vātapāne thakento gabbhaṁ anuparigantvā piṭṭhito āgantvā tassā brāhmaṇiyā aṅgamaṅgāni parāmasi.\nAtha kho so brāhmaṇo āyasmatā udāyinā saddhiṁ paṭisammoditvā agamāsi.\nAtha kho so brāhmaṇo attamano attamanavācaṁ nicchāresi—\n“uḷārā ime samaṇā sakyaputtiyā ye ime evarūpe araññe viharanti.\nBhavampi udāyī uḷāro yo evarūpe araññe viharatī”ti.\nEvaṁ vutte, sā brāhmaṇī taṁ brāhmaṇaṁ etadavoca—\n“kuto tassa uḷārattatā.\nYatheva me tvaṁ aṅgamaṅgāni parāmasi evameva me samaṇo udāyī aṅgamaṅgāni parāmasī”ti.\nAtha kho so brāhmaṇo ujjhāyati khiyyati vipāceti—\n“alajjino ime samaṇā sakyaputtiyā dussīlā musāvādino.\nIme hi nāma dhammacārino samacārino brahmacārino saccavādino sīlavanto kalyāṇadhammā paṭijānissanti.\nNatthi imesaṁ sāmaññaṁ natthi imesaṁ brahmaññaṁ, naṭṭhaṁ imesaṁ sāmaññaṁ naṭṭhaṁ imesaṁ brahmaññaṁ,\nkuto imesaṁ sāmaññaṁ kuto imesaṁ brahmaññaṁ, apagatā ime sāmaññā apagatā ime brahmaññā.\nKathañhi nāma samaṇo udāyī mama bhariyāya aṅgamaṅgāni parāmasissati.\nNa hi sakkā kulitthīhi kuladhītāhi kulakumārīhi kulasuṇhāhi kuladāsīhi ārāmaṁ vā vihāraṁ vā gantuṁ.\nSace kulitthiyo kuladhītaro kulakumāriyo kulasuṇhāyo kuladāsiyo ārāmaṁ vā vihāraṁ vā gaccheyyuṁ, tāpi samaṇā sakyaputtiyā dūseyyun”ti."}},{"id":"pli-tv-bu-vb-ss2:1.2","sourceIds":["pli-tv-bu-vb-ss2:1.2.1","pli-tv-bu-vb-ss2:1.2.2","pli-tv-bu-vb-ss2:1.2.3","pli-tv-bu-vb-ss2:1.2.4","pli-tv-bu-vb-ss2:1.2.5","pli-tv-bu-vb-ss2:1.2.6","pli-tv-bu-vb-ss2:1.2.7","pli-tv-bu-vb-ss2:1.2.8","pli-tv-bu-vb-ss2:1.2.9","pli-tv-bu-vb-ss2:1.2.10","pli-tv-bu-vb-ss2:1.2.11","pli-tv-bu-vb-ss2:1.2.12","pli-tv-bu-vb-ss2:1.2.13","pli-tv-bu-vb-ss2:1.2.14"],"kind":"text","text":{"pi":"Assosuṁ kho bhikkhu tassa brāhmaṇassa ujjhāyantassa khiyyantassa vipācentassa.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma āyasmā udāyī mātugāmena saddhiṁ kāyasaṁsaggaṁ samāpajjissatī”ti.\nAtha kho te bhikkhū āyasmantaṁ udāyiṁ anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā āyasmantaṁ udāyiṁ paṭipucchi—\n“saccaṁ kira tvaṁ, udāyi, mātugāmena saddhiṁ kāyasaṁsaggaṁ samāpajjasī”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā—\n“ananucchavikaṁ, moghapurisa, ananulomikaṁ appatirūpaṁ assāmaṇakaṁ akappiyaṁ akaraṇīyaṁ.\nKathañhi nāma tvaṁ, moghapurisa, mātugāmena saddhiṁ kāyasaṁsaggaṁ samāpajjissasi.\nNanu mayā, moghapurisa, anekapariyāyena virāgāya dhammo desito no sarāgāya …pe…\nkāmapariḷāhānaṁ vūpasamo akkhāto.\nNetaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…\nevañca pana, bhikkhave, imaṁ sikkhāpadaṁ uddiseyyātha—","en":"The monks heard the criticism of that brahmin.\nThe monks of few desires complained and criticized Udāyī,\n“How could Venerable Udāyī make physical contact with a woman?”\nThey told the Buddha.\nHe then had the Sangha gathered and questioned Udāyī:\n“Is it true, Udāyī, that you did this?”\n“It’s true, sir.”\nThe Buddha rebuked him,\n“Foolish man, it’s not suitable, it’s not proper, it’s not worthy of a monastic, it’s not allowable, it’s not to be done.\nHow could you do this?\nHaven’t I given many teachings for the sake of dispassion, not for the sake of passion …\nthe stilling of the fevers of worldly pleasures?\nThis will affect people’s confidence …” …\n“And, monks, this training rule should be recited like this:"}},{"id":"pli-tv-bu-vb-ss2:1.2.15","sourceIds":["pli-tv-bu-vb-ss2:1.2.15.0","pli-tv-bu-vb-ss2:1.2.15.1"],"kind":"text","text":{"en":"Final ruling\n‘If a monk, overcome by lust and with a distorted mind, makes physical contact with a woman—holding her hand or hair, or touching any part of her body—he commits an offense entailing suspension.’”","pi":"“Yo pana bhikkhu otiṇṇo vipariṇatena cittena mātugāmena saddhiṁ kāyasaṁsaggaṁ samāpajjeyya hatthaggāhaṁ vā veṇiggāhaṁ vā aññatarassa vā aññatarassa vā aṅgassa parāmasanaṁ, saṅghādiseso”ti."}},{"id":"pli-tv-bu-vb-ss2:2.1","sourceIds":["pli-tv-bu-vb-ss2:2.1.0","pli-tv-bu-vb-ss2:2.1.1","pli-tv-bu-vb-ss2:2.1.2","pli-tv-bu-vb-ss2:2.1.3","pli-tv-bu-vb-ss2:2.1.4","pli-tv-bu-vb-ss2:2.1.5","pli-tv-bu-vb-ss2:2.1.6","pli-tv-bu-vb-ss2:2.1.7","pli-tv-bu-vb-ss2:2.1.8","pli-tv-bu-vb-ss2:2.1.9","pli-tv-bu-vb-ss2:2.1.10","pli-tv-bu-vb-ss2:2.1.11","pli-tv-bu-vb-ss2:2.1.12","pli-tv-bu-vb-ss2:2.1.13","pli-tv-bu-vb-ss2:2.1.14","pli-tv-bu-vb-ss2:2.1.15","pli-tv-bu-vb-ss2:2.1.16","pli-tv-bu-vb-ss2:2.1.17","pli-tv-bu-vb-ss2:2.1.18","pli-tv-bu-vb-ss2:2.1.19","pli-tv-bu-vb-ss2:2.1.20","pli-tv-bu-vb-ss2:2.1.21","pli-tv-bu-vb-ss2:2.1.22","pli-tv-bu-vb-ss2:2.1.23"],"kind":"text","text":{"en":"Definitions\nA:\nwhoever …\nMonk:\n… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.\nOvercome by lust:\nhaving lust, longing for, in love with.\nDistorted:\na lustful mind is distorted;\nan angry mind is distorted;\na confused mind is distorted.\nBut in this case “distorted” refers to the lustful mind.\nA woman:\na human female, not a female spirit, not a female ghost, not a female animal; even a girl born on that very day, let alone an older one.\nWith:\ntogether.\nMakes physical contact:\nmisconduct is what is meant.\nHand:\nfrom the elbow to the tip of the nails.\nHair:\njust the hair; or the hair with strings in it, with a garland, with gold coins, with gold, with pearls, or with gems.\nAny part of her body:\nanything apart from the hand and the hair is called “any part of her body”.","pi":"Yo panāti\nyo yādiso …pe…\nbhikkhūti\n…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.\nOtiṇṇo nāma\nsāratto apekkhavā paṭibaddhacitto.\nVipariṇatanti\nrattampi cittaṁ vipariṇataṁ.\nDuṭṭhampi cittaṁ vipariṇataṁ.\nMūḷhampi cittaṁ vipariṇataṁ.\nApi ca rattaṁ cittaṁ imasmiṁ atthe adhippetaṁ vipariṇatanti.\nMātugāmo nāma\nmanussitthī, na yakkhī na petī, na tiracchānagatā. Antamaso tadahujātāpi dārikā, pageva mahattarī.\nSaddhinti\nekato.\nKāyasaṁsaggaṁ samāpajjeyyāti\najjhācāro vuccati.\nHattho nāma\nkapparaṁ upādāya yāva agganakhā.\nVeṇī nāma\nsuddhakesā vā, suttamissā vā, mālāmissā vā, hiraññamissā vā, suvaṇṇamissā vā, muttāmissā vā, maṇimissā vā.\nAṅgaṁ nāma\nhatthañca veṇiñca ṭhapetvā avasesaṁ aṅgaṁ nāma."}},{"id":"pli-tv-bu-vb-ss2:2.2","sourceIds":["pli-tv-bu-vb-ss2:2.2.0","pli-tv-bu-vb-ss2:2.2.1","pli-tv-bu-vb-ss2:2.2.2","pli-tv-bu-vb-ss2:2.2.3","pli-tv-bu-vb-ss2:2.2.4","pli-tv-bu-vb-ss2:2.2.5","pli-tv-bu-vb-ss2:2.2.6","pli-tv-bu-vb-ss2:2.2.7","pli-tv-bu-vb-ss2:2.2.8","pli-tv-bu-vb-ss2:2.2.9","pli-tv-bu-vb-ss2:2.2.10","pli-tv-bu-vb-ss2:2.2.11","pli-tv-bu-vb-ss2:2.2.12","pli-tv-bu-vb-ss2:2.2.13","pli-tv-bu-vb-ss2:2.2.14","pli-tv-bu-vb-ss2:2.2.15","pli-tv-bu-vb-ss2:2.2.16","pli-tv-bu-vb-ss2:2.2.17","pli-tv-bu-vb-ss2:2.2.18","pli-tv-bu-vb-ss2:2.2.19","pli-tv-bu-vb-ss2:2.2.20","pli-tv-bu-vb-ss2:2.2.21","pli-tv-bu-vb-ss2:2.2.22","pli-tv-bu-vb-ss2:2.2.23","pli-tv-bu-vb-ss2:2.2.24","pli-tv-bu-vb-ss2:2.2.25","pli-tv-bu-vb-ss2:2.2.26","pli-tv-bu-vb-ss2:2.2.27"],"kind":"text","text":{"en":"Subdefinitions\nPhysical contact, touching, stroking downwards, stroking upwards, pulling down, lifting up, pulling, pushing, squeezing, pressing, taking hold of, contacting.\nPhysical contact:\nmere physical contact.\nTouching:\ntouching here and there.\nStroking downwards:\nlowering down.\nStroking upwards:\nraising up.\nPulling down:\nbending down.\nLifting up:\nraising up.\nPulling:\ndrawing to.\nPushing:\nsending away.\nSqueezing:\ntaking hold of a bodily part and then pressing.\nPressing:\npressing with something.\nTaking hold of:\nmere taking hold of.\nContacting:\nmere contact.\nHe commits an offense entailing suspension:\n… Therefore, too, it is called an offense entailing suspension.","pi":"Āmasanā, parāmasanā, omasanā, ummasanā, olaṅghanā, ullaṅghanā, ākaḍḍhanā, patikaḍḍhanā, abhiniggaṇhanā, abhinippīḷanā, gahaṇaṁ, chupanaṁ.\nĀmasanā nāma\nāmaṭṭhamattā.\nParāmasanā nāma\nitocito ca sañcopanā.\nOmasanā nāma\nheṭṭhā oropanā.\nUmmasanā nāma\nuddhaṁ uccāraṇā.\nOlaṅghanā nāma\nheṭṭhā onamanā.\nUllaṅghanā nāma\nuddhaṁ uccāraṇā.\nĀkaḍḍhanā nāma\nāviñchanā.\nPatikaḍḍhanā nāma\npatippaṇāmanā.\nAbhiniggaṇhanā nāma\naṅgaṁ gahetvā nippīḷanā.\nAbhinippīḷanā nāma\nkenaci saha nippīḷanā.\nGahaṇaṁ nāma\ngahitamattaṁ.\nChupanaṁ nāma\nphuṭṭhamattaṁ.\nSaṅghādisesoti\n…pe… tenapi vuccati “saṅghādiseso”ti."}},{"id":"pli-tv-bu-vb-ss2:3.1.0","sourceIds":["pli-tv-bu-vb-ss2:3.1.0.1","pli-tv-bu-vb-ss2:3.1.0.2","pli-tv-bu-vb-ss2:3.1.0.3"],"kind":"text","text":{"en":"Permutations\nPermutations part 1\nMaking direct contact with a single person or animal: body to body"}},{"id":"pli-tv-bu-vb-ss2:3.1","sourceIds":["pli-tv-bu-vb-ss2:3.1.1","pli-tv-bu-vb-ss2:3.1.2","pli-tv-bu-vb-ss2:3.1.3","pli-tv-bu-vb-ss2:3.1.4","pli-tv-bu-vb-ss2:3.1.5","pli-tv-bu-vb-ss2:3.1.6","pli-tv-bu-vb-ss2:3.1.7","pli-tv-bu-vb-ss2:3.1.8","pli-tv-bu-vb-ss2:3.1.9","pli-tv-bu-vb-ss2:3.1.10","pli-tv-bu-vb-ss2:3.1.11","pli-tv-bu-vb-ss2:3.1.12","pli-tv-bu-vb-ss2:3.1.13","pli-tv-bu-vb-ss2:3.1.14","pli-tv-bu-vb-ss2:3.1.15","pli-tv-bu-vb-ss2:3.1.16","pli-tv-bu-vb-ss2:3.1.17","pli-tv-bu-vb-ss2:3.1.18","pli-tv-bu-vb-ss2:3.1.19","pli-tv-bu-vb-ss2:3.1.20","pli-tv-bu-vb-ss2:3.1.21","pli-tv-bu-vb-ss2:3.1.22","pli-tv-bu-vb-ss2:3.1.23","pli-tv-bu-vb-ss2:3.1.24","pli-tv-bu-vb-ss2:3.1.25","pli-tv-bu-vb-ss2:3.1.26","pli-tv-bu-vb-ss2:3.1.27","pli-tv-bu-vb-ss2:3.1.28","pli-tv-bu-vb-ss2:3.1.29","pli-tv-bu-vb-ss2:3.1.30","pli-tv-bu-vb-ss2:3.1.31","pli-tv-bu-vb-ss2:3.1.32","pli-tv-bu-vb-ss2:3.1.33","pli-tv-bu-vb-ss2:3.1.34","pli-tv-bu-vb-ss2:3.1.35","pli-tv-bu-vb-ss2:3.1.36","pli-tv-bu-vb-ss2:3.1.37","pli-tv-bu-vb-ss2:3.1.38","pli-tv-bu-vb-ss2:3.1.39","pli-tv-bu-vb-ss2:3.1.40","pli-tv-bu-vb-ss2:3.1.41","pli-tv-bu-vb-ss2:3.1.42","pli-tv-bu-vb-ss2:3.1.43","pli-tv-bu-vb-ss2:3.1.44","pli-tv-bu-vb-ss2:3.1.45","pli-tv-bu-vb-ss2:3.1.46","pli-tv-bu-vb-ss2:3.1.47","pli-tv-bu-vb-ss2:3.1.48","pli-tv-bu-vb-ss2:3.1.49"],"kind":"text","text":{"pi":"Itthī ca hoti itthisaññī sāratto ca bhikkhu ca.\nNaṁ itthiyā kāyena kāyaṁ āmasati parāmasati omasati ummasati olaṅgheti ullaṅgheti ākaḍḍhati patikaḍḍhati abhiniggaṇhāti abhinippīḷeti gaṇhāti chupati, āpatti saṅghādisesassa.\nItthī ca hoti vematiko sāratto ca.\nBhikkhu ca naṁ itthiyā kāyena kāyaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti thullaccayassa.\nItthī ca hoti paṇḍakasaññī sāratto ca.\nBhikkhu ca naṁ itthiyā kāyena kāyaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti thullaccayassa.\nItthī ca hoti purisasaññī sāratto ca.\nBhikkhu ca naṁ itthiyā kāyena kāyaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti thullaccayassa.\nItthī ca hoti tiracchānagatasaññī sāratto ca.\nBhikkhu ca naṁ itthiyā kāyena kāyaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti thullaccayassa.\nPaṇḍako ca hoti paṇḍakasaññī sāratto ca.\nBhikkhu ca naṁ paṇḍakassa kāyena kāyaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti thullaccayassa.\nPaṇḍako ca hoti vematiko sāratto ca.\nBhikkhu ca naṁ paṇḍakassa kāyena kāyaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti dukkaṭassa.\nPaṇḍako ca hoti purisasaññī sāratto ca.\nBhikkhu ca naṁ paṇḍakassa kāyena kāyaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti dukkaṭassa.\nPaṇḍako ca hoti tiracchānagatasaññī sāratto ca.\nBhikkhu ca naṁ paṇḍakassa kāyena kāyaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti dukkaṭassa.\nPaṇḍako ca hoti itthisaññī sāratto ca.\nBhikkhu ca naṁ paṇḍakassa kāyena kāyaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti dukkaṭassa.\nPuriso ca hoti purisasaññī sāratto ca.\nBhikkhu ca naṁ purisassa kāyena kāyaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti dukkaṭassa.\nPuriso ca hoti vematiko …pe…\npuriso ca hoti tiracchānagatasaññī …\npuriso ca hoti itthisaññī …\npuriso ca hoti paṇḍakasaññī sāratto ca.\nBhikkhu ca naṁ purisassa kāyena kāyaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti dukkaṭassa.\nTiracchānagato ca hoti tiracchānagatasaññī sāratto ca.\nBhikkhu ca naṁ tiracchānagatassa kāyena kāyaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti dukkaṭassa.\nTiracchānagato ca hoti vematiko …pe…\ntiracchānagato ca hoti itthisaññī …\ntiracchānagato ca hoti paṇḍakasaññī …\ntiracchānagato ca hoti.\nPurisasaññī sāratto ca.\nBhikkhu ca naṁ tiracchānagatassa kāyena kāyaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti dukkaṭassa.\nEkamūlakaṁ niṭṭhitaṁ.","en":"It is a woman, he perceives her as a woman, and he has lust.\nIf the monk makes physical contact with the woman, body to body, if he touches her, strokes her downwards, strokes her upwards, pulls her down, lifts her up, pulls her, pushes her, squeezes her, presses her, takes hold of her, contacts her, he commits an offense entailing suspension.\nIt is a woman, but he is unsure of it, and he has lust.\nIf the monk makes physical contact with the woman, body to body, if he touches her …\ntakes hold of her, contacts her, he commits a serious offense.\nIt is a woman, but he perceives her as a paṇḍaka, and he has lust.\nIf the monk makes physical contact with the woman, body to body, if he touches her …\ntakes hold of her, contacts her, he commits a serious offense.\nIt is a woman, but he perceives her as a man, and he has lust.\nIf the monk makes physical contact with the woman, body to body, if he touches her …\ntakes hold of her, contacts her, he commits a serious offense.\nIt is a woman, but he perceives her as an animal, and he has lust.\nIf the monk makes physical contact with the woman, body to body, if he touches her …\ntakes hold of her, contacts her, he commits a serious offense.\nIt is a paṇḍaka, he perceives him as a paṇḍaka, and he has lust.\nIf the monk makes physical contact with the paṇḍaka, body to body, if he touches him …\ntakes hold of him, contacts him, he commits a serious offense.\nIt is a paṇḍaka, but he is unsure of it, and he has lust.\nIf the monk makes physical contact with the paṇḍaka, body to body, if he touches him …\ntakes hold of him, contacts him, he commits an offense of wrong conduct.\nIt is a paṇḍaka, but he perceives him as a man, and he has lust.\nIf the monk makes physical contact with the paṇḍaka, body to body, if he touches him …\ntakes hold of him, contacts him, he commits an offense of wrong conduct.\nIt is a paṇḍaka, but he perceives him as an animal, and he has lust.\nIf the monk makes physical contact with the paṇḍaka, body to body, if he touches him …\ntakes hold of him, contacts him, he commits an offense of wrong conduct.\nIt is a paṇḍaka, but he perceives him as a woman, and he has lust.\nIf the monk makes physical contact with the paṇḍaka, body to body, if he touches him …\ntakes hold of him, contacts him, he commits an offense of wrong conduct.\nIt is a man, he perceives him as a man, and he has lust.\nIf the monk makes physical contact with the man, body to body, if he touches him …\ntakes hold of him, contacts him, he commits an offense of wrong conduct.\nIt is a man, but he is unsure of it …\nIt is a man, but he perceives him as an animal …\nIt is a man, but he perceives him as a woman …\nIt is a man, but he perceives him as a paṇḍaka, and he has lust.\nIf the monk makes physical contact with the man, body to body, if he touches him …\ntakes hold of him, contacts him, he commits an offense of wrong conduct.\nIt is an animal, he perceives it as an animal, and he has lust.\nIf the monk makes physical contact with the animal, body to body, if he touches it …\ntakes hold of it, contacts it, he commits an offense of wrong conduct.\nIt is an animal, but he is unsure of it …\nIt is an animal, but he perceives it as a woman …\nIt is an animal, but he perceives it as a paṇḍaka …\nIt is an animal,\nbut he perceives it as a man, and he has lust.\nIf the monk makes physical contact with the animal, body to body, if he touches it …\ntakes hold of it, contacts it, he commits an offense of wrong conduct.\nThe section based on one item is finished."}},{"id":"pli-tv-bu-vb-ss2:3.2","sourceIds":["pli-tv-bu-vb-ss2:3.2.0","pli-tv-bu-vb-ss2:3.2.1","pli-tv-bu-vb-ss2:3.2.2","pli-tv-bu-vb-ss2:3.2.3","pli-tv-bu-vb-ss2:3.2.4","pli-tv-bu-vb-ss2:3.2.5","pli-tv-bu-vb-ss2:3.2.6","pli-tv-bu-vb-ss2:3.2.7","pli-tv-bu-vb-ss2:3.2.8","pli-tv-bu-vb-ss2:3.2.9","pli-tv-bu-vb-ss2:3.2.10","pli-tv-bu-vb-ss2:3.2.11","pli-tv-bu-vb-ss2:3.2.12","pli-tv-bu-vb-ss2:3.2.13","pli-tv-bu-vb-ss2:3.2.14","pli-tv-bu-vb-ss2:3.2.15","pli-tv-bu-vb-ss2:3.2.16","pli-tv-bu-vb-ss2:3.2.17","pli-tv-bu-vb-ss2:3.2.18","pli-tv-bu-vb-ss2:3.2.19","pli-tv-bu-vb-ss2:3.2.20","pli-tv-bu-vb-ss2:3.2.21","pli-tv-bu-vb-ss2:3.2.22","pli-tv-bu-vb-ss2:3.2.23","pli-tv-bu-vb-ss2:3.2.24","pli-tv-bu-vb-ss2:3.2.25","pli-tv-bu-vb-ss2:3.2.26","pli-tv-bu-vb-ss2:3.2.27","pli-tv-bu-vb-ss2:3.2.28","pli-tv-bu-vb-ss2:3.2.29","pli-tv-bu-vb-ss2:3.2.30","pli-tv-bu-vb-ss2:3.2.31","pli-tv-bu-vb-ss2:3.2.32","pli-tv-bu-vb-ss2:3.2.33","pli-tv-bu-vb-ss2:3.2.34","pli-tv-bu-vb-ss2:3.2.35","pli-tv-bu-vb-ss2:3.2.36"],"kind":"text","text":{"en":"Making direct contact with two beings of the same kind: body to body\nIt is two women, he perceives both as women, and he has lust.\nIf the monk makes physical contact with the two women, body to body, if he touches them …\ntakes hold of them, contacts them, he commits two offenses entailing suspension.\nIt is two women, but he is unsure about both, and he has lust.\nIf the monk makes physical contact with the two women, body to body, if he touches them …\ntakes hold of them, contacts them, he commits two serious offenses.\nIt is two women, but he perceives both as paṇḍakas …\nbut he perceives both as men …\nbut he perceives both as animals, and he has lust.\nIf the monk makes physical contact with the two women, body to body, if he touches them …\ntakes hold of them, contacts them, he commits two serious offenses.\nIt is two paṇḍakas, he perceives both as paṇḍakas, and he has lust. If the monk makes physical contact with the two paṇḍakas, body to body, if he touches them …\ntakes hold of them, contacts them, he commits two serious offenses.\nIt is two paṇḍakas, but he is unsure about both …\nbut he perceives both as men …\nbut he perceives both as animals …\nbut he perceives both as women, and he has lust.\nIf the monk makes physical contact with the two paṇḍakas, body to body, if he touches them …\ntakes hold of them, contacts them, he commits two offenses of wrong conduct.\nIt is two men, he perceives both as men, and he has lust. If the monk makes physical contact with the two men, body to body, if he touches them …\ntakes hold of them, contacts them, he commits two offenses of wrong conduct.\nIt is two men, but he is unsure about both …\nbut he perceives both as animals …\nbut he perceives both as women …\nbut he perceives both as paṇḍakas, and he has lust.\nIf the monk makes physical contact with the two men, body to body, if he touches them …\ntakes hold of them, contacts them, he commits two offenses of wrong conduct.\nIt is two animals, he perceives both as animals, and he has lust.\nIf the monk makes physical contact with the two animals, body to body, if he touches them …\ntakes hold of them, contacts them, he commits two offenses of wrong conduct.\nIt is two animals, but he is unsure about both …\nbut he perceives both as women …\nbut he perceives both as paṇḍakas …\nbut he perceives both as men, and he has lust.\nIf the monk makes physical contact with the two animals, body to body, if he touches them …\ntakes hold of them, contacts them, he commits two offenses of wrong conduct.","pi":"Dve itthiyo dvinnaṁ itthīnaṁ itthisaññī sāratto ca.\nBhikkhu ca naṁ dvinnaṁ itthīnaṁ kāyena kāyaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti dvinnaṁ saṅghādisesānaṁ.\nDve itthiyo dvinnaṁ itthīnaṁ vematiko sāratto ca.\nBhikkhu ca naṁ dvinnaṁ itthīnaṁ kāyena kāyaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti dvinnaṁ thullaccayānaṁ.\nDve itthiyo dvinnaṁ itthīnaṁ paṇḍakasaññī …pe…\npurisasaññī …\ntiracchānagatasaññī sāratto ca.\nBhikkhu ca naṁ dvinnaṁ itthīnaṁ kāyena kāyaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti dvinnaṁ thullaccayānaṁ.\nDve paṇḍakā dvinnaṁ paṇḍakānaṁ paṇḍakasaññī sāratto ca bhikkhu ca naṁ dvinnaṁ paṇḍakānaṁ kāyena kāyaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti dvinnaṁ thullaccayānaṁ.\nDve paṇḍakā dvinnaṁ paṇḍakānaṁ vematiko …pe…\npurisasaññī …\ntiracchānagatasaññī …\nitthisaññī sāratto ca.\nBhikkhu ca naṁ dvinnaṁ paṇḍakānaṁ kāyena kāyaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti dvinnaṁ dukkaṭānaṁ.\nDve purisā dvinnaṁ purisānaṁ purisasaññī sāratto ca bhikkhu ca naṁ dvinnaṁ purisānaṁ kāyena kāyaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti dvinnaṁ dukkaṭānaṁ.\nDve purisā dvinnaṁ purisānaṁ vematiko …pe…\ntiracchānagatasaññī …\nitthisaññī …\npaṇḍakasaññī sāratto ca.\nBhikkhu ca naṁ dvinnaṁ purisānaṁ kāyena kāyaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti dvinnaṁ dukkaṭānaṁ.\nDve tiracchānagatā dvinnaṁ tiracchānagatānaṁ tiracchānagatasaññī sāratto ca.\nBhikkhu ca naṁ dvinnaṁ tiracchānagatānaṁ kāyena kāyaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti dvinnaṁ dukkaṭānaṁ.\nDve tiracchānagatā dvinnaṁ tiracchānagatānaṁ vematiko …pe…\nitthisaññī …\npaṇḍakasaññī …\npurisasaññī sāratto ca.\nBhikkhu ca naṁ dvinnaṁ tiracchānagatānaṁ kāyena kāyaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti dvinnaṁ dukkaṭānaṁ."}},{"id":"pli-tv-bu-vb-ss2:3.3","sourceIds":["pli-tv-bu-vb-ss2:3.3.0","pli-tv-bu-vb-ss2:3.3.1","pli-tv-bu-vb-ss2:3.3.2","pli-tv-bu-vb-ss2:3.3.3","pli-tv-bu-vb-ss2:3.3.4","pli-tv-bu-vb-ss2:3.3.5","pli-tv-bu-vb-ss2:3.3.6","pli-tv-bu-vb-ss2:3.3.7","pli-tv-bu-vb-ss2:3.3.8","pli-tv-bu-vb-ss2:3.3.9","pli-tv-bu-vb-ss2:3.3.10","pli-tv-bu-vb-ss2:3.3.11","pli-tv-bu-vb-ss2:3.3.12","pli-tv-bu-vb-ss2:3.3.13","pli-tv-bu-vb-ss2:3.3.14","pli-tv-bu-vb-ss2:3.3.15","pli-tv-bu-vb-ss2:3.3.16","pli-tv-bu-vb-ss2:3.3.17","pli-tv-bu-vb-ss2:3.3.18","pli-tv-bu-vb-ss2:3.3.19","pli-tv-bu-vb-ss2:3.3.20","pli-tv-bu-vb-ss2:3.3.21","pli-tv-bu-vb-ss2:3.3.22","pli-tv-bu-vb-ss2:3.3.23","pli-tv-bu-vb-ss2:3.3.24","pli-tv-bu-vb-ss2:3.3.25","pli-tv-bu-vb-ss2:3.3.26","pli-tv-bu-vb-ss2:3.3.27","pli-tv-bu-vb-ss2:3.3.28","pli-tv-bu-vb-ss2:3.3.29","pli-tv-bu-vb-ss2:3.3.30","pli-tv-bu-vb-ss2:3.3.31","pli-tv-bu-vb-ss2:3.3.32","pli-tv-bu-vb-ss2:3.3.33","pli-tv-bu-vb-ss2:3.3.34","pli-tv-bu-vb-ss2:3.3.35","pli-tv-bu-vb-ss2:3.3.36","pli-tv-bu-vb-ss2:3.3.37","pli-tv-bu-vb-ss2:3.3.38","pli-tv-bu-vb-ss2:3.3.39","pli-tv-bu-vb-ss2:3.3.40","pli-tv-bu-vb-ss2:3.3.41","pli-tv-bu-vb-ss2:3.3.42","pli-tv-bu-vb-ss2:3.3.43","pli-tv-bu-vb-ss2:3.3.44","pli-tv-bu-vb-ss2:3.3.45","pli-tv-bu-vb-ss2:3.3.46","pli-tv-bu-vb-ss2:3.3.47","pli-tv-bu-vb-ss2:3.3.48","pli-tv-bu-vb-ss2:3.3.49","pli-tv-bu-vb-ss2:3.3.50","pli-tv-bu-vb-ss2:3.3.51","pli-tv-bu-vb-ss2:3.3.52","pli-tv-bu-vb-ss2:3.3.53","pli-tv-bu-vb-ss2:3.3.54","pli-tv-bu-vb-ss2:3.3.55","pli-tv-bu-vb-ss2:3.3.56","pli-tv-bu-vb-ss2:3.3.57","pli-tv-bu-vb-ss2:3.3.58","pli-tv-bu-vb-ss2:3.3.59","pli-tv-bu-vb-ss2:3.3.60","pli-tv-bu-vb-ss2:3.3.61"],"kind":"text","text":{"en":"Making direct contact with two beings of different kinds: body to body\nIt is a woman and a paṇḍaka, but he perceives both as women, and he has lust.\nIf the monk makes physical contact with both, body to body, if he touches them …\ntakes hold of them, contacts them, he commits one offense entailing suspension and one offense of wrong conduct.\nIt is a woman and a paṇḍaka, but he is unsure about both, and he has lust.\nIf the monk makes physical contact with both, body to body, if he touches them …\ntakes hold of them, contacts them, he commits one serious offense and one offense of wrong conduct.\nIt is a woman and a paṇḍaka, but he perceives both as paṇḍakas, and he has lust.\nIf the monk makes physical contact with both, body to body, if he touches them …\ntakes hold of them, contacts them, he commits two serious offenses.\nIt is a woman and a paṇḍaka, but he perceives both as men, and he has lust.\nIf the monk makes physical contact with both, body to body, if he touches them …\ntakes hold of them, contacts them, he commits one serious offense and one offense of wrong conduct.\nIt is a woman and a paṇḍaka, but he perceives both as animals, and he has lust.\nIf the monk makes physical contact with both, body to body, if he touches them …\ntakes hold of them, contacts them, he commits one serious offense and one offense of wrong conduct.\nIt is a woman and a man, but he perceives both as women and he has lust.\nIf the monk makes physical contact with both, body to body, if he touches them …\ntakes hold of them, contacts them, he commits one offense entailing suspension and one offense of wrong conduct.\nIt is a woman and a man, but he is unsure about both …\nbut he perceives both as paṇḍakas …\nbut he perceives both as men …\nbut he perceives both as animals, and he has lust.\nIf the monk makes physical contact with both, body to body, if he touches them …\ntakes hold of them, contacts them, he commits one serious offense and one offense of wrong conduct.\nIt is a woman and an animal, but he perceives both as women, and he has lust.\nIf the monk makes physical contact with both, body to body, if he touches them …\ntakes hold of them, contacts them, he commits one offense entailing suspension and one offense of wrong conduct.\nIt is a woman and an animal, but he is unsure about both …\nbut he perceives both as paṇḍakas …\nbut he perceives both as men …\nbut he perceives both as animals, and he has lust.\nIf the monk makes physical contact with both, body to body, if he touches them …\ntakes hold of them, contacts them, he commits one serious offense and one offense of wrong conduct.\nIt is a paṇḍaka and a man, but he perceives both as paṇḍakas, and he has lust.\nIf the monk makes physical contact with both, body to body, if he touches them …\ntakes hold of them, contacts them, he commits one serious offense and one offense of wrong conduct.\nIt is a paṇḍaka and a man, but he is unsure about both …\nbut he perceives both as men …\nbut he perceives both as animals …\nbut he perceives both as women, and he has lust.\nIf the monk makes physical contact with both, body to body, if he touches them …\ntakes hold of them, contacts them, he commits two offenses of wrong conduct.\nIt is a paṇḍaka and an animal, but he perceives both as paṇḍakas, and he has lust.\nIf the monk makes physical contact with both, body to body, if he touches them …\ntakes hold of them, contacts them, he commits one serious offense and one offense of wrong conduct.\nIt is a paṇḍaka and an animal, but he is unsure about both …\nbut he perceives both as men …\nbut he perceives both as animals …\nbut he perceives both as women, and he has lust.\nIf the monk makes physical contact with both, body to body, if he touches them …\ntakes hold of them, contacts them, he commits two offenses of wrong conduct.\nIt is a man and an animal, but he perceives both as men, and he has lust.\nIf the monk makes physical contact with both, body to body, if he touches them …\ntakes hold of them, contacts them, he commits two offenses of wrong conduct.\nIt is a man and an animal, but he is unsure about both …\nbut he perceives both as animals …\nbut he perceives both as women …\nbut he perceives both as paṇḍakas, and he has lust.\nIf the monk makes physical contact with both, body to body, if he touches them …\ntakes hold of them, contacts them, he commits two offenses of wrong conduct.\nThe section based on two items is finished.","pi":"Itthī ca paṇḍako ca ubhinnaṁ itthisaññī sāratto ca.\nBhikkhu ca naṁ ubhinnaṁ kāyena kāyaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti saṅghādisesena dukkaṭassa.\nItthī ca paṇḍako ca ubhinnaṁ vematiko sāratto ca.\nBhikkhu ca naṁ ubhinnaṁ kāyena kāyaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti thullaccayena dukkaṭassa.\nItthī ca paṇḍako ca ubhinnaṁ paṇḍakasaññī sāratto ca.\nBhikkhu ca naṁ ubhinnaṁ kāyena kāyaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti dvinnaṁ thullaccayānaṁ.\nItthī ca paṇḍako ca ubhinnaṁ purisasaññī sāratto ca.\nBhikkhu ca naṁ ubhinnaṁ kāyena kāyaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti thullaccayena dukkaṭassa.\nItthī ca paṇḍako ca ubhinnaṁ tiracchānagatasaññī sāratto ca.\nBhikkhu ca naṁ ubhinnaṁ kāyena kāyaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti thullaccayena dukkaṭassa.\nItthī ca puriso ca ubhinnaṁ itthisaññī sāratto ca.\nBhikkhu ca naṁ ubhinnaṁ kāyena kāyaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti saṅghādisesena dukkaṭassa.\nItthī ca puriso ca ubhinnaṁ vematiko …pe…\npaṇḍakasaññī …\npurisasaññī …\ntiracchānagatasaññī sāratto ca.\nBhikkhu ca naṁ ubhinnaṁ kāyena kāyaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti thullaccayena dukkaṭassa.\nItthī ca tiracchānagato ca ubhinnaṁ itthisaññī sāratto ca.\nBhikkhu ca naṁ ubhinnaṁ kāyena kāyaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti saṅghādisesena dukkaṭassa.\nItthī ca tiracchānagato ca ubhinnaṁ vematiko …pe…\npaṇḍakasaññī …\npurisasaññī …\ntiracchānagatasaññī sāratto ca.\nBhikkhu ca naṁ ubhinnaṁ kāyena kāyaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti thullaccayena dukkaṭassa.\nPaṇḍako ca puriso ca ubhinnaṁ paṇḍakasaññī sāratto ca.\nBhikkhu ca naṁ ubhinnaṁ kāyena kāyaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti thullaccayena dukkaṭassa.\nPaṇḍako ca puriso ca ubhinnaṁ vematiko …pe…\npurisasaññī …\ntiracchānagatasaññī …\nitthisaññī sāratto ca.\nBhikkhu ca naṁ ubhinnaṁ kāyena kāyaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti dvinnaṁ dukkaṭānaṁ.\nPaṇḍako ca tiracchānagato ca ubhinnaṁ paṇḍakasaññī sāratto ca.\nBhikkhu ca naṁ ubhinnaṁ kāyena kāyaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti thullaccayena dukkaṭassa.\nPaṇḍako ca tiracchānagato ca ubhinnaṁ vematiko …pe…\npurisasaññī …\ntiracchānagatasaññī …\nitthisaññī sāratto ca.\nBhikkhu ca naṁ ubhinnaṁ kāyena kāyaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti dvinnaṁ dukkaṭānaṁ.\nPuriso ca tiracchānagato ca ubhinnaṁ purisasaññī sāratto ca.\nBhikkhu ca naṁ ubhinnaṁ kāyena kāyaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti dvinnaṁ dukkaṭānaṁ.\nPuriso ca tiracchānagato ca ubhinnaṁ vematiko …pe…\ntiracchānagatasaññī …\nitthisaññī …\npaṇḍakasaññī sāratto ca.\nBhikkhu ca naṁ ubhinnaṁ kāyena kāyaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti dvinnaṁ dukkaṭānaṁ.\nDumūlakaṁ niṭṭhitaṁ."}},{"id":"pli-tv-bu-vb-ss2:3.4","sourceIds":["pli-tv-bu-vb-ss2:3.4.0","pli-tv-bu-vb-ss2:3.4.1","pli-tv-bu-vb-ss2:3.4.2","pli-tv-bu-vb-ss2:3.4.3","pli-tv-bu-vb-ss2:3.4.4","pli-tv-bu-vb-ss2:3.4.5","pli-tv-bu-vb-ss2:3.4.6","pli-tv-bu-vb-ss2:3.4.7","pli-tv-bu-vb-ss2:3.4.8","pli-tv-bu-vb-ss2:3.4.9","pli-tv-bu-vb-ss2:3.4.10","pli-tv-bu-vb-ss2:3.4.11","pli-tv-bu-vb-ss2:3.4.12","pli-tv-bu-vb-ss2:3.4.13","pli-tv-bu-vb-ss2:3.4.14","pli-tv-bu-vb-ss2:3.4.15","pli-tv-bu-vb-ss2:3.4.16","pli-tv-bu-vb-ss2:3.4.17","pli-tv-bu-vb-ss2:3.4.18"],"kind":"text","text":{"en":"Making indirect contact: body to what is connected to the body\nIt is a woman, he perceives her as a woman, and he has lust.\nIf the monk, with his own body, makes physical contact with something connected to her body, if he touches it …\ntakes hold of it, contacts it, he commits a serious offense. …\nIt is two women, he perceives both as women, and he has lust.\nIf the monk, with his own body, makes physical contact with something connected to the body of both, if he touches it …\ntakes hold of it, contacts it, he commits two serious offenses. …\nIt is a woman and a paṇḍaka, but he perceives both as women, and he has lust.\nIf the monk, with his own body, makes physical contact with something connected to the body of both, if he touches it …\ntakes hold of it, contacts it, he commits one serious offense and one offense of wrong conduct. …\nIt is a woman, he perceives her as a woman, and he has lust.\nIf the monk, with something connected to his own body, makes physical contact with her body, if he touches it …\ntakes hold of it, contacts it, he commits a serious offense. …\nIt is two women, he perceives both as women, and he has lust.\nIf the monk, with something connected to his own body, makes physical contact with the body of both, if he touches them …\ntakes hold of them, contacts them, he commits two serious offenses. …\nIt is a woman and a paṇḍaka, but he perceives both as women, and he has lust.\nIf the monk, with something connected to his own body, makes physical contact with the body of both, if he touches them …\ntakes hold of them, contacts them, he commits one serious offense and one offense of wrong conduct. …","pi":"Itthī ca hoti itthisaññī sāratto ca.\nBhikkhu ca naṁ itthiyā kāyena kāyapaṭibaddhaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti thullaccayassa …pe….\nDve itthiyo dvinnaṁ itthīnaṁ itthisaññī sāratto ca.\nBhikkhu ca naṁ dvinnaṁ itthīnaṁ kāyena kāyapaṭibaddhaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti dvinnaṁ thullaccayānaṁ …pe….\nItthī ca paṇḍako ca ubhinnaṁ itthisaññī sāratto ca.\nBhikkhu ca naṁ ubhinnaṁ kāyena kāyapaṭibaddhaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti thullaccayena dukkaṭassa …pe….\nItthī ca hoti itthisaññī sāratto ca.\nBhikkhu ca naṁ itthiyā kāyapaṭibaddhena kāyaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti thullaccayassa …pe….\nDve itthiyo dvinnaṁ itthīnaṁ itthisaññī sāratto ca.\nBhikkhu ca naṁ dvinnaṁ itthīnaṁ kāyapaṭibaddhena kāyaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti dvinnaṁ thullaccayānaṁ …pe….\nItthī ca paṇḍako ca ubhinnaṁ itthisaññī sāratto ca.\nBhikkhu ca naṁ ubhinnaṁ kāyapaṭibaddhena kāyaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti thullaccayena dukkaṭassa …pe…."}},{"id":"pli-tv-bu-vb-ss2:3.4.19","sourceIds":["pli-tv-bu-vb-ss2:3.4.19.0","pli-tv-bu-vb-ss2:3.4.19.1"],"kind":"text","text":{"en":"Making indirect contact: what is connected to the body to what is connected to the body\nIt is a woman, he perceives her as a woman, and he has lust.","pi":"Itthī ca hoti itthisaññī sāratto ca."}},{"id":"pli-tv-bu-vb-ss2:3.4-from-pli-tv-bu-vb-ss2-3.4.20","sourceIds":["pli-tv-bu-vb-ss2:3.4.20","pli-tv-bu-vb-ss2:3.4.21","pli-tv-bu-vb-ss2:3.4.22","pli-tv-bu-vb-ss2:3.4.23","pli-tv-bu-vb-ss2:3.4.24","pli-tv-bu-vb-ss2:3.4.25","pli-tv-bu-vb-ss2:3.4.26","pli-tv-bu-vb-ss2:3.4.27"],"kind":"text","text":{"pi":"Bhikkhu ca naṁ itthiyā kāyapaṭibaddhena kāyapaṭibaddhaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti dukkaṭassa …pe….\nDve itthiyo dvinnaṁ itthīnaṁ itthisaññī sāratto ca.\nBhikkhu ca naṁ dvinnaṁ itthīnaṁ kāyapaṭibaddhena kāyapaṭibaddhaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti dvinnaṁ dukkaṭānaṁ …pe….\nItthī ca paṇḍako ca ubhinnaṁ itthisaññī sāratto ca.\nBhikkhu ca naṁ ubhinnaṁ kāyapaṭibaddhena kāyapaṭibaddhaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, āpatti dvinnaṁ dukkaṭānaṁ …pe….","en":"If the monk, with something connected to his own body, makes physical contact with something connected to her body, if he touches it …\ntakes hold of it, contacts it, he commits an offense of wrong conduct. …\nIt is two women, he perceives both as women, and he has lust.\nIf the monk, with something connected to his own body, makes physical contact with something connected to the body of both, if he touches it …\ntakes hold of it, contacts it, he commits two offenses of wrong conduct. …\nIt is a woman and a paṇḍaka, but he perceives both as women, and he has lust.\nIf the monk, with something connected to his own body, makes physical contact with something connected to the body of both, if he touches it …\ntakes hold of it, contacts it, he commits two offenses of wrong conduct. …"}},{"id":"pli-tv-bu-vb-ss2:3.4.28","sourceIds":["pli-tv-bu-vb-ss2:3.4.28.0","pli-tv-bu-vb-ss2:3.4.28.1"],"kind":"text","text":{"en":"Making indirect contact: contact by releasing\nIt is a woman, he perceives her as a woman, and he has lust.","pi":"Itthī ca hoti itthisaññī sāratto ca."}},{"id":"pli-tv-bu-vb-ss2:3.4-from-pli-tv-bu-vb-ss2-3.4.29","sourceIds":["pli-tv-bu-vb-ss2:3.4.29","pli-tv-bu-vb-ss2:3.4.30","pli-tv-bu-vb-ss2:3.4.31","pli-tv-bu-vb-ss2:3.4.32","pli-tv-bu-vb-ss2:3.4.33","pli-tv-bu-vb-ss2:3.4.34","pli-tv-bu-vb-ss2:3.4.35","pli-tv-bu-vb-ss2:3.4.36","pli-tv-bu-vb-ss2:3.4.37","pli-tv-bu-vb-ss2:3.4.38","pli-tv-bu-vb-ss2:3.4.39","pli-tv-bu-vb-ss2:3.4.40","pli-tv-bu-vb-ss2:3.4.41","pli-tv-bu-vb-ss2:3.4.42","pli-tv-bu-vb-ss2:3.4.43","pli-tv-bu-vb-ss2:3.4.44","pli-tv-bu-vb-ss2:3.4.45","pli-tv-bu-vb-ss2:3.4.46"],"kind":"text","text":{"pi":"Bhikkhu ca naṁ itthiyā nissaggiyena kāyaṁ āmasati āpatti dukkaṭassa …pe….\nDve itthiyo dvinnaṁ itthīnaṁ itthisaññī sāratto ca.\nBhikkhu ca naṁ dvinnaṁ itthīnaṁ nissaggiyena kāyaṁ āmasati, āpatti dvinnaṁ dukkaṭānaṁ …pe….\nItthī ca paṇḍako ca ubhinnaṁ itthisaññī sāratto ca.\nBhikkhu ca naṁ ubhinnaṁ nissaggiyena kāyaṁ āmasati, āpatti dvinnaṁ dukkaṭānaṁ …pe….\nItthī ca hoti itthisaññī sāratto ca.\nBhikkhu ca naṁ itthiyā nissaggiyena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa …pe….\nDve itthiyo dvinnaṁ itthīnaṁ itthisaññī sāratto ca.\nBhikkhu ca naṁ dvinnaṁ itthīnaṁ nissaggiyena kāyapaṭibaddhaṁ āmasati, āpatti dvinnaṁ dukkaṭānaṁ …pe….\nItthī ca paṇḍako ca ubhinnaṁ itthisaññī sāratto ca.\nBhikkhu ca naṁ ubhinnaṁ nissaggiyena kāyapaṭibaddhaṁ āmasati, āpatti dvinnaṁ dukkaṭānaṁ …pe….\nItthī ca hoti itthisaññī sāratto ca.\nBhikkhu ca naṁ itthiyā nissaggiyena nissaggiyaṁ āmasati, āpatti dukkaṭassa …pe….\nDve itthiyo dvinnaṁ itthīnaṁ itthisaññī sāratto ca.\nBhikkhu ca naṁ dvinnaṁ itthīnaṁ nissaggiyena nissaggiyaṁ āmasati, āpatti dvinnaṁ dukkaṭānaṁ …pe….\nItthī ca paṇḍako ca ubhinnaṁ itthisaññī sāratto ca.\nBhikkhu ca naṁ ubhinnaṁ nissaggiyena nissaggiyaṁ āmasati, āpatti dvinnaṁ dukkaṭānaṁ …pe….\nBhikkhupeyyālo niṭṭhito.","en":"If the monk, with something released by him, makes physical contact with her body, he commits an offense of wrong conduct. …\nIt is two women, he perceives both as women, and he has lust.\nIf the monk, with something released by him, makes physical contact with the body of both, he commits two offenses of wrong conduct. …\nIt is a woman and a paṇḍaka, but he perceives both as women, and he has lust.\nIf the monk, with something released by him, makes physical contact with the body of both, he commits two offenses of wrong conduct. …\nIt is a woman, he perceives her as a woman, and he has lust.\nIf the monk, with something released by him, makes physical contact with something connected to her body, he commits an offense of wrong conduct. …\nIt is two women, he perceives both as women, and he has lust.\nIf the monk, with something released by him, makes physical contact with something connected to the body of both, he commits two offenses of wrong conduct. …\nIt is a woman and a paṇḍaka, but he perceives both as women, and he has lust.\nIf the monk, with something released by him, makes physical contact with something connected to the body of both, he commits two offenses of wrong conduct. …\nIt is a woman, he perceives her as a woman, and he has lust.\nIf the monk, with something released by him, makes physical contact with something released by her, he commits an offense of wrong conduct. …\nIt is two women, he perceives both as women, and he has lust.\nIf the monk, with something released by him, makes physical contact with something released by both, he commits two offenses of wrong conduct. …\nIt is a woman and a paṇḍaka, but he perceives both as women, and he has lust.\nIf the monk, with something released by him, makes physical contact with something released by both, he commits two offenses of wrong conduct. …\nThe successive series on a monk is finished."}},{"id":"pli-tv-bu-vb-ss2:3.5","sourceIds":["pli-tv-bu-vb-ss2:3.5.0","pli-tv-bu-vb-ss2:3.5.1","pli-tv-bu-vb-ss2:3.5.2","pli-tv-bu-vb-ss2:3.5.3","pli-tv-bu-vb-ss2:3.5.4","pli-tv-bu-vb-ss2:3.5.5","pli-tv-bu-vb-ss2:3.5.6","pli-tv-bu-vb-ss2:3.5.7"],"kind":"text","text":{"en":"Others making direct contact with a monk: body to body\nIt is a woman, he perceives her as a woman, and he has lust.\nIf the woman makes physical contact with the monk, body to body, if she touches him, strokes him downwards, strokes him upwards, pulls him down, lifts him up, pulls him, pushes him, squeezes him, presses him, takes hold of him, contacts him, and he, aiming at connection, makes an effort with the body and experiences contact, he commits an offense entailing suspension. …\nIt is two women, he perceives both as women, and he has lust.\nIf the women make physical contact with the monk, body to body, if they touch him, stroke him downwards, stroke him upwards, pull him down, lift him up, pull him, push him, squeeze him, press him, take hold of him, contact him, and he, aiming at connection, makes an effort with the body and experiences contact, he commits two offenses entailing suspension. …\nIt is a woman and a paṇḍaka, but he perceives both as women, and he has lust.\nIf they both make physical contact with the monk, body to body, if they touch him …\ntake hold of him, contact him, and he, aiming at connection, makes an effort with the body and experiences contact, he commits one offense entailing suspension and one offense of wrong conduct. …","pi":"Itthī ca hoti itthisaññī sāratto ca.\nItthī ca naṁ bhikkhussa kāyena kāyaṁ āmasati parāmasati omasati ummasati olaṅgheti ullaṅgheti ākaḍḍhati patikaḍḍhati abhiniggaṇhāti abhinippīḷeti gaṇhāti chupati, sevanādhippāyo kāyena vāyamati phassaṁ paṭivijānāti, āpatti saṅghādisesassa …pe….\nDve itthiyo dvinnaṁ itthīnaṁ itthisaññī sāratto ca.\nItthiyo ca naṁ bhikkhussa kāyena kāyaṁ āmasanti parāmasanti omasanti ummasanti olaṅghenti ullaṅghenti ākaḍḍhanti patikaḍḍhanti abhiniggaṇhanti abhinippīḷenti gaṇhanti chupanti, sevanādhippāyo kāyena vāyamati phassaṁ paṭivijānāti, āpatti dvinnaṁ saṅghādisesānaṁ …pe….\nItthī ca paṇḍako ca ubhinnaṁ itthisaññī sāratto ca.\nUbho ca naṁ bhikkhussa kāyena kāyaṁ āmasanti parāmasanti …pe…\ngaṇhanti chupanti, sevanādhippāyo kāyena vāyamati phassaṁ paṭivijānāti, āpatti saṅghādisesena dukkaṭassa …pe…."}},{"id":"pli-tv-bu-vb-ss2:3.5.8","sourceIds":["pli-tv-bu-vb-ss2:3.5.8.0","pli-tv-bu-vb-ss2:3.5.8.1"],"kind":"text","text":{"en":"Others making indirect contact with a monk: body to what is connected to the body\nIt is a woman, he perceives her as a woman, and he has lust.","pi":"Itthī ca hoti itthisaññī sāratto ca."}},{"id":"pli-tv-bu-vb-ss2:3.5-from-pli-tv-bu-vb-ss2-3.5.9","sourceIds":["pli-tv-bu-vb-ss2:3.5.9","pli-tv-bu-vb-ss2:3.5.10","pli-tv-bu-vb-ss2:3.5.11","pli-tv-bu-vb-ss2:3.5.12","pli-tv-bu-vb-ss2:3.5.13","pli-tv-bu-vb-ss2:3.5.14","pli-tv-bu-vb-ss2:3.5.15","pli-tv-bu-vb-ss2:3.5.16","pli-tv-bu-vb-ss2:3.5.17","pli-tv-bu-vb-ss2:3.5.18","pli-tv-bu-vb-ss2:3.5.19","pli-tv-bu-vb-ss2:3.5.20","pli-tv-bu-vb-ss2:3.5.21","pli-tv-bu-vb-ss2:3.5.22","pli-tv-bu-vb-ss2:3.5.23","pli-tv-bu-vb-ss2:3.5.24","pli-tv-bu-vb-ss2:3.5.25"],"kind":"text","text":{"pi":"Itthī ca naṁ bhikkhussa kāyena kāyapaṭibaddhaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, sevanādhippāyo kāyena vāyamati phassaṁ paṭivijānāti, āpatti thullaccayassa …pe….\nDve itthiyo dvinnaṁ itthīnaṁ itthisaññī sāratto ca.\nItthiyo ca naṁ bhikkhussa kāyena kāyapaṭibaddhaṁ āmasanti parāmasanti …pe…\ngaṇhanti chupanti, sevanādhippāyo kāyena vāyamati phassaṁ paṭivijānāti, āpatti dvinnaṁ thullaccayānaṁ …pe….\nItthī ca paṇḍako ca ubhinnaṁ itthisaññī sāratto ca.\nUbho ca naṁ bhikkhussa kāyena kāyapaṭibaddhaṁ āmasanti parāmasanti …pe…\ngaṇhanti chupanti, sevanādhippāyo kāyena vāyamati phassaṁ paṭivijānāti, āpatti thullaccayena dukkaṭassa …pe….\nItthī ca hoti itthisaññī sāratto ca.\nItthī ca naṁ bhikkhussa kāyapaṭibaddhena kāyaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, sevanādhippāyo kāyena vāyamati phassaṁ paṭivijānāti, āpatti thullaccayassa …pe….\nDve itthiyo dvinnaṁ itthīnaṁ itthisaññī sāratto ca.\nItthiyo ca naṁ bhikkhussa kāyapaṭibaddhena kāyaṁ āmasanti parāmasanti …pe…\ngaṇhanti chupanti, sevanādhippāyo kāyena vāyamati phassaṁ paṭivijānāti, āpatti dvinnaṁ thullaccayānaṁ …pe….\nItthī ca paṇḍako ca ubhinnaṁ itthisaññī sāratto ca.\nUbho ca naṁ bhikkhussa kāyapaṭibaddhena kāyaṁ āmasanti parāmasanti …pe…\ngaṇhanti chupanti, sevanādhippāyo kāyena vāyamati phassaṁ paṭivijānāti, āpatti thullaccayena dukkaṭassa …pe….","en":"If the woman, with her own body, makes physical contact with something connected to his body, if she touches it …\ntakes hold of it, contacts it, and he, aiming at connection, makes an effort with the body and experiences contact, he commits a serious offense. …\nIt is two women, he perceives both as women, and he has lust.\nIf the women, with their own bodies, make physical contact with something connected to his body, if they touch it …\ntake hold of it, contact it, and he, aiming at connection, makes an effort with the body and experiences contact, he commits two serious offenses. …\nIt is a woman and a paṇḍaka, but he perceives both as women, and he has lust.\nIf they both, with their own bodies, make physical contact with something connected to his body, if they touch it …\ntake hold of it, contact it, and he, aiming at connection, makes an effort with the body and experiences contact, he commits one serious offense and one offense of wrong conduct. …\nIt is a woman, he perceives her as a woman, and he has lust.\nIf the woman, with something connected to her own body, makes physical contact with his body, if she touches him …\ntakes hold of him, contacts him, and he, aiming at connection, makes an effort with the body and experiences contact, he commits a serious offense. …\nIt is two women, he perceives both as women, and he has lust.\nIf the women, with something connected to their own bodies, make physical contact with his body, if they touch him …\ntake hold of him, contact him, and he, aiming at connection, makes an effort with the body and experiences contact, he commits two serious offenses. …\nIt is a woman and a paṇḍaka, but he perceives both as women, and he has lust.\nIf they both, with something connected to their own bodies, make physical contact with his body, if they touch him …\ntake hold of him, contact him, and he, aiming at connection, makes an effort with the body and experiences contact, he commits one serious offense and one offense of wrong conduct. …"}},{"id":"pli-tv-bu-vb-ss2:3.5.26","sourceIds":["pli-tv-bu-vb-ss2:3.5.26.0","pli-tv-bu-vb-ss2:3.5.26.1"],"kind":"text","text":{"en":"Others making indirect contact with a monk: what is connected to the body to what is connected to the body\nIt is a woman, he perceives her as a woman, and he has lust.","pi":"Itthī ca hoti itthisaññī sāratto ca."}},{"id":"pli-tv-bu-vb-ss2:3.5-from-pli-tv-bu-vb-ss2-3.5.27","sourceIds":["pli-tv-bu-vb-ss2:3.5.27","pli-tv-bu-vb-ss2:3.5.28","pli-tv-bu-vb-ss2:3.5.29","pli-tv-bu-vb-ss2:3.5.30","pli-tv-bu-vb-ss2:3.5.31","pli-tv-bu-vb-ss2:3.5.32","pli-tv-bu-vb-ss2:3.5.33","pli-tv-bu-vb-ss2:3.5.34"],"kind":"text","text":{"pi":"Itthī ca naṁ bhikkhussa kāyapaṭibaddhena kāyapaṭibaddhaṁ āmasati parāmasati …pe…\ngaṇhāti chupati, sevanādhippāyo kāyena vāyamati phassaṁ paṭivijānāti, āpatti dukkaṭassa …pe….\nDve itthiyo dvinnaṁ itthīnaṁ itthisaññī sāratto ca.\nItthiyo ca naṁ bhikkhussa kāyapaṭibaddhena kāyapaṭibaddhaṁ āmasanti parāmasanti …pe…\ngaṇhanti chupanti, sevanādhippāyo kāyena vāyamati phassaṁ paṭivijānāti, āpatti dvinnaṁ dukkaṭānaṁ …pe….\nItthī ca paṇḍako ca ubhinnaṁ itthisaññī sāratto ca.\nUbho ca naṁ bhikkhussa kāyapaṭibaddhena kāyapaṭibaddhaṁ āmasanti parāmasanti …pe…\ngaṇhanti chupanti, sevanādhippāyo kāyena vāyamati phassaṁ paṭivijānāti, āpatti dvinnaṁ dukkaṭānaṁ …pe….","en":"If the woman, with something connected to her own body, makes physical contact with something connected to his body, if she touches it …\ntakes hold of it, contacts it, and he, aiming at connection, makes an effort with the body and experiences contact, he commits an offense of wrong conduct. …\nIt is two women, he perceives both as women, and he has lust.\nIf the women, with something connected to their own bodies, make physical contact with something connected to his body, if they touch it …\ntake hold of it, contact it, and he, aiming at connection, makes an effort with the body and experiences contact, he commits two offenses of wrong conduct. …\nIt is a woman and a paṇḍaka, but he perceives both as women, and he has lust.\nIf they both, with something connected to their own bodies, make physical contact with something connected to his body, if they touch it …\ntake hold of it, contact it, and he, aiming at connection, makes an effort with the body and experiences contact, he commits two offenses of wrong conduct. …"}},{"id":"pli-tv-bu-vb-ss2:3.5.35","sourceIds":["pli-tv-bu-vb-ss2:3.5.35.0","pli-tv-bu-vb-ss2:3.5.35.1"],"kind":"text","text":{"en":"Others making indirect contact with a monk: contact by releasing\nIt is a woman, he perceives her as a woman, and he has lust.","pi":"Itthī ca hoti itthisaññī sāratto ca."}},{"id":"pli-tv-bu-vb-ss2:3.5-from-pli-tv-bu-vb-ss2-3.5.36","sourceIds":["pli-tv-bu-vb-ss2:3.5.36","pli-tv-bu-vb-ss2:3.5.37","pli-tv-bu-vb-ss2:3.5.38","pli-tv-bu-vb-ss2:3.5.39","pli-tv-bu-vb-ss2:3.5.40","pli-tv-bu-vb-ss2:3.5.41","pli-tv-bu-vb-ss2:3.5.42","pli-tv-bu-vb-ss2:3.5.43","pli-tv-bu-vb-ss2:3.5.44","pli-tv-bu-vb-ss2:3.5.45","pli-tv-bu-vb-ss2:3.5.46","pli-tv-bu-vb-ss2:3.5.47","pli-tv-bu-vb-ss2:3.5.48","pli-tv-bu-vb-ss2:3.5.49","pli-tv-bu-vb-ss2:3.5.50","pli-tv-bu-vb-ss2:3.5.51","pli-tv-bu-vb-ss2:3.5.52","pli-tv-bu-vb-ss2:3.5.53","pli-tv-bu-vb-ss2:3.5.54","pli-tv-bu-vb-ss2:3.5.55","pli-tv-bu-vb-ss2:3.5.56","pli-tv-bu-vb-ss2:3.5.57","pli-tv-bu-vb-ss2:3.5.58","pli-tv-bu-vb-ss2:3.5.59","pli-tv-bu-vb-ss2:3.5.60","pli-tv-bu-vb-ss2:3.5.61"],"kind":"text","text":{"pi":"Itthī ca naṁ bhikkhussa nissaggiyena kāyaṁ āmasati.\nSevanādhippāyo kāyena vāyamati phassaṁ paṭivijānāti, āpatti dukkaṭassa …pe….\nDve itthiyo dvinnaṁ itthīnaṁ itthisaññī sāratto ca.\nItthiyo ca naṁ bhikkhussa nissaggiyena kāyaṁ āmasanti.\nSevanādhippāyo kāyena vāyamati phassaṁ paṭivijānāti, āpatti dvinnaṁ dukkaṭānaṁ …pe….\nItthī ca paṇḍako ca ubhinnaṁ itthisaññī sāratto ca.\nUbho ca naṁ bhikkhussa nissaggiyena kāyaṁ āmasanti.\nSevanādhippāyo kāyena vāyamati phassaṁ paṭivijānāti, āpatti dvinnaṁ dukkaṭānaṁ …pe….\nItthī ca hoti itthisaññī sāratto ca.\nItthī ca naṁ bhikkhussa nissaggiyena kāyapaṭibaddhaṁ āmasati.\nSevanādhippāyo kāyena vāyamati phassaṁ paṭivijānāti, āpatti dukkaṭassa …pe….\nDve itthiyo dvinnaṁ itthīnaṁ itthisaññī sāratto ca.\nItthiyo ca naṁ bhikkhussa nissaggiyena kāyapaṭibaddhaṁ āmasanti.\nSevanādhippāyo kāyena vāyamati phassaṁ paṭivijānāti, āpatti dvinnaṁ dukkaṭānaṁ …pe….\nItthī ca paṇḍako ca ubhinnaṁ itthisaññī sāratto ca.\nUbho ca naṁ bhikkhussa nissaggiyena kāyapaṭibaddhaṁ āmasanti.\nSevanādhippāyo kāyena vāyamati phassaṁ paṭivijānāti, āpatti dvinnaṁ dukkaṭānaṁ …pe….\nItthī ca hoti itthisaññī sāratto ca.\nItthī ca naṁ bhikkhussa nissaggiyena nissaggiyaṁ āmasati.\nSevanādhippāyo kāyena vāyamati, na ca phassaṁ paṭivijānāti, āpatti dukkaṭassa …pe….\nDve itthiyo dvinnaṁ itthīnaṁ itthisaññī sāratto ca.\nItthiyo ca naṁ bhikkhussa nissaggiyena nissaggiyaṁ āmasanti.\nSevanādhippāyo kāyena vāyamati, na ca phassaṁ paṭivijānāti, āpatti dvinnaṁ dukkaṭānaṁ …pe….\nItthī ca paṇḍako ca ubhinnaṁ itthisaññī sāratto ca.\nUbho ca naṁ bhikkhussa nissaggiyena nissaggiyaṁ āmasanti.\nSevanādhippāyo kāyena vāyamati, na ca phassaṁ paṭivijānāti, āpatti dvinnaṁ dukkaṭānaṁ …pe….","en":"If the woman, with something released by her, makes physical contact with his body,\nand he, aiming at connection, makes an effort with the body and experiences contact, he commits an offense of wrong conduct. …\nIt is two women, he perceives both as women, and he has lust.\nIf the women, with something released by both, make physical contact with his body,\nand he, aiming at connection, makes an effort with the body and experiences contact, he commits two offenses of wrong conduct. …\nIt is a woman and a paṇḍaka, but he perceives both as women, and he has lust.\nIf they both, with something released by both, make physical contact with his body,\nand he, aiming at connection, makes an effort with the body and experiences contact, he commits two offenses of wrong conduct. …\nIt is a woman, he perceives her as a woman, and he has lust.\nIf the woman, with something released by her, makes physical contact with something connected to his body,\nand he, aiming at connection, makes an effort with the body and experiences contact, he commits an offense of wrong conduct. …\nIt is two women, he perceives both as women, and he has lust.\nIf the women, with something released by both, make physical contact with something connected to his body,\nand he, aiming at connection, makes an effort with the body and experiences contact, he commits two offenses of wrong conduct. …\nIt is a woman and a paṇḍaka, but he perceives both as women, and he has lust.\nIf they both, with something released by both, make physical contact with something connected to his body,\nand he, aiming at connection, makes an effort with the body and experiences contact, he commits two offenses of wrong conduct. …\nIt is a woman, he perceives her as a woman, and he has lust.\nIf the woman, with something released by her, makes physical contact with something released by him,\nand he, aiming at connection, makes an effort with the body, but does not experience contact, he commits an offense of wrong conduct. …\nIt is two women, he perceives both as women, and he has lust.\nIf the women, with something released by both, make physical contact with something released by him,\nand he, aiming at connection, makes an effort with the body, but does not experience contact, he commits two offenses of wrong conduct. …\nIt is a woman and a paṇḍaka, but he perceives both as women, and he has lust.\nIf they both, with something released by both, make physical contact with something released by him,\nand he, aiming at connection, makes an effort with the body, but does not experience contact, he commits two offenses of wrong conduct. …"}},{"id":"pli-tv-bu-vb-ss2:3.6","sourceIds":["pli-tv-bu-vb-ss2:3.6.0","pli-tv-bu-vb-ss2:3.6.1","pli-tv-bu-vb-ss2:3.6.2","pli-tv-bu-vb-ss2:3.6.3","pli-tv-bu-vb-ss2:3.6.4","pli-tv-bu-vb-ss2:3.6.5","pli-tv-bu-vb-ss2:3.6.6","pli-tv-bu-vb-ss2:3.6.7","pli-tv-bu-vb-ss2:3.6.8"],"kind":"text","text":{"en":"Permutations part 2\nIf, aiming at connection, he makes an effort with the body and experiences contact, he commits an offense entailing suspension.\nIf, aiming at connection, he makes an effort with the body, but does not experience contact, he commits an offense of wrong conduct.\nIf, aiming at connection, he makes no effort with the body, but experiences contact, there is no offense.\nIf, aiming at connection, he makes no effort with the body and does not experience contact, there is no offense.\nIf, aiming to free himself, he makes an effort with the body and experiences contact, there is no offense.\nIf, aiming to free himself, he makes an effort with the body, but does not experience contact, there is no offense.\nIf, aiming to free himself, he makes no effort with the body, but experiences contact, there is no offense.\nIf, aiming to free himself, he makes no effort with the body and does not experience contact, there is no offense.","pi":"Sevanādhippāyo kāyena vāyamati phassaṁ paṭivijānāti, āpatti saṅghādisesassa.\nSevanādhippāyo kāyena vāyamati, na ca phassaṁ paṭivijānāti, āpatti dukkaṭassa.\nSevanādhippāyo na ca kāyena vāyamati, phassaṁ paṭivijānāti, anāpatti.\nSevanādhippāyo na ca kāyena vāyamati, na ca phassaṁ paṭivijānāti, anāpatti.\nMokkhādhippāyo kāyena vāyamati, phassaṁ paṭivijānāti, anāpatti.\nMokkhādhippāyo kāyena vāyamati, na ca phassaṁ paṭivijānāti, anāpatti.\nMokkhādhippāyo na ca kāyena vāyamati, phassaṁ paṭivijānāti, anāpatti.\nMokkhādhippāyo na ca kāyena vāyamati, na ca phassaṁ paṭivijānāti, anāpatti."}},{"id":"pli-tv-bu-vb-ss2:3.7","sourceIds":["pli-tv-bu-vb-ss2:3.7.0","pli-tv-bu-vb-ss2:3.7.1","pli-tv-bu-vb-ss2:3.7.2","pli-tv-bu-vb-ss2:3.7.3","pli-tv-bu-vb-ss2:3.7.4","pli-tv-bu-vb-ss2:3.7.5","pli-tv-bu-vb-ss2:3.7.6","pli-tv-bu-vb-ss2:3.7.7","pli-tv-bu-vb-ss2:3.7.8","pli-tv-bu-vb-ss2:3.7.9","pli-tv-bu-vb-ss2:3.7.10","pli-tv-bu-vb-ss2:3.7.11","pli-tv-bu-vb-ss2:3.7.12","pli-tv-bu-vb-ss2:3.7.13","pli-tv-bu-vb-ss2:3.7.14","pli-tv-bu-vb-ss2:3.7.15","pli-tv-bu-vb-ss2:3.7.16","pli-tv-bu-vb-ss2:3.7.17","pli-tv-bu-vb-ss2:3.7.18"],"kind":"text","text":{"en":"Non-offenses\nThere is no offense:\nif it is unintentional;\nif he is not mindful;\nif he does not know;\nif he does not consent;\nif he is insane;\nif he is deranged;\nif he is overwhelmed by pain;\nif he is the first offender.\nSummary verses of case studies\n“Mother, daughter, and sister,\nWife, and female spirit, paṇḍaka;\nAsleep, dead, female animal,\nAnd with a wooden doll.\nAbout harassment, bridge, road,\nTree, and boat, and rope;\nA staff, pushed with a bowl,\nWhen paying respect, made an effort but did not touch.”","pi":"Anāpatti—\nasañcicca,\nasatiyā,\najānantassa,\nasādiyantassa,\nummattakassa,\nkhittacittassa,\nvedanāṭṭassa,\nādikammikassāti.\n2.1. Vinītavatthuuddānagāthā\nMātā dhītā bhaginī ca,\njāyā yakkhī ca paṇḍako;\nSuttā matā tiracchānā,\ndārudhītalikāya ca.\nSampīḷe saṅkamo maggo,\nrukkho nāvā ca rajju ca;\nDaṇḍo pattaṁ paṇāmesi,\nvande vāyami nacchupeti."}},{"id":"pli-tv-bu-vb-ss2:4.1","sourceIds":["pli-tv-bu-vb-ss2:4.1.0","pli-tv-bu-vb-ss2:4.1.1","pli-tv-bu-vb-ss2:4.1.2","pli-tv-bu-vb-ss2:4.1.3","pli-tv-bu-vb-ss2:4.1.4","pli-tv-bu-vb-ss2:4.1.5","pli-tv-bu-vb-ss2:4.1.6","pli-tv-bu-vb-ss2:4.1.7","pli-tv-bu-vb-ss2:4.1.8","pli-tv-bu-vb-ss2:4.1.9","pli-tv-bu-vb-ss2:4.1.10","pli-tv-bu-vb-ss2:4.1.11","pli-tv-bu-vb-ss2:4.1.12"],"kind":"text","text":{"pi":"2.2. Vinītavatthu\nTena kho pana samayena aññataro bhikkhu mātuyā mātupemena āmasi.\nTassa kukkuccaṁ ahosi—\n“bhagavatā sikkhāpadaṁ paññattaṁ,\nkacci nu kho ahaṁ saṅghādisesaṁ āpattiṁ āpanno”ti?\nBhagavato etamatthaṁ ārocesi.\n“Anāpatti, bhikkhu, saṅghādisesassa;\nāpatti dukkaṭassā”ti.\nTena kho pana samayena aññataro bhikkhu dhītuyā dhītupemena āmasi …pe…\nbhaginiyā bhaginipemena āmasi.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, saṅghādisesassa;\nāpatti dukkaṭassā”ti.","en":"Case studies\nAt one time a monk touched his mother out of affection.\nHe became anxious, thinking,\n“The Buddha has laid down a training rule.\nCould it be that I’ve committed an offense entailing suspension?”\nHe told the Buddha, who said,\n“There’s no offense entailing suspension,\nbut there’s an offense of wrong conduct.”\nAt one time a monk touched his daughter out of affection …\nhis sister out of affection.\nHe became anxious …\n“There’s no offense entailing suspension,\nbut there’s an offense of wrong conduct.”"}},{"id":"pli-tv-bu-vb-ss2:4.2","sourceIds":["pli-tv-bu-vb-ss2:4.2.1","pli-tv-bu-vb-ss2:4.2.2","pli-tv-bu-vb-ss2:4.2.3"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu purāṇadutiyikāya kāyasaṁsaggaṁ samāpajji.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno saṅghādisesan”ti.","en":"At one time a monk made physical contact with his ex-wife.\nHe became anxious …\n“You’ve committed an offense entailing suspension.”"}},{"id":"pli-tv-bu-vb-ss2:4.3","sourceIds":["pli-tv-bu-vb-ss2:4.3.1","pli-tv-bu-vb-ss2:4.3.2","pli-tv-bu-vb-ss2:4.3.3","pli-tv-bu-vb-ss2:4.3.4","pli-tv-bu-vb-ss2:4.3.5","pli-tv-bu-vb-ss2:4.3.6","pli-tv-bu-vb-ss2:4.3.7","pli-tv-bu-vb-ss2:4.3.8"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu yakkhiniyā kāyasaṁsaggaṁ samāpajji.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, saṅghādisesassa;\nāpatti thullaccayassā”ti.\nTena kho pana samayena aññataro bhikkhu paṇḍakassa kāyasaṁsaggaṁ samāpajji.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, saṅghādisesassa;\nāpatti thullaccayassā”ti.","en":"At one time a monk made physical contact with a female spirit.\nHe became anxious …\n“There’s no offense entailing suspension,\nbut there’s a serious offense.”\nAt one time a monk made physical contact with a paṇḍaka.\nHe became anxious …\n“There’s no offense entailing suspension,\nbut there’s a serious offense.”"}},{"id":"pli-tv-bu-vb-ss2:4.4","sourceIds":["pli-tv-bu-vb-ss2:4.4.1","pli-tv-bu-vb-ss2:4.4.2","pli-tv-bu-vb-ss2:4.4.3","pli-tv-bu-vb-ss2:4.4.4","pli-tv-bu-vb-ss2:4.4.5","pli-tv-bu-vb-ss2:4.4.6","pli-tv-bu-vb-ss2:4.4.7","pli-tv-bu-vb-ss2:4.4.8","pli-tv-bu-vb-ss2:4.4.9","pli-tv-bu-vb-ss2:4.4.10","pli-tv-bu-vb-ss2:4.4.11","pli-tv-bu-vb-ss2:4.4.12","pli-tv-bu-vb-ss2:4.4.13","pli-tv-bu-vb-ss2:4.4.14","pli-tv-bu-vb-ss2:4.4.15"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu suttitthiyā kāyasaṁsaggaṁ samāpajji.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno saṅghādisesan”ti.\nTena kho pana samayena aññataro bhikkhu matitthiyā kāyasaṁsaggaṁ samāpajji.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, saṅghādisesassa;\nāpatti thullaccayassā”ti.\nTena kho pana samayena aññataro bhikkhu tiracchānagatitthiyā kāyasaṁsaggaṁ samāpajji.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, saṅghādisesassa;\nāpatti dukkaṭassā”ti.\nTena kho pana samayena aññataro bhikkhu dārudhītalikāya kāyasaṁsaggaṁ samāpajji.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, saṅghādisesassa;\nāpatti dukkaṭassā”ti.","en":"At one time a monk made physical contact with a sleeping woman.\nHe became anxious …\n“You’ve committed an offense entailing suspension.”\nAt one time a monk made physical contact with a dead woman.\nHe became anxious …\n“There’s no offense entailing suspension,\nbut there’s a serious offense.”\nAt one time a monk made physical contact with a female animal.\n…\n“There’s no offense entailing suspension,\nbut there’s an offense of wrong conduct.”\nAt one time a monk made physical contact with a wooden doll.\n…\n“There’s no offense entailing suspension,\nbut there’s an offense of wrong conduct.”"}},{"id":"pli-tv-bu-vb-ss2:4.5","sourceIds":["pli-tv-bu-vb-ss2:4.5.1","pli-tv-bu-vb-ss2:4.5.2","pli-tv-bu-vb-ss2:4.5.3","pli-tv-bu-vb-ss2:4.5.4","pli-tv-bu-vb-ss2:4.5.5"],"kind":"text","text":{"pi":"Tena kho pana samayena sambahulā itthiyo aññataraṁ bhikkhuṁ sampīḷetvā bāhāparamparāya ānesuṁ.\nTassa kukkuccaṁ ahosi …pe…\n“sādiyi tvaṁ, bhikkhū”ti?\n“Nāhaṁ, bhagavā, sādiyin”ti.\n“Anāpatti, bhikkhu, asādiyantassā”ti.","en":"At one time a number of women harassed a monk by leading him about arm in arm.\nHe became anxious …\n“Did you consent, monk?”\n“No, sir.”\n“There’s no offense if one doesn’t consent.”"}},{"id":"pli-tv-bu-vb-ss2:4.6","sourceIds":["pli-tv-bu-vb-ss2:4.6.1","pli-tv-bu-vb-ss2:4.6.2","pli-tv-bu-vb-ss2:4.6.3","pli-tv-bu-vb-ss2:4.6.4"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu itthiyā abhirūḷhaṁ saṅkamaṁ sāratto sañcālesi.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, saṅghādisesassa;\nāpatti dukkaṭassā”ti.","en":"At one time a lustful monk shook the bridge that a woman was standing on.\nHe became anxious …\n“There’s no offense entailing suspension,\nbut there’s an offense of wrong conduct.”"}},{"id":"pli-tv-bu-vb-ss2:4.7","sourceIds":["pli-tv-bu-vb-ss2:4.7.1","pli-tv-bu-vb-ss2:4.7.2","pli-tv-bu-vb-ss2:4.7.3"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu itthiṁ paṭipathe passitvā sāratto aṁsakūṭena pahāraṁ adāsi.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno saṅghādisesan”ti.","en":"At one time a monk saw a woman coming in the opposite direction, and being lustful, he struck her with his shoulder.\nHe became anxious …\n“You’ve committed an offense entailing suspension.”"}},{"id":"pli-tv-bu-vb-ss2:4.8","sourceIds":["pli-tv-bu-vb-ss2:4.8.1","pli-tv-bu-vb-ss2:4.8.2","pli-tv-bu-vb-ss2:4.8.3","pli-tv-bu-vb-ss2:4.8.4","pli-tv-bu-vb-ss2:4.8.5","pli-tv-bu-vb-ss2:4.8.6","pli-tv-bu-vb-ss2:4.8.7","pli-tv-bu-vb-ss2:4.8.8"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu itthiyā abhirūḷhaṁ rukkhaṁ sāratto sañcālesi.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, saṅghādisesassa;\nāpatti dukkaṭassā”ti.\nTena kho pana samayena aññataro bhikkhu itthiyā abhirūḷhaṁ nāvaṁ sāratto sañcālesi.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, saṅghādisesassa;\nāpatti dukkaṭassā”ti.","en":"At one time a lustful monk shook the tree that a woman had climbed.\nHe became anxious …\n“There’s no offense entailing suspension,\nbut there’s an offense of wrong conduct.”\nAt one time a lustful monk shook the boat that a woman had boarded.\nHe became anxious …\n“There’s no offense entailing suspension,\nbut there’s an offense of wrong conduct.”"}},{"id":"pli-tv-bu-vb-ss2:4.9","sourceIds":["pli-tv-bu-vb-ss2:4.9.1","pli-tv-bu-vb-ss2:4.9.2","pli-tv-bu-vb-ss2:4.9.3","pli-tv-bu-vb-ss2:4.9.4","pli-tv-bu-vb-ss2:4.9.5","pli-tv-bu-vb-ss2:4.9.6","pli-tv-bu-vb-ss2:4.9.7","pli-tv-bu-vb-ss2:4.9.8"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu itthiyā gahitaṁ rajjuṁ sāratto āviñchi.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, saṅghādisesassa;\nāpatti thullaccayassā”ti.\nTena kho pana samayena aññataro bhikkhu itthiyā gahitaṁ daṇḍaṁ sāratto āviñchi.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, saṅghādisesassa;\nāpatti thullaccayassā”ti.","en":"At one time a lustful monk pulled the rope that a woman was holding.\nHe became anxious …\n“There’s no offense entailing suspension,\nbut there’s a serious offense.”\nAt one time a lustful monk pulled the staff that a woman was holding.\nHe became anxious …\n“There’s no offense entailing suspension,\nbut there’s a serious offense.”"}},{"id":"pli-tv-bu-vb-ss2:4.10","sourceIds":["pli-tv-bu-vb-ss2:4.10.1","pli-tv-bu-vb-ss2:4.10.2","pli-tv-bu-vb-ss2:4.10.3","pli-tv-bu-vb-ss2:4.10.4"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu sāratto itthiṁ pattena paṇāmesi.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, saṅghādisesassa;\nāpatti thullaccayassā”ti.","en":"At one time a lustful monk pushed a woman with his almsbowl.\nHe became anxious …\n“There’s no offense entailing suspension,\nbut there’s a serious offense.”"}},{"id":"pli-tv-bu-vb-ss2:4.11","sourceIds":["pli-tv-bu-vb-ss2:4.11.1","pli-tv-bu-vb-ss2:4.11.2","pli-tv-bu-vb-ss2:4.11.3","pli-tv-bu-vb-ss2:4.11.4","pli-tv-bu-vb-ss2:4.11.5","pli-tv-bu-vb-ss2:4.11.6","pli-tv-bu-vb-ss2:4.11.7","pli-tv-bu-vb-ss2:4.11.8"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu itthiyā vandantiyā sāratto pādaṁ uccāresi.\nTassa kukkuccaṁ ahosi …pe…\n“āpattiṁ tvaṁ, bhikkhu, āpanno saṅghādisesan”ti.\nTena kho pana samayena aññataro bhikkhu itthiṁ gahessāmīti vāyamitvā na chupi.\nTassa kukkuccaṁ ahosi …pe…\n“anāpatti, bhikkhu, saṅghādisesassa;\nāpatti dukkaṭassā”ti.\nKāyasaṁsaggasikkhāpadaṁ niṭṭhitaṁ dutiyaṁ.","en":"At one time a lustful monk raised his foot as a woman was paying respect to him.\nHe became anxious …\n“You’ve committed an offense entailing suspension.”\nAt one time a monk, thinking, “I’ll take hold of a woman,” exerted himself, but did not make contact.\nHe became anxious …\n“There’s no offense entailing suspension,\nbut there’s an offense of wrong conduct.”\nThe training rule on physical contact with a woman, the second, is finished."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-bu-vb-ss2/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}