{"id":"pli-tv-kd10","title":"1. The account of the dispute at Kosambī","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-kd10","title":"1. The account of the dispute at Kosambī","units":[{"id":"pli-tv-kd10:0","sourceIds":["pli-tv-kd10:0.1","pli-tv-kd10:0.2","pli-tv-kd10:0.3","pli-tv-kd10:0.4"],"kind":"text","text":{"pi":"Theravāda Vinayapiṭaka\nMahāvagga\n10. Kosambakakkhandhaka\n1. Kosambakavivādakathā","en":"Theravāda Collection on Monastic Law\nThe Great Division\nThe chapter on division in the Sangha\n1. The account of the dispute at Kosambī"}},{"id":"pli-tv-kd10:1.1","sourceIds":["pli-tv-kd10:1.1.1","pli-tv-kd10:1.1.2","pli-tv-kd10:1.1.3","pli-tv-kd10:1.1.4","pli-tv-kd10:1.1.5","pli-tv-kd10:1.1.6","pli-tv-kd10:1.1.7","pli-tv-kd10:1.1.8","pli-tv-kd10:1.1.9","pli-tv-kd10:1.1.10"],"kind":"text","text":{"pi":"Tena samayena buddho bhagavā kosambiyaṁ viharati ghositārāme.\nTena kho pana samayena aññataro bhikkhu āpattiṁ āpanno hoti.\nSo tassā āpattiyā āpattidiṭṭhi hoti;\naññe bhikkhū tassā āpattiyā anāpattidiṭṭhino honti.\nSo aparena samayena tassā āpattiyā anāpattidiṭṭhi hoti;\naññe bhikkhū tassā āpattiyā āpattidiṭṭhino honti.\nAtha kho te bhikkhū taṁ bhikkhuṁ etadavocuṁ—\n“āpattiṁ tvaṁ, āvuso, āpanno, passasetaṁ āpattin”ti?\n“Natthi me, āvuso, āpatti yamahaṁ passeyyan”ti.\nAtha kho te bhikkhū sāmaggiṁ labhitvā taṁ bhikkhuṁ āpattiyā adassane ukkhipiṁsu.","en":"At one time when the Buddha was staying at Kosambī in Ghosita’s Monastery,\na certain monk had committed an offense.\nHe regarded it as an offense,\nbut there were other monks who did not.\nSome time later he no longer regarded it as an offense,\nbut there were other monks who did.\nThey said to him,\n“You’ve committed an offense. Do you recognize it?”\n“No, I haven’t committed any offense that I should recognize.”\nSoon afterwards the monks achieved unanimity, and they ejected that monk for not recognizing the offense."}},{"id":"pli-tv-kd10:1.2","sourceIds":["pli-tv-kd10:1.2.1","pli-tv-kd10:1.2.2","pli-tv-kd10:1.2.3","pli-tv-kd10:1.2.4","pli-tv-kd10:1.2.5","pli-tv-kd10:1.2.6","pli-tv-kd10:1.2.7","pli-tv-kd10:1.2.8","pli-tv-kd10:1.2.9","pli-tv-kd10:1.2.10","pli-tv-kd10:1.2.11","pli-tv-kd10:1.2.12","pli-tv-kd10:1.2.13","pli-tv-kd10:1.2.14","pli-tv-kd10:1.2.15"],"kind":"text","text":{"pi":"So ca bhikkhu bahussuto hoti āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito byatto medhāvī lajjī kukkuccako sikkhākāmo.\nAtha kho so bhikkhu sandiṭṭhe sambhatte bhikkhū upasaṅkamitvā etadavoca—\n“anāpatti esā, āvuso, nesā āpatti.\nAnāpannomhi, namhi āpanno.\nAnukkhittomhi, namhi ukkhitto.\nAdhammikenamhi kammena ukkhitto kuppena aṭṭhānārahena.\nHotha me āyasmanto dhammato vinayato pakkhā”ti.\nAlabhi kho so bhikkhu sandiṭṭhe sambhatte bhikkhū pakkhe.\nJānapadānampi sandiṭṭhānaṁ sambhattānaṁ bhikkhūnaṁ santike dūtaṁ pāhesi—\n“anāpatti esā, āvuso, nesā āpatti.\nAnāpannomhi, namhi āpanno.\nAnukkhittomhi, namhi ukkhitto.\nAdhammikenamhi kammena ukkhitto kuppena aṭṭhānārahena.\nHontu me āyasmanto dhammato vinayato pakkhā”ti.\nAlabhi kho so bhikkhu jānapadepi sandiṭṭhe sambhatte bhikkhū pakkhe.","en":"But that monk was learned, a master of the tradition; he was an expert on the Teaching, the Monastic Law, and the Key Terms; he was knowledgeable and competent, had a sense of conscience, and was afraid of wrongdoing and fond of the training.\nHe went to his friends and said,\n“This isn’t an offense,\nand so I haven’t committed any.\nAnd I haven’t been ejected,\nfor the legal procedure was illegitimate, reversible, and unfit to stand.\nPlease side with me, venerables, in accordance with the Teaching and the Monastic Law.”\nHe was able to form a faction.\nHe then sent the same message to his friends in the country,\nand again he was able to form a faction."}},{"id":"pli-tv-kd10:1.3","sourceIds":["pli-tv-kd10:1.3.1","pli-tv-kd10:1.3.2","pli-tv-kd10:1.3.3","pli-tv-kd10:1.3.4","pli-tv-kd10:1.3.5","pli-tv-kd10:1.3.6","pli-tv-kd10:1.3.7","pli-tv-kd10:1.3.8","pli-tv-kd10:1.3.9","pli-tv-kd10:1.3.10","pli-tv-kd10:1.3.11","pli-tv-kd10:1.3.12"],"kind":"text","text":{"pi":"Atha kho te ukkhittānuvattakā bhikkhū yena ukkhepakā bhikkhū tenupasaṅkamiṁsu, upasaṅkamitvā ukkhepake bhikkhū etadavocuṁ—\n“anāpatti esā, āvuso, nesā āpatti.\nAnāpanno eso bhikkhu, neso bhikkhu āpanno.\nAnukkhitto eso bhikkhu, neso bhikkhu ukkhitto.\nAdhammikena kammena ukkhitto kuppena aṭṭhānārahenā”ti.\nEvaṁ vutte, ukkhepakā bhikkhū ukkhittānuvattake bhikkhū etadavocuṁ—\n“āpatti esā, āvuso, nesā anāpatti.\nĀpanno eso bhikkhu, neso bhikkhu anāpanno.\nUkkhitto eso bhikkhu, neso bhikkhu anukkhitto.\nDhammikena kammena ukkhitto akuppena ṭhānārahena.\nMā kho tumhe āyasmanto etaṁ ukkhittakaṁ bhikkhuṁ anuvattittha anuparivārethā”ti.\nEvampi kho te ukkhittānuvattakā bhikkhū ukkhepakehi bhikkhūhi vuccamānā tatheva taṁ ukkhittakaṁ bhikkhuṁ anuvattiṁsu anuparivāresuṁ.","en":"The monks who sided with him went to the monks who had ejected him and said,\n“This isn’t an offense,\nand so this monk hasn’t committed any.\nHe hasn’t been ejected,\nfor the legal procedure was illegitimate, reversible, and unfit to stand.”\nThey replied,\n“This is an offense,\nand he’s committed it.\nAnd he’s been ejected.\nThe legal procedure was legitimate, irreversible, and fit to stand.\nVenerables, don’t side with this monk.”\nBut they still sided with him."}},{"id":"pli-tv-kd10:1.4","sourceIds":["pli-tv-kd10:1.4.1","pli-tv-kd10:1.4.2","pli-tv-kd10:1.4.3","pli-tv-kd10:1.4.4","pli-tv-kd10:1.4.5","pli-tv-kd10:1.4.6","pli-tv-kd10:1.4.7","pli-tv-kd10:1.4.8","pli-tv-kd10:1.4.9","pli-tv-kd10:1.4.10","pli-tv-kd10:1.4.11","pli-tv-kd10:1.4.12","pli-tv-kd10:1.4.13","pli-tv-kd10:1.4.14","pli-tv-kd10:1.4.15","pli-tv-kd10:1.4.16","pli-tv-kd10:1.4.17","pli-tv-kd10:1.4.18","pli-tv-kd10:1.4.19","pli-tv-kd10:1.4.20","pli-tv-kd10:1.4.21","pli-tv-kd10:1.4.22","pli-tv-kd10:1.4.23","pli-tv-kd10:1.4.24","pli-tv-kd10:1.4.25","pli-tv-kd10:1.4.26","pli-tv-kd10:1.4.27","pli-tv-kd10:1.4.28","pli-tv-kd10:1.4.29","pli-tv-kd10:1.4.30","pli-tv-kd10:1.4.31","pli-tv-kd10:1.4.32","pli-tv-kd10:1.4.33","pli-tv-kd10:1.4.34","pli-tv-kd10:1.4.35","pli-tv-kd10:1.4.36","pli-tv-kd10:1.4.37","pli-tv-kd10:1.4.38","pli-tv-kd10:1.4.39","pli-tv-kd10:1.4.40"],"kind":"text","text":{"pi":"Atha kho aññataro bhikkhu yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinno kho so bhikkhu bhagavantaṁ etadavoca—\n“idha, bhante, aññataro bhikkhu āpattiṁ āpanno ahosi.\nSo tassā āpattiyā āpattidiṭṭhi ahosi, aññe bhikkhū tassā āpattiyā anāpattidiṭṭhino ahesuṁ.\nSo aparena samayena tassā āpattiyā anāpattidiṭṭhi ahosi, aññe bhikkhū tassā āpattiyā āpattidiṭṭhino ahesuṁ.\nAtha kho te, bhante, bhikkhū taṁ bhikkhuṁ etadavocuṁ—\n‘āpattiṁ tvaṁ, āvuso, āpanno, passasetaṁ āpattin’ti?\n‘Natthi me, āvuso, āpatti yamahaṁ passeyyan’ti.\nAtha kho te, bhante, bhikkhū sāmaggiṁ labhitvā taṁ bhikkhuṁ āpattiyā adassane ukkhipiṁsu.\nSo ca, bhante, bhikkhu bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito byatto medhāvī lajjī kukkuccako sikkhākāmo.\nAtha kho so, bhante, bhikkhu sandiṭṭhe sambhatte bhikkhū upasaṅkamitvā etadavoca—\n‘anāpatti esā, āvuso;\nnesā āpatti.\nAnāpannomhi, namhi āpanno.\nAnukkhittomhi, namhi ukkhitto.\nAdhammikenamhi kammena ukkhitto kuppena aṭṭhānārahena.\nHotha me āyasmanto dhammato vinayato pakkhā’ti.\nAlabhi kho so, bhante, bhikkhu sandiṭṭhe sambhatte bhikkhū pakkhe.\nJānapadānampi sandiṭṭhānaṁ sambhattānaṁ bhikkhūnaṁ santike dūtaṁ pāhesi—\n‘anāpatti esā, āvuso;\nnesā āpatti.\nAnāpannomhi, namhi āpanno.\nAnukkhittomhi, namhi ukkhitto.\nAdhammikenamhi kammena ukkhitto kuppena aṭṭhānārahena.\nHontu me āyasmanto dhammato vinayato pakkhā’ti.\nAlabhi kho so, bhante, bhikkhu jānapadepi sandiṭṭhe sambhatte bhikkhū pakkhe.\nAtha kho te, bhante, ukkhittānuvattakā bhikkhū yena ukkhepakā bhikkhū tenupasaṅkamiṁsu, upasaṅkamitvā ukkhepake bhikkhū etadavocuṁ—\n‘anāpatti esā, āvuso;\nnesā āpatti.\nAnāpanno eso bhikkhu, neso bhikkhu āpanno.\nAnukkhitto eso bhikkhu, neso bhikkhu ukkhitto.\nAdhammikena kammena ukkhitto kuppena aṭṭhānārahenā’ti.\nEvaṁ vutte, te, bhante, ukkhepakā bhikkhū ukkhittānuvattake bhikkhū etadavocuṁ—\n‘āpatti esā, āvuso;\nnesā anāpatti.\nĀpanno eso bhikkhu, neso bhikkhu anāpanno.\nUkkhitto eso bhikkhu, neso bhikkhu anukkhitto.\nDhammikena kammena ukkhitto akuppena ṭhānārahena.\nMā kho tumhe āyasmanto etaṁ ukkhittakaṁ bhikkhuṁ anuvattittha anuparivārethā’ti.\nEvampi kho te, bhante, ukkhittānuvattakā bhikkhū ukkhepakehi bhikkhūhi vuccamānā tatheva taṁ ukkhittakaṁ bhikkhuṁ anuvattanti anuparivārentī”ti.","en":"Soon afterwards a certain monk went to the Buddha, bowed, sat down,\nand told him all that had happened."}},{"id":"pli-tv-kd10:1.5","sourceIds":["pli-tv-kd10:1.5.1","pli-tv-kd10:1.5.2","pli-tv-kd10:1.5.3"],"kind":"text","text":{"pi":"Atha kho bhagavā—“bhinno bhikkhusaṅgho, bhinno bhikkhusaṅgho”ti—\nuṭṭhāyāsanā yena ukkhepakā bhikkhū tenupasaṅkami, upasaṅkamitvā paññatte āsane nisīdi, nisajja kho bhagavā ukkhepake bhikkhū etadavoca—\n“mā kho tumhe, bhikkhave—‘paṭibhāti no, paṭibhāti no’ti—yasmiṁ vā tasmiṁ vā bhikkhuṁ ukkhipitabbaṁ maññittha.","en":"Realizing that the Sangha of monks was divided, the Buddha\ngot up from his seat, went to those monks who had done the ejection, and sat down on the prepared seat. He then said to those monks:\n“Don’t just eject a monk for any kind of offense merely because it seems clear to you that he’s committed it."}},{"id":"pli-tv-kd10:1.6","sourceIds":["pli-tv-kd10:1.6.1","pli-tv-kd10:1.6.2","pli-tv-kd10:1.6.3","pli-tv-kd10:1.6.4"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, bhikkhu āpattiṁ āpanno hoti.\nSo tassā āpattiyā anāpattidiṭṭhi hoti, aññe bhikkhū tassā āpattiyā āpattidiṭṭhino honti.\nTe ce, bhikkhave, bhikkhū taṁ bhikkhuṁ evaṁ jānanti—‘ayaṁ kho āyasmā bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito byatto medhāvī lajjī kukkuccako sikkhākāmo.\nSace mayaṁ imaṁ bhikkhuṁ āpattiyā adassane ukkhipissāma, na mayaṁ iminā bhikkhunā saddhiṁ uposathaṁ karissāma, vinā iminā bhikkhunā uposathaṁ karissāma, bhavissati saṅghassa tatonidānaṁ bhaṇḍanaṁ kalaho viggaho vivādo saṅghabhedo saṅgharāji saṅghavavatthānaṁ saṅghanānākaraṇan’ti, bhedagarukehi, bhikkhave, bhikkhūhi na so bhikkhu āpattiyā adassane ukkhipitabbo.","en":"It may be that a monk has committed an offense.\nHe doesn’t regard it as an offense, but there are other monks who do.\nIf they know, ‘This monk is learned and a master of the tradition; he’s an expert on the Teaching, the Monastic Law, and the Key Terms; he’s knowledgeable and competent, has a sense of conscience, and is afraid of wrongdoing and fond of the training.\nIf we eject him for not recognizing an offense, we won’t be able to do the observance-day ceremony with him. Because of this, there’ll be arguments and disputes in the Sangha; there’ll be schism, fracture, and separation in the Sangha,’ and if they understand the gravity of schism, they shouldn’t eject that monk."}},{"id":"pli-tv-kd10:1.7","sourceIds":["pli-tv-kd10:1.7.1","pli-tv-kd10:1.7.2","pli-tv-kd10:1.7.3","pli-tv-kd10:1.7.4","pli-tv-kd10:1.7.5","pli-tv-kd10:1.7.6","pli-tv-kd10:1.7.7","pli-tv-kd10:1.7.8","pli-tv-kd10:1.7.9","pli-tv-kd10:1.7.10","pli-tv-kd10:1.7.11"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, bhikkhu āpattiṁ āpanno hoti.\nSo tassā āpattiyā anāpattidiṭṭhi hoti, aññe bhikkhū tassā āpattiyā āpattidiṭṭhino honti.\nTe ce, bhikkhave, bhikkhū taṁ bhikkhuṁ evaṁ jānanti—‘ayaṁ kho āyasmā bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito byatto medhāvī lajjī kukkuccako sikkhākāmo.\nSace mayaṁ imaṁ bhikkhuṁ āpattiyā adassane ukkhipissāma, na mayaṁ iminā bhikkhunā saddhiṁ pavāressāma, vinā iminā bhikkhunā pavāressāma.\nNa mayaṁ iminā bhikkhunā saddhiṁ saṅghakammaṁ karissāma, vinā iminā bhikkhunā saṅghakammaṁ karissāma.\nNa mayaṁ iminā bhikkhunā saddhiṁ āsane nisīdissāma, vinā iminā bhikkhunā āsane nisīdissāma.\nNa mayaṁ iminā bhikkhunā saddhiṁ yāgupāne nisīdissāma, vinā iminā bhikkhunā yāgupāne nisīdissāma.\nNa mayaṁ iminā bhikkhunā saddhiṁ bhattagge nisīdissāma, vinā iminā bhikkhunā bhattagge nisīdissāma.\nNa mayaṁ iminā bhikkhunā saddhiṁ ekacchanne vasissāma, vinā iminā bhikkhunā ekacchanne vasissāma.\nNa mayaṁ iminā bhikkhunā saddhiṁ yathāvuḍḍhaṁ abhivādanaṁ paccuṭṭhānaṁ añjalikammaṁ sāmīcikammaṁ karissāma, vinā iminā bhikkhunā yathāvuḍḍhaṁ abhivādanaṁ paccuṭṭhānaṁ añjalikammaṁ sāmīcikammaṁ karissāma.\nBhavissati saṅghassa tatonidānaṁ bhaṇḍanaṁ kalaho viggaho vivādo saṅghabhedo saṅgharāji saṅghavavatthānaṁ saṅghanānākaraṇan’ti, bhedagarukehi, bhikkhave, bhikkhūhi na so bhikkhu āpattiyā adassane ukkhipitabbo”ti.","en":"It may be that a monk has committed an offense.\nHe doesn’t regard it as an offense, but there are other monks who do.\nIf they know, ‘This monk is learned and a master of the tradition; he’s an expert on the Teaching, the Monastic Law, and the Key Terms; he’s knowledgeable and competent, has a sense of conscience, and is afraid of wrongdoing and fond of the training.\nIf we eject him for not recognizing an offense, we won’t be able to do the invitation ceremony with him;\nwe won’t be able to do legal procedures with him;\nwe won’t share a seat with him;\nwe won’t drink congee with him;\nwe won’t sit in the dining hall with him;\nwe won’t stay in the same room with him;\nwe won’t bow down, stand up, raise our joined palms, or do acts of respect toward one another according to seniority.\nBecause of this, there’ll be arguments and disputes in the Sangha; there’ll be schism, fracture, and separation in the Sangha,’ and if they understand the gravity of schism, they shouldn’t eject that monk.”"}},{"id":"pli-tv-kd10:1.8","sourceIds":["pli-tv-kd10:1.8.1","pli-tv-kd10:1.8.2","pli-tv-kd10:1.8.3","pli-tv-kd10:1.8.4","pli-tv-kd10:1.8.5","pli-tv-kd10:1.8.6","pli-tv-kd10:1.8.7","pli-tv-kd10:1.8.8","pli-tv-kd10:1.8.9","pli-tv-kd10:1.8.10","pli-tv-kd10:1.8.11","pli-tv-kd10:1.8.12","pli-tv-kd10:1.8.13","pli-tv-kd10:1.8.14","pli-tv-kd10:1.8.15","pli-tv-kd10:1.8.16","pli-tv-kd10:1.8.17"],"kind":"text","text":{"pi":"Atha kho bhagavā ukkhepakānaṁ bhikkhūnaṁ etamatthaṁ bhāsitvā uṭṭhāyāsanā yena ukkhittānuvattakā bhikkhū tenupasaṅkami, upasaṅkamitvā paññatte āsane nisīdi, nisajja kho bhagavā ukkhittānuvattake bhikkhū etadavoca—\n“mā kho tumhe, bhikkhave, āpattiṁ āpajjitvā ‘nāmha āpannā, nāmha āpannā’ti āpattiṁ na paṭikātabbaṁ maññittha.\nIdha pana, bhikkhave, bhikkhu āpattiṁ āpanno hoti.\nSo tassā āpattiyā anāpattidiṭṭhi hoti, aññe bhikkhū tassā āpattiyā āpattidiṭṭhino honti.\nSo ce, bhikkhave, bhikkhu te bhikkhū evaṁ jānāti—‘ime kho āyasmanto bahussutā āgatāgamā dhammadharā vinayadharā mātikādharā paṇḍitā byattā medhāvino lajjino kukkuccakā sikkhākāmā, nālaṁ mamaṁ vā kāraṇā aññesaṁ vā kāraṇā chandā dosā mohā bhayā agatiṁ gantuṁ.\nSace maṁ ime bhikkhū āpattiyā adassane ukkhipissanti, na mayā saddhiṁ uposathaṁ karissanti, vinā mayā uposathaṁ karissanti, bhavissati saṅghassa tatonidānaṁ bhaṇḍanaṁ kalaho viggaho vivādo saṅghabhedo saṅgharāji saṅghavavatthānaṁ saṅghanānākaraṇan’ti, bhedagarukena, bhikkhave, bhikkhunā paresampi saddhāya āpatti desetabbā.\nIdha pana, bhikkhave, bhikkhu āpattiṁ āpanno hoti.\nSo tassā āpattiyā anāpattidiṭṭhi hoti, aññe bhikkhū tassā āpattiyā āpattidiṭṭhino honti.\nSo ce, bhikkhave, bhikkhu te bhikkhū evaṁ jānāti—‘ime kho āyasmanto bahussutā āgatāgamā dhammadharā vinayadharā mātikādharā paṇḍitā byattā medhāvino lajjino kukkuccakā sikkhākāmā, nālaṁ mamaṁ vā kāraṇā aññesaṁ vā kāraṇā chandā dosā mohā bhayā agatiṁ gantuṁ.\nSace maṁ ime bhikkhū āpattiyā adassane ukkhipissanti, na mayā saddhiṁ pavāressanti, vinā mayā pavāressanti.\nNa mayā saddhiṁ saṅghakammaṁ karissanti, vinā mayā saṅghakammaṁ karissanti.\nNa mayā saddhiṁ āsane nisīdissanti, vinā mayā āsane nisīdissanti.\nNa mayā saddhiṁ yāgupāne nisīdissanti, vinā mayā yāgupāne nisīdissanti.\nNa mayā saddhiṁ bhattagge nisīdissanti vinā mayā bhattagge nisīdissanti.\nNa mayā saddhiṁ ekacchanne vasissanti, vinā mayā ekacchanne vasissanti.\nNa mayā saddhiṁ yathāvuḍḍhaṁ abhivādanaṁ paccuṭṭhānaṁ añjalikammaṁ sāmīcikammaṁ karissanti, vinā mayā yathāvuḍḍhaṁ abhivādanaṁ paccuṭṭhānaṁ añjalikammaṁ sāmīcikammaṁ karissanti, bhavissati saṅghassa tatonidānaṁ bhaṇḍanaṁ kalaho viggaho vivādo saṅghabhedo saṅgharāji saṅghavavatthānaṁ saṅghanānākaraṇan’ti, bhedagarukena, bhikkhave, bhikkhunā paresampi saddhāya āpatti desetabbā”ti.\nAtha kho bhagavā ukkhittānuvattakānaṁ bhikkhūnaṁ etamatthaṁ bhāsitvā uṭṭhāyāsanā pakkāmi.","en":"The Buddha got up from his seat, went to those monks who were siding with the ejected monk, and sat down on the prepared seat. He then said to those monks:\n“If you’ve committed an offense, don’t refuse to make amends for it just because you think that you haven’t committed it.\nIt may be that a monk has committed an offense.\nHe doesn’t regard it as an offense, but there are other monks who do.\nIf he knows, ‘These monks are learned and masters of the tradition; they’re experts on the Teaching, the Monastic Law, and the Key Terms; they’re knowledgeable and competent, have a sense of conscience, and are afraid of wrongdoing and fond of the training. They’re unlikely, because of me or anyone else, to act wrongly out of favoritism, ill will, confusion, or fear.\nAnd if these monks eject me for not recognizing an offense, they won’t be able do the observance-day ceremony with me. Because of this, there’ll be arguments and disputes in the Sangha; there’ll be schism, fracture, and separation in the Sangha,’ and if he understands the gravity of schism, he should confess the offense even out of confidence in the others.\nIt may be that a monk has committed an offense.\nHe doesn’t regard it as an offense, but there are other monks who do.\nIf he knows, ‘These monks are learned and masters of the tradition; they’re experts on the Teaching, the Monastic Law, and the Key Terms; they’re knowledgeable and competent, have a sense of conscience, and are afraid of wrongdoing and fond of the training. They’re unlikely, because of me or anyone else, to act wrongly out of favoritism, ill will, confusion, or fear.\nAnd if these monks eject me for not recognizing an offense, they won’t be able to do the invitation ceremony with me;\nthey won’t be able to do legal procedures with me;\nthey won’t share a seat with me;\nthey won’t drink congee with me;\nthey won’t sit in the dining hall with me;\nthey won’t stay in the same room with me;\nwe won’t bow down, stand up, raise our joined palms, or do acts of respect toward one another according to seniority. Because of this, there’ll be arguments and disputes in the Sangha; there’ll be schism, fracture, and separation in the Sangha,’ and if he understands the gravity of schism, he should confess the offense even out of confidence in the others.”\nThe Buddha then got up from his seat and left."}},{"id":"pli-tv-kd10:1.9","sourceIds":["pli-tv-kd10:1.9.0","pli-tv-kd10:1.9.1","pli-tv-kd10:1.9.2","pli-tv-kd10:1.9.3","pli-tv-kd10:1.9.4","pli-tv-kd10:1.9.5","pli-tv-kd10:1.9.6","pli-tv-kd10:1.9.7","pli-tv-kd10:1.9.8","pli-tv-kd10:1.9.9"],"kind":"text","text":{"en":"Monks belonging to different Buddhist sects\nSoon those monks who sided with the ejected monk did the observance-day ceremony and legal procedures right there within the monastery zone.\nBut the monks who had ejected him went outside the monastery zone and did the observance-day ceremony and legal procedures there.\nOne of the monks who had done the ejection went to the Buddha, bowed, sat down,\nand told him what was happening.\nThe Buddha replied: “If those monks who side with the ejected monk do the observance-day ceremony and legal procedures right there within the monastery zone, and it’s in accordance with the motion and announcements as I’ve laid them down, then those procedures are legitimate, irreversible, and fit to stand.\nAnd if you, the monks who did the ejection, do the observance-day ceremony and legal procedures right there within the monastery zone, and it’s in accordance with the motion and announcements as I’ve laid them down, then those procedures too are legitimate, irreversible, and fit to stand.","pi":"Tena kho pana samayena ukkhittānuvattakā bhikkhū tattheva antosīmāya uposathaṁ karonti, saṅghakammaṁ karonti.\nUkkhepakā pana bhikkhū nissīmaṁ gantvā uposathaṁ karonti, saṅghakammaṁ karonti.\nAtha kho aññataro ukkhepako bhikkhu yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinno kho so bhikkhu bhagavantaṁ etadavoca—\n“Te, bhante, ukkhittānuvattakā bhikkhū tattheva antosīmāya uposathaṁ karonti, saṅghakammaṁ karonti.\nMayaṁ pana ukkhepakā bhikkhū nissīmaṁ gantvā uposathaṁ karoma, saṅghakammaṁ karomā”ti.\n“Te ce, bhikkhu, ukkhittānuvattakā bhikkhū tattheva antosīmāya uposathaṁ karissanti, saṅghakammaṁ karissanti, yathā mayā ñatti ca anussāvanā ca paññattā, tesaṁ tāni kammāni dhammikāni kammāni bhavissanti akuppāni ṭhānārahāni.\nTumhe ce, bhikkhu, ukkhepakā bhikkhū tattheva antosīmāya uposathaṁ karissatha, saṅghakammaṁ karissatha, yathā mayā ñatti ca anussāvanā ca paññattā, tumhākampi tāni kammāni dhammikāni kammāni bhavissanti akuppāni ṭhānārahāni.\nTaṁ kissa hetu?"}},{"id":"pli-tv-kd10:1.10","sourceIds":["pli-tv-kd10:1.10.1","pli-tv-kd10:1.10.2","pli-tv-kd10:1.10.3","pli-tv-kd10:1.10.4","pli-tv-kd10:1.10.5","pli-tv-kd10:1.10.6","pli-tv-kd10:1.10.7"],"kind":"text","text":{"pi":"Nānāsaṁvāsakā ete bhikkhū tumhehi, tumhe ca tehi nānāsaṁvāsakā.\nDvemā, bhikkhu, nānāsaṁvāsakabhūmiyo—\nattanā vā attānaṁ nānāsaṁvāsakaṁ karoti, samaggo vā naṁ saṅgho ukkhipati adassane vā appaṭikamme vā appaṭinissagge vā.\nImā kho, bhikkhu, dve nānāsaṁvāsakabhūmiyo.\nDvemā, bhikkhu, samānasaṁvāsakabhūmiyo—\nattanā vā attānaṁ samānasaṁvāsaṁ karoti, samaggo vā naṁ saṅgho ukkhittaṁ osāreti adassane vā appaṭikamme vā appaṭinissagge vā.\nImā kho, bhikkhu, dve samānasaṁvāsakabhūmiyo”ti.","en":"This is so because you now belong to a different Buddhist sect.\nThere are these two grounds for belonging to a different Buddhist sect.\nEither one makes oneself belong to a different Buddhist sect, or a unanimous assembly ejects one for not recognizing an offense, for not making amends for an offense, or for not giving up a bad view.\nAnd there are these two grounds for belonging to the same Buddhist sect.\nEither one makes oneself belong to the same Buddhist sect, or a unanimous assembly readmits one who had been ejected for not recognizing an offense, for not making amends for an offense, or for not giving up a bad view.”"}},{"id":"pli-tv-kd10:2.1","sourceIds":["pli-tv-kd10:2.1.0","pli-tv-kd10:2.1.1","pli-tv-kd10:2.1.2","pli-tv-kd10:2.1.3","pli-tv-kd10:2.1.4","pli-tv-kd10:2.1.5","pli-tv-kd10:2.1.6","pli-tv-kd10:2.1.7","pli-tv-kd10:2.1.8","pli-tv-kd10:2.1.9","pli-tv-kd10:2.1.10","pli-tv-kd10:2.1.11","pli-tv-kd10:2.1.12","pli-tv-kd10:2.1.13","pli-tv-kd10:2.1.14"],"kind":"text","text":{"en":"Proper conduct when the Sangha is divided\nAt this time the monks were arguing and disputing in the dining halls in inhabited areas, behaving improperly by body and speech, such as grabbing one another.\nPeople complained and criticized them,\n“How can the Sakyan monastics behave like this?”\nThe monks heard the complaints of those people,\nand the monks of few desires complained and criticized them,\n“How can monks behave like this?”\nThey told the Buddha. …\n“Is it true, monks, that monks are behaving like this?”\n“It’s true, sir.”\nThe Buddha rebuked them …\nHe then gave a teaching and addressed the monks:\n“When the Sangha is divided and the monks are behaving contrary to the Teaching and are not on friendly terms,\nthey should sit down and reflect, ‘We won’t behave improperly by body or speech, such as grabbing one another.’\nWhen the Sangha is divided, but the monks are behaving in accordance with the Teaching and are on friendly terms, they should sit down one seat apart.”","pi":"Tena kho pana samayena bhikkhū bhattagge antaraghare bhaṇḍanajātā kalahajātā vivādāpannā aññamaññaṁ ananulomikaṁ kāyakammaṁ vacīkammaṁ upadaṁsenti, hatthaparāmāsaṁ karonti.\nManussā ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma samaṇā sakyaputtiyā bhattagge antaraghare bhaṇḍanajātā kalahajātā vivādāpannā aññamaññaṁ ananulomikaṁ kāyakammaṁ vacīkammaṁ upadaṁsessanti, hatthaparāmāsaṁ karissantī”ti.\nAssosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.\nYe te bhikkhū appicchā te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma bhikkhū bhattagge antaraghare bhaṇḍanajātā kalahajātā vivādāpannā aññamaññaṁ ananulomikaṁ kāyakammaṁ vacīkammaṁ upadaṁsessanti, hatthaparāmāsaṁ karissantī”ti.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ …pe…\n“saccaṁ kira, bhikkhave, bhikkhū bhattagge antaraghare bhaṇḍanajātā …pe… hatthaparāmāsaṁ karontī”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā …pe…\nvigarahitvā dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“bhinne, bhikkhave, saṅghe adhammiyāyamāne asammodikāya vattamānāya ‘ettāvatā na aññamaññaṁ ananulomikaṁ kāyakammaṁ vacīkammaṁ upadaṁsessāma, hatthaparāmāsaṁ karissāmā’ti—\nāsane nisīditabbaṁ.\nBhinne, bhikkhave, saṅghe dhammiyāyamāne sammodikāya vattamānāya āsanantarikāya nisīditabban”ti."}},{"id":"pli-tv-kd10:2.2","sourceIds":["pli-tv-kd10:2.2.1","pli-tv-kd10:2.2.2","pli-tv-kd10:2.2.3","pli-tv-kd10:2.2.4","pli-tv-kd10:2.2.5","pli-tv-kd10:2.2.6","pli-tv-kd10:2.2.7","pli-tv-kd10:2.2.8","pli-tv-kd10:2.2.9","pli-tv-kd10:2.2.10","pli-tv-kd10:2.2.11","pli-tv-kd10:2.2.12","pli-tv-kd10:2.2.13","pli-tv-kd10:2.2.14","pli-tv-kd10:2.2.15","pli-tv-kd10:2.2.16","pli-tv-kd10:2.2.17","pli-tv-kd10:2.2.18","pli-tv-kd10:2.2.19"],"kind":"text","text":{"pi":"Tena kho pana samayena bhikkhū saṅghamajjhe bhaṇḍanajātā kalahajātā vivādāpannā aññamaññaṁ mukhasattīhi vitudantā viharanti.\nTe na sakkonti taṁ adhikaraṇaṁ vūpasametuṁ.\nAtha kho aññataro bhikkhu yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhāsi. Ekamantaṁ ṭhito kho so bhikkhu bhagavantaṁ etadavoca—\n“idha, bhante, bhikkhū saṅghamajjhe bhaṇḍanajātā kalahajātā vivādāpannā aññamaññaṁ mukhasattīhi vitudantā viharanti.\nTe na sakkonti taṁ adhikaraṇaṁ vūpasametuṁ.\nSādhu, bhante, bhagavā yena te bhikkhū tenupasaṅkamatu anukampaṁ upādāyā”ti.\nAdhivāsesi bhagavā tuṇhībhāvena.\nAtha kho bhagavā yena te bhikkhū tenupasaṅkami, upasaṅkamitvā paññatte āsane nisīdi, nisajja kho bhagavā te bhikkhū etadavoca—\n“alaṁ, bhikkhave, mā bhaṇḍanaṁ mā kalahaṁ mā viggahaṁ mā vivādan”ti.\nEvaṁ vutte, aññataro adhammavādī bhikkhu bhagavantaṁ etadavoca—\n“āgametu, bhante, bhagavā dhammassāmī;\nappossukko, bhante, bhagavā diṭṭhadhammasukhavihāramanuyutto viharatu.\nMayametena bhaṇḍanena kalahena viggahena vivādena paññāyissāmā”ti.\nDutiyampi kho bhagavā te bhikkhū etadavoca—\n“alaṁ, bhikkhave, mā bhaṇḍanaṁ mā kalahaṁ mā viggahaṁ mā vivādan”ti.\nDutiyampi kho so adhammavādī bhikkhu bhagavantaṁ etadavoca—\n“āgametu, bhante, bhagavā dhammassāmī;\nappossukko, bhante, bhagavā diṭṭhadhammasukhavihāramanuyutto viharatu.\nMayametena bhaṇḍanena kalahena viggahena vivādena paññāyissāmā”ti.","en":"The monks were also arguing and disputing in the midst of the Sangha, attacking one another verbally,\nand were unable to resolve that legal issue.\nA certain monk went to the Buddha, bowed, and told him what was happening, adding,\n“Sir, please go to those monks out of compassion.”\nThe Buddha consented by remaining silent.\nHe then went to those monks, sat down on the prepared seat, and said,\n“Enough, monks, don’t quarrel and dispute.”\nA certain monk who spoke contrary to the Teaching replied,\n“Wait, sir,\nyou’re the Lord of the Teaching. Be at ease and enjoy the happiness of meditation.\nWe’ll face the consequences of this quarreling and disputing.”\nThe Buddha repeated his appeal to those monks,\nbut got the same reply."}},{"id":"pli-tv-kd10:2.3","sourceIds":["pli-tv-kd10:2.3.0","pli-tv-kd10:2.3.1","pli-tv-kd10:2.3.2","pli-tv-kd10:2.3.3","pli-tv-kd10:2.3.4","pli-tv-kd10:2.3.5","pli-tv-kd10:2.3.6","pli-tv-kd10:2.3.7","pli-tv-kd10:2.3.8","pli-tv-kd10:2.3.9","pli-tv-kd10:2.3.10","pli-tv-kd10:2.3.11"],"kind":"text","text":{"pi":"2. Dīghāvuvatthu\nAtha kho bhagavā bhikkhū āmantesi—\n“bhūtapubbaṁ, bhikkhave, bārāṇasiyaṁ brahmadatto nāma kāsirājā ahosi aḍḍho mahaddhano mahābhogo mahabbalo mahāvāhano mahāvijito paripuṇṇakosakoṭṭhāgāro.\nDīghīti nāma kosalarājā ahosi daliddo appadhano appabhogo appabalo appavāhano appavijito aparipuṇṇakosakoṭṭhāgāro.\nAtha kho, bhikkhave, brahmadatto kāsirājā caturaṅginiṁ senaṁ sannayhitvā dīghītiṁ kosalarājānaṁ abbhuyyāsi.\nAssosi kho, bhikkhave, dīghīti kosalarājā—‘brahmadatto kira kāsirājā caturaṅginiṁ senaṁ sannayhitvā mamaṁ abbhuyyāto’ti.\nAtha kho, bhikkhave, dīghītissa kosalarañño etadahosi—‘brahmadatto kho kāsirājā aḍḍho mahaddhano mahābhogo mahabbalo mahāvāhano mahāvijito paripuṇṇakosakoṭṭhāgāro, ahaṁ panamhi daliddo appadhano appabhogo appabalo appavāhano appavijito aparipuṇṇakosakoṭṭhāgāro, nāhaṁ paṭibalo brahmadattena kāsiraññā ekasaṅghātampi sahituṁ.\nYannūnāhaṁ paṭikacceva nagaramhā nippateyyan’ti.\nAtha kho, bhikkhave, dīghīti kosalarājā mahesiṁ ādāya paṭikacceva nagaramhā nippati.\nAtha kho, bhikkhave, brahmadatto kāsirājā dīghītissa kosalarañño balañca vāhanañca janapadañca kosañca koṭṭhāgārañca abhivijiya ajjhāvasati.\nAtha kho, bhikkhave, dīghīti kosalarājā sapajāpatiko yena bārāṇasī tena pakkāmi.\nAnupubbena yena bārāṇasī tadavasari. Tatra sudaṁ, bhikkhave, dīghīti kosalarājā sapajāpatiko bārāṇasiyaṁ aññatarasmiṁ paccantime okāse kumbhakāranivesane aññātakavesena paribbājakacchannena paṭivasati.","en":"2. The account of Dīghāvu\nThe Buddha then said:\n“At one time in Benares, monks, there was a king of Kāsi called Brahmadatta. He was rich and powerful, had many vehicles and transport animals, and possessed a large kingdom and much wealth.\nThen there was Dīghīti, the king of Kosala, who was poor and had little power, who had few vehicles and transport animals, and who possessed only a small kingdom and little wealth.\nAt one time King Brahmadatta, armed with his fourfold army, marched out to attack King Dīghīti.\nWhen King Dīghīti heard about this,\nhe reflected on King Brahmadatta’s superior wealth and power, and he concluded, ‘I’m incapable of repelling even a single strike from Brahmadatta.\nLet me flee the town before he arrives.’\nAnd he fled the town together with his queen.\nKing Brahmadatta then conquered and seized King Dīghīti’s army, vehicles, and transport animals, as well as his country and wealth.\nKing Dīghīti and his wife set out for Benares.\nWhen they eventually arrived, they stayed in the house of a potter on the edge of the town, disguised as wanderers."}},{"id":"pli-tv-kd10:2.4","sourceIds":["pli-tv-kd10:2.4.1","pli-tv-kd10:2.4.2","pli-tv-kd10:2.4.3","pli-tv-kd10:2.4.4","pli-tv-kd10:2.4.5"],"kind":"text","text":{"pi":"Atha kho, bhikkhave, dīghītissa kosalarañño mahesī nacirasseva gabbhinī ahosi.\nTassā evarūpo dohaḷo uppanno hoti—icchati sūriyassa uggamanakāle caturaṅginiṁ senaṁ sannaddhaṁ vammikaṁ subhūme ṭhitaṁ passituṁ, khaggānañca dhovanaṁ pātuṁ.\nAtha kho, bhikkhave, dīghītissa kosalarañño mahesī dīghītiṁ kosalarājānaṁ etadavoca—‘gabbhinīmhi, deva. Tassā me evarūpo dohaḷo uppanno—icchāmi sūriyassa uggamanakāle caturaṅginiṁ senaṁ sannaddhaṁ vammikaṁ subhūme ṭhitaṁ passituṁ, khaggānañca dhovanaṁ pātun’ti.\n‘Kuto, devi, amhākaṁ duggatānaṁ caturaṅginī senā sannaddhā vammikā subhūme ṭhitā, khaggānañca dhovanaṁ pātun’ti\n‘sacāhaṁ, deva, na labhissāmi, marissāmī’ti.","en":"Soon the queen became pregnant.\nShe craved to see the fully equipped fourfold army arrayed on even ground at sunrise and to drink water from the washing of swords.\nShe told the king.\nHe said, ‘How can we possibly achieve this when things are so difficult for us?’\nShe replied, ‘Well, if I don’t get it, I’ll die.’"}},{"id":"pli-tv-kd10:2.5","sourceIds":["pli-tv-kd10:2.5.1","pli-tv-kd10:2.5.2","pli-tv-kd10:2.5.3","pli-tv-kd10:2.5.4","pli-tv-kd10:2.5.5","pli-tv-kd10:2.5.6","pli-tv-kd10:2.5.7","pli-tv-kd10:2.5.8","pli-tv-kd10:2.5.9"],"kind":"text","text":{"pi":"Tena kho pana samayena, brahmadattassa kāsirañño purohito brāhmaṇo dīghītissa kosalarañño sahāyo hoti.\nAtha kho, bhikkhave, dīghīti kosalarājā yena brahmadattassa kāsirañño purohito brāhmaṇo tenupasaṅkami, upasaṅkamitvā brahmadattassa kāsirañño purohitaṁ brāhmaṇaṁ etadavoca—‘sakhī te, samma, gabbhinī.\nTassā evarūpo dohaḷo uppanno—icchati sūriyassa uggamanakāle caturaṅginiṁ senaṁ sannaddhaṁ vammikaṁ subhūme ṭhitaṁ passituṁ, khaggānañca dhovanaṁ pātun’ti.\n‘Tena hi, deva, mayampi deviṁ passāmā’ti.\nAtha kho, bhikkhave, dīghītissa kosalarañño mahesī yena brahmadattassa kāsirañño purohito brāhmaṇo tenupasaṅkami.\nAddasā kho, bhikkhave, brahmadattassa kāsirañño purohito brāhmaṇo dīghītissa kosalarañño mahesiṁ dūratova āgacchantiṁ, disvāna uṭṭhāyāsanā ekaṁsaṁ uttarāsaṅgaṁ karitvā yena dīghītissa kosalarañño mahesī tenañjaliṁ paṇāmetvā tikkhattuṁ udānaṁ udānesi—\n‘kosalarājā vata bho kucchigato, kosalarājā vata bho kucchigatoti.\nAttamanā, devi, hohi.\nLacchasi sūriyassa uggamanakāle caturaṅginiṁ senaṁ sannaddhaṁ vammikaṁ subhūme ṭhitaṁ passituṁ, khaggānañca dhovanaṁ pātun’ti.","en":"At that time King Brahmadatta had a brahmin counselor who was a friend of King Dīghīti.\nKing Dīghīti went to his friend and told him about his wife’s pregnancy\nand craving.\nThe brahmin replied, ‘Well then, let me see the queen.’\nThe queen then went to that brahmin.\nWhen he saw her coming, he got up from his seat, arrange his upper robe over one shoulder, raise his joined palms, and uttered a heartfelt exclamation three times:\n‘You have the king of Kosala in your womb!’\nAnd he added, ‘Be pleased, lady.\nYou’ll get to see the fully equipped fourfold army arrayed on even ground at sunrise and to drink water from the washing of swords.’"}},{"id":"pli-tv-kd10:2.6","sourceIds":["pli-tv-kd10:2.6.1","pli-tv-kd10:2.6.2","pli-tv-kd10:2.6.3","pli-tv-kd10:2.6.4","pli-tv-kd10:2.6.5","pli-tv-kd10:2.6.6","pli-tv-kd10:2.6.7"],"kind":"text","text":{"pi":"Atha kho, bhikkhave, brahmadattassa kāsirañño purohito brāhmaṇo yena brahmadatto kāsirājā tenupasaṅkami, upasaṅkamitvā brahmadattaṁ kāsirājānaṁ etadavoca—\n‘tathā, deva, nimittāni dissanti, sve sūriyuggamanakāle caturaṅginī senā sannaddhā vammikā subhūme tiṭṭhatu, khaggā ca dhoviyantū’ti.\nAtha kho, bhikkhave, brahmadatto kāsirājā manusse āṇāpesi—‘yathā, bhaṇe, purohito brāhmaṇo āha tathā karothā’ti.\nAlabhi kho, bhikkhave, dīghītissa kosalarañño mahesī sūriyassa uggamanakāle caturaṅginiṁ senaṁ sannaddhaṁ vammikaṁ subhūme ṭhitaṁ passituṁ, khaggānañca dhovanaṁ pātuṁ.\nAtha kho, bhikkhave, dīghītissa kosalarañño mahesī tassa gabbhassa paripākamanvāya puttaṁ vijāyi.\nTassa dīghāvūti nāmaṁ akaṁsu.\nAtha kho, bhikkhave, dīghāvu kumāro nacirasseva viññutaṁ pāpuṇi.","en":"The brahmin counselor then went to King Brahmadatta and said,\n‘The omens are such, sir, that tomorrow you should have the fully equipped fourfold army arrayed on even ground at sunrise and have the swords washed.’\nThe king told his people to act accordingly.\nAs a consequence, the queen was able to satisfy her craving.\nWhen she reached her term, the queen gave birth to a son.\nThey called him Dīghāvu.\nSoon enough Prince Dīghāvu became self-reliant."}},{"id":"pli-tv-kd10:2.7","sourceIds":["pli-tv-kd10:2.7.1","pli-tv-kd10:2.7.2","pli-tv-kd10:2.7.3"],"kind":"text","text":{"pi":"Atha kho, bhikkhave, dīghītissa kosalarañño etadahosi—‘ayaṁ kho brahmadatto kāsirājā bahuno amhākaṁ anatthassa kārako, iminā amhākaṁ balañca vāhanañca janapado ca koso ca koṭṭhāgārañca acchinnaṁ, sacāyaṁ amhe jānissati, sabbeva tayo ghātāpessati, yannūnāhaṁ dīghāvuṁ kumāraṁ bahinagare vāseyyan’ti.\nAtha kho, bhikkhavo, dīghīti kosalarājā dīghāvuṁ kumāraṁ bahinagare vāsesi.\nAtha kho, bhikkhave, dīghāvu kumāro bahinagare paṭivasanto nacirasseva sabbasippāni sikkhi.","en":"King Dīghīti thought, ‘This King Brahmadatta has caused us much misfortune; he’s taken our army, our vehicles and transport animals, and our country and wealth. If he finds out about us, he’ll kill all three of us. Let me take Prince Dīghāvu to live out of town.’\nAnd he did just that.\nAs he was living outside of town, Prince Dīghāvu was soon training in all branches of knowledge."}},{"id":"pli-tv-kd10:2.8","sourceIds":["pli-tv-kd10:2.8.1","pli-tv-kd10:2.8.2","pli-tv-kd10:2.8.3"],"kind":"text","text":{"pi":"Tena kho pana samayena dīghītissa kosalarañño kappako brahmadatte kāsiraññe paṭivasati.\nAddasā kho, bhikkhave, dīghītissa kosalarañño kappako dīghītiṁ kosalarājānaṁ sapajāpatikaṁ bārāṇasiyaṁ aññatarasmiṁ paccantime okāse kumbhakāranivesane aññātakavesena paribbājakacchannena paṭivasantaṁ, disvāna yena brahmadatto kāsirājā tenupasaṅkami, upasaṅkamitvā brahmadattaṁ kāsirājānaṁ etadavoca—\n‘dīghīti, deva, kosalarājā sapajāpatiko bārāṇasiyaṁ aññatarasmiṁ paccantime okāse kumbhakāranivesane aññātakavesena paribbājakacchannena paṭivasatī’ti.","en":"At this time King Dīghīti’s old barber was living at King Brahmadatta’s court.\nOn one occasion he saw King Dīghīti and his wife staying in that potter’s house, disguised as wanderers. He then went to King Brahmadatta and told him."}},{"id":"pli-tv-kd10:2.9","sourceIds":["pli-tv-kd10:2.9.1","pli-tv-kd10:2.9.2","pli-tv-kd10:2.9.3","pli-tv-kd10:2.9.4","pli-tv-kd10:2.9.5"],"kind":"text","text":{"pi":"Atha kho, bhikkhave, brahmadatto kāsirājā manusse āṇāpesi—‘tena hi, bhaṇe, dīghītiṁ kosalarājānaṁ sapajāpatikaṁ ānethā’ti.\n‘Evaṁ, devā’ti kho, bhikkhave, te manussā brahmadattassa kāsirañño paṭissutvā dīghītiṁ kosalarājānaṁ sapajāpatikaṁ ānesuṁ.\nAtha kho, bhikkhave, brahmadatto kāsirājā manusse āṇāpesi—\n‘tena hi, bhaṇe, dīghītiṁ kosalarājānaṁ sapajāpatikaṁ daḷhāya rajjuyā pacchābāhaṁ gāḷhabandhanaṁ bandhitvā khuramuṇḍaṁ karitvā kharassarena paṇavena rathikāya rathikaṁ siṅghāṭakena siṅghāṭakaṁ parinetvā dakkhiṇena dvārena nikkhāmetvā dakkhiṇato nagarassa catudhā chinditvā catuddisā bilāni nikkhipathā’ti.\n‘Evaṁ, devā’ti kho, bhikkhave, te manussā brahmadattassa kāsirañño paṭissutvā dīghītiṁ kosalarājānaṁ sapajāpatikaṁ daḷhāya rajjuyā pacchābāhaṁ gāḷhabandhanaṁ bandhitvā khuramuṇḍaṁ karitvā kharassarena paṇavena rathikāya rathikaṁ siṅghāṭakena siṅghāṭakaṁ parinenti.","en":"The king ordered his people to get King Dīghīti and his wife.\nWhen they had done so,\nhe said,\n‘Bind their arms behind their backs with a strong rope and shave their heads. Parade them from street to street and square to square to the beat of a harsh drum. Then take them out of town through the southern gate, cut them in four, and place the pieces at the four directions.’\nSaying, ‘Yes, sir,’ they bound and shaved King Dīghīti and his wife, and paraded them as instructed."}},{"id":"pli-tv-kd10:2.10","sourceIds":["pli-tv-kd10:2.10.1","pli-tv-kd10:2.10.2","pli-tv-kd10:2.10.3","pli-tv-kd10:2.10.4","pli-tv-kd10:2.10.5","pli-tv-kd10:2.10.6"],"kind":"text","text":{"pi":"Atha kho, bhikkhave, dīghāvussa kumārassa etadahosi—‘ciraṁdiṭṭhā kho me mātāpitaro. Yannūnāhaṁ mātāpitaro passeyyan’ti.\nAtha kho, bhikkhave, dīghāvu kumāro bārāṇasiṁ pavisitvā addasa mātāpitaro daḷhāya rajjuyā pacchābāhaṁ gāḷhabandhanaṁ bandhitvā khuramuṇḍaṁ karitvā kharassarena paṇavena rathikāya rathikaṁ siṅghāṭakena siṅghāṭakaṁ parinente, disvāna yena mātāpitaro tenupasaṅkami.\nAddasā kho, bhikkhave, dīghīti kosalarājā dīghāvuṁ kumāraṁ dūratova āgacchantaṁ; disvāna dīghāvuṁ kumāraṁ etadavoca—\n‘mā kho tvaṁ, tāta dīghāvu, dīghaṁ passa, mā rassaṁ.\nNa hi, tāta dīghāvu, verena verā sammanti;\naverena hi, tāta dīghāvu, verā sammantī’ti.","en":"Just then Prince Dīghāvu thought, ‘I haven’t seen my parents for a long time. Why don’t I pay them a visit?’\nWhen he entered Benares, he saw what was happening to his parents.\nAs he approached them, King Dīghīti said to him,\n‘My dear Dīghāvu, see neither long nor short.\nFor hatred never ends through hatred;\nhatred only ends through love.’"}},{"id":"pli-tv-kd10:2.11","sourceIds":["pli-tv-kd10:2.11.1","pli-tv-kd10:2.11.2","pli-tv-kd10:2.11.3","pli-tv-kd10:2.11.4","pli-tv-kd10:2.11.5","pli-tv-kd10:2.11.6","pli-tv-kd10:2.11.7","pli-tv-kd10:2.11.8","pli-tv-kd10:2.11.9","pli-tv-kd10:2.11.10","pli-tv-kd10:2.11.11","pli-tv-kd10:2.11.12","pli-tv-kd10:2.11.13","pli-tv-kd10:2.11.14","pli-tv-kd10:2.11.15","pli-tv-kd10:2.11.16","pli-tv-kd10:2.11.17","pli-tv-kd10:2.11.18","pli-tv-kd10:2.11.19","pli-tv-kd10:2.11.20"],"kind":"text","text":{"pi":"Evaṁ vutte, bhikkhave, te manussā dīghītiṁ kosalarājānaṁ etadavocuṁ—‘ummattako ayaṁ dīghīti kosalarājā vippalapati.\nKo imassa dīghāvu?\nKaṁ ayaṁ evamāha—mā kho tvaṁ, tāta dīghāvu, dīghaṁ passa, mā rassaṁ.\nNa hi, tāta dīghāvu, verena verā sammanti;\naverena hi, tāta dīghāvu, verā sammantī’ti.\n‘Nāhaṁ, bhaṇe, ummattako vippalapāmi, api ca yo viññū so vibhāvessatī’ti.\nDutiyampi kho, bhikkhave …pe…\ntatiyampi kho, bhikkhave, dīghīti kosalarājā dīghāvuṁ kumāraṁ etadavoca—\n‘mā kho tvaṁ, tāta dīghāvu, dīghaṁ passa, mā rassaṁ.\nNa hi, tāta dīghāvu, verena verā sammanti;\naverena hi, tāta dīghāvu, verā sammantī’ti.\nTatiyampi kho, bhikkhave, te manussā dīghītiṁ kosalarājānaṁ etadavocuṁ—\n‘ummattako ayaṁ dīghīti kosalarājā vippalapati.\nKo imassa dīghāvu?\nKaṁ ayaṁ evamāha—\n“mā kho tvaṁ, tāta dīghāvu, dīghaṁ passa, mā rassaṁ.\nNa hi, tāta dīghāvu, verena verā sammanti;\naverena hi, tāta dīghāvu, verā sammantī”’ti.\n‘Nāhaṁ, bhaṇe, ummattako vippalapāmi, api ca yo viññū so vibhāvessatī’ti.\nAtha kho, bhikkhave, te manussā dīghītiṁ kosalarājānaṁ sapajāpatikaṁ rathikāya rathikaṁ siṅghāṭakena siṅghāṭakaṁ parinetvā dakkhiṇena dvārena nikkhāmetvā dakkhiṇato nagarassa catudhā chinditvā catuddisā bilāni nikkhipitvā gumbaṁ ṭhapetvā pakkamiṁsu.","en":"The people there said to King Dīghīti, ‘You’re insane, King Dīghīti, you’re babbling.\nWho’s Dīghāvu?\nWho are you saying this to?’\n‘I’m not insane, I’m not babbling. The wise will understand.’\nKing Dīghīti repeated what he had said to the prince a second\nand a third time, and the people there reacted as before.\nThen, when the parading was finished, they took King Dīghīti and his wife through the southern gate and cut them in four. They placed the pieces at the four directions, set up guard, and departed."}},{"id":"pli-tv-kd10:2.12","sourceIds":["pli-tv-kd10:2.12.1","pli-tv-kd10:2.12.2","pli-tv-kd10:2.12.3","pli-tv-kd10:2.12.4","pli-tv-kd10:2.12.5"],"kind":"text","text":{"pi":"Atha kho, bhikkhave, dīghāvu kumāro bārāṇasiṁ pavisitvā suraṁ nīharitvā gumbiye pāyesi.\nYadā te mattā ahesuṁ patitā, atha kaṭṭhāni saṅkaḍḍhitvā citakaṁ karitvā mātāpitūnaṁ sarīraṁ citakaṁ āropetvā aggiṁ datvā pañjaliko tikkhattuṁ citakaṁ padakkhiṇaṁ akāsi.\nTena kho pana samayena brahmadatto kāsirājā uparipāsādavaragato hoti.\nAddasā kho, bhikkhave, brahmadatto kāsirājā dīghāvuṁ kumāraṁ pañjalikaṁ tikkhattuṁ citakaṁ padakkhiṇaṁ karontaṁ, disvānassa etadahosi—\n‘nissaṁsayaṁ kho so manusso dīghītissa kosalarañño ñāti vā sālohito vā, aho me anatthato, na hi nāma me koci ārocessatī’ti.","en":"Prince Dīghāvu entered Benares, brought back some alcohol, and gave it to the guards.\nWhen they were lying drunken on the ground, he collected sticks, built a funeral pyre, and placed his parents’ remains on top. He then lit the pyre, and raising his joined palms, he circumambulated it with his right side toward it.\nJust then King Brahmadatta was up in his finest stilt house,\nand he saw Prince Dīghāvu doing those funeral rites. He thought,\n‘No doubt this is a relative of King Dīghīti. This is surely a sign of trouble for me, in that nobody has told me.’"}},{"id":"pli-tv-kd10:2.13","sourceIds":["pli-tv-kd10:2.13.1","pli-tv-kd10:2.13.2","pli-tv-kd10:2.13.3","pli-tv-kd10:2.13.4","pli-tv-kd10:2.13.5"],"kind":"text","text":{"pi":"Atha kho, bhikkhave, dīghāvu kumāro araññaṁ gantvā yāvadatthaṁ kanditvā roditvā khappaṁ puñchitvā bārāṇasiṁ pavisitvā antepurassa sāmantā hatthisālaṁ gantvā hatthācariyaṁ etadavoca—\n‘icchāmahaṁ, ācariya, sippaṁ sikkhitun’ti.\n‘Tena hi, bhaṇe māṇavaka, sikkhassū’ti.\nAtha kho, bhikkhave, dīghāvu kumāro rattiyā paccūsasamayaṁ paccuṭṭhāya hatthisālāyaṁ mañjunā sarena gāyi, vīṇañca vādesi.\nAssosi kho, bhikkhave, brahmadatto kāsirājā rattiyā paccūsasamayaṁ paccuṭṭhāya hatthisālāyaṁ mañjunā sarena gītaṁ vīṇañca vāditaṁ, sutvāna manusse pucchi—","en":"The prince then went into the wilderness and cried his heart out. Wiping away his tears, he entered Benares and went to the elephant stables next to the royal compound. He said to the elephant trainer,\n‘Teacher, I wish to learn your profession.’\n‘Well then, young brahmin, I’ll teach you.’\nSoon the prince was getting up early in the morning, singing sweetly and playing his lute in the elephant stables.\nKing Brahmadatta, too, was getting up early, and he heard that music. He asked his people"}},{"id":"pli-tv-kd10:2.14","sourceIds":["pli-tv-kd10:2.14.1","pli-tv-kd10:2.14.2","pli-tv-kd10:2.14.3","pli-tv-kd10:2.14.4","pli-tv-kd10:2.14.5","pli-tv-kd10:2.14.6","pli-tv-kd10:2.14.7","pli-tv-kd10:2.14.8","pli-tv-kd10:2.14.9","pli-tv-kd10:2.14.10","pli-tv-kd10:2.14.11","pli-tv-kd10:2.14.12"],"kind":"text","text":{"pi":"‘ko, bhaṇe, rattiyā paccūsasamayaṁ paccuṭṭhāya hatthisālāyaṁ mañjunā sarena gāyi, vīṇañca vādesī’ti?\n‘Amukassa, deva, hatthācariyassa antevāsī māṇavako rattiyā paccūsasamayaṁ paccuṭṭhāya hatthisālāyaṁ mañjunā sarena gāyi, vīṇañca vādesī’ti.\n‘Tena hi, bhaṇe, taṁ māṇavakaṁ ānethā’ti.\n‘Evaṁ, devā’ti kho, bhikkhave, te manussā brahmadattassa kāsirañño paṭissutvā dīghāvuṁ kumāraṁ ānesuṁ.\n‘Tvaṁ, bhaṇe māṇavaka, rattiyā paccūsasamayaṁ paccuṭṭhāya hatthisālāyaṁ mañjunā sarena gāyi, vīṇañca vādesī’ti?\n‘Evaṁ, devā’ti.\n‘Tena hi tvaṁ, bhaṇe māṇavaka, gāyassu, vīṇañca vādehī’ti.\n‘Evaṁ, devā’ti kho, bhikkhave, dīghāvu kumāro brahmadattassa kāsirañño paṭissutvā ārādhāpekkho mañjunā sarena gāyi, vīṇañca vādesi.\n‘Tvaṁ, bhaṇe māṇavaka, maṁ upaṭṭhahā’ti.\n‘Evaṁ, devā’ti kho, bhikkhave, dīghāvu kumāro brahmadattassa kāsirañño paccassosi.\nAtha kho, bhikkhave, dīghāvu kumāro brahmadattassa kāsirañño pubbuṭṭhāyī ahosi pacchānipātī kiṅkārapaṭissāvī manāpacārī piyavādī.\nAtha kho, bhikkhave, brahmadatto kāsirājā dīghāvuṁ kumāraṁ nacirasseva abbhantarime vissāsikaṭṭhāne ṭhapesi.","en":"who it was.\nThey replied that it was a young brahmin who was an apprentice of such-and-such an elephant trainer.\n‘Well then, bring him here.’\nThey brought the prince,\nand the king asked him whether he was the one who had been singing and playing the lute.\nWhen the prince confirmed that it was he,\nthe king said, ‘Well then, sing and play right here.’\nDīghāvu consented and did his best to please the king.\nThe king said, ‘Now then, young man, please attend on me.’\nThe prince agreed.\nThe prince then got up before the king and went to bed after him. He willingly performed any services and was pleasant in his conduct and speech.\nSoon the king put the prince in an intimate position of trust."}},{"id":"pli-tv-kd10:2.15","sourceIds":["pli-tv-kd10:2.15.1","pli-tv-kd10:2.15.2","pli-tv-kd10:2.15.3","pli-tv-kd10:2.15.4","pli-tv-kd10:2.15.5","pli-tv-kd10:2.15.6","pli-tv-kd10:2.15.7","pli-tv-kd10:2.15.8","pli-tv-kd10:2.15.9","pli-tv-kd10:2.15.10","pli-tv-kd10:2.15.11","pli-tv-kd10:2.15.12"],"kind":"text","text":{"pi":"Atha kho, bhikkhave, brahmadatto kāsirājā dīghāvuṁ kumāraṁ etadavoca—\n‘tena hi, bhaṇe māṇavaka, rathaṁ yojehi, migavaṁ gamissāmā’ti.\n‘Evaṁ, devā’ti kho, bhikkhave, dīghāvu kumāro brahmadattassa kāsirañño paṭissutvā rathaṁ yojetvā brahmadattaṁ kāsirājānaṁ etadavoca—\n‘yutto kho te, deva, ratho, yassadāni kālaṁ maññasī’ti.\nAtha kho, bhikkhave, brahmadatto kāsirājā rathaṁ abhiruhi.\nDīghāvu kumāro rathaṁ pesesi.\nTathā tathā rathaṁ pesesi yathā yathā aññeneva senā agamāsi aññeneva ratho.\nAtha kho, bhikkhave, brahmadatto kāsirājā dūraṁ gantvā dīghāvuṁ kumāraṁ etadavoca—\n‘tena hi, bhaṇe māṇavaka, rathaṁ muñcassu, kilantomhi, nipajjissāmī’ti.\n‘Evaṁ, devā’ti kho, bhikkhave, dīghāvu kumāro brahmadattassa kāsirañño paṭissutvā rathaṁ muñcitvā pathaviyaṁ pallaṅkena nisīdi.\nAtha kho, bhikkhave, brahmadatto kāsirājā dīghāvussa kumārassa ucchaṅge sīsaṁ katvā seyyaṁ kappesi.\nTassa kilantassa muhuttakeneva niddā okkami.","en":"On one occasion the king said to the prince,\n‘Listen, young man. Harness a chariot, and let’s go hunting.’\nHe did as asked and told the king,\n‘Sir, the chariot is ready. You may leave when you’re ready.’\nThe king mounted the chariot,\nwith the prince driving it.\nHe then drove the chariot away from the army.\nWhen they had gone a long way, the king said to the prince,\n‘Listen, unharness the chariot. I’m tired. I wish to lie down.’\nHe did as asked and then sat down cross-legged on the ground.\nThe king lay down, resting his head on the prince’s lap.\nAnd because he was tired, he quickly fell asleep."}},{"id":"pli-tv-kd10:2.16","sourceIds":["pli-tv-kd10:2.16.1","pli-tv-kd10:2.16.2","pli-tv-kd10:2.16.3","pli-tv-kd10:2.16.4","pli-tv-kd10:2.16.5","pli-tv-kd10:2.16.6","pli-tv-kd10:2.16.7","pli-tv-kd10:2.16.8","pli-tv-kd10:2.16.9","pli-tv-kd10:2.16.10","pli-tv-kd10:2.16.11","pli-tv-kd10:2.16.12","pli-tv-kd10:2.16.13","pli-tv-kd10:2.16.14","pli-tv-kd10:2.16.15","pli-tv-kd10:2.16.16","pli-tv-kd10:2.16.17","pli-tv-kd10:2.16.18","pli-tv-kd10:2.16.19","pli-tv-kd10:2.16.20","pli-tv-kd10:2.16.21","pli-tv-kd10:2.16.22","pli-tv-kd10:2.16.23","pli-tv-kd10:2.16.24","pli-tv-kd10:2.16.25","pli-tv-kd10:2.16.26","pli-tv-kd10:2.16.27","pli-tv-kd10:2.16.28","pli-tv-kd10:2.16.29","pli-tv-kd10:2.16.30","pli-tv-kd10:2.16.31"],"kind":"text","text":{"pi":"Atha kho, bhikkhave, dīghāvussa kumārassa etadahosi—\n‘ayaṁ kho brahmadatto kāsirājā bahuno amhākaṁ anatthassa kārako.\nIminā amhākaṁ balañca vāhanañca janapado ca koso ca koṭṭhāgārañca acchinnaṁ.\nIminā ca me mātāpitaro hatā.\nAyaṁ khvassa kālo yohaṁ veraṁ appeyyan’ti kosiyā khaggaṁ nibbāhi.\nAtha kho, bhikkhave, dīghāvussa kumārassa etadahosi—\n‘pitā kho maṁ maraṇakāle avaca “mā kho tvaṁ, tāta dīghāvu, dīghaṁ passa, mā rassaṁ.\nNa hi, tāta dīghāvu, verena verā sammanti;\naverena hi, tāta dīghāvu, verā sammantī”ti.\nNa kho metaṁ patirūpaṁ, yvāhaṁ pituvacanaṁ atikkameyyan’ti kosiyā khaggaṁ pavesesi.\nDutiyampi kho, bhikkhave, dīghāvussa kumārassa etadahosi—\n‘ayaṁ kho brahmadatto kāsirājā bahuno amhākaṁ anatthassa kārako, iminā amhākaṁ balañca vāhanañca janapado ca koso ca koṭṭhāgārañca acchinnaṁ, iminā ca me mātāpitaro hatā, ayaṁ khvassa kālo yohaṁ veraṁ appeyyan’ti kosiyā khaggaṁ nibbāhi.\nDutiyampi kho, bhikkhave, dīghāvussa kumārassa etadahosi—\n‘pitā kho maṁ maraṇakāle avaca “mā kho tvaṁ, tāta dīghāvu, dīghaṁ passa, mā rassaṁ, na hi, tāta dīghāvu, verena verā sammanti;\naverena hi, tāta dīghāvu, verā sammantī”ti.\nNa kho metaṁ patirūpaṁ, yvāhaṁ pituvacanaṁ atikkameyyan’ti.\nPunadeva kosiyā khaggaṁ pavesesi.\nTatiyampi kho, bhikkhave, dīghāvussa kumārassa etadahosi—\n‘ayaṁ kho brahmadatto kāsirājā bahuno amhākaṁ anatthassa kārako.\nIminā amhākaṁ balañca vāhanañca janapado ca koso ca koṭṭhāgārañca acchinnaṁ.\nIminā ca me mātāpitaro hatā.\nAyaṁ khvassa kālo yohaṁ veraṁ appeyyan’ti kosiyā khaggaṁ nibbāhi.\nTatiyampi kho, bhikkhave, dīghāvussa kumārassa etadahosi—\n‘pitā kho maṁ maraṇakāle avaca “mā kho tvaṁ, tāta dīghāvu, dīghaṁ passa, mā rassaṁ.\nNa hi, tāta dīghāvu, verena verā sammanti;\naverena hi, tāta dīghāvu, verā sammantī”ti.\nNa kho metaṁ patirūpaṁ, yvāhaṁ pituvacanaṁ atikkameyyan’ti punadeva kosiyā khaggaṁ pavesesi.\nAtha kho, bhikkhave, brahmadatto kāsirājā bhīto ubbiggo ussaṅkī utrasto sahasā vuṭṭhāsi.\nAtha kho, bhikkhave, dīghāvu kumāro brahmadattaṁ kāsirājānaṁ etadavoca—‘kissa tvaṁ, deva, bhīto ubbiggo ussaṅkī utrasto sahasā vuṭṭhāsī’ti?\n‘Idha maṁ, bhaṇe māṇavaka, dīghītissa kosalarañño putto dīghāvu kumāro supinantena khaggena paripātesi.\nTenāhaṁ bhīto ubbiggo ussaṅkī utrasto sahasā vuṭṭhāsin’ti.","en":"The prince thought,\n‘This king has caused us much misfortune.\nHe took our army, our vehicles and transport animals, and our country and wealth.\nHe killed my mother and father.\nThis is my chance to take revenge.’ And he drew his sword from its scabbard.\nHe then thought,\n‘At the time of his death, my father said to me, “My dear Dīghāvu, see neither long nor short.\nFor hatred never ends through hatred;\nhatred only ends through love.”\nIt wouldn’t be right for me to ignore my father’s advice.’ And he returned the sword to its scabbard.\nA second and a third time he had the same thoughts, and each time he ended up returning the sword to its scabbard.\nJust then King Brahmadatta suddenly got up, frightened and alarmed.\nThe prince asked him what was the matter,\nand the king said, ‘I just dreamed that Prince Dīghāvu, the son of Dīghīti the king of Kosala, attacked me with a sword.’"}},{"id":"pli-tv-kd10:2.17","sourceIds":["pli-tv-kd10:2.17.1","pli-tv-kd10:2.17.2","pli-tv-kd10:2.17.3","pli-tv-kd10:2.17.4","pli-tv-kd10:2.17.5","pli-tv-kd10:2.17.6","pli-tv-kd10:2.17.7","pli-tv-kd10:2.17.8","pli-tv-kd10:2.17.9","pli-tv-kd10:2.17.10","pli-tv-kd10:2.17.11","pli-tv-kd10:2.17.12","pli-tv-kd10:2.17.13","pli-tv-kd10:2.17.14","pli-tv-kd10:2.17.15","pli-tv-kd10:2.17.16","pli-tv-kd10:2.17.17","pli-tv-kd10:2.17.18","pli-tv-kd10:2.17.19"],"kind":"text","text":{"pi":"Atha kho, bhikkhave, dīghāvu kumāro vāmena hatthena brahmadattassa kāsirañño sīsaṁ parāmasitvā dakkhiṇena hatthena khaggaṁ nibbāhetvā brahmadattaṁ kāsirājānaṁ etadavoca—\n‘ahaṁ kho so, deva, dīghītissa kosalarañño putto dīghāvu kumāro.\nBahuno tvaṁ amhākaṁ anatthassa kārako.\nTayā amhākaṁ balañca vāhanañca janapado ca koso ca koṭṭhāgārañca acchinnaṁ.\nTayā ca me mātāpitaro hatā.\nAyaṁ khvassa kālo yvāhaṁ veraṁ appeyyan’ti.\nAtha kho, bhikkhave, brahmadatto kāsirājā dīghāvussa kumārassa pādesu sirasā nipatitvā dīghāvuṁ kumāraṁ etadavoca—\n‘jīvitaṁ me, tāta dīghāvu, dehi. Jīvitaṁ me, tāta dīghāvu, dehī’ti.\n‘Kyāhaṁ ussahāmi devassa jīvitaṁ dātuṁ?\nDevo kho me jīvitaṁ dadeyyā’ti.\n‘Tena hi, tāta dīghāvu, tvañceva me jīvitaṁ dehi, ahañca te jīvitaṁ dammī’ti.\nAtha kho, bhikkhave, brahmadatto ca kāsirājā dīghāvu ca kumāro aññamaññassa jīvitaṁ adaṁsu, pāṇiñca aggahesuṁ, sapathañca akaṁsu addūbhāya.\nAtha kho, bhikkhave, brahmadatto kāsirājā dīghāvuṁ kumāraṁ etadavoca—\n‘tena hi, tāta dīghāvu, rathaṁ yojehi, gamissāmā’ti.\n‘Evaṁ, devā’ti kho, bhikkhave, dīghāvu kumāro brahmadattassa kāsirañño paṭissutvā rathaṁ yojetvā brahmadattaṁ kāsirājānaṁ etadavoca—\n‘yutto kho te, deva, ratho, yassadāni kālaṁ maññasī’ti.\nAtha kho, bhikkhave, brahmadatto kāsirājā rathaṁ abhiruhi.\nDīghāvu kumāro rathaṁ pesesi.\nTathā tathā rathaṁ pesesi yathā yathā nacirasseva senāya samāgañchi.","en":"Seizing the king’s head with his left hand and drawing his sword with his right hand, the prince said to the king,\n‘Sir, I’m that Prince Dīghāvu, the son of Dīghīti the king of Kosala.\nYou’ve caused us much misfortune.\nYou took our army, our vehicles and transport animals, and our country and wealth.\nYou killed my mother and father.\nThis is my chance to take revenge.’\nThe king bowed down with his head at the prince’s feet and said,\n‘Dear Dīghāvu, please spare my life.’\n‘Who am I to spare your life?\nSir, it’s you who should spare mine.’\n‘Well then, Dīghāvu, if you spare my life, I’ll spare yours.’\nThe king and Dīghāvu spared each other’s lives. They shook hands and made a vow not to harm one another.\nThe king said to the prince,\n‘Well then, Dīghāvu, harness the chariot and let’s go.’\nHe did as asked and told to the king,\n‘Sir, the chariot is ready. You may leave when you’re ready.’\nThe king mounted the chariot,\nwith the prince driving it.\nAnd he drove it so that it soon rejoined the army."}},{"id":"pli-tv-kd10:2.18","sourceIds":["pli-tv-kd10:2.18.1","pli-tv-kd10:2.18.2","pli-tv-kd10:2.18.3","pli-tv-kd10:2.18.4","pli-tv-kd10:2.18.5","pli-tv-kd10:2.18.6","pli-tv-kd10:2.18.7","pli-tv-kd10:2.18.8","pli-tv-kd10:2.18.9","pli-tv-kd10:2.18.10","pli-tv-kd10:2.18.11","pli-tv-kd10:2.18.12","pli-tv-kd10:2.18.13"],"kind":"text","text":{"pi":"Atha kho, bhikkhave, brahmadatto kāsirājā bārāṇasiṁ pavisitvā amacce pārisajje sannipātāpetvā etadavoca—\n‘sace, bhaṇe, dīghītissa kosalarañño puttaṁ dīghāvuṁ kumāraṁ passeyyātha, kinti naṁ kareyyāthā’ti?\nEkacce evamāhaṁsu—\n‘mayaṁ, deva, hatthe chindeyyāma.\nMayaṁ, deva, pāde chindeyyāma.\nMayaṁ, deva, hatthapāde chindeyyāma.\nMayaṁ, deva, kaṇṇe chindeyyāma.\nMayaṁ, deva, nāsaṁ chindeyyāma.\nMayaṁ, deva, kaṇṇanāsaṁ chindeyyāma.\nMayaṁ, deva, sīsaṁ chindeyyāmā’ti.\n‘Ayaṁ kho, bhaṇe, dīghītissa kosalarañño putto dīghāvu kumāro.\nNāyaṁ labbhā kiñci kātuṁ.\nIminā ca me jīvitaṁ dinnaṁ, mayā ca imassa jīvitaṁ dinnan’ti.","en":"When he was back in Benares, the king gathered his court and said,\n‘Now, let me ask you: if you saw Prince Dīghāvu, the son of Dīghīti the king of Kosala, what would you do to him?’\nThey variously replied,\n‘Sir, we’d cut off his hands;’\n‘We’d cut off his feet;’\n‘We’d cut off both his hands and feet;’\n‘We’d cut off his ears;’\n‘We’d cut off his nose;’\n‘We’d cut off both his ears and nose;’\n‘We’d cut off his head.’\n‘Well, this is Prince Dīghāvu, the son of Dīghīti the king of Kosala.\nYou shouldn’t do anything to harm him.\nI’ve spared his life and he’s spared mine.’"}},{"id":"pli-tv-kd10:2.19","sourceIds":["pli-tv-kd10:2.19.1","pli-tv-kd10:2.19.2","pli-tv-kd10:2.19.3","pli-tv-kd10:2.19.4","pli-tv-kd10:2.19.5","pli-tv-kd10:2.19.6","pli-tv-kd10:2.19.7","pli-tv-kd10:2.19.8","pli-tv-kd10:2.19.9","pli-tv-kd10:2.19.10","pli-tv-kd10:2.19.11","pli-tv-kd10:2.19.12","pli-tv-kd10:2.19.13","pli-tv-kd10:2.19.14","pli-tv-kd10:2.19.15","pli-tv-kd10:2.19.16"],"kind":"text","text":{"pi":"Atha kho, bhikkhave, brahmadatto kāsirājā dīghāvuṁ kumāraṁ etadavoca—\n‘yaṁ kho te, tāta dīghāvu, pitā maraṇakāle avaca “mā kho tvaṁ, tāta dīghāvu, dīghaṁ passa, mā rassaṁ.\nNa hi, tāta dīghāvu, verena verā sammanti;\naverena hi, tāta dīghāvu, verā sammantī”ti, kiṁ te pitā sandhāya avacā’ti?\n‘Yaṁ kho me, deva, pitā maraṇakāle avaca “mā dīghan”ti mā ciraṁ veraṁ akāsīti.\nImaṁ kho me, deva, pitā maraṇakāle avaca “mā dīghan”ti.\nYaṁ kho me, deva, pitā maraṇakāle avaca “mā rassan”ti mā khippaṁ mittehi bhijjitthāti.\nImaṁ kho me, deva, pitā maraṇakāle avaca “mā rassan”ti.\nYaṁ kho me, deva, pitā maraṇakāle avaca “na hi, tāta dīghāvu, verena verā sammanti, averena hi, tāta dīghāvu, verā sammantī”ti devena me mātāpitaro hatāti.\nSacāhaṁ devaṁ jīvitā voropeyyaṁ, ye devassa atthakāmā te maṁ jīvitā voropeyyuṁ, ye me atthakāmā te te jīvitā voropeyyuṁ—\nevaṁ taṁ veraṁ verena na vūpasameyya.\nIdāni ca pana me devena jīvitaṁ dinnaṁ, mayā ca devassa jīvitaṁ dinnaṁ.\nEvaṁ taṁ veraṁ averena vūpasantaṁ.\nImaṁ kho me, deva, pitā maraṇakāle avaca—\n“na hi, tāta dīghāvu, verena verā sammanti;\naverena hi, tāta dīghāvu, verā sammantī”’ti.","en":"Soon afterwards the king said to Dīghāvu,\n‘Dīghāvu, what’s the meaning of that which your father told you at the time of his death?’\n‘When he said, “Not long,” he meant, “Don’t harbor hate for a long time.”\nWhen he said, “Not short,” he meant, “Don’t hastily break with your friends.”\nAnd when he said, “For hatred never ends through hatred; hatred only ends through love,” he was referring to your killing of my mother and father.\nFor if I had killed you, those who wish you well would’ve killed me, and those who wish me well would in turn have killed them.\nIn this way the hatred would never end through hatred.\nBut now you’ve spared my life and I’ve spared yours.\nIn this way hatred ends through love.’"}},{"id":"pli-tv-kd10:2.20","sourceIds":["pli-tv-kd10:2.20.1","pli-tv-kd10:2.20.2","pli-tv-kd10:2.20.3","pli-tv-kd10:2.20.4","pli-tv-kd10:2.20.5","pli-tv-kd10:2.20.6","pli-tv-kd10:2.20.7","pli-tv-kd10:2.20.8","pli-tv-kd10:2.20.9","pli-tv-kd10:2.20.10","pli-tv-kd10:2.20.11","pli-tv-kd10:2.20.12","pli-tv-kd10:2.20.13","pli-tv-kd10:2.20.14","pli-tv-kd10:2.20.15"],"kind":"text","text":{"pi":"Atha kho, bhikkhave, brahmadatto kāsirājā—\n‘acchariyaṁ vata bho, abbhutaṁ vata bho.\nYāva paṇḍito ayaṁ dīghāvu kumāro, yatra hi nāma pituno saṅkhittena bhāsitassa vitthārena atthaṁ ājānissatī’ti pettikaṁ balañca vāhanañca janapadañca kosañca koṭṭhāgārañca paṭipādesi, dhītarañca adāsi.\nTesañhi nāma, bhikkhave, rājūnaṁ ādinnadaṇḍānaṁ ādinnasatthānaṁ evarūpaṁ khantisoraccaṁ bhavissati.\nIdha kho pana taṁ, bhikkhave, sobhetha yaṁ tumhe evaṁ svākkhāte dhammavinaye pabbajitā samānā khamā ca bhaveyyātha soratā cā”ti?\nTatiyampi kho bhagavā te bhikkhū etadavoca—\n“alaṁ, bhikkhave, mā bhaṇḍanaṁ mā kalahaṁ mā viggahaṁ mā vivādan”ti.\nTatiyampi kho so adhammavādī bhikkhu bhagavantaṁ etadavoca—\n“āgametu, bhante, bhagavā dhammassāmī;\nappossukko, bhante, bhagavā diṭṭhadhammasukhavihāramanuyutto viharatu.\nMayametena bhaṇḍanena kalahena viggahena vivādena paññāyissāmā”ti.\nAtha kho bhagavā—\n“pariyādinnarūpā kho ime moghapurisā, nayime sukarā saññāpetun”ti—\nuṭṭhāyāsanā pakkāmi.\nDīghāvubhāṇavāro niṭṭhito paṭhamo.","en":"The king thought,\n‘It’s amazing\nhow wise Dīghāvu is, as he’s able to fully understand the meaning of his father’s brief statement.’ He gave him back his father’s army, his vehicles and transport animals, and his country and wealth. And he also gave him his own daughter.\n“In this way, monks, those kings who had the authority to punish were actually patient and gentle.\nBut right here, you who’ve gone forth on this well-proclaimed spiritual path, do you shine with your patience and gentleness?”\nA third time the Buddha said to those monks,\n“Enough, monks, don’t quarrel and dispute.”\nAnd a third time that monk who spoke contrary to the Teaching replied,\n“Wait, sir, you’re the Lord of the Teaching.\nBe at ease and enjoy the happiness of meditation.\nWe’ll face the consequences of this quarreling and disputing.”\nThe Buddha thought,\n“These foolish men are consumed by emotions. It’s not easy to persuade them,”\nand he got up from his seat and left.\nThe first section for recitation on Dīghāvu is finished."}},{"id":"pli-tv-kd10:3.1","sourceIds":["pli-tv-kd10:3.1.1","pli-tv-kd10:3.1.2","pli-tv-kd10:3.1.3","pli-tv-kd10:3.1.4","pli-tv-kd10:3.1.5","pli-tv-kd10:3.1.6","pli-tv-kd10:3.1.7","pli-tv-kd10:3.1.8","pli-tv-kd10:3.1.9","pli-tv-kd10:3.1.10","pli-tv-kd10:3.1.11","pli-tv-kd10:3.1.12","pli-tv-kd10:3.1.13","pli-tv-kd10:3.1.14","pli-tv-kd10:3.1.15","pli-tv-kd10:3.1.16","pli-tv-kd10:3.1.17","pli-tv-kd10:3.1.18","pli-tv-kd10:3.1.19","pli-tv-kd10:3.1.20","pli-tv-kd10:3.1.21","pli-tv-kd10:3.1.22","pli-tv-kd10:3.1.23","pli-tv-kd10:3.1.24","pli-tv-kd10:3.1.25","pli-tv-kd10:3.1.26","pli-tv-kd10:3.1.27","pli-tv-kd10:3.1.28","pli-tv-kd10:3.1.29","pli-tv-kd10:3.1.30","pli-tv-kd10:3.1.31","pli-tv-kd10:3.1.32","pli-tv-kd10:3.1.33","pli-tv-kd10:3.1.34","pli-tv-kd10:3.1.35","pli-tv-kd10:3.1.36","pli-tv-kd10:3.1.37","pli-tv-kd10:3.1.38","pli-tv-kd10:3.1.39","pli-tv-kd10:3.1.40","pli-tv-kd10:3.1.41","pli-tv-kd10:3.1.42","pli-tv-kd10:3.1.43"],"kind":"text","text":{"pi":"Atha kho bhagavā pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya kosambiṁ piṇḍāya pāvisi.\nKosambiyaṁ piṇḍāya caritvā pacchābhattaṁ piṇḍapātapaṭikkanto senāsanaṁ saṁsāmetvā pattacīvaramādāya saṅghamajjhe ṭhitakova imā gāthāyo abhāsi—\n“Puthusaddo samajano,\nna bālo koci maññatha;\nSaṅghasmiṁ bhijjamānasmiṁ,\nnāññaṁ bhiyyo amaññaruṁ.\nParimuṭṭhā paṇḍitābhāsā,\nvācāgocarabhāṇino;\nYāvicchanti mukhāyāmaṁ,\nyena nītā na taṁ vidū.\nAkkocchi maṁ avadhi maṁ,\najini maṁ ahāsi me;\nYe ca taṁ upanayhanti,\nveraṁ tesaṁ na sammati.\nAkkocchi maṁ avadhi maṁ,\najini maṁ ahāsi me;\nYe ca taṁ nupanayhanti,\nveraṁ tesūpasammati.\nNa hi verena verāni,\nsammantīdha kudācanaṁ;\nAverena ca sammanti,\nesadhammo sanantano.\nPare ca na vijānanti,\nmayamettha yamāmase;\nYe ca tattha vijānanti,\ntato sammanti medhagā.\nAṭṭhicchinnā pāṇaharā,\ngavāssadhanahārino;\nRaṭṭhaṁ vilumpamānānaṁ,\ntesampi hoti saṅgati.\nKasmā tumhāka no siyā.\nSace labhetha nipakaṁ sahāyaṁ,\nSaddhiñcaraṁ sādhuvihāri dhīraṁ;\nAbhibhuyya sabbāni parissayāni,\nCareyya tenattamano satīmā.\nNo ce labhetha nipakaṁ sahāyaṁ,\nSaddhiñcaraṁ sādhuvihāri dhīraṁ;\nRājāva raṭṭhaṁ vijitaṁ pahāya,\nEko care mātaṅgaraññeva nāgo.\nEkassa caritaṁ seyyo,\nNatthi bāle sahāyatā;\nEko care na ca pāpāni kayirā,\nAppossukko mātaṅgaraññeva nāgo”ti.","en":"Then, after robing up in the morning, the Buddha took his bowl and robe and entered Kosambī for alms.\nWhen he had completed his almsround, eaten his meal, and returned, he put his dwelling in order. He then took his bowl and robe, and while standing in the midst of the Sangha, he spoke these verses:\n“When many voices shout at once,\nNo one thinks they are a fool.\nEven as the Sangha splits,\nThey do not think it through.\nForgetting to speak wisely,\nThey are obsessed by speech;\nSaying whatever they like,\nThey don’t know what leads them on.\n‘They abused me, they hit me,\nThey defeated me, they robbed me.’\nFor those who carry on like this,\nHatred cannot end.\n‘They abused me, they hit me,\nThey defeated me, they robbed me.’\nFor those who do not carry on like this,\nHatred has an end.\nFor never does hatred\nEnd through hatred;\nOnly through love does it end—\nThis is an ancient law.\nOthers do not know\nThat here we need restraint;\nBut there are those there who know,\nThat quarrels end like this.\nThose breaking bones and killing,\nThose taking cows, horses, and wealth,\nThose plundering the country,\nEven they can stay together—\nWhy then cannot you?\nIf you find a discerning friend,\nA steadfast companion, good to live with,\nThen overcome all problems,\nAnd go with them, glad and mindful.\nIf you do not find a discerning friend,\nA steadfast companion, good to live with,\nThen like a king giving up his kingdom,\nWander alone like a mighty elephant in the forest.\nIt’s better to wander alone,\nFor there is no friendship with fools.\nWander alone and do no bad,\nUnconcerned, like a mighty elephant in the forest.”"}},{"id":"pli-tv-kd10:4.1","sourceIds":["pli-tv-kd10:4.1.0","pli-tv-kd10:4.1.1","pli-tv-kd10:4.1.2","pli-tv-kd10:4.1.3","pli-tv-kd10:4.1.4","pli-tv-kd10:4.1.5","pli-tv-kd10:4.1.6","pli-tv-kd10:4.1.7","pli-tv-kd10:4.1.8","pli-tv-kd10:4.1.9","pli-tv-kd10:4.1.10","pli-tv-kd10:4.1.11"],"kind":"text","text":{"pi":"3. Bālakaloṇakagamanakathā\nAtha kho bhagavā saṅghamajjhe ṭhitakova imā gāthāyo bhāsitvā yena bālakaloṇakagāmo tenupasaṅkami.\nTena kho pana samayena āyasmā bhagu bālakaloṇakagāme viharati.\nAddasā kho āyasmā bhagu bhagavantaṁ dūratova āgacchantaṁ, disvāna āsanaṁ paññapesi, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ upanikkhipi, paccuggantvā pattacīvaraṁ paṭiggahesi.\nNisīdi bhagavā paññatte āsane, nisajja kho bhagavā pāde pakkhālesi.\nĀyasmāpi kho bhagu bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinnaṁ kho āyasmantaṁ bhaguṁ bhagavā etadavoca—\n“kacci, bhikkhu, khamanīyaṁ;\nkacci yāpanīyaṁ, kacci piṇḍakena na kilamasī”ti?\n“Khamanīyaṁ, bhagavā, yāpanīyaṁ, bhagavā;\nna cāhaṁ, bhante, piṇḍakena kilamāmī”ti.\nAtha kho bhagavā āyasmantaṁ bhaguṁ dhammiyā kathāya sandassetvā samādapetvā samuttejetvā sampahaṁsetvā uṭṭhāyāsanā yena pācīnavaṁsadāyo tenupasaṅkami.","en":"3. The account of going to Bālakaloṇaka\nAfter speaking these verses, the Buddha went to the village of Bālakaloṇaka.\nAt that time Venerable Bhagu was staying near that village.\nWhen Bhagu saw the Buddha coming, he prepared a seat and set out a foot stool, a foot scraper, and water for washing the feet. He then went out to meet the Buddha, receiving his bowl and robe.\nThe Buddha sat down on the prepared seat and washed his feet.\nWhen Bhagu had bowed and sat down,\nthe Buddha said to him,\n“I hope you’re keeping well, monk,\nI hope you’re getting by? I hope you’re not having any trouble getting almsfood?”\n“I’m keeping well, sir, I’m getting by.\nI’m having no trouble getting almsfood.”\nThe Buddha instructed, inspired, and gladdened Bhagu with a teaching. He then got up from his seat and went to the Eastern Bamboo Park."}},{"id":"pli-tv-kd10:4.2","sourceIds":["pli-tv-kd10:4.2.0","pli-tv-kd10:4.2.1","pli-tv-kd10:4.2.2","pli-tv-kd10:4.2.3","pli-tv-kd10:4.2.4","pli-tv-kd10:4.2.5","pli-tv-kd10:4.2.6","pli-tv-kd10:4.2.7","pli-tv-kd10:4.2.8","pli-tv-kd10:4.2.9","pli-tv-kd10:4.2.10"],"kind":"text","text":{"pi":"4. Pācīnavaṁsadāyagamanakathā\nTena kho pana samayena āyasmā ca anuruddho āyasmā ca nandiyo āyasmā ca kimilo pācīnavaṁsadāye viharanti.\nAddasā kho dāyapālo bhagavantaṁ dūratova āgacchantaṁ, disvāna bhagavantaṁ etadavoca—\n“mā, samaṇa, etaṁ dāyaṁ pāvisi.\nSantettha tayo kulaputtā attakāmarūpā viharanti.\nMā tesaṁ aphāsumakāsī”ti.\nAssosi kho āyasmā anuruddho dāyapālassa bhagavatā saddhiṁ mantayamānassa, sutvāna dāyapālaṁ etadavoca—\n“māvuso dāyapāla, bhagavantaṁ vāresi.\nSatthā no bhagavā anuppatto”ti.\nAtha kho āyasmā anuruddho yenāyasmā ca nandiyo āyasmā ca kimilo tenupasaṅkami, upasaṅkamitvā āyasmantañca nandiyaṁ āyasmantañca kimilaṁ etadavoca—\n“abhikkamathāyasmanto abhikkamathāyasmanto, satthā no bhagavā anuppatto”ti.","en":"4. The account of going to the Eastern Bamboo Park\nAt this time Venerable Anuruddha, Venerable Nandiya, and Venerable Kimila were staying at the Eastern Bamboo Park.\nThe park keeper saw the Buddha coming and said to him,\n“Ascetic, don’t enter this park.\nThere are three gentlemen here, practicing for their own good.\nPlease, don’t disturb them.”\nWhen Anuruddha heard the park keeper advising the Buddha, he said,\n“Please don’t block the Buddha.\nIt’s our teacher who’s arrived.”\nAnuruddha then went to Nandiya and Kimila and said,\n“Come out, venerables, our teacher has arrived.”"}},{"id":"pli-tv-kd10:4.3","sourceIds":["pli-tv-kd10:4.3.1","pli-tv-kd10:4.3.2","pli-tv-kd10:4.3.3","pli-tv-kd10:4.3.4","pli-tv-kd10:4.3.5","pli-tv-kd10:4.3.6","pli-tv-kd10:4.3.7","pli-tv-kd10:4.3.8","pli-tv-kd10:4.3.9","pli-tv-kd10:4.3.10","pli-tv-kd10:4.3.11"],"kind":"text","text":{"pi":"Atha kho āyasmā ca anuruddho āyasmā ca nandiyo āyasmā ca kimilo bhagavantaṁ paccuggantvā eko bhagavato pattacīvaraṁ paṭiggahesi, eko āsanaṁ paññapesi, eko pādodakaṁ pādapīṭhaṁ pādakathalikaṁ upanikkhipi.\nNisīdi bhagavā paññatte āsane, nisajja kho bhagavā pāde pakkhālesi.\nTepi kho āyasmanto bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu.\nEkamantaṁ nisinnaṁ kho āyasmantaṁ anuruddhaṁ bhagavā etadavoca—\n“kacci vo, anuruddhā, khamanīyaṁ, kacci yāpanīyaṁ;\nkacci piṇḍakena na kilamathā”ti?\n“Khamanīyaṁ, bhagavā, yāpanīyaṁ, bhagavā;\nna ca mayaṁ, bhante, piṇḍakena kilamāmā”ti.\n“Kacci pana vo, anuruddhā, samaggā sammodamānā avivadamānā khīrodakībhūtā aññamaññaṁ piyacakkhūhi sampassantā viharathā”ti?\n“Taggha mayaṁ, bhante, samaggā sammodamānā avivadamānā khīrodakībhūtā aññamaññaṁ piyacakkhūhi sampassantā viharāmā”ti.\n“Yathā kathaṁ pana tumhe, anuruddhā, samaggā sammodamānā avivadamānā khīrodakībhūtā aññamaññaṁ piyacakkhūhi sampassantā viharathā”ti?","en":"The three of them went out to meet the Buddha. One received his bowl and robe, one prepared a seat, and one put out a foot stool, a foot scraper, and water for washing the feet.\nThe Buddha sat down on the prepared seat and washed his feet.\nWhen they had bowed and sat down,\nthe Buddha said to them,\n“I hope you’re all keeping well, Anuruddha, I hope you’re getting by?\nI hope you’re not having any trouble getting almsfood?”\n“We’re keeping well, sir, we’re getting by.\nWe’re not having any trouble getting almsfood.”\n“I hope you’re living together in peace and harmony, blending like milk and water, and regarding one another with affection?”\n“Yes, we are.”\n“And how do you do this?”"}},{"id":"pli-tv-kd10:4.4","sourceIds":["pli-tv-kd10:4.4.1","pli-tv-kd10:4.4.2","pli-tv-kd10:4.4.3","pli-tv-kd10:4.4.4","pli-tv-kd10:4.4.5","pli-tv-kd10:4.4.6","pli-tv-kd10:4.4.7","pli-tv-kd10:4.4.8","pli-tv-kd10:4.4.9","pli-tv-kd10:4.4.10","pli-tv-kd10:4.4.11","pli-tv-kd10:4.4.12","pli-tv-kd10:4.4.13","pli-tv-kd10:4.4.14","pli-tv-kd10:4.4.15","pli-tv-kd10:4.4.16","pli-tv-kd10:4.4.17","pli-tv-kd10:4.4.18","pli-tv-kd10:4.4.19","pli-tv-kd10:4.4.20"],"kind":"text","text":{"pi":"“Idha mayhaṁ, bhante, evaṁ hoti—\n‘lābhā vata me, suladdhaṁ vata me, yohaṁ evarūpehi sabrahmacārīhi saddhiṁ viharāmī’ti.\nTassa mayhaṁ, bhante, imesu āyasmantesu mettaṁ kāyakammaṁ paccupaṭṭhitaṁ āvi ceva raho ca;\nmettaṁ vacīkammaṁ …\nmettaṁ manokammaṁ paccupaṭṭhitaṁ āvi ceva raho ca.\nTassa mayhaṁ, bhante, evaṁ hoti—\n‘yannūnāhaṁ sakaṁ cittaṁ nikkhipitvā imesaṁyeva āyasmantānaṁ cittassa vasena vatteyyan’ti.\nSo kho ahaṁ, bhante, sakaṁ cittaṁ nikkhipitvā imesaṁyeva āyasmantānaṁ cittassa vasena vattāmi.\nNānā hi kho no, bhante, kāyā, ekañca pana maññe cittan”ti.\nĀyasmāpi kho nandiyo …pe…\nāyasmāpi kho kimilo bhagavantaṁ etadavoca—\n“mayhampi kho, bhante, evaṁ hoti—\n‘lābhā vata me, suladdhaṁ vata me, yohaṁ evarūpehi sabrahmacārīhi saddhiṁ viharāmī’ti.\nTassa mayhaṁ, bhante, imesu āyasmantesu mettaṁ kāyakammaṁ paccupaṭṭhitaṁ āvi ceva raho ca;\nmettaṁ vacīkammaṁ mettaṁ manokammaṁ paccupaṭṭhitaṁ āvi ceva raho ca.\nTassa mayhaṁ, bhante, evaṁ hoti—\n‘yannūnāhaṁ sakaṁ cittaṁ nikkhipitvā imesaṁyeva āyasmantānaṁ cittassa vasena vatteyyan’ti.\nSo kho ahaṁ, bhante, sakaṁ cittaṁ nikkhipitvā imesaṁyeva āyasmantānaṁ cittassa vasena vattāmi.\nNānā hi kho no, bhante, kāyā, ekañca pana maññe cittanti.\nEvaṁ kho mayaṁ, bhante, samaggā sammodamānā avivadamānā khīrodakībhūtā aññamaññaṁ piyacakkhūhi sampassantā viharāmā”ti.","en":"“I think like this:\n‘How fortunate I am to be living with such fellow monastics!’\nAnd I do acts of good will toward them by body,\nspeech,\nand mind, both in public and in private.\nI think,\n‘Why don’t I set aside what I wish to do and instead do what these venerables wish?’\nAnd that’s what I do.\nWe’re separate in body, but it might seem as if we’re one in mind.”\nNandiya and Kimila then repeated what Anuruddha had said."}},{"id":"pli-tv-kd10:4.5","sourceIds":["pli-tv-kd10:4.5.1","pli-tv-kd10:4.5.2","pli-tv-kd10:4.5.3","pli-tv-kd10:4.5.4","pli-tv-kd10:4.5.5","pli-tv-kd10:4.5.6","pli-tv-kd10:4.5.7","pli-tv-kd10:4.5.8","pli-tv-kd10:4.5.9","pli-tv-kd10:4.5.10","pli-tv-kd10:4.5.11"],"kind":"text","text":{"pi":"“Kacci pana vo, anuruddhā, appamattā ātāpino pahitattā viharathā”ti?\n“Taggha mayaṁ, bhante, appamattā ātāpino pahitattā viharāmā”ti.\n“Yathā kathaṁ pana tumhe, anuruddhā, appamattā ātāpino pahitattā viharathā”ti?\n“Idha, bhante, amhākaṁ yo paṭhamaṁ gāmato piṇḍāya paṭikkamati so āsanaṁ paññapeti, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ upanikkhipati, avakkārapātiṁ dhovitvā upaṭṭhāpeti, pānīyaṁ paribhojanīyaṁ upaṭṭhāpeti.\nYo pacchā gāmato piṇḍāya paṭikkamati, sace hoti bhuttāvaseso, sace ākaṅkhati bhuñjati, no ce ākaṅkhati appaharite vā chaḍḍeti.\nAppāṇake vā udake opilāpeti.\nSo āsanaṁ uddharati, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ paṭisāmeti, avakkārapātiṁ dhovitvā paṭisāmeti, pānīyaṁ paribhojanīyaṁ paṭisāmeti, bhattaggaṁ sammajjati.\nYo passati pānīyaghaṭaṁ vā paribhojanīyaghaṭaṁ vā vaccaghaṭaṁ vā rittaṁ tucchaṁ so upaṭṭhāpeti.\nSacassa hoti avisayhaṁ, hatthavikārena dutiyaṁ āmantetvā hatthavilaṅghakena upaṭṭhāpema, na tveva mayaṁ, bhante, tappaccayā vācaṁ bhindāma.\nPañcāhikaṁ kho pana mayaṁ, bhante, sabbarattiṁ dhammiyā kathāya sannisīdāma.\nEvaṁ kho mayaṁ, bhante, appamattā ātāpino pahitattā viharāmā”ti.","en":"“I hope, Anuruddha, that you’re heedful and energetic?”\n“Yes, sir, we are.”\n“And how is it that you’re heedful and energetic?”\n“Whoever returns first from almsround in the village, he prepares the seats and sets out a foot stool, a foot scraper, and water for washing the feet. He washes the bowl for leftovers and puts it back out, and sets out water for drinking and water for washing.\nWhoever returns last from almsround may eat the leftovers, or he discards them where there are no cultivated plants\nor in water without life.\nHe puts away the seats and also the foot stool, the foot scraper, and the water for washing the feet. He washes the bowl for leftovers and puts it away, puts away the water for drinking and the water for washing, and sweeps the dining hall.\nWhoever sees that the pot for drinking water, the pot for washing water, or the waterpot in the restroom is empty fills it.\nIf he can’t do it by himself, he calls someone over by hand signal, and they move it together. We don’t speak because of that.\nAnd every five days we sit together the whole night to discuss the Teaching.”"}},{"id":"pli-tv-kd10:4.6","sourceIds":["pli-tv-kd10:4.6.0","pli-tv-kd10:4.6.1","pli-tv-kd10:4.6.2","pli-tv-kd10:4.6.3","pli-tv-kd10:4.6.4","pli-tv-kd10:4.6.5","pli-tv-kd10:4.6.6","pli-tv-kd10:4.6.7","pli-tv-kd10:4.6.8","pli-tv-kd10:4.6.9","pli-tv-kd10:4.6.10"],"kind":"text","text":{"pi":"5. Pālileyyakagamanakathā\nAtha kho bhagavā āyasmantañca anuruddhaṁ āyasmantañca nandiyaṁ āyasmantañca kimilaṁ dhammiyā kathāya sandassetvā samādapetvā samuttejetvā sampahaṁsetvā uṭṭhāyāsanā yena pālileyyakaṁ tena cārikaṁ pakkāmi.\nAnupubbena cārikaṁ caramāno yena pālileyyakaṁ tadavasari.\nTatra sudaṁ bhagavā pālileyyake viharati rakkhitavanasaṇḍe bhaddasālamūle.\nAtha kho bhagavato rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi—\n“ahaṁ kho pubbe ākiṇṇo na phāsu vihāsiṁ tehi kosambakehi bhikkhūhi bhaṇḍanakārakehi kalahakārakehi vivādakārakehi bhassakārakehi saṅghe adhikaraṇakārakehi.\nSomhi etarahi eko adutiyo sukhaṁ phāsu viharāmi aññatreva tehi kosambakehi bhikkhūhi bhaṇḍanakārakehi kalahakārakehi vivādakārakehi bhassakārakehi saṅghe adhikaraṇakārakehī”ti.\nAññataropi kho hatthināgo ākiṇṇo viharati hatthīhi hatthinīhi hatthikaḷabhehi hatthicchāpehi, chinnaggāni ceva tiṇāni khādati, obhaggobhaggañcassa sākhābhaṅgaṁ khādanti, āvilāni ca pānīyāni pivati, ogāhā cassa otiṇṇassa hatthiniyo kāyaṁ upanighaṁsantiyo gacchanti.\nAtha kho tassa hatthināgassa etadahosi—\n“ahaṁ kho ākiṇṇo viharāmi hatthīhi hatthinīhi hatthikaḷabhehi hatthicchāpehi, chinnaggāni ceva tiṇāni khādāmi, obhaggobhaggañca me sākhābhaṅgaṁ khādanti, āvilāni ca pānīyāni pivāmi, ogāhā ca me otiṇṇassa hatthiniyo kāyaṁ upanighaṁsantiyo gacchanti.\nYannūnāhaṁ ekova gaṇasmā vūpakaṭṭho vihareyyan”ti.","en":"5. The account of going to Pālileyyaka\nThe Buddha then instructed, inspired, and gladdened Venerable Anuruddha, Venerable Nandiya, and Venerable Kimila with a teaching. He then got up from his seat and set out wandering toward Pālileyyaka.\nWhen he eventually arrived,\nhe stayed in a protected forest grove, at the foot of an auspicious sal tree.\nThen, while he was reflecting in private, the Buddha thought,\n“Previously, when I was surrounded by those quarreling monks at Kosambī, I wasn’t at ease.\nBut now that I’m alone, away from those monks, I’m happy and at ease.”\nAt that time there was a large bull elephant who lived surrounded by a herd—by males and females, by juveniles and babies. He ate grass with the tips broken off and drank muddy water. Other elephants ate the branches that he had pulled down. And when he was immersed in a pool, the female elephants came rubbing their bodies against his.\nHe considered this and thought,\n“Why don’t I leave the herd and stay by myself?”"}},{"id":"pli-tv-kd10:4.7","sourceIds":["pli-tv-kd10:4.7.1","pli-tv-kd10:4.7.2","pli-tv-kd10:4.7.3","pli-tv-kd10:4.7.4","pli-tv-kd10:4.7.5","pli-tv-kd10:4.7.6","pli-tv-kd10:4.7.7","pli-tv-kd10:4.7.8","pli-tv-kd10:4.7.9"],"kind":"text","text":{"pi":"Atha kho so hatthināgo yūthā apakkamma yena pālileyyakaṁ rakkhitavanasaṇḍo bhaddasālamūlaṁ yena bhagavā tenupasaṅkami, upasaṅkamitvā soṇḍāya bhagavato pānīyaṁ paribhojanīyaṁ upaṭṭhāpeti, appaharitañca karoti.\nAtha kho tassa hatthināgassa etadahosi—\n“ahaṁ kho pubbe ākiṇṇo na phāsu vihāsiṁ hatthīhi hatthinīhi hatthikaḷabhehi hatthicchāpehi, chinnaggāni ceva tiṇāni khādiṁ, obhaggobhaggañca me sākhābhaṅgaṁ khādiṁsu, āvilāni ca pānīyāni apāyiṁ ogāhā ca me otiṇṇassa hatthiniyo kāyaṁ upanighaṁsantiyo agamaṁsu.\nSomhi etarahi eko adutiyo sukhaṁ phāsu viharāmi aññatreva hatthīhi hatthinīhi hatthikaḷabhehi hatthicchāpehī”ti.\nAtha kho bhagavā attano ca pavivekaṁ viditvā tassa ca hatthināgassa cetasā cetoparivitakkamaññāya tāyaṁ velāyaṁ imaṁ udānaṁ udānesi—\n“Etaṁ nāgassa nāgena,\nīsādantassa hatthino;\nSameti cittaṁ cittena,\nyadeko ramatī vane”ti.","en":"He then left the herd and went to Pālileyyaka, to where the Buddha was at the foot of the auspicious sal tree. And he attended on the Buddha, using his trunk to set out water for drinking and water for washing, and to clear the vegetation.\nHe thought,\n“Previously, when I was surrounded by the other elephants, I wasn’t at ease.\nBut now that I’m alone, away from those elephants, I’m happy and at ease.”\nAfter considering his own seclusion and reading the mind of the elephant, the Buddha uttered a heartfelt exclamation:\n“The mind of this mighty elephant,\nWith tusks like chariot poles,\nAgrees with the mind of the Sage,\nSince they each delight in the forest solitude.”"}},{"id":"pli-tv-kd10:5.1","sourceIds":["pli-tv-kd10:5.1.1","pli-tv-kd10:5.1.2","pli-tv-kd10:5.1.3","pli-tv-kd10:5.1.4","pli-tv-kd10:5.1.5","pli-tv-kd10:5.1.6","pli-tv-kd10:5.1.7","pli-tv-kd10:5.1.8"],"kind":"text","text":{"pi":"Atha kho bhagavā pālileyyake yathābhirantaṁ viharitvā yena sāvatthi tena cārikaṁ pakkāmi.\nAnupubbena cārikaṁ caramāno yena sāvatthi tadavasari.\nTatra sudaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.\nAtha kho kosambakā upāsakā—\n“ime kho ayyā kosambakā bhikkhū bahuno amhākaṁ anatthassa kārakā.\nImehi ubbāḷho bhagavā pakkanto.\nHanda mayaṁ ayye kosambake bhikkhū neva abhivādeyyāma, na paccuṭṭheyyāma, na añjalikammaṁ sāmīcikammaṁ kareyyāma, na sakkareyyāma, na garuṁ kareyyāma, na māneyyāma, na bhajeyyāma, na pūjeyyāma, upagatānampi piṇḍakaṁ na dajjeyyāma—\nevaṁ ime amhehi asakkariyamānā agarukariyamānā amāniyamānā abhajiyamānā apūjiyamānā asakkārapakatā pakkamissanti vā vibbhamissanti vā bhagavantaṁ vā pasādessantī”ti.","en":"When the Buddha had stayed at Pālileyyaka for as long as he liked, he set out wandering toward Sāvatthī.\nWhen he eventually arrived,\nhe stayed in the Jeta Grove, Anāthapiṇḍika’s Monastery.\nSoon the lay followers in Kosambī considered,\n“These venerable monks at Kosambī have caused us much misfortune.\nThe Buddha himself left because he was troubled by them.\nWell then, let’s not bow down, rise up, raise our joined palms, or do acts of respect toward them. And let’s not honor, respect, esteem, or associate with them, nor give them almsfood.\nThen, they’ll either leave, disrobe, or reconcile with the Buddha.”"}},{"id":"pli-tv-kd10:5.2","sourceIds":["pli-tv-kd10:5.2.1","pli-tv-kd10:5.2.2","pli-tv-kd10:5.2.3"],"kind":"text","text":{"pi":"Atha kho kosambakā upāsakā kosambake bhikkhū neva abhivādesuṁ, na paccuṭṭhesuṁ, na añjalikammaṁ sāmīcikammaṁ akaṁsu, na sakkariṁsu, na garuṁ kariṁsu, na mānesuṁ, na bhajesuṁ, na pūjesuṁ, upagatānampi piṇḍakaṁ na adaṁsu.\nAtha kho kosambakā bhikkhū kosambakehi upāsakehi asakkariyamānā agarukariyamānā amāniyamānā abhajiyamānā apūjiyamānā asakkārapakatā evamāhaṁsu—\n“handa mayaṁ, āvuso, sāvatthiṁ gantvā bhagavato santike imaṁ adhikaraṇaṁ vūpasameyyāmā”ti.","en":"And they did just that.\nSoon the monks at Kosambī said,\n“Well then, let’s go to Sāvatthī and resolve this legal issue in the presence of the Buddha.”"}},{"id":"pli-tv-kd10:5.2.4","sourceIds":["pli-tv-kd10:5.2.4.0","pli-tv-kd10:5.2.4.1"],"kind":"text","text":{"pi":"6. Aṭṭhārasavatthukathā\nAtha kho kosambakā bhikkhū senāsanaṁ saṁsāmetvā pattacīvaramādāya yena sāvatthi tenupasaṅkamiṁsu.","en":"6. The account of the eighteen grounds\nThe monks at Kosambī put their dwellings in order, took their bowls and robes, and went to Sāvatthī."}},{"id":"pli-tv-kd10:5.3","sourceIds":["pli-tv-kd10:5.3.1","pli-tv-kd10:5.3.2","pli-tv-kd10:5.3.3","pli-tv-kd10:5.3.4","pli-tv-kd10:5.3.5","pli-tv-kd10:5.3.6","pli-tv-kd10:5.3.7","pli-tv-kd10:5.3.8"],"kind":"text","text":{"pi":"Assosi kho āyasmā sāriputto—\n“te kira kosambakā bhikkhū bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā sāvatthiṁ āgacchantī”ti.\nAtha kho āyasmā sāriputto yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinno kho āyasmā sāriputto bhagavantaṁ etadavoca—\n“te kira, bhante, kosambakā bhikkhū bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā sāvatthiṁ āgacchanti.\nKathāhaṁ, bhante, tesu bhikkhūsu paṭipajjāmī”ti?\n“Tena hi tvaṁ, sāriputta, yathā dhammo tathā tiṭṭhāhī”ti.\n“Kathāhaṁ, bhante, jāneyyaṁ dhammaṁ vā adhammaṁ vā”ti?","en":"When Venerable Sāriputta heard\nthat they were coming,\nhe went to the Buddha, bowed, sat down,\nand told him,\nadding, “Sir, how should I act toward these monks?”\n“Take your stand in accordance with the Teaching.”\n“And how do I know what accords with the Teaching and what doesn’t?”"}},{"id":"pli-tv-kd10:5.4","sourceIds":["pli-tv-kd10:5.4.1","pli-tv-kd10:5.4.2","pli-tv-kd10:5.4.3","pli-tv-kd10:5.4.4","pli-tv-kd10:5.4.5","pli-tv-kd10:5.4.6","pli-tv-kd10:5.4.7","pli-tv-kd10:5.4.8","pli-tv-kd10:5.4.9","pli-tv-kd10:5.4.10","pli-tv-kd10:5.4.11","pli-tv-kd10:5.4.12","pli-tv-kd10:5.4.13","pli-tv-kd10:5.4.14","pli-tv-kd10:5.4.15","pli-tv-kd10:5.4.16","pli-tv-kd10:5.4.17","pli-tv-kd10:5.4.18","pli-tv-kd10:5.4.19","pli-tv-kd10:5.4.20"],"kind":"text","text":{"pi":"“Aṭṭhārasahi kho, sāriputta, vatthūhi adhammavādī jānitabbo.\nIdha, sāriputta, bhikkhu adhammaṁ dhammoti dīpeti,\ndhammaṁ adhammoti dīpeti;\navinayaṁ vinayoti dīpeti,\nvinayaṁ avinayoti dīpeti;\nabhāsitaṁ alapitaṁ tathāgatena bhāsitaṁ lapitaṁ tathāgatenāti dīpeti,\nbhāsitaṁ lapitaṁ tathāgatena abhāsitaṁ alapitaṁ tathāgatenāti dīpeti;\nanāciṇṇaṁ tathāgatena āciṇṇaṁ tathāgatenāti dīpeti,\nāciṇṇaṁ tathāgatena anāciṇṇaṁ tathāgatenāti dīpeti;\napaññattaṁ tathāgatena paññattaṁ tathāgatenāti dīpeti,\npaññattaṁ tathāgatena apaññattaṁ tathāgatenāti dīpeti;\nanāpattiṁ āpattīti dīpeti,\nāpattiṁ anāpattīti dīpeti;\nlahukaṁ āpattiṁ garukā āpattīti dīpeti,\ngarukaṁ āpattiṁ lahukā āpattīti dīpeti;\nsāvasesaṁ āpattiṁ anavasesā āpattīti dīpeti,\nanavasesaṁ āpattiṁ sāvasesā āpattīti dīpeti;\nduṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpeti,\naduṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpeti—\nimehi kho, sāriputta, aṭṭhārasahi vatthūhi adhammavādī jānitabbo.","en":"“There are eighteen grounds for knowing that someone is speaking contrary to the Teaching:\nA monk proclaims what’s contrary to the Teaching as being in accordance with it,\nand what’s in accordance with the Teaching as contrary to it.\nHe proclaims what’s contrary to the Monastic Law as being in accordance with it,\nand what’s in accordance with the Monastic Law as contrary to it.\nHe proclaims what hasn’t been spoken by the Buddha as spoken by him,\nand what’s been spoken by the Buddha as not spoken by him.\nHe proclaims what wasn’t practiced by the Buddha as practiced by him,\nand what was practiced by the Buddha as not practiced by him.\nHe proclaims what wasn’t laid down by the Buddha as laid down by him,\nand what was laid down by the Buddha as not laid down by him.\nHe proclaims a non-offense as an offense,\nand an offense as a non-offense.\nHe proclaims a light offense as heavy,\nand a heavy offense as light.\nHe proclaims a curable offense as incurable,\nand an incurable offense as curable.\nHe proclaims a grave offense as minor,\nand a minor offense as grave."}},{"id":"pli-tv-kd10:5.5","sourceIds":["pli-tv-kd10:5.5.1","pli-tv-kd10:5.5.2","pli-tv-kd10:5.5.3","pli-tv-kd10:5.5.4","pli-tv-kd10:5.5.5","pli-tv-kd10:5.5.6","pli-tv-kd10:5.5.7","pli-tv-kd10:5.5.8","pli-tv-kd10:5.5.9","pli-tv-kd10:5.5.10","pli-tv-kd10:5.5.11","pli-tv-kd10:5.5.12","pli-tv-kd10:5.5.13","pli-tv-kd10:5.5.14","pli-tv-kd10:5.5.15","pli-tv-kd10:5.5.16","pli-tv-kd10:5.5.17","pli-tv-kd10:5.5.18","pli-tv-kd10:5.5.19","pli-tv-kd10:5.5.20"],"kind":"text","text":{"pi":"Aṭṭhārasahi ca kho, sāriputta, vatthūhi dhammavādī jānitabbo.\nIdha, sāriputta, bhikkhu adhammaṁ adhammoti dīpeti,\ndhammaṁ dhammoti dīpeti;\navinayaṁ avinayoti dīpeti,\nvinayaṁ vinayoti dīpeti;\nabhāsitaṁ alapitaṁ tathāgatena abhāsitaṁ alapitaṁ tathāgatenāti dīpeti,\nbhāsitaṁ lapitaṁ tathāgatena bhāsitaṁ lapitaṁ tathāgatenāti dīpeti;\nanāciṇṇaṁ tathāgatena anāciṇṇaṁ tathāgatenāti dīpeti,\nāciṇṇaṁ tathāgatena āciṇṇaṁ tathāgatenāti dīpeti;\napaññattaṁ tathāgatena apaññattaṁ tathāgatenāti dīpeti,\npaññattaṁ tathāgatena paññattaṁ tathāgatenāti dīpeti;\nanāpattiṁ anāpattīti dīpeti,\nāpattiṁ āpattīti dīpeti;\nlahukaṁ āpattiṁ lahukā āpattīti dīpeti,\ngarukaṁ āpattiṁ garukā āpattīti dīpeti;\nsāvasesaṁ āpattiṁ sāvasesā āpattīti dīpeti,\nanavasesaṁ āpattiṁ anavasesā āpattīti dīpeti;\nduṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpeti,\naduṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpeti—\nimehi kho, sāriputta, aṭṭhārasahi vatthūhi dhammavādī jānitabbo”ti.","en":"And there are eighteen grounds for knowing that someone is speaking in accordance with the Teaching:\nA monk proclaims what’s contrary to the Teaching as such,\nand what’s in accordance with the Teaching as such.\nHe proclaims what’s contrary to the Monastic Law as such,\nand what’s in accordance with the Monastic Law as such.\nHe proclaims what hasn’t been spoken by the Buddha as such,\nand what’s been spoken by the Buddha as such.\nHe proclaims what wasn’t practiced by the Buddha as such,\nand what was practiced by the Buddha as such.\nHe proclaims what wasn’t laid down by the Buddha as such,\nand what was laid down by the Buddha as such.\nHe proclaims a non-offense as such,\nand an offense as such.\nHe proclaims a light offense as light,\nand a heavy offense as heavy.\nHe proclaims a curable offense as curable,\nand an incurable offense as incurable.\nHe proclaims a grave offense as grave,\nand a minor offense as minor.”"}},{"id":"pli-tv-kd10:5.6","sourceIds":["pli-tv-kd10:5.6.1","pli-tv-kd10:5.6.2","pli-tv-kd10:5.6.3","pli-tv-kd10:5.6.4","pli-tv-kd10:5.6.5","pli-tv-kd10:5.6.6","pli-tv-kd10:5.6.7","pli-tv-kd10:5.6.8","pli-tv-kd10:5.6.9","pli-tv-kd10:5.6.10","pli-tv-kd10:5.6.11","pli-tv-kd10:5.6.12","pli-tv-kd10:5.6.13","pli-tv-kd10:5.6.14","pli-tv-kd10:5.6.15","pli-tv-kd10:5.6.16","pli-tv-kd10:5.6.17","pli-tv-kd10:5.6.18","pli-tv-kd10:5.6.19","pli-tv-kd10:5.6.20","pli-tv-kd10:5.6.21","pli-tv-kd10:5.6.22","pli-tv-kd10:5.6.23","pli-tv-kd10:5.6.24","pli-tv-kd10:5.6.25","pli-tv-kd10:5.6.26","pli-tv-kd10:5.6.27","pli-tv-kd10:5.6.28","pli-tv-kd10:5.6.29","pli-tv-kd10:5.6.30","pli-tv-kd10:5.6.31","pli-tv-kd10:5.6.32","pli-tv-kd10:5.6.33","pli-tv-kd10:5.6.34","pli-tv-kd10:5.6.35","pli-tv-kd10:5.6.36","pli-tv-kd10:5.6.37","pli-tv-kd10:5.6.38","pli-tv-kd10:5.6.39","pli-tv-kd10:5.6.40"],"kind":"text","text":{"pi":"Assosi kho āyasmā mahāmoggallāno …pe…\nassosi kho āyasmā mahākassapo …\nassosi kho āyasmā mahākaccāno …\nassosi kho āyasmā mahākoṭṭhiko …\nassosi kho āyasmā mahākappino …\nassosi kho āyasmā mahācundo …\nassosi kho āyasmā anuruddho …\nassosi kho āyasmā revato …\nassosi kho āyasmā upāli …\nassosi kho āyasmā ānando …\nassosi kho āyasmā rāhulo—\n“te kira kosambakā bhikkhū bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā sāvatthiṁ āgacchantī”ti.\nAtha kho āyasmā rāhulo yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinno kho āyasmā rāhulo bhagavantaṁ etadavoca—\n“te kira, bhante, kosambakā bhikkhū bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā sāvatthiṁ āgacchanti.\nKathāhaṁ, bhante, tesu bhikkhūsu paṭipajjāmī”ti?\n“Tena hi tvaṁ, rāhula, yathā dhammo tathā tiṭṭhāhī”ti.\n“Kathāhaṁ, bhante, jāneyyaṁ dhammaṁ vā adhammaṁ vā”ti?\n“Aṭṭhārasahi kho, rāhula, vatthūhi adhammavādī jānitabbo.\nIdha, rāhula, bhikkhu adhammaṁ dhammoti dīpeti, dhammaṁ adhammoti dīpeti;\navinayaṁ vinayoti dīpeti, vinayaṁ avinayoti dīpeti;\nabhāsitaṁ alapitaṁ tathāgatena bhāsitaṁ lapitaṁ tathāgatenāti dīpeti, bhāsitaṁ lapitaṁ tathāgatena abhāsitaṁ alapitaṁ tathāgatenāti dīpeti;\nanāciṇṇaṁ tathāgatena āciṇṇaṁ tathāgatenāti dīpeti, āciṇṇaṁ tathāgatena anāciṇṇaṁ tathāgatenāti dīpeti;\napaññattaṁ tathāgatena paññattaṁ tathāgatenāti dīpeti, paññattaṁ tathāgatena apaññattaṁ tathāgatenāti dīpeti;\nanāpattiṁ āpattīti dīpeti, āpattiṁ anāpattīti dīpeti;\nlahukaṁ āpattiṁ garukā āpattīti dīpeti, garukaṁ āpattiṁ lahukā āpattīti dīpeti;\nsāvasesaṁ āpattiṁ anavasesā āpattīti dīpeti, anavasesaṁ āpattiṁ sāvasesā āpattīti dīpeti;\nduṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpeti, aduṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpeti—\nimehi kho, rāhula, aṭṭhārasahi vatthūhi adhammavādī jānitabbo.\nAṭṭhārasahi ca kho, rāhula, vatthūhi dhammavādī jānitabbo.\nIdha, rāhula, bhikkhu adhammaṁ adhammoti dīpeti, dhammaṁ dhammoti dīpeti;\navinayaṁ avinayoti dīpeti, vinayaṁ vinayoti dīpeti;\nabhāsitaṁ alapitaṁ tathāgatena abhāsitaṁ alapitaṁ tathāgatenāti dīpeti, bhāsitaṁ lapitaṁ tathāgatena bhāsitaṁ lapitaṁ tathāgatenāti dīpeti;\nanāciṇṇaṁ tathāgatena anāciṇṇaṁ tathāgatenāti dīpeti, āciṇṇaṁ tathāgatena āciṇṇaṁ tathāgatenāti dīpeti;\napaññattaṁ tathāgatena apaññattaṁ tathāgatenāti dīpeti, paññattaṁ tathāgatena paññattaṁ tathāgatenāti dīpeti;\nanāpattiṁ anāpattīti dīpeti, āpattiṁ āpattīti dīpeti;\nlahukaṁ āpattiṁ lahukā āpattīti dīpeti, garukaṁ āpattiṁ garukā āpattīti dīpeti;\nsāvasesaṁ āpattiṁ sāvasesā āpattīti dīpeti, anavasesaṁ āpattiṁ anavasesā āpattīti dīpeti;\nduṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpeti, aduṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpeti—\nimehi kho, rāhula, aṭṭhārasahi vatthūhi dhammavādī jānitabbo”ti.","en":"When Venerable Mahāmoggallāna heard …\nWhen Venerable Mahākassapa heard …\nWhen Venerable Mahākaccāna heard …\nWhen Venerable Mahākoṭṭhika heard …\nWhen Venerable Mahākappina heard …\nWhen Venerable Mahācunda heard …\nWhen Venerable Anuruddha heard …\nWhen Venerable Revata heard …\nWhen Venerable Upāli heard …\nWhen Venerable Ānanda heard …\nWhen Venerable Rāhula heard\nthat they were coming,\nhe too went to the Buddha, bowed, sat down,\nand told him,\nadding, “Sir, how should I act toward these monks?”\n“Take your stand in accordance with the Teaching.”\n“And how do I know what accords with the Teaching and what doesn’t?”\nThe Buddha told him, too, about the eighteen grounds for knowing that someone is speaking contrary to the Teaching\nand the eighteen grounds for knowing that someone is speaking in accordance with the Teaching."}},{"id":"pli-tv-kd10:5.7","sourceIds":["pli-tv-kd10:5.7.1","pli-tv-kd10:5.7.2","pli-tv-kd10:5.7.3","pli-tv-kd10:5.7.4","pli-tv-kd10:5.7.5","pli-tv-kd10:5.7.6","pli-tv-kd10:5.7.7","pli-tv-kd10:5.7.8","pli-tv-kd10:5.7.9"],"kind":"text","text":{"pi":"Assosi kho mahāpajāpati gotamī—\n“te kira kosambakā bhikkhū bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā sāvatthiṁ āgacchantī”ti.\nAtha kho mahāpajāpati gotamī yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhāsi.\nEkamantaṁ ṭhitā kho mahāpajāpati gotamī bhagavantaṁ etadavoca—\n“te kira, bhante, kosambakā bhikkhū bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā sāvatthiṁ āgacchanti.\nKathāhaṁ, bhante, tesu bhikkhūsu paṭipajjāmī”ti?\n“Tena hi tvaṁ, gotami, ubhayattha dhammaṁ suṇa.\nUbhayattha dhammaṁ sutvā ye tattha bhikkhū dhammavādino tesaṁ diṭṭhiñca khantiñca ruciñca ādāyañca rocehi.\nYañca kiñci bhikkhunisaṅghena bhikkhusaṅghato paccāsīsitabbaṁ sabbaṁ taṁ dhammavāditova paccāsīsitabban”ti.","en":"When Mahāpajāpati Gotamī heard\nthat they were coming,\nshe too went to the Buddha, bowed,\nand told him,\nadding, “Sir, how should I act toward these monks?”\n“Well, Gotamī, listen to the teaching from both sides.\nThen approve of the views, beliefs, and persuasion of those who speak in accordance with the Teaching.\nAnd whatever support the Sangha of nuns seeks from the Sangha of monks, they should get it all from those who speak in accordance with the Teaching.”"}},{"id":"pli-tv-kd10:5.8","sourceIds":["pli-tv-kd10:5.8.1","pli-tv-kd10:5.8.2","pli-tv-kd10:5.8.3","pli-tv-kd10:5.8.4","pli-tv-kd10:5.8.5","pli-tv-kd10:5.8.6","pli-tv-kd10:5.8.7","pli-tv-kd10:5.8.8","pli-tv-kd10:5.8.9"],"kind":"text","text":{"pi":"Assosi kho anāthapiṇḍiko gahapati—\n“te kira kosambakā bhikkhū bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā sāvatthiṁ āgacchantī”ti.\nAtha kho anāthapiṇḍiko gahapati yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinno kho anāthapiṇḍiko gahapati bhagavantaṁ etadavoca—\n“te kira, bhante, kosambakā bhikkhū bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā sāvatthiṁ āgacchanti.\nKathāhaṁ, bhante, tesu bhikkhūsu paṭipajjāmī”ti?\n“Tena hi tvaṁ, gahapati, ubhayattha dānaṁ dehi.\nUbhayattha dānaṁ datvā ubhayattha dhammaṁ suṇa.\nUbhayattha dhammaṁ sutvā ye tattha bhikkhū dhammavādino tesaṁ diṭṭhiñca khantiñca ruciñca ādāyañca rocehī”ti.","en":"When Anāthapiṇḍika heard\nthat they were coming,\nhe too went to the Buddha, bowed, sat down,\nand told him,\nadding, “Sir, how should I act toward these monks?”\n“Well, householder, make offerings to both sides\nand listen to their teachings.\nThen approve of the views, beliefs, and persuasion of those who speak in accordance with the Teaching.”"}},{"id":"pli-tv-kd10:5.9","sourceIds":["pli-tv-kd10:5.9.1","pli-tv-kd10:5.9.2","pli-tv-kd10:5.9.3","pli-tv-kd10:5.9.4","pli-tv-kd10:5.9.5","pli-tv-kd10:5.9.6","pli-tv-kd10:5.9.7","pli-tv-kd10:5.9.8","pli-tv-kd10:5.9.9"],"kind":"text","text":{"pi":"Assosi kho visākhā migāramātā—\n“te kira kosambakā bhikkhū bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā sāvatthiṁ āgacchantī”ti.\nAtha kho visākhā migāramātā yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinnā kho visākhā migāramātā bhagavantaṁ etadavoca—\n“te kira, bhante, kosambakā bhikkhū bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā sāvatthiṁ āgacchanti.\nKathāhaṁ, bhante, tesu bhikkhūsu paṭipajjāmī”ti?\n“Tena hi tvaṁ, visākhe, ubhayattha dānaṁ dehi.\nUbhayattha dānaṁ datvā ubhayattha dhammaṁ suṇa.\nUbhayattha dhammaṁ sutvā ye tattha bhikkhū dhammavādino tesaṁ diṭṭhiñca khantiñca ruciñca ādāyañca rocehī”ti.","en":"When Visākhā Migāramātā heard\nthat they were coming,\nshe too went to the Buddha, bowed, sat down,\nand told him,\nadding, “Sir, how should I act toward these monks?”\n“Well, Visākhā, make offerings to both sides\nand listen to their teachings.\nThen approve of the views, beliefs, and persuasion of those who speak in accordance with the Teaching.”"}},{"id":"pli-tv-kd10:5.10","sourceIds":["pli-tv-kd10:5.10.1","pli-tv-kd10:5.10.2","pli-tv-kd10:5.10.3","pli-tv-kd10:5.10.4","pli-tv-kd10:5.10.5","pli-tv-kd10:5.10.6","pli-tv-kd10:5.10.7","pli-tv-kd10:5.10.8","pli-tv-kd10:5.10.9","pli-tv-kd10:5.10.10","pli-tv-kd10:5.10.11","pli-tv-kd10:5.10.12"],"kind":"text","text":{"pi":"Atha kho kosambakā bhikkhū anupubbena yena sāvatthi tadavasaruṁ.\nAtha kho āyasmā sāriputto yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinno kho āyasmā sāriputto bhagavantaṁ etadavoca—\n“te kira, bhante, kosambakā bhikkhū bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā sāvatthiṁ anuppattā.\nKathaṁ nu kho, bhante, tesu bhikkhūsu senāsane paṭipajjitabban”ti?\n“Tena hi, sāriputta, vivittaṁ senāsanaṁ dātabban”ti.\n“Sace pana, bhante, vivittaṁ na hoti, kathaṁ paṭipajjitabban”ti?\n“Tena hi, sāriputta, vivittaṁ katvāpi dātabbaṁ,\nna tvevāhaṁ, sāriputta, kenaci pariyāyena vuḍḍhatarassa bhikkhuno senāsanaṁ paṭibāhitabbanti vadāmi.\nYo paṭibāheyya, āpatti dukkaṭassā”ti.\n“Āmise pana, bhante, kathaṁ paṭipajjitabban”ti?\n“Āmisaṁ kho, sāriputta, sabbesaṁ samakaṁ bhājetabban”ti.","en":"Eventually those monks from Kosambī arrived at Sāvatthī.\nVenerable Sāriputta went to the Buddha, bowed, sat down,\nand told him,\nadding, “How should we prepare dwellings for these monks?”\n“Give them dwellings in a separate place.”\n“But what should we do if there are no dwellings in a separate place?”\n“In that case, create separate resting places and then give them out.\nUnder no circumstances, Sāriputta, should a dwelling be reserved for a more senior monk.\nIf you do, you commit an offense of wrong conduct.”\n“And what should we do regarding food and requisites?”\n“Food and requisites should be distributed equally to everyone.”"}},{"id":"pli-tv-kd10:5.11","sourceIds":["pli-tv-kd10:5.11.0","pli-tv-kd10:5.11.1","pli-tv-kd10:5.11.2","pli-tv-kd10:5.11.3","pli-tv-kd10:5.11.4","pli-tv-kd10:5.11.5","pli-tv-kd10:5.11.6","pli-tv-kd10:5.11.7","pli-tv-kd10:5.11.8","pli-tv-kd10:5.11.9","pli-tv-kd10:5.11.10","pli-tv-kd10:5.11.11","pli-tv-kd10:5.11.12"],"kind":"text","text":{"pi":"7. Osāraṇānujānana\nAtha kho tassa ukkhittakassa bhikkhuno dhammañca vinayañca paccavekkhantassa etadahosi—\n“āpatti esā, nesā anāpatti.\nĀpannomhi, namhi anāpanno.\nUkkhittomhi, namhi anukkhitto.\nDhammikenamhi kammena ukkhitto akuppena ṭhānārahenā”ti.\nAtha kho so ukkhittako bhikkhu yena ukkhittānuvattakā bhikkhū tenupasaṅkami, upasaṅkamitvā ukkhittānuvattake bhikkhū etadavoca—\n“āpatti esā, āvuso;\nnesā anāpatti.\nĀpannomhi, namhi anāpanno.\nUkkhittomhi, namhi anukkhitto.\nDhammikenamhi kammena ukkhitto akuppena ṭhānārahena.\nEtha maṁ āyasmanto osārethā”ti.","en":"7. The instruction to readmit\nThen that ejected monk reflected on the Teaching and the Monastic Law, and he concluded,\n“This is an offense\nand I’ve committed it.\nI’ve been ejected,\nfor the legal procedure was legitimate, irreversible, and fit to stand.”\nHe went to those who were siding with him and told them\nwhat he had been thinking,\nadding, “Come, venerables, please readmit me.”"}},{"id":"pli-tv-kd10:5.12","sourceIds":["pli-tv-kd10:5.12.1","pli-tv-kd10:5.12.2","pli-tv-kd10:5.12.3","pli-tv-kd10:5.12.4","pli-tv-kd10:5.12.5","pli-tv-kd10:5.12.6","pli-tv-kd10:5.12.7","pli-tv-kd10:5.12.8","pli-tv-kd10:5.12.9","pli-tv-kd10:5.12.10","pli-tv-kd10:5.12.11","pli-tv-kd10:5.12.12","pli-tv-kd10:5.12.13","pli-tv-kd10:5.12.14","pli-tv-kd10:5.12.15","pli-tv-kd10:5.12.16"],"kind":"text","text":{"pi":"Atha kho te ukkhittānuvattakā bhikkhū taṁ ukkhittakaṁ bhikkhuṁ ādāya yena bhagavā tenupasaṅkamiṁsu, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu.\nEkamantaṁ nisinnā kho te bhikkhū bhagavantaṁ etadavocuṁ—\n“ayaṁ, bhante, ukkhittako bhikkhu evamāha—\n‘āpatti esā, āvuso;\nnesā anāpatti.\nĀpannomhi, namhi anāpanno.\nUkkhittomhi, namhi anukkhitto.\nDhammikenamhi kammena ukkhitto akuppena ṭhānārahena.\nEtha maṁ āyasmanto osārethā’ti.\nKathaṁ nu kho, bhante, paṭipajjitabban”ti?\n“Āpatti esā, bhikkhave;\nnesā anāpatti.\nĀpanno eso bhikkhu, neso bhikkhu anāpanno.\nUkkhitto eso bhikkhu, neso bhikkhu anukkhitto.\nDhammikena kammena ukkhitto akuppena ṭhānārahena.\nYato ca kho so, bhikkhave, bhikkhu āpanno ca ukkhitto ca passati ca, tena hi, bhikkhave, taṁ bhikkhuṁ osārethā”ti.","en":"They then took that monk to the Buddha, bowed, sat down,\nand told him\nwhat had happened,\nadding, “Sir, what should we do now?”\n“This is an offense, monks,\nand this monk has committed it.\nHe’s been ejected,\nfor the legal procedure was legitimate, irreversible, and fit to stand.\nBut since he recognizes this, he should be readmitted.”"}},{"id":"pli-tv-kd10:5.13","sourceIds":["pli-tv-kd10:5.13.0","pli-tv-kd10:5.13.1","pli-tv-kd10:5.13.2","pli-tv-kd10:5.13.3","pli-tv-kd10:5.13.4","pli-tv-kd10:5.13.5","pli-tv-kd10:5.13.6","pli-tv-kd10:5.13.7","pli-tv-kd10:5.13.8","pli-tv-kd10:5.13.9"],"kind":"text","text":{"pi":"8. Saṅghasāmaggīkathā\nAtha kho te ukkhittānuvattakā bhikkhū taṁ ukkhittakaṁ bhikkhuṁ osāretvā yena ukkhepakā bhikkhū tenupasaṅkamiṁsu, upasaṅkamitvā ukkhepake bhikkhū etadavocuṁ—\n“yasmiṁ, āvuso, vatthusmiṁ ahosi saṅghassa bhaṇḍanaṁ kalaho viggaho vivādo saṅghabhedo saṅgharāji saṅghavavatthānaṁ saṅghanānākaraṇaṁ, so eso bhikkhu āpanno ca ukkhitto ca passi ca osārito ca.\nHanda mayaṁ, āvuso, tassa vatthussa vūpasamāya saṅghasāmaggiṁ karomā”ti.\nAtha kho te ukkhepakā bhikkhū yena bhagavā tenupasaṅkamiṁsu, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu.\nEkamantaṁ nisinnā kho te bhikkhū bhagavantaṁ etadavocuṁ—\n“te, bhante, ukkhittānuvattakā bhikkhū evamāhaṁsu—\n‘yasmiṁ, āvuso, vatthusmiṁ ahosi saṅghassa bhaṇḍanaṁ kalaho viggaho vivādo saṅghabhedo saṅgharāji saṅghavavatthānaṁ saṅghanānākaraṇaṁ, so eso bhikkhu āpanno ca ukkhitto ca passi ca osārito ca.\nHanda mayaṁ, āvuso, tassa vatthussa vūpasamāya saṅghasāmaggiṁ karomā’ti.\nKathaṁ nu kho, bhante, paṭipajjitabban”ti?","en":"8. Discussion of unity in the Sangha\nSoon afterwards the monks who had been siding with the ejected monk readmitted him. They then went to the monks who had ejected him and said,\n“This monk has recognized that he had committed an offense and was ejected. He’s now been readmitted. Because of this, the basis for the arguments and disputes in the Sangha, for the schism, fracture, and separation in the Sangha, has been removed.\nTo resolve this matter, let’s unify the Sangha.”\nThe monks who had done the ejection went to the Buddha, bowed, sat down,\nand told him\nwhat had happened,\nadding, “How should we proceed with this?”"}},{"id":"pli-tv-kd10:5.14","sourceIds":["pli-tv-kd10:5.14.1","pli-tv-kd10:5.14.2","pli-tv-kd10:5.14.3","pli-tv-kd10:5.14.4","pli-tv-kd10:5.14.5","pli-tv-kd10:5.14.6","pli-tv-kd10:5.14.7","pli-tv-kd10:5.14.8","pli-tv-kd10:5.14.9","pli-tv-kd10:5.14.10","pli-tv-kd10:5.14.11","pli-tv-kd10:5.14.12","pli-tv-kd10:5.14.13","pli-tv-kd10:5.14.14","pli-tv-kd10:5.14.15","pli-tv-kd10:5.14.16","pli-tv-kd10:5.14.17"],"kind":"text","text":{"pi":"“Yato ca kho so, bhikkhave, bhikkhu āpanno ca ukkhitto ca passi ca osārito ca, tena hi, bhikkhave, saṅgho tassa vatthussa vūpasamāya saṅghasāmaggiṁ karotu.\nEvañca pana, bhikkhave, kātabbā.\nSabbeheva ekajjhaṁ sannipatitabbaṁ gilānehi ca agilānehi ca.\nNa kehici chando dātabbo.\nSannipatitvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nYasmiṁ vatthusmiṁ ahosi saṅghassa bhaṇḍanaṁ kalaho viggaho vivādo saṅghabhedo saṅgharāji saṅghavavatthānaṁ saṅghanānākaraṇaṁ, so eso bhikkhu āpanno ca ukkhitto ca passi ca osārito ca.\nYadi saṅghassa pattakallaṁ, saṅgho tassa vatthussa vūpasamāya saṅghasāmaggiṁ kareyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nYasmiṁ vatthusmiṁ ahosi saṅghassa bhaṇḍanaṁ kalaho viggaho vivādo saṅghabhedo saṅgharāji saṅghavavatthānaṁ saṅghanānākaraṇaṁ, so eso bhikkhu āpanno ca ukkhitto ca passi ca osārito ca.\nSaṅgho tassa vatthussa vūpasamāya saṅghasāmaggiṁ karoti.\nYassāyasmato khamati tassa vatthussa vūpasamāya saṅghasāmaggiyā karaṇaṁ, so tuṇhassa, yassa nakkhamati so bhāseyya.\nKatā saṅghena tassa vatthussa vūpasamāya saṅghasāmaggī.\nNihato saṅghabhedo, nihatā saṅgharāji, nihataṁ saṅghavavatthānaṁ, nihataṁ saṅghanānākaraṇaṁ.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’ti.\nTāvadeva uposatho kātabbo, pātimokkhaṁ uddisitabban”ti.","en":"“This being the case, you should resolve this matter by unifying the Sangha.\nAnd it should be done like this.\nEveryone should gather in one place, including those who are sick.\nNo one should give their consent.\nA competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThis monk has recognized that he had committed an offense and was ejected. He’s now been readmitted. Because of this, the basis for the arguments and disputes in the Sangha, for the schism, fracture, and separation in the Sangha, has been removed.\nIf the Sangha is ready, let’s resolve this matter by unifying the Sangha.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThis monk has recognized that he had committed an offense and was ejected. He’s now been readmitted. Because of this, the basis for the arguments and disputes in the Sangha, for the schism, fracture, and separation in the Sangha, has been removed.\nThe Sangha resolves this matter by unifying the Sangha.\nAny monk who approves of resolving this matter by unifying Sangha should remain silent. Any monk who doesn’t approve should speak up.\nThe Sangha has resolved this matter by unifying the Sangha.\nThe schism in the Sangha has come to an end. The fracture in the Sangha has come to an end. The separation in the Sangha has come to an end.\nThe Sangha approves and is therefore silent. I will remember it thus.’\nThe observance-day ceremony, the recitation of the Monastic Code, should be done straightaway.”"}},{"id":"pli-tv-kd10:6.1","sourceIds":["pli-tv-kd10:6.1.0","pli-tv-kd10:6.1.1","pli-tv-kd10:6.1.2","pli-tv-kd10:6.1.3","pli-tv-kd10:6.1.4","pli-tv-kd10:6.1.5","pli-tv-kd10:6.1.6"],"kind":"text","text":{"pi":"9. Upālisaṅghasāmaggīpucchā\nAtha kho āyasmā upāli yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinno kho āyasmā upāli bhagavantaṁ etadavoca—\n“yasmiṁ, bhante, vatthusmiṁ hoti saṅghassa bhaṇḍanaṁ kalaho viggaho vivādo saṅghabhedo saṅgharāji saṅghavavatthānaṁ saṅghanānākaraṇaṁ, saṅgho taṁ vatthuṁ avinicchinitvā amūlā mūlaṁ gantvā saṅghasāmaggiṁ karoti, dhammikā nu kho sā, bhante, saṅghasāmaggī”ti?\n“Yasmiṁ, upāli, vatthusmiṁ hoti saṅghassa bhaṇḍanaṁ kalaho viggaho vivādo saṅghabhedo saṅgharāji saṅghavavatthānaṁ saṅghanānākaraṇaṁ, saṅgho taṁ vatthuṁ avinicchinitvā amūlā mūlaṁ gantvā saṅghasāmaggiṁ karoti, adhammikā sā, upāli, saṅghasāmaggī”ti.\n“Yasmiṁ pana, bhante, vatthusmiṁ hoti saṅghassa bhaṇḍanaṁ kalaho viggaho vivādo saṅghabhedo saṅgharāji saṅghavavatthānaṁ saṅghanānākaraṇaṁ, saṅgho taṁ vatthuṁ vinicchinitvā mūlā mūlaṁ gantvā saṅghasāmaggiṁ karoti, dhammikā nu kho sā, bhante, saṅghasāmaggī”ti?\n“Yasmiṁ, upāli, vatthusmiṁ hoti saṅghassa bhaṇḍanaṁ kalaho viggaho vivādo saṅghabhedo saṅgharāji saṅghavavatthānaṁ saṅghanānākaraṇaṁ, saṅgho taṁ vatthuṁ vinicchinitvā mūlā mūlaṁ gantvā saṅghasāmaggiṁ karoti, dhammikā sā, upāli, saṅghasāmaggī”ti.","en":"9. Upāli’s questions about unity in the Sangha\nSoon afterwards Venerable Upāli went to the Buddha, bowed, sat down,\nand said,\n“Sir, if the basis for the arguments and disputes in the Sangha, for the schism, fracture, and separation in the Sangha, hasn’t been decided by the Sangha, hasn’t been resolved by the Sangha, yet the Sangha unifies the Sangha—is that unity in the Sangha legitimate?”\n“That unity in the Sangha is illegitimate.”\n“If the basis for the arguments and disputes in the Sangha, for the schism, fracture, and separation in the Sangha, has been decided by the Sangha, has been resolved by the Sangha, and the Sangha then unifies the Sangha—is that unity in the Sangha legitimate?”\n“That unity in the Sangha is legitimate.”"}},{"id":"pli-tv-kd10:6.2","sourceIds":["pli-tv-kd10:6.2.1","pli-tv-kd10:6.2.2","pli-tv-kd10:6.2.3","pli-tv-kd10:6.2.4","pli-tv-kd10:6.2.5","pli-tv-kd10:6.2.6","pli-tv-kd10:6.2.7","pli-tv-kd10:6.2.8","pli-tv-kd10:6.2.9"],"kind":"text","text":{"pi":"“Kati nu kho, bhante, saṅghasāmaggiyo”ti?\n“Dvemā, upāli, saṅghasāmaggiyo—\natthupāli, saṅghasāmaggī atthāpetā byañjanupetā;\natthupāli, saṅghasāmaggī atthupetā ca byañjanupetā ca.\nKatamā ca, upāli, saṅghasāmaggī atthāpetā byañjanupetā?\nYasmiṁ, upāli, vatthusmiṁ hoti saṅghassa bhaṇḍanaṁ kalaho viggaho vivādo saṅghabhedo saṅgharāji saṅghavavatthānaṁ saṅghanānākaraṇaṁ, saṅgho taṁ vatthuṁ avinicchinitvā amūlā mūlaṁ gantvā saṅghasāmaggiṁ karoti, ayaṁ vuccati, upāli, saṅghasāmaggī atthāpetā byañjanupetā.\nKatamā ca, upāli, saṅghasāmaggī atthupetā ca byañjanupetā ca?\nYasmiṁ, upāli, vatthusmiṁ hoti saṅghassa bhaṇḍanaṁ kalaho viggaho vivādo saṅghabhedo saṅgharāji saṅghavavatthānaṁ saṅghanānākaraṇaṁ, saṅgho taṁ vatthuṁ vinicchinitvā mūlā mūlaṁ gantvā saṅghasāmaggiṁ karoti, ayaṁ vuccati, upāli, saṅghasāmaggī atthupetā ca byañjanupetā ca.\nImā kho, upāli, dve saṅghasāmaggiyo”ti.","en":"“And sir, how many kinds of unity in the Sangha are there?”\n“There are two kinds of unity in the Sangha.\nThere’s the unity in the Sangha where the wording is fulfilled, but not the purpose.\nAnd there’s the unity in the Sangha where both the wording and the purpose are fulfilled.\nIf the basis for the arguments and disputes in the Sangha, for the schism, fracture, and separation in the Sangha, hasn’t been decided by the Sangha, hasn’t been resolved by the Sangha, yet the Sangha unifies the Sangha, this is called unity in the Sangha where the wording is fulfilled, but not the purpose.\nIf the basis for the arguments and disputes in the Sangha, for the schism, fracture, and separation in the Sangha, has been decided by the Sangha, has been resolved by the Sangha, and the Sangha then unifies the Sangha, this is called unity in the Sangha where both the wording and the purpose are fulfilled.”"}},{"id":"pli-tv-kd10:6.3","sourceIds":["pli-tv-kd10:6.3.1","pli-tv-kd10:6.3.2","pli-tv-kd10:6.3.3","pli-tv-kd10:6.3.4","pli-tv-kd10:6.3.5","pli-tv-kd10:6.3.6","pli-tv-kd10:6.3.7","pli-tv-kd10:6.3.8","pli-tv-kd10:6.3.9","pli-tv-kd10:6.3.10","pli-tv-kd10:6.3.11","pli-tv-kd10:6.3.12","pli-tv-kd10:6.3.13","pli-tv-kd10:6.3.14","pli-tv-kd10:6.3.15","pli-tv-kd10:6.3.16","pli-tv-kd10:6.3.17","pli-tv-kd10:6.3.18","pli-tv-kd10:6.3.19","pli-tv-kd10:6.3.20","pli-tv-kd10:6.3.21","pli-tv-kd10:6.3.22","pli-tv-kd10:6.3.23","pli-tv-kd10:6.3.24","pli-tv-kd10:6.3.25","pli-tv-kd10:6.3.26","pli-tv-kd10:6.3.27","pli-tv-kd10:6.3.28","pli-tv-kd10:6.3.29","pli-tv-kd10:6.3.30","pli-tv-kd10:6.3.31","pli-tv-kd10:6.3.32","pli-tv-kd10:6.3.33","pli-tv-kd10:6.3.34","pli-tv-kd10:6.3.35","pli-tv-kd10:6.3.36","pli-tv-kd10:6.3.37","pli-tv-kd10:6.3.38","pli-tv-kd10:6.3.39","pli-tv-kd10:6.3.40","pli-tv-kd10:6.3.41","pli-tv-kd10:6.3.42","pli-tv-kd10:6.3.43","pli-tv-kd10:6.3.44","pli-tv-kd10:6.3.45","pli-tv-kd10:6.3.46","pli-tv-kd10:6.3.47","pli-tv-kd10:6.3.48","pli-tv-kd10:6.3.49","pli-tv-kd10:6.3.50","pli-tv-kd10:6.3.51","pli-tv-kd10:6.3.52","pli-tv-kd10:6.3.53","pli-tv-kd10:6.3.54","pli-tv-kd10:6.3.55","pli-tv-kd10:6.3.56","pli-tv-kd10:6.3.57","pli-tv-kd10:6.3.58","pli-tv-kd10:6.3.59","pli-tv-kd10:6.3.60","pli-tv-kd10:6.3.61","pli-tv-kd10:6.3.62","pli-tv-kd10:6.3.63","pli-tv-kd10:6.3.64","pli-tv-kd10:6.3.65","pli-tv-kd10:6.3.66"],"kind":"text","text":{"pi":"Atha kho āyasmā upāli uṭṭhāyāsanā ekaṁsaṁ uttarāsaṅgaṁ karitvā yena bhagavā tenañjaliṁ paṇāmetvā bhagavantaṁ gāthāya ajjhabhāsi—\n“Saṅghassa kiccesu ca mantanāsu ca,\nAtthesu jātesu vinicchayesu ca;\nKathaṁpakārodha naro mahatthiko,\nBhikkhu kathaṁ hotidha paggahāraho”ti.\n“Anānuvajjo paṭhamena sīlato,\nAvekkhitācāro susaṁvutindriyo;\nPaccatthikā nūpavadanti dhammato,\nNa hissa taṁ hoti vadeyyu yena naṁ.\nSo tādiso sīlavisuddhiyā ṭhito,\nVisārado hoti visayha bhāsati;\nNacchambhati parisagato na vedhati,\nAtthaṁ na hāpeti anuyyutaṁ bhaṇaṁ.\nTatheva pañhaṁ parisāsu pucchito,\nNa ceva pajjhāyati na maṅku hoti;\nSo kālāgataṁ byākaraṇārahaṁ vaco,\nRañjeti viññūparisaṁ vicakkhaṇo.\nSagāravo vuḍḍhataresu bhikkhusu,\nĀcerakamhi ca sake visārado;\nAlaṁ pametuṁ paguṇo kathetave,\nPaccatthikānañca viraddhikovido.\nPaccatthikā yena vajanti niggahaṁ,\nMahājano saññapanañca gacchati;\nSakañca ādāyamayaṁ na riñcati,\nViyākaraṁ pañhamanūpaghātikaṁ.\nDūteyyakammesu alaṁ samuggaho,\nSaṅghassa kiccesu ca āhu naṁ yathā;\nKaraṁ vaco bhikkhugaṇena pesito,\nAhaṁ karomīti na tena maññati.\nĀpajjati yāvatakesu vatthusu,\nĀpattiyā hoti yathā ca vuṭṭhiti;\nEte vibhaṅgā ubhayassa svāgatā,\nĀpatti vuṭṭhānapadassa kovido.\nNissāraṇaṁ gacchati yāni cācaraṁ,\nNissārito hoti yathā ca vattanā;\nOsāraṇaṁ taṁvusitassa jantuno,\nEtampi jānāti vibhaṅgakovido.\nSagāravo vuḍḍhataresu bhikkhusu,\nNavesu theresu ca majjhimesu ca;\nMahājanassatthacarodha paṇḍito,\nSo tādiso bhikkhu idha paggahāraho”ti.\nKosambakakkhandhako dasamo.\nTassuddānaṁ\nKosambiyaṁ jinavaro,\nvivādāpattidassane;\nNukkhipeyya yasmiṁ tasmiṁ,\nsaddhāyāpatti desaye.\nAntosīmāyaṁ tattheva,\nbālakañceva vaṁsadā;\nPālileyyā ca sāvatthi,\nsāriputto ca kolito.\nMahākassapakaccānā,\nkoṭṭhiko kappinena ca;\nMahācundo anuruddho,\nrevato upāli cubho.\nĀnando rāhulo ceva,\ngotamīnāthapiṇḍiko;\nSenāsanaṁ vivittañca,\nāmisaṁ samakampi ca.\nNa kehi chando dātabbo,\nupāliparipucchito;\nAnānuvajjo sīlena,\nsāmaggī jinasāsaneti.\nKosambakakkhandhako niṭṭhito.\nMahāvaggo niṭṭhito.\nMahāvaggapāḷi niṭṭhitā.","en":"Upāli then got up from his seat, arrange his upper robe over one shoulder, raise his joined palms, and spoke to the Buddha in verse:\n“In regard to the duties and discussions of the Sangha,\nIn regard to the business that arises and the investigations—\nA person of great value, how does he handle these?\nHow is a monk fit to deal with these?”\n“Blameless in the basic morality,\nWatching his own behavior, with senses well-restrained—\nHis enemies cannot legitimately criticize him;\nThere’s nothing for them to correct in him.\nHaving such purity of conduct,\nEnabled, he speaks confidently;\nWithout fear, he doesn’t tremble in a gathering;\nHe doesn’t neglect the meaning and speaks naturally.\nIf then asked a question in a gathering,\nHe’s neither shy nor timid.\nHis words are timely and pertinent;\nHe watchfully satisfies a discerning gathering.\nRespectful of more senior monks,\nHaving confidence in his teacher,\nAble to investigate, clever in discussion,\nSkilled in defeating his opponents.\nWherever his opponents turn, he refutes them,\nAnd the crowd is convinced.\nHe doesn’t abandon his position,\nYet answers questions without hurting anyone.\nHe’s capable of acting as messenger,\nAnd about the business of the Sangha, they speak to him.\nWhen speaking, or sent out by the community of monks,\nHe doesn’t think, ‘I’m doing it.’\nAs far as the actions by which one commits offenses,\nAnd how they’re cleared,\nBoth these analyses he has learned well.\nHe’s skilled in the ways of clearing offenses.\nIf one is sent away for one’s conduct,\nBut once sent away one acts rightly,\nThere’s readmittance for one who lives thus.\nThis too he knows, the one skilled in analysis.\nRespectful of more senior monks,\nYet whether junior, senior, or of middle standing,\nThe wise practice for the benefit of the many—\nSuch a monk is fit to deal with these.”\nThe tenth chapter on division in the Sangha.\nThis is the summary:\n“The splendid Victor was in Kosambī,\nWhen disputing for not seeing an offense;\nOne should not eject for just any offense,\nOne should confess an offense out of faith.\nJust there inside the monastery zone,\nAnd just Bālaka, Bamboo Park;\nAnd Pālileyyā, Sāvatthī,\nAnd Sāriputta, Kolita.\nMahākassapa, and Kaccāna,\nKoṭṭhika, and with Kappina;\nMahācunda, Anuruddha,\nAnd both Revata and Upāli.\nĀnanda, and also Rāhula,\nGotamī, Anāthapiṇḍika;\nAnd separate dwellings,\nAnd food and requisites equally.\nNo one is to give their consent,\nQuestioned by Upāli;\nBlameless in morality,\nHarmonious in the Teaching of the Victor.”\nThe chapter on division in the Sangha is finished.\nThe Great Division is finished.\nThe canonical text of the Great Division is finished."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-kd10/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}