{"id":"pli-tv-kd1","title":"The great chapter","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-kd1","title":"The great chapter","units":[{"id":"pli-tv-kd1:0","sourceIds":["pli-tv-kd1:0.1","pli-tv-kd1:0.2","pli-tv-kd1:0.3"],"kind":"text","text":{"pi":"Theravāda Vinayapiṭaka\nMahāvagga\n1. Mahākhandhaka","en":"Theravāda Collection on Monastic Law\nThe Great Division\nThe great chapter"}},{"id":"pli-tv-kd1:1.0","sourceIds":["pli-tv-kd1:1.0.1","pli-tv-kd1:1.0.2"],"kind":"text","text":{"pi":"1. Bodhikathā\nNamo tassa Bhagavato Arahato Sammāsambuddhassa.","en":"1. The account with the Bodhi tree\nHomage to the Buddha, the Perfected One, the fully Awakened One"}},{"id":"pli-tv-kd1:1.1","sourceIds":["pli-tv-kd1:1.1.1","pli-tv-kd1:1.1.2"],"kind":"text","text":{"pi":"Tena samayena buddho bhagavā uruvelāyaṁ viharati najjā nerañjarāya tīre bodhirukkhamūle paṭhamābhisambuddho.\nAtha kho bhagavā bodhirukkhamūle sattāhaṁ ekapallaṅkena nisīdi vimuttisukhapaṭisaṁvedī.","en":"Soon after his awakening, the Buddha was staying at Uruvelā on the bank of the river Nerañjara at the foot of a Bodhi tree.\nThere the Buddha sat cross-legged for seven days without moving, experiencing the bliss of freedom."}},{"id":"pli-tv-kd1:1.2","sourceIds":["pli-tv-kd1:1.2.1","pli-tv-kd1:1.2.2","pli-tv-kd1:1.2.3","pli-tv-kd1:1.2.4","pli-tv-kd1:1.2.5"],"kind":"text","text":{"pi":"Atha kho bhagavā rattiyā paṭhamaṁ yāmaṁ paṭiccasamuppādaṁ anulomapaṭilomaṁ manasākāsi—\n“Avijjāpaccayā saṅkhārā, saṅkhārapaccayā viññāṇaṁ, viññāṇapaccayā nāmarūpaṁ, nāmarūpapaccayā saḷāyatanaṁ, saḷāyatanapaccayā phasso, phassapaccayā vedanā, vedanāpaccayā taṇhā, taṇhāpaccayā upādānaṁ, upādānapaccayā bhavo, bhavapaccayā jāti, jātipaccayā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā sambhavanti.\nEvametassa kevalassa dukkhakkhandhassa samudayo hoti.\nAvijjāya tveva asesavirāganirodhā saṅkhāranirodho, saṅkhāranirodhā viññāṇanirodho, viññāṇanirodhā nāmarūpanirodho, nāmarūpanirodhā saḷāyatananirodho, saḷāyatananirodhā phassanirodho, phassanirodhā vedanānirodho, vedanānirodhā taṇhānirodho, taṇhānirodhā upādānanirodho, upādānanirodhā bhavanirodho, bhavanirodhā jātinirodho, jātinirodhā jarāmaraṇaṁ sokaparidevadukkhadomanassupāyāsā nirujjhanti.\nEvametassa kevalassa dukkhakkhandhassa nirodho hotī”ti.","en":"Then, in the first part of the night, the Buddha reflected on dependent origination, both the ordinary and the extraordinary sequence:\n“Ignorance is the condition for intentional activities; intentional activities are the condition for consciousness; consciousness is the condition for name and form; name and form are the condition for the six sense spheres; the six sense spheres are the condition for contact; contact is the condition for feeling; feeling is the condition for craving; craving is the condition for grasping; grasping is the condition for existence; existence is the condition for birth; birth is the condition for old age and death, for grief, sorrow, pain, aversion, and distress to come to be.\nThis is how there is the origin of this whole mass of suffering.\nBut with the complete fading away and end of ignorance comes the end of intentional activities; with the end of intentional activities comes the end of consciousness; with the end of consciousness comes the end of name and form; with the end of name and form comes the end of the six sense spheres; with the end of the six sense spheres comes the end of contact; with the end of contact comes the end of feeling; with the end of feeling comes the end of craving; with the end of craving comes the end of grasping; with the end of grasping comes the end of existence; with the end of existence comes the end of birth; with the end of birth comes the end of old age and death, and the end of sorrow, lamentation, pain, aversion, and distress.\nThis is how there is the end of this whole mass of suffering.”"}},{"id":"pli-tv-kd1:1.3","sourceIds":["pli-tv-kd1:1.3.1","pli-tv-kd1:1.3.2","pli-tv-kd1:1.3.3","pli-tv-kd1:1.3.4","pli-tv-kd1:1.3.5"],"kind":"text","text":{"pi":"Atha kho bhagavā etamatthaṁ viditvā tāyaṁ velāyaṁ imaṁ udānaṁ udānesi—\n“Yadā have pātubhavanti dhammā,\nĀtāpino jhāyato brāhmaṇassa;\nAthassa kaṅkhā vapayanti sabbā,\nYato pajānāti sahetudhamman”ti.","en":"Seeing the significance of this, the Buddha uttered a heartfelt exclamation:\n“When things become clear\nTo the energetic brahmin who practices absorption,\nThen all his doubts are dispelled,\nSince he understands the natural order and its conditions.”"}},{"id":"pli-tv-kd1:1.4","sourceIds":["pli-tv-kd1:1.4.1","pli-tv-kd1:1.4.2","pli-tv-kd1:1.4.3","pli-tv-kd1:1.4.4"],"kind":"text","text":{"pi":"Atha kho bhagavā rattiyā majjhimaṁ yāmaṁ paṭiccasamuppādaṁ anulomapaṭilomaṁ manasākāsi—\n“avijjāpaccayā saṅkhārā, saṅkhārapaccayā viññāṇaṁ, viññāṇapaccayā nāmarūpaṁ …pe…\nevametassa kevalassa dukkhakkhandhassa samudayo hoti …pe…\nnirodho hotī”ti.","en":"In the middle part of the night, the Buddha again reflected on dependent origination, both the ordinary and the extraordinary sequence:\n“Ignorance is the condition for intentional activities; intentional activities are the condition for consciousness; consciousness is the condition for name and form …\nThis is how there is the origin of this whole mass of suffering. …\nThis is how there is the end of this whole mass of suffering.”"}},{"id":"pli-tv-kd1:1.5","sourceIds":["pli-tv-kd1:1.5.1","pli-tv-kd1:1.5.2","pli-tv-kd1:1.5.3","pli-tv-kd1:1.5.4","pli-tv-kd1:1.5.5"],"kind":"text","text":{"pi":"Atha kho bhagavā etamatthaṁ viditvā tāyaṁ velāyaṁ imaṁ udānaṁ udānesi—\n“Yadā have pātubhavanti dhammā,\nĀtāpino jhāyato brāhmaṇassa;\nAthassa kaṅkhā vapayanti sabbā,\nYato khayaṁ paccayānaṁ avedī”ti.","en":"Seeing the significance of this, the Buddha uttered a heartfelt exclamation:\n“When things become clear\nTo the energetic brahmin who practices absorption,\nThen all his doubts are dispelled,\nSince he’s understood the end of the conditions.”"}},{"id":"pli-tv-kd1:1.6","sourceIds":["pli-tv-kd1:1.6.1","pli-tv-kd1:1.6.2","pli-tv-kd1:1.6.3","pli-tv-kd1:1.6.4"],"kind":"text","text":{"pi":"Atha kho bhagavā rattiyā pacchimaṁ yāmaṁ paṭiccasamuppādaṁ anulomapaṭilomaṁ manasākāsi—\n“avijjāpaccayā saṅkhārā, saṅkhārapaccayā viññāṇaṁ, viññāṇapaccayā nāmarūpaṁ …pe…\nevametassa kevalassa dukkhakkhandhassa samudayo hoti …pe…\nnirodho hotī”ti.","en":"In the last part of the night, the Buddha again reflected on dependent origination, both the ordinary and the extraordinary sequence:\n“Ignorance is the condition for intentional activities; intentional activities are the condition for consciousness; consciousness is the condition for name and form …\nThis is how there is the origin of this whole mass of suffering. …\nThis is how there is the end of this whole mass of suffering.”"}},{"id":"pli-tv-kd1:1.7","sourceIds":["pli-tv-kd1:1.7.1","pli-tv-kd1:1.7.2","pli-tv-kd1:1.7.3","pli-tv-kd1:1.7.4","pli-tv-kd1:1.7.5","pli-tv-kd1:1.7.6"],"kind":"text","text":{"pi":"Atha kho bhagavā etamatthaṁ viditvā tāyaṁ velāyaṁ imaṁ udānaṁ udānesi—\n“Yadā have pātubhavanti dhammā,\nĀtāpino jhāyato brāhmaṇassa;\nVidhūpayaṁ tiṭṭhati mārasenaṁ,\nSūriyova obhāsayamantalikkhan”ti.\nBodhikathā niṭṭhitā.","en":"Seeing the significance of this, the Buddha uttered a heartfelt exclamation:\n“When things become clear\nTo the energetic brahmin who practices absorption,\nHe defeats the army of the Lord of Death,\nLike the sun beaming in the sky.”\nThe account with the Bodhi tree is finished."}},{"id":"pli-tv-kd1:2.1","sourceIds":["pli-tv-kd1:2.1.0","pli-tv-kd1:2.1.1"],"kind":"text","text":{"pi":"2. Ajapālakathā\nAtha kho bhagavā sattāhassa accayena tamhā samādhimhā vuṭṭhahitvā bodhirukkhamūlā yena ajapālanigrodho tenupasaṅkami, upasaṅkamitvā ajapālanigrodhamūle sattāhaṁ ekapallaṅkena nisīdi vimuttisukhapaṭisaṁvedī.","en":"2. The account with the goatherd’s banyan tree\nAfter seven days, the Buddha came out from that stillness and went from the Bodhi tree to a goatherd’s banyan tree. There too he sat cross-legged for seven days without moving, experiencing the bliss of freedom."}},{"id":"pli-tv-kd1:2.2","sourceIds":["pli-tv-kd1:2.2.1","pli-tv-kd1:2.2.2","pli-tv-kd1:2.2.3","pli-tv-kd1:2.2.4","pli-tv-kd1:2.2.5"],"kind":"text","text":{"pi":"Atha kho aññataro huṁhuṅkajātiko brāhmaṇo yena bhagavā tenupasaṅkami.\nUpasaṅkamitvā bhagavatā saddhiṁ sammodi.\nSammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ aṭṭhāsi.\nEkamantaṁ ṭhito kho so brāhmaṇo bhagavantaṁ etadavoca—\n“kittāvatā nu kho, bho gotama, brāhmaṇo hoti, katame ca pana brāhmaṇakaraṇā dhammā”ti?","en":"Then a brahmin devoted to mystical mantras went up to the Buddha,\nexchanged pleasantries with him,\nand said,\n“Good Gotama, how is one a brahmin? What are the qualities that make one a brahmin?”"}},{"id":"pli-tv-kd1:2.3","sourceIds":["pli-tv-kd1:2.3.1","pli-tv-kd1:2.3.2","pli-tv-kd1:2.3.3","pli-tv-kd1:2.3.4","pli-tv-kd1:2.3.5","pli-tv-kd1:2.3.6","pli-tv-kd1:2.3.7"],"kind":"text","text":{"pi":"Atha kho bhagavā etamatthaṁ viditvā tāyaṁ velāyaṁ imaṁ udānaṁ udānesi—\n“Yo brāhmaṇo bāhitapāpadhammo,\nNihuṁhuṅko nikkasāvo yatatto;\nVedantagū vusitabrahmacariyo,\nDhammena so brahmavādaṁ vadeyya;\nYassussadā natthi kuhiñci loke”ti.\nAjapālakathā niṭṭhitā.","en":"Seeing the significance of this, the Buddha uttered a heartfelt exclamation:\n“The brahmin who has shut out bad qualities,\nWho does not murmur mystical mantras, but is free from flaws and self-controlled,\nWho has reached final knowledge and has fulfilled the spiritual life—\nHe may rightly proclaim the highest doctrine,\nHaving no pride about anything in the world.”\nThe account with the goatherd’s banyan tree is finished."}},{"id":"pli-tv-kd1:3.1","sourceIds":["pli-tv-kd1:3.1.0","pli-tv-kd1:3.1.1"],"kind":"text","text":{"pi":"3. Mucalindakathā\nAtha kho bhagavā sattāhassa accayena tamhā samādhimhā vuṭṭhahitvā ajapālanigrodhamūlā yena mucalindo tenupasaṅkami, upasaṅkamitvā mucalindamūle sattāhaṁ ekapallaṅkena nisīdi vimuttisukhapaṭisaṁvedī.","en":"3. The account with the powderpuff tree\nAfter seven days, the Buddha came out from that stillness and went from the goatherd’s banyan tree to a powderpuff tree. There too he sat cross-legged for seven days without moving, experiencing the bliss of freedom."}},{"id":"pli-tv-kd1:3.2","sourceIds":["pli-tv-kd1:3.2.1","pli-tv-kd1:3.2.2","pli-tv-kd1:3.2.3"],"kind":"text","text":{"pi":"Tena kho pana samayena mahā akālamegho udapādi, sattāhavaddalikā sītavātaduddinī.\nAtha kho mucalindo nāgarājā sakabhavanā nikkhamitvā bhagavato kāyaṁ sattakkhattuṁ bhogehi parikkhipitvā uparimuddhani mahantaṁ phaṇaṁ karitvā aṭṭhāsi—\n“mā bhagavantaṁ sītaṁ, mā bhagavantaṁ uṇhaṁ, mā bhagavantaṁ ḍaṁsamakasavātātapasarīsapasamphasso”ti.","en":"Just then an unseasonal storm was approaching, bringing seven days of rain, cold winds, and clouds.\nMucalinda, the dragon king, came out from his abode. He encircled the body of the Buddha with seven coils and spread his large hood over his head, thinking,\n“May the Buddha not be hot or cold, nor be bothered by horseflies or mosquitoes, by the wind or the burning sun, or by creeping animals or insects.”"}},{"id":"pli-tv-kd1:3.3","sourceIds":["pli-tv-kd1:3.3.1","pli-tv-kd1:3.3.2"],"kind":"text","text":{"pi":"Atha kho mucalindo nāgarājā sattāhassa accayena viddhaṁ vigatavalāhakaṁ devaṁ viditvā bhagavato kāyā bhoge viniveṭhetvā sakavaṇṇaṁ paṭisaṁharitvā māṇavakavaṇṇaṁ abhinimminitvā bhagavato purato aṭṭhāsi pañjaliko bhagavantaṁ namassamāno.\nAtha kho bhagavā etamatthaṁ viditvā tāyaṁ velāyaṁ imaṁ udānaṁ udānesi—","en":"After seven days, when he knew the sky was clear, Mucalinda unraveled his coils from the Buddha’s body and transformed himself into a young brahmin. He then stood in front of the Buddha, raising his joined palms in veneration.\nSeeing the significance of this, the Buddha uttered a heartfelt exclamation:"}},{"id":"pli-tv-kd1:3.4","sourceIds":["pli-tv-kd1:3.4.1","pli-tv-kd1:3.4.2","pli-tv-kd1:3.4.3","pli-tv-kd1:3.4.4","pli-tv-kd1:3.4.5","pli-tv-kd1:3.4.6","pli-tv-kd1:3.4.7","pli-tv-kd1:3.4.8","pli-tv-kd1:3.4.9"],"kind":"text","text":{"pi":"“Sukho viveko tuṭṭhassa,\nsutadhammassa passato;\nAbyāpajjaṁ sukhaṁ loke,\npāṇabhūtesu saṁyamo.\nSukhā virāgatā loke,\nkāmānaṁ samatikkamo;\nAsmimānassa yo vinayo,\netaṁ ve paramaṁ sukhan”ti.\nMucalindakathā niṭṭhitā.","en":"“Seclusion is bliss for the contented\nWho sees the Teaching that they have learned.\nKindness to the world is happiness,\nFor one who’s harmless to living beings.\nDispassion for the world is happiness,\nFor one who overcomes worldly pleasures.\nBut removing the conceit ‘I am’,\nThis, indeed, is the highest bliss.”\nThe account with the powderpuff tree is finished."}},{"id":"pli-tv-kd1:4.1","sourceIds":["pli-tv-kd1:4.1.0","pli-tv-kd1:4.1.1"],"kind":"text","text":{"pi":"4. Rājāyatanakathā\nAtha kho bhagavā sattāhassa accayena tamhā samādhimhā vuṭṭhahitvā mucalindamūlā yena rājāyatanaṁ tenupasaṅkami, upasaṅkamitvā rājāyatanamūle sattāhaṁ ekapallaṅkena nisīdi vimuttisukhapaṭisaṁvedī.","en":"4. The account with the ape-flower tree\nAfter seven days, the Buddha came out from that stillness and went from the powderpuff tree to an ape-flower tree. There too he sat cross-legged for seven days without moving, experiencing the bliss of freedom."}},{"id":"pli-tv-kd1:4.2","sourceIds":["pli-tv-kd1:4.2.1","pli-tv-kd1:4.2.2","pli-tv-kd1:4.2.3","pli-tv-kd1:4.2.4","pli-tv-kd1:4.2.5"],"kind":"text","text":{"pi":"Tena kho pana samayena tapussa bhallikā vāṇijā ukkalā taṁ desaṁ addhānamaggappaṭipannā honti.\nAtha kho tapussabhallikānaṁ vāṇijānaṁ ñātisālohitā devatā tapussabhallike vāṇije etadavoca—\n“ayaṁ, mārisā, bhagavā rājāyatanamūle viharati paṭhamābhisambuddho;\ngacchatha taṁ bhagavantaṁ manthena ca madhupiṇḍikāya ca patimānetha;\ntaṁ vo bhavissati dīgharattaṁ hitāya sukhāyā”ti.","en":"Just then the merchants Tapussa and Bhallika were traveling from Ukkalā to that area.\nThen a god who was a former relative of theirs said to them,\n“Sirs, a Buddha who has just attained awakening is staying at the foot of an ape-flower tree.\nGo to that Buddha and offer him crackers and honey.\nThat will be for your benefit and happiness for a long time.”"}},{"id":"pli-tv-kd1:4.3","sourceIds":["pli-tv-kd1:4.3.1","pli-tv-kd1:4.3.2","pli-tv-kd1:4.3.3"],"kind":"text","text":{"pi":"Atha kho tapussabhallikā vāṇijā manthañca madhupiṇḍikañca ādāya yena bhagavā tenupasaṅkamiṁsu, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhaṁsu.\nEkamantaṁ ṭhitā kho tapussabhallikā vāṇijā bhagavantaṁ etadavocuṁ—\n“paṭiggaṇhātu no, bhante, bhagavā manthañca madhupiṇḍikañca, yaṁ amhākaṁ assa dīgharattaṁ hitāya sukhāyā”ti.","en":"And they took crackers and honey and went to the Buddha. They bowed down\nand said,\n“Sir, please accept the crackers and honey from us. That will be for our benefit and happiness for a long time.”"}},{"id":"pli-tv-kd1:4.4","sourceIds":["pli-tv-kd1:4.4.1","pli-tv-kd1:4.4.2","pli-tv-kd1:4.4.3","pli-tv-kd1:4.4.4","pli-tv-kd1:4.4.5","pli-tv-kd1:4.4.6"],"kind":"text","text":{"pi":"Atha kho bhagavato etadahosi—\n“na kho tathāgatā hatthesu paṭiggaṇhanti.\nKimhi nu kho ahaṁ paṭiggaṇheyyaṁ manthañca madhupiṇḍikañcā”ti?\nAtha kho cattāro mahārājāno bhagavato cetasā cetoparivitakkamaññāya catuddisā cattāro selamaye patte bhagavato upanāmesuṁ—\n“idha, bhante, bhagavā paṭiggaṇhātu manthañca madhupiṇḍikañcā”ti.\nPaṭiggahesi bhagavā paccagghe selamaye patte manthañca madhupiṇḍikañca, paṭiggahetvā paribhuñji.","en":"The Buddha thought,\n“Buddhas don’t receive with their hands.\nIn what should I receive the crackers and honey?”\nThen, reading the mind of the Buddha, the four great kings offered him four crystal bowls from the four directions, saying,\n“Here, sir, please receive the crackers and honey in these.”\nAfter receiving the crackers and honey in one of the valuable crystal bowls, the Buddha ate them."}},{"id":"pli-tv-kd1:4.5","sourceIds":["pli-tv-kd1:4.5.1","pli-tv-kd1:4.5.2","pli-tv-kd1:4.5.3","pli-tv-kd1:4.5.4"],"kind":"text","text":{"pi":"Atha kho tapussabhallikā vāṇijā bhagavantaṁ onītapattapāṇiṁ viditvā bhagavato pādesu sirasā nipatitvā bhagavantaṁ etadavocuṁ—\n“ete mayaṁ, bhante, bhagavantaṁ saraṇaṁ gacchāma dhammañca, upāsake no bhagavā dhāretu ajjatagge pāṇupete saraṇaṁ gate”ti.\nTe ca loke paṭhamaṁ upāsakā ahesuṁ dvevācikā.\nRājāyatanakathā niṭṭhitā.","en":"When Tapussa and Bhallika knew that the Buddha had finished his meal, they bowed down with their heads at his feet, and said,\n“Sir, we go for refuge to the Buddha and the Teaching. Please accept us as lay followers who have gone for refuge for life.”\nBy means of the double refuge, they became the first lay followers in the world.\nThe account with the ape-flower tree is finished."}},{"id":"pli-tv-kd1:5.1","sourceIds":["pli-tv-kd1:5.1.0","pli-tv-kd1:5.1.1","pli-tv-kd1:5.1.2"],"kind":"text","text":{"pi":"5. Brahmayācanakathā\nAtha kho bhagavā sattāhassa accayena tamhā samādhimhā vuṭṭhahitvā rājāyatanamūlā yena ajapālanigrodho tenupasaṅkami.\nTatra sudaṁ bhagavā ajapālanigrodhamūle viharati.","en":"5. The account of the supreme being’s request\nAfter seven days, the Buddha came out from that stillness and went from the ape-flower tree to a goatherd’s banyan tree,\nand he stayed there."}},{"id":"pli-tv-kd1:5.2","sourceIds":["pli-tv-kd1:5.2.1","pli-tv-kd1:5.2.2","pli-tv-kd1:5.2.3","pli-tv-kd1:5.2.4","pli-tv-kd1:5.2.5","pli-tv-kd1:5.2.6"],"kind":"text","text":{"pi":"Atha kho bhagavato rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi—\n“adhigato kho myāyaṁ dhammo gambhīro duddaso duranubodho santo paṇīto atakkāvacaro nipuṇo paṇḍitavedanīyo.\nĀlayarāmā kho panāyaṁ pajā ālayaratā ālayasammuditā.\nĀlayarāmāya kho pana pajāya ālayaratāya ālayasammuditāya duddasaṁ idaṁ ṭhānaṁ yadidaṁ idappaccayatāpaṭiccasamuppādo;\nidampi kho ṭhānaṁ sududdasaṁ yadidaṁ sabbasaṅkhārasamatho sabbūpadhipaṭinissaggo taṇhākkhayo virāgo nirodho nibbānaṁ.\nAhañceva kho pana dhammaṁ deseyyaṁ, pare ca me na ājāneyyuṁ, so mamassa kilamatho, sā mamassa vihesā”ti.","en":"Then, while reflecting in private, the Buddha thought this:\n“I have discovered this profound truth, so hard to see, so hard to comprehend. It’s peaceful and sublime, subtle, beyond the intellect, and knowable only to the wise.\nBut human beings delight in holding on, find pleasure in holding on, rejoice in holding on,\nand because of that it’s hard for them to see causal relationships, dependent origination.\nThis too is very hard for them to see: the stilling of all intentional activities, the giving up of all ownership, the stopping of craving, fading away, ending, extinguishment.\nIf I were to teach this truth, others would not understand, and that would be wearying and troublesome for me.”"}},{"id":"pli-tv-kd1:5.3","sourceIds":["pli-tv-kd1:5.3.1","pli-tv-kd1:5.3.2","pli-tv-kd1:5.3.3","pli-tv-kd1:5.3.4","pli-tv-kd1:5.3.5","pli-tv-kd1:5.3.6","pli-tv-kd1:5.3.7","pli-tv-kd1:5.3.8","pli-tv-kd1:5.3.9"],"kind":"text","text":{"pi":"Apissu bhagavantaṁ imā anacchariyā gāthāyo paṭibhaṁsu pubbe assutapubbā—\n“Kicchena me adhigataṁ,\nhalaṁ dāni pakāsituṁ;\nRāgadosaparetehi,\nnāyaṁ dhammo susambudho.\nPaṭisotagāmiṁ nipuṇaṁ,\ngambhīraṁ duddasaṁ aṇuṁ;\nRāgarattā na dakkhanti,\ntamokhandhena āvuṭā”ti.","en":"And spontaneously, these verses never heard before occurred to the Buddha:\n“What I’ve discovered with difficulty,\nThere’s no point in making it known.\nFor those overcome by sensual desire and ill will,\nThis truth is hard to understand.\nThose who are excited by sensual desire,\nObstructed by a mass of darkness,\nWon’t see what goes against the stream,\nWhat’s subtle and refined, profound and hard to see.”"}},{"id":"pli-tv-kd1:5.4","sourceIds":["pli-tv-kd1:5.4.1","pli-tv-kd1:5.4.2","pli-tv-kd1:5.4.3"],"kind":"text","text":{"pi":"Itiha bhagavato paṭisañcikkhato appossukkatāya cittaṁ namati, no dhammadesanāya.\nAtha kho brahmuno sahampatissa bhagavato cetasā cetoparivitakkamaññāya etadahosi—\n“nassati vata bho loko, vinassati vata bho loko, yatra hi nāma tathāgatassa arahato sammāsambuddhassa appossukkatāya cittaṁ namati, no dhammadesanāyā”ti.","en":"When the Buddha reflected like this, he inclined to inactivity, not to teaching.\nJust then the supreme being Sahampati read the mind of the Buddha. He thought,\n“The world is lost; it’s perished!—for the Buddha, perfected and fully awakened, inclines to inaction, not to teaching.”"}},{"id":"pli-tv-kd1:5.5","sourceIds":["pli-tv-kd1:5.5.1"],"kind":"text","text":{"pi":"Atha kho brahmā sahampati—seyyathāpi nāma balavā puriso samiñjitaṁ vā bāhaṁ pasāreyya, pasāritaṁ vā bāhaṁ samiñjeyya; evameva—brahmaloke antarahito bhagavato purato pāturahosi.","en":"Then, just as a strong man might bend or stretch his arm, Sahampati disappeared from the world of supreme beings and appeared in front of the Buddha."}},{"id":"pli-tv-kd1:5.6","sourceIds":["pli-tv-kd1:5.6.1","pli-tv-kd1:5.6.2","pli-tv-kd1:5.6.3"],"kind":"text","text":{"pi":"Atha kho brahmā sahampati ekaṁsaṁ uttarāsaṅgaṁ karitvā dakkhiṇajāṇumaṇḍalaṁ pathaviyaṁ nihantvā yena bhagavā tenañjaliṁ paṇāmetvā bhagavantaṁ etadavoca—\n“desetu, bhante, bhagavā dhammaṁ, desetu sugato dhammaṁ.\nSanti sattā apparajakkhajātikā, assavanatā dhammassa parihāyanti, bhavissanti dhammassa aññātāro”ti.","en":"He arranged his upper robe over one shoulder, knelt on his right knee, raised his joined palms, and said,\n“Please teach, sir, please teach!\nThere are beings with little dust in their eyes who are ruined because of not hearing the Teaching. There will be those who understand.”"}},{"id":"pli-tv-kd1:5.7","sourceIds":["pli-tv-kd1:5.7.1","pli-tv-kd1:5.7.2","pli-tv-kd1:5.7.3","pli-tv-kd1:5.7.4","pli-tv-kd1:5.7.5","pli-tv-kd1:5.7.6","pli-tv-kd1:5.7.7","pli-tv-kd1:5.7.8","pli-tv-kd1:5.7.9","pli-tv-kd1:5.7.10","pli-tv-kd1:5.7.11","pli-tv-kd1:5.7.12","pli-tv-kd1:5.7.13","pli-tv-kd1:5.7.14","pli-tv-kd1:5.7.15"],"kind":"text","text":{"pi":"Idamavoca brahmā sahampati, idaṁ vatvāna athāparaṁ etadavoca—\n“Pāturahosi magadhesu pubbe,\nDhammo asuddho samalehi cintito;\nApāpuretaṁ amatassa dvāraṁ,\nSuṇantu dhammaṁ vimalenānubuddhaṁ.\nSele yathā pabbatamuddhaniṭṭhito,\nYathāpi passe janataṁ samantato;\nTathūpamaṁ dhammamayaṁ sumedha,\nPāsādamāruyha samantacakkhu;\nSokāvatiṇṇaṁ janatamapetasoko,\nAvekkhassu jātijarābhibhūtaṁ.\nUṭṭhehi vīra vijitasaṅgāma,\nSatthavāha aṇaṇa vicara loke;\nDesassu bhagavā dhammaṁ,\nAññātāro bhavissantī”ti.","en":"This is what Sahampati said, and he added:\n“Earlier, among the Magadhans,\nAn impure teaching appeared, conceived by defiled people.\nOpen this door to the freedom from death!\nLet them hear the Teaching, discovered by the Pure One.\nJust as one standing on a rocky mountain top\nWould see the people all around,\nJust so, All-seeing Wise One,\nAscend the temple of the Truth.\nBeing rid of sorrow, look upon the people,\nSunk in grief, overcome by birth and old age.\nStand up, Victorious Hero!\nLeader of travelers, wander the world without obligation.\nSir, proclaim the Teaching;\nThere will be those who understand.”"}},{"id":"pli-tv-kd1:5.8","sourceIds":["pli-tv-kd1:5.8.1","pli-tv-kd1:5.8.2","pli-tv-kd1:5.8.3","pli-tv-kd1:5.8.4","pli-tv-kd1:5.8.5","pli-tv-kd1:5.8.6","pli-tv-kd1:5.8.7","pli-tv-kd1:5.8.8","pli-tv-kd1:5.8.9","pli-tv-kd1:5.8.10","pli-tv-kd1:5.8.11","pli-tv-kd1:5.8.12","pli-tv-kd1:5.8.13","pli-tv-kd1:5.8.14","pli-tv-kd1:5.8.15","pli-tv-kd1:5.8.16","pli-tv-kd1:5.8.17"],"kind":"text","text":{"pi":"Evaṁ vutte, bhagavā brahmānaṁ sahampatiṁ etadavoca—\n“mayhampi kho, brahme, etadahosi—\n‘adhigato kho myāyaṁ dhammo gambhīro duddaso duranubodho santo paṇīto atakkāvacaro nipuṇo paṇḍitavedanīyo.\nĀlayarāmā kho panāyaṁ pajā ālayaratā ālayasammuditā.\nĀlayarāmāya kho pana pajāya ālayaratāya ālayasammuditāya duddasaṁ idaṁ ṭhānaṁ yadidaṁ idappaccayatāpaṭiccasamuppādo;\nidampi kho ṭhānaṁ sududdasaṁ yadidaṁ sabbasaṅkhārasamatho sabbūpadhipaṭinissaggo taṇhākkhayo virāgo nirodho nibbānaṁ.\nAhañceva kho pana dhammaṁ deseyyaṁ, pare ca me na ājāneyyuṁ, so mamassa kilamatho, sā mamassa vihesā’ti.\nApissu maṁ, brahme, imā anacchariyā gāthāyo paṭibhaṁsu pubbe assutapubbā—\n‘Kicchena me adhigataṁ,\nhalaṁ dāni pakāsituṁ;\nRāgadosaparetehi,\nnāyaṁ dhammo susambudho.\nPaṭisotagāmiṁ nipuṇaṁ,\ngambhīraṁ duddasaṁ aṇuṁ;\nRāgarattā na dakkhanti,\ntamokhandhena āvuṭā’ti.\nItiha me, brahme, paṭisañcikkhato appossukkatāya cittaṁ namati no dhammadesanāyā”ti.","en":"Twice the Buddha repeated to Sahampati what he had thought, and on both occasions Sahampati repeated his request."}},{"id":"pli-tv-kd1:5.9","sourceIds":["pli-tv-kd1:5.9.1","pli-tv-kd1:5.9.2","pli-tv-kd1:5.9.3","pli-tv-kd1:5.9.4","pli-tv-kd1:5.9.5","pli-tv-kd1:5.9.6","pli-tv-kd1:5.9.7","pli-tv-kd1:5.9.8","pli-tv-kd1:5.9.9","pli-tv-kd1:5.9.10","pli-tv-kd1:5.9.11","pli-tv-kd1:5.9.12","pli-tv-kd1:5.9.13","pli-tv-kd1:5.9.14","pli-tv-kd1:5.9.15","pli-tv-kd1:5.9.16","pli-tv-kd1:5.9.17","pli-tv-kd1:5.9.18","pli-tv-kd1:5.9.19","pli-tv-kd1:5.9.20","pli-tv-kd1:5.9.21","pli-tv-kd1:5.9.22","pli-tv-kd1:5.9.23","pli-tv-kd1:5.9.24","pli-tv-kd1:5.9.25","pli-tv-kd1:5.9.26","pli-tv-kd1:5.9.27","pli-tv-kd1:5.9.28","pli-tv-kd1:5.9.29","pli-tv-kd1:5.9.30","pli-tv-kd1:5.9.31","pli-tv-kd1:5.9.32","pli-tv-kd1:5.9.33","pli-tv-kd1:5.9.34","pli-tv-kd1:5.9.35","pli-tv-kd1:5.9.36","pli-tv-kd1:5.9.37","pli-tv-kd1:5.9.38","pli-tv-kd1:5.9.39","pli-tv-kd1:5.9.40","pli-tv-kd1:5.9.41","pli-tv-kd1:5.9.42","pli-tv-kd1:5.9.43","pli-tv-kd1:5.9.44","pli-tv-kd1:5.9.45","pli-tv-kd1:5.9.46","pli-tv-kd1:5.9.47","pli-tv-kd1:5.9.48","pli-tv-kd1:5.9.49","pli-tv-kd1:5.9.50","pli-tv-kd1:5.9.51","pli-tv-kd1:5.9.52","pli-tv-kd1:5.9.53"],"kind":"text","text":{"pi":"Dutiyampi kho brahmā sahampati bhagavantaṁ etadavoca—\n“desetu, bhante, bhagavā dhammaṁ, desetu sugato dhammaṁ;\nsanti sattā apparajakkhajātikā, assavanatā dhammassa parihāyanti, bhavissanti dhammassa aññātāro”ti.\nIdamavoca brahmā sahampati, idaṁ vatvāna athāparaṁ etadavoca—\n“Pāturahosi magadhesu pubbe,\nDhammo asuddho samalehi cintito;\nApāpuretaṁ amatassa dvāraṁ,\nSuṇantu dhammaṁ vimalenānubuddhaṁ.\nSele yathā pabbatamuddhaniṭṭhito,\nYathāpi passe janataṁ samantato;\nTathūpamaṁ dhammamayaṁ sumedha,\nPāsādamāruyha samantacakkhu;\nSokāvatiṇṇaṁ janatamapetasoko,\nAvekkhassu jātijarābhibhūtaṁ.\nUṭṭhehi vīra vijitasaṅgāma,\nSatthavāha aṇaṇa vicara loke;\nDesassu bhagavā dhammaṁ,\nAññātāro bhavissantī”ti.\nDutiyampi kho bhagavā brahmānaṁ sahampatiṁ etadavoca—\n“mayhampi kho, brahme, etadahosi—\n‘adhigato kho myāyaṁ dhammo gambhīro duddaso duranubodho santo paṇīto atakkāvacaro nipuṇo paṇḍitavedanīyo.\nĀlayarāmā kho panāyaṁ pajā ālayaratā ālayasammuditā.\nĀlayarāmāya kho pana pajāya ālayaratāya ālayasammuditāya duddasaṁ idaṁ ṭhānaṁ yadidaṁ idappaccayatāpaṭiccasamuppādo;\nidampi kho ṭhānaṁ sududdasaṁ yadidaṁ sabbasaṅkhārasamatho sabbūpadhipaṭinissaggo taṇhākkhayo virāgo nirodho nibbānaṁ.\nAhañceva kho pana dhammaṁ deseyyaṁ, pare ca me na ājāneyyuṁ, so mamassa kilamatho, sā mamassa vihesā’ti.\nApissu maṁ, brahme, imā anacchariyā gāthāyo paṭibhaṁsu pubbe assutapubbā—\n‘Kicchena me adhigataṁ,\nhalaṁ dāni pakāsituṁ;\nRāgadosaparetehi,\nnāyaṁ dhammo susambudho.\nPaṭisotagāmiṁ nipuṇaṁ,\ngambhīraṁ duddasaṁ aṇuṁ;\nRāgarattā na dakkhanti,\ntamokhandhena āvuṭā’ti.\nItiha me, brahme, paṭisañcikkhato appossukkatāya cittaṁ namati, no dhammadesanāyā”ti.\nTatiyampi kho brahmā sahampati bhagavantaṁ etadavoca—\n“desetu, bhante, bhagavā dhammaṁ, desetu sugato dhammaṁ.\nSanti sattā apparajakkhajātikā, assavanatā dhammassa parihāyanti, bhavissanti dhammassa aññātāro”ti.\nIdamavoca brahmā sahampati, idaṁ vatvāna athāparaṁ etadavoca—\n“Pāturahosi magadhesu pubbe,\nDhammo asuddho samalehi cintito;\nApāpuretaṁ amatassa dvāraṁ,\nSuṇantu dhammaṁ vimalenānubuddhaṁ.\nSele yathā pabbatamuddhaniṭṭhito,\nYathāpi passe janataṁ samantato;\nTathūpamaṁ dhammamayaṁ sumedha,\nPāsādamāruyha samantacakkhu;\nSokāvatiṇṇaṁ janatamapetasoko,\nAvekkhassu jātijarābhibhūtaṁ.\nUṭṭhehi vīra vijitasaṅgāma,\nSatthavāha aṇaṇa vicara loke;\nDesassu bhagavā dhammaṁ,\nAññātāro bhavissantī”ti."}},{"id":"pli-tv-kd1:5.10","sourceIds":["pli-tv-kd1:5.10.1"],"kind":"text","text":{"pi":"Atha kho bhagavā brahmuno ca ajjhesanaṁ viditvā sattesu ca kāruññataṁ paṭicca buddhacakkhunā lokaṁ volokesi.","en":"The Buddha understood the request of that supreme being. Then, with the eye of a Buddha, he surveyed the world out of compassion for sentient beings."}},{"id":"pli-tv-kd1:5.11","sourceIds":["pli-tv-kd1:5.11.1","pli-tv-kd1:5.11.2","pli-tv-kd1:5.11.3"],"kind":"text","text":{"pi":"Addasā kho bhagavā buddhacakkhunā lokaṁ volokento satte apparajakkhe mahārajakkhe tikkhindriye mudindriye svākāre dvākāre suviññāpaye duviññāpaye, appekacce paralokavajjabhayadassāvine viharante, appekacce na paralokavajjabhayadassāvine viharante.\nSeyyathāpi nāma uppaliniyaṁ vā paduminiyaṁ vā puṇḍarīkiniyaṁ vā appekaccāni uppalāni vā padumāni vā puṇḍarīkāni vā udake jātāni udake saṁvaḍḍhāni udakānuggatāni anto nimuggaposīni, appekaccāni uppalāni vā padumāni vā puṇḍarīkāni vā udake jātāni udake saṁvaḍḍhāni samodakaṁ ṭhitāni, appekaccāni uppalāni vā padumāni vā puṇḍarīkāni vā udake jātāni udake saṁvaḍḍhāni udakaṁ accuggamma ṭhitāni anupalittāni udakena;\nevamevaṁ bhagavā buddhacakkhunā lokaṁ volokento addasa satte apparajakkhe mahārajakkhe tikkhindriye mudindriye svākāre dvākāre suviññāpaye duviññāpaye, appekacce paralokavajjabhayadassāvine viharante, appekacce na paralokavajjabhayadassāvine viharante;","en":"He saw beings with little dust in their eyes and with much dust in their eyes, with sharp faculties and with dull faculties, with good qualities and with bad qualities, easy to teach and difficult to teach. He even saw some who regarded the next world as dangerous and to be avoided, while others did not.\nIt was just like red and white lotuses and blue water lilies, sprouted and grown in a lotus pond: some remain submerged in the water without rising out of it, others reach the surface of the water, while others still rise out of the water without being touched by it."}},{"id":"pli-tv-kd1:5.12","sourceIds":["pli-tv-kd1:5.12.1","pli-tv-kd1:5.12.2","pli-tv-kd1:5.12.3","pli-tv-kd1:5.12.4","pli-tv-kd1:5.12.5"],"kind":"text","text":{"pi":"disvāna brahmānaṁ sahampatiṁ gāthāya paccabhāsi—\n“Apārutā tesaṁ amatassa dvārā,\nYe sotavanto pamuñcantu saddhaṁ;\nVihiṁsasaññī paguṇaṁ na bhāsiṁ,\nDhammaṁ paṇītaṁ manujesu brahme”ti.","en":"When he had seen this, the Buddha replied to Sahampati in verse:\n“The doors to the freedom from death are open!\nMay those who hear release their faith.\nSeeing trouble, supreme being,\nI did not speak the sublime and subtle Truth.”"}},{"id":"pli-tv-kd1:5.13","sourceIds":["pli-tv-kd1:5.13.1","pli-tv-kd1:5.13.2","pli-tv-kd1:5.13.3"],"kind":"text","text":{"pi":"Atha kho brahmā sahampati—\n“katāvakāso khomhi bhagavatā dhammadesanāyā”ti bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā tatthevantaradhāyi.\nBrahmayācanakathā niṭṭhitā.","en":"Sahampati thought,\n“The Buddha has consented to teach.” He bowed down, circumambulated the Buddha with his right side toward him, and disappeared right there.\nThe account of the supreme being’s request is finished."}},{"id":"pli-tv-kd1:6.1","sourceIds":["pli-tv-kd1:6.1.0","pli-tv-kd1:6.1.1","pli-tv-kd1:6.1.2","pli-tv-kd1:6.1.3","pli-tv-kd1:6.1.4","pli-tv-kd1:6.1.5","pli-tv-kd1:6.1.6"],"kind":"text","text":{"pi":"6. Pañcavaggiyakathā\nAtha kho bhagavato etadahosi—\n“kassa nu kho ahaṁ paṭhamaṁ dhammaṁ deseyyaṁ?\nKo imaṁ dhammaṁ khippameva ājānissatī”ti?\nAtha kho bhagavato etadahosi—\n“ayaṁ kho āḷāro kālāmo paṇḍito byatto medhāvī dīgharattaṁ apparajakkhajātiko;\nyannūnāhaṁ āḷārassa kālāmassa paṭhamaṁ dhammaṁ deseyyaṁ, so imaṁ dhammaṁ khippameva ājānissatī”ti.","en":"6. The account of the group of five\nThe Buddha thought,\n“Who should I teach first?\nWho will understand this Teaching quickly?”\nAnd it occurred to him,\n“Ālāra Kālāma is wise and competent, and has for a long time had little dust in his eyes.\nLet me teach him first. He will understand it quickly.”"}},{"id":"pli-tv-kd1:6.2","sourceIds":["pli-tv-kd1:6.2.1","pli-tv-kd1:6.2.2","pli-tv-kd1:6.2.3","pli-tv-kd1:6.2.4","pli-tv-kd1:6.2.5"],"kind":"text","text":{"pi":"Atha kho antarahitā devatā bhagavato ārocesi—“sattāhakālaṅkato, bhante, āḷāro kālāmo”ti.\nBhagavatopi kho ñāṇaṁ udapādi—“sattāhakālaṅkato āḷāro kālāmo”ti.\nAtha kho bhagavato etadahosi—\n“mahājāniyo kho āḷāro kālāmo;\nsace hi so imaṁ dhammaṁ suṇeyya, khippameva ājāneyyā”ti.","en":"But an invisible god informed the Buddha, “Sir, Ālāra Kālāma died seven days ago,”\nand the Buddha also knew this for himself.\nHe thought,\n“Ālāra Kālāma’s loss is great.\nIf he had heard this Teaching, he would have understood it quickly.”"}},{"id":"pli-tv-kd1:6.3","sourceIds":["pli-tv-kd1:6.3.1","pli-tv-kd1:6.3.2","pli-tv-kd1:6.3.3","pli-tv-kd1:6.3.4","pli-tv-kd1:6.3.5","pli-tv-kd1:6.3.6"],"kind":"text","text":{"pi":"Atha kho bhagavato etadahosi—\n“kassa nu kho ahaṁ paṭhamaṁ dhammaṁ deseyyaṁ?\nKo imaṁ dhammaṁ khippameva ājānissatī”ti?\nAtha kho bhagavato etadahosi—\n“ayaṁ kho udako rāmaputto paṇḍito byatto medhāvī dīgharattaṁ apparajakkhajātiko;\nyannūnāhaṁ udakassa rāmaputtassa paṭhamaṁ dhammaṁ deseyyaṁ, so imaṁ dhammaṁ khippameva ājānissatī”ti.","en":"Again the Buddha thought,\n“Who should I teach first?\nWho will understand this Teaching quickly?”\nAnd it occurred to him,\n“Udaka Rāmaputta is wise and competent, and has for a long time had little dust in his eyes.\nLet me teach him first. He will understand it quickly.”"}},{"id":"pli-tv-kd1:6.4","sourceIds":["pli-tv-kd1:6.4.1","pli-tv-kd1:6.4.2","pli-tv-kd1:6.4.3","pli-tv-kd1:6.4.4","pli-tv-kd1:6.4.5"],"kind":"text","text":{"pi":"Atha kho antarahitā devatā bhagavato ārocesi—“abhidosakālaṅkato, bhante, udako rāmaputto”ti.\nBhagavatopi kho ñāṇaṁ udapādi—“abhidosakālaṅkato udako rāmaputto”ti.\nAtha kho bhagavato etadahosi—\n“mahājāniyo kho udako rāmaputto;\nsace hi so imaṁ dhammaṁ suṇeyya, khippameva ājāneyyā”ti.","en":"But an invisible god informed the Buddha, “Sir, Udaka Rāmaputta died last night,”\nand the Buddha also knew this for himself.\nHe thought,\n“Udaka Rāmaputta’s loss is great.\nIf he had heard this Teaching, he would have understood it quickly.”"}},{"id":"pli-tv-kd1:6.5","sourceIds":["pli-tv-kd1:6.5.1","pli-tv-kd1:6.5.2","pli-tv-kd1:6.5.3","pli-tv-kd1:6.5.4","pli-tv-kd1:6.5.5"],"kind":"text","text":{"pi":"Atha kho bhagavato etadahosi—\n“kassa nu kho ahaṁ paṭhamaṁ dhammaṁ deseyyaṁ?\nKo imaṁ dhammaṁ khippameva ājānissatī”ti?\nAtha kho bhagavato etadahosi—\n“bahukārā kho me pañcavaggiyā bhikkhū, ye maṁ padhānapahitattaṁ upaṭṭhahiṁsu;","en":"Once again the Buddha thought,\n“Who should I teach first?\nWho will understand this Teaching quickly?”\nAnd it occurred to him,\n“The group of five monks who supported me while I was striving were of great service to me."}},{"id":"pli-tv-kd1:6.6","sourceIds":["pli-tv-kd1:6.6.1","pli-tv-kd1:6.6.2","pli-tv-kd1:6.6.3","pli-tv-kd1:6.6.4","pli-tv-kd1:6.6.5"],"kind":"text","text":{"pi":"yannūnāhaṁ pañcavaggiyānaṁ bhikkhūnaṁ paṭhamaṁ dhammaṁ deseyyan”ti.\nAtha kho bhagavato etadahosi—\n“kahaṁ nu kho etarahi pañcavaggiyā bhikkhū viharantī”ti?\nAddasā kho bhagavā dibbena cakkhunā visuddhena atikkantamānusakena pañcavaggiye bhikkhū bārāṇasiyaṁ viharante isipatane migadāye.\nAtha kho bhagavā uruvelāyaṁ yathābhirantaṁ viharitvā yena bārāṇasī tena cārikaṁ pakkāmi.","en":"Let me teach them first.\nBut where are they staying now?”\nWith his superhuman and purified clairvoyance, the Buddha saw that the group of five monks were staying near Benares, in the deer park at Isipatana.\nThen, after staying at Uruvelā for as long as he liked, he set out wandering toward Benares."}},{"id":"pli-tv-kd1:6.7","sourceIds":["pli-tv-kd1:6.7.1","pli-tv-kd1:6.7.2","pli-tv-kd1:6.7.3","pli-tv-kd1:6.7.4","pli-tv-kd1:6.7.5"],"kind":"text","text":{"pi":"Addasā kho upako ājīvako bhagavantaṁ antarā ca gayaṁ antarā ca bodhiṁ addhānamaggappaṭipannaṁ, disvāna bhagavantaṁ etadavoca—\n“vippasannāni kho te, āvuso, indriyāni, parisuddho chavivaṇṇo pariyodāto.\nKaṁsi tvaṁ, āvuso, uddissa pabbajito?\nKo vā te satthā?\nKassa vā tvaṁ dhammaṁ rocesī”ti?","en":"The Ājīvaka ascetic Upaka saw the Buddha traveling between Gayā and the place of awakening. He said to the Buddha,\n“Sir, your senses are clear and your skin is pure and bright.\nIn whose name have you gone forth?\nWho is your teacher\nor whose teaching do you follow?”"}},{"id":"pli-tv-kd1:6.8","sourceIds":["pli-tv-kd1:6.8.1","pli-tv-kd1:6.8.2","pli-tv-kd1:6.8.3","pli-tv-kd1:6.8.4","pli-tv-kd1:6.8.5","pli-tv-kd1:6.8.6","pli-tv-kd1:6.8.7","pli-tv-kd1:6.8.8","pli-tv-kd1:6.8.9","pli-tv-kd1:6.8.10","pli-tv-kd1:6.8.11","pli-tv-kd1:6.8.12","pli-tv-kd1:6.8.13","pli-tv-kd1:6.8.14","pli-tv-kd1:6.8.15","pli-tv-kd1:6.8.16","pli-tv-kd1:6.8.17"],"kind":"text","text":{"pi":"Evaṁ vutte, bhagavā upakaṁ ājīvakaṁ gāthāhi ajjhabhāsi—\n“Sabbābhibhū sabbavidūhamasmi,\nSabbesu dhammesu anūpalitto;\nSabbañjaho taṇhākkhaye vimutto,\nSayaṁ abhiññāya kamuddiseyyaṁ.\nNa me ācariyo atthi,\nsadiso me na vijjati;\nSadevakasmiṁ lokasmiṁ,\nnatthi me paṭipuggalo.\nAhañhi arahā loke,\nahaṁ satthā anuttaro;\nEkomhi sammāsambuddho,\nsītibhūtosmi nibbuto.\nDhammacakkaṁ pavattetuṁ,\nGacchāmi kāsinaṁ puraṁ;\nAndhībhūtasmiṁ lokasmiṁ,\nĀhañchaṁ amatadundubhin”ti.","en":"The Buddha replied to Upaka in verse:\n“I’m the victor, the knower of all.\nAbandoning all, I’m not soiled by anything.\nThrough my own insight, I’m freed by the ending of craving—\nSo who should I refer to as a teacher?\nI have no teacher;\nNo one like me exists.\nIn the world with its gods,\nI have no equal.\nFor I’m the Perfected One,\nThe supreme teacher.\nI alone am fully awakened;\nI’m cool and extinguished.\nI’m going to the city of Kāsi,\nTo set rolling the wheel of the Teaching.\nIn this world immersed in darkness,\nI’ll beat the drum of freedom from death.”"}},{"id":"pli-tv-kd1:6.9","sourceIds":["pli-tv-kd1:6.9.1","pli-tv-kd1:6.9.2","pli-tv-kd1:6.9.3","pli-tv-kd1:6.9.4","pli-tv-kd1:6.9.5","pli-tv-kd1:6.9.6"],"kind":"text","text":{"pi":"“Yathā kho tvaṁ, āvuso, paṭijānāsi, arahasi anantajino”ti.\n“Mādisā ve jinā honti,\nye pattā āsavakkhayaṁ;\nJitā me pāpakā dhammā,\ntasmāhamupaka jino”ti.\nEvaṁ vutte, upako ājīvako hupeyyapāvusoti vatvā sīsaṁ okampetvā ummaggaṁ gahetvā pakkāmi.","en":"“According to your own claim you must be a universal Victor.”\n“Indeed, those like me are victors,\nThose who have ended the corruptions.\nI have conquered all bad traits—\nTherefore, Upaka, I’m a Victor.”\nSaying, “May it be so,” Upaka shook his head, chose the wrong path, and left."}},{"id":"pli-tv-kd1:6.10","sourceIds":["pli-tv-kd1:6.10.1","pli-tv-kd1:6.10.2","pli-tv-kd1:6.10.3","pli-tv-kd1:6.10.4","pli-tv-kd1:6.10.5","pli-tv-kd1:6.10.6"],"kind":"text","text":{"pi":"Atha kho bhagavā anupubbena cārikaṁ caramāno yena bārāṇasī isipatanaṁ migadāyo, yena pañcavaggiyā bhikkhū tenupasaṅkami.\nAddasaṁsu kho pañcavaggiyā bhikkhū bhagavantaṁ dūratova āgacchantaṁ;\ndisvāna aññamaññaṁ katikaṁ saṇṭhapesuṁ—\n“ayaṁ, āvuso, samaṇo gotamo āgacchati, bāhulliko padhānavibbhanto āvatto bāhullāya.\nSo neva abhivādetabbo, na paccuṭṭhātabbo, nāssa pattacīvaraṁ paṭiggahetabbaṁ;\napi ca kho āsanaṁ ṭhapetabbaṁ, sace so ākaṅkhissati nisīdissatī”ti.","en":"The Buddha continued wandering toward the deer park at Isipatana near Benares. When he eventually arrived, he went to the group of five monks.\nSeeing him coming,\nthe group of five made an agreement with one another:\n“Here comes the ascetic Gotama, who has given up his striving and returned to a life of indulgence.\nWe shouldn’t bow down to him, stand up for him, or receive his bowl and robe,\nbut we should prepare a seat. If he wishes, he may sit down.”"}},{"id":"pli-tv-kd1:6.11","sourceIds":["pli-tv-kd1:6.11.1","pli-tv-kd1:6.11.2","pli-tv-kd1:6.11.3","pli-tv-kd1:6.11.4","pli-tv-kd1:6.11.5"],"kind":"text","text":{"pi":"Yathā yathā kho bhagavā pañcavaggiye bhikkhū upasaṅkamati tathā tathā pañcavaggiyā bhikkhū nāsakkhiṁsu sakāya katikāya saṇṭhātuṁ.\nAsaṇṭhahantā bhagavantaṁ paccuggantvā eko bhagavato pattacīvaraṁ paṭiggahesi, eko āsanaṁ paññapesi, eko pādodakaṁ, eko pādapīṭhaṁ, eko pādakaṭhalikaṁ upanikkhipi.\nNisīdi bhagavā paññatte āsane;\nnisajja kho bhagavā pāde pakkhālesi.\nApissu bhagavantaṁ nāmena ca āvusovādena ca samudācaranti.","en":"But as the Buddha approached, the group of five monks was unable to keep the agreement.\nOne went to meet him to receive his bowl and robe, another prepared a seat, another set out water for washing the feet, yet another set out a foot stool, and the last one put out a foot scraper.\nThe Buddha sat down on the prepared seat\nand washed his feet.\nBut they still addressed him by name and as “friend”."}},{"id":"pli-tv-kd1:6.12","sourceIds":["pli-tv-kd1:6.12.1","pli-tv-kd1:6.12.2","pli-tv-kd1:6.12.3","pli-tv-kd1:6.12.4","pli-tv-kd1:6.12.5","pli-tv-kd1:6.12.6"],"kind":"text","text":{"pi":"Evaṁ vutte, bhagavā pañcavaggiye bhikkhū etadavoca—\n“mā, bhikkhave, tathāgataṁ nāmena ca āvusovādena ca samudācaratha.\nArahaṁ, bhikkhave, tathāgato sammāsambuddho, odahatha, bhikkhave, sotaṁ, amatamadhigataṁ, ahamanusāsāmi, ahaṁ dhammaṁ desemi.\nYathānusiṭṭhaṁ tathā paṭipajjamānā nacirasseva—\nyassatthāya kulaputtā sammadeva agārasmā anagāriyaṁ pabbajanti, tadanuttaraṁ—\nbrahmacariyapariyosānaṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharissathā”ti.","en":"The Buddha said to the group of five monks,\n“Monks, don’t address the Buddha by name or as ‘friend’.\nListen, I’m perfected and fully awakened. I have discovered the freedom from death. I will instruct you and teach you the Truth.\nWhen you practice as instructed,\nin this very life you will soon realize with your own insight the supreme goal of the spiritual life\nfor which gentlemen rightly go forth into homelessness.”"}},{"id":"pli-tv-kd1:6.13","sourceIds":["pli-tv-kd1:6.13.1","pli-tv-kd1:6.13.2"],"kind":"text","text":{"pi":"Evaṁ vutte, pañcavaggiyā bhikkhū bhagavantaṁ etadavocuṁ—\n“tāyapi kho tvaṁ, āvuso gotama, iriyāya, tāya paṭipadāya, tāya dukkarakārikāya nevajjhagā uttari manussadhammā alamariyañāṇadassanavisesaṁ, kiṁ pana tvaṁ etarahi, bāhulliko padhānavibbhanto āvatto bāhullāya, adhigamissasi uttari manussadhammā alamariyañāṇadassanavisesan”ti?","en":"They replied,\n“Friend Gotama, by practicing extreme austerities you didn’t gain any superhuman quality, any distinction in knowledge and vision worthy of noble ones. Since you have given up your striving and returned to a life of indulgence, how could you now have achieved any of this?”"}},{"id":"pli-tv-kd1:6.14","sourceIds":["pli-tv-kd1:6.14.1","pli-tv-kd1:6.14.2","pli-tv-kd1:6.14.3","pli-tv-kd1:6.14.4","pli-tv-kd1:6.14.5","pli-tv-kd1:6.14.6","pli-tv-kd1:6.14.7"],"kind":"text","text":{"pi":"Evaṁ vutte, bhagavā pañcavaggiye bhikkhū etadavoca—\n“na, bhikkhave, tathāgato bāhulliko, na padhānavibbhanto, na āvatto bāhullāya;\narahaṁ, bhikkhave, tathāgato sammāsambuddho.\nOdahatha, bhikkhave, sotaṁ, amatamadhigataṁ ahamanusāsāmi, ahaṁ dhammaṁ desemi.\nYathānusiṭṭhaṁ tathā paṭipajjamānā nacirasseva—\nyassatthāya kulaputtā sammadeva agārasmā anagāriyaṁ pabbajanti, tadanuttaraṁ—\nbrahmacariyapariyosānaṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharissathā”ti.","en":"The Buddha said,\n“I haven’t given up striving and returned to a life of indulgence,”\nand he repeated what he had said before."}},{"id":"pli-tv-kd1:6.15","sourceIds":["pli-tv-kd1:6.15.1","pli-tv-kd1:6.15.2","pli-tv-kd1:6.15.3","pli-tv-kd1:6.15.4"],"kind":"text","text":{"pi":"Dutiyampi kho pañcavaggiyā bhikkhū bhagavantaṁ etadavocuṁ …pe….\nDutiyampi kho bhagavā pañcavaggiye bhikkhū etadavoca …pe….\nTatiyampi kho pañcavaggiyā bhikkhū bhagavantaṁ etadavocuṁ—\n“tāyapi kho tvaṁ, āvuso gotama, iriyāya, tāya paṭipadāya, tāya dukkarakārikāya nevajjhagā uttari manussadhammā alamariyañāṇadassanavisesaṁ, kiṁ pana tvaṁ etarahi, bāhulliko padhānavibbhanto āvatto bāhullāya, adhigamissasi uttari manussadhammā alamariyañāṇadassanavisesan”ti?","en":"A second time the group of five monks repeated their question\nand a second time the Buddha repeated his reply.\nA third time they repeated their question, and the Buddha then said, “Have you ever heard me speak like this?”"}},{"id":"pli-tv-kd1:6.16","sourceIds":["pli-tv-kd1:6.16.1","pli-tv-kd1:6.16.2","pli-tv-kd1:6.16.3","pli-tv-kd1:6.16.4","pli-tv-kd1:6.16.5","pli-tv-kd1:6.16.6","pli-tv-kd1:6.16.7","pli-tv-kd1:6.16.8","pli-tv-kd1:6.16.9"],"kind":"text","text":{"pi":"Evaṁ vutte bhagavā pañcavaggiye bhikkhū etadavoca—\n“abhijānātha me no tumhe, bhikkhave, ito pubbe evarūpaṁ pabhāvitametan”ti?\n“No hetaṁ, bhante”.\n“Arahaṁ, bhikkhave, tathāgato sammāsambuddho, odahatha, bhikkhave, sotaṁ, amatamadhigataṁ ahamanusāsāmi, ahaṁ dhammaṁ desemi.\nYathānusiṭṭhaṁ tathā paṭipajjamānā nacirasseva—\nyassatthāya kulaputtā sammadeva agārasmā anagāriyaṁ pabbajanti, tadanuttaraṁ—\nbrahmacariyapariyosānaṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharissathā”ti.\nAsakkhi kho bhagavā pañcavaggiye bhikkhū saññāpetuṁ.\nAtha kho pañcavaggiyā bhikkhū bhagavantaṁ sussūsiṁsu, sotaṁ odahiṁsu, aññā cittaṁ upaṭṭhāpesuṁ.","en":"“No, sir.”\n“Then listen. I’m perfected and fully awakened. I have discovered the freedom from death. I will instruct you and teach you the Truth.\nWhen you practice as instructed,\nin this very life you will soon realize with your own insight the supreme goal of the spiritual life\nfor which gentlemen rightly go forth into homelessness.”\nThe Buddha was able to persuade the group of five monks.\nThey then listened to the Buddha, paid careful attention, and applied their minds to understand."}},{"id":"pli-tv-kd1:6.17","sourceIds":["pli-tv-kd1:6.17.1","pli-tv-kd1:6.17.2","pli-tv-kd1:6.17.3","pli-tv-kd1:6.17.4","pli-tv-kd1:6.17.5"],"kind":"text","text":{"pi":"Atha kho bhagavā pañcavaggiye bhikkhū āmantesi—\n“Dveme, bhikkhave, antā pabbajitena na sevitabbā.\nKatame dve?\nYo cāyaṁ kāmesu kāmasukhallikānuyogo hīno gammo pothujjaniko anariyo anatthasaṁhito, yo cāyaṁ attakilamathānuyogo dukkho anariyo anatthasaṁhito.\nEte kho, bhikkhave, ubho ante anupagamma majjhimā paṭipadā tathāgatena abhisambuddhā cakkhukaraṇī ñāṇakaraṇī upasamāya abhiññāya sambodhāya nibbānāya saṁvattati.","en":"And the Buddha addressed them:\n“There are these two opposites that should not be pursued by one who has gone forth.\nOne is the devotion to worldly pleasures, which is inferior, crude, common, ignoble, and unbeneficial. The other is the devotion to self-torment, which is painful, ignoble, and unbeneficial.\nBy avoiding these opposites, I have awakened to the middle path, which produces vision and knowledge, which leads to peace, insight, awakening, and extinguishment."}},{"id":"pli-tv-kd1:6.18","sourceIds":["pli-tv-kd1:6.18.1","pli-tv-kd1:6.18.2","pli-tv-kd1:6.18.3","pli-tv-kd1:6.18.4"],"kind":"text","text":{"pi":"Katamā ca sā, bhikkhave, majjhimā paṭipadā tathāgatena abhisambuddhā, cakkhukaraṇī ñāṇakaraṇī upasamāya abhiññāya sambodhāya nibbānāya saṁvattati?\nAyameva ariyo aṭṭhaṅgiko maggo, seyyathidaṁ—\nsammādiṭṭhi, sammāsaṅkappo, sammāvācā, sammākammanto, sammāājīvo, sammāvāyāmo, sammāsati, sammāsamādhi.\nAyaṁ kho sā, bhikkhave, majjhimā paṭipadā tathāgatena abhisambuddhā, cakkhukaraṇī ñāṇakaraṇī upasamāya abhiññāya sambodhāya nibbānāya saṁvattati.","en":"And what, monks, is that middle path?\nIt’s just this noble eightfold path,\nthat is, right view, right aim, right speech, right action, right livelihood, right effort, right mindfulness, and right stillness."}},{"id":"pli-tv-kd1:6.19","sourceIds":["pli-tv-kd1:6.19.1","pli-tv-kd1:6.19.2","pli-tv-kd1:6.19.3"],"kind":"text","text":{"pi":"Idaṁ kho pana, bhikkhave, dukkhaṁ ariyasaccaṁ.\nJātipi dukkhā, jarāpi dukkhā, byādhipi dukkho, maraṇampi dukkhaṁ, appiyehi sampayogo dukkho, piyehi vippayogo dukkho, yampicchaṁ na labhati tampi dukkhaṁ.\nSaṅkhittena, pañcupādānakkhandhā dukkhā.","en":"And this is noble truth of suffering:\nbirth is suffering, old age is suffering, sickness is suffering, death is suffering, association with what is disliked is suffering, separation from what is liked is suffering, not getting what you want is suffering.\nIn brief, the five aspects of existence affected by grasping are suffering."}},{"id":"pli-tv-kd1:6.20","sourceIds":["pli-tv-kd1:6.20.1","pli-tv-kd1:6.20.2","pli-tv-kd1:6.20.3"],"kind":"text","text":{"pi":"Idaṁ kho pana, bhikkhave, dukkhasamudayaṁ ariyasaccaṁ—\nyāyaṁ taṇhā ponobbhavikā nandīrāgasahagatā tatratatrābhinandinī, seyyathidaṁ—\nkāmataṇhā, bhavataṇhā, vibhavataṇhā.","en":"And this is noble truth of the origin of suffering:\nthe craving that leads to rebirth, that comes with delight and sensual desire, ever delighting in this and that,\nthat is, craving for worldly pleasures, craving for existence, and craving for non-existence."}},{"id":"pli-tv-kd1:6.21","sourceIds":["pli-tv-kd1:6.21.1","pli-tv-kd1:6.21.2"],"kind":"text","text":{"pi":"Idaṁ kho pana, bhikkhave, dukkhanirodhaṁ ariyasaccaṁ—\nyo tassāyeva taṇhāya asesavirāganirodho, cāgo, paṭinissaggo, mutti, anālayo.","en":"And this is noble truth of the end of suffering:\nthe full fading away and ending of that very craving; giving it up, relinquishing it, releasing it, letting it go."}},{"id":"pli-tv-kd1:6.22","sourceIds":["pli-tv-kd1:6.22.1","pli-tv-kd1:6.22.2","pli-tv-kd1:6.22.3"],"kind":"text","text":{"pi":"Idaṁ kho pana, bhikkhave, dukkhanirodhagāminī paṭipadā ariyasaccaṁ—\nayameva ariyo aṭṭhaṅgiko maggo, seyyathidaṁ—\nsammādiṭṭhi, sammāsaṅkappo, sammāvācā, sammākammanto, sammāājīvo, sammāvāyāmo, sammāsati, sammāsamādhi.","en":"And this is noble truth of the path leading to the end of suffering:\njust this noble eightfold path,\nthat is, right view, right aim, right speech, right action, right livelihood, right effort, right mindfulness, and right stillness."}},{"id":"pli-tv-kd1:6.23","sourceIds":["pli-tv-kd1:6.23.1","pli-tv-kd1:6.23.2","pli-tv-kd1:6.23.3"],"kind":"text","text":{"pi":"Idaṁ dukkhaṁ ariyasaccanti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṁ udapādi, ñāṇaṁ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi.\nTaṁ kho panidaṁ dukkhaṁ ariyasaccaṁ pariññeyyanti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṁ udapādi, ñāṇaṁ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi.\nTaṁ kho panidaṁ dukkhaṁ ariyasaccaṁ pariññātanti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṁ udapādi, ñāṇaṁ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi.","en":"I knew that this is the noble truth of suffering. Vision, knowledge, wisdom, understanding, and light arose in me regarding things I had never heard before.\nI knew that this noble truth of suffering should be fully understood. Vision, knowledge, wisdom, understanding, and light arose in me regarding things I had never heard before.\nI knew that this noble truth of suffering had been fully understood. Vision, knowledge, wisdom, understanding, and light arose in me regarding things I had never heard before."}},{"id":"pli-tv-kd1:6.24","sourceIds":["pli-tv-kd1:6.24.1","pli-tv-kd1:6.24.2","pli-tv-kd1:6.24.3"],"kind":"text","text":{"pi":"Idaṁ dukkhasamudayaṁ ariyasaccanti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṁ udapādi, ñāṇaṁ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi.\nTaṁ kho panidaṁ dukkhasamudayaṁ ariyasaccaṁ pahātabbanti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṁ udapādi, ñāṇaṁ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi.\nTaṁ kho panidaṁ dukkhasamudayaṁ ariyasaccaṁ pahīnanti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṁ udapādi, ñāṇaṁ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi.","en":"I knew that this is the noble truth of the origin of suffering. Vision, knowledge, wisdom, understanding, and light arose in me regarding things I had never heard before.\nI knew that this noble truth of the origin of suffering should be fully abandoned. Vision, knowledge, wisdom, understanding, and light arose in me regarding things I had never heard before.\nI knew that this noble truth of the origin of suffering had been fully abandoned. Vision, knowledge, wisdom, understanding, and light arose in me regarding things I had never heard before."}},{"id":"pli-tv-kd1:6.25","sourceIds":["pli-tv-kd1:6.25.1","pli-tv-kd1:6.25.2","pli-tv-kd1:6.25.3"],"kind":"text","text":{"pi":"Idaṁ dukkhanirodhaṁ ariyasaccanti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṁ udapādi, ñāṇaṁ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi.\nTaṁ kho panidaṁ dukkhanirodhaṁ ariyasaccaṁ sacchikātabbanti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṁ udapādi, ñāṇaṁ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi.\nTaṁ kho panidaṁ dukkhanirodhaṁ ariyasaccaṁ sacchikatanti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṁ udapādi, ñāṇaṁ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi.","en":"I knew that this is the noble truth of the end of suffering. Vision, knowledge, wisdom, understanding, and light arose in me regarding things I had never heard before.\nI knew that this noble truth of the end of suffering should be fully experienced. Vision, knowledge, wisdom, understanding, and light arose in me regarding things I had never heard before.\nI knew that this noble truth of the end of suffering had been fully experienced. Vision, knowledge, wisdom, understanding, and light arose in me regarding things I had never heard before."}},{"id":"pli-tv-kd1:6.26","sourceIds":["pli-tv-kd1:6.26.1","pli-tv-kd1:6.26.2","pli-tv-kd1:6.26.3"],"kind":"text","text":{"pi":"Idaṁ dukkhanirodhagāminī paṭipadā ariyasaccanti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṁ udapādi, ñāṇaṁ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi.\nTaṁ kho panidaṁ dukkhanirodhagāminī paṭipadā ariyasaccaṁ bhāvetabbanti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṁ udapādi, ñāṇaṁ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi.\nTaṁ kho panidaṁ dukkhanirodhagāminī paṭipadā ariyasaccaṁ bhāvitanti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṁ udapādi, ñāṇaṁ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi.","en":"I knew that this is the noble truth of the path leading to the end of suffering. Vision, knowledge, wisdom, understanding, and light arose in me regarding things I had never heard before.\nI knew that this noble truth of the path leading to the end of suffering should be fully developed. Vision, knowledge, wisdom, understanding, and light arose in me regarding things I had never heard before.\nI knew that this noble truth of the path leading to the end of suffering had been fully developed. Vision, knowledge, wisdom, understanding, and light arose in me regarding things I had never heard before."}},{"id":"pli-tv-kd1:6.27","sourceIds":["pli-tv-kd1:6.27.1"],"kind":"text","text":{"pi":"Yāvakīvañca me, bhikkhave, imesu catūsu ariyasaccesu evaṁ tiparivaṭṭaṁ dvādasākāraṁ yathābhūtaṁ ñāṇadassanaṁ na suvisuddhaṁ ahosi, neva tāvāhaṁ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya anuttaraṁ sammāsambodhiṁ abhisambuddhoti paccaññāsiṁ.","en":"So long as I had not fully purified my knowledge and vision according to reality of these four noble truths with their three stages and twelve characteristics, I didn’t claim the supreme full awakening in this world with its gods, lords of death, and supreme beings, in this society with its monastics and brahmins, its gods and humans."}},{"id":"pli-tv-kd1:6.28","sourceIds":["pli-tv-kd1:6.28.1"],"kind":"text","text":{"pi":"Yato ca kho me, bhikkhave, imesu catūsu ariyasaccesu evaṁ tiparivaṭṭaṁ dvādasākāraṁ yathābhūtaṁ ñāṇadassanaṁ suvisuddhaṁ ahosi, athāhaṁ, bhikkhave, sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya anuttaraṁ sammāsambodhiṁ abhisambuddhoti paccaññāsiṁ.","en":"But when I had fully purified my knowledge and vision according to reality of these four noble truths with their three stages and twelve characteristics, then I did claim the supreme full awakening in this world with its gods, lords of death, and supreme beings, in this society with its monastics and brahmins, its gods and humans."}},{"id":"pli-tv-kd1:6.29","sourceIds":["pli-tv-kd1:6.29.1","pli-tv-kd1:6.29.2","pli-tv-kd1:6.29.3","pli-tv-kd1:6.29.4","pli-tv-kd1:6.29.5"],"kind":"text","text":{"pi":"Ñāṇañca pana me dassanaṁ udapādi—\nakuppā me vimutti, ayamantimā jāti, natthi dāni punabbhavo”ti.\nIdamavoca bhagavā attamanā pañcavaggiyā bhikkhū bhagavato bhāsitaṁ abhinandunti.\nImasmiñca pana veyyākaraṇasmiṁ bhaññamāne āyasmato koṇḍaññassa virajaṁ vītamalaṁ dhammacakkhuṁ udapādi—\n“yaṁ kiñci samudayadhammaṁ sabbaṁ taṁ nirodhadhamman”ti.","en":"And knowledge and vision arose in me:\n‘My freedom is unshakable, this is my last birth, now there is no further rebirth.’”\nThis is what the Buddha said. The monks from the group of five were pleased and they rejoiced in the Buddha’s exposition.\nAnd while this exposition was being spoken, Venerable Koṇḍañña experienced the stainless vision of the Truth:\n“Anything that has a beginning has an end.”"}},{"id":"pli-tv-kd1:6.30","sourceIds":["pli-tv-kd1:6.30.1","pli-tv-kd1:6.30.2","pli-tv-kd1:6.30.3","pli-tv-kd1:6.30.4","pli-tv-kd1:6.30.5","pli-tv-kd1:6.30.6","pli-tv-kd1:6.30.7","pli-tv-kd1:6.30.8","pli-tv-kd1:6.30.9","pli-tv-kd1:6.30.10"],"kind":"text","text":{"pi":"Pavattite ca pana bhagavatā dhammacakke, bhummā devā saddamanussāvesuṁ—\n“etaṁ bhagavatā bārāṇasiyaṁ isipatane migadāye anuttaraṁ dhammacakkaṁ pavattitaṁ, appaṭivattiyaṁ samaṇena vā brāhmaṇena vā devena vā mārena vā brahmunā vā kenaci vā lokasmin”ti.\nBhummānaṁ devānaṁ saddaṁ sutvā cātumahārājikā devā saddamanussāvesuṁ …pe…\ncātumahārājikānaṁ devānaṁ saddaṁ sutvā tāvatiṁsā devā …pe…\nyāmā devā …pe…\ntusitā devā …pe…\nnimmānaratī devā …pe…\nparanimmitavasavattī devā …pe…\nbrahmakāyikā devā saddamanussāvesuṁ—\n“etaṁ bhagavatā bārāṇasiyaṁ isipatane migadāye anuttaraṁ dhammacakkaṁ pavattitaṁ appaṭivattiyaṁ samaṇena vā brāhmaṇena vā devena vā mārena vā brahmunā vā kenaci vā lokasmin”ti.","en":"When the Buddha had set rolling the wheel of the Teaching, the earth gods cried out,\n“At Benares, in the deer park at Isipatana, the Buddha has set rolling the supreme wheel of the Teaching. It can’t be stopped by any monastic, brahmin, god, lord of death, supreme being, or anyone in the world.”\nHearing the earth gods, the gods of the four great kings cried out …\nHearing the gods of the four great kings, the gods of the Thirty-three cried out …\nthe Yāma gods …\nthe contented gods …\nthe gods who delight in creation …\nthe gods who control the creations of others …\nthe gods of the realm of the supreme beings cried out,\n“At Benares, in the deer park at Isipatana, the Buddha has set rolling the supreme wheel of the Teaching. It can’t be stopped by any monastic, brahmin, god, lord of death, supreme being, or anyone in the world.”"}},{"id":"pli-tv-kd1:6.31","sourceIds":["pli-tv-kd1:6.31.1","pli-tv-kd1:6.31.2","pli-tv-kd1:6.31.3","pli-tv-kd1:6.31.4","pli-tv-kd1:6.31.5","pli-tv-kd1:6.31.6"],"kind":"text","text":{"pi":"Itiha tena khaṇena, tena layena, tena muhuttena yāva brahmalokā saddo abbhuggacchi.\nAyañca dasasahassilokadhātu saṅkampi sampakampi sampavedhi;\nappamāṇo ca uḷāro obhāso loke pāturahosi, atikkamma devānaṁ devānubhāvaṁ.\nAtha kho bhagavā imaṁ udānaṁ udānesi—\n“aññāsi vata bho koṇḍañño, aññāsi vata bho koṇḍañño”ti.\nIti hidaṁ āyasmato koṇḍaññassa “aññāsikoṇḍañño” tveva nāmaṁ ahosi.","en":"In that instant the news spread as far as the world of the supreme beings.\nTen thousand solar systems shook and trembled.\nAnd there appeared in the world an immeasurable and glorious radiance, surpassing the splendor of the gods.\nThen the Buddha uttered a heartfelt exclamation:\n“Koṇḍañña has understood! Indeed, Koṇḍañña has understood!”\nThat’s how Koṇḍañña got the name “Aññāsikoṇḍañña”, “Koṇḍañña who has understood.”"}},{"id":"pli-tv-kd1:6.32","sourceIds":["pli-tv-kd1:6.32.1","pli-tv-kd1:6.32.2","pli-tv-kd1:6.32.3","pli-tv-kd1:6.32.4","pli-tv-kd1:6.32.5"],"kind":"text","text":{"pi":"Atha kho āyasmā aññāsikoṇḍañño diṭṭhadhammo pattadhammo viditadhammo pariyogāḷhadhammo tiṇṇavicikiccho vigatakathaṅkatho vesārajjappatto aparappaccayo satthusāsane bhagavantaṁ etadavoca—\n“labheyyāhaṁ, bhante, bhagavato santike pabbajjaṁ, labheyyaṁ upasampadan”ti.\n“Ehi bhikkhū”ti bhagavā avoca—\n“svākkhāto dhammo, cara brahmacariyaṁ sammā dukkhassa antakiriyāyā”ti.\nSāva tassa āyasmato upasampadā ahosi.","en":"Aññāsikoṇḍañña had seen the Truth, had reached, understood, and penetrated it. He had gone beyond doubt and uncertainty, had attained to confidence, and had become independent of others in the Teacher’s instruction. He then said to the Buddha,\n“Sir, I wish to receive the going forth in your presence. I wish to receive the full ordination.”\nThe Buddha replied, “Come, monk.\nThe Teaching is well-proclaimed. Practice the spiritual life to make a complete end of suffering.”\nThat was the full ordination of that venerable."}},{"id":"pli-tv-kd1:6.33","sourceIds":["pli-tv-kd1:6.33.1","pli-tv-kd1:6.33.2","pli-tv-kd1:6.33.3"],"kind":"text","text":{"pi":"Atha kho bhagavā tadavasese bhikkhū dhammiyā kathāya ovadi anusāsi.\nAtha kho āyasmato ca vappassa āyasmato ca bhaddiyassa bhagavatā dhammiyā kathāya ovadiyamānānaṁ anusāsiyamānānaṁ virajaṁ vītamalaṁ dhammacakkhuṁ udapādi—\n“yaṁ kiñci samudayadhammaṁ sabbaṁ taṁ nirodhadhamman”ti.","en":"The Buddha then instructed and taught the rest of the monks.\nWhile they were being instructed and taught, Venerable Vappa and Venerable Bhaddiya experienced the stainless vision of the Truth:\n“Anything that has a beginning has an end.”"}},{"id":"pli-tv-kd1:6.34","sourceIds":["pli-tv-kd1:6.34.1","pli-tv-kd1:6.34.2","pli-tv-kd1:6.34.3","pli-tv-kd1:6.34.4","pli-tv-kd1:6.34.5"],"kind":"text","text":{"pi":"Te diṭṭhadhammā pattadhammā viditadhammā pariyogāḷhadhammā tiṇṇavicikicchā vigatakathaṅkathā vesārajjappattā aparappaccayā satthusāsane bhagavantaṁ etadavocuṁ—\n“labheyyāma mayaṁ, bhante, bhagavato santike pabbajjaṁ, labheyyāma upasampadan”ti.\n“Etha bhikkhavo”ti bhagavā avoca—\n“svākkhāto dhammo, caratha brahmacariyaṁ sammā dukkhassa antakiriyāyā”ti.\nSāva tesaṁ āyasmantānaṁ upasampadā ahosi.","en":"They had seen the Truth, had reached, understood, and penetrated it. They had gone beyond doubt and uncertainty, had attained to confidence, and had become independent of others in the Teacher’s instruction. They then said to the Buddha,\n“Sir, we wish to receive the going forth in your presence. We wish to receive the full ordination.”\nThe Buddha replied, “Come, monks.\nThe Teaching is well-proclaimed. Practice the spiritual life to make a complete end of suffering.”\nThat was the full ordination of those venerables."}},{"id":"pli-tv-kd1:6.35","sourceIds":["pli-tv-kd1:6.35.1","pli-tv-kd1:6.35.2"],"kind":"text","text":{"pi":"Atha kho bhagavā tadavasese bhikkhū nīhārabhatto dhammiyā kathāya ovadi anusāsi.\nYaṁ tayo bhikkhū piṇḍāya caritvā āharanti, tena chabbaggo yāpeti.","en":"Living on the food brought to him, the Buddha then instructed and taught the remaining monks.\nThe six of them lived on the almsfood brought by three."}},{"id":"pli-tv-kd1:6.36","sourceIds":["pli-tv-kd1:6.36.1","pli-tv-kd1:6.36.2"],"kind":"text","text":{"pi":"Atha kho āyasmato ca mahānāmassa āyasmato ca assajissa bhagavatā dhammiyā kathāya ovadiyamānānaṁ anusāsiyamānānaṁ virajaṁ vītamalaṁ dhammacakkhuṁ udapādi—\n“yaṁ kiñci samudayadhammaṁ sabbaṁ taṁ nirodhadhamman”ti.","en":"While they were being instructed and taught, Venerable Mahānāma and Venerable Assaji experienced the stainless vision of the Truth:\n“Anything that has a beginning has an end.”"}},{"id":"pli-tv-kd1:6.37","sourceIds":["pli-tv-kd1:6.37.1","pli-tv-kd1:6.37.2","pli-tv-kd1:6.37.3","pli-tv-kd1:6.37.4","pli-tv-kd1:6.37.5"],"kind":"text","text":{"pi":"Te diṭṭhadhammā pattadhammā viditadhammā pariyogāḷhadhammā tiṇṇavicikicchā vigatakathaṅkathā vesārajjappattā aparappaccayā satthusāsane bhagavantaṁ etadavocuṁ—\n“labheyyāma mayaṁ, bhante, bhagavato santike pabbajjaṁ, labheyyāma upasampadan”ti.\n“Etha bhikkhavo”ti bhagavā avoca—\n“svākkhāto dhammo, caratha brahmacariyaṁ sammā dukkhassa antakiriyāyā”ti.\nSāva tesaṁ āyasmantānaṁ upasampadā ahosi.","en":"They had seen the Truth, had reached, understood, and penetrated it; they had gone beyond doubt and uncertainty, had attained to confidence, and had become independent of others in the Teacher’s instruction. They then said to the Buddha,\n“Sir, we wish to receive the going forth in your presence. We wish to receive the full ordination.”\nThe Buddha replied, “Come, monks.\nThe Teaching is well-proclaimed. Practice the spiritual life to make a complete end of suffering.”\nThat was the full ordination of those venerables."}},{"id":"pli-tv-kd1:6.38","sourceIds":["pli-tv-kd1:6.38.1","pli-tv-kd1:6.38.2","pli-tv-kd1:6.38.3","pli-tv-kd1:6.38.4","pli-tv-kd1:6.38.5","pli-tv-kd1:6.38.6"],"kind":"text","text":{"pi":"Atha kho bhagavā pañcavaggiye bhikkhū āmantesi—\n“Rūpaṁ, bhikkhave, anattā.\nRūpañca hidaṁ, bhikkhave, attā abhavissa, nayidaṁ rūpaṁ ābādhāya saṁvatteyya, labbhetha ca rūpe—\n‘evaṁ me rūpaṁ hotu, evaṁ me rūpaṁ mā ahosī’ti.\nYasmā ca kho, bhikkhave, rūpaṁ anattā, tasmā rūpaṁ ābādhāya saṁvattati, na ca labbhati rūpe—\n‘evaṁ me rūpaṁ hotu, evaṁ me rūpaṁ mā ahosī’ti.","en":"Then the Buddha addressed the group of five:\n“Form is not your essence.\nFor if form were your essence, it would not lead to suffering, and you could make it\nbe like this and not be like that.\nBut because form is not your essence, it leads to suffering, and you can’t make it\nbe like this and not be like that."}},{"id":"pli-tv-kd1:6.39","sourceIds":["pli-tv-kd1:6.39.1","pli-tv-kd1:6.39.2","pli-tv-kd1:6.39.3","pli-tv-kd1:6.39.4","pli-tv-kd1:6.39.5"],"kind":"text","text":{"pi":"Vedanā anattā.\nVedanā ca hidaṁ, bhikkhave, attā abhavissa, nayidaṁ vedanā ābādhāya saṁvatteyya, labbhetha ca vedanāya—\n‘evaṁ me vedanā hotu, evaṁ me vedanā mā ahosī’ti.\nYasmā ca kho, bhikkhave, vedanā anattā, tasmā vedanā ābādhāya saṁvattati, na ca labbhati vedanāya—\n‘evaṁ me vedanā hotu, evaṁ me vedanā mā ahosī’ti.","en":"Feeling is not your essence.\nFor if feeling were your essence, it would not lead to suffering, and you could make it\nbe like this and not be like that.\nBut because feeling is not your essence, it leads to suffering, and you can’t make it\nbe like this and not be like that."}},{"id":"pli-tv-kd1:6.40","sourceIds":["pli-tv-kd1:6.40.1","pli-tv-kd1:6.40.2","pli-tv-kd1:6.40.3","pli-tv-kd1:6.40.4","pli-tv-kd1:6.40.5","pli-tv-kd1:6.40.6","pli-tv-kd1:6.40.7","pli-tv-kd1:6.40.8","pli-tv-kd1:6.40.9","pli-tv-kd1:6.40.10"],"kind":"text","text":{"pi":"Saññā anattā.\nSaññā ca hidaṁ, bhikkhave, attā abhavissa, nayidaṁ saññā ābādhāya saṁvatteyya, labbhetha ca saññāya—\n‘evaṁ me saññā hotu, evaṁ me saññā mā ahosī’ti.\nYasmā ca kho, bhikkhave, saññā anattā, tasmā saññā ābādhāya saṁvattati, na ca labbhati saññāya—\n‘evaṁ me saññā hotu, evaṁ me saññā mā ahosī’ti.\nSaṅkhārā anattā.\nSaṅkhārā ca hidaṁ, bhikkhave, attā abhavissaṁsu, nayidaṁ saṅkhārā ābādhāya saṁvatteyyuṁ, labbhetha ca saṅkhāresu—\n‘evaṁ me saṅkhārā hontu, evaṁ me saṅkhārā mā ahesun’ti.\nYasmā ca kho, bhikkhave, saṅkhārā anattā, tasmā saṅkhārā ābādhāya saṁvattanti, na ca labbhati saṅkhāresu—\n‘evaṁ me saṅkhārā hontu, evaṁ me saṅkhārā mā ahesun’ti.","en":"Perception is not your essence.\nFor if perception were your essence, it would not lead to suffering, and you could make it\nbe like this and not be like that.\nBut because perception is not your essence, it leads to suffering, and you can’t make it\nbe like this and not be like that.\nIntentional activities are not your essence.\nFor if intentional activities were your essence, they would not lead to suffering, and you could make them\nbe like this and not be like that.\nBut because intentional activities are not your essence, they lead to suffering, and you can’t make them\nbe like this and not be like that."}},{"id":"pli-tv-kd1:6.41","sourceIds":["pli-tv-kd1:6.41.1","pli-tv-kd1:6.41.2","pli-tv-kd1:6.41.3","pli-tv-kd1:6.41.4","pli-tv-kd1:6.41.5"],"kind":"text","text":{"pi":"Viññāṇaṁ anattā.\nViññāṇañca hidaṁ, bhikkhave, attā abhavissa, nayidaṁ viññāṇaṁ ābādhāya saṁvatteyya, labbhetha ca viññāṇe—\n‘evaṁ me viññāṇaṁ hotu, evaṁ me viññāṇaṁ mā ahosī’ti.\nYasmā ca kho, bhikkhave, viññāṇaṁ anattā, tasmā viññāṇaṁ ābādhāya saṁvattati, na ca labbhati viññāṇe—\n‘evaṁ me viññāṇaṁ hotu, evaṁ me viññāṇaṁ mā ahosī’ti.","en":"Consciousness is not your essence.\nFor if consciousness were your essence, it would not lead to suffering, and you could make it\nbe like this and not be like that.\nBut because consciousness is not your essence, it leads to suffering, and you can’t make it\nbe like this and not be like that."}},{"id":"pli-tv-kd1:6.42","sourceIds":["pli-tv-kd1:6.42.1","pli-tv-kd1:6.42.2","pli-tv-kd1:6.42.3","pli-tv-kd1:6.42.4","pli-tv-kd1:6.42.5","pli-tv-kd1:6.42.6","pli-tv-kd1:6.42.7"],"kind":"text","text":{"pi":"Taṁ kiṁ maññatha, bhikkhave, rūpaṁ niccaṁ vā aniccaṁ vā”ti?\n“Aniccaṁ, bhante”.\n“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?\n“Dukkhaṁ, bhante”.\n“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, kallaṁ nu taṁ samanupassituṁ—\netaṁ mama, esohamasmi, eso me attā”ti?\n“No hetaṁ, bhante”.","en":"What do you think, monks: is form permanent or impermanent?”—\n“Impermanent, sir.”—\n“Is what is impermanent suffering or happiness?”—\n“Suffering.”—\n“And that which is impermanent, suffering, and changeable by nature, is it proper to regard it like this:\n‘This is mine, I am this, this is my essence?’”—\n“Definitely not.”"}},{"id":"pli-tv-kd1:6.43","sourceIds":["pli-tv-kd1:6.43.1","pli-tv-kd1:6.43.2","pli-tv-kd1:6.43.3","pli-tv-kd1:6.43.4","pli-tv-kd1:6.43.5","pli-tv-kd1:6.43.6","pli-tv-kd1:6.43.7","pli-tv-kd1:6.43.8","pli-tv-kd1:6.43.9","pli-tv-kd1:6.43.10","pli-tv-kd1:6.43.11","pli-tv-kd1:6.43.12","pli-tv-kd1:6.43.13","pli-tv-kd1:6.43.14","pli-tv-kd1:6.43.15","pli-tv-kd1:6.43.16","pli-tv-kd1:6.43.17","pli-tv-kd1:6.43.18","pli-tv-kd1:6.43.19","pli-tv-kd1:6.43.20","pli-tv-kd1:6.43.21","pli-tv-kd1:6.43.22","pli-tv-kd1:6.43.23","pli-tv-kd1:6.43.24","pli-tv-kd1:6.43.25","pli-tv-kd1:6.43.26","pli-tv-kd1:6.43.27","pli-tv-kd1:6.43.28"],"kind":"text","text":{"pi":"“Vedanā niccā vā aniccā vā”ti?\n“Aniccā, bhante”.\n“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?\n“Dukkhaṁ, bhante”.\n“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, kallaṁ nu taṁ samanupassituṁ—\netaṁ mama, esohamasmi, eso me attā”ti?\n“No hetaṁ, bhante”.\n“Saññā niccā vā aniccā vā”ti?\n“Aniccā, bhante”.\n“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?\n“Dukkhaṁ, bhante”.\n“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, kallaṁ nu taṁ samanupassituṁ—\netaṁ mama, esohamasmi, eso me attā”ti?\n“No hetaṁ, bhante”.\n“Saṅkhārā niccā vā aniccā vā”ti?\n“Aniccā, bhante”.\n“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?\n“Dukkhaṁ, bhante”.\n“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, kallaṁ nu taṁ samanupassituṁ—\netaṁ mama, esohamasmi, eso me attā”ti?\n“No hetaṁ, bhante”.\n“Viññāṇaṁ niccaṁ vā aniccaṁ vā”ti?\n“Aniccaṁ, bhante”.\n“Yaṁ panāniccaṁ dukkhaṁ vā taṁ sukhaṁ vā”ti?\n“Dukkhaṁ, bhante”.\n“Yaṁ panāniccaṁ dukkhaṁ vipariṇāmadhammaṁ, kallaṁ nu taṁ samanupassituṁ—\netaṁ mama, esohamasmi, eso me attā”ti?\n“No hetaṁ, bhante”.","en":"“What do you think: is feeling permanent or impermanent?”—\n“Impermanent.”—\n“Is what is impermanent suffering or happiness?”—\n“Suffering.”—\n“And that which is impermanent, suffering, and changeable by nature, is it proper to regard it like this:\n‘This is mine, I am this, this is my essence?’”—\n“Definitely not.”\n“What do you think: is perception permanent or impermanent?”—\n“Impermanent.”—\n“Is what is impermanent suffering or happiness?”—\n“Suffering.”—\n“And that which is impermanent, suffering, and changeable by nature, is it proper to regard it like this:\n‘This is mine, I am this, this is my essence?’”—\n“Definitely not.”\n“What do you think: are intentional activities permanent or impermanent?”—\n“Impermanent.”—\n“Is what is impermanent suffering or happiness?”—\n“Suffering.”—\n“And that which is impermanent, suffering, and changeable by nature, is it proper to regard it like this:\n‘This is mine, I am this, this is my essence?’”—\n“Definitely not.”\n“What do you think: is consciousness permanent or impermanent?”—\n“Impermanent.”—\n“Is what is impermanent suffering or happiness?”—\n“Suffering.”—\n“And that which is impermanent, suffering, and changeable by nature, is it proper to regard it like this:\n‘This is mine, I am this, this is my essence?’”—\n“Definitely not.”"}},{"id":"pli-tv-kd1:6.44","sourceIds":["pli-tv-kd1:6.44.1","pli-tv-kd1:6.44.2","pli-tv-kd1:6.44.3"],"kind":"text","text":{"pi":"“Tasmātiha, bhikkhave, yaṁ kiñci rūpaṁ atītānāgatapaccuppannaṁ ajjhattaṁ vā bahiddhā vā oḷārikaṁ vā sukhumaṁ vā hīnaṁ vā paṇītaṁ vā yaṁ dūre santike vā, sabbaṁ rūpaṁ—\nnetaṁ mama, nesohamasmi, na meso attāti—\nevametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ.","en":"“So, whatever form there is—whether past, present, or future, internal or external, gross or subtle, inferior or superior, far or near—it should all be seen with right wisdom according to reality:\n‘This is not mine, I am not this, this is not my essence.’"}},{"id":"pli-tv-kd1:6.45","sourceIds":["pli-tv-kd1:6.45.1","pli-tv-kd1:6.45.2","pli-tv-kd1:6.45.3","pli-tv-kd1:6.45.4","pli-tv-kd1:6.45.5","pli-tv-kd1:6.45.6","pli-tv-kd1:6.45.7","pli-tv-kd1:6.45.8","pli-tv-kd1:6.45.9","pli-tv-kd1:6.45.10","pli-tv-kd1:6.45.11","pli-tv-kd1:6.45.12"],"kind":"text","text":{"pi":"Yā kāci vedanā atītānāgatapaccuppannā ajjhattaṁ vā bahiddhā vā oḷārikā vā sukhumā vā hīnā vā paṇītā vā yā dūre santike vā, sabbā vedanā—\nnetaṁ mama, nesohamasmi, na meso attāti—\nevametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ.\nYā kāci saññā atītānāgatapaccuppannā ajjhattaṁ vā bahiddhā vā oḷārikā vā sukhumā vā hīnā vā paṇītā vā yā dūre santike vā, sabbā saññā—\nnetaṁ mama, nesohamasmi, na meso attāti—\nevametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ.\nYe keci saṅkhārā atītānāgatapaccuppannā ajjhattaṁ vā bahiddhā vā oḷārikā vā sukhumā vā hīnā vā paṇītā vā ye dūre santike vā, sabbe saṅkhārā—\nnetaṁ mama, nesohamasmi, na meso attāti—\nevametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ.\nYaṁ kiñci viññāṇaṁ atītānāgatapaccuppannaṁ ajjhattaṁ vā bahiddhā vā oḷārikaṁ vā sukhumaṁ vā hīnaṁ vā paṇītaṁ vā yaṁ dūre santike vā, sabbaṁ viññāṇaṁ—\nnetaṁ mama, nesohamasmi, na meso attāti—\nevametaṁ yathābhūtaṁ sammappaññāya daṭṭhabbaṁ.","en":"Whatever feeling there is—whether past, present, or future, internal or external, gross or subtle, inferior or superior, far or near—it should all be seen with right wisdom according to reality:\n‘This is not mine, I am not this, this is not my essence.’\nWhatever perception there is—whether past, present, or future, internal or external, gross or subtle, inferior or superior, far or near—it should all be seen with right wisdom according to reality:\n‘This is not mine, I am not this, this is not my essence.’\nWhatever intentional activities there are—whether past, present, or future, internal or external, gross or subtle, inferior or superior, far or near—they should all be seen with right wisdom according to reality:\n‘This is not mine, I am not this, this is not my essence.’\nWhatever consciousness there is—whether past, present, or future, internal or external, gross or subtle, inferior or superior, far or near—it should all be seen with right wisdom according to reality:\n‘This is not mine, I am not this, this is not my essence.’"}},{"id":"pli-tv-kd1:6.46","sourceIds":["pli-tv-kd1:6.46.1","pli-tv-kd1:6.46.2","pli-tv-kd1:6.46.3","pli-tv-kd1:6.46.4"],"kind":"text","text":{"pi":"Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako rūpasmimpi nibbindati, vedanāyapi nibbindati, saññāyapi nibbindati, saṅkhāresupi nibbindati, viññāṇasmimpi nibbindati;\nnibbindaṁ virajjati;\nvirāgā vimuccati;\nvimuttasmiṁ vimuttamiti ñāṇaṁ hoti, ‘khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānātī”ti.","en":"A learned noble disciple who sees this is repelled by form, repelled by feeling, repelled by perception, repelled by intentional activities, and repelled by consciousness.\nBeing repelled, they become desireless.\nBecause they are desireless, they are freed.\nWhen they are freed, they know they are freed. They understand that birth has come to an end, that the spiritual life has been fulfilled, that the job has been done, that there is no further state of existence.”"}},{"id":"pli-tv-kd1:6.47","sourceIds":["pli-tv-kd1:6.47.1","pli-tv-kd1:6.47.2","pli-tv-kd1:6.47.3","pli-tv-kd1:6.47.4","pli-tv-kd1:6.47.5","pli-tv-kd1:6.47.6"],"kind":"text","text":{"pi":"Idamavoca bhagavā.\nAttamanā pañcavaggiyā bhikkhū bhagavato bhāsitaṁ abhinandunti.\nImasmiñca pana veyyākaraṇasmiṁ bhaññamāne pañcavaggiyānaṁ bhikkhūnaṁ anupādāya āsavehi cittāni vimucciṁsu.\nTena kho pana samayena cha loke arahanto honti.\nPañcavaggiyakathā niṭṭhitā.\nPaṭhamabhāṇavāro.","en":"This is what the Buddha said.\nThe monks from the group of five were pleased and they rejoiced in the Buddha’s exposition.\nAnd while this exposition was being spoken to the monks from the group of five, their minds were freed from the corruptions through letting go.\nThen there were six perfected ones in the world.\nThe account of the group of five is finished.\nThe first section for recitation is finished."}},{"id":"pli-tv-kd1:7.1","sourceIds":["pli-tv-kd1:7.1.0","pli-tv-kd1:7.1.1","pli-tv-kd1:7.1.2","pli-tv-kd1:7.1.3","pli-tv-kd1:7.1.4"],"kind":"text","text":{"pi":"7. Pabbajjākathā\nTena kho pana samayena bārāṇasiyaṁ yaso nāma kulaputto seṭṭhiputto sukhumālo hoti.\nTassa tayo pāsādā honti—\neko hemantiko, eko gimhiko, eko vassiko.\nSo vassike pāsāde cattāro māse nippurisehi tūriyehi paricārayamāno na heṭṭhāpāsādaṁ orohati.","en":"7. The account of the going forth\nAt that time in Benares there was a gentleman called Yasa, the son of a wealthy merchant, who had been brought up in great comfort.\nHe had three stilt houses:\none for the winter, one for the summer, and one for the rainy season.\nWhile Yasa was spending the four months of the rainy season in the rainy-season house, he was attended on by female musicians, and he did not come down from that house."}},{"id":"pli-tv-kd1:7.2","sourceIds":["pli-tv-kd1:7.2.1","pli-tv-kd1:7.2.2","pli-tv-kd1:7.2.3","pli-tv-kd1:7.2.4","pli-tv-kd1:7.2.5","pli-tv-kd1:7.2.6"],"kind":"text","text":{"pi":"Atha kho yasassa kulaputtassa pañcahi kāmaguṇehi samappitassa samaṅgībhūtassa paricārayamānassa paṭikacceva niddā okkami, parijanassapi niddā okkami, sabbarattiyo ca telapadīpo jhāyati.\nAtha kho yaso kulaputto paṭikacceva pabujjhitvā addasa sakaṁ parijanaṁ supantaṁ—\naññissā kacche vīṇaṁ, aññissā kaṇṭhe mudiṅgaṁ, aññissā kacche āḷambaraṁ, aññaṁ vikesikaṁ, aññaṁ vikkheḷikaṁ, aññā vippalapantiyo, hatthappattaṁ susānaṁ maññe.\nDisvānassa ādīnavo pāturahosi, nibbidāya cittaṁ saṇṭhāsi.\nAtha kho yaso kulaputto udānaṁ udānesi—\n“upaddutaṁ vata bho, upassaṭṭhaṁ vata bho”ti.","en":"On one occasion, while he was enjoying himself with worldly pleasures, he fell asleep before his attendants. He then woke up first, while the oil lamp was still burning.\nHe saw his attendants sleeping:\none with a lute in her armpit, another with a tabor on her neck, still another with a drum in her armpit; one with hair disheveled, another drooling, still another talking in her sleep. It was like a charnel ground before his very eyes.\nWhen he saw this, the downside became clear, and a feeling of repulsion stayed with him.\nHe uttered a heartfelt exclamation:\n“Oh the oppression! Oh the affliction!”"}},{"id":"pli-tv-kd1:7.3","sourceIds":["pli-tv-kd1:7.3.1","pli-tv-kd1:7.3.2","pli-tv-kd1:7.3.3","pli-tv-kd1:7.3.4","pli-tv-kd1:7.3.5","pli-tv-kd1:7.3.6","pli-tv-kd1:7.3.7"],"kind":"text","text":{"pi":"Atha kho yaso kulaputto suvaṇṇapādukāyo ārohitvā yena nivesanadvāraṁ tenupasaṅkami.\nAmanussā dvāraṁ vivariṁsu—\n“mā yasassa kulaputtassa koci antarāyamakāsi agārasmā anagāriyaṁ pabbajjāyā”ti.\nAtha kho yaso kulaputto yena nagaradvāraṁ tenupasaṅkami.\nAmanussā dvāraṁ vivariṁsu—\n“mā yasassa kulaputtassa koci antarāyamakāsi agārasmā anagāriyaṁ pabbajjāyā”ti.\nAtha kho yaso kulaputto yena isipatanaṁ migadāyo tenupasaṅkami.","en":"He then put on his golden shoes and went to the entrance door.\nSpirits opened the door, thinking,\n“No one should create any obstacle for Yasa going forth into homelessness.”\nHe went to the town gate,\nand again it was opened by spirits.\nHe then went to the deer park at Isipatana."}},{"id":"pli-tv-kd1:7.4","sourceIds":["pli-tv-kd1:7.4.1","pli-tv-kd1:7.4.2","pli-tv-kd1:7.4.3","pli-tv-kd1:7.4.4","pli-tv-kd1:7.4.5","pli-tv-kd1:7.4.6","pli-tv-kd1:7.4.7"],"kind":"text","text":{"pi":"Tena kho pana samayena bhagavā rattiyā paccūsasamayaṁ paccuṭṭhāya ajjhokāse caṅkamati.\nAddasā kho bhagavā yasaṁ kulaputtaṁ dūratova āgacchantaṁ, disvāna caṅkamā orohitvā paññatte āsane nisīdi.\nAtha kho yaso kulaputto bhagavato avidūre udānaṁ udānesi—\n“upaddutaṁ vata bho, upassaṭṭhaṁ vata bho”ti.\nAtha kho bhagavā yasaṁ kulaputtaṁ etadavoca—\n“idaṁ kho, yasa, anupaddutaṁ, idaṁ anupassaṭṭhaṁ.\nEhi, yasa, nisīda, dhammaṁ te desessāmī”ti.","en":"Just then, after getting up early in the morning, the Buddha was doing walking meditation outside.\nWhen the Buddha saw Yasa coming, he stepped down from his walking path and sat down on the prepared seat.\nAs he was getting close to the Buddha, Yasa uttered the same heartfelt exclamation:\n“Oh the oppression! Oh the affliction!”\nThe Buddha said,\n“This isn’t oppressive, Yasa, this isn’t afflictive.\nCome and sit down. I’ll give you a teaching.”"}},{"id":"pli-tv-kd1:7.5","sourceIds":["pli-tv-kd1:7.5.1","pli-tv-kd1:7.5.2","pli-tv-kd1:7.5.3","pli-tv-kd1:7.5.4"],"kind":"text","text":{"pi":"Atha kho yaso kulaputto—\n“idaṁ kira anupaddutaṁ, idaṁ anupassaṭṭhan”ti haṭṭho udaggo suvaṇṇapādukāhi orohitvā yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinnassa kho yasassa kulaputtassa bhagavā anupubbiṁ kathaṁ kathesi, seyyathidaṁ—\ndānakathaṁ sīlakathaṁ saggakathaṁ, kāmānaṁ ādīnavaṁ okāraṁ saṅkilesaṁ, nekkhamme ānisaṁsaṁ pakāsesi.","en":"Thinking,\n“Apparently this isn’t oppressive, apparently it’s not afflictive!” excited and joyful, Yasa removed his shoes, approached the Buddha, bowed, and sat down.\nThe Buddha then gave Yasa a progressive talk—\non generosity, morality, and heaven; on the downside, degradation, and defilement of worldly pleasures; and he revealed the benefits of renunciation."}},{"id":"pli-tv-kd1:7.6","sourceIds":["pli-tv-kd1:7.6.1","pli-tv-kd1:7.6.2","pli-tv-kd1:7.6.3","pli-tv-kd1:7.6.4","pli-tv-kd1:7.6.5"],"kind":"text","text":{"pi":"Yadā bhagavā aññāsi yasaṁ kulaputtaṁ kallacittaṁ, muducittaṁ, vinīvaraṇacittaṁ, udaggacittaṁ, pasannacittaṁ, atha yā buddhānaṁ sāmukkaṁsikā dhammadesanā taṁ pakāsesi—\ndukkhaṁ, samudayaṁ, nirodhaṁ, maggaṁ.\nSeyyathāpi nāma suddhaṁ vatthaṁ apagatakāḷakaṁ sammadeva rajanaṁ paṭiggaṇheyya;\nevameva yasassa kulaputtassa tasmiṁyeva āsane virajaṁ vītamalaṁ dhammacakkhuṁ udapādi—\n“yaṁ kiñci samudayadhammaṁ sabbaṁ taṁ nirodhadhamman”ti.","en":"When the Buddha knew that Yasa’s mind was ready, supple, without hindrances, joyful, and confident, he revealed the teaching unique to the Buddhas:\nsuffering, its origin, its end, and the path.\nJust as a clean and stainless cloth absorbs dye properly,\nso too, while he was sitting right there, Yasa experienced the stainless vision of the Truth:\n“Anything that has a beginning has an end.”"}},{"id":"pli-tv-kd1:7.7","sourceIds":["pli-tv-kd1:7.7.1","pli-tv-kd1:7.7.2","pli-tv-kd1:7.7.3","pli-tv-kd1:7.7.4"],"kind":"text","text":{"pi":"Atha kho yasassa kulaputtassa mātā pāsādaṁ abhiruhitvā yasaṁ kulaputtaṁ apassantī yena seṭṭhi gahapati tenupasaṅkami, upasaṅkamitvā seṭṭhiṁ gahapatiṁ etadavoca—\n“putto te, gahapati, yaso na dissatī”ti.\nAtha kho seṭṭhi gahapati catuddisā assadūte uyyojetvā sāmaṁyeva yena isipatanaṁ migadāyo tenupasaṅkami.\nAddasā kho seṭṭhi gahapati suvaṇṇapādukānaṁ nikkhepaṁ, disvāna taṁyeva anugamāsi.","en":"Soon afterwards Yasa’s mother went up to his stilt house. Not seeing him, she went to her husband and said,\n“I can’t find your son Yasa.”\nThe merchant then dispatched horsemen to the four directions, while he himself went to the deer park at Isipatana.\nHe saw the imprints of the golden shoes on the ground and he followed along."}},{"id":"pli-tv-kd1:7.8","sourceIds":["pli-tv-kd1:7.8.1","pli-tv-kd1:7.8.2","pli-tv-kd1:7.8.3"],"kind":"text","text":{"pi":"Addasā kho bhagavā seṭṭhiṁ gahapatiṁ dūratova āgacchantaṁ, disvāna bhagavato etadahosi—\n“yannūnāhaṁ tathārūpaṁ iddhābhisaṅkhāraṁ abhisaṅkhareyyaṁ yathā seṭṭhi gahapati idha nisinno idha nisinnaṁ yasaṁ kulaputtaṁ na passeyyā”ti.\nAtha kho bhagavā tathārūpaṁ iddhābhisaṅkhāraṁ abhisaṅkharesi.","en":"When the Buddha saw the wealthy merchant coming, he thought,\n“Why don’t I use my supernormal powers so that the merchant, when he sits down, doesn’t see Yasa seated next to him?”\nAnd he did just that."}},{"id":"pli-tv-kd1:7.9","sourceIds":["pli-tv-kd1:7.9.1","pli-tv-kd1:7.9.2","pli-tv-kd1:7.9.3","pli-tv-kd1:7.9.4","pli-tv-kd1:7.9.5"],"kind":"text","text":{"pi":"Atha kho seṭṭhi gahapati yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ etadavoca—\n“api, bhante, bhagavā yasaṁ kulaputtaṁ passeyyā”ti?\n“Tena hi, gahapati, nisīda, appeva nāma idha nisinno idha nisinnaṁ yasaṁ kulaputtaṁ passeyyāsī”ti.\nAtha kho seṭṭhi gahapati—\n“idheva kirāhaṁ nisinno idha nisinnaṁ yasaṁ kulaputtaṁ passissāmī”ti haṭṭho udaggo bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.","en":"The merchant approached the Buddha and said,\n“Sir, have you seen Yasa by any chance?”\n“Please sit down, householder. Perhaps you’ll get to see Yasa.”\nWhen the merchant heard this,\nhe was elated and joyful. And he bowed and sat down."}},{"id":"pli-tv-kd1:7.10","sourceIds":["pli-tv-kd1:7.10.1","pli-tv-kd1:7.10.2","pli-tv-kd1:7.10.3","pli-tv-kd1:7.10.4","pli-tv-kd1:7.10.5","pli-tv-kd1:7.10.6","pli-tv-kd1:7.10.7","pli-tv-kd1:7.10.8","pli-tv-kd1:7.10.9","pli-tv-kd1:7.10.10","pli-tv-kd1:7.10.11","pli-tv-kd1:7.10.12","pli-tv-kd1:7.10.13","pli-tv-kd1:7.10.14","pli-tv-kd1:7.10.15"],"kind":"text","text":{"pi":"Ekamantaṁ nisinnassa kho seṭṭhissa gahapatissa bhagavā anupubbiṁ kathaṁ kathesi, seyyathidaṁ—\ndānakathaṁ sīlakathaṁ saggakathaṁ, kāmānaṁ ādīnavaṁ okāraṁ saṅkilesaṁ, nekkhamme ānisaṁsaṁ pakāsesi.\nYadā bhagavā aññāsi seṭṭhiṁ gahapatiṁ kallacittaṁ, muducittaṁ, vinīvaraṇacittaṁ, udaggacittaṁ, pasannacittaṁ, atha yā buddhānaṁ sāmukkaṁsikā dhammadesanā, taṁ pakāsesi—\ndukkhaṁ, samudayaṁ, nirodhaṁ, maggaṁ.\nSeyyathāpi nāma suddhaṁ vatthaṁ apagatakāḷakaṁ sammadeva rajanaṁ paṭiggaṇheyya;\nevameva seṭṭhissa gahapatissa tasmiṁyeva āsane virajaṁ vītamalaṁ dhammacakkhuṁ udapādi—\n“yaṁ kiñci samudayadhammaṁ sabbaṁ taṁ nirodhadhamman”ti.\nAtha kho seṭṭhi gahapati diṭṭhadhammo pattadhammo viditadhammo pariyogāḷhadhammo tiṇṇavicikiccho vigatakathaṅkatho vesārajjappatto aparappaccayo satthusāsane bhagavantaṁ etadavoca—\n“abhikkantaṁ, bhante, abhikkantaṁ, bhante.\nSeyyathāpi, bhante, nikkujjitaṁ vā ukkujjeyya, paṭicchannaṁ vā vivareyya, mūḷhassa vā maggaṁ ācikkheyya, andhakāre vā telapajjotaṁ dhāreyya—\n‘cakkhumanto rūpāni dakkhantī’ti;\nevamevaṁ bhagavatā anekapariyāyena dhammo pakāsito.\nEsāhaṁ, bhante, bhagavantaṁ saraṇaṁ gacchāmi, dhammañca, bhikkhusaṅghañca.\nUpāsakaṁ maṁ bhagavā dhāretu ajjatagge pāṇupetaṁ saraṇaṁ gatan”ti.\nSova loke paṭhamaṁ upāsako ahosi tevāciko.","en":"The Buddha then gave him a progressive talk—\non generosity, morality, and heaven; on the downside, degradation, and defilement of worldly pleasures; and he revealed the benefits of renunciation.\nWhen the Buddha knew that his mind was ready, supple, without hindrances, joyful, and confident, he revealed the teaching unique to the Buddhas:\nsuffering, its origin, its end, and the path.\nAnd just as a clean and stainless cloth absorbs dye properly,\nso too, while he was sitting right there, the merchant experienced the stainless vision of the Truth:\n“Anything that has a beginning has an end.”\nHe had seen the Truth, had reached, understood, and penetrated it. He had gone beyond doubt and uncertainty, had attained to confidence, and had become independent of others in the Teacher’s instruction. And he said to the Buddha,\n“Wonderful, sir, wonderful!\nJust as one might set upright what’s overturned, or reveal what’s hidden, or show the way to one who’s lost, or bring a lamp into the dark\nso that one with eyes might see what’s there—\njust so has the Buddha made the Teaching clear in many ways.\nI go for refuge to the Buddha, the Teaching, and the Sangha of monks.\nPlease accept me as a lay follower who’s gone for refuge for life.”\nHe was the first person in the world to become a lay follower by means of the triple refuge."}},{"id":"pli-tv-kd1:7.11","sourceIds":["pli-tv-kd1:7.11.1","pli-tv-kd1:7.11.2","pli-tv-kd1:7.11.3","pli-tv-kd1:7.11.4","pli-tv-kd1:7.11.5","pli-tv-kd1:7.11.6"],"kind":"text","text":{"pi":"Atha kho yasassa kulaputtassa pituno dhamme desiyamāne yathādiṭṭhaṁ yathāviditaṁ bhūmiṁ paccavekkhantassa anupādāya āsavehi cittaṁ vimucci.\nAtha kho bhagavato etadahosi—\n“yasassa kho kulaputtassa pituno dhamme desiyamāne yathādiṭṭhaṁ yathāviditaṁ bhūmiṁ paccavekkhantassa anupādāya āsavehi cittaṁ vimuttaṁ.\nAbhabbo kho yaso kulaputto hīnāyāvattitvā kāme paribhuñjituṁ, seyyathāpi pubbe agārikabhūto;\nyannūnāhaṁ taṁ iddhābhisaṅkhāraṁ paṭippassambheyyan”ti.\nAtha kho bhagavā taṁ iddhābhisaṅkhāraṁ paṭippassambhesi.","en":"While his father was given this teaching, Yasa reviewed what he had already seen and understood, and his mind was freed from the corruptions through letting go.\nRealizing what had happened,\nthe Buddha thought, “Yasa is incapable of returning to the lower life to enjoy worldly pleasures as he did while still a householder.\nLet me stop using my supernormal powers.”\nAnd he did."}},{"id":"pli-tv-kd1:7.12","sourceIds":["pli-tv-kd1:7.12.1","pli-tv-kd1:7.12.2"],"kind":"text","text":{"pi":"Addasā kho seṭṭhi gahapati yasaṁ kulaputtaṁ nisinnaṁ disvāna, yasaṁ kulaputtaṁ etadavoca—\n“mātā te, tāta yasa, paridevasokasamāpannā, dehi mātuyā jīvitan”ti.","en":"The merchant saw Yasa sitting there and he said to him,\n“Dear Yasa, your mother is grieving and lamenting. Please give her back her life.”"}},{"id":"pli-tv-kd1:7.13","sourceIds":["pli-tv-kd1:7.13.1","pli-tv-kd1:7.13.2","pli-tv-kd1:7.13.3","pli-tv-kd1:7.13.4","pli-tv-kd1:7.13.5","pli-tv-kd1:7.13.6","pli-tv-kd1:7.13.7"],"kind":"text","text":{"pi":"Atha kho yaso kulaputto bhagavantaṁ ullokesi.\nAtha kho bhagavā seṭṭhiṁ gahapatiṁ etadavoca—\n“taṁ kiṁ maññasi, gahapati, yassa sekkhena ñāṇena sekkhena dassanena dhammo diṭṭho vidito seyyathāpi tayā, tassa yathādiṭṭhaṁ yathāviditaṁ bhūmiṁ paccavekkhantassa anupādāya āsavehi cittaṁ vimuttaṁ.\nBhabbo nu kho so, gahapati, hīnāyāvattitvā kāme paribhuñjituṁ seyyathāpi pubbe agārikabhūto”ti?\n“No hetaṁ, bhante”.\n“Yasassa kho, gahapati, kulaputtassa sekkhena ñāṇena sekkhena dassanena dhammo diṭṭho vidito seyyathāpi tayā, tassa yathādiṭṭhaṁ yathāviditaṁ bhūmiṁ paccavekkhantassa anupādāya āsavehi cittaṁ vimuttaṁ.\nAbhabbo kho, gahapati, yaso kulaputto hīnāyāvattitvā kāme paribhuñjituṁ seyyathāpi pubbe agārikabhūto”ti.","en":"Yasa looked to the Buddha,\nand the Buddha said to the merchant,\n“What do you think, householder: suppose the mind of one such as you—who has seen and understood the Truth with the trainee’s knowledge and vision—while he was reviewing what he had already seen and understood, was freed from the corruptions through letting go.\nWould he be able to return to the lower life to enjoy worldly pleasures as he did while still a householder?”\n“Definitely not.”\n“But this is what has happened to Yasa.\nHe is now unable to return to the lower life.”"}},{"id":"pli-tv-kd1:7.14","sourceIds":["pli-tv-kd1:7.14.1","pli-tv-kd1:7.14.2","pli-tv-kd1:7.14.3","pli-tv-kd1:7.14.4"],"kind":"text","text":{"pi":"“Lābhā, bhante, yasassa kulaputtassa, suladdhaṁ, bhante, yasassa kulaputtassa, yathā yasassa kulaputtassa anupādāya āsavehi cittaṁ vimuttaṁ.\nAdhivāsetu me, bhante, bhagavā ajjatanāya bhattaṁ yasena kulaputtena pacchāsamaṇenā”ti.\nAdhivāsesi bhagavā tuṇhībhāvena.\nAtha kho seṭṭhi gahapati bhagavato adhivāsanaṁ viditvā uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi.","en":"“It’s a great gain for Yasa that his mind has been freed from the corruptions through letting go!\nSir, please accept today’s meal from me with Yasa as your attendant.”\nThe Buddha consented by remaining silent.\nKnowing that the Buddha had consented, the merchant got up from his seat, bowed down, circumambulated the Buddha with his right side toward him, and left."}},{"id":"pli-tv-kd1:7.15","sourceIds":["pli-tv-kd1:7.15.1","pli-tv-kd1:7.15.2","pli-tv-kd1:7.15.3","pli-tv-kd1:7.15.4","pli-tv-kd1:7.15.5","pli-tv-kd1:7.15.6","pli-tv-kd1:7.15.7"],"kind":"text","text":{"pi":"Atha kho yaso kulaputto acirapakkante seṭṭhimhi gahapatimhi bhagavantaṁ etadavoca—\n“labheyyāhaṁ, bhante, bhagavato santike pabbajjaṁ, labheyyaṁ upasampadan”ti.\n“Ehi bhikkhū”ti bhagavā avoca—\n“svākkhāto dhammo, cara brahmacariyaṁ sammā dukkhassa antakiriyāyā”ti.\nSāva tassa āyasmato upasampadā ahosi.\nTena kho pana samayena satta loke arahanto honti.\nYasassa pabbajjā niṭṭhitā.","en":"Soon after the merchant had left, Yasa said to the Buddha,\n“Sir, I wish to receive the going forth in your presence. I wish to receive the full ordination.”\nThe Buddha said, “Come, monk.\nThe Teaching is well-proclaimed. Practice the spiritual life to make a complete end of suffering.”\nThat was the full ordination of that venerable.\nThen there were seven perfected ones in the world.\nThe going forth of Yasa is finished."}},{"id":"pli-tv-kd1:8.1","sourceIds":["pli-tv-kd1:8.1.1","pli-tv-kd1:8.1.2"],"kind":"text","text":{"pi":"Atha kho bhagavā pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya āyasmatā yasena pacchāsamaṇena yena seṭṭhissa gahapatissa nivesanaṁ tenupasaṅkami, upasaṅkamitvā paññatte āsane nisīdi.\nAtha kho āyasmato yasassa mātā ca purāṇadutiyikā ca yena bhagavā tenupasaṅkamiṁsu, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu.","en":"The following morning the Buddha robed up, took his bowl and robe, and, with Venerable Yasa as his attendant, went to the house of that merchant where he sat down on the prepared seat.\nYasa’s mother and ex-wife approached the Buddha, bowed, and sat down."}},{"id":"pli-tv-kd1:8.2","sourceIds":["pli-tv-kd1:8.2.1","pli-tv-kd1:8.2.2","pli-tv-kd1:8.2.3","pli-tv-kd1:8.2.4","pli-tv-kd1:8.2.5","pli-tv-kd1:8.2.6","pli-tv-kd1:8.2.7"],"kind":"text","text":{"pi":"Tāsaṁ bhagavā anupubbiṁ kathaṁ kathesi, seyyathidaṁ—\ndānakathaṁ sīlakathaṁ saggakathaṁ, kāmānaṁ ādīnavaṁ okāraṁ saṅkilesaṁ, nekkhamme ānisaṁsaṁ pakāsesi.\nYadā tā bhagavā aññāsi kallacittā, muducittā, vinīvaraṇacittā, udaggacittā, pasannacittā, atha yā buddhānaṁ sāmukkaṁsikā dhammadesanā taṁ pakāsesi—\ndukkhaṁ, samudayaṁ, nirodhaṁ, maggaṁ.\nSeyyathāpi nāma suddhaṁ vatthaṁ apagatakāḷakaṁ sammadeva rajanaṁ paṭiggaṇheyya;\nevameva tāsaṁ tasmiṁyeva āsane virajaṁ vītamalaṁ dhammacakkhuṁ udapādi—\n“yaṁ kiñci samudayadhammaṁ sabbaṁ taṁ nirodhadhamman”ti.","en":"The Buddha gave them a progressive talk—\non generosity, morality, and heaven; on the downside, degradation, and defilement of worldly pleasures; and he revealed the benefits of renunciation.\nWhen the Buddha knew that their minds were ready, supple, without hindrances, joyful, and confident, he revealed the teaching unique to the Buddhas:\nsuffering, its origin, its end, and the path.\nAnd just as a clean and stainless cloth absorbs dye properly,\nso too, while they were sitting right there, they experienced the stainless vision of the Truth:\n“Anything that has a beginning has an end.”"}},{"id":"pli-tv-kd1:8.3","sourceIds":["pli-tv-kd1:8.3.1","pli-tv-kd1:8.3.2","pli-tv-kd1:8.3.3","pli-tv-kd1:8.3.4","pli-tv-kd1:8.3.5"],"kind":"text","text":{"pi":"Tā diṭṭhadhammā pattadhammā viditadhammā pariyogāḷhadhammā tiṇṇavicikicchā vigatakathaṅkathā vesārajjappattā aparappaccayā satthusāsane bhagavantaṁ etadavocuṁ—\n“abhikkantaṁ, bhante, abhikkantaṁ, bhante …pe…\netā mayaṁ, bhante, bhagavantaṁ saraṇaṁ gacchāma, dhammañca, bhikkhusaṅghañca.\nUpāsikāyo no bhagavā dhāretu ajjatagge pāṇupetā saraṇaṁ gatā”ti.\nTā ca loke paṭhamaṁ upāsikā ahesuṁ tevācikā.","en":"They had seen the Truth, had reached, understood, and penetrated it. They had gone beyond doubt and uncertainty, had attained to confidence, and had become independent of others in the Teacher’s instruction. And they said to the Buddha,\n“Wonderful, sir, wonderful! …\nWe go for refuge to the Buddha, the Teaching, and the Sangha of monks.\nPlease accept us as lay followers who have gone for refuge for life.”\nAnd they were the first women in the world to become lay followers by means of the triple refuge."}},{"id":"pli-tv-kd1:8.4","sourceIds":["pli-tv-kd1:8.4.1","pli-tv-kd1:8.4.2"],"kind":"text","text":{"pi":"Atha kho āyasmato yasassa mātā ca pitā ca purāṇadutiyikā ca bhagavantañca āyasmantañca yasaṁ paṇītena khādanīyena bhojanīyena sahatthā santappetvā sampavāretvā, bhagavantaṁ bhuttāviṁ onītapattapāṇiṁ, ekamantaṁ nisīdiṁsu.\nAtha kho bhagavā āyasmato yasassa mātarañca pitarañca purāṇadutiyikañca dhammiyā kathāya sandassetvā samādapetvā samuttejetvā sampahaṁsetvā uṭṭhāyāsanā pakkāmi.","en":"Yasa’s mother, father, and ex-wife personally served various kinds of fine foods to the Buddha and Yasa. When the Buddha had finished his meal, they sat down.\nThe Buddha then instructed, inspired, and gladdened them with a teaching, before getting up from his seat and leaving."}},{"id":"pli-tv-kd1:9.1","sourceIds":["pli-tv-kd1:9.1.1","pli-tv-kd1:9.1.2","pli-tv-kd1:9.1.3","pli-tv-kd1:9.1.4","pli-tv-kd1:9.1.5"],"kind":"text","text":{"pi":"Assosuṁ kho āyasmato yasassa cattāro gihisahāyakā bārāṇasiyaṁ seṭṭhānuseṭṭhīnaṁ kulānaṁ puttā—\nvimalo, subāhu, puṇṇaji, gavampati—\nyaso kira kulaputto kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṁ pabbajitoti.\nSutvāna nesaṁ etadahosi—\n“na hi nūna so orako dhammavinayo, na sā orakā pabbajjā, yattha yaso kulaputto kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṁ pabbajito”ti.","en":"Now Yasa had four friends—\nVimala, Subāhu, Puṇṇaji, and Gavampati—\nwho were from the wealthiest merchant families in Benares. When they heard that Yasa had shaved off his hair and beard, put on ocher robes, and gone forth into homelessness,\nthey said to one another,\n“This must be an extraordinary spiritual path, an extraordinary going forth, for Yasa to have done this.”"}},{"id":"pli-tv-kd1:9.2","sourceIds":["pli-tv-kd1:9.2.1","pli-tv-kd1:9.2.2","pli-tv-kd1:9.2.3","pli-tv-kd1:9.2.4","pli-tv-kd1:9.2.5","pli-tv-kd1:9.2.6"],"kind":"text","text":{"pi":"Te yenāyasmā yaso tenupasaṅkamiṁsu, upasaṅkamitvā āyasmantaṁ yasaṁ abhivādetvā ekamantaṁ aṭṭhaṁsu.\nAtha kho āyasmā yaso te cattāro gihisahāyake ādāya yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinno kho āyasmā yaso bhagavantaṁ etadavoca—\n“ime me, bhante, cattāro gihisahāyakā bārāṇasiyaṁ seṭṭhānuseṭṭhīnaṁ kulānaṁ puttā—\nvimalo, subāhu, puṇṇaji, gavampati.\nIme bhagavā ovadatu anusāsatū”ti.","en":"And they went to Yasa and bowed down to him.\nYasa then took his four friends to the Buddha. He bowed, sat down,\nand said,\n“Sir, these four friends of mine—\nVimala, Subāhu, Puṇṇaji, and Gavampati—\nare from the wealthiest merchant families in Benares. Please instruct them.”"}},{"id":"pli-tv-kd1:9.3","sourceIds":["pli-tv-kd1:9.3.1","pli-tv-kd1:9.3.2","pli-tv-kd1:9.3.3","pli-tv-kd1:9.3.4","pli-tv-kd1:9.3.5","pli-tv-kd1:9.3.6"],"kind":"text","text":{"pi":"Tesaṁ bhagavā anupubbiṁ kathaṁ kathesi, seyyathidaṁ—\ndānakathaṁ sīlakathaṁ saggakathaṁ kāmānaṁ ādīnavaṁ okāraṁ saṅkilesaṁ nekkhamme ānisaṁsaṁ pakāsesi.\nYadā te bhagavā aññāsi kallacitte muducitte vinīvaraṇacitte udaggacitte pasannacitte, atha yā buddhānaṁ sāmukkaṁsikā dhammadesanā, taṁ pakāsesi dukkhaṁ samudayaṁ nirodhaṁ maggaṁ.\nSeyyathāpi nāma suddhaṁ vatthaṁ apagatakāḷakaṁ sammadeva rajanaṁ paṭiggaṇheyya;\nevameva tesaṁ tasmiṁyeva āsane virajaṁ vītamalaṁ dhammacakkhuṁ udapādi—\n“yaṁ kiñci samudayadhammaṁ sabbaṁ taṁ nirodhadhamman”ti.","en":"The Buddha gave them a progressive talk:\non generosity, morality, and heaven; on the downside, degradation, and defilement of worldly pleasures; and he revealed the benefits of renunciation.\nWhen the Buddha knew that their minds were ready, supple, without hindrances, joyful, and confident, he revealed the teaching unique to the Buddhas: suffering, its origin, its end, and the path.\nAnd just as a clean and stainless cloth absorbs dye properly,\nso too, while they were sitting right there, they experienced the stainless vision of the Truth:\n“Anything that has a beginning has an end.”"}},{"id":"pli-tv-kd1:9.4","sourceIds":["pli-tv-kd1:9.4.1","pli-tv-kd1:9.4.2","pli-tv-kd1:9.4.3","pli-tv-kd1:9.4.4","pli-tv-kd1:9.4.5","pli-tv-kd1:9.4.6","pli-tv-kd1:9.4.7","pli-tv-kd1:9.4.8","pli-tv-kd1:9.4.9"],"kind":"text","text":{"pi":"Te diṭṭhadhammā pattadhammā viditadhammā pariyogāḷhadhammā tiṇṇavicikicchā vigatakathaṅkathā vesārajjappattā aparappaccayā satthusāsane bhagavantaṁ etadavocuṁ—\n“labheyyāma mayaṁ, bhante, bhagavato santike pabbajjaṁ, labheyyāma upasampadan”ti.\n“Etha bhikkhavo”ti bhagavā avoca—\n“svākkhāto dhammo, caratha brahmacariyaṁ sammā dukkhassa antakiriyāyā”ti.\nSāva tesaṁ āyasmantānaṁ upasampadā ahosi.\nAtha kho bhagavā te bhikkhū dhammiyā kathāya ovadi anusāsi.\nTesaṁ bhagavatā dhammiyā kathāya ovadiyamānānaṁ anusāsiyamānānaṁ anupādāya āsavehi cittāni vimucciṁsu.\nTena kho pana samayena ekādasa loke arahanto honti.\nCatugihisahāyakapabbajjā niṭṭhitā.","en":"They had seen the Truth, had reached, understood, and penetrated it. They had gone beyond doubt and uncertainty, had attained to confidence, and had become independent of others in the Teacher’s instruction. And they said to the Buddha,\n“Sir, we wish to receive the going forth in your presence. We wish to receive the full ordination.”\nThe Buddha said, “Come, monks.\nThe Teaching is well-proclaimed. Practice the spiritual life to make a complete end of suffering.”\nThat was the full ordination of those venerables.\nThen, as the Buddha instructed those monks in the Teaching,\ntheir minds were freed from the corruptions through letting go.\nAnd there were eleven perfected ones in the world.\nThe going forth of the four friends is finished."}},{"id":"pli-tv-kd1:10.1","sourceIds":["pli-tv-kd1:10.1.1","pli-tv-kd1:10.1.2","pli-tv-kd1:10.1.3","pli-tv-kd1:10.1.4"],"kind":"text","text":{"pi":"Assosuṁ kho āyasmato yasassa paññāsamattā gihisahāyakā jānapadā pubbānupubbakānaṁ kulānaṁ puttā—\nyaso kira kulaputto kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṁ pabbajitoti.\nSutvāna nesaṁ etadahosi—\n“na hi nūna so orako dhammavinayo, na sā orakā pabbajjā, yattha yaso kulaputto kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṁ pabbajito”ti.","en":"Fifty of Yasa’s friends from leading families in the countryside also heard\nthat Yasa had shaved off his hair and beard, put on ocher robes, and gone forth into homelessness.\nThey too said to one another,\n“This must be an extraordinary spiritual path, an extraordinary going forth, for Yasa to have done this.”"}},{"id":"pli-tv-kd1:10.2","sourceIds":["pli-tv-kd1:10.2.1","pli-tv-kd1:10.2.2","pli-tv-kd1:10.2.3","pli-tv-kd1:10.2.4","pli-tv-kd1:10.2.5"],"kind":"text","text":{"pi":"Te yenāyasmā yaso tenupasaṅkamiṁsu, upasaṅkamitvā āyasmantaṁ yasaṁ abhivādetvā ekamantaṁ aṭṭhaṁsu.\nAtha kho āyasmā yaso te paññāsamatte gihisahāyake ādāya yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinno kho āyasmā yaso bhagavantaṁ etadavoca—\n“ime me, bhante, paññāsamattā gihisahāyakā jānapadā pubbānupubbakānaṁ kulānaṁ puttā.\nIme bhagavā ovadatu anusāsatū”ti.","en":"And they went to Yasa and bowed down to him.\nYasa then took his fifty friends to the Buddha. He bowed, sat down,\nand said,\n“Sir, these fifty friends of mine are from leading families in the countryside.\nPlease instruct them.”"}},{"id":"pli-tv-kd1:10.3","sourceIds":["pli-tv-kd1:10.3.1","pli-tv-kd1:10.3.2","pli-tv-kd1:10.3.3","pli-tv-kd1:10.3.4","pli-tv-kd1:10.3.5","pli-tv-kd1:10.3.6"],"kind":"text","text":{"pi":"Tesaṁ bhagavā anupubbiṁ kathaṁ kathesi, seyyathidaṁ—\ndānakathaṁ sīlakathaṁ saggakathaṁ kāmānaṁ ādīnavaṁ okāraṁ saṅkilesaṁ nekkhamme ānisaṁsaṁ pakāsesi.\nYadā te bhagavā aññāsi kallacitte muducitte vinīvaraṇacitte udaggacitte pasannacitte, atha yā buddhānaṁ sāmukkaṁsikā dhammadesanā, taṁ pakāsesi dukkhaṁ samudayaṁ nirodhaṁ maggaṁ.\nSeyyathāpi nāma suddhaṁ vatthaṁ apagatakāḷakaṁ sammadeva rajanaṁ paṭiggaṇheyya;\nevameva tesaṁ tasmiṁyeva āsane virajaṁ vītamalaṁ dhammacakkhuṁ udapādi—\n“yaṁ kiñci samudayadhammaṁ sabbaṁ taṁ nirodhadhamman”ti.","en":"The Buddha then gave them a progressive talk—\non generosity, morality, and heaven; on the downside, degradation, and defilement of worldly pleasures; and he revealed the benefits of renunciation.\nWhen the Buddha knew that their minds were ready, supple, without hindrances, joyful, and confident, he revealed the teaching unique to the Buddhas: suffering, its origin, its end, and the path.\nAnd just as a clean and stainless cloth absorbs dye properly,\nso too, while they were sitting right there, they experienced the stainless vision of the Truth:\n“Anything that has a beginning has an end.”"}},{"id":"pli-tv-kd1:10.4","sourceIds":["pli-tv-kd1:10.4.1","pli-tv-kd1:10.4.2","pli-tv-kd1:10.4.3","pli-tv-kd1:10.4.4","pli-tv-kd1:10.4.5","pli-tv-kd1:10.4.6","pli-tv-kd1:10.4.7","pli-tv-kd1:10.4.8","pli-tv-kd1:10.4.9"],"kind":"text","text":{"pi":"Te diṭṭhadhammā pattadhammā viditadhammā pariyogāḷhadhammā tiṇṇavicikicchā vigatakathaṅkathā vesārajjappattā aparappaccayā satthusāsane bhagavantaṁ etadavocuṁ—\n“labheyyāma mayaṁ, bhante, bhagavato santike pabbajjaṁ, labheyyāma upasampadan”ti.\n“Etha bhikkhavo”ti bhagavā avoca—\n“svākkhāto dhammo, caratha brahmacariyaṁ sammā dukkhassa antakiriyāyā”ti.\nSāva tesaṁ āyasmantānaṁ upasampadā ahosi.\nAtha kho bhagavā te bhikkhū dhammiyā kathāya ovadi anusāsi.\nTesaṁ bhagavatā dhammiyā kathāya ovadiyamānānaṁ anusāsiyamānānaṁ anupādāya āsavehi cittāni vimucciṁsu.\nTena kho pana samayena ekasaṭṭhi loke arahanto honti.\nPaññāsagihisahāyakapabbajjā niṭṭhitā.","en":"They had seen the Truth, had reached, understood, and penetrated it. They had gone beyond doubt and uncertainty, had attained to confidence, and had become independent of others in the Teacher’s instruction. And they said to the Buddha,\n“Sir, we wish to receive the going forth in your presence. We wish to receive the full ordination.”\nThe Buddha said, “Come, monks.\nThe Teaching is well-proclaimed. Practice the spiritual life to make a complete end of suffering.”\nThat was the full ordination of those venerables.\nThen, as the Buddha instructed those monks in the Teaching,\ntheir minds were freed from the corruptions through letting go.\nAnd there were sixty-one perfected ones in the world.\nThe going forth of the fifty friends is finished."}},{"id":"pli-tv-kd1:11.1","sourceIds":["pli-tv-kd1:11.1.0","pli-tv-kd1:11.1.1","pli-tv-kd1:11.1.2","pli-tv-kd1:11.1.3","pli-tv-kd1:11.1.4","pli-tv-kd1:11.1.5","pli-tv-kd1:11.1.6","pli-tv-kd1:11.1.7","pli-tv-kd1:11.1.8"],"kind":"text","text":{"pi":"8. Mārakathā\nAtha kho bhagavā te bhikkhū āmantesi—\n“muttāhaṁ, bhikkhave, sabbapāsehi, ye dibbā ye ca mānusā.\nTumhepi, bhikkhave, muttā sabbapāsehi, ye dibbā ye ca mānusā.\nCaratha, bhikkhave, cārikaṁ bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānaṁ.\nMā ekena dve agamittha.\nDesetha, bhikkhave, dhammaṁ ādikalyāṇaṁ majjhekalyāṇaṁ pariyosānakalyāṇaṁ sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ pakāsetha.\nSanti sattā apparajakkhajātikā, assavanatā dhammassa parihāyanti, bhavissanti dhammassa aññātāro.\nAhampi, bhikkhave, yena uruvelā senānigamo tenupasaṅkamissāmi dhammadesanāyā”ti.","en":"8. The account of the Lord of Death\nThen the Buddha addressed those monks:\n“I’m free from all snares, both human and divine.\nYou, too, are free from all snares, both human and divine.\nGo wandering, monks, for the benefit and happiness of humanity, out of compassion for the world, for the good, benefit, and happiness of gods and humans.\nYou should each go a different way.\nProclaim the Teaching that is good in the beginning, good in the middle, and good in the end, that has a true goal and is well articulated. Set out the perfectly complete and pure spiritual life.\nThere are beings with little dust in their eyes who are ruined because of not hearing the Teaching. There will be those who understand.\nI too will go to Uruvelā, to Senānigama, to proclaim the Teaching.”"}},{"id":"pli-tv-kd1:11.2","sourceIds":["pli-tv-kd1:11.2.1","pli-tv-kd1:11.2.2","pli-tv-kd1:11.2.3","pli-tv-kd1:11.2.4","pli-tv-kd1:11.2.5","pli-tv-kd1:11.2.6","pli-tv-kd1:11.2.7","pli-tv-kd1:11.2.8","pli-tv-kd1:11.2.9","pli-tv-kd1:11.2.10","pli-tv-kd1:11.2.11","pli-tv-kd1:11.2.12","pli-tv-kd1:11.2.13","pli-tv-kd1:11.2.14","pli-tv-kd1:11.2.15","pli-tv-kd1:11.2.16","pli-tv-kd1:11.2.17","pli-tv-kd1:11.2.18","pli-tv-kd1:11.2.19","pli-tv-kd1:11.2.20"],"kind":"text","text":{"pi":"Atha kho māro pāpimā yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ gāthāya ajjhabhāsi—\n“Baddhosi sabbapāsehi,\nye dibbā ye ca mānusā;\nMahābandhanabaddhosi,\nna me samaṇa mokkhasī”ti.\n“Muttāhaṁ sabbapāsehi,\nYe dibbā ye ca mānusā;\nMahābandhanamuttomhi,\nNihato tvamasi antakā”ti.\n“Antalikkhacaro pāso,\nyvāyaṁ carati mānaso;\nTena taṁ bādhayissāmi,\nna me samaṇa mokkhasī”ti.\n“Rūpā saddā rasā gandhā,\nPhoṭṭhabbā ca manoramā;\nEttha me vigato chando,\nNihato tvamasi antakā”ti.\nAtha kho māro pāpimā—\n“jānāti maṁ bhagavā, jānāti maṁ sugato”ti dukkhī dummano tatthevantaradhāyīti.\nMārakathā niṭṭhitā.","en":"Then the Lord of Death, the Evil One, went up to the Buddha and spoke to him in verse:\n“You’re bound by all snares,\nBoth human and divine.\nYou’re bound by the great bond:\nYou’re not free from me, monastic.”\n“I’m free from all snares,\nBoth human and divine.\nI’m free from the great bond:\nTerminator, you’re defeated!”\n“The snare is ethereal,\nAnd it comes from the mind.\nWith that I’ll bind you:\nYou’re not free from me, monastic.”\n“Sights, sounds, tastes, smells,\nAnd tangibles, the mind’s delights—\nFor these I have no desire:\nTerminator, you’re defeated!”\nThen the Lord of Death, the Evil One, thought,\n“The Buddha knows me, the Happy One knows me,” and, sad and miserable, he disappeared right there.\nThe account of the Lord of Death is finished."}},{"id":"pli-tv-kd1:12.1","sourceIds":["pli-tv-kd1:12.1.0","pli-tv-kd1:12.1.1","pli-tv-kd1:12.1.2","pli-tv-kd1:12.1.3","pli-tv-kd1:12.1.4","pli-tv-kd1:12.1.5","pli-tv-kd1:12.1.6","pli-tv-kd1:12.1.7","pli-tv-kd1:12.1.8","pli-tv-kd1:12.1.9"],"kind":"text","text":{"pi":"9. Pabbajjūpasampadākathā\nTena kho pana samayena bhikkhū nānādisā nānājanapadā pabbajjāpekkhe ca upasampadāpekkhe ca ānenti—\n“bhagavā ne pabbājessati upasampādessatī”ti.\nTattha bhikkhū ceva kilamanti pabbajjāpekkhā ca upasampadāpekkhā ca.\nAtha kho bhagavato rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi—\n“etarahi kho bhikkhū nānādisā nānājanapadā pabbajjāpekkhe ca upasampadāpekkhe ca ānenti—\n‘bhagavā ne pabbājessati upasampādessatī’ti.\nTattha bhikkhū ceva kilamanti pabbajjāpekkhā ca upasampadāpekkhā ca.\nYannūnāhaṁ bhikkhūnaṁ anujāneyyaṁ—\ntumheva dāni, bhikkhave, tāsu tāsu disāsu tesu tesu janapadesu pabbājetha upasampādethā”ti.","en":"9. Discussion of the going forth and the full ordination\nSoon afterwards, the monks were bringing back, from various regions and countries, people desiring the going forth and the full ordination, thinking,\n“The Buddha will ordain them.”\nThe monks became tired, as did those seeking ordination.\nThen, while reflecting in private, the Buddha thought,\n“Why don’t I allow the monks\nto give the going forth and the full ordination right there in those various regions and countries?”"}},{"id":"pli-tv-kd1:12.2","sourceIds":["pli-tv-kd1:12.2.1","pli-tv-kd1:12.2.2","pli-tv-kd1:12.2.3","pli-tv-kd1:12.2.4"],"kind":"text","text":{"pi":"Atha kho bhagavā sāyanhasamayaṁ paṭisallānā vuṭṭhito etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“idha mayhaṁ, bhikkhave, rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi—\netarahi kho bhikkhū nānādisā nānājanapadā pabbajjāpekkhe ca upasampadāpekkhe ca ānenti—\n‘bhagavā ne pabbājessati upasampādessatī’ti, Tattha bhikkhū ceva kilamanti pabbajjāpekkhā ca upasampadāpekkhā ca.","en":"In the evening, the Buddha came out from seclusion, gave a teaching, and told the monks what he had thought, adding:"}},{"id":"pli-tv-kd1:12.3","sourceIds":["pli-tv-kd1:12.3.1","pli-tv-kd1:12.3.2","pli-tv-kd1:12.3.3"],"kind":"text","text":{"pi":"Yannūnāhaṁ bhikkhūnaṁ anujāneyyaṁ tumheva dāni, bhikkhave, tāsu tāsu disāsu tesu tesu janapadesu pabbājetha upasampādethāti, Anujānāmi, bhikkhave, tumheva dāni tāsu tāsu disāsu tesu tesu janapadesu pabbājetha upasampādetha.\nEvañca pana, bhikkhave, pabbājetabbo upasampādetabbo—\nPaṭhamaṁ kesamassuṁ ohārāpetvā, kāsāyāni vatthāni acchādāpetvā, ekaṁsaṁ uttarāsaṅgaṁ kārāpetvā, bhikkhūnaṁ pāde vandāpetvā, ukkuṭikaṁ nisīdāpetvā, añjaliṁ paggaṇhāpetvā ‘evaṁ vadehī’ti vattabbo—","en":"“I allow you to give the going forth and the full ordination in those various regions and countries.\nAnd, monks, it should be done like this.\nFirst the candidate should shave off his hair and beard and put on ocher robes. He should then arrange his upper robe over one shoulder, pay respect at the feet of the monks, squat on his heels, and raise his joined palms. He should then be told to say this:"}},{"id":"pli-tv-kd1:12.4","sourceIds":["pli-tv-kd1:12.4.1","pli-tv-kd1:12.4.2","pli-tv-kd1:12.4.3","pli-tv-kd1:12.4.4","pli-tv-kd1:12.4.5","pli-tv-kd1:12.4.6","pli-tv-kd1:12.4.7","pli-tv-kd1:12.4.8","pli-tv-kd1:12.4.9","pli-tv-kd1:12.4.10","pli-tv-kd1:12.4.11"],"kind":"text","text":{"pi":"‘Buddhaṁ saraṇaṁ gacchāmi,\nDhammaṁ saraṇaṁ gacchāmi,\nSaṅghaṁ saraṇaṁ gacchāmi.\nDutiyampi buddhaṁ saraṇaṁ gacchāmi,\nDutiyampi dhammaṁ saraṇaṁ gacchāmi,\nDutiyampi saṅghaṁ saraṇaṁ gacchāmi.\nTatiyampi buddhaṁ saraṇaṁ gacchāmi,\nTatiyampi dhammaṁ saraṇaṁ gacchāmi,\nTatiyampi saṅghaṁ saraṇaṁ gacchāmī’ti.\nAnujānāmi, bhikkhave, imehi tīhi saraṇagamanehi pabbajjaṁ upasampadan”ti.\nTīhi saraṇagamanehi upasampadākathā niṭṭhitā.","en":"‘I go for refuge to the Buddha,\nI go for refuge to the Teaching,\nI go for refuge to the Sangha.\nFor the second time, I go for refuge to the Buddha,\nFor the second time, I go for refuge to the Teaching,\nFor the second time, I go for refuge to the Sangha.\nFor the third time, I go for refuge to the Buddha,\nFor the third time, I go for refuge to the Teaching,\nFor the third time, I go for refuge to the Sangha.’\nYou should give the going forth and the full ordination through the taking of the three refuges.”\nThe discussion of the full ordination through the taking of the three refuges is finished."}},{"id":"pli-tv-kd1:13.1","sourceIds":["pli-tv-kd1:13.1.0","pli-tv-kd1:13.1.1","pli-tv-kd1:13.1.2","pli-tv-kd1:13.1.3"],"kind":"text","text":{"pi":"10. Dutiyamārakathā\nAtha kho bhagavā vassaṁvuṭṭho bhikkhū āmantesi—\n“mayhaṁ kho, bhikkhave, yoniso manasikārā yoniso sammappadhānā anuttarā vimutti anuppattā, anuttarā vimutti sacchikatā.\nTumhepi, bhikkhave, yoniso manasikārā yoniso sammappadhānā anuttaraṁ vimuttiṁ anupāpuṇātha, anuttaraṁ vimuttiṁ sacchikarothā”ti.","en":"10. The second account of the Lord of Death\nWhen the Buddha had completed the rainy-season residence, he said to the monks,\n“Through wise attention and wise right effort, I have reached the supreme freedom, realized the supreme freedom.\nAnd you, monks, have done the same.”"}},{"id":"pli-tv-kd1:13.2","sourceIds":["pli-tv-kd1:13.2.1","pli-tv-kd1:13.2.2","pli-tv-kd1:13.2.3","pli-tv-kd1:13.2.4","pli-tv-kd1:13.2.5","pli-tv-kd1:13.2.6","pli-tv-kd1:13.2.7","pli-tv-kd1:13.2.8","pli-tv-kd1:13.2.9","pli-tv-kd1:13.2.10","pli-tv-kd1:13.2.11","pli-tv-kd1:13.2.12"],"kind":"text","text":{"pi":"Atha kho māro pāpimā yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ gāthāya ajjhabhāsi—\n“Baddhosi mārapāsehi,\nye dibbā ye ca mānusā;\nMahābandhanabaddhosi,\nna me samaṇa mokkhasī”ti.\n“Muttāhaṁ mārapāsehi,\nYe dibbā ye ca mānusā;\nMahābandhanamuttomhi,\nNihato tvamasi antakā”ti.\nAtha kho māro pāpimā—\n“jānāti maṁ bhagavā, jānāti maṁ sugato”ti dukkhī dummano tatthevantaradhāyi.\nDutiyamārakathā niṭṭhitā.","en":"Then the Lord of Death, the Evil One, went up to the Buddha and spoke to him in verse:\n“You’re bound by the snares of the Lord of Death,\nBoth human and divine.\nYou’re bound by the great bond:\nYou’re not free from me, monastic.”\n“I’m free from the snares of the Lord of Death,\nBoth human and divine.\nI’m free from the great bond:\nTerminator, you’re defeated!”\nThen the Lord of Death, the Evil One, thought,\n“The Buddha knows me, the Happy One knows me,” and sad and miserable he disappeared right there.\nThe second account of the Lord of Death is finished."}},{"id":"pli-tv-kd1:14.1","sourceIds":["pli-tv-kd1:14.1.0","pli-tv-kd1:14.1.1","pli-tv-kd1:14.1.2","pli-tv-kd1:14.1.3","pli-tv-kd1:14.1.4","pli-tv-kd1:14.1.5","pli-tv-kd1:14.1.6"],"kind":"text","text":{"pi":"11. Bhaddavaggiyavatthu\nAtha kho bhagavā bārāṇasiyaṁ yathābhirantaṁ viharitvā yena uruvelā tena cārikaṁ pakkāmi.\nAtha kho bhagavā maggā okkamma yena aññataro vanasaṇḍo tenupasaṅkami, upasaṅkamitvā taṁ vanasaṇḍaṁ ajjhogāhetvā aññatarasmiṁ rukkhamūle nisīdi.\nTena kho pana samayena tiṁsamattā bhaddavaggiyā sahāyakā sapajāpatikā tasmiṁ vanasaṇḍe paricārenti.\nEkassa pajāpati nāhosi;\ntassa atthāya vesī ānītā ahosi.\nAtha kho sā vesī tesu pamattesu paricārentesu bhaṇḍaṁ ādāya palāyittha.","en":"11. The account of the fine group of people\nWhen the Buddha had stayed at Benares for as long as he liked, he set out wandering toward Uruvelā.\nAt a certain point he left the road, entered a forest grove, and sat down at the foot of a tree.\nJust then a fine group of thirty friends and their wives were enjoying themselves in that forest grove.\nBecause one of them did not have a wife,\nthey had brought him a sex worker.\nWhile they were all carelessly enjoying themselves, that sex worker took that man’s possessions and ran away."}},{"id":"pli-tv-kd1:14.2","sourceIds":["pli-tv-kd1:14.2.1","pli-tv-kd1:14.2.2","pli-tv-kd1:14.2.3","pli-tv-kd1:14.2.4","pli-tv-kd1:14.2.5","pli-tv-kd1:14.2.6","pli-tv-kd1:14.2.7","pli-tv-kd1:14.2.8","pli-tv-kd1:14.2.9"],"kind":"text","text":{"pi":"Atha kho te sahāyakā sahāyakassa veyyāvaccaṁ karontā, taṁ itthiṁ gavesantā, taṁ vanasaṇḍaṁ āhiṇḍantā addasaṁsu bhagavantaṁ aññatarasmiṁ rukkhamūle nisinnaṁ.\nDisvāna yena bhagavā tenupasaṅkamiṁsu, upasaṅkamitvā bhagavantaṁ etadavocuṁ—\n“api, bhante, bhagavā ekaṁ itthiṁ passeyyā”ti?\n“Kiṁ pana vo, kumārā, itthiyā”ti?\n“Idha mayaṁ, bhante, tiṁsamattā bhaddavaggiyā sahāyakā sapajāpatikā imasmiṁ vanasaṇḍe paricārimhā.\nEkassa pajāpati nāhosi;\ntassa atthāya vesī ānītā ahosi.\nAtha kho sā, bhante, vesī amhesu pamattesu paricārentesu bhaṇḍaṁ ādāya palāyittha.\nTe mayaṁ, bhante, sahāyakā sahāyakassa veyyāvaccaṁ karontā, taṁ itthiṁ gavesantā, imaṁ vanasaṇḍaṁ āhiṇḍāmā”ti.","en":"To help their friend, they all went searching for that woman. And as they walked about that forest grove, they saw the Buddha seated at the foot of a tree.\nThey approached him and said,\n“Sir, have you seen a woman by any chance?”\n“But, young men, why look for a woman?”\nThey told him what had happened."}},{"id":"pli-tv-kd1:14.3","sourceIds":["pli-tv-kd1:14.3.1","pli-tv-kd1:14.3.2","pli-tv-kd1:14.3.3","pli-tv-kd1:14.3.4","pli-tv-kd1:14.3.5"],"kind":"text","text":{"pi":"“Taṁ kiṁ maññatha vo, kumārā, katamaṁ nu kho tumhākaṁ varaṁ—\nyaṁ vā tumhe itthiṁ gaveseyyātha, yaṁ vā attānaṁ gaveseyyāthā”ti?\n“Etadeva, bhante, amhākaṁ varaṁ yaṁ mayaṁ attānaṁ gaveseyyāmā”ti.\n“Tena hi vo, kumārā, nisīdatha, dhammaṁ vo desessāmī”ti.\n“Evaṁ, bhante”ti kho te bhaddavaggiyā sahāyakā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu.","en":"“What do you think is better for you:\nthat you search for a woman, or that you search for yourselves?”\n“It’s better that we search for ourselves.”\n“Well then, sit down, and I’ll give you a teaching.”\nSaying, “Yes, sir,” they bowed to the Buddha and sat down."}},{"id":"pli-tv-kd1:14.4","sourceIds":["pli-tv-kd1:14.4.1","pli-tv-kd1:14.4.2","pli-tv-kd1:14.4.3","pli-tv-kd1:14.4.4","pli-tv-kd1:14.4.5","pli-tv-kd1:14.4.6"],"kind":"text","text":{"pi":"Tesaṁ bhagavā anupubbiṁ kathaṁ kathesi, seyyathidaṁ—\ndānakathaṁ sīlakathaṁ saggakathaṁ kāmānaṁ ādīnavaṁ okāraṁ saṅkilesaṁ nekkhamme ānisaṁsaṁ pakāsesi.\nYadā te bhagavā aññāsi kallacitte muducitte vinīvaraṇacitte udaggacitte pasannacitte, atha yā buddhānaṁ sāmukkaṁsikā dhammadesanā, taṁ pakāsesi dukkhaṁ samudayaṁ nirodhaṁ maggaṁ.\nSeyyathāpi nāma suddhaṁ vatthaṁ apagatakāḷakaṁ sammadeva rajanaṁ paṭiggaṇheyya;\nevameva tesaṁ tasmiṁyeva āsane virajaṁ vītamalaṁ dhammacakkhuṁ udapādi—\n“yaṁ kiñci samudayadhammaṁ sabbaṁ taṁ nirodhadhamman”ti.","en":"The Buddha then gave them a progressive talk—\non generosity, morality, and heaven; on the downside, degradation, and defilement of worldly pleasures; and he revealed the benefits of renunciation.\nWhen the Buddha knew that their minds were ready, supple, without hindrances, joyful, and confident, he revealed the teaching unique to the Buddhas: suffering, its origin, its end, and the path.\nAnd just as a clean and stainless cloth absorbs dye properly,\nso too, while they were sitting right there, they experienced the stainless vision of the Truth:\n“Anything that has a beginning has an end.”"}},{"id":"pli-tv-kd1:14.5","sourceIds":["pli-tv-kd1:14.5.1","pli-tv-kd1:14.5.2","pli-tv-kd1:14.5.3","pli-tv-kd1:14.5.4","pli-tv-kd1:14.5.5","pli-tv-kd1:14.5.6","pli-tv-kd1:14.5.7"],"kind":"text","text":{"pi":"Te diṭṭhadhammā pattadhammā viditadhammā pariyogāḷhadhammā tiṇṇavicikicchā vigatakathaṅkathā vesārajjappattā aparappaccayā satthusāsane bhagavantaṁ etadavocuṁ—\n“labheyyāma mayaṁ, bhante, bhagavato santike pabbajjaṁ, labheyyāma upasampadan”ti.\n“Etha bhikkhavo”ti bhagavā avoca—\n“svākkhāto dhammo, caratha brahmacariyaṁ sammā dukkhassa antakiriyāyā”ti.\nSāva tesaṁ āyasmantānaṁ upasampadā ahosi.\nBhaddavaggiyasahāyakānaṁ vatthu niṭṭhitaṁ.\nDutiyabhāṇavāro.","en":"They had seen the Truth, had reached, understood, and penetrated it. They had gone beyond doubt and uncertainty, had attained to confidence, and had become independent of others in the Teacher’s instruction. And they said to the Buddha,\n“Sir, we wish to receive the going forth in your presence. We wish to receive the full ordination.”\nThe Buddha said, “Come, monks.\nThe Teaching is well-proclaimed. Practice the spiritual life to make a complete end of suffering.”\nThat was the full ordination of those venerables.\nThe account of the fine group of friends is finished.\nThe second section for recitation is finished."}},{"id":"pli-tv-kd1:15.1","sourceIds":["pli-tv-kd1:15.1.0","pli-tv-kd1:15.1.1","pli-tv-kd1:15.1.2","pli-tv-kd1:15.1.3","pli-tv-kd1:15.1.4","pli-tv-kd1:15.1.5","pli-tv-kd1:15.1.6"],"kind":"text","text":{"pi":"12. Uruvelapāṭihāriyakathā\nAtha kho bhagavā anupubbena cārikaṁ caramāno yena uruvelā tadavasari.\nTena kho pana samayena uruvelāyaṁ tayo jaṭilā paṭivasanti—\nuruvelakassapo, nadīkassapo, gayākassapoti.\nTesu uruvelakassapo jaṭilo pañcannaṁ jaṭilasatānaṁ nāyako hoti, vināyako aggo pamukho pāmokkho.\nNadīkassapo jaṭilo tiṇṇaṁ jaṭilasatānaṁ nāyako hoti, vināyako aggo pamukho pāmokkho.\nGayākassapo jaṭilo dvinnaṁ jaṭilasatānaṁ nāyako hoti, vināyako aggo pamukho pāmokkho.","en":"12. The account of the wonders at Uruvelā\nThe Buddha continued his wandering and eventually arrived at Uruvelā.\nAt that time there were three dreadlocked ascetics living there:\nUruvelā Kassapa, Nadī Kassapa, and Gayā Kassapa.\nUruvelā Kassapa was the leader and chief of five hundred dreadlocked ascetics,\nNadī Kassapa of three hundred,\nand Gayā Kassapa of two hundred."}},{"id":"pli-tv-kd1:15.2","sourceIds":["pli-tv-kd1:15.2.1","pli-tv-kd1:15.2.2","pli-tv-kd1:15.2.3","pli-tv-kd1:15.2.4","pli-tv-kd1:15.2.5","pli-tv-kd1:15.2.6","pli-tv-kd1:15.2.7","pli-tv-kd1:15.2.8","pli-tv-kd1:15.2.9","pli-tv-kd1:15.2.10","pli-tv-kd1:15.2.11"],"kind":"text","text":{"pi":"Atha kho bhagavā yena uruvelakassapassa jaṭilassa assamo tenupasaṅkami, upasaṅkamitvā uruvelakassapaṁ jaṭilaṁ etadavoca—\n“sace te, kassapa, agaru, vaseyyāma ekarattaṁ agyāgāre”ti?\n“Na kho me, mahāsamaṇa, garu, caṇḍettha nāgarājā iddhimā āsiviso ghoraviso, so taṁ mā viheṭhesī”ti.\nDutiyampi kho bhagavā uruvelakassapaṁ jaṭilaṁ etadavoca—\n“sace te, kassapa, agaru, vaseyyāma ekarattaṁ agyāgāre”ti?\n“Na kho me, mahāsamaṇa, garu, caṇḍettha nāgarājā iddhimā āsiviso ghoraviso, so taṁ mā viheṭhesī”ti.\nTatiyampi kho bhagavā uruvelakassapaṁ jaṭilaṁ etadavoca—\n“sace te, kassapa, agaru, vaseyyāma ekarattaṁ agyāgāre”ti?\n“Na kho me, mahāsamaṇa, garu, caṇḍettha nāgarājā iddhimā āsiviso ghoraviso, so taṁ mā viheṭhesī”ti.\n“Appeva maṁ na viheṭheyya, iṅgha tvaṁ, kassapa, anujānāhi agyāgāran”ti.\n“Vihara, mahāsamaṇa, yathāsukhan”ti.","en":"The Buddha went to the hermitage of Uruvelā Kassapa and said to him,\n“If it’s not inconvenient for you, Kassapa, may I stay for one night in your fire hut?”\n“It’s not inconvenient for me, Great Ascetic, but there’s a fierce and highly venomous dragon king with supernormal powers there. I don’t want it to harm you.”\nThe Buddha asked a second and a third time, and on both occasions Uruvelā Kassapa replied as before.\nThe Buddha then said, “Perhaps it won’t harm me. Come on, Kassapa, let me to stay in the fire hut.”\n“Well then, do as you like.”"}},{"id":"pli-tv-kd1:15.3","sourceIds":["pli-tv-kd1:15.3.1","pli-tv-kd1:15.3.2","pli-tv-kd1:15.3.3","pli-tv-kd1:15.3.4"],"kind":"text","text":{"pi":"Atha kho bhagavā agyāgāraṁ pavisitvā tiṇasanthārakaṁ paññapetvā nisīdi pallaṅkaṁ ābhujitvā ujuṁ kāyaṁ paṇidhāya parimukhaṁ satiṁ upaṭṭhapetvā.\nAddasā kho so nāgo bhagavantaṁ paviṭṭhaṁ, disvāna dummano padhūpāyi.\nAtha kho bhagavato etadahosi—\n“yannūnāhaṁ imassa nāgassa anupahacca chaviñca cammañca maṁsañca nhāruñca aṭṭhiñca aṭṭhimiñjañca tejasā tejaṁ pariyādiyeyyan”ti.","en":"The Buddha entered the fire hut and prepared a spread of grass. He sat down, crossed his legs, straightened his body, and established mindfulness in front of him.\nWhen the dragon saw that the Buddha had entered, he was displeased and emitted smoke.\nThe Buddha thought,\n“Let me overpower this dragon, using fire against fire, but without harming it in the slightest way.”"}},{"id":"pli-tv-kd1:15.4","sourceIds":["pli-tv-kd1:15.4.1","pli-tv-kd1:15.4.2","pli-tv-kd1:15.4.3","pli-tv-kd1:15.4.4","pli-tv-kd1:15.4.5","pli-tv-kd1:15.4.6"],"kind":"text","text":{"pi":"Atha kho bhagavā tathārūpaṁ iddhābhisaṅkhāraṁ abhisaṅkharitvā padhūpāyi.\nAtha kho so nāgo makkhaṁ asahamāno pajjali.\nBhagavāpi tejodhātuṁ samāpajjitvā pajjali.\nUbhinnaṁ sajotibhūtānaṁ agyāgāraṁ ādittaṁ viya hoti sampajjalitaṁ sajotibhūtaṁ.\nAtha kho te jaṭilā agyāgāraṁ parivāretvā evamāhaṁsu—\n“abhirūpo vata bho mahāsamaṇo nāgena viheṭhiyatī”ti.","en":"The Buddha then used his supernormal powers so that he, too, emitted smoke.\nThe dragon, being unable to contain his rage, emitted flames.\nThe Buddha entered the fire element and he, too, emitted flames.\nWith both of them emitting flames, it was as if the fire hut was ablaze and burning.\nThose dreadlocked ascetics gathered around the fire hut, saying,\n“The Great Ascetic is handsome, but the dragon is harming him.”"}},{"id":"pli-tv-kd1:15.5","sourceIds":["pli-tv-kd1:15.5.1","pli-tv-kd1:15.5.2","pli-tv-kd1:15.5.3","pli-tv-kd1:15.5.4"],"kind":"text","text":{"pi":"Atha kho bhagavā tassā rattiyā accayena tassa nāgassa anupahacca chaviñca cammañca maṁsañca nhāruñca aṭṭhiñca aṭṭhimiñjañca tejasā tejaṁ pariyādiyitvā patte pakkhipitvā uruvelakassapassa jaṭilassa dassesi—\n“ayaṁ te, kassapa, nāgo pariyādinno assa tejasā tejo”ti.\nAtha kho uruvelakassapassa jaṭilassa etadahosi—\n“mahiddhiko kho mahāsamaṇo mahānubhāvo, yatra hi nāma caṇḍassa nāgarājassa iddhimato āsivisassa ghoravisassa tejasā tejaṁ pariyādiyissati, na tveva ca kho arahā yathā ahan”ti.","en":"The next morning the Buddha had overcome that dragon, using fire against fire, but without harming it in the slightest way. He put it in his almsbowl and showed it to Uruvelā Kassapa:\n“Here is your dragon, Kassapa, his fire overpowered by fire.”\nUruvelā Kassapa thought,\n“The Great Ascetic is powerful and mighty. Using fire against fire, he has overcome that fierce and highly venomous dragon king with its supernormal powers. But he’s not a perfected one like me.”"}},{"id":"pli-tv-kd1:15.6","sourceIds":["pli-tv-kd1:15.6.1","pli-tv-kd1:15.6.2","pli-tv-kd1:15.6.3","pli-tv-kd1:15.6.4","pli-tv-kd1:15.6.5","pli-tv-kd1:15.6.6","pli-tv-kd1:15.6.7","pli-tv-kd1:15.6.8","pli-tv-kd1:15.6.9","pli-tv-kd1:15.6.10","pli-tv-kd1:15.6.11","pli-tv-kd1:15.6.12","pli-tv-kd1:15.6.13","pli-tv-kd1:15.6.14","pli-tv-kd1:15.6.15","pli-tv-kd1:15.6.16","pli-tv-kd1:15.6.17","pli-tv-kd1:15.6.18","pli-tv-kd1:15.6.19","pli-tv-kd1:15.6.20","pli-tv-kd1:15.6.21","pli-tv-kd1:15.6.22","pli-tv-kd1:15.6.23","pli-tv-kd1:15.6.24","pli-tv-kd1:15.6.25","pli-tv-kd1:15.6.26"],"kind":"text","text":{"pi":"Nerañjarāyaṁ bhagavā,\nUruvelakassapaṁ jaṭilaṁ avoca;\n“Sace te kassapa agaru,\nViharemu ajjaṇho aggisālamhī”ti.\n“Na kho me mahāsamaṇa garu,\nPhāsukāmova taṁ nivāremi;\nCaṇḍettha nāgarājā,\nIddhimā āsiviso ghoraviso;\nSo taṁ mā viheṭhesī”ti.\n“Appeva maṁ na viheṭheyya,\nIṅgha tvaṁ kassapa anujānāhi agyāgāran”ti;\nDinnanti naṁ viditvā,\nAbhīto pāvisi bhayamatīto.\nDisvā isiṁ paviṭṭhaṁ,\nAhināgo dummano padhūpāyi;\nSumanamanaso adhimano,\nManussanāgopi tattha padhūpāyi.\nMakkhañca asahamāno,\nAhināgo pāvakova pajjali;\nTejodhātusukusalo,\nManussanāgopi tattha pajjali.\nUbhinnaṁ sajotibhūtānaṁ,\nAgyāgāraṁ ādittaṁ hoti sampajjalitaṁ sajotibhūtaṁ;\nUdicchare jaṭilā,\n“Abhirūpo vata bho mahāsamaṇo;\nNāgena viheṭhiyatī”ti bhaṇanti.","en":"At the Nerañjara the Buddha said\nTo the dreadlocked ascetic Uruvelā Kassapa,\n“If it’s convenient for you, Kassapa,\nMay I stay for a night in your fire hut?”\n“It’s convenient for me, Great Ascetic,\nBut for your own good, I bar you.\nA fierce dragon king is there,\nHighly venomous, with supernormal powers:\nI don’t want it to harm you.”\n“Perhaps it won’t harm me. Come on, Kassapa,\nLet me stay in the fire hut.”\nWhen he knew the answer was “Yes,”\nHe entered without fear.\nSeeing the sage who had entered,\nThe angry dragon emitted smoke.\nWith a mind of good will,\nThe Great Man, too, emitted smoke.\nUnable to contain his rage,\nThe dragon emitted fire.\nWell-skilled in the fire element,\nThe Great Man, too, emitted fire.\nWith both of them emitting flames,\nThe fire hut was glowing and blazing.\nLooking on, the dreadlocked ascetics said,\n“He’s handsome, the Great Ascetic,\nBut the dragon is harming him.”"}},{"id":"pli-tv-kd1:15.7","sourceIds":["pli-tv-kd1:15.7.1","pli-tv-kd1:15.7.2","pli-tv-kd1:15.7.3","pli-tv-kd1:15.7.4","pli-tv-kd1:15.7.5","pli-tv-kd1:15.7.6","pli-tv-kd1:15.7.7","pli-tv-kd1:15.7.8","pli-tv-kd1:15.7.9","pli-tv-kd1:15.7.10","pli-tv-kd1:15.7.11","pli-tv-kd1:15.7.12","pli-tv-kd1:15.7.13","pli-tv-kd1:15.7.14","pli-tv-kd1:15.7.15"],"kind":"text","text":{"pi":"Atha tassā rattiyā accayena,\nHatā nāgassa acciyo honti;\nIddhimato pana ṭhitā,\nAnekavaṇṇā acciyo honti.\nNīlā atha lohitikā,\nMañjiṭṭhā pītakā phalikavaṇṇāyo;\nAṅgīrasassa kāye,\nAnekavaṇṇā acciyo honti.\nPattamhi odahitvā,\nAhināgaṁ brāhmaṇassa dassesi;\n“Ayaṁ te kassapa nāgo,\nPariyādinno assa tejasā tejo”ti.\nAtha kho uruvelakassapo jaṭilo bhagavato iminā iddhipāṭihāriyena abhippasanno bhagavantaṁ etadavoca—\n“idheva, mahāsamaṇa, vihara, ahaṁ te dhuvabhattenā”ti.\nPaṭhamaṁ pāṭihāriyaṁ.","en":"Yet the following morning\nThe dragon’s flames were extinguished,\nWhile the One with supernormal powers\nHad flames of various colors.\nBlue, red, and magenta,\nYellow, and the color of crystal:\nFlames of various colors remained\nIn the body of Aṅgīrasa.\nPutting the dragon in his bowl,\nHe showed it to the brahmin:\n“Here is your dragon, Kassapa,\nHis fire overpowered by fire.”\nBecause of this wonder of supernormal power, Uruvelā Kassapa gained confidence in the Buddha and said to him,\n“Great Ascetic, please stay right here. I’ll supply you with food.”\nThe first wonder is finished."}},{"id":"pli-tv-kd1:16.1","sourceIds":["pli-tv-kd1:16.1.1","pli-tv-kd1:16.1.2"],"kind":"text","text":{"pi":"Atha kho bhagavā uruvelakassapassa jaṭilassa assamassa avidūre aññatarasmiṁ vanasaṇḍe vihāsi.\nAtha kho cattāro mahārājāno abhikkantāya rattiyā abhikkantavaṇṇā kevalakappaṁ vanasaṇḍaṁ obhāsetvā yena bhagavā tenupasaṅkamiṁsu, upasaṅkamitvā bhagavantaṁ abhivādetvā catuddisā aṭṭhaṁsu seyyathāpi mahantā aggikkhandhā.","en":"Soon afterwards the Buddha stayed in a forest grove not far from Uruvelā Kassapa’s hermitage.\nThen, when the night was well advanced, the magnificent four great kings approached the Buddha, illuminating the whole forest grove. They bowed down to the Buddha and stood at the four cardinal points, appearing like great bonfires."}},{"id":"pli-tv-kd1:16.2","sourceIds":["pli-tv-kd1:16.2.1","pli-tv-kd1:16.2.2","pli-tv-kd1:16.2.3","pli-tv-kd1:16.2.4","pli-tv-kd1:16.2.5","pli-tv-kd1:16.2.6","pli-tv-kd1:16.2.7","pli-tv-kd1:16.2.8"],"kind":"text","text":{"pi":"Atha kho uruvelakassapo jaṭilo tassā rattiyā accayena yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ etadavoca—\n“kālo, mahāsamaṇa, niṭṭhitaṁ bhattaṁ.\nKe nu kho te, mahāsamaṇa, abhikkantāya rattiyā abhikkantavaṇṇā kevalakappaṁ vanasaṇḍaṁ obhāsetvā yena tvaṁ tenupasaṅkamiṁsu, upasaṅkamitvā taṁ abhivādetvā catuddisā aṭṭhaṁsu seyyathāpi mahantā aggikkhandhā”ti.\n“Ete kho, kassapa, cattāro mahārājāno yenāhaṁ tenupasaṅkamiṁsu dhammassavanāyā”ti.\nAtha kho uruvelakassapassa jaṭilassa etadahosi—\n“mahiddhiko kho mahāsamaṇo mahānubhāvo, yatra hi nāma cattāropi mahārājāno upasaṅkamissanti dhammassavanāya, na tveva ca kho arahā yathā ahan”ti.\nAtha kho bhagavā uruvelakassapassa jaṭilassa bhattaṁ bhuñjitvā tasmiṁyeva vanasaṇḍe vihāsi.\nDutiyaṁ pāṭihāriyaṁ.","en":"The next morning Uruvelā Kassapa went to the Buddha and said,\n“It’s time, Great Ascetic, the meal is ready.\nAnd who was it that visited you last night?”\n“That was the four great kings. They came to me to hear the Teaching.”\nUruvelā Kassapa thought,\n“The Great Ascetic is powerful and mighty, in that even the four great kings go to him to hear the Teaching. But he’s not a perfected one like me.”\nThe Buddha ate his meal and continued to stay in the same forest grove.\nThe second wonder is finished."}},{"id":"pli-tv-kd1:17.1","sourceIds":["pli-tv-kd1:17.1.1"],"kind":"text","text":{"pi":"Atha kho sakko devānamindo abhikkantāya rattiyā abhikkantavaṇṇo kevalakappaṁ vanasaṇḍaṁ obhāsetvā yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhāsi seyyathāpi mahāaggikkhandho, purimāhi vaṇṇanibhāhi abhikkantataro ca paṇītataro ca.","en":"Once again when the night was well advanced, Sakka, the magnificent ruler of the gods, approached the Buddha, illuminating the whole forest grove. He bowed down to the Buddha and stood up, appearing just like a great bonfire. But it was more splendid and sublime than the previous ones."}},{"id":"pli-tv-kd1:17.2","sourceIds":["pli-tv-kd1:17.2.1","pli-tv-kd1:17.2.2","pli-tv-kd1:17.2.3","pli-tv-kd1:17.2.4","pli-tv-kd1:17.2.5","pli-tv-kd1:17.2.6","pli-tv-kd1:17.2.7","pli-tv-kd1:17.2.8"],"kind":"text","text":{"pi":"Atha kho uruvelakassapo jaṭilo tassā rattiyā accayena yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ etadavoca—\n“kālo, mahāsamaṇa, niṭṭhitaṁ bhattaṁ.\nKo nu kho so, mahāsamaṇa, abhikkantāya rattiyā abhikkantavaṇṇo kevalakappaṁ vanasaṇḍaṁ obhāsetvā yena tvaṁ tenupasaṅkami, upasaṅkamitvā taṁ abhivādetvā ekamantaṁ aṭṭhāsi seyyathāpi mahāaggikkhandho, purimāhi vaṇṇanibhāhi abhikkantataro ca paṇītataro cā”ti?\n“Eso kho, kassapa, sakko devānamindo yenāhaṁ tenupasaṅkami dhammassavanāyā”ti.\nAtha kho uruvelakassapassa jaṭilassa etadahosi—\n“mahiddhiko kho mahāsamaṇo mahānubhāvo, yatra hi nāma sakkopi devānamindo upasaṅkamissati dhammassavanāya, na tveva ca kho arahā yathā ahan”ti.\nAtha kho bhagavā uruvelakassapassa jaṭilassa bhattaṁ bhuñjitvā tasmiṁyeva vanasaṇḍe vihāsi.\nTatiyaṁ pāṭihāriyaṁ.","en":"The next morning Uruvelā Kassapa went to the Buddha and said,\n“It’s time, Great Ascetic, the meal is ready.\nAnd who was it that visited you last night?”\n“That was Sakka, the ruler of the gods. He came to me to hear the Teaching.”\nUruvelā Kassapa thought,\n“The Great Ascetic is powerful and mighty, in that even Sakka, the ruler of gods, goes to him to hear the Teaching. But he’s not a perfected one like me.”\nThe Buddha ate his meal and continued to stay in the same forest grove.\nThe third wonder is finished."}},{"id":"pli-tv-kd1:18.1","sourceIds":["pli-tv-kd1:18.1.1"],"kind":"text","text":{"pi":"Atha kho brahmā sahampati abhikkantāya rattiyā abhikkantavaṇṇo kevalakappaṁ vanasaṇḍaṁ obhāsetvā yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhāsi seyyathāpi mahāaggikkhandho, purimāhi vaṇṇanibhāhi abhikkantataro ca paṇītataro ca.","en":"Once again when the night was well advanced, Sahampati, the magnificent supreme being, approached the Buddha, illuminating the whole forest grove. He bowed down to the Buddha and stood up, appearing just like a great bonfire. But it was even more splendid and sublime than the previous ones."}},{"id":"pli-tv-kd1:18.2","sourceIds":["pli-tv-kd1:18.2.1","pli-tv-kd1:18.2.2","pli-tv-kd1:18.2.3","pli-tv-kd1:18.2.4","pli-tv-kd1:18.2.5","pli-tv-kd1:18.2.6","pli-tv-kd1:18.2.7","pli-tv-kd1:18.2.8"],"kind":"text","text":{"pi":"Atha kho uruvelakassapo jaṭilo tassā rattiyā accayena yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ etadavoca—\n“kālo, mahāsamaṇa, niṭṭhitaṁ bhattaṁ.\nKo nu kho so, mahāsamaṇa, abhikkantāya rattiyā abhikkantavaṇṇo kevalakappaṁ vanasaṇḍaṁ obhāsetvā yena tvaṁ tenupasaṅkami, upasaṅkamitvā taṁ abhivādetvā ekamantaṁ aṭṭhāsi seyyathāpi mahāaggikkhandho, purimāhi vaṇṇanibhāhi abhikkantataro ca paṇītataro cā”ti?\n“Eso kho, kassapa, brahmā sahampati yenāhaṁ tenupasaṅkami dhammassavanāyā”ti.\nAtha kho uruvelakassapassa jaṭilassa etadahosi—\n“mahiddhiko kho mahāsamaṇo mahānubhāvo, yatra hi nāma brahmāpi sahampati upasaṅkamissati dhammassavanāya, na tveva ca kho arahā yathā ahan”ti.\nAtha kho bhagavā uruvelakassapassa jaṭilassa bhattaṁ bhuñjitvā tasmiṁyeva vanasaṇḍe vihāsi.\nCatutthaṁ pāṭihāriyaṁ.","en":"The next morning Uruvelā Kassapa went to the Buddha and said,\n“It’s time, Great Ascetic, the meal is ready.\nAnd who was it that visited you last night?”\n“That was Sahampati, the supreme being. He came to me to hear the Teaching.”\nUruvelā Kassapa thought,\n“The Great Ascetic is powerful and mighty, in that even Sahampati, the supreme being, goes to him to hear the Teaching. But he’s not a perfected one like me.”\nThe Buddha ate his meal and continued to stay in the same forest grove.\nThe fourth wonder is finished."}},{"id":"pli-tv-kd1:19.1","sourceIds":["pli-tv-kd1:19.1.1","pli-tv-kd1:19.1.2","pli-tv-kd1:19.1.3","pli-tv-kd1:19.1.4","pli-tv-kd1:19.1.5"],"kind":"text","text":{"pi":"Tena kho pana samayena uruvelakassapassa jaṭilassa mahāyañño paccupaṭṭhito hoti, kevalakappā ca aṅgamagadhā pahūtaṁ khādanīyaṁ bhojanīyaṁ ādāya abhikkamitukāmā honti.\nAtha kho uruvelakassapassa jaṭilassa etadahosi—\n“etarahi kho me mahāyañño paccupaṭṭhito, kevalakappā ca aṅgamagadhā pahūtaṁ khādanīyaṁ bhojanīyaṁ ādāya abhikkamissanti.\nSace mahāsamaṇo mahājanakāye iddhipāṭihāriyaṁ karissati, mahāsamaṇassa lābhasakkāro abhivaḍḍhissati, mama lābhasakkāro parihāyissati.\nAho nūna mahāsamaṇo svātanāya nāgaccheyyā”ti.","en":"At this time Uruvelā Kassapa was holding a great sacrifice, and the whole of Aṅga and Magadha wanted to attend with much food of various kinds.\nUruvelā Kassapa considered this\nand thought, “If the Great Ascetic performs a wonder of supernormal power for the great crowd, he’ll get more material support and honor, whereas I’ll get less.\nI hope he doesn’t come tomorrow.”"}},{"id":"pli-tv-kd1:19.2","sourceIds":["pli-tv-kd1:19.2.1","pli-tv-kd1:19.2.2","pli-tv-kd1:19.2.3","pli-tv-kd1:19.2.4","pli-tv-kd1:19.2.5","pli-tv-kd1:19.2.6","pli-tv-kd1:19.2.7"],"kind":"text","text":{"pi":"Atha kho bhagavā uruvelakassapassa jaṭilassa cetasā cetoparivitakkamaññāya uttarakuruṁ gantvā tato piṇḍapātaṁ āharitvā anotattadahe paribhuñjitvā tattheva divāvihāraṁ akāsi.\nAtha kho uruvelakassapo jaṭilo tassā rattiyā accayena yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ etadavoca—\n“kālo, mahāsamaṇa, niṭṭhitaṁ bhattaṁ.\nKiṁ nu kho, mahāsamaṇa, hiyyo nāgamāsi?\nApi ca mayaṁ taṁ sarāma—\nkiṁ nu kho mahāsamaṇo nāgacchatīti?\nKhādanīyassa ca bhojanīyassa ca te paṭivīso ṭhapito”ti.","en":"The Buddha read the mind of Uruvelā Kassapa. He then went to Uttarakuru, collected almsfood there, ate it at the Anotatta lake, and stayed there for the day’s meditation.\nThe next morning Uruvelā Kassapa went to the Buddha and said,\n“It’s time, Great Ascetic, the meal is ready.\nAnd why didn’t you come yesterday?\nWe did think of you\nand set aside a share of various kinds of food.”"}},{"id":"pli-tv-kd1:19.3","sourceIds":["pli-tv-kd1:19.3.1","pli-tv-kd1:19.3.2"],"kind":"text","text":{"pi":"“Nanu te, kassapa, etadahosi—\n‘etarahi kho me mahāyañño paccupaṭṭhito, kevalakappā ca aṅgamagadhā pahūtaṁ khādanīyaṁ bhojanīyaṁ ādāya abhikkamissanti, sace mahāsamaṇo mahājanakāye iddhipāṭihāriyaṁ karissati, mahāsamaṇassa lābhasakkāro abhivaḍḍhissati, mama lābhasakkāro parihāyissati, aho nūna mahāsamaṇo svātanāya nāgaccheyyā’ti.","en":"“But, Kassapa, didn’t you think,\n‘I hope he doesn’t come tomorrow’?"}},{"id":"pli-tv-kd1:19.4","sourceIds":["pli-tv-kd1:19.4.1","pli-tv-kd1:19.4.2","pli-tv-kd1:19.4.3","pli-tv-kd1:19.4.4","pli-tv-kd1:19.4.5"],"kind":"text","text":{"pi":"So kho ahaṁ, kassapa, tava cetasā cetoparivitakkamaññāya uttarakuruṁ gantvā tato piṇḍapātaṁ āharitvā anotattadahe paribhuñjitvā tattheva divāvihāraṁ akāsin”ti.\nAtha kho uruvelakassapassa jaṭilassa etadahosi—\n“mahiddhiko kho mahāsamaṇo mahānubhāvo, yatra hi nāma cetasāpi cittaṁ pajānissati, na tveva ca kho arahā yathā ahan”ti.\nAtha kho bhagavā uruvelakassapassa jaṭilassa bhattaṁ bhuñjitvā tasmiṁyeva vanasaṇḍe vihāsi.\nPañcamaṁ pāṭihāriyaṁ.","en":"Because I read your mind, I went to Uttarakuru, collected almsfood there, ate it at the Anotatta lake, and stayed there for the day’s meditation.”\nUruvelā Kassapa thought,\n“The Great Ascetic is powerful and mighty, in that he can read the minds of others. But he’s not a perfected one like me.”\nThe Buddha ate his meal and continued to stay in the same forest grove.\nThe fifth wonder is finished."}},{"id":"pli-tv-kd1:20.1","sourceIds":["pli-tv-kd1:20.1.1","pli-tv-kd1:20.1.2","pli-tv-kd1:20.1.3","pli-tv-kd1:20.1.4","pli-tv-kd1:20.1.5","pli-tv-kd1:20.1.6","pli-tv-kd1:20.1.7","pli-tv-kd1:20.1.8","pli-tv-kd1:20.1.9"],"kind":"text","text":{"pi":"Tena kho pana samayena bhagavato paṁsukūlaṁ uppannaṁ hoti.\nAtha kho bhagavato etadahosi—\n“kattha nu kho ahaṁ paṁsukūlaṁ dhoveyyan”ti?\nAtha kho sakko devānamindo bhagavato cetasā cetoparivitakkamaññāya pāṇinā pokkharaṇiṁ khaṇitvā bhagavantaṁ etadavoca—\n“idha, bhante, bhagavā paṁsukūlaṁ dhovatū”ti.\nAtha kho bhagavato etadahosi—\n“kimhi nu kho ahaṁ paṁsukūlaṁ parimaddeyyan”ti?\nAtha kho sakko devānamindo bhagavato cetasā cetoparivitakkamaññāya mahatiṁ silaṁ upanikkhipi—\n“idha, bhante, bhagavā paṁsukūlaṁ parimaddatū”ti.","en":"Soon afterwards the Buddha got a rag\nand he thought,\n“Where can I wash it?”\nReading the Buddha’s mind, Sakka dug a pond with his hand. And he said to the Buddha,\n“Sir, please wash it here.”\nThe Buddha thought,\n“Where can I beat it?”\nReading the Buddha’s mind once again, Sakka placed a boulder there. And he said to the Buddha,\n“Sir, please beat it here.”"}},{"id":"pli-tv-kd1:20.2","sourceIds":["pli-tv-kd1:20.2.1","pli-tv-kd1:20.2.2","pli-tv-kd1:20.2.3","pli-tv-kd1:20.2.4","pli-tv-kd1:20.2.5","pli-tv-kd1:20.2.6","pli-tv-kd1:20.2.7","pli-tv-kd1:20.2.8"],"kind":"text","text":{"pi":"Atha kho bhagavato etadahosi—\n“kimhi nu kho ahaṁ ālambitvā uttareyyan”ti?\nAtha kho kakudhe adhivatthā devatā bhagavato cetasā cetoparivitakkamaññāya sākhaṁ onāmesi—\n“idha, bhante, bhagavā ālambitvā uttaratū”ti.\nAtha kho bhagavato etadahosi—\n“kimhi nu kho ahaṁ paṁsukūlaṁ vissajjeyyan”ti?\nAtha kho sakko devānamindo bhagavato cetasā cetoparivitakkamaññāya mahatiṁ silaṁ upanikkhipi—\n“idha, bhante, bhagavā paṁsukūlaṁ vissajjetū”ti.","en":"The Buddha thought,\n“What can I hold onto to get out of this pond?”\nA god living in an arjun tree read the Buddha’s mind. She then bent down a branch and said to the Buddha,\n“Sir, please come out by holding onto this.”\nThe Buddha thought,\n“Where can I dry this rag?”\nReading the Buddha’s mind yet again, Sakka placed another boulder there. And he said to the Buddha,\n“Sir, please dry it here.”"}},{"id":"pli-tv-kd1:20.3","sourceIds":["pli-tv-kd1:20.3.1","pli-tv-kd1:20.3.2","pli-tv-kd1:20.3.3","pli-tv-kd1:20.3.4","pli-tv-kd1:20.3.5","pli-tv-kd1:20.3.6"],"kind":"text","text":{"pi":"Atha kho uruvelakassapo jaṭilo tassā rattiyā accayena yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ etadavoca—\n“kālo, mahāsamaṇa, niṭṭhitaṁ bhattaṁ.\nKiṁ nu kho, mahāsamaṇa, nāyaṁ pubbe idha pokkharaṇī, sāyaṁ idha pokkharaṇī.\nNayimā silā pubbe upanikkhittā.\nKenimā silā upanikkhittā?\nNayimassa kakudhassa pubbe sākhā onatā, sāyaṁ sākhā onatā”ti.","en":"The next morning Uruvelā Kassapa went to the Buddha and said,\n“It’s time, Great Ascetic, the meal is ready.\nBut what’s going on? There was no pond here before, but now there is.\nThese boulders were not here before.\nWho placed them here?\nAnd this arjun tree didn’t have a bent branch, but now it does.”"}},{"id":"pli-tv-kd1:20.4","sourceIds":["pli-tv-kd1:20.4.1","pli-tv-kd1:20.4.2","pli-tv-kd1:20.4.3","pli-tv-kd1:20.4.4","pli-tv-kd1:20.4.5","pli-tv-kd1:20.4.6","pli-tv-kd1:20.4.7","pli-tv-kd1:20.4.8","pli-tv-kd1:20.4.9","pli-tv-kd1:20.4.10","pli-tv-kd1:20.4.11"],"kind":"text","text":{"pi":"“Idha me, kassapa, paṁsukūlaṁ uppannaṁ ahosi.\nTassa mayhaṁ, kassapa, etadahosi—\n‘kattha nu kho ahaṁ paṁsukūlaṁ dhoveyyan’ti?\nAtha kho, kassapa, sakko devānamindo mama cetasā cetoparivitakkamaññāya pāṇinā pokkharaṇiṁ khaṇitvā maṁ etadavoca—\n‘idha, bhante, bhagavā paṁsukūlaṁ dhovatū’ti.\nSāyaṁ, kassapa, amanussena pāṇinā khaṇitā pokkharaṇī.\nTassa mayhaṁ, kassapa, etadahosi—\n‘kimhi nu kho ahaṁ paṁsukūlaṁ parimaddeyyan’ti?\nAtha kho, kassapa, sakko devānamindo mama cetasā cetoparivitakkamaññāya mahatiṁ silaṁ upanikkhipi—\n‘idha, bhante, bhagavā paṁsukūlaṁ parimaddatū’ti.\nSāyaṁ, kassapa, amanussena upanikkhittā silā."}},{"id":"pli-tv-kd1:20.5","sourceIds":["pli-tv-kd1:20.5.1","pli-tv-kd1:20.5.2","pli-tv-kd1:20.5.3","pli-tv-kd1:20.5.4","pli-tv-kd1:20.5.5","pli-tv-kd1:20.5.6","pli-tv-kd1:20.5.7","pli-tv-kd1:20.5.8","pli-tv-kd1:20.5.9","pli-tv-kd1:20.5.10"],"kind":"text","text":{"pi":"Tassa mayhaṁ, kassapa, etadahosi—\n‘kimhi nu kho ahaṁ ālambitvā uttareyyan’ti?\nAtha kho, kassapa, kakudhe adhivatthā devatā mama cetasā cetoparivitakkamaññāya sākhaṁ onāmesi—\n‘idha, bhante, bhagavā ālambitvā uttaratū’ti.\nSvāyaṁ āharahattho kakudho.\nTassa mayhaṁ, kassapa, etadahosi—\n‘kimhi nu kho ahaṁ paṁsukūlaṁ vissajjeyyan’ti?\nAtha kho, kassapa, sakko devānamindo mama cetasā cetoparivitakkamaññāya mahatiṁ silaṁ upanikkhipi—\n‘idha, bhante, bhagavā paṁsukūlaṁ vissajjetū’ti.\nSāyaṁ, kassapa, amanussena upanikkhittā silā”"}},{"id":"pli-tv-kd1:20.6","sourceIds":["pli-tv-kd1:20.6.1","pli-tv-kd1:20.6.2","pli-tv-kd1:20.6.3"],"kind":"text","text":{"pi":"Atha kho uruvelakassapassa jaṭilassa etadahosi—\n“mahiddhiko kho mahāsamaṇo mahānubhāvo, yatra hi nāma sakkopi devānamindo veyyāvaccaṁ karissati, na tveva ca kho arahā yathā ahan”ti.\nAtha kho bhagavā uruvelakassapassa jaṭilassa bhattaṁ bhuñjitvā tasmiṁyeva vanasaṇḍe vihāsi.","en":"When the Buddha told him what had happened, Uruvelā Kassapa thought,\n“The Great Ascetic is powerful and mighty, in that even Sakka, the ruler of the gods, performs services for him. But he’s not a perfected one like me.”\nThe Buddha ate his meal and continued to stay in the same forest grove."}},{"id":"pli-tv-kd1:20.7","sourceIds":["pli-tv-kd1:20.7.1","pli-tv-kd1:20.7.2","pli-tv-kd1:20.7.3"],"kind":"text","text":{"pi":"Atha kho uruvelakassapo jaṭilo tassā rattiyā accayena yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavato kālaṁ ārocesi—\n“kālo, mahāsamaṇa, niṭṭhitaṁ bhattan”ti.\n“Gaccha tvaṁ, kassapa, āyāmahan”ti uruvelakassapaṁ jaṭilaṁ uyyojetvā yāya jambuyā “jambudīpo” paññāyati, tato phalaṁ gahetvā paṭhamataraṁ āgantvā agyāgāre nisīdi.","en":"The next morning Uruvelā Kassapa went to the Buddha and said,\n“It’s time, Great Ascetic, the meal is ready.”\n“You just go ahead, Kassapa, I’ll come.” After dismissing him, he took a fruit from a rose-apple tree—the tree after which the Rose-apple Land of India is named—and then arrived first in the fire hut where he sat down."}},{"id":"pli-tv-kd1:20.8","sourceIds":["pli-tv-kd1:20.8.1","pli-tv-kd1:20.8.2","pli-tv-kd1:20.8.3"],"kind":"text","text":{"pi":"Addasā kho uruvelakassapo jaṭilo bhagavantaṁ agyāgāre nisinnaṁ, disvāna bhagavantaṁ etadavoca—\n“katamena tvaṁ, mahāsamaṇa, maggena āgato?\nAhaṁ tayā paṭhamataraṁ pakkanto, so tvaṁ paṭhamataraṁ āgantvā agyāgāre nisinno”ti.","en":"When Uruvelā Kassapa saw the Buddha sitting there, he said to him,\n“Which path did you take?\nI left first, but you’re already here.”"}},{"id":"pli-tv-kd1:20.9","sourceIds":["pli-tv-kd1:20.9.1","pli-tv-kd1:20.9.2","pli-tv-kd1:20.9.3","pli-tv-kd1:20.9.4","pli-tv-kd1:20.9.5","pli-tv-kd1:20.9.6","pli-tv-kd1:20.9.7"],"kind":"text","text":{"pi":"“Idhāhaṁ, kassapa, taṁ uyyojetvā yāya jambuyā ‘jambudīpo’ paññāyati, tato phalaṁ gahetvā paṭhamataraṁ āgantvā agyāgāre nisinno.\nIdaṁ kho, kassapa, jambuphalaṁ vaṇṇasampannaṁ gandhasampannaṁ rasasampannaṁ.\nSace ākaṅkhasi paribhuñjā”ti.\n“Alaṁ, mahāsamaṇa, tvaṁyeva taṁ arahasi, tvaṁyeva taṁ paribhuñjāhī”ti.\nAtha kho uruvelakassapassa jaṭilassa etadahosi—\n“mahiddhiko kho mahāsamaṇo mahānubhāvo, yatra hi nāma maṁ paṭhamataraṁ uyyojetvā yāya jambuyā ‘jambudīpo’ paññāyati, tato phalaṁ gahetvā paṭhamataraṁ āgantvā agyāgāre nisīdissati, na tveva ca kho arahā yathā ahan”ti.\nAtha kho bhagavā uruvelakassapassa jaṭilassa bhattaṁ bhuñjitvā tasmiṁyeva vanasaṇḍe vihāsi.","en":"The Buddha told him what he had done and added,\n“This rose apple has a good color, and it’s fragrant and delicious, too.\nYou can have it, if you wish.”\n“There’s no need. You deserve it and you should have it.”\nUruvelā Kassapa thought,\n“The Great Ascetic is powerful and mighty, in that he dismissed me, then took a fruit from a rose-apple tree, and still arrived first in the fire hut. But he’s not a perfected one like me.”\nThe Buddha ate his meal and continued to stay in the same forest grove."}},{"id":"pli-tv-kd1:20.10","sourceIds":["pli-tv-kd1:20.10.1","pli-tv-kd1:20.10.2","pli-tv-kd1:20.10.3","pli-tv-kd1:20.10.4","pli-tv-kd1:20.10.5","pli-tv-kd1:20.10.6","pli-tv-kd1:20.10.7","pli-tv-kd1:20.10.8","pli-tv-kd1:20.10.9"],"kind":"text","text":{"pi":"Atha kho uruvelakassapo jaṭilo tassā rattiyā accayena yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavato kālaṁ ārocesi—\n“kālo, mahāsamaṇa, niṭṭhitaṁ bhattan”ti.\n“Gaccha tvaṁ, kassapa, āyāmahan”ti uruvelakassapaṁ jaṭilaṁ uyyojetvā yāya jambuyā “jambudīpo” paññāyati, tassā avidūre ambo …pe…\ntassā avidūre āmalakī …pe…\ntassā avidūre harītakī …pe…\ntāvatiṁsaṁ gantvā pāricchattakapupphaṁ gahetvā paṭhamataraṁ āgantvā agyāgāre nisīdi.\nAddasā kho uruvelakassapo jaṭilo bhagavantaṁ agyāgāre nisinnaṁ, disvāna bhagavantaṁ etadavoca—\n“katamena tvaṁ, mahāsamaṇa, maggena āgato?\nAhaṁ tayā paṭhamataraṁ pakkanto, so tvaṁ paṭhamataraṁ āgantvā agyāgāre nisinno”ti.","en":"The next morning Uruvelā Kassapa went to the Buddha and said,\n“It’s time, Great Ascetic, the meal is ready.”\n“You just go ahead, Kassapa, I’ll come.” After dismissing him, he took a fruit from a mango tree not far from the rose-apple tree …\nhe took a fruit from an emblic myrobalan tree not far from the mango tree …\nhe took a fruit from a chebulic myrobalan tree not far from the emblic myrobalan tree …\nhe went to Tāvatiṁsa heaven, took a flower from an orchid tree, and then arrived first in the fire hut where he sat down.\nWhen Uruvelā Kassapa saw the Buddha sitting there, he said to him,\n“Which path did you take?\nI left first, but you’re already here.”"}},{"id":"pli-tv-kd1:20.11","sourceIds":["pli-tv-kd1:20.11.1","pli-tv-kd1:20.11.2","pli-tv-kd1:20.11.3","pli-tv-kd1:20.11.4","pli-tv-kd1:20.11.5","pli-tv-kd1:20.11.6"],"kind":"text","text":{"pi":"“Idhāhaṁ, kassapa, taṁ uyyojetvā tāvatiṁsaṁ gantvā pāricchattakapupphaṁ gahetvā paṭhamataraṁ āgantvā agyāgāre nisinno.\nIdaṁ kho, kassapa, pāricchattakapupphaṁ vaṇṇasampannaṁ gandhasampannaṁ.\nSace ākaṅkhasi gaṇhā”ti.\n“Alaṁ, mahāsamaṇa, tvaṁyeva taṁ arahasi, tvaṁyeva taṁ gaṇhā”ti.\nAtha kho uruvelakassapassa jaṭilassa etadahosi—\n“mahiddhiko kho mahāsamaṇo mahānubhāvo, yatra hi nāma maṁ paṭhamataraṁ uyyojetvā tāvatiṁsaṁ gantvā pāricchattakapupphaṁ gahetvā paṭhamataraṁ āgantvā agyāgāre nisīdissati, na tveva ca kho arahā yathā ahan”ti.","en":"The Buddha told him what he had done, and added,\n“This orchid tree flower is colorful and fragrant.\nYou can have it, if you wish.”\n“There’s no need. You deserve it and you should have it.”\nUruvelā Kassapa thought,\n“The Great Ascetic is powerful and mighty, in that he dismissed me, then went to Tāvatiṁsa heaven, took an orchid tree flower, and still arrived first in the fire hut. But he’s not a perfected one like me.”"}},{"id":"pli-tv-kd1:20.12","sourceIds":["pli-tv-kd1:20.12.1","pli-tv-kd1:20.12.2","pli-tv-kd1:20.12.3","pli-tv-kd1:20.12.4","pli-tv-kd1:20.12.5","pli-tv-kd1:20.12.6","pli-tv-kd1:20.12.7","pli-tv-kd1:20.12.8","pli-tv-kd1:20.12.9"],"kind":"text","text":{"pi":"Tena kho pana samayena te jaṭilā aggiṁ paricaritukāmā na sakkonti kaṭṭhāni phāletuṁ.\nAtha kho tesaṁ jaṭilānaṁ etadahosi—\n“nissaṁsayaṁ kho mahāsamaṇassa iddhānubhāvo, yathā mayaṁ na sakkoma kaṭṭhāni phāletun”ti.\nAtha kho bhagavā uruvelakassapaṁ jaṭilaṁ etadavoca—\n“phāliyantu, kassapa, kaṭṭhānī”ti.\n“Phāliyantu, mahāsamaṇā”ti.\nSakideva pañca kaṭṭhasatāni phāliyiṁsu.\nAtha kho uruvelakassapassa jaṭilassa etadahosi—\n“mahiddhiko kho mahāsamaṇo mahānubhāvo, yatra hi nāma kaṭṭhānipi phāliyissanti, na tveva ca kho arahā yathā ahan”ti.","en":"Soon afterwards those dreadlocked ascetics wanted to tend the sacred fire, but were unable to split the logs.\nThey thought,\n“This must be because of the supernormal powers of the Great Ascetic.”\nThe Buddha said to Uruvelā Kassapa,\n“May the logs be split, Kassapa.”\n“Yes, may they,” he replied.\nAnd five hundred logs were split all at once.\nUruvelā Kassapa thought,\n“The Great Ascetic is powerful and mighty, in that he can split logs just like that. But he’s not a perfected one like me.”"}},{"id":"pli-tv-kd1:20.13","sourceIds":["pli-tv-kd1:20.13.1","pli-tv-kd1:20.13.2","pli-tv-kd1:20.13.3","pli-tv-kd1:20.13.4","pli-tv-kd1:20.13.5","pli-tv-kd1:20.13.6","pli-tv-kd1:20.13.7","pli-tv-kd1:20.13.8","pli-tv-kd1:20.13.9"],"kind":"text","text":{"pi":"Tena kho pana samayena te jaṭilā aggiṁ paricaritukāmā na sakkonti aggiṁ ujjaletuṁ.\nAtha kho tesaṁ jaṭilānaṁ etadahosi—\n“nissaṁsayaṁ kho mahāsamaṇassa iddhānubhāvo, yathā mayaṁ na sakkoma aggiṁ ujjaletun”ti.\nAtha kho bhagavā uruvelakassapaṁ jaṭilaṁ etadavoca—\n“ujjaliyantu, kassapa, aggī”ti.\n“Ujjaliyantu, mahāsamaṇā”ti.\nSakideva pañca aggisatāni ujjaliyiṁsu.\nAtha kho uruvelakassapassa jaṭilassa etadahosi—\n“mahiddhiko kho mahāsamaṇo mahānubhāvo, yatra hi nāma aggīpi ujjaliyissanti, na tveva ca kho arahā yathā ahan”ti.","en":"Those ascetics still wanted to tend the sacred fire, but were unable to light it.\nThey thought,\n“This must be because of the supernormal powers of the Great Ascetic.”\nThe Buddha said to Uruvelā Kassapa,\n“May the fires be lit, Kassapa.”\n“Yes, may they,” he replied.\nAnd five hundred fires were lit all at once.\nUruvelā Kassapa thought,\n“The Great Ascetic is powerful and mighty, in that he can light fires just like that. But he’s not a perfected one like me.”"}},{"id":"pli-tv-kd1:20.14","sourceIds":["pli-tv-kd1:20.14.1","pli-tv-kd1:20.14.2","pli-tv-kd1:20.14.3","pli-tv-kd1:20.14.4","pli-tv-kd1:20.14.5","pli-tv-kd1:20.14.6","pli-tv-kd1:20.14.7","pli-tv-kd1:20.14.8","pli-tv-kd1:20.14.9"],"kind":"text","text":{"pi":"Tena kho pana samayena te jaṭilā aggiṁ paricaritvā na sakkonti aggiṁ vijjhāpetuṁ.\nAtha kho tesaṁ jaṭilānaṁ etadahosi—\n“nissaṁsayaṁ kho mahāsamaṇassa iddhānubhāvo, yathā mayaṁ na sakkoma aggiṁ vijjhāpetun”ti.\nAtha kho bhagavā uruvelakassapaṁ jaṭilaṁ etadavoca—\n“vijjhāyantu, kassapa, aggī”ti.\n“Vijjhāyantu, mahāsamaṇā”ti.\nSakideva pañca aggisatāni vijjhāyiṁsu.\nAtha kho uruvelakassapassa jaṭilassa etadahosi—\n“mahiddhiko kho mahāsamaṇo mahānubhāvo, yatra hi nāma aggīpi vijjhāyissanti, na tveva ca kho arahā yathā ahan”ti.","en":"When those ascetics had tended the sacred fires, they were unable to extinguish them.\nThey thought,\n“This must be because of the supernormal powers of the Great Ascetic.”\nThe Buddha said to Uruvelā Kassapa,\n“May the fires be extinguished, Kassapa.”\n“Yes, may they,” he replied.\nAnd the five hundred fires were extinguished all at once.\nUruvelā Kassapa thought,\n“The Great Ascetic is powerful and mighty, in that he can extinguish fires just like that. But he’s not a perfected one like me.”"}},{"id":"pli-tv-kd1:20.15","sourceIds":["pli-tv-kd1:20.15.1","pli-tv-kd1:20.15.2","pli-tv-kd1:20.15.3","pli-tv-kd1:20.15.4","pli-tv-kd1:20.15.5","pli-tv-kd1:20.15.6"],"kind":"text","text":{"pi":"Tena kho pana samayena te jaṭilā sītāsu hemantikāsu rattīsu antaraṭṭhakāsu himapātasamaye najjā nerañjarāya ummujjantipi, nimujjantipi, ummujjananimujjanampi karonti.\nAtha kho bhagavā pañcamattāni mandāmukhisatāni abhinimmini, yattha te jaṭilā uttaritvā visibbesuṁ.\nAtha kho tesaṁ jaṭilānaṁ etadahosi—\n“nissaṁsayaṁ kho mahāsamaṇassa iddhānubhāvo, yathayimā mandāmukhiyo nimmitā”ti.\nAtha kho uruvelakassapassa jaṭilassa etadahosi—\n“mahiddhiko kho mahāsamaṇo mahānubhāvo, yatra hi nāma tāva bahū mandāmukhiyopi abhinimminissati, na tveva ca kho arahā yathā ahan”ti.","en":"At that time it was midwinter, with cold days and snow. During this period those ascetics emerged from the Nerañjara river, immersed themselves in it, and repeatedly emerged and immersed themselves.\nThen the Buddha manifested five hundred pans with hot coals, where those ascetics could warm themselves after coming out of the water.\nThey thought,\n“These were no doubt created by the supernormal powers of the Great Ascetic.”\nUruvelā Kassapa thought,\n“The Great Ascetic is powerful and mighty, in that he can manifest so many pans with hot coals. But he’s not a perfected one like me.”"}},{"id":"pli-tv-kd1:20.16","sourceIds":["pli-tv-kd1:20.16.1","pli-tv-kd1:20.16.2","pli-tv-kd1:20.16.3","pli-tv-kd1:20.16.4","pli-tv-kd1:20.16.5","pli-tv-kd1:20.16.6","pli-tv-kd1:20.16.7","pli-tv-kd1:20.16.8","pli-tv-kd1:20.16.9","pli-tv-kd1:20.16.10","pli-tv-kd1:20.16.11","pli-tv-kd1:20.16.12","pli-tv-kd1:20.16.13"],"kind":"text","text":{"pi":"Tena kho pana samayena mahā akālamegho pāvassi, mahā udakavāhako sañjāyi.\nYasmiṁ padese bhagavā viharati, so padeso udakena na otthaṭo hoti.\nAtha kho bhagavato etadahosi—\n“yannūnāhaṁ samantā udakaṁ ussāretvā majjhe reṇuhatāya bhūmiyā caṅkameyyan”ti.\nAtha kho bhagavā samantā udakaṁ ussāretvā majjhe reṇuhatāya bhūmiyā caṅkami.\nAtha kho uruvelakassapo jaṭilo—\n“mā heva kho mahāsamaṇo udakena vūḷho ahosī”ti nāvāya sambahulehi jaṭilehi saddhiṁ yasmiṁ padese bhagavā viharati taṁ padesaṁ agamāsi.\nAddasā kho uruvelakassapo jaṭilo bhagavantaṁ samantā udakaṁ ussāretvā majjhe reṇuhatāya bhūmiyā caṅkamantaṁ, disvāna bhagavantaṁ etadavoca—\n“idaṁ nu tvaṁ, mahāsamaṇā”ti?\n“Ayamahamasmi, kassapā”ti\nbhagavā vehāsaṁ abbhuggantvā nāvāya paccuṭṭhāsi.\nAtha kho uruvelakassapassa jaṭilassa etadahosi—\n“mahiddhiko kho mahāsamaṇo mahānubhāvo, yatra hi nāma udakampi na pavāhissati, na tveva ca kho arahā yathā ahan”ti.","en":"Soon afterwards an unseasonal storm poured down, producing a great flood.\nThe spot where the Buddha was staying was inundated.\nThe Buddha thought,\n“Why don’t I drive back the water on all sides and walk on the dry ground in the middle?”\nAnd he did.\nUruvelā Kassapa thought,\n“I hope the Great Ascetic hasn’t been swept away by the water.” Together with a number of ascetics he went by boat to where the Buddha was staying.\nHe saw that the Buddha had driven back the water on all sides and was walking on the dry ground in the middle. And he said to the Buddha,\n“Is that you, Great Ascetic?”\n“It’s me, Kassapa.”\nThe Buddha rose up into the air and landed in the boat.\nUruvelā Kassapa thought,\n“The Great Ascetic is powerful and mighty, in that he can displace the water. But he’s not a perfected one like me.”"}},{"id":"pli-tv-kd1:20.17","sourceIds":["pli-tv-kd1:20.17.1","pli-tv-kd1:20.17.2","pli-tv-kd1:20.17.3","pli-tv-kd1:20.17.4","pli-tv-kd1:20.17.5","pli-tv-kd1:20.17.6","pli-tv-kd1:20.17.7","pli-tv-kd1:20.17.8","pli-tv-kd1:20.17.9"],"kind":"text","text":{"pi":"Atha kho bhagavato etadahosi—\n“cirampi kho imassa moghapurisassa evaṁ bhavissati—\n‘mahiddhiko kho mahāsamaṇo mahānubhāvo, na tveva ca kho arahā yathā ahan’ti;\nyannūnāhaṁ imaṁ jaṭilaṁ saṁvejeyyan”ti.\nAtha kho bhagavā uruvelakassapaṁ jaṭilaṁ etadavoca—\n“neva ca kho tvaṁ, kassapa, arahā, nāpi arahattamaggasamāpanno.\nSāpi te paṭipadā natthi, yāya tvaṁ arahā vā assasi, arahattamaggaṁ vā samāpanno”ti.\nAtha kho uruvelakassapo jaṭilo bhagavato pādesu sirasā nipatitvā bhagavantaṁ etadavoca—\n“labheyyāhaṁ, bhante, bhagavato santike pabbajjaṁ, labheyyaṁ upasampadan”ti.","en":"Then the Buddha thought,\n“For a long time this foolish man has thought,\n‘The Great Ascetic is powerful and mighty, but he’s not a perfected one like me.’\nLet me stir him up.”\nAnd he said to Uruvelā Kassapa,\n“Kassapa, you’re not a perfected one or on the path to perfection.\nYou don’t have the practice that might make you a perfected one or one on the path to perfection.”\nAt that Uruvelā Kassapa bowed down with his head at the Buddha’s feet and said,\n“Sir, I wish to receive the going forth in your presence. I wish to receive the full ordination.”"}},{"id":"pli-tv-kd1:20.18","sourceIds":["pli-tv-kd1:20.18.1","pli-tv-kd1:20.18.2","pli-tv-kd1:20.18.3","pli-tv-kd1:20.18.4","pli-tv-kd1:20.18.5"],"kind":"text","text":{"pi":"“Tvaṁ khosi, kassapa, pañcannaṁ jaṭilasatānaṁ nāyako vināyako aggo pamukho pāmokkho.\nTepi tāva apalokehi, yathā te maññissanti tathā te karissantī”ti.\nAtha kho uruvelakassapo jaṭilo yena te jaṭilā tenupasaṅkami, upasaṅkamitvā te jaṭile etadavoca—\n“icchāmahaṁ, bho, mahāsamaṇe brahmacariyaṁ carituṁ, yathā bhavanto maññanti tathā karontū”ti.\n“Cirapaṭikā mayaṁ, bho, mahāsamaṇe abhippasannā, sace bhavaṁ, mahāsamaṇe brahmacariyaṁ carissati, sabbeva mayaṁ mahāsamaṇe brahmacariyaṁ carissāmā”ti.","en":"“Kassapa, you’re the leader and chief of five hundred dreadlocked ascetics.\nTell them first, so that they may take appropriate action.”\nUruvelā Kassapa then went to those ascetics and said,\n“I wish to practice the spiritual life under the Great Ascetic. Please do whatever you think is appropriate.”\n“Sir, we’ve had confidence in the Great Ascetic for a long time. If you are to practice the spiritual life under him, so will all of us.”"}},{"id":"pli-tv-kd1:20.19","sourceIds":["pli-tv-kd1:20.19.1","pli-tv-kd1:20.19.2","pli-tv-kd1:20.19.3","pli-tv-kd1:20.19.4","pli-tv-kd1:20.19.5"],"kind":"text","text":{"pi":"Atha kho te jaṭilā kesamissaṁ jaṭāmissaṁ khārikājamissaṁ aggihutamissaṁ udake pavāhetvā yena bhagavā tenupasaṅkamiṁsu, upasaṅkamitvā bhagavato pādesu sirasā nipatitvā bhagavantaṁ etadavocuṁ—\n“labheyyāma mayaṁ, bhante, bhagavato santike pabbajjaṁ, labheyyāma upasampadan”ti.\n“Etha bhikkhavo”ti bhagavā avoca—\n“svākkhāto dhammo, caratha brahmacariyaṁ sammā dukkhassa antakiriyāyā”ti.\nSāva tesaṁ āyasmantānaṁ upasampadā ahosi.","en":"Then, after letting their hair and dreadlocks, their carrying poles and bundles, and their fire-worship implements be carried away by the water, they went to the Buddha. They bowed down with their heads at his feet and said,\n“Sir, we wish to receive the going forth in your presence. We wish to receive the full ordination.”\nThe Buddha said, “Come, monks.\nThe Teaching is well-proclaimed. Practice the spiritual life to make a complete end of suffering.”\nAnd that was the full ordination of those venerables."}},{"id":"pli-tv-kd1:20.20","sourceIds":["pli-tv-kd1:20.20.1","pli-tv-kd1:20.20.2","pli-tv-kd1:20.20.3","pli-tv-kd1:20.20.4","pli-tv-kd1:20.20.5","pli-tv-kd1:20.20.6","pli-tv-kd1:20.20.7"],"kind":"text","text":{"pi":"Addasā kho nadīkassapo jaṭilo kesamissaṁ jaṭāmissaṁ khārikājamissaṁ aggihutamissaṁ udake vuyhamāne, disvānassa etadahosi—\n“mā heva me bhātuno upasaggo ahosī”ti.\nJaṭile pāhesi—\n“gacchatha me bhātaraṁ jānāthā”ti.\nSāmañca tīhi jaṭilasatehi saddhiṁ yenāyasmā uruvelakassapo tenupasaṅkami, upasaṅkamitvā āyasmantaṁ uruvelakassapaṁ etadavoca—\n“idaṁ nu kho, kassapa, seyyo”ti?\n“Āmāvuso, idaṁ seyyo”ti.","en":"Nadī Kassapa saw those things being carried away by the water, and he thought,\n“I hope my brother is okay.”\nHe dispatched his ascetics, saying,\n“Go and check on my brother.”\nTogether with the three hundred ascetics he then went to Uruvelā Kassapa and said,\n“Is this better, Kassapa?”\n“Yes, this is better.”"}},{"id":"pli-tv-kd1:20.21","sourceIds":["pli-tv-kd1:20.21.1","pli-tv-kd1:20.21.2","pli-tv-kd1:20.21.3","pli-tv-kd1:20.21.4","pli-tv-kd1:20.21.5"],"kind":"text","text":{"pi":"Atha kho te jaṭilā kesamissaṁ jaṭāmissaṁ khārikājamissaṁ aggihutamissaṁ udake pavāhetvā yena bhagavā tenupasaṅkamiṁsu, upasaṅkamitvā bhagavato pādesu sirasā nipatitvā bhagavantaṁ etadavocuṁ—\n“labheyyāma mayaṁ, bhante, bhagavato santike pabbajjaṁ, labheyyāma upasampadan”ti.\n“Etha bhikkhavo”ti bhagavā avoca—\n“svākkhāto dhammo, caratha brahmacariyaṁ sammā dukkhassa antakiriyāyā”ti.\nSāva tesaṁ āyasmantānaṁ upasampadā ahosi.","en":"Then, after letting their hair and dreadlocks, their carrying poles and bundles, and their fire-worship implements be carried away by the water, they went to the Buddha. They bowed down with their heads at his feet and said,\n“Sir, we wish to receive the going forth in your presence. We wish to receive the full ordination.”\nThe Buddha said, “Come, monks.\nThe Teaching is well-proclaimed. Practice the spiritual life to make a complete end of suffering.”\nAnd that was the full ordination of those venerables."}},{"id":"pli-tv-kd1:20.22","sourceIds":["pli-tv-kd1:20.22.1","pli-tv-kd1:20.22.2","pli-tv-kd1:20.22.3","pli-tv-kd1:20.22.4","pli-tv-kd1:20.22.5","pli-tv-kd1:20.22.6","pli-tv-kd1:20.22.7"],"kind":"text","text":{"pi":"Addasā kho gayākassapo jaṭilo kesamissaṁ jaṭāmissaṁ khārikājamissaṁ aggihutamissaṁ udake vuyhamāne, disvānassa etadahosi—\n“mā heva me bhātūnaṁ upasaggo ahosī”ti.\nJaṭile pāhesi—\n“gacchatha me bhātaro jānāthā”ti.\nSāmañca dvīhi jaṭilasatehi saddhiṁ yenāyasmā uruvelakassapo tenupasaṅkami, upasaṅkamitvā āyasmantaṁ uruvelakassapaṁ etadavoca—\n“idaṁ nu kho, kassapa, seyyo”ti?\n“Āmāvuso, idaṁ seyyo”ti.","en":"Gayā Kassapa saw those things being carried away by the water, and he thought,\n“I hope my brothers are okay.”\nHe dispatched his ascetics, saying,\n“Go and check on my brothers.”\nTogether with the two hundred ascetics he then went to Uruvelā Kassapa and said,\n“Is this better, Kassapa?”\n“Yes, this is better.”"}},{"id":"pli-tv-kd1:20.23","sourceIds":["pli-tv-kd1:20.23.1","pli-tv-kd1:20.23.2","pli-tv-kd1:20.23.3","pli-tv-kd1:20.23.4","pli-tv-kd1:20.23.5"],"kind":"text","text":{"pi":"Atha kho te jaṭilā kesamissaṁ jaṭāmissaṁ khārikājamissaṁ aggihutamissaṁ udake pavāhetvā yena bhagavā tenupasaṅkamiṁsu, upasaṅkamitvā bhagavato pādesu sirasā nipatitvā bhagavantaṁ etadavocuṁ—\n“labheyyāma mayaṁ, bhante, bhagavato santike pabbajjaṁ, labheyyāma upasampadan”ti.\n“Etha bhikkhavo”ti bhagavā avoca—\n“svākkhāto dhammo, caratha brahmacariyaṁ sammā dukkhassa antakiriyāyā”ti.\nSāva tesaṁ āyasmantānaṁ upasampadā ahosi.","en":"Then, after letting their hair and dreadlocks, their carrying poles and bundles, and their fire-worship implements be carried away by the water, they went to the Buddha. They bowed down with their heads at his feet and said,\n“Sir, we wish to receive the going forth in your presence. We wish to receive the full ordination.”\nThe Buddha said, “Come, monks.\nThe Teaching is well-proclaimed. Practice the spiritual life to make a complete end of suffering.”\nAnd that was the full ordination of those venerables."}},{"id":"pli-tv-kd1:20.24","sourceIds":["pli-tv-kd1:20.24.1","pli-tv-kd1:20.24.2","pli-tv-kd1:20.24.3","pli-tv-kd1:20.24.4","pli-tv-kd1:20.24.5"],"kind":"text","text":{"pi":"Bhagavato adhiṭṭhānena pañca kaṭṭhasatāni na phāliyiṁsu, phāliyiṁsu;\naggī na ujjaliyiṁsu, ujjaliyiṁsu;\nna vijjhāyiṁsu, vijjhāyiṁsu;\npañcamandāmukhisatāni abhinimmini.\nEtena nayena aḍḍhuḍḍhapāṭihāriyasahassāni honti.","en":"By an act of supernormal determination the Buddha stopped five hundred logs from being split before splitting them;\nhe stopped fires from being lit before lighting them;\nhe stopped them from being extinguished before extinguishing them;\nand he manifested five hundred pans with hot coals.\nIn this way, there were three and a half thousand wonders."}},{"id":"pli-tv-kd1:21.1","sourceIds":["pli-tv-kd1:21.1.1","pli-tv-kd1:21.1.2"],"kind":"text","text":{"pi":"Atha kho bhagavā uruvelāyaṁ yathābhirantaṁ viharitvā yena gayāsīsaṁ tena pakkāmi mahatā bhikkhusaṅghena saddhiṁ bhikkhusahassena sabbeheva purāṇajaṭilehi.\nTatra sudaṁ bhagavā gayāyaṁ viharati gayāsīse saddhiṁ bhikkhusahassena.","en":"After staying at Uruvelā for as long as he liked, the Buddha went to Gayāsīsa together with that large sangha of one thousand monks, all of them previously dreadlocked ascetics,\nand they stayed there."}},{"id":"pli-tv-kd1:21.2","sourceIds":["pli-tv-kd1:21.2.1","pli-tv-kd1:21.2.2","pli-tv-kd1:21.2.3","pli-tv-kd1:21.2.4","pli-tv-kd1:21.2.5","pli-tv-kd1:21.2.6"],"kind":"text","text":{"pi":"Tatra kho bhagavā bhikkhū āmantesi—\n“Sabbaṁ, bhikkhave, ādittaṁ.\nKiñca, bhikkhave, sabbaṁ ādittaṁ?\nCakkhu ādittaṁ, rūpā ādittā, cakkhuviññāṇaṁ ādittaṁ, cakkhusamphasso āditto, yamidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi ādittaṁ.\nKena ādittaṁ?\nRāgagginā dosagginā mohagginā ādittaṁ, jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi ādittanti vadāmi.","en":"Then the Buddha addressed the monks:\n“Everything is burning.\nWhat is that everything that is burning?\nThe eye is burning. Sights are burning. Eye consciousness is burning. Eye contact is burning. Whatever feeling arises because of eye contact—whether pleasant, painful, or neither-pleasant-nor-painful—that too is burning.\nBurning with what?\nBurning with the fire of sensual desire, the fire of ill will, and the fire of confusion; burning with birth, old age, and death; burning with grief, sorrow, pain, aversion, and distress, I say."}},{"id":"pli-tv-kd1:21.3","sourceIds":["pli-tv-kd1:21.3.1","pli-tv-kd1:21.3.2","pli-tv-kd1:21.3.3","pli-tv-kd1:21.3.4","pli-tv-kd1:21.3.5","pli-tv-kd1:21.3.6","pli-tv-kd1:21.3.7","pli-tv-kd1:21.3.8","pli-tv-kd1:21.3.9","pli-tv-kd1:21.3.10","pli-tv-kd1:21.3.11","pli-tv-kd1:21.3.12","pli-tv-kd1:21.3.13","pli-tv-kd1:21.3.14","pli-tv-kd1:21.3.15"],"kind":"text","text":{"pi":"Sotaṁ ādittaṁ, saddā ādittā, sotaviññāṇaṁ ādittaṁ, sotasamphasso āditto, yamidaṁ sotasamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi ādittaṁ.\nKena ādittaṁ?\nRāgagginā dosagginā mohagginā ādittaṁ, jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi ādittanti vadāmi.\nGhānaṁ ādittaṁ, gandhā ādittā, ghānaviññāṇaṁ ādittaṁ, ghānasamphasso āditto, yamidaṁ ghānasamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi ādittaṁ.\nKena ādittaṁ?\nRāgagginā dosagginā mohagginā ādittaṁ, jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi ādittanti vadāmi.\nJivhā ādittā, rasā ādittā, jivhāviññāṇaṁ ādittaṁ jivhāsamphasso āditto, yamidaṁ jivhāsamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi ādittaṁ.\nKena ādittaṁ?\nRāgagginā dosagginā mohagginā ādittaṁ, jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi ādittanti vadāmi.\nKāyo āditto, phoṭṭhabbā ādittā, kāyaviññāṇaṁ ādittaṁ kāyasamphasso āditto, yamidaṁ kāyasamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi ādittaṁ.\nKena ādittaṁ?\nRāgagginā dosagginā mohagginā ādittaṁ, jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi ādittanti vadāmi.\nMano āditto, dhammā ādittā, manoviññāṇaṁ ādittaṁ manosamphasso āditto, yamidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi ādittaṁ.\nKena ādittaṁ?\nRāgagginā dosagginā mohagginā ādittaṁ, jātiyā jarāya maraṇena sokehi paridevehi dukkhehi domanassehi upāyāsehi ādittanti vadāmi.","en":"The ear is burning. Sounds are burning. Ear consciousness is burning. Ear contact is burning. Whatever feeling arises because of ear contact—whether pleasant, painful, or neither-pleasant-nor-painful—that too is burning.\nBurning with what?\nBurning with the fire of sensual desire, the fire of ill will, and the fire of confusion; burning with birth, old age, and death; burning with grief, sorrow, pain, aversion, and distress, I say.\nThe nose is burning. Smells are burning. Nose consciousness is burning. Nose contact is burning. Whatever feeling arises because of nose contact—whether pleasant, painful, or neither-pleasant-nor-painful—that too is burning.\nBurning with what?\nBurning with the fire of sensual desire, the fire of ill will, and the fire of confusion; burning with birth, old age, and death; burning with grief, sorrow, pain, aversion, and distress, I say.\nThe tongue is burning. Tastes are burning. Tongue consciousness is burning. Tongue contact is burning. Whatever feeling arises because of tongue contact—whether pleasant, painful, or neither-pleasant-nor-painful—that too is burning.\nBurning with what?\nBurning with the fire of sensual desire, the fire of ill will, and the fire of confusion; burning with birth, old age, and death; burning with grief, sorrow, pain, aversion, and distress, I say.\nThe body is burning. Touches are burning. Body consciousness is burning. Body contact is burning. Whatever feeling arises because of body contact—whether pleasant, painful, or neither-pleasant-nor-painful—that too is burning.\nBurning with what?\nBurning with the fire of sensual desire, the fire of ill will, and the fire of confusion; burning with birth, old age, and death; burning with grief, sorrow, pain, aversion, and distress, I say.\nThe mind is burning. Mental phenomena are burning. Mind consciousness is burning. Mind contact is burning. Whatever feeling arises because of mind contact—whether pleasant, painful, or neither-pleasant-nor-painful—that too is burning.\nBurning with what?\nBurning with the fire of sensual desire, the fire of ill will, and the fire of confusion; burning with birth, old age, and death; burning with grief, sorrow, pain, aversion, and distress, I say."}},{"id":"pli-tv-kd1:21.4","sourceIds":["pli-tv-kd1:21.4.1","pli-tv-kd1:21.4.2","pli-tv-kd1:21.4.3","pli-tv-kd1:21.4.4","pli-tv-kd1:21.4.5","pli-tv-kd1:21.4.6","pli-tv-kd1:21.4.7","pli-tv-kd1:21.4.8","pli-tv-kd1:21.4.9","pli-tv-kd1:21.4.10","pli-tv-kd1:21.4.11"],"kind":"text","text":{"pi":"Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako cakkhusmimpi nibbindati, rūpesupi nibbindati, cakkhuviññāṇepi nibbindati, cakkhusamphassepi nibbindati, yamidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā, tasmimpi nibbindati.\nSotasmimpi nibbindati, saddesupi nibbindati …pe…\nghānasmimpi nibbindati, gandhesupi nibbindati …pe…\njivhāyapi nibbindati, rasesupi nibbindati …pe…\nkāyasmimpi nibbindati, phoṭṭhabbesupi nibbindati …pe…\nmanasmimpi nibbindati, dhammesupi nibbindati, manoviññāṇepi nibbindati, manosamphassepi nibbindati, yamidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tasmimpi nibbindati,\nnibbindaṁ virajjati, virāgā vimuccati, vimuttasmiṁ vimuttamiti ñāṇaṁ hoti.\nKhīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyāti pajānātī”ti.\nImasmiñca pana veyyākaraṇasmiṁ bhaññamāne tassa bhikkhusahassassa anupādāya āsavehi cittāni vimucciṁsu.\nĀdittapariyāyasuttaṁ niṭṭhitaṁ.\nUruvelapāṭihāriyaṁ tatiyabhāṇavāro niṭṭhito.","en":"When they see this, the learned noble disciple is repelled by the eye, repelled by sights, repelled by eye consciousness, repelled by eye contact, and repelled by whatever pleasant, painful, or neither-pleasant-nor-painful feeling that arises because of eye contact.\nThey are repelled by the ear, repelled by sounds, repelled by ear consciousness, repelled by ear contact, and repelled by whatever pleasant, painful, or neither-pleasant-nor-painful feeling that arises because of ear contact.\nThey are repelled by the nose, repelled by smells, repelled by nose consciousness, repelled by nose contact, and repelled by whatever pleasant, painful, or neither-pleasant-nor-painful feeling that arises because of nose contact.\nThey are repelled by the tongue, repelled by tastes, repelled by tongue consciousness, repelled by tongue contact, and repelled by whatever pleasant, painful, or neither-pleasant-nor-painful feeling that arises because of tongue contact.\nThey are repelled by the body, repelled by touches, repelled by body consciousness, repelled by body contact, and repelled by whatever pleasant, painful, or neither-pleasant-nor-painful feeling that arises because of body contact.\nThey are repelled by the mind, repelled by mental phenomena, repelled by mind consciousness, repelled by mind contact, and repelled by whatever pleasant, painful, or neither-pleasant-nor-painful feeling that arises because of mind contact.\nBeing repelled, they become desireless. Because they are desireless, they are freed. When they are freed, they know they are freed.\nThey understand that birth has come to an end, that the spiritual life has been fulfilled, that the job has been done, that there is no further state of existence.”\nAnd while this exposition was being spoken, the minds of those one thousand monks were freed from the corruptions through letting go.\nThe discourse on burning is finished.\nThe third section for recitation on the wonders at Uruvelā is finished."}},{"id":"pli-tv-kd1:22.1","sourceIds":["pli-tv-kd1:22.1.0","pli-tv-kd1:22.1.1","pli-tv-kd1:22.1.2","pli-tv-kd1:22.1.3"],"kind":"text","text":{"pi":"13. Bimbisārasamāgamakathā\nAtha kho bhagavā gayāsīse yathābhirantaṁ viharitvā yena rājagahaṁ tena cārikaṁ pakkāmi, mahatā bhikkhusaṅghena saddhiṁ bhikkhusahassena sabbeheva purāṇajaṭilehi.\nAtha kho bhagavā anupubbena cārikaṁ caramāno yena rājagahaṁ tadavasari.\nTatra sudaṁ bhagavā rājagahe viharati laṭṭhivane suppatiṭṭhe cetiye.","en":"13. The account of the meeting with Bimbisāra\nAfter staying at Gayāsīsa for as long as he liked, the Buddha set out wandering toward Rājagaha with that large sangha of one thousand monks, all of them previously dreadlocked ascetics.\nWhen he eventually arrived,\nhe stayed in Cane Grove at the Suppatiṭṭha Shrine."}},{"id":"pli-tv-kd1:22.2","sourceIds":["pli-tv-kd1:22.2.1","pli-tv-kd1:22.2.2","pli-tv-kd1:22.2.3","pli-tv-kd1:22.2.4","pli-tv-kd1:22.2.5","pli-tv-kd1:22.2.6","pli-tv-kd1:22.2.7"],"kind":"text","text":{"pi":"Assosi kho rājā māgadho seniyo bimbisāro—\n“samaṇo khalu bho gotamo sakyaputto sakyakulā pabbajito rājagahaṁ anuppatto rājagahe viharati laṭṭhivane suppatiṭṭhe cetiye.\nTaṁ kho pana bhagavantaṁ gotamaṁ evaṁ kalyāṇo kittisaddo abbhuggato—\nitipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā.\nSo imaṁ lokaṁ sadevakaṁ samārakaṁ sabrahmakaṁ sassamaṇabrāhmaṇiṁ pajaṁ sadevamanussaṁ sayaṁ abhiññā sacchikatvā pavedeti.\nSo dhammaṁ deseti ādikalyāṇaṁ majjhekalyāṇaṁ pariyosānakalyāṇaṁ sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ pakāseti.\nSādhu kho pana tathārūpānaṁ arahataṁ dassanaṁ hotī”ti.","en":"King Seniya Bimbisāra of Magadha was told:\n“Sir, the ascetic Gotama, the Sakyan, who has gone forth from the Sakyan clan, has arrived at Rājagaha and is staying in the Cane Grove at the Suppatiṭṭha Shrine.\nThat good Gotama has a fine reputation:\n‘He is a Buddha, perfected and fully awakened, complete in insight and conduct, happy, knower of the world, supreme leader of trainable people, teacher of gods and humans, awakened, a Buddha.\nWith his own insight he has seen this world with its gods, its lords of death, and its supreme beings, this society with its monastics and brahmins, its gods and humans, and he makes it known to others.\nHe has a Teaching that’s good in the beginning, good in the middle, and good in the end. It has a true goal and is well articulated. He sets out a perfectly complete and pure spiritual life.’\nIt’s good to see such perfected ones.”"}},{"id":"pli-tv-kd1:22.3","sourceIds":["pli-tv-kd1:22.3.1","pli-tv-kd1:22.3.2"],"kind":"text","text":{"pi":"Atha kho rājā māgadho seniyo bimbisāro dvādasanahutehi māgadhikehi brāhmaṇagahapatikehi parivuto yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.\nTepi kho dvādasanahutā māgadhikā brāhmaṇagahapatikā appekacce bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu, appekacce bhagavatā saddhiṁ sammodiṁsu, sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdiṁsu, appekacce yena bhagavā tenañjaliṁ paṇāmetvā ekamantaṁ nisīdiṁsu, appekacce bhagavato santike nāmagottaṁ sāvetvā ekamantaṁ nisīdiṁsu, appekacce tuṇhībhūtā ekamantaṁ nisīdiṁsu.","en":"Then, accompanied by one hundred and twenty thousand brahmin householders from Magadha, King Bimbisāra went to the Buddha, bowed, and sat down.\nAmong those brahmins, some bowed to the Buddha and then sat down, some exchanged pleasantries with him and then sat down, some raised their joined palms and then sat down, some announced their name and family and then sat down, and some sat down in silence."}},{"id":"pli-tv-kd1:22.4","sourceIds":["pli-tv-kd1:22.4.1","pli-tv-kd1:22.4.2","pli-tv-kd1:22.4.3","pli-tv-kd1:22.4.4","pli-tv-kd1:22.4.5","pli-tv-kd1:22.4.6","pli-tv-kd1:22.4.7","pli-tv-kd1:22.4.8","pli-tv-kd1:22.4.9","pli-tv-kd1:22.4.10","pli-tv-kd1:22.4.11"],"kind":"text","text":{"pi":"Atha kho tesaṁ dvādasanahutānaṁ māgadhikānaṁ brāhmaṇagahapatikānaṁ etadahosi—\n“kiṁ nu kho mahāsamaṇo uruvelakassape brahmacariyaṁ carati, udāhu uruvelakassapo mahāsamaṇe brahmacariyaṁ caratī”ti?\nAtha kho bhagavā tesaṁ dvādasanahutānaṁ māgadhikānaṁ brāhmaṇagahapatikānaṁ cetasā cetoparivitakkamaññāya āyasmantaṁ uruvelakassapaṁ gāthāya ajjhabhāsi—\n“Kimeva disvā uruvelavāsi,\nPahāsi aggiṁ kisakovadāno;\nPucchāmi taṁ kassapa etamatthaṁ,\nKathaṁ pahīnaṁ tava aggihuttan”ti.\n“Rūpe ca sadde ca atho rase ca,\nKāmitthiyo cābhivadanti yaññā;\nEtaṁ malanti upadhīsu ñatvā,\nTasmā na yiṭṭhe na hute arañjin”ti.","en":"They thought,\n“Is the Great Ascetic practicing the spiritual life under Uruvelā Kassapa, or is Uruvelā Kassapa practicing the spiritual life under the Great Ascetic?”\nReading their minds, the Buddha spoke to Venerable Uruvelā Kassapa in verse:\n“The resident of Uruvelā, known as The Emaciated One—\nWhat did he see that he abandoned the fire?\nKassapa, I ask you this:\nWhy did you abandon the fire worship?”\n“As a reward for the sacrifice, they promise worldly pleasures:\nSights, sounds, and tastes, and women, too.\nBut knowing the stain of ownership,\nI found no delight in worship and sacrifice.”"}},{"id":"pli-tv-kd1:22.5","sourceIds":["pli-tv-kd1:22.5.1","pli-tv-kd1:22.5.2","pli-tv-kd1:22.5.3","pli-tv-kd1:22.5.4","pli-tv-kd1:22.5.5","pli-tv-kd1:22.5.6","pli-tv-kd1:22.5.7","pli-tv-kd1:22.5.8","pli-tv-kd1:22.5.9"],"kind":"text","text":{"pi":"“Ettheva te mano na ramittha,\n(kassapāti bhagavā)\nRūpesu saddesu atho rasesu;\nAtha ko carahi devamanussaloke,\nRato mano kassapa brūhi metan”ti.\n“Disvā padaṁ santamanūpadhīkaṁ,\nAkiñcanaṁ kāmabhave asattaṁ;\nAnaññathābhāvimanaññaneyyaṁ,\nTasmā na yiṭṭhe na hute arañjin”ti.","en":"“So your mind didn’t delight there—\nIn sights, sounds, or tastes.\nWhat then, in the world of gods and humans,\nDoes your mind delight in? Tell me this, Kassapa.”\n“I saw the state of peace that is detached from sensual existence,\nWhere there is nothing and no ownership;\nIt doesn’t change, and can’t be found through another.\nThat’s why I found no delight in worship and sacrifice.”"}},{"id":"pli-tv-kd1:22.6","sourceIds":["pli-tv-kd1:22.6.1","pli-tv-kd1:22.6.2","pli-tv-kd1:22.6.3","pli-tv-kd1:22.6.4","pli-tv-kd1:22.6.5"],"kind":"text","text":{"pi":"Atha kho āyasmā uruvelakassapo uṭṭhāyāsanā ekaṁsaṁ uttarāsaṅgaṁ karitvā bhagavato pādesu sirasā nipatitvā bhagavantaṁ etadavoca—\n“satthā me, bhante, bhagavā, sāvakohamasmi;\nsatthā me, bhante, bhagavā, sāvakohamasmī”ti.\nAtha kho tesaṁ dvādasanahutānaṁ māgadhikānaṁ brāhmaṇagahapatikānaṁ etadahosi—\n“uruvelakassapo mahāsamaṇe brahmacariyaṁ caratī”ti.","en":"Uruvelā Kassapa got up from his seat, arranged his upper robe over one shoulder, bowed down with his head at the Buddha’s feet, and said,\n“Sir, you’re my teacher, I’m your disciple;\nyou’re my teacher, I’m your disciple.”\nThe one hundred and twenty thousand brahmin householders from Magadha thought,\n“So Uruvelā Kassapa is practicing the spiritual life under the Great Ascetic.”"}},{"id":"pli-tv-kd1:22.7","sourceIds":["pli-tv-kd1:22.7.1","pli-tv-kd1:22.7.2","pli-tv-kd1:22.7.3","pli-tv-kd1:22.7.4"],"kind":"text","text":{"pi":"Atha kho bhagavā tesaṁ dvādasanahutānaṁ māgadhikānaṁ brāhmaṇagahapatikānaṁ cetasā cetoparivitakkamaññāya anupubbiṁ kathaṁ kathesi, seyyathidaṁ—\ndānakathaṁ sīlakathaṁ saggakathaṁ kāmānaṁ ādīnavaṁ okāraṁ saṅkilesaṁ nekkhamme ānisaṁsaṁ pakāsesi.\nYadā te bhagavā aññāsi kallacitte muducitte vinīvaraṇacitte udaggacitte pasannacitte, atha yā buddhānaṁ sāmukkaṁsikā dhammadesanā, taṁ pakāsesi—\ndukkhaṁ, samudayaṁ, nirodhaṁ, maggaṁ.","en":"Reading their minds, the Buddha gave them a progressive talk—\non generosity, morality, and heaven; on the downside, degradation, and defilement of worldly pleasures; and he revealed the benefits of renunciation.\nWhen the Buddha knew that their minds were ready, supple, without hindrances, joyful, and confident, he revealed the teaching unique to the Buddhas:\nsuffering, its origin, its end, and the path."}},{"id":"pli-tv-kd1:22.8","sourceIds":["pli-tv-kd1:22.8.1","pli-tv-kd1:22.8.2","pli-tv-kd1:22.8.3","pli-tv-kd1:22.8.4"],"kind":"text","text":{"pi":"Seyyathāpi nāma suddhaṁ vatthaṁ apagatakāḷakaṁ sammadeva rajanaṁ paṭiggaṇheyya;\nevameva ekādasanahutānaṁ māgadhikānaṁ brāhmaṇagahapatikānaṁ bimbisārappamukhānaṁ tasmiṁyeva āsane virajaṁ vītamalaṁ dhammacakkhuṁ udapādi—\n“yaṁ kiñci samudayadhammaṁ sabbaṁ taṁ nirodhadhamman”ti.\nEkanahutaṁ upāsakattaṁ paṭivedesi.","en":"And just as a clean and stainless cloth absorbs dye properly,\nso too, while they were sitting right there, one hundred and ten thousand of those brahmin householders headed by Bimbisāra experienced the stainless vision of the Truth:\n“Anything that has a beginning has an end.”\nThe remaining ten thousand declared themselves as lay followers."}},{"id":"pli-tv-kd1:22.9","sourceIds":["pli-tv-kd1:22.9.1","pli-tv-kd1:22.9.2","pli-tv-kd1:22.9.3","pli-tv-kd1:22.9.4","pli-tv-kd1:22.9.5"],"kind":"text","text":{"pi":"Atha kho rājā māgadho seniyo bimbisāro diṭṭhadhammo pattadhammo viditadhammo pariyogāḷhadhammo tiṇṇavicikiccho vigatakathaṅkatho vesārajjappatto aparappaccayo satthusāsane bhagavantaṁ etadavoca—\n“pubbe me, bhante, kumārassa sato pañca assāsakā ahesuṁ, te me etarahi samiddhā.\nPubbe me, bhante, kumārassa sato etadahosi—\n‘aho vata maṁ rajje abhisiñceyyun’ti, ayaṁ kho me, bhante, paṭhamo assāsako ahosi, so me etarahi samiddho.\n‘Tassa ca me vijitaṁ arahaṁ sammāsambuddho okkameyyā’ti, ayaṁ kho me, bhante, dutiyo assāsako ahosi, so me etarahi samiddho.","en":"King Bimbisāra had seen the Truth, had reached, understood, and penetrated it. He had gone beyond doubt and uncertainty, had attained to confidence, and had become independent of others in the Teacher’s instruction. He then said to the Buddha,\n“Sir, when I was a prince, I had five wishes, and they have now been fulfilled.\nWhen I was a prince, I thought,\n‘Oh, I wish they would anoint me as the king!’ That was my first wish, which has now been fulfilled.\n‘May one who is perfected and fully awakened come to my kingdom!’ That was my second wish, which has now been fulfilled."}},{"id":"pli-tv-kd1:22.10","sourceIds":["pli-tv-kd1:22.10.1","pli-tv-kd1:22.10.2","pli-tv-kd1:22.10.3","pli-tv-kd1:22.10.4"],"kind":"text","text":{"pi":"‘Tañcāhaṁ bhagavantaṁ payirupāseyyan’ti, ayaṁ kho me, bhante, tatiyo assāsako ahosi, so me etarahi samiddho.\n‘So ca me bhagavā dhammaṁ deseyyā’ti, ayaṁ kho me, bhante, catuttho assāsako ahosi, so me etarahi samiddho.\n‘Tassa cāhaṁ bhagavato dhammaṁ ājāneyyan’ti, ayaṁ kho me, bhante, pañcamo assāsako ahosi, so me etarahi samiddho.\nPubbe me, bhante, kumārassa sato ime pañca assāsakā ahesuṁ, te me etarahi samiddhā.","en":"‘May I get to visit that Buddha!’ That was my third wish, which has now been fulfilled.\n‘May that Buddha give me a teaching!’ That was my fourth wish, which has now been fulfilled.\n‘May I understand the Teaching of that Buddha!’ That was my fifth wish, which has now been fulfilled."}},{"id":"pli-tv-kd1:22.11","sourceIds":["pli-tv-kd1:22.11.1","pli-tv-kd1:22.11.2","pli-tv-kd1:22.11.3","pli-tv-kd1:22.11.4","pli-tv-kd1:22.11.5","pli-tv-kd1:22.11.6"],"kind":"text","text":{"pi":"Abhikkantaṁ, bhante, abhikkantaṁ, bhante.\nSeyyathāpi, bhante, nikkujjitaṁ vā ukkujjeyya, paṭicchannaṁ vā vivareyya, mūḷhassa vā maggaṁ ācikkheyya, andhakāre vā telapajjotaṁ dhāreyya—‘cakkhumanto rūpāni dakkhantī’ti;\nevamevaṁ bhagavatā anekapariyāyena dhammo pakāsito.\nEsāhaṁ, bhante, bhagavantaṁ saraṇaṁ gacchāmi, dhammañca, bhikkhusaṅghañca.\nUpāsakaṁ maṁ, bhagavā dhāretu ajjatagge pāṇupetaṁ saraṇaṁ gataṁ, adhivāsetu ca me, bhante, bhagavā, svātanāya bhattaṁ saddhiṁ bhikkhusaṅghenā”ti.\nAdhivāsesi bhagavā tuṇhībhāvena.","en":"Wonderful, sir, wonderful!\nJust as one might set upright what’s overturned, or reveal what’s hidden, or show the way to one who’s lost, or bring a lamp into the dark so that one with eyes might see what’s there—\njust so has the Buddha made the Teaching clear in many ways.\nI go for refuge to the Buddha, the Teaching, and the Sangha of monks.\nPlease accept me as a lay follower who’s gone for refuge for life. And please accept tomorrow’s meal from me together with the Sangha of monks.”\nThe Buddha consented by remaining silent."}},{"id":"pli-tv-kd1:22.12","sourceIds":["pli-tv-kd1:22.12.1","pli-tv-kd1:22.12.2","pli-tv-kd1:22.12.3","pli-tv-kd1:22.12.4"],"kind":"text","text":{"pi":"Atha kho rājā māgadho seniyo bimbisāro bhagavato adhivāsanaṁ viditvā uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi.\nAtha kho rājā māgadho seniyo bimbisāro tassā rattiyā accayena paṇītaṁ khādanīyaṁ bhojanīyaṁ paṭiyādāpetvā bhagavato kālaṁ ārocāpesi—\n“kālo, bhante, niṭṭhitaṁ bhattan”ti.\nAtha kho bhagavā pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya rājagahaṁ pāvisi mahatā bhikkhusaṅghena saddhiṁ bhikkhusahassena sabbeheva purāṇajaṭilehi.","en":"Knowing that the Buddha had consented, the king got up from his seat, bowed down, circumambulated the Buddha with his right side toward him, and left.\nThe following morning King Bimbisāra had various kinds of fine foods prepared. He then had the Buddha informed\nthat the meal was ready.\nThe Buddha robed up, took his bowl and robe, and together with a large sangha of a thousand monks, all previously dreadlocked ascetics, he entered Rājagaha."}},{"id":"pli-tv-kd1:22.13","sourceIds":["pli-tv-kd1:22.13.1","pli-tv-kd1:22.13.2","pli-tv-kd1:22.13.3","pli-tv-kd1:22.13.4","pli-tv-kd1:22.13.5","pli-tv-kd1:22.13.6","pli-tv-kd1:22.13.7","pli-tv-kd1:22.13.8","pli-tv-kd1:22.13.9","pli-tv-kd1:22.13.10","pli-tv-kd1:22.13.11","pli-tv-kd1:22.13.12","pli-tv-kd1:22.13.13","pli-tv-kd1:22.13.14","pli-tv-kd1:22.13.15","pli-tv-kd1:22.13.16","pli-tv-kd1:22.13.17","pli-tv-kd1:22.13.18","pli-tv-kd1:22.13.19","pli-tv-kd1:22.13.20","pli-tv-kd1:22.13.21"],"kind":"text","text":{"pi":"Tena kho pana samayena sakko devānamindo māṇavakavaṇṇaṁ abhinimminitvā buddhappamukhassa bhikkhusaṅghassa purato purato gacchati imā gāthāyo gāyamāno—\n“Danto dantehi saha purāṇajaṭilehi,\nVippamutto vippamuttehi;\nSiṅgīnikkhasavaṇṇo,\nRājagahaṁ pāvisi bhagavā.\nMutto muttehi saha purāṇajaṭilehi,\nVippamutto vippamuttehi;\nSiṅgīnikkhasavaṇṇo,\nRājagahaṁ pāvisi bhagavā.\nTiṇṇo tiṇṇehi saha purāṇajaṭilehi,\nVippamutto vippamuttehi;\nSiṅgīnikkhasavaṇṇo,\nRājagahaṁ pāvisi bhagavā.\nSanto santehi saha purāṇajaṭilehi,\nVippamutto vippamuttehi;\nSiṅgīnikkhasavaṇṇo,\nRājagahaṁ pāvisi bhagavā.\nDasavāso dasabalo,\nDasadhammavidū dasabhi cupeto;\nSo dasasataparivāro,\nRājagahaṁ pāvisi bhagavā”ti.","en":"Just then Sakka, the ruler of the gods, had transformed himself into a young brahmin. He walked in front of the Sangha of monks headed by the Buddha, chanting these verses:\n“The Tamed One with the tamed ones, previously dreadlocked;\nThe Liberated One with the liberated ones:\nGolden in color,\nThe Buddha entered Rājagaha.\nThe Freed One with the freed ones, previously dreadlocked;\nThe Liberated One with the liberated ones:\nGolden in color,\nThe Buddha entered Rājagaha.\nThe One Crossed Over with the ones crossed over, previously dreadlocked;\nThe Liberated One with the liberated ones:\nGolden in color,\nThe Buddha entered Rājagaha.\nThe Peaceful One with the peaceful ones, previously dreadlocked;\nThe Liberated One with the liberated ones:\nGolden in color,\nThe Buddha entered Rājagaha.\nHe has ten abidings and ten powers;\nHe knows ten truths and has ten qualities—\nWith a following of ten times one hundred,\nThe Buddha entered Rājagaha.”"}},{"id":"pli-tv-kd1:22.14","sourceIds":["pli-tv-kd1:22.14.1","pli-tv-kd1:22.14.2","pli-tv-kd1:22.14.3","pli-tv-kd1:22.14.4","pli-tv-kd1:22.14.5","pli-tv-kd1:22.14.6","pli-tv-kd1:22.14.7","pli-tv-kd1:22.14.8"],"kind":"text","text":{"pi":"Manussā sakkaṁ devānamindaṁ passitvā evamāhaṁsu—\n“abhirūpo vatāyaṁ māṇavako, dassanīyo vatāyaṁ māṇavako, pāsādiko vatāyaṁ māṇavako.\nKassa nu kho ayaṁ māṇavako”ti?\nEvaṁ vutte, sakko devānamindo te manusse gāthāya ajjhabhāsi—\n“Yo dhīro sabbadhi danto,\nsuddho appaṭipuggalo;\nArahaṁ sugato loke,\ntassāhaṁ paricārako”ti.","en":"People saw Sakka, and they said,\n“This young brahmin is handsome and graceful.\nWho is he?”\nSakka replied to them in verse:\n“Unwavering and tamed in all respects,\nPurified, perfected, and without equal;\nThe one in the world who is happy—\nI’m his servant.”"}},{"id":"pli-tv-kd1:22.15","sourceIds":["pli-tv-kd1:22.15.1","pli-tv-kd1:22.15.2"],"kind":"text","text":{"pi":"Atha kho bhagavā yena rañño māgadhassa seniyassa bimbisārassa nivesanaṁ tenupasaṅkami, upasaṅkamitvā paññatte āsane nisīdi saddhiṁ bhikkhusaṅghena.\nAtha kho rājā māgadho seniyo bimbisāro buddhappamukhaṁ bhikkhusaṅghaṁ paṇītena khādanīyena bhojanīyena sahatthā santappetvā sampavāretvā bhagavantaṁ bhuttāviṁ onītapattapāṇiṁ ekamantaṁ nisīdi.","en":"The Buddha then went to King Bimbisāra’s house where he sat down on the prepared seat, together with the Sangha of monks.\nThe king personally served various kinds of fine foods to the Sangha of monks headed by the Buddha. When the Buddha had finished his meal, the king sat down to one side."}},{"id":"pli-tv-kd1:22.16","sourceIds":["pli-tv-kd1:22.16.1","pli-tv-kd1:22.16.2","pli-tv-kd1:22.16.3"],"kind":"text","text":{"pi":"Ekamantaṁ nisinnassa kho rañño māgadhassa seniyassa bimbisārassa etadahosi—\n“kattha nu kho bhagavā vihareyya?\nYaṁ assa gāmato neva atidūre na accāsanne, gamanāgamanasampannaṁ, atthikānaṁ atthikānaṁ manussānaṁ abhikkamanīyaṁ, divā appākiṇṇaṁ, rattiṁ appasaddaṁ appanigghosaṁ vijanavātaṁ, manussarāhasseyyakaṁ, paṭisallānasāruppan”ti.","en":"And he thought,\n“Where will the Buddha stay\nthat’s neither too far from habitation nor too close, that has good access roads and is easily accessible for people who seek him, that has few people during the day and is quiet at night, that’s free from chatter and offers solitude, a private resting place suitable for seclusion?”"}},{"id":"pli-tv-kd1:22.17","sourceIds":["pli-tv-kd1:22.17.1","pli-tv-kd1:22.17.2","pli-tv-kd1:22.17.3"],"kind":"text","text":{"pi":"Atha kho rañño māgadhassa seniyassa bimbisārassa etadahosi—\n“idaṁ kho amhākaṁ veḷuvanaṁ uyyānaṁ gāmato neva atidūre na accāsanne gamanāgamanasampannaṁ atthikānaṁ atthikānaṁ manussānaṁ abhikkamanīyaṁ divā appākiṇṇaṁ rattiṁ appasaddaṁ appanigghosaṁ vijanavātaṁ manussarāhasseyyakaṁ paṭisallānasāruppaṁ.\nYannūnāhaṁ veḷuvanaṁ uyyānaṁ buddhappamukhassa bhikkhusaṅghassa dadeyyan”ti.","en":"And it occurred to him,\n“My Bamboo Grove park has all these qualities.\nWhy don’t I give it to the Sangha of monks headed by the Buddha?”"}},{"id":"pli-tv-kd1:22.18","sourceIds":["pli-tv-kd1:22.18.1","pli-tv-kd1:22.18.2","pli-tv-kd1:22.18.3","pli-tv-kd1:22.18.4","pli-tv-kd1:22.18.5","pli-tv-kd1:22.18.6","pli-tv-kd1:22.18.7"],"kind":"text","text":{"pi":"Atha kho rājā māgadho seniyo bimbisāro sovaṇṇamayaṁ bhiṅkāraṁ gahetvā bhagavato oṇojesi—\n“etāhaṁ, bhante, veḷuvanaṁ uyyānaṁ buddhappamukhassa bhikkhusaṅghassa dammī”ti.\nPaṭiggahesi bhagavā ārāmaṁ.\nAtha kho bhagavā rājānaṁ māgadhaṁ seniyaṁ bimbisāraṁ dhammiyā kathāya sandassetvā samādapetvā samuttejetvā sampahaṁsetvā uṭṭhāyāsanā pakkāmi.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“anujānāmi, bhikkhave, ārāman”ti.\nBimbisārasamāgamakathā niṭṭhitā.","en":"The king then took hold of a golden ceremonial vessel and dedicated the park to the Buddha, saying,\n“I give this park, the Bamboo Grove, to the Sangha of monks headed by the Buddha.”\nThe Buddha accepted the park.\nAfter instructing, inspiring, and gladdening the king with a teaching, he got up from his seat and left.\nSoon afterwards the Buddha gave a teaching and addressed the monks:\n“I allow monasteries.”\nThe account of the meeting with Bimbisāra is finished."}},{"id":"pli-tv-kd1:23.1","sourceIds":["pli-tv-kd1:23.1.0","pli-tv-kd1:23.1.1","pli-tv-kd1:23.1.2","pli-tv-kd1:23.1.3","pli-tv-kd1:23.1.4"],"kind":"text","text":{"pi":"14. Sāriputtamoggallānapabbajjākathā\nTena kho pana samayena sañcayo paribbājako rājagahe paṭivasati mahatiyā paribbājakaparisāya saddhiṁ aḍḍhateyyehi paribbājakasatehi.\nTena kho pana samayena sāriputtamoggallānā sañcaye paribbājake brahmacariyaṁ caranti.\nTehi katikā katā hoti—\n“yo paṭhamaṁ amataṁ adhigacchati, so itarassa ārocetū”ti.","en":"14. The account of the going forth of Sāriputta and Moggallāna\nAt that time the wanderer Sañcaya was staying at Rājagaha with a large group of two hundred and fifty wanderers,\nincluding Sāriputta and Moggallāna.\nThe two of them had made an agreement\nthat whoever reached freedom from death first would inform the other."}},{"id":"pli-tv-kd1:23.2","sourceIds":["pli-tv-kd1:23.2.1","pli-tv-kd1:23.2.2","pli-tv-kd1:23.2.3","pli-tv-kd1:23.2.4","pli-tv-kd1:23.2.5","pli-tv-kd1:23.2.6"],"kind":"text","text":{"pi":"Atha kho āyasmā assaji pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya rājagahaṁ piṇḍāya pāvisi pāsādikena abhikkantena paṭikkantena ālokitena vilokitena samiñjitena pasāritena, okkhittacakkhu iriyāpathasampanno.\nAddasā kho sāriputto paribbājako āyasmantaṁ assajiṁ rājagahe piṇḍāya carantaṁ pāsādikena abhikkantena paṭikkantena ālokitena vilokitena samiñjitena pasāritena okkhittacakkhuṁ iriyāpathasampannaṁ.\nDisvānassa etadahosi—\n“ye vata loke arahanto vā arahattamaggaṁ vā samāpannā, ayaṁ tesaṁ bhikkhu aññataro.\nYannūnāhaṁ imaṁ bhikkhuṁ upasaṅkamitvā puccheyyaṁ—\n‘kaṁsi tvaṁ, āvuso, uddissa pabbajito, ko vā te satthā, kassa vā tvaṁ dhammaṁ rocesī’”ti?","en":"Just then, Venerable Assaji robed up in the morning, took his bowl and robe, and entered Rājagaha for almsfood. He was pleasing in his conduct: in going out and coming back, in looking ahead and looking aside, in bending and stretching his arms. His eyes were lowered, and he was perfect in deportment.\nThe wanderer Sāriputta observed all this\nand thought,\n“This monk is one of those in the world who are perfected or on the path to perfection.\nWhy don’t I go up to him and ask\nin whose name he has gone forth, and who his teacher is or whose teachings he follows?”"}},{"id":"pli-tv-kd1:23.3","sourceIds":["pli-tv-kd1:23.3.1","pli-tv-kd1:23.3.2","pli-tv-kd1:23.3.3","pli-tv-kd1:23.3.4","pli-tv-kd1:23.3.5","pli-tv-kd1:23.3.6","pli-tv-kd1:23.3.7","pli-tv-kd1:23.3.8"],"kind":"text","text":{"pi":"Atha kho sāriputtassa paribbājakassa etadahosi—\n“akālo kho imaṁ bhikkhuṁ pucchituṁ, antaragharaṁ paviṭṭho piṇḍāya carati.\nYannūnāhaṁ imaṁ bhikkhuṁ piṭṭhito piṭṭhito anubandheyyaṁ, atthikehi upaññātaṁ maggan”ti.\nAtha kho āyasmā assaji rājagahe piṇḍāya caritvā piṇḍapātaṁ ādāya paṭikkami.\nAtha kho sāriputtopi paribbājako yenāyasmā assaji tenupasaṅkami, upasaṅkamitvā āyasmatā assajinā saddhiṁ sammodi, sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ aṭṭhāsi.\nEkamantaṁ ṭhito kho sāriputto paribbājako āyasmantaṁ assajiṁ etadavoca—\n“vippasannāni kho te, āvuso, indriyāni, parisuddho chavivaṇṇo pariyodāto.\nKaṁsi tvaṁ, āvuso, uddissa pabbajito, ko vā te satthā, kassa vā tvaṁ dhammaṁ rocesī”ti?","en":"But it occurred to him,\n“It’s the wrong time to ask him while he’s walking for almsfood among the houses.\nLet me follow behind him, for one who seeks the path will find it.”\nAfter walking for alms in Rājagaha, Assaji turned back with his almsfood.\nSāriputta then went up to him and exchanged pleasantries with him.\nAnd he asked,\n“Venerable, your senses are clear and your skin is pure and bright.\nIn whose name have you gone forth? Who is your teacher or whose teaching do you follow?”"}},{"id":"pli-tv-kd1:23.4","sourceIds":["pli-tv-kd1:23.4.1","pli-tv-kd1:23.4.2","pli-tv-kd1:23.4.3","pli-tv-kd1:23.4.4","pli-tv-kd1:23.4.5","pli-tv-kd1:23.4.6","pli-tv-kd1:23.4.7","pli-tv-kd1:23.4.8","pli-tv-kd1:23.4.9"],"kind":"text","text":{"pi":"“Atthāvuso, mahāsamaṇo sakyaputto sakyakulā pabbajito, tāhaṁ bhagavantaṁ uddissa pabbajito, so ca me bhagavā satthā, tassa cāhaṁ bhagavato dhammaṁ rocemī”ti.\n“Kiṁvādī panāyasmato satthā, kimakkhāyī”ti?\n“Ahaṁ kho, āvuso, navo acirapabbajito, adhunāgato imaṁ dhammavinayaṁ, na tāhaṁ sakkomi vitthārena dhammaṁ desetuṁ, api ca te saṅkhittena atthaṁ vakkhāmī”ti.\nAtha kho sāriputto paribbājako āyasmantaṁ assajiṁ etadavoca—\n“hotu, āvuso—\nAppaṁ vā bahuṁ vā bhāsassu,\nAtthaṁyeva me brūhi;\nAttheneva me attho,\nKiṁ kāhasi byañjanaṁ bahun”ti.","en":"“There’s a great ascetic, a Sakyan who has gone forth from the Sakyan clan. I’ve gone forth in his name, he’s my teacher, and I follow his teaching.”\n“But what does he teach?”\n“I’ve only recently gone forth; I’m new to this spiritual path. I’m not able to give you the Teaching in full, but I can tell you the meaning in brief.”\nSāriputta replied,\n“Yes, please,” and he added:\n“Speak little or much,\nBut do tell me the meaning.\nI just want the meaning,\nFor what’s the point of a detailed exposition?”"}},{"id":"pli-tv-kd1:23.5","sourceIds":["pli-tv-kd1:23.5.1","pli-tv-kd1:23.5.2","pli-tv-kd1:23.5.3","pli-tv-kd1:23.5.4","pli-tv-kd1:23.5.5","pli-tv-kd1:23.5.6","pli-tv-kd1:23.5.7","pli-tv-kd1:23.5.8","pli-tv-kd1:23.5.9","pli-tv-kd1:23.5.10","pli-tv-kd1:23.5.11"],"kind":"text","text":{"pi":"Atha kho āyasmā assaji sāriputtassa paribbājakassa imaṁ dhammapariyāyaṁ abhāsi—\n“Ye dhammā hetuppabhavā,\nTesaṁ hetuṁ tathāgato āha;\nTesañca yo nirodho,\nEvaṁvādī mahāsamaṇo”ti.\nAtha kho sāriputtassa paribbājakassa imaṁ dhammapariyāyaṁ sutvā virajaṁ vītamalaṁ dhammacakkhuṁ udapādi—\n“yaṁ kiñci samudayadhammaṁ sabbaṁ taṁ nirodhadhamman”ti.\n“Eseva dhammo yadi tāvadeva,\nPaccabyattha padamasokaṁ;\nAdiṭṭhaṁ abbhatītaṁ,\nBahukehi kappanahutehī”ti.","en":"And Assaji gave this teaching to the wanderer Sāriputta:\n“Of causally arisen things,\nThe Buddha has declared their cause,\nAs well as their ending.\nThis is the teaching of the Great Ascetic.”\nWhen he had heard this teaching, Sāriputta experienced the stainless vision of the Truth:\n“Anything that has a beginning has an end.”\n“Now this is the truth, even just this much—\nThe sorrowless state that you have penetrated,\nUnseen and neglected\nFor innumerable eons.”"}},{"id":"pli-tv-kd1:23.6","sourceIds":["pli-tv-kd1:23.6.1","pli-tv-kd1:23.6.2","pli-tv-kd1:23.6.3","pli-tv-kd1:23.6.4","pli-tv-kd1:23.6.5","pli-tv-kd1:23.6.6"],"kind":"text","text":{"pi":"Atha kho sāriputto paribbājako yena moggallāno paribbājako tenupasaṅkami.\nAddasā kho moggallāno paribbājako sāriputtaṁ paribbājakaṁ dūratova āgacchantaṁ, disvāna sāriputtaṁ paribbājakaṁ etadavoca—\n“vippasannāni kho te, āvuso, indriyāni, parisuddho chavivaṇṇo pariyodāto.\nKacci no tvaṁ, āvuso, amataṁ adhigato”ti?\n“Āmāvuso, amataṁ adhigato”ti.\n“Yathākathaṁ pana tvaṁ, āvuso, amataṁ adhigato”ti?","en":"Then the wanderer Sāriputta went to the wanderer Moggallāna.\nWhen Moggallāna saw him coming, he said to Sāriputta,\n“Your senses are clear and your skin is pure and bright.\nYou haven’t attained freedom from death, have you?”\n“I have.”\n“But how did it happen?”"}},{"id":"pli-tv-kd1:23.7","sourceIds":["pli-tv-kd1:23.7.1","pli-tv-kd1:23.7.2","pli-tv-kd1:23.7.3","pli-tv-kd1:23.7.4","pli-tv-kd1:23.7.5"],"kind":"text","text":{"pi":"“Idhāhaṁ, āvuso, addasaṁ assajiṁ bhikkhuṁ rājagahe piṇḍāya carantaṁ pāsādikena abhikkantena paṭikkantena ālokitena vilokitena samiñjitena pasāritena okkhittacakkhuṁ iriyāpathasampannaṁ.\nDisvāna me etadahosi—\n‘ye vata loke arahanto vā arahattamaggaṁ vā samāpannā, ayaṁ tesaṁ bhikkhu aññataro.\nYannūnāhaṁ imaṁ bhikkhuṁ upasaṅkamitvā puccheyyaṁ—\nkaṁsi tvaṁ, āvuso, uddissa pabbajito, ko vā te satthā, kassa vā tvaṁ dhammaṁ rocesī’ti."}},{"id":"pli-tv-kd1:23.8","sourceIds":["pli-tv-kd1:23.8.1","pli-tv-kd1:23.8.2","pli-tv-kd1:23.8.3","pli-tv-kd1:23.8.4","pli-tv-kd1:23.8.5","pli-tv-kd1:23.8.6"],"kind":"text","text":{"pi":"Tassa mayhaṁ, āvuso, etadahosi—\n‘akālo kho imaṁ bhikkhuṁ pucchituṁ antaragharaṁ paviṭṭho piṇḍāya carati, yannūnāhaṁ imaṁ bhikkhuṁ piṭṭhito piṭṭhito anubandheyyaṁ atthikehi upaññātaṁ maggan’ti.\nAtha kho, āvuso, assaji bhikkhu rājagahe piṇḍāya caritvā piṇḍapātaṁ ādāya paṭikkami.\nAtha khvāhaṁ, āvuso, yena assaji bhikkhu tenupasaṅkamiṁ, upasaṅkamitvā assajinā bhikkhunā saddhiṁ sammodiṁ, sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ aṭṭhāsiṁ.\nEkamantaṁ ṭhito kho ahaṁ, āvuso, assajiṁ bhikkhuṁ etadavocaṁ—\n‘vippasannāni kho te, āvuso, indriyāni, parisuddho chavivaṇṇo pariyodāto."}},{"id":"pli-tv-kd1:23.9","sourceIds":["pli-tv-kd1:23.9.1","pli-tv-kd1:23.9.2","pli-tv-kd1:23.9.3","pli-tv-kd1:23.9.4","pli-tv-kd1:23.9.5","pli-tv-kd1:23.9.6","pli-tv-kd1:23.9.7","pli-tv-kd1:23.9.8","pli-tv-kd1:23.9.9","pli-tv-kd1:23.9.10"],"kind":"text","text":{"pi":"Kaṁsi tvaṁ, āvuso, uddissa pabbajito, ko vā te satthā, kassa vā tvaṁ dhammaṁ rocesī’ti?\n‘Atthāvuso, mahāsamaṇo sakyaputto sakyakulā pabbajito, tāhaṁ bhagavantaṁ uddissa pabbajito, so ca me bhagavā satthā, tassa cāhaṁ bhagavato dhammaṁ rocemī’ti.\n‘Kiṁvādī panāyasmato satthā kimakkhāyī’ti.\n‘Ahaṁ kho, āvuso, navo acirapabbajito adhunāgato imaṁ dhammavinayaṁ, na tāhaṁ sakkomi vitthārena dhammaṁ desetuṁ, api ca te saṅkhittena atthaṁ vakkhāmī’ti.\nAtha khvāhaṁ, āvuso, assajiṁ bhikkhuṁ etadavocaṁ—\n‘hotu, āvuso,\nAppaṁ vā bahuṁ vā bhāsassu,\nAtthaṁyeva me brūhi;\nAttheneva me attho,\nKiṁ kāhasi byañjanaṁ bahun’ti."}},{"id":"pli-tv-kd1:23.10","sourceIds":["pli-tv-kd1:23.10.1","pli-tv-kd1:23.10.2","pli-tv-kd1:23.10.3","pli-tv-kd1:23.10.4","pli-tv-kd1:23.10.5","pli-tv-kd1:23.10.6","pli-tv-kd1:23.10.7","pli-tv-kd1:23.10.8","pli-tv-kd1:23.10.9","pli-tv-kd1:23.10.10","pli-tv-kd1:23.10.11"],"kind":"text","text":{"pi":"Atha kho, āvuso, assaji bhikkhu imaṁ dhammapariyāyaṁ abhāsi—\n‘Ye dhammā hetuppabhavā,\nTesaṁ hetuṁ tathāgato āha;\nTesañca yo nirodho,\nEvaṁvādī mahāsamaṇo’”ti.\nAtha kho moggallānassa paribbājakassa imaṁ dhammapariyāyaṁ sutvā virajaṁ vītamalaṁ dhammacakkhuṁ udapādi—\n“yaṁ kiñci samudayadhammaṁ sabbaṁ taṁ nirodhadhammanti.\nEseva dhammo yadi tāvadeva,\nPaccabyattha padamasokaṁ;\nAdiṭṭhaṁ abbhatītaṁ,\nBahukehi kappanahutehī”ti.","en":"Sāriputta told him everything up to and including the teaching given by Assaji. When he had heard this teaching, Moggallāna experienced the stainless vision of the Truth:\n“Anything that has a beginning has an end.”\n“Now this is the truth, even just this much—\nThe sorrowless state that you have penetrated,\nUnseen and neglected\nFor innumerable eons.”"}},{"id":"pli-tv-kd1:24.1","sourceIds":["pli-tv-kd1:24.1.1","pli-tv-kd1:24.1.2","pli-tv-kd1:24.1.3","pli-tv-kd1:24.1.4","pli-tv-kd1:24.1.5","pli-tv-kd1:24.1.6","pli-tv-kd1:24.1.7"],"kind":"text","text":{"pi":"Atha kho moggallāno paribbājako sāriputtaṁ paribbājakaṁ etadavoca—\n“gacchāma mayaṁ, āvuso, bhagavato santike, so no bhagavā satthā”ti.\n“Imāni kho, āvuso, aḍḍhateyyāni paribbājakasatāni amhe nissāya amhe sampassantā idha viharanti, tepi tāva apalokema.\nYathā te maññissanti, tathā te karissantī”ti.\nAtha kho sāriputtamoggallānā yena te paribbājakā tenupasaṅkamiṁsu, upasaṅkamitvā te paribbājake etadavocuṁ—\n“gacchāma mayaṁ, āvuso, bhagavato santike, so no bhagavā satthā”ti.\n“Mayaṁ āyasmante nissāya āyasmante sampassantā idha viharāma, sace āyasmantā mahāsamaṇe brahmacariyaṁ carissanti, sabbeva mayaṁ mahāsamaṇe brahmacariyaṁ carissāmā”ti.","en":"Moggallāna said to Sāriputta,\n“Let’s go to the Buddha. He’s our teacher.”\n“But these two hundred and fifty wanderers look to us for support. We must tell them first,\nso that they may take appropriate action.”\nAnd they went to those wanderers and said,\n“We’re going over to the Buddha. He’s our teacher.”\n“But we look to you for support. If you are to practice the spiritual life under the Great Ascetic, so will all of us.”"}},{"id":"pli-tv-kd1:24.2","sourceIds":["pli-tv-kd1:24.2.1","pli-tv-kd1:24.2.2","pli-tv-kd1:24.2.3","pli-tv-kd1:24.2.4","pli-tv-kd1:24.2.5","pli-tv-kd1:24.2.6","pli-tv-kd1:24.2.7"],"kind":"text","text":{"pi":"Atha kho sāriputtamoggallānā yena sañcayo paribbājako tenupasaṅkamiṁsu, upasaṅkamitvā sañcayaṁ paribbājakaṁ etadavocuṁ—\n“gacchāma mayaṁ, āvuso, bhagavato santike, so no bhagavā satthā”ti.\n“Alaṁ, āvuso, mā agamittha, sabbeva tayo imaṁ gaṇaṁ pariharissāmā”ti.\nDutiyampi kho …pe…\ntatiyampi kho sāriputtamoggallānā sañcayaṁ paribbājakaṁ etadavocuṁ—\n“gacchāma mayaṁ, āvuso, bhagavato santike, so no bhagavā satthā”ti.\n“Alaṁ, āvuso, mā agamittha, sabbeva tayo imaṁ gaṇaṁ pariharissāmā”ti.","en":"Then Sāriputta and Moggallāna went to Sañcaya and said,\n“We’re going over to the Buddha. He’s our teacher.”\n“Don’t go! The three of us can look after this community together.”\nSāriputta and Moggallāna said the same thing a second time\nand a third time,\nand they got the same reply."}},{"id":"pli-tv-kd1:24.3","sourceIds":["pli-tv-kd1:24.3.1","pli-tv-kd1:24.3.2","pli-tv-kd1:24.3.3","pli-tv-kd1:24.3.4","pli-tv-kd1:24.3.5","pli-tv-kd1:24.3.6","pli-tv-kd1:24.3.7","pli-tv-kd1:24.3.8","pli-tv-kd1:24.3.9","pli-tv-kd1:24.3.10","pli-tv-kd1:24.3.11","pli-tv-kd1:24.3.12","pli-tv-kd1:24.3.13"],"kind":"text","text":{"pi":"Atha kho sāriputtamoggallānā tāni aḍḍhateyyāni paribbājakasatāni ādāya yena veḷuvanaṁ tenupasaṅkamiṁsu.\nSañcayassa pana paribbājakassa tattheva uṇhaṁ lohitaṁ mukhato uggañchi.\nAddasā kho bhagavā sāriputtamoggallāne dūratova āgacchante, disvāna bhikkhū āmantesi—\n“ete, bhikkhave, dve sahāyakā āgacchanti, kolito upatisso ca.\nEtaṁ me sāvakayugaṁ bhavissati aggaṁ bhaddayugan”ti.\nGambhīre ñāṇavisaye,\nAnuttare upadhisaṅkhaye;\nVimutte appatte veḷuvanaṁ,\nAtha ne satthā byākāsi.\n“Ete dve sahāyakā,\nĀgacchanti kolito upatisso ca;\nEtaṁ me sāvakayugaṁ,\nBhavissati aggaṁ bhaddayugan”ti.","en":"They then took those two hundred and fifty wanderers and went to the Bamboo Grove.\nBut the wanderer Sañcaya vomited hot blood right there.\nWhen the Buddha saw Sāriputta and Moggallāna coming, he said to the monks,\n“The two friends Kolita and Upatissa are coming.\nThey will become my most eminent disciples, an excellent pair.”\nThey had not even reached the Bamboo Grove,\nYet had a profound range of knowledge,\nAbout the supreme end of ownership, about freedom.\nAnd the Teacher said of them:\n“These two friends are coming,\nKolita and Upatissa.\nThey will be an excellent pair,\nMy most eminent disciples.”"}},{"id":"pli-tv-kd1:24.4","sourceIds":["pli-tv-kd1:24.4.1","pli-tv-kd1:24.4.2","pli-tv-kd1:24.4.3","pli-tv-kd1:24.4.4","pli-tv-kd1:24.4.5"],"kind":"text","text":{"pi":"Atha kho sāriputtamoggallānā yena bhagavā tenupasaṅkamiṁsu, upasaṅkamitvā bhagavato pādesu sirasā nipatitvā bhagavantaṁ etadavocuṁ—\n“labheyyāma mayaṁ, bhante, bhagavato santike pabbajjaṁ, labheyyāma upasampadan”ti.\n“Etha bhikkhavo”ti bhagavā avoca—\n“svākkhāto dhammo, caratha brahmacariyaṁ sammā dukkhassa antakiriyāyā”ti.\nSāva tesaṁ āyasmantānaṁ upasampadā ahosi.","en":"Sāriputta and Moggallāna approached the Buddha, bowed down with their heads at his feet, and said,\n“Sir, we wish to receive the going forth in your presence. We wish to receive the full ordination.”\nThe Buddha said, “Come, monks.\nThe Teaching is well-proclaimed. Practice the spiritual life to make a complete end of suffering.”\nThat was the full ordination of those venerables."}},{"id":"pli-tv-kd1:24.5","sourceIds":["pli-tv-kd1:24.5.0","pli-tv-kd1:24.5.1","pli-tv-kd1:24.5.2","pli-tv-kd1:24.5.3","pli-tv-kd1:24.5.4","pli-tv-kd1:24.5.5","pli-tv-kd1:24.5.6","pli-tv-kd1:24.5.7","pli-tv-kd1:24.5.8","pli-tv-kd1:24.5.9"],"kind":"text","text":{"pi":"14.1. Abhiññātānaṁpabbajjā\nTena kho pana samayena abhiññātā abhiññātā māgadhikā kulaputtā bhagavati brahmacariyaṁ caranti.\nManussā ujjhāyanti khiyyanti vipācenti—\n“aputtakatāya paṭipanno samaṇo gotamo, vedhabyāya paṭipanno samaṇo gotamo, kulupacchedāya paṭipanno samaṇo gotamo, idāni anena jaṭilasahassaṁ pabbājitaṁ, imāni ca aḍḍhateyyāni paribbājakasatāni sañcayāni pabbājitāni.\nIme ca abhiññātā abhiññātā māgadhikā kulaputtā samaṇe gotame brahmacariyaṁ carantī”ti.\nApissu bhikkhū disvā imāya gāthāya codenti—\n“Āgato kho mahāsamaṇo,\nmāgadhānaṁ giribbajaṁ;\nSabbe sañcaye netvāna,\nkaṁsu dāni nayissatī”ti.","en":"The going forth of the well-known\nAt that time many well-known gentlemen from Magadha were practicing the spiritual life under the Buddha.\nPeople complained and criticized him,\n“The ascetic Gotama is making us childless; he’s making us widows. He’s breaking up respectable families! A thousand dreadlocked ascetics have now gone forth because of him, and also these two hundred and fifty wanderers who were disciples of Sañcaya.\nAll these well-known gentlemen from Magadha are practicing the spiritual life under the ascetic Gotama.”\nAnd when they saw monks, they confronted them with this verse:\n“The Great Ascetic has arrived\nAt Giribbaja in Magadha.\nAfter leading away all of Sañcaya’s disciples,\nWho will he lead away next?”"}},{"id":"pli-tv-kd1:24.6","sourceIds":["pli-tv-kd1:24.6.1","pli-tv-kd1:24.6.2","pli-tv-kd1:24.6.3","pli-tv-kd1:24.6.4","pli-tv-kd1:24.6.5","pli-tv-kd1:24.6.6","pli-tv-kd1:24.6.7","pli-tv-kd1:24.6.8","pli-tv-kd1:24.6.9","pli-tv-kd1:24.6.10","pli-tv-kd1:24.6.11","pli-tv-kd1:24.6.12","pli-tv-kd1:24.6.13"],"kind":"text","text":{"pi":"Assosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ …pe…\n“na, bhikkhave, so saddo ciraṁ bhavissati, sattāhameva bhavissati, sattāhassa accayena antaradhāyissati.\nTena hi, bhikkhave, ye tumhe imāya gāthāya codenti—\n‘Āgato kho mahāsamaṇo,\nmāgadhānaṁ giribbajaṁ;\nSabbe sañcaye netvāna,\nkaṁsu dāni nayissatī’ti.\nTe tumhe imāya gāthāya paṭicodetha—\n‘Nayanti ve mahāvīrā,\nsaddhammena tathāgatā;\nDhammena nayamānānaṁ,\nkā usūyā vijānatan’”ti.","en":"The monks heard the complaints of those people\nand they told the Buddha. …\n“The complaining will soon stop. It will only go on for seven days.\nStill, when people confront you like this, you can confront them in return with this verse:\n‘Indeed, the Great Heroes, the Buddhas,\nLead by means of a good teaching.\nWhen you understand this, what indignation can there be\nToward those who lead legitimately?’”"}},{"id":"pli-tv-kd1:24.7","sourceIds":["pli-tv-kd1:24.7.1","pli-tv-kd1:24.7.2","pli-tv-kd1:24.7.3","pli-tv-kd1:24.7.4","pli-tv-kd1:24.7.5","pli-tv-kd1:24.7.6","pli-tv-kd1:24.7.7","pli-tv-kd1:24.7.8","pli-tv-kd1:24.7.9","pli-tv-kd1:24.7.10","pli-tv-kd1:24.7.11","pli-tv-kd1:24.7.12","pli-tv-kd1:24.7.13"],"kind":"text","text":{"pi":"Tena kho pana samayena manussā bhikkhū disvā imāya gāthāya codenti—\n“Āgato kho mahāsamaṇo,\nmāgadhānaṁ giribbajaṁ;\nSabbe sañcaye netvāna,\nkaṁsu dāni nayissatī”ti.\nBhikkhū te manusse imāya gāthāya paṭicodenti—\n“Nayanti ve mahāvīrā,\nsaddhammena tathāgatā;\nDhammena nayamānānaṁ,\nkā usūyā vijānatan”ti.\nManussā dhammena kira samaṇā sakyaputtiyā nenti no adhammenāti sattāhameva so saddo ahosi, sattāhassa accayena antaradhāyi.\nSāriputtamoggallānapabbajjākathā niṭṭhitā.\nCatutthabhāṇavāro niṭṭhito.","en":"Soon, when they saw monks, people confronted them with the same verse:\n“The Great Ascetic has arrived\nAt Giribbaja in Magadha.\nAfter leading away all of Sañcaya’s disciples,\nWho will he lead away next?”\nAnd the monks confronted them in return with this verse:\n“Indeed, the Great Heroes, the Buddhas,\nLead by means of a good teaching.\nWhen you understand this, what indignation can there be\nToward those who lead legitimately?”\nPeople thought, “So it seems the Sakyan monastics lead legitimately, not illegitimately.” The complaining went on for seven days and then stopped.\nThe account of the going forth of Sāriputta and Moggallāna is finished.\nThe fourth section for recitation is finished."}},{"id":"pli-tv-kd1:25.1","sourceIds":["pli-tv-kd1:25.1.0","pli-tv-kd1:25.1.1","pli-tv-kd1:25.1.2","pli-tv-kd1:25.1.3","pli-tv-kd1:25.1.4"],"kind":"text","text":{"pi":"15. Upajjhāyavattakathā\nTena kho pana samayena bhikkhū anupajjhāyakā anācariyakā anovadiyamānā ananusāsiyamānā dunnivatthā duppārutā anākappasampannā piṇḍāya caranti;\nmanussānaṁ bhuñjamānānaṁ uparibhojanepi uttiṭṭhapattaṁ upanāmenti, uparikhādanīyepi uttiṭṭhapattaṁ upanāmenti, uparisāyanīyepi uttiṭṭhapattaṁ upanāmenti, uparipānīyepi uttiṭṭhapattaṁ upanāmenti;\nsāmaṁ sūpampi odanampi viññāpetvā bhuñjanti;\nbhattaggepi uccāsaddā mahāsaddā viharanti.","en":"15. Discussion of the proper conduct toward the preceptor\nAt that time the monks did not have preceptors or teachers, and as a result they were not being instructed. When walking for almsfood, they were shabbily dressed and improper in appearance.\nWhile people were eating, they held out their almsbowls to receive leftovers, even right over their food, whether it was cooked or fresh food, delicacies or drinks.\nThey ate bean curry and rice that they themselves had asked for,\nand they were noisy in the dining hall."}},{"id":"pli-tv-kd1:25.2","sourceIds":["pli-tv-kd1:25.2.1","pli-tv-kd1:25.2.2","pli-tv-kd1:25.2.3","pli-tv-kd1:25.2.4","pli-tv-kd1:25.2.5"],"kind":"text","text":{"pi":"Manussā ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma samaṇā sakyaputtiyā dunnivatthā duppārutā anākappasampannā piṇḍāya carissanti;\nmanussānaṁ bhuñjamānānaṁ, uparibhojanepi uttiṭṭhapattaṁ upanāmessanti, uparikhādanīyepi uttiṭṭhapattaṁ upanāmessanti, uparisāyanīyepi uttiṭṭhapattaṁ upanāmessanti, uparipānīyepi uttiṭṭhapattaṁ upanāmessanti;\nsāmaṁ sūpampi odanampi viññāpetvā bhuñjissanti;\nbhattaggepi uccāsaddā mahāsaddā viharissanti seyyathāpi brāhmaṇā brāhmaṇabhojane”ti.","en":"People complained and criticized them,\n“How can the Sakyan monastics act like this?\nThey are just like brahmins at a brahminical meal!”"}},{"id":"pli-tv-kd1:25.3","sourceIds":["pli-tv-kd1:25.3.1","pli-tv-kd1:25.3.2","pli-tv-kd1:25.3.3","pli-tv-kd1:25.3.4","pli-tv-kd1:25.3.5","pli-tv-kd1:25.3.6"],"kind":"text","text":{"pi":"Assosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.\nYe te bhikkhū appicchā santuṭṭhā lajjino kukkuccakā sikkhākāmā, te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma bhikkhū dunnivatthā duppārutā anākappasampannā piṇḍāya carissanti;\nmanussānaṁ bhuñjamānānaṁ, uparibhojanepi uttiṭṭhapattaṁ upanāmessanti, uparikhādanīyepi uttiṭṭhapattaṁ upanāmessanti, uparisāyanīyepi uttiṭṭhapattaṁ upanāmessanti, uparipānīyepi uttiṭṭhapattaṁ upanāmessanti;\nsāmaṁ sūpampi odanampi viññāpetvā bhuñjissanti;\nbhattaggepi uccāsaddā mahāsaddā viharissantī”ti.","en":"The monks heard the complaints of those people.\nThe monks of few desires, who had a sense of conscience, and who were contented, afraid of wrongdoing, and fond of the training, complained and criticized them,\n“How can monks act like this?” They then told the Buddha. …"}},{"id":"pli-tv-kd1:25.4","sourceIds":["pli-tv-kd1:25.4.1","pli-tv-kd1:25.4.2","pli-tv-kd1:25.4.3","pli-tv-kd1:25.4.4","pli-tv-kd1:25.4.5"],"kind":"text","text":{"pi":"Atha kho te bhikkhū …pe…\nbhagavato etamatthaṁ ārocesuṁ.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā bhikkhū paṭipucchi—\n“saccaṁ kira, bhikkhave, bhikkhū dunnivatthā duppārutā anākappasampannā piṇḍāya caranti, manussānaṁ bhuñjamānānaṁ uparibhojanepi uttiṭṭhapattaṁ upanāmenti, uparikhādanīyepi uttiṭṭhapattaṁ upanāmenti, uparisāyanīyepi uttiṭṭhapattaṁ upanāmenti, uparipānīyepi uttiṭṭhapattaṁ upanāmenti, sāmaṁ sūpampi odanampi viññāpetvā bhuñjanti, bhattaggepi uccāsaddā mahāsaddā viharantī”ti?\n“Saccaṁ, bhagavā”ti.","en":"Soon afterwards the Buddha had the Sangha gathered and questioned the monks:\n“Is it true, monks, that monks act like this?”\n“It’s true, sir.”"}},{"id":"pli-tv-kd1:25.5","sourceIds":["pli-tv-kd1:25.5.1","pli-tv-kd1:25.5.2","pli-tv-kd1:25.5.3","pli-tv-kd1:25.5.4","pli-tv-kd1:25.5.5"],"kind":"text","text":{"pi":"Vigarahi buddho bhagavā—\n“ananucchavikaṁ, bhikkhave, tesaṁ moghapurisānaṁ ananulomikaṁ appatirūpaṁ assāmaṇakaṁ akappiyaṁ akaraṇīyaṁ.\nKathañhi nāma te, bhikkhave, moghapurisā dunnivatthā duppārutā anākappasampannā piṇḍāya carissanti, manussānaṁ bhuñjamānānaṁ uparibhojanepi uttiṭṭhapattaṁ upanāmessanti, uparikhādanīyepi uttiṭṭhapattaṁ upanāmessanti, uparisāyanīyepi uttiṭṭhapattaṁ upanāmessanti, uparipānīyepi uttiṭṭhapattaṁ upanāmessanti, sāmaṁ sūpampi odanampi viññāpetvā bhuñjissanti, bhattaggepi uccāsaddā mahāsaddā viharissanti.\nNetaṁ, bhikkhave, appasannānaṁ vā pasādāya, pasannānaṁ vā bhiyyobhāvāya.\nAtha khvetaṁ, bhikkhave, appasannānañceva appasādāya, pasannānañca ekaccānaṁ aññathattāyā”ti.","en":"The Buddha rebuked them,\n“It’s not suitable for those foolish men, it’s not proper, it’s not worthy of a monastic, it’s not allowable, it’s not to be done.\nHow can they act like this?\nThis will affect people’s confidence,\nand cause some to lose it.”"}},{"id":"pli-tv-kd1:25.6","sourceIds":["pli-tv-kd1:25.6.1","pli-tv-kd1:25.6.2","pli-tv-kd1:25.6.3","pli-tv-kd1:25.6.4"],"kind":"text","text":{"pi":"Atha kho bhagavā te bhikkhū anekapariyāyena vigarahitvā dubbharatāya dupposatāya mahicchatāya asantuṭṭhitāya saṅgaṇikāya kosajjassa avaṇṇaṁ bhāsitvā anekapariyāyena subharatāya suposatāya appicchassa santuṭṭhassa sallekhassa dhutassa pāsādikassa apacayassa vīriyārambhassa vaṇṇaṁ bhāsitvā bhikkhūnaṁ tadanucchavikaṁ tadanulomikaṁ dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“Anujānāmi, bhikkhave, upajjhāyaṁ.\nUpajjhāyo, bhikkhave, saddhivihārikamhi puttacittaṁ upaṭṭhapessati, saddhivihāriko upajjhāyamhi pitucittaṁ upaṭṭhapessati.\nEvaṁ te aññamaññaṁ sagāravā sappatissā sabhāgavuttino viharantā imasmiṁ dhammavinaye vuḍḍhiṁ viruḷhiṁ vepullaṁ āpajjissanti.","en":"Then the Buddha spoke in many ways in dispraise of being difficult to support and maintain, in dispraise of great desires, discontent, socializing, and laziness; but he spoke in many ways in praise of being easy to support and maintain, of fewness of wishes, contentment, self-effacement, ascetic practices, serenity, reduction in things, and being energetic. After giving a teaching on what is right and proper, he addressed the monks:\n“There should be a preceptor.\nThe preceptor should think of his student as a son and the student his preceptor as a father.\nIn this way they will respect, esteem, and be considerate toward each other, and they will grow and reach greatness on this spiritual path."}},{"id":"pli-tv-kd1:25.7","sourceIds":["pli-tv-kd1:25.7.1","pli-tv-kd1:25.7.2","pli-tv-kd1:25.7.3","pli-tv-kd1:25.7.4","pli-tv-kd1:25.7.5","pli-tv-kd1:25.7.6","pli-tv-kd1:25.7.7"],"kind":"text","text":{"pi":"Evañca pana, bhikkhave, upajjhāyo gahetabbo—\nekaṁsaṁ uttarāsaṅgaṁ karitvā pāde vanditvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—\n‘upajjhāyo me, bhante, hohi;\nupajjhāyo me, bhante, hohi;\nupajjhāyo me, bhante, hohī’ti.\nSāhūti vā lahūti vā opāyikanti vā patirūpanti vā pāsādikena sampādehīti vā kāyena viññāpeti, vācāya viññāpeti, kāyena vācāya viññāpeti, gahito hoti upajjhāyo;\nna kāyena viññāpeti, na vācāya viññāpeti, na kāyena vācāya viññāpeti, na gahito hoti upajjhāyo.","en":"A preceptor should be chosen like this.\nAfter arranging his upper robe over one shoulder, a student should pay respect at the feet of the potential preceptor. He should then squat on his heels, raise his joined palms, and say,\n‘Venerable, please be my preceptor.’\nAnd he should repeat this a second\nand a third time.\nIf the other conveys the following by body, by speech, or by body and speech: ‘Yes;’ ‘No problem;’ ‘It’s suitable;’ ‘It’s appropriate;’ or, ‘Carry on with inspiration’—then a preceptor has been chosen.\nIf the other doesn’t convey this by body, by speech, or by body and speech, then a preceptor hasn’t been chosen."}},{"id":"pli-tv-kd1:25.8","sourceIds":["pli-tv-kd1:25.8.1","pli-tv-kd1:25.8.2"],"kind":"text","text":{"pi":"Saddhivihārikena, bhikkhave, upajjhāyamhi sammā vattitabbaṁ.\nTatrāyaṁ sammāvattanā—","en":"“A student should conduct himself properly toward his preceptor.\nThis is the proper conduct:"}},{"id":"pli-tv-kd1:25.8.3","sourceIds":["pli-tv-kd1:25.8.3.0","pli-tv-kd1:25.8.3.1"],"kind":"text","text":{"en":"Meals and almsround\nHaving gotten up at the appropriate time, the student should remove his sandals and arrange his upper robe over one shoulder. He should then give his preceptor a tooth cleaner and water for rinsing the mouth, and he should prepare a seat for him.","pi":"Kālasseva vuṭṭhāya upāhanā omuñcitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā dantakaṭṭhaṁ dātabbaṁ, mukhodakaṁ dātabbaṁ, āsanaṁ paññapetabbaṁ."}},{"id":"pli-tv-kd1:25.8-from-pli-tv-kd1-25.8.4","sourceIds":["pli-tv-kd1:25.8.4","pli-tv-kd1:25.8.5","pli-tv-kd1:25.8.6","pli-tv-kd1:25.8.7"],"kind":"text","text":{"pi":"Sace yāgu hoti, bhājanaṁ dhovitvā yāgu upanāmetabbā.\nYāguṁ pītassa udakaṁ datvā bhājanaṁ paṭiggahetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena dhovitvā paṭisāmetabbaṁ.\nUpajjhāyamhi vuṭṭhite āsanaṁ uddharitabbaṁ.\nSace so deso uklāpo hoti, so deso sammajjitabbo.","en":"If there is congee, he should rinse a vessel and bring the congee to his preceptor.\nWhen he has drunk the congee, the student should give him water and receive the vessel. Holding it low, he should wash it carefully without scratching it and then put it away.\nWhen the preceptor has gotten up, the student should put away the seat.\nIf the place is dirty, he should sweep it."}},{"id":"pli-tv-kd1:25.9","sourceIds":["pli-tv-kd1:25.9.1","pli-tv-kd1:25.9.2"],"kind":"text","text":{"pi":"Sace upajjhāyo gāmaṁ pavisitukāmo hoti, nivāsanaṁ dātabbaṁ, paṭinivāsanaṁ paṭiggahetabbaṁ, kāyabandhanaṁ dātabbaṁ, saguṇaṁ katvā saṅghāṭiyo dātabbā, dhovitvā patto sodako dātabbo.\nSace upajjhāyo pacchāsamaṇaṁ ākaṅkhati, timaṇḍalaṁ paṭicchādentena parimaṇḍalaṁ nivāsetvā kāyabandhanaṁ bandhitvā saguṇaṁ katvā saṅghāṭiyo pārupitvā gaṇṭhikaṁ paṭimuñcitvā dhovitvā pattaṁ gahetvā upajjhāyassa pacchāsamaṇena hotabbaṁ.","en":"If the preceptor wants to enter the village, the student should give him a sarong and receive the one he’s wearing in return. He should give him a belt. He should put the upper robes together, overlapping each other edge-to-edge, and then give them to him. He should rinse his preceptor’s bowl and give it to him while wet.\nIf the preceptor wants an attendant, the student should put on his sarong evenly all around, covering the navel and the knees. He should put on a belt. Putting the upper robes together, overlapping each other edge-to-edge, he should put them on and fasten the toggle. He should rinse his bowl, bring it along, and be his preceptor’s attendant."}},{"id":"pli-tv-kd1:25.10","sourceIds":["pli-tv-kd1:25.10.1","pli-tv-kd1:25.10.2","pli-tv-kd1:25.10.3","pli-tv-kd1:25.10.4","pli-tv-kd1:25.10.5","pli-tv-kd1:25.10.6","pli-tv-kd1:25.10.7","pli-tv-kd1:25.10.8","pli-tv-kd1:25.10.9"],"kind":"text","text":{"pi":"Nātidūre gantabbaṁ, nāccāsanne gantabbaṁ, pattapariyāpannaṁ paṭiggahetabbaṁ.\nNa upajjhāyassa bhaṇamānassa antarantarā kathā opātetabbā.\nUpajjhāyo āpattisāmantā bhaṇamāno nivāretabbo.\nNivattantena paṭhamataraṁ āgantvā āsanaṁ paññapetabbaṁ, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ upanikkhipitabbaṁ, paccuggantvā pattacīvaraṁ paṭiggahetabbaṁ, paṭinivāsanaṁ dātabbaṁ, nivāsanaṁ paṭiggahetabbaṁ.\nSace cīvaraṁ sinnaṁ hoti, muhuttaṁ uṇhe otāpetabbaṁ, na ca uṇhe cīvaraṁ nidahitabbaṁ;\ncīvaraṁ saṅgharitabbaṁ, cīvaraṁ saṅgharantena caturaṅgulaṁ kaṇṇaṁ ussāretvā cīvaraṁ saṅgharitabbaṁ—\nmā majjhe bhaṅgo ahosīti.\nObhoge kāyabandhanaṁ kātabbaṁ.\nSace piṇḍapāto hoti, upajjhāyo ca bhuñjitukāmo hoti, udakaṁ datvā piṇḍapāto upanāmetabbo.","en":"He shouldn’t walk too far behind his preceptor or too close to him. He should receive the contents of his bowl.\nHe shouldn’t interrupt his preceptor when he’s speaking.\nBut if the preceptor’s speech is bordering on an offense, he should stop him.\nWhen returning, the student should go first to prepare a seat and to set out a foot stool, a foot scraper, and water for washing the feet. He should go out to meet the preceptor and receive his bowl and robe. He should give him a sarong and receive the one he’s wearing in return.\nIf the robe is damp, he should sun it for a short while, but shouldn’t leave it in the heat.\nHe should fold the robe, offsetting the edges by seven centimeters,\nso that the fold doesn’t become worn.\nHe should place the belt in the fold.\nIf there is almsfood and his preceptor wants to eat, the student should give him water and then the almsfood."}},{"id":"pli-tv-kd1:25.11","sourceIds":["pli-tv-kd1:25.11.1","pli-tv-kd1:25.11.2","pli-tv-kd1:25.11.3","pli-tv-kd1:25.11.4","pli-tv-kd1:25.11.5","pli-tv-kd1:25.11.6","pli-tv-kd1:25.11.7","pli-tv-kd1:25.11.8"],"kind":"text","text":{"pi":"Upajjhāyo pānīyena pucchitabbo.\nBhuttāvissa udakaṁ datvā pattaṁ paṭiggahetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena dhovitvā vodakaṁ katvā muhuttaṁ uṇhe otāpetabbo, na ca uṇhe patto nidahitabbo.\nPattacīvaraṁ nikkhipitabbaṁ.\nPattaṁ nikkhipantena ekena hatthena pattaṁ gahetvā ekena hatthena heṭṭhāmañcaṁ vā heṭṭhāpīṭhaṁ vā parāmasitvā patto nikkhipitabbo.\nNa ca anantarahitāya bhūmiyā patto nikkhipitabbo.\nCīvaraṁ nikkhipantena ekena hatthena cīvaraṁ gahetvā ekena hatthena cīvaravaṁsaṁ vā cīvararajjuṁ vā pamajjitvā pārato antaṁ orato bhogaṁ katvā cīvaraṁ nikkhipitabbaṁ.\nUpajjhāyamhi vuṭṭhite āsanaṁ uddharitabbaṁ, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ paṭisāmetabbaṁ.\nSace so deso uklāpo hoti, so deso sammajjitabbo.","en":"He should ask his preceptor if he wants water to drink.\nWhen the preceptor has eaten, the student should give him water and receive his bowl. Holding it low, he should wash it carefully without scratching it. He should then dry it and sun it for a short while, but shouldn’t leave it in the heat.\nThe student should put away the robe and bowl.\nWhen putting away the bowl, he should hold the bowl in one hand, feel under the bed or the bench with the other, and then put it away.\nHe shouldn’t put the bowl away on the bare floor.\nWhen putting away the robe, he should hold the robe in one hand, wipe the bamboo robe rack or the clothesline with the other, and then put it away by folding the robe over it, making the ends face the wall and the fold face out.\nWhen the preceptor has gotten up, the student should put away the seat and also the foot stool, the foot scraper, and the water for washing the feet.\nIf the place is dirty, he should sweep it."}},{"id":"pli-tv-kd1:25.12","sourceIds":["pli-tv-kd1:25.12.0","pli-tv-kd1:25.12.1","pli-tv-kd1:25.12.2","pli-tv-kd1:25.12.3","pli-tv-kd1:25.12.4","pli-tv-kd1:25.12.5","pli-tv-kd1:25.12.6"],"kind":"text","text":{"en":"Bathing\nIf the preceptor wants to bathe, the student should prepare a bath.\nIf he wants a cold bath, he should prepare that;\nif he wants a hot bath, he should prepare that.\nIf the preceptor wants to take a sauna, the student should knead bath powder, moisten the clay, take a sauna bench, and follow behind his preceptor. After giving the preceptor the sauna bench, receiving his robe, and putting it aside, he should give him the bath powder and the clay.\nIf he’s able, he should enter the sauna.\nWhen entering the sauna, he should smear his face with clay, cover himself front and back, and then enter.","pi":"Sace upajjhāyo nahāyitukāmo hoti, nahānaṁ paṭiyādetabbaṁ.\nSace sītena attho hoti, sītaṁ paṭiyādetabbaṁ.\nSace uṇhena attho hoti, uṇhaṁ paṭiyādetabbaṁ.\nSace upajjhāyo jantāgharaṁ pavisitukāmo hoti, cuṇṇaṁ sannetabbaṁ, mattikā temetabbā, jantāgharapīṭhaṁ ādāya upajjhāyassa piṭṭhito piṭṭhito gantvā jantāgharapīṭhaṁ datvā cīvaraṁ paṭiggahetvā ekamantaṁ nikkhipitabbaṁ, cuṇṇaṁ dātabbaṁ, mattikā dātabbā.\nSace ussahati, jantāgharaṁ pavisitabbaṁ.\nJantāgharaṁ pavisantena mattikāya mukhaṁ makkhetvā purato ca pacchato ca paṭicchādetvā jantāgharaṁ pavisitabbaṁ."}},{"id":"pli-tv-kd1:25.13","sourceIds":["pli-tv-kd1:25.13.1","pli-tv-kd1:25.13.2","pli-tv-kd1:25.13.3","pli-tv-kd1:25.13.4","pli-tv-kd1:25.13.5","pli-tv-kd1:25.13.6"],"kind":"text","text":{"pi":"Na there bhikkhū anupakhajja nisīditabbaṁ.\nNa navā bhikkhū āsanena paṭibāhitabbā.\nJantāghare upajjhāyassa parikammaṁ kātabbaṁ.\nJantāgharā nikkhamantena jantāgharapīṭhaṁ ādāya purato ca pacchato ca paṭicchādetvā jantāgharā nikkhamitabbaṁ.\nUdakepi upajjhāyassa parikammaṁ kātabbaṁ.\nNahātena paṭhamataraṁ uttaritvā attano gattaṁ vodakaṁ katvā nivāsetvā upajjhāyassa gattato udakaṁ pamajjitabbaṁ, nivāsanaṁ dātabbaṁ, saṅghāṭi dātabbā, jantāgharapīṭhaṁ ādāya paṭhamataraṁ āgantvā āsanaṁ paññapetabbaṁ, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ upanikkhipitabbaṁ, upajjhāyo pānīyena pucchitabbo.","en":"He shouldn’t sit encroaching on the senior monks,\nand he shouldn’t block the junior monks from getting a seat.\nWhile in the sauna, he should provide assistance to his preceptor.\nWhen leaving the sauna, he should take the sauna bench, cover himself front and back, and then leave.\nHe should also provide assistance to his preceptor in the water.\nWhen he has bathed, he should be the first to come out. He should dry himself and put on his sarong. He should then wipe the water off his preceptor’s body, and he should give him his sarong and then his upper robe. Taking the sauna bench, he should be the first to return. He should prepare a seat, and also set out a foot stool, a foot scraper, and water for washing the feet. He should ask his preceptor if he wants water to drink."}},{"id":"pli-tv-kd1:25.14","sourceIds":["pli-tv-kd1:25.14.1","pli-tv-kd1:25.14.2"],"kind":"text","text":{"pi":"Sace uddisāpetukāmo hoti, uddisitabbo.\nSace paripucchitukāmo hoti, paripucchitabbo.","en":"If the preceptor wants him to recite, he should do so.\nIf the preceptor wants to question him, he should be questioned."}},{"id":"pli-tv-kd1:25.14.3","sourceIds":["pli-tv-kd1:25.14.3.0","pli-tv-kd1:25.14.3.1"],"kind":"text","text":{"en":"The dwelling\nIf the dwelling where the preceptor is staying is dirty, the student should clean it if he’s able.","pi":"Yasmiṁ vihāre upajjhāyo viharati, sace so vihāro uklāpo hoti, sace ussahati, sodhetabbo."}},{"id":"pli-tv-kd1:25.14-from-pli-tv-kd1-25.14.4","sourceIds":["pli-tv-kd1:25.14.4","pli-tv-kd1:25.14.5","pli-tv-kd1:25.14.6"],"kind":"text","text":{"pi":"Vihāraṁ sodhentena paṭhamaṁ pattacīvaraṁ nīharitvā ekamantaṁ nikkhipitabbaṁ.\nNisīdanapaccattharaṇaṁ nīharitvā ekamantaṁ nikkhipitabbaṁ.\nBhisibibbohanaṁ nīharitvā ekamantaṁ nikkhipitabbaṁ.","en":"When he’s cleaning the dwelling, he should first take out the bowl and robe and put them aside.\nHe should take out the sitting mat and the sheet and put them aside.\nHe should take out the mattress and the pillow and put them aside."}},{"id":"pli-tv-kd1:25.15","sourceIds":["pli-tv-kd1:25.15.1","pli-tv-kd1:25.15.2","pli-tv-kd1:25.15.3","pli-tv-kd1:25.15.4","pli-tv-kd1:25.15.5","pli-tv-kd1:25.15.6","pli-tv-kd1:25.15.7","pli-tv-kd1:25.15.8","pli-tv-kd1:25.15.9","pli-tv-kd1:25.15.10","pli-tv-kd1:25.15.11","pli-tv-kd1:25.15.12"],"kind":"text","text":{"pi":"Mañco nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, nīharitvā ekamantaṁ nikkhipitabbo.\nPīṭhaṁ nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, nīharitvā ekamantaṁ nikkhipitabbaṁ.\nMañcapaṭipādakā nīharitvā ekamantaṁ nikkhipitabbā.\nKheḷamallako nīharitvā ekamantaṁ nikkhipitabbo.\nApassenaphalakaṁ nīharitvā ekamantaṁ nikkhipitabbaṁ.\nBhūmattharaṇaṁ yathāpaññattaṁ sallakkhetvā nīharitvā ekamantaṁ nikkhipitabbaṁ.\nSace vihāre santānakaṁ hoti, ullokā paṭhamaṁ ohāretabbaṁ, ālokasandhikaṇṇabhāgā pamajjitabbā.\nSace gerukaparikammakatā bhitti kaṇṇakitā hoti, coḷakaṁ temetvā pīḷetvā pamajjitabbā.\nSace kāḷavaṇṇakatā bhūmi kaṇṇakitā hoti, coḷakaṁ temetvā pīḷetvā pamajjitabbā.\nSace akatā hoti bhūmi, udakena paripphositvā sammajjitabbā—\nmā vihāro rajena uhaññīti.\nSaṅkāraṁ vicinitvā ekamantaṁ chaḍḍetabbaṁ.","en":"Holding the bed low, he should carefully take it out without scratching it or knocking it against the door or the door frame, and he should put it aside.\nHolding the bench low, he should carefully take it out without scratching it or knocking it against the door or the door frame, and he should put it aside.\nHe should take out the bed supports and put them aside.\nHe should take out the spittoon and put it aside.\nHe should take out the leaning board and put it aside.\nAfter taking note of its position, he should take out the floor cover and put it aside.\nIf the dwelling has cobwebs, he should first remove them from the ceiling cloth, and he should then wipe the windows and the corners of the room.\nIf the walls have been treated with red ocher and they’re moldy, he should moisten a cloth, wring it out, and wipe the walls.\nIf the floor has been treated with a black finish and it’s moldy, he should moisten a cloth, wring it out, and wipe the floor.\nIf the floor is untreated, he should sprinkle it with water and then sweep it,\ntrying to avoid stirring up dust.\nHe should look out for any trash and discard it."}},{"id":"pli-tv-kd1:25.16","sourceIds":["pli-tv-kd1:25.16.1","pli-tv-kd1:25.16.2","pli-tv-kd1:25.16.3","pli-tv-kd1:25.16.4","pli-tv-kd1:25.16.5","pli-tv-kd1:25.16.6","pli-tv-kd1:25.16.7","pli-tv-kd1:25.16.8"],"kind":"text","text":{"pi":"Bhūmattharaṇaṁ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāpaññattaṁ paññapetabbaṁ.\nMañcapaṭipādakā otāpetvā pamajjitvā atiharitvā yathāṭhāne ṭhapetabbā.\nMañco otāpetvā sodhetvā papphoṭetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, atiharitvā yathāpaññattaṁ paññapetabbo.\nPīṭhaṁ otāpetvā sodhetvā papphoṭetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, atiharitvā yathāpaññattaṁ paññapetabbaṁ.\nBhisibibbohanaṁ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāpaññattaṁ paññapetabbaṁ.\nNisīdanapaccattharaṇaṁ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāpaññattaṁ paññapetabbaṁ.\nKheḷamallako otāpetvā pamajjitvā atiharitvā yathāṭhāne ṭhapetabbo.\nApassenaphalakaṁ otāpetvā pamajjitvā atiharitvā yathāṭhāne ṭhapetabbaṁ.","en":"He should sun the floor cover, clean it, beat it, bring it back inside, and put it back as before.\nHe should sun the bed supports, wipe them, bring them back inside, and put them back where they were.\nHe should sun the bed, clean it, and beat it. Holding it low, he should carefully bring it back inside without scratching it or knocking it against the door or the door frame, and he should put it back as before.\nHe should sun the bench, clean it, and beat it. Holding it low, he should carefully bring it back inside without scratching it or knocking it against the door or the door frame, and he should put it back as before.\nHe should sun the mattress and the pillow, clean them, beat them, bring them back inside, and put them back as before.\nHe should sun the sitting mat and the sheet, clean them, beat them, bring them back inside, and put them back as before.\nHe should sun the spittoon, wipe it, bring it back inside, and put it back where it was.\nHe should sun the leaning board, wipe it, bring it back inside, and put it back where it was."}},{"id":"pli-tv-kd1:25.17","sourceIds":["pli-tv-kd1:25.17.1","pli-tv-kd1:25.17.2","pli-tv-kd1:25.17.3","pli-tv-kd1:25.17.4"],"kind":"text","text":{"pi":"Pattacīvaraṁ nikkhipitabbaṁ.\nPattaṁ nikkhipantena ekena hatthena pattaṁ gahetvā ekena hatthena heṭṭhāmañcaṁ vā heṭṭhāpīṭhaṁ vā parāmasitvā patto nikkhipitabbo.\nNa ca anantarahitāya bhūmiyā patto nikkhipitabbo.\nCīvaraṁ nikkhipantena ekena hatthena cīvaraṁ gahetvā ekena hatthena cīvaravaṁsaṁ vā cīvararajjuṁ vā pamajjitvā pārato antaṁ orato bhogaṁ katvā cīvaraṁ nikkhipitabbaṁ.","en":"He should put away the bowl and robe.\nWhen putting away the bowl, he should hold the bowl in one hand, feel under the bed or the bench with the other, and then put it away.\nHe shouldn’t put the bowl away on the bare floor.\nWhen putting away the robe, he should hold the robe in one hand, wipe the bamboo robe rack or the clothesline with the other, and then put it away by folding the robe over it, making the ends face the wall and the fold face out."}},{"id":"pli-tv-kd1:25.18","sourceIds":["pli-tv-kd1:25.18.1","pli-tv-kd1:25.18.2","pli-tv-kd1:25.18.3","pli-tv-kd1:25.18.4","pli-tv-kd1:25.18.5","pli-tv-kd1:25.18.6"],"kind":"text","text":{"pi":"Sace puratthimā sarajā vātā vāyanti, puratthimā vātapānā thaketabbā.\nSace pacchimā sarajā vātā vāyanti, pacchimā vātapānā thaketabbā.\nSace uttarā sarajā vātā vāyanti, uttarā vātapānā thaketabbā.\nSace dakkhiṇā sarajā vātā vāyanti, dakkhiṇā vātapānā thaketabbā.\nSace sītakālo hoti, divā vātapānā vivaritabbā, rattiṁ thaketabbā.\nSace uṇhakālo hoti, divā vātapānā thaketabbā, rattiṁ vivaritabbā.","en":"If dusty winds are blowing from the east, he should close the windows on the eastern side.\nIf dusty winds are blowing from the west, he should close the windows on the western side.\nIf dusty winds are blowing from the north, he should close the windows on the northern side.\nIf dusty winds are blowing from the south, he should close the windows on the southern side.\nIf the weather is cold, he should open the windows during the day and close them at night.\nIf the weather is hot, he should close the windows during the day and open them at night."}},{"id":"pli-tv-kd1:25.19","sourceIds":["pli-tv-kd1:25.19.1","pli-tv-kd1:25.19.2","pli-tv-kd1:25.19.3","pli-tv-kd1:25.19.4","pli-tv-kd1:25.19.5","pli-tv-kd1:25.19.6","pli-tv-kd1:25.19.7","pli-tv-kd1:25.19.8"],"kind":"text","text":{"pi":"Sace pariveṇaṁ uklāpaṁ hoti, pariveṇaṁ sammajjitabbaṁ.\nSace koṭṭhako uklāpo hoti, koṭṭhako sammajjitabbo.\nSace upaṭṭhānasālā uklāpā hoti, upaṭṭhānasālā sammajjitabbā.\nSace aggisālā uklāpā hoti, aggisālā sammajjitabbā.\nSace vaccakuṭi uklāpā hoti, vaccakuṭi sammajjitabbā.\nSace pānīyaṁ na hoti, pānīyaṁ upaṭṭhāpetabbaṁ.\nSace paribhojanīyaṁ na hoti, paribhojanīyaṁ upaṭṭhāpetabbaṁ.\nSace ācamanakumbhiyā udakaṁ na hoti, ācamanakumbhiyā udakaṁ āsiñcitabbaṁ.","en":"If the yard is dirty, he should sweep it.\nIf the gatehouse is dirty, he should sweep it.\nIf the assembly hall is dirty, he should sweep it.\nIf the water-boiling shed is dirty, he should sweep it.\nIf the restroom is dirty, he should sweep it.\nIf there is no water for drinking, he should get some.\nIf there is no water for washing, he should get some.\nIf there is no water in the restroom ablutions pot, he should fill it."}},{"id":"pli-tv-kd1:25.20","sourceIds":["pli-tv-kd1:25.20.0","pli-tv-kd1:25.20.1","pli-tv-kd1:25.20.2","pli-tv-kd1:25.20.3"],"kind":"text","text":{"en":"Spiritual support, etc.\nIf the preceptor becomes discontent with the spiritual life, the student should send him away or have him sent away, or he should give him a teaching.\nIf the preceptor becomes anxious, the student should dispel it or have it dispelled, or he should give him a teaching.\nIf the preceptor has wrong view, the student should make him give it up or have someone else do it, or he should give him a teaching.","pi":"Sace upajjhāyassa anabhirati uppannā hoti, saddhivihārikena vūpakāsetabbo, vūpakāsāpetabbo, dhammakathā vāssa kātabbā.\nSace upajjhāyassa kukkuccaṁ uppannaṁ hoti, saddhivihārikena vinodetabbaṁ, vinodāpetabbaṁ, dhammakathā vāssa kātabbā.\nSace upajjhāyassa diṭṭhigataṁ uppannaṁ hoti, saddhivihārikena vivecetabbaṁ, vivecāpetabbaṁ, dhammakathā vāssa kātabbā."}},{"id":"pli-tv-kd1:25.21","sourceIds":["pli-tv-kd1:25.21.1","pli-tv-kd1:25.21.2","pli-tv-kd1:25.21.3","pli-tv-kd1:25.21.4","pli-tv-kd1:25.21.5","pli-tv-kd1:25.21.6","pli-tv-kd1:25.21.7","pli-tv-kd1:25.21.8"],"kind":"text","text":{"pi":"Sace upajjhāyo garudhammaṁ ajjhāpanno hoti parivāsāraho, saddhivihārikena ussukkaṁ kātabbaṁ—\nkinti nu kho saṅgho upajjhāyassa parivāsaṁ dadeyyāti.\nSace upajjhāyo mūlāyapaṭikassanāraho hoti, saddhivihārikena ussukkaṁ kātabbaṁ—\nkinti nu kho saṅgho upajjhāyaṁ mūlāya paṭikasseyyāti.\nSace upajjhāyo mānattāraho hoti, saddhivihārikena ussukkaṁ kātabbaṁ—\nkinti nu kho saṅgho upajjhāyassa mānattaṁ dadeyyāti.\nSace upajjhāyo abbhānāraho hoti, saddhivihārikena ussukkaṁ kātabbaṁ—\nkinti nu kho saṅgho upajjhāyaṁ abbheyyāti.","en":"If the preceptor has committed a heavy offense and deserves probation,\nthe student should try to get the Sangha to give it to him.\nIf the preceptor has committed a heavy offense and deserves to be sent back to the beginning,\nthe student should try to get the Sangha to do it.\nIf the preceptor has committed a heavy offense and deserves the trial period,\nthe student should try to get the Sangha to give it to him.\nIf the preceptor has committed a heavy offense and deserves rehabilitation,\nthe student should try to get the Sangha to give it to him."}},{"id":"pli-tv-kd1:25.22","sourceIds":["pli-tv-kd1:25.22.1","pli-tv-kd1:25.22.2","pli-tv-kd1:25.22.3","pli-tv-kd1:25.22.4"],"kind":"text","text":{"pi":"Sace saṅgho upajjhāyassa kammaṁ kattukāmo hoti tajjanīyaṁ vā niyassaṁ vā pabbājanīyaṁ vā paṭisāraṇīyaṁ vā ukkhepanīyaṁ vā, saddhivihārikena ussukkaṁ kātabbaṁ—\nkinti nu kho saṅgho upajjhāyassa kammaṁ na kareyya lahukāya vā pariṇāmeyyāti.\nKataṁ vā panassa hoti saṅghena kammaṁ tajjanīyaṁ vā niyassaṁ vā pabbājanīyaṁ vā paṭisāraṇīyaṁ vā ukkhepanīyaṁ vā, saddhivihārikena ussukkaṁ kātabbaṁ—\nkinti nu kho upajjhāyo sammā vatteyya, lomaṁ pāteyya, netthāraṁ vatteyya, saṅgho taṁ kammaṁ paṭippassambheyyāti.","en":"If the Sangha wants to do a legal procedure against his preceptor—whether a procedure of censure, demotion, banishment, reconciliation, or ejection—\nthe student should make an effort to stop it or to reduce the penalty.\nBut if the Sangha has already done a legal procedure against his preceptor—whether a procedure of censure, demotion, banishment, reconciliation, or ejection—\nthe student should help the preceptor conduct himself properly and suitably so as to deserve to be released, and try to get the Sangha to lift that procedure."}},{"id":"pli-tv-kd1:25.23","sourceIds":["pli-tv-kd1:25.23.1","pli-tv-kd1:25.23.2","pli-tv-kd1:25.23.3","pli-tv-kd1:25.23.4","pli-tv-kd1:25.23.5","pli-tv-kd1:25.23.6","pli-tv-kd1:25.23.7","pli-tv-kd1:25.23.8","pli-tv-kd1:25.23.9"],"kind":"text","text":{"pi":"Sace upajjhāyassa cīvaraṁ dhovitabbaṁ hoti, saddhivihārikena dhovitabbaṁ, ussukkaṁ vā kātabbaṁ—\nkinti nu kho upajjhāyassa cīvaraṁ dhoviyethāti.\nSace upajjhāyassa cīvaraṁ kātabbaṁ hoti, saddhivihārikena kātabbaṁ, ussukkaṁ vā kātabbaṁ—\nkinti nu kho upajjhāyassa cīvaraṁ kariyethāti.\nSace upajjhāyassa rajanaṁ pacitabbaṁ hoti, saddhivihārikena pacitabbaṁ, ussukkaṁ vā kātabbaṁ—\nkinti nu kho upajjhāyassa rajanaṁ paciyethāti.\nSace upajjhāyassa cīvaraṁ rajitabbaṁ hoti, saddhivihārikena rajitabbaṁ, ussukkaṁ vā kātabbaṁ—\nkinti nu kho upajjhāyassa cīvaraṁ rajiyethāti.\nCīvaraṁ rajantena sādhukaṁ samparivattakaṁ samparivattakaṁ rajitabbaṁ, na ca acchinne theve pakkamitabbaṁ.","en":"If the preceptor’s robe needs washing, the student should do it himself,\nor he should make an effort to get it done.\nIf the preceptor needs a robe, the student should make one himself,\nor he should make an effort to get one made.\nIf the preceptor needs dye, the student should make it himself,\nor he should make an effort to get it made.\nIf the preceptor’s robe needs dyeing, the student should do it himself,\nor he should make an effort to get it done.\nWhen he’s dyeing the robe, he should carefully and repeatedly turn it over, and shouldn’t go away while it’s still dripping."}},{"id":"pli-tv-kd1:25.24","sourceIds":["pli-tv-kd1:25.24.1","pli-tv-kd1:25.24.2","pli-tv-kd1:25.24.3","pli-tv-kd1:25.24.4","pli-tv-kd1:25.24.5","pli-tv-kd1:25.24.6","pli-tv-kd1:25.24.7","pli-tv-kd1:25.24.8","pli-tv-kd1:25.24.9","pli-tv-kd1:25.24.10","pli-tv-kd1:25.24.11","pli-tv-kd1:25.24.12","pli-tv-kd1:25.24.13","pli-tv-kd1:25.24.14"],"kind":"text","text":{"pi":"Na upajjhāyaṁ anāpucchā ekaccassa patto dātabbo, na ekaccassa patto paṭiggahetabbo;\nna ekaccassa cīvaraṁ dātabbaṁ, na ekaccassa cīvaraṁ paṭiggahetabbaṁ;\nna ekaccassa parikkhāro dātabbo, na ekaccassa parikkhāro paṭiggahetabbo;\nna ekaccassa kesā chedetabbā, na ekaccena kesā chedāpetabbā;\nna ekaccassa parikammaṁ kātabbaṁ, na ekaccena parikammaṁ kārāpetabbaṁ;\nna ekaccassa veyyāvacco kātabbo, na ekaccena veyyāvacco kārāpetabbo;\nna ekaccassa pacchāsamaṇena hotabbaṁ, na ekacco pacchāsamaṇo ādātabbo;\nna ekaccassa piṇḍapāto nīharitabbo, na ekaccena piṇḍapāto nīharāpetabbo;\nna upajjhāyaṁ anāpucchā gāmo pavisitabbo;\nna susānaṁ gantabbaṁ;\nna disā pakkamitabbā.\nSace upajjhāyo gilāno hoti, yāvajīvaṁ upaṭṭhātabbo;\nvuṭṭhānamassa āgametabban”ti.\nUpajjhāyavattaṁ niṭṭhitaṁ.","en":"Without asking his preceptor for permission, he shouldn’t do any of the following: give away or receive a bowl;\ngive away or receive a robe;\ngive away or receive a requisite;\ncut anyone’s hair or have it cut;\nprovide assistance to anyone or have assistance provided by anyone;\ndo a service for anyone or get a service done by anyone;\nbe the attendant monk for anyone or take anyone as his attendant monk;\nbring back almsfood for anyone or get almsfood brought back by anyone;\nenter the village,\ngo to the charnel ground,\nor leave for another region.\nIf his preceptor is sick, he should nurse him for as long as he lives,\nor he should wait until he’s recovered.”\nThe proper conduct toward the preceptor is finished."}},{"id":"pli-tv-kd1:26.1","sourceIds":["pli-tv-kd1:26.1.0","pli-tv-kd1:26.1.1","pli-tv-kd1:26.1.2","pli-tv-kd1:26.1.3","pli-tv-kd1:26.1.4","pli-tv-kd1:26.1.5","pli-tv-kd1:26.1.6","pli-tv-kd1:26.1.7","pli-tv-kd1:26.1.8","pli-tv-kd1:26.1.9"],"kind":"text","text":{"pi":"16. Saddhivihārikavattakathā\n“Upajjhāyena, bhikkhave, saddhivihārikamhi sammā vattitabbaṁ.\nTatrāyaṁ sammāvattanā—\nUpajjhāyena, bhikkhave, saddhivihāriko saṅgahetabbo anuggahetabbo uddesena paripucchāya ovādena anusāsaniyā.\nSace upajjhāyassa patto hoti, saddhivihārikassa patto na hoti, upajjhāyena saddhivihārikassa patto dātabbo, ussukkaṁ vā kātabbaṁ—\nkinti nu kho saddhivihārikassa patto uppajjiyethāti.\nSace upajjhāyassa cīvaraṁ hoti, saddhivihārikassa cīvaraṁ na hoti, upajjhāyena saddhivihārikassa cīvaraṁ dātabbaṁ, ussukkaṁ vā kātabbaṁ—\nkinti nu kho saddhivihārikassa cīvaraṁ uppajjiyethāti.\nSace upajjhāyassa parikkhāro hoti, saddhivihārikassa parikkhāro na hoti, upajjhāyena saddhivihārikassa parikkhāro dātabbo, ussukkaṁ vā kātabbaṁ—\nkinti nu kho saddhivihārikassa parikkhāro uppajjiyethāti.","en":"16. Discussion of the proper conduct toward a student\n“And a preceptor should conduct himself properly toward his student.\nThis is the proper conduct:\nA preceptor should help and take care of his student through recitation, questioning, and instruction.\nIf the preceptor has a bowl, but not the student, the preceptor should give it to him,\nor he should make an effort to get him one.\nIf the preceptor has a robe, but not the student, the preceptor should give it to him,\nor he should make an effort to get him one.\nIf the preceptor has a requisite, but not the student, the preceptor should give it to him,\nor he should make an effort to get him one."}},{"id":"pli-tv-kd1:26.2","sourceIds":["pli-tv-kd1:26.2.0","pli-tv-kd1:26.2.1","pli-tv-kd1:26.2.2","pli-tv-kd1:26.2.3","pli-tv-kd1:26.2.4","pli-tv-kd1:26.2.5"],"kind":"text","text":{"en":"Meals and almsround\nIf the student is sick, the preceptor should get up at the appropriate time and give his student a tooth cleaner and water for rinsing the mouth, and he should prepare a seat for him.\nIf there is congee, he should rinse a vessel and bring the congee to his student.\nWhen he has drunk the congee, the preceptor should give him water and receive the vessel. Holding it low, he should wash it carefully without scratching it and then put it away.\nWhen the student has gotten up, the preceptor should put away the seat.\nIf the place is dirty, he should sweep it.","pi":"Sace saddhivihāriko gilāno hoti, kālasseva uṭṭhāya dantakaṭṭhaṁ dātabbaṁ, mukhodakaṁ dātabbaṁ, āsanaṁ paññapetabbaṁ.\nSace yāgu hoti, bhājanaṁ dhovitvā yāgu upanāmetabbā.\nYāguṁ pītassa udakaṁ datvā bhājanaṁ paṭiggahetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena dhovitvā paṭisāmetabbaṁ.\nSaddhivihārikamhi vuṭṭhite āsanaṁ uddharitabbaṁ.\nSace so deso uklāpo hoti, so deso sammajjitabbo."}},{"id":"pli-tv-kd1:26.3","sourceIds":["pli-tv-kd1:26.3.1","pli-tv-kd1:26.3.2","pli-tv-kd1:26.3.3","pli-tv-kd1:26.3.4","pli-tv-kd1:26.3.5","pli-tv-kd1:26.3.6","pli-tv-kd1:26.3.7"],"kind":"text","text":{"pi":"Sace saddhivihāriko gāmaṁ pavisitukāmo hoti, nivāsanaṁ dātabbaṁ, paṭinivāsanaṁ paṭiggahetabbaṁ, kāyabandhanaṁ dātabbaṁ, saguṇaṁ katvā saṅghāṭiyo dātabbā, dhovitvā patto sodako dātabbo.\nEttāvatā nivattissatīti āsanaṁ paññapetabbaṁ, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ upanikkhipitabbaṁ, paccuggantvā pattacīvaraṁ paṭiggahetabbaṁ, paṭinivāsanaṁ dātabbaṁ, nivāsanaṁ paṭiggahetabbaṁ.\nSace cīvaraṁ sinnaṁ hoti, muhuttaṁ uṇhe otāpetabbaṁ, na ca uṇhe cīvaraṁ nidahitabbaṁ;\ncīvaraṁ saṅgharitabbaṁ, cīvaraṁ saṅgharantena caturaṅgulaṁ kaṇṇaṁ ussāretvā cīvaraṁ saṅgharitabbaṁ—\nmā majjhe bhaṅgo ahosīti.\nObhoge kāyabandhanaṁ kātabbaṁ.\nSace piṇḍapāto hoti, saddhivihāriko ca bhuñjitukāmo hoti, udakaṁ datvā piṇḍapāto upanāmetabbo.","en":"If the student wants to enter the village, the preceptor should give him a sarong and receive the one he’s wearing in return. He should give him a belt. He should put the upper robes together, overlapping each other edge-to-edge, and then give them to him. He should rinse his student’s bowl and give it to him while wet.\nBefore he’s due back, the preceptor should prepare a seat and set out a foot stool, a foot scraper, and water for washing the feet. He should go out to meet the student and receive his bowl and robe. He should give him a sarong and receive the one he’s wearing in return.\nIf the robe is damp, he should sun it for a short while, but shouldn’t leave it in the heat.\nHe should fold the robe, offsetting the edges by seven centimeters,\nso that the fold doesn’t become worn.\nHe should place the belt in the fold.\nIf there is almsfood and his student wants to eat, the preceptor should give him water and then the almsfood."}},{"id":"pli-tv-kd1:26.4","sourceIds":["pli-tv-kd1:26.4.1","pli-tv-kd1:26.4.2","pli-tv-kd1:26.4.3","pli-tv-kd1:26.4.4","pli-tv-kd1:26.4.5","pli-tv-kd1:26.4.6","pli-tv-kd1:26.4.7","pli-tv-kd1:26.4.8"],"kind":"text","text":{"pi":"Saddhivihāriko pānīyena pucchitabbo.\nBhuttāvissa udakaṁ datvā pattaṁ paṭiggahetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena dhovitvā vodakaṁ katvā muhuttaṁ uṇhe otāpetabbo, na ca uṇhe patto nidahitabbo.\nPattacīvaraṁ nikkhipitabbaṁ.\nPattaṁ nikkhipantena ekena hatthena pattaṁ gahetvā ekena hatthena heṭṭhāmañcaṁ vā heṭṭhāpīṭhaṁ vā parāmasitvā patto nikkhipitabbo.\nNa ca anantarahitāya bhūmiyā patto nikkhipitabbo.\nCīvaraṁ nikkhipantena ekena hatthena cīvaraṁ gahetvā ekena hatthena cīvaravaṁsaṁ vā cīvararajjuṁ vā pamajjitvā pārato antaṁ orato bhogaṁ katvā cīvaraṁ nikkhipitabbaṁ.\nSaddhivihārikamhi vuṭṭhite āsanaṁ uddharitabbaṁ, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ paṭisāmetabbaṁ.\nSace so deso uklāpo hoti, so deso sammajjitabbo.","en":"He should ask his student if he wants water to drink.\nWhen the student has eaten, the preceptor should give him water and receive his bowl. Holding it low, he should wash it carefully without scratching it. He should then dry it and sun it for a short while, but shouldn’t leave it in the heat.\nThe preceptor should put away the robe and bowl.\nWhen putting away the bowl, he should hold the bowl in one hand, feel under the bed or the bench with the other, and then put it away.\nHe shouldn’t put the bowl away on the bare floor.\nWhen putting away the robe, he should hold the robe in one hand, wipe the bamboo robe rack or the clothesline with the other, and then put it away by folding the robe over it, making the ends face the wall and the fold face out.\nWhen the student has gotten up, the preceptor should put away the seat and also the foot stool, the foot scraper, and the water for washing the feet.\nIf the place is dirty, he should sweep it."}},{"id":"pli-tv-kd1:26.5","sourceIds":["pli-tv-kd1:26.5.0","pli-tv-kd1:26.5.1","pli-tv-kd1:26.5.2","pli-tv-kd1:26.5.3","pli-tv-kd1:26.5.4","pli-tv-kd1:26.5.5","pli-tv-kd1:26.5.6"],"kind":"text","text":{"en":"Bathing\nIf the student wants to bathe, the preceptor should prepare a bath.\nIf he wants a cold bath, he should prepare that;\nif he wants a hot bath, he should prepare that.\nIf the student wants to take a sauna, the preceptor should knead bath powder, moisten the clay, take a sauna bench, and go to the sauna. After giving the student the sauna bench, receiving his robe, and putting it aside, he should give him the bath powder and the clay.\nIf he’s able, he should enter the sauna.\nWhen entering the sauna, he should smear his face with clay, cover himself front and back, and then enter.","pi":"Sace saddhivihāriko nahāyitukāmo hoti, nahānaṁ paṭiyādetabbaṁ.\nSace sītena attho hoti, sītaṁ paṭiyādetabbaṁ.\nSace uṇhena attho hoti, uṇhaṁ paṭiyādetabbaṁ.\nSace saddhivihāriko jantāgharaṁ pavisitukāmo hoti, cuṇṇaṁ sannetabbaṁ, mattikā temetabbā, jantāgharapīṭhaṁ ādāya gantvā jantāgharapīṭhaṁ datvā cīvaraṁ paṭiggahetvā ekamantaṁ nikkhipitabbaṁ, cuṇṇaṁ dātabbaṁ, mattikā dātabbā.\nSace ussahati, jantāgharaṁ pavisitabbaṁ.\nJantāgharaṁ pavisantena mattikāya mukhaṁ makkhetvā purato ca pacchato ca paṭicchādetvā jantāgharaṁ pavisitabbaṁ."}},{"id":"pli-tv-kd1:26.6","sourceIds":["pli-tv-kd1:26.6.1","pli-tv-kd1:26.6.2","pli-tv-kd1:26.6.3","pli-tv-kd1:26.6.4","pli-tv-kd1:26.6.5","pli-tv-kd1:26.6.6","pli-tv-kd1:26.6.7","pli-tv-kd1:26.6.8"],"kind":"text","text":{"pi":"Na there bhikkhū anupakhajja nisīditabbaṁ.\nNa navā bhikkhū āsanena paṭibāhitabbā.\nJantāghare saddhivihārikassa parikammaṁ kātabbaṁ.\nJantāgharā nikkhamantena jantāgharapīṭhaṁ ādāya purato ca pacchato ca paṭicchādetvā jantāgharā nikkhamitabbaṁ.\nUdakepi saddhivihārikassa parikammaṁ kātabbaṁ.\nNahātena paṭhamataraṁ uttaritvā attano gattaṁ vodakaṁ katvā nivāsetvā saddhivihārikassa gattato udakaṁ pamajjitabbaṁ, nivāsanaṁ dātabbaṁ, saṅghāṭi dātabbā.\nJantāgharapīṭhaṁ ādāya paṭhamataraṁ āgantvā āsanaṁ paññapetabbaṁ, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ upanikkhipitabbaṁ.\nSaddhivihāriko pānīyena pucchitabbo.","en":"He shouldn’t sit encroaching on the senior monks,\nand he shouldn’t block the junior monks from getting a seat.\nWhile in the sauna, he should provide assistance to his student.\nWhen leaving the sauna, he should take the sauna bench, cover himself front and back, and then leave.\nThe preceptor should also provide assistance to his student in the water.\nWhen the preceptor has bathed, he should be the first to come out. He should dry himself and put on his sarong. He should then wipe the water off his student’s body, and he should give him his sarong and then his upper robe.\nTaking the sauna bench, he should be the first to return. He should prepare a seat, and also set out a foot stool, a foot scraper, and water for washing the feet.\nHe should ask his student if he wants water to drink."}},{"id":"pli-tv-kd1:26.7","sourceIds":["pli-tv-kd1:26.7.0","pli-tv-kd1:26.7.1","pli-tv-kd1:26.7.2","pli-tv-kd1:26.7.3","pli-tv-kd1:26.7.4","pli-tv-kd1:26.7.5","pli-tv-kd1:26.7.6","pli-tv-kd1:26.7.7","pli-tv-kd1:26.7.8","pli-tv-kd1:26.7.9","pli-tv-kd1:26.7.10","pli-tv-kd1:26.7.11","pli-tv-kd1:26.7.12","pli-tv-kd1:26.7.13","pli-tv-kd1:26.7.14","pli-tv-kd1:26.7.15","pli-tv-kd1:26.7.16","pli-tv-kd1:26.7.17","pli-tv-kd1:26.7.18","pli-tv-kd1:26.7.19","pli-tv-kd1:26.7.20","pli-tv-kd1:26.7.21","pli-tv-kd1:26.7.22","pli-tv-kd1:26.7.23","pli-tv-kd1:26.7.24","pli-tv-kd1:26.7.25","pli-tv-kd1:26.7.26","pli-tv-kd1:26.7.27","pli-tv-kd1:26.7.28","pli-tv-kd1:26.7.29","pli-tv-kd1:26.7.30","pli-tv-kd1:26.7.31","pli-tv-kd1:26.7.32","pli-tv-kd1:26.7.33","pli-tv-kd1:26.7.34","pli-tv-kd1:26.7.35","pli-tv-kd1:26.7.36","pli-tv-kd1:26.7.37","pli-tv-kd1:26.7.38","pli-tv-kd1:26.7.39","pli-tv-kd1:26.7.40","pli-tv-kd1:26.7.41","pli-tv-kd1:26.7.42"],"kind":"text","text":{"en":"The dwelling\nIf the dwelling where the student is staying is dirty, the preceptor should clean it if he’s able.\nWhen he’s cleaning the dwelling, he should first take out the bowl and robe and put them aside.\nHe should take out the sitting mat and the sheet and put them aside.\nHe should take out the mattress and the pillow and put them aside.\nHolding the bed low, he should carefully take it out without scratching it or knocking it against the door or the door frame, and he should put it aside.\nHolding the bench low, he should carefully take it out without scratching it or knocking it against the door or the door frame, and he should put it aside.\nHe should take out the bed supports and put them aside.\nHe should take out the spittoon and put it aside.\nHe should take out the leaning board and put it aside.\nAfter taking note of its position, he should take out the floor cover and put it aside.\nIf the dwelling has cobwebs, he should first remove them from the ceiling cloth, and he should then wipe the windows and the corners of the room.\nIf the walls have been treated with red ocher and they’re moldy, he should moisten a cloth, wring it out, and wipe the walls.\nIf the floor has been treated with a black finish and it’s moldy, he should moisten a cloth, wring it out, and wipe the floor.\nIf the floor is untreated, he should sprinkle it with water and then sweep it,\ntrying to avoid stirring up dust.\nHe should look out for any trash and discard it.\nHe should sun the floor cover, clean it, beat it, bring it back inside, and put it back as before.\nHe should sun the bed supports, wipe them, bring them back inside, and put them back where they were.\nHe should sun the bed, clean it, and beat it. Holding it low, he should carefully bring it back inside without scratching it or knocking it against the door or the door frame, and he should put it back as before.\nHe should sun the bench, clean it, and beat it. Holding it low, he should carefully bring it back inside without scratching it or knocking it against the door or the door frame, and he should put it back as before.\nHe should sun the mattress and the pillow, clean them, beat them, bring them back inside, and put them back as before.\nHe should sun the sitting mat and the sheet, clean them, beat them, bring them back inside, and put them back as before.\nHe should sun the spittoon, wipe it, bring it back inside, and put it back where it was.\nHe should sun the leaning board, wipe it, bring it back inside, and put it back where it was.\nHe should put away the bowl and robe.\nWhen putting away the bowl, he should hold the bowl in one hand, feel under the bed or the bench with the other, and then put it away.\nHe shouldn’t put the bowl away on the bare floor.\nWhen putting away the robe, he should hold the robe in one hand, wipe the bamboo robe rack or the clothesline with the other, and then put it away by folding the robe over it, making the ends face the wall and the fold face out.\nIf dusty winds are blowing from the east, he should close the windows on the eastern side.\nIf dusty winds are blowing from the west, he should close the windows on the western side.\nIf dusty winds are blowing from the north, he should close the windows on the northern side.\nIf dusty winds are blowing from the south, he should close the windows on the southern side.\nIf the weather is cold, he should open the windows during the day and close them at night.\nIf the weather is hot, he should close the windows during the day and open them at night.\nIf the yard is dirty, he should sweep it.\nIf the gatehouse is dirty, he should sweep it.\nIf the assembly hall is dirty, he should sweep it.\nIf the water-boiling shed is dirty, he should sweep it.\nIf the restroom is dirty, he should sweep it.\nIf there is no water for drinking, he should get some.\nIf there is no water for washing, he should get some.\nIf there is no water in the restroom ablutions pot, he should fill it.","pi":"Yasmiṁ vihāre saddhivihāriko viharati, sace so vihāro uklāpo hoti, sace ussahati, sodhetabbo.\nVihāraṁ sodhentena paṭhamaṁ pattacīvaraṁ nīharitvā ekamantaṁ nikkhipitabbaṁ;\nnisīdanapaccattharaṇaṁ nīharitvā ekamantaṁ nikkhipitabbaṁ;\nbhisibibbohanaṁ nīharitvā ekamantaṁ nikkhipitabbaṁ;\nmañco nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, nīharitvā ekamantaṁ nikkhipitabbo;\npīṭhaṁ nīcaṁ katvā sādhukaṁ appaṭighaṁsantena asaṅghaṭṭentena kavāṭapiṭṭhaṁ nīharitvā ekamantaṁ nikkhipitabbaṁ;\nmañcapaṭipādakā nīharitvā ekamantaṁ nikkhipitabbā;\nkheḷamallako nīharitvā ekamantaṁ nikkhipitabbo;\napassenaphalakaṁ nīharitvā ekamantaṁ nikkhipitabbaṁ;\nbhūmattharaṇaṁ yathāpaññattaṁ sallakkhetvā nīharitvā ekamantaṁ nikkhipitabbaṁ.\nSace vihāre santānakaṁ hoti, ullokā paṭhamaṁ ohāretabbaṁ, ālokasandhikaṇṇabhāgā pamajjitabbā.\nSace gerukaparikammakatā bhitti kaṇṇakitā hoti, coḷakaṁ temetvā pīḷetvā pamajjitabbā.\nSace kāḷavaṇṇakatā bhūmi kaṇṇakitā hoti, coḷakaṁ temetvā pīḷetvā pamajjitabbā.\nSace akatā hoti bhūmi, udakena paripphositvā sammajjitabbā—\nmā vihāro rajena uhaññīti.\nSaṅkāraṁ vicinitvā ekamantaṁ chaḍḍetabbaṁ.\nBhūmattharaṇaṁ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāpaññattaṁ paññapetabbaṁ.\nMañcapaṭipādakā otāpetvā pamajjitvā atiharitvā yathāṭhāne ṭhapetabbā.\nMañco otāpetvā sodhetvā papphoṭetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, atiharitvā yathāpaññattaṁ paññapetabbo.\nPīṭhaṁ otāpetvā sodhetvā papphoṭetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, atiharitvā yathāpaññattaṁ paññapetabbaṁ.\nBhisibibbohanaṁ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāpaññattaṁ paññapetabbaṁ.\nNisīdanapaccattharaṇaṁ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāpaññattaṁ paññapetabbaṁ.\nKheḷamallako otāpetvā pamajjitvā atiharitvā yathāṭhāne ṭhapetabbo.\nApassenaphalakaṁ otāpetvā pamajjitvā atiharitvā yathāṭhāne ṭhapetabbaṁ.\nPattacīvaraṁ nikkhipitabbaṁ.\nPattaṁ nikkhipantena ekena hatthena pattaṁ gahetvā ekena hatthena heṭṭhāmañcaṁ vā heṭṭhāpīṭhaṁ vā parāmasitvā patto nikkhipitabbo.\nNa ca anantarahitāya bhūmiyā patto nikkhipitabbo.\nCīvaraṁ nikkhipantena ekena hatthena cīvaraṁ gahetvā ekena hatthena cīvaravaṁsaṁ vā cīvararajjuṁ vā pamajjitvā pārato antaṁ orato bhogaṁ katvā cīvaraṁ nikkhipitabbaṁ.\nSace puratthimā sarajā vātā vāyanti, puratthimā vātapānā thaketabbā.\nSace pacchimā sarajā vātā vāyanti, pacchimā vātapānā thaketabbā.\nSace uttarā sarajā vātā vāyanti, uttarā vātapānā thaketabbā.\nSace dakkhiṇā sarajā vātā vāyanti, dakkhiṇā vātapānā thaketabbā.\nSace sītakālo hoti, divā vātapānā vivaritabbā, rattiṁ thaketabbā.\nSace uṇhakālo hoti, divā vātapānā thaketabbā, rattiṁ vivaritabbā.\nSace pariveṇaṁ uklāpaṁ hoti, pariveṇaṁ sammajjitabbaṁ.\nSace koṭṭhako uklāpo hoti, koṭṭhako sammajjitabbo.\nSace upaṭṭhānasālā uklāpā hoti, upaṭṭhānasālā sammajjitabbā.\nSace aggisālā uklāpā hoti, aggisālā sammajjitabbā.\nSace vaccakuṭi uklāpā hoti, vaccakuṭi sammajjitabbā.\nSace pānīyaṁ na hoti, pānīyaṁ upaṭṭhāpetabbaṁ.\nSace paribhojanīyaṁ na hoti, paribhojanīyaṁ upaṭṭhāpetabbaṁ.\nSace ācamanakumbhiyā udakaṁ na hoti, ācamanakumbhiyā udakaṁ āsiñcitabbaṁ."}},{"id":"pli-tv-kd1:26.8","sourceIds":["pli-tv-kd1:26.8.0","pli-tv-kd1:26.8.1","pli-tv-kd1:26.8.2","pli-tv-kd1:26.8.3"],"kind":"text","text":{"en":"Spiritual support, etc.\nIf the student becomes discontent with the spiritual life, the preceptor should send him away or have him sent away, or he should give him a teaching.\nIf the student becomes anxious, the preceptor should dispel it or have it dispelled, or he should give him a teaching.\nIf the student has wrong view, the preceptor should make him give it up or have someone else do it, or he should give him a teaching.","pi":"Sace saddhivihārikassa anabhirati uppannā hoti, upajjhāyena vūpakāsetabbo, vūpakāsāpetabbo, dhammakathā vāssa kātabbā.\nSace saddhivihārikassa kukkuccaṁ uppannaṁ hoti, upajjhāyena vinodetabbaṁ, vinodāpetabbaṁ, dhammakathā vāssa kātabbā.\nSace saddhivihārikassa diṭṭhigataṁ uppannaṁ hoti, upajjhāyena vivecetabbaṁ, vivecāpetabbaṁ, dhammakathā vāssa kātabbā."}},{"id":"pli-tv-kd1:26.9","sourceIds":["pli-tv-kd1:26.9.1","pli-tv-kd1:26.9.2","pli-tv-kd1:26.9.3","pli-tv-kd1:26.9.4","pli-tv-kd1:26.9.5","pli-tv-kd1:26.9.6","pli-tv-kd1:26.9.7","pli-tv-kd1:26.9.8"],"kind":"text","text":{"pi":"Sace saddhivihāriko garudhammaṁ ajjhāpanno hoti parivāsāraho, upajjhāyena ussukkaṁ kātabbaṁ—\nkinti nu kho saṅgho saddhivihārikassa parivāsaṁ dadeyyāti.\nSace saddhivihāriko mūlāyapaṭikassanāraho hoti, upajjhāyena ussukkaṁ kātabbaṁ—\nkinti nu kho saṅgho saddhivihārikaṁ mūlāya paṭikasseyyāti.\nSace saddhivihāriko mānattāraho hoti, upajjhāyena ussukkaṁ kātabbaṁ—\nkinti nu kho saṅgho saddhivihārikassa mānattaṁ dadeyyāti.\nSace saddhivihāriko abbhānāraho hoti, upajjhāyena ussukkaṁ kātabbaṁ—\nkinti nu kho saṅgho saddhivihārikaṁ abbheyyāti.","en":"If the student has committed a heavy offense and deserves probation,\nthe preceptor should try to get the Sangha to give it to him.\nIf the student has committed a heavy offense and deserves to be sent back to the beginning,\nthe preceptor should try to get the Sangha to do it.\nIf the student has committed a heavy offense and deserves the trial period,\nthe preceptor should try to get the Sangha to give it to him.\nIf the student has committed a heavy offense and deserves rehabilitation,\nthe preceptor should try to get the Sangha to give it to him."}},{"id":"pli-tv-kd1:26.10","sourceIds":["pli-tv-kd1:26.10.1","pli-tv-kd1:26.10.2","pli-tv-kd1:26.10.3","pli-tv-kd1:26.10.4"],"kind":"text","text":{"pi":"Sace saṅgho saddhivihārikassa kammaṁ kattukāmo hoti, tajjanīyaṁ vā niyassaṁ vā pabbājanīyaṁ vā paṭisāraṇīyaṁ vā ukkhepanīyaṁ vā, upajjhāyena ussukkaṁ kātabbaṁ—\nkinti nu kho saṅgho saddhivihārikassa kammaṁ na kareyya, lahukāya vā pariṇāmeyyāti.\nKataṁ vā panassa hoti saṅghena kammaṁ, tajjanīyaṁ vā niyassaṁ vā pabbājanīyaṁ vā paṭisāraṇīyaṁ vā ukkhepanīyaṁ vā, upajjhāyena ussukkaṁ kātabbaṁ—\nkinti nu kho saddhivihāriko sammā vatteyya, lomaṁ pāteyya, netthāraṁ vatteyya, saṅgho taṁ kammaṁ paṭippassambheyyāti.","en":"If the Sangha wants to do a legal procedure against his student—whether a procedure of censure, demotion, banishment, reconciliation, or ejection—\nthe preceptor should make an effort to stop it or to reduce the penalty.\nBut if the Sangha has already done a legal procedure against his student—whether a procedure of censure, demotion, banishment, reconciliation, or ejection—\nthe preceptor should help the student conduct himself properly and suitably so as to deserve to be released, and try to get the Sangha to lift that procedure."}},{"id":"pli-tv-kd1:26.11","sourceIds":["pli-tv-kd1:26.11.1","pli-tv-kd1:26.11.2","pli-tv-kd1:26.11.3","pli-tv-kd1:26.11.4","pli-tv-kd1:26.11.5","pli-tv-kd1:26.11.6","pli-tv-kd1:26.11.7","pli-tv-kd1:26.11.8","pli-tv-kd1:26.11.9","pli-tv-kd1:26.11.10","pli-tv-kd1:26.11.11","pli-tv-kd1:26.11.12"],"kind":"text","text":{"pi":"Sace saddhivihārikassa cīvaraṁ dhovitabbaṁ hoti, upajjhāyena ācikkhitabbaṁ evaṁ dhoveyyāsīti, ussukkaṁ vā kātabbaṁ—\nkinti nu kho saddhivihārikassa cīvaraṁ dhoviyethāti.\nSace saddhivihārikassa cīvaraṁ kātabbaṁ hoti, upajjhāyena ācikkhitabbaṁ evaṁ kareyyāsīti, ussukkaṁ vā kātabbaṁ—\nkinti nu kho saddhivihārikassa cīvaraṁ kariyethāti.\nSace saddhivihārikassa rajanaṁ pacitabbaṁ hoti, upajjhāyena ācikkhitabbaṁ evaṁ paceyyāsīti, ussukkaṁ vā kātabbaṁ—\nkinti nu kho saddhivihārikassa rajanaṁ paciyethāti.\nSace saddhivihārikassa cīvaraṁ rajitabbaṁ hoti, upajjhāyena ācikkhitabbaṁ, evaṁ rajeyyāsīti, ussukkaṁ vā kātabbaṁ—\nkinti nu kho saddhivihārikassa cīvaraṁ rajiyethāti.\nCīvaraṁ rajantena sādhukaṁ samparivattakaṁ samparivattakaṁ rajitabbaṁ.\nNa ca acchinne theve pakkamitabbaṁ.\nSace saddhivihāriko gilāno hoti, yāvajīvaṁ upaṭṭhātabbo, vuṭṭhānamassa āgametabban”ti.\nSaddhivihārikavattaṁ niṭṭhitaṁ.","en":"If the student’s robe needs washing, the preceptor should show him how to do it,\nor he should make an effort to get it done.\nIf the student needs a robe, the preceptor should show him how to make one,\nor he should make an effort to get one made.\nIf the student needs dye, the preceptor should show him how to make it,\nor he should make an effort to get it made.\nIf the student’s robe needs dyeing, the preceptor should show him how to do it,\nor he should make an effort to get it done.\nWhen he’s dyeing the robe, he should carefully and repeatedly turn it over,\nand shouldn’t go away while it’s still dripping.\nIf his student is sick, he should nurse him for as long as he lives, or he should wait until he’s recovered.”\nThe proper conduct toward a student is finished."}},{"id":"pli-tv-kd1:27.1","sourceIds":["pli-tv-kd1:27.1.0","pli-tv-kd1:27.1.1","pli-tv-kd1:27.1.2","pli-tv-kd1:27.1.3","pli-tv-kd1:27.1.4","pli-tv-kd1:27.1.5","pli-tv-kd1:27.1.6","pli-tv-kd1:27.1.7","pli-tv-kd1:27.1.8","pli-tv-kd1:27.1.9","pli-tv-kd1:27.1.10","pli-tv-kd1:27.1.11","pli-tv-kd1:27.1.12"],"kind":"text","text":{"pi":"17. Paṇāmitakathā\nTena kho pana samayena saddhivihārikā upajjhāyesu na sammā vattanti.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma saddhivihārikā upajjhāyesu na sammā vattissantī”ti.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ …pe…\n“saccaṁ kira, bhikkhave, saddhivihārikā upajjhāyesu na sammā vattantī”ti?\n“saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā …pe…\nkathañhi nāma, bhikkhave, saddhivihārikā upajjhāyesu na sammā vattissantīti …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“na, bhikkhave, saddhivihārikena upajjhāyamhi na sammā vattitabbaṁ.\nYo na sammā vatteyya, āpatti dukkaṭassā”ti.","en":"17. Discussion on dismissal\nOn a later occasion the students did not conduct themselves properly toward their preceptors.\nThe monks of few desires complained and criticized them,\n“How can students not conduct themselves properly toward their preceptors?”\nThey told the Buddha. …\n“Is it true, monks, that students are acting like this?”\n“It’s true, sir.”\nThe Buddha rebuked them …\n“How can students not conduct themselves properly toward their preceptors?” …\nAfter rebuking them …\nhe gave a teaching and addressed the monks:\n“A student should conduct himself properly toward his preceptor.\nIf he doesn’t, he commits an offense of wrong conduct.”"}},{"id":"pli-tv-kd1:27.2","sourceIds":["pli-tv-kd1:27.2.1","pli-tv-kd1:27.2.2","pli-tv-kd1:27.2.3","pli-tv-kd1:27.2.4","pli-tv-kd1:27.2.5","pli-tv-kd1:27.2.6"],"kind":"text","text":{"pi":"Neva sammā vattanti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, asammāvattantaṁ paṇāmetuṁ.\nEvañca pana, bhikkhave, paṇāmetabbo—\n‘paṇāmemi tan’ti vā, ‘māyidha paṭikkamī’ti vā, ‘nīhara te pattacīvaran’ti vā, ‘nāhaṁ tayā upaṭṭhātabbo’ti vā, kāyena viññāpeti, vācāya viññāpeti, kāyena vācāya viññāpeti, paṇāmito hoti saddhivihāriko;\nna kāyena viññāpeti, na vācāya viññāpeti, na kāyena vācāya viññāpeti, na paṇāmito hoti saddhivihāriko”ti.","en":"They still did not conduct themselves properly.\nThey told the Buddha.\n“You should dismiss one who doesn’t conduct himself properly.\nAnd this is how he should be dismissed.\nIf the preceptor conveys the following by body, by speech, or by body and speech: ‘I dismiss you;’ ‘Don’t come back here;’ ‘Remove your bowl and robe;’ or, ‘You shouldn’t attend on me’—then the student has been dismissed.\nIf he doesn’t convey this by body, by speech, or by body and speech, then the student hasn’t been dismissed.”"}},{"id":"pli-tv-kd1:27.3","sourceIds":["pli-tv-kd1:27.3.1","pli-tv-kd1:27.3.2","pli-tv-kd1:27.3.3","pli-tv-kd1:27.3.4","pli-tv-kd1:27.3.5","pli-tv-kd1:27.3.6","pli-tv-kd1:27.3.7"],"kind":"text","text":{"pi":"Tena kho pana samayena saddhivihārikā paṇāmitā na khamāpenti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, khamāpetun”ti.\nNeva khamāpenti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, paṇāmitena na khamāpetabbo.\nYo na khamāpeyya, āpatti dukkaṭassā”ti.","en":"Students who had been dismissed did not ask for forgiveness.\nThey told the Buddha.\n“You should ask for forgiveness.”\nThey still did not ask for forgiveness.\nThey told the Buddha.\n“One who has been dismissed should ask for forgiveness.\nIf he doesn’t, he commits an offense of wrong conduct.”"}},{"id":"pli-tv-kd1:27.4","sourceIds":["pli-tv-kd1:27.4.1","pli-tv-kd1:27.4.2","pli-tv-kd1:27.4.3","pli-tv-kd1:27.4.4","pli-tv-kd1:27.4.5","pli-tv-kd1:27.4.6","pli-tv-kd1:27.4.7","pli-tv-kd1:27.4.8"],"kind":"text","text":{"pi":"Tena kho pana samayena upajjhāyā khamāpiyamānā na khamanti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, khamitun”ti.\nNeva khamanti.\nSaddhivihārikā pakkamantipi vibbhamantipi titthiyesupi saṅkamanti.\nBhagavato etamatthaṁ ārocesuṁ.\nNa, bhikkhave, khamāpiyamānena na khamitabbaṁ.\nYo na khameyya, āpatti dukkaṭassā”ti.","en":"Preceptors who were asked for forgiveness did not forgive.\nThey told the Buddha.\n“You should forgive.”\nThey still did not forgive.\nThe students left, disrobed, and joined the monastics of other religions.\nThey told the Buddha.\n“When asked for forgiveness, you should forgive.\nIf you don’t, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd1:27.5","sourceIds":["pli-tv-kd1:27.5.1","pli-tv-kd1:27.5.2","pli-tv-kd1:27.5.3","pli-tv-kd1:27.5.4","pli-tv-kd1:27.5.5","pli-tv-kd1:27.5.6"],"kind":"text","text":{"pi":"Tena kho pana samayena upajjhāyā sammāvattantaṁ paṇāmenti, asammāvattantaṁ na paṇāmenti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, sammāvattanto paṇāmetabbo.\nYo paṇāmeyya, āpatti dukkaṭassa.\nNa ca, bhikkhave, asammāvattanto na paṇāmetabbo.\nYo na paṇāmeyya, āpatti dukkaṭassāti.","en":"Preceptors dismissed students who were conducting themselves properly and did not dismiss those who were not.\nThey told the Buddha.\n“You shouldn’t dismiss someone who is conducting himself properly.\nIf you do, you commit an offense of wrong conduct.\nAnd you should dismiss someone who isn’t conducting himself properly.\nIf you don’t, you commit an offense of wrong conduct."}},{"id":"pli-tv-kd1:27.6","sourceIds":["pli-tv-kd1:27.6.1","pli-tv-kd1:27.6.2","pli-tv-kd1:27.6.3","pli-tv-kd1:27.6.4","pli-tv-kd1:27.6.5","pli-tv-kd1:27.6.6"],"kind":"text","text":{"pi":"Pañcahi, bhikkhave, aṅgehi samannāgato saddhivihāriko paṇāmetabbo.\nUpajjhāyamhi nādhimattaṁ pemaṁ hoti, nādhimatto pasādo hoti, nādhimattā hirī hoti, nādhimatto gāravo hoti, nādhimattā bhāvanā hoti—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgato saddhivihāriko paṇāmetabbo.\nPañcahi, bhikkhave, aṅgehi samannāgato saddhivihāriko na paṇāmetabbo.\nUpajjhāyamhi adhimattaṁ pemaṁ hoti, adhimatto pasādo hoti, adhimattā hirī hoti, adhimatto gāravo hoti, adhimattā bhāvanā hoti—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgato saddhivihāriko na paṇāmetabbo.","en":"If a student has five qualities, he should be dismissed:\nhe doesn’t have much affection for his preceptor; he doesn’t have much confidence in his preceptor; he doesn’t have much conscience in regard to his preceptor; he doesn’t have much respect for his preceptor; he hasn’t developed his mind much under his preceptor.\nIf a student has five qualities, he shouldn’t be dismissed:\nhe has much affection for his preceptor; he has much confidence in his preceptor; he has much conscience in regard to his preceptor; he has much respect for his preceptor; he has developed his mind much under his preceptor."}},{"id":"pli-tv-kd1:27.7","sourceIds":["pli-tv-kd1:27.7.1","pli-tv-kd1:27.7.2","pli-tv-kd1:27.7.3","pli-tv-kd1:27.7.4","pli-tv-kd1:27.7.5","pli-tv-kd1:27.7.6"],"kind":"text","text":{"pi":"Pañcahi, bhikkhave, aṅgehi samannāgato saddhivihāriko alaṁ paṇāmetuṁ.\nUpajjhāyamhi nādhimattaṁ pemaṁ hoti, nādhimatto pasādo hoti, nādhimattā hirī hoti, nādhimatto gāravo hoti, nādhimattā bhāvanā hoti—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgato saddhivihāriko alaṁ paṇāmetuṁ.\nPañcahi, bhikkhave, aṅgehi samannāgato saddhivihāriko nālaṁ paṇāmetuṁ.\nUpajjhāyamhi adhimattaṁ pemaṁ hoti, adhimatto pasādo hoti, adhimattā hirī hoti, adhimatto gāravo hoti, adhimattā bhāvanā hoti—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgato saddhivihāriko nālaṁ paṇāmetuṁ.","en":"If a student has five qualities, he deserves to be dismissed:\nhe doesn’t have much affection for his preceptor; he doesn’t have much confidence in his preceptor; he doesn’t have much conscience in regard to his preceptor; he doesn’t have much respect for his preceptor; he hasn’t developed his mind much under his preceptor.\nIf a student has five qualities, he doesn’t deserve to be dismissed:\nhe has much affection for his preceptor; he has much confidence in his preceptor; he has much conscience in regard to his preceptor; he has much respect for his preceptor; he has developed his mind much under his preceptor."}},{"id":"pli-tv-kd1:27.8","sourceIds":["pli-tv-kd1:27.8.1","pli-tv-kd1:27.8.2","pli-tv-kd1:27.8.3","pli-tv-kd1:27.8.4","pli-tv-kd1:27.8.5","pli-tv-kd1:27.8.6"],"kind":"text","text":{"pi":"Pañcahi, bhikkhave, aṅgehi samannāgataṁ saddhivihārikaṁ appaṇāmento upajjhāyo sātisāro hoti, paṇāmento anatisāro hoti.\nUpajjhāyamhi nādhimattaṁ pemaṁ hoti, nādhimatto pasādo hoti, nādhimattā hirī hoti, nādhimatto gāravo hoti, nādhimattā bhāvanā hoti—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgataṁ saddhivihārikaṁ appaṇāmento upajjhāyo sātisāro hoti, paṇāmento anatisāro hoti.\nPañcahi, bhikkhave, aṅgehi samannāgataṁ saddhivihārikaṁ paṇāmento upajjhāyo sātisāro hoti, appaṇāmento anatisāro hoti.\nUpajjhāyamhi adhimattaṁ pemaṁ hoti, adhimatto pasādo hoti, adhimattā hirī hoti, adhimatto gāravo hoti, adhimattā bhāvanā hoti—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgataṁ saddhivihārikaṁ paṇāmento upajjhāyo sātisāro hoti, appaṇāmento anatisāro hotī”ti.","en":"If a student has five qualities, the preceptor is at fault if he doesn’t dismiss him, but not if he does:\nthe student doesn’t have much affection for his preceptor; he doesn’t have much confidence in his preceptor; he doesn’t have much conscience in regard to his preceptor; he doesn’t have much respect for his preceptor; he hasn’t developed his mind much under his preceptor.\nIf a student has five qualities, the preceptor is at fault if he dismisses him, but not if he doesn’t:\nthe student has much affection for his preceptor; he has much confidence in his preceptor; he has much conscience in regard to his preceptor; he has much respect for his preceptor; he has developed his mind much under his preceptor.”"}},{"id":"pli-tv-kd1:28.1","sourceIds":["pli-tv-kd1:28.1.1","pli-tv-kd1:28.1.2","pli-tv-kd1:28.1.3","pli-tv-kd1:28.1.4","pli-tv-kd1:28.1.5","pli-tv-kd1:28.1.6","pli-tv-kd1:28.1.7","pli-tv-kd1:28.1.8"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro brāhmaṇo bhikkhū upasaṅkamitvā pabbajjaṁ yāci.\nTaṁ bhikkhū na icchiṁsu pabbājetuṁ.\nSo bhikkhūsu pabbajjaṁ alabhamāno kiso ahosi lūkho dubbaṇṇo uppaṇḍuppaṇḍukajāto dhamanisanthatagatto.\nAddasā kho bhagavā taṁ brāhmaṇaṁ kisaṁ lūkhaṁ dubbaṇṇaṁ uppaṇḍuppaṇḍukajātaṁ dhamanisanthatagattaṁ, disvāna bhikkhū āmantesi—\n“kiṁ nu kho so, bhikkhave, brāhmaṇo kiso lūkho dubbaṇṇo uppaṇḍuppaṇḍukajāto dhamanisanthatagatto”ti?\n“Eso, bhante, brāhmaṇo bhikkhū upasaṅkamitvā pabbajjaṁ yāci.\nTaṁ bhikkhū na icchiṁsu pabbājetuṁ.\nSo bhikkhūsu pabbajjaṁ alabhamāno kiso lūkho dubbaṇṇo uppaṇḍuppaṇḍukajāto dhamanisanthatagatto”ti.","en":"On one occasion a brahmin went to the monks and asked for the going forth,\nbut the monks declined.\nAs a result, he became thin, haggard, and pale, with veins protruding all over his body.\nThe Buddha saw him, and he asked the monks,\n“Why is that brahmin looking so sickly?”\nThey told him what had happened."}},{"id":"pli-tv-kd1:28.2","sourceIds":["pli-tv-kd1:28.2.1","pli-tv-kd1:28.2.2","pli-tv-kd1:28.2.3","pli-tv-kd1:28.2.4","pli-tv-kd1:28.2.5","pli-tv-kd1:28.2.6","pli-tv-kd1:28.2.7"],"kind":"text","text":{"pi":"Atha kho bhagavā bhikkhū āmantesi—\n“ko nu kho, bhikkhave, tassa brāhmaṇassa adhikāraṁ sarasī”ti?\nEvaṁ vutte, āyasmā sāriputto bhagavantaṁ etadavoca—\n“ahaṁ kho, bhante, tassa brāhmaṇassa adhikāraṁ sarāmī”ti.\n“Kiṁ pana tvaṁ, sāriputta, tassa brāhmaṇassa adhikāraṁ sarasī”ti?\n“Idha me, bhante, so brāhmaṇo rājagahe piṇḍāya carantassa kaṭacchubhikkhaṁ dāpesi.\nImaṁ kho ahaṁ, bhante, tassa brāhmaṇassa adhikāraṁ sarāmī”ti.","en":"The Buddha said,\n“Does anyone remember any act of service from that brahmin?”\nVenerable Sāriputta replied,\n“I do, sir.”\n“What service do you remember, Sāriputta?”\n“When I was walking for almsfood here in Rājagaha, that brahmin gave a ladleful of food.”"}},{"id":"pli-tv-kd1:28.3","sourceIds":["pli-tv-kd1:28.3.1","pli-tv-kd1:28.3.2","pli-tv-kd1:28.3.3","pli-tv-kd1:28.3.4","pli-tv-kd1:28.3.5"],"kind":"text","text":{"pi":"“Sādhu sādhu, sāriputta, kataññuno hi, sāriputta, sappurisā katavedino.\nTena hi tvaṁ, sāriputta, taṁ brāhmaṇaṁ pabbājehi upasampādehī”ti.\n“Kathāhaṁ, bhante, taṁ brāhmaṇaṁ pabbājemi upasampādemī”ti?\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“yā sā, bhikkhave, mayā tīhi saraṇagamanehi upasampadā anuññātā, taṁ ajjatagge paṭikkhipāmi.","en":"“Good, good, Sāriputta, superior people have gratitude.\nWell then, Sāriputta, give that brahmin the going forth and the full ordination.”\n“But how should I do it?”\nThe Buddha then gave a teaching and addressed the monks:\n“From today I rescind the full ordination through the taking of the three refuges."}},{"id":"pli-tv-kd1:28.4","sourceIds":["pli-tv-kd1:28.4.1","pli-tv-kd1:28.4.2","pli-tv-kd1:28.4.3","pli-tv-kd1:28.4.4","pli-tv-kd1:28.4.5","pli-tv-kd1:28.4.6","pli-tv-kd1:28.4.7"],"kind":"text","text":{"pi":"Anujānāmi, bhikkhave, ñatticatutthena kammena upasampādetuṁ.\nEvañca pana, bhikkhave, upasampādetabbo.\nByattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ itthannāmo itthannāmassa āyasmato upasampadāpekkho.\nYadi saṅghassa pattakallaṁ, saṅgho itthannāmaṁ upasampādeyya itthannāmena upajjhāyena.\nEsā ñatti.","en":"Instead you should give the full ordination through a legal procedure consisting of one motion and three announcements.\nAnd the ordination should be done like this.\nA competent and capable monk should inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nSo-and-so wants the full ordination with venerable so-and-so.\nIf the Sangha is ready, it should give the full ordination to so-and-so with so-and-so as his preceptor.\nThis is the motion."}},{"id":"pli-tv-kd1:28.5","sourceIds":["pli-tv-kd1:28.5.1","pli-tv-kd1:28.5.2","pli-tv-kd1:28.5.3","pli-tv-kd1:28.5.4","pli-tv-kd1:28.5.5","pli-tv-kd1:28.5.6","pli-tv-kd1:28.5.7","pli-tv-kd1:28.5.8","pli-tv-kd1:28.5.9","pli-tv-kd1:28.5.10","pli-tv-kd1:28.5.11"],"kind":"text","text":{"pi":"Suṇātu me, bhante, saṅgho.\nAyaṁ itthannāmo itthannāmassa āyasmato upasampadāpekkho.\nSaṅgho itthannāmaṁ upasampādeti itthannāmena upajjhāyena.\nYassāyasmato khamati itthannāmassa upasampadā itthannāmena upajjhāyena, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDutiyampi etamatthaṁ vadāmi—\nsuṇātu me, bhante, saṅgho.\nAyaṁ itthannāmo itthannāmassa āyasmato upasampadāpekkho.\nSaṅgho itthannāmaṁ upasampādeti itthannāmena upajjhāyena.\nYassāyasmato khamati itthannāmassa upasampadā itthannāmena upajjhāyena, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.","en":"Please, venerables, I ask the Sangha to listen.\nSo-and-so wants the full ordination with venerable so-and-so.\nThe Sangha gives the full ordination to so-and-so with so-and-so as his preceptor.\nAny monk who approves of giving the full ordination to so-and-so with so-and-so as his preceptor should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the second time, I speak on this matter.\nPlease, venerables, I ask the Sangha to listen.\nSo-and-so wants the full ordination with venerable so-and-so.\nThe Sangha gives the full ordination to so-and-so with so-and-so as his preceptor.\nAny monk who approves of giving the full ordination to so-and-so with so-and-so as his preceptor should remain silent.\nAny monk who doesn’t approve should speak up."}},{"id":"pli-tv-kd1:28.6","sourceIds":["pli-tv-kd1:28.6.1","pli-tv-kd1:28.6.2","pli-tv-kd1:28.6.3","pli-tv-kd1:28.6.4","pli-tv-kd1:28.6.5","pli-tv-kd1:28.6.6","pli-tv-kd1:28.6.7","pli-tv-kd1:28.6.8"],"kind":"text","text":{"pi":"Tatiyampi etamatthaṁ vadāmi—\nsuṇātu me, bhante, saṅgho.\nAyaṁ itthannāmo itthannāmassa āyasmato upasampadāpekkho.\nSaṅgho itthannāmaṁ upasampādeti itthannāmena upajjhāyena.\nYassāyasmato khamati itthannāmassa upasampadā itthannāmena upajjhāyena, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nUpasampanno saṅghena itthannāmo itthannāmena upajjhāyena.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.","en":"For the third time, I speak on this matter.\nPlease, venerables, I ask the Sangha to listen.\nSo-and-so wants the full ordination with venerable so-and-so.\nThe Sangha gives the full ordination to so-and-so with so-and-so as his preceptor.\nAny monk who approves of giving the full ordination to so-and-so with so-and-so as his preceptor should remain silent.\nAny monk who doesn’t approve should speak up.\nThe Sangha has given the full ordination to so-and-so with so-and-so as his preceptor.\nThe Sangha approves and is therefore silent. I will remember it thus.’”"}},{"id":"pli-tv-kd1:29.1","sourceIds":["pli-tv-kd1:29.1.1","pli-tv-kd1:29.1.2","pli-tv-kd1:29.1.3","pli-tv-kd1:29.1.4","pli-tv-kd1:29.1.5","pli-tv-kd1:29.1.6","pli-tv-kd1:29.1.7","pli-tv-kd1:29.1.8","pli-tv-kd1:29.1.9","pli-tv-kd1:29.1.10"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu upasampannasamanantarā anācāraṁ ācarati.\nBhikkhū evamāhaṁsu—\n“māvuso, evarūpaṁ akāsi, netaṁ kappatī”ti.\nSo evamāha—\n“nevāhaṁ āyasmante yāciṁ upasampādetha manti.\nKissa maṁ tumhe ayācitā upasampāditthā”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, ayācitena upasampādetabbo.\nYo upasampādeyya, āpatti dukkaṭassa.\nAnujānāmi, bhikkhave, yācitena upasampādetuṁ.","en":"On a later occasion, a monk misbehaved immediately after his full ordination.\nThe monks told him,\n“Don’t do that. It’s not allowable.”\n“But I didn’t ask you to ordain me.\nWhy did you ordain me without being asked?”\nThey told the Buddha.\n“You shouldn’t give the full ordination to someone who hasn’t asked.\nIf you do, you commit an offense of wrong conduct.\nI allow you to give the full ordination to someone who has asked."}},{"id":"pli-tv-kd1:29.2","sourceIds":["pli-tv-kd1:29.2.1","pli-tv-kd1:29.2.2","pli-tv-kd1:29.2.3","pli-tv-kd1:29.2.4","pli-tv-kd1:29.2.5"],"kind":"text","text":{"pi":"Evañca pana, bhikkhave, yācitabbo.\nTena upasampadāpekkhena saṅghaṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā bhikkhūnaṁ pāde vanditvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—\n‘saṅghaṁ, bhante, upasampadaṁ yācāmi, ullumpatu maṁ, bhante, saṅgho anukampaṁ upādāyā’ti.\nDutiyampi yācitabbo.\nTatiyampi yācitabbo.","en":"And this is how they should ask.\nAfter approaching the Sangha, the one who wants the full ordination should arrange his upper robe over one shoulder and pay respect at the feet of the monks. He should then squat on his heels, raise his joined palms, and say:\n‘Venerables, I ask the Sangha for the full ordination. Please lift me up out of compassion.’\nAnd he should ask a second\nand a third time."}},{"id":"pli-tv-kd1:29.3","sourceIds":["pli-tv-kd1:29.3.1","pli-tv-kd1:29.3.2","pli-tv-kd1:29.3.3","pli-tv-kd1:29.3.4","pli-tv-kd1:29.3.5","pli-tv-kd1:29.3.6"],"kind":"text","text":{"pi":"Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ itthannāmo itthannāmassa āyasmato upasampadāpekkho.\nItthannāmo saṅghaṁ upasampadaṁ yācati itthannāmena upajjhāyena.\nYadi saṅghassa pattakallaṁ, saṅgho itthannāmaṁ upasampādeyya itthannāmena upajjhāyena.\nEsā ñatti.","en":"A competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nSo-and-so wants the full ordination with venerable so-and-so.\nSo-and-so is asking the Sangha for the full ordination with so-and-so as his preceptor.\nIf the Sangha is ready, it should give the full ordination to so-and-so with so-and-so as his preceptor.\nThis is the motion."}},{"id":"pli-tv-kd1:29.4","sourceIds":["pli-tv-kd1:29.4.1","pli-tv-kd1:29.4.2","pli-tv-kd1:29.4.3","pli-tv-kd1:29.4.4","pli-tv-kd1:29.4.5","pli-tv-kd1:29.4.6","pli-tv-kd1:29.4.7","pli-tv-kd1:29.4.8","pli-tv-kd1:29.4.9","pli-tv-kd1:29.4.10"],"kind":"text","text":{"pi":"Suṇātu me, bhante, saṅgho.\nAyaṁ itthannāmo itthannāmassa āyasmato upasampadāpekkho.\nItthannāmo saṅghaṁ upasampadaṁ yācati itthannāmena upajjhāyena.\nSaṅgho itthannāmaṁ upasampādeti itthannāmena upajjhāyena.\nYassāyasmato khamati itthannāmassa upasampadā itthannāmena upajjhāyena, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDutiyampi etamatthaṁ vadāmi …pe…\ntatiyampi etamatthaṁ vadāmi …pe….\nUpasampanno saṅghena itthannāmo itthannāmena upajjhāyena.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.","en":"Please, venerables, I ask the Sangha to listen.\nSo-and-so wants the full ordination with venerable so-and-so.\nSo-and-so is asking the Sangha for the full ordination with so-and-so as his preceptor.\nThe Sangha gives the full ordination to so-and-so with so-and-so as his preceptor.\nAny monk who approves of giving the full ordination to so-and-so with so-and-so as his preceptor should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the second time, I speak on this matter. …\nFor the third time, I speak on this matter. …\nThe Sangha has given the full ordination to so-and-so with so-and-so as his preceptor.\nThe Sangha approves and is therefore silent. I will remember it thus.’”"}},{"id":"pli-tv-kd1:30.1","sourceIds":["pli-tv-kd1:30.1.1","pli-tv-kd1:30.1.2","pli-tv-kd1:30.1.3","pli-tv-kd1:30.1.4","pli-tv-kd1:30.1.5","pli-tv-kd1:30.1.6"],"kind":"text","text":{"pi":"Tena kho pana samayena rājagahe paṇītānaṁ bhattānaṁ bhattapaṭipāṭi aṭṭhitā hoti.\nAtha kho aññatarassa brāhmaṇassa etadahosi—\n“ime kho samaṇā sakyaputtiyā sukhasīlā sukhasamācārā, subhojanāni bhuñjitvā nivātesu sayanesu sayanti.\nYannūnāhaṁ samaṇesu sakyaputtiyesu pabbajeyyan”ti.\nAtha kho so brāhmaṇo bhikkhū upasaṅkamitvā pabbajjaṁ yāci.\nTaṁ bhikkhū pabbājesuṁ upasampādesuṁ.","en":"At that time in Rājagaha, there was a succession of fine meals.\nA certain brahmin thought,\n“These Sakyan monastics have pleasant habits and a happy life. They eat nice food and sleep in beds sheltered from the wind.\nWhy don’t I go forth with the Sakyan monastics?”\nThen that brahmin went to the monks and asked for the going forth.\nThe monks gave him the going forth and the full ordination."}},{"id":"pli-tv-kd1:30.2","sourceIds":["pli-tv-kd1:30.2.1","pli-tv-kd1:30.2.2","pli-tv-kd1:30.2.3","pli-tv-kd1:30.2.4","pli-tv-kd1:30.2.5","pli-tv-kd1:30.2.6","pli-tv-kd1:30.2.7","pli-tv-kd1:30.2.8"],"kind":"text","text":{"pi":"Tasmiṁ pabbajite bhattapaṭipāṭi khīyittha.\nBhikkhū evamāhaṁsu—\n“ehi dāni, āvuso, piṇḍāya carissāmā”ti.\nSo evamāha—\n“nāhaṁ, āvuso, etaṅkāraṇā pabbajito piṇḍāya carissāmīti.\nSace me dassatha bhuñjissāmi, no ce me dassatha vibbhamissāmī”ti.\n“Kiṁ pana tvaṁ, āvuso, udarassa kāraṇā pabbajito”ti?\n“Evamāvuso”ti.","en":"When he had gone forth, that succession of meals came to a stop.\nThe monks said to him,\n“Come, let’s walk for alms.”\n“I didn’t go forth to walk for alms.\nIf you give me some, I’ll eat it. If not, I’ll disrobe.”\n“But did you go forth for the sake of your stomach?”\n“Yes.”"}},{"id":"pli-tv-kd1:30.3","sourceIds":["pli-tv-kd1:30.3.1","pli-tv-kd1:30.3.2","pli-tv-kd1:30.3.3","pli-tv-kd1:30.3.4","pli-tv-kd1:30.3.5","pli-tv-kd1:30.3.6","pli-tv-kd1:30.3.7","pli-tv-kd1:30.3.8","pli-tv-kd1:30.3.9","pli-tv-kd1:30.3.10"],"kind":"text","text":{"pi":"Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma bhikkhu evaṁ svākkhāte dhammavinaye udarassa kāraṇā pabbajissatī”ti.\nTe bhikkhū bhagavato etamatthaṁ ārocesuṁ …pe…\n“saccaṁ kira tvaṁ, bhikkhu, udarassa kāraṇā pabbajito”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā …pe…\nkathañhi nāma tvaṁ, moghapurisa, evaṁ svākkhāte dhammavinaye udarassa kāraṇā pabbajissasi.\nNetaṁ, moghapurisa, appasannānaṁ vā pasādāya pasannānaṁ vā bhiyyobhāvāya …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—","en":"The monks of few desires complained and criticized him,\n“How could a monk go forth on this well-proclaimed spiritual path for the sake of his stomach?”\nThey told the Buddha. …\n“Is it true, monk, that you did this?”\n“It’s true, sir.”\nThe Buddha rebuked him …\n“Foolish man, how could you go forth on this well-proclaimed spiritual path for the sake of your stomach?\nThis will affect people’s confidence …”\nAfter rebuking him …\nhe gave a teaching and addressed the monks:"}},{"id":"pli-tv-kd1:30.4","sourceIds":["pli-tv-kd1:30.4.1","pli-tv-kd1:30.4.2","pli-tv-kd1:30.4.3","pli-tv-kd1:30.4.4","pli-tv-kd1:30.4.5","pli-tv-kd1:30.4.6","pli-tv-kd1:30.4.7","pli-tv-kd1:30.4.8","pli-tv-kd1:30.4.9","pli-tv-kd1:30.4.10","pli-tv-kd1:30.4.11","pli-tv-kd1:30.4.12","pli-tv-kd1:30.4.13","pli-tv-kd1:30.4.14"],"kind":"text","text":{"pi":"“anujānāmi, bhikkhave, upasampādentena cattāro nissaye ācikkhituṁ—\npiṇḍiyālopabhojanaṁ nissāya pabbajjā, tattha te yāvajīvaṁ ussāho karaṇīyo;\natirekalābho—\nsaṅghabhattaṁ, uddesabhattaṁ, nimantanaṁ, salākabhattaṁ, pakkhikaṁ, uposathikaṁ, pāṭipadikaṁ.\nPaṁsukūlacīvaraṁ nissāya pabbajjā, tattha te yāvajīvaṁ ussāho karaṇīyo;\natirekalābho—\nkhomaṁ, kappāsikaṁ, koseyyaṁ, kambalaṁ, sāṇaṁ, bhaṅgaṁ.\nRukkhamūlasenāsanaṁ nissāya pabbajjā, tattha te yāvajīvaṁ ussāho karaṇīyo;\natirekalābho—\nvihāro, aḍḍhayogo, pāsādo, hammiyaṁ, guhā.\nPūtimuttabhesajjaṁ nissāya pabbajjā, tattha te yāvajīvaṁ ussāho karaṇīyo;\natirekalābho—\nsappi, navanītaṁ, telaṁ, madhu, phāṇitan”ti.\nUpajjhāyavattabhāṇavāro niṭṭhito pañcamo.","en":"“When you are giving the full ordination, you should point out the four supports:\nOne gone forth is supported by almsfood. You should persevere with this for life.\nThere are these additional allowances:\na meal for the Sangha, a meal for designated monks, an invitational meal, a meal for which lots are drawn, a half-monthly meal, a meal on the observance day, and a meal on the day after the observance day.\nOne gone forth is supported by rag robes. You should persevere with this for life.\nThere are these additional allowances:\nlinen, cotton, silk, wool, sunn hemp, and hemp.\nOne gone forth is supported by the foot of a tree as a resting place. You should persevere with this for life.\nThere are these additional allowances:\na dwelling, a stilt house, and a cave.\nOne gone forth is supported by medicine of fermented urine. You should persevere with this for life.\nThere are these additional allowances:\nghee, butter, oil, honey, and syrup.”\nThe fifth section for recitation on the proper conduct toward the preceptor is finished."}},{"id":"pli-tv-kd1:31.1","sourceIds":["pli-tv-kd1:31.1.0","pli-tv-kd1:31.1.1","pli-tv-kd1:31.1.2","pli-tv-kd1:31.1.3","pli-tv-kd1:31.1.4","pli-tv-kd1:31.1.5","pli-tv-kd1:31.1.6","pli-tv-kd1:31.1.7","pli-tv-kd1:31.1.8","pli-tv-kd1:31.1.9","pli-tv-kd1:31.1.10"],"kind":"text","text":{"pi":"18. Ācariyavattakathā\nTena kho pana samayena aññataro māṇavako bhikkhū upasaṅkamitvā pabbajjaṁ yāci.\nTassa bhikkhū paṭikacceva nissaye ācikkhiṁsu.\nSo evamāha—\n“sace me, bhante, pabbajite nissaye ācikkheyyātha, abhirameyyāmahaṁ.\nNa dānāhaṁ, bhante, pabbajissāmi;\njegucchā me nissayā paṭikūlā”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, paṭikacceva nissayā ācikkhitabbā.\nYo ācikkheyya, āpatti dukkaṭassa.\nAnujānāmi, bhikkhave, upasampannasamanantarā nissaye ācikkhitun”ti.","en":"18. Discussion of the proper conduct toward a teacher\nSoon afterwards a young brahmin went to the monks and asked for the going forth.\nThe monks told him about the four supports.\nHe said,\n“Venerables, if you had told me about this after my going forth, I would have been fine.\nBut now I won’t go forth,\nfor these supports are disgusting and repulsive to me.”\nThey told the Buddha.\n“You shouldn’t point out the supports beforehand.\nIf you do, you commit an offense of wrong conduct.\nYou should point out the supports immediately after the full ordination.”"}},{"id":"pli-tv-kd1:31.2","sourceIds":["pli-tv-kd1:31.2.1","pli-tv-kd1:31.2.2","pli-tv-kd1:31.2.3","pli-tv-kd1:31.2.4","pli-tv-kd1:31.2.5"],"kind":"text","text":{"pi":"Tena kho pana samayena bhikkhū duvaggenapi tivaggenapi gaṇena upasampādenti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, ūnadasavaggena gaṇena upasampādetabbo.\nYo upasampādeyya, āpatti dukkaṭassa.\nAnujānāmi, bhikkhave, dasavaggena vā atirekadasavaggena vā gaṇena upasampādetun”ti.","en":"At that time, monks in groups of two and three gave the full ordination.\nThey told the Buddha.\n“You shouldn’t give the full ordination in groups of less than ten.\nIf you do, you commit an offense of wrong conduct.\nYou should give the full ordination in groups of ten or more than ten.”"}},{"id":"pli-tv-kd1:31.3","sourceIds":["pli-tv-kd1:31.3.1","pli-tv-kd1:31.3.2","pli-tv-kd1:31.3.3","pli-tv-kd1:31.3.4"],"kind":"text","text":{"pi":"Tena kho pana samayena bhikkhū ekavassāpi duvassāpi saddhivihārikaṁ upasampādenti.\nĀyasmāpi upaseno vaṅgantaputto ekavasso saddhivihārikaṁ upasampādesi.\nSo vassaṁvuṭṭho duvasso ekavassaṁ saddhivihārikaṁ ādāya yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.\nĀciṇṇaṁ kho panetaṁ buddhānaṁ bhagavantānaṁ āgantukehi bhikkhūhi saddhiṁ paṭisammodituṁ.","en":"At that time monks who only had one or two years of seniority gave the full ordination,\namong them Venerable Upasena of Vaṅganta.\nAfter completing the rainy-season residence, he had two years of seniority and his student had one. The two of them went to the Buddha, bowed, and sat down.\nSince it is the custom for Buddhas to greet newly-arrived monks,"}},{"id":"pli-tv-kd1:31.4","sourceIds":["pli-tv-kd1:31.4.1","pli-tv-kd1:31.4.2","pli-tv-kd1:31.4.3","pli-tv-kd1:31.4.4","pli-tv-kd1:31.4.5","pli-tv-kd1:31.4.6","pli-tv-kd1:31.4.7","pli-tv-kd1:31.4.8","pli-tv-kd1:31.4.9"],"kind":"text","text":{"pi":"Atha kho bhagavā āyasmantaṁ upasenaṁ vaṅgantaputtaṁ etadavoca—\n“kacci, bhikkhu, khamanīyaṁ, kacci yāpanīyaṁ,\nkacci tvaṁ appakilamathena addhānaṁ āgato”ti?\n“Khamanīyaṁ, bhagavā, yāpanīyaṁ, bhagavā.\nAppakilamathena mayaṁ, bhante, addhānaṁ āgatā”ti.\nJānantāpi tathāgatā pucchanti, jānantāpi na pucchanti, kālaṁ viditvā pucchanti, kālaṁ viditvā na pucchanti;\natthasaṁhitaṁ tathāgatā pucchanti; no anatthasaṁhitaṁ.\nAnatthasaṁhite setughāto tathāgatānaṁ.\nDvīhi ākārehi buddhā bhagavanto bhikkhū paṭipucchanti— dhammaṁ vā desessāma, sāvakānaṁ vā sikkhāpadaṁ paññapessāmāti.","en":"the Buddha said to Upasena,\n“I hope you’re keeping well, monk, I hope you’re getting by?\nI hope you’re not tired from traveling?”\n“I’m keeping well, sir, I’m getting by.\nI’m not tired from traveling.”\nWhen Buddhas know what is going on, sometimes they ask and sometimes not. They know the right time to ask and when not to ask.\nBuddhas ask when it is beneficial, otherwise not,\nfor Buddhas are incapable of doing what is unbeneficial.\nBuddhas question the monks for two reasons: to give a teaching or to lay down a training rule."}},{"id":"pli-tv-kd1:31.5","sourceIds":["pli-tv-kd1:31.5.1","pli-tv-kd1:31.5.2","pli-tv-kd1:31.5.3","pli-tv-kd1:31.5.4","pli-tv-kd1:31.5.5","pli-tv-kd1:31.5.6","pli-tv-kd1:31.5.7","pli-tv-kd1:31.5.8","pli-tv-kd1:31.5.9","pli-tv-kd1:31.5.10","pli-tv-kd1:31.5.11","pli-tv-kd1:31.5.12","pli-tv-kd1:31.5.13","pli-tv-kd1:31.5.14","pli-tv-kd1:31.5.15","pli-tv-kd1:31.5.16"],"kind":"text","text":{"pi":"Atha kho bhagavā āyasmantaṁ upasenaṁ vaṅgantaputtaṁ etadavoca— “kativassosi tvaṁ, bhikkhū”ti?\n“Duvassohaṁ, bhagavā”ti.\n“Ayaṁ pana bhikkhu kativasso”ti?\n“Ekavasso, bhagavā”ti.\n“Kiṁ tāyaṁ bhikkhu hotī”ti?\n“Saddhivihāriko me, bhagavā”ti.\nVigarahi buddho bhagavā—\n“ananucchavikaṁ, moghapurisa, ananulomikaṁ appatirūpaṁ assāmaṇakaṁ akappiyaṁ akaraṇīyaṁ.\nKathañhi nāma tvaṁ, moghapurisa, aññehi ovadiyo anusāsiyo aññaṁ ovadituṁ anusāsituṁ maññissasi.\nAtilahuṁ kho tvaṁ, moghapurisa, bāhullāya āvatto, yadidaṁ gaṇabandhikaṁ.\nNetaṁ, moghapurisa, appasannānaṁ vā pasādāya pasannānaṁ vā bhiyyobhāvāya …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“na, bhikkhave, ūnadasavassena upasampādetabbo.\nYo upasampādeyya, āpatti dukkaṭassa.\nAnujānāmi, bhikkhave, dasavassena vā atirekadasavassena vā upasampādetun”ti.","en":"The Buddha said to Upasena, “How long have you been a monk?”\n“Two years, sir.”\n“And this monk?”\n“One year.”\n“And what’s his relationship to you?”\n“He’s my student.”\nThe Buddha rebuked him,\n“It’s not suitable, foolish man, it’s not proper, it’s not worthy of a monastic, it’s not allowable, it’s not to be done.\nYou ought to be taught and instructed by others. What, then, makes you think that you should teach and instruct another person?\nYou have turned to indulgence too readily, that is, by forming a group.\nThis will affect people’s confidence …”\nAfter rebuking him …\nhe gave a teaching and addressed the monks:\n“You shouldn’t give the full ordination if you have less than ten years of seniority.\nIf you do, you commit an offense of wrong conduct.\nI allow you to give the full ordination if you have ten or more years of seniority.”"}},{"id":"pli-tv-kd1:31.6","sourceIds":["pli-tv-kd1:31.6.1","pli-tv-kd1:31.6.2","pli-tv-kd1:31.6.3","pli-tv-kd1:31.6.4","pli-tv-kd1:31.6.5","pli-tv-kd1:31.6.6","pli-tv-kd1:31.6.7","pli-tv-kd1:31.6.8"],"kind":"text","text":{"pi":"Tena kho pana samayena bhikkhū—\ndasavassamhā dasavassamhāti—\nbālā abyattā upasampādenti.\nDissanti upajjhāyā bālā, saddhivihārikā paṇḍitā.\nDissanti upajjhāyā abyattā, saddhivihārikā byattā.\nDissanti upajjhāyā appassutā, saddhivihārikā bahussutā.\nDissanti upajjhāyā duppaññā, saddhivihārikā paññavanto.\nAññataropi aññatitthiyapubbo upajjhāyena sahadhammikaṁ vuccamāno upajjhāyassa vādaṁ āropetvā taṁyeva titthāyatanaṁ saṅkami.","en":"Then,\nonce they had ten years of seniority,\nignorant and incompetent monks gave the full ordination.\nAs a result there were ignorant preceptors with knowledgeable students,\nincompetent preceptors with competent students,\nuneducated preceptors with learned students,\nand foolish preceptors with wise students.\nA monk who had been a monastic in another religion even refuted his preceptor, despite being legitimately corrected by him. He then returned to that religious community."}},{"id":"pli-tv-kd1:31.7","sourceIds":["pli-tv-kd1:31.7.1","pli-tv-kd1:31.7.2","pli-tv-kd1:31.7.3","pli-tv-kd1:31.7.4","pli-tv-kd1:31.7.5","pli-tv-kd1:31.7.6","pli-tv-kd1:31.7.7","pli-tv-kd1:31.7.8","pli-tv-kd1:31.7.9"],"kind":"text","text":{"pi":"Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma bhikkhū—dasavassamhā dasavassamhāti—bālā abyattā upasampādessanti.\nDissanti upajjhāyā bālā saddhivihārikā paṇḍitā, dissanti upajjhāyā abyattā saddhivihārikā byattā, dissanti upajjhāyā appassutā saddhivihārikā bahussutā, dissanti upajjhāyā duppaññā, saddhivihārikā paññavanto”ti.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ.\n“Saccaṁ kira, bhikkhave, bhikkhū—\ndasavassamhā dasavassamhāti—\nbālā abyattā upasampādenti.\nDissanti upajjhāyā bālā, saddhivihārikā paṇḍitā, dissanti upajjhāyā abyattā saddhivihārikā byattā, dissanti upajjhāyā appassutā, saddhivihārikā bahussutā, dissanti upajjhāyā duppaññā, saddhivihārikā paññavanto”ti?\n“Saccaṁ, bhagavā”ti.","en":"The monks of few desires complained and criticized them,\n“How can ignorant and incompetent monks give the full ordination just because they have ten years of seniority?\nThere are ignorant preceptors with knowledgeable students, incompetent preceptors with competent students, uneducated preceptors with learned students, and foolish preceptors with wise students.”\nThey told the Buddha.\nHe said, “Is it true, monks, that this is happening?”\n“It’s true, sir.”"}},{"id":"pli-tv-kd1:31.8","sourceIds":["pli-tv-kd1:31.8.1","pli-tv-kd1:31.8.2","pli-tv-kd1:31.8.3","pli-tv-kd1:31.8.4","pli-tv-kd1:31.8.5","pli-tv-kd1:31.8.6","pli-tv-kd1:31.8.7","pli-tv-kd1:31.8.8","pli-tv-kd1:31.8.9"],"kind":"text","text":{"pi":"Vigarahi buddho bhagavā …pe…\n“kathañhi nāma te, bhikkhave, moghapurisā—dasavassamhā dasavassamhāti—bālā abyattā upasampādessanti.\nDissanti upajjhāyā bālā, saddhivihārikā paṇḍitā, dissanti upajjhāyā abyattā saddhivihārikā byattā, dissanti upajjhāyā appassutā, saddhivihārikā bahussutā, dissanti upajjhāyā duppaññā, saddhivihārikā paññavanto.\nNetaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“na, bhikkhave, bālena abyattena upasampādetabbo.\nYo upasampādeyya, āpatti dukkaṭassa.\nAnujānāmi, bhikkhave, byattena bhikkhunā paṭibalena dasavassena vā atirekadasavassena vā upasampādetun”ti.","en":"The Buddha rebuked them …\n“How can those foolish men give the full ordination just because they have ten years of seniority?\nThe consequences are evident.\nThis will affect people’s confidence …”\nAfter rebuking them …\nhe gave a teaching and addressed the monks:\n“An ignorant and incompetent monk shouldn’t give the full ordination.\nIf he does, he commits an offense of wrong conduct.\nI allow a competent and capable monk who has ten or more years of seniority to give the full ordination.”"}},{"id":"pli-tv-kd1:32.1","sourceIds":["pli-tv-kd1:32.1.1","pli-tv-kd1:32.1.2","pli-tv-kd1:32.1.3","pli-tv-kd1:32.1.4","pli-tv-kd1:32.1.5","pli-tv-kd1:32.1.6","pli-tv-kd1:32.1.7","pli-tv-kd1:32.1.8","pli-tv-kd1:32.1.9","pli-tv-kd1:32.1.10","pli-tv-kd1:32.1.11","pli-tv-kd1:32.1.12","pli-tv-kd1:32.1.13","pli-tv-kd1:32.1.14","pli-tv-kd1:32.1.15","pli-tv-kd1:32.1.16","pli-tv-kd1:32.1.17","pli-tv-kd1:32.1.18","pli-tv-kd1:32.1.19"],"kind":"text","text":{"pi":"Tena kho pana samayena bhikkhū upajjhāyesu pakkantesupi vibbhantesupi kālaṅkatesupi pakkhasaṅkantesupi anācariyakā anovadiyamānā ananusāsiyamānā\ndunnivatthā duppārutā anākappasampannā piṇḍāya caranti,\nmanussānaṁ bhuñjamānānaṁ uparibhojanepi uttiṭṭhapattaṁ upanāmenti, uparikhādanīyepi uparisāyanīyepi uparipānīyepi uttiṭṭhapattaṁ upanāmenti;\nsāmaṁ sūpampi odanampi viññāpetvā bhuñjanti;\nbhattaggepi uccāsaddā mahāsaddā viharanti.\nManussā ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma samaṇā sakyaputtiyā dunnivatthā duppārutā anākappasampannā piṇḍāya carissanti;\nmanussānaṁ bhuñjamānānaṁ uparibhojanepi uttiṭṭhapattaṁ upanāmessanti, uparikhādanīyepi uparisāyanīyepi uparipānīyepi uttiṭṭhapattaṁ upanāmessanti;\nsāmaṁ sūpampi odanampi viññāpetvā bhuñjissanti;\nbhattaggepi uccāsaddā mahāsaddā viharissanti, seyyathāpi brāhmaṇā brāhmaṇabhojane”ti.\nAssosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ …pe…\natha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ.\n“Saccaṁ kira, bhikkhave …pe…\n“saccaṁ, bhagavā”ti …pe…\nvigarahitvā dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“Anujānāmi, bhikkhave, ācariyaṁ.\nĀcariyo, bhikkhave, antevāsikamhi puttacittaṁ upaṭṭhāpessati, antevāsiko ācariyamhi pitucittaṁ upaṭṭhāpessati.\nEvaṁ te aññamaññaṁ sagāravā sappatissā sabhāgavuttino viharantā imasmiṁ dhammavinaye vuddhiṁ viruḷhiṁ vepullaṁ āpajjissanti.\nAnujānāmi, bhikkhave, dasavassaṁ nissāya vatthuṁ, dasavassena nissayaṁ dātuṁ.","en":"At that time there were preceptors who went away, disrobed, died, or joined another religion or sect, and as a result their students were not being instructed.\nWhen walking for almsfood, they were shabbily dressed and improper in appearance.\nWhile people were eating, they held out their almsbowls to receive leftovers, even right over their food, whether it was cooked or fresh food, delicacies or drinks.\nThey ate bean curry and rice that they themselves had asked for,\nand they were noisy in the dining hall.\nPeople complained and criticized them,\n“How can the Sakyan monastics act like this?\nThey are just like brahmins at a brahminical meal.”\nThe monks heard the complaints of those people. …\nThey then told the Buddha.\n“Is it true, monks … ?”\n“It’s true, sir.” …\nAfter rebuking them, the Buddha gave a teaching and addressed the monks:\n“There should be a teacher.\nThe teacher should think of his pupil as a son and the pupil his teacher as a father.\nIn this way they will respect, esteem, and be considerate toward each other, and they will grow and reach greatness on this spiritual path.\nYou should live with formal support for ten years. And I allow a monk of ten years’ seniority to give such support."}},{"id":"pli-tv-kd1:32.2","sourceIds":["pli-tv-kd1:32.2.1","pli-tv-kd1:32.2.2","pli-tv-kd1:32.2.3","pli-tv-kd1:32.2.4","pli-tv-kd1:32.2.5","pli-tv-kd1:32.2.6","pli-tv-kd1:32.2.7"],"kind":"text","text":{"pi":"Evañca pana, bhikkhave, ācariyo gahetabbo.\nEkaṁsaṁ uttarāsaṅgaṁ karitvā pāde vanditvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—\n‘ācariyo me, bhante, hohi, āyasmato nissāya vacchāmi;\nācariyo me, bhante, hohi, āyasmato nissāya vacchāmi;\nācariyo me, bhante, hohi, āyasmato nissāya vacchāmī’ti.\n‘Sāhū’ti vā ‘lahū’ti vā ‘opāyikan’ti vā ‘patirūpan’ti vā ‘pāsādikena sampādehī’ti vā kāyena viññāpeti, vācāya viññāpeti, kāyena vācāya viññāpeti, gahito hoti ācariyo;\nna kāyena viññāpeti, na vācāya viññāpeti, na kāyena vācāya viññāpeti, na gahito hoti ācariyo.","en":"A teacher should be chosen like this.\nAfter arranging his upper robe over one shoulder, a pupil should pay respect at the feet of a potential teacher. He should then squat on his heels, raise his joined palms, and say,\n‘Venerable, please be my teacher. I wish to live with formal support from you.’\nAnd he should repeat this a second\nand a third time.\nIf the other conveys the following by body, by speech, or by body and speech: ‘Yes;’ ‘No problem;’ ‘It’s suitable;’ ‘It’s appropriate;’ or, ‘Carry on with inspiration’—then a teacher has been chosen.\nIf the other doesn’t convey this by body, by speech, or by body and speech, then a teacher hasn’t been chosen."}},{"id":"pli-tv-kd1:32.3","sourceIds":["pli-tv-kd1:32.3.1","pli-tv-kd1:32.3.2"],"kind":"text","text":{"pi":"Antevāsikena, bhikkhave, ācariyamhi sammā vattitabbaṁ.\nTatrāyaṁ sammāvattanā—","en":"“A pupil should conduct himself properly toward his teacher.\nThis is the proper conduct:"}},{"id":"pli-tv-kd1:32.3.3","sourceIds":["pli-tv-kd1:32.3.3.0","pli-tv-kd1:32.3.3.1"],"kind":"text","text":{"en":"Meals and almsround\nHaving gotten up at the appropriate time, the pupil should remove his sandals, and arrange his upper robe over one shoulder. He should then give his teacher a tooth cleaner and water for rinsing the mouth, and he should prepare a seat for him.","pi":"Kālasseva uṭṭhāya upāhanaṁ omuñcitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā dantakaṭṭhaṁ dātabbaṁ, mukhodakaṁ dātabbaṁ, āsanaṁ paññapetabbaṁ."}},{"id":"pli-tv-kd1:32.3-from-pli-tv-kd1-32.3.4","sourceIds":["pli-tv-kd1:32.3.4","pli-tv-kd1:32.3.5","pli-tv-kd1:32.3.6","pli-tv-kd1:32.3.7","pli-tv-kd1:32.3.8","pli-tv-kd1:32.3.9","pli-tv-kd1:32.3.10","pli-tv-kd1:32.3.11","pli-tv-kd1:32.3.12","pli-tv-kd1:32.3.13","pli-tv-kd1:32.3.14","pli-tv-kd1:32.3.15","pli-tv-kd1:32.3.16","pli-tv-kd1:32.3.17","pli-tv-kd1:32.3.18","pli-tv-kd1:32.3.19","pli-tv-kd1:32.3.20","pli-tv-kd1:32.3.21","pli-tv-kd1:32.3.22","pli-tv-kd1:32.3.23","pli-tv-kd1:32.3.24","pli-tv-kd1:32.3.25","pli-tv-kd1:32.3.26","pli-tv-kd1:32.3.27"],"kind":"text","text":{"pi":"Sace yāgu hoti, bhājanaṁ dhovitvā yāgu upanāmetabbā.\nYāguṁ pītassa udakaṁ datvā bhājanaṁ paṭiggahetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena dhovitvā paṭisāmetabbaṁ.\nĀcariyamhi vuṭṭhite āsanaṁ uddharitabbaṁ.\nSace so deso uklāpo hoti, so deso sammajjitabbo.\nSace ācariyo gāmaṁ pavisitukāmo hoti, nivāsanaṁ dātabbaṁ, paṭinivāsanaṁ paṭiggahetabbaṁ, kāyabandhanaṁ dātabbaṁ, saguṇaṁ katvā saṅghāṭiyo dātabbā, dhovitvā patto sodako dātabbo.\nSace ācariyo pacchāsamaṇaṁ ākaṅkhati, timaṇḍalaṁ paṭicchādentena parimaṇḍalaṁ nivāsetvā kāyabandhanaṁ bandhitvā saguṇaṁ katvā saṅghāṭiyo pārupitvā gaṇṭhikaṁ paṭimuñcitvā dhovitvā pattaṁ gahetvā ācariyassa pacchāsamaṇena hotabbaṁ.\nNātidūre gantabbaṁ, nāccāsanne gantabbaṁ, pattapariyāpannaṁ paṭiggahetabbaṁ.\nNa ācariyassa bhaṇamānassa antarantarā kathā opātetabbā.\nĀcariyo āpattisāmantā bhaṇamāno nivāretabbo.\nNivattantena paṭhamataraṁ āgantvā āsanaṁ paññapetabbaṁ, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ upanikkhipitabbaṁ, paccuggantvā pattacīvaraṁ paṭiggahetabbaṁ, paṭinivāsanaṁ dātabbaṁ, nivāsanaṁ paṭiggahetabbaṁ.\nSace cīvaraṁ sinnaṁ hoti, muhuttaṁ uṇhe otāpetabbaṁ, na ca uṇhe cīvaraṁ nidahitabbaṁ.\nCīvaraṁ saṅgharitabbaṁ.\nCīvaraṁ saṅgharantena caturaṅgulaṁ kaṇṇaṁ ussāretvā cīvaraṁ saṅgharitabbaṁ—\nmā majjhe bhaṅgo ahosīti.\nObhoge kāyabandhanaṁ kātabbaṁ.\nSace piṇḍapāto hoti, ācariyo ca bhuñjitukāmo hoti, udakaṁ datvā piṇḍapāto upanāmetabbo.\nĀcariyo pānīyena pucchitabbo.\nBhuttāvissa udakaṁ datvā pattaṁ paṭiggahetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena dhovitvā vodakaṁ katvā muhuttaṁ uṇhe otāpetabbo, na ca uṇhe patto nidahitabbo.\nPattacīvaraṁ nikkhipitabbaṁ.\nPattaṁ nikkhipantena ekena hatthena pattaṁ gahetvā ekena hatthena heṭṭhāmañcaṁ vā heṭṭhāpīṭhaṁ vā parāmasitvā patto nikkhipitabbo.\nNa ca anantarahitāya bhūmiyā patto nikkhipitabbo.\nCīvaraṁ nikkhipantena ekena hatthena cīvaraṁ gahetvā ekena hatthena cīvaravaṁsaṁ vā cīvararajjuṁ vā pamajjitvā pārato antaṁ orato bhogaṁ katvā cīvaraṁ nikkhipitabbaṁ.\nĀcariyamhi vuṭṭhite āsanaṁ uddharitabbaṁ, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ paṭisāmetabbaṁ.\nSace so deso uklāpo hoti, so deso sammajjitabbo.","en":"If there is congee, he should rinse a vessel and bring the congee to his teacher.\nWhen he has drunk the congee, the pupil should give him water and receive the vessel. Holding it low, he should wash it carefully without scratching it and then put it away.\nWhen the teacher has gotten up, the pupil should put away the seat.\nIf the place is dirty, he should sweep it.\nIf the teacher wants to enter the village, the pupil should give him a sarong and receive the one he’s wearing in return. He should give him a belt. He should put the upper robes together, overlapping each other edge-to-edge, and then give them to him. He should rinse his teacher’s bowl and give it to him while wet.\nIf the teacher wants an attendant, the pupil should put on his sarong evenly all around, covering the navel and the knees. He should put on a belt. Putting the upper robes together, overlapping each other edge-to-edge, he should put them on and fasten the toggle. He should rinse his bowl, bring it along, and be his teacher’s attendant.\nHe shouldn’t walk too far behind his teacher or too close to him. He should receive the contents of his bowl.\nHe shouldn’t interrupt his teacher when he’s speaking.\nBut if the teacher’s speech is bordering on an offense, he should stop him.\nWhen returning, the pupil should go first to prepare a seat and to set out a foot stool, a foot scraper, and water for washing the feet. He should go out to meet the teacher and receive his bowl and robe. He should give him a sarong and receive the one he’s wearing in return.\nIf the robe is damp, he should sun it for a short while, but shouldn’t leave it in the heat.\nHe should fold the robe,\noffsetting the edges by seven centimeters,\nso that the fold doesn’t become worn.\nHe should place the belt in the fold.\nIf there is almsfood and his teacher wants to eat, the pupil should give him water and then the almsfood.\nHe should ask his teacher if he wants water to drink.\nWhen the teacher has eaten, the pupil should give him water and receive his bowl. Holding it low, he should wash it carefully without scratching it. He should then dry it and sun it for a short while, but shouldn’t leave it in the heat.\nThe pupil should put away the robe and bowl.\nWhen putting away the bowl, he should hold the bowl in one hand, feel under the bed or the bench with the other, and then put it away.\nHe shouldn’t put the bowl away on the bare floor.\nWhen putting away the robe, he should hold the robe in one hand, wipe the bamboo robe rack or the clothesline with the other, and then put it away by folding the robe over it, making the ends face the wall and the fold face out.\nWhen the teacher has gotten up, the pupil should put away the seat and also the foot stool, the foot scraper, and the water for washing the feet.\nIf the place is dirty, he should sweep it."}},{"id":"pli-tv-kd1:32.3.28","sourceIds":["pli-tv-kd1:32.3.28.0","pli-tv-kd1:32.3.28.1"],"kind":"text","text":{"en":"Bathing\nIf the teacher wants to bathe, the pupil should prepare a bath.","pi":"Sace ācariyo nahāyitukāmo hoti, nahānaṁ paṭiyādetabbaṁ."}},{"id":"pli-tv-kd1:32.3-from-pli-tv-kd1-32.3.29","sourceIds":["pli-tv-kd1:32.3.29","pli-tv-kd1:32.3.30","pli-tv-kd1:32.3.31","pli-tv-kd1:32.3.32","pli-tv-kd1:32.3.33","pli-tv-kd1:32.3.34","pli-tv-kd1:32.3.35","pli-tv-kd1:32.3.36","pli-tv-kd1:32.3.37","pli-tv-kd1:32.3.38","pli-tv-kd1:32.3.39","pli-tv-kd1:32.3.40","pli-tv-kd1:32.3.41","pli-tv-kd1:32.3.42"],"kind":"text","text":{"pi":"Sace sītena attho hoti, sītaṁ paṭiyādetabbaṁ.\nSace uṇhena attho hoti, uṇhaṁ paṭiyādetabbaṁ.\nSace ācariyo jantāgharaṁ pavisitukāmo hoti, cuṇṇaṁ sannetabbaṁ, mattikā temetabbā, jantāgharapīṭhaṁ ādāya ācariyassa piṭṭhito piṭṭhito gantvā jantāgharapīṭhaṁ datvā cīvaraṁ paṭiggahetvā ekamantaṁ nikkhipitabbaṁ, cuṇṇaṁ dātabbaṁ, mattikā dātabbā.\nSace ussahati, jantāgharaṁ pavisitabbaṁ.\nJantāgharaṁ pavisantena mattikāya mukhaṁ makkhetvā purato ca pacchato ca paṭicchādetvā jantāgharaṁ pavisitabbaṁ.\nNa there bhikkhū anupakhajja nisīditabbaṁ.\nNa navā bhikkhū āsanena paṭibāhitabbā.\nJantāghare ācariyassa parikammaṁ kātabbaṁ.\nJantāgharā nikkhamantena jantāgharapīṭhaṁ ādāya purato ca pacchato ca paṭicchādetvā jantāgharā nikkhamitabbaṁ.\nUdakepi ācariyassa parikammaṁ kātabbaṁ.\nNahātena paṭhamataraṁ uttaritvā attano gattaṁ vodakaṁ katvā nivāsetvā ācariyassa gattato udakaṁ pamajjitabbaṁ, nivāsanaṁ dātabbaṁ, saṅghāṭi dātabbā, jantāgharapīṭhaṁ ādāya paṭhamataraṁ āgantvā āsanaṁ paññapetabbaṁ, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ upanikkhipitabbaṁ.\nĀcariyo pānīyena pucchitabbo.\nSace uddisāpetukāmo hoti, uddisāpetabbo.\nSace paripucchitukāmo hoti, paripucchitabbo.","en":"If he wants a cold bath, he should prepare that;\nif he wants a hot bath, he should prepare that.\nIf the teacher wants to take a sauna, the pupil should knead bath powder, moisten the clay, take a sauna bench, and follow behind his teacher. After giving the teacher the sauna bench, receiving his robe, and putting it aside, he should give him the bath powder and the clay.\nIf he’s able, he should enter the sauna.\nWhen entering the sauna, he should smear his face with clay, cover himself front and back, and then enter.\nHe shouldn’t sit encroaching on the senior monks,\nand he shouldn’t block the junior monks from getting a seat.\nWhile in the sauna, he should provide assistance to his teacher.\nWhen leaving the sauna, he should take the sauna bench, cover himself front and back, and then leave.\nHe should also provide assistance to his teacher in the water.\nWhen he has bathed, he should be the first to come out. He should dry himself and put on his sarong. He should then wipe the water off his teacher’s body, and he should give him his sarong and then his upper robe. Taking the sauna bench, he should be first to return. He should prepare a seat, and also set out a foot stool, a foot scraper, and water for washing the feet.\nHe should ask his teacher if he wants water to drink.\nIf the teacher wants him to recite, he should do so.\nIf the teacher wants to question him, he should be questioned."}},{"id":"pli-tv-kd1:32.3.43","sourceIds":["pli-tv-kd1:32.3.43.0","pli-tv-kd1:32.3.43.1"],"kind":"text","text":{"en":"The dwelling\nIf the dwelling where the teacher is staying is dirty, the pupil should clean it if he’s able.","pi":"Yasmiṁ vihāre ācariyo viharati, sace so vihāro uklāpo hoti, sace ussahati, sodhetabbo."}},{"id":"pli-tv-kd1:32.3-from-pli-tv-kd1-32.3.44","sourceIds":["pli-tv-kd1:32.3.44","pli-tv-kd1:32.3.45","pli-tv-kd1:32.3.46","pli-tv-kd1:32.3.47","pli-tv-kd1:32.3.48","pli-tv-kd1:32.3.49","pli-tv-kd1:32.3.50","pli-tv-kd1:32.3.51","pli-tv-kd1:32.3.52","pli-tv-kd1:32.3.53","pli-tv-kd1:32.3.54","pli-tv-kd1:32.3.55","pli-tv-kd1:32.3.56","pli-tv-kd1:32.3.57","pli-tv-kd1:32.3.58","pli-tv-kd1:32.3.59","pli-tv-kd1:32.3.60","pli-tv-kd1:32.3.61","pli-tv-kd1:32.3.62","pli-tv-kd1:32.3.63","pli-tv-kd1:32.3.64","pli-tv-kd1:32.3.65","pli-tv-kd1:32.3.66","pli-tv-kd1:32.3.67","pli-tv-kd1:32.3.68","pli-tv-kd1:32.3.69","pli-tv-kd1:32.3.70","pli-tv-kd1:32.3.71","pli-tv-kd1:32.3.72","pli-tv-kd1:32.3.73","pli-tv-kd1:32.3.74","pli-tv-kd1:32.3.75","pli-tv-kd1:32.3.76","pli-tv-kd1:32.3.77","pli-tv-kd1:32.3.78","pli-tv-kd1:32.3.79","pli-tv-kd1:32.3.80","pli-tv-kd1:32.3.81","pli-tv-kd1:32.3.82","pli-tv-kd1:32.3.83","pli-tv-kd1:32.3.84"],"kind":"text","text":{"pi":"Vihāraṁ sodhentena paṭhamaṁ pattacīvaraṁ nīharitvā ekamantaṁ nikkhipitabbaṁ;\nnisīdanapaccattharaṇaṁ nīharitvā ekamantaṁ nikkhipitabbaṁ;\nbhisibibbohanaṁ nīharitvā ekamantaṁ nikkhipitabbaṁ;\nmañco nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, nīharitvā ekamantaṁ nikkhipitabbo;\npīṭhaṁ nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, nīharitvā ekamantaṁ nikkhipitabbaṁ;\nmañcapaṭipādakā nīharitvā ekamantaṁ nikkhipitabbā;\nkheḷamallako nīharitvā ekamantaṁ nikkhipitabbo;\napassenaphalakaṁ nīharitvā ekamantaṁ nikkhipitabbaṁ;\nbhūmattharaṇaṁ yathāpaññattaṁ sallakkhetvā nīharitvā ekamantaṁ nikkhipitabbaṁ.\nSace vihāre santānakaṁ hoti, ullokā paṭhamaṁ ohāretabbaṁ, ālokasandhikaṇṇabhāgā pamajjitabbā.\nSace gerukaparikammakatā bhitti kaṇṇakitā hoti, coḷakaṁ temetvā pīḷetvā pamajjitabbā.\nSace kāḷavaṇṇakatā bhūmi kaṇṇakitā hoti, coḷakaṁ temetvā pīḷetvā pamajjitabbā.\nSace akatā hoti bhūmi, udakena paripphositvā sammajjitabbā—\nmā vihāro rajena uhaññīti.\nSaṅkāraṁ vicinitvā ekamantaṁ chaḍḍetabbaṁ.\nBhūmattharaṇaṁ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāpaññattaṁ paññapetabbaṁ.\nMañcapaṭipādakā otāpetvā pamajjitvā atiharitvā yathāṭhāne ṭhapetabbā.\nMañco otāpetvā sodhetvā papphoṭetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, atiharitvā yathāpaññattaṁ paññapetabbo.\nPīṭhaṁ otāpetvā sodhetvā papphoṭetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, atiharitvā yathāpaññattaṁ paññapetabbaṁ.\nBhisibibbohanaṁ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāpaññattaṁ paññapetabbaṁ.\nNisīdanapaccattharaṇaṁ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāpaññattaṁ paññapetabbaṁ.\nKheḷamallako otāpetvā pamajjitvā atiharitvā yathāṭhāne ṭhapetabbo.\nApassenaphalakaṁ otāpetvā pamajjitvā atiharitvā yathāṭhāne ṭhapetabbaṁ.\nPattacīvaraṁ nikkhipitabbaṁ.\nPattaṁ nikkhipantena ekena hatthena pattaṁ gahetvā ekena hatthena heṭṭhāmañcaṁ vā heṭṭhāpīṭhaṁ vā parāmasitvā patto nikkhipitabbo.\nNa ca anantarahitāya bhūmiyā patto nikkhipitabbo.\nCīvaraṁ nikkhipantena ekena hatthena cīvaraṁ gahetvā ekena hatthena cīvaravaṁsaṁ vā cīvararajjuṁ vā pamajjitvā pārato antaṁ orato bhogaṁ katvā cīvaraṁ nikkhipitabbaṁ.\nSace puratthimā sarajā vātā vāyanti, puratthimā vātapānā thaketabbā.\nSace pacchimā sarajā vātā vāyanti, pacchimā vātapānā thaketabbā.\nSace uttarā sarajā vātā vāyanti, uttarā vātapānā thaketabbā.\nSace dakkhiṇā sarajā vātā vāyanti, dakkhiṇā vātapānā thaketabbā.\nSace sītakālo hoti, divā vātapānā vivaritabbā, rattiṁ thaketabbā.\nSace uṇhakālo hoti, divā vātapānā thaketabbā, rattiṁ vivaritabbā.\nSace pariveṇaṁ uklāpaṁ hoti, pariveṇaṁ sammajjitabbaṁ.\nSace koṭṭhako uklāpo hoti, koṭṭhako sammajjitabbo.\nSace upaṭṭhānasālā uklāpā hoti, upaṭṭhānasālā sammajjitabbā.\nSace aggisālā uklāpā hoti, aggisālā sammajjitabbā.\nSace vaccakuṭi uklāpā hoti, vaccakuṭi sammajjitabbā.\nSace pānīyaṁ na hoti, pānīyaṁ upaṭṭhāpetabbaṁ.\nSace paribhojanīyaṁ na hoti, paribhojanīyaṁ upaṭṭhāpetabbaṁ.\nSace ācamanakumbhiyaṁ udakaṁ na hoti, ācamanakumbhiyā udakaṁ āsiñcitabbaṁ.","en":"When he’s cleaning the dwelling, he should first take out the bowl and robe and put them aside.\nHe should take out the sitting mat and the sheet and put them aside.\nHe should take out the mattress and the pillow and put them aside.\nHolding the bed low, he should carefully take it out without scratching it or knocking it against the door or the door frame, and he should put it aside.\nHolding the bench low, he should carefully take it out without scratching it or knocking it against the door or the door frame, and he should put it aside.\nHe should take out the bed supports and put them aside.\nHe should take out the spittoon and put it aside.\nHe should take out the leaning board and put it aside.\nAfter taking note of its position, he should take out the floor cover and put it aside.\nIf the dwelling has cobwebs, he should first remove them from the ceiling cloth, and he should then wipe the windows and the corners of the room.\nIf the walls have been treated with red ocher and they’re moldy, he should moisten a cloth, wring it out, and wipe the walls.\nIf the floor has been treated with a black finish and it’s moldy, he should moisten a cloth, wring it out, and wipe the floor.\nIf the floor is untreated, he should sprinkle it with water and then sweep it,\ntrying to avoid stirring up dust.\nHe should look out for any trash and discard it.\nHe should sun the floor cover, clean it, beat it, bring it back inside, and put it back as before.\nHe should sun the bed supports, wipe them, bring them back inside, and put them back where they were.\nHe should sun the bed, clean it, and beat it. Holding it low, he should carefully bring it back inside without scratching it or knocking it against the door or the door frame, and he should put it back as before.\nHe should sun the bench, clean it, and beat it. Holding it low, he should carefully bring it back inside without scratching it or knocking it against the door or the door frame, and he should put it back as before.\nHe should sun the mattress and the pillow, clean them, beat them, bring them back inside, and put them back as before.\nHe should sun the sitting mat and the sheet, clean them, beat them, bring them back inside, and put them back as before.\nHe should sun the spittoon, wipe it, bring it back inside, and put it back where it was.\nHe should sun the leaning board, wipe it, bring it back inside, and put it back where it was.\nHe should put away the bowl and robe.\nWhen putting away the bowl, he should hold the bowl in one hand, feel under the bed or the bench with the other, and then put it away.\nHe shouldn’t put the bowl away on the bare floor.\nWhen putting away the robe, he should hold the robe in one hand, wipe the bamboo robe rack or the clothesline with the other, and then put it away by folding the robe over it, making the ends face the wall and the fold face out.\nIf dusty winds are blowing from the east, he should close the windows on the eastern side.\nIf dusty winds are blowing from the west, he should close the windows on the western side.\nIf dusty winds are blowing from the north, he should close the windows on the northern side.\nIf dusty winds are blowing from the south, he should close the windows on the southern side.\nIf the weather is cold, he should open the windows during the day and close them at night.\nIf the weather is hot, he should close the windows during the day and open them at night.\nIf the yard is dirty, he should sweep it.\nIf the gatehouse is dirty, he should sweep it.\nIf the assembly hall is dirty, he should sweep it.\nIf the water-boiling shed is dirty, he should sweep it.\nIf the restroom is dirty, he should sweep it.\nIf there is no water for drinking, he should get some.\nIf there is no water for washing, he should get some.\nIf there is no water in the restroom ablutions pot, he should fill it."}},{"id":"pli-tv-kd1:32.3.85","sourceIds":["pli-tv-kd1:32.3.85.0","pli-tv-kd1:32.3.85.1"],"kind":"text","text":{"en":"Spiritual support, etc.\nIf the teacher becomes discontent with the spiritual life, the pupil should send him away or have him sent away, or he should give him a teaching.","pi":"Sace ācariyassa anabhirati uppannā hoti, antevāsikena vūpakāsetabbo, vūpakāsāpetabbo, dhammakathā vāssa kātabbā."}},{"id":"pli-tv-kd1:32.3-from-pli-tv-kd1-32.3.86","sourceIds":["pli-tv-kd1:32.3.86","pli-tv-kd1:32.3.87","pli-tv-kd1:32.3.88","pli-tv-kd1:32.3.89","pli-tv-kd1:32.3.90","pli-tv-kd1:32.3.91","pli-tv-kd1:32.3.92","pli-tv-kd1:32.3.93","pli-tv-kd1:32.3.94","pli-tv-kd1:32.3.95","pli-tv-kd1:32.3.96","pli-tv-kd1:32.3.97","pli-tv-kd1:32.3.98","pli-tv-kd1:32.3.99","pli-tv-kd1:32.3.100","pli-tv-kd1:32.3.101","pli-tv-kd1:32.3.102","pli-tv-kd1:32.3.103","pli-tv-kd1:32.3.104","pli-tv-kd1:32.3.105","pli-tv-kd1:32.3.106","pli-tv-kd1:32.3.107","pli-tv-kd1:32.3.108","pli-tv-kd1:32.3.109","pli-tv-kd1:32.3.110","pli-tv-kd1:32.3.111","pli-tv-kd1:32.3.112","pli-tv-kd1:32.3.113","pli-tv-kd1:32.3.114","pli-tv-kd1:32.3.115","pli-tv-kd1:32.3.116","pli-tv-kd1:32.3.117","pli-tv-kd1:32.3.118","pli-tv-kd1:32.3.119","pli-tv-kd1:32.3.120","pli-tv-kd1:32.3.121","pli-tv-kd1:32.3.122","pli-tv-kd1:32.3.123","pli-tv-kd1:32.3.124","pli-tv-kd1:32.3.125","pli-tv-kd1:32.3.126"],"kind":"text","text":{"pi":"Sace ācariyassa kukkuccaṁ uppannaṁ hoti, antevāsikena vinodetabbaṁ, vinodāpetabbaṁ, dhammakathā vāssa kātabbā.\nSace ācariyassa diṭṭhigataṁ uppannaṁ hoti, antevāsikena vivecetabbaṁ, vivecāpetabbaṁ, dhammakathā vāssa kātabbā.\nSace ācariyo garudhammaṁ ajjhāpanno hoti parivāsāraho, antevāsikena ussukkaṁ kātabbaṁ—\nkinti nu kho saṅgho ācariyassa parivāsaṁ dadeyyāti.\nSace ācariyo mūlāyapaṭikassanāraho hoti, antevāsikena ussukkaṁ kātabbaṁ—\nkinti nu kho saṅgho ācariyaṁ mūlāya paṭikasseyyāti.\nSace ācariyo mānattāraho hoti, antevāsikena ussukkaṁ kātabbaṁ—\nkinti nu kho saṅgho ācariyassa mānattaṁ dadeyyāti.\nSace ācariyo abbhānāraho hoti, antevāsikena ussukkaṁ kātabbaṁ—\nkinti nu kho saṅgho ācariyaṁ abbheyyāti.\nSace saṅgho ācariyassa kammaṁ kattukāmo hoti, tajjanīyaṁ vā niyassaṁ vā pabbājanīyaṁ vā paṭisāraṇīyaṁ vā ukkhepanīyaṁ vā, antevāsikena ussukkaṁ kātabbaṁ—\nkinti nu kho saṅgho ācariyassa kammaṁ na kareyya, lahukāya vā pariṇāmeyyāti.\nKataṁ vā panassa hoti saṅghena kammaṁ, tajjanīyaṁ vā niyassaṁ vā pabbājanīyaṁ vā paṭisāraṇīyaṁ vā ukkhepanīyaṁ vā, antevāsikena ussukkaṁ kātabbaṁ—\nkinti nu kho ācariyo sammā vatteyya, lomaṁ pāteyya, netthāraṁ vatteyya, saṅgho taṁ kammaṁ paṭippassambheyyāti.\nSace ācariyassa cīvaraṁ dhovitabbaṁ hoti, antevāsikena dhovitabbaṁ, ussukkaṁ vā kātabbaṁ—\nkinti nu kho ācariyassa cīvaraṁ dhoviyethāti.\nSace ācariyassa cīvaraṁ kātabbaṁ hoti, antevāsikena kātabbaṁ, ussukkaṁ vā kātabbaṁ—\nkinti nu kho ācariyassa cīvaraṁ kariyethāti.\nSace ācariyassa rajanaṁ pacitabbaṁ hoti, antevāsikena pacitabbaṁ, ussukkaṁ vā kātabbaṁ—\nkinti nu kho ācariyassa rajanaṁ paciyethāti.\nSace ācariyassa cīvaraṁ rajitabbaṁ hoti, antevāsikena rajitabbaṁ, ussukkaṁ vā kātabbaṁ—\nkinti nu kho ācariyassa cīvaraṁ rajiyethāti.\nCīvaraṁ rajantena sādhukaṁ samparivattakaṁ samparivattakaṁ rajitabbaṁ, na ca acchinne theve pakkamitabbaṁ.\nNa ācariyaṁ anāpucchā ekaccassa patto dātabbo, na ekaccassa patto paṭiggahetabbo;\nna ekaccassa cīvaraṁ dātabbaṁ;\nna ekaccassa cīvaraṁ paṭiggahetabbaṁ;\nna ekaccassa parikkhāro dātabbo;\nna ekaccassa parikkhāro paṭiggahetabbo;\nna ekaccassa kesā chedetabbā;\nna ekaccena kesā chedāpetabbā;\nna ekaccassa parikammaṁ kātabbaṁ;\nna ekaccena parikammaṁ kārāpetabbaṁ;\nna ekaccassa veyyāvacco kātabbo;\nna ekaccena veyyāvacco kārāpetabbo;\nna ekaccassa pacchāsamaṇena hotabbaṁ;\nna ekacco pacchāsamaṇo ādātabbo;\nna ekaccassa piṇḍapāto nīharitabbo;\nna ekaccena piṇḍapāto nīharāpetabbo.\nNa ācariyaṁ anāpucchā gāmo pavisitabbo, na susānaṁ gantabbaṁ, na disā pakkamitabbā.\nSace ācariyo gilāno hoti, yāvajīvaṁ upaṭṭhātabbo, vuṭṭhānamassa āgametabban”ti.\nĀcariyavattaṁ niṭṭhitaṁ.","en":"If the teacher becomes anxious, the pupil should dispel it or have it dispelled, or he should give him a teaching.\nIf the teacher has wrong view, the pupil should make him give it up or have someone else do it, or he should give him a teaching.\nIf the teacher has committed a heavy offense and deserves probation,\nthe pupil should try to get the Sangha to give it to him.\nIf the teacher has committed a heavy offense and deserves to be sent back to the beginning,\nthe pupil should try to get the Sangha to do it.\nIf the teacher has committed a heavy offense and deserves the trial period,\nthe pupil should try to get the Sangha to give it to him.\nIf the teacher has committed a heavy offense and deserves rehabilitation,\nthe pupil should try to get the Sangha to give it to him.\nIf the Sangha wants to do a legal procedure against his teacher—whether a procedure of censure, demotion, banishment, reconciliation, or ejection—\nthe pupil should make an effort to stop it or to reduce the penalty.\nBut if the Sangha has already done a legal procedure against his teacher—whether a procedure of censure, demotion, banishment, reconciliation, or ejection—\nthe pupil should help the teacher conduct himself properly and suitably so as to deserve to be released, and try to get the Sangha to lift that procedure.\nIf the teacher’s robe needs washing, the pupil should do it himself,\nor he should make an effort to get it done.\nIf the teacher needs a robe, the pupil should make one himself,\nor he should make an effort to get one made.\nIf the teacher needs dye, the pupil should make it himself,\nor he should make an effort to get it made.\nIf the teacher’s robe needs dyeing, the pupil should do it himself,\nor he should make an effort to get it done.\nWhen he’s dyeing the robe, he should carefully and repeatedly turn it over, and shouldn’t go away while it’s still dripping.\nWithout asking his teacher for permission, he shouldn’t do any of the following: give away or receive a bowl;\ngive away\nor receive a robe;\ngive away\nor receive a requisite;\ncut anyone’s hair\nor have it cut;\nprovide assistance to anyone\nor have assistance provided by anyone;\ndo a service for anyone\nor get a service done by anyone;\nbe the attendant monk for anyone\nor take anyone as his attendant monk;\nbring back almsfood for anyone\nor get almsfood brought back by anyone;\nenter the village, go to the charnel ground, or leave for another region.\nIf his teacher is sick, he should nurse him for as long as he lives, or he should wait until he’s recovered.”\nThe proper conduct toward a teacher is finished."}},{"id":"pli-tv-kd1:33.1","sourceIds":["pli-tv-kd1:33.1.0","pli-tv-kd1:33.1.1","pli-tv-kd1:33.1.2","pli-tv-kd1:33.1.3","pli-tv-kd1:33.1.4","pli-tv-kd1:33.1.5","pli-tv-kd1:33.1.6","pli-tv-kd1:33.1.7","pli-tv-kd1:33.1.8","pli-tv-kd1:33.1.9"],"kind":"text","text":{"pi":"19. Antevāsikavattakathā\n“Ācariyena, bhikkhave, antevāsikamhi sammā vattitabbaṁ.\nTatrāyaṁ sammāvattanā—\nĀcariyena, bhikkhave, antevāsiko saṅgahetabbo anuggahetabbo uddesena paripucchāya ovādena anusāsaniyā.\nSace ācariyassa patto hoti, antevāsikassa patto na hoti, ācariyena antevāsikassa patto dātabbo, ussukkaṁ vā kātabbaṁ—\nkinti nu kho antevāsikassa patto uppajjiyethāti.\nSace ācariyassa cīvaraṁ hoti, antevāsikassa cīvaraṁ na hoti, ācariyena antevāsikassa cīvaraṁ dātabbaṁ, ussukkaṁ vā kātabbaṁ—\nkinti nu kho antevāsikassa cīvaraṁ uppajjiyethāti.\nSace ācariyassa parikkhāro hoti, antevāsikassa parikkhāro na hoti, ācariyena antevāsikassa parikkhāro dātabbo, ussukkaṁ vā kātabbaṁ—\nkinti nu kho antevāsikassa parikkhāro uppajjiyethāti.","en":"19. Discussion of the proper conduct toward a pupil\n“And a teacher should conduct himself properly toward his pupil.\nThis is the proper conduct:\nA teacher should help and take care of his pupil through recitation, questioning, and instruction.\nIf the teacher has a bowl, but not the pupil, the teacher should give it to him,\nor he should make an effort to get him one.\nIf the teacher has a robe, but not the pupil, the teacher should give it to him,\nor he should make an effort to get him one.\nIf the teacher has a requisite, but not the pupil, the teacher should give it to him,\nor he should make an effort to get him one."}},{"id":"pli-tv-kd1:33.1.10","sourceIds":["pli-tv-kd1:33.1.10.0","pli-tv-kd1:33.1.10.1"],"kind":"text","text":{"en":"Meals and almsround\nIf the pupil is sick, the teacher should get up at the appropriate time and give his pupil a tooth cleaner and water for rinsing the mouth, and he should prepare a seat for him.","pi":"Sace antevāsiko gilāno hoti, kālasseva uṭṭhāya dantakaṭṭhaṁ dātabbaṁ, mukhodakaṁ dātabbaṁ, āsanaṁ paññapetabbaṁ."}},{"id":"pli-tv-kd1:33.1-from-pli-tv-kd1-33.1.11","sourceIds":["pli-tv-kd1:33.1.11","pli-tv-kd1:33.1.12","pli-tv-kd1:33.1.13","pli-tv-kd1:33.1.14","pli-tv-kd1:33.1.15","pli-tv-kd1:33.1.16","pli-tv-kd1:33.1.17","pli-tv-kd1:33.1.18","pli-tv-kd1:33.1.19","pli-tv-kd1:33.1.20","pli-tv-kd1:33.1.21","pli-tv-kd1:33.1.22","pli-tv-kd1:33.1.23","pli-tv-kd1:33.1.24","pli-tv-kd1:33.1.25","pli-tv-kd1:33.1.26","pli-tv-kd1:33.1.27","pli-tv-kd1:33.1.28","pli-tv-kd1:33.1.29","pli-tv-kd1:33.1.30"],"kind":"text","text":{"pi":"Sace yāgu hoti, bhājanaṁ dhovitvā yāgu upanāmetabbā.\nYāguṁ pītassa udakaṁ datvā bhājanaṁ paṭiggahetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena dhovitvā paṭisāmetabbaṁ.\nAntevāsikamhi vuṭṭhite āsanaṁ uddharitabbaṁ.\nSace so deso uklāpo hoti, so deso sammajjitabbo.\nSace antevāsiko gāmaṁ pavisitukāmo hoti, nivāsanaṁ dātabbaṁ, paṭinivāsanaṁ paṭiggahetabbaṁ, kāyabandhanaṁ dātabbaṁ, saguṇaṁ katvā saṅghāṭiyo dātabbā, dhovitvā patto sodako dātabbo.\nEttāvatā nivattissatīti āsanaṁ paññapetabbaṁ, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ upanikkhipitabbaṁ, paccuggantvā pattacīvaraṁ paṭiggahetabbaṁ, paṭinivāsanaṁ dātabbaṁ, nivāsanaṁ paṭiggahetabbaṁ.\nSace cīvaraṁ sinnaṁ hoti, muhuttaṁ uṇhe otāpetabbaṁ, na ca uṇhe cīvaraṁ nidahitabbaṁ.\nCīvaraṁ saṅgharitabbaṁ.\nCīvaraṁ saṅgharantena caturaṅgulaṁ kaṇṇaṁ ussāretvā cīvaraṁ saṅgharitabbaṁ—\nmā majjhe bhaṅgo ahosīti.\nObhoge kāyabandhanaṁ kātabbaṁ.\nSace piṇḍapāto hoti, antevāsiko ca bhuñjitukāmo hoti, udakaṁ datvā piṇḍapāto upanāmetabbo.\nAntevāsiko pānīyena pucchitabbo.\nBhuttāvissa udakaṁ datvā pattaṁ paṭiggahetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena dhovitvā vodakaṁ katvā muhuttaṁ uṇhe otāpetabbo, na ca uṇhe patto nidahitabbo.\nPattacīvaraṁ nikkhipitabbaṁ.\nPattaṁ nikkhipantena ekena hatthena pattaṁ gahetvā ekena hatthena heṭṭhāmañcaṁ vā heṭṭhāpīṭhaṁ vā parāmasitvā patto nikkhipitabbo.\nNa ca anantarahitāya bhūmiyā patto nikkhipitabbo.\nCīvaraṁ nikkhipantena ekena hatthena cīvaraṁ gahetvā ekena hatthena cīvaravaṁsaṁ vā cīvararajjuṁ vā pamajjitvā pārato antaṁ orato bhogaṁ katvā cīvaraṁ nikkhipitabbaṁ.\nAntevāsikamhi vuṭṭhite āsanaṁ uddharitabbaṁ, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ paṭisāmetabbaṁ.\nSace so deso uklāpo hoti, so deso sammajjitabbo.","en":"If there is congee, he should rinse a vessel and bring the congee to his pupil.\nWhen he has drunk the congee, the teacher should give him water and receive the vessel. Holding it low, he should wash it carefully without scratching it and then put it away.\nWhen the pupil has gotten up, the teacher should put away the seat.\nIf the place is dirty, he should sweep it.\nIf the pupil wants to enter the village, the teacher should give him a sarong and receive the one he’s wearing in return. He should give him a belt. He should put the upper robes together, overlapping each other edge-to-edge, and then give them to him. He should rinse his pupil’s bowl and give it to him while wet.\nBefore he’s due back, the teacher should prepare a seat and set out a foot stool, a foot scraper, and water for washing the feet. He should go out to meet the pupil and receive his bowl and robe. He should give him a sarong and receive the one he’s wearing in return.\nIf the robe is damp, he should sun it for a short while, but shouldn’t leave it in the heat.\nHe should fold the robe,\noffsetting the edges by seven centimeters,\nso that the fold doesn’t become worn.\nHe should place the belt in the fold.\nIf there is almsfood and his pupil wants to eat, the teacher should give him water and then the almsfood.\nHe should ask his pupil if he wants water to drink.\nWhen the pupil has eaten, the teacher should give him water and receive his bowl. Holding it low, he should wash it carefully without scratching it. He should then dry it and sun it for a short while, but shouldn’t leave it in the heat.\nThe teacher should put away the robe and bowl.\nWhen putting away the bowl, he should hold the bowl in one hand, feel under the bed or the bench with the other, and then put it away.\nHe shouldn’t put the bowl away on the bare floor.\nWhen putting away the robe, he should hold the robe in one hand, wipe the bamboo robe rack or the clothesline with the other, and then put it away by folding the robe over it, making the ends face the wall and the fold face out.\nWhen the pupil has gotten up, the teacher should put away the seat and also the foot stool, the foot scraper, and the water for washing the feet.\nIf the place is dirty, he should sweep it."}},{"id":"pli-tv-kd1:33.1.31","sourceIds":["pli-tv-kd1:33.1.31.0","pli-tv-kd1:33.1.31.1"],"kind":"text","text":{"en":"Bathing\nIf the pupil wants to bathe, the teacher should prepare a bath.","pi":"Sace antevāsiko nahāyitukāmo hoti, nahānaṁ paṭiyādetabbaṁ."}},{"id":"pli-tv-kd1:33.1-from-pli-tv-kd1-33.1.32","sourceIds":["pli-tv-kd1:33.1.32","pli-tv-kd1:33.1.33","pli-tv-kd1:33.1.34","pli-tv-kd1:33.1.35","pli-tv-kd1:33.1.36","pli-tv-kd1:33.1.37","pli-tv-kd1:33.1.38","pli-tv-kd1:33.1.39","pli-tv-kd1:33.1.40","pli-tv-kd1:33.1.41","pli-tv-kd1:33.1.42"],"kind":"text","text":{"pi":"Sace sītena attho hoti, sītaṁ paṭiyādetabbaṁ.\nSace uṇhena attho hoti, uṇhaṁ paṭiyādetabbaṁ.\nSace antevāsiko jantāgharaṁ pavisitukāmo hoti, cuṇṇaṁ sannetabbaṁ, mattikā temetabbā, jantāgharapīṭhaṁ ādāya gantvā jantāgharapīṭhaṁ datvā cīvaraṁ paṭiggahetvā ekamantaṁ nikkhipitabbaṁ, cuṇṇaṁ dātabbaṁ, mattikā dātabbā.\nSace ussahati, jantāgharaṁ pavisitabbaṁ.\nJantāgharaṁ pavisantena mattikāya mukhaṁ makkhetvā purato ca pacchato ca paṭicchādetvā jantāgharaṁ pavisitabbaṁ.\nNa ca there bhikkhū anupakhajja nisīditabbaṁ, na navā bhikkhū āsanena paṭibāhitabbā.\nJantāghare antevāsikassa parikammaṁ kātabbaṁ.\nJantāgharā nikkhamantena jantāgharapīṭhaṁ ādāya purato ca pacchato ca paṭicchādetvā jantāgharā nikkhamitabbaṁ.\nUdakepi antevāsikassa parikammaṁ kātabbaṁ.\nNahātena paṭhamataraṁ uttaritvā attano gattaṁ vodakaṁ katvā nivāsetvā antevāsikassa gattato udakaṁ pamajjitabbaṁ, nivāsanaṁ dātabbaṁ, saṅghāṭi dātabbā, jantāgharapīṭhaṁ ādāya paṭhamataraṁ āgantvā āsanaṁ paññapetabbaṁ, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ upanikkhipitabbaṁ.\nAntevāsiko pānīyena pucchitabbo.","en":"If he wants a cold bath, he should prepare that;\nif he wants a hot bath, he should prepare that.\nIf the pupil wants to take a sauna, the teacher should knead bath powder, moisten the clay, take a sauna bench, and go to the sauna. After giving the pupil the sauna bench, receiving his robe, and putting it aside, he should give him the bath powder and the clay.\nIf he’s able, he should enter the sauna.\nWhen entering the sauna, he should smear his face with clay, cover himself front and back, and then enter.\nHe shouldn’t sit encroaching on the senior monks, and he shouldn’t block the junior monks from getting a seat.\nWhile in the sauna, he should provide assistance to his pupil.\nWhen leaving the sauna, he should take the sauna bench, cover himself front and back, and then leave.\nThe teacher should also provide assistance to his pupil in the water.\nWhen the teacher has bathed, he should be the first to come out. He should dry himself and put on his sarong. He should then wipe the water off his pupil’s body, and he should give him his sarong and then his upper robe. Taking the sauna bench, he should be first to return. He should prepare a seat, and also set out a foot stool, a foot scraper, and water for washing the feet.\nHe should ask his pupil if he wants water to drink."}},{"id":"pli-tv-kd1:33.1.43","sourceIds":["pli-tv-kd1:33.1.43.0","pli-tv-kd1:33.1.43.1"],"kind":"text","text":{"en":"The dwelling\nIf the dwelling where the pupil is staying is dirty, the teacher should clean it if he’s able.","pi":"Yasmiṁ vihāre antevāsiko viharati, sace so vihāro uklāpo hoti, sace ussahati, sodhetabbo."}},{"id":"pli-tv-kd1:33.1-from-pli-tv-kd1-33.1.44","sourceIds":["pli-tv-kd1:33.1.44","pli-tv-kd1:33.1.45","pli-tv-kd1:33.1.46","pli-tv-kd1:33.1.47","pli-tv-kd1:33.1.48","pli-tv-kd1:33.1.49","pli-tv-kd1:33.1.50","pli-tv-kd1:33.1.51","pli-tv-kd1:33.1.52","pli-tv-kd1:33.1.53","pli-tv-kd1:33.1.54","pli-tv-kd1:33.1.55","pli-tv-kd1:33.1.56","pli-tv-kd1:33.1.57","pli-tv-kd1:33.1.58","pli-tv-kd1:33.1.59","pli-tv-kd1:33.1.60","pli-tv-kd1:33.1.61","pli-tv-kd1:33.1.62","pli-tv-kd1:33.1.63","pli-tv-kd1:33.1.64","pli-tv-kd1:33.1.65","pli-tv-kd1:33.1.66","pli-tv-kd1:33.1.67","pli-tv-kd1:33.1.68","pli-tv-kd1:33.1.69","pli-tv-kd1:33.1.70","pli-tv-kd1:33.1.71","pli-tv-kd1:33.1.72","pli-tv-kd1:33.1.73","pli-tv-kd1:33.1.74","pli-tv-kd1:33.1.75","pli-tv-kd1:33.1.76","pli-tv-kd1:33.1.77","pli-tv-kd1:33.1.78","pli-tv-kd1:33.1.79","pli-tv-kd1:33.1.80","pli-tv-kd1:33.1.81","pli-tv-kd1:33.1.82","pli-tv-kd1:33.1.83","pli-tv-kd1:33.1.84"],"kind":"text","text":{"pi":"Vihāraṁ sodhentena paṭhamaṁ pattacīvaraṁ nīharitvā ekamantaṁ nikkhipitabbaṁ;\nnisīdanapaccattharaṇaṁ nīharitvā ekamantaṁ nikkhipitabbaṁ;\nbhisibibbohanaṁ nīharitvā ekamantaṁ nikkhipitabbaṁ;\nmañco nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, nīharitvā ekamantaṁ nikkhipitabbo;\npīṭhaṁ nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, nīharitvā ekamantaṁ nikkhipitabbaṁ;\nmañcapaṭipādakā nīharitvā ekamantaṁ nikkhipitabbā;\nkheḷamallako nīharitvā ekamantaṁ nikkhipitabbo;\napassenaphalakaṁ nīharitvā ekamantaṁ nikkhipitabbaṁ;\nbhūmattharaṇaṁ yathāpaññattaṁ sallakkhetvā nīharitvā ekamantaṁ nikkhipitabbaṁ.\nSace vihāre santānakaṁ hoti, ullokā paṭhamaṁ otāretabbaṁ, ālokasandhikaṇṇabhāgā pamajjitabbā.\nSace gerukaparikammakatā bhitti kaṇṇakitā hoti, coḷakaṁ temetvā pīḷetvā pamajjitabbā.\nSace kāḷavaṇṇakatā bhūmi kaṇṇakitā hoti, coḷakaṁ temetvā pīḷetvā pamajjitabbā.\nSace akatā hoti bhūmi, udakena paripphositvā sammajjitabbā—\nmā vihāro rajena uhaññīti.\nSaṅkāraṁ vicinitvā ekamantaṁ chaḍḍetabbaṁ.\nBhūmattharaṇaṁ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāpaññattaṁ paññapetabbaṁ.\nMañcapaṭipādakā otāpetvā pamajjitvā atiharitvā yathāṭhāne ṭhapetabbā.\nMañco otāpetvā sodhetvā papphoṭetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, atiharitvā yathāpaññattaṁ paññapetabbo.\nPīṭhaṁ otāpetvā sodhetvā papphoṭetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, atiharitvā yathāpaññattaṁ paññapetabbaṁ.\nBhisibibbohanaṁ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāpaññattaṁ paññapetabbaṁ.\nNisīdanapaccattharaṇaṁ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāpaññattaṁ paññapetabbaṁ.\nKheḷamallako otāpetvā pamajjitvā atiharitvā yathāṭhāne ṭhapetabbo.\nApassenaphalakaṁ otāpetvā pamajjitvā atiharitvā yathāṭhāne ṭhapetabbaṁ.\nPattacīvaraṁ nikkhipitabbaṁ.\nPattaṁ nikkhipantena ekena hatthena pattaṁ gahetvā ekena hatthena heṭṭhāmañcaṁ vā heṭṭhāpīṭhaṁ vā parāmasitvā patto nikkhipitabbo.\nNa ca anantarahitāya bhūmiyā patto nikkhipitabbo.\nCīvaraṁ nikkhipantena ekena hatthena cīvaraṁ gahetvā ekena hatthena cīvaravaṁsaṁ vā cīvararajjuṁ vā pamajjitvā pārato antaṁ orato bhogaṁ katvā cīvaraṁ nikkhipitabbaṁ.\nSace puratthimā sarajā vātā vāyanti, puratthimā vātapānā thaketabbā.\nSace pacchimā sarajā vātā vāyanti, pacchimā vātapānā thaketabbā.\nSace uttarā sarajā vātā vāyanti, uttarā vātapānā thaketabbā.\nSace dakkhiṇā sarajā vātā vāyanti, dakkhiṇā vātapānā thaketabbā.\nSace sītakālo hoti, divā vātapānā vivaritabbā, rattiṁ thaketabbā.\nSace uṇhakālo hoti, divā vātapānā thaketabbā, rattiṁ vivaritabbā.\nSace pariveṇaṁ uklāpaṁ hoti, pariveṇaṁ sammajjitabbaṁ.\nSace koṭṭhako uklāpo hoti, koṭṭhako sammajjitabbo.\nSace upaṭṭhānasālā uklāpā hoti, upaṭṭhānasālā sammajjitabbā.\nSace aggisālā uklāpā hoti, aggisālā sammajjitabbā.\nSace vaccakuṭi uklāpā hoti, vaccakuṭi sammajjitabbā.\nSace pānīyaṁ na hoti, pānīyaṁ upaṭṭhāpetabbaṁ.\nSace paribhojanīyaṁ na hoti, paribhojanīyaṁ upaṭṭhāpetabbaṁ.\nSace ācamanakumbhiyā udakaṁ na hoti, ācamanakumbhiyā udakaṁ āsiñcitabbaṁ.","en":"When he’s cleaning the dwelling, he should first take out the bowl and robe and put them aside.\nHe should take out the sitting mat and the sheet and put them aside.\nHe should take out the mattress and the pillow and put them aside.\nHolding the bed low, he should carefully take it out without scratching it or knocking it against the door or the door frame, and he should put it aside.\nHolding the bench low, he should carefully take it out without scratching it or knocking it against the door or the door frame, and he should put it aside.\nHe should take out the bed supports and put them aside.\nHe should take out the spittoon and put it aside.\nHe should take out the leaning board and put it aside.\nAfter taking note of its position, he should take out the floor cover and put it aside.\nIf the dwelling has cobwebs, he should first remove them from the ceiling cloth, and he should then wipe the windows and the corners of the room.\nIf the walls have been treated with red ocher and they’re moldy, he should moisten a cloth, wring it out, and wipe the walls.\nIf the floor has been treated with a black finish and it’s moldy, he should moisten a cloth, wring it out, and wipe the floor.\nIf the floor is untreated, he should sprinkle it with water and then sweep it,\ntrying to avoid stirring up dust.\nHe should look out for any trash and discard it.\nHe should sun the floor cover, clean it, beat it, bring it back inside, and put it back as before.\nHe should sun the bed supports, wipe them, bring them back inside, and put them back where they were.\nHe should sun the bed, clean it, and beat it. Holding it low, he should carefully bring it back inside without scratching it or knocking it against the door or the door frame, and he should put it back as before.\nHe should sun the bench, clean it, and beat it. Holding it low, he should carefully bring it back inside without scratching it or knocking it against the door or the door frame, and he should put it back as before.\nHe should sun the mattress and the pillow, clean them, beat them, bring them back inside, and put them back as before.\nHe should sun the sitting mat and the sheet, clean them, beat them, bring them back inside, and put them back as before.\nHe should sun the spittoon, wipe it, bring it back inside, and put it back where it was.\nHe should sun the leaning board, wipe it, bring it back inside, and put it back where it was.\nHe should put away the bowl and robe.\nWhen putting away the bowl, he should hold the bowl in one hand, feel under the bed or the bench with the other, and then put it away.\nHe shouldn’t put the bowl away on the bare floor.\nWhen putting away the robe, he should hold the robe in one hand, wipe the bamboo robe rack or the clothesline with the other, and then put it away by folding the robe over it, making the ends face the wall and the fold face out.\nIf dusty winds are blowing from the east, he should close the windows on the eastern side.\nIf dusty winds are blowing from the west, he should close the windows on the western side.\nIf dusty winds are blowing from the north, he should close the windows on the northern side.\nIf dusty winds are blowing from the south, he should close the windows on the southern side.\nIf the weather is cold, he should open the windows during the day and close them at night.\nIf the weather is hot, he should close the windows during the day and open them at night.\nIf the yard is dirty, he should sweep it.\nIf the gatehouse is dirty, he should sweep it.\nIf the assembly hall is dirty, he should sweep it.\nIf the water-boiling shed is dirty, he should sweep it.\nIf the restroom is dirty, he should sweep it.\nIf there is no water for drinking, he should get some.\nIf there is no water for washing, he should get some.\nIf there is no water in the restroom ablutions pot, he should fill it."}},{"id":"pli-tv-kd1:33.1.85","sourceIds":["pli-tv-kd1:33.1.85.0","pli-tv-kd1:33.1.85.1"],"kind":"text","text":{"en":"Spiritual support, etc.\nIf the pupil becomes discontent with the spiritual life, the teacher should send him away or have him sent away, or he should give him a teaching.","pi":"Sace antevāsikassa anabhirati uppannā hoti, ācariyena vūpakāsetabbo, vūpakāsāpetabbo, dhammakathā vāssa kātabbā."}},{"id":"pli-tv-kd1:33.1-from-pli-tv-kd1-33.1.86","sourceIds":["pli-tv-kd1:33.1.86","pli-tv-kd1:33.1.87","pli-tv-kd1:33.1.88","pli-tv-kd1:33.1.89","pli-tv-kd1:33.1.90","pli-tv-kd1:33.1.91","pli-tv-kd1:33.1.92","pli-tv-kd1:33.1.93","pli-tv-kd1:33.1.94","pli-tv-kd1:33.1.95","pli-tv-kd1:33.1.96","pli-tv-kd1:33.1.97","pli-tv-kd1:33.1.98","pli-tv-kd1:33.1.99","pli-tv-kd1:33.1.100","pli-tv-kd1:33.1.101","pli-tv-kd1:33.1.102","pli-tv-kd1:33.1.103","pli-tv-kd1:33.1.104","pli-tv-kd1:33.1.105","pli-tv-kd1:33.1.106","pli-tv-kd1:33.1.107","pli-tv-kd1:33.1.108","pli-tv-kd1:33.1.109","pli-tv-kd1:33.1.110","pli-tv-kd1:33.1.111"],"kind":"text","text":{"pi":"Sace antevāsikassa kukkuccaṁ uppannaṁ hoti, ācariyena vinodetabbaṁ, vinodāpetabbaṁ, dhammakathā vāssa kātabbā.\nSace antevāsikassa diṭṭhigataṁ uppannaṁ hoti, ācariyena vivecetabbaṁ, vivecāpetabbaṁ, dhammakathā vāssa kātabbā.\nSace antevāsiko garudhammaṁ ajjhāpanno hoti parivāsāraho, ācariyena ussukkaṁ kātabbaṁ—\nkinti nu kho saṅgho, antevāsikassa parivāsaṁ dadeyyāti.\nSace antevāsiko mūlāyapaṭikassanāraho hoti, ācariyena ussukkaṁ kātabbaṁ—\nkinti nu kho saṅgho antevāsikaṁ mūlāya paṭikasseyyāti.\nSace antevāsiko mānattāraho hoti, ācariyena ussukkaṁ kātabbaṁ—\nkinti nu kho saṅgho antevāsikassa mānattaṁ dadeyyāti.\nSace antevāsiko abbhānāraho hoti, ācariyena ussukkaṁ kātabbaṁ—\nkinti nu kho saṅgho antevāsikaṁ abbheyyāti.\nSace saṅgho antevāsikassa kammaṁ kattukāmo hoti, tajjanīyaṁ vā niyassaṁ vā pabbājanīyaṁ vā paṭisāraṇīyaṁ vā ukkhepanīyaṁ vā, ācariyena ussukkaṁ kātabbaṁ—\nkinti nu kho saṅgho antevāsikassa kammaṁ na kareyya, lahukāya vā pariṇāmeyyāti.\nKataṁ vā panassa hoti saṅghena kammaṁ, tajjanīyaṁ vā niyassaṁ vā pabbājanīyaṁ vā paṭisāraṇīyaṁ vā ukkhepanīyaṁ vā, ācariyena ussukkaṁ kātabbaṁ—\nkinti nu kho antevāsiko sammā vatteyya, lomaṁ pāteyya, netthāraṁ vatteyya, saṅgho taṁ kammaṁ paṭippassambheyyāti.\nSace antevāsikassa cīvaraṁ dhovitabbaṁ hoti, ācariyena ācikkhitabbaṁ—‘evaṁ dhoveyyāsī’ti,\nussukkaṁ vā kātabbaṁ—kinti nu kho antevāsikassa cīvaraṁ dhoviyethāti.\nSace antevāsikassa cīvaraṁ kātabbaṁ hoti, ācariyena ācikkhitabbaṁ—‘evaṁ kareyyāsī’ti,\nussukkaṁ vā kātabbaṁ—kinti nu kho antevāsikassa cīvaraṁ kariyethāti.\nSace antevāsikassa rajanaṁ pacitabbaṁ hoti, ācariyena ācikkhitabbaṁ—‘evaṁ paceyyāsī’ti,\nussukkaṁ vā kātabbaṁ—kinti nu kho antevāsikassa rajanaṁ paciyethāti.\nSace antevāsikassa cīvaraṁ rajitabbaṁ hoti, ācariyena ācikkhitabbaṁ—‘evaṁ rajeyyāsī’ti,\nussukkaṁ vā kātabbaṁ—kinti nu kho antevāsikassa cīvaraṁ rajiyethāti.\nCīvaraṁ rajantena sādhukaṁ samparivattakaṁ samparivattakaṁ rajitabbaṁ, na ca acchinne theve pakkamitabbaṁ.\nSace antevāsiko gilāno hoti, yāvajīvaṁ upaṭṭhātabbo, vuṭṭhānamassa āgametabban”ti.\nAntevāsikavattaṁ niṭṭhitaṁ.\nChaṭṭho bhāṇavāro.","en":"If the pupil becomes anxious, the teacher should dispel it or have it dispelled, or he should give him a teaching.\nIf the pupil has wrong view, the teacher should make him give it up or have someone else do it, or he should give him a teaching.\nIf the pupil has committed a heavy offense and deserves probation,\nthe teacher should try to get the Sangha to give it to him.\nIf the pupil has committed a heavy offense and deserves to be sent back to the beginning,\nthe teacher should try to get the Sangha to do it.\nIf the pupil has committed a heavy offense and deserves the trial period,\nthe teacher should try to get the Sangha to give it to him.\nIf the pupil has committed a heavy offense and deserves rehabilitation,\nthe teacher should try to get the Sangha to give it to him.\nIf the Sangha wants to do a legal procedure against his pupil—whether a procedure of censure, demotion, banishment, reconciliation, or ejection—\nthe teacher should make an effort to stop it or to reduce the penalty.\nBut if the Sangha has already done a legal procedure against his pupil—whether a procedure of censure, demotion, banishment, reconciliation, or ejection—\nthe teacher should help the pupil conduct himself properly and suitably so as to deserve to be released, and try to get the Sangha to lift that procedure.\nIf the pupil’s robe needs washing, the teacher should show him how to do it,\nor he should make an effort to get it done.\nIf the pupil needs a robe, the teacher should show him how to make one,\nor he should make an effort to get one made.\nIf the pupil needs dye, the teacher should show him how to make it,\nor he should make an effort to get it made.\nIf the pupil’s robe needs dyeing, the teacher should show him how to do it,\nor he should make an effort to get it done.\nWhen he’s dyeing the robe, he should carefully and repeatedly turn it over, and shouldn’t go away while it’s still dripping.\nIf his pupil is sick, he should nurse him for as long as he lives, or he should wait until he’s recovered.”\nThe proper conduct toward a pupil is finished.\nThe sixth section for recitation is finished."}},{"id":"pli-tv-kd1:34.1","sourceIds":["pli-tv-kd1:34.1.0","pli-tv-kd1:34.1.1","pli-tv-kd1:34.1.2","pli-tv-kd1:34.1.3","pli-tv-kd1:34.1.4","pli-tv-kd1:34.1.5","pli-tv-kd1:34.1.6","pli-tv-kd1:34.1.7","pli-tv-kd1:34.1.8","pli-tv-kd1:34.1.9","pli-tv-kd1:34.1.10","pli-tv-kd1:34.1.11","pli-tv-kd1:34.1.12","pli-tv-kd1:34.1.13","pli-tv-kd1:34.1.14","pli-tv-kd1:34.1.15","pli-tv-kd1:34.1.16","pli-tv-kd1:34.1.17","pli-tv-kd1:34.1.18","pli-tv-kd1:34.1.19","pli-tv-kd1:34.1.20","pli-tv-kd1:34.1.21","pli-tv-kd1:34.1.22","pli-tv-kd1:34.1.23","pli-tv-kd1:34.1.24","pli-tv-kd1:34.1.25","pli-tv-kd1:34.1.26","pli-tv-kd1:34.1.27","pli-tv-kd1:34.1.28","pli-tv-kd1:34.1.29","pli-tv-kd1:34.1.30","pli-tv-kd1:34.1.31","pli-tv-kd1:34.1.32","pli-tv-kd1:34.1.33","pli-tv-kd1:34.1.34","pli-tv-kd1:34.1.35","pli-tv-kd1:34.1.36","pli-tv-kd1:34.1.37","pli-tv-kd1:34.1.38","pli-tv-kd1:34.1.39","pli-tv-kd1:34.1.40","pli-tv-kd1:34.1.41","pli-tv-kd1:34.1.42","pli-tv-kd1:34.1.43","pli-tv-kd1:34.1.44","pli-tv-kd1:34.1.45","pli-tv-kd1:34.1.46","pli-tv-kd1:34.1.47","pli-tv-kd1:34.1.48","pli-tv-kd1:34.1.49","pli-tv-kd1:34.1.50","pli-tv-kd1:34.1.51"],"kind":"text","text":{"pi":"20. Paṇāmanākhamāpanā\nTena kho pana samayena antevāsikā ācariyesu na sammā vattanti …pe…\nbhagavato etamatthaṁ ārocesuṁ …pe…\n“na, bhikkhave, antevāsikena ācariyamhi na sammā vattitabbaṁ.\nYo na sammā vatteyya, āpatti dukkaṭassā”ti.\nNeva sammā vattanti.\nBhagavato etamatthaṁ ārocesuṁ …pe…\n“anujānāmi, bhikkhave, asammāvattantaṁ paṇāmetuṁ.\nEvañca pana, bhikkhave, paṇāmetabbo—\npaṇāmemi tanti vā, māyidha paṭikkamīti vā, nīhara te pattacīvaranti vā, nāhaṁ tayā upaṭṭhātabboti vā.\nKāyena viññāpeti, vācāya viññāpeti, kāyena vācāya viññāpeti, paṇāmito hoti antevāsiko;\nna kāyena viññāpeti, na vācāya viññāpeti, na kāyena vācāya viññāpeti, na paṇāmito hoti antevāsiko”ti.\nTena kho pana samayena antevāsikā paṇāmitā na khamāpenti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, khamāpetun”ti.\nNeva khamāpenti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, paṇāmitena na khamāpetabbo.\nYo na khamāpeyya, āpatti dukkaṭassā”ti.\nTena kho pana samayena ācariyā khamāpiyamānā na khamanti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, khamitun”ti.\nNeva khamanti.\nAntevāsikā pakkamantipi vibbhamantipi titthiyesupi saṅkamanti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, khamāpiyamānena na khamitabbaṁ.\nYo na khameyya, āpatti dukkaṭassā”ti.\nTena kho pana samayena ācariyā sammāvattantaṁ paṇāmenti, asammāvattantaṁ na paṇāmenti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, sammāvattanto paṇāmetabbo.\nYo paṇāmeyya, āpatti dukkaṭassa.\nNa ca, bhikkhave, asammāvattanto na paṇāmetabbo.\nYo na paṇāmeyya, āpatti dukkaṭassāti.\nPañcahi, bhikkhave, aṅgehi samannāgato antevāsiko paṇāmetabbo.\nĀcariyamhi nādhimattaṁ pemaṁ hoti, nādhimatto pasādo hoti, nādhimattā hirī hoti, nādhimatto gāravo hoti, nādhimattā bhāvanā hoti—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgato antevāsiko paṇāmetabbo.\nPañcahi, bhikkhave, aṅgehi samannāgato antevāsiko na paṇāmetabbo.\nĀcariyamhi adhimattaṁ pemaṁ hoti, adhimatto pasādo hoti, adhimattā hirī hoti, adhimatto gāravo hoti, adhimattā bhāvanā hoti—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgato antevāsiko na paṇāmetabbo.\nPañcahi, bhikkhave, aṅgehi samannāgato antevāsiko alaṁ paṇāmetuṁ.\nĀcariyamhi nādhimattaṁ pemaṁ hoti, nādhimatto pasādo hoti, nādhimattā hirī hoti, nādhimatto gāravo hoti, nādhimattā bhāvanā hoti—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgato antevāsiko alaṁ paṇāmetuṁ.\nPañcahi, bhikkhave, aṅgehi samannāgato antevāsiko nālaṁ paṇāmetuṁ.\nĀcariyamhi adhimattaṁ pemaṁ hoti, adhimatto pasādo hoti, adhimattā hirī hoti, adhimatto gāravo hoti, adhimattā bhāvanā hoti—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgato antevāsiko nālaṁ paṇāmetuṁ.\nPañcahi, bhikkhave, aṅgehi samannāgataṁ antevāsikaṁ appaṇāmento ācariyo sātisāro hoti, paṇāmento anatisāro hoti.\nĀcariyamhi nādhimattaṁ pemaṁ hoti, nādhimatto pasādo hoti, nādhimattā hirī hoti, nādhimatto gāravo hoti, nādhimattā bhāvanā hoti—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgataṁ antevāsikaṁ appaṇāmento ācariyo sātisāro hoti, paṇāmento anatisāro hoti.\nPañcahi, bhikkhave, aṅgehi samannāgataṁ antevāsikaṁ paṇāmento ācariyo sātisāro hoti, appaṇāmento anatisāro hoti.\nĀcariyamhi adhimattaṁ pemaṁ hoti, adhimatto pasādo hoti, adhimattā hirī hoti, adhimatto gāravo hoti, adhimattā bhāvanā hoti—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgataṁ antevāsikaṁ paṇāmento ācariyo sātisāro hoti, appaṇāmento anatisāro hotī”ti.\nPaṇāmanā khamāpanā niṭṭhitā.","en":"20. Asking for forgiveness when dismissed\nOn a later occasion the pupils did not conduct themselves properly toward their teachers. …\nThey told the Buddha. …\n“A pupil should conduct himself properly toward his teacher.\nIf he doesn’t, he commits an offense of wrong conduct.”\nThey still did not conduct themselves properly.\nThey told the Buddha. …\n“You should dismiss one who doesn’t conduct himself properly.\nAnd this is how he should be dismissed.\nIf the teacher conveys the following by body, by speech, or by body and speech: ‘I dismiss you;’ ‘Don’t come back here;’ ‘Remove your bowl and robe;’ or, ‘You shouldn’t attend on me’—\nthen the pupil has been dismissed.\nIf he doesn’t convey this by body, by speech, or by body and speech, then the pupil hasn’t been dismissed.”\nPupils who had been dismissed did not ask for forgiveness.\nThey told the Buddha.\n“You should ask for forgiveness.”\nThey still did not ask for forgiveness.\nThey told the Buddha.\n“One who has been dismissed should ask for forgiveness.\nIf he doesn’t, he commits an offense of wrong conduct.”\nTeachers who were asked for forgiveness did not forgive.\nThey told the Buddha.\n“You should forgive.”\nThey still did not forgive.\nThe pupils left, disrobed, and joined the monastics of other religions.\nThey told the Buddha.\n“When asked for forgiveness, you should forgive.\nIf you don’t, you commit an offense of wrong conduct.”\nTeachers dismissed pupils who were conducting themselves properly and did not dismiss those who were not.\nThey told the Buddha.\n“You shouldn’t dismiss someone who is conducting himself properly.\nIf you do, you commit an offense of wrong conduct.\nAnd you should dismiss someone who isn’t conducting himself properly.\nIf you don’t, you commit an offense of wrong conduct.\nIf a pupil has five qualities, he should be dismissed:\nhe doesn’t have much affection for his teacher; he doesn’t have much confidence in his teacher; he doesn’t have much conscience in regard to his teacher; he doesn’t have much respect for his teacher; he hasn’t developed his mind much under his teacher.\nIf a pupil has five qualities, he shouldn’t be dismissed:\nhe has much affection for his teacher; he has much confidence in his teacher; he has much conscience in regard to his teacher; he has much respect for his teacher; he has developed his mind much under his teacher.\nIf a pupil has five qualities, he deserves to be dismissed:\nhe doesn’t have much affection for his teacher; he doesn’t have much confidence in his teacher; he doesn’t have much conscience in regard to his teacher; he doesn’t have much respect for his teacher; he hasn’t developed his mind much under his teacher.\nIf a pupil has five qualities, he doesn’t deserve to be dismissed:\nhe has much affection for his teacher; he has much confidence in his teacher; he has much conscience in regard to his teacher; he has much respect for his teacher; he has developed his mind much under his teacher.\nIf a pupil has five qualities, the teacher is at fault if he doesn’t dismiss him, but not if he does:\nthe pupil doesn’t have much affection for his teacher; he doesn’t have much confidence in his teacher; he doesn’t have much conscience in regard to his teacher; he doesn’t have much respect for his teacher; he hasn’t developed his mind much under his teacher.\nIf a pupil has five qualities, the teacher is at fault if he dismisses him, but not if he doesn’t:\nthe pupil has much affection for his teacher; he has much confidence in his teacher; he has much conscience in regard to his teacher; he has much respect for his teacher; he has developed his mind much under his teacher.”\nAsking for forgiveness when dismissed is finished."}},{"id":"pli-tv-kd1:35.1","sourceIds":["pli-tv-kd1:35.1.0","pli-tv-kd1:35.1.1","pli-tv-kd1:35.1.2","pli-tv-kd1:35.1.3","pli-tv-kd1:35.1.4","pli-tv-kd1:35.1.5","pli-tv-kd1:35.1.6","pli-tv-kd1:35.1.7","pli-tv-kd1:35.1.8"],"kind":"text","text":{"pi":"21. Bālaabyattavatthu\nTena kho pana samayena bhikkhū, dasavassamhā dasavassamhāti, bālā abyattā nissayaṁ denti.\nDissanti ācariyā bālā, antevāsikā paṇḍitā.\nDissanti ācariyā abyattā, antevāsikā byattā.\nDissanti ācariyā appassutā, antevāsikā bahussutā.\nDissanti ācariyā duppaññā, antevāsikā paññavanto.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma bhikkhū—dasavassamhā dasavassamhāti—bālā abyattā nissayaṁ dassanti.\nDissanti ācariyā bālā antevāsikā paṇḍitā, dissanti ācariyā abyattā antevāsikā byattā, dissanti ācariyā appassutā antevāsikā bahussutā, dissanti ācariyā duppaññā antevāsikā paññavanto”ti.","en":"21. The ignorant and incompetent\nThen, once they had ten years of seniority, ignorant and incompetent monks gave formal support.\nAs a result there were ignorant teachers with knowledgeable pupils,\nincompetent teachers with competent pupils,\nuneducated teachers with learned pupils,\nand foolish teachers with wise pupils.\nThe monks of few desires complained and criticized them,\n“How can ignorant and incompetent monks give formal support, just because they have ten years of seniority?\nThere are ignorant teachers with knowledgeable pupils, incompetent teachers with competent pupils, uneducated teachers with learned pupils, and foolish teachers with wise pupils.”"}},{"id":"pli-tv-kd1:35.2","sourceIds":["pli-tv-kd1:35.2.1","pli-tv-kd1:35.2.2","pli-tv-kd1:35.2.3","pli-tv-kd1:35.2.4","pli-tv-kd1:35.2.5","pli-tv-kd1:35.2.6","pli-tv-kd1:35.2.7","pli-tv-kd1:35.2.8","pli-tv-kd1:35.2.9","pli-tv-kd1:35.2.10","pli-tv-kd1:35.2.11","pli-tv-kd1:35.2.12"],"kind":"text","text":{"pi":"Atha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ …pe…\n“saccaṁ kira, bhikkhave, bhikkhū—\ndasavassamhā dasavassamhāti—\nbālā abyattā nissayaṁ denti …pe…\n“saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“na, bhikkhave, bālena abyattena nissayo dātabbo.\nYo dadeyya, āpatti dukkaṭassa.\nAnujānāmi, bhikkhave, byattena bhikkhunā paṭibalena dasavassena vā atirekadasavassena vā nissayaṁ dātun”ti.\nBālaabyattavatthu niṭṭhitaṁ.","en":"They told the Buddha. …\n“Is it true, monks, that this is happening?”\n“It’s true, sir.”\nThe Buddha rebuked them …\nHe then gave a teaching and addressed the monks:\n“An ignorant and incompetent monk shouldn’t give formal support.\nIf he does, he commits an offense of wrong conduct.\nI allow a competent and capable monk who has ten or more years of seniority to give formal support.”\nThe section on the ignorant and incompetent is finished."}},{"id":"pli-tv-kd1:36.1","sourceIds":["pli-tv-kd1:36.1.0","pli-tv-kd1:36.1.1","pli-tv-kd1:36.1.2","pli-tv-kd1:36.1.3","pli-tv-kd1:36.1.4","pli-tv-kd1:36.1.5","pli-tv-kd1:36.1.6","pli-tv-kd1:36.1.7","pli-tv-kd1:36.1.8","pli-tv-kd1:36.1.9"],"kind":"text","text":{"pi":"22. Nissayapaṭippassaddhikathā\nTena kho pana samayena bhikkhū ācariyupajjhāyesu pakkantesupi vibbhantesupi kālaṅkatesupi pakkhasaṅkantesupi nissayapaṭippassaddhiyo na jānanti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Pañcimā, bhikkhave, nissayapaṭippassaddhiyo upajjhāyamhā—\nupajjhāyo pakkanto vā hoti, vibbhanto vā, kālaṅkato vā, pakkhasaṅkanto vā, āṇattiyeva pañcamī.\nImā kho, bhikkhave, pañca nissayapaṭippassaddhiyo upajjhāyamhā.\nChayimā, bhikkhave, nissayapaṭippassaddhiyo ācariyamhā—\nācariyo pakkanto vā hoti, vibbhanto vā, kālaṅkato vā, pakkhasaṅkanto vā, āṇattiyeva pañcamī, upajjhāyena vā samodhānagato hoti.\nImā kho, bhikkhave, cha nissayapaṭippassaddhiyo ācariyamhā.\nNissayapaṭippassaddhikathā niṭṭhitā.","en":"22. Discussion of the ending of formal support\nAt that time there were preceptors and teachers who went away, disrobed, died, or joined another religion or sect, but their pupils did not know about the ending of support.\nThey told the Buddha.\n“There are these five reasons why the formal support from a preceptor comes to an end:\nthe preceptor goes away; the preceptor disrobes; the preceptor dies; the preceptor joins another religion or sect; or the preceptor orders it.\nThere are these six reasons why the formal support from a teacher comes to an end:\nthe teacher goes away; the teacher disrobes; the teacher dies; the teacher joins another religion or sect; the teacher orders it; or one is reunited with one’s preceptor.”\nThe discussion of the ending of formal support is finished."}},{"id":"pli-tv-kd1:36.2","sourceIds":["pli-tv-kd1:36.2.0","pli-tv-kd1:36.2.1","pli-tv-kd1:36.2.2","pli-tv-kd1:36.2.3"],"kind":"text","text":{"pi":"23. Upasampādetabbapañcaka\nPañcahi, bhikkhave, aṅgehi samannāgatena bhikkhunā na upasampādetabbaṁ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo.\nNa asekkhena sīlakkhandhena samannāgato hoti, na asekkhena samādhikkhandhena samannāgato hoti, na asekkhena paññākkhandhena samannāgato hoti, na asekkhena vimuttikkhandhena samannāgato hoti, na asekkhena vimuttiñāṇadassanakkhandhena samannāgato hoti—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na upasampādetabbaṁ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo.","en":"23. The five requirements for giving the full ordination\n“A monk who has five qualities shouldn’t give the full ordination, give formal support, or have a novice monk attend on him.\nHe doesn’t have the virtue, stillness, wisdom, freedom, or knowledge and vision of freedom of one who is fully trained."}},{"id":"pli-tv-kd1:36.3","sourceIds":["pli-tv-kd1:36.3.1","pli-tv-kd1:36.3.2","pli-tv-kd1:36.3.3"],"kind":"text","text":{"pi":"Pañcahi, bhikkhave, aṅgehi samannāgatena bhikkhunā upasampādetabbaṁ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo.\nAsekkhena sīlakkhandhena samannāgato hoti, asekkhena samādhikkhandhena samannāgato hoti, asekkhena paññākkhandhena samannāgato hoti, asekkhena vimuttikkhandhena samannāgato hoti, asekkhena vimuttiñāṇadassanakkhandhena samannāgato hoti—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā upasampādetabbaṁ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo.","en":"But a monk who has five qualities may give the full ordination, give formal support, and have a novice monk attend on him.\nHe has the virtue, stillness, wisdom, freedom, and knowledge and vision of freedom of one who is fully trained."}},{"id":"pli-tv-kd1:36.4","sourceIds":["pli-tv-kd1:36.4.1","pli-tv-kd1:36.4.2","pli-tv-kd1:36.4.3","pli-tv-kd1:36.4.4","pli-tv-kd1:36.4.5","pli-tv-kd1:36.4.6","pli-tv-kd1:36.4.7"],"kind":"text","text":{"pi":"Aparehipi, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na upasampādetabbaṁ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo.\nAttanā na asekkhena sīlakkhandhena samannāgato hoti, na paraṁ asekkhe sīlakkhandhe samādapetā;\nattanā na asekkhena samādhikkhandhena samannāgato hoti, na paraṁ asekkhe samādhikkhandhe samādapetā;\nattanā na asekkhena paññākkhandhena samannāgato hoti, na paraṁ asekkhe paññākkhandhe samādapetā;\nattanā na asekkhena vimuttikkhandhena samannāgato hoti, na paraṁ asekkhe vimuttikkhandhe samādapetā;\nattanā na asekkhena vimuttiñāṇadassanakkhandhena samannāgato hoti, na paraṁ asekkhe vimuttiñāṇadassanakkhandhe samādapetā—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na upasampādetabbaṁ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo.","en":"“A monk who has another five qualities shouldn’t give the full ordination, give formal support, or have a novice monk attend on him.\nHe neither has it himself nor encourages others in the virtue,\nstillness,\nwisdom,\nfreedom,\nor knowledge and vision of freedom of one who is fully trained."}},{"id":"pli-tv-kd1:36.5","sourceIds":["pli-tv-kd1:36.5.1","pli-tv-kd1:36.5.2","pli-tv-kd1:36.5.3","pli-tv-kd1:36.5.4","pli-tv-kd1:36.5.5","pli-tv-kd1:36.5.6","pli-tv-kd1:36.5.7"],"kind":"text","text":{"pi":"Pañcahi, bhikkhave, aṅgehi samannāgatena bhikkhunā upasampādetabbaṁ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo.\nAttanā asekkhena sīlakkhandhena samannāgato hoti, paraṁ asekkhe sīlakkhandhe samādapetā;\nattanā asekkhena samādhikkhandhena samannāgato hoti, paraṁ asekkhe samādhikkhandhe samādapetā;\nattanā asekkhena paññākkhandhena samannāgato hoti, paraṁ asekkhe paññākkhandhe samādapetā;\nattanā asekkhena vimuttikkhandhena samannāgato hoti, paraṁ asekkhe vimuttikkhandhe samādapetā;\nattanā asekkhena vimuttiñāṇadassanakkhandhena samannāgato hoti, paraṁ asekkhe vimuttiñāṇadassanakkhandhe samādapetā—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā upasampādetabbaṁ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo.","en":"But a monk who has five qualities may give the full ordination, give formal support, and have a novice monk attend on him.\nHe both has it himself and encourages others in the virtue,\nstillness,\nwisdom,\nfreedom,\nand knowledge and vision of freedom of one who is fully trained."}},{"id":"pli-tv-kd1:36.6","sourceIds":["pli-tv-kd1:36.6.1","pli-tv-kd1:36.6.2","pli-tv-kd1:36.6.3"],"kind":"text","text":{"pi":"Aparehipi, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na upasampādetabbaṁ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo.\nAssaddho hoti, ahiriko hoti, anottappī hoti, kusīto hoti, muṭṭhassati hoti—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na upasampādetabbaṁ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo.","en":"“A monk who has another five qualities shouldn’t give the full ordination, give formal support, or have a novice monk attend on him.\nHe has no faith, conscience, or moral prudence; and he is lazy and absentminded."}},{"id":"pli-tv-kd1:36.7","sourceIds":["pli-tv-kd1:36.7.1","pli-tv-kd1:36.7.2","pli-tv-kd1:36.7.3"],"kind":"text","text":{"pi":"Pañcahi, bhikkhave, aṅgehi samannāgatena bhikkhunā upasampādetabbaṁ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo.\nSaddho hoti, hirimā hoti, ottappī hoti, āraddhavīriyo hoti, upaṭṭhitassati hoti—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā upasampādetabbaṁ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo.","en":"But a monk who has five qualities may give the full ordination, give formal support, and have a novice monk attend on him.\nHe has faith, conscience, moral prudence, energy, and mindfulness."}},{"id":"pli-tv-kd1:36.8","sourceIds":["pli-tv-kd1:36.8.1","pli-tv-kd1:36.8.2","pli-tv-kd1:36.8.3"],"kind":"text","text":{"pi":"Aparehipi, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na upasampādetabbaṁ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo.\nAdhisīle sīlavipanno hoti, ajjhācāre ācāravipanno hoti, atidiṭṭhiyā diṭṭhivipanno hoti, appassuto hoti, duppañño hoti—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na upasampādetabbaṁ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo.","en":"“A monk who has another five qualities shouldn’t give the full ordination, give formal support, or have a novice monk attend on him.\nHe has failed in the higher morality, the higher conduct, and the higher view; and he’s ignorant and foolish."}},{"id":"pli-tv-kd1:36.9","sourceIds":["pli-tv-kd1:36.9.1","pli-tv-kd1:36.9.2","pli-tv-kd1:36.9.3"],"kind":"text","text":{"pi":"Pañcahi, bhikkhave, aṅgehi samannāgatena bhikkhunā upasampādetabbaṁ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo.\nNa adhisīle sīlavipanno hoti, na ajjhācāre ācāravipanno hoti, na atidiṭṭhiyā diṭṭhivipanno hoti, bahussuto hoti, paññavā hoti—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā upasampādetabbaṁ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo.","en":"But a monk who has five qualities may give the full ordination, give formal support, and have a novice monk attend on him.\nHe hasn’t failed in the higher morality, the higher conduct, or the higher view; he’s learned and wise."}},{"id":"pli-tv-kd1:36.10","sourceIds":["pli-tv-kd1:36.10.1","pli-tv-kd1:36.10.2","pli-tv-kd1:36.10.3"],"kind":"text","text":{"pi":"Aparehipi, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na upasampādetabbaṁ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo.\nNa paṭibalo hoti antevāsiṁ vā saddhivihāriṁ vā gilānaṁ upaṭṭhātuṁ vā upaṭṭhāpetuṁ vā, anabhirataṁ vūpakāsetuṁ vā vūpakāsāpetuṁ vā, uppannaṁ kukkuccaṁ dhammato vinodetuṁ āpattiṁ na jānāti, āpattiyā vuṭṭhānaṁ na jānāti—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na upasampādetabbaṁ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo.","en":"“A monk who has another five qualities shouldn’t give the full ordination, give formal support, or have a novice monk attend on him.\nHe’s not capable of three things in regard to a student: to nurse him or have him nursed when he’s sick; to send him away or have him sent away when he’s discontent with the spiritual life; and to use the Teaching to dispel anxiety. And he doesn’t know the offenses; and he doesn’t know how offenses are cleared."}},{"id":"pli-tv-kd1:36.11","sourceIds":["pli-tv-kd1:36.11.1","pli-tv-kd1:36.11.2","pli-tv-kd1:36.11.3"],"kind":"text","text":{"pi":"Pañcahi, bhikkhave, aṅgehi samannāgatena bhikkhunā upasampādetabbaṁ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo.\nPaṭibalo hoti antevāsiṁ vā saddhivihāriṁ vā gilānaṁ upaṭṭhātuṁ vā upaṭṭhāpetuṁ vā, anabhirataṁ vūpakāsetuṁ vā vūpakāsāpetuṁ vā, uppannaṁ kukkuccaṁ dhammato vinodetuṁ āpattiṁ jānāti, āpattiyā vuṭṭhānaṁ jānāti—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā upasampādetabbaṁ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo.","en":"But a monk who has five qualities may give the full ordination, give formal support, and have a novice monk attend on him.\nHe’s capable of three things in regard to a student: to nurse him or have him nursed when he’s sick; to send him away or have him sent away when he’s discontent with the spiritual life; and to use the Teaching to dispel anxiety. And he knows the offenses; and he knows how offenses are cleared."}},{"id":"pli-tv-kd1:36.12","sourceIds":["pli-tv-kd1:36.12.1","pli-tv-kd1:36.12.2","pli-tv-kd1:36.12.3"],"kind":"text","text":{"pi":"Aparehipi, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na upasampādetabbaṁ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo.\nNa paṭibalo hoti antevāsiṁ vā saddhivihāriṁ vā abhisamācārikāya sikkhāya sikkhāpetuṁ, ādibrahmacariyakāya sikkhāya vinetuṁ, abhidhamme vinetuṁ, abhivinaye vinetuṁ, uppannaṁ diṭṭhigataṁ dhammato vivecetuṁ—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na upasampādetabbaṁ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo.","en":"“A monk who has another five qualities shouldn’t give the full ordination, give formal support, or have a novice monk attend on him.\nHe’s not capable of five things in regard to a student: to train him in good conduct; to train him in the basics of the spiritual life; to train him in the Teaching; to train him in the Monastic Law; to use the Teaching to make him give up wrong views."}},{"id":"pli-tv-kd1:36.13","sourceIds":["pli-tv-kd1:36.13.1","pli-tv-kd1:36.13.2","pli-tv-kd1:36.13.3"],"kind":"text","text":{"pi":"Pañcahi, bhikkhave, aṅgehi samannāgatena bhikkhunā upasampādetabbaṁ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo.\nPaṭibalo hoti antevāsiṁ vā saddhivihāriṁ vā abhisamācārikāya sikkhāya sikkhāpetuṁ, ādibrahmacariyakāya sikkhāya vinetuṁ, abhidhamme vinetuṁ, abhivinaye vinetuṁ, uppannaṁ diṭṭhigataṁ dhammato vivecetuṁ—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā upasampādetabbaṁ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo.","en":"But a monk who has five qualities may give the full ordination, give formal support, and have a novice monk attend on him.\nHe’s capable of five things in regard to a student: to train him in good conduct; to train him in the basics of the spiritual life; to train him in the Teaching; to train him in the Monastic Law; to use the Teaching to make him give up wrong views."}},{"id":"pli-tv-kd1:36.14","sourceIds":["pli-tv-kd1:36.14.1","pli-tv-kd1:36.14.2","pli-tv-kd1:36.14.3"],"kind":"text","text":{"pi":"Aparehipi, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na upasampādetabbaṁ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo.\nĀpattiṁ na jānāti, anāpattiṁ na jānāti, lahukaṁ āpattiṁ na jānāti, garukaṁ āpattiṁ na jānāti, ubhayāni kho panassa pātimokkhāni vitthārena na svāgatāni honti na suvibhattāni na suppavattīni na suvinicchitāni suttaso anubyañjanaso—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na upasampādetabbaṁ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo.","en":"“A monk who has another five qualities shouldn’t give the full ordination, give formal support, or have a novice monk attend on him.\nHe doesn’t know the offenses; he doesn’t know the non-offenses; he doesn’t know which offenses are light; he doesn’t know which offenses are heavy; neither Monastic Code has been properly learned by him in detail, and he hasn’t analyzed them well, thoroughly mastered them, or investigated them well, either in terms of the rules or their detailed exposition."}},{"id":"pli-tv-kd1:36.15","sourceIds":["pli-tv-kd1:36.15.1","pli-tv-kd1:36.15.2","pli-tv-kd1:36.15.3"],"kind":"text","text":{"pi":"Pañcahi, bhikkhave, aṅgehi samannāgatena bhikkhunā upasampādetabbaṁ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo.\nĀpattiṁ jānāti, anāpattiṁ jānāti, lahukaṁ āpattiṁ jānāti, garukaṁ āpattiṁ jānāti, ubhayāni kho panassa pātimokkhāni vitthārena svāgatāni honti suvibhattāni suppavattīni suvinicchitāni suttaso anubyañjanaso—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā upasampādetabbaṁ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo.","en":"But a monk who has five qualities may give the full ordination, give formal support, and have a novice monk attend on him.\nHe knows the offenses; he knows the non-offenses; he knows which offenses are light; he knows which offenses are heavy; he has properly learned both Monastic Codes in detail, and he has analyzed them well, thoroughly mastered them, and investigated them well, both in terms of the rules and their detailed exposition."}},{"id":"pli-tv-kd1:36.16","sourceIds":["pli-tv-kd1:36.16.1","pli-tv-kd1:36.16.2","pli-tv-kd1:36.16.3"],"kind":"text","text":{"pi":"Aparehipi, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na upasampādetabbaṁ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo.\nĀpattiṁ na jānāti, anāpattiṁ na jānāti, lahukaṁ āpattiṁ na jānāti, garukaṁ āpattiṁ na jānāti, ūnadasavasso hoti—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na upasampādetabbaṁ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo.","en":"“A monk who has another five qualities shouldn’t give the full ordination, give formal support, or have a novice monk attend on him.\nHe doesn’t know the offenses; he doesn’t know the non-offenses; he doesn’t know which offenses are light; he doesn’t know which offenses are heavy; he has less than ten years of seniority."}},{"id":"pli-tv-kd1:36.17","sourceIds":["pli-tv-kd1:36.17.1","pli-tv-kd1:36.17.2","pli-tv-kd1:36.17.3","pli-tv-kd1:36.17.4"],"kind":"text","text":{"pi":"Pañcahi, bhikkhave, aṅgehi samannāgatena bhikkhunā upasampādetabbaṁ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo.\nĀpattiṁ jānāti, anāpattiṁ jānāti, lahukaṁ āpattiṁ jānāti, garukaṁ āpattiṁ jānāti, dasavasso vā hoti atirekadasavasso vā—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā upasampādetabbaṁ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo”ti.\nUpasampādetabbapañcakasoḷasavāro niṭṭhito.","en":"But a monk who has five qualities may give the full ordination, give formal support, and have a novice monk attend on him.\nHe knows the offenses; he knows the non-offenses; he knows which offenses are light; he knows which offenses are heavy; he has ten or more years of seniority.”\nThe section consisting of sixteen groups of five requirements for giving the full ordination is finished."}},{"id":"pli-tv-kd1:37.1","sourceIds":["pli-tv-kd1:37.1.0","pli-tv-kd1:37.1.1","pli-tv-kd1:37.1.2","pli-tv-kd1:37.1.3"],"kind":"text","text":{"pi":"24. Upasampādetabbachakka\n“Chahi, bhikkhave, aṅgehi samannāgatena bhikkhunā na upasampādetabbaṁ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo.\nNa asekkhena sīlakkhandhena samannāgato hoti, na asekkhena samādhikkhandhena samannāgato hoti, na asekkhena paññākkhandhena samannāgato hoti, na asekkhena vimuttikkhandhena samannāgato hoti, na asekkhena vimuttiñāṇadassanakkhandhena samannāgato hoti, ūnadasavasso hoti—\nimehi kho, bhikkhave, chahaṅgehi samannāgatena bhikkhunā na upasampādetabbaṁ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo.","en":"24. The six requirements for giving the full ordination\n“A monk who has six qualities shouldn’t give the full ordination, give formal support, or have a novice monk attend on him.\nHe doesn’t have the virtue, stillness, wisdom, freedom, or knowledge and vision of freedom of one who is fully trained, and he has less than ten years of seniority."}},{"id":"pli-tv-kd1:37.2","sourceIds":["pli-tv-kd1:37.2.1","pli-tv-kd1:37.2.2","pli-tv-kd1:37.2.3"],"kind":"text","text":{"pi":"Chahi, bhikkhave, aṅgehi samannāgatena bhikkhunā upasampādetabbaṁ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo.\nAsekkhena sīlakkhandhena samannāgato hoti, asekkhena samādhikkhandhena samannāgato hoti, asekkhena paññākkhandhena samannāgato hoti, asekkhena vimuttikkhandhena samannāgato hoti, asekkhena vimuttiñāṇadassanakkhandhena samannāgato hoti, dasavasso vā hoti atirekadasavasso vā—\nimehi kho, bhikkhave, chahaṅgehi samannāgatena bhikkhunā upasampādetabbaṁ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo.","en":"But a monk who has six qualities may give the full ordination, give formal support, and have a novice monk attend on him.\nHe has the virtue, stillness, wisdom, freedom, and knowledge and vision of freedom of one who is fully trained, and he has ten or more years of seniority."}},{"id":"pli-tv-kd1:37.3","sourceIds":["pli-tv-kd1:37.3.1","pli-tv-kd1:37.3.2","pli-tv-kd1:37.3.3","pli-tv-kd1:37.3.4","pli-tv-kd1:37.3.5","pli-tv-kd1:37.3.6","pli-tv-kd1:37.3.7","pli-tv-kd1:37.3.8"],"kind":"text","text":{"pi":"Aparehipi, bhikkhave, chahaṅgehi samannāgatena bhikkhunā na upasampādetabbaṁ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo.\nAttanā na asekkhena sīlakkhandhena samannāgato hoti, na paraṁ asekkhe sīlakkhandhe samādapetā;\nattanā na asekkhena samādhikkhandhena samannāgato hoti, na paraṁ asekkhe samādhikkhandhe samādapetā;\nattanā na asekkhena paññākkhandhena samannāgato hoti, na paraṁ asekkhe paññākkhandhe samādapetā;\nattanā na asekkhena vimuttikkhandhena samannāgato hoti, na paraṁ asekkhe vimuttikkhandhe samādapetā;\nattanā na asekkhena vimuttiñāṇadassanakkhandhena samannāgato hoti, na paraṁ asekkhe vimuttiñāṇadassanakkhandhe samādapetā;\nūnadasavasso hoti—\nimehi kho, bhikkhave, chahaṅgehi samannāgatena bhikkhunā na upasampādetabbaṁ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo.","en":"“A monk who has another six qualities shouldn’t give the full ordination, give formal support, or have a novice monk attend on him.\nHe neither has it himself nor encourages others in the virtue,\nstillness,\nwisdom,\nfreedom,\nor knowledge and vision of freedom of one who is fully trained,\nand he has less than ten years of seniority."}},{"id":"pli-tv-kd1:37.4","sourceIds":["pli-tv-kd1:37.4.1","pli-tv-kd1:37.4.2","pli-tv-kd1:37.4.3","pli-tv-kd1:37.4.4","pli-tv-kd1:37.4.5","pli-tv-kd1:37.4.6","pli-tv-kd1:37.4.7"],"kind":"text","text":{"pi":"Chahi, bhikkhave, aṅgehi samannāgatena bhikkhunā upasampādetabbaṁ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo.\nAttanā asekkhena sīlakkhandhena samannāgato hoti, paraṁ asekkhe sīlakkhandhe samādapetā attanā asekkhena samādhikkhandhena samannāgato hoti, paraṁ asekkhe samādhikkhandhe samādapetā.\nAttanā asekkhena paññākkhandhena samannāgato hoti, paraṁ asekkhe paññākkhandhe samādapetā.\nAttanā asekkhena vimuttikkhandhena samannāgato hoti, paraṁ asekkhe vimuttikkhandhe samādapetā.\nAttanā asekkhena vimuttiñāṇadassanakkhandhena samannāgato hoti, paraṁ asekkhe vimuttiñāṇadassanakkhandhe samādapetā;\ndasavasso vā hoti atirekadasavasso vā—\nimehi kho, bhikkhave, chahaṅgehi samannāgatena bhikkhunā upasampādetabbaṁ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo.","en":"But a monk who has six qualities may give the full ordination, give formal support, and have a novice monk attend on him.\nHe both has it himself and encourages others in the virtue, stillness,\nwisdom,\nfreedom,\nand knowledge and vision of freedom of one who is fully trained,\nand he has ten or more years of seniority."}},{"id":"pli-tv-kd1:37.5","sourceIds":["pli-tv-kd1:37.5.1","pli-tv-kd1:37.5.2","pli-tv-kd1:37.5.3"],"kind":"text","text":{"pi":"Aparehipi, bhikkhave, chahaṅgehi samannāgatena bhikkhunā na upasampādetabbaṁ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo.\nAssaddho hoti, ahiriko hoti, anottappī hoti, kusīto hoti, muṭṭhassati hoti, ūnadasavasso hoti—\nimehi kho, bhikkhave, chahaṅgehi samannāgatena bhikkhunā na upasampādetabbaṁ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo.","en":"“A monk who has another six qualities shouldn’t give the full ordination, give formal support, or have a novice monk attend on him.\nHe has no faith, conscience, or moral prudence; he is lazy and absentminded; and he has less than ten years of seniority."}},{"id":"pli-tv-kd1:37.6","sourceIds":["pli-tv-kd1:37.6.1","pli-tv-kd1:37.6.2","pli-tv-kd1:37.6.3"],"kind":"text","text":{"pi":"Chahi, bhikkhave, aṅgehi samannāgatena bhikkhunā upasampādetabbaṁ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo.\nSaddho hoti, hirimā hoti, ottappī hoti, āraddhavīriyo hoti, upaṭṭhitassati hoti, dasavasso vā hoti atirekadasavasso vā—\nimehi kho, bhikkhave, chahaṅgehi samannāgatena bhikkhunā upasampādetabbaṁ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo.","en":"But a monk who has six qualities may give the full ordination, give formal support, and have a novice monk attend on him.\nHe has faith, conscience, moral prudence, energy, mindfulness, and ten or more years of seniority."}},{"id":"pli-tv-kd1:37.7","sourceIds":["pli-tv-kd1:37.7.1","pli-tv-kd1:37.7.2","pli-tv-kd1:37.7.3"],"kind":"text","text":{"pi":"Aparehipi, bhikkhave, chahaṅgehi samannāgatena bhikkhunā na upasampādetabbaṁ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo.\nAdhisīle sīlavipanno hoti, ajjhācāre ācāravipanno hoti, atidiṭṭhiyā diṭṭhivipanno hoti, appassuto hoti, duppañño hoti, ūnadasavasso hoti—\nimehi kho, bhikkhave, chahaṅgehi samannāgatena bhikkhunā na upasampādetabbaṁ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo.","en":"“A monk who has another six qualities shouldn’t give the full ordination, give formal support, or have a novice monk attend on him.\nHe has failed in the higher morality, the higher conduct, and the higher view; he’s ignorant and foolish; and he has less than ten years of seniority."}},{"id":"pli-tv-kd1:37.8","sourceIds":["pli-tv-kd1:37.8.1","pli-tv-kd1:37.8.2","pli-tv-kd1:37.8.3"],"kind":"text","text":{"pi":"Chahi, bhikkhave, aṅgehi samannāgatena bhikkhunā upasampādetabbaṁ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo.\nNa adhisīle sīlavipanno hoti, na ajjhācāre ācāravipanno hoti, na atidiṭṭhiyā diṭṭhivipanno hoti, bahussuto hoti, paññavā hoti, dasavasso vā hoti atirekadasavasso vā—\nimehi kho, bhikkhave, chahaṅgehi samannāgatena bhikkhunā upasampādetabbaṁ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo.","en":"But a monk who has six qualities may give the full ordination, give formal support, and have a novice monk attend on him.\nHe hasn’t failed in the higher morality, the higher conduct, or the higher view; he’s learned and wise; and he has ten or more years of seniority."}},{"id":"pli-tv-kd1:37.9","sourceIds":["pli-tv-kd1:37.9.1","pli-tv-kd1:37.9.2","pli-tv-kd1:37.9.3"],"kind":"text","text":{"pi":"Aparehipi, bhikkhave, chahaṅgehi samannāgatena bhikkhunā na upasampādetabbaṁ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo.\nNa paṭibalo hoti antevāsiṁ vā saddhivihāriṁ vā gilānaṁ upaṭṭhātuṁ vā upaṭṭhāpetuṁ vā, anabhirataṁ vūpakāsetuṁ vā vūpakāsāpetuṁ vā, uppannaṁ kukkuccaṁ dhammato vinodetuṁ, āpattiṁ na jānāti, āpattiyā vuṭṭhānaṁ na jānāti, ūnadasavasso hoti—\nimehi kho, bhikkhave, chahaṅgehi samannāgatena bhikkhunā na upasampādetabbaṁ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo.","en":"“A monk who has another six qualities shouldn’t give the full ordination, give formal support, or have a novice monk attend on him.\nHe’s not capable of three things in regard to a student: to nurse him or have him nursed when he’s sick; to send him away or have him sent away when he’s discontent with the spiritual life; to use the Teaching to dispel anxiety. And he doesn’t know the offenses; he doesn’t know how offenses are cleared; and he has less than ten years of seniority."}},{"id":"pli-tv-kd1:37.10","sourceIds":["pli-tv-kd1:37.10.1","pli-tv-kd1:37.10.2","pli-tv-kd1:37.10.3"],"kind":"text","text":{"pi":"Chahi, bhikkhave, aṅgehi samannāgatena bhikkhunā upasampādetabbaṁ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo.\nPaṭibalo hoti antevāsiṁ vā saddhivihāriṁ vā gilānaṁ upaṭṭhātuṁ vā upaṭṭhāpetuṁ vā, anabhirataṁ vūpakāsetuṁ vā vūpakāsāpetuṁ vā, uppannaṁ kukkuccaṁ dhammato vinodetuṁ, āpattiṁ jānāti, āpattiyā vuṭṭhānaṁ jānāti, dasavasso vā hoti atirekadasavasso vā—\nimehi kho, bhikkhave, chahaṅgehi samannāgatena bhikkhunā upasampādetabbaṁ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo.","en":"But a monk who has six qualities may give the full ordination, give formal support, and have a novice monk attend on him.\nHe’s capable of three things in regard to a student: to nurse him or have him nursed when he’s sick; to send him away or have him sent away when he’s discontent with the spiritual life; to use the Teaching to dispel anxiety. And he knows the offenses; he knows how offenses are cleared; and he has ten or more years of seniority."}},{"id":"pli-tv-kd1:37.11","sourceIds":["pli-tv-kd1:37.11.1","pli-tv-kd1:37.11.2","pli-tv-kd1:37.11.3"],"kind":"text","text":{"pi":"Aparehipi, bhikkhave, chahaṅgehi samannāgatena bhikkhunā na upasampādetabbaṁ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo.\nNa paṭibalo hoti antevāsiṁ vā saddhivihāriṁ vā abhisamācārikāya sikkhāya sikkhāpetuṁ, ādibrahmacariyakāya sikkhāya vinetuṁ, abhidhamme vinetuṁ, abhivinaye vinetuṁ, uppannaṁ diṭṭhigataṁ dhammato vivecetuṁ, ūnadasavasso hoti—\nimehi kho, bhikkhave, chahaṅgehi samannāgatena bhikkhunā na upasampādetabbaṁ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo.","en":"“A monk who has another six qualities shouldn’t give the full ordination, give formal support, or have a novice monk attend on him.\nHe’s not capable of five things in regard to a student: to train him in good conduct; to train him in the basics of the spiritual life; to train him in the Teaching; to train him in the Monastic Law; or to use the Teaching to make him give up wrong views. And he has less than ten years of seniority."}},{"id":"pli-tv-kd1:37.12","sourceIds":["pli-tv-kd1:37.12.1","pli-tv-kd1:37.12.2","pli-tv-kd1:37.12.3"],"kind":"text","text":{"pi":"Chahi, bhikkhave, aṅgehi samannāgatena bhikkhunā upasampādetabbaṁ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo.\nPaṭibalo hoti antevāsiṁ vā saddhivihāriṁ vā abhisamācārikāya sikkhāya sikkhāpetuṁ ādibrahmacariyakāya sikkhāya vinetuṁ, abhidhamme vinetuṁ, abhivinaye vinetuṁ, uppannaṁ diṭṭhigataṁ dhammato vivecetuṁ, dasavasso vā hoti atirekadasavasso vā—\nimehi kho, bhikkhave, chahaṅgehi samannāgatena bhikkhunā upasampādetabbaṁ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo.","en":"But a monk who has six qualities may give the full ordination, give formal support, and have a novice monk attend on him.\nHe’s capable of five things in regard to a student: to train him in good conduct; to train him in the basics of the spiritual life; to train him in the Teaching; to train him in the Monastic Law; and to use the Teaching to make him give up wrong views. And he has ten or more years of seniority."}},{"id":"pli-tv-kd1:37.13","sourceIds":["pli-tv-kd1:37.13.1","pli-tv-kd1:37.13.2","pli-tv-kd1:37.13.3"],"kind":"text","text":{"pi":"Aparehipi, bhikkhave, chahaṅgehi samannāgatena bhikkhunā na upasampādetabbaṁ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo.\nĀpattiṁ na jānāti, anāpattiṁ na jānāti, lahukaṁ āpattiṁ na jānāti, garukaṁ āpattiṁ na jānāti, ubhayāni kho panassa pātimokkhāni vitthārena na svāgatāni honti na suvibhattāni na suppavattīni na suvinicchitāni suttaso anubyañjanaso, ūnadasavasso hoti—\nimehi kho, bhikkhave, chahaṅgehi samannāgatena bhikkhunā na upasampādetabbaṁ, na nissayo dātabbo, na sāmaṇero upaṭṭhāpetabbo.","en":"“A monk who has another six qualities shouldn’t give the full ordination, give formal support, or have a novice monk attend on him.\nHe doesn’t know the offenses; he doesn’t know the non-offenses; he doesn’t know which offenses are light; he doesn’t know which offenses are heavy; neither Monastic Code has been properly learned by him in detail, and he hasn’t analyzed them well, thoroughly mastered them, or investigated them well, either in terms of the rules or their detailed exposition; he has less than ten years of seniority."}},{"id":"pli-tv-kd1:37.14","sourceIds":["pli-tv-kd1:37.14.1","pli-tv-kd1:37.14.2","pli-tv-kd1:37.14.3","pli-tv-kd1:37.14.4"],"kind":"text","text":{"pi":"Chahi, bhikkhave, aṅgehi samannāgatena bhikkhunā upasampādetabbaṁ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo.\nĀpattiṁ jānāti, anāpattiṁ jānāti, lahukaṁ āpattiṁ jānāti, garukaṁ āpattiṁ jānāti, ubhayāni kho panassa pātimokkhāni vitthārena svāgatāni honti suvibhattāni suppavattīni suvinicchitāni suttaso anubyañjanaso, dasavasso vā hoti atirekadasavasso vā—\nimehi kho, bhikkhave, chahaṅgehi samannāgatena bhikkhunā upasampādetabbaṁ, nissayo dātabbo, sāmaṇero upaṭṭhāpetabbo”ti.\nUpasampādetabbachakkacuddasavāro niṭṭhito.","en":"But a monk who has six qualities may give the full ordination, give formal support, and have a novice monk attend on him.\nHe knows the offenses; he knows the non-offenses; he knows which offenses are light; he knows which offenses are heavy; he has properly learned both Monastic Codes in detail, and he has analyzed them well, thoroughly mastered them, and investigated them well, both in terms of the rules and their detailed exposition; he has ten or more years of seniority.”\nThe section consisting of fourteen groups of six requirements for giving the full ordination is finished."}},{"id":"pli-tv-kd1:38.1","sourceIds":["pli-tv-kd1:38.1.0","pli-tv-kd1:38.1.1","pli-tv-kd1:38.1.2","pli-tv-kd1:38.1.3","pli-tv-kd1:38.1.4","pli-tv-kd1:38.1.5"],"kind":"text","text":{"pi":"25. Aññatitthiyapubbakathā\nTena kho pana samayena yo so aññatitthiyapubbo upajjhāyena sahadhammikaṁ vuccamāno upajjhāyassa vādaṁ āropetvā taṁyeva titthāyatanaṁ saṅkami.\nSo puna paccāgantvā bhikkhū upasampadaṁ yāci.\nBhikkhū bhagavato etamatthaṁ ārocesuṁ.\n“Yo so, bhikkhave, aññatitthiyapubbo upajjhāyena sahadhammikaṁ vuccamāno upajjhāyassa vādaṁ āropetvā taṁyeva titthāyatanaṁ saṅkanto, so āgato na upasampādetabbo.\nYo so, bhikkhave, aññopi aññatitthiyapubbo imasmiṁ dhammavinaye ākaṅkhati pabbajjaṁ, ākaṅkhati upasampadaṁ, tassa cattāro māse parivāso dātabbo.","en":"25. Discussion on those who have been monastics of another religion\nSoon afterwards that monk who had been a monastic of another religion, and who had returned to that religious community after refuting his preceptor,\ncame back to the monks and asked for the full ordination.\nThe monks told the Buddha.\n“Monks, when someone who has been a monastic of another religion refutes his preceptor after being legitimately corrected by him and then returns to that religion, but then comes back from that religious community once more, he shouldn’t be given the full ordination.\nAnyone else who has been a monastic of another religion, and who wants the going forth and the full ordination on this spiritual path, should be given four months of probation."}},{"id":"pli-tv-kd1:38.2","sourceIds":["pli-tv-kd1:38.2.1","pli-tv-kd1:38.2.2","pli-tv-kd1:38.2.3","pli-tv-kd1:38.2.4","pli-tv-kd1:38.2.5","pli-tv-kd1:38.2.6","pli-tv-kd1:38.2.7","pli-tv-kd1:38.2.8","pli-tv-kd1:38.2.9","pli-tv-kd1:38.2.10","pli-tv-kd1:38.2.11"],"kind":"text","text":{"pi":"Evañca pana, bhikkhave, dātabbo—\npaṭhamaṁ kesamassuṁ ohārāpetvā kāsāyāni vatthāni acchādāpetvā ekaṁsaṁ uttarāsaṅgaṁ kārāpetvā bhikkhūnaṁ pāde vandāpetvā ukkuṭikaṁ nisīdāpetvā añjaliṁ paggaṇhāpetvā ‘evaṁ vadehī’ti vattabbo—\n‘Buddhaṁ saraṇaṁ gacchāmi,\nDhammaṁ saraṇaṁ gacchāmi,\nSaṅghaṁ saraṇaṁ gacchāmi.\nDutiyampi buddhaṁ saraṇaṁ gacchāmi,\nDutiyampi dhammaṁ saraṇaṁ gacchāmi,\nDutiyampi saṅghaṁ saraṇaṁ gacchāmi.\nTatiyampi buddhaṁ saraṇaṁ gacchāmi,\nTatiyampi dhammaṁ saraṇaṁ gacchāmi,\nTatiyampi saṅghaṁ saraṇaṁ gacchāmī’ti.","en":"And it should be given like this.\nFirst he should shave off his hair and beard and put on the ocher robes. He should then arrange his upper robe over one shoulder, pay respect at the feet of the monks, squat on his heels, and raise his joined palms. He should then be told to say this:\n‘I go for refuge to the Buddha,\nI go for refuge to the Teaching,\nI go for refuge to the Sangha.\nFor the second time, I go for refuge to the Buddha,\nFor the second time, I go for refuge to the Teaching,\nFor the second time, I go for refuge to the Sangha.\nFor the third time, I go for refuge to the Buddha,\nFor the third time, I go for refuge to the Teaching,\nFor the third time, I go for refuge to the Sangha.’"}},{"id":"pli-tv-kd1:38.3","sourceIds":["pli-tv-kd1:38.3.1","pli-tv-kd1:38.3.2","pli-tv-kd1:38.3.3","pli-tv-kd1:38.3.4","pli-tv-kd1:38.3.5","pli-tv-kd1:38.3.6","pli-tv-kd1:38.3.7","pli-tv-kd1:38.3.8","pli-tv-kd1:38.3.9","pli-tv-kd1:38.3.10","pli-tv-kd1:38.3.11"],"kind":"text","text":{"pi":"Tena, bhikkhave, aññatitthiyapubbena saṅghaṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā bhikkhūnaṁ pāde vanditvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—\n‘ahaṁ, bhante, aññatitthiyapubbo imasmiṁ dhammavinaye ākaṅkhāmi upasampadaṁ.\nSohaṁ, bhante, saṅghaṁ cattāro māse parivāsaṁ yācāmī’ti.\nDutiyampi yācitabbo.\nTatiyampi yācitabbo.\nByattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ itthannāmo aññatitthiyapubbo imasmiṁ dhammavinaye ākaṅkhati upasampadaṁ.\nSo saṅghaṁ cattāro māse parivāsaṁ yācati.\nYadi saṅghassa pattakallaṁ saṅgho itthannāmassa aññatitthiyapubbassa cattāro māse parivāsaṁ dadeyya.\nEsā ñatti.","en":"Then, after approaching the Sangha, he who had been a monastic of another religion should arrange his upper robe over one shoulder, pay respect at the feet of the monks, squat on his heels, and raise his joined palms. He should then say this:\n‘Venerables, I have been a monastic of another religion, and I wish for the full ordination on this spiritual path.\nI ask the Sangha for four months of probation.’\nAnd he should ask a second\nand a third time.\nA competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nSo-and-so, who has been a monastic of another religion, wants the full ordination on this spiritual path.\nHe is asking the Sangha for four months of probation.\nIf the Sangha is ready, it should give four months of probation to so-and-so, who has been a monastic of another religion.\nThis is the motion."}},{"id":"pli-tv-kd1:38.4","sourceIds":["pli-tv-kd1:38.4.1","pli-tv-kd1:38.4.2","pli-tv-kd1:38.4.3","pli-tv-kd1:38.4.4","pli-tv-kd1:38.4.5","pli-tv-kd1:38.4.6","pli-tv-kd1:38.4.7","pli-tv-kd1:38.4.8"],"kind":"text","text":{"pi":"Suṇātu me, bhante, saṅgho.\nAyaṁ itthannāmo aññatitthiyapubbo imasmiṁ dhammavinaye ākaṅkhati upasampadaṁ.\nSo saṅghaṁ cattāro māse parivāsaṁ yācati.\nSaṅgho itthannāmassa aññatitthiyapubbassa cattāro māse parivāsaṁ deti.\nYassāyasmato khamati itthannāmassa aññatitthiyapubbassa cattāro māse parivāsassa dānaṁ, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDinno saṅghena itthannāmassa aññatitthiyapubbassa cattāro māse parivāso.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’ti.","en":"Please, venerables, I ask the Sangha to listen.\nSo-and-so, who has been a monastic of another religion, wants the full ordination on this spiritual path.\nHe is asking the Sangha for four months of probation.\nThe Sangha gives four months of probation to so-and-so, who has been a monastic of another religion.\nAny monk who approves of giving four months of probation to so-and-so, who has been a monastic of another religion, should remain silent.\nAny monk who doesn’t approve should speak up.\nThe Sangha has given so-and-so, who has been a monastic of another religion, four months of probation.\nThe Sangha approves and is therefore silent. I will remember it thus.’"}},{"id":"pli-tv-kd1:38.5","sourceIds":["pli-tv-kd1:38.5.1","pli-tv-kd1:38.5.2","pli-tv-kd1:38.5.3","pli-tv-kd1:38.5.4","pli-tv-kd1:38.5.5","pli-tv-kd1:38.5.6"],"kind":"text","text":{"pi":"Evaṁ kho, bhikkhave, aññatitthiyapubbo ārādhako hoti, evaṁ anārādhako.\nKathañca, bhikkhave, aññatitthiyapubbo anārādhako hoti?\nIdha, bhikkhave, aññatitthiyapubbo atikālena gāmaṁ pavisati, atidivā paṭikkamati.\nEvampi, bhikkhave, aññatitthiyapubbo anārādhako hoti.\nPuna caparaṁ, bhikkhave, aññatitthiyapubbo vesiyāgocaro vā hoti, vidhavāgocaro vā hoti, thullakumārikāgocaro vā hoti, paṇḍakagocaro vā hoti, bhikkhunigocaro vā hoti.\nEvampi, bhikkhave, aññatitthiyapubbo anārādhako hoti.","en":"And this is how someone who has been a monastic of another religion fails his probation:\nHe enters the village too early and returns too late in the day.\nHe regularly associates with sex workers, widows, single women, paṇḍakas, and nuns."}},{"id":"pli-tv-kd1:38.6","sourceIds":["pli-tv-kd1:38.6.1","pli-tv-kd1:38.6.2","pli-tv-kd1:38.6.3","pli-tv-kd1:38.6.4"],"kind":"text","text":{"pi":"Puna caparaṁ, bhikkhave, aññatitthiyapubbo yāni tāni sabrahmacārīnaṁ uccāvacāni karaṇīyāni, tattha na dakkho hoti, na analaso, na tatrupāyāya vīmaṁsāya samannāgato, na alaṁ kātuṁ, na alaṁ saṁvidhātuṁ.\nEvampi, bhikkhave, aññatitthiyapubbo anārādhako hoti.\nPuna caparaṁ, bhikkhave, aññatitthiyapubbo na tibbacchando hoti uddese, paripucchāya, adhisīle, adhicitte, adhipaññāya.\nEvampi, bhikkhave, aññatitthiyapubbo anārādhako hoti.","en":"He’s not skilled or diligent in the various duties of his fellow monastics, and he lacks the proper judgment to organize and perform them well.\nHe doesn’t have a keen desire for recitation, for questioning, for the higher morality, for the higher mind, or for the higher wisdom."}},{"id":"pli-tv-kd1:38.7","sourceIds":["pli-tv-kd1:38.7.1","pli-tv-kd1:38.7.2","pli-tv-kd1:38.7.3","pli-tv-kd1:38.7.4","pli-tv-kd1:38.7.5"],"kind":"text","text":{"pi":"Puna caparaṁ, bhikkhave, aññatitthiyapubbo yassa titthāyatanā saṅkanto hoti, tassa satthuno tassa diṭṭhiyā tassa khantiyā tassa ruciyā tassa ādāyassa avaṇṇe bhaññamāne kupito hoti anattamano anabhiraddho, buddhassa vā dhammassa vā saṅghassa vā avaṇṇe bhaññamāne attamano hoti udaggo abhiraddho.\nYassa vā pana titthāyatanā saṅkanto hoti, tassa satthuno tassa diṭṭhiyā tassa khantiyā tassa ruciyā tassa ādāyassa vaṇṇe bhaññamāne attamano hoti udaggo abhiraddho, buddhassa vā dhammassa vā saṅghassa vā vaṇṇe bhaññamāne kupito hoti anattamano anabhiraddho.\nIdaṁ, bhikkhave, saṅghātanikaṁ aññatitthiyapubbassa anārādhanīyasmiṁ.\nEvampi kho, bhikkhave, aññatitthiyapubbo anārādhako hoti.\nEvaṁ anārādhako kho, bhikkhave, aññatitthiyapubbo āgato na upasampādetabbo.","en":"He’s displeased when anyone disparages the teacher, the views, the beliefs, the persuasion, or the opinions of the religious community he’s left; but he’s pleased when anyone disparages the Buddha, the Teaching, or the Sangha.\nHe’s pleased when anyone praises the teacher, the views, the beliefs, the persuasion, or the opinions of the religious community he’s left; but he’s displeased when anyone praises the Buddha, the Teaching, or the Sangha.\nThis last one is the critical factor for someone who has been a monastic of another religion to fail his probation.\nWhen he fails in this way, he shouldn’t be given the full ordination."}},{"id":"pli-tv-kd1:38.8","sourceIds":["pli-tv-kd1:38.8.1","pli-tv-kd1:38.8.2","pli-tv-kd1:38.8.3","pli-tv-kd1:38.8.4","pli-tv-kd1:38.8.5"],"kind":"text","text":{"pi":"Kathañca, bhikkhave, aññatitthiyapubbo ārādhako hoti?\nIdha, bhikkhave, aññatitthiyapubbo nātikālena gāmaṁ pavisati nātidivā paṭikkamati.\nEvampi, bhikkhave, aññatitthiyapubbo ārādhako hoti.\nPuna caparaṁ, bhikkhave, aññatitthiyapubbo na vesiyāgocaro hoti, na vidhavāgocaro hoti, na thullakumārikāgocaro hoti, na paṇḍakagocaro hoti, na bhikkhunigocaro hoti.\nEvampi, bhikkhave, aññatitthiyapubbo ārādhako hoti.","en":"And this is how someone who has been a monastic of another religion passes his probation:\nHe doesn’t enter the village too early or return too late in the day.\nHe doesn’t regularly associate with sex workers, widows, single women, paṇḍakas, or nuns."}},{"id":"pli-tv-kd1:38.9","sourceIds":["pli-tv-kd1:38.9.1","pli-tv-kd1:38.9.2","pli-tv-kd1:38.9.3","pli-tv-kd1:38.9.4"],"kind":"text","text":{"pi":"Puna caparaṁ, bhikkhave, aññatitthiyapubbo yāni tāni sabrahmacārīnaṁ uccāvacāni karaṇīyāni, tattha dakkho hoti, analaso, tatrupāyāya vīmaṁsāya samannāgato, alaṁ kātuṁ, alaṁ saṁvidhātuṁ.\nEvampi, bhikkhave, aññatitthiyapubbo ārādhako hoti.\nPuna caparaṁ, bhikkhave, aññatitthiyapubbo tibbacchando hoti uddese, paripucchāya, adhisīle, adhicitte, adhipaññāya.\nEvampi, bhikkhave, aññatitthiyapubbo ārādhako hoti.","en":"He’s skilled and diligent in the various duties of his fellow monastics, and he has the proper judgment to organize and perform them well.\nHe has a keen desire for recitation, for questioning, for the higher morality, for the higher mind, and for the higher wisdom."}},{"id":"pli-tv-kd1:38.10","sourceIds":["pli-tv-kd1:38.10.1","pli-tv-kd1:38.10.2","pli-tv-kd1:38.10.3","pli-tv-kd1:38.10.4","pli-tv-kd1:38.10.5"],"kind":"text","text":{"pi":"Puna caparaṁ, bhikkhave, aññatitthiyapubbo yassa titthāyatanā saṅkanto hoti, tassa satthuno tassa diṭṭhiyā tassa khantiyā tassa ruciyā tassa ādāyassa avaṇṇe bhaññamāne attamano hoti udaggo abhiraddho, buddhassa vā dhammassa vā saṅghassa vā avaṇṇe bhaññamāne kupito hoti anattamano anabhiraddho.\nYassa vā pana titthāyatanā saṅkanto hoti, tassa satthuno tassa diṭṭhiyā tassa khantiyā tassa ruciyā tassa ādāyassa vaṇṇe bhaññamāne kupito hoti anattamano anabhiraddho, buddhassa vā dhammassa vā saṅghassa vā vaṇṇe bhaññamāne attamano hoti udaggo abhiraddho.\nIdaṁ, bhikkhave, saṅghātanikaṁ aññatitthiyapubbassa ārādhanīyasmiṁ.\nEvampi kho, bhikkhave, aññatitthiyapubbo ārādhako hoti.\nEvaṁ ārādhako kho, bhikkhave, aññatitthiyapubbo āgato upasampādetabbo.","en":"He’s pleased when anyone disparages the teacher, the views, the beliefs, the persuasion, or the opinions of the religious community he’s left; but he’s displeased when anyone disparages the Buddha, the Teaching, or the Sangha.\nHe’s displeased when anyone praises the teacher, the views, the beliefs, the persuasion, or the opinions of the religious community he’s left; but he’s pleased when anyone praises the Buddha, the Teaching, or the Sangha.\nThis last one is the critical factor for someone who has been a monastic of another religion to pass his probation.\nWhen he passes in this way, he should be given the full ordination."}},{"id":"pli-tv-kd1:38.11","sourceIds":["pli-tv-kd1:38.11.1","pli-tv-kd1:38.11.2","pli-tv-kd1:38.11.3","pli-tv-kd1:38.11.4","pli-tv-kd1:38.11.5","pli-tv-kd1:38.11.6","pli-tv-kd1:38.11.7","pli-tv-kd1:38.11.8","pli-tv-kd1:38.11.9"],"kind":"text","text":{"pi":"Sace, bhikkhave, aññatitthiyapubbo naggo āgacchati, upajjhāyamūlakaṁ cīvaraṁ pariyesitabbaṁ.\nSace acchinnakeso āgacchati, saṅgho apaloketabbo bhaṇḍukammāya.\nYe te, bhikkhave, aggikā jaṭilakā, te āgatā upasampādetabbā, na tesaṁ parivāso dātabbo.\nTaṁ kissa hetu?\nKammavādino ete, bhikkhave, kiriyavādino.\nSace, bhikkhave, jātiyā sākiyo aññatitthiyapubbo āgacchati, so āgato upasampādetabbo, na tassa parivāso dātabbo.\nImāhaṁ, bhikkhave, ñātīnaṁ āveṇikaṁ parihāraṁ dammī”ti.\nAññatitthiyapubbakathā niṭṭhitā.\nSattamo bhāṇavāro.","en":"If someone who has been a monastic of another religion arrives naked, a robe should be sought through his preceptor.\nIf he arrives with hair, he should get permission from the Sangha to shave.\nBut any dreadlocked, fire-worshiping ascetic who comes to be ordained should be given the full ordination without probation.\nWhy is that?\nBecause they believe that deeds and actions have results.\nAnd if someone comes to be ordained who has been a monastic of another religion but is a Sakyan by birth, he should be given the full ordination without probation.\nI give this special privilege to my relatives.”\nThe discussion on those who have been monastics of another religion is finished.\nThe seventh section for recitation is finished."}},{"id":"pli-tv-kd1:39.1","sourceIds":["pli-tv-kd1:39.1.0","pli-tv-kd1:39.1.1","pli-tv-kd1:39.1.2","pli-tv-kd1:39.1.3","pli-tv-kd1:39.1.4","pli-tv-kd1:39.1.5","pli-tv-kd1:39.1.6","pli-tv-kd1:39.1.7","pli-tv-kd1:39.1.8","pli-tv-kd1:39.1.9","pli-tv-kd1:39.1.10"],"kind":"text","text":{"pi":"26. Pañcābādhavatthu\nTena kho pana samayena magadhesu pañca ābādhā ussannā honti—\nkuṭṭhaṁ, gaṇḍo, kilāso, soso, apamāro.\nManussā pañcahi ābādhehi phuṭṭhā jīvakaṁ komārabhaccaṁ upasaṅkamitvā evaṁ vadanti—\n“sādhu no, ācariya, tikicchāhī”ti.\n“Ahaṁ khvayyo, bahukicco bahukaraṇīyo;\nrājā ca me māgadho seniyo bimbisāro upaṭṭhātabbo itthāgārañca buddhappamukho ca bhikkhusaṅgho;\nnāhaṁ sakkomi tikicchitun”ti.\n“Sabbaṁ sāpateyyañca te, ācariya, hotu;\nmayañca te dāsā;\nsādhu, no, ācariya, tikicchāhī”ti.","en":"26. The five diseases\nAt that time in Magadha, there were five common diseases:\nleprosy, abscesses, mild leprosy, tuberculosis, and epilepsy.\nWhen people were sick with any of these, they went to Jīvaka Komārabhacca and said,\n“Doctor, please treat us.”\nHe replied, “I’m very busy.\nI look after King Seniya Bimbisāra of Magadha and his harem. I also look after the Sangha of monks headed by the Buddha.\nI’m not able to treat you.”\n“We’ll give you everything we own,\nand we’ll be your slave, too.\nPlease treat us, doctor.”"}},{"id":"pli-tv-kd1:39.2","sourceIds":["pli-tv-kd1:39.2.1","pli-tv-kd1:39.2.2","pli-tv-kd1:39.2.3","pli-tv-kd1:39.2.4","pli-tv-kd1:39.2.5","pli-tv-kd1:39.2.6","pli-tv-kd1:39.2.7","pli-tv-kd1:39.2.8","pli-tv-kd1:39.2.9"],"kind":"text","text":{"pi":"“Ahaṁ khvayyo, bahukicco bahukaraṇīyo rājā ca me māgadho seniyo bimbisāro upaṭṭhātabbo itthāgārañca buddhappamukho ca bhikkhusaṅgho;\nnāhaṁ sakkomi tikicchitun”ti.\nAtha kho tesaṁ manussānaṁ etadahosi—\n“ime kho samaṇā sakyaputtiyā sukhasīlā sukhasamācārā, subhojanāni bhuñjitvā nivātesu sayanesu sayanti.\nYannūna mayaṁ samaṇesu sakyaputtiyesu pabbajeyyāma.\nTattha bhikkhū ceva upaṭṭhahissanti, jīvako ca komārabhacco tikicchissatī”ti.\nAtha kho te manussā bhikkhū upasaṅkamitvā pabbajjaṁ yāciṁsu.\nTe bhikkhū pabbājesuṁ, upasampādesuṁ.\nTe bhikkhū ceva upaṭṭhahiṁsu jīvako ca komārabhacco tikicchi.","en":"Jīvaka repeated what he had already said.\nAnd those people thought,\n“These Sakyan monastics have pleasant habits and a happy life. They eat nice food and sleep in beds sheltered from the wind.\nWhy don’t we go forth with the Sakyan monastics?\nIf we do, the monks will nurse us and Jīvaka Komārabhacca will treat us.”\nThey then went to the monks and asked for the going forth.\nThe monks gave them the going forth and the full ordination.\nAnd the monks nursed them, and Jīvaka treated them."}},{"id":"pli-tv-kd1:39.3","sourceIds":["pli-tv-kd1:39.3.1","pli-tv-kd1:39.3.2","pli-tv-kd1:39.3.3"],"kind":"text","text":{"pi":"Tena kho pana samayena bhikkhū bahū gilāne bhikkhū upaṭṭhahantā yācanabahulā viññattibahulā viharanti—\n“gilānabhattaṁ detha, gilānupaṭṭhākabhattaṁ detha, gilānabhesajjaṁ dethā”ti.\nJīvakopi komārabhacco bahū gilāne bhikkhū tikicchanto aññataraṁ rājakiccaṁ parihāpesi.","en":"At one time the monks were nursing many sick monks. As a result, they kept on asking,\n“Please give a meal for the sick and for those nursing the sick. Please give medicines for the sick.”\nAnd because Jīvaka was treating many sick monks, he was unable to fulfill his duty to King Bimbisāra."}},{"id":"pli-tv-kd1:39.4","sourceIds":["pli-tv-kd1:39.4.1","pli-tv-kd1:39.4.2","pli-tv-kd1:39.4.3","pli-tv-kd1:39.4.4","pli-tv-kd1:39.4.5","pli-tv-kd1:39.4.6","pli-tv-kd1:39.4.7"],"kind":"text","text":{"pi":"Aññataropi puriso pañcahi ābādhehi phuṭṭho jīvakaṁ komārabhaccaṁ upasaṅkamitvā etadavoca—\n“sādhu maṁ, ācariya, tikicchāhī”ti.\n“Ahaṁ khvayyo, bahukicco, bahukaraṇīyo, rājā ca me māgadho seniyo bimbisāro upaṭṭhātabbo itthāgārañca buddhappamukho ca bhikkhusaṅgho;\nnāhaṁ sakkomi tikicchitun”ti.\n“Sabbaṁ sāpateyyañca te, ācariya, hotu, ahañca te dāso;\nsādhu maṁ, ācariya, tikicchāhī”ti.\n“Ahaṁ khvayyo, bahukicco bahukaraṇīyo, rājā ca me māgadho seniyo bimbisāro upaṭṭhātabbo itthāgārañca buddhappamukho ca bhikkhusaṅgho, nāhaṁ sakkomi tikicchitun”ti.","en":"Then a certain man who was afflicted with one of the five diseases went to Jīvaka and said,\n“Doctor, please treat me.”\nHe replied, “I’m very busy. I look after the king of Magadha and his harem. I also look after the Sangha of monks headed by the Buddha.\nI’m not able to treat you.”\n“I will give you everything I own, and I’ll be your slave, too.\nPlease treat me, doctor.”\nJīvaka repeated what he had already said."}},{"id":"pli-tv-kd1:39.5","sourceIds":["pli-tv-kd1:39.5.1","pli-tv-kd1:39.5.2","pli-tv-kd1:39.5.3","pli-tv-kd1:39.5.4","pli-tv-kd1:39.5.5","pli-tv-kd1:39.5.6","pli-tv-kd1:39.5.7","pli-tv-kd1:39.5.8","pli-tv-kd1:39.5.9","pli-tv-kd1:39.5.10","pli-tv-kd1:39.5.11","pli-tv-kd1:39.5.12","pli-tv-kd1:39.5.13","pli-tv-kd1:39.5.14"],"kind":"text","text":{"pi":"Atha kho tassa purisassa etadahosi—\n“ime kho samaṇā sakyaputtiyā sukhasīlā sukhasamācārā, subhojanāni bhuñjitvā nivātesu sayanesu sayanti.\nYannūnāhaṁ samaṇesu sakyaputtiyesu pabbajeyyaṁ.\nTattha bhikkhū ceva upaṭṭhahissanti, jīvako ca komārabhacco tikicchissati.\nSomhi arogo vibbhamissāmī”ti.\nAtha kho so puriso bhikkhu upasaṅkamitvā pabbajjaṁ yāci.\nTaṁ bhikkhū pabbājesuṁ, upasampādesuṁ.\nTaṁ bhikkhū ceva upaṭṭhahiṁsu, jīvako ca komārabhacco tikicchi.\nSo arogo vibbhami.\nAddasā kho jīvako komārabhacco taṁ purisaṁ vibbhantaṁ, disvāna taṁ purisaṁ etadavoca—\n“nanu tvaṁ, ayyo, bhikkhūsu pabbajito ahosī”ti?\n“Evaṁ, ācariyā”ti.\n“Kissa pana tvaṁ, ayyo, evarūpamakāsī”ti?\nAtha kho so puriso jīvakassa komārabhaccassa etamatthaṁ ārocesi.","en":"That man thought,\n“These Sakyan monastics have pleasant habits and a happy life. They eat nice food and sleep in beds sheltered from the wind.\nWhy don’t I go forth with the Sakyan monastics?\nIf I do, the monks will nurse me, and Jīvaka Komārabhacca will treat me.\nAnd when I’m healthy, I’ll disrobe.”\nHe then went to the monks and asked for the going forth.\nThe monks gave him the going forth and the full ordination,\nafter which they nursed him and Jīvaka treated him.\nWhen he was healthy again, he disrobed.\nJīvaka saw that man after he had disrobed, and he asked him,\n“Didn’t you go forth with the monks?”\n“Yes, doctor.”\n“And why did you do it?”\nWhen that man had told him what had happened,"}},{"id":"pli-tv-kd1:39.6","sourceIds":["pli-tv-kd1:39.6.1","pli-tv-kd1:39.6.2","pli-tv-kd1:39.6.3","pli-tv-kd1:39.6.4","pli-tv-kd1:39.6.5"],"kind":"text","text":{"pi":"Jīvako komārabhacco ujjhāyati khiyyati vipāceti—\n“kathañhi nāma bhadantā pañcahi ābādhehi phuṭṭhaṁ pabbājessantī”ti.\nAtha kho jīvako komārabhacco yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinno kho jīvako komārabhacco bhagavantaṁ etadavoca—\n“sādhu, bhante, ayyā pañcahi ābādhehi phuṭṭhaṁ na pabbājeyyun”ti.","en":"Jīvaka complained and criticized the monks,\n“How could the venerables allow one with the five diseases to go forth?”\nHe went to the Buddha, bowed, sat down,\nand said,\n“Please, sir, may the venerables not allow those with the five diseases to go forth.”"}},{"id":"pli-tv-kd1:39.7","sourceIds":["pli-tv-kd1:39.7.1","pli-tv-kd1:39.7.2","pli-tv-kd1:39.7.3","pli-tv-kd1:39.7.4","pli-tv-kd1:39.7.5"],"kind":"text","text":{"pi":"Atha kho bhagavā jīvakaṁ komārabhaccaṁ dhammiyā kathāya sandassesi samādapesi samuttejesi sampahaṁsesi.\nAtha kho jīvako komārabhacco bhagavatā dhammiyā kathāya sandassito samādapito samuttejito sampahaṁsito uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“na, bhikkhave, pañcahi ābādhehi phuṭṭho pabbājetabbo.\nYo pabbājeyya, āpatti dukkaṭassā”ti.","en":"The Buddha instructed, inspired, and gladdened him with a teaching.\nJīvaka then got up from his seat, bowed down, circumambulated the Buddha with his right side toward him, and left.\nSoon afterwards the Buddha gave a teaching and addressed the monks:\n“You shouldn’t give the going forth to anyone afflicted with any of the five diseases.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd1:40.1","sourceIds":["pli-tv-kd1:40.1.0","pli-tv-kd1:40.1.1","pli-tv-kd1:40.1.2","pli-tv-kd1:40.1.3","pli-tv-kd1:40.1.4"],"kind":"text","text":{"pi":"27. Rājabhaṭavatthu\nTena kho pana samayena rañño māgadhassa seniyassa bimbisārassa paccanto kupito hoti.\nAtha kho rājā māgadho seniyo bimbisāro senānāyake mahāmatte āṇāpesi—\n“gacchatha, bhaṇe, paccantaṁ uccinathā”ti.\n“Evaṁ, devā”ti kho senānāyakā mahāmattā rañño māgadhassa seniyassa bimbisārassa paccassosuṁ.","en":"27. Those employed by the king\nOn one occasion unrest erupted in the outlying districts governed by King Bimbisāra.\nThe king told his generals,\n“Go and sort out those districts.”\n“Yes, sir.”"}},{"id":"pli-tv-kd1:40.2","sourceIds":["pli-tv-kd1:40.2.1","pli-tv-kd1:40.2.2","pli-tv-kd1:40.2.3","pli-tv-kd1:40.2.4","pli-tv-kd1:40.2.5","pli-tv-kd1:40.2.6","pli-tv-kd1:40.2.7","pli-tv-kd1:40.2.8"],"kind":"text","text":{"pi":"Atha kho abhiññātānaṁ abhiññātānaṁ yodhānaṁ etadahosi—\n“mayaṁ kho yuddhābhinandino gacchantā pāpañca karoma, bahuñca apuññaṁ pasavāma.\nKena nu kho mayaṁ upāyena pāpā ca virameyyāma kalyāṇañca kareyyāmā”ti?\nAtha kho tesaṁ yodhānaṁ etadahosi—\n“ime kho samaṇā sakyaputtiyā dhammacārino samacārino brahmacārino saccavādino sīlavanto kalyāṇadhammā.\nSace kho mayaṁ samaṇesu sakyaputtiyesu pabbajeyyāma, evaṁ mayaṁ pāpā ca virameyyāma kalyāṇañca kareyyāmā”ti.\nAtha kho te yodhā bhikkhū upasaṅkamitvā pabbajjaṁ yāciṁsu.\nTe bhikkhū pabbājesuṁ, upasampādesuṁ.","en":"But the most distinguished soldiers thought,\n“If we go and enjoy the battle, we’ll do what’s bad and make much demerit.\nHow can we avoid what’s bad and do what’s good instead?”\nIt occurred to them,\n“These Sakyan monastics have integrity. They’re celibate and their conduct is good, and they’re truthful, moral, and have a good character.\nIf we go forth with them, we’ll avoid what’s bad and do what’s good.”\nThose soldiers then went to the monks and asked for the going forth.\nAnd the monks gave them the going forth and the full ordination."}},{"id":"pli-tv-kd1:40.3","sourceIds":["pli-tv-kd1:40.3.1","pli-tv-kd1:40.3.2","pli-tv-kd1:40.3.3","pli-tv-kd1:40.3.4","pli-tv-kd1:40.3.5","pli-tv-kd1:40.3.6","pli-tv-kd1:40.3.7","pli-tv-kd1:40.3.8","pli-tv-kd1:40.3.9"],"kind":"text","text":{"pi":"Senānāyakā mahāmattā rājabhaṭe pucchiṁsu—\n“kiṁ nu kho, bhaṇe, itthannāmo ca itthannāmo ca yodhā na dissantī”ti?\n“Itthannāmo ca itthannāmo ca, sāmi, yodhā bhikkhūsu pabbajitā”ti.\nSenānāyakā mahāmattā ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma samaṇā sakyaputtiyā rājabhaṭaṁ pabbājessantī”ti.\nSenānāyakā mahāmattā rañño māgadhassa seniyassa bimbisārassa etamatthaṁ ārocesuṁ.\nAtha kho rājā māgadho seniyo bimbisāro vohārike mahāmatte pucchi—\n“yo, bhaṇe, rājabhaṭaṁ pabbājeti, kiṁ so pasavatī”ti?\n“Upajjhāyassa, deva, sīsaṁ chetabbaṁ, anussāvakassa jivhā uddharitabbā, gaṇassa upaḍḍhaphāsukā bhañjitabbā”ti.","en":"Soon afterwards the generals asked among the king’s employees,\n“Where are the soldiers so-and-so and so-and-so?”\n“They’ve gone forth with the monks.”\nThe generals complained and criticized the monks,\n“How could the Sakyan monastics give the going forth to those who are employed by the king?”\nThey told King Bimbisāra.\nThe king then asked the judges,\n“What’s the penalty for one who gives the going forth to someone employed by the king?”\n“The preceptor should have his head cut off, the one who does the formal proclamation should have his tongue cut out, and the participating group should have half their ribs broken.”"}},{"id":"pli-tv-kd1:40.4","sourceIds":["pli-tv-kd1:40.4.1","pli-tv-kd1:40.4.2","pli-tv-kd1:40.4.3","pli-tv-kd1:40.4.4","pli-tv-kd1:40.4.5","pli-tv-kd1:40.4.6","pli-tv-kd1:40.4.7","pli-tv-kd1:40.4.8","pli-tv-kd1:40.4.9","pli-tv-kd1:40.4.10"],"kind":"text","text":{"pi":"Atha kho rājā māgadho seniyo bimbisāro yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinno kho rājā māgadho seniyo bimbisāro bhagavantaṁ etadavoca—\n“santi, bhante, rājāno assaddhā appasannā.\nTe appamattakenapi bhikkhū viheṭheyyuṁ.\nSādhu, bhante, ayyā rājabhaṭaṁ na pabbājeyyun”ti.\nAtha kho bhagavā rājānaṁ māgadhaṁ seniyaṁ bimbisāraṁ dhammiyā kathāya sandassesi samādapesi samuttejesi sampahaṁsesi.\nAtha kho rājā māgadho seniyo bimbisāro bhagavatā dhammiyā kathāya sandassito samādapito samuttejito sampahaṁsito uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“na, bhikkhave, rājabhaṭo pabbājetabbo.\nYo pabbājeyya, āpatti dukkaṭassā”ti.","en":"The king went to the Buddha, bowed, sat down,\nand said,\n“Sir, there are kings with little faith and confidence.\nThey would give the monks a hard time even over small matters.\nPlease, may the venerables not give the going forth to those employed by a king.”\nThe Buddha instructed, inspired, and gladdened him with a teaching.\nThe king then got up from his seat, bowed down, circumambulated the Buddha with his right side toward him, and left.\nSoon afterwards the Buddha gave a teaching and addressed the monks:\n“You shouldn’t give the going forth to anyone employed by a king.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd1:41.1","sourceIds":["pli-tv-kd1:41.1.0","pli-tv-kd1:41.1.1","pli-tv-kd1:41.1.2","pli-tv-kd1:41.1.3","pli-tv-kd1:41.1.4","pli-tv-kd1:41.1.5","pli-tv-kd1:41.1.6","pli-tv-kd1:41.1.7","pli-tv-kd1:41.1.8"],"kind":"text","text":{"pi":"28. Aṅgulimālacoravatthu\nTena kho pana samayena coro aṅgulimālo bhikkhūsu pabbajito hoti.\nManussā passitvā ubbijjantipi, uttasantipi, palāyantipi, aññenapi gacchanti, aññenapi mukhaṁ karonti, dvārampi thakenti.\nManussā ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma samaṇā sakyaputtiyā dhajabandhaṁ coraṁ pabbājessantī”ti.\nAssosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ …pe…\n“na, bhikkhave, dhajabandho coro pabbājetabbo.\nYo pabbājeyya, āpatti dukkaṭassā”ti.","en":"28. The criminal Aṅgulimāla\nAt that time the criminal Aṅgulimāla had gone forth with the monks.\nWhen people saw him, they became alarmed and fearful. They turned away, took a different path, ran off, and closed their doors.\nPeople complained and criticized the monks,\n“How could the Sakyan monastics give the going forth to a notorious criminal?”\nThe monks heard the complaints of those people.\nThey then told the Buddha. …\n“You shouldn’t give the going forth to a notorious criminal.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd1:42.1","sourceIds":["pli-tv-kd1:42.1.0","pli-tv-kd1:42.1.1","pli-tv-kd1:42.1.2","pli-tv-kd1:42.1.3","pli-tv-kd1:42.1.4","pli-tv-kd1:42.1.5"],"kind":"text","text":{"pi":"29. Kārabhedakacoravatthu\nTena kho pana samayena raññā māgadhena seniyena bimbisārena anuññātaṁ hoti—\n“ye samaṇesu sakyaputtiyesu pabbajanti, na te labbhā kiñci kātuṁ;\nsvākkhāto dhammo, carantu brahmacariyaṁ sammā dukkhassa antakiriyāyā”ti.\nTena kho pana samayena aññataro puriso corikaṁ katvā kārāya baddho hoti.\nSo kāraṁ bhinditvā palāyitvā bhikkhūsu pabbajito hoti.","en":"29. The escaped criminal\nAt that time King Bimbisāra had made the following declaration:\n“Nothing should be done to anyone who has gone forth with the Sakyan monastics.\nThe Teaching is well-proclaimed. Allow them to practice the spiritual life to make a complete end of suffering.”\nSoon afterwards a certain thief was put in prison.\nBut he escaped, ran away, and went forth with the monks."}},{"id":"pli-tv-kd1:42.2","sourceIds":["pli-tv-kd1:42.2.1","pli-tv-kd1:42.2.2","pli-tv-kd1:42.2.3","pli-tv-kd1:42.2.4","pli-tv-kd1:42.2.5","pli-tv-kd1:42.2.6","pli-tv-kd1:42.2.7","pli-tv-kd1:42.2.8","pli-tv-kd1:42.2.9","pli-tv-kd1:42.2.10","pli-tv-kd1:42.2.11","pli-tv-kd1:42.2.12","pli-tv-kd1:42.2.13","pli-tv-kd1:42.2.14"],"kind":"text","text":{"pi":"Manussā passitvā evamāhaṁsu—\n“ayaṁ so kārabhedako coro.\nHanda naṁ nemā”ti.\nEkacce evamāhaṁsu—\n“māyyo, evaṁ avacuttha.\nAnuññātaṁ raññā māgadhena seniyena bimbisārena—\n‘ye samaṇesu sakyaputtiyesu pabbajanti, na te labbhā kiñci kātuṁ;\nsvākkhāto dhammo, carantu brahmacariyaṁ sammā dukkhassa antakiriyāyā’”ti.\nManussā ujjhāyanti khiyyanti vipācenti—\n“abhayūvarā ime samaṇā sakyaputtiyā, nayime labbhā kiñci kātuṁ.\nKathañhi nāma samaṇā sakyaputtiyā kārabhedakaṁ coraṁ pabbājessantī”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, kārabhedako coro pabbājetabbo.\nYo pabbājeyya, āpatti dukkaṭassā”ti.","en":"When people saw him, they said,\n“There’s that criminal who escaped from prison.\nLet’s get him!”\nBut some said,\n“No,\nthe king has declared\nthat nothing should be done to anyone gone forth with the Sakyan monastics.”\nPeople complained and criticized the monks,\n“These Sakyan monastics are untouchable; you can’t do anything to them.\nSo how could they give the going forth to an escaped criminal?”\nThey told the Buddha.\n“You shouldn’t give the going forth to an escaped criminal.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd1:43.1","sourceIds":["pli-tv-kd1:43.1.0","pli-tv-kd1:43.1.1","pli-tv-kd1:43.1.2","pli-tv-kd1:43.1.3","pli-tv-kd1:43.1.4","pli-tv-kd1:43.1.5","pli-tv-kd1:43.1.6","pli-tv-kd1:43.1.7","pli-tv-kd1:43.1.8","pli-tv-kd1:43.1.9","pli-tv-kd1:43.1.10","pli-tv-kd1:43.1.11","pli-tv-kd1:43.1.12","pli-tv-kd1:43.1.13","pli-tv-kd1:43.1.14","pli-tv-kd1:43.1.15"],"kind":"text","text":{"pi":"30. Likhitakacoravatthu\nTena kho pana samayena aññataro puriso corikaṁ katvā palāyitvā bhikkhūsu pabbajito hoti.\nSo ca rañño antepure likhito hoti—\nyattha passati, tattha hantabboti.\nManussā passitvā evamāhaṁsu—\n“ayaṁ so likhitako coro.\nHanda naṁ hanāmā”ti.\nEkacce evamāhaṁsu—\n“māyyo, evaṁ avacuttha.\nAnuññātaṁ raññā māgadhena seniyena bimbisārena ‘ye samaṇesu sakyaputtiyesu pabbajanti, na te labbhā kiñci kātuṁ, svākkhāto dhammo, carantu brahmacariyaṁ sammā dukkhassa antakiriyāyā’”ti.\nManussā ujjhāyanti khiyyanti vipācenti—\n“abhayūvarā ime samaṇā sakyaputtiyā, nayime labbhā kiñci kātuṁ.\nKathañhi nāma samaṇā sakyaputtiyā likhitakaṁ coraṁ pabbājessantī”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, likhitako coro pabbājetabbo.\nYo pabbājeyya, āpatti dukkaṭassā”ti.","en":"30. The wanted criminal\nOn one occasion a certain man stole something, ran away, and then went forth with the monks.\nYet the king’s court had issued a statement:\n“He should be executed wherever he’s seen.”\nWhen people saw him, they said,\n“There’s that wanted criminal.\nLet’s execute him!”\nBut some said,\n“No,\nKing Bimbisāra has declared that nothing should be done to anyone gone forth with the Sakyan monastics.”\nPeople complained and criticized the monks,\n“These Sakyan monastics are untouchable; you can’t do anything to them.\nSo how could they give the going forth to a wanted criminal?”\nThey told the Buddha.\n“You shouldn’t give the going forth to a wanted criminal.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd1:44.1","sourceIds":["pli-tv-kd1:44.1.0","pli-tv-kd1:44.1.1","pli-tv-kd1:44.1.2","pli-tv-kd1:44.1.3","pli-tv-kd1:44.1.4","pli-tv-kd1:44.1.5","pli-tv-kd1:44.1.6"],"kind":"text","text":{"pi":"31. Kasāhatavatthu\nTena kho pana samayena aññataro puriso kasāhato katadaṇḍakammo bhikkhūsu pabbajito hoti.\nManussā ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma samaṇā sakyaputtiyā kasāhataṁ katadaṇḍakammaṁ pabbājessantī”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, kasāhato katadaṇḍakammo pabbājetabbo.\nYo pabbājeyya, āpatti dukkaṭassā”ti.","en":"31. The one who had been whipped\nAt one time a certain man who had been whipped as a penalty went forth with the monks.\nPeople complained and criticized the monks,\n“How could the Sakyan monastics give the going forth to one who has been whipped as a penalty?”\nThey told the Buddha.\n“You shouldn’t give the going forth to one who has been whipped as a penalty.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd1:45.1","sourceIds":["pli-tv-kd1:45.1.0","pli-tv-kd1:45.1.1","pli-tv-kd1:45.1.2","pli-tv-kd1:45.1.3","pli-tv-kd1:45.1.4","pli-tv-kd1:45.1.5","pli-tv-kd1:45.1.6"],"kind":"text","text":{"pi":"32. Lakkhaṇāhatavatthu\nTena kho pana samayena aññataro puriso lakkhaṇāhato katadaṇḍakammo bhikkhūsu pabbajito hoti.\nManussā ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma samaṇā sakyaputtiyā lakkhaṇāhataṁ katadaṇḍakammaṁ pabbājessantī”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, lakkhaṇāhato katadaṇḍakammo pabbājetabbo.\nYo pabbājeyya, āpatti dukkaṭassā”ti.","en":"32. The one who had been branded\nAt one time a certain man who had been branded as a penalty went forth with the monks.\nPeople complained and criticized the monks,\n“How could the Sakyan monastics give the going forth to one who has been branded as a penalty?”\nThey told the Buddha.\n“You shouldn’t give the going forth to one who has been branded as a penalty.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd1:46.1","sourceIds":["pli-tv-kd1:46.1.0","pli-tv-kd1:46.1.1","pli-tv-kd1:46.1.2","pli-tv-kd1:46.1.3","pli-tv-kd1:46.1.4","pli-tv-kd1:46.1.5","pli-tv-kd1:46.1.6","pli-tv-kd1:46.1.7","pli-tv-kd1:46.1.8","pli-tv-kd1:46.1.9","pli-tv-kd1:46.1.10","pli-tv-kd1:46.1.11","pli-tv-kd1:46.1.12","pli-tv-kd1:46.1.13","pli-tv-kd1:46.1.14","pli-tv-kd1:46.1.15","pli-tv-kd1:46.1.16"],"kind":"text","text":{"pi":"33. Iṇāyikavatthu\nTena kho pana samayena aññataro puriso iṇāyiko palāyitvā bhikkhūsu pabbajito hoti.\nDhaniyā passitvā evamāhaṁsu—\n“ayaṁ so amhākaṁ iṇāyiko.\nHanda naṁ nemā”ti.\nEkacce evamāhaṁsu—\n“māyyo, evaṁ avacuttha.\nAnuññātaṁ raññā māgadhena seniyena bimbisārena—\n‘ye samaṇesu sakyaputtiyesu pabbajanti, na te labbhā kiñci kātuṁ;\nsvākkhāto dhammo, carantu brahmacariyaṁ sammā dukkhassa antakiriyāyā’”ti.\nManussā ujjhāyanti khiyyanti vipācenti—\n“abhayūvarā ime samaṇā sakyaputtiyā.\nNayime labbhā kiñci kātuṁ.\nKathañhi nāma samaṇā sakyaputtiyā iṇāyikaṁ pabbājessantī”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, iṇāyiko pabbājetabbo.\nYo pabbājeyya, āpatti dukkaṭassā”ti.","en":"33. The one in debt\nOn one occasion a certain indebted man ran away and went forth with the monks.\nSoon afterwards the creditors saw him and said,\n“There’s that man who owes us.\nLet’s get him!”\nBut some said,\n“No,\nKing Bimbisāra has declared that nothing should be done to anyone gone forth with the Sakyan monastics.”\nPeople complained and criticized the monks,\n“These Sakyan monastics are untouchable;\nyou can’t do anything to them.\nSo how could they give the going forth to an indebted person?”\nThey told the Buddha.\n“You shouldn’t give the going forth to one who is indebted.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd1:47.1","sourceIds":["pli-tv-kd1:47.1.0","pli-tv-kd1:47.1.1","pli-tv-kd1:47.1.2","pli-tv-kd1:47.1.3","pli-tv-kd1:47.1.4","pli-tv-kd1:47.1.5","pli-tv-kd1:47.1.6","pli-tv-kd1:47.1.7","pli-tv-kd1:47.1.8","pli-tv-kd1:47.1.9","pli-tv-kd1:47.1.10","pli-tv-kd1:47.1.11","pli-tv-kd1:47.1.12"],"kind":"text","text":{"pi":"34. Dāsavatthu\nTena kho pana samayena aññataro dāso palāyitvā bhikkhūsu pabbajito hoti.\nAyyakā passitvā evamāhaṁsu—\n“ayaṁ so amhākaṁ dāso.\nHanda naṁ nemā”ti.\nEkacce evamāhaṁsu—\n“māyyo, evaṁ avacuttha, anuññātaṁ raññā māgadhena seniyena bimbisārena ‘ye samaṇesu sakyaputtiyesu pabbajanti, na te labbhā kiñci kātuṁ, svākkhāto dhammo, carantu brahmacariyaṁ sammā dukkhassa antakiriyāyā’”ti.\nManussā ujjhāyanti khiyyanti vipācenti—\n“abhayūvarā ime samaṇā sakyaputtiyā, nayime labbhā kiñci kātuṁ.\nKathañhi nāma samaṇā sakyaputtiyā dāsaṁ pabbājessantī”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, dāso pabbājetabbo.\nYo pabbājeyya, āpatti dukkaṭassā”ti.","en":"34. The slave\nOn one occasion a certain slave ran away and went forth with the monks.\nSoon afterwards the owners saw him and said,\n“There’s our slave.\nLet’s get him!”\nBut some said,\n“No, King Bimbisāra has declared that nothing should be done to anyone gone forth with the Sakyan monastics.”\nPeople complained and criticized the monks,\n“These Sakyan monastics are untouchable; you can’t do anything to them.\nSo how could they give the going forth to a slave?”\nThey told the Buddha.\n“You shouldn’t give the going forth to a slave.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd1:48.1","sourceIds":["pli-tv-kd1:48.1.0","pli-tv-kd1:48.1.1","pli-tv-kd1:48.1.2","pli-tv-kd1:48.1.3","pli-tv-kd1:48.1.4","pli-tv-kd1:48.1.5","pli-tv-kd1:48.1.6"],"kind":"text","text":{"pi":"35. Kammārabhaṇḍuvatthu\nTena kho pana samayena aññataro kammārabhaṇḍu mātāpitūhi saddhiṁ bhaṇḍitvā ārāmaṁ gantvā bhikkhūsu pabbajito hoti.\nAtha kho tassa kammārabhaṇḍussa mātāpitaro taṁ kammārabhaṇḍuṁ vicinantā ārāmaṁ gantvā bhikkhū pucchiṁsu—\n“api, bhante, evarūpaṁ dārakaṁ passeyyāthā”ti?\nBhikkhū ajānaṁyeva āhaṁsu—\n“na jānāmā”ti, apassaṁyeva āhaṁsu—\n“na passāmā”ti.","en":"35. The shaven-headed smith\nAt that time a certain shaven-headed smith had quarreled with his parents. He then went to the monastery and went forth with the monks.\nWhile looking for their son, the parents came to that monastery. They asked the monks,\n“Venerables, have you by any chance seen such-and-such a boy?”\nBecause they had not,\nthey said,\n“No.”"}},{"id":"pli-tv-kd1:48.2","sourceIds":["pli-tv-kd1:48.2.1","pli-tv-kd1:48.2.2","pli-tv-kd1:48.2.3","pli-tv-kd1:48.2.4","pli-tv-kd1:48.2.5","pli-tv-kd1:48.2.6","pli-tv-kd1:48.2.7"],"kind":"text","text":{"pi":"Atha kho tassa kammārabhaṇḍussa mātāpitaro taṁ kammārabhaṇḍuṁ vicinantā bhikkhūsu pabbajitaṁ disvā ujjhāyanti khiyyanti vipācenti—\n“alajjino ime samaṇā sakyaputtiyā, dussīlā musāvādino.\nJānaṁyeva āhaṁsu—‘na jānāmā’ti, passaṁyeva āhaṁsu—‘na passāmā’ti.\nAyaṁ dārako bhikkhūsu pabbajito”ti.\nAssosuṁ kho bhikkhū tassa kammārabhaṇḍussa mātāpitūnaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, saṅghaṁ apaloketuṁ bhaṇḍukammāyā”ti.","en":"Soon afterwards those parents saw that their son had gone forth as a monk. They then complained and criticized the monks,\n“These Sakyan monastics are shameless and immoral liars.\nThey deny knowing what they know and having seen what they’ve seen.\nOur boy has gone forth as a monk.”\nThe monks heard the complaints of those parents.\nThey told the Buddha.\n“You should get permission from the Sangha to shave someone’s head.”"}},{"id":"pli-tv-kd1:49.1","sourceIds":["pli-tv-kd1:49.1.0","pli-tv-kd1:49.1.1","pli-tv-kd1:49.1.2","pli-tv-kd1:49.1.3","pli-tv-kd1:49.1.4","pli-tv-kd1:49.1.5","pli-tv-kd1:49.1.6","pli-tv-kd1:49.1.7","pli-tv-kd1:49.1.8","pli-tv-kd1:49.1.9","pli-tv-kd1:49.1.10"],"kind":"text","text":{"pi":"36. Upālidārakavatthu\nTena kho pana samayena rājagahe sattarasavaggiyā dārakā sahāyakā honti.\nUpālidārako tesaṁ pāmokkho hoti.\nAtha kho upālissa mātāpitūnaṁ etadahosi—\n“kena nu kho upāyena upāli amhākaṁ accayena sukhañca jīveyya, na ca kilameyyā”ti?\nAtha kho upālissa mātāpitūnaṁ etadahosi—\n“sace kho upāli lekhaṁ sikkheyya, evaṁ kho upāli amhākaṁ accayena sukhañca jīveyya, na ca kilameyyā”ti.\nAtha kho upālissa mātāpitūnaṁ etadahosi—\n“sace kho upāli lekhaṁ sikkhissati, aṅguliyo dukkhā bhavissanti.\nSace kho upāli gaṇanaṁ sikkheyya, evaṁ kho upāli amhākaṁ accayena sukhañca jīveyya, na ca kilameyyā”ti.\nAtha kho upālissa mātāpitūnaṁ etadahosi—","en":"36. The boy Upāli\nAt that time in Rājagaha, there was a group of seventeen boys who were friends\nand had Upāli as their leader.\nOn one occasion Upāli’s parents thought,\n“How can we make sure that Upāli is able to live happily without exhausting himself after we’ve passed away?\nHe could become a clerk,\nbut then his fingers will hurt.\nOr he could become an accountant,"}},{"id":"pli-tv-kd1:49.2","sourceIds":["pli-tv-kd1:49.2.1","pli-tv-kd1:49.2.2","pli-tv-kd1:49.2.3","pli-tv-kd1:49.2.4","pli-tv-kd1:49.2.5","pli-tv-kd1:49.2.6"],"kind":"text","text":{"pi":"“sace kho upāli gaṇanaṁ sikkhissati, urassa dukkho bhavissati.\nSace kho upāli rūpaṁ sikkheyya, evaṁ kho upāli amhākaṁ accayena sukhañca jīveyya, na ca kilameyyā”ti.\nAtha kho upālissa mātāpitūnaṁ etadahosi—\n“sace kho upāli rūpaṁ sikkhissati, akkhīni dukkhā bhavissanti.\nIme kho samaṇā sakyaputtiyā sukhasīlā sukhasamācārā, subhojanāni bhuñjitvā nivātesu sayanesu sayanti.\nSace kho upāli samaṇesu sakyaputtiyesu pabbajeyya, evaṁ kho upāli amhākaṁ accayena sukhañca jīveyya, na ca kilameyyā”ti.","en":"but then his chest will hurt.\nOr he could become a banker,\nbut then his eyes will hurt.\nThese Sakyan monastics, however, have pleasant habits and a happy life. They eat nice food and sleep in beds sheltered from the wind.\nIf Upāli goes forth with them, he’ll be able to live happily without exhausting himself after we’ve passed away.”"}},{"id":"pli-tv-kd1:49.3","sourceIds":["pli-tv-kd1:49.3.1","pli-tv-kd1:49.3.2","pli-tv-kd1:49.3.3","pli-tv-kd1:49.3.4","pli-tv-kd1:49.3.5","pli-tv-kd1:49.3.6","pli-tv-kd1:49.3.7","pli-tv-kd1:49.3.8","pli-tv-kd1:49.3.9","pli-tv-kd1:49.3.10","pli-tv-kd1:49.3.11"],"kind":"text","text":{"pi":"Assosi kho upālidārako mātāpitūnaṁ imaṁ kathāsallāpaṁ.\nAtha kho upālidārako yena te dārakā tenupasaṅkami, upasaṅkamitvā te dārake etadavoca—\n“etha mayaṁ, ayyā, samaṇesu sakyaputtiyesu pabbajissāmā”ti.\n“Sace kho tvaṁ, ayya, pabbajissasi, evaṁ mayampi pabbajissāmā”ti.\nAtha kho te dārakā ekamekassa mātāpitaro upasaṅkamitvā etadavocuṁ—\n“anujānātha maṁ agārasmā anāgāriyaṁ pabbajjāyā”ti.\nAtha kho tesaṁ dārakānaṁ mātāpitaro—\n“sabbepime dārakā samānacchandā kalyāṇādhippāyā”ti—\nanujāniṁsu.\nTe bhikkhū upasaṅkamitvā pabbajjaṁ yāciṁsu.\nTe bhikkhū pabbājesuṁ upasampādesuṁ.","en":"Upāli overheard this conversation between his parents.\nHe then went to the other boys and said,\n“Come, let’s go forth with the Sakyan monastics.”\n“If you go forth, so will we.”\nThe boys went each to his own parents and said,\n“Please allow me to go forth into homelessness.”\nBecause the parents knew\nthat all the boys had the same desire and good intentions,\nthey gave their approval.\nThe boys then went to the monks and asked them for the going forth,\nand the monks gave them the going forth and the full ordination."}},{"id":"pli-tv-kd1:49.4","sourceIds":["pli-tv-kd1:49.4.1","pli-tv-kd1:49.4.2","pli-tv-kd1:49.4.3","pli-tv-kd1:49.4.4","pli-tv-kd1:49.4.5","pli-tv-kd1:49.4.6","pli-tv-kd1:49.4.7","pli-tv-kd1:49.4.8"],"kind":"text","text":{"pi":"Te rattiyā paccūsasamayaṁ paccuṭṭhāya rodanti—\n“yāguṁ detha, bhattaṁ detha, khādanīyaṁ dethā”ti.\nBhikkhū evamāhaṁsu—\n“āgametha, āvuso, yāva ratti vibhāyati.\nSace yāgu bhavissati pivissatha, sace bhattaṁ bhavissati bhuñjissatha, sace khādanīyaṁ bhavissati khādissatha;\nno ce bhavissati yāgu vā bhattaṁ vā khādanīyaṁ vā, piṇḍāya caritvā bhuñjissathā”ti.\nEvampi kho te bhikkhū bhikkhūhi vuccamānā rodantiyeva “yāguṁ detha, bhattaṁ detha, khādanīyaṁ dethā”ti;\nsenāsanaṁ uhadantipi ummihantipi.","en":"Soon afterwards they got up early in the morning and cried,\n“Give us congee, give us a meal, give us fresh food!”\nThe monks said,\n“Wait until it gets light.\nIf any of that becomes available then, you can have it.\nIf not, you’ll eat after walking for alms.”\nBut they carried on as before.\nAnd they defecated and urinated on the furniture."}},{"id":"pli-tv-kd1:49.5","sourceIds":["pli-tv-kd1:49.5.1","pli-tv-kd1:49.5.2","pli-tv-kd1:49.5.3","pli-tv-kd1:49.5.4","pli-tv-kd1:49.5.5","pli-tv-kd1:49.5.6","pli-tv-kd1:49.5.7","pli-tv-kd1:49.5.8"],"kind":"text","text":{"pi":"Assosi kho bhagavā rattiyā paccūsasamayaṁ paccuṭṭhāya dārakasaddaṁ.\nSutvāna āyasmantaṁ ānandaṁ āmantesi—\n“kiṁ nu kho so, ānanda, dārakasaddo”ti?\nAtha kho āyasmā ānando bhagavato etamatthaṁ ārocesi …pe…\n“saccaṁ kira, bhikkhave, bhikkhū jānaṁ ūnavīsativassaṁ puggalaṁ upasampādentī”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā …pe…\nkathañhi nāma te, bhikkhave, moghapurisā jānaṁ ūnavīsativassaṁ puggalaṁ upasampādessanti.","en":"After rising early in the morning, the Buddha heard the sound of those boys.\nHe asked Venerable Ānanda,\nwho told him what was happening. Soon afterwards he had the Sangha gathered and questioned the monks:\n“Is it true, monks, that the monks give the full ordination to people they know are less than twenty years old?”\n“It’s true, sir.”\nThe Buddha rebuked them …\n“How can those foolish men do this?"}},{"id":"pli-tv-kd1:49.6","sourceIds":["pli-tv-kd1:49.6.1","pli-tv-kd1:49.6.2","pli-tv-kd1:49.6.3","pli-tv-kd1:49.6.4","pli-tv-kd1:49.6.5","pli-tv-kd1:49.6.6","pli-tv-kd1:49.6.7"],"kind":"text","text":{"pi":"Ūnavīsativasso, bhikkhave, puggalo akkhamo hoti sītassa uṇhassa jighacchāya pipāsāya ḍaṁsamakasavātātapasarīsapasamphassānaṁ duruttānaṁ durāgatānaṁ vacanapathānaṁ uppannānaṁ sārīrikānaṁ vedanānaṁ dukkhānaṁ tibbānaṁ kharānaṁ kaṭukānaṁ asātānaṁ amanāpānaṁ pāṇaharānaṁ anadhivāsakajātiko hoti.\nVīsativassova kho, bhikkhave, puggalo khamo hoti sītassa uṇhassa jighacchāya pipāsāya ḍaṁsamakasavātātapasarīsapasamphassānaṁ duruttānaṁ durāgatānaṁ vacanapathānaṁ, uppannānaṁ sārīrikānaṁ vedanānaṁ dukkhānaṁ tibbānaṁ kharānaṁ kaṭukānaṁ asātānaṁ amanāpānaṁ pāṇaharānaṁ adhivāsakajātiko hoti.\nNetaṁ, bhikkhave, appasannānaṁ vā pasādāya, pasannānaṁ vā bhiyyobhāvāya …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“na, bhikkhave, jānaṁ ūnavīsativasso puggalo upasampādetabbo.\nYo upasampādeyya, yathādhammo kāretabbo”ti.","en":"A person who’s less than twenty years old is unable to endure cold and heat; hunger and thirst; horseflies, mosquitoes, wind, and the burning sun; creeping animals and insects; and rude and unwelcome speech. And they’re unable to bear up with bodily feelings that are painful, severe, sharp, and destructive of life.\nBut a person who’s twenty is able to endure these things.\nThis will affect people’s confidence …”\nAfter rebuking them …\nhe gave a teaching and addressed the monks:\n“You shouldn’t give the full ordination to a person you know is less than twenty years old.\nIf you do, you should be dealt with according to the rule.”"}},{"id":"pli-tv-kd1:50.1","sourceIds":["pli-tv-kd1:50.1.0","pli-tv-kd1:50.1.1","pli-tv-kd1:50.1.2","pli-tv-kd1:50.1.3","pli-tv-kd1:50.1.4","pli-tv-kd1:50.1.5","pli-tv-kd1:50.1.6","pli-tv-kd1:50.1.7","pli-tv-kd1:50.1.8","pli-tv-kd1:50.1.9","pli-tv-kd1:50.1.10","pli-tv-kd1:50.1.11","pli-tv-kd1:50.1.12","pli-tv-kd1:50.1.13"],"kind":"text","text":{"pi":"37. Ahivātakarogavatthu\nTena kho pana samayena aññataraṁ kulaṁ ahivātakarogena kālaṅkataṁ hoti.\nTassa pitāputtakā sesā honti.\nTe bhikkhūsu pabbajitvā ekatova piṇḍāya caranti.\nAtha kho so dārako pituno bhikkhāya dinnāya upadhāvitvā etadavoca—\n“mayhampi, tāta, dehi;\nmayhampi, tāta, dehī”ti.\nManussā ujjhāyanti khiyyanti vipācenti—\n“abrahmacārino ime samaṇā sakyaputtiyā.\nAyampi dārako bhikkhuniyā jāto”ti.\nAssosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, ūnapannarasavasso dārako pabbājetabbo.\nYo pabbājeyya, āpatti dukkaṭassā”ti.","en":"37. The deadly and contagious disease\nAt one time most of the members of a particular family had died from a deadly and contagious disease.\nOnly a father and son were left.\nAfter going forth as monks, they walked together for alms.\nThen, when the boy had handed over his almsfood to his father, he said,\n“Give to me too, daddy!”\nPeople complained and criticized the monks,\n“These Sakyan monastics are not celibate.\nThis boy was born to a nun!”\nThe monks heard the complaints of those people\nand they told the Buddha.\n“You shouldn’t give the going forth to a boy less than fifteen years old.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd1:51.1","sourceIds":["pli-tv-kd1:51.1.1","pli-tv-kd1:51.1.2","pli-tv-kd1:51.1.3","pli-tv-kd1:51.1.4","pli-tv-kd1:51.1.5","pli-tv-kd1:51.1.6","pli-tv-kd1:51.1.7","pli-tv-kd1:51.1.8","pli-tv-kd1:51.1.9","pli-tv-kd1:51.1.10","pli-tv-kd1:51.1.11","pli-tv-kd1:51.1.12","pli-tv-kd1:51.1.13","pli-tv-kd1:51.1.14"],"kind":"text","text":{"pi":"Tena kho pana samayena āyasmato ānandassa upaṭṭhākakulaṁ saddhaṁ pasannaṁ ahivātakarogena kālaṅkataṁ hoti, dve ca dārakā sesā honti.\nTe porāṇakena āciṇṇakappena bhikkhū passitvā upadhāvanti.\nBhikkhū apasādenti.\nTe bhikkhūhi apasādiyamānā rodanti.\nAtha kho āyasmato ānandassa etadahosi—\n“bhagavatā paññattaṁ—\n‘na ūnapannarasavasso dārako pabbājetabbo’ti.\nIme ca dārakā ūnapannarasavassā.\nKena nu kho upāyena ime dārakā na vinasseyyun”ti?\nAtha kho āyasmā ānando bhagavato etamatthaṁ ārocesi.\n“Ussahanti pana te, ānanda, dārakā kāke uḍḍāpetun”ti?\n“Ussahanti, bhagavā”ti.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“anujānāmi, bhikkhave, ūnapannarasavassaṁ dārakaṁ kākuḍḍepakaṁ pabbājetun”ti.","en":"At that time there was a family with faith and confidence that was supporting Venerable Ānanda. Then most of its members died from a deadly and contagious disease, and only two boys were left behind.\nWhen they saw the monks, they ran up to them, as they had done before.\nWhen the monks dismissed them,\nthey cried.\nĀnanda thought,\n“The Buddha has laid down a rule\nthat a boy less than fifteen years old shouldn’t be given the going forth,\nwhich applies to these boys.\nHow then can I make sure that these boys don’t perish?”\nHe told the Buddha.\n“Are they able, Ānanda, to scare away crows?”\n“Yes.”\nThe Buddha then gave a teaching and addressed the monks:\n“I allow you to give the going forth to a boy less than fifteen years old if he’s able to scare away crows.”"}},{"id":"pli-tv-kd1:52.1","sourceIds":["pli-tv-kd1:52.1.0","pli-tv-kd1:52.1.1","pli-tv-kd1:52.1.2","pli-tv-kd1:52.1.3","pli-tv-kd1:52.1.4","pli-tv-kd1:52.1.5","pli-tv-kd1:52.1.6","pli-tv-kd1:52.1.7","pli-tv-kd1:52.1.8"],"kind":"text","text":{"pi":"38. Kaṇṭakavatthu\nTena kho pana samayena āyasmato upanandassa sakyaputtassa dve sāmaṇerā honti—\nkaṇṭako ca mahako ca.\nTe aññamaññaṁ dūsesuṁ.\nBhikkhū ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma sāmaṇerā evarūpaṁ anācāraṁ ācarissantī”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, ekena dve sāmaṇerā upaṭṭhāpetabbā.\nYo upaṭṭhāpeyya, āpatti dukkaṭassā”ti.","en":"38. Kaṇṭaka\nAt one time Venerable Upananda the Sakyan had two novice monks,\nKaṇṭaka and Mahaka.\nThey had sex with each other.\nThe monks complained and criticized them,\n“How could novice monks misbehave like this?”\nThey told the Buddha.\n“A single monk shouldn’t have two novice monks attend on him.\nIf he does, he commits an offense of wrong conduct.”"}},{"id":"pli-tv-kd1:53.1","sourceIds":["pli-tv-kd1:53.1.0","pli-tv-kd1:53.1.1","pli-tv-kd1:53.1.2","pli-tv-kd1:53.1.3","pli-tv-kd1:53.1.4","pli-tv-kd1:53.1.5"],"kind":"text","text":{"pi":"39. Āhundarikavatthu\nTena kho pana samayena bhagavā tattheva rājagahe vassaṁ vasi, tattha hemantaṁ, tattha gimhaṁ.\nManussā ujjhāyanti khiyyanti vipācenti—\n“āhundarikā samaṇānaṁ sakyaputtiyānaṁ disā andhakārā, na imesaṁ disā pakkhāyantī”ti.\nAssosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ.","en":"39. The obscure\nAt one time the Buddha was staying right there at Rājagaha during the rainy season, the winter, and the summer.\nPeople complained,\n“The districts are left in darkness and obscurity by the Sakyan monastics. They don’t brighten them up by their presence.”\nThe monks heard the complaints of those people\nand told the Buddha."}},{"id":"pli-tv-kd1:53.2","sourceIds":["pli-tv-kd1:53.2.1","pli-tv-kd1:53.2.2","pli-tv-kd1:53.2.3","pli-tv-kd1:53.2.4","pli-tv-kd1:53.2.5","pli-tv-kd1:53.2.6","pli-tv-kd1:53.2.7"],"kind":"text","text":{"pi":"Atha kho bhagavā āyasmantaṁ ānandaṁ āmantesi—\n“gacchānanda, avāpuraṇaṁ ādāya anupariveṇiyaṁ bhikkhūnaṁ ārocehi—\n‘icchatāvuso bhagavā dakkhiṇāgiriṁ cārikaṁ pakkamituṁ.\nYassāyasmato attho, so āgacchatū’”ti.\n“Evaṁ, bhante”ti kho āyasmā ānando bhagavato paṭissuṇitvā avāpuraṇaṁ ādāya anupariveṇiyaṁ bhikkhūnaṁ ārocesi—\n“icchatāvuso, bhagavā dakkhiṇāgiriṁ cārikaṁ pakkamituṁ.\nYassāyasmato attho, so āgacchatū”ti.","en":"He said to Venerable Ānanda,\n“Take a key, Ānanda, and go around the yards, informing the monks that\nthe Buddha wishes to go wandering in the Southern Hills.\nAnyone is welcome to join him.”\nSaying, “Yes, sir,” he did just that."}},{"id":"pli-tv-kd1:53.3","sourceIds":["pli-tv-kd1:53.3.1","pli-tv-kd1:53.3.2","pli-tv-kd1:53.3.3","pli-tv-kd1:53.3.4","pli-tv-kd1:53.3.5","pli-tv-kd1:53.3.6"],"kind":"text","text":{"pi":"Bhikkhū evamāhaṁsu—\n“bhagavatā, āvuso ānanda, paññattaṁ dasavassāni nissāya vatthuṁ, dasavassena nissayaṁ dātuṁ.\nTattha ca no gantabbaṁ bhavissati, nissayo ca gahetabbo bhavissati, ittaro ca vāso bhavissati, puna ca paccāgantabbaṁ bhavissati, puna ca nissayo gahetabbo bhavissati.\nSace amhākaṁ ācariyupajjhāyā gamissanti, mayampi gamissāma;\nno ce amhākaṁ ācariyupajjhāyā gamissanti, mayampi na gamissāma.\nLahucittakatā no, āvuso ānanda, paññāyissatī”ti.","en":"The monks said,\n“Ānanda, the Buddha has laid down a rule that one must live with formal support for ten years and that one who has ten years’ seniority can give such support.\nIf we were to go, we would have to obtain support for a short time, and when we returned, we would have to obtain support once again.\nSo, if our preceptors and teachers go, we’ll go too.\nIf they don’t, neither will we.\nWe don’t want the burden.”"}},{"id":"pli-tv-kd1:53.4","sourceIds":["pli-tv-kd1:53.4.1"],"kind":"text","text":{"pi":"Atha kho bhagavā ogaṇena bhikkhusaṅghena dakkhiṇāgiriṁ cārikaṁ pakkāmi.","en":"As a result, the Buddha went wandering in the Southern Hills with a small group of monks."}},{"id":"pli-tv-kd1:53.4.2","sourceIds":["pli-tv-kd1:53.4.2.0","pli-tv-kd1:53.4.2.1"],"kind":"text","text":{"pi":"40. Nissayamuccanakakathā\nAtha kho bhagavā dakkhiṇāgirismiṁ yathābhirantaṁ viharitvā punadeva rājagahaṁ paccāgacchi.","en":"40. Discussion of release from formal support\nAfter staying in the Southern Hills for as long as he liked, the Buddha returned to Rājagaha."}},{"id":"pli-tv-kd1:53.4-from-pli-tv-kd1-53.4.3","sourceIds":["pli-tv-kd1:53.4.3","pli-tv-kd1:53.4.4","pli-tv-kd1:53.4.5","pli-tv-kd1:53.4.6","pli-tv-kd1:53.4.7"],"kind":"text","text":{"pi":"Atha kho bhagavā āyasmantaṁ ānandaṁ āmantesi—\n“kiṁ nu kho, ānanda, tathāgato ogaṇena bhikkhusaṅghena dakkhiṇāgiriṁ cārikaṁ pakkanto”ti?\nAtha kho āyasmā ānando bhagavato etamatthaṁ ārocesi.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“anujānāmi, bhikkhave, byattena bhikkhunā paṭibalena pañcavassāni nissāya vatthuṁ, abyattena yāvajīvaṁ.","en":"He then asked Ānanda,\n“Why was it so small, Ānanda, the group of monks that came wandering with me in the Southern Hills?”\nĀnanda told him what had happened.\nSoon afterwards the Buddha gave a teaching and addressed the monks:\n“A competent and capable monk should live with formal support for five years, but one who is incompetent should live with formal support for life."}},{"id":"pli-tv-kd1:53.5","sourceIds":["pli-tv-kd1:53.5.1","pli-tv-kd1:53.5.2","pli-tv-kd1:53.5.3","pli-tv-kd1:53.5.4","pli-tv-kd1:53.5.5","pli-tv-kd1:53.5.6","pli-tv-kd1:53.5.7","pli-tv-kd1:53.5.8","pli-tv-kd1:53.5.9"],"kind":"text","text":{"pi":"Pañcahi, bhikkhave, aṅgehi samannāgatena bhikkhunā na anissitena vatthabbaṁ.\nNa asekkhena sīlakkhandhena samannāgato hoti na asekkhena samādhikkhandhena, na asekkhena paññākkhandhena na asekkhena vimuttikkhandhena na asekkhena vimuttiñāṇadassanakkhandhena samannāgato hoti—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na anissitena vatthabbaṁ.\nPañcahi, bhikkhave, aṅgehi samannāgatena bhikkhunā anissitena vatthabbaṁ.\nAsekkhena sīlakkhandhena samannāgato hoti asekkhena samādhikkhandhena.\nAsekkhena paññākkhandhena …\nasekkhena vimuttikkhandhena …\nasekkhena vimuttiñāṇadassanakkhandhena samannāgato hoti—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā anissitena vatthabbaṁ.","en":"A monk who has five qualities should live with formal support:\nhe doesn’t have the virtue, stillness, wisdom, freedom, or knowledge and vision of freedom of one who is fully trained.\nBut a monk who has five qualities may live without formal support:\nhe has the virtue, stillness,\nwisdom,\nfreedom,\nand knowledge and vision of freedom of one who is fully trained."}},{"id":"pli-tv-kd1:53.6","sourceIds":["pli-tv-kd1:53.6.1","pli-tv-kd1:53.6.2","pli-tv-kd1:53.6.3","pli-tv-kd1:53.6.4","pli-tv-kd1:53.6.5","pli-tv-kd1:53.6.6"],"kind":"text","text":{"pi":"Aparehipi, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na anissitena vatthabbaṁ.\nAssaddho hoti, ahiriko hoti, anottappī hoti, kusīto hoti, muṭṭhassati hoti—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na anissitena vatthabbaṁ.\nPañcahi, bhikkhave, aṅgehi samannāgatena bhikkhunā anissitena vatthabbaṁ.\nSaddho hoti, hirimā hoti, ottappī hoti, āraddhavīriyo hoti, upaṭṭhitassati hoti—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā anissitena vatthabbaṁ.","en":"“A monk who has another five qualities should live with formal support:\nhe has no faith, conscience, or moral prudence, and is lazy and absentminded.\nBut a monk who has five qualities may live without formal support:\nhe has faith, conscience, moral prudence, energy, and mindfulness."}},{"id":"pli-tv-kd1:53.7","sourceIds":["pli-tv-kd1:53.7.1","pli-tv-kd1:53.7.2","pli-tv-kd1:53.7.3","pli-tv-kd1:53.7.4","pli-tv-kd1:53.7.5","pli-tv-kd1:53.7.6"],"kind":"text","text":{"pi":"Aparehipi, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na anissitena vatthabbaṁ.\nAdhisīle sīlavipanno hoti, ajjhācāre ācāravipanno hoti, atidiṭṭhiyā diṭṭhivipanno hoti, appassuto hoti, duppañño hoti—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na anissitena vatthabbaṁ.\nPañcahi, bhikkhave, aṅgehi samannāgatena bhikkhunā anissitena vatthabbaṁ.\nNa adhisīle sīlavipanno hoti, na ajjhācāre ācāravipanno hoti, na atidiṭṭhiyā diṭṭhivipanno hoti, bahussuto hoti, paññavā hoti—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā anissitena vatthabbaṁ.","en":"“A monk who has another five qualities should live with formal support:\nhe has failed in the higher morality, the higher conduct, and the higher view; he’s ignorant and foolish.\nBut a monk who has five qualities may live without formal support:\nhe hasn’t failed in the higher morality, the higher conduct, or the higher view; he’s learned and wise."}},{"id":"pli-tv-kd1:53.8","sourceIds":["pli-tv-kd1:53.8.1","pli-tv-kd1:53.8.2","pli-tv-kd1:53.8.3","pli-tv-kd1:53.8.4","pli-tv-kd1:53.8.5","pli-tv-kd1:53.8.6"],"kind":"text","text":{"pi":"Aparehipi, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na anissitena vatthabbaṁ.\nĀpattiṁ na jānāti, anāpattiṁ na jānāti, lahukaṁ āpattiṁ na jānāti, garukaṁ āpattiṁ na jānāti, ubhayāni kho panassa pātimokkhāni vitthārena na svāgatāni honti na suvibhattāni na suppavattīni na suvinicchitāni suttaso anubyañjanaso—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na anissitena vatthabbaṁ.\nPañcahi, bhikkhave, aṅgehi samannāgatena bhikkhunā anissitena vatthabbaṁ.\nĀpattiṁ jānāti, anāpattiṁ jānāti, lahukaṁ āpattiṁ jānāti, garukaṁ āpattiṁ jānāti, ubhayāni kho panassa pātimokkhāni vitthārena svāgatāni honti suvibhattāni suppavattīni suvinicchitāni suttaso anubyañjanaso—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā anissitena vatthabbaṁ.","en":"“A monk who has another five qualities should live with formal support:\nhe doesn’t know the offenses; he doesn’t know the non-offenses; he doesn’t know which offenses are light; he doesn’t know which offenses are heavy; neither Monastic Code has been properly learned by him in detail, and he hasn’t analyzed them well, thoroughly mastered them, or investigated them well, either in terms of the rules or their detailed exposition.\nBut a monk who has five qualities may live without formal support:\nhe knows the offenses; he knows the non-offenses; he knows which offenses are light; he knows which offenses are heavy; he has properly learned both Monastic Codes in detail, and he has analyzed them well, thoroughly mastered them, and investigated them well, both in terms of the rules and their detailed exposition."}},{"id":"pli-tv-kd1:53.9","sourceIds":["pli-tv-kd1:53.9.1","pli-tv-kd1:53.9.2","pli-tv-kd1:53.9.3","pli-tv-kd1:53.9.4","pli-tv-kd1:53.9.5","pli-tv-kd1:53.9.6","pli-tv-kd1:53.9.7"],"kind":"text","text":{"pi":"Aparehipi, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na anissitena vatthabbaṁ.\nĀpattiṁ na jānāti, anāpattiṁ na jānāti, lahukaṁ āpattiṁ na jānāti, garukaṁ āpattiṁ na jānāti, ūnapañcavasso hoti—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā na anissitena vatthabbaṁ.\nPañcahi, bhikkhave, aṅgehi samannāgatena bhikkhunā anissitena vatthabbaṁ.\nĀpattiṁ jānāti, anāpattiṁ jānāti, lahukaṁ āpattiṁ jānāti, garukaṁ āpattiṁ jānāti, pañcavasso vā hoti atirekapañcavasso vā—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatena bhikkhunā anissitena vatthabbaṁ.\nPañcakadasavāro niṭṭhito.","en":"“A monk who has another five qualities should live with formal support:\nhe doesn’t know the offenses; he doesn’t know the non-offenses; he doesn’t know which offenses are light; he doesn’t know which offenses are heavy; he has less than five years of seniority.\nBut a monk who has five qualities may live without formal support:\nhe knows the offenses; he knows the non-offenses; he knows which offenses are light; he knows which offenses are heavy; he has five or more years of seniority.”\nThe section consisting of ten groups of five is finished."}},{"id":"pli-tv-kd1:53.10","sourceIds":["pli-tv-kd1:53.10.1","pli-tv-kd1:53.10.2","pli-tv-kd1:53.10.3","pli-tv-kd1:53.10.4","pli-tv-kd1:53.10.5","pli-tv-kd1:53.10.6"],"kind":"text","text":{"pi":"Chahi, bhikkhave, aṅgehi samannāgatena bhikkhunā na anissitena vatthabbaṁ.\nNa asekkhena sīlakkhandhena samannāgato hoti, na asekkhena samādhikkhandhena, na asekkhena paññākkhandhena, na asekkhena vimuttikkhandhena, na asekkhena vimuttiñāṇadassanakkhandhena samannāgato hoti, ūnapañcavasso hoti—\nimehi kho, bhikkhave, chahaṅgehi samannāgatena bhikkhunā na anissitena vatthabbaṁ.\nChahi, bhikkhave, aṅgehi samannāgatena bhikkhunā anissitena vatthabbaṁ.\nAsekkhena sīlakkhandhena samannāgato hoti, asekkhena samādhikkhandhena, asekkhena paññākkhandhena, asekkhena vimuttikkhandhena, asekkhena vimuttiñāṇadassanakkhandhena samannāgato hoti, pañcavasso vā hoti atirekapañcavasso vā—\nimehi kho, bhikkhave, chahaṅgehi samannāgatena bhikkhunā anissitena vatthabbaṁ.","en":"“A monk who has six qualities should live with formal support:\nhe doesn’t have the virtue, stillness, wisdom, freedom, or knowledge and vision of freedom of one who is fully trained, and he has less than five years of seniority.\nBut a monk who has six qualities may live without formal support:\nhe has the virtue, stillness, wisdom, freedom, and knowledge and vision of freedom of one who is fully trained, and he has five or more years of seniority."}},{"id":"pli-tv-kd1:53.11","sourceIds":["pli-tv-kd1:53.11.1","pli-tv-kd1:53.11.2","pli-tv-kd1:53.11.3","pli-tv-kd1:53.11.4","pli-tv-kd1:53.11.5","pli-tv-kd1:53.11.6"],"kind":"text","text":{"pi":"Aparehipi, bhikkhave, chahaṅgehi samannāgatena bhikkhunā na anissitena vatthabbaṁ.\nAssaddho hoti, ahiriko hoti, anottappī hoti, kusīto hoti, muṭṭhassati hoti, ūnapañcavasso hoti—\nimehi kho, bhikkhave, chahaṅgehi samannāgatena bhikkhunā na anissitena vatthabbaṁ.\nChahi, bhikkhave, aṅgehi samannāgatena bhikkhunā anissitena vatthabbaṁ.\nSaddho hoti, hirimā hoti, ottappī hoti, āraddhavīriyo hoti, upaṭṭhitassati hoti, pañcavasso vā hoti atirekapañcavasso vā—\nimehi kho, bhikkhave, chahaṅgehi samannāgatena bhikkhunā anissitena vatthabbaṁ.","en":"“A monk who has another six qualities should live with formal support:\nhe has no faith, conscience, or moral prudence; he is lazy and absentminded; and he has less than five years of seniority.\nBut a monk who has six qualities may live without formal support:\nhe has faith, conscience, moral prudence, energy, mindfulness, and five or more years of seniority."}},{"id":"pli-tv-kd1:53.12","sourceIds":["pli-tv-kd1:53.12.1","pli-tv-kd1:53.12.2","pli-tv-kd1:53.12.3","pli-tv-kd1:53.12.4","pli-tv-kd1:53.12.5","pli-tv-kd1:53.12.6"],"kind":"text","text":{"pi":"Aparehipi, bhikkhave, chahaṅgehi samannāgatena bhikkhunā na anissitena vatthabbaṁ.\nAdhisīle sīlavipanno hoti, ajjhācāre ācāravipanno hoti, atidiṭṭhiyā diṭṭhivipanno hoti, appassuto hoti, duppañño hoti, ūnapañcavasso hoti—\nimehi kho, bhikkhave, chahaṅgehi samannāgatena bhikkhunā na anissitena vatthabbaṁ.\nChahi, bhikkhave, aṅgehi samannāgatena bhikkhunā anissitena vatthabbaṁ.\nNa adhisīle sīlavipanno hoti, na ajjhācāre ācāravipanno hoti, na atidiṭṭhiyā diṭṭhivipanno hoti, bahussuto hoti, paññavā hoti, pañcavasso vā hoti atirekapañcavasso vā—\nimehi kho, bhikkhave, chahaṅgehi samannāgatena bhikkhunā anissitena vatthabbaṁ.","en":"“A monk who has another six qualities should live with formal support:\nhe has failed in the higher morality, the higher conduct, and the higher view; he’s ignorant and foolish; he has less than five years of seniority.\nBut a monk who has six qualities may live without formal support:\nhe hasn’t failed in the higher morality, the higher conduct, or the higher view; he’s learned and wise; he has five or more years of seniority."}},{"id":"pli-tv-kd1:53.13","sourceIds":["pli-tv-kd1:53.13.1","pli-tv-kd1:53.13.2","pli-tv-kd1:53.13.3","pli-tv-kd1:53.13.4","pli-tv-kd1:53.13.5","pli-tv-kd1:53.13.6","pli-tv-kd1:53.13.7"],"kind":"text","text":{"pi":"Aparehipi, bhikkhave, chahaṅgehi samannāgatena bhikkhunā na anissitena vatthabbaṁ.\nĀpattiṁ na jānāti, anāpattiṁ na jānāti, lahukaṁ āpattiṁ na jānāti, garukaṁ āpattiṁ na jānāti, ubhayāni kho panassa pātimokkhāni vitthārena na svāgatāni honti na suvibhattāni na suppavattīni na suvinicchitāni suttaso anubyañjanaso, ūnapañcavasso hoti—\nimehi kho, bhikkhave, chahaṅgehi samannāgatena bhikkhunā na anissitena vatthabbaṁ.\nChahi, bhikkhave, aṅgehi samannāgatena bhikkhunā anissitena vatthabbaṁ.\nĀpattiṁ jānāti, anāpattiṁ jānāti, lahukaṁ āpattiṁ jānāti, garukaṁ āpattiṁ jānāti, ubhayāni kho panassa pātimokkhāni vitthārena svāgatāni honti suvibhattāni suppavattīni suvinicchitāni suttaso anubyañjanaso, pañcavasso vā hoti atirekapañcavasso vā—\nimehi kho, bhikkhave, chahaṅgehi samannāgatena bhikkhunā anissitena vatthabban”ti.\nAbhayūvarabhāṇavāro niṭṭhito aṭṭhamo.","en":"“A monk who has another six qualities should live with formal support:\nhe doesn’t know the offenses; he doesn’t know the non-offenses; he doesn’t know which offenses are light; he doesn’t know which offenses are heavy; neither Monastic Code has been properly learned by him in detail, and he hasn’t analyzed them well, thoroughly mastered them, or investigated them well, either in terms of the rules or their detailed exposition; he has less than five years of seniority.\nBut a monk who has six qualities may live without formal support:\nhe knows the offenses; he knows the non-offenses; he knows which offenses are light; he knows which offenses are heavy; he has properly learned both Monastic Codes in detail, and he has analyzed them well, thoroughly mastered them, and investigated them well, both in terms of the rules and their detailed exposition; he has five or more years of seniority.”\nThe eighth section for recitation on untouchable is finished."}},{"id":"pli-tv-kd1:54.1","sourceIds":["pli-tv-kd1:54.1.0","pli-tv-kd1:54.1.1","pli-tv-kd1:54.1.2","pli-tv-kd1:54.1.3","pli-tv-kd1:54.1.4","pli-tv-kd1:54.1.5","pli-tv-kd1:54.1.6","pli-tv-kd1:54.1.7"],"kind":"text","text":{"pi":"41. Rāhulavatthu\nAtha kho bhagavā rājagahe yathābhirantaṁ viharitvā yena kapilavatthu tena cārikaṁ pakkāmi.\nAnupubbena cārikaṁ caramāno yena kapilavatthu tadavasari.\nTatra sudaṁ bhagavā sakkesu viharati kapilavatthusmiṁ nigrodhārāme.\nAtha kho bhagavā pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena suddhodanassa sakkassa nivesanaṁ tenupasaṅkami, upasaṅkamitvā paññatte āsane nisīdi.\nAtha kho rāhulamātā devī rāhulaṁ kumāraṁ etadavoca—\n“eso te, rāhula, pitā.\nGacchassu, dāyajjaṁ yācāhī”ti.","en":"41. Rāhula\nAfter staying at Rājagaha for as long as he liked, the Buddha set out wandering toward Kapilavatthu in the Sakyan country.\nWhen he eventually arrived,\nhe stayed in the Banyan Tree Monastery.\nIn the morning the Buddha robed up, took his bowl and robe, and went to Suddhodana the Sakyan’s house where he sat down on the prepared seat.\nThe queen, the mother of Rāhula, said to the boy,\n“This is your father, Rāhula.\nGo and ask for your inheritance.”"}},{"id":"pli-tv-kd1:54.2","sourceIds":["pli-tv-kd1:54.2.1","pli-tv-kd1:54.2.2","pli-tv-kd1:54.2.3","pli-tv-kd1:54.2.4","pli-tv-kd1:54.2.5","pli-tv-kd1:54.2.6","pli-tv-kd1:54.2.7","pli-tv-kd1:54.2.8","pli-tv-kd1:54.2.9"],"kind":"text","text":{"pi":"Atha kho rāhulo kumāro yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavato purato, aṭṭhāsi—\n“sukhā te, samaṇa, chāyā”ti.\nAtha kho bhagavā uṭṭhāyāsanā pakkāmi.\nAtha kho rāhulo kumāro bhagavantaṁ piṭṭhito piṭṭhito anubandhi—\n“dāyajjaṁ me, samaṇa, dehi;\ndāyajjaṁ me, samaṇa, dehī”ti.\nAtha kho bhagavā āyasmantaṁ sāriputtaṁ āmantesi—\n“tena hi tvaṁ, sāriputta, rāhulaṁ kumāraṁ pabbājehī”ti.\n“Kathāhaṁ, bhante, rāhulaṁ kumāraṁ pabbājemī”ti?","en":"Rāhula went up to the Buddha, stood in front of him, and said,\n“Ascetic, your shadow is pleasant.”\nWhen the Buddha got up from his seat and left,\nRāhula followed behind, saying\n“Give me my inheritance!\nGive me my inheritance!”\nThe Buddha said to Venerable Sāriputta,\n“Well then, Sāriputta, give Rāhula the going forth.”\n“But how, sir?”"}},{"id":"pli-tv-kd1:54.3","sourceIds":["pli-tv-kd1:54.3.1","pli-tv-kd1:54.3.2","pli-tv-kd1:54.3.3","pli-tv-kd1:54.3.4","pli-tv-kd1:54.3.5","pli-tv-kd1:54.3.6","pli-tv-kd1:54.3.7","pli-tv-kd1:54.3.8","pli-tv-kd1:54.3.9","pli-tv-kd1:54.3.10","pli-tv-kd1:54.3.11","pli-tv-kd1:54.3.12","pli-tv-kd1:54.3.13","pli-tv-kd1:54.3.14"],"kind":"text","text":{"pi":"Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“anujānāmi, bhikkhave, tīhi saraṇagamanehi sāmaṇerapabbajjaṁ.\nEvañca pana, bhikkhave, pabbājetabbo—\npaṭhamaṁ kesamassuṁ ohārāpetvā kāsāyāni vatthāni acchādāpetvā ekaṁsaṁ uttarāsaṅgaṁ kārāpetvā bhikkhūnaṁ pāde vandāpetvā ukkuṭikaṁ nisīdāpetvā añjaliṁ paggaṇhāpetvā ‘evaṁ vadehī’ti vattabbo—\n‘Buddhaṁ saraṇaṁ gacchāmi,\nDhammaṁ saraṇaṁ gacchāmi,\nSaṅghaṁ saraṇaṁ gacchāmi.\nDutiyampi buddhaṁ saraṇaṁ gacchāmi,\nDutiyampi dhammaṁ saraṇaṁ gacchāmi,\nDutiyampi saṅghaṁ saraṇaṁ gacchāmi.\nTatiyampi buddhaṁ saraṇaṁ gacchāmi,\nTatiyampi dhammaṁ saraṇaṁ gacchāmi,\nTatiyampi saṅghaṁ saraṇaṁ gacchāmī’ti.\nAnujānāmi, bhikkhave, imehi tīhi saraṇagamanehi sāmaṇerapabbajjan”ti.","en":"The Buddha then gave a teaching and addressed the monks:\n“The going forth as a novice monk should be given through the taking of the three refuges.\nIt should be done like this.\nFirst the candidate should shave off his hair and beard and put on ocher robes. He should then arrange his upper robe over one shoulder, pay respect at the feet of the monks, squat on his heels, and raise his joined palms. He should then be told to say this:\n‘I go for refuge to the Buddha,\nI go for refuge to the Teaching,\nI go for refuge to the Sangha.\nFor the second time, I go for refuge to the Buddha,\nFor the second time, I go for refuge to the Teaching,\nFor the second time, I go for refuge to the Sangha.\nFor the third time, I go for refuge to the Buddha,\nFor the third time, I go for refuge to the Teaching,\nFor the third time, I go for refuge to the Sangha.’”"}},{"id":"pli-tv-kd1:54.4","sourceIds":["pli-tv-kd1:54.4.1","pli-tv-kd1:54.4.2","pli-tv-kd1:54.4.3","pli-tv-kd1:54.4.4","pli-tv-kd1:54.4.5","pli-tv-kd1:54.4.6","pli-tv-kd1:54.4.7"],"kind":"text","text":{"pi":"Atha kho āyasmā sāriputto rāhulaṁ kumāraṁ pabbājesi.\nAtha kho suddhodano sakko yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinno kho suddhodano sakko bhagavantaṁ etadavoca—\n“ekāhaṁ, bhante, bhagavantaṁ varaṁ yācāmī”ti.\n“Atikkantavarā kho, gotama, tathāgatā”ti.\n“Yañca, bhante, kappati, yañca anavajjan”ti.\n“Vadehi, gotamā”ti.","en":"And Sāriputta gave Rāhula the going forth.\nSoon afterwards Suddhodana went to the Buddha, bowed, sat down,\nand said,\n“Sir, I want to ask for a favor.”\n“Buddhas don’t grant favors, Gotama.”\n“It’s allowable and blameless.”\n“Well then, say what it is.”"}},{"id":"pli-tv-kd1:54.5","sourceIds":["pli-tv-kd1:54.5.1","pli-tv-kd1:54.5.2","pli-tv-kd1:54.5.3"],"kind":"text","text":{"pi":"“Bhagavati me, bhante, pabbajite anappakaṁ dukkhaṁ ahosi, tathā nande, adhimattaṁ rāhule.\nPuttapemaṁ, bhante, chaviṁ chindati, chaviṁ chetvā cammaṁ chindati, cammaṁ chetvā maṁsaṁ chindati, maṁsaṁ chetvā nhāruṁ chindati, nhāruṁ chetvā aṭṭhiṁ chindati, aṭṭhiṁ chetvā aṭṭhimiñjaṁ āhacca tiṭṭhati.\nSādhu, bhante, ayyā ananuññātaṁ mātāpitūhi puttaṁ na pabbājeyyun”ti.","en":"“When the Buddha went forth, it was very painful for me, and the same when Nanda went forth. With Rāhula, it’s even worse.\nAffection for a child cuts deep. It cuts through the outer and inner skin; it cuts through the flesh, the sinews, and the bones, and it reaches all the way to the bone-marrow.\nPlease, may the venerables not give the going forth to a child without the parents’ permission.”"}},{"id":"pli-tv-kd1:54.6","sourceIds":["pli-tv-kd1:54.6.1","pli-tv-kd1:54.6.2","pli-tv-kd1:54.6.3","pli-tv-kd1:54.6.4","pli-tv-kd1:54.6.5"],"kind":"text","text":{"pi":"Atha kho bhagavā suddhodanaṁ sakkaṁ dhammiyā kathāya sandassesi samādapesi samuttejesi sampahaṁsesi.\nAtha kho suddhodano sakko bhagavatā dhammiyā kathāya sandassito samādapito samuttejito sampahaṁsito uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“na, bhikkhave, ananuññāto mātāpitūhi putto pabbājetabbo.\nYo pabbājeyya, āpatti dukkaṭassā”ti.","en":"The Buddha then instructed, inspired, and gladdened him with a teaching,\nafter which Suddhodana got up from his seat, bowed down, circumambulated the Buddha with his right side toward him, and left.\nSoon afterwards the Buddha gave a teaching and addressed the monks:\n“You shouldn’t give the going forth to a child without the parents’ permission.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd1:55.1","sourceIds":["pli-tv-kd1:55.1.1","pli-tv-kd1:55.1.2","pli-tv-kd1:55.1.3","pli-tv-kd1:55.1.4","pli-tv-kd1:55.1.5","pli-tv-kd1:55.1.6","pli-tv-kd1:55.1.7","pli-tv-kd1:55.1.8","pli-tv-kd1:55.1.9","pli-tv-kd1:55.1.10","pli-tv-kd1:55.1.11","pli-tv-kd1:55.1.12"],"kind":"text","text":{"pi":"Atha kho bhagavā kapilavatthusmiṁ yathābhirantaṁ viharitvā yena sāvatthi tena cārikaṁ pakkāmi.\nAnupubbena cārikaṁ caramāno yena sāvatthi tadavasari.\nTatra sudaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.\nTena kho pana samayena āyasmato sāriputtassa upaṭṭhākakulaṁ āyasmato sāriputtassa santike dārakaṁ pāhesi—\n“imaṁ dārakaṁ thero pabbājetū”ti.\nAtha kho āyasmato sāriputtassa etadahosi—\n“bhagavatā paññattaṁ—\n‘na ekena dve sāmaṇerā upaṭṭhāpetabbā’ti.\nAyañca me rāhulo sāmaṇero.\nKathaṁ nu kho mayā paṭipajjitabban”ti?\nBhagavato etamatthaṁ ārocesi.\n“Anujānāmi, bhikkhave, byattena bhikkhunā paṭibalena ekena dve sāmaṇere upaṭṭhāpetuṁ, yāvatake vā pana ussahati ovadituṁ anusāsituṁ tāvatake upaṭṭhāpetun”ti.","en":"After staying at Kapilavatthu for as long as he liked, the Buddha set out wandering toward Sāvatthī.\nWhen he eventually arrived,\nhe stayed in the Jeta Grove, Anāthapiṇḍika’s Monastery.\nAt this time a family that was supporting Sāriputta sent him a boy with this message:\n“Please give the going forth to this boy.”\nSāriputta thought,\n“The Buddha has laid down a rule\nthat a monk shouldn’t have two novices attend on him.\nI already have the novice Rāhula.\nSo what should I do now?”\nHe told the Buddha.\n“I allow a competent and capable monk to have two novice monks attend on him, or however many he’s able to teach and instruct.”"}},{"id":"pli-tv-kd1:56.1","sourceIds":["pli-tv-kd1:56.1.0","pli-tv-kd1:56.1.1","pli-tv-kd1:56.1.2","pli-tv-kd1:56.1.3","pli-tv-kd1:56.1.4","pli-tv-kd1:56.1.5","pli-tv-kd1:56.1.6","pli-tv-kd1:56.1.7","pli-tv-kd1:56.1.8","pli-tv-kd1:56.1.9","pli-tv-kd1:56.1.10","pli-tv-kd1:56.1.11","pli-tv-kd1:56.1.12","pli-tv-kd1:56.1.13","pli-tv-kd1:56.1.14","pli-tv-kd1:56.1.15"],"kind":"text","text":{"pi":"42. Sikkhāpadakathā\nAtha kho sāmaṇerānaṁ etadahosi—\n“kati nu kho amhākaṁ sikkhāpadāni, kattha ca amhehi sikkhitabban”ti?\nBhagavato etamatthaṁ ārocesuṁ …pe…\n“anujānāmi, bhikkhave, sāmaṇerānaṁ dasa sikkhāpadāni, tesu ca sāmaṇerehi sikkhituṁ—\npāṇātipātā veramaṇī,\nadinnādānā veramaṇī,\nabrahmacariyā veramaṇī,\nmusāvādā veramaṇī,\nsurāmerayamajjapamādaṭṭhānā veramaṇī,\nvikālabhojanā veramaṇī,\nnaccagītavāditavisūkadassanā veramaṇī,\nmālāgandhavilepanadhāraṇamaṇḍanavibhūsanaṭṭhānā veramaṇī,\nuccāsayanamahāsayanā veramaṇī,\njātarūparajatapaṭiggahaṇā veramaṇī.\nAnujānāmi, bhikkhave, sāmaṇerānaṁ imāni dasa sikkhāpadāni, imesu ca sāmaṇerehi sikkhitun”ti.","en":"42. Discussion of the training rules\nSoon afterwards the novices thought,\n“How many training rules do we have that we should train in?”\nThey told the Buddha. …\n“There are ten training rules for the novice monks:\nAbstention from killing living beings,\nAbstention from stealing,\nAbstention from sexual activity,\nAbstention from lying,\nAbstention from alcoholic drinks that cause heedlessness,\nAbstention from eating at the wrong time,\nAbstention from dancing, singing, music, and seeing shows,\nAbstention from wearing garlands and using scents and cosmetics,\nAbstention from high and luxurious resting places,\nAbstention from receiving gold, silver, and money.”"}},{"id":"pli-tv-kd1:57.1","sourceIds":["pli-tv-kd1:57.1.0","pli-tv-kd1:57.1.1","pli-tv-kd1:57.1.2","pli-tv-kd1:57.1.3","pli-tv-kd1:57.1.4","pli-tv-kd1:57.1.5","pli-tv-kd1:57.1.6","pli-tv-kd1:57.1.7","pli-tv-kd1:57.1.8","pli-tv-kd1:57.1.9","pli-tv-kd1:57.1.10","pli-tv-kd1:57.1.11"],"kind":"text","text":{"pi":"43. Daṇḍakammavatthu\nTena kho pana samayena sāmaṇerā bhikkhūsu agāravā appatissā asabhāgavuttikā viharanti.\nBhikkhū ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma sāmaṇerā bhikkhūsu agāravā appatissā asabhāgavuttikā viharissantī”ti.\nBhagavato etamatthaṁ ārocesuṁ …pe…\n“anujānāmi, bhikkhave, pañcahaṅgehi samannāgatassa sāmaṇerassa daṇḍakammaṁ kātuṁ.\nBhikkhūnaṁ alābhāya parisakkati,\nbhikkhūnaṁ anatthāya parisakkati,\nbhikkhūnaṁ avāsāya parisakkati,\nbhikkhū akkosati paribhāsati,\nbhikkhū bhikkhūhi bhedeti—\nanujānāmi, bhikkhave, imehi pañcahaṅgehi samannāgatassa sāmaṇerassa daṇḍakammaṁ kātun”ti.","en":"43. Penalties\nSoon the novice monks were being disrespectful, undeferential, and rude toward the monks.\nThe monks complained and criticized them,\n“How can the novices behave like this?”\nThey told the Buddha. …\n“I allow you to penalize a novice monk who has five qualities:\nHe’s trying to stop monks from getting material support.\nHe’s trying to harm monks.\nHe’s trying to make monks lose their place of residence.\nHe abuses and reviles monks.\nHe causes division between monks.”"}},{"id":"pli-tv-kd1:57.2","sourceIds":["pli-tv-kd1:57.2.1","pli-tv-kd1:57.2.2","pli-tv-kd1:57.2.3","pli-tv-kd1:57.2.4","pli-tv-kd1:57.2.5","pli-tv-kd1:57.2.6","pli-tv-kd1:57.2.7","pli-tv-kd1:57.2.8","pli-tv-kd1:57.2.9","pli-tv-kd1:57.2.10"],"kind":"text","text":{"pi":"Atha kho bhikkhūnaṁ etadahosi—\n“kiṁ nu kho daṇḍakammaṁ kātabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, āvaraṇaṁ kātun”ti.\nTena kho pana samayena bhikkhū sāmaṇerānaṁ sabbaṁ saṅghārāmaṁ āvaraṇaṁ karonti.\nSāmaṇerā ārāmaṁ pavisituṁ alabhamānā pakkamantipi, vibbhamantipi, titthiyesupi saṅkamanti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, sabbo saṅghārāmo āvaraṇaṁ kātabbo.\nYo kareyya, āpatti dukkaṭassa.\nAnujānāmi, bhikkhave, yattha vā vasati, yattha vā paṭikkamati, tattha āvaraṇaṁ kātun”ti.","en":"The monks didn’t know\nwhich penalty to impose.\nThey told the Buddha.\n“I allow you to place restrictions on the novice monks.”\nThe monks restricted the novices from the whole monastery.\nBecause they were unable to enter the monastery, the novices left, disrobed, and joined the monastics of other religions.\nThey told the Buddha.\n“You shouldn’t restrict anyone from a whole monastery.\nIf you do, you commit an offense of wrong conduct.\nI allow you to make restrictions for the place you’re staying and its access areas.”"}},{"id":"pli-tv-kd1:57.3","sourceIds":["pli-tv-kd1:57.3.1","pli-tv-kd1:57.3.2","pli-tv-kd1:57.3.3","pli-tv-kd1:57.3.4","pli-tv-kd1:57.3.5","pli-tv-kd1:57.3.6","pli-tv-kd1:57.3.7","pli-tv-kd1:57.3.8","pli-tv-kd1:57.3.9","pli-tv-kd1:57.3.10","pli-tv-kd1:57.3.11","pli-tv-kd1:57.3.12","pli-tv-kd1:57.3.13"],"kind":"text","text":{"pi":"Tena kho pana samayena bhikkhū sāmaṇerānaṁ mukhadvārikaṁ āhāraṁ āvaraṇaṁ karonti.\nManussā yāgupānampi saṅghabhattampi karontā sāmaṇere evaṁ vadenti—\n“etha, bhante, yāguṁ pivatha;\netha, bhante, bhattaṁ bhuñjathā”ti.\nSāmaṇerā evaṁ vadenti—\n“nāvuso, labbhā.\nBhikkhūhi āvaraṇaṁ katan”ti.\nManussā ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma bhadantā sāmaṇerānaṁ mukhadvārikaṁ āhāraṁ āvaraṇaṁ karissantī”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, mukhadvāriko āhāro āvaraṇaṁ kātabbo.\nYo kareyya, āpatti dukkaṭassā”ti.\nDaṇḍakammavatthu niṭṭhitaṁ.","en":"The monks placed restrictions on the novices’ food.\nPeople making congee and meals for the Sangha said to the novices,\n“Come, venerables, and drink congee.\nCome and eat a meal.”\nThe novices replied,\n“We can’t.\nThe monks have placed a restriction on us.”\nPeople complained and criticized them,\n“How can the venerables restrict the novices’ food?”\nThey told the Buddha.\n“You shouldn’t place restrictions on food.\nIf you do, you commit an offense of wrong conduct.”\nThe account of penalties is finished."}},{"id":"pli-tv-kd1:58.1","sourceIds":["pli-tv-kd1:58.1.0","pli-tv-kd1:58.1.1","pli-tv-kd1:58.1.2","pli-tv-kd1:58.1.3","pli-tv-kd1:58.1.4","pli-tv-kd1:58.1.5","pli-tv-kd1:58.1.6","pli-tv-kd1:58.1.7","pli-tv-kd1:58.1.8","pli-tv-kd1:58.1.9","pli-tv-kd1:58.1.10"],"kind":"text","text":{"pi":"44. Anāpucchāvaraṇavatthu\nTena kho pana samayena chabbaggiyā bhikkhū upajjhāye anāpucchā sāmaṇerānaṁ āvaraṇaṁ karonti.\nUpajjhāyā gavesanti—\n“kathaṁ nu kho amhākaṁ sāmaṇerā na dissantī”ti.\nBhikkhū evamāhaṁsu—\n“chabbaggiyehi, āvuso, bhikkhūhi āvaraṇaṁ katan”ti.\nUpajjhāyā ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma chabbaggiyā bhikkhū amhe anāpucchā amhākaṁ sāmaṇerānaṁ āvaraṇaṁ karissantī”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, upajjhāye anāpucchā āvaraṇaṁ kātabbaṁ.\nYo kareyya, āpatti dukkaṭassā”ti.","en":"44. Prohibiting without asking permission\nOn one occasion the monks from the group of six placed restrictions on novices without asking their preceptors for permission.\nThe preceptors\ncould not find their novices.\nWhen other monks\ntold them what had happened,\nthe preceptors complained and criticized those monks,\n“How could the monks from the group of six place restrictions on our novices without asking us for permission?”\nThey told the Buddha.\n“You shouldn’t place a restriction without asking permission from the preceptor.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd1:59.1","sourceIds":["pli-tv-kd1:59.1.0","pli-tv-kd1:59.1.1","pli-tv-kd1:59.1.2","pli-tv-kd1:59.1.3","pli-tv-kd1:59.1.4","pli-tv-kd1:59.1.5"],"kind":"text","text":{"pi":"45. Apalāḷanavatthu\nTena kho pana samayena chabbaggiyā bhikkhū therānaṁ bhikkhūnaṁ sāmaṇere apalāḷenti.\nTherā sāmaṁ dantakaṭṭhampi mukhodakampi gaṇhantā kilamanti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, aññassa parisā apalāḷetabbā.\nYo apalāḷeyya, āpatti dukkaṭassā”ti.","en":"45. Luring away\nAt one time the monks from the group of six were luring away the novices of the senior monks.\nThe senior monks had to get their own tooth cleaners and water for rinsing the mouth. As a result, they became tired.\nThey told the Buddha.\n“You shouldn’t lure away another’s followers.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd1:60.1","sourceIds":["pli-tv-kd1:60.1.0","pli-tv-kd1:60.1.1","pli-tv-kd1:60.1.2","pli-tv-kd1:60.1.3","pli-tv-kd1:60.1.4","pli-tv-kd1:60.1.5","pli-tv-kd1:60.1.6","pli-tv-kd1:60.1.7","pli-tv-kd1:60.1.8","pli-tv-kd1:60.1.9","pli-tv-kd1:60.1.10","pli-tv-kd1:60.1.11","pli-tv-kd1:60.1.12","pli-tv-kd1:60.1.13","pli-tv-kd1:60.1.14","pli-tv-kd1:60.1.15","pli-tv-kd1:60.1.16"],"kind":"text","text":{"pi":"46. Kaṇṭakasāmaṇeravatthu\nTena kho pana samayena āyasmato upanandassa sakyaputtassa kaṇṭako nāma sāmaṇero kaṇṭakiṁ nāma bhikkhuniṁ dūsesi.\nBhikkhū ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma sāmaṇero evarūpaṁ anācāraṁ ācarissatī”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, dasahaṅgehi samannāgataṁ sāmaṇeraṁ nāsetuṁ.\nPāṇātipātī hoti,\nadinnādāyī hoti,\nabrahmacārī hoti,\nmusāvādī hoti,\nmajjapāyī hoti,\nbuddhassa avaṇṇaṁ bhāsati,\ndhammassa avaṇṇaṁ bhāsati,\nsaṅghassa avaṇṇaṁ bhāsati,\nmicchādiṭṭhiko hoti,\nbhikkhunidūsako hoti—\nanujānāmi, bhikkhave, imehi dasahaṅgehi samannāgataṁ sāmaṇeraṁ nāsetun”ti.","en":"46. The novice Kaṇṭaka\nAt one time Venerable Upananda the Sakyan had a novice monk called Kaṇṭaka who raped a nun called Kaṇṭakī.\nThe monks complained and criticized him,\n“How could a novice monk misbehave in this way?”\nThey told the Buddha.\n“I allow you to expel a novice monk who has ten qualities:\nHe kills living beings.\nHe steals.\nHe’s not celibate.\nHe lies.\nHe drinks alcoholic drinks.\nHe disparages the Buddha.\nHe disparages the Teaching.\nHe disparages the Sangha.\nHe has wrong view.\nHe has raped a nun.”"}},{"id":"pli-tv-kd1:61.1","sourceIds":["pli-tv-kd1:61.1.0","pli-tv-kd1:61.1.1","pli-tv-kd1:61.1.2","pli-tv-kd1:61.1.3","pli-tv-kd1:61.1.4","pli-tv-kd1:61.1.5","pli-tv-kd1:61.1.6","pli-tv-kd1:61.1.7","pli-tv-kd1:61.1.8","pli-tv-kd1:61.1.9","pli-tv-kd1:61.1.10","pli-tv-kd1:61.1.11","pli-tv-kd1:61.1.12","pli-tv-kd1:61.1.13","pli-tv-kd1:61.1.14","pli-tv-kd1:61.1.15","pli-tv-kd1:61.1.16","pli-tv-kd1:61.1.17","pli-tv-kd1:61.1.18","pli-tv-kd1:61.1.19"],"kind":"text","text":{"pi":"47. Paṇḍakavatthu\nTena kho pana samayena aññataro paṇḍako bhikkhūsu pabbajito hoti.\nSo dahare dahare bhikkhū upasaṅkamitvā evaṁ vadeti—\n“etha, maṁ āyasmanto dūsethā”ti.\nBhikkhū apasādenti—\n“nassa, paṇḍaka, vinassa, paṇḍaka, ko tayā attho”ti.\nSo bhikkhūhi apasādito mahante mahante moḷigalle sāmaṇere upasaṅkamitvā evaṁ vadeti—\n“etha, maṁ āvuso dūsethā”ti.\nSāmaṇerā apasādenti—\n“nassa, paṇḍaka, vinassa, paṇḍaka, ko tayā attho”ti.\nSo sāmaṇerehi apasādito hatthibhaṇḍe assabhaṇḍe upasaṅkamitvā evaṁ vadeti—\n“etha, maṁ āvuso dūsethā”ti.\nHatthibhaṇḍā assabhaṇḍā dūsesuṁ.\nTe ujjhāyanti khiyyanti vipācenti—\n“paṇḍakā ime samaṇā sakyaputtiyā.\nYepi imesaṁ na paṇḍakā, tepi ime paṇḍake dūsenti.\nEvaṁ ime sabbeva abrahmacārino”ti.\nAssosuṁ kho bhikkhū tesaṁ hatthibhaṇḍānaṁ assabhaṇḍānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ.\n“Paṇḍako, bhikkhave, anupasampanno na upasampādetabbo, upasampanno nāsetabbo”ti.","en":"47. Paṇḍakas\nAt one time a certain paṇḍaka had gone forth as a monk.\nHe went to the young monks and said,\n“Come, venerables, have sex with me.”\nThe monks dismissed him,\n“Go away, paṇḍaka. We don’t want you.”\nHe went to the big and fat novices,\nsaid the same thing,\nand got the same response.\nHe then went to the elephant keepers and the horse keepers\nand once again said the same thing.\nAnd they had sex with him.\nThey complained and criticized him,\n“These Sakyan monastics are paṇḍakas.\nAnd those who are not have sex with them.\nNone of them is celibate.”\nThe monks heard their complaints\nand told the Buddha.\n“A paṇḍaka shouldn’t be given the full ordination. If it has been given, he should be expelled.”"}},{"id":"pli-tv-kd1:62.1","sourceIds":["pli-tv-kd1:62.1.0","pli-tv-kd1:62.1.1","pli-tv-kd1:62.1.2","pli-tv-kd1:62.1.3","pli-tv-kd1:62.1.4","pli-tv-kd1:62.1.5","pli-tv-kd1:62.1.6","pli-tv-kd1:62.1.7"],"kind":"text","text":{"pi":"48. Theyyasaṁvāsakavatthu\nTena kho pana samayena aññataro purāṇakulaputto khīṇakolañño sukhumālo hoti.\nAtha kho tassa purāṇakulaputtassa khīṇakolaññassa etadahosi—\n“ahaṁ kho sukhumālo, na paṭibalo anadhigataṁ vā bhogaṁ adhigantuṁ, adhigataṁ vā bhogaṁ phātiṁ kātuṁ.\nKena nu kho ahaṁ upāyena sukhañca jīveyyaṁ, na ca kilameyyan”ti?\nAtha kho tassa purāṇakulaputtassa khīṇakolaññassa etadahosi—\n“ime kho samaṇā sakyaputtiyā sukhasīlā sukhasamācārā, subhojanāni bhuñjitvā nivātesu sayanesu sayanti.\nYannūnāhaṁ sāmaṁ pattacīvaraṁ paṭiyādetvā kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā ārāmaṁ gantvā bhikkhūhi saddhiṁ saṁvaseyyan”ti.","en":"48. Fake monks\nAt one time there was a gentleman who had been brought up in comfort, but whose entire family had died.\nHe thought,\n“I’ve been brought up in comfort and I’m incapable of making money.\nHow can I live happily without exhausting myself?”\nIt occurred to him,\n“These Sakyan monastics have pleasant habits and a happy life. They eat nice food and sleep in beds sheltered from the wind.\nWhy don’t I just get myself a bowl and robes, shave off my hair and beard, put on ocher robes, and then go to the monastery and live with the monks?” And he did just that."}},{"id":"pli-tv-kd1:62.2","sourceIds":["pli-tv-kd1:62.2.1","pli-tv-kd1:62.2.2","pli-tv-kd1:62.2.3","pli-tv-kd1:62.2.4","pli-tv-kd1:62.2.5","pli-tv-kd1:62.2.6","pli-tv-kd1:62.2.7","pli-tv-kd1:62.2.8"],"kind":"text","text":{"pi":"Atha kho so purāṇakulaputto khīṇakolañño sāmaṁ pattacīvaraṁ paṭiyādetvā kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā ārāmaṁ gantvā bhikkhū abhivādeti.\nBhikkhū evamāhaṁsu—\n“kativassosi tvaṁ, āvuso”ti?\n“Kiṁ etaṁ, āvuso, kativasso nāmā”ti?\n“Ko pana te, āvuso, upajjhāyo”ti?\n“Kiṁ etaṁ, āvuso, upajjhāyo nāmā”ti?\nBhikkhū āyasmantaṁ upāliṁ etadavocuṁ—\n“iṅghāvuso upāli, imaṁ pabbajitaṁ anuyuñjāhī”ti.","en":"When he came to the monastery, he bowed down to the monks.\nThe monks asked him,\n“How many rains do you have?”\n“What does ‘How many rains’ mean?”\n“Who’s your preceptor?”\n“What’s a preceptor?”\nThe monks said to Venerable Upāli,\n“Upāli, please examine this person.”"}},{"id":"pli-tv-kd1:62.3","sourceIds":["pli-tv-kd1:62.3.1","pli-tv-kd1:62.3.2","pli-tv-kd1:62.3.3","pli-tv-kd1:62.3.4","pli-tv-kd1:62.3.5"],"kind":"text","text":{"pi":"Atha kho so purāṇakulaputto khīṇakolañño āyasmatā upālinā anuyuñjīyamāno etamatthaṁ ārocesi.\nĀyasmā upāli bhikkhūnaṁ etamatthaṁ ārocesi.\nBhikkhū bhagavato etamatthaṁ ārocesuṁ.\n“Theyyasaṁvāsako, bhikkhave, anupasampanno na upasampādetabbo, upasampanno nāsetabboti.\nTitthiyapakkantako, bhikkhave, anupasampanno na upasampādetabbo, upasampanno nāsetabbo”ti.","en":"He then told Upāli what had happened.\nUpāli told the monks,\nwho in turn told the Buddha.\n“A fake monk shouldn’t be given the full ordination. If it has been given, they should be expelled.\nAnyone who has previously left to join the monastics of another religion shouldn’t be given the full ordination. If it has been given, they should be expelled.”"}},{"id":"pli-tv-kd1:63.1","sourceIds":["pli-tv-kd1:63.1.0","pli-tv-kd1:63.1.1","pli-tv-kd1:63.1.2","pli-tv-kd1:63.1.3","pli-tv-kd1:63.1.4","pli-tv-kd1:63.1.5","pli-tv-kd1:63.1.6"],"kind":"text","text":{"pi":"49. Tiracchānagatavatthu\nTena kho pana samayena aññataro nāgo nāgayoniyā aṭṭīyati harāyati jigucchati.\nAtha kho tassa nāgassa etadahosi—\n“kena nu kho ahaṁ upāyena nāgayoniyā ca parimucceyyaṁ khippañca manussattaṁ paṭilabheyyan”ti.\nAtha kho tassa nāgassa etadahosi—\n“ime kho samaṇā sakyaputtiyā dhammacārino samacārino brahmacārino saccavādino sīlavanto kalyāṇadhammā.\nSace kho ahaṁ samaṇesu sakyaputtiyesu pabbajeyyaṁ, evāhaṁ nāgayoniyā ca parimucceyyaṁ, khippañca manussattaṁ paṭilabheyyan”ti.","en":"49. Animals\nAt one time there was a dragon who was troubled, ashamed, and disgusted with his existence as a dragon.\nHe thought,\n“How can I get released from this existence and quickly become human?”\nIt occurred to him,\n“These Sakyan monastics have integrity. They’re celibate and their conduct is good, and they’re truthful, moral, and have a good character.\nIf I were to go forth with them, I would be released from this existence as a dragon and quickly become human.”"}},{"id":"pli-tv-kd1:63.2","sourceIds":["pli-tv-kd1:63.2.1","pli-tv-kd1:63.2.2","pli-tv-kd1:63.2.3","pli-tv-kd1:63.2.4","pli-tv-kd1:63.2.5","pli-tv-kd1:63.2.6"],"kind":"text","text":{"pi":"Atha kho so nāgo māṇavakavaṇṇena bhikkhū upasaṅkamitvā pabbajjaṁ yāci.\nTaṁ bhikkhū pabbājesuṁ, upasampādesuṁ.\nTena kho pana samayena so nāgo aññatarena bhikkhunā saddhiṁ paccantime vihāre paṭivasati.\nAtha kho so bhikkhu rattiyā paccūsasamayaṁ paccuṭṭhāya ajjhokāse caṅkamati.\nAtha kho so nāgo tassa bhikkhuno nikkhante vissaṭṭho niddaṁ okkami.\nSabbo vihāro ahinā puṇṇo, vātapānehi bhogā nikkhantā honti.","en":"Then, taking on the appearance of a young brahmin, that dragon went to the monks and asked for the going forth.\nThe monks gave him the going forth and the full ordination.\nSoon afterwards that dragon was sharing a remote dwelling with a certain monk.\nAfter getting up early one morning, that monk did walking meditation outside.\nWhen the monk had left, the dragon relaxed and fell asleep.\nAs a result, the serpent filled the whole dwelling, its coils even protruding from the windows."}},{"id":"pli-tv-kd1:63.3","sourceIds":["pli-tv-kd1:63.3.1","pli-tv-kd1:63.3.2","pli-tv-kd1:63.3.3","pli-tv-kd1:63.3.4","pli-tv-kd1:63.3.5","pli-tv-kd1:63.3.6","pli-tv-kd1:63.3.7","pli-tv-kd1:63.3.8","pli-tv-kd1:63.3.9","pli-tv-kd1:63.3.10","pli-tv-kd1:63.3.11"],"kind":"text","text":{"pi":"Atha kho so bhikkhu vihāraṁ pavisissāmīti kavāṭaṁ paṇāmento addasa sabbaṁ vihāraṁ ahinā puṇṇaṁ, vātapānehi bhoge nikkhante, disvāna bhīto vissaramakāsi.\nBhikkhū upadhāvitvā taṁ bhikkhuṁ etadavocuṁ—\n“kissa tvaṁ, āvuso, vissaramakāsī”ti?\n“Ayaṁ, āvuso, sabbo vihāro ahinā puṇṇo, vātapānehi bhogā nikkhantā”ti.\nAtha kho so nāgo tena saddena paṭibujjhitvā sake āsane nisīdi.\nBhikkhū evamāhaṁsu—\n“kosi tvaṁ, āvuso”ti?\n“Ahaṁ, bhante, nāgo”ti.\n“Kissa pana tvaṁ, āvuso, evarūpaṁ akāsī”ti?\nAtha kho so nāgo bhikkhūnaṁ etamatthaṁ ārocesi.\nBhikkhū bhagavato etamatthaṁ ārocesuṁ.","en":"Just then that monk decided to go back inside. When he opened the door, he saw the serpent filling the whole dwelling. Terrified, he screamed.\nMonks came running to and asked him why he was screaming.\nAnd he told them what had seen.\nThe dragon woke up from the noise and sat down on his seat.\nThe monks asked him\nwho he was.\nHe replied, “I’m a dragon.”\n“Why did you do this?”\nThe dragon told them what had happened,\nand they told the Buddha."}},{"id":"pli-tv-kd1:63.4","sourceIds":["pli-tv-kd1:63.4.1","pli-tv-kd1:63.4.2","pli-tv-kd1:63.4.3","pli-tv-kd1:63.4.4"],"kind":"text","text":{"pi":"Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā taṁ nāgaṁ etadavoca—\n“tumhe khottha nāgā aviruḷhidhammā imasmiṁ dhammavinaye.\nGaccha tvaṁ, nāga, tattheva cātuddase pannarase aṭṭhamiyā ca pakkhassa uposathaṁ upavasa, evaṁ tvaṁ nāgayoniyā ca parimuccissasi, khippañca manussattaṁ paṭilabhissasī”ti.\nAtha kho so nāgo aviruḷhidhammo kirāhaṁ imasmiṁ dhammavinayeti dukkhī dummano assūni pavattayamāno vissaraṁ katvā pakkāmi.","en":"He then had the Sangha of monks gathered and said to the dragon,\n“Dragons are unable to make progress on this spiritual path.\nGo, dragon, and keep the observance days of the fourteenth, the fifteenth, and the eighth of the lunar half-month. In this way you’ll be released from existence as a dragon and quickly become human.”\nWhen he heard this, the dragon wept. Sad and miserable, he cried out in distress and left."}},{"id":"pli-tv-kd1:63.5","sourceIds":["pli-tv-kd1:63.5.1","pli-tv-kd1:63.5.2","pli-tv-kd1:63.5.3","pli-tv-kd1:63.5.4","pli-tv-kd1:63.5.5"],"kind":"text","text":{"pi":"Atha kho bhagavā bhikkhū āmantesi—\n“dveme, bhikkhave, paccayā nāgassa sabhāvapātukammāya.\nYadā ca sajātiyā methunaṁ dhammaṁ paṭisevati, yadā ca vissaṭṭho niddaṁ okkamati—\nime kho, bhikkhave, dve paccayā nāgassa sabhāvapātukammāya.\nTiracchānagato, bhikkhave, anupasampanno na upasampādetabbo, upasampanno nāsetabbo”ti.","en":"And the Buddha addressed the monks:\n“There are two occasions when dragons appear in their own form:\nwhen they have sexual intercourse with each other, and when they relax and fall asleep.\nMonks, an animal shouldn’t be given the full ordination. If it has been given, it should be expelled.”"}},{"id":"pli-tv-kd1:64.1","sourceIds":["pli-tv-kd1:64.1.0","pli-tv-kd1:64.1.1","pli-tv-kd1:64.1.2","pli-tv-kd1:64.1.3","pli-tv-kd1:64.1.4","pli-tv-kd1:64.1.5","pli-tv-kd1:64.1.6","pli-tv-kd1:64.1.7"],"kind":"text","text":{"pi":"50. Mātughātakavatthu\nTena kho pana samayena aññataro māṇavako mātaraṁ jīvitā voropesi.\nSo tena pāpakena kammena aṭṭīyati harāyati jigucchati.\nAtha kho tassa māṇavakassa etadahosi—\n“kena nu kho ahaṁ upāyena imassa pāpakassa kammassa nikkhantiṁ kareyyan”ti?\nAtha kho tassa māṇavakassa etadahosi—\n“ime kho samaṇā sakyaputtiyā dhammacārino samacārino brahmacārino saccavādino sīlavanto kalyāṇadhammā.\nSace kho ahaṁ samaṇesu sakyaputtiyesu pabbajeyyaṁ, evāhaṁ imassa pāpakassa kammassa nikkhantiṁ kareyyan”ti.","en":"50. Matricides\nAt one time there was a young brahmin who had murdered his mother.\nHe was troubled, ashamed, and disgusted by what he had done,\nand he thought,\n“How can I escape from this terrible action?”\nIt occurred to him,\n“These Sakyan monastics have integrity. They’re celibate and their conduct is good, and they’re truthful, moral, and have a good character.\nIf I were to go forth with them, I might be released from this bad deed.”"}},{"id":"pli-tv-kd1:64.2","sourceIds":["pli-tv-kd1:64.2.1","pli-tv-kd1:64.2.2","pli-tv-kd1:64.2.3","pli-tv-kd1:64.2.4","pli-tv-kd1:64.2.5","pli-tv-kd1:64.2.6","pli-tv-kd1:64.2.7","pli-tv-kd1:64.2.8"],"kind":"text","text":{"pi":"Atha kho so māṇavako bhikkhū upasaṅkamitvā pabbajjaṁ yāci.\nBhikkhū āyasmantaṁ upāliṁ etadavocuṁ—\n“pubbepi kho, āvuso upāli, nāgo māṇavakavaṇṇena bhikkhūsu pabbajito.\nIṅghāvuso upāli, imaṁ māṇavakaṁ anuyuñjāhī”ti.\nAtha kho so māṇavako āyasmatā upālinā anuyuñjīyamāno etamatthaṁ ārocesi.\nĀyasmā upāli bhikkhūnaṁ etamatthaṁ ārocesi.\nBhikkhū bhagavato etamatthaṁ ārocesuṁ …pe…\n“mātughātako, bhikkhave, anupasampanno na upasampādetabbo, upasampanno nāsetabbo”ti.","en":"He then went to the monks and asked for the going forth.\nThe monks said to Upāli,\n“Previously a dragon appearing as a young brahmin asked for the going forth.\nSo, please examine this young brahmin, Upāli.”\nThe young brahmin told Upāli what had happened.\nUpāli told the monks,\nwho in turn told the Buddha.\n“A matricide shouldn’t be given the full ordination. If it has been given, he should be expelled.”"}},{"id":"pli-tv-kd1:65.1","sourceIds":["pli-tv-kd1:65.1.0","pli-tv-kd1:65.1.1","pli-tv-kd1:65.1.2","pli-tv-kd1:65.1.3","pli-tv-kd1:65.1.4","pli-tv-kd1:65.1.5","pli-tv-kd1:65.1.6","pli-tv-kd1:65.1.7","pli-tv-kd1:65.1.8","pli-tv-kd1:65.1.9","pli-tv-kd1:65.1.10","pli-tv-kd1:65.1.11","pli-tv-kd1:65.1.12","pli-tv-kd1:65.1.13","pli-tv-kd1:65.1.14"],"kind":"text","text":{"pi":"51. Pitughātakavatthu\nTena kho pana samayena aññataro māṇavako pitaraṁ jīvitā voropesi.\nSo tena pāpakena kammena aṭṭīyati harāyati jigucchati.\nAtha kho tassa māṇavakassa etadahosi—\n“kena nu kho ahaṁ upāyena imassa pāpakassa kammassa nikkhantiṁ kareyyan”ti.\nAtha kho tassa māṇavakassa etadahosi—\n“ime kho samaṇā sakyaputtiyā dhammacārino samacārino brahmacārino saccavādino sīlavanto kalyāṇadhammā, sace kho ahaṁ samaṇesu sakyaputtiyesu pabbajeyyaṁ, evāhaṁ imassa pāpakassa kammassa nikkhantiṁ kareyyan”ti.\nAtha kho so māṇavako bhikkhū upasaṅkamitvā pabbajjaṁ yāci.\nBhikkhū āyasmantaṁ upāliṁ etadavocuṁ—\n“pubbepi kho, āvuso upāli, nāgo māṇavakavaṇṇena bhikkhūsu pabbajito.\nIṅghāvuso, upāli, imaṁ māṇavakaṁ anuyuñjāhī”ti.\nAtha kho so māṇavako āyasmatā upālinā anuyuñjīyamāno etamatthaṁ ārocesi.\nĀyasmā upāli bhikkhūnaṁ etamatthaṁ ārocesi.\nBhikkhū bhagavato etamatthaṁ ārocesuṁ.\n“Pitughātako, bhikkhave, anupasampanno na upasampādetabbo, upasampanno nāsetabbo”ti.","en":"51. Patricides\nAt one time there was a young brahmin who had murdered his father.\nHe was troubled, ashamed, and disgusted by what he had done,\nand he thought,\n“How can I escape from this terrible action?”\nIt occurred to him,\n“These Sakyan monastics have integrity. They’re celibate and their conduct is good, and they’re truthful, moral, and have a good character. If I were to go forth with them, I might be released from this bad action.”\nHe then went to the monks and asked for the going forth.\nThe monks said to Upāli,\n“Previously a dragon appearing as a young brahmin asked for the going forth.\nSo, please examine this young brahmin, Upāli.”\nThe young brahmin told Upāli what had happened.\nUpāli told the monks,\nwho in turn told the Buddha.\n“A patricide shouldn’t be given the full ordination. If it has been given, he should be expelled.”"}},{"id":"pli-tv-kd1:66.1","sourceIds":["pli-tv-kd1:66.1.0","pli-tv-kd1:66.1.1","pli-tv-kd1:66.1.2","pli-tv-kd1:66.1.3","pli-tv-kd1:66.1.4"],"kind":"text","text":{"pi":"52. Arahantaghātakavatthu\nTena kho pana samayena sambahulā bhikkhū sāketā sāvatthiṁ addhānamaggappaṭipannā honti.\nAntarāmagge corā nikkhamitvā ekacce bhikkhū acchindiṁsu, ekacce bhikkhū haniṁsu.\nSāvatthiyā rājabhaṭā nikkhamitvā ekacce core aggahesuṁ, ekacce corā palāyiṁsu.\nYe te palāyiṁsu te bhikkhūsu pabbajiṁsu, ye te gahitā te vadhāya oniyyanti.","en":"52. Murderers of perfected ones\nOn one occasion a number of monks were traveling from Sāketa to Sāvatthī.\nWhile on their way, they were attacked by gangsters. Some of the monks were robbed and some were killed.\nThe king’s men came out from Sāvatthī. They caught some of the criminals, while others escaped.\nThose who escaped went forth with the monks, but those who were caught were taken away for execution."}},{"id":"pli-tv-kd1:66.2","sourceIds":["pli-tv-kd1:66.2.1","pli-tv-kd1:66.2.2","pli-tv-kd1:66.2.3","pli-tv-kd1:66.2.4","pli-tv-kd1:66.2.5","pli-tv-kd1:66.2.6","pli-tv-kd1:66.2.7","pli-tv-kd1:66.2.8"],"kind":"text","text":{"pi":"Addasaṁsu kho te palāyitvā pabbajitā te core vadhāya oniyyamāne, disvāna evamāhaṁsu—\n“sādhu kho mayaṁ palāyimhā, sacā ca mayaṁ gayheyyāma, mayampi evameva haññeyyāmā”ti.\nBhikkhū evamāhaṁsu—\n“kiṁ pana tumhe, āvuso, akatthā”ti?\nAtha kho te pabbajitā bhikkhūnaṁ etamatthaṁ ārocesuṁ.\nBhikkhū bhagavato etamatthaṁ ārocesuṁ.\n“Arahanto ete, bhikkhave, bhikkhū.\nArahantaghātako, bhikkhave, anupasampanno na upasampādetabbo, upasampanno nāsetabbo”ti.","en":"Those who had gone forth saw the others being taken away for execution. They said,\n“It’s good that we escaped. Had we been caught, we would’ve been executed, too.”\nThe monks asked,\n“But what have you done?”\nThey told the monks what had happened,\nand the monks told the Buddha.\n“Those monks were perfected ones.\nA murderer of a perfected one shouldn’t be given the full ordination. If it has been given, he should be expelled.”"}},{"id":"pli-tv-kd1:67.1","sourceIds":["pli-tv-kd1:67.1.0","pli-tv-kd1:67.1.1","pli-tv-kd1:67.1.2","pli-tv-kd1:67.1.3","pli-tv-kd1:67.1.4","pli-tv-kd1:67.1.5","pli-tv-kd1:67.1.6","pli-tv-kd1:67.1.7","pli-tv-kd1:67.1.8","pli-tv-kd1:67.1.9","pli-tv-kd1:67.1.10","pli-tv-kd1:67.1.11","pli-tv-kd1:67.1.12","pli-tv-kd1:67.1.13","pli-tv-kd1:67.1.14"],"kind":"text","text":{"pi":"53. Bhikkhunidūsakavatthu\nTena kho pana samayena sambahulā bhikkhuniyo sāketā sāvatthiṁ addhānamaggappaṭipannā honti.\nAntarāmagge corā nikkhamitvā ekaccā bhikkhuniyo acchindiṁsu, ekaccā bhikkhuniyo dūsesuṁ.\nSāvatthiyā rājabhaṭā nikkhamitvā ekacce core aggahesuṁ, ekacce corā palāyiṁsu.\nYe te palāyiṁsu, te bhikkhūsu pabbajiṁsu.\nYe te gahitā, te vadhāya oniyyanti.\nAddasaṁsu kho te palāyitvā pabbajitā te core vadhāya oniyyamāne, disvāna evamāhaṁsu—\n“sādhu kho mayaṁ palāyimhā, sacā ca mayaṁ gayheyyāma, mayampi evameva haññeyyāmā”ti.\nBhikkhū evamāhaṁsu—\n“kiṁ pana tumhe, āvuso, akatthā”ti.\nAtha kho te pabbajitā bhikkhūnaṁ etamatthaṁ ārocesuṁ.\nBhikkhū bhagavato etamatthaṁ ārocesuṁ.\n“Bhikkhunidūsako, bhikkhave, anupasampanno na upasampādetabbo, upasampanno nāsetabboti.\nSaṅghabhedako, bhikkhave, anupasampanno na upasampādetabbo, upasampanno nāsetabboti.\nLohituppādako, bhikkhave, anupasampanno na upasampādetabbo, upasampanno nāsetabbo”ti.","en":"53. Rapists of nuns\nOn one occasion a number of nuns were traveling from Sāketa to Sāvatthī.\nWhile on their way, they were attacked by gangsters. Some of the nuns were robbed and some were raped.\nThe king’s men came out from Sāvatthī. They caught some of the criminals, while others escaped.\nThose who escaped went forth with the monks,\nbut those who were caught were taken away for execution.\nThose who had gone forth saw the others being taken away for execution. They said,\n“It’s good that we escaped. Had we been caught, we would’ve been executed, too.”\nThe monks asked,\n“But what have you done?”\nThey told the monks what had happened, and\nthe monks told the Buddha.\n“One who has raped a nun shouldn’t be given the full ordination. If it has been given, he should be expelled.\nOne who has caused a schism in the Sangha shouldn’t be given the full ordination. If it has been given, he should be expelled.\nOne who has caused the Buddha to bleed shouldn’t be given the full ordination. If it has been given, he should be expelled.”"}},{"id":"pli-tv-kd1:68.1","sourceIds":["pli-tv-kd1:68.1.0","pli-tv-kd1:68.1.1","pli-tv-kd1:68.1.2","pli-tv-kd1:68.1.3","pli-tv-kd1:68.1.4"],"kind":"text","text":{"pi":"54. Ubhatobyañjanakavatthu\nTena kho pana samayena aññataro ubhatobyañjanako bhikkhūsu pabbajito hoti.\nSo karotipi kārāpetipi.\nBhagavato etamatthaṁ ārocesuṁ.\n“Ubhatobyañjanako, bhikkhave, anupasampanno na upasampādetabbo, upasampanno nāsetabbo”ti.","en":"54. Gynandromorphs\nAt one time a gynandromorph had gone forth as a monk.\nHe had sex and made others have it.\nThey told the Buddha.\n“A gynandromorph shouldn’t be given the full ordination. If it has been given, he should be expelled.”"}},{"id":"pli-tv-kd1:69.1","sourceIds":["pli-tv-kd1:69.1.0","pli-tv-kd1:69.1.1","pli-tv-kd1:69.1.2","pli-tv-kd1:69.1.3","pli-tv-kd1:69.1.4"],"kind":"text","text":{"pi":"55. Anupajjhāyakādivatthu\nTena kho pana samayena bhikkhū anupajjhāyakaṁ upasampādenti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, anupajjhāyako upasampādetabbo.\nYo upasampādeyya, āpatti dukkaṭassā”ti.","en":"55. Those without a preceptor, etc.\nOn one occasion the monks gave the full ordination to someone without a preceptor.\nThey told the Buddha.\n“You shouldn’t give the full ordination to someone without a preceptor.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd1:69.2","sourceIds":["pli-tv-kd1:69.2.1","pli-tv-kd1:69.2.2","pli-tv-kd1:69.2.3","pli-tv-kd1:69.2.4"],"kind":"text","text":{"pi":"Tena kho pana samayena bhikkhū saṅghena upajjhāyena upasampādenti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, saṅghena upajjhāyena upasampādetabbo.\nYo upasampādeyya, āpatti dukkaṭassā”ti.","en":"On one occasion the monks gave the full ordination to someone with the Sangha as preceptor.\nThey told the Buddha.\n“You shouldn’t give the full ordination with the Sangha as preceptor.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd1:69.3","sourceIds":["pli-tv-kd1:69.3.1","pli-tv-kd1:69.3.2","pli-tv-kd1:69.3.3","pli-tv-kd1:69.3.4"],"kind":"text","text":{"pi":"Tena kho pana samayena bhikkhū gaṇena upajjhāyena upasampādenti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, gaṇena upajjhāyena upasampādetabbo.\nYo upasampādeyya, āpatti dukkaṭassā”ti.","en":"On one occasion the monks gave the full ordination to someone with a group as preceptor.\nThey told the Buddha.\n“You shouldn’t give the full ordination with a group as preceptor.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd1:69.4","sourceIds":["pli-tv-kd1:69.4.1","pli-tv-kd1:69.4.2","pli-tv-kd1:69.4.3","pli-tv-kd1:69.4.4","pli-tv-kd1:69.4.5","pli-tv-kd1:69.4.6","pli-tv-kd1:69.4.7","pli-tv-kd1:69.4.8","pli-tv-kd1:69.4.9","pli-tv-kd1:69.4.10","pli-tv-kd1:69.4.11","pli-tv-kd1:69.4.12","pli-tv-kd1:69.4.13","pli-tv-kd1:69.4.14","pli-tv-kd1:69.4.15","pli-tv-kd1:69.4.16","pli-tv-kd1:69.4.17","pli-tv-kd1:69.4.18","pli-tv-kd1:69.4.19","pli-tv-kd1:69.4.20","pli-tv-kd1:69.4.21","pli-tv-kd1:69.4.22","pli-tv-kd1:69.4.23"],"kind":"text","text":{"pi":"Tena kho pana samayena bhikkhū paṇḍakupajjhāyena upasampādenti …pe…\ntheyyasaṁvāsakupajjhāyena upasampādenti …pe…\ntitthiyapakkantakupajjhāyena upasampādenti …pe…\ntiracchānagatupajjhāyena upasampādenti …pe…\nmātughātakupajjhāyena upasampādenti …pe…\npitughātakupajjhāyena upasampādenti …pe…\narahantaghātakupajjhāyena upasampādenti …pe…\nbhikkhunidūsakupajjhāyena upasampādenti …pe…\nsaṅghabhedakupajjhāyena upasampādenti …pe…\nlohituppādakupajjhāyena upasampādenti …pe…\nubhatobyañjanakupajjhāyena upasampādenti bhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, paṇḍakupajjhāyena upasampādetabbo …pe…\nna, bhikkhave, theyyasaṁvāsakupajjhāyena upasampādetabbo …pe…\nna, bhikkhave, titthiyapakkantakupajjhāyena upasampādetabbo …pe…\nna, bhikkhave, tiracchānagatupajjhāyena upasampādetabbo …pe…\nna, bhikkhave, mātughātakupajjhāyena upasampādetabbo …pe…\nna, bhikkhave, pitughātakupajjhāyena upasampādetabbo …pe…\nna, bhikkhave, arahantaghātakupajjhāyena upasampādetabbo …pe…\nna, bhikkhave, bhikkhunidūsakupajjhāyena upasampādetabbo …pe…\nna, bhikkhave, saṅghabhedakupajjhāyena upasampādetabbo …pe…\nna, bhikkhave, lohituppādakupajjhāyena upasampādetabbo …pe…\nna, bhikkhave, ubhatobyañjanakupajjhāyena upasampādetabbo.\nYo upasampādeyya, āpatti dukkaṭassā”ti.","en":"On one occasion the monks gave the full ordination with a paṇḍaka as preceptor …\nwith a fake monk as preceptor …\nwith one who has previously left to join the monastics of another religion as preceptor …\nwith an animal as preceptor …\nwith a matricide as preceptor …\nwith a patricide as preceptor …\nwith a murderer of a perfected one as preceptor …\nwith one who had raped a nun as preceptor …\nwith one who had caused a schism in the Sangha as preceptor …\nwith one who had caused the Buddha to bleed as preceptor …\nwith a gynandromorph as preceptor. They told the Buddha.\n“You shouldn’t give the full ordination with a paṇḍaka as preceptor,\nwith a fake monk as preceptor,\nwith one who has previously left to join the monastics of another religion as preceptor,\nwith an animal as preceptor,\nwith a matricide as preceptor,\nwith a patricide as preceptor,\nwith a murderer of a perfected one as preceptor,\nwith one who has raped a nun as preceptor,\nwith one who has caused a schism in the Sangha as preceptor,\nwith one who has caused the Buddha to bleed as preceptor,\nor with a gynandromorph as preceptor.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd1:70.1","sourceIds":["pli-tv-kd1:70.1.0","pli-tv-kd1:70.1.1","pli-tv-kd1:70.1.2","pli-tv-kd1:70.1.3","pli-tv-kd1:70.1.4","pli-tv-kd1:70.1.5","pli-tv-kd1:70.1.6","pli-tv-kd1:70.1.7"],"kind":"text","text":{"pi":"56. Apattakādivatthu\nTena kho pana samayena bhikkhū apattakaṁ upasampādenti.\nHatthesu piṇḍāya caranti.\nManussā ujjhāyanti khiyyanti vipācenti—\n“seyyathāpi titthiyā”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, apattako upasampādetabbo.\nYo upasampādeyya, āpatti dukkaṭassā”ti.","en":"56. Those without an almsbowl, etc.\nOn one occasion the monks gave the full ordination to someone without an almsbowl.\nWhen walking for alms, he received it in his hands.\nPeople complained and criticized him,\n“He’s just like the monastics of other religions.”\nThey told the Buddha.\n“You shouldn’t give the full ordination to someone without an almsbowl.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd1:70.2","sourceIds":["pli-tv-kd1:70.2.1","pli-tv-kd1:70.2.2","pli-tv-kd1:70.2.3","pli-tv-kd1:70.2.4","pli-tv-kd1:70.2.5","pli-tv-kd1:70.2.6","pli-tv-kd1:70.2.7"],"kind":"text","text":{"pi":"Tena kho pana samayena bhikkhū acīvarakaṁ upasampādenti.\nNaggā piṇḍāya caranti.\nManussā ujjhāyanti khiyyanti vipācenti—\n“seyyathāpi titthiyā”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, acīvarako upasampādetabbo.\nYo upasampādeyya, āpatti dukkaṭassā”ti.","en":"On one occasion the monks gave the full ordination to someone without robes.\nHe walked naked for alms.\nPeople complained and criticized him,\n“He’s just like the monastics of other religions.”\nThey told the Buddha.\n“You shouldn’t give the full ordination to someone without robes.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd1:70.3","sourceIds":["pli-tv-kd1:70.3.1","pli-tv-kd1:70.3.2","pli-tv-kd1:70.3.3","pli-tv-kd1:70.3.4","pli-tv-kd1:70.3.5","pli-tv-kd1:70.3.6","pli-tv-kd1:70.3.7"],"kind":"text","text":{"pi":"Tena kho pana samayena bhikkhū apattacīvarakaṁ upasampādenti.\nNaggā hatthesu piṇḍāya caranti.\nManussā ujjhāyanti khiyyanti vipācenti—\n“seyyathāpi titthiyā”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, apattacīvarako upasampādetabbo.\nYo upasampādeyya, āpatti dukkaṭassā”ti.","en":"On one occasion the monks gave the full ordination to someone with neither almsbowl nor robes.\nHe walked naked for alms and received it in his hands.\nPeople complained and criticized him,\n“He’s just like the monastics of other religions.”\nThey told the Buddha.\n“You shouldn’t give the full ordination to someone with neither almsbowl nor robes.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd1:70.4","sourceIds":["pli-tv-kd1:70.4.1","pli-tv-kd1:70.4.2","pli-tv-kd1:70.4.3","pli-tv-kd1:70.4.4","pli-tv-kd1:70.4.5","pli-tv-kd1:70.4.6","pli-tv-kd1:70.4.7","pli-tv-kd1:70.4.8"],"kind":"text","text":{"pi":"Tena kho pana samayena bhikkhū yācitakena pattena upasampādenti.\nUpasampanne pattaṁ paṭiharanti.\nHatthesu piṇḍāya caranti.\nManussā ujjhāyanti khiyyanti vipācenti—\n“seyyathāpi titthiyā”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, yācitakena pattena upasampādetabbo.\nYo upasampādeyya, āpatti dukkaṭassā”ti.","en":"On one occasion the monks gave the full ordination to someone with a borrowed almsbowl.\nWhen he had been ordained, they took back the bowl.\nThen, when walking for alms, he received it in his hands.\nPeople complained and criticized him,\n“He’s just like the monastics of other religions.”\nThey told the Buddha.\n“You shouldn’t give the full ordination to someone with a borrowed almsbowl.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd1:70.5","sourceIds":["pli-tv-kd1:70.5.1","pli-tv-kd1:70.5.2","pli-tv-kd1:70.5.3","pli-tv-kd1:70.5.4","pli-tv-kd1:70.5.5","pli-tv-kd1:70.5.6","pli-tv-kd1:70.5.7","pli-tv-kd1:70.5.8"],"kind":"text","text":{"pi":"Tena kho pana samayena bhikkhū yācitakena cīvarena upasampādenti.\nUpasampanne cīvaraṁ paṭiharanti.\nNaggā piṇḍāya caranti.\nManussā ujjhāyanti khiyyanti vipācenti—\n“seyyathāpi titthiyā”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, yācitakena cīvarena upasampādetabbo.\nYo upasampādeyya, āpatti dukkaṭassā”ti.","en":"On one occasion the monks gave the full ordination to someone with borrowed robes.\nWhen he had been ordained, they took back the robes.\nHe then walked naked for alms.\nPeople complained and criticized him,\n“He’s just like the monastics of other religions.”\nThey told the Buddha.\n“You shouldn’t give the full ordination to someone with borrowed robes.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd1:70.6","sourceIds":["pli-tv-kd1:70.6.1","pli-tv-kd1:70.6.2","pli-tv-kd1:70.6.3","pli-tv-kd1:70.6.4","pli-tv-kd1:70.6.5","pli-tv-kd1:70.6.6","pli-tv-kd1:70.6.7","pli-tv-kd1:70.6.8","pli-tv-kd1:70.6.9"],"kind":"text","text":{"pi":"Tena kho pana samayena bhikkhū yācitakena pattacīvarena upasampādenti.\nUpasampanne pattacīvaraṁ paṭiharanti.\nNaggā hatthesu piṇḍāya caranti.\nManussā ujjhāyanti khiyyanti vipācenti—\n“seyyathāpi titthiyā”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, yācitakena pattacīvarena upasampādetabbo.\nYo upasampādeyya, āpatti dukkaṭassā”ti.\nNaupasampādetabbekavīsativāro niṭṭhito.","en":"On one occasion the monks gave the full ordination to someone with a borrowed almsbowl and borrowed robes.\nWhen he had been ordained, they took back the bowl and the robes.\nHe then walked naked for alms and received it in his hands.\nPeople complained and criticized him,\n“He’s just like the monastics of other religions.”\nThey told the Buddha.\n“You shouldn’t give the full ordination to someone with a borrowed almsbowl and borrowed robes.\nIf you do, you commit an offense of wrong conduct.”\nThe section consisting of twenty-one cases when the full ordination is not to be given is finished."}},{"id":"pli-tv-kd1:71.1","sourceIds":["pli-tv-kd1:71.1.0","pli-tv-kd1:71.1.1","pli-tv-kd1:71.1.2","pli-tv-kd1:71.1.3","pli-tv-kd1:71.1.4","pli-tv-kd1:71.1.5","pli-tv-kd1:71.1.6","pli-tv-kd1:71.1.7","pli-tv-kd1:71.1.8","pli-tv-kd1:71.1.9","pli-tv-kd1:71.1.10","pli-tv-kd1:71.1.11","pli-tv-kd1:71.1.12","pli-tv-kd1:71.1.13","pli-tv-kd1:71.1.14","pli-tv-kd1:71.1.15","pli-tv-kd1:71.1.16","pli-tv-kd1:71.1.17","pli-tv-kd1:71.1.18","pli-tv-kd1:71.1.19","pli-tv-kd1:71.1.20","pli-tv-kd1:71.1.21","pli-tv-kd1:71.1.22","pli-tv-kd1:71.1.23","pli-tv-kd1:71.1.24","pli-tv-kd1:71.1.25","pli-tv-kd1:71.1.26","pli-tv-kd1:71.1.27","pli-tv-kd1:71.1.28","pli-tv-kd1:71.1.29","pli-tv-kd1:71.1.30","pli-tv-kd1:71.1.31","pli-tv-kd1:71.1.32","pli-tv-kd1:71.1.33"],"kind":"text","text":{"pi":"57. Napabbājetabbadvattiṁsavāra\nTena kho pana samayena bhikkhū hatthacchinnaṁ pabbājenti …pe…\npādacchinnaṁ pabbājenti …pe…\nhatthapādacchinnaṁ pabbājenti …pe…\nkaṇṇacchinnaṁ pabbājenti …pe…\nnāsacchinnaṁ pabbājenti …pe…\nkaṇṇanāsacchinnaṁ pabbājenti …pe…\naṅgulicchinnaṁ pabbājenti …pe…\naḷacchinnaṁ pabbājenti …pe…\nkaṇḍaracchinnaṁ pabbājenti …pe…\nphaṇahatthakaṁ pabbājenti …pe…\nkhujjaṁ pabbājenti …pe…\nvāmanaṁ pabbājenti …pe…\ngalagaṇḍiṁ pabbājenti …pe…\nlakkhaṇāhataṁ pabbājenti …pe…\nkasāhataṁ pabbājenti …pe…\nlikhitakaṁ pabbājenti …pe…\nsīpadiṁ pabbājenti …pe…\npāparogiṁ pabbājenti …pe…\nparisadūsakaṁ pabbājenti …pe…\nkāṇaṁ pabbājenti …pe…\nkuṇiṁ pabbājenti …pe…\nkhañjaṁ pabbājenti …pe…\npakkhahataṁ pabbājenti …pe…\nchinniriyāpathaṁ pabbājenti …pe…\njarādubbalaṁ pabbājenti …pe…\nandhaṁ pabbājenti …pe…\nmūgaṁ pabbājenti …pe…\nbadhiraṁ pabbājenti …pe…\nandhamūgaṁ pabbājenti …pe…\nandhabadhiraṁ pabbājenti …pe…\nmūgabadhiraṁ pabbājenti …pe…\nandhamūgabadhiraṁ pabbājenti.\nBhagavato etamatthaṁ ārocesuṁ …pe…","en":"57. The section consisting of thirty-two cases when the going forth is not to be given\nOn one occasion the monks gave the going forth to someone without a hand …\nto someone without a foot …\nto someone without a hand and foot …\nto someone without an ear …\nto someone without a nose …\nto someone without an ear and nose …\nto someone without a finger or toe …\nto someone with a cut tendon …\nto someone with joined fingers …\nto a hunchback …\nto a dwarf …\nto someone with goiter …\nto someone who had been branded …\nto someone who had been whipped …\nto a wanted criminal …\nto someone with elephantiasis …\nto someone with a serious sickness …\nto someone with abnormal appearance …\nto someone blind in one eye …\nto someone with a crooked limb …\nto someone lame …\nto someone paralyzed on one side …\nto someone crippled …\nto someone weak from old age …\nto someone blind …\nto a mute …\nto someone deaf …\nto someone blind and mute …\nto someone blind and deaf …\nto someone mute and deaf …\nto someone blind, mute, and deaf.\nThey told the Buddha. …"}},{"id":"pli-tv-kd1:71.2","sourceIds":["pli-tv-kd1:71.2.1","pli-tv-kd1:71.2.2","pli-tv-kd1:71.2.3","pli-tv-kd1:71.2.4","pli-tv-kd1:71.2.5","pli-tv-kd1:71.2.6","pli-tv-kd1:71.2.7","pli-tv-kd1:71.2.8","pli-tv-kd1:71.2.9","pli-tv-kd1:71.2.10","pli-tv-kd1:71.2.11","pli-tv-kd1:71.2.12","pli-tv-kd1:71.2.13","pli-tv-kd1:71.2.14","pli-tv-kd1:71.2.15","pli-tv-kd1:71.2.16","pli-tv-kd1:71.2.17","pli-tv-kd1:71.2.18","pli-tv-kd1:71.2.19","pli-tv-kd1:71.2.20","pli-tv-kd1:71.2.21","pli-tv-kd1:71.2.22","pli-tv-kd1:71.2.23","pli-tv-kd1:71.2.24","pli-tv-kd1:71.2.25","pli-tv-kd1:71.2.26","pli-tv-kd1:71.2.27","pli-tv-kd1:71.2.28","pli-tv-kd1:71.2.29","pli-tv-kd1:71.2.30","pli-tv-kd1:71.2.31","pli-tv-kd1:71.2.32","pli-tv-kd1:71.2.33","pli-tv-kd1:71.2.34","pli-tv-kd1:71.2.35"],"kind":"text","text":{"pi":"“na, bhikkhave, hatthacchinno pabbājetabbo …pe…\nna, bhikkhave, pādacchinno pabbājetabbo …pe…\nna, bhikkhave, hatthapādacchinno pabbājetabbo …pe…\nna, bhikkhave, kaṇṇacchinno pabbājetabbo …pe…\nna, bhikkhave, nāsacchinno pabbājetabbo …pe…\nna, bhikkhave, kaṇṇanāsacchinno pabbājetabbo …pe…\nna, bhikkhave, aṅgulicchinno pabbājetabbo …pe…\nna, bhikkhave, aḷacchinno pabbājetabbo …pe…\nna, bhikkhave, kaṇḍaracchinno pabbājetabbo …pe…\nna, bhikkhave, phaṇahatthako pabbājetabbo …pe…\nna, bhikkhave, khujjo pabbājetabbo …pe…\nna, bhikkhave, vāmano pabbājetabbo …pe…\nna, bhikkhave, galagaṇḍī pabbājetabbo …pe…\nna, bhikkhave, lakkhaṇāhato pabbājetabbo …pe…\nna, bhikkhave, kasāhato pabbājetabbo …pe…\nna, bhikkhave, likhitako pabbājetabbo …pe…\nna, bhikkhave, sīpadī pabbājetabbo …pe…\nna, bhikkhave, pāparogī pabbājetabbo …pe…\nna, bhikkhave, parisadūsako pabbājetabbo …pe…\nna, bhikkhave, kāṇo pabbājetabbo …pe…\nna, bhikkhave, kuṇī pabbājetabbo …pe…\nna, bhikkhave, khañjo pabbājetabbo …pe…\nna, bhikkhave, pakkhahato pabbājetabbo …pe…\nna, bhikkhave, chinniriyāpatho pabbājetabbo …pe…\nna, bhikkhave, jarādubbalo pabbājetabbo …pe…\nna, bhikkhave, andho pabbājetabbo …pe…\nna, bhikkhave, mūgo pabbājetabbo …pe…\nna, bhikkhave, badhiro pabbājetabbo …pe…\nna, bhikkhave, andhamūgo pabbājetabbo …pe…\nna, bhikkhave, andhabadhiro pabbājetabbo …pe…\nna, bhikkhave, mūgabadhiro pabbājetabbo …pe…\nna, bhikkhave, andhamūgabadhiro pabbājetabbo.\nYo pabbājeyya, āpatti dukkaṭassā”ti.\nNapabbājetabbadvattiṁsavāro niṭṭhito.\nDāyajjabhāṇavāro niṭṭhito navamo.","en":"“You shouldn’t give the going forth to someone without a hand,\nto someone without a foot,\nto someone without a hand and foot,\nto someone without an ear,\nto someone without a nose,\nto someone without an ear and nose,\nto someone without a finger or toe,\nto someone with a cut tendon,\nto someone with joined fingers,\nto a hunchback,\nto a dwarf,\nto someone with goiter,\nto someone who has been branded,\nto someone who has been whipped,\nto a wanted criminal,\nto someone with elephantiasis,\nto someone with a serious sickness,\nto someone with abnormal appearance,\nto someone blind in one eye,\nto someone with a crooked limb,\nto someone lame,\nto someone paralyzed on one side,\nto someone crippled,\nto someone weak from old age,\nto someone blind,\nto a mute,\nto someone deaf,\nto someone blind and mute,\nto someone blind and deaf,\nto someone mute and deaf,\nor to someone blind, mute, and deaf.\nIf you do, you commit an offense of wrong conduct.”\nThe section consisting of thirty-two cases when the going forth is not to be given is finished.\nThe ninth section for recitation on inheritance is finished."}},{"id":"pli-tv-kd1:72.1","sourceIds":["pli-tv-kd1:72.1.0","pli-tv-kd1:72.1.1","pli-tv-kd1:72.1.2","pli-tv-kd1:72.1.3","pli-tv-kd1:72.1.4","pli-tv-kd1:72.1.5","pli-tv-kd1:72.1.6","pli-tv-kd1:72.1.7","pli-tv-kd1:72.1.8","pli-tv-kd1:72.1.9","pli-tv-kd1:72.1.10","pli-tv-kd1:72.1.11","pli-tv-kd1:72.1.12","pli-tv-kd1:72.1.13","pli-tv-kd1:72.1.14","pli-tv-kd1:72.1.15"],"kind":"text","text":{"pi":"58. Alajjīnissayavatthu\nTena kho pana samayena chabbaggiyā bhikkhū alajjīnaṁ nissayaṁ denti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, alajjīnaṁ nissayo dātabbo.\nYo dadeyya, āpatti dukkaṭassā”ti.\nTena kho pana samayena bhikkhū alajjīnaṁ nissāya vasanti.\nTepi nacirasseva alajjino honti pāpakā.\nBhikkhū bhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, alajjīnaṁ nissāya vatthabbaṁ.\nYo vaseyya, āpatti dukkaṭassā”ti.\nAtha kho bhikkhūnaṁ etadahosi—\n“bhagavatā paññattaṁ—\n‘na alajjīnaṁ nissayo dātabbo, na alajjīnaṁ nissāya vatthabban’ti.\nKathaṁ nu kho mayaṁ jāneyyāma lajjiṁ vā alajjiṁ vā”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, catūhapañcāhaṁ āgametuṁ yāva bhikkhusabhāgataṁ jānāmī”ti.","en":"58. Formal support for shameless monks\nAt that time the monks from the group of six gave formal support to shameless monks.\nThey told the Buddha.\n“You shouldn’t give formal support to shameless monks.\nIf you do, you commit an offense of wrong conduct.”\nAt that time monks lived with formal support from shameless monks.\nSoon they too became shameless and bad.\nThey told the Buddha.\n“You shouldn’t live with formal support from shameless monks.\nIf you do, you commit an offense of wrong conduct.”\nThe monks thought,\n“The Buddha has laid down a rule\nthat one should neither give formal support to shameless monks nor live with formal support from them.\nBut how do we know who is shameless and who is not?”\nThey told the Buddha.\n“I allow you to wait for four or five days to find out if he is keeping the same standard as the monks.”"}},{"id":"pli-tv-kd1:73.1","sourceIds":["pli-tv-kd1:73.1.0","pli-tv-kd1:73.1.1","pli-tv-kd1:73.1.2","pli-tv-kd1:73.1.3","pli-tv-kd1:73.1.4","pli-tv-kd1:73.1.5","pli-tv-kd1:73.1.6","pli-tv-kd1:73.1.7"],"kind":"text","text":{"pi":"59. Gamikādinissayavatthu\nTena kho pana samayena aññataro bhikkhu kosalesu janapade addhānamaggappaṭipanno hoti.\nAtha kho tassa bhikkhuno etadahosi—\n“bhagavatā paññattaṁ—\n‘na anissitena vatthabban’ti.\nAhañcamhi nissayakaraṇīyo addhānamaggappaṭipanno, kathaṁ nu kho mayā paṭipajjitabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, addhānamaggappaṭipannena bhikkhunā nissayaṁ alabhamānena anissitena vatthun”ti.","en":"59. Formal support for those who are traveling, etc.\nOn one occasion a certain monk was traveling through the Kosalan country.\nHe thought,\n“The Buddha has laid down a rule\nthat a monk like me shouldn’t live without formal support.\nBut I’m traveling. So what should I do?”\nThey told the Buddha.\n“If you are traveling and unable to obtain formal support, I allow you to live without.”"}},{"id":"pli-tv-kd1:73.2","sourceIds":["pli-tv-kd1:73.2.1","pli-tv-kd1:73.2.2","pli-tv-kd1:73.2.3","pli-tv-kd1:73.2.4","pli-tv-kd1:73.2.5","pli-tv-kd1:73.2.6","pli-tv-kd1:73.2.7","pli-tv-kd1:73.2.8","pli-tv-kd1:73.2.9"],"kind":"text","text":{"pi":"Tena kho pana samayena dve bhikkhū kosalesu janapade addhānamaggappaṭipannā honti.\nTe aññataraṁ āvāsaṁ upagacchiṁsu.\nTattha eko bhikkhu gilāno hoti.\nAtha kho tassa gilānassa bhikkhuno etadahosi—\n“bhagavatā paññattaṁ—\n‘na anissitena vatthabban’ti.\nAhañcamhi nissayakaraṇīyo gilāno, kathaṁ nu kho mayā paṭipajjitabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, gilānena bhikkhunā nissayaṁ alabhamānena anissitena vatthun”ti.","en":"On one occasion two monks were traveling through the country of Kosala,\nwhen they arrived at a certain monastery.\nJust then one of them got sick.\nHe thought,\n“The Buddha has laid down a rule\nthat a monk like me shouldn’t live without formal support.\nBut I’m sick. So what should I do?”\nThey told the Buddha.\n“If you are sick and unable to obtain formal support, I allow you to live without.”"}},{"id":"pli-tv-kd1:73.3","sourceIds":["pli-tv-kd1:73.3.1","pli-tv-kd1:73.3.2","pli-tv-kd1:73.3.3","pli-tv-kd1:73.3.4","pli-tv-kd1:73.3.5","pli-tv-kd1:73.3.6"],"kind":"text","text":{"pi":"Atha kho tassa gilānupaṭṭhākassa bhikkhuno etadahosi—\n“bhagavatā paññattaṁ—\n‘na anissitena vatthabban’ti.\nAhañcamhi nissayakaraṇīyo, ayañca bhikkhu gilāno, kathaṁ nu kho mayā paṭipajjitabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, gilānupaṭṭhākena bhikkhunā nissayaṁ alabhamānena yāciyamānena anissitena vatthun”ti.","en":"Then the monk who was nursing him thought,\n“The Buddha has laid down a rule\nthat a monk like me shouldn’t live without formal support.\nBut this monk is sick. So what should I do?”\nThey told the Buddha.\n“If you have been asked to nurse someone who is sick and you are unable to obtain formal support, I allow you to live without.”"}},{"id":"pli-tv-kd1:73.4","sourceIds":["pli-tv-kd1:73.4.1","pli-tv-kd1:73.4.2","pli-tv-kd1:73.4.3","pli-tv-kd1:73.4.4","pli-tv-kd1:73.4.5","pli-tv-kd1:73.4.6","pli-tv-kd1:73.4.7","pli-tv-kd1:73.4.8","pli-tv-kd1:73.4.9"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu araññe viharati.\nTassa ca tasmiṁ senāsane phāsu hoti.\nAtha kho tassa bhikkhuno etadahosi—\n“bhagavatā paññattaṁ—\n‘na anissitena vatthabban’ti.\nAhañcamhi nissayakaraṇīyo araññe viharāmi, mayhañca imasmiṁ senāsane phāsu hoti, kathaṁ nu kho mayā paṭipajjitabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, āraññikena bhikkhunā phāsuvihāraṁ sallakkhentena nissayaṁ alabhamānena anissitena vatthuṁ—\nyadā patirūpo nissayadāyako āgacchissati, tadā tassa nissāya vasissāmī”ti.","en":"At one time there was a certain monk who was staying in the wilderness.\nHe was enjoying his dwelling.\nHe thought,\n“The Buddha has laid down a rule\nthat a monk like me shouldn’t live without formal support.\nYet I’m enjoying my dwelling in the wilderness. So what should I do?”\nThey told the Buddha.\n“If you notice that you are enjoying your stay in the wilderness, but unable to obtain formal support, I allow you to live without.\nWhen a suitable support-giver comes, you should live with formal support from him.”"}},{"id":"pli-tv-kd1:74.1","sourceIds":["pli-tv-kd1:74.1.0","pli-tv-kd1:74.1.1","pli-tv-kd1:74.1.2","pli-tv-kd1:74.1.3","pli-tv-kd1:74.1.4","pli-tv-kd1:74.1.5","pli-tv-kd1:74.1.6","pli-tv-kd1:74.1.7"],"kind":"text","text":{"pi":"60. Gottenaanussāvanānujānana\nTena kho pana samayena āyasmato mahākassapassa upasampadāpekkho hoti.\nAtha kho āyasmā mahākassapo āyasmato ānandassa santike dūtaṁ pāhesi—\n“āgacchatu ānando imaṁ anussāvessatū”ti.\nĀyasmā ānando evamāha—\n“nāhaṁ ussahāmi therassa nāmaṁ gahetuṁ, garu me thero”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, gottenapi anussāvetun”ti.","en":"60. The allowance to make proclamations using the family name\nAt one time a certain person wanted the full ordination with Venerable Mahākassapa.\nMahākassapa sent a message to Venerable Ānanda:\n“Please come, Ānanda, and do the proclamation.”\nĀnanda thought,\n“Because I respect the elder so much, I can’t say his name.”\nThey told the Buddha.\n“I allow you to do the proclamation also using the family name.”"}},{"id":"pli-tv-kd1:74.2","sourceIds":["pli-tv-kd1:74.2.0","pli-tv-kd1:74.2.1","pli-tv-kd1:74.2.2","pli-tv-kd1:74.2.3","pli-tv-kd1:74.2.4","pli-tv-kd1:74.2.5"],"kind":"text","text":{"pi":"61. Dveupasampadāpekkhādivatthu\nTena kho pana samayena āyasmato mahākassapassa dve upasampadāpekkhā honti.\nTe vivadanti—\n“ahaṁ paṭhamaṁ upasampajjissāmi, ahaṁ paṭhamaṁ upasampajjissāmī”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, dve ekānussāvane kātun”ti.","en":"61. The two people seeking the full ordination, etc.\nAt one time there were two people who wanted the full ordination with Venerable Mahākassapa.\nThey argued\nabout who should be ordained first.\nThey told the Buddha.\n“I allow you to give the full ordination to two people with a single proclamation.”"}},{"id":"pli-tv-kd1:74.3","sourceIds":["pli-tv-kd1:74.3.1","pli-tv-kd1:74.3.2","pli-tv-kd1:74.3.3","pli-tv-kd1:74.3.4","pli-tv-kd1:74.3.5","pli-tv-kd1:74.3.6","pli-tv-kd1:74.3.7"],"kind":"text","text":{"pi":"Tena kho pana samayena sambahulānaṁ therānaṁ upasampadāpekkhā honti.\nTe vivadanti—\n“ahaṁ paṭhamaṁ upasampajjissāmi, ahaṁ paṭhamaṁ upasampajjissāmī”ti.\nTherā evamāhaṁsu—\n“handa mayaṁ, āvuso, sabbeva ekānussāvane karomā”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, dve tayo ekānussāvane kātuṁ, tañca kho ekena upajjhāyena, na tveva nānupajjhāyenā”ti.","en":"At one time there were a number of people who wanted the full ordination with several senior monks.\nThey argued with one another\nabout who should be ordained first.\nThe senior monks said,\n“Well then, let’s ordain all of them with a single proclamation.”\nThey told the Buddha.\n“I allow you to give the full ordination to two or three people with a single proclamation, but only with a single preceptor, not with many.”"}},{"id":"pli-tv-kd1:75.1","sourceIds":["pli-tv-kd1:75.1.0","pli-tv-kd1:75.1.1","pli-tv-kd1:75.1.2","pli-tv-kd1:75.1.3","pli-tv-kd1:75.1.4","pli-tv-kd1:75.1.5","pli-tv-kd1:75.1.6","pli-tv-kd1:75.1.7","pli-tv-kd1:75.1.8","pli-tv-kd1:75.1.9"],"kind":"text","text":{"pi":"62. Gabbhavīsūpasampadānujānana\nTena kho pana samayena āyasmā kumārakassapo gabbhavīso upasampanno ahosi.\nAtha kho āyasmato kumārakassapassa etadahosi—\n“bhagavatā paññattaṁ—\n‘na ūnavīsativasso puggalo upasampādetabbo’ti.\nAhañcamhi gabbhavīso upasampanno.\nUpasampanno nu khomhi, nanu kho upasampanno”ti?\nBhagavato etamatthaṁ ārocesuṁ.\nYaṁ, bhikkhave, mātukucchismiṁ paṭhamaṁ cittaṁ uppannaṁ, paṭhamaṁ viññāṇaṁ pātubhūtaṁ, tadupādāya sāvassa jāti.\n“Anujānāmi, bhikkhave, gabbhavīsaṁ upasampādetun”ti.","en":"62. The allowance to be fully ordained when one is twenty years old since appearing in the womb\nAt that time Venerable Kumārakassapa had been given the full ordination twenty years after he appeared in the womb.\nHe thought,\n“The Buddha has laid down a rule\nthat a person less than twenty years old shouldn’t be given the full ordination.\nI was ordained twenty years after appearing in the womb.\nI wonder, have I been ordained or not?”\nThey told the Buddha.\n“When the mind first appears in the mother’s womb, when the consciousness first manifests, that’s a person’s birth.\nI allow you to give the full ordination to someone who is twenty years old since appearing in the womb.”"}},{"id":"pli-tv-kd1:76.1","sourceIds":["pli-tv-kd1:76.1.0","pli-tv-kd1:76.1.1","pli-tv-kd1:76.1.2","pli-tv-kd1:76.1.3","pli-tv-kd1:76.1.4","pli-tv-kd1:76.1.5","pli-tv-kd1:76.1.6","pli-tv-kd1:76.1.7","pli-tv-kd1:76.1.8","pli-tv-kd1:76.1.9","pli-tv-kd1:76.1.10","pli-tv-kd1:76.1.11","pli-tv-kd1:76.1.12","pli-tv-kd1:76.1.13","pli-tv-kd1:76.1.14","pli-tv-kd1:76.1.15","pli-tv-kd1:76.1.16"],"kind":"text","text":{"pi":"63. Upasampadāvidhi\nTena kho pana samayena upasampannā dissanti kuṭṭhikāpi gaṇḍikāpi kilāsikāpi sosikāpi apamārikāpi.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, upasampādentena terasa antarāyike dhamme pucchituṁ.\nEvañca pana, bhikkhave, pucchitabbo—\n‘santi te evarūpā ābādhā—\nkuṭṭhaṁ, gaṇḍo, kilāso, soso, apamāro?\nManussosi?\nPurisosi?\nBhujissosi?\nAṇaṇosi?\nNasi rājabhaṭo?\nAnuññātosi mātāpitūhi?\nParipuṇṇavīsativassosi?\nParipuṇṇaṁ te pattacīvaraṁ?\nKiṁnāmosi?\nKonāmo te upajjhāyo’”ti?","en":"63. The process of full ordination\nAt that time the full ordination had been given to people who had leprosy, abscesses, mild leprosy, tuberculosis, and epilepsy.\nThey told the Buddha.\n“The one who is giving the full ordination should ask about thirteen obstacles.\nIt should be done like this:\n‘Do you have any of these diseases:\nleprosy, abscesses, mild leprosy, tuberculosis, or epilepsy?\nAre you human?\nAre you a man?\nAre you free from slavery?\nAre you free from debt?\nAre you employed by the king?\nDo you have your parents’ permission?\nAre you twenty years old?\nDo you have a full set of bowl and robes?\nWhat’s your name?\nWhat’s the name of your preceptor?’”"}},{"id":"pli-tv-kd1:76.2","sourceIds":["pli-tv-kd1:76.2.1","pli-tv-kd1:76.2.2","pli-tv-kd1:76.2.3","pli-tv-kd1:76.2.4"],"kind":"text","text":{"pi":"Tena kho pana samayena bhikkhū ananusiṭṭhe upasampadāpekkhe antarāyike dhamme pucchanti.\nUpasampadāpekkhā vitthāyanti, maṅkū honti, na sakkonti vissajjetuṁ.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, paṭhamaṁ anusāsitvā pacchā antarāyike dhamme pucchitun”ti.","en":"Soon afterwards they asked those seeking the full ordination about the obstacles without first instructing them.\nThey were embarrassed, humiliated, and unable to respond.\nThey told the Buddha.\n“You should instruct first and then ask about the obstacles."}},{"id":"pli-tv-kd1:76.3","sourceIds":["pli-tv-kd1:76.3.1","pli-tv-kd1:76.3.2","pli-tv-kd1:76.3.3","pli-tv-kd1:76.3.4","pli-tv-kd1:76.3.5","pli-tv-kd1:76.3.6","pli-tv-kd1:76.3.7","pli-tv-kd1:76.3.8","pli-tv-kd1:76.3.9"],"kind":"text","text":{"pi":"Tattheva saṅghamajjhe anusāsanti.\nUpasampadāpekkhā tatheva vitthāyanti, maṅkū honti, na sakkonti vissajjetuṁ.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, ekamantaṁ anusāsitvā saṅghamajjhe antarāyike dhamme pucchituṁ.\nEvañca pana, bhikkhave, anusāsitabbo—\nPaṭhamaṁ upajjhaṁ gāhāpetabbo.\nUpajjhaṁ gāhāpetvā pattacīvaraṁ ācikkhitabbaṁ—\n‘ayaṁ te patto, ayaṁ saṅghāṭi, ayaṁ uttarāsaṅgo, ayaṁ antaravāsako.\nGaccha, amumhi okāse tiṭṭhāhī’”ti.","en":"They instructed them right there in the midst of the Sangha.\nOnce more those seeking the full ordination were embarrassed, humiliated, and unable to respond.\nThey told the Buddha.\n“You should instruct them at a distance and then ask about the obstacles in the midst of the Sangha.\nAnd it should be done like this.\nFirst they should be told to choose a preceptor.\nTheir bowls and robes should then be pointed out to them:\n‘This is your bowl, this your outer robe, this your upper robe, and this your sarong.\nNow please go and stand over there.’”"}},{"id":"pli-tv-kd1:76.4","sourceIds":["pli-tv-kd1:76.4.1","pli-tv-kd1:76.4.2","pli-tv-kd1:76.4.3","pli-tv-kd1:76.4.4","pli-tv-kd1:76.4.5","pli-tv-kd1:76.4.6"],"kind":"text","text":{"pi":"Bālā abyattā anusāsanti.\nDuranusiṭṭhā upasampadāpekkhā vitthāyanti, maṅkū honti, na sakkonti vissajjetuṁ.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, bālena abyattena anusāsitabbo.\nYo anusāseyya, āpatti dukkaṭassa.\nAnujānāmi, bhikkhave, byattena bhikkhunā paṭibalena anusāsitun”ti.","en":"Then they were instructed by monks who were ignorant and incompetent.\nAnd because they were badly instructed, they were once again embarrassed, humiliated, and unable to respond.\nThey told the Buddha.\n“A monk who is ignorant and incompetent shouldn’t instruct.\nIf he does, he commits an offense of wrong conduct.\nA monk who is competent and capable should instruct.”"}},{"id":"pli-tv-kd1:76.5","sourceIds":["pli-tv-kd1:76.5.1","pli-tv-kd1:76.5.2","pli-tv-kd1:76.5.3","pli-tv-kd1:76.5.4","pli-tv-kd1:76.5.5","pli-tv-kd1:76.5.6","pli-tv-kd1:76.5.7","pli-tv-kd1:76.5.8","pli-tv-kd1:76.5.9","pli-tv-kd1:76.5.10","pli-tv-kd1:76.5.11","pli-tv-kd1:76.5.12","pli-tv-kd1:76.5.13"],"kind":"text","text":{"pi":"Asammatā anusāsanti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, asammatena anusāsitabbo.\nYo anusāseyya, āpatti dukkaṭassa.\nAnujānāmi, bhikkhave, sammatena anusāsituṁ.\nEvañca pana, bhikkhave, sammannitabbo—\nattanā vā attānaṁ sammannitabbaṁ, parena vā paro sammannitabbo.\nKathañca attanāva attānaṁ sammannitabbaṁ?\nByattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘suṇātu me, bhante, saṅgho.\nItthannāmo itthannāmassa āyasmato upasampadāpekkho.\nYadi saṅghassa pattakallaṁ, ahaṁ itthannāmaṁ anusāseyyan’ti.\nEvaṁ attanāva attānaṁ sammannitabbaṁ.","en":"They instructed without having been appointed.\nThey told the Buddha.\n“A monk shouldn’t instruct if he hasn’t been appointed.\nIf he does, he commits an offense of wrong conduct.\nI allow a monk to instruct if he’s been appointed to do so.\nAnd it should be done like this.\nOne is either appointed through oneself or through someone else.\nHow is one appointed through oneself?\nA competent and capable monk should inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nSo-and-so is seeking the full ordination with venerable so-and-so.\nIf the Sangha is ready, I will instruct so-and-so.’"}},{"id":"pli-tv-kd1:76.6","sourceIds":["pli-tv-kd1:76.6.1","pli-tv-kd1:76.6.2","pli-tv-kd1:76.6.3","pli-tv-kd1:76.6.4","pli-tv-kd1:76.6.5","pli-tv-kd1:76.6.6"],"kind":"text","text":{"pi":"Kathañca pana parena paro sammannitabbo?\nByattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘suṇātu me, bhante, saṅgho.\nItthannāmo itthannāmassa āyasmato upasampadāpekkho.\nYadi saṅghassa pattakallaṁ, itthannāmo itthannāmaṁ anusāseyyā’ti.\nEvaṁ parena paro sammannitabbo.","en":"And how is one appointed through someone else?\nA competent and capable monk should inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nSo-and-so is seeking the full ordination with venerable so-and-so.\nIf the Sangha is ready, so-and-so will instruct so-and-so.’"}},{"id":"pli-tv-kd1:76.7","sourceIds":["pli-tv-kd1:76.7.1","pli-tv-kd1:76.7.2","pli-tv-kd1:76.7.3","pli-tv-kd1:76.7.4","pli-tv-kd1:76.7.5","pli-tv-kd1:76.7.6","pli-tv-kd1:76.7.7","pli-tv-kd1:76.7.8","pli-tv-kd1:76.7.9","pli-tv-kd1:76.7.10","pli-tv-kd1:76.7.11","pli-tv-kd1:76.7.12","pli-tv-kd1:76.7.13","pli-tv-kd1:76.7.14","pli-tv-kd1:76.7.15","pli-tv-kd1:76.7.16","pli-tv-kd1:76.7.17"],"kind":"text","text":{"pi":"Tena sammatena bhikkhunā upasampadāpekkho upasaṅkamitvā evamassa vacanīyo—\n‘suṇasi, itthannāma, ayaṁ te saccakālo bhūtakālo.\nYaṁ jātaṁ taṁ saṅghamajjhe pucchante santaṁ atthīti vattabbaṁ, asantaṁ natthīti vattabbaṁ.\nMā kho vitthāyi, mā kho maṅku ahosi.\nEvaṁ taṁ pucchissanti—\nsanti te evarūpā ābādhā—\nkuṭṭhaṁ, gaṇḍo, kilāso, soso, apamāro?\nManussosi?\nPurisosi?\nBhujissosi?\nAṇaṇosi?\nNasi rājabhaṭo?\nAnuññātosi mātāpitūhi?\nParipuṇṇavīsativassosi?\nParipuṇṇaṁ te pattacīvaraṁ?\nKiṁnāmosi?\nKonāmo te upajjhāyo’”ti?","en":"The appointed monk should go to the one who is seeking the full ordination and say this:\n‘Listen, so-and-so. Now is the time for you to tell the truth.\nYou will be asked in the midst of the Sangha about various matters. If something is true, you should say, “Yes,” and if it’s not, you should say, “No.”\nDon’t be embarrassed or humiliated.\nThis is what they’ll ask you:\n“Do you have any of these diseases:\nleprosy, abscesses, mild leprosy, tuberculosis, or epilepsy?\nAre you human?\nAre you a man?\nAre you free from slavery?\nAre you free from debt?\nAre you employed by the king?\nDo you have your parents’ permission?\nAre you twenty years old?\nDo you have a full set of bowl and robes?\nWhat’s your name?\nWhat’s the name of your preceptor?”’”"}},{"id":"pli-tv-kd1:76.8","sourceIds":["pli-tv-kd1:76.8.1","pli-tv-kd1:76.8.2","pli-tv-kd1:76.8.3","pli-tv-kd1:76.8.4","pli-tv-kd1:76.8.5","pli-tv-kd1:76.8.6","pli-tv-kd1:76.8.7","pli-tv-kd1:76.8.8","pli-tv-kd1:76.8.9","pli-tv-kd1:76.8.10","pli-tv-kd1:76.8.11","pli-tv-kd1:76.8.12","pli-tv-kd1:76.8.13","pli-tv-kd1:76.8.14","pli-tv-kd1:76.8.15"],"kind":"text","text":{"pi":"Ekato āgacchanti.\n“Na, bhikkhave, ekato āgantabbaṁ.\nAnusāsakena paṭhamataraṁ āgantvā saṅgho ñāpetabbo—\n‘suṇātu me, bhante, saṅgho.\nItthannāmo itthannāmassa āyasmato upasampadāpekkho.\nAnusiṭṭho so mayā.\nYadi saṅghassa pattakallaṁ, itthannāmo āgaccheyyā’ti.\n‘Āgacchāhī’ti vattabbo.\nEkaṁsaṁ uttarāsaṅgaṁ kārāpetvā bhikkhūnaṁ pāde vandāpetvā ukkuṭikaṁ nisīdāpetvā añjaliṁ paggaṇhāpetvā upasampadaṁ yācāpetabbo—\n‘saṅghaṁ, bhante, upasampadaṁ yācāmi.\nUllumpatu maṁ, bhante, saṅgho anukampaṁ upādāya.\nDutiyampi, bhante, saṅghaṁ upasampadaṁ yācāmi.\nUllumpatu maṁ, bhante, saṅgho anukampaṁ upādāya.\nTatiyampi, bhante, saṅghaṁ upasampadaṁ yācāmi.\nUllumpatu maṁ, bhante, saṅgho anukampaṁ upādāyā’ti.","en":"They then returned to the Sangha together.\nThe Buddha said, “They shouldn’t return together.\nThe instructor should come first and inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nSo-and-so is seeking the full ordination with venerable so-and-so.\nHe’s been instructed by me.\nIf the Sangha is ready, so-and-so should come.’\nAnd he should be told to come.\nHe should then arrange his upper robe over one shoulder, pay respect at the feet of the monks, squat on his heels, and raise his joined palms. He should then ask for the full ordination:\n‘Venerables, I ask the Sangha for the full ordination.\nPlease lift me up out of compassion.\nFor the second time, venerables, I ask the Sangha for the full ordination.\nPlease lift me up out of compassion.\nFor the third time, venerables, I ask the Sangha for the full ordination.\nPlease lift me up out of compassion.’"}},{"id":"pli-tv-kd1:76.9","sourceIds":["pli-tv-kd1:76.9.1","pli-tv-kd1:76.9.2","pli-tv-kd1:76.9.3","pli-tv-kd1:76.9.4","pli-tv-kd1:76.9.5","pli-tv-kd1:76.9.6","pli-tv-kd1:76.9.7","pli-tv-kd1:76.9.8","pli-tv-kd1:76.9.9","pli-tv-kd1:76.9.10","pli-tv-kd1:76.9.11","pli-tv-kd1:76.9.12","pli-tv-kd1:76.9.13","pli-tv-kd1:76.9.14","pli-tv-kd1:76.9.15","pli-tv-kd1:76.9.16","pli-tv-kd1:76.9.17","pli-tv-kd1:76.9.18","pli-tv-kd1:76.9.19"],"kind":"text","text":{"pi":"Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ itthannāmo itthannāmassa āyasmato upasampadāpekkho.\nYadi saṅghassa pattakallaṁ, ahaṁ itthannāmaṁ antarāyike dhamme puccheyyanti?\nSuṇasi, itthannāma, ayaṁ te saccakālo bhūtakālo.\nYaṁ jātaṁ taṁ pucchāmi.\nSantaṁ atthīti vattabbaṁ, asantaṁ natthīti vattabbaṁ.\nSanti te evarūpā ābādhā—\nkuṭṭhaṁ gaṇḍo kilāso soso apamāro?\nManussosi?\nPurisosi?\nBhujissosi?\nAṇaṇosi?\nNasi rājabhaṭo?\nAnuññātosi mātāpitūhi?\nParipuṇṇavīsativassosi?\nParipuṇṇaṁ te pattacīvaraṁ?\nKiṁnāmosi?\nKonāmo te upajjhāyo’ti?","en":"A competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nSo-and-so is seeking the full ordination with venerable so-and-so.\nIf the Sangha is ready, I will ask so-and-so about the obstacles.\nListen, so-and-so. Now is the time for you to tell the truth.\nI will ask you about various matters.\nIf something is true, you should say, “Yes,” and if it’s not, you should say, “No.”\nDo you have any of these diseases:\nleprosy, abscesses, mild leprosy, tuberculosis, or epilepsy?\nAre you human?\nAre you a man?\nAre you free from slavery?\nAre you free from debt?\nAre you employed by the king?\nDo you have your parents’ permission?\nAre you twenty years old?\nDo you have a full set of bowl and robes?\nWhat’s your name?\nWhat’s the name of your preceptor?’"}},{"id":"pli-tv-kd1:76.10","sourceIds":["pli-tv-kd1:76.10.1","pli-tv-kd1:76.10.2","pli-tv-kd1:76.10.3","pli-tv-kd1:76.10.4","pli-tv-kd1:76.10.5","pli-tv-kd1:76.10.6"],"kind":"text","text":{"pi":"Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ itthannāmo itthannāmassa āyasmato upasampadāpekkho, parisuddho antarāyikehi dhammehi, paripuṇṇassa pattacīvaraṁ.\nItthannāmo saṅghaṁ upasampadaṁ yācati itthannāmena upajjhāyena.\nYadi saṅghassa pattakallaṁ, saṅgho itthannāmaṁ upasampādeyya itthannāmena upajjhāyena.\nEsā ñatti.","en":"A competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nSo-and-so is seeking the full ordination with venerable so-and-so. He is free from obstacles and his bowl and robes are complete.\nSo-and-so is asking the Sangha for the full ordination with so-and-so as his preceptor.\nIf the Sangha is ready, it should give the full ordination to so-and-so with so-and-so as his preceptor.\nThis is the motion."}},{"id":"pli-tv-kd1:76.11","sourceIds":["pli-tv-kd1:76.11.1","pli-tv-kd1:76.11.2","pli-tv-kd1:76.11.3","pli-tv-kd1:76.11.4","pli-tv-kd1:76.11.5","pli-tv-kd1:76.11.6"],"kind":"text","text":{"pi":"Suṇātu me, bhante, saṅgho.\nAyaṁ itthannāmo itthannāmassa āyasmato upasampadāpekkho, parisuddho antarāyikehi dhammehi, paripuṇṇassa pattacīvaraṁ.\nItthannāmo saṅghaṁ upasampadaṁ yācati itthannāmena upajjhāyena.\nSaṅgho itthannāmaṁ upasampādeti itthannāmena upajjhāyena.\nYassāyasmato khamati itthannāmassa upasampadā itthannāmena upajjhāyena, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.","en":"Please, venerables, I ask the Sangha to listen.\nSo-and-so is seeking the full ordination with venerable so-and-so. He is free from obstacles and his bowl and robes are complete.\nSo-and-so is asking the Sangha for the full ordination with so-and-so as his preceptor.\nThe Sangha gives the full ordination to so-and-so with so-and-so as his preceptor.\nAny monk who approves of giving the full ordination to so-and-so with so-and-so as his preceptor should remain silent.\nAny monk who doesn’t approve should speak up."}},{"id":"pli-tv-kd1:76.12","sourceIds":["pli-tv-kd1:76.12.1","pli-tv-kd1:76.12.2","pli-tv-kd1:76.12.3","pli-tv-kd1:76.12.4","pli-tv-kd1:76.12.5","pli-tv-kd1:76.12.6","pli-tv-kd1:76.12.7","pli-tv-kd1:76.12.8","pli-tv-kd1:76.12.9","pli-tv-kd1:76.12.10","pli-tv-kd1:76.12.11","pli-tv-kd1:76.12.12","pli-tv-kd1:76.12.13","pli-tv-kd1:76.12.14","pli-tv-kd1:76.12.15","pli-tv-kd1:76.12.16","pli-tv-kd1:76.12.17"],"kind":"text","text":{"pi":"Dutiyampi etamatthaṁ vadāmi—\nsuṇātu me, bhante, saṅgho.\nAyaṁ itthannāmo itthannāmassa āyasmato upasampadāpekkho, parisuddho antarāyikehi dhammehi, paripuṇṇassa pattacīvaraṁ.\nItthannāmo saṅghaṁ upasampadaṁ yācati itthannāmena upajjhāyena.\nSaṅgho itthannāmaṁ upasampādeti itthannāmena upajjhāyena.\nYassāyasmato khamati itthannāmassa upasampadā itthannāmena upajjhāyena, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nTatiyampi etamatthaṁ vadāmi—\nsuṇātu me, bhante, saṅgho.\nAyaṁ itthannāmo itthannāmassa āyasmato upasampadāpekkho, parisuddho antarāyikehi dhammehi, paripuṇṇassa pattacīvaraṁ.\nItthannāmo saṅghaṁ upasampadaṁ yācati itthannāmena upajjhāyena.\nSaṅgho itthannāmaṁ upasampādeti itthannāmena upajjhāyena.\nYassāyasmato khamati itthannāmassa upasampadā itthannāmena upajjhāyena, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nUpasampanno saṅghena itthannāmo itthannāmena upajjhāyena.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.\nUpasampadākammaṁ niṭṭhitaṁ.","en":"For the second time, I speak on this matter.\nPlease, venerables, I ask the Sangha to listen.\nSo-and-so is seeking the full ordination with venerable so-and-so. He is free from obstacles and his bowl and robes are complete.\nSo-and-so is asking the Sangha for the full ordination with so-and-so as his preceptor.\nThe Sangha gives the full ordination to so-and-so with so-and-so as his preceptor.\nAny monk who approves of giving the full ordination to so-and-so with so-and-so as his preceptor should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the third time, I speak on this matter.\nPlease, venerables, I ask the Sangha to listen.\nSo-and-so is seeking the full ordination with venerable so-and-so. He is free from obstacles and his bowl and robes are complete.\nSo-and-so is asking the Sangha for the full ordination with so-and-so as his preceptor.\nThe Sangha gives the full ordination to so-and-so with so-and-so as his preceptor.\nAny monk who approves of giving the full ordination to so-and-so with so-and-so as his preceptor should remain silent.\nAny monk who doesn’t approve should speak up.\nThe Sangha has given the full ordination to so-and-so with so-and-so as his preceptor.\nThe Sangha approves and is therefore silent. I will remember it thus.’”\nThe procedure of full ordination is finished."}},{"id":"pli-tv-kd1:77.1","sourceIds":["pli-tv-kd1:77.1.0","pli-tv-kd1:77.1.1","pli-tv-kd1:77.1.2","pli-tv-kd1:77.1.3","pli-tv-kd1:77.1.4","pli-tv-kd1:77.1.5","pli-tv-kd1:77.1.6","pli-tv-kd1:77.1.7","pli-tv-kd1:77.1.8","pli-tv-kd1:77.1.9","pli-tv-kd1:77.1.10","pli-tv-kd1:77.1.11","pli-tv-kd1:77.1.12","pli-tv-kd1:77.1.13","pli-tv-kd1:77.1.14","pli-tv-kd1:77.1.15","pli-tv-kd1:77.1.16","pli-tv-kd1:77.1.17","pli-tv-kd1:77.1.18"],"kind":"text","text":{"pi":"64. Cattāronissaya\n“Tāvadeva chāyā metabbā, utuppamāṇaṁ ācikkhitabbaṁ, divasabhāgo ācikkhitabbo, saṅgīti ācikkhitabbā, cattāro nissayā ācikkhitabbā—\nPiṇḍiyālopabhojanaṁ nissāya pabbajjā.\nTattha te yāvajīvaṁ ussāho karaṇīyo.\nAtirekalābho—\nsaṅghabhattaṁ, uddesabhattaṁ, nimantanaṁ, salākabhattaṁ, pakkhikaṁ, uposathikaṁ, pāṭipadikaṁ.\nPaṁsukūlacīvaraṁ nissāya pabbajjā.\nTattha te yāvajīvaṁ ussāho karaṇīyo.\nAtirekalābho—\nkhomaṁ, kappāsikaṁ, koseyyaṁ, kambalaṁ, sāṇaṁ, bhaṅgaṁ.\nRukkhamūlasenāsanaṁ nissāya pabbajjā.\nTattha te yāvajīvaṁ ussāho karaṇīyo.\nAtirekalābho—\nvihāro, aḍḍhayogo, pāsādo, hammiyaṁ, guhā.\nPūtimuttabhesajjaṁ nissāya pabbajjā.\nTattha te yāvajīvaṁ ussāho karaṇīyo.\nAtirekalābho—\nsappi, navanītaṁ, telaṁ, madhu, phāṇitan”ti.\nCattāro nissayā niṭṭhitā.","en":"64. The four supports\n“Straightaway the time should be noted and the date should be pointed out. These should be declared jointly to everyone. And the four supports should be pointed out to him:\n‘One gone forth is supported by almsfood.\nYou should persevere with this for life.\nThere are these additional allowances:\na meal for the Sangha, a meal for designated monks, an invitational meal, a meal for which lots are drawn, a half-monthly meal, a meal on the observance day, and a meal on the day after the observance day.\nOne gone forth is supported by rag robes.\nYou should persevere with this for life.\nThere are these additional allowances:\nlinen, cotton, silk, wool, sunn hemp, and hemp.\nOne gone forth is supported by the foot of a tree as a resting place.\nYou should persevere with this for life.\nThere are these additional allowances:\na dwelling, a stilt house, and a cave.\nOne gone forth is supported by medicine of fermented urine.\nYou should persevere with this for life.\nThere are these additional allowances:\nghee, butter, oil, honey, and syrup.’”\nThe four supports are finished."}},{"id":"pli-tv-kd1:78.1","sourceIds":["pli-tv-kd1:78.1.0","pli-tv-kd1:78.1.1","pli-tv-kd1:78.1.2","pli-tv-kd1:78.1.3","pli-tv-kd1:78.1.4","pli-tv-kd1:78.1.5","pli-tv-kd1:78.1.6","pli-tv-kd1:78.1.7","pli-tv-kd1:78.1.8","pli-tv-kd1:78.1.9","pli-tv-kd1:78.1.10"],"kind":"text","text":{"pi":"65. Cattāriakaraṇīya\nTena kho pana samayena bhikkhū aññataraṁ bhikkhuṁ upasampādetvā ekakaṁ ohāya pakkamiṁsu.\nSo pacchā ekakova āgacchanto antarāmagge purāṇadutiyikāya samāgañchi.\nSā evamāha—\n“kiṁ dāni pabbajitosī”ti?\n“Āma pabbajitomhī”ti.\n“Dullabho kho pabbajitānaṁ methuno dhammo;\nehi, methunaṁ dhammaṁ paṭisevā”ti.\nSo tassā methunaṁ dhammaṁ paṭisevitvā cirena agamāsi.\nBhikkhū evamāhaṁsu—\n“kissa tvaṁ, āvuso, evaṁ ciraṁ akāsī”ti?","en":"65. The four things not to be done\nOn one occasion, the monks gave the full ordination to someone and then departed.\nThe newly ordained monk lagged behind, walking by himself. On the way he met his old wife.\nShe said,\n“Have you now gone forth?”\n“Yes.”\n“It’s difficult for those gone forth to get sex.\nCome, let’s have intercourse.”\nHe had intercourse with her.\nWhen he caught up with the monks, they asked him what had taken him so long."}},{"id":"pli-tv-kd1:78.2","sourceIds":["pli-tv-kd1:78.2.1","pli-tv-kd1:78.2.2","pli-tv-kd1:78.2.3","pli-tv-kd1:78.2.4","pli-tv-kd1:78.2.5","pli-tv-kd1:78.2.6","pli-tv-kd1:78.2.7","pli-tv-kd1:78.2.8"],"kind":"text","text":{"pi":"Atha kho so bhikkhu bhikkhūnaṁ etamatthaṁ ārocesi.\nBhikkhū bhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, upasampādetvā dutiyaṁ dātuṁ, cattāri ca akaraṇīyāni ācikkhituṁ—\nUpasampannena bhikkhunā methuno dhammo na paṭisevitabbo, antamaso tiracchānagatāyapi.\nYo bhikkhu methunaṁ dhammaṁ paṭisevati, assamaṇo hoti asakyaputtiyo.\nSeyyathāpi nāma puriso sīsacchinno abhabbo tena sarīrabandhanena jīvituṁ;\nevameva bhikkhu methunaṁ dhammaṁ paṭisevitvā assamaṇo hoti asakyaputtiyo.\nTaṁ te yāvajīvaṁ akaraṇīyaṁ.","en":"He told them what had happened,\nand they told the Buddha.\n“When you have given the full ordination to someone, you should give him a companion and point out the four things not to be done:\nA monk who’s fully ordained shouldn’t have sexual intercourse, not even with an animal.\nIf he has sexual intercourse, he’s not an ascetic, not a Sakyan monastic.\nJust as a man with his head cut off is unable to continue living by reconnecting it to the body,\nso too is a monk who has had sexual intercourse not an ascetic, not a Sakyan monastic.\nYou shouldn’t do this for as long as you live."}},{"id":"pli-tv-kd1:78.3","sourceIds":["pli-tv-kd1:78.3.1","pli-tv-kd1:78.3.2","pli-tv-kd1:78.3.3","pli-tv-kd1:78.3.4","pli-tv-kd1:78.3.5"],"kind":"text","text":{"pi":"Upasampannena bhikkhunā adinnaṁ theyyasaṅkhātaṁ na ādātabbaṁ, antamaso tiṇasalākaṁ upādāya.\nYo bhikkhu pādaṁ vā pādārahaṁ vā atirekapādaṁ vā adinnaṁ theyyasaṅkhātaṁ ādiyati, assamaṇo hoti asakyaputtiyo.\nSeyyathāpi nāma paṇḍupalāso bandhanā pavutto abhabbo haritatthāya;\nevameva bhikkhu pādaṁ vā pādārahaṁ vā atirekapādaṁ vā adinnaṁ theyyasaṅkhātaṁ ādiyitvā assamaṇo hoti asakyaputtiyo.\nTaṁ te yāvajīvaṁ akaraṇīyaṁ.","en":"A monk who’s fully ordained shouldn’t steal, not even a straw.\nIf he steals a pāda coin, the value of a pāda, or more than a pāda, he’s not an ascetic, not a Sakyan monastic.\nJust as a fallen, withered leaf is incapable of becoming green again,\nso too is a monk who, intending to steal, takes an ungiven pāda coin, the value of a pāda, or more than a pāda not an ascetic, not a Sakyan monastic.\nYou shouldn’t do this for as long as you live."}},{"id":"pli-tv-kd1:78.4","sourceIds":["pli-tv-kd1:78.4.1","pli-tv-kd1:78.4.2","pli-tv-kd1:78.4.3","pli-tv-kd1:78.4.4","pli-tv-kd1:78.4.5"],"kind":"text","text":{"pi":"Upasampannena bhikkhunā sañcicca pāṇo jīvitā na voropetabbo, antamaso kunthakipillikaṁ upādāya.\nYo bhikkhu sañcicca manussaviggahaṁ jīvitā voropeti, antamaso gabbhapātanaṁ upādāya, assamaṇo hoti asakyaputtiyo.\nSeyyathāpi nāma puthusilā dvedhā bhinnā appaṭisandhikā hoti;\nevameva bhikkhu sañcicca manussaviggahaṁ jīvitā voropetvā assamaṇo hoti asakyaputtiyo.\nTaṁ te yāvajīvaṁ akaraṇīyaṁ.","en":"A monk who’s fully ordained shouldn’t intentionally kill a living being, not even a small insect.\nIf he intentionally kills a human being, even causing an abortion, he’s not an ascetic, not a Sakyan monastic.\nJust as an ordinary stone that has broken in half cannot be put back together again,\nso too is a monk who has intentionally killed a human being not an ascetic, not a Sakyan monastic.\nYou shouldn’t do this for as long as you live."}},{"id":"pli-tv-kd1:78.5","sourceIds":["pli-tv-kd1:78.5.1","pli-tv-kd1:78.5.2","pli-tv-kd1:78.5.3","pli-tv-kd1:78.5.4","pli-tv-kd1:78.5.5","pli-tv-kd1:78.5.6"],"kind":"text","text":{"pi":"Upasampannena bhikkhunā uttarimanussadhammo na ullapitabbo, antamaso ‘suññāgāre abhiramāmī’ti.\nYo bhikkhu pāpiccho icchāpakato asantaṁ abhūtaṁ uttarimanussadhammaṁ ullapati jhānaṁ vā vimokkhaṁ vā samādhiṁ vā samāpattiṁ vā maggaṁ vā phalaṁ vā, assamaṇo hoti asakyaputtiyo.\nSeyyathāpi nāma tālo matthakacchinno abhabbo puna viruḷhiyā;\nevameva bhikkhu pāpiccho icchāpakato asantaṁ abhūtaṁ uttarimanussadhammaṁ ullapitvā assamaṇo hoti asakyaputtiyo.\nTaṁ te yāvajīvaṁ akaraṇīyan”ti.\nCattāri akaraṇīyāni niṭṭhitāni.","en":"A monk who’s fully ordained shouldn’t claim a superhuman quality, not even just saying, ‘I delight in solitude.’\nIf, because he has bad desires and is overcome by desire, he claims to have a non-existent superhuman quality—whether absorption, release, stillness, attainment, path, or fruit—he’s not an ascetic, not a Sakyan monastic.\nJust as a palm tree with its crown cut off is incapable of further growth,\nso too is a monk with bad desires, overcome by desire, who claims to have non-existent superhuman quality not an ascetic, not a Sakyan monastic.\nYou shouldn’t do this for as long as you live.”\nThe four things not to be done are finished."}},{"id":"pli-tv-kd1:79.1","sourceIds":["pli-tv-kd1:79.1.0","pli-tv-kd1:79.1.1","pli-tv-kd1:79.1.2","pli-tv-kd1:79.1.3","pli-tv-kd1:79.1.4","pli-tv-kd1:79.1.5","pli-tv-kd1:79.1.6","pli-tv-kd1:79.1.7","pli-tv-kd1:79.1.8","pli-tv-kd1:79.1.9","pli-tv-kd1:79.1.10","pli-tv-kd1:79.1.11","pli-tv-kd1:79.1.12","pli-tv-kd1:79.1.13"],"kind":"text","text":{"pi":"66. Āpattiyāadassaneukkhittakavatthu\nTena kho pana samayena aññataro bhikkhu āpattiyā adassane ukkhittako vibbhami.\nSo puna paccāgantvā bhikkhū upasampadaṁ yāci.\nBhagavato etamatthaṁ ārocesuṁ.\n“Idha pana, bhikkhave, bhikkhu āpattiyā adassane ukkhittako vibbhamati.\nSo puna paccāgantvā bhikkhū upasampadaṁ yācati.\nSo evamassa vacanīyo—\n‘passissasi taṁ āpattin’ti?\nSacāhaṁ passissāmīti, pabbājetabbo.\nSacāhaṁ na passissāmīti, na pabbājetabbo.\nPabbājetvā vattabbo—\n‘passissasi taṁ āpattin’ti?\nSacāhaṁ passissāmīti, upasampādetabbo.\nSacāhaṁ na passissāmīti, na upasampādetabbo.","en":"66. The one ejected for not recognizing an offense\nAt one time a certain monk disrobed after being ejected for not recognizing an offense.\nHe then returned and asked the monks for the full ordination.\nThey told the Buddha.\n“When a monk disrobes after being ejected for not recognizing an offense,\nbut then returns and asks the monks for the full ordination,\nhe should be asked,\n‘Will you recognize that offense?’\nIf he says, ‘I will,’ he should be given the going forth.\nIf he says, ‘I won’t,’ he should not.\nWhen he’s been given the going forth, he should be asked again,\n‘Will you recognize that offense?’\nIf he says, ‘I will,’ he should be given the full ordination.\nIf he says, ‘I won’t,’ he should not."}},{"id":"pli-tv-kd1:79.2","sourceIds":["pli-tv-kd1:79.2.1","pli-tv-kd1:79.2.2","pli-tv-kd1:79.2.3","pli-tv-kd1:79.2.4","pli-tv-kd1:79.2.5","pli-tv-kd1:79.2.6","pli-tv-kd1:79.2.7","pli-tv-kd1:79.2.8","pli-tv-kd1:79.2.9"],"kind":"text","text":{"pi":"Upasampādetvā vattabbo—\n‘passissasi taṁ āpattin’ti?\nSacāhaṁ passissāmīti, osāretabbo.\nSacāhaṁ na passissāmīti, na osāretabbo.\nOsāretvā vattabbo—\n‘passasi taṁ āpattin’ti?\nSace passati, iccetaṁ kusalaṁ.\nNo ce passati, labbhamānāya sāmaggiyā puna ukkhipitabbo.\nAlabbhamānāya sāmaggiyā anāpatti sambhoge saṁvāse.","en":"When he’s been given the full ordination, he should be asked again,\n‘Will you recognize that offense?’\nIf he says, ‘I will,’ he should be readmitted.\nIf he says, ‘I won’t,’ he should not.\nWhen he’s been readmitted, he should be asked again,\n‘Do you recognize that offense?’\nIf he recognizes it, it’s good.\nIf he doesn’t recognize it and you’re unanimous, he should be ejected once more.\nIf you’re not unanimous, there’s no offense in living with him or in doing formal meetings of the community together."}},{"id":"pli-tv-kd1:79.3","sourceIds":["pli-tv-kd1:79.3.1","pli-tv-kd1:79.3.2","pli-tv-kd1:79.3.3","pli-tv-kd1:79.3.4","pli-tv-kd1:79.3.5","pli-tv-kd1:79.3.6","pli-tv-kd1:79.3.7","pli-tv-kd1:79.3.8","pli-tv-kd1:79.3.9","pli-tv-kd1:79.3.10","pli-tv-kd1:79.3.11","pli-tv-kd1:79.3.12","pli-tv-kd1:79.3.13","pli-tv-kd1:79.3.14","pli-tv-kd1:79.3.15","pli-tv-kd1:79.3.16","pli-tv-kd1:79.3.17","pli-tv-kd1:79.3.18","pli-tv-kd1:79.3.19"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, bhikkhu āpattiyā appaṭikamme ukkhittako vibbhamati.\nSo puna paccāgantvā bhikkhū upasampadaṁ yācati.\nSo evamassa vacanīyo—\n‘paṭikarissasi taṁ āpattin’ti?\nSacāhaṁ paṭikarissāmīti, pabbājetabbo.\nSacāhaṁ na paṭikarissāmīti, na pabbājetabbo.\nPabbājetvā vattabbo—\n‘paṭikarissasi taṁ āpattin’ti?\nSacāhaṁ paṭikarissāmīti, upasampādetabbo.\nSacāhaṁ na paṭikarissāmīti, na upasampādetabbo.\nUpasampādetvā vattabbo—\n‘paṭikarissasi taṁ āpattin’ti?\nSacāhaṁ paṭikarissāmīti, osāretabbo.\nSacāhaṁ na paṭikarissāmīti, na osāretabbo.\nOsāretvā vattabbo—\n‘paṭikarohi taṁ āpattin’ti.\nSace paṭikaroti, iccetaṁ kusalaṁ.\nNo ce paṭikaroti labbhamānāya sāmaggiyā puna ukkhipitabbo.\nAlabbhamānāya sāmaggiyā anāpatti sambhoge saṁvāse.","en":"“When a monk disrobes after being ejected for not making amends for an offense,\nbut then returns and asks the monks for the full ordination,\nhe should be asked,\n‘Will you make amends for that offense?’\nIf he says, ‘I will,’ he should be given the going forth.\nIf he says, ‘I won’t,’ he should not.\nWhen he’s been given the going forth, he should be asked again,\n‘Will you make amends for that offense?’\nIf he says, ‘I will,’ he should be given the full ordination.\nIf he says, ‘I won’t,’ he should not.\nWhen he’s been given the full ordination, he should be asked again,\n‘Will you make amends for that offense?’\nIf he says, ‘I will,’ he should be readmitted.\nIf he says, ‘I won’t,’ he should not.\nWhen he’s been readmitted, he should be told,\n‘Make amends for that offense.’\nIf he does, it’s good.\nIf he doesn’t and you’re unanimous, he should be ejected once more.\nIf you’re not unanimous, there’s no offense in living with him or in doing formal meetings of the community together."}},{"id":"pli-tv-kd1:79.4","sourceIds":["pli-tv-kd1:79.4.1","pli-tv-kd1:79.4.2","pli-tv-kd1:79.4.3","pli-tv-kd1:79.4.4","pli-tv-kd1:79.4.5","pli-tv-kd1:79.4.6","pli-tv-kd1:79.4.7","pli-tv-kd1:79.4.8","pli-tv-kd1:79.4.9","pli-tv-kd1:79.4.10","pli-tv-kd1:79.4.11","pli-tv-kd1:79.4.12","pli-tv-kd1:79.4.13","pli-tv-kd1:79.4.14","pli-tv-kd1:79.4.15","pli-tv-kd1:79.4.16","pli-tv-kd1:79.4.17","pli-tv-kd1:79.4.18","pli-tv-kd1:79.4.19","pli-tv-kd1:79.4.20","pli-tv-kd1:79.4.21","pli-tv-kd1:79.4.22","pli-tv-kd1:79.4.23","pli-tv-kd1:79.4.24","pli-tv-kd1:79.4.25","pli-tv-kd1:79.4.26","pli-tv-kd1:79.4.27","pli-tv-kd1:79.4.28","pli-tv-kd1:79.4.29","pli-tv-kd1:79.4.30","pli-tv-kd1:79.4.31","pli-tv-kd1:79.4.32","pli-tv-kd1:79.4.33","pli-tv-kd1:79.4.34","pli-tv-kd1:79.4.35","pli-tv-kd1:79.4.36","pli-tv-kd1:79.4.37","pli-tv-kd1:79.4.38","pli-tv-kd1:79.4.39","pli-tv-kd1:79.4.40","pli-tv-kd1:79.4.41","pli-tv-kd1:79.4.42","pli-tv-kd1:79.4.43","pli-tv-kd1:79.4.44","pli-tv-kd1:79.4.45","pli-tv-kd1:79.4.46","pli-tv-kd1:79.4.47","pli-tv-kd1:79.4.48","pli-tv-kd1:79.4.49","pli-tv-kd1:79.4.50","pli-tv-kd1:79.4.51","pli-tv-kd1:79.4.52","pli-tv-kd1:79.4.53","pli-tv-kd1:79.4.54","pli-tv-kd1:79.4.55","pli-tv-kd1:79.4.56","pli-tv-kd1:79.4.57","pli-tv-kd1:79.4.58","pli-tv-kd1:79.4.59","pli-tv-kd1:79.4.60","pli-tv-kd1:79.4.61","pli-tv-kd1:79.4.62","pli-tv-kd1:79.4.63","pli-tv-kd1:79.4.64","pli-tv-kd1:79.4.65","pli-tv-kd1:79.4.66","pli-tv-kd1:79.4.67","pli-tv-kd1:79.4.68","pli-tv-kd1:79.4.69","pli-tv-kd1:79.4.70","pli-tv-kd1:79.4.71","pli-tv-kd1:79.4.72","pli-tv-kd1:79.4.73","pli-tv-kd1:79.4.74","pli-tv-kd1:79.4.75","pli-tv-kd1:79.4.76","pli-tv-kd1:79.4.77","pli-tv-kd1:79.4.78","pli-tv-kd1:79.4.79","pli-tv-kd1:79.4.80","pli-tv-kd1:79.4.81","pli-tv-kd1:79.4.82","pli-tv-kd1:79.4.83","pli-tv-kd1:79.4.84","pli-tv-kd1:79.4.85","pli-tv-kd1:79.4.86","pli-tv-kd1:79.4.87","pli-tv-kd1:79.4.88","pli-tv-kd1:79.4.89","pli-tv-kd1:79.4.90","pli-tv-kd1:79.4.91","pli-tv-kd1:79.4.92","pli-tv-kd1:79.4.93","pli-tv-kd1:79.4.94","pli-tv-kd1:79.4.95","pli-tv-kd1:79.4.96","pli-tv-kd1:79.4.97","pli-tv-kd1:79.4.98","pli-tv-kd1:79.4.99","pli-tv-kd1:79.4.100","pli-tv-kd1:79.4.101","pli-tv-kd1:79.4.102","pli-tv-kd1:79.4.103","pli-tv-kd1:79.4.104","pli-tv-kd1:79.4.105","pli-tv-kd1:79.4.106","pli-tv-kd1:79.4.107","pli-tv-kd1:79.4.108","pli-tv-kd1:79.4.109","pli-tv-kd1:79.4.110","pli-tv-kd1:79.4.111","pli-tv-kd1:79.4.112","pli-tv-kd1:79.4.113","pli-tv-kd1:79.4.114","pli-tv-kd1:79.4.115","pli-tv-kd1:79.4.116","pli-tv-kd1:79.4.117","pli-tv-kd1:79.4.118","pli-tv-kd1:79.4.119","pli-tv-kd1:79.4.120","pli-tv-kd1:79.4.121","pli-tv-kd1:79.4.122","pli-tv-kd1:79.4.123","pli-tv-kd1:79.4.124","pli-tv-kd1:79.4.125","pli-tv-kd1:79.4.126","pli-tv-kd1:79.4.127","pli-tv-kd1:79.4.128","pli-tv-kd1:79.4.129","pli-tv-kd1:79.4.130","pli-tv-kd1:79.4.131"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, bhikkhu pāpikāya diṭṭhiyā appaṭinissagge ukkhittako vibbhamati.\nSo puna paccāgantvā bhikkhū upasampadaṁ yācati.\nSo evamassa vacanīyo—\n‘paṭinissajjissasi taṁ pāpikaṁ diṭṭhin’ti?\nSacāhaṁ paṭinissajjissāmīti, pabbājetabbo.\nSacāhaṁ na paṭinissajjissāmīti, na pabbājetabbo.\nPabbājetvā vattabbo—\n‘paṭinissajjissasi taṁ pāpikaṁ diṭṭhin’ti?\nSacāhaṁ paṭinissajjissāmīti, upasampādetabbo.\nSacāhaṁ na paṭinissajjissāmīti, na upasampādetabbo.\nUpasampādetvā vattabbo—\n‘paṭinissajjissasi taṁ pāpikaṁ diṭṭhin’ti?\nSacāhaṁ paṭinissajjissāmīti, osāretabbo.\nSacāhaṁ na paṭinissajjissāmīti, na osāretabbo.\nOsāretvā vattabbo—\n‘paṭinissajjehi taṁ pāpikaṁ diṭṭhin’ti.\nSace paṭinissajjati, iccetaṁ kusalaṁ.\nNo ce paṭinissajjati, labbhamānāya sāmaggiyā puna ukkhipitabbo.\nAlabbhamānāya sāmaggiyā anāpatti sambhoge saṁvāse”ti.\nMahākhandhako paṭhamo.\nTassuddānaṁ\nVinayamhi mahatthesu,\npesalānaṁ sukhāvahe;\nNiggahānañca pāpicche,\nlajjīnaṁ paggahesu ca.\nSāsanādhāraṇe ceva,\nsabbaññujinagocare;\nAnaññavisaye kheme,\nsupaññatte asaṁsaye.\nKhandhake vinaye ceva,\nparivāre ca mātike;\nYathātthakārī kusalo,\npaṭipajjati yoniso.\nYo gavaṁ na vijānāti,\nna so rakkhati gogaṇaṁ;\nEvaṁ sīlaṁ ajānanto,\nkiṁ so rakkheyya saṁvaraṁ.\nPamuṭṭhamhi ca suttante,\nabhidhamme ca tāvade;\nVinaye avinaṭṭhamhi,\npuna tiṭṭhati sāsanaṁ.\nTasmā saṅgāhaṇāhetuṁ,\nuddānaṁ anupubbaso;\nPavakkhāmi yathāñāyaṁ,\nsuṇātha mama bhāsato.\nVatthu nidānaṁ āpatti,\nnayā peyyālameva ca;\nDukkaraṁ taṁ asesetuṁ,\nnayato taṁ vijānathāti.\nBodhi rājāyatanañca,\najapālo sahampati;\nBrahmā āḷāro udako,\nbhikkhu ca upako isi.\nKoṇḍañño vappo bhaddiyo,\nmahānāmo ca assaji;\nYaso cattāro paññāsa,\nsabbe pesesi so disā.\nVatthu mārehi tiṁsā ca,\nuruvelaṁ tayo jaṭī;\nAgyāgāraṁ mahārājā,\nsakko brahmā ca kevalā.\nPaṁsukūlaṁ pokkharaṇī,\nsilā ca kakudho silā;\nJambu ambo ca āmalo,\npāripupphañca āhari.\nPhāliyantu ujjalantu,\nvijjhāyantu ca kassapa;\nNimujjanti mukhī megho,\ngayā laṭṭhi ca māgadho.\nUpatisso kolito ca,\nabhiññātā ca pabbajuṁ;\nDunnivatthā paṇāmanā,\nkiso lūkho ca brāhmaṇo.\nAnācāraṁ ācarati,\nudaraṁ māṇavo gaṇo;\nVassaṁ bālehi pakkanto,\ndasa vassāni nissayo.\nNa vattanti paṇāmetuṁ,\nbālā passaddhi pañca cha;\nYo so añño ca naggo ca,\nacchinnajaṭilasākiyo.\nMagadhesu pañcābādhā,\neko rājā ca aṅguli;\nMāgadho ca anuññāsi,\nkārā likhi kasāhato.\nLakkhaṇā iṇā dāso ca,\nbhaṇḍuko upāli ahi;\nSaddhaṁ kulaṁ kaṇṭako ca,\nāhundarikameva ca.\nVatthumhi dārako sikkhā,\nviharanti ca kiṁ nu kho;\nSabbaṁ mukhaṁ upajjhāye,\napalāḷana kaṇṭako.\nPaṇḍako theyyapakkanto,\nahi ca mātarī pitā;\nArahantabhikkhunībhedā,\nruhirena ca byañjanaṁ.\nAnupajjhāyasaṅghena,\ngaṇapaṇḍakapattako;\nAcīvaraṁ tadubhayaṁ,\nyācitenapi ye tayo.\nHatthā pādā hatthapādā,\nkaṇṇā nāsā tadūbhayaṁ;\nAṅguliaḷakaṇḍaraṁ,\nphaṇaṁ khujjañca vāmanaṁ.\nGalagaṇḍī lakkhaṇā ceva,\nkasā likhitasīpadī;\nPāpaparisadūsī ca,\nkāṇaṁ kuṇi tatheva ca.\nKhañjaṁ pakkhahatañceva,\nsacchinnairiyāpathaṁ;\nJarāndhamūgabadhiraṁ,\nandhamūgañca yaṁ tahiṁ.\nAndhabadhiraṁ yaṁ vuttaṁ,\nmūgabadhirameva ca;\nAndhamūgabadhirañca,\nalajjīnañca nissayaṁ.\nVatthabbañca tathāddhānaṁ,\nyācamānena lakkhaṇā;\nĀgacchatu vivadanti,\nekupajjhāyena kassapo.\nDissanti upasampannā,\nābādhehi ca pīḷitā;\nAnanusiṭṭhā vitthenti,\ntattheva anusāsanā.\nSaṅghepi ca atho bālā,\nasammatā ca ekato;\nUllumpatupasampadā,\nnissayo ekako tayoti.\nImamhi khandhake vatthūni ekasatañca dvāsattati.\nMahākhandhako niṭṭhito.","en":"“When a monk disrobes after being ejected for not giving up a bad view,\nbut then returns and asks the monks for the full ordination,\nhe should be asked,\n‘Will you give up that bad view?’\nIf he says, ‘I will,’ he should be given the going forth.\nIf he says, ‘I won’t,’ he should not.\nWhen he’s been given the going forth, he should be asked again,\n‘Will you give up that bad view?’\nIf he says, ‘I will,’ he should be given the full ordination.\nIf he says, ‘I won’t,’ he should not.\nWhen he’s been given the full ordination, he should be asked again,\n‘Will you give up that bad view?’\nIf he says, ‘I will,’ he should be readmitted.\nIf he says, ‘I won’t,’ he should not.\nWhen he’s been readmitted, he should be told,\n‘Give up that bad view.’\nIf he does, it’s good.\nIf he doesn’t and you’re unanimous, he should be ejected once more.\nIf you’re not unanimous, there’s no offense in living with him or in doing formal meetings of the community together.”\nThe great chapter, the first, is finished.\nThis is the summary:\n“In the great Monastic Law,\nWhich brings happiness to those who are good,\nRestrains those who have bad desires,\nAnd helps those with a sense of conscience;\nAnd which is for the upkeep of Buddhism,\nIn the sphere of the Omniscient Victor,\nNot within range of anyone else;\nWhich is safe, carefully laid down, without doubt—\nThat is, the Chapters and the Monastic Law,\nThe Compendium and the Key Terms—\nIn this the skillful who does what’s beneficial,\nPractices wisely.\nOne who doesn’t understand cattle,\nDoesn’t guard the herd;\nIn the same way, not understanding virtue,\nHow would one guard restraint?\nWhen the discourses are forgotten,\nAnd the same for philosophy,\nBut the Monastic Law isn’t lost,\nThen Buddhism still remains.\nTherefore, for the purpose of making a collection,\nI’ll expound the summary, successively,\nAccording to the right method.\nListen to me speak:\nTopic, origin story, offense,\nMethod, and repetition.\nIt’s hard to complete without remainder—\nYou should know it from the method.”\n“Bodhi tree, and ape-flower tree,\nThe goatherd’s tree, Sahamapati\nThe supreme being, Ālāra, Udaka,\nAnd monk, the sage Upaka.\nKoṇḍañña, Vappa, Bhaddiya,\nAnd Mahānāma, Assaji;\nYasa, four, fifty,\nHe sent all to the districts.\nTopic, with the lords of death, and thirty,\nUruvelā, three dreadlocked ascetics;\nFire hut, great kings,\nSakka, and the supreme being, the whole.\nRag, pond,\nAnd boulder, arjun tree, boulder;\nRose-apple tree, and mango tree, emblic myrobalan tree,\nAnd he brought an orchid tree flower.\nMay they split, may they be lit,\nAnd may they be extinguished, Kassapa;\nThey immersed themselves, coal pans, cloud,\nGayā, and Cane, of Magadha.\nUpatissa and Kolita,\nAnd the well-known went forth;\nShabbily dressed, dismissal,\nThe thin and haggard brahmin.\nHe misbehaved,\nStomach, young brahmin, group;\nSeniority, by those who are ignorant, went away,\nTen years of formal support.\nThey did not conduct themselves, to dismiss,\nThe ignorant, ending, five, six;\nHe who was from another religion, and naked,\nUncut, dreadlocked ascetic, and Sakyan.\nThe five diseases in Magadha,\nAnd one king, finger;\nAnd (the king) of Magadha declared,\nPrison, wanted, whipped.\nBranded, debt, and slave,\nShaven, Upāli, deadly disease;\nFamily with faith, and Kaṇṭaka,\nAnd the obscure.\nTo live, the boy, the training,\nAnd they were, which;\nThe whole, the mouth, the preceptors,\nLuring away, Kaṇṭaka.\nPaṇḍakas, theft, and left,\nAnd serpent, about mother, father;\nPerfected one, nun, and schism,\nAnd with blood, gynandromorph.\nWithout preceptor, and with the Sangha,\nGroup, paṇḍaka, and one without almsbowl;\nWithout robe, both of them,\nAlso the same three with borrowed.\nHand, foot, hand and foot,\nEar, nose, both of them;\nFinger, toe, and tendon,\nJoined, and hunchback, dwarf.\nGoiter, and branded,\nWhipped, wanted, and elephantiasis;\nSerious, and abnormal appearance,\nBlind in one eye, and so crooked limb.\nLame, and paralyzed on one side,\nWho is crippled;\nOld age, blind, mute, and deaf,\nAnd in regard to the blind and mute.\nWhat is called blind and deaf,\nAnd mute and deaf;\nAnd blind, mute, and deaf,\nAnd formal support for the shameless.\nAnd should live, so traveling,\nBy one who is asked, notice;\nPlease come, they argued,\nWith one preceptor, Kassapa.\nAnd ordained people were seen\nOppressed by sicknesses;\nThe uninstructed were embarrassed,\nInstructing just there.\nAnd so in the Sangha, then the ignorant,\nAnd not appointed, together;\nPlease lift up, full ordination,\nSupport, by himself, three.”\nIn this chapter there are one hundred and seventy-two topics.\nThe great chapter is finished."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-kd1/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}