{"id":"pli-tv-kd11","title":"The chapter on penalty procedures","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-kd11","title":"The chapter on penalty procedures","units":[{"id":"pli-tv-kd11:0","sourceIds":["pli-tv-kd11:0.1","pli-tv-kd11:0.2","pli-tv-kd11:0.3"],"kind":"text","text":{"pi":"Theravāda Vinayapiṭaka\nCūḷavagga\n11. Kammakkhandhaka","en":"Theravāda Collection on Monastic Law\nThe Small Division\nThe chapter on penalty procedures"}},{"id":"pli-tv-kd11:1.0","sourceIds":["pli-tv-kd11:1.0.1"],"kind":"text","text":{"pi":"1. Tajjanīyakamma","en":"1. The legal procedure of censure"}},{"id":"pli-tv-kd11:1.1","sourceIds":["pli-tv-kd11:1.1.1","pli-tv-kd11:1.1.2","pli-tv-kd11:1.1.3","pli-tv-kd11:1.1.4","pli-tv-kd11:1.1.5","pli-tv-kd11:1.1.6","pli-tv-kd11:1.1.7","pli-tv-kd11:1.1.8","pli-tv-kd11:1.1.9"],"kind":"text","text":{"pi":"Namo tassa Bhagavato Arahato Sammāsambuddhassa.\nTena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.\nTena kho pana samayena paṇḍukalohitakā bhikkhū attanā bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā, yepi caññe bhikkhū bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā te upasaṅkamitvā evaṁ vadanti—\n“mā kho tumhe, āyasmanto, eso ajesi.\nBalavābalavaṁ paṭimantetha.\nTumhe tena paṇḍitatarā ca byattatarā ca bahussutatarā ca alamattatarā ca.\nMā cassa bhāyittha.\nMayampi tumhākaṁ pakkhā bhavissāmā”ti.\nTena anuppannāni ceva bhaṇḍanāni uppajjanti uppannāni ca bhaṇḍanāni bhiyyobhāvāya vepullāya saṁvattanti.","en":"Homage to the Buddha, the Perfected One, the fully Awakened One\nAt one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.\nAt that time the monks Paṇḍuka and Lohitaka were quarrelsome, argumentative, and creators of legal issues in the Sangha. They went to other monks who were also quarrelsome, argumentative, and creators of legal issues in the Sangha, and said to them,\n“Don’t let him beat you.\nArgue back forcefully.\nYou’re wiser, more competent, more learned, and more capable than he.\nDon’t be afraid of him.\nWe’ll take your side.”\nBecause of that, new quarrels started and existing quarrels became worse."}},{"id":"pli-tv-kd11:1.2","sourceIds":["pli-tv-kd11:1.2.1","pli-tv-kd11:1.2.2","pli-tv-kd11:1.2.3","pli-tv-kd11:1.2.4","pli-tv-kd11:1.2.5","pli-tv-kd11:1.2.6","pli-tv-kd11:1.2.7","pli-tv-kd11:1.2.8","pli-tv-kd11:1.2.9","pli-tv-kd11:1.2.10","pli-tv-kd11:1.2.11","pli-tv-kd11:1.2.12","pli-tv-kd11:1.2.13","pli-tv-kd11:1.2.14","pli-tv-kd11:1.2.15","pli-tv-kd11:1.2.16","pli-tv-kd11:1.2.17","pli-tv-kd11:1.2.18","pli-tv-kd11:1.2.19","pli-tv-kd11:1.2.20","pli-tv-kd11:1.2.21","pli-tv-kd11:1.2.22","pli-tv-kd11:1.2.23","pli-tv-kd11:1.2.24","pli-tv-kd11:1.2.25","pli-tv-kd11:1.2.26","pli-tv-kd11:1.2.27","pli-tv-kd11:1.2.28","pli-tv-kd11:1.2.29","pli-tv-kd11:1.2.30","pli-tv-kd11:1.2.31"],"kind":"text","text":{"pi":"Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma paṇḍukalohitakā bhikkhū attanā bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā, yepi caññe bhikkhū bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā te upasaṅkamitvā evaṁ vakkhanti—\n‘mā kho tumhe, āyasmanto, eso ajesi.\nBalavābalavaṁ paṭimantetha.\nTumhe tena paṇḍitatarā ca byattatarā ca bahussutatarā ca alamattatarā ca.\nMā cassa bhāyittha.\nMayampi tumhākaṁ pakkhā bhavissāmā’ti.\nTena anuppannāni ceva bhaṇḍanāni uppajjanti uppannāni ca bhaṇḍanāni bhiyyobhāvāya vepullāya saṁvattantī”ti.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā bhikkhū paṭipucchi—\n“saccaṁ kira, bhikkhave, paṇḍukalohitakā bhikkhū attanā bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā, yepi caññe bhikkhū bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā te upasaṅkamitvā evaṁ vadanti—\n‘mā kho tumhe, āyasmanto, eso ajesi.\nBalavābalavaṁ paṭimantetha.\nTumhe tena paṇḍitatarā ca byattatarā ca bahussutatarā ca alamattatarā ca.\nMā cassa bhāyittha.\nMayampi tumhākaṁ pakkhā bhavissāmā’ti.\nTena anuppannāni ceva bhaṇḍanāni uppajjanti, uppannāni ca bhaṇḍanāni bhiyyobhāvāya vepullāya saṁvattantī”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā—\n“ananucchavikaṁ, bhikkhave, tesaṁ moghapurisānaṁ ananulomikaṁ appatirūpaṁ assāmaṇakaṁ akappiyaṁ akaraṇīyaṁ.\nKathañhi nāma te, bhikkhave, moghapurisā attanā bhaṇḍanakārakā …pe…\nsaṅghe adhikaraṇakārakā, yepi caññe bhikkhū bhaṇḍanakārakā …pe…\nsaṅghe adhikaraṇakārakā te upasaṅkamitvā evaṁ vakkhanti—\n‘mā kho tumhe, āyasmanto, eso ajesi.\nBalavābalavaṁ paṭimantetha.\nTumhe tena paṇḍitatarā ca byattatarā ca bahussutatarā ca alamattatarā ca.\nMā cassa bhāyittha.\nMayampi tumhākaṁ pakkhā bhavissāmā’ti?\nTena anuppannāni ceva bhaṇḍanāni uppajjanti, uppannāni ca bhaṇḍanāni bhiyyobhāvāya vepullāya saṁvattanti.\nNetaṁ, bhikkhave, appasannānaṁ vā pasādāya pasannānaṁ vā bhiyyobhāvāya.\nAtha khvetaṁ, bhikkhave, appasannānañceva appasādāya pasannānañca ekaccānaṁ aññathattāyā”ti.","en":"The monks of few desires complained and criticized them,\n“How can the monks Paṇḍuka and Lohitaka act like this?”\nThey told the Buddha.\nSoon afterwards the Buddha had the Sangha gathered and questioned the monks:\n“Is it true, monks, that the monks Paṇḍuka and Lohitaka are acting like this?”\n“It’s true, sir.”\nThe Buddha rebuked them,\n“It’s not suitable for those foolish men, it’s not proper, it’s not worthy of a monastic, it’s not allowable, it’s not to be done.\nHow can they act like this,\ncausing new quarrels to start and existing quarrels to become worse?\nThis will affect people’s confidence,\nand cause some to lose it.”"}},{"id":"pli-tv-kd11:1.3","sourceIds":["pli-tv-kd11:1.3.1","pli-tv-kd11:1.3.2"],"kind":"text","text":{"pi":"Atha kho bhagavā te bhikkhū anekapariyāyena vigarahitvā dubbharatāya dupposatāya mahicchatāya asantuṭṭhitāya saṅgaṇikāya kosajjassa avaṇṇaṁ bhāsitvā anekapariyāyena subharatāya suposatāya appicchassa santuṭṭhassa sallekhassa dhutassa pāsādikassa apacayassa vīriyārambhassa vaṇṇaṁ bhāsitvā bhikkhūnaṁ tadanucchavikaṁ tadanulomikaṁ dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“tena hi, bhikkhave, saṅgho paṇḍukalohitakānaṁ bhikkhūnaṁ tajjanīyakammaṁ karotu.","en":"The Buddha then spoke in many ways in dispraise of being difficult to support and maintain, in dispraise of great desires, discontent, socializing, and laziness; but he spoke in many ways in praise of being easy to support and maintain, of fewness of wishes, contentment, self-effacement, ascetic practices, serenity, reduction in things, and being energetic. After giving a teaching on what is right and proper, he addressed the monks:\n“Well then, monks, the Sangha should do a legal procedure of censure against the monks Paṇḍuka and Lohitaka."}},{"id":"pli-tv-kd11:1.4","sourceIds":["pli-tv-kd11:1.4.1","pli-tv-kd11:1.4.2","pli-tv-kd11:1.4.3","pli-tv-kd11:1.4.4","pli-tv-kd11:1.4.5","pli-tv-kd11:1.4.6","pli-tv-kd11:1.4.7","pli-tv-kd11:1.4.8","pli-tv-kd11:1.4.9","pli-tv-kd11:1.4.10","pli-tv-kd11:1.4.11","pli-tv-kd11:1.4.12","pli-tv-kd11:1.4.13","pli-tv-kd11:1.4.14","pli-tv-kd11:1.4.15","pli-tv-kd11:1.4.16","pli-tv-kd11:1.4.17","pli-tv-kd11:1.4.18","pli-tv-kd11:1.4.19","pli-tv-kd11:1.4.20","pli-tv-kd11:1.4.21","pli-tv-kd11:1.4.22","pli-tv-kd11:1.4.23","pli-tv-kd11:1.4.24","pli-tv-kd11:1.4.25","pli-tv-kd11:1.4.26","pli-tv-kd11:1.4.27","pli-tv-kd11:1.4.28","pli-tv-kd11:1.4.29","pli-tv-kd11:1.4.30","pli-tv-kd11:1.4.31","pli-tv-kd11:1.4.32","pli-tv-kd11:1.4.33","pli-tv-kd11:1.4.34","pli-tv-kd11:1.4.35","pli-tv-kd11:1.4.36","pli-tv-kd11:1.4.37","pli-tv-kd11:1.4.38","pli-tv-kd11:1.4.39","pli-tv-kd11:1.4.40","pli-tv-kd11:1.4.41","pli-tv-kd11:1.4.42","pli-tv-kd11:1.4.43","pli-tv-kd11:1.4.44","pli-tv-kd11:1.4.45","pli-tv-kd11:1.4.46","pli-tv-kd11:1.4.47","pli-tv-kd11:1.4.48","pli-tv-kd11:1.4.49","pli-tv-kd11:1.4.50","pli-tv-kd11:1.4.51","pli-tv-kd11:1.4.52","pli-tv-kd11:1.4.53","pli-tv-kd11:1.4.54","pli-tv-kd11:1.4.55"],"kind":"text","text":{"pi":"Evañca pana, bhikkhave, kātabbaṁ.\nPaṭhamaṁ paṇḍukalohitakā bhikkhū codetabbā, codetvā sāretabbā, sāretvā āpattiṁ āropetabbā, āpattiṁ āropetvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nIme paṇḍukalohitakā bhikkhū attanā bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā, yepi caññe bhikkhū bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā te upasaṅkamitvā evaṁ vadanti—\n“mā kho tumhe, āyasmanto, eso ajesi.\nBalavābalavaṁ paṭimantetha.\nTumhe tena paṇḍitatarā ca byattatarā ca bahussutatarā ca alamattatarā ca.\nMā cassa bhāyittha.\nMayampi tumhākaṁ pakkhā bhavissāmā”ti.\nTena anuppannāni ceva bhaṇḍanāni uppajjanti, uppannāni ca bhaṇḍanāni bhiyyobhāvāya vepullāya saṁvattanti.\nYadi saṅghassa pattakallaṁ, saṅgho paṇḍukalohitakānaṁ bhikkhūnaṁ tajjanīyakammaṁ kareyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nIme paṇḍukalohitakā bhikkhū attanā bhaṇḍanakārakā …pe…\nsaṅghe adhikaraṇakārakā,\nyepi caññe bhikkhū bhaṇḍanakārakā …pe… saṅghe adhikaraṇakārakā te upasaṅkamitvā evaṁ vadanti—\n“mā kho tumhe, āyasmanto, eso ajesi.\nBalavābalavaṁ paṭimantetha.\nTumhe tena paṇḍitatarā ca byattatarā ca bahussutatarā ca alamattatarā ca.\nMā cassa bhāyittha.\nMayampi tumhākaṁ pakkhā bhavissāmā”ti.\nTena anuppannāni ceva bhaṇḍanāni uppajjanti, uppannāni ca bhaṇḍanāni bhiyyobhāvāya vepullāya saṁvattanti.\nSaṅgho paṇḍukalohitakānaṁ bhikkhūnaṁ tajjanīyakammaṁ karoti.\nYassāyasmato khamati paṇḍukalohitakānaṁ bhikkhūnaṁ tajjanīyassa kammassa karaṇaṁ, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDutiyampi etamatthaṁ vadāmi—\nsuṇātu me, bhante, saṅgho.\nIme paṇḍukalohitakā bhikkhū attanā bhaṇḍanakārakā …pe…\nsaṅghe adhikaraṇakārakā,\nyepi caññe bhikkhū bhaṇḍanakārakā …pe… saṅghe adhikaraṇakārakā te upasaṅkamitvā evaṁ vadanti—\n“mā kho tumhe, āyasmanto, eso ajesi.\nBalavābalavaṁ paṭimantetha.\nTumhe tena paṇḍitatarā ca byattatarā ca bahussutatarā ca alamattatarā ca.\nMā cassa bhāyittha.\nMayampi tumhākaṁ pakkhā bhavissāmā”ti.\nTena anuppannāni ceva bhaṇḍanāni uppajjanti, uppannāni ca bhaṇḍanāni bhiyyobhāvāya vepullāya saṁvattanti.\nSaṅgho paṇḍukalohitakānaṁ bhikkhūnaṁ tajjanīyakammaṁ karoti.\nYassāyasmato khamati paṇḍukalohitakānaṁ bhikkhūnaṁ tajjanīyassa kammassa karaṇaṁ, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nTatiyampi etamatthaṁ vadāmi—\nsuṇātu me, bhante, saṅgho.\nIme paṇḍukalohitakā bhikkhū attanā bhaṇḍanakārakā …pe…\nsaṅghe adhikaraṇakārakā,\nyepi caññe bhikkhū bhaṇḍanakārakā …pe… saṅghe adhikaraṇakārakā te upasaṅkamitvā evaṁ vadanti—\n“mā kho tumhe, āyasmanto, eso ajesi.\nBalavābalavaṁ paṭimantetha.\nTumhe tena paṇḍitatarā ca byattatarā ca bahussutatarā ca alamattatarā ca.\nMā cassa bhāyittha.\nMayampi tumhākaṁ pakkhā bhavissāmā”ti.\nTena anuppannāni ceva bhaṇḍanāni uppajjanti, uppannāni ca bhaṇḍanāni bhiyyobhāvāya vepullāya saṁvattanti.\nSaṅgho paṇḍukalohitakānaṁ bhikkhūnaṁ tajjanīyakammaṁ karoti.\nYassāyasmato khamati paṇḍukalohitakānaṁ bhikkhūnaṁ tajjanīyassa kammassa karaṇaṁ, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nKataṁ saṅghena paṇḍukalohitakānaṁ bhikkhūnaṁ tajjanīyakammaṁ.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.","en":"And this is how it should be done.\nFirst you should accuse the monks Paṇḍuka and Lohitaka. They should then be reminded of what they’ve done, before they’re charged with an offense. A competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThese monks Paṇḍuka and Lohitaka are quarrelsome, argumentative, and creators of legal issues in the Sangha. They go to other monks who are also quarrelsome, argumentative, and creators of legal issues in the Sangha, and they say to them,\n“Don’t let him beat you.\nArgue back forcefully.\nYou’re wiser, more competent, more learned, and more capable than he.\nDon’t be afraid of him.\nWe’ll take your side.”\nBecause of this, new quarrels start and existing quarrels become worse.\nIf the Sangha is ready, it should do a legal procedure of censure against the monks Paṇḍuka and Lohitaka.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThese monks Paṇḍuka and Lohitaka are quarrelsome, argumentative,\nand creators of legal issues in the Sangha.\nThey go to other monks who are also quarrelsome, argumentative, and creators of legal issues in the Sangha, and they say to them,\n“Don’t let him beat you.\nArgue back forcefully.\nYou’re wiser, more competent, more learned, and more capable than he.\nDon’t be afraid of him.\nWe’ll take your side.”\nBecause of this, new quarrels start and existing quarrels become worse.\nThe Sangha does a legal procedure of censure against the monks Paṇḍuka and Lohitaka.\nAny monk who approves of doing a legal procedure of censure against the monks Paṇḍuka and Lohitaka should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the second time, I speak on this matter.\nPlease, venerables, I ask the Sangha to listen.\nThese monks Paṇḍuka and Lohitaka are quarrelsome, argumentative,\nand creators of legal issues in the Sangha.\nThey go to other monks who are also quarrelsome, argumentative, and creators of legal issues in the Sangha, and they say to them,\n“Don’t let him beat you.\nArgue back forcefully.\nYou’re wiser, more competent, more learned, and more capable than he.\nDon’t be afraid of him.\nWe’ll take your side.”\nBecause of this, new quarrels start and existing quarrels become worse.\nThe Sangha does a legal procedure of censure against the monks Paṇḍuka and Lohitaka.\nAny monk who approves of doing a legal procedure of censure against the monks Paṇḍuka and Lohitaka should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the third time, I speak on this matter.\nPlease, venerables, I ask the Sangha to listen.\nThese monks Paṇḍuka and Lohitaka are quarrelsome, argumentative,\nand creators of legal issues in the Sangha.\nThey go to other monks who are also quarrelsome, argumentative, and creators of legal issues in the Sangha, and they say to them,\n“Don’t let him beat you.\nArgue back forcefully.\nYou’re wiser, more competent, more learned, and more capable than he.\nDon’t be afraid of him.\nWe’ll take your side.”\nBecause of this, new quarrels start and existing quarrels become worse.\nThe Sangha does a legal procedure of censure against the monks Paṇḍuka and Lohitaka.\nAny monk who approves of doing a legal procedure of censure against the monks Paṇḍuka and Lohitaka should remain silent.\nAny monk who doesn’t approve should speak up.\nThe Sangha has done the legal procedure of censure against the monks Paṇḍuka and Lohitaka.\nThe Sangha approves and is therefore silent. I will remember it thus.’”"}},{"id":"pli-tv-kd11:2.1","sourceIds":["pli-tv-kd11:2.1.0","pli-tv-kd11:2.1.1","pli-tv-kd11:2.1.2","pli-tv-kd11:2.1.3","pli-tv-kd11:2.1.4","pli-tv-kd11:2.1.5","pli-tv-kd11:2.1.6","pli-tv-kd11:2.1.7","pli-tv-kd11:2.1.8","pli-tv-kd11:2.1.9","pli-tv-kd11:2.1.10","pli-tv-kd11:2.1.11","pli-tv-kd11:2.1.12","pli-tv-kd11:2.1.13","pli-tv-kd11:2.1.14","pli-tv-kd11:2.1.15","pli-tv-kd11:2.1.16","pli-tv-kd11:2.1.17","pli-tv-kd11:2.1.18","pli-tv-kd11:2.1.19","pli-tv-kd11:2.1.20","pli-tv-kd11:2.1.21","pli-tv-kd11:2.1.22","pli-tv-kd11:2.1.23","pli-tv-kd11:2.1.24","pli-tv-kd11:2.1.25","pli-tv-kd11:2.1.26","pli-tv-kd11:2.1.27","pli-tv-kd11:2.1.28","pli-tv-kd11:2.1.29","pli-tv-kd11:2.1.30","pli-tv-kd11:2.1.31","pli-tv-kd11:2.1.32","pli-tv-kd11:2.1.33","pli-tv-kd11:2.1.34","pli-tv-kd11:2.1.35","pli-tv-kd11:2.1.36","pli-tv-kd11:2.1.37"],"kind":"text","text":{"pi":"1.1. Adhammakammadvādasaka\n“Tīhi, bhikkhave, aṅgehi samannāgataṁ tajjanīyakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nAsammukhā kataṁ hoti, appaṭipucchā kataṁ hoti, appaṭiññāya kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nAparehipi, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nAnāpattiyā kataṁ hoti, adesanāgāminiyā āpattiyā kataṁ hoti, desitāya āpattiyā kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nAparehipi, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nAcodetvā kataṁ hoti, asāretvā kataṁ hoti, āpattiṁ anāropetvā kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nAparehipi, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nAsammukhā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nAparehipi, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nAppaṭipucchā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nAparehipi, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nAppaṭiññāya kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nAparehipi, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nAnāpattiyā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nAparehipi, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nAdesanāgāminiyā āpattiyā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nAparehipi, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nDesitāya āpattiyā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nAparehipi, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nAcodetvā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nAparehipi, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nAsāretvā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nAparehipi, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nĀpattiṁ anāropetvā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nAdhammakammadvādasakaṁ niṭṭhitaṁ.","en":"The group of twelve on illegitimate legal procedures\n“When a legal procedure of censure has three qualities, it’s illegitimate, contrary to the Monastic Law, and improperly disposed of:\nit’s done in the absence of the accused, it’s done without questioning the accused, it’s done without the admission of the accused.\nWhen a procedure of censure has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of:\nit’s done against one who hasn’t committed any offense, it’s done against one who’s committed an offense that isn’t clearable by confession, it’s done against one who’s confessed their offense.\nWhen a procedure of censure has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of:\nit’s done without having accused the person of their offense, it’s done without having reminded the person of their offense, it’s done without having charged the person with their offense.\n“When a procedure of censure has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of:\nit’s done in the absence of the accused, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of censure has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of:\nit’s done without questioning the accused, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of censure has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of:\nit’s done without the admission of the accused, it’s done illegitimately, it’s done by an incomplete assembly.\n“When a procedure of censure has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of:\nit’s done against one who hasn’t committed any offense, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of censure has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of:\nit’s done against one who’s committed an offense that isn’t clearable by confession, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of censure has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of:\nit’s done against one who’s confessed their offense, it’s done illegitimately, it’s done by an incomplete assembly.\n“When a procedure of censure has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of:\nit’s done without having accused the person of their offense, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of censure has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of:\nit’s done without having reminded the person of their offense, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of censure has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of:\nit’s done without having charged the person with their offense, it’s done illegitimately, it’s done by an incomplete assembly.”\nThe group of twelve on illegitimate legal procedures is finished."}},{"id":"pli-tv-kd11:3.1","sourceIds":["pli-tv-kd11:3.1.0","pli-tv-kd11:3.1.1","pli-tv-kd11:3.1.2","pli-tv-kd11:3.1.3","pli-tv-kd11:3.1.4","pli-tv-kd11:3.1.5","pli-tv-kd11:3.1.6","pli-tv-kd11:3.1.7","pli-tv-kd11:3.1.8","pli-tv-kd11:3.1.9","pli-tv-kd11:3.1.10","pli-tv-kd11:3.1.11","pli-tv-kd11:3.1.12","pli-tv-kd11:3.1.13","pli-tv-kd11:3.1.14","pli-tv-kd11:3.1.15","pli-tv-kd11:3.1.16","pli-tv-kd11:3.1.17","pli-tv-kd11:3.1.18","pli-tv-kd11:3.1.19","pli-tv-kd11:3.1.20","pli-tv-kd11:3.1.21","pli-tv-kd11:3.1.22","pli-tv-kd11:3.1.23","pli-tv-kd11:3.1.24","pli-tv-kd11:3.1.25","pli-tv-kd11:3.1.26","pli-tv-kd11:3.1.27","pli-tv-kd11:3.1.28","pli-tv-kd11:3.1.29","pli-tv-kd11:3.1.30","pli-tv-kd11:3.1.31","pli-tv-kd11:3.1.32","pli-tv-kd11:3.1.33","pli-tv-kd11:3.1.34","pli-tv-kd11:3.1.35","pli-tv-kd11:3.1.36","pli-tv-kd11:3.1.37"],"kind":"text","text":{"pi":"1.2. Dhammakammadvādasaka\nTīhi, bhikkhave, aṅgehi samannāgataṁ tajjanīyakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nSammukhā kataṁ hoti, paṭipucchā kataṁ hoti, paṭiññāya kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nAparehipi, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nĀpattiyā kataṁ hoti, desanāgāminiyā āpattiyā kataṁ hoti, adesitāya āpattiyā kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nAparehipi, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nCodetvā kataṁ hoti, sāretvā kataṁ hoti, āpattiṁ āropetvā kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nAparehipi, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nSammukhā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nAparehipi, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nPaṭipucchā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nAparehipi, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nPaṭiññāya kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nAparehipi, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nĀpattiyā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nAparehipi, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nDesanāgāminiyā āpattiyā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nAparehipi, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nAdesitāya āpattiyā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nAparehipi, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nCodetvā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nAparehipi, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nSāretvā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nAparehipi, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nĀpattiṁ āropetvā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ tajjanīyakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nDhammakammadvādasakaṁ niṭṭhitaṁ.","en":"The group of twelve on legitimate legal procedures\n“When a legal procedure of censure has three qualities, it’s legitimate, in accordance with the Monastic Law, and properly disposed of:\nit’s done in the presence of the accused, it’s done with the questioning of the accused, it’s done with the admission of the accused.\nWhen a procedure of censure has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of:\nit’s done against one who’s committed an offense, it’s done against one who’s committed an offense that’s clearable by confession, it’s done against one who hasn’t confessed their offense.\nWhen a procedure of censure has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of:\nit’s done after accusing the person of their offense, it’s done after reminding the person of their offense, it’s done after charging the person with their offense.\n“When a procedure of censure has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of:\nit’s done in the presence of the accused, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of censure has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of:\nit’s done with the questioning of the accused, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of censure has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of:\nit’s done with the admission of the accused, it’s done legitimately, it’s done by a unanimous assembly.\n“When a procedure of censure has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of:\nit’s done against one who’s committed an offense, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of censure has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of:\nit’s done against one who’s committed an offense that’s clearable by confession, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of censure has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of:\nit’s done against one who hasn’t confessed their offense, it’s done legitimately, it’s done by a unanimous assembly.\n“When a procedure of censure has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of:\nit’s done after accusing the person of their offense, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of censure has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of:\nit’s done after reminding the person of their offense, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of censure has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of:\nit’s done after charging the person with their offense, it’s done legitimately, it’s done by a unanimous assembly.”\nThe group of twelve on legitimate legal procedures is finished."}},{"id":"pli-tv-kd11:4.1","sourceIds":["pli-tv-kd11:4.1.0","pli-tv-kd11:4.1.1","pli-tv-kd11:4.1.2","pli-tv-kd11:4.1.3","pli-tv-kd11:4.1.4","pli-tv-kd11:4.1.5","pli-tv-kd11:4.1.6","pli-tv-kd11:4.1.7","pli-tv-kd11:4.1.8","pli-tv-kd11:4.1.9","pli-tv-kd11:4.1.10","pli-tv-kd11:4.1.11"],"kind":"text","text":{"pi":"1.3. Ākaṅkhamānachakka\nTīhi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, tajjanīyakammaṁ kareyya.\nBhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṅghe adhikaraṇakārako;\nbālo hoti abyatto āpattibahulo anapadāno;\ngihisaṁsaṭṭho viharati ananulomikehi gihisaṁsaggehi—\nimehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, tajjanīyakammaṁ kareyya.\nAparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, tajjanīyakammaṁ kareyya.\nAdhisīle sīlavipanno hoti, ajjhācāre ācāravipanno hoti, atidiṭṭhiyā diṭṭhivipanno hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, tajjanīyakammaṁ kareyya.\nAparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, tajjanīyakammaṁ kareyya.\nBuddhassa avaṇṇaṁ bhāsati, dhammassa avaṇṇaṁ bhāsati, saṅghassa avaṇṇaṁ bhāsati—\nimehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, tajjanīyakammaṁ kareyya.","en":"The group of six on wishing\n“When a monk has three qualities, the Sangha may, if it wishes, do a legal procedure of censure against him:\nhe’s quarrelsome, argumentative, and a creator of legal issues in the Sangha;\nhe’s ignorant and incompetent, often committing offenses, and lacking in boundaries;\nhe’s constantly and improperly socializing with householders.\nWhen a monk has another three qualities, the Sangha may, if it wishes, do a procedure of censure against him:\nhe has failed in the higher morality; he has failed in the higher conduct; he has failed in the higher view.\nWhen a monk has another three qualities, the Sangha may, if it wishes, do a procedure of censure against him:\nhe disparages the Buddha; he disparages the Teaching; he disparages the Sangha."}},{"id":"pli-tv-kd11:4.2","sourceIds":["pli-tv-kd11:4.2.1","pli-tv-kd11:4.2.2","pli-tv-kd11:4.2.3","pli-tv-kd11:4.2.4","pli-tv-kd11:4.2.5","pli-tv-kd11:4.2.6","pli-tv-kd11:4.2.7","pli-tv-kd11:4.2.8","pli-tv-kd11:4.2.9","pli-tv-kd11:4.2.10","pli-tv-kd11:4.2.11","pli-tv-kd11:4.2.12"],"kind":"text","text":{"pi":"Tiṇṇaṁ, bhikkhave, bhikkhūnaṁ, ākaṅkhamāno saṅgho, tajjanīyakammaṁ kareyya.\nEko bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṅghe adhikaraṇakārako;\neko bālo hoti abyatto āpattibahulo anapadāno;\neko gihisaṁsaṭṭho viharati ananulomikehi gihisaṁsaggehi—\nimesaṁ kho, bhikkhave, tiṇṇaṁ bhikkhūnaṁ, ākaṅkhamāno saṅgho, tajjanīyakammaṁ kareyya.\nAparesampi, bhikkhave, tiṇṇaṁ bhikkhūnaṁ, ākaṅkhamāno saṅgho, tajjanīyakammaṁ kareyya.\nEko adhisīle sīlavipanno hoti, eko ajjhācāre ācāravipanno hoti, eko atidiṭṭhiyā diṭṭhivipanno hoti—\nimesaṁ kho, bhikkhave, tiṇṇaṁ bhikkhūnaṁ, ākaṅkhamāno saṅgho, tajjanīyakammaṁ kareyya.\nAparesampi, bhikkhave, tiṇṇaṁ bhikkhūnaṁ, ākaṅkhamāno saṅgho, tajjanīyakammaṁ kareyya.\nEko buddhassa avaṇṇaṁ bhāsati, eko dhammassa avaṇṇaṁ bhāsati, eko saṅghassa avaṇṇaṁ bhāsati—\nimesaṁ kho, bhikkhave, tiṇṇaṁ bhikkhūnaṁ, ākaṅkhamāno saṅgho, tajjanīyakammaṁ kareyya.\nĀkaṅkhamānachakkaṁ niṭṭhitaṁ.","en":"The Sangha may, if it wishes, do a procedure of censure against three kinds of monks:\nthose who are quarrelsome, argumentative, and creators of legal issues in the Sangha;\nthose who are ignorant and incompetent, often committing offenses, and lacking in boundaries;\nthose who are constantly and improperly socializing with householders.\nThe Sangha may, if it wishes, do a procedure of censure against three other kinds of monks:\nthose who’ve failed in the higher morality; those who’ve failed in the higher conduct; those who’ve failed in the higher view.\nThe Sangha may, if it wishes, do a procedure of censure against three other kinds of monks:\nthose who disparage the Buddha; those who disparage the Teaching; those who disparage the Sangha.”\nThe group of six on wishing is finished."}},{"id":"pli-tv-kd11:5.1","sourceIds":["pli-tv-kd11:5.1.0","pli-tv-kd11:5.1.1","pli-tv-kd11:5.1.2","pli-tv-kd11:5.1.3","pli-tv-kd11:5.1.4","pli-tv-kd11:5.1.5","pli-tv-kd11:5.1.6","pli-tv-kd11:5.1.7","pli-tv-kd11:5.1.8","pli-tv-kd11:5.1.9","pli-tv-kd11:5.1.10","pli-tv-kd11:5.1.11","pli-tv-kd11:5.1.12","pli-tv-kd11:5.1.13","pli-tv-kd11:5.1.14","pli-tv-kd11:5.1.15","pli-tv-kd11:5.1.16","pli-tv-kd11:5.1.17","pli-tv-kd11:5.1.18","pli-tv-kd11:5.1.19","pli-tv-kd11:5.1.20","pli-tv-kd11:5.1.21"],"kind":"text","text":{"pi":"1.4. Aṭṭhārasavatta\nTajjanīyakammakatena, bhikkhave, bhikkhunā sammā vattitabbaṁ.\nTatrāyaṁ sammāvattanā—\nna upasampādetabbaṁ,\nna nissayo dātabbo,\nna sāmaṇero upaṭṭhāpetabbo,\nna bhikkhunovādakasammuti sāditabbā,\nsammatenapi bhikkhuniyo na ovaditabbā.\nYāya āpattiyā saṅghena tajjanīyakammaṁ kataṁ hoti sā āpatti na āpajjitabbā,\naññā vā tādisikā,\ntato vā pāpiṭṭhatarā;\nkammaṁ na garahitabbaṁ,\nkammikā na garahitabbā.\nNa pakatattassa bhikkhuno uposatho ṭhapetabbo,\nna pavāraṇā ṭhapetabbā,\nna savacanīyaṁ kātabbaṁ,\nna anuvādo paṭṭhapetabbo,\nna okāso kāretabbo,\nna codetabbo,\nna sāretabbo,\nna bhikkhūhi sampayojetabban”ti.\nTajjanīyakamme aṭṭhārasavattaṁ niṭṭhitaṁ.","en":"The eighteen kinds of conduct\n“A monk who’s had a legal procedure of censure done against him should conduct himself properly.\nThis is the proper conduct:\nHe shouldn’t give the full ordination.\nHe shouldn’t give formal support.\nHe shouldn’t have a novice monk attend on him.\nHe shouldn’t accept being appointed as an instructor of the nuns.\nEven if appointed, he shouldn’t instruct the nuns.\nHe shouldn’t commit the same offense as the offense for which the Sangha did the procedure of censure against him.\nHe shouldn’t commit an offense similar to the offense for which the Sangha did the procedure of censure against him.\nHe shouldn’t commit an offense worse than the offense for which the Sangha did the procedure of censure against him.\nHe shouldn’t criticize the procedure.\nHe shouldn’t criticize those who did the procedure.\nHe shouldn’t cancel the observance-day ceremony of a regular monk.\nHe shouldn’t cancel the invitation ceremony of a regular monk.\nHe shouldn’t direct a regular monk.\nHe shouldn’t give instructions to a regular monk.\nHe shouldn’t ask a regular monk for permission to correct him.\nHe shouldn’t accuse a regular monk of an offense.\nHe shouldn’t remind a regular monk of an offense.\nHe shouldn’t associate inappropriately with other monks.”\nThe eighteen kinds of conduct in regard to the legal procedure of censure are finished."}},{"id":"pli-tv-kd11:6.1","sourceIds":["pli-tv-kd11:6.1.0","pli-tv-kd11:6.1.1","pli-tv-kd11:6.1.2","pli-tv-kd11:6.1.3","pli-tv-kd11:6.1.4","pli-tv-kd11:6.1.5","pli-tv-kd11:6.1.6"],"kind":"text","text":{"pi":"1.5. Nappaṭippassambhetabbaaṭṭhārasaka\nAtha kho saṅgho paṇḍukalohitakānaṁ bhikkhūnaṁ tajjanīyakammaṁ akāsi.\nTe saṅghena tajjanīyakammakatā sammā vattanti, lomaṁ pātenti, netthāraṁ vattanti, bhikkhū upasaṅkamitvā evaṁ vadanti—\n“mayaṁ, āvuso, saṅghena tajjanīyakammakatā sammā vattāma, lomaṁ pātema, netthāraṁ vattāma, kathaṁ nu kho amhehi paṭipajjitabban”ti?\nBhikkhū bhagavato etamatthaṁ ārocesuṁ …\npe….\n“Tena hi, bhikkhave, saṅgho paṇḍukalohitakānaṁ bhikkhūnaṁ tajjanīyakammaṁ paṭippassambhetu.","en":"The group of eighteen on not to be lifted\nWhen the Sangha had done a legal procedure of censure against the monks Paṇḍuka and Lohitaka,\nthey conducted themselves properly and suitably, and deserved to be released. They then went to the monks\nand told them about this, adding, “What should we do now?”\nThe monks told the Buddha …\n“Well then, lift that legal procedure of censure against the monks Paṇḍuka and Lohitaka."}},{"id":"pli-tv-kd11:6.2","sourceIds":["pli-tv-kd11:6.2.1","pli-tv-kd11:6.2.2","pli-tv-kd11:6.2.3","pli-tv-kd11:6.2.4","pli-tv-kd11:6.2.5","pli-tv-kd11:6.2.6","pli-tv-kd11:6.2.7","pli-tv-kd11:6.2.8","pli-tv-kd11:6.2.9","pli-tv-kd11:6.2.10","pli-tv-kd11:6.2.11"],"kind":"text","text":{"pi":"Pañcahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno tajjanīyakammaṁ nappaṭippassambhetabbaṁ.\nUpasampādeti, nissayaṁ deti, sāmaṇeraṁ upaṭṭhāpeti, bhikkhunovādakasammutiṁ sādiyati, sammatopi bhikkhuniyo ovadati—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno tajjanīyakammaṁ nappaṭippassambhetabbaṁ.\nAparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno tajjanīyakammaṁ nappaṭippassambhetabbaṁ.\nYāya āpattiyā saṅghena tajjanīyakammaṁ kataṁ hoti taṁ āpattiṁ āpajjati, aññaṁ vā tādisikaṁ, tato vā pāpiṭṭhataraṁ;\nkammaṁ garahati, kammike garahati—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno tajjanīyakammaṁ nappaṭippassambhetabbaṁ.\nAṭṭhahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno tajjanīyakammaṁ nappaṭippassambhetabbaṁ.\nPakatattassa bhikkhuno uposathaṁ ṭhapeti, pavāraṇaṁ ṭhapeti, savacanīyaṁ karoti, anuvādaṁ paṭṭhapeti, okāsaṁ kāreti, codeti, sāreti, bhikkhūhi sampayojeti—\nimehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno tajjanīyakammaṁ nappaṭippassambhetabbaṁ.\nNappaṭippassambhetabbaaṭṭhārasakaṁ niṭṭhitaṁ.","en":"When a monk has five qualities, a legal procedure of censure against him shouldn’t be lifted:\nhe gives the full ordination; he gives formal support; he has a novice monk attend on him; he accepts being appointed as an instructor of the nuns; he instructs the nuns, whether appointed or not.\nWhen a monk has another five qualities, a procedure of censure against him shouldn’t be lifted:\nhe commits the same offense as the offense for which the Sangha did the procedure of censure against him; he commits an offense similar to the one for which the Sangha did the procedure of censure against him; he commits an offense worse than the one for which the Sangha did the procedure of censure against him;\nhe criticizes the procedure; he criticizes those who did the procedure.\nWhen a monk has eight qualities, a procedure of censure against him shouldn’t be lifted:\nhe cancels the observance-day ceremony of a regular monk; he cancels the invitation ceremony of a regular monk; he directs a regular monk; he gives instructions to a regular monk; he asks a regular monk for permission to correct him; he accuses a regular monk of an offense; he reminds a regular monk of an offense; he associates inappropriately with other monks.”\nThe group of eighteen on not to be lifted is finished."}},{"id":"pli-tv-kd11:7.1","sourceIds":["pli-tv-kd11:7.1.0","pli-tv-kd11:7.1.1","pli-tv-kd11:7.1.2","pli-tv-kd11:7.1.3","pli-tv-kd11:7.1.4","pli-tv-kd11:7.1.5","pli-tv-kd11:7.1.6","pli-tv-kd11:7.1.7","pli-tv-kd11:7.1.8","pli-tv-kd11:7.1.9","pli-tv-kd11:7.1.10","pli-tv-kd11:7.1.11"],"kind":"text","text":{"pi":"1.6. Paṭippassambhetabbaaṭṭhārasaka\nPañcahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno tajjanīyakammaṁ paṭippassambhetabbaṁ.\nNa upasampādeti, na nissayaṁ deti, na sāmaṇeraṁ upaṭṭhāpeti, na bhikkhunovādakasammutiṁ sādiyati, sammatopi bhikkhuniyo na ovadati—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno tajjanīyakammaṁ paṭippassambhetabbaṁ.\nAparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno tajjanīyakammaṁ paṭippassambhetabbaṁ.\nYāya āpattiyā saṅghena tajjanīyakammaṁ kataṁ hoti taṁ āpattiṁ na āpajjati, aññaṁ vā tādisikaṁ, tato vā pāpiṭṭhataraṁ;\nkammaṁ na garahati, kammike na garahati—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno tajjanīyakammaṁ paṭippassambhetabbaṁ.\nAṭṭhahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno tajjanīyakammaṁ paṭippassambhetabbaṁ.\nNa pakatattassa bhikkhuno uposathaṁ ṭhapeti, na pavāraṇaṁ ṭhapeti, na savacanīyaṁ karoti, na anuvādaṁ paṭṭhapeti, na okāsaṁ kāreti, na codeti, na sāreti, na bhikkhūhi sampayojeti—\nimehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno, tajjanīyakammaṁ paṭippassambhetabbaṁ.\nPaṭippassambhetabbaaṭṭhārasakaṁ niṭṭhitaṁ.","en":"The group of eighteen on to be lifted\n“When a monk has five qualities, a legal procedure of censure against him should be lifted:\nhe doesn’t give the full ordination; he doesn’t give formal support; he doesn’t have a novice monk attend on him; he doesn’t accept being appointed as an instructor of the nuns; he doesn’t instruct the nuns, whether appointed or not.\nWhen a monk has another five qualities, a procedure of censure against him should be lifted:\nhe doesn’t commit the same offense as the offense for which the Sangha did the procedure of censure against him; he doesn’t commit an offense similar to the one for which the Sangha did the procedure of censure against him; he doesn’t commit an offense worse than the one for which the Sangha did the procedure of censure against him;\nhe doesn’t criticize the procedure; he doesn’t criticize those who did the procedure.\nWhen a monk has eight qualities, a procedure of censure against him should be lifted:\nhe doesn’t cancel the observance-day ceremony of a regular monk; he doesn’t cancel the invitation ceremony of a regular monk; he doesn’t direct a regular monk; he doesn’t give instructions to a regular monk; he doesn’t ask a regular monk for permission to correct him; he doesn’t accuse a regular monk of an offense; he doesn’t remind a regular monk of an offense; he doesn’t associate inappropriately with other monks.”\nThe group of eighteen on to be lifted is finished."}},{"id":"pli-tv-kd11:8.1","sourceIds":["pli-tv-kd11:8.1.1","pli-tv-kd11:8.1.2","pli-tv-kd11:8.1.3","pli-tv-kd11:8.1.4","pli-tv-kd11:8.1.5","pli-tv-kd11:8.1.6"],"kind":"text","text":{"pi":"Evañca pana, bhikkhave, paṭippassambhetabbaṁ.\nTehi, bhikkhave, paṇḍukalohitakehi bhikkhūhi saṅghaṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā vuḍḍhānaṁ bhikkhūnaṁ pāde vanditvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—\n‘mayaṁ, bhante, saṅghena tajjanīyakammakatā sammā vattāma, lomaṁ pātema, netthāraṁ vattāma, tajjanīyassa kammassa paṭippassaddhiṁ yācāmā’ti.\nDutiyampi yācitabbā.\nTatiyampi yācitabbā.\nByattena bhikkhunā paṭibalena saṅgho ñāpetabbo—","en":"“And this is how it should be lifted.\nAfter approaching the Sangha, the monks Paṇḍuka and Lohitaka should arrange their upper robes over one shoulder, pay respect at the feet of the senior monks, squat on their heels, raise their joined palms, and say,\n‘Venerables, the Sangha has done a legal procedure of censure against us. We’re now conducting ourselves properly and suitably, and deserve to be released. We ask for that legal procedure of censure to be lifted.’\nAnd they should ask a second\nand a third time.\nA competent and capable monk should then inform the Sangha:"}},{"id":"pli-tv-kd11:8.2","sourceIds":["pli-tv-kd11:8.2.1","pli-tv-kd11:8.2.2","pli-tv-kd11:8.2.3","pli-tv-kd11:8.2.4","pli-tv-kd11:8.2.5","pli-tv-kd11:8.2.6","pli-tv-kd11:8.2.7","pli-tv-kd11:8.2.8","pli-tv-kd11:8.2.9","pli-tv-kd11:8.2.10","pli-tv-kd11:8.2.11","pli-tv-kd11:8.2.12","pli-tv-kd11:8.2.13","pli-tv-kd11:8.2.14","pli-tv-kd11:8.2.15","pli-tv-kd11:8.2.16","pli-tv-kd11:8.2.17","pli-tv-kd11:8.2.18","pli-tv-kd11:8.2.19","pli-tv-kd11:8.2.20","pli-tv-kd11:8.2.21","pli-tv-kd11:8.2.22","pli-tv-kd11:8.2.23","pli-tv-kd11:8.2.24"],"kind":"text","text":{"pi":"‘Suṇātu me, bhante, saṅgho.\nIme paṇḍukalohitakā bhikkhū saṅghena tajjanīyakammakatā sammā vattanti, lomaṁ pātenti, netthāraṁ vattanti, tajjanīyassa kammassa paṭippassaddhiṁ yācanti.\nYadi saṅghassa pattakallaṁ, saṅgho paṇḍukalohitakānaṁ bhikkhūnaṁ tajjanīyakammaṁ paṭippassambheyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nIme paṇḍukalohitakā bhikkhū saṅghena tajjanīyakammakatā sammā vattanti, lomaṁ pātenti, netthāraṁ vattanti, tajjanīyassa kammassa paṭippassaddhiṁ yācanti.\nSaṅgho paṇḍukalohitakānaṁ bhikkhūnaṁ tajjanīyakammaṁ paṭippassambheti.\nYassāyasmato khamati paṇḍukalohitakānaṁ bhikkhūnaṁ tajjanīyassa kammassa paṭippassaddhi, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDutiyampi etamatthaṁ vadāmi—\nsuṇātu me, bhante, saṅgho.\nIme paṇḍukalohitakā bhikkhū saṅghena tajjanīyakammakatā sammā vattanti, lomaṁ pātenti, netthāraṁ vattanti, tajjanīyassa kammassa paṭippassaddhiṁ yācanti.\nSaṅgho paṇḍukalohitakānaṁ bhikkhūnaṁ tajjanīyakammaṁ paṭippassambheti.\nYassāyasmato khamati paṇḍukalohitakānaṁ bhikkhūnaṁ tajjanīyassa kammassa paṭippassaddhi, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nTatiyampi etamatthaṁ vadāmi—\nsuṇātu me, bhante, saṅgho.\nIme paṇḍukalohitakā bhikkhū saṅghena tajjanīyakammakatā sammā vattanti, lomaṁ pātenti, netthāraṁ vattanti, tajjanīyassa kammassa paṭippassaddhiṁ yācanti.\nSaṅgho paṇḍukalohitakānaṁ bhikkhūnaṁ tajjanīyakammaṁ paṭippassambheti.\nYassāyasmato khamati paṇḍukalohitakānaṁ bhikkhūnaṁ tajjanīyassa kammassa paṭippassaddhi, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nPaṭippassaddhaṁ saṅghena paṇḍukalohitakānaṁ bhikkhūnaṁ tajjanīyakammaṁ.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.\nTajjanīyakammaṁ niṭṭhitaṁ paṭhamaṁ.","en":"‘Please, venerables, I ask the Sangha to listen.\nThe Sangha has done a legal procedure of censure against these monks Paṇḍuka and Lohitaka. They’re now conducting themselves properly and suitably, and deserve to be released. They’re asking for that legal procedure of censure to be lifted.\nIf the Sangha is ready, it should lift that legal procedure of censure against the monks Paṇḍuka and Lohitaka.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThe Sangha has done a legal procedure of censure against these monks Paṇḍuka and Lohitaka. They’re now conducting themselves properly and suitably, and deserve to be released. They’re asking for that legal procedure of censure to be lifted.\nThe Sangha lifts that legal procedure of censure against the monks Paṇḍuka and Lohitaka.\nAny monk who approves of lifting that legal procedure of censure against the monks Paṇḍuka and Lohitaka should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the second time, I speak on this matter.\nPlease, venerables, I ask the Sangha to listen.\nThe Sangha has done a legal procedure of censure against these monks Paṇḍuka and Lohitaka. They’re now conducting themselves properly and suitably, and deserve to be released. They’re asking for that legal procedure of censure to be lifted.\nThe Sangha lifts that legal procedure of censure against the monks Paṇḍuka and Lohitaka.\nAny monk who approves of lifting that legal procedure of censure against the monks Paṇḍuka and Lohitaka should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the third time, I speak on this matter.\nPlease, venerables, I ask the Sangha to listen.\nThe Sangha has done a legal procedure of censure against these monks Paṇḍuka and Lohitaka. They’re now conducting themselves properly and suitably, and deserve to be released. They’re asking for that legal procedure of censure to be lifted.\nThe Sangha lifts that legal procedure of censure against the monks Paṇḍuka and Lohitaka.\nAny monk who approves of lifting that legal procedure of censure against the monks Paṇḍuka and Lohitaka should remain silent.\nAny monk who doesn’t approve should speak up.\nThe Sangha has lifted that legal procedure of censure against the monks Paṇḍuka and Lohitaka.\nThe Sangha approves and is therefore silent. I will remember it thus.’”\nThe first section on the legal procedure of censure is finished."}},{"id":"pli-tv-kd11:9.1","sourceIds":["pli-tv-kd11:9.1.0","pli-tv-kd11:9.1.1","pli-tv-kd11:9.1.2","pli-tv-kd11:9.1.3","pli-tv-kd11:9.1.4","pli-tv-kd11:9.1.5","pli-tv-kd11:9.1.6","pli-tv-kd11:9.1.7","pli-tv-kd11:9.1.8","pli-tv-kd11:9.1.9","pli-tv-kd11:9.1.10","pli-tv-kd11:9.1.11","pli-tv-kd11:9.1.12","pli-tv-kd11:9.1.13","pli-tv-kd11:9.1.14","pli-tv-kd11:9.1.15","pli-tv-kd11:9.1.16","pli-tv-kd11:9.1.17","pli-tv-kd11:9.1.18","pli-tv-kd11:9.1.19","pli-tv-kd11:9.1.20","pli-tv-kd11:9.1.21","pli-tv-kd11:9.1.22","pli-tv-kd11:9.1.23"],"kind":"text","text":{"pi":"2. Niyassakamma\nTena kho pana samayena āyasmā seyyasako bālo hoti abyatto āpattibahulo anapadāno;\ngihisaṁsaṭṭho viharati ananulomikehi gihisaṁsaggehi;\napissu bhikkhū pakatā parivāsaṁ dentā mūlāya paṭikassantā mānattaṁ dentā abbhentā.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma āyasmā seyyasako bālo bhavissati abyatto āpattibahulo anapadāno;\ngihisaṁsaṭṭho viharissati ananulomikehi gihisaṁsaggehi;\napissu bhikkhū pakatā parivāsaṁ dentā mūlāya paṭikassantā mānattaṁ dentā abbhentā”ti.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā bhikkhū paṭipucchi—\n“saccaṁ kira, bhikkhave, seyyasako bhikkhu bālo abyatto āpattibahulo anapadāno;\ngihisaṁsaṭṭho viharati ananulomikehi gihisaṁsaggehi;\napissu bhikkhū pakatā parivāsaṁ dentā mūlāya paṭikassantā mānattaṁ dentā abbhentā”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā—\n“ananucchavikaṁ, bhikkhave, tassa moghapurisassa ananulomikaṁ appatirūpaṁ assāmaṇakaṁ akappiyaṁ akaraṇīyaṁ.\nKathañhi nāma so, bhikkhave, moghapuriso bālo bhavissati abyatto āpattibahulo anapadāno;\ngihisaṁsaṭṭho viharissati ananulomikehi gihisaṁsaggehi;\napissu bhikkhū pakatā parivāsaṁ dentā mūlāya paṭikassantā mānattaṁ dentā abbhentā.\nNetaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“tena hi, bhikkhave, saṅgho seyyasakassa bhikkhuno niyassakammaṁ karotu—\nnissāya te vatthabbanti.","en":"2. The legal procedure of demotion\nAt that time Venerable Seyyasaka was ignorant and incompetent, often committing offenses, and lacking in boundaries.\nAnd he was constantly and improperly socializing with householders.\nIn addition, the monks regularly gave him probation, sent him back to the beginning, gave him trial periods, and rehabilitated him.\nThe monks of few desires complained and criticized him,\n“How can Venerable Seyyasaka go on like this?”\nThey told the Buddha.\nSoon afterwards the Buddha had the Sangha gathered and questioned the monks:\n“Is it true, monks, that the monk Seyyasaka goes on like this?”\n“It’s true, sir.”\nThe Buddha rebuked him,\n“It’s not suitable for that foolish man, it’s not proper, it’s not worthy of a monastic, it’s not allowable, it’s not to be done.\nHow can he be ignorant and incompetent, often committing offenses, and lacking in boundaries?\nHow can he constantly and improperly socialize with householders?\nAnd how can it be that the monks regularly give him probation, send him back to the beginning, give him trial periods, and rehabilitate him?\nThis will affect people’s confidence …”\nAfter rebuking him …\nthe Buddha gave a teaching and addressed the monks:\n“Well then, the Sangha should do a legal procedure of demotion against the monk Seyyasaka,\ninstructing him to live with formal support."}},{"id":"pli-tv-kd11:9.2","sourceIds":["pli-tv-kd11:9.2.1","pli-tv-kd11:9.2.2","pli-tv-kd11:9.2.3","pli-tv-kd11:9.2.4","pli-tv-kd11:9.2.5","pli-tv-kd11:9.2.6","pli-tv-kd11:9.2.7","pli-tv-kd11:9.2.8","pli-tv-kd11:9.2.9","pli-tv-kd11:9.2.10","pli-tv-kd11:9.2.11","pli-tv-kd11:9.2.12","pli-tv-kd11:9.2.13","pli-tv-kd11:9.2.14","pli-tv-kd11:9.2.15","pli-tv-kd11:9.2.16","pli-tv-kd11:9.2.17","pli-tv-kd11:9.2.18","pli-tv-kd11:9.2.19","pli-tv-kd11:9.2.20","pli-tv-kd11:9.2.21","pli-tv-kd11:9.2.22","pli-tv-kd11:9.2.23","pli-tv-kd11:9.2.24","pli-tv-kd11:9.2.25","pli-tv-kd11:9.2.26","pli-tv-kd11:9.2.27","pli-tv-kd11:9.2.28","pli-tv-kd11:9.2.29","pli-tv-kd11:9.2.30","pli-tv-kd11:9.2.31","pli-tv-kd11:9.2.32"],"kind":"text","text":{"pi":"Evañca pana, bhikkhave, kātabbaṁ.\nPaṭhamaṁ seyyasako bhikkhu codetabbo, codetvā sāretabbo, sāretvā āpattiṁ āropetabbo, āpattiṁ āropetvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ seyyasako bhikkhu bālo abyatto āpattibahulo anapadāno;\ngihisaṁsaṭṭho viharati ananulomikehi gihisaṁsaggehi;\napissu bhikkhū pakatā parivāsaṁ dentā mūlāya paṭikassantā mānattaṁ dentā abbhentā.\nYadi saṅghassa pattakallaṁ, saṅgho seyyasakassa bhikkhuno niyassakammaṁ kareyya—\nnissāya te vatthabbanti.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nAyaṁ seyyasako bhikkhu bālo abyatto āpattibahulo anapadāno;\ngihisaṁsaṭṭho viharati ananulomikehi gihisaṁsaggehi;\napissu bhikkhū pakatā parivāsaṁ dentā mūlāya paṭikassantā mānattaṁ dentā abbhentā.\nSaṅgho seyyasakassa bhikkhuno niyassakammaṁ karoti—\nnissāya te vatthabbanti.\nYassāyasmato khamati seyyasakassa bhikkhuno niyassassa kammassa karaṇaṁ—\nnissāya te vatthabbanti, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDutiyampi etamatthaṁ vadāmi …pe…\ntatiyampi etamatthaṁ vadāmi—\nsuṇātu me, bhante, saṅgho.\nAyaṁ seyyasako bhikkhu bālo abyatto āpattibahulo anapadāno;\ngihisaṁsaṭṭho viharati ananulomikehi gihisaṁsaggehi;\napissu bhikkhū pakatā parivāsaṁ dentā mūlāya paṭikassantā mānattaṁ dentā abbhentā.\nSaṅgho seyyasakassa bhikkhuno niyassakammaṁ karoti—\nnissāya te vatthabbanti.\nYassāyasmato khamati seyyasakassa bhikkhuno niyassassa kammassa karaṇaṁ—\nnissāya te vatthabbanti, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nKataṁ saṅghena seyyasakassa bhikkhuno niyassakammaṁ—\nnissāya te vatthabbanti.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.","en":"And this is how it should be done.\nFirst you should accuse the monk Seyyasaka. He should then be reminded of what he has done, before he’s charged with an offense. A competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThis monk Seyyasaka is ignorant and incompetent, often committing offenses, and lacking in boundaries.\nHe’s constantly and improperly socializing with householders.\nIn addition, the monks regularly give him probation, send him back to the beginning, give him the trial period, and rehabilitate him.\nIf the Sangha is ready, it should do a legal procedure of demotion against the monk Seyyasaka,\ninstructing him to live with formal support.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThis monk Seyyasaka is ignorant and incompetent, often committing offenses, and lacking in boundaries.\nHe’s constantly and improperly socializing with householders.\nIn addition, the monks regularly give him probation, send him back to the beginning, give him the trial period, and rehabilitate him.\nThe Sangha does a legal procedure of demotion against the monk Seyyasaka,\ninstructing him to live with formal support.\nAny monk who approves of doing a legal procedure of demotion against the monk Seyyasaka, instructing him to live with formal support,\nshould remain silent.\nAny monk who doesn’t approve should speak up.\nFor the second time, I speak on this matter. …\nFor the third time, I speak on this matter.\nPlease, venerables, I ask the Sangha to listen.\nThis monk Seyyasaka is ignorant and incompetent, often committing offenses, and lacking in boundaries.\nHe’s constantly and improperly socializing with householders.\nIn addition, the monks regularly give him probation, send him back to the beginning, give him the trial period, and rehabilitate him.\nThe Sangha does a legal procedure of demotion against the monk Seyyasaka,\ninstructing him to live with formal support.\nAny monk who approves of doing a legal procedure of demotion against the monk Seyyasaka, instructing him to live with formal support,\nshould remain silent.\nAny monk who doesn’t approve should speak up.\nThe Sangha has done the legal procedure of demotion against the monk Seyyasaka,\ninstructing him to live with formal support.\nThe Sangha approves and is therefore silent. I will remember it thus.’”"}},{"id":"pli-tv-kd11:10.1","sourceIds":["pli-tv-kd11:10.1.0","pli-tv-kd11:10.1.1","pli-tv-kd11:10.1.2","pli-tv-kd11:10.1.3","pli-tv-kd11:10.1.4","pli-tv-kd11:10.1.5","pli-tv-kd11:10.1.6","pli-tv-kd11:10.1.7","pli-tv-kd11:10.1.8","pli-tv-kd11:10.1.9","pli-tv-kd11:10.1.10","pli-tv-kd11:10.1.11","pli-tv-kd11:10.1.12","pli-tv-kd11:10.1.13","pli-tv-kd11:10.1.14","pli-tv-kd11:10.1.15","pli-tv-kd11:10.1.16","pli-tv-kd11:10.1.17","pli-tv-kd11:10.1.18","pli-tv-kd11:10.1.19","pli-tv-kd11:10.1.20","pli-tv-kd11:10.1.21","pli-tv-kd11:10.1.22","pli-tv-kd11:10.1.23","pli-tv-kd11:10.1.24","pli-tv-kd11:10.1.25","pli-tv-kd11:10.1.26","pli-tv-kd11:10.1.27","pli-tv-kd11:10.1.28","pli-tv-kd11:10.1.29","pli-tv-kd11:10.1.30","pli-tv-kd11:10.1.31","pli-tv-kd11:10.1.32","pli-tv-kd11:10.1.33","pli-tv-kd11:10.1.34","pli-tv-kd11:10.1.35","pli-tv-kd11:10.1.36","pli-tv-kd11:10.1.37"],"kind":"text","text":{"pi":"2.1. Adhammakammadvādasaka\n“Tīhi, bhikkhave, aṅgehi samannāgataṁ niyassakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nAsammukhā kataṁ hoti, appaṭipucchā kataṁ hoti, appaṭiññāya kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ niyassakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nAparehipi, bhikkhave, tīhaṅgehi samannāgataṁ niyassakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nAnāpattiyā kataṁ hoti, adesanāgāminiyā āpattiyā kataṁ hoti, desitāya āpattiyā kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ niyassakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nAparehipi, bhikkhave, tīhaṅgehi samannāgataṁ niyassakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nAcodetvā kataṁ hoti, asāretvā kataṁ hoti, āpattiṁ anāropetvā kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ niyassakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nAparehipi, bhikkhave …pe…\nasammukhā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti—\nimehi kho, bhikkhave …pe….\nAparehipi, bhikkhave …pe…\nappaṭipucchā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti—\nimehi kho, bhikkhave …pe….\nAparehipi, bhikkhave …pe…\nappaṭiññāya kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti—\nimehi kho, bhikkhave …pe….\nAparehipi, bhikkhave …pe…\nanāpattiyā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti—\nimehi kho, bhikkhave …pe….\nAparehipi, bhikkhave …pe…\nadesanāgāminiyā āpattiyā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti—\nimehi kho, bhikkhave …pe….\nAparehipi, bhikkhave …pe…\ndesitāya āpattiyā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti—\nimehi kho, bhikkhave …pe….\nAparehipi, bhikkhave …pe…\nacodetvā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti—\nimehi kho, bhikkhave …pe….\nAparehipi, bhikkhave …pe…\nasāretvā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti—\nimehi kho, bhikkhave …pe….\nAparehipi, bhikkhave, tīhaṅgehi samannāgataṁ niyassakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nĀpattiṁ anāropetvā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ niyassakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nAdhammakammadvādasakaṁ niṭṭhitaṁ.","en":"The group of twelve on illegitimate legal procedures\n“When a legal procedure of demotion has three qualities, it’s illegitimate, contrary to the Monastic Law, and improperly disposed of:\nit’s done in the absence of the accused, it’s done without questioning the accused, it’s done without the admission of the accused.\nWhen a procedure of demotion has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of:\nit’s done against one who hasn’t committed any offense, it’s done against one who’s committed an offense that isn’t clearable by confession, it’s done against one who’s confessed their offense.\nWhen a procedure of demotion has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of:\nit’s done without having accused the person of their offense, it’s done without having reminded the person of their offense, it’s done without having charged the person with their offense.\n“When a procedure of demotion has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of:\nit’s done in the absence of the accused, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of demotion has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of:\nit’s done without questioning the accused, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of demotion has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of:\nit’s done without the admission of the accused, it’s done illegitimately, it’s done by an incomplete assembly.\n“When a procedure of demotion has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of:\nit’s done against one who hasn’t committed any offense, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of demotion has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of:\nit’s done against one who’s committed an offense that isn’t clearable by confession, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of demotion has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of:\nit’s done against one who’s confessed their offense, it’s done illegitimately, it’s done by an incomplete assembly.\n“When a procedure of demotion has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of:\nit’s done without having accused the person of their offense, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of demotion has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of:\nit’s done without having reminded the person of their offense, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of demotion has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of:\nit’s done without having charged the person with their offense, it’s done illegitimately, it’s done by an incomplete assembly.”\nThe group of twelve on illegitimate legal procedures is finished."}},{"id":"pli-tv-kd11:10.1.38","sourceIds":["pli-tv-kd11:10.1.38.0","pli-tv-kd11:10.1.38.1"],"kind":"text","text":{"pi":"2.2. Dhammakammadvādasaka\nTīhi, bhikkhave, aṅgehi samannāgataṁ niyassakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.","en":"The group of twelve on legitimate legal procedures\n“When a legal procedure of demotion has three qualities, it’s legitimate, in accordance with the Monastic Law, and properly disposed of:"}},{"id":"pli-tv-kd11:10.1-from-pli-tv-kd11-10.1.39","sourceIds":["pli-tv-kd11:10.1.39","pli-tv-kd11:10.1.40","pli-tv-kd11:10.1.41","pli-tv-kd11:10.1.42","pli-tv-kd11:10.1.43","pli-tv-kd11:10.1.44","pli-tv-kd11:10.1.45","pli-tv-kd11:10.1.46","pli-tv-kd11:10.1.47","pli-tv-kd11:10.1.48","pli-tv-kd11:10.1.49","pli-tv-kd11:10.1.50","pli-tv-kd11:10.1.51","pli-tv-kd11:10.1.52","pli-tv-kd11:10.1.53","pli-tv-kd11:10.1.54","pli-tv-kd11:10.1.55","pli-tv-kd11:10.1.56","pli-tv-kd11:10.1.57","pli-tv-kd11:10.1.58","pli-tv-kd11:10.1.59","pli-tv-kd11:10.1.60","pli-tv-kd11:10.1.61","pli-tv-kd11:10.1.62","pli-tv-kd11:10.1.63","pli-tv-kd11:10.1.64","pli-tv-kd11:10.1.65","pli-tv-kd11:10.1.66","pli-tv-kd11:10.1.67","pli-tv-kd11:10.1.68","pli-tv-kd11:10.1.69","pli-tv-kd11:10.1.70","pli-tv-kd11:10.1.71","pli-tv-kd11:10.1.72","pli-tv-kd11:10.1.73","pli-tv-kd11:10.1.74"],"kind":"text","text":{"pi":"Sammukhā kataṁ hoti, paṭipucchā kataṁ hoti, paṭiññāya kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ niyassakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nAparehipi, bhikkhave, tīhaṅgehi samannāgataṁ niyassakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nĀpattiyā kataṁ hoti, desanāgāminiyā āpattiyā kataṁ hoti, adesitāya āpattiyā kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ niyassakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nAparehipi, bhikkhave, tīhaṅgehi samannāgataṁ niyassakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nCodetvā kataṁ hoti, sāretvā kataṁ hoti, āpattiṁ āropetvā kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ niyassakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nAparehipi, bhikkhave …pe…\nsammukhā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti—\nimehi kho, bhikkhave …pe….\nAparehipi, bhikkhave …pe…\npaṭipucchā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti—\nimehi kho, bhikkhave …pe….\nAparehipi, bhikkhave …pe…\npaṭiññāya kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti—\nimehi kho, bhikkhave …pe….\nAparehipi, bhikkhave …pe…\nāpattiyā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti—\nimehi kho, bhikkhave …pe….\nAparehipi, bhikkhave …pe…\ndesanāgāminiyā āpattiyā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti—\nimehi kho, bhikkhave …pe….\nAparehipi, bhikkhave …pe…\nadesitāya āpattiyā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti—\nimehi kho, bhikkhave …pe….\nAparehipi, bhikkhave …pe…\ncodetvā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti—\nimehi kho, bhikkhave …pe….\nAparehipi, bhikkhave …pe…\nsāretvā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti—\nimehi kho, bhikkhave …pe….\nAparehipi, bhikkhave, tīhaṅgehi samannāgataṁ niyassakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nĀpattiṁ āropetvā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ niyassakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nDhammakammadvādasakaṁ niṭṭhitaṁ.","en":"it’s done in the presence of the accused, it’s done with the questioning of the accused, it’s done with the admission of the accused.\nWhen a procedure of demotion has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of:\nit’s done against one who’s committed an offense, it’s done against one who’s committed an offense that’s clearable by confession, it’s done against one who hasn’t confessed their offense.\nWhen a procedure of demotion has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of:\nit’s done after accusing the person of their offense, it’s done after reminding the person of their offense, it’s done after charging the person with their offense.\n“When a procedure of demotion has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of:\nit’s done in the presence of the accused, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of demotion has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of:\nit’s done with the questioning of the accused, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of demotion has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of:\nit’s done with the admission of the accused, it’s done legitimately, it’s done by a unanimous assembly.\n“When a procedure of demotion has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of:\nit’s done against one who’s committed an offense, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of demotion has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of:\nit’s done against one who’s committed an offense that’s clearable by confession, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of demotion has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of:\nit’s done against one who hasn’t confessed their offense, it’s done legitimately, it’s done by a unanimous assembly.\n“When a procedure of demotion has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of:\nit’s done after accusing the person of their offense, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of demotion has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of:\nit’s done after reminding the person of their offense, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of demotion has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of:\nit’s done after charging the person with their offense, it’s done legitimately, it’s done by a unanimous assembly.”\nThe group of twelve on legitimate legal procedures is finished."}},{"id":"pli-tv-kd11:10.1.75","sourceIds":["pli-tv-kd11:10.1.75.0","pli-tv-kd11:10.1.75.1"],"kind":"text","text":{"pi":"2.3. Ākaṅkhamānachakka\nTīhi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, niyassakammaṁ kareyya.","en":"The group of six on wishing\n“When a monk has three qualities, the Sangha may, if it wishes, do a legal procedure of demotion against him:"}},{"id":"pli-tv-kd11:10.1-from-pli-tv-kd11-10.1.76","sourceIds":["pli-tv-kd11:10.1.76","pli-tv-kd11:10.1.77","pli-tv-kd11:10.1.78","pli-tv-kd11:10.1.79","pli-tv-kd11:10.1.80","pli-tv-kd11:10.1.81","pli-tv-kd11:10.1.82","pli-tv-kd11:10.1.83","pli-tv-kd11:10.1.84","pli-tv-kd11:10.1.85","pli-tv-kd11:10.1.86","pli-tv-kd11:10.1.87","pli-tv-kd11:10.1.88","pli-tv-kd11:10.1.89","pli-tv-kd11:10.1.90","pli-tv-kd11:10.1.91","pli-tv-kd11:10.1.92","pli-tv-kd11:10.1.93","pli-tv-kd11:10.1.94","pli-tv-kd11:10.1.95","pli-tv-kd11:10.1.96","pli-tv-kd11:10.1.97"],"kind":"text","text":{"pi":"Bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṅghe adhikaraṇakārako;\nbālo hoti abyatto āpattibahulo anapadāno;\ngihisaṁsaṭṭho viharati ananulomikehi gihisaṁsaggehi—\nimehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, niyassakammaṁ kareyya.\nAparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, niyassakammaṁ kareyya.\nAdhisīle sīlavipanno hoti, ajjhācāre ācāravipanno hoti, atidiṭṭhiyā diṭṭhivipanno hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, niyassakammaṁ kareyya.\nAparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, niyassakammaṁ kareyya.\nBuddhassa avaṇṇaṁ bhāsati, dhammassa avaṇṇaṁ bhāsati, saṅghassa avaṇṇaṁ bhāsati—\nimehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, niyassakammaṁ kareyya.\nTiṇṇaṁ, bhikkhave, bhikkhūnaṁ, ākaṅkhamāno saṅgho, niyassakammaṁ kareyya.\nEko bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṅghe adhikaraṇakārako;\neko bālo hoti, abyatto āpattibahulo anapadāno;\neko gihisaṁsaṭṭho viharati ananulomikehi gihisaṁsaggehi—\nimesaṁ kho, bhikkhave, tiṇṇaṁ bhikkhūnaṁ, ākaṅkhamāno saṅgho, niyassakammaṁ kareyya.\nAparesampi, bhikkhave, tiṇṇaṁ bhikkhūnaṁ, ākaṅkhamāno saṅgho, niyassakammaṁ kareyya.\nEko adhisīle sīlavipanno hoti, eko ajjhācāre ācāravipanno hoti, eko atidiṭṭhiyā diṭṭhivipanno hoti—\nimesaṁ kho, bhikkhave, tiṇṇaṁ bhikkhūnaṁ, ākaṅkhamāno saṅgho, niyassakammaṁ kareyya.\nAparesampi, bhikkhave, tiṇṇaṁ bhikkhūnaṁ, ākaṅkhamāno saṅgho, niyassakammaṁ kareyya.\nEko buddhassa avaṇṇaṁ bhāsati, eko dhammassa avaṇṇaṁ bhāsati, eko saṅghassa avaṇṇaṁ bhāsati—\nimesaṁ kho, bhikkhave, tiṇṇaṁ bhikkhūnaṁ, ākaṅkhamāno saṅgho, niyassakammaṁ kareyya.\nĀkaṅkhamānachakkaṁ niṭṭhitaṁ.","en":"he’s quarrelsome, argumentative, and a creator of legal issues in the Sangha;\nhe’s ignorant and incompetent, often committing offenses, and lacking in boundaries;\nhe’s constantly and improperly socializing with householders.\nWhen a monk has another three qualities, the Sangha may, if it wishes, do a procedure of demotion against him:\nhe has failed in the higher morality; he has failed in the higher conduct; he has failed in the higher view.\nWhen a monk has another three qualities, the Sangha may, if it wishes, do a procedure of demotion against him:\nhe disparages the Buddha; he disparages the Teaching; he disparages the Sangha.\nThe Sangha may, if it wishes, do a procedure of demotion against three kinds of monks:\nthose who are quarrelsome, argumentative, and creators of legal issues in the Sangha;\nthose who are ignorant and incompetent, often committing offenses, and lacking in boundaries;\nthose who are constantly and improperly socializing with householders.\nThe Sangha may, if it wishes, do a procedure of demotion against three other kinds of monks:\nthose who’ve failed in the higher morality; those who’ve failed in the higher conduct; those who’ve failed in the higher view.\nThe Sangha may, if it wishes, do a procedure of demotion against three other kinds of monks:\nthose who disparage the Buddha; those who disparage the Teaching; those who disparage the Sangha.”\nThe group of six on wishing is finished."}},{"id":"pli-tv-kd11:10.1.98","sourceIds":["pli-tv-kd11:10.1.98.0","pli-tv-kd11:10.1.98.1"],"kind":"text","text":{"pi":"2.4. Aṭṭhārasavatta\nNiyassakammakatena, bhikkhave, bhikkhunā sammā vattitabbaṁ.","en":"The eighteen kinds of conduct\n“A monk who’s had a legal procedure of demotion done against him should conduct himself properly."}},{"id":"pli-tv-kd11:10.1-from-pli-tv-kd11-10.1.99","sourceIds":["pli-tv-kd11:10.1.99","pli-tv-kd11:10.1.100","pli-tv-kd11:10.1.101","pli-tv-kd11:10.1.102","pli-tv-kd11:10.1.103","pli-tv-kd11:10.1.104","pli-tv-kd11:10.1.105","pli-tv-kd11:10.1.106","pli-tv-kd11:10.1.107","pli-tv-kd11:10.1.108","pli-tv-kd11:10.1.109","pli-tv-kd11:10.1.110","pli-tv-kd11:10.1.111","pli-tv-kd11:10.1.112","pli-tv-kd11:10.1.113","pli-tv-kd11:10.1.114","pli-tv-kd11:10.1.115","pli-tv-kd11:10.1.116","pli-tv-kd11:10.1.117","pli-tv-kd11:10.1.118"],"kind":"text","text":{"pi":"Tatrāyaṁ sammāvattanā—\nna upasampādetabbaṁ,\nna nissayo dātabbo,\nna sāmaṇero upaṭṭhāpetabbo,\nna bhikkhunovādakasammuti sāditabbā,\nsammatenapi bhikkhuniyo na ovaditabbā.\nYāya āpattiyā saṅghena niyassakammaṁ kataṁ hoti sā āpatti na āpajjitabbā,\naññā vā tādisikā,\ntato vā pāpiṭṭhatarā;\nkammaṁ na garahitabbaṁ,\nkammikā na garahitabbā.\nNa pakatattassa bhikkhuno uposatho ṭhapetabbo,\nna pavāraṇā ṭhapetabbā,\nna savacanīyaṁ kātabbaṁ,\nna anuvādo paṭṭhapetabbo,\nna okāso kārāpetabbo,\nna codetabbo,\nna sāretabbo,\nna bhikkhūhi sampayojetabban”ti.\nNiyassakamme aṭṭhārasavattaṁ niṭṭhitaṁ.","en":"This is the proper conduct:\nHe shouldn’t give the full ordination.\nHe shouldn’t give formal support.\nHe shouldn’t have a novice monk attend on him.\nHe shouldn’t accept being appointed as an instructor of the nuns.\nEven if appointed, he shouldn’t instruct the nuns.\nHe shouldn’t commit the same offense as the offense for which the Sangha did the procedure of demotion against him.\nHe shouldn’t commit an offense similar to the offense for which the Sangha did the procedure of demotion against him.\nHe shouldn’t commit an offense worse than the offense for which the Sangha did the procedure of demotion against him.\nHe shouldn’t criticize the procedure.\nHe shouldn’t criticize those who did the procedure.\nHe shouldn’t cancel the observance-day ceremony of a regular monk.\nHe shouldn’t cancel the invitation ceremony of a regular monk.\nHe shouldn’t direct a regular monk.\nHe shouldn’t give instructions to a regular monk.\nHe shouldn’t ask permission from a regular monk to correct him.\nHe shouldn’t accuse a regular monk of an offense.\nHe shouldn’t remind a regular monk of an offense.\nHe shouldn’t associate inappropriately with other monks.”\nThe eighteen kinds of conduct in regard to the legal procedure of demotion are finished."}},{"id":"pli-tv-kd11:11.1","sourceIds":["pli-tv-kd11:11.1.1","pli-tv-kd11:11.1.2","pli-tv-kd11:11.1.3","pli-tv-kd11:11.1.4","pli-tv-kd11:11.1.5","pli-tv-kd11:11.1.6","pli-tv-kd11:11.1.7","pli-tv-kd11:11.1.8","pli-tv-kd11:11.1.9"],"kind":"text","text":{"pi":"Atha kho saṅgho seyyasakassa bhikkhuno niyassakammaṁ akāsi—\nnissāya te vatthabbanti.\nSo saṅghena niyassakammakato kalyāṇamitte sevamāno bhajamāno payirupāsamāno uddisāpento paripucchanto bahussuto hoti, āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo.\nSammā vattati, lomaṁ pāteti, netthāraṁ vattati, bhikkhū upasaṅkamitvā evaṁ vadeti—\n“ahaṁ, āvuso, saṅghena niyassakammakato sammā vattāmi, lomaṁ pātemi, netthāraṁ vattāmi.\nKathaṁ nu kho mayā paṭipajjitabban”ti?\nBhikkhū bhagavato etamatthaṁ ārocesuṁ …\npe….\n“Tena hi, bhikkhave, saṅgho seyyasakassa bhikkhuno niyassakammaṁ paṭippassambhetu.","en":"Soon the Sangha did a legal procedure of demotion against the monk Seyyasaka,\ninstructing him to live with formal support.\nThen, by associating with good friends, by having them recite, and by questioning them, he became learned and a master of the tradition; he became an expert on the Teaching, the Monastic Law, and the Key Terms; he became knowledgeable and competent, had a sense of conscience, and was afraid of wrongdoing and fond of the training.\nAnd he conducted himself properly and suitably, and deserved to be released. He then went to the monks\nand told them about this,\nadding, “What should I do now?”\nThe monks told the Buddha.\nHe had the monks gathered and said,\n“Well then, lift that legal procedure of demotion against the monk Seyyasaka.”"}},{"id":"pli-tv-kd11:11.2","sourceIds":["pli-tv-kd11:11.2.0","pli-tv-kd11:11.2.1","pli-tv-kd11:11.2.2","pli-tv-kd11:11.2.3","pli-tv-kd11:11.2.4","pli-tv-kd11:11.2.5","pli-tv-kd11:11.2.6","pli-tv-kd11:11.2.7","pli-tv-kd11:11.2.8","pli-tv-kd11:11.2.9","pli-tv-kd11:11.2.10","pli-tv-kd11:11.2.11"],"kind":"text","text":{"pi":"2.5. Nappaṭippassambhetabbaaṭṭhārasaka\nPañcahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno niyassakammaṁ nappaṭippassambhetabbaṁ.\nUpasampādeti, nissayaṁ deti, sāmaṇeraṁ upaṭṭhāpeti, bhikkhunovādakasammutiṁ sādiyati, sammatopi bhikkhuniyo ovadati—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno niyassakammaṁ nappaṭippassambhetabbaṁ.\nAparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno niyassakammaṁ nappaṭippassambhetabbaṁ.\nYāya āpattiyā saṅghena niyassakammaṁ kataṁ hoti taṁ āpattiṁ āpajjati, aññaṁ vā tādisikaṁ, tato vā pāpiṭṭhataraṁ;\nkammaṁ garahati, kammike garahati—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno niyassakammaṁ nappaṭippassambhetabbaṁ.\nAṭṭhahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno niyassakammaṁ nappaṭippassambhetabbaṁ.\nPakatattassa bhikkhuno uposathaṁ ṭhapeti, pavāraṇaṁ ṭhapeti, savacanīyaṁ karoti, anuvādaṁ paṭṭhapeti, okāsaṁ kāreti, codeti, sāreti, bhikkhūhi sampayojeti—\nimehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno niyassakammaṁ nappaṭippassambhetabbaṁ.\nNappaṭippassambhetabbaaṭṭhārasakaṁ niṭṭhitaṁ.","en":"The group of eighteen on not to be lifted\n“When a monk has five qualities, a legal procedure of demotion against him shouldn’t be lifted:\nhe gives the full ordination; he gives formal support; he has a novice monk attend on him; he accepts being appointed as an instructor of the nuns; he instructs the nuns, whether appointed or not.\nWhen a monk has another five qualities, a procedure of demotion against him shouldn’t be lifted:\nhe commits the same offense as the offense for which the Sangha did the procedure of demotion against him; he commits an offense similar to the one for which the Sangha did the procedure of demotion against him; he commits an offense worse than the one for which the Sangha did the procedure of demotion against him;\nhe criticizes the procedure; he criticizes those who did the procedure.\nWhen a monk has eight qualities, a procedure of demotion against him shouldn’t be lifted:\nhe cancels the observance-day ceremony of a regular monk; he cancels the invitation ceremony of a regular monk; he directs a regular monk; he gives instructions to a regular monk; he asks a regular monk for permission to correct him; he accuses a regular monk of an offense; he reminds a regular monk of an offense; he associates inappropriately with other monks.”\nThe group of eighteen on not to be lifted is finished."}},{"id":"pli-tv-kd11:11.2.12","sourceIds":["pli-tv-kd11:11.2.12.0","pli-tv-kd11:11.2.12.1"],"kind":"text","text":{"pi":"2.6. Paṭippassambhetabbaaṭṭhārasaka\nPañcahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno niyassakammaṁ paṭippassambhetabbaṁ.","en":"The group of eighteen on to be lifted\n“When a monk has five qualities, a legal procedure of demotion against him should be lifted:"}},{"id":"pli-tv-kd11:11.2-from-pli-tv-kd11-11.2.13","sourceIds":["pli-tv-kd11:11.2.13","pli-tv-kd11:11.2.14","pli-tv-kd11:11.2.15","pli-tv-kd11:11.2.16","pli-tv-kd11:11.2.17","pli-tv-kd11:11.2.18","pli-tv-kd11:11.2.19","pli-tv-kd11:11.2.20","pli-tv-kd11:11.2.21","pli-tv-kd11:11.2.22"],"kind":"text","text":{"pi":"Na upasampādeti, na nissayaṁ deti, na sāmaṇeraṁ upaṭṭhāpeti, na bhikkhunovādakasammutiṁ sādiyati, sammatopi bhikkhuniyo na ovadati—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno niyassakammaṁ paṭippassambhetabbaṁ.\nAparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno niyassakammaṁ paṭippassambhetabbaṁ.\nYāya āpattiyā saṅghena niyassakammaṁ kataṁ hoti taṁ āpattiṁ na āpajjati, aññaṁ vā tādisikaṁ, tato vā pāpiṭṭhataraṁ;\nkammaṁ na garahati, kammike na garahati—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno niyassakammaṁ paṭippassambhetabbaṁ.\nAṭṭhahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno niyassakammaṁ paṭippassambhetabbaṁ.\nNa pakatattassa bhikkhuno uposathaṁ ṭhapeti, na pavāraṇaṁ ṭhapeti, na savacanīyaṁ karoti, na anuvādaṁ paṭṭhapeti, na okāsaṁ kāreti, na codeti, na sāreti, na bhikkhūhi sampayojeti—\nimehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno niyassakammaṁ paṭippassambhetabbaṁ.\nPaṭippassambhetabbaaṭṭhārasakaṁ niṭṭhitaṁ.","en":"he doesn’t give the full ordination; he doesn’t give formal support; he doesn’t have a novice monk attend on him; he doesn’t accept being appointed as an instructor of the nuns; he doesn’t instruct the nuns, whether appointed or not.\nWhen a monk has another five qualities, a procedure of demotion against him should be lifted:\nhe doesn’t commit the same offense as the offense for which the Sangha did the procedure of demotion against him; he doesn’t commit an offense similar to the one for which the Sangha did the procedure of demotion against him; he doesn’t commit an offense worse than the one for which the Sangha did the procedure of demotion against him;\nhe doesn’t criticize the procedure; he doesn’t criticize those who did the procedure.\nWhen a monk has eight qualities, a procedure of demotion against him should be lifted:\nhe doesn’t cancel the observance-day ceremony of a regular monk; he doesn’t cancel the invitation ceremony of a regular monk; he doesn’t direct a regular monk; he doesn’t give instructions to a regular monk; he doesn’t ask a regular monk for permission to correct him; he doesn’t accuse a regular monk of an offense; he doesn’t remind a regular monk of an offense; he doesn’t associate inappropriately with other monks.”\nThe group of eighteen on to be lifted is finished."}},{"id":"pli-tv-kd11:12.1","sourceIds":["pli-tv-kd11:12.1.1","pli-tv-kd11:12.1.2","pli-tv-kd11:12.1.3","pli-tv-kd11:12.1.4","pli-tv-kd11:12.1.5"],"kind":"text","text":{"pi":"Evañca pana, bhikkhave, paṭippassambhetabbaṁ.\nTena, bhikkhave, seyyasakena bhikkhunā saṅghaṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā vuḍḍhānaṁ bhikkhūnaṁ pāde vanditvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—\n‘ahaṁ, bhante, saṅghena niyassakammakato sammā vattāmi, lomaṁ pātemi, netthāraṁ vattāmi, niyassassa kammassa paṭippassaddhiṁ yācāmī’ti.\nDutiyampi yācitabbā.\nTatiyampi yācitabbā.","en":"“And this is how it should be lifted.\nAfter approaching the Sangha, the monk Seyyasaka should arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, and say,\n‘Venerables, the Sangha has done a legal procedure of demotion against me. I’m now conducting myself properly and suitably, and deserve to be released. I ask for that legal procedure of demotion to be lifted.’\nAnd he should ask a second\nand a third time."}},{"id":"pli-tv-kd11:12.2","sourceIds":["pli-tv-kd11:12.2.1","pli-tv-kd11:12.2.2","pli-tv-kd11:12.2.3","pli-tv-kd11:12.2.4","pli-tv-kd11:12.2.5","pli-tv-kd11:12.2.6","pli-tv-kd11:12.2.7","pli-tv-kd11:12.2.8","pli-tv-kd11:12.2.9","pli-tv-kd11:12.2.10","pli-tv-kd11:12.2.11","pli-tv-kd11:12.2.12","pli-tv-kd11:12.2.13","pli-tv-kd11:12.2.14","pli-tv-kd11:12.2.15","pli-tv-kd11:12.2.16","pli-tv-kd11:12.2.17","pli-tv-kd11:12.2.18","pli-tv-kd11:12.2.19","pli-tv-kd11:12.2.20","pli-tv-kd11:12.2.21","pli-tv-kd11:12.2.22","pli-tv-kd11:12.2.23","pli-tv-kd11:12.2.24","pli-tv-kd11:12.2.25"],"kind":"text","text":{"pi":"Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ seyyasako bhikkhu saṅghena niyassakammakato sammā vattati, lomaṁ pāteti, netthāraṁ vattati, niyassassa kammassa paṭippassaddhiṁ yācati.\nYadi saṅghassa pattakallaṁ, saṅgho seyyasakassa bhikkhuno niyassakammaṁ paṭippassambheyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nAyaṁ seyyasako bhikkhu saṅghena niyassakammakato sammā vattati, lomaṁ pāteti, netthāraṁ vattati, niyassassa kammassa paṭippassaddhiṁ yācati.\nSaṅgho seyyasakassa bhikkhuno niyassakammaṁ paṭippassambheti.\nYassāyasmato khamati seyyasakassa bhikkhuno niyassassa kammassa paṭippassaddhi, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDutiyampi etamatthaṁ vadāmi—\nsuṇātu me, bhante, saṅgho.\nAyaṁ seyyasako bhikkhu saṅghena niyassakammakato sammā vattati, lomaṁ pāteti, netthāraṁ vattati, niyassassa kammassa paṭippassaddhiṁ yācati.\nSaṅgho seyyasakassa bhikkhuno niyassakammaṁ paṭippassambheti.\nYassāyasmato khamati seyyasakassa bhikkhuno niyassassa kammassa paṭippassaddhi, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nTatiyampi etamatthaṁ vadāmi—\nsuṇātu me, bhante, saṅgho.\nAyaṁ seyyasako bhikkhu saṅghena niyassakammakato sammā vattati, lomaṁ pāteti, netthāraṁ vattati, niyassassa kammassa paṭippassaddhiṁ yācati.\nSaṅgho seyyasakassa bhikkhuno niyassakammaṁ paṭippassambheti.\nYassāyasmato khamati seyyasakassa bhikkhuno niyassassa kammassa paṭippassaddhi, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nPaṭippassaddhaṁ saṅghena seyyasakassa bhikkhuno niyassakammaṁ.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.\nNiyassakammaṁ niṭṭhitaṁ dutiyaṁ.","en":"A competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThe Sangha has done a legal procedure of demotion against the monk Seyyasaka. He’s now conducting himself properly and suitably, and deserves to be released. He’s asking for that legal procedure of demotion to be lifted.\nIf the Sangha is ready, it should lift that legal procedure of demotion against the monk Seyyasaka.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThe Sangha has done a legal procedure of demotion against the monk Seyyasaka. He’s now conducting himself properly and suitably, and deserves to be released. He’s asking for that legal procedure of demotion to be lifted.\nThe Sangha lifts that legal procedure of demotion against the monk Seyyasaka.\nAny monk who approves of lifting that legal procedure of demotion against the monk Seyyasaka should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the second time, I speak on this matter.\nPlease, venerables, I ask the Sangha to listen.\nThe Sangha has done a legal procedure of demotion against the monk Seyyasaka. He’s now conducting himself properly and suitably, and deserves to be released. He’s asking for that legal procedure of demotion to be lifted.\nThe Sangha lifts that legal procedure of demotion against the monk Seyyasaka.\nAny monk who approves of lifting that legal procedure of demotion against the monk Seyyasaka should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the third time, I speak on this matter.\nPlease, venerables, I ask the Sangha to listen.\nThe Sangha has done a legal procedure of demotion against the monk Seyyasaka. He’s now conducting himself properly and suitably, and deserves to be released. He’s asking for that legal procedure of demotion to be lifted.\nThe Sangha lifts that legal procedure of demotion against the monk Seyyasaka.\nAny monk who approves of lifting that legal procedure of demotion against the monk Seyyasaka should remain silent.\nAny monk who doesn’t approve should speak up.\nThe Sangha has lifted that legal procedure of demotion against the monk Seyyasaka.\nThe Sangha approves and is therefore silent. I will remember it thus.’”\nThe second section on the legal procedure of demotion is finished."}},{"id":"pli-tv-kd11:13.1","sourceIds":["pli-tv-kd11:13.1.0","pli-tv-kd11:13.1.1","pli-tv-kd11:13.1.2","pli-tv-kd11:13.1.3","pli-tv-kd11:13.1.4","pli-tv-kd11:13.1.5","pli-tv-kd11:13.1.6","pli-tv-kd11:13.1.7","pli-tv-kd11:13.1.8","pli-tv-kd11:13.1.9"],"kind":"text","text":{"pi":"3. Pabbājanīyakamma\nTena kho pana samayena assajipunabbasukā nāma kīṭāgirismiṁ āvāsikā honti alajjino pāpabhikkhū.\nTe evarūpaṁ anācāraṁ ācaranti—\nmālāvacchaṁ ropentipi ropāpentipi, siñcantipi siñcāpentipi, ocinantipi ocināpentipi, ganthentipi ganthāpentipi, ekatovaṇṭikamālaṁ karontipi kārāpentipi, ubhatovaṇṭikamālaṁ karontipi kārāpentipi, mañjarikaṁ karontipi kārāpentipi, vidhūtikaṁ karontipi kārāpentipi, vaṭaṁsakaṁ karontipi kārāpentipi, āveḷaṁ karontipi kārāpentipi, uracchadaṁ karontipi kārāpentipi.\nTe kulitthīnaṁ kuladhītānaṁ kulakumārīnaṁ kulasuṇhānaṁ kuladāsīnaṁ ekatovaṇṭikamālaṁ harantipi harāpentipi, ubhatovaṇṭikamālaṁ harantipi harāpentipi, mañjarikaṁ harantipi harāpentipi, vidhūtikaṁ harantipi harāpentipi, vaṭaṁsakaṁ harantipi harāpentipi, āveḷaṁ harantipi harāpentipi, uracchadaṁ harantipi harāpentipi.\nTe kulitthīhi kuladhītāhi kulakumārīhi kulasuṇhāhi kuladāsīhi saddhiṁ ekabhājanepi bhuñjanti, ekathālakepi pivanti, ekāsanepi nisīdanti, ekamañcepi tuvaṭṭenti, ekattharaṇāpi tuvaṭṭenti, ekapāvuraṇāpi tuvaṭṭenti, ekattharaṇapāvuraṇāpi tuvaṭṭenti, vikālepi bhuñjanti, majjampi pivanti, mālāgandhavilepanampi dhārenti, naccantipi, gāyantipi, vādentipi, lāsentipi;\nnaccantiyāpi naccanti, naccantiyāpi gāyanti, naccantiyāpi vādenti, naccantiyāpi lāsenti;\ngāyantiyāpi naccanti, gāyantiyāpi gāyanti, gāyantiyāpi vādenti, gāyantiyāpi lāsenti;\nvādentiyāpi naccanti, vādentiyāpi gāyanti, vādentiyāpi vādenti, vādentiyāpi lāsenti;\nlāsentiyāpi naccanti, lāsentiyāpi gāyanti, lāsentiyāpi vādenti, lāsentiyāpi lāsenti;","en":"3. The legal procedure of banishment\nAt one time the bad and shameless monks Assaji and Punabbasuka were staying at Kīṭāgiri.\nThey were misbehaving in many ways.\nThey planted flowering trees, watered and plucked them, and then tied the flowers together. They made the flowers into garlands, garlands with stalks on one side and garlands with stalks on both sides. They made flower arrangements, wreaths, ornaments for the head, ornaments for the ears, and ornaments for the chest. And they had others do the same.\nThey then took these things, or sent them, to the women, the daughters, the girls, the daughters-in-law, and the female slaves of respectable families.\nThey ate from the same plates as these women and drank from the same vessels. They sat on the same seats as them, and they lay down on the same beds, on the same sheets, under the same covers, and both on the same sheets and under the same covers. They ate at the wrong time, drank alcohol, and wore garlands, perfumes, and cosmetics. They danced, sang, played instruments, and performed.\nWhile the women were dancing, singing, playing instruments, and performing, so would they."}},{"id":"pli-tv-kd11:13.2","sourceIds":["pli-tv-kd11:13.2.1","pli-tv-kd11:13.2.2","pli-tv-kd11:13.2.3","pli-tv-kd11:13.2.4","pli-tv-kd11:13.2.5","pli-tv-kd11:13.2.6","pli-tv-kd11:13.2.7","pli-tv-kd11:13.2.8"],"kind":"text","text":{"pi":"aṭṭhapadepi kīḷanti, dasapadepi kīḷanti, ākāsepi kīḷanti, parihārapathepi kīḷanti, santikāyapi kīḷanti, khalikāyapi kīḷanti, ghaṭikāyapi kīḷanti, salākahatthenapi kīḷanti, akkhenapi kīḷanti, paṅgacīrenapi kīḷanti, vaṅkakenapi kīḷanti, mokkhacikāyapi kīḷanti, ciṅgulakenapi kīḷanti, pattāḷhakenapi kīḷanti, rathakenapi kīḷanti, dhanukenapi kīḷanti, akkharikāyapi kīḷanti, manesikāyapi kīḷanti, yathāvajjenapi kīḷanti;\nhatthismimpi sikkhanti, assasmimpi sikkhanti, rathasmimpi sikkhanti, dhanusmimpi sikkhanti, tharusmimpi sikkhanti;\nhatthissapi purato dhāvanti, assassapi purato dhāvanti, rathassapi purato dhāvantipi ādhāvantipi;\nusseḷentipi, apphoṭentipi, nibbujjhantipi, muṭṭhīhipi yujjhanti;\nraṅgamajjhepi saṅghāṭiṁ pattharitvā naccakiṁ evaṁ vadanti—\n“idha, bhagini, naccassū”ti;\nnalāṭikampi denti;\nvividhampi anācāraṁ ācaranti.","en":"They played various games: eight-row checkers, ten-row checkers, imaginary checkers, hopscotch, pick-up-sticks, board games, tipcat, painting with the hand, dice, leaf flutes, toy plows, somersaults, pinwheels, toy measures, toy carriages, toy bows, guessing from syllables, thought guessing, mimicking deformities.\nThey trained in elephant riding, in horsemanship, in carriage riding, in archery, in swordsmanship.\nAnd they ran in front of elephants, horses, and carriages, and they ran backward and forward.\nThey whistled, clapped their hands, wrestled, and boxed.\nThey spread their outer robe on a stage and said to the dancing girls,\n“Dance here, sister,”\nand they made gestures of approval.\nAnd they misbehaved in a variety of ways."}},{"id":"pli-tv-kd11:13.3","sourceIds":["pli-tv-kd11:13.3.1","pli-tv-kd11:13.3.2","pli-tv-kd11:13.3.3","pli-tv-kd11:13.3.4","pli-tv-kd11:13.3.5","pli-tv-kd11:13.3.6","pli-tv-kd11:13.3.7","pli-tv-kd11:13.3.8","pli-tv-kd11:13.3.9","pli-tv-kd11:13.3.10","pli-tv-kd11:13.3.11","pli-tv-kd11:13.3.12"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu kāsīsu vassaṁvuṭṭho sāvatthiṁ gacchanto bhagavantaṁ dassanāya yena kīṭāgiri tadavasari.\nAtha kho so bhikkhu pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya kīṭāgiriṁ piṇḍāya pāvisi pāsādikena abhikkantena paṭikkantena ālokitena vilokitena samiñjitena pasāritena, okkhittacakkhu iriyāpathasampanno.\nManussā taṁ bhikkhuṁ passitvā evamāhaṁsu—\n“kvāyaṁ abalabalo viya mandamando viya bhākuṭikabhākuṭiko viya?\nKo imassa upagatassa piṇḍakampi dassati?\nAmhākaṁ pana ayyā assajipunabbasukā saṇhā sakhilā sukhasambhāsā mihitapubbaṅgamā ehisvāgatavādino abbhākuṭikā uttānamukhā pubbabhāsino.\nTesaṁ kho nāma piṇḍo dātabbo”ti.\nAddasā kho aññataro upāsako taṁ bhikkhuṁ kīṭāgirismiṁ piṇḍāya carantaṁ;\ndisvāna yena so bhikkhu tenupasaṅkami, upasaṅkamitvā taṁ bhikkhuṁ abhivādetvā etadavoca—\n“api, bhante, piṇḍo labbhatī”ti?\n“Na kho, āvuso, piṇḍo labbhatī”ti.\n“Ehi, bhante, gharaṁ gamissāmā”ti.","en":"Just then a monk who had completed the rains residence in Kāsi was on his way to visit the Buddha at Sāvatthī when he arrived at Kīṭāgiri.\nIn the morning he robed up, took his bowl and robe, and entered Kīṭāgiri to collect almsfood. He was pleasing in his conduct: in going out and coming back, in looking ahead and looking aside, in bending and stretching his arms. His eyes were lowered, and he was perfect in deportment.\nWhen people saw him, they said,\n“Who’s this, acting like a moron and always frowning?\nWho’s gonna give almsfood to him?\nAlmsfood should be given to our Venerables Assaji and Punabbasuka, for they’re gentle, congenial, pleasant to speak with, greeting one with a smile, welcoming, friendly, open, the first to speak.”\nA certain lay follower saw that monk walking for alms in Kīṭāgiri.\nHe approached him, bowed, and said,\n“Venerable, have you received any almsfood?”\n“No, I haven’t.”\n“Come, let’s go to my house.”"}},{"id":"pli-tv-kd11:13.4","sourceIds":["pli-tv-kd11:13.4.1","pli-tv-kd11:13.4.2","pli-tv-kd11:13.4.3","pli-tv-kd11:13.4.4","pli-tv-kd11:13.4.5","pli-tv-kd11:13.4.6","pli-tv-kd11:13.4.7","pli-tv-kd11:13.4.8","pli-tv-kd11:13.4.9","pli-tv-kd11:13.4.10","pli-tv-kd11:13.4.11","pli-tv-kd11:13.4.12","pli-tv-kd11:13.4.13","pli-tv-kd11:13.4.14","pli-tv-kd11:13.4.15","pli-tv-kd11:13.4.16","pli-tv-kd11:13.4.17","pli-tv-kd11:13.4.18","pli-tv-kd11:13.4.19","pli-tv-kd11:13.4.20","pli-tv-kd11:13.4.21","pli-tv-kd11:13.4.22","pli-tv-kd11:13.4.23","pli-tv-kd11:13.4.24","pli-tv-kd11:13.4.25"],"kind":"text","text":{"pi":"Atha kho so upāsako taṁ bhikkhuṁ gharaṁ netvā bhojetvā etadavoca—\n“kahaṁ, bhante, ayyo gamissatī”ti?\n“Sāvatthiṁ kho ahaṁ, āvuso, gamissāmi bhagavantaṁ dassanāyā”ti.\n“Tena hi, bhante, mama vacanena bhagavato pāde sirasā vanda, evañca vadehi—\n‘duṭṭho, bhante, kīṭāgirismiṁ āvāso.\nAssajipunabbasukā nāma kīṭāgirismiṁ āvāsikā alajjino pāpabhikkhū.\nTe evarūpaṁ anācāraṁ ācaranti—\nmālāvacchaṁ ropentipi ropāpentipi, siñcantipi siñcāpentipi, ocinantipi ocināpentipi, ganthentipi ganthāpentipi, ekatovaṇṭikamālaṁ karontipi kārāpentipi, ubhatovaṇṭikamālaṁ karontipi kārāpentipi, mañjarikaṁ karontipi kārāpentipi, vidhūtikaṁ karontipi kārāpentipi, vaṭaṁsakaṁ karontipi kārāpentipi, āveḷaṁ karontipi kārāpentipi, uracchadaṁ karontipi kārāpentipi.\nTe kulitthīnaṁ kuladhītānaṁ kulakumārīnaṁ kulasuṇhānaṁ kuladāsīnaṁ ekatovaṇṭikamālaṁ harantipi harāpentipi, ubhatovaṇṭikamālaṁ harantipi harāpentipi, mañjarikaṁ harantipi harāpentipi, vidhūtikaṁ harantipi harāpentipi, vaṭaṁsakaṁ harantipi harāpentipi, āveḷaṁ harantipi harāpentipi, uracchadaṁ harantipi harāpentipi.\nTe kulitthīhi kuladhītāhi kulakumārīhi kulasuṇhāhi kuladāsīhi saddhiṁ ekabhājanepi bhuñjanti, ekathālakepi pivanti, ekāsanepi nisīdanti, ekamañcepi tuvaṭṭenti, ekattharaṇāpi tuvaṭṭenti, ekapāvuraṇāpi tuvaṭṭenti, ekattharaṇapāvuraṇāpi tuvaṭṭenti, vikālepi bhuñjanti, majjampi pivanti, mālāgandhavilepanampi dhārenti, naccantipi, gāyantipi, vādentipi, lāsentipi;\nnaccantiyāpi naccanti, naccantiyāpi gāyanti, naccantiyāpi vādenti, naccantiyāpi lāsenti …pe…\n(cakkaṁ kātabbaṁ).\nLāsentiyāpi naccanti, lāsentiyāpi gāyanti, lāsentiyāpi vādenti, lāsentiyāpi lāsenti;\naṭṭhapadepi kīḷanti, dasapadepi kīḷanti, ākāsepi kīḷanti, parihārapathepi kīḷanti, santikāyapi kīḷanti, khalikāyapi kīḷanti, ghaṭikāyapi kīḷanti, salākahatthenapi kīḷanti, akkhenapi kīḷanti, paṅgacīrenapi kīḷanti, vaṅkakenapi kīḷanti, mokkhacikāyapi kīḷanti, ciṅgulakenapi kīḷanti, pattāḷhakenapi kīḷanti, rathakenapi kīḷanti, dhanukenapi kīḷanti, akkharikāyapi kīḷanti, manesikāyapi kīḷanti, yathāvajjenapi kīḷanti;\nhatthismimpi sikkhanti, assasmimpi sikkhanti, rathasmimpi sikkhanti, dhanusmimpi sikkhanti, tharusmimpi sikkhanti;\nhatthissapi purato dhāvanti, assassapi purato dhāvanti, rathassapi purato dhāvantipi ādhāvantipi;\nusseḷentipi, apphoṭentipi, nibbujjhantipi, muṭṭhīhipi yujjhanti;\nraṅgamajjhepi saṅghāṭiṁ pattharitvā naccakiṁ evaṁ vadanti—\n“idha, bhagini, naccassū”ti;\nnalāṭikampi denti;\nvividhampi anācāraṁ ācaranti.\nYepi te, bhante, manussā pubbe saddhā ahesuṁ pasannā tepi etarahi assaddhā appasannā.\nYānipi tāni saṅghassa pubbe dānapathāni tānipi etarahi upacchinnāni.\nRiñcanti pesalā bhikkhū, nivasanti pāpabhikkhū.\nSādhu, bhante, bhagavā kīṭāgiriṁ bhikkhū pahiṇeyya, yathāyaṁ kīṭāgirismiṁ āvāso saṇṭhaheyyā’”ti.","en":"He took that monk to his house and gave him a meal.\nHe then said, “Where are you going, venerable?”\n“I’m going to Sāvatthī to see the Buddha.”\n“Well then, would you please pay respect at the Buddha’s feet in my name and say,\n‘Sir, the monastery at Kīṭāgiri has been corrupted.\nThe bad and shameless monks Assaji and Punabbasuka are staying there.\nAnd they’re misbehaving in many ways.\nThey plant flowering trees, water them …\nAnd they misbehave in a variety of ways.\nThose who previously had faith and confidence have now lost it,\nand there’s no longer any support for the Sangha.\nThe good monks have left and the bad monks are staying on.\nSir, please send monks to stay at the monastery at Kīṭāgiri.’”"}},{"id":"pli-tv-kd11:13.5","sourceIds":["pli-tv-kd11:13.5.1","pli-tv-kd11:13.5.2","pli-tv-kd11:13.5.3","pli-tv-kd11:13.5.4","pli-tv-kd11:13.5.5","pli-tv-kd11:13.5.6","pli-tv-kd11:13.5.7","pli-tv-kd11:13.5.8","pli-tv-kd11:13.5.9","pli-tv-kd11:13.5.10","pli-tv-kd11:13.5.11","pli-tv-kd11:13.5.12","pli-tv-kd11:13.5.13","pli-tv-kd11:13.5.14","pli-tv-kd11:13.5.15","pli-tv-kd11:13.5.16","pli-tv-kd11:13.5.17","pli-tv-kd11:13.5.18","pli-tv-kd11:13.5.19","pli-tv-kd11:13.5.20","pli-tv-kd11:13.5.21","pli-tv-kd11:13.5.22","pli-tv-kd11:13.5.23","pli-tv-kd11:13.5.24","pli-tv-kd11:13.5.25","pli-tv-kd11:13.5.26","pli-tv-kd11:13.5.27","pli-tv-kd11:13.5.28","pli-tv-kd11:13.5.29","pli-tv-kd11:13.5.30"],"kind":"text","text":{"pi":"“Evamāvuso”ti kho so bhikkhu tassa upāsakassa paṭissuṇitvā uṭṭhāyāsanā yena sāvatthi tena pakkāmi.\nAnupubbena yena sāvatthi jetavanaṁ anāthapiṇḍikassa ārāmo yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.\nĀciṇṇaṁ kho panetaṁ buddhānaṁ bhagavantānaṁ āgantukehi bhikkhūhi saddhiṁ paṭisammodituṁ.\nAtha kho bhagavā taṁ bhikkhuṁ etadavoca—\n“kacci, bhikkhu, khamanīyaṁ, kacci yāpanīyaṁ,\nkaccisi appakilamathena addhānaṁ āgato,\nkuto ca tvaṁ bhikkhu āgacchasī”ti?\n“Khamanīyaṁ, bhagavā, yāpanīyaṁ, bhagavā;\nappakilamathena ca ahaṁ, bhante, addhānaṁ āgato.\nIdhāhaṁ, bhante, kāsīsu vassaṁvuṭṭho sāvatthiṁ āgacchanto bhagavantaṁ dassanāya yena kīṭāgiri tadavasariṁ.\nAtha khvāhaṁ, bhante, pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya kīṭāgiriṁ piṇḍāya pāvisiṁ.\nAddasā kho maṁ, bhante, aññataro upāsako kīṭāgirismiṁ piṇḍāya carantaṁ;\ndisvāna yenāhaṁ tenupasaṅkami, upasaṅkamitvā maṁ abhivādetvā etadavoca—\n‘api, bhante, piṇḍo labbhatī’ti.\n‘Na kho, āvuso, piṇḍo labbhatī’ti.\n‘Ehi, bhante, gharaṁ gamissāmā’ti.\nAtha kho, bhante, so upāsako maṁ gharaṁ netvā bhojetvā etadavoca—\n‘kahaṁ, bhante, ayyo gamissatī’ti?\n‘Sāvatthiṁ kho ahaṁ, āvuso, gamissāmi bhagavantaṁ dassanāyā’ti.\n‘Tena hi, bhante, mama vacanena bhagavato pāde sirasā vanda, evañca vadehi—\n“duṭṭho, bhante, kīṭāgirismiṁ āvāso.\nAssajipunabbasukā nāma kīṭāgirismiṁ āvāsikā alajjino pāpabhikkhū.\nTe evarūpaṁ anācāraṁ ācaranti—\nmālāvacchaṁ ropentipi ropāpentipi …pe…\nvividhampi anācāraṁ ācaranti.\nYepi te, bhante, manussā pubbe saddhā ahesuṁ pasannā tepi etarahi assaddhā appasannā.\nYānipi tāni saṅghassa pubbe dānapathāni tānipi etarahi upacchinnāni.\nRiñcanti pesalā bhikkhū, nivasanti pāpabhikkhū.\nSādhu, bhante, bhagavā kīṭāgiriṁ bhikkhū pahiṇeyya, yathāyaṁ kīṭāgirismiṁ āvāso saṇṭhaheyyā”’ti.\nTato ahaṁ, bhagavā, āgacchāmī”ti.","en":"The monk agreed, got up, and set out for Sāvatthī.\nWhen he eventually arrived, he went to the Buddha in Anāthapiṇḍika’s Monastery. He bowed to the Buddha and sat down.\nSince it is the custom for Buddhas to greet newly-arrived monks,\nthe Buddha said to him,\n“I hope you’re keeping well, monk, I hope you’re getting by?\nI hope you’re not tired from traveling?\nAnd where have you come from?”\n“I’m keeping well, sir, I’m getting by.\nI’m not tired from traveling.”\nHe then told the Buddha all that had happened at Kīṭāgiri,\nadding, “That’s where I’ve come from, sir.”"}},{"id":"pli-tv-kd11:13.6","sourceIds":["pli-tv-kd11:13.6.1","pli-tv-kd11:13.6.2","pli-tv-kd11:13.6.3","pli-tv-kd11:13.6.4","pli-tv-kd11:13.6.5","pli-tv-kd11:13.6.6","pli-tv-kd11:13.6.7","pli-tv-kd11:13.6.8","pli-tv-kd11:13.6.9","pli-tv-kd11:13.6.10","pli-tv-kd11:13.6.11","pli-tv-kd11:13.6.12","pli-tv-kd11:13.6.13","pli-tv-kd11:13.6.14","pli-tv-kd11:13.6.15","pli-tv-kd11:13.6.16","pli-tv-kd11:13.6.17","pli-tv-kd11:13.6.18","pli-tv-kd11:13.6.19","pli-tv-kd11:13.6.20","pli-tv-kd11:13.6.21","pli-tv-kd11:13.6.22","pli-tv-kd11:13.6.23","pli-tv-kd11:13.6.24","pli-tv-kd11:13.6.25","pli-tv-kd11:13.6.26","pli-tv-kd11:13.6.27","pli-tv-kd11:13.6.28","pli-tv-kd11:13.6.29","pli-tv-kd11:13.6.30","pli-tv-kd11:13.6.31","pli-tv-kd11:13.6.32","pli-tv-kd11:13.6.33","pli-tv-kd11:13.6.34"],"kind":"text","text":{"pi":"Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā bhikkhū paṭipucchi—\n“saccaṁ kira, bhikkhave, assajipunabbasukā nāma kīṭāgirismiṁ āvāsikā alajjino pāpabhikkhū?\nTe evarūpaṁ anācāraṁ ācaranti—\nmālāvacchaṁ ropentipi …pe…\nvividhampi anācāraṁ ācaranti?\nYepi te manussā pubbe saddhā ahesuṁ pasannā tepi etarahi assaddhā appasannā?\nYānipi tāni saṅghassa pubbe dānapathāni tānipi etarahi upacchinnāni?\nRiñcanti pesalā bhikkhū, nivasanti pāpabhikkhū”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā—\n“ananucchavikaṁ …pe…\nkathañhi nāma te, bhikkhave, moghapurisā evarūpaṁ anācāraṁ ācarissanti—\nmālāvacchaṁ ropessantipi ropāpessantipi, siñcissantipi siñcāpessantipi, ocinissantipi ocināpessantipi, ganthessantipi ganthāpessantipi, ekatovaṇṭikamālaṁ karissantipi kārāpessantipi, ubhatovaṇṭikamālaṁ karissantipi kārāpessantipi, mañjarikaṁ karissantipi kārāpessantipi, vidhūtikaṁ karissantipi kārāpessantipi, vaṭaṁsakaṁ karissantipi kārāpessantipi, āveḷaṁ karissantipi kārāpessantipi, uracchadaṁ karissantipi kārāpessantipi.\nTe kulitthīnaṁ kuladhītānaṁ kulakumārīnaṁ kulasuṇhānaṁ kuladāsīnaṁ ekatovaṇṭikamālaṁ harissantipi harāpessantipi, ubhatovaṇṭikamālaṁ harissantipi harāpessantipi, mañjarikaṁ harissantipi harāpessantipi, vidhūtikaṁ harissantipi harāpessantipi, vaṭaṁsakaṁ harissantipi harāpessantipi, āveḷaṁ harissantipi harāpessantipi, uracchadaṁ harissantipi harāpessantipi.\nTe kulitthīhi kuladhītāhi kulakumārīhi kulasuṇhāhi kuladāsīhi saddhiṁ ekabhājanepi bhuñjissanti, ekathālakepi pivissanti, ekāsanepi nisīdissanti, ekamañcepi tuvaṭṭissanti, ekattharaṇāpi tuvaṭṭissanti, ekapāvuraṇāpi tuvaṭṭissanti, ekattharaṇapāvuraṇāpi tuvaṭṭissanti, vikālepi bhuñjissanti, majjampi pivissanti, mālāgandhavilepanampi dhāressanti, naccissantipi, gāyissantipi, vādessantipi, lāsessantipi;\nnaccantiyāpi naccissanti, naccantiyāpi gāyissanti, naccantiyāpi vādessanti, naccantiyāpi lāsessanti;\ngāyantiyāpi naccissanti, gāyantiyāpi gāyissanti, gāyantiyāpi vādessanti, gāyantiyāpi lāsessanti;\nvādentiyāpi naccissanti, vādentiyāpi gāyissanti, vādentiyāpi vādessanti, vādentiyāpi lāsessanti;\nlāsentiyāpi naccissanti, lāsentiyāpi gāyissanti, lāsentiyāpi vādessanti, lāsentiyāpi lāsessanti;\naṭṭhapadepi kīḷissanti, dasapadepi kīḷissanti, ākāsepi kīḷissanti, parihārapathepi kīḷissanti, santikāyapi kīḷissanti, khalikāyapi kīḷissanti, ghaṭikāyapi kīḷissanti, salākahatthenapi kīḷissanti, akkhenapi kīḷissanti, paṅgacīrenapi kīḷissanti, vaṅkakenapi kīḷissanti mokkhacikāyapi kīḷissanti, ciṅgulakenapi kīḷissanti, pattāḷhakenapi kīḷissanti, rathakenapi kīḷissanti, dhanukenapi kīḷissanti, akkharikāyapi kīḷissanti, manesikāyapi kīḷissanti, yathāvajjenapi kīḷissanti;\nhatthismimpi sikkhissanti, assasmimpi sikkhissanti, rathasmimpi sikkhissanti, dhanusmimpi sikkhissanti, tharusmimpi sikkhissanti;\nhatthissapi purato dhāvissanti, assassapi purato dhāvissanti, rathassapi purato dhāvissantipi ādhāvissantipi;\nusseḷessantipi, apphoṭessantipi, nibbujjhissantipi, muṭṭhīhipi yujjhissanti;\nraṅgamajjhepi saṅghāṭiṁ pattharitvā naccakiṁ evaṁ vakkhanti—\n‘idha, bhagini, naccassū’ti;\nnalāṭikampi dassanti;\nvividhampi anācāraṁ ācarissanti.\n(…) Netaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā sāriputtamoggallāne āmantesi—\n“gacchatha tumhe, sāriputtā, kīṭāgiriṁ gantvā assajipunabbasukānaṁ bhikkhūnaṁ kīṭāgirismā pabbājanīyakammaṁ karotha, tumhākaṁ ete saddhivihārino”ti.\n“Kathaṁ mayaṁ, bhante, assajipunabbasukānaṁ bhikkhūnaṁ kīṭāgirismā pabbājanīyakammaṁ karoma, caṇḍā te bhikkhū pharusā”ti?\n“Tena hi tumhe, sāriputtā, bahukehi bhikkhūhi saddhiṁ gacchathā”ti.\n“Evaṁ, bhante”ti kho sāriputtamoggallānā bhagavato paccassosuṁ.","en":"Soon afterwards the Buddha had the Sangha gathered and questioned the monks:\n“Is it true, monks, that the bad and shameless monks Assaji and Punabbasuka are staying at Kīṭāgiri and misbehaving in this way?\nAnd is it true that those people who previously had faith and confidence have now lost it,\nthat there’s no longer any support for the Sangha,\nand that the good monks have left and the bad monks are staying on?”\n“It’s true, sir.”\nThe Buddha rebuked them,\n“It’s not suitable …\nHow can those foolish men misbehave in this way?\nThis will affect people’s confidence …”\nAfter rebuking them …\nhe gave a teaching and addressed Sāriputta and Moggallāna:\n“Go to Kīṭāgiri and do a legal procedure of banishment from Kīṭāgiri against the monks Assaji and Punabbasuka. They’re your students.”\n“Sir, how can we do a procedure of banishment against these monks? They’re temperamental and harsh.”\n“Well then, take many monks.”\n“Yes, sir.”"}},{"id":"pli-tv-kd11:13.7","sourceIds":["pli-tv-kd11:13.7.1","pli-tv-kd11:13.7.2","pli-tv-kd11:13.7.3","pli-tv-kd11:13.7.4","pli-tv-kd11:13.7.5","pli-tv-kd11:13.7.6","pli-tv-kd11:13.7.7","pli-tv-kd11:13.7.8","pli-tv-kd11:13.7.9","pli-tv-kd11:13.7.10","pli-tv-kd11:13.7.11","pli-tv-kd11:13.7.12","pli-tv-kd11:13.7.13","pli-tv-kd11:13.7.14","pli-tv-kd11:13.7.15","pli-tv-kd11:13.7.16","pli-tv-kd11:13.7.17","pli-tv-kd11:13.7.18","pli-tv-kd11:13.7.19","pli-tv-kd11:13.7.20","pli-tv-kd11:13.7.21","pli-tv-kd11:13.7.22","pli-tv-kd11:13.7.23","pli-tv-kd11:13.7.24","pli-tv-kd11:13.7.25","pli-tv-kd11:13.7.26","pli-tv-kd11:13.7.27","pli-tv-kd11:13.7.28","pli-tv-kd11:13.7.29","pli-tv-kd11:13.7.30"],"kind":"text","text":{"pi":"“Evañca pana, bhikkhave, kātabbaṁ—\npaṭhamaṁ assajipunabbasukā bhikkhū codetabbā, codetvā sāretabbā, sāretvā āpattiṁ āropetabbā, āpattiṁ āropetvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nIme assajipunabbasukā bhikkhū kuladūsakā pāpasamācārā.\nImesaṁ pāpakā samācārā dissanti ceva suyyanti ca.\nKulāni ca imehi duṭṭhāni dissanti ceva suyyanti ca.\nYadi saṅghassa pattakallaṁ, saṅgho assajipunabbasukānaṁ bhikkhūnaṁ kīṭāgirismā pabbājanīyakammaṁ kareyya—\nna assajipunabbasukehi bhikkhūhi kīṭāgirismiṁ vatthabbanti.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nIme assajipunabbasukā bhikkhū kuladūsakā pāpasamācārā.\nImesaṁ pāpakā samācārā dissanti ceva suyyanti ca.\nKulāni ca imehi duṭṭhāni dissanti ceva suyyanti ca.\nSaṅgho assajipunabbasukānaṁ bhikkhūnaṁ kīṭāgirismā pabbājanīyakammaṁ karoti—\nna assajipunabbasukehi bhikkhūhi kīṭāgirismiṁ vatthabbanti.\nYassāyasmato khamati assajipunabbasukānaṁ bhikkhūnaṁ kīṭāgirismā pabbājanīyassa kammassa karaṇaṁ—na assajipunabbasukehi bhikkhūhi kīṭāgirismiṁ vatthabbanti, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDutiyampi etamatthaṁ vadāmi …pe…\ntatiyampi etamatthaṁ vadāmi.\nSuṇātu me, bhante, saṅgho.\nIme assajipunabbasukā bhikkhū kuladūsakā pāpasamācārā.\nImesaṁ pāpakā samācārā dissanti ceva suyyanti ca.\nKulāni ca imehi duṭṭhāni dissanti ceva suyyanti ca.\nSaṅgho assajipunabbasukānaṁ bhikkhūnaṁ kīṭāgirismā pabbājanīyakammaṁ karoti—\nna assajipunabbasukehi bhikkhūhi kīṭāgirismiṁ vatthabbanti.\nYassāyasmato khamati assajipunabbasukānaṁ bhikkhūnaṁ kīṭāgirismā pabbājanīyassa kammassa karaṇaṁ—na assajipunabbasukehi bhikkhūhi kīṭāgirismiṁ vatthabbanti, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nKataṁ saṅghena assajipunabbasukānaṁ bhikkhūnaṁ kīṭāgirismā pabbājanīyakammaṁ—\nna assajipunabbasukehi bhikkhūhi kīṭāgirismiṁ vatthabbanti.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.","en":"“And this is how it should be done.\nFirst you should accuse the monks Assaji and Punabbasuka. They should then be reminded of what they’ve done, before they’re charged with an offense. A competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThese monks, Assaji and Punabbasuka, are corrupters of families and badly behaved.\nTheir bad behavior has been seen and heard about,\nand the families corrupted by them have been seen and heard about.\nIf the Sangha is ready, it should do a legal procedure of banishment from Kīṭāgiri against the monks Assaji and Punabbasuka,\nprohibiting them from staying at Kīṭāgiri.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThese monks, Assaji and Punabbasuka, are corrupters of families and badly behaved.\nTheir bad behavior has been seen and heard about,\nand the families corrupted by them are have been seen and heard about.\nThe Sangha does a legal procedure of banishment from Kīṭāgiri against the monks Assaji and Punabbasuka,\nprohibiting them from staying at Kīṭāgiri.\nAny monk who approves of doing a legal procedure of banishment from Kīṭāgiri against the monks Assaji and Punabbasuka, prohibiting them from staying at Kīṭāgiri, should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the second time, I speak on this matter. …\nFor the third time, I speak on this matter.\nPlease, venerables, I ask the Sangha to listen.\nThese monks, Assaji and Punabbasuka, are corrupters of families and badly behaved.\nTheir bad behavior has been seen and heard about,\nand the families corrupted by them have been seen and heard about.\nThe Sangha does a legal procedure of banishment from Kīṭāgiri against the monks Assaji and Punabbasuka,\nprohibiting them from staying at Kīṭāgiri.\nAny monk who approves of doing a legal procedure of banishment from Kīṭāgiri against the monks Assaji and Punabbasuka, prohibiting them from staying at Kīṭāgiri, should remain silent.\nAny monk who doesn’t approve should speak up.\nThe Sangha has done the legal procedure of banishment from Kīṭāgiri against the monks Assaji and Punabbasuka,\nprohibiting them from staying at Kīṭāgiri.\nThe Sangha approves and is therefore silent. I will remember it thus.’”"}},{"id":"pli-tv-kd11:14.1","sourceIds":["pli-tv-kd11:14.1.0","pli-tv-kd11:14.1.1","pli-tv-kd11:14.1.2","pli-tv-kd11:14.1.3","pli-tv-kd11:14.1.4","pli-tv-kd11:14.1.5","pli-tv-kd11:14.1.6","pli-tv-kd11:14.1.7","pli-tv-kd11:14.1.8","pli-tv-kd11:14.1.9","pli-tv-kd11:14.1.10","pli-tv-kd11:14.1.11","pli-tv-kd11:14.1.12","pli-tv-kd11:14.1.13","pli-tv-kd11:14.1.14","pli-tv-kd11:14.1.15","pli-tv-kd11:14.1.16","pli-tv-kd11:14.1.17"],"kind":"text","text":{"pi":"3.1. Adhammakammadvādasaka\n“Tīhi, bhikkhave, aṅgehi samannāgataṁ pabbājanīyakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nAsammukhā kataṁ hoti, appaṭipucchā kataṁ hoti, appaṭiññāya kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ pabbājanīyakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nAparehipi, bhikkhave, tīhaṅgehi samannāgataṁ pabbājanīyakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nAnāpattiyā kataṁ hoti, adesanāgāminiyā āpattiyā kataṁ hoti, desitāya āpattiyā kataṁ hoti …pe…\nacodetvā kataṁ hoti, asāretvā kataṁ hoti, āpattiṁ anāropetvā kataṁ hoti …pe…\nasammukhā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti …pe…\nappaṭipucchā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti …pe…\nappaṭiññāya kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti …pe…\nanāpattiyā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti …pe…\nadesanāgāminiyā āpattiyā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti …pe…\ndesitāya āpattiyā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti …pe…\nacodetvā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti …pe…\nasāretvā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti …pe…\nāpattiṁ anāropetvā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ pabbājanīyakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nAdhammakammadvādasakaṁ niṭṭhitaṁ.","en":"The group of twelve on illegitimate legal procedures\n“When a legal procedure of banishment has three qualities, it’s illegitimate, contrary to the Monastic Law, and improperly disposed of:\nit’s done in the absence of the accused, it’s done without questioning the accused, it’s done without the admission of the accused.\nWhen a procedure of banishment has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of:\nit’s done against one who hasn’t committed any offense, it’s done against one who’s committed an offense that isn’t clearable by confession, it’s done against one who’s confessed their offense.\nWhen a procedure of banishment has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done without having accused the person of their offense, it’s done without having reminded the person of their offense, it’s done without having charged the person with their offense.\n“When a procedure of banishment has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done in the absence of the accused, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of banishment has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done without questioning the accused, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of banishment has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done without the admission of the accused, it’s done illegitimately, it’s done by an incomplete assembly.\n“When a procedure of banishment has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done against one who hasn’t committed any offense, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of banishment has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done against one who’s committed an offense that isn’t clearable by confession, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of banishment has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done against one who’s confessed their offense, it’s done illegitimately, it’s done by an incomplete assembly.\n“When a procedure of banishment has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done without having accused the person of their offense, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of banishment has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done without having reminded the person of their offense, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of banishment has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done without having charged the person with their offense, it’s done illegitimately, it’s done by an incomplete assembly.”\nThe group of twelve on illegitimate legal procedures is finished."}},{"id":"pli-tv-kd11:14.1.18","sourceIds":["pli-tv-kd11:14.1.18.0","pli-tv-kd11:14.1.18.1"],"kind":"text","text":{"pi":"3.2. Dhammakammadvādasaka\nTīhi, bhikkhave, aṅgehi samannāgataṁ pabbājanīyakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.","en":"The group of twelve on legitimate legal procedures\n“When a legal procedure of banishment has three qualities, it’s legitimate, in accordance with the Monastic Law, and properly disposed of:"}},{"id":"pli-tv-kd11:14.1-from-pli-tv-kd11-14.1.19","sourceIds":["pli-tv-kd11:14.1.19","pli-tv-kd11:14.1.20","pli-tv-kd11:14.1.21","pli-tv-kd11:14.1.22","pli-tv-kd11:14.1.23","pli-tv-kd11:14.1.24","pli-tv-kd11:14.1.25","pli-tv-kd11:14.1.26","pli-tv-kd11:14.1.27","pli-tv-kd11:14.1.28","pli-tv-kd11:14.1.29","pli-tv-kd11:14.1.30","pli-tv-kd11:14.1.31","pli-tv-kd11:14.1.32","pli-tv-kd11:14.1.33","pli-tv-kd11:14.1.34"],"kind":"text","text":{"pi":"Sammukhā kataṁ hoti, paṭipucchā kataṁ hoti, paṭiññāya kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ pabbājanīyakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nAparehipi, bhikkhave, tīhaṅgehi samannāgataṁ pabbājanīyakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nĀpattiyā kataṁ hoti desanāgāminiyā āpattiyā kataṁ hoti adesitāya āpattiyā kataṁ hoti …pe…\ncodetvā kataṁ hoti, sāretvā kataṁ hoti, āpattiṁ āropetvā kataṁ hoti …pe…\nsammukhā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti …pe…\npaṭipucchā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti …pe…\npaṭiññāya kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti …pe…\nāpattiyā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti …pe…\ndesanāgāminiyā āpattiyā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti …pe…\nadesitāya āpattiyā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti …pe…\ncodetvā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti …pe…\nsāretvā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti …pe…\nāpattiṁ āropetvā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ pabbājanīyakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nDhammakammadvādasakaṁ niṭṭhitaṁ.","en":"it’s done in the presence of the accused, it’s done with the questioning of the accused, it’s done with the admission of the accused.\nWhen a procedure of banishment has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of:\nit’s done against one who’s committed an offense, it’s done against one who’s committed an offense that’s clearable by confession, it’s done against one who hasn’t confessed their offense.\nWhen a procedure of banishment has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done after accusing the person of their offense, it’s done after reminding the person of their offense, it’s done after charging the person with their offense.\n“When a procedure of banishment has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done in the presence of the accused, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of banishment has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done with the questioning of the accused, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of banishment has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done with the admission of the accused, it’s done legitimately, it’s done by a unanimous assembly.\n“When a procedure of banishment has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done against one who’s committed an offense, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of banishment has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done against one who’s committed an offense that’s clearable by confession, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of banishment has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done against one who hasn’t confessed their offense, it’s done legitimately, it’s done by a unanimous assembly.\n“When a procedure of banishment has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done after accusing the person of their offense, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of banishment has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done after reminding the person of their offense, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of banishment has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done after charging the person with their offense, it’s done legitimately, it’s done by a unanimous assembly.”\nThe group of twelve on legitimate legal procedures is finished."}},{"id":"pli-tv-kd11:14.1.35","sourceIds":["pli-tv-kd11:14.1.35.0","pli-tv-kd11:14.1.35.1"],"kind":"text","text":{"pi":"3.3. Ākaṅkhamānacuddasaka\nTīhi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pabbājanīyakammaṁ kareyya.","en":"The group of fourteen on wishing\n“When a monk has three qualities, the Sangha may, if it wishes, do a legal procedure of banishment against him:"}},{"id":"pli-tv-kd11:14.1-from-pli-tv-kd11-14.1.36","sourceIds":["pli-tv-kd11:14.1.36","pli-tv-kd11:14.1.37","pli-tv-kd11:14.1.38","pli-tv-kd11:14.1.39","pli-tv-kd11:14.1.40","pli-tv-kd11:14.1.41","pli-tv-kd11:14.1.42","pli-tv-kd11:14.1.43","pli-tv-kd11:14.1.44","pli-tv-kd11:14.1.45","pli-tv-kd11:14.1.46","pli-tv-kd11:14.1.47","pli-tv-kd11:14.1.48","pli-tv-kd11:14.1.49","pli-tv-kd11:14.1.50","pli-tv-kd11:14.1.51","pli-tv-kd11:14.1.52","pli-tv-kd11:14.1.53","pli-tv-kd11:14.1.54","pli-tv-kd11:14.1.55","pli-tv-kd11:14.1.56","pli-tv-kd11:14.1.57"],"kind":"text","text":{"pi":"Bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṅghe adhikaraṇakārako;\nbālo hoti abyatto āpattibahulo anapadāno;\ngihisaṁsaṭṭho viharati ananulomikehi gihisaṁsaggehi—\nimehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pabbājanīyakammaṁ kareyya.\nAparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pabbājanīyakammaṁ kareyya.\nAdhisīle sīlavipanno hoti, ajjhācāre ācāravipanno hoti, atidiṭṭhiyā diṭṭhivipanno hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pabbājanīyakammaṁ kareyya.\nAparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pabbājanīyakammaṁ kareyya.\nBuddhassa avaṇṇaṁ bhāsati, dhammassa avaṇṇaṁ bhāsati, saṅghassa avaṇṇaṁ bhāsati—\nimehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pabbājanīyakammaṁ kareyya.\nAparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pabbājanīyakammaṁ kareyya.\nKāyikena davena samannāgato hoti, vācasikena davena samannāgato hoti, kāyikavācasikena davena samannāgato hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pabbājanīyakammaṁ kareyya.\nAparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pabbājanīyakammaṁ kareyya.\nKāyikena anācārena samannāgato hoti, vācasikena anācārena samannāgato hoti, kāyikavācasikena anācārena samannāgato hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pabbājanīyakammaṁ kareyya.\nAparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pabbājanīyakammaṁ kareyya.\nKāyikena upaghātikena samannāgato hoti, vācasikena upaghātikena samannāgato hoti, kāyikavācasikena upaghātikena samannāgato hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pabbājanīyakammaṁ kareyya.\nAparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pabbājanīyakammaṁ kareyya.\nKāyikena micchājīvena samannāgato hoti, vācasikena micchājīvena samannāgato hoti, kāyikavācasikena micchājīvena samannāgato hoti—\nimehi, kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pabbājanīyakammaṁ kareyya.","en":"he’s quarrelsome, argumentative, and a creator of legal issues in the Sangha;\nhe’s ignorant and incompetent, often committing offenses, and lacking in boundaries;\nhe’s constantly and improperly socializing with householders.\nWhen a monk has another three qualities, the Sangha may, if it wishes, do a procedure of banishment against him:\nhe has failed in the higher morality; he has failed in the higher conduct; he has failed in the higher view.\nWhen a monk has another three qualities, the Sangha may, if it wishes, do a procedure of banishment against him:\nhe disparages the Buddha; he disparages the Teaching; he disparages the Sangha.\nWhen a monk has another three qualities, the Sangha may, if it wishes, do a procedure of banishment against him:\nhis bodily conduct is frivolous; his verbal conduct is frivolous; his bodily and verbal conduct are frivolous.\nWhen a monk has another three qualities, the Sangha may, if it wishes, do a procedure of banishment against him:\nhe’s improperly behaved by body; he’s improperly behaved by speech; he’s improperly behaved by body and speech.\nWhen a monk has another three qualities, the Sangha may, if it wishes, do a procedure of banishment against him:\nhis bodily conduct is harmful; his verbal conduct is harmful; his bodily and verbal conduct are harmful.\nWhen a monk has another three qualities, the Sangha may, if it wishes, do a procedure of banishment against him:\nhe has wrong livelihood by body; he has wrong livelihood by speech; he has wrong livelihood by body and speech."}},{"id":"pli-tv-kd11:14.2","sourceIds":["pli-tv-kd11:14.2.1","pli-tv-kd11:14.2.2","pli-tv-kd11:14.2.3","pli-tv-kd11:14.2.4","pli-tv-kd11:14.2.5","pli-tv-kd11:14.2.6","pli-tv-kd11:14.2.7","pli-tv-kd11:14.2.8","pli-tv-kd11:14.2.9","pli-tv-kd11:14.2.10","pli-tv-kd11:14.2.11","pli-tv-kd11:14.2.12","pli-tv-kd11:14.2.13","pli-tv-kd11:14.2.14","pli-tv-kd11:14.2.15","pli-tv-kd11:14.2.16","pli-tv-kd11:14.2.17","pli-tv-kd11:14.2.18","pli-tv-kd11:14.2.19","pli-tv-kd11:14.2.20","pli-tv-kd11:14.2.21","pli-tv-kd11:14.2.22","pli-tv-kd11:14.2.23","pli-tv-kd11:14.2.24"],"kind":"text","text":{"pi":"Tiṇṇaṁ, bhikkhave, bhikkhūnaṁ, ākaṅkhamāno saṅgho, pabbājanīyakammaṁ kareyya.\nEko bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṅghe adhikaraṇakārako;\neko bālo hoti abyatto āpattibahulo anapadāno;\neko gihisaṁsaṭṭho viharati ananulomikehi gihisaṁsaggehi—\nimesaṁ kho, bhikkhave, tiṇṇaṁ bhikkhūnaṁ, ākaṅkhamāno saṅgho, pabbājanīyakammaṁ kareyya.\nAparesampi, bhikkhave, tiṇṇaṁ bhikkhūnaṁ, ākaṅkhamāno saṅgho, pabbājanīyakammaṁ kareyya.\nEko adhisīle sīlavipanno hoti, eko ajjhācāre ācāravipanno hoti, eko atidiṭṭhiyā diṭṭhivipanno hoti—\nimesaṁ kho, bhikkhave, tiṇṇaṁ bhikkhūnaṁ, ākaṅkhamāno saṅgho, pabbājanīyakammaṁ kareyya.\nAparesampi, bhikkhave, tiṇṇaṁ bhikkhūnaṁ, ākaṅkhamāno saṅgho, pabbājanīyakammaṁ kareyya.\nEko buddhassa avaṇṇaṁ bhāsati, eko dhammassa avaṇṇaṁ bhāsati, eko saṅghassa avaṇṇaṁ bhāsati—\nimesaṁ kho, bhikkhave, tiṇṇaṁ bhikkhūnaṁ, ākaṅkhamāno saṅgho, pabbājanīyakammaṁ kareyya.\nAparesampi, bhikkhave, tiṇṇaṁ bhikkhūnaṁ, ākaṅkhamāno saṅgho, pabbājanīyakammaṁ kareyya.\nEko kāyikena davena samannāgato hoti, eko vācasikena davena samannāgato hoti, eko kāyikavācasikena davena samannāgato hoti—\nimesaṁ kho, bhikkhave, tiṇṇaṁ bhikkhūnaṁ, ākaṅkhamāno saṅgho, pabbājanīyakammaṁ kareyya.\nAparesampi, bhikkhave, tiṇṇaṁ bhikkhūnaṁ, ākaṅkhamāno saṅgho, pabbājanīyakammaṁ kareyya.\nEko kāyikena anācārena samannāgato hoti, eko vācasikena anācārena samannāgato hoti, eko kāyikavācasikena anācārena samannāgato hoti—\nimesaṁ kho, bhikkhave, tiṇṇaṁ bhikkhūnaṁ, ākaṅkhamāno saṅgho, pabbājanīyakammaṁ kareyya.\nAparesampi, bhikkhave, tiṇṇaṁ bhikkhūnaṁ, ākaṅkhamāno saṅgho, pabbājanīyakammaṁ kareyya.\nEko kāyikena upaghātikena samannāgato hoti, eko vācasikena upaghātikena samannāgato hoti, eko kāyikavācasikena upaghātikena samannāgato hoti—\nimesaṁ kho, bhikkhave, tiṇṇaṁ bhikkhūnaṁ, ākaṅkhamāno saṅgho, pabbājanīyakammaṁ kareyya.\nAparesampi, bhikkhave, tiṇṇaṁ bhikkhūnaṁ, ākaṅkhamāno saṅgho, pabbājanīyakammaṁ kareyya.\nEko kāyikena micchājīvena samannāgato hoti, eko vācasikena micchājīvena samannāgato hoti, eko kāyikavācasikena micchājīvena samannāgato hoti—\nimesaṁ kho, bhikkhave, tiṇṇaṁ bhikkhūnaṁ, ākaṅkhamāno saṅgho, pabbājanīyakammaṁ kareyya.\nĀkaṅkhamānacuddasakaṁ niṭṭhitaṁ.","en":"“The Sangha may, if it wishes, do a procedure of banishment against three kinds of monks:\nthose who are quarrelsome, argumentative, and creators of legal issues in the Sangha;\nthose who are ignorant and incompetent, often committing offenses, and lacking in boundaries;\nthose who are constantly and improperly socializing with householders.\nThe Sangha may, if it wishes, do a procedure of banishment against three other kinds of monks:\nthose who’ve failed in the higher morality; those who’ve failed in the higher conduct; those who’ve failed in the higher view.\nThe Sangha may, if it wishes, do a procedure of banishment against three other kinds of monks:\nthose who disparage the Buddha; those who disparage the Teaching; those who disparage the Sangha.\nThe Sangha may, if it wishes, do a procedure of banishment against three other kinds of monks:\nthose who are frivolous in bodily conduct; those who are frivolous in verbal conduct; those who are frivolous in bodily and verbal conduct.\nThe Sangha may, if it wishes, do a procedure of banishment against three other kinds of monks:\nthose who are improperly behaved by body; those who are improperly behaved by speech; those who are improperly behaved by body and speech.\nThe Sangha may, if it wishes, do a procedure of banishment against three other kinds of monks:\nthose whose bodily conduct is harmful; those whose verbal conduct is harmful; those whose bodily and verbal conduct are harmful.\nThe Sangha may, if it wishes, do a procedure of banishment against three other kinds of monks:\nthose who have wrong livelihood by body; those who have wrong livelihood by speech; those who have wrong livelihood by body and speech.”\nThe group of fourteen on wishing is finished."}},{"id":"pli-tv-kd11:15.1","sourceIds":["pli-tv-kd11:15.1.0","pli-tv-kd11:15.1.1","pli-tv-kd11:15.1.2","pli-tv-kd11:15.1.3","pli-tv-kd11:15.1.4","pli-tv-kd11:15.1.5","pli-tv-kd11:15.1.6","pli-tv-kd11:15.1.7","pli-tv-kd11:15.1.8","pli-tv-kd11:15.1.9","pli-tv-kd11:15.1.10","pli-tv-kd11:15.1.11","pli-tv-kd11:15.1.12","pli-tv-kd11:15.1.13","pli-tv-kd11:15.1.14","pli-tv-kd11:15.1.15","pli-tv-kd11:15.1.16","pli-tv-kd11:15.1.17","pli-tv-kd11:15.1.18","pli-tv-kd11:15.1.19","pli-tv-kd11:15.1.20","pli-tv-kd11:15.1.21"],"kind":"text","text":{"pi":"3.4. Aṭṭhārasavatta\nPabbājanīyakammakatena, bhikkhave, bhikkhunā sammā vattitabbaṁ.\nTatrāyaṁ sammāvattanā—\nna upasampādetabbaṁ,\nna nissayo dātabbo,\nna sāmaṇero upaṭṭhāpetabbo,\nna bhikkhunovādakasammuti sāditabbā,\nsammatenapi bhikkhuniyo na ovaditabbā.\nYāya āpattiyā saṅghena pabbājanīyakammaṁ kataṁ hoti sā āpatti na āpajjitabbā,\naññā vā tādisikā,\ntato vā pāpiṭṭhatarā;\nkammaṁ na garahitabbaṁ,\nkammikā na garahitabbā.\nNa pakatattassa bhikkhuno uposatho ṭhapetabbo,\nna pavāraṇā ṭhapetabbā,\nna savacanīyaṁ kātabbaṁ,\nna anuvādo paṭṭhapetabbo,\nna okāso kāretabbo,\nna codetabbo,\nna sāretabbo,\nna bhikkhūhi sampayojetabban”ti.\nPabbājanīyakamme aṭṭhārasavattaṁ niṭṭhitaṁ.","en":"The eighteen kinds of conduct\n“A monk who’s had a legal procedure of banishment done against him should conduct himself properly.\nThis is the proper conduct:\nHe shouldn’t give the full ordination.\nHe shouldn’t give formal support.\nHe shouldn’t have a novice monk attend on him.\nHe shouldn’t accept being appointed as an instructor of the nuns.\nEven if appointed, he shouldn’t instruct the nuns.\nHe shouldn’t commit the same offense as the offense for which the Sangha did the procedure of banishment against him.\nHe shouldn’t commit an offense similar to the offense for which the Sangha did the procedure of banishment against him.\nHe shouldn’t commit an offense worse than the offense for which the Sangha did the procedure of banishment against him.\nHe shouldn’t criticize the procedure.\nHe shouldn’t criticize those who did the procedure.\nHe shouldn’t cancel the observance-day ceremony of a regular monk.\nHe shouldn’t cancel the invitation ceremony of a regular monk.\nHe shouldn’t direct a regular monk.\nHe shouldn’t give instructions to a regular monk.\nHe shouldn’t ask a regular monk for permission to correct him.\nHe shouldn’t accuse a regular monk of an offense.\nHe shouldn’t remind a regular monk of an offense.\nHe shouldn’t associate inappropriately with other monks.”\nThe eighteen kinds of conduct in regard to the legal procedure of banishment are finished."}},{"id":"pli-tv-kd11:16.1","sourceIds":["pli-tv-kd11:16.1.1","pli-tv-kd11:16.1.2","pli-tv-kd11:16.1.3","pli-tv-kd11:16.1.4","pli-tv-kd11:16.1.5","pli-tv-kd11:16.1.6","pli-tv-kd11:16.1.7","pli-tv-kd11:16.1.8","pli-tv-kd11:16.1.9","pli-tv-kd11:16.1.10","pli-tv-kd11:16.1.11","pli-tv-kd11:16.1.12","pli-tv-kd11:16.1.13","pli-tv-kd11:16.1.14","pli-tv-kd11:16.1.15","pli-tv-kd11:16.1.16","pli-tv-kd11:16.1.17","pli-tv-kd11:16.1.18","pli-tv-kd11:16.1.19","pli-tv-kd11:16.1.20","pli-tv-kd11:16.1.21","pli-tv-kd11:16.1.22","pli-tv-kd11:16.1.23","pli-tv-kd11:16.1.24","pli-tv-kd11:16.1.25","pli-tv-kd11:16.1.26","pli-tv-kd11:16.1.27","pli-tv-kd11:16.1.28"],"kind":"text","text":{"pi":"Atha kho sāriputtamoggallānappamukho bhikkhusaṅgho kīṭāgiriṁ gantvā assajipunabbasukānaṁ bhikkhūnaṁ kīṭāgirismā pabbājanīyakammaṁ akāsi—\nna assajipunabbasukehi bhikkhūhi kīṭāgirismiṁ vatthabbanti.\nTe saṅghena pabbājanīyakammakatā na sammā vattanti, na lomaṁ pātenti, na netthāraṁ vattanti;\nna bhikkhū khamāpenti, akkosanti, paribhāsanti;\nchandagāmitā dosagāmitā mohagāmitā bhayagāmitā pāpenti;\npakkamantipi, vibbhamantipi.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma assajipunabbasukā bhikkhū saṅghena pabbājanīyakammakatā na sammā vattissanti, na lomaṁ pātessanti, na netthāraṁ vattissanti;\nna bhikkhū khamāpessanti, akkosissanti, paribhāsissanti;\nchandagāmitā dosagāmitā mohagāmitā bhayagāmitā pāpessanti;\npakkamissantipi, vibbhamissantipī”ti.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā bhikkhū paṭipucchi—\n“saccaṁ kira, bhikkhave, assajipunabbasukā bhikkhū saṅghena pabbājanīyakammakatā na sammā vattanti, na lomaṁ pātenti, na netthāraṁ vattanti;\nna bhikkhū khamāpenti, akkosanti, paribhāsanti;\nchandagāmitā dosagāmitā mohagāmitā bhayagāmitā pāpenti;\npakkamantipi, vibbhamantipī”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā—\n“ananucchavikaṁ …pe…\nkathañhi nāma te, bhikkhave, moghapurisā saṅghena pabbājanīyakammakatā na sammā vattissanti, na lomaṁ pātessanti, na netthāraṁ vattissanti;\nna bhikkhū khamāpessanti, akkosissanti, paribhāsissanti;\nchandagāmitā dosagāmitā mohagāmitā bhayagāmitā pāpessanti;\npakkamissantipi, vibbhamissantipi.\nNetaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“tena hi, bhikkhave, saṅgho pabbājanīyakammaṁ paṭippassambhetu.","en":"Soon afterwards a sangha of monks, headed by Sāriputta and Moggallāna, went to Kīṭāgiri and did the legal procedure of banishment against the monks Assaji and Punabbasuka,\nprohibiting them from staying at Kīṭāgiri.\nEven so, they did not conduct themselves properly or suitably so as to deserve to be released,\nnor did they ask the monks for forgiveness. Instead they abused and reviled them,\nand they slandered them as acting from favoritism, ill will, confusion, and fear.\nAnd they left and they disrobed.\nThe monks of few desires complained and criticized them,\n“How can these monks act like this when the Sangha has done a legal procedure of banishment against them?”\nThey told the Buddha.\nSoon afterwards the Buddha had the Sangha gathered and questioned the monks:\n“Is it true, monks, that the monks Assaji and Punabbasuka are acting like this?”\n“It’s true, sir.”\nThe Buddha rebuked them …\n“It’s not suitable …\nHow can those foolish men act like this?\nThis will affect people’s confidence …”\nAfter rebuking them …\nhe gave a teaching and addressed the monks:\n“Well then, don’t lift that legal procedure of banishment.”"}},{"id":"pli-tv-kd11:16.2","sourceIds":["pli-tv-kd11:16.2.0","pli-tv-kd11:16.2.1","pli-tv-kd11:16.2.2","pli-tv-kd11:16.2.3","pli-tv-kd11:16.2.4","pli-tv-kd11:16.2.5","pli-tv-kd11:16.2.6","pli-tv-kd11:16.2.7","pli-tv-kd11:16.2.8","pli-tv-kd11:16.2.9","pli-tv-kd11:16.2.10","pli-tv-kd11:16.2.11"],"kind":"text","text":{"pi":"3.5. Nappaṭippassambhetabbaaṭṭhārasaka\nPañcahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno pabbājanīyakammaṁ nappaṭippassambhetabbaṁ.\nUpasampādeti, nissayaṁ deti, sāmaṇeraṁ upaṭṭhāpeti, bhikkhunovādakasammutiṁ sādiyati, sammatopi bhikkhuniyo ovadati—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno pabbājanīyakammaṁ nappaṭippassambhetabbaṁ.\nAparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno pabbājanīyakammaṁ nappaṭippassambhetabbaṁ.\nYāya āpattiyā saṅghena pabbājanīyakammaṁ kataṁ hoti taṁ āpattiṁ āpajjati, aññaṁ vā tādisikaṁ, tato vā pāpiṭṭhataraṁ;\nkammaṁ garahati, kammike garahati—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno pabbājanīyakammaṁ nappaṭippassambhetabbaṁ.\nAṭṭhahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno pabbājanīyakammaṁ nappaṭippassambhetabbaṁ.\nPakatattassa bhikkhuno uposathaṁ ṭhapeti, pavāraṇaṁ ṭhapeti, savacanīyaṁ karoti, anuvādaṁ paṭṭhapeti, okāsaṁ kāreti, codeti, sāreti, bhikkhūhi sampayojeti—\nimehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno pabbājanīyakammaṁ nappaṭippassambhetabbaṁ.\nPabbājanīyakamme nappaṭippassambhetabbaaṭṭhārasakaṁ niṭṭhitaṁ.","en":"The group of eighteen on not to be lifted\n“When a monk has five qualities, a legal procedure of banishment against him shouldn’t be lifted:\nhe gives the full ordination; he gives formal support; he has a novice monk attend on him; he accepts being appointed as an instructor of the nuns; he instructs the nuns, whether appointed or not.\nWhen a monk has another five qualities, a procedure of banishment against him shouldn’t be lifted:\nhe commits the same offense as the offense for which the Sangha did the procedure of banishment against him; he commits an offense similar to the one for which the Sangha did the procedure of banishment against him; he commits an offense worse than the one for which the Sangha did the procedure of banishment against him;\nhe criticizes the procedure; he criticizes those who did the procedure.\nWhen a monk has eight qualities, a procedure of banishment against him shouldn’t be lifted:\nhe cancels the observance-day ceremony of a regular monk; he cancels the invitation ceremony of a regular monk; he directs a regular monk; he gives instructions to a regular monk; he asks a regular monk for permission to correct him; he accuses a regular monk of an offense; he reminds a regular monk of an offense; he associates inappropriately with other monks.”\nThe group of eighteen on not to be lifted is finished."}},{"id":"pli-tv-kd11:16.2.12","sourceIds":["pli-tv-kd11:16.2.12.0","pli-tv-kd11:16.2.12.1"],"kind":"text","text":{"pi":"3.6. Paṭippassambhetabbaaṭṭhārasaka\nPañcahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno pabbājanīyakammaṁ paṭippassambhetabbaṁ.","en":"The group of eighteen on to be lifted\n“When a monk has five qualities, a legal procedure of banishment against him should be lifted:"}},{"id":"pli-tv-kd11:16.2-from-pli-tv-kd11-16.2.13","sourceIds":["pli-tv-kd11:16.2.13","pli-tv-kd11:16.2.14","pli-tv-kd11:16.2.15","pli-tv-kd11:16.2.16","pli-tv-kd11:16.2.17","pli-tv-kd11:16.2.18","pli-tv-kd11:16.2.19","pli-tv-kd11:16.2.20","pli-tv-kd11:16.2.21","pli-tv-kd11:16.2.22"],"kind":"text","text":{"pi":"Na upasampādeti, na nissayaṁ deti, na sāmaṇeraṁ upaṭṭhāpeti, na bhikkhunovādakasammutiṁ sādiyati, sammatopi bhikkhuniyo na ovadati—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno pabbājanīyakammaṁ paṭippassambhetabbaṁ.\nAparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno pabbājanīyakammaṁ paṭippassambhetabbaṁ.\nYāya āpattiyā saṅghena pabbājanīyakammaṁ kataṁ hoti taṁ āpattiṁ na āpajjati, aññaṁ vā tādisikaṁ, tato vā pāpiṭṭhataraṁ;\nkammaṁ na garahati, kammike na garahati—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno pabbājanīyakammaṁ paṭippassambhetabbaṁ.\nAṭṭhahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno pabbājanīyakammaṁ paṭippassambhetabbaṁ.\nNa pakatattassa bhikkhuno uposathaṁ ṭhapeti, na pavāraṇaṁ ṭhapeti, na savacanīyaṁ karoti, na anuvādaṁ paṭṭhapeti, na okāsaṁ kāreti, na codeti, na sāreti, na bhikkhūhi sampayojeti—\nimehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno pabbājanīyakammaṁ paṭippassambhetabbaṁ.\nPabbājanīyakamme paṭippassambhetabbaaṭṭhārasakaṁ niṭṭhitaṁ.","en":"he doesn’t give the full ordination; he doesn’t give formal support; he doesn’t have a novice monk attend on him; he doesn’t accept being appointed as an instructor of the nuns; he doesn’t instruct the nuns, whether appointed or not.\nWhen a monk has another five qualities, a procedure of banishment against him should be lifted:\nhe doesn’t commit the same offense as the offense for which the Sangha did the procedure of banishment against him; he doesn’t commit an offense similar to the one for which the Sangha did the procedure of banishment against him; he doesn’t commit an offense worse than the one for which the Sangha did the procedure of banishment against him;\nhe doesn’t criticize the procedure; he doesn’t criticize those who did the procedure.\nWhen a monk has eight qualities, a procedure of banishment against him should be lifted:\nhe doesn’t cancel the observance-day ceremony of a regular monk; he doesn’t cancel the invitation ceremony of a regular monk; he doesn’t direct a regular monk; he doesn’t give instructions to a regular monk; he doesn’t ask a regular monk for permission to correct him; he doesn’t accuse a regular monk of an offense; he doesn’t remind a regular monk of an offense; he doesn’t associate inappropriately with other monks.”\nThe group of eighteen on to be lifted is finished."}},{"id":"pli-tv-kd11:17.1","sourceIds":["pli-tv-kd11:17.1.1","pli-tv-kd11:17.1.2","pli-tv-kd11:17.1.3","pli-tv-kd11:17.1.4","pli-tv-kd11:17.1.5","pli-tv-kd11:17.1.6"],"kind":"text","text":{"pi":"Evañca pana, bhikkhave, paṭippassambhetabbaṁ.\nTena, bhikkhave, pabbājanīyakammakatena bhikkhunā saṅghaṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā vuḍḍhānaṁ bhikkhūnaṁ pāde vanditvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—\n‘ahaṁ, bhante, saṅghena pabbājanīyakammakato sammā vattāmi, lomaṁ pātemi, netthāraṁ vattāmi, pabbājanīyassa kammassa paṭippassaddhiṁ yācāmī’ti.\nDutiyampi yācitabbā.\nTatiyampi yācitabbā.\nByattena bhikkhunā paṭibalena saṅgho ñāpetabbo—","en":"“And this is how it should be lifted.\nAfter approaching the Sangha, the monk who’s had a legal procedure of banishment done against him should arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, and say,\n‘Venerables, the Sangha has done a legal procedure of banishment against me. I’m now conducting myself properly and suitably, and deserve to be released. I ask for that legal procedure of banishment to be lifted.’\nAnd he should ask a second\nand a third time.\nA competent and capable monk should then inform the Sangha:"}},{"id":"pli-tv-kd11:17.2","sourceIds":["pli-tv-kd11:17.2.1","pli-tv-kd11:17.2.2","pli-tv-kd11:17.2.3","pli-tv-kd11:17.2.4","pli-tv-kd11:17.2.5","pli-tv-kd11:17.2.6","pli-tv-kd11:17.2.7","pli-tv-kd11:17.2.8","pli-tv-kd11:17.2.9","pli-tv-kd11:17.2.10","pli-tv-kd11:17.2.11","pli-tv-kd11:17.2.12","pli-tv-kd11:17.2.13","pli-tv-kd11:17.2.14","pli-tv-kd11:17.2.15","pli-tv-kd11:17.2.16","pli-tv-kd11:17.2.17","pli-tv-kd11:17.2.18","pli-tv-kd11:17.2.19"],"kind":"text","text":{"pi":"‘Suṇātu me, bhante, saṅgho.\nAyaṁ itthannāmo bhikkhu saṅghena pabbājanīyakammakato sammā vattati, lomaṁ pāteti, netthāraṁ vattati, pabbājanīyassa kammassa paṭippassaddhiṁ yācati.\nYadi saṅghassa pattakallaṁ, saṅgho itthannāmassa bhikkhuno pabbājanīyakammaṁ paṭippassambheyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nAyaṁ itthannāmo bhikkhu saṅghena pabbājanīyakammakato sammā vattati, lomaṁ pāteti, netthāraṁ vattati, pabbājanīyassa kammassa paṭippassaddhiṁ yācati.\nSaṅgho itthannāmassa bhikkhuno pabbājanīyakammaṁ paṭippassambheti.\nYassāyasmato khamati itthannāmassa bhikkhuno pabbājanīyassa kammassa paṭippassaddhi, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDutiyampi etamatthaṁ vadāmi …pe…\ntatiyampi etamatthaṁ vadāmi.\nSuṇātu me, bhante, saṅgho.\nAyaṁ itthannāmo bhikkhu saṅghena pabbājanīyakammakato sammā vattati, lomaṁ pāteti, netthāraṁ vattati, pabbājanīyassa kammassa paṭippassaddhiṁ yācati.\nSaṅgho itthannāmassa bhikkhuno pabbājanīyakammaṁ paṭippassambheti.\nYassāyasmato khamati itthannāmassa bhikkhuno pabbājanīyassa kammassa paṭippassaddhi, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nPaṭippassaddhaṁ saṅghena itthannāmassa bhikkhuno pabbājanīyakammaṁ.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.\nPabbājanīyakammaṁ niṭṭhitaṁ tatiyaṁ.","en":"‘Please, venerables, I ask the Sangha to listen.\nThe Sangha has done a legal procedure of banishment against monk so-and-so. He’s now conducting himself properly and suitably, and deserves to be released. He’s asking for that legal procedure of banishment to be lifted.\nIf the Sangha is ready, it should lift that legal procedure of banishment against monk so-and-so.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThe Sangha has done a legal procedure of banishment against monk so-and-so. He’s now conducting himself properly and suitably, and deserves to be released. He’s asking for that legal procedure of banishment to be lifted.\nThe Sangha lifts that legal procedure of banishment against monk so-and-so.\nAny monk who approves of lifting that legal procedure of banishment against monk so-and-so should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the second time, I speak on this matter. …\nFor the third time, I speak on this matter.\nPlease, venerables, I ask the Sangha to listen.\nThe Sangha has done a legal procedure of banishment against monk so-and-so. He’s now conducting himself properly and suitably, and deserves to be released. He’s asking for that legal procedure of banishment to be lifted.\nThe Sangha lifts that legal procedure of banishment against monk so-and-so.\nAny monk who approves of lifting that legal procedure of banishment against monk so-and-so should remain silent.\nAny monk who doesn’t approve should speak up.\nThe Sangha has lifted that legal procedure of banishment against monk so-and-so.\nThe Sangha approves and is therefore silent. I will remember it thus.’”\nThe second section on the legal procedure of banishment is finished."}},{"id":"pli-tv-kd11:18.1","sourceIds":["pli-tv-kd11:18.1.0","pli-tv-kd11:18.1.1","pli-tv-kd11:18.1.2","pli-tv-kd11:18.1.3","pli-tv-kd11:18.1.4","pli-tv-kd11:18.1.5","pli-tv-kd11:18.1.6","pli-tv-kd11:18.1.7","pli-tv-kd11:18.1.8","pli-tv-kd11:18.1.9"],"kind":"text","text":{"pi":"4. Paṭisāraṇīyakamma\nTena kho pana samayena āyasmā sudhammo macchikāsaṇḍe cittassa gahapatino āvāsiko hoti, navakammiko dhuvabhattiko.\nYadā citto gahapati saṅghaṁ vā gaṇaṁ vā puggalaṁ vā nimantetukāmo hoti tadā na āyasmantaṁ sudhammaṁ anapaloketvā saṅghaṁ vā gaṇaṁ vā puggalaṁ vā nimanteti.\nTena kho pana samayena sambahulā therā bhikkhū, āyasmā ca sāriputto, āyasmā ca mahāmoggallāno, āyasmā ca mahākaccāno, āyasmā ca mahākoṭṭhiko, āyasmā ca mahākappino, āyasmā ca mahācundo, āyasmā ca anuruddho, āyasmā ca revato, āyasmā ca upāli, āyasmā ca ānando, āyasmā ca rāhulo, kāsīsu cārikaṁ caramānā yena macchikāsaṇḍo tadavasaruṁ.\nAssosi kho citto gahapati therā kira bhikkhū macchikāsaṇḍaṁ anuppattāti.\nAtha kho citto gahapati yena therā bhikkhū tenupasaṅkami, upasaṅkamitvā there bhikkhū abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinnaṁ kho cittaṁ gahapatiṁ āyasmā sāriputto dhammiyā kathāya sandassesi samādapesi samuttejesi sampahaṁsesi.\nAtha kho citto gahapati āyasmatā sāriputtena dhammiyā kathāya sandassito samādapito samuttejito sampahaṁsito there bhikkhū etadavoca—\n“adhivāsentu me, bhante, therā svātanāya āgantukabhattan”ti.\nAdhivāsesuṁ kho therā bhikkhū tuṇhībhāvena.","en":"4. The legal procedure of reconciliation\nAt one time Venerable Sudhamma was the staying at the householder Citta’s monastery at Macchikāsaṇḍa. He was in charge of the building work and received a regular supply of food.\nWhenever Citta wanted to invite the Sangha, a group of monks, or an individual monk, he would not do so without getting permission from Sudhamma.\nOn one occasion a number of senior monks—Venerable Sāriputta, Venerable Mahāmoggallāna, Venerable Mahākaccāna, Venerable Mahākoṭṭhika, Venerable Mahākappina, Venerable Mahācunda, Venerable Anuruddha, Venerable Revata, Venerable Upāli, Venerable Ānanda, Venerable Rāhula—were wandering in Kāsi, when they arrived at Macchikāsaṇḍa.\nWhen Citta heard that they had arrived,\nhe went to them, bowed, and sat down.\nAfter Sāriputta had instructed, inspired, and gladdened Citta with a teaching,\nCitta said,\n“Venerables, please accept a meal for newly-arrived monks from me tomorrow.”\nThey accepted by remaining silent."}},{"id":"pli-tv-kd11:18.2","sourceIds":["pli-tv-kd11:18.2.1","pli-tv-kd11:18.2.2","pli-tv-kd11:18.2.3","pli-tv-kd11:18.2.4","pli-tv-kd11:18.2.5","pli-tv-kd11:18.2.6","pli-tv-kd11:18.2.7","pli-tv-kd11:18.2.8","pli-tv-kd11:18.2.9","pli-tv-kd11:18.2.10","pli-tv-kd11:18.2.11","pli-tv-kd11:18.2.12","pli-tv-kd11:18.2.13","pli-tv-kd11:18.2.14"],"kind":"text","text":{"pi":"Atha kho citto gahapati therānaṁ bhikkhūnaṁ adhivāsanaṁ viditvā uṭṭhāyāsanā there bhikkhū abhivādetvā padakkhiṇaṁ katvā yenāyasmā sudhammo tenupasaṅkami, upasaṅkamitvā āyasmantaṁ sudhammaṁ abhivādetvā ekamantaṁ aṭṭhāsi.\nEkamantaṁ ṭhito kho citto gahapati āyasmantaṁ sudhammaṁ etadavoca—\n“adhivāsetu me, bhante, ayyo sudhammo svātanāya bhattaṁ saddhiṁ therehī”ti.\nAtha kho āyasmā sudhammo—\n“pubbe khvāyaṁ citto gahapati yadā saṅghaṁ vā gaṇaṁ vā puggalaṁ vā nimantetukāmo na maṁ anapaloketvā saṅghaṁ vā gaṇaṁ vā puggalaṁ vā nimanteti;\nsodāni maṁ anapaloketvā there bhikkhū nimantesi;\nduṭṭhodānāyaṁ citto gahapati anapekkho virattarūpo mayī”ti cittaṁ gahapatiṁ etadavoca—\n“alaṁ, gahapati, nādhivāsemī”ti.\nDutiyampi kho …pe…\ntatiyampi kho citto gahapati āyasmantaṁ sudhammaṁ etadavoca—\n“adhivāsetu me, bhante, ayyo sudhammo svātanāya bhattaṁ saddhiṁ therehī”ti.\n“Alaṁ, gahapati, nādhivāsemī”ti.\nAtha kho citto gahapati—\n“kiṁ me karissati ayyo sudhammo adhivāsento vā anadhivāsento vā”ti āyasmantaṁ sudhammaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi.","en":"When he knew that they had accepted, Citta got up from his seat, bowed down, circumambulated them with his right side toward them, and went to Sudhamma. He bowed to him\nand said,\n“Venerable, please accept tomorrow’s meal from me together with the senior monks.”\nSudhamma thought,\n“Previously when Citta wanted to invite the Sangha, a group of monks, or an individual monk, he wouldn’t do so without getting my permission.\nBut now he has.\nHe’s been corrupted, this Citta. He’s uninterested and has no affection for me.” He said to Citta,\n“There’s no need. I won’t accept.”\nCitta asked him a second\nand a third time,\nbut got the same reply.\nHe thought,\n“What difference does it make to me whether Sudhamma accepts or not?” He then bowed, circumambulated Sudhamma with his right side toward him, and left."}},{"id":"pli-tv-kd11:18.3","sourceIds":["pli-tv-kd11:18.3.1","pli-tv-kd11:18.3.2","pli-tv-kd11:18.3.3","pli-tv-kd11:18.3.4","pli-tv-kd11:18.3.5","pli-tv-kd11:18.3.6","pli-tv-kd11:18.3.7","pli-tv-kd11:18.3.8","pli-tv-kd11:18.3.9","pli-tv-kd11:18.3.10","pli-tv-kd11:18.3.11","pli-tv-kd11:18.3.12","pli-tv-kd11:18.3.13","pli-tv-kd11:18.3.14","pli-tv-kd11:18.3.15"],"kind":"text","text":{"pi":"Atha kho citto gahapati tassā rattiyā accayena therānaṁ bhikkhūnaṁ paṇītaṁ khādanīyaṁ bhojanīyaṁ paṭiyādāpesi.\nAtha kho āyasmā sudhammo—\n“yannūnāhaṁ cittassa gahapatino therānaṁ bhikkhūnaṁ paṭiyattaṁ passeyyan”ti pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena cittassa gahapatino nivesanaṁ tenupasaṅkami, upasaṅkamitvā paññatte āsane nisīdi.\nAtha kho citto gahapati yenāyasmā sudhammo tenupasaṅkami, upasaṅkamitvā āyasmantaṁ sudhammaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinnaṁ kho cittaṁ gahapatiṁ āyasmā sudhammo etadavoca—\n“pahūtaṁ kho te idaṁ, gahapati, khādanīyaṁ bhojanīyaṁ paṭiyattaṁ;\nekā ca kho idha natthi yadidaṁ tilasaṅguḷikā”ti.\n“Bahumhi vata, bhante, ratane buddhavacane vijjamāne ayyena sudhammena yadeva kiñci bhāsitaṁ yadidaṁ tilasaṅguḷikāti.\nBhūtapubbaṁ, bhante, dakkhiṇāpathakā vāṇijā puratthimaṁ janapadaṁ agamaṁsu vāṇijjāya.\nTe tato kukkuṭiṁ ānesuṁ.\nAtha kho sā, bhante, kukkuṭī kākena saddhiṁ saṁvāsaṁ kappesi.\nSā potakaṁ janesi.\nYadā kho so, bhante, kukkuṭapotako kākavassaṁ vassitukāmo hoti, kākakukkuṭīti vassati;\nyadā kukkuṭivassaṁ vassitukāmo hoti, kukkuṭikākāti vassati.\nEvameva kho, bhante, bahumhi ratane buddhavacane vijjamāne ayyena sudhammena yadeva kiñci bhāsitaṁ yadidaṁ tilasaṅguḷikā”ti.","en":"The following morning Citta prepared various kinds of fine foods for the senior monks.\nSudhamma thought,\n“Why don’t I go and see what Citta has prepared for the senior monks?” He then robed up, took his bowl and robe, and went to Citta’s house where he sat down on the prepared seat.\nCitta approached Sudhamma, bowed, and sat down.\nAnd Sudhamma said to him,\n“You have prepared many kinds of food.\nBut there’s one that’s missing: sesame cookies.”\n“When there are so many jewels in the word of the Buddha, sir, you speak of sesame cookies.\nIn the past there were some traders from the south who went to an eastern country to trade.\nFrom there they brought back a hen.\nThat hen mated with a crow\nand because of that she had a chick.\nWhen that chick wanted to caw like a crow, it cried, ‘caw-ca-doodle-doo.’\nAnd when that chick wanted to crow like a rooster, it cried, ‘cock-a-doodle-caw.’\nIn the same way, when there are so many jewels in the word of the Buddha, you speak of sesame cookies.”"}},{"id":"pli-tv-kd11:18.4","sourceIds":["pli-tv-kd11:18.4.1","pli-tv-kd11:18.4.2","pli-tv-kd11:18.4.3","pli-tv-kd11:18.4.4","pli-tv-kd11:18.4.5","pli-tv-kd11:18.4.6","pli-tv-kd11:18.4.7","pli-tv-kd11:18.4.8","pli-tv-kd11:18.4.9","pli-tv-kd11:18.4.10","pli-tv-kd11:18.4.11","pli-tv-kd11:18.4.12","pli-tv-kd11:18.4.13","pli-tv-kd11:18.4.14"],"kind":"text","text":{"pi":"“Akkosasi maṁ tvaṁ, gahapati, paribhāsasi maṁ tvaṁ, gahapati.\nEso te, gahapati, āvāso, pakkamissāmī”ti.\n“Nāhaṁ, bhante, ayyaṁ sudhammaṁ akkosāmi, paribhāsāmi.\nVasatu, bhante, ayyo sudhammo macchikāsaṇḍe.\nRamaṇīyaṁ ambāṭakavanaṁ.\nAhaṁ ayyassa sudhammassa ussukkaṁ karissāmi, cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārānan”ti.\nDutiyampi kho …pe…\ntatiyampi kho āyasmā sudhammo cittaṁ gahapatiṁ etadavoca—\n“akkosasi maṁ tvaṁ, gahapati, paribhāsasi maṁ tvaṁ, gahapati.\nEso te, gahapati, āvāso, pakkamissāmī”ti.\n“Kahaṁ, bhante, ayyo sudhammo gamissatī”ti?\n“Sāvatthiṁ kho ahaṁ, gahapati, gamissāmi bhagavantaṁ dassanāyā”ti.\n“Tena hi, bhante, yañca attanā bhaṇitaṁ, yañca mayā bhaṇitaṁ taṁ sabbaṁ bhagavato ārocehi.\nAnacchariyaṁ kho panetaṁ, bhante, yaṁ ayyo sudhammo punadeva macchikāsaṇḍaṁ paccāgaccheyyā”ti.","en":"“Householder, you’re abusing and insulting me.\nI will leave your monastery.”\n“I’m not abusing and insulting you.\nPlease stay at Macchikāsaṇḍa.\nThe mango grove is delightful.\nI’ll do my best to provide you with robe-cloth, almsfood, a dwelling, and medicinal supplies.”\nSudhamma repeated what he had said a second time and Citta responded as before.\nWhen Sudhamma repeated it a third time,\nCitta said, “Where will you go?”\n“I’ll go to Sāvatthī to visit the Buddha.”\n“Well then, please tell the Buddha of our entire conversation.\nAnd I would not be surprised if you returned to Macchikāsaṇḍa.”"}},{"id":"pli-tv-kd11:18.5","sourceIds":["pli-tv-kd11:18.5.1","pli-tv-kd11:18.5.2","pli-tv-kd11:18.5.3","pli-tv-kd11:18.5.4","pli-tv-kd11:18.5.5","pli-tv-kd11:18.5.6","pli-tv-kd11:18.5.7","pli-tv-kd11:18.5.8","pli-tv-kd11:18.5.9","pli-tv-kd11:18.5.10","pli-tv-kd11:18.5.11"],"kind":"text","text":{"pi":"Atha kho āyasmā sudhammo senāsanaṁ saṁsāmetvā pattacīvaramādāya yena sāvatthi tena pakkāmi.\nAnupubbena yena sāvatthi jetavanaṁ anāthapiṇḍikassa ārāmo yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinno kho āyasmā sudhammo yañca attanā bhaṇitaṁ yañca cittena gahapatinā bhaṇitaṁ taṁ sabbaṁ bhagavato ārocesi.\nVigarahi buddho bhagavā—\n“ananucchavikaṁ, moghapurisa, ananulomikaṁ appatirūpaṁ assāmaṇakaṁ akappiyaṁ akaraṇīyaṁ.\nKathañhi nāma tvaṁ, moghapurisa, cittaṁ gahapatiṁ saddhaṁ pasannaṁ dāyakaṁ kārakaṁ saṅghupaṭṭhākaṁ hīnena khuṁsessasi, hīnena vambhessasi?\nNetaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“tena hi, bhikkhave, saṅgho sudhammassa bhikkhuno paṭisāraṇīyakammaṁ karotu—\ncitto te gahapati khamāpetabboti.","en":"Sudhamma put his dwelling in order, took his bowl and robe, and left for Sāvatthī.\nWhen he eventually arrived, he went to the Buddha in Anāthapiṇḍika’s Monastery. He bowed to the Buddha, sat down,\nand told him about the conversation he had had with Citta.\nThe Buddha rebuked him,\n“It’s not suitable, foolish man, it’s not proper, it’s not worthy of a monastic, it’s not allowable, it’s not to be done.\nHow can you demean and insult Citta, who has faith and confidence, who’s a donor, benefactor, and supporter of the Sangha?\nThis will affect people’s confidence …”\nAfter rebuking him …\nhe gave a teaching and addressed the monks:\n“Well then, do a legal procedure of reconciliation against the monk Sudhamma,\ninstructing him to ask Citta for forgiveness."}},{"id":"pli-tv-kd11:18.6","sourceIds":["pli-tv-kd11:18.6.1","pli-tv-kd11:18.6.2","pli-tv-kd11:18.6.3","pli-tv-kd11:18.6.4","pli-tv-kd11:18.6.5","pli-tv-kd11:18.6.6","pli-tv-kd11:18.6.7","pli-tv-kd11:18.6.8","pli-tv-kd11:18.6.9","pli-tv-kd11:18.6.10","pli-tv-kd11:18.6.11","pli-tv-kd11:18.6.12","pli-tv-kd11:18.6.13","pli-tv-kd11:18.6.14","pli-tv-kd11:18.6.15","pli-tv-kd11:18.6.16","pli-tv-kd11:18.6.17","pli-tv-kd11:18.6.18","pli-tv-kd11:18.6.19","pli-tv-kd11:18.6.20","pli-tv-kd11:18.6.21","pli-tv-kd11:18.6.22","pli-tv-kd11:18.6.23","pli-tv-kd11:18.6.24"],"kind":"text","text":{"pi":"Evañca pana, bhikkhave, kātabbaṁ—\npaṭhamaṁ sudhammo bhikkhu codetabbo, codetvā sāretabbo, sāretvā āpattiṁ āropetabbo, āpattiṁ āropetvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ sudhammo bhikkhu cittaṁ gahapatiṁ saddhaṁ pasannaṁ dāyakaṁ kārakaṁ saṅghupaṭṭhākaṁ hīnena khuṁseti, hīnena vambheti.\nYadi saṅghassa pattakallaṁ, saṅgho sudhammassa bhikkhuno paṭisāraṇīyakammaṁ kareyya—\ncitto te gahapati khamāpetabboti.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nAyaṁ sudhammo bhikkhu cittaṁ gahapatiṁ saddhaṁ pasannaṁ dāyakaṁ kārakaṁ saṅghupaṭṭhākaṁ hīnena khuṁseti, hīnena vambheti.\nSaṅgho sudhammassa bhikkhuno paṭisāraṇīyakammaṁ karoti—\ncitto te gahapati khamāpetabboti.\nYassāyasmato khamati sudhammassa bhikkhuno paṭisāraṇīyassa kammassa karaṇaṁ—citto te gahapati khamāpetabboti, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDutiyampi etamatthaṁ vadāmi …pe…\ntatiyampi etamatthaṁ vadāmi—\nsuṇātu me, bhante, saṅgho.\nAyaṁ sudhammo bhikkhu cittaṁ gahapatiṁ saddhaṁ pasannaṁ dāyakaṁ kārakaṁ saṅghupaṭṭhākaṁ hīnena khuṁseti, hīnena vambheti.\nSaṅgho sudhammassa bhikkhuno paṭisāraṇīyakammaṁ karoti—\ncitto te gahapati khamāpetabboti.\nYassāyasmato khamati sudhammassa bhikkhuno paṭisāraṇīyassa kammassa karaṇaṁ—citto te gahapati khamāpetabboti, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nKataṁ saṅghena sudhammassa bhikkhuno paṭisāraṇīyakammaṁ—\ncitto te gahapati khamāpetabboti.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’ti.","en":"And it should be done like this.\nFirst you should accuse the monk Sudhamma. He should then be reminded of what he has done, before he’s charged with an offense. A competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThis monk Sudhamma has demeaned and insulted the householder Citta, who has faith and confidence, who’s a donor, benefactor, and supporter of the Sangha.\nIf the Sangha is ready, the Sangha should do a legal procedure of reconciliation against the monk Sudhamma,\ninstructing him to ask Citta for forgiveness.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThis monk Sudhamma has demeaned and insulted the householder Citta, who has faith and confidence, who’s a donor, benefactor, and supporter of the Sangha.\nThe Sangha does a legal procedure of reconciliation against the monk Sudhamma,\ninstructing him to ask Citta for forgiveness.\nAny monk who approves of doing a legal procedure of reconciliation against the monk Sudhamma, instructing him to ask Citta for forgiveness, should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the second time, I speak on this matter. …\nFor the third time, I speak on this matter.\nPlease, venerables, I ask the Sangha to listen.\nThis monk Sudhamma has demeaned and insulted the householder Citta, who has faith and confidence, who’s a donor, benefactor, and supporter of the Sangha.\nThe Sangha does a legal procedure of reconciliation against the monk Sudhamma,\ninstructing him to ask Citta for forgiveness.\nAny monk who approves of doing a legal procedure of reconciliation against the monk Sudhamma, instructing him to ask Citta for forgiveness, should remain silent.\nAny monk who doesn’t approve should speak up.\nThe Sangha has done the legal procedure of reconciliation against the monk Sudhamma,\ninstructing him to ask Citta for forgiveness.\nThe Sangha approves and is therefore silent. I will remember it thus.’”"}},{"id":"pli-tv-kd11:19.1","sourceIds":["pli-tv-kd11:19.1.0","pli-tv-kd11:19.1.1","pli-tv-kd11:19.1.2","pli-tv-kd11:19.1.3","pli-tv-kd11:19.1.4","pli-tv-kd11:19.1.5","pli-tv-kd11:19.1.6","pli-tv-kd11:19.1.7","pli-tv-kd11:19.1.8","pli-tv-kd11:19.1.9","pli-tv-kd11:19.1.10","pli-tv-kd11:19.1.11","pli-tv-kd11:19.1.12","pli-tv-kd11:19.1.13","pli-tv-kd11:19.1.14","pli-tv-kd11:19.1.15","pli-tv-kd11:19.1.16","pli-tv-kd11:19.1.17"],"kind":"text","text":{"pi":"4.1. Adhammakammadvādasaka\nTīhi, bhikkhave, aṅgehi samannāgataṁ paṭisāraṇīyakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nAsammukhā kataṁ hoti, appaṭipucchā kataṁ hoti, appaṭiññāya kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ paṭisāraṇīyakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nAparehipi, bhikkhave, tīhaṅgehi samannāgataṁ paṭisāraṇīyakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nAnāpattiyā kataṁ hoti, adesanāgāminiyā āpattiyā kataṁ hoti, desitāya āpattiyā kataṁ hoti …pe…\nacodetvā kataṁ hoti, asāretvā kataṁ hoti, āpattiṁ anāropetvā kataṁ hoti …pe…\nasammukhā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti …pe…\nappaṭipucchā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti …pe…\nappaṭiññāya kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti …pe…\nanāpattiyā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti …pe…\nadesanāgāminiyā āpattiyā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti …pe…\ndesitāya āpattiyā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti …pe…\nacodetvā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti …pe…\nasāretvā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti …pe…\nāpattiṁ anāropetvā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ paṭisāraṇīyakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nPaṭisāraṇīyakamme adhammakammadvādasakaṁ niṭṭhitaṁ.","en":"The group of twelve on illegitimate legal procedures\n“When a legal procedure of reconciliation has three qualities, it’s illegitimate, contrary to the Monastic Law, and improperly disposed of:\nit’s done in the absence of the accused, it’s done without questioning the accused, it’s done without the admission of the accused.\nWhen a procedure of reconciliation has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of:\nit’s done against one who hasn’t committed any offense, it’s done against one who’s committed an offense that isn’t clearable by confession, it’s done against one who’s confessed their offense.\nWhen a procedure of reconciliation has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done without having accused the person of their offense, it’s done without having reminded the person of their offense, it’s done without having charged the person with their offense.\n“When a procedure of reconciliation has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done in the absence of the accused, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of reconciliation has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done without questioning the accused, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of reconciliation has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done without the admission of the accused, it’s done illegitimately, it’s done by an incomplete assembly.\n“When a procedure of reconciliation has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done against one who hasn’t committed any offense, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of reconciliation has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done against one who’s committed an offense that isn’t clearable by confession, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of reconciliation has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done against one who’s confessed their offense, it’s done illegitimately, it’s done by an incomplete assembly.\n“When a procedure of reconciliation has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done without having accused the person of their offense, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of reconciliation has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done without having reminded the person of their offense, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of reconciliation has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done without having charged the person with their offense, it’s done illegitimately, it’s done by an incomplete assembly.”\nThe group of twelve on illegitimate legal procedures of reconciliation is finished."}},{"id":"pli-tv-kd11:19.1.18","sourceIds":["pli-tv-kd11:19.1.18.0","pli-tv-kd11:19.1.18.1"],"kind":"text","text":{"pi":"4.2. Dhammakammadvādasaka\nTīhi, bhikkhave, aṅgehi samannāgataṁ paṭisāraṇīyakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.","en":"The group of twelve on legitimate legal procedures\n“When a legal procedure of reconciliation has three qualities, it’s legitimate, in accordance with the Monastic Law, and properly disposed of:"}},{"id":"pli-tv-kd11:19.1-from-pli-tv-kd11-19.1.19","sourceIds":["pli-tv-kd11:19.1.19","pli-tv-kd11:19.1.20","pli-tv-kd11:19.1.21","pli-tv-kd11:19.1.22","pli-tv-kd11:19.1.23","pli-tv-kd11:19.1.24","pli-tv-kd11:19.1.25","pli-tv-kd11:19.1.26","pli-tv-kd11:19.1.27","pli-tv-kd11:19.1.28","pli-tv-kd11:19.1.29","pli-tv-kd11:19.1.30","pli-tv-kd11:19.1.31","pli-tv-kd11:19.1.32","pli-tv-kd11:19.1.33","pli-tv-kd11:19.1.34"],"kind":"text","text":{"pi":"Sammukhā kataṁ hoti, paṭipucchā kataṁ hoti, paṭiññāya kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ paṭisāraṇīyakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nAparehipi, bhikkhave, tīhaṅgehi samannāgataṁ paṭisāraṇīyakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nĀpattiyā kataṁ hoti, desanāgāminiyā āpattiyā kataṁ hoti, adesitāya āpattiyā kataṁ hoti …pe…\ncodetvā kataṁ hoti, sāretvā kataṁ hoti, āpattiṁ āropetvā kataṁ hoti …pe…\nsammukhā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti …pe…\npaṭipucchā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti …pe…\npaṭiññāya kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti …pe…\nāpattiyā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti …pe…\ndesanāgāminiyā āpattiyā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti …pe…\nadesitāya āpattiyā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti …pe…\ncodetvā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti …pe…\nsāretvā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti …pe…\nāpattiṁ āropetvā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ paṭisāraṇīyakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nPaṭisāraṇīyakamme dhammakammadvādasakaṁ niṭṭhitaṁ.","en":"it’s done in the presence of the accused, it’s done with the questioning of the accused, it’s done with the admission of the accused.\nWhen a procedure of reconciliation has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of:\nit’s done against one who’s committed an offense, it’s done against one who’s committed an offense that’s clearable by confession, it’s done against one who hasn’t confessed their offense.\nWhen a procedure of reconciliation has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done after accusing the person of their offense, it’s done after reminding the person of their offense, it’s done after charging the person with their offense.\n“When a procedure of reconciliation has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done in the presence of the accused, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of reconciliation has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done with the questioning of the accused, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of reconciliation has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done with the admission of the accused, it’s done legitimately, it’s done by a unanimous assembly.\n“When a procedure of reconciliation has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done against one who’s committed an offense, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of reconciliation has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done against one who’s committed an offense that’s clearable by confession, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of reconciliation has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done against one who hasn’t confessed their offense, it’s done legitimately, it’s done by a unanimous assembly.\n“When a procedure of reconciliation has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done after accusing the person of their offense, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of reconciliation has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done after reminding the person of their offense, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of reconciliation has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done after charging the person with their offense, it’s done legitimately, it’s done by a unanimous assembly.”\nThe group of twelve on legitimate legal procedures of reconciliation is finished."}},{"id":"pli-tv-kd11:20.1","sourceIds":["pli-tv-kd11:20.1.0","pli-tv-kd11:20.1.1","pli-tv-kd11:20.1.2","pli-tv-kd11:20.1.3","pli-tv-kd11:20.1.4","pli-tv-kd11:20.1.5","pli-tv-kd11:20.1.6","pli-tv-kd11:20.1.7","pli-tv-kd11:20.1.8","pli-tv-kd11:20.1.9","pli-tv-kd11:20.1.10","pli-tv-kd11:20.1.11","pli-tv-kd11:20.1.12","pli-tv-kd11:20.1.13"],"kind":"text","text":{"pi":"4.3. Ākaṅkhamānacatukka\nPañcahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, paṭisāraṇīyakammaṁ kareyya.\nGihīnaṁ alābhāya parisakkati, gihīnaṁ anatthāya parisakkati, gihīnaṁ anāvāsāya parisakkati, gihī akkosati paribhāsati, gihī gihīhi bhedeti—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, paṭisāraṇīyakammaṁ kareyya.\nAparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, paṭisāraṇīyakammaṁ kareyya.\nGihīnaṁ buddhassa avaṇṇaṁ bhāsati, gihīnaṁ dhammassa avaṇṇaṁ bhāsati, gihīnaṁ saṅghassa avaṇṇaṁ bhāsati, gihī hīnena khuṁseti hīnena vambheti, gihīnaṁ dhammikaṁ paṭissavaṁ na saccāpeti—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, paṭisāraṇīyakammaṁ kareyya.\nPañcannaṁ, bhikkhave, bhikkhūnaṁ, ākaṅkhamāno saṅgho, paṭisāraṇīyakammaṁ kareyya.\nEko gihīnaṁ alābhāya parisakkati, eko gihīnaṁ anatthāya parisakkati, eko gihīnaṁ anāvāsāya parisakkati, eko gihī akkosati paribhāsati, eko gihī gihīhi bhedeti—\nimesaṁ kho, bhikkhave, pañcannaṁ bhikkhūnaṁ, ākaṅkhamāno saṅgho, paṭisāraṇīyakammaṁ kareyya.\nAparesampi, bhikkhave, pañcannaṁ bhikkhūnaṁ, ākaṅkhamāno saṅgho, paṭisāraṇīyakammaṁ kareyya.\nEko gihīnaṁ buddhassa avaṇṇaṁ bhāsati, eko gihīnaṁ dhammassa avaṇṇaṁ bhāsati, eko gihīnaṁ saṅghassa avaṇṇaṁ bhāsati, eko gihī hīnena khuṁseti hīnena vambheti, eko gihīnaṁ dhammikaṁ paṭissavaṁ na saccāpeti—\nimesaṁ kho, bhikkhave, pañcannaṁ bhikkhūnaṁ, ākaṅkhamāno saṅgho, paṭisāraṇīyakammaṁ kareyya.\nĀkaṅkhamānacatukkaṁ niṭṭhitaṁ.","en":"The group of four on wishing\n“When a monk has five qualities, the Sangha may, if it wishes, do a legal procedure of reconciliation against him:\nhe’s trying to stop householders from getting things; he’s trying to harm householders; he’s trying to get householders to lose their place of residence; he abuses and reviles householders; he causes division between householders.\nWhen a monk has another five qualities, the Sangha may, if it wishes, do a procedure of reconciliation against him:\nhe disparages the Buddha to householders; he disparages the Teaching to householders; he disparages the Sangha to householders; he demeans and insults householders; he doesn’t fulfill legitimate promises to householders.\nThe Sangha may, if it wishes, do a procedure of reconciliation against five kinds of monks:\nthose who are trying to stop householders from getting things; those who are trying to harm householders; those who are trying to get householders to lose their place of residence; those who abuse and revile householders; those who cause division between householders.\nThe Sangha may, if it wishes, do a procedure of reconciliation against another five kinds of monks:\nthose who disparage the Buddha to householders; those who disparage the Teaching to householders; those who disparage the Sangha to householders; those who demean and insult householders; those who don’t fulfill legitimate promises to householders.”\nThe group of four on wishing is finished."}},{"id":"pli-tv-kd11:21.1","sourceIds":["pli-tv-kd11:21.1.0","pli-tv-kd11:21.1.1","pli-tv-kd11:21.1.2","pli-tv-kd11:21.1.3","pli-tv-kd11:21.1.4","pli-tv-kd11:21.1.5","pli-tv-kd11:21.1.6","pli-tv-kd11:21.1.7","pli-tv-kd11:21.1.8","pli-tv-kd11:21.1.9","pli-tv-kd11:21.1.10","pli-tv-kd11:21.1.11","pli-tv-kd11:21.1.12","pli-tv-kd11:21.1.13","pli-tv-kd11:21.1.14","pli-tv-kd11:21.1.15","pli-tv-kd11:21.1.16","pli-tv-kd11:21.1.17","pli-tv-kd11:21.1.18","pli-tv-kd11:21.1.19","pli-tv-kd11:21.1.20","pli-tv-kd11:21.1.21"],"kind":"text","text":{"pi":"4.4. Aṭṭhārasavatta\nPaṭisāraṇīyakammakatena, bhikkhave, bhikkhunā sammā vattitabbaṁ.\nTatrāyaṁ sammāvattanā—\nna upasampādetabbaṁ,\nna nissayo dātabbo,\nna sāmaṇero upaṭṭhāpetabbo,\nna bhikkhunovādakasammuti sāditabbā,\nsammatenapi bhikkhuniyo na ovaditabbā.\nYāya āpattiyā saṅghena paṭisāraṇīyakammaṁ kataṁ hoti sā āpatti na āpajjitabbā,\naññā vā tādisikā,\ntato vā pāpiṭṭhatarā;\nkammaṁ na garahitabbaṁ,\nkammikā na garahitabbā.\nNa pakatattassa bhikkhuno uposatho ṭhapetabbo,\nna pavāraṇā ṭhapetabbā,\nna savacanīyaṁ kātabbaṁ,\nna anuvādo paṭṭhapetabbo,\nna okāso kāretabbo,\nna codetabbo,\nna sāretabbo,\nna bhikkhūhi sampayojetabban”ti.\nPaṭisāraṇīyakamme aṭṭhārasavattaṁ niṭṭhitaṁ.","en":"The eighteen kinds of conduct\n“A monk who’s had a legal procedure of reconciliation done against him should conduct himself properly.\nThis is the proper conduct:\nHe shouldn’t give the full ordination.\nHe shouldn’t give formal support.\nHe shouldn’t have a novice monk attend on him.\nHe shouldn’t accept being appointed as an instructor of the nuns.\nEven if appointed, he shouldn’t instruct the nuns.\nHe shouldn’t commit the same offense as the offense for which the Sangha did the procedure of reconciliation against him.\nHe shouldn’t commit an offense similar to the offense for which the Sangha did the procedure of reconciliation against him.\nHe shouldn’t commit an offense worse than the offense for which the Sangha did the procedure of reconciliation against him.\nHe shouldn’t criticize the procedure.\nHe shouldn’t criticize those who did the procedure.\nHe shouldn’t cancel the observance-day ceremony of a regular monk.\nHe shouldn’t cancel the invitation ceremony of a regular monk.\nHe shouldn’t direct a regular monk.\nHe shouldn’t give instructions to a regular monk.\nHe shouldn’t ask a regular monk for permission to correct him.\nHe shouldn’t accuse a regular monk of an offense.\nHe shouldn’t remind a regular monk of an offense.\nHe shouldn’t associate inappropriately with other monks.”\nThe eighteen kinds of conduct in regard to the legal procedure of reconciliation are finished."}},{"id":"pli-tv-kd11:22.1","sourceIds":["pli-tv-kd11:22.1.1","pli-tv-kd11:22.1.2","pli-tv-kd11:22.1.3","pli-tv-kd11:22.1.4","pli-tv-kd11:22.1.5","pli-tv-kd11:22.1.6","pli-tv-kd11:22.1.7","pli-tv-kd11:22.1.8"],"kind":"text","text":{"pi":"Atha kho saṅgho sudhammassa bhikkhuno paṭisāraṇīyakammaṁ akāsi—\n“citto te gahapati khamāpetabbo”ti.\nSo saṅghena paṭisāraṇīyakammakato macchikāsaṇḍaṁ gantvā maṅkubhūto nāsakkhi cittaṁ gahapatiṁ khamāpetuṁ.\nPunadeva sāvatthiṁ paccāgañchi.\nBhikkhū evamāhaṁsu—\n“khamāpito tayā, āvuso sudhamma, citto gahapatī”ti?\n“Idhāhaṁ, āvuso, macchikāsaṇḍaṁ gantvā maṅkubhūto nāsakkhiṁ cittaṁ gahapatiṁ khamāpetun”ti.\nBhikkhū bhagavato etamatthaṁ ārocesuṁ …pe….","en":"Soon afterwards the Sangha did a legal procedure of reconciliation against the monk Sudhamma,\ninstructing him to ask Citta for forgiveness.\nHe went to Macchikāsaṇḍa, but feeling humiliated, he was unable to ask Citta for forgiveness.\nHe returned to Sāvatthī.\nThe monks asked him\nif he had asked Citta for forgiveness,\nand he told them what had happened.\nThe monks told the Buddha. He had the monks gathered and said:"}},{"id":"pli-tv-kd11:22.2","sourceIds":["pli-tv-kd11:22.2.1","pli-tv-kd11:22.2.2","pli-tv-kd11:22.2.3","pli-tv-kd11:22.2.4","pli-tv-kd11:22.2.5","pli-tv-kd11:22.2.6","pli-tv-kd11:22.2.7","pli-tv-kd11:22.2.8","pli-tv-kd11:22.2.9","pli-tv-kd11:22.2.10","pli-tv-kd11:22.2.11","pli-tv-kd11:22.2.12","pli-tv-kd11:22.2.13"],"kind":"text","text":{"pi":"“Tena hi, bhikkhave, saṅgho sudhammassa bhikkhuno anudūtaṁ detu—\ncittaṁ gahapatiṁ khamāpetuṁ.\nEvañca pana, bhikkhave, dātabbo—\npaṭhamaṁ bhikkhu yācitabbo, yācitvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nYadi saṅghassa pattakallaṁ, saṅgho itthannāmaṁ bhikkhuṁ sudhammassa bhikkhuno anudūtaṁ dadeyya cittaṁ gahapatiṁ khamāpetuṁ.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nSaṅgho itthannāmaṁ bhikkhuṁ sudhammassa bhikkhuno anudūtaṁ deti cittaṁ gahapatiṁ khamāpetuṁ.\nYassāyasmato khamati itthannāmassa bhikkhuno sudhammassa bhikkhuno anudūtassa dānaṁ cittaṁ gahapatiṁ khamāpetuṁ, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDinno saṅghena itthannāmo bhikkhu sudhammassa bhikkhuno anudūto cittaṁ gahapatiṁ khamāpetuṁ.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’ti.","en":"“Well then, the Sangha should give a companion messenger to the monk Sudhamma\nto ask Citta for forgiveness.\nAnd this is how the messenger should be given.\nFirst you should ask a monk, and then a competent and capable monk should inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nIf the Sangha is ready, it should give monk so-and-so as a companion messenger to the monk Sudhamma to ask Citta for forgiveness.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThe Sangha gives monk so-and-so as a companion messenger to the monk Sudhamma to ask Citta for forgiveness.\nAny monk who approves of giving monk so-and-so as a companion messenger to the monk Sudhamma to ask Citta for forgiveness should remain silent.\nAny monk who doesn’t approve should speak up.\nThe Sangha has given monk so-and-so as a companion messenger to the monk Sudhamma to ask Citta for forgiveness.\nThe Sangha approves and is therefore silent. I will remember it thus.’"}},{"id":"pli-tv-kd11:22.3","sourceIds":["pli-tv-kd11:22.3.1","pli-tv-kd11:22.3.2","pli-tv-kd11:22.3.3","pli-tv-kd11:22.3.4","pli-tv-kd11:22.3.5","pli-tv-kd11:22.3.6","pli-tv-kd11:22.3.7","pli-tv-kd11:22.3.8","pli-tv-kd11:22.3.9","pli-tv-kd11:22.3.10","pli-tv-kd11:22.3.11","pli-tv-kd11:22.3.12","pli-tv-kd11:22.3.13"],"kind":"text","text":{"pi":"Tena, bhikkhave, sudhammena bhikkhunā anudūtena bhikkhunā saddhiṁ macchikāsaṇḍaṁ gantvā citto gahapati khamāpetabbo—\n‘khama, gahapati, pasādemi tan’ti.\nEvañce vuccamāno khamati, iccetaṁ kusalaṁ.\nNo ce khamati, anudūtena bhikkhunā vattabbo—\n‘khama, gahapati, imassa bhikkhuno, pasādeti tan’ti.\nEvañce vuccamāno khamati, iccetaṁ kusalaṁ.\nNo ce khamati, anudūtena bhikkhunā vattabbo—\n‘khama, gahapati, imassa bhikkhuno, ahaṁ taṁ pasādemī’ti.\nEvañce vuccamāno khamati, iccetaṁ kusalaṁ.\nNo ce khamati, anudūtena bhikkhunā vattabbo—\n‘khama, gahapati, imassa bhikkhuno, saṅghassa vacanenā’ti.\nEvañce vuccamāno khamati, iccetaṁ kusalaṁ.\nNo ce khamati, anudūtena bhikkhunā sudhammo bhikkhu cittassa gahapatino dassanūpacāraṁ avijahāpetvā savanūpacāraṁ avijahāpetvā ekaṁsaṁ uttarāsaṅgaṁ kārāpetvā ukkuṭikaṁ nisīdāpetvā añjaliṁ paggaṇhāpetvā taṁ āpattiṁ desāpetabbo”ti.","en":"Sudhamma should now go to Macchikāsaṇḍa with that monk as a companion messenger to ask Citta for forgiveness, saying,\n‘Please forgive me, householder; I wish to reconcile with you.’\nIf he forgives, all is well.\nIf not, the companion messenger should say,\n‘Please forgive this monk, householder; he wishes to reconcile with you.’\nIf he forgives, all is well.\nIf not, the companion messenger should say,\n‘Please forgive this monk, householder; I wish to reconcile with you.’\nIf he forgives, all is well.\nIf not, the companion messenger should say,\n‘Please forgive this monk, householder; I ask in the name of the Sangha.’\nIf he forgives, all is well.\nIf not, then within sight and hearing of Citta, the monk Sudhamma should arrange his upper robe over one shoulder, squat on his heels, raise his joined palms, and confess that offense.”"}},{"id":"pli-tv-kd11:23.1","sourceIds":["pli-tv-kd11:23.1.1","pli-tv-kd11:23.1.2","pli-tv-kd11:23.1.3","pli-tv-kd11:23.1.4","pli-tv-kd11:23.1.5","pli-tv-kd11:23.1.6"],"kind":"text","text":{"pi":"Atha kho āyasmā sudhammo anudūtena bhikkhunā saddhiṁ macchikāsaṇḍaṁ gantvā cittaṁ gahapatiṁ khamāpesi.\nSo sammā vattati, lomaṁ pāteti, netthāraṁ vattati, bhikkhū upasaṅkamitvā evaṁ vadeti—\n“ahaṁ, āvuso, saṅghena paṭisāraṇīyakammakato sammā vattāmi, lomaṁ pātemi, netthāraṁ vattāmi.\nKathaṁ nu kho mayā paṭipajjitabban”ti?\nBhikkhū bhagavato etamatthaṁ ārocesuṁ …pe…\n“tena hi, bhikkhave, saṅgho sudhammassa bhikkhuno paṭisāraṇīyakammaṁ paṭippassambhetu.","en":"Soon afterwards Sudhamma went to Macchikāsaṇḍa with a monk as a companion messenger, and he asked Citta for forgiveness.\nAnd he conducted himself properly and suitably, and deserved to be released. He then went to the monks\nand told them about this,\nadding, “What should I do now?”\nThe monks told the Buddha. He had the monks gathered and said,\n“Well then, lift that legal procedure of reconciliation against the monk Sudhamma.”"}},{"id":"pli-tv-kd11:23.2","sourceIds":["pli-tv-kd11:23.2.0","pli-tv-kd11:23.2.1","pli-tv-kd11:23.2.2","pli-tv-kd11:23.2.3","pli-tv-kd11:23.2.4","pli-tv-kd11:23.2.5","pli-tv-kd11:23.2.6","pli-tv-kd11:23.2.7","pli-tv-kd11:23.2.8","pli-tv-kd11:23.2.9","pli-tv-kd11:23.2.10","pli-tv-kd11:23.2.11"],"kind":"text","text":{"pi":"4.5. Nappaṭippassambhetabbaaṭṭhārasaka\nPañcahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṁ nappaṭippassambhetabbaṁ.\nUpasampādeti, nissayaṁ deti, sāmaṇeraṁ upaṭṭhāpeti, bhikkhunovādakasammutiṁ sādiyati, sammatopi bhikkhuniyo ovadati—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṁ nappaṭippassambhetabbaṁ.\nAparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṁ nappaṭippassambhetabbaṁ.\nYāya āpattiyā saṅghena paṭisāraṇīyakammaṁ kataṁ hoti taṁ āpattiṁ āpajjati, aññaṁ vā tādisikaṁ, tato vā pāpiṭṭhataraṁ;\nkammaṁ garahati, kammike garahati—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṁ nappaṭippassambhetabbaṁ.\nAṭṭhahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṁ nappaṭippassambhetabbaṁ.\nPakatattassa bhikkhuno uposathaṁ ṭhapeti, pavāraṇaṁ ṭhapeti, savacanīyaṁ karoti, anuvādaṁ paṭṭhapeti, okāsaṁ kāreti, codeti, sāreti, bhikkhūhi sampayojeti—\nimehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṁ nappaṭippassambhetabbaṁ.\nPaṭisāraṇīyakamme nappaṭippassambhetabbaaṭṭhārasakaṁ niṭṭhitaṁ.","en":"The group of eighteen on not to be lifted\n“When a monk has five qualities, a legal procedure of reconciliation against him shouldn’t be lifted:\nhe gives the full ordination; he gives formal support; he has a novice monk attend on him; he accepts being appointed as an instructor of the nuns; he instructs the nuns, whether appointed or not.\nWhen a monk has another five qualities, a procedure of reconciliation against him shouldn’t be lifted:\nhe commits the same offense as the offense for which the Sangha did the procedure of reconciliation against him; he commits an offense similar to the one for which the Sangha did the procedure of reconciliation against him; he commits an offense worse than the one for which the Sangha did the procedure of reconciliation against him;\nhe criticizes the procedure; he criticizes those who did the procedure.\nWhen a monk has eight qualities, a procedure of reconciliation against him shouldn’t be lifted:\nhe cancels the observance-day ceremony of a regular monk; he cancels the invitation ceremony of a regular monk; he directs a regular monk; he gives instructions to a regular monk; he asks a regular monk for permission to correct him; he accuses a regular monk of an offense; he reminds a regular monk of an offense; he associates inappropriately with other monks.”\nThe group of eighteen on not to be lifted is finished."}},{"id":"pli-tv-kd11:23.2.12","sourceIds":["pli-tv-kd11:23.2.12.0","pli-tv-kd11:23.2.12.1"],"kind":"text","text":{"pi":"4.6. Paṭippassambhetabbaaṭṭhārasaka\nPañcahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṁ paṭippassambhetabbaṁ.","en":"The group of eighteen on to be lifted\n“When a monk has five qualities, a legal procedure of reconciliation against him should be lifted:"}},{"id":"pli-tv-kd11:23.2-from-pli-tv-kd11-23.2.13","sourceIds":["pli-tv-kd11:23.2.13","pli-tv-kd11:23.2.14","pli-tv-kd11:23.2.15","pli-tv-kd11:23.2.16","pli-tv-kd11:23.2.17","pli-tv-kd11:23.2.18","pli-tv-kd11:23.2.19","pli-tv-kd11:23.2.20","pli-tv-kd11:23.2.21","pli-tv-kd11:23.2.22"],"kind":"text","text":{"pi":"Na upasampādeti, na nissayaṁ deti, na sāmaṇeraṁ upaṭṭhāpeti, na bhikkhunovādakasammutiṁ sādiyati, sammatopi bhikkhuniyo na ovadati—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṁ paṭippassambhetabbaṁ.\nAparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṁ paṭippassambhetabbaṁ.\nYāya āpattiyā saṅghena paṭisāraṇīyakammaṁ kataṁ hoti taṁ āpattiṁ na āpajjati, aññaṁ vā tādisikaṁ, tato vā pāpiṭṭhataraṁ;\nkammaṁ na garahati, kammike na garahati—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṁ paṭippassambhetabbaṁ.\nAṭṭhahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṁ paṭippassambhetabbaṁ.\nNa pakatattassa bhikkhuno uposathaṁ ṭhapeti, na pavāraṇaṁ ṭhapeti, na savacanīyaṁ karoti, na anuvādaṁ paṭṭhapeti, na okāsaṁ kāreti, na codeti, na sāreti, na bhikkhūhi sampayojeti—\nimehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno paṭisāraṇīyakammaṁ paṭippassambhetabbaṁ.\nPaṭisāraṇīyakamme paṭippassambhetabbaaṭṭhārasakaṁ niṭṭhitaṁ.","en":"he doesn’t give the full ordination; he doesn’t give formal support; he doesn’t have a novice monk attend on him; he doesn’t accept being appointed as an instructor of the nuns; he doesn’t instruct the nuns, whether appointed or not.\nWhen a monk has another five qualities, a procedure of reconciliation against him should be lifted:\nhe doesn’t commit the same offense as the offense for which the Sangha did the procedure of reconciliation against him; he doesn’t commit an offense similar to the one for which the Sangha did the procedure of reconciliation against him; he doesn’t commit an offense worse than the one for which the Sangha did the procedure of reconciliation against him;\nhe doesn’t criticize the procedure; he doesn’t criticize those who did the procedure.\nWhen a monk has eight qualities, a procedure of reconciliation against him should be lifted:\nhe doesn’t cancel the observance-day ceremony of a regular monk; he doesn’t cancel the invitation ceremony of a regular monk; he doesn’t direct a regular monk; he doesn’t give instructions to a regular monk; he doesn’t ask a regular monk for permission to correct him; he doesn’t accuse a regular monk of an offense; he doesn’t remind a regular monk of an offense; he doesn’t associate inappropriately with other monks.”\nThe group of eighteen on to be lifted is finished."}},{"id":"pli-tv-kd11:24.1","sourceIds":["pli-tv-kd11:24.1.1","pli-tv-kd11:24.1.2","pli-tv-kd11:24.1.3","pli-tv-kd11:24.1.4","pli-tv-kd11:24.1.5","pli-tv-kd11:24.1.6","pli-tv-kd11:24.1.7","pli-tv-kd11:24.1.8","pli-tv-kd11:24.1.9","pli-tv-kd11:24.1.10","pli-tv-kd11:24.1.11","pli-tv-kd11:24.1.12","pli-tv-kd11:24.1.13","pli-tv-kd11:24.1.14","pli-tv-kd11:24.1.15","pli-tv-kd11:24.1.16","pli-tv-kd11:24.1.17","pli-tv-kd11:24.1.18","pli-tv-kd11:24.1.19","pli-tv-kd11:24.1.20","pli-tv-kd11:24.1.21","pli-tv-kd11:24.1.22","pli-tv-kd11:24.1.23","pli-tv-kd11:24.1.24","pli-tv-kd11:24.1.25"],"kind":"text","text":{"pi":"Evañca pana, bhikkhave, paṭippassambhetabbaṁ.\nTena, bhikkhave, sudhammena bhikkhunā saṅghaṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā vuḍḍhānaṁ bhikkhūnaṁ pāde vanditvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—\n‘ahaṁ, bhante, saṅghena paṭisāraṇīyakammakato sammā vattāmi, lomaṁ pātemi, netthāraṁ vattāmi, paṭisāraṇīyassa kammassa paṭippassaddhiṁ yācāmī’ti.\nDutiyampi yācitabbā.\nTatiyampi yācitabbā.\nByattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ sudhammo bhikkhu saṅghena paṭisāraṇīyakammakato sammā vattati, lomaṁ pāteti, netthāraṁ vattati, paṭisāraṇīyassa kammassa paṭippassaddhiṁ yācati.\nYadi saṅghassa pattakallaṁ, saṅgho sudhammassa bhikkhuno paṭisāraṇīyakammaṁ paṭippassambheyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nAyaṁ sudhammo bhikkhu saṅghena paṭisāraṇīyakammakato sammā vattati, lomaṁ pāteti, netthāraṁ vattati, paṭisāraṇīyassa kammassa paṭippassaddhiṁ yācati.\nSaṅgho sudhammassa bhikkhuno paṭisāraṇīyakammaṁ paṭippassambheti.\nYassāyasmato khamati sudhammassa bhikkhuno paṭisāraṇīyassa kammassa paṭippassaddhi, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDutiyampi etamatthaṁ vadāmi …pe…\ntatiyampi etamatthaṁ vadāmi—\nsuṇātu me, bhante, saṅgho.\nAyaṁ sudhammo bhikkhu saṅghena paṭisāraṇīyakammakato sammā vattati, lomaṁ pāteti, netthāraṁ vattati, paṭisāraṇīyassa kammassa paṭippassaddhiṁ yācati.\nSaṅgho sudhammassa bhikkhuno paṭisāraṇīyakammaṁ paṭippassambheti.\nYassāyasmato khamati sudhammassa bhikkhuno paṭisāraṇīyassa kammassa paṭippassaddhi, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nPaṭippassaddhaṁ saṅghena sudhammassa bhikkhuno paṭisāraṇīyakammaṁ.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.\nPaṭisāraṇīyakammaṁ niṭṭhitaṁ catutthaṁ.","en":"“And this is how it should be lifted.\nThe monk Sudhamma should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, and say,\n‘Venerables, the Sangha has done a legal procedure of reconciliation against me. I’m now conducting myself properly and suitably, and deserve to be released. I ask for that legal procedure of reconciliation to be lifted.’\nAnd he should ask a second\nand a third time.\nA competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThe Sangha has done a legal procedure of reconciliation against the monk Sudhamma. He’s now conducting himself properly and suitably, and deserves to be released. He’s asking for that legal procedure of reconciliation to be lifted.\nIf the Sangha is ready, it should lift that legal procedure of reconciliation against the monk Sudhamma.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThe Sangha has done a legal procedure of reconciliation against the monk Sudhamma. He’s now conducting himself properly and suitably, and deserves to be released. He’s asking for that legal procedure of reconciliation to be lifted.\nThe Sangha lifts that legal procedure of reconciliation against the monk Sudhamma.\nAny monk who approves of lifting that legal procedure of reconciliation against the monk Sudhamma should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the second time, I speak on this matter. …\nFor the third time, I speak on this matter.\nPlease, venerables, I ask the Sangha to listen.\nThe Sangha has done a legal procedure of reconciliation against the monk Sudhamma. He’s now conducting himself properly and suitably, and deserves to be released. He’s asking for that legal procedure  of reconciliation to be lifted.\nThe Sangha lifts that legal procedure of reconciliation against the monk Sudhamma.\nAny monk who approves of lifting that legal procedure of reconciliation against the monk Sudhamma should remain silent.\nAny monk who doesn’t approve should speak up.\nThe Sangha has lifted that legal procedure of reconciliation against the monk Sudhamma.\nThe Sangha approves and is therefore silent. I will remember it thus.’”\nThe fourth section on the legal procedure of reconciliation is finished."}},{"id":"pli-tv-kd11:25.1","sourceIds":["pli-tv-kd11:25.1.0","pli-tv-kd11:25.1.1","pli-tv-kd11:25.1.2","pli-tv-kd11:25.1.3","pli-tv-kd11:25.1.4","pli-tv-kd11:25.1.5","pli-tv-kd11:25.1.6","pli-tv-kd11:25.1.7","pli-tv-kd11:25.1.8","pli-tv-kd11:25.1.9","pli-tv-kd11:25.1.10","pli-tv-kd11:25.1.11","pli-tv-kd11:25.1.12","pli-tv-kd11:25.1.13","pli-tv-kd11:25.1.14","pli-tv-kd11:25.1.15","pli-tv-kd11:25.1.16"],"kind":"text","text":{"pi":"5. Āpattiyāadassaneukkhepanīyakamma\nTena samayena buddho bhagavā kosambiyaṁ viharati ghositārāme.\nTena kho pana samayena āyasmā channo āpattiṁ āpajjitvā na icchati āpattiṁ passituṁ.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma āyasmā channo āpattiṁ āpajjitvā na icchissati āpattiṁ passitun”ti.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā bhikkhū paṭipucchi—\n“saccaṁ kira, bhikkhave, channo bhikkhu āpattiṁ āpajjitvā na icchati āpattiṁ passitun”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā—\n“ananucchavikaṁ …pe…\nkathañhi nāma so, bhikkhave, moghapuriso āpattiṁ āpajjitvā na icchissati āpattiṁ passituṁ?\nNetaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“tena hi, bhikkhave, saṅgho channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ karotu—\nasambhogaṁ saṅghena.","en":"5. The legal procedure of ejection for not recognizing an offense\nAt one time the Buddha was staying at Kosambī in Ghosita’s Monastery.\nAt that time Venerable Channa had committed an offense, but refused to recognize it.\nThe monks of few desires complained and criticized him,\n“How can Venerable Channa commit an offense, but then refuse to recognize it?”\nThey told the Buddha.\nSoon afterwards the Buddha had the Sangha gathered and questioned the monks:\n“Is it true, monks, that Channa is acting like this?”\n“It’s true, sir.”\nThe Buddha rebuked him,\n“It’s not suitable …\nHow can Channa commit an offense, but then refuse to recognize it?\nThis will affect people’s confidence …”\nAfter rebuking him …\nhe gave a teaching and addressed the monks:\n“Well then, the Sangha should do a legal procedure of ejection against the monk Channa for not recognizing an offense,\nprohibiting him from living with the Sangha."}},{"id":"pli-tv-kd11:25.2","sourceIds":["pli-tv-kd11:25.2.1","pli-tv-kd11:25.2.2","pli-tv-kd11:25.2.3","pli-tv-kd11:25.2.4","pli-tv-kd11:25.2.5","pli-tv-kd11:25.2.6","pli-tv-kd11:25.2.7","pli-tv-kd11:25.2.8","pli-tv-kd11:25.2.9","pli-tv-kd11:25.2.10","pli-tv-kd11:25.2.11","pli-tv-kd11:25.2.12","pli-tv-kd11:25.2.13","pli-tv-kd11:25.2.14","pli-tv-kd11:25.2.15","pli-tv-kd11:25.2.16","pli-tv-kd11:25.2.17","pli-tv-kd11:25.2.18","pli-tv-kd11:25.2.19","pli-tv-kd11:25.2.20","pli-tv-kd11:25.2.21","pli-tv-kd11:25.2.22","pli-tv-kd11:25.2.23","pli-tv-kd11:25.2.24","pli-tv-kd11:25.2.25","pli-tv-kd11:25.2.26","pli-tv-kd11:25.2.27","pli-tv-kd11:25.2.28","pli-tv-kd11:25.2.29"],"kind":"text","text":{"pi":"Evañca pana, bhikkhave, kātabbaṁ—\npaṭhamaṁ channo bhikkhu codetabbo, codetvā sāretabbo, sāretvā āpattiṁ āropetabbo, āpattiṁ āropetvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ channo bhikkhu āpattiṁ āpajjitvā na icchati āpattiṁ passituṁ.\nYadi saṅghassa pattakallaṁ, saṅgho channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ kareyya—\nasambhogaṁ saṅghena.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nAyaṁ channo bhikkhu āpattiṁ āpajjitvā na icchati āpattiṁ passituṁ.\nSaṅgho channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ karoti—\nasambhogaṁ saṅghena.\nYassāyasmato khamati channassa bhikkhuno, āpattiyā adassane, ukkhepanīyassa kammassa karaṇaṁ—\nasambhogaṁ saṅghena, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDutiyampi etamatthaṁ vadāmi …pe…\ntatiyampi etamatthaṁ vadāmi—\nsuṇātu me, bhante, saṅgho.\nAyaṁ channo bhikkhu āpattiṁ āpajjitvā na icchati āpattiṁ passituṁ.\nSaṅgho channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ karoti—\nasambhogaṁ saṅghena.\nYassāyasmato khamati channassa bhikkhuno, āpattiyā adassane, ukkhepanīyassa kammassa karaṇaṁ—\nasambhogaṁ saṅghena, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nKataṁ saṅghena channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ—\nasambhogaṁ saṅghena.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’ti.\nĀvāsaparamparañca, bhikkhave, saṁsatha—\n‘channo bhikkhu saṅghena āpattiyā adassane, ukkhepanīyakammakato—\nasambhogaṁ saṅghenā’ti.","en":"And this is how it should be done.\nFirst you should accuse the monk Channa. He should then be reminded of what he has done, before he’s charged with an offense. A competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThis monk Channa has committed an offense, but refuses to recognize it.\nIf the Sangha is ready, it should do a legal procedure of ejection against the monk Channa for not recognizing an offense,\nprohibiting him from living with the Sangha.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThis monk Channa has committed an offense, but refuses to recognize it.\nThe Sangha does a legal procedure of ejection against the monk Channa for not recognizing an offense,\nprohibiting him from living with the Sangha.\nAny monk who approves of doing a legal procedure of ejection against the monk Channa for not recognizing an offense, prohibiting him from living with the Sangha,\nshould remain silent.\nAny monk who doesn’t approve should speak up.\nFor the second time, I speak on this matter. …\nFor the third time, I speak on this matter.\nPlease, venerables, I ask the Sangha to listen.\nThis monk Channa has committed an offense, but refuses to recognize it.\nThe Sangha does a legal procedure of ejection against the monk Channa for not recognizing an offense,\nprohibiting him from living with the Sangha.\nAny monk who approves of doing a legal procedure of ejection against the monk Channa for not recognizing an offense, prohibiting him from living with the Sangha,\nshould remain silent.\nAny monk who doesn’t approve should speak up.\nThe Sangha has done the legal procedure of ejection against the monk Channa for not recognizing an offense,\nprohibiting him from living with the Sangha.\nThe Sangha approves and is therefore silent. I will remember it thus.’\nMonks, you should proclaim from monastery to monastery\nthat the Sangha has done a legal procedure of ejection against the monk Channa for not recognizing an offense,\nprohibiting him from living with the Sangha.”"}},{"id":"pli-tv-kd11:26.1","sourceIds":["pli-tv-kd11:26.1.0","pli-tv-kd11:26.1.1","pli-tv-kd11:26.1.2","pli-tv-kd11:26.1.3","pli-tv-kd11:26.1.4","pli-tv-kd11:26.1.5","pli-tv-kd11:26.1.6","pli-tv-kd11:26.1.7","pli-tv-kd11:26.1.8","pli-tv-kd11:26.1.9","pli-tv-kd11:26.1.10","pli-tv-kd11:26.1.11","pli-tv-kd11:26.1.12","pli-tv-kd11:26.1.13","pli-tv-kd11:26.1.14","pli-tv-kd11:26.1.15","pli-tv-kd11:26.1.16","pli-tv-kd11:26.1.17"],"kind":"text","text":{"pi":"5.1. Adhammakammadvādasaka\nTīhi, bhikkhave, aṅgehi samannāgataṁ, āpattiyā adassane, ukkhepanīyakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nAsammukhā kataṁ hoti, appaṭipucchā kataṁ hoti, appaṭiññāya kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ, āpattiyā adassane, ukkhepanīyakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nAparehipi, bhikkhave, tīhaṅgehi samannāgataṁ, āpattiyā adassane, ukkhepanīyakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nAnāpattiyā kataṁ hoti, adesanāgāminiyā āpattiyā kataṁ hoti, desitāya āpattiyā kataṁ hoti …pe…\nacodetvā kataṁ hoti, asāretvā kataṁ hoti, āpattiṁ anāropetvā kataṁ hoti …pe…\nasammukhā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti …pe…\nappaṭipucchā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti …pe…\nappaṭiññāya kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti …pe…\nanāpattiyā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti …pe…\nadesanāgāminiyā āpattiyā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti …pe…\ndesitāya āpattiyā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti …pe…\nacodetvā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti …pe…\nasāretvā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti …pe…\nāpattiṁ anāropetvā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ, āpattiyā adassane, ukkhepanīyakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nĀpattiyā adassane ukkhepanīyakamme adhammakammadvādasakaṁ niṭṭhitaṁ.","en":"The group of twelve on illegitimate legal procedures\n“When a legal procedure of ejection for not recognizing an offense has three qualities, it’s illegitimate, contrary to the Monastic Law, and improperly disposed of:\nit’s done in the absence of the accused, it’s done without questioning the accused, it’s done without the admission of the accused.\nWhen a procedure of ejection for not recognizing an offense has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of:\nit’s done against one who hasn’t committed any offense, it’s done against one who’s committed an offense that isn’t clearable by confession, it’s done against one who’s confessed their offense.\nWhen a procedure of ejection for not recognizing an offense has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done without having accused the person of their offense, it’s done without having reminded the person of their offense, it’s done without having charged the person with their offense.\n“When a procedure of ejection for not recognizing an offense has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done in the absence of the accused, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of ejection for not recognizing an offense has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done without questioning the accused, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of ejection for not recognizing an offense has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done without the admission of the accused, it’s done illegitimately, it’s done by an incomplete assembly.\n“When a procedure of ejection for not recognizing an offense has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done against one who hasn’t committed any offense, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of ejection for not recognizing an offense has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done against one who’s committed an offense that isn’t clearable by confession, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of ejection for not recognizing an offense has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done against one who’s confessed their offense, it’s done illegitimately, it’s done by an incomplete assembly.\n“When a procedure of ejection for not recognizing an offense has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done without having accused the person of their offense, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of ejection for not recognizing an offense has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done without having reminded the person of their offense, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of ejection for not recognizing an offense has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done without having charged the person with their offense, it’s done illegitimately, it’s done by an incomplete assembly.”\nThe group of twelve on illegitimate legal procedures of ejection for not recognizing an offense is finished."}},{"id":"pli-tv-kd11:26.1.18","sourceIds":["pli-tv-kd11:26.1.18.0","pli-tv-kd11:26.1.18.1"],"kind":"text","text":{"pi":"5.2. Dhammakammadvādasaka\nTīhi, bhikkhave, aṅgehi samannāgataṁ, āpattiyā adassane, ukkhepanīyakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.","en":"The group of twelve on legitimate legal procedures\n“When a legal procedure of ejection for not recognizing an offense has three qualities, it’s legitimate, in accordance with the Monastic Law, and properly disposed of:"}},{"id":"pli-tv-kd11:26.1-from-pli-tv-kd11-26.1.19","sourceIds":["pli-tv-kd11:26.1.19","pli-tv-kd11:26.1.20","pli-tv-kd11:26.1.21","pli-tv-kd11:26.1.22","pli-tv-kd11:26.1.23","pli-tv-kd11:26.1.24","pli-tv-kd11:26.1.25","pli-tv-kd11:26.1.26","pli-tv-kd11:26.1.27","pli-tv-kd11:26.1.28","pli-tv-kd11:26.1.29","pli-tv-kd11:26.1.30","pli-tv-kd11:26.1.31","pli-tv-kd11:26.1.32","pli-tv-kd11:26.1.33","pli-tv-kd11:26.1.34"],"kind":"text","text":{"pi":"Sammukhā kataṁ hoti, paṭipucchā kataṁ hoti, paṭiññāya kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ, āpattiyā adassane, ukkhepanīyakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nAparehipi, bhikkhave, tīhaṅgehi samannāgataṁ …pe….\nĀpattiyā kataṁ hoti, desanāgāminiyā āpattiyā kataṁ hoti, adesitāya āpattiyā kataṁ hoti …pe…\ncodetvā kataṁ hoti, sāretvā kataṁ hoti, āpattiṁ āropetvā kataṁ hoti …pe…\nsammukhā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti …pe…\npaṭipucchā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti …pe…\npaṭiññāya kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti …pe…\nāpattiyā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti …pe…\ndesanāgāminiyā āpattiyā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti …pe…\nadesitāya āpattiyā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti …pe…\ncodetvā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti …pe…\nsāretvā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti …pe…\nāpattiṁ āropetvā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ, āpattiyā adassane, ukkhepanīyakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nĀpattiyā adassane ukkhepanīyakamme dhammakammadvādasakaṁ niṭṭhitaṁ.","en":"it’s done in the presence of the accused, it’s done with the questioning of the accused, it’s done with the admission of the accused.\nWhen a procedure of ejection for not recognizing an offense has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of:\nit’s done against one who’s committed an offense, it’s done against one who’s committed an offense that’s clearable by confession, it’s done against one who hasn’t confessed their offense.\nWhen a procedure of ejection for not recognizing an offense has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done after accusing the person of their offense, it’s done after reminding the person of their offense, it’s done after charging the person with their offense.\n“When a procedure of ejection for not recognizing an offense has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done in the presence of the accused, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of ejection for not recognizing an offense has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done with the questioning of the accused, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of ejection for not recognizing an offense has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done with the admission of the accused, it’s done legitimately, it’s done by a unanimous assembly.\n“When a procedure of ejection for not recognizing an offense has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done against one who’s committed an offense, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of ejection for not recognizing an offense has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done against one who’s committed an offense that’s clearable by confession, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of ejection for not recognizing an offense has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done against one who hasn’t confessed their offense, it’s done legitimately, it’s done by a unanimous assembly.\n“When a procedure of ejection for not recognizing an offense has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done after accusing the person of their offense, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of ejection for not recognizing an offense has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done after reminding the person of their offense, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of ejection for not recognizing an offense has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done after charging the person with their offense, it’s done legitimately, it’s done by a unanimous assembly.”\nThe group of twelve on legitimate legal procedures of ejection for not recognizing an offense is finished."}},{"id":"pli-tv-kd11:26.1.35","sourceIds":["pli-tv-kd11:26.1.35.0","pli-tv-kd11:26.1.35.1"],"kind":"text","text":{"pi":"5.3. Ākaṅkhamānachakka\nTīhi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, āpattiyā adassane, ukkhepanīyakammaṁ kareyya.","en":"The group of six on wishing\n“When a monk has three qualities, the Sangha may, if it wishes, do a legal procedure of ejection against him for not recognizing an offense:"}},{"id":"pli-tv-kd11:26.1-from-pli-tv-kd11-26.1.36","sourceIds":["pli-tv-kd11:26.1.36","pli-tv-kd11:26.1.37","pli-tv-kd11:26.1.38","pli-tv-kd11:26.1.39","pli-tv-kd11:26.1.40","pli-tv-kd11:26.1.41","pli-tv-kd11:26.1.42","pli-tv-kd11:26.1.43","pli-tv-kd11:26.1.44","pli-tv-kd11:26.1.45","pli-tv-kd11:26.1.46","pli-tv-kd11:26.1.47","pli-tv-kd11:26.1.48","pli-tv-kd11:26.1.49","pli-tv-kd11:26.1.50","pli-tv-kd11:26.1.51","pli-tv-kd11:26.1.52","pli-tv-kd11:26.1.53","pli-tv-kd11:26.1.54","pli-tv-kd11:26.1.55","pli-tv-kd11:26.1.56","pli-tv-kd11:26.1.57"],"kind":"text","text":{"pi":"Bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṅghe adhikaraṇakārako;\nbālo hoti abyatto āpattibahulo anapadāno;\ngihisaṁsaṭṭho viharati ananulomikehi gihisaṁsaggehi—\nimehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, āpattiyā adassane, ukkhepanīyakammaṁ kareyya.\nAparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, āpattiyā adassane, ukkhepanīyakammaṁ kareyya.\nAdhisīle sīlavipanno hoti, ajjhācāre ācāravipanno hoti, atidiṭṭhiyā diṭṭhivipanno hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, āpattiyā adassane, ukkhepanīyakammaṁ kareyya.\nAparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, āpattiyā adassane, ukkhepanīyakammaṁ kareyya.\nBuddhassa avaṇṇaṁ bhāsati, dhammassa avaṇṇaṁ bhāsati, saṅghassa avaṇṇaṁ bhāsati—\nimehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, āpattiyā adassane, ukkhepanīyakammaṁ kareyya.\nTiṇṇaṁ, bhikkhave, bhikkhūnaṁ, ākaṅkhamāno saṅgho, āpattiyā adassane, ukkhepanīyakammaṁ kareyya.\nEko bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṅghe adhikaraṇakārako;\neko bālo hoti abyatto āpattibahulo anapadāno;\neko gihisaṁsaṭṭho viharati ananulomikehi gihisaṁsaggehi—\nimesaṁ kho, bhikkhave, tiṇṇaṁ bhikkhūnaṁ, ākaṅkhamāno saṅgho, āpattiyā adassane, ukkhepanīyakammaṁ kareyya.\nAparesampi, bhikkhave, tiṇṇaṁ bhikkhūnaṁ, ākaṅkhamāno saṅgho, āpattiyā adassane, ukkhepanīyakammaṁ kareyya.\nEko adhisīle sīlavipanno hoti, eko ajjhācāre ācāravipanno hoti, eko atidiṭṭhiyā diṭṭhivipanno hoti—\nimesaṁ kho, bhikkhave, tiṇṇaṁ bhikkhūnaṁ, ākaṅkhamāno saṅgho, āpattiyā adassane, ukkhepanīyakammaṁ kareyya.\nAparesampi, bhikkhave, tiṇṇaṁ bhikkhūnaṁ, ākaṅkhamāno saṅgho, āpattiyā adassane, ukkhepanīyakammaṁ kareyya.\nEko buddhassa avaṇṇaṁ bhāsati, eko dhammassa avaṇṇaṁ bhāsati, eko saṅghassa avaṇṇaṁ bhāsati—\nimesaṁ kho, bhikkhave, tiṇṇaṁ bhikkhūnaṁ, ākaṅkhamāno saṅgho, āpattiyā adassane, ukkhepanīyakammaṁ kareyya.\nĀpattiyā adassane ukkhepanīyakamme ākaṅkhamānachakkaṁ niṭṭhitaṁ.","en":"he’s quarrelsome, argumentative, and a creator of legal issues in the Sangha;\nhe’s ignorant and incompetent, often committing offenses, and lacking in boundaries;\nhe’s constantly and improperly socializing with householders.\nWhen a monk has another three qualities, the Sangha may, if it wishes, do a procedure of ejection against him for not recognizing an offense:\nhe has failed in the higher morality; he has failed in the higher conduct; he has failed in the higher view.\nWhen a monk has another three qualities, the Sangha may, if it wishes, do a procedure of ejection against him for not recognizing an offense:\nhe disparages the Buddha; he disparages the Teaching; he disparages the Sangha.\nThe Sangha may, if it wishes, do a procedure of ejection for not recognizing an offense against three kinds of monks:\nthose who are quarrelsome, argumentative, and creators of legal issues in the Sangha;\nthose who are ignorant and incompetent, often committing offenses, and lacking in boundaries;\nthose who are constantly and improperly socializing with householders.\nThe Sangha may, if it wishes, do a procedure of ejection for not recognizing an offense against three other kinds of monks:\nthose who’ve failed in the higher morality; those who’ve failed in the higher conduct; those who’ve failed in the higher view.\nThe Sangha may, if it wishes, do a procedure of ejection for not recognizing an offense against three other kinds of monks:\nthose who disparage the Buddha; those who disparage the Teaching; those who disparage the Sangha.”\nThe group of six on wishing in regard to a procedure of ejection for not recognizing an offense is finished."}},{"id":"pli-tv-kd11:27.1","sourceIds":["pli-tv-kd11:27.1.0","pli-tv-kd11:27.1.1","pli-tv-kd11:27.1.2","pli-tv-kd11:27.1.3","pli-tv-kd11:27.1.4","pli-tv-kd11:27.1.5","pli-tv-kd11:27.1.6","pli-tv-kd11:27.1.7","pli-tv-kd11:27.1.8","pli-tv-kd11:27.1.9","pli-tv-kd11:27.1.10","pli-tv-kd11:27.1.11","pli-tv-kd11:27.1.12","pli-tv-kd11:27.1.13","pli-tv-kd11:27.1.14","pli-tv-kd11:27.1.15","pli-tv-kd11:27.1.16","pli-tv-kd11:27.1.17","pli-tv-kd11:27.1.18","pli-tv-kd11:27.1.19","pli-tv-kd11:27.1.20","pli-tv-kd11:27.1.21","pli-tv-kd11:27.1.22","pli-tv-kd11:27.1.23","pli-tv-kd11:27.1.24","pli-tv-kd11:27.1.25","pli-tv-kd11:27.1.26","pli-tv-kd11:27.1.27","pli-tv-kd11:27.1.28","pli-tv-kd11:27.1.29","pli-tv-kd11:27.1.30","pli-tv-kd11:27.1.31","pli-tv-kd11:27.1.32","pli-tv-kd11:27.1.33","pli-tv-kd11:27.1.34","pli-tv-kd11:27.1.35","pli-tv-kd11:27.1.36","pli-tv-kd11:27.1.37","pli-tv-kd11:27.1.38","pli-tv-kd11:27.1.39","pli-tv-kd11:27.1.40","pli-tv-kd11:27.1.41","pli-tv-kd11:27.1.42","pli-tv-kd11:27.1.43","pli-tv-kd11:27.1.44","pli-tv-kd11:27.1.45","pli-tv-kd11:27.1.46"],"kind":"text","text":{"pi":"5.4. Tecattālīsavatta\nĀpattiyā adassane ukkhepanīyakammakatena, bhikkhave, bhikkhunā sammā vattitabbaṁ.\nTatrāyaṁ sammāvattanā—\nna upasampādetabbaṁ,\nna nissayo dātabbo,\nna sāmaṇero upaṭṭhāpetabbo,\nna bhikkhunovādakasammuti sāditabbā,\nsammatenapi bhikkhuniyo na ovaditabbā.\nYāya āpattiyā saṅghena āpattiyā adassane ukkhepanīyakammaṁ kataṁ hoti sā āpatti na āpajjitabbā,\naññā vā tādisikā,\ntato vā pāpiṭṭhatarā;\nkammaṁ na garahitabbaṁ,\nkammikā na garahitabbā.\nNa pakatattassa bhikkhuno abhivādanaṁ,\npaccuṭṭhānaṁ,\nañjalikammaṁ,\nsāmīcikammaṁ,\nāsanābhihāro,\nseyyābhihāro,\npādodakaṁ pādapīṭhaṁ,\npādakathalikaṁ,\npattacīvarappaṭiggahaṇaṁ,\nnahāne piṭṭhiparikammaṁ sāditabbaṁ.\nNa pakatatto bhikkhu sīlavipattiyā anuddhaṁsetabbo,\nna ācāravipattiyā anuddhaṁsetabbo,\nna diṭṭhivipattiyā anuddhaṁsetabbo,\nna ājīvavipattiyā anuddhaṁsetabbo,\nna bhikkhu bhikkhūhi bhedetabbo,\nna gihiddhajo dhāretabbo,\nna titthiyaddhajo dhāretabbo,\nna titthiyā sevitabbā;\nbhikkhū sevitabbā,\nbhikkhusikkhāya sikkhitabbaṁ.\nNa pakatattena bhikkhunā saddhiṁ ekacchanne āvāse vatthabbaṁ,\nna ekacchanne anāvāse vatthabbaṁ,\nna ekacchanne āvāse vā anāvāse vā vatthabbaṁ,\npakatattaṁ bhikkhuṁ disvā āsanā vuṭṭhātabbaṁ,\nna pakatatto bhikkhu āsādetabbo anto vā bahi vā.\nNa pakatattassa bhikkhuno uposatho ṭhapetabbo,\nna pavāraṇā ṭhapetabbā,\nna savacanīyaṁ kātabbaṁ,\nna anuvādo paṭṭhapetabbo,\nna okāso kāretabbo,\nna codetabbo,\nna sāretabbo,\nna bhikkhūhi sampayojetabban”ti.\nĀpattiyā adassane ukkhepanīyakamme tecattālīsavattaṁ niṭṭhitaṁ.","en":"The forty-three kinds of conduct\n“A monk who’s had a legal procedure of ejection for not recognizing an offense done against him should conduct himself properly.\nThis is the proper conduct:\nHe shouldn’t give the full ordination.\nHe shouldn’t give formal support.\nHe shouldn’t have a novice monk attend on him.\nHe shouldn’t accept being appointed as an instructor of the nuns.\nEven if appointed, he shouldn’t instruct the nuns.\nHe shouldn’t commit the same offense as the offense for which the Sangha did the procedure of ejection against him for not recognizing an offense.\nHe shouldn’t commit an offense similar to the offense for which the Sangha did the procedure of ejection against him for not recognizing an offense.\nHe shouldn’t commit an offense worse than the offense for which the Sangha did the procedure of ejection against him for not recognizing an offense.\nHe shouldn’t criticize the procedure.\nHe shouldn’t criticize those who did the procedure.\nHe shouldn’t consent to a regular monk bowing down to him.\nHe shouldn’t consent to a regular monk standing up for him.\nHe shouldn’t consent to a regular monk raising his joined palms to him.\nHe shouldn’t consent to a regular monk doing acts of respect toward him.\nHe shouldn’t consent to a regular monk offering him a seat.\nHe shouldn’t consent to a regular monk offering him a bed.\nHe shouldn’t consent to a regular monk offering him water for washing his feet and a foot stool.\nHe shouldn’t consent to a regular monk offering him a foot scraper.\nHe shouldn’t consent to a regular monk receiving his bowl and robe.\nHe shouldn’t consent to a regular monk massaging his back when bathing.\nHe shouldn’t charge a regular monk with failure in morality.\nHe shouldn’t charge a regular monk with failure in conduct.\nHe shouldn’t charge a regular monk with failure in view.\nHe shouldn’t charge a regular monk with failure in livelihood.\nHe shouldn’t cause division between monks.\nHe shouldn’t wear lay clothes.\nHe shouldn’t wear the robes of the monastics of other religions.\nHe shouldn’t associate with the monastics of other religions.\nHe should associate with monks.\nHe should train in the monks’ training.\nHe shouldn’t, in a monastery, stay in the same room as a regular monk.\nHe shouldn’t, in a non-monastery, stay in the same room as a regular monk.\nHe shouldn’t, in a monastery or a non-monastery, stay in the same room as a regular monk.\nHe should get up from his seat when he sees a regular monk.\nHe shouldn’t dismiss a regular monk, whether indoors or outdoors.\nHe shouldn’t cancel the observance-day ceremony of a regular monk.\nHe shouldn’t cancel the invitation ceremony of a regular monk.\nHe shouldn’t direct a regular monk.\nHe shouldn’t give instructions to a regular monk.\nHe shouldn’t ask a regular monk for permission to correct him.\nHe shouldn’t accuse a regular monk of an offense.\nHe shouldn’t remind a regular monk of an offense.\nHe shouldn’t associate inappropriately with other monks.”\nThe forty-three kinds of conduct in regard to the legal procedure of ejection for not recognizing an offense are finished."}},{"id":"pli-tv-kd11:28.1","sourceIds":["pli-tv-kd11:28.1.1","pli-tv-kd11:28.1.2","pli-tv-kd11:28.1.3","pli-tv-kd11:28.1.4","pli-tv-kd11:28.1.5","pli-tv-kd11:28.1.6","pli-tv-kd11:28.1.7","pli-tv-kd11:28.1.8","pli-tv-kd11:28.1.9","pli-tv-kd11:28.1.10","pli-tv-kd11:28.1.11","pli-tv-kd11:28.1.12","pli-tv-kd11:28.1.13","pli-tv-kd11:28.1.14"],"kind":"text","text":{"pi":"Atha kho saṅgho channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ akāsi—\nasambhogaṁ saṅghena.\nSo saṅghena, āpattiyā adassane, ukkhepanīyakammakato tamhā āvāsā aññaṁ āvāsaṁ agamāsi.\nTattha bhikkhū neva abhivādesuṁ, na paccuṭṭhesuṁ, na añjalikammaṁ na sāmīcikammaṁ akaṁsu, na sakkariṁsu, na garuṁ kariṁsu, na mānesuṁ, na pūjesuṁ.\nSo bhikkhūhi asakkariyamāno agarukariyamāno amāniyamāno apūjiyamāno asakkārapakato tamhāpi āvāsā aññaṁ āvāsaṁ agamāsi.\nTatthapi bhikkhū neva abhivādesuṁ, na paccuṭṭhesuṁ, na añjalikammaṁ na sāmīcikammaṁ akaṁsu, na sakkariṁsu, na garuṁ kariṁsu, na mānesuṁ, na pūjesuṁ.\nSo bhikkhūhi asakkariyamāno agarukariyamāno amāniyamāno apūjiyamāno asakkārapakato tamhāpi āvāsā aññaṁ āvāsaṁ agamāsi.\nTatthapi bhikkhū neva abhivādesuṁ, na paccuṭṭhesuṁ, na añjalikammaṁ na sāmīcikammaṁ akaṁsu, na sakkariṁsu, na garuṁ kariṁsu, na mānesuṁ, na pūjesuṁ.\nSo bhikkhūhi asakkariyamāno agarukariyamāno amāniyamāno apūjiyamāno asakkārapakato punadeva kosambiṁ paccāgañchi.\nSo sammā vattati, lomaṁ pāteti, netthāraṁ vattati, bhikkhū upasaṅkamitvā evaṁ vadeti—\n“ahaṁ, āvuso, saṅghena, āpattiyā adassane, ukkhepanīyakammakato sammā vattāmi, lomaṁ pātemi, netthāraṁ vattāmi.\nKathaṁ nu kho mayā paṭipajjitabban”ti?\nBhikkhū bhagavato etamatthaṁ ārocesuṁ …pe….\n“Tena hi, bhikkhave, saṅgho channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ paṭippassambhetu.","en":"Soon afterwards the Sangha did a legal procedure of ejection against the monk Channa for not recognizing an offense,\nprohibiting him from living with the Sangha.\nHe then left that monastery and went to another one.\nThe monks there did not bow down to him, stand up for him, raise their joined palms to him, or do acts of respect toward him. They did not honor, respect, or esteem him.\nBecause of this, he left that monastery too and went to yet another one.\nThere too the monks did not bow down to him, stand up for him, raise their joined palms to him, or do acts of respect toward him. They did not honor, respect, or esteem him.\nBecause of this, he left that monastery too and went to yet another one.\nThere too the monks did not bow down to him, stand up for him, raise their joined palms to him, or do acts of respect toward him. They did not honor, respect, or esteem him.\nBecause of this, he left that monastery too and returned to Kosambī.\nHe then conducted himself properly and suitably, and deserved to be released. He went to the monks\nand told them about this,\nadding, “What should I do now?”\nThe monks told the Buddha. He had the monks gathered and said,\n“Well then, lift that legal procedure of ejection against the monk Channa for not recognizing an offense.”"}},{"id":"pli-tv-kd11:28.2","sourceIds":["pli-tv-kd11:28.2.0","pli-tv-kd11:28.2.1","pli-tv-kd11:28.2.2","pli-tv-kd11:28.2.3","pli-tv-kd11:28.2.4","pli-tv-kd11:28.2.5","pli-tv-kd11:28.2.6","pli-tv-kd11:28.2.7","pli-tv-kd11:28.2.8","pli-tv-kd11:28.2.9","pli-tv-kd11:28.2.10","pli-tv-kd11:28.2.11","pli-tv-kd11:28.2.12","pli-tv-kd11:28.2.13","pli-tv-kd11:28.2.14","pli-tv-kd11:28.2.15","pli-tv-kd11:28.2.16","pli-tv-kd11:28.2.17","pli-tv-kd11:28.2.18","pli-tv-kd11:28.2.19","pli-tv-kd11:28.2.20","pli-tv-kd11:28.2.21","pli-tv-kd11:28.2.22","pli-tv-kd11:28.2.23","pli-tv-kd11:28.2.24","pli-tv-kd11:28.2.25","pli-tv-kd11:28.2.26","pli-tv-kd11:28.2.27","pli-tv-kd11:28.2.28","pli-tv-kd11:28.2.29"],"kind":"text","text":{"pi":"5.5. Nappaṭippassambhetabbatecattālīsaka\nPañcahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ nappaṭippassambhetabbaṁ.\nUpasampādeti, nissayaṁ deti, sāmaṇeraṁ upaṭṭhāpeti, bhikkhunovādakasammutiṁ sādiyati, sammatopi bhikkhuniyo ovadati—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ nappaṭippassambhetabbaṁ.\nAparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ nappaṭippassambhetabbaṁ.\nYāya āpattiyā saṅghena, āpattiyā adassane, ukkhepanīyakammaṁ kataṁ hoti taṁ āpattiṁ āpajjati, aññaṁ vā tādisikaṁ, tato vā pāpiṭṭhataraṁ;\nkammaṁ garahati, kammike garahati—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ nappaṭippassambhetabbaṁ.\nAparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ nappaṭippassambhetabbaṁ.\nPakatattassa bhikkhuno abhivādanaṁ, paccuṭṭhānaṁ, añjalikammaṁ, sāmīcikammaṁ, āsanābhihāraṁ sādiyati—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ nappaṭippassambhetabbaṁ.\nAparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ nappaṭippassambhetabbaṁ.\nPakatattassa bhikkhuno seyyābhihāraṁ, pādodakaṁ pādapīṭhaṁ, pādakathalikaṁ, pattacīvarappaṭiggahaṇaṁ, nahāne piṭṭhiparikammaṁ sādiyati—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ nappaṭippassambhetabbaṁ.\nAparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ nappaṭippassambhetabbaṁ.\nPakatattaṁ bhikkhuṁ sīlavipattiyā anuddhaṁseti, ācāravipattiyā anuddhaṁseti, diṭṭhivipattiyā anuddhaṁseti, ājīvavipattiyā anuddhaṁseti, bhikkhuṁ bhikkhūhi bhedeti—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ nappaṭippassambhetabbaṁ.\nAparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ nappaṭippassambhetabbaṁ.\nGihiddhajaṁ dhāreti, titthiyaddhajaṁ dhāreti, titthiye sevati;\nbhikkhū na sevati, bhikkhusikkhāya na sikkhati—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ nappaṭippassambhetabbaṁ.\nAparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ nappaṭippassambhetabbaṁ.\nPakatattena bhikkhunā saddhiṁ ekacchanne āvāse vasati, ekacchanne anāvāse vasati, ekacchanne āvāse vā anāvāse vā vasati;\npakatattaṁ bhikkhuṁ disvā āsanā na vuṭṭhāti;\npakatattaṁ bhikkhuṁ āsādeti anto vā bahi vā—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ nappaṭippassambhetabbaṁ.\nAṭṭhahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ nappaṭippassambhetabbaṁ.\nPakatattassa bhikkhuno uposathaṁ ṭhapeti, pavāraṇaṁ ṭhapeti, savacanīyaṁ karoti, anuvādaṁ paṭṭhapeti, okāsaṁ kāreti, codeti, sāreti, bhikkhūhi sampayojeti—\nimehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ nappaṭippassambhetabbaṁ.\nĀpattiyā adassane ukkhepanīyakamme nappaṭippassambhetabbatecattālīsakaṁ niṭṭhitaṁ.","en":"The group of forty-three on not to be lifted\n“When a monk has five qualities, a legal procedure of ejection against him for not recognizing an offense shouldn’t be lifted:\nhe gives the full ordination; he gives formal support; he has a novice monk attend on him; he accepts being appointed as an instructor of the nuns; he instructs the nuns, whether appointed or not.\nWhen a monk has another five qualities, a procedure of ejection against him for not recognizing an offense shouldn’t be lifted:\nhe commits the same offense as the offense for which the Sangha did the procedure of ejection against him for not recognizing an offense; he commits an offense similar to the one for which the Sangha did the procedure of ejection against him for not recognizing an offense; he commits an offense worse than the one for which the Sangha did the procedure of ejection against him for not recognizing an offense;\nhe criticizes the procedure; he criticizes those who did the procedure.\nWhen a monk has another five qualities, a procedure of ejection against him for not recognizing an offense shouldn’t be lifted:\nhe consents to a regular monk bowing down to him; he consents to a regular monk standing up for him; he consents to a regular monk raising his joined palms to him; he consents to a regular monk doing acts of respect toward him; he consents to a regular monk offering him a seat.\nWhen a monk has another five qualities, a procedure of ejection against him for not recognizing an offense shouldn’t be lifted:\nhe consents to a regular monk offering him a bed; he consents to a regular monk offering him water for washing his feet and a foot stool; he consents to a regular monk offering him a foot scraper; he consents to a regular monk receiving his bowl and robe; he consents to a regular monk massaging his back when bathing.\nWhen a monk has another five qualities, a procedure of ejection against him for not recognizing an offense shouldn’t be lifted:\nhe charges a regular monk with failure in morality; he charges a regular monk with failure in conduct; he charges a regular monk with failure in view; he charges a regular monk with failure in livelihood; he causes division between monks.\nWhen a monk has another five qualities, a procedure of ejection against him for not recognizing an offense shouldn’t be lifted:\nhe wears lay clothes; he wears the robes of the monastics of other religions; he associates with the monastics of other religions;\nhe doesn’t associate with monks; he doesn’t train in the monks’ training.\nWhen a monk has another five qualities, a procedure of ejection against him for not recognizing an offense shouldn’t be lifted:\nhe stays in a monastery in the same room as a regular monk; he stays in a non-monastery in the same room as a regular monk; he stays in a monastery or a non-monastery in the same room as a regular monk;\nhe doesn’t get up from his seat when he sees a regular monk;\nhe dismisses a regular monk, whether indoors or outdoors.\nWhen a monk has eight qualities, a procedure of ejection against him for not recognizing an offense shouldn’t be lifted:\nhe cancels the observance-day ceremony of a regular monk; he cancels the invitation ceremony of a regular monk; he directs a regular monk; he gives instructions to a regular monk; he asks a regular monk for permission to correct him; he accuses a regular monk of an offense; he reminds a regular monk of an offense; he associates inappropriately with other monks.”\nThe group of forty-three on not to be lifted in regard to the legal procedure of ejection for not recognizing an offense is finished."}},{"id":"pli-tv-kd11:29.1","sourceIds":["pli-tv-kd11:29.1.0","pli-tv-kd11:29.1.1","pli-tv-kd11:29.1.2","pli-tv-kd11:29.1.3","pli-tv-kd11:29.1.4","pli-tv-kd11:29.1.5","pli-tv-kd11:29.1.6","pli-tv-kd11:29.1.7","pli-tv-kd11:29.1.8","pli-tv-kd11:29.1.9","pli-tv-kd11:29.1.10","pli-tv-kd11:29.1.11","pli-tv-kd11:29.1.12","pli-tv-kd11:29.1.13","pli-tv-kd11:29.1.14","pli-tv-kd11:29.1.15","pli-tv-kd11:29.1.16","pli-tv-kd11:29.1.17","pli-tv-kd11:29.1.18","pli-tv-kd11:29.1.19","pli-tv-kd11:29.1.20","pli-tv-kd11:29.1.21","pli-tv-kd11:29.1.22","pli-tv-kd11:29.1.23","pli-tv-kd11:29.1.24","pli-tv-kd11:29.1.25","pli-tv-kd11:29.1.26"],"kind":"text","text":{"pi":"5.6. Paṭippassambhetabbatecattālīsaka\nPañcahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ paṭippassambhetabbaṁ.\nNa upasampādeti, na nissayaṁ deti, na sāmaṇeraṁ upaṭṭhāpeti, na bhikkhunovādakasammutiṁ sādiyati, sammatopi bhikkhuniyo na ovadati—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ paṭippassambhetabbaṁ.\nAparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ paṭippassambhetabbaṁ.\nYāya āpattiyā saṅghena āpattiyā adassane ukkhepanīyakammaṁ kataṁ hoti taṁ āpattiṁ na āpajjati, aññaṁ vā tādisikaṁ, tato vā pāpiṭṭhataraṁ;\nkammaṁ na garahati, kammike na garahati—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ paṭippassambhetabbaṁ.\nAparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ paṭippassambhetabbaṁ.\nNa pakatattassa bhikkhuno abhivādanaṁ, paccuṭṭhānaṁ, añjalikammaṁ, sāmīcikammaṁ, āsanābhihāraṁ sādiyati—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ paṭippassambhetabbaṁ.\nAparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ paṭippassambhetabbaṁ.\nNa pakatattassa bhikkhuno seyyābhihāraṁ, pādodakaṁ pādapīṭhaṁ, pādakathalikaṁ, pattacīvarappaṭiggahaṇaṁ, nahāne piṭṭhiparikammaṁ sādiyati—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ paṭippassambhetabbaṁ.\nAparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ paṭippassambhetabbaṁ.\nNa pakatattaṁ bhikkhuṁ sīlavipattiyā anuddhaṁseti, na ācāravipattiyā anuddhaṁseti, na diṭṭhivipattiyā anuddhaṁseti, na ājīvavipattiyā anuddhaṁseti, na bhikkhuṁ bhikkhūhi bhedeti—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ paṭippassambhetabbaṁ.\nAparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ paṭippassambhetabbaṁ.\nNa gihiddhajaṁ dhāreti, na titthiyaddhajaṁ dhāreti, na titthiye sevati, bhikkhū sevati, bhikkhusikkhāya sikkhati—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ paṭippassambhetabbaṁ.\nAparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ paṭippassambhetabbaṁ.\nNa pakatattena bhikkhunā saddhiṁ ekacchanne āvāse vasati, na ekacchanne anāvāse vasati, na ekacchanne āvāse vā anāvāse vā vasati, pakatattaṁ bhikkhuṁ disvā āsanā vuṭṭhāti, na pakatattaṁ bhikkhuṁ āsādeti anto vā bahi vā—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ paṭippassambhetabbaṁ.\nAṭṭhahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ paṭippassambhetabbaṁ.\nNa pakatattassa bhikkhuno uposathaṁ ṭhapeti, na pavāraṇaṁ ṭhapeti, na savacanīyaṁ karoti, na anuvādaṁ paṭṭhapeti, na okāsaṁ kāreti, na codeti, na sāreti, na bhikkhūhi sampayojeti—\nimehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ paṭippassambhetabbaṁ.\nĀpattiyā adassane ukkhepanīyakamme paṭippassambhetabbatecattālīsakaṁ niṭṭhitaṁ.","en":"The group of forty-three on to be lifted\n“When a monk has five qualities, a legal procedure of ejection against him for not recognizing an offense should be lifted:\nhe doesn’t give the full ordination; he doesn’t give formal support; he doesn’t have a novice monk attend on him; he doesn’t accept being appointed as an instructor of the nuns; he doesn’t instruct the nuns, whether appointed or not.\nWhen a monk has another five qualities, a procedure of ejection against him for not recognizing an offense should be lifted:\nhe doesn’t commit the same offense as the offense for which the Sangha did the procedure of ejection against him for not recognizing an offense; he doesn’t commit an offense similar to the one for which the Sangha did the procedure of ejection against him for not recognizing an offense; he doesn’t commit an offense worse than the one for which the Sangha did the procedure of ejection against him for not recognizing an offense;\nhe doesn’t criticize the procedure; he doesn’t criticize those who did the procedure.\nWhen a monk has another five qualities, a procedure of ejection against him for not recognizing an offense should be lifted:\nhe doesn’t consent to a regular monk bowing down to him; he doesn’t consent to a regular monk standing up for him; he doesn’t consent to a regular monk raising his joined palms to him; he doesn’t consent to a regular monk doing acts of respect toward him; he doesn’t consent to a regular monk offering him a seat.\nWhen a monk has another five qualities, a procedure of ejection against him for not recognizing an offense should be lifted:\nhe doesn’t consent to a regular monk offering him a bed; he doesn’t consent to a regular monk offering him water for washing his feet and a foot stool; he doesn’t consent to a regular monk offering him a foot scraper; he doesn’t consent to a regular monk receiving his bowl and robe; he doesn’t consent to a regular monk massaging his back when bathing.\nWhen a monk has another five qualities, a procedure of ejection against him for not recognizing an offense should be lifted:\nhe doesn’t charge a regular monk with failure in morality; he doesn’t charge a regular monk with failure in conduct; he doesn’t charge a regular monk with failure in view; he doesn’t charge a regular monk with failure in livelihood; he doesn’t cause division between monks.\nWhen a monk has another five qualities, a procedure of ejection against him for not recognizing an offense should be lifted:\nhe doesn’t wear lay clothes; he doesn’t wear the robes of the monastics of other religions; he doesn’t associate with the monastics of other religions; he associates with monks; he trains in the monks’ training.\nWhen a monk has another five qualities, a procedure of ejection against him for not recognizing an offense should be lifted:\nhe doesn’t, in a monastery, stay in the same room as a regular monk; he doesn’t, in a non-monastery, stay in the same room as a regular monk; he doesn’t, in a monastery or a non-monastery, stay in the same room as a regular monk; he gets up from his seat when he sees a regular monk; he doesn’t dismiss a regular monk, whether indoors or outdoors.\nWhen a monk has eight qualities, a procedure of ejection against him for not recognizing an offense should be lifted:\nhe doesn’t cancel the observance-day ceremony of a regular monk; he doesn’t cancel the invitation ceremony of a regular monk; he doesn’t direct a regular monk; he doesn’t give instructions to a regular monk; he doesn’t ask a regular monk for permission to correct him; he doesn’t accuse a regular monk of an offense; he doesn’t remind a regular monk of an offense; he doesn’t associate inappropriately with other monks.”\nThe group of forty-three on to be lifted in regard to the legal procedure of ejection for not recognizing an offense is finished."}},{"id":"pli-tv-kd11:30.1","sourceIds":["pli-tv-kd11:30.1.1","pli-tv-kd11:30.1.2","pli-tv-kd11:30.1.3","pli-tv-kd11:30.1.4","pli-tv-kd11:30.1.5","pli-tv-kd11:30.1.6","pli-tv-kd11:30.1.7","pli-tv-kd11:30.1.8","pli-tv-kd11:30.1.9","pli-tv-kd11:30.1.10","pli-tv-kd11:30.1.11","pli-tv-kd11:30.1.12","pli-tv-kd11:30.1.13","pli-tv-kd11:30.1.14","pli-tv-kd11:30.1.15","pli-tv-kd11:30.1.16","pli-tv-kd11:30.1.17","pli-tv-kd11:30.1.18","pli-tv-kd11:30.1.19","pli-tv-kd11:30.1.20","pli-tv-kd11:30.1.21","pli-tv-kd11:30.1.22","pli-tv-kd11:30.1.23","pli-tv-kd11:30.1.24","pli-tv-kd11:30.1.25"],"kind":"text","text":{"pi":"Evañca pana, bhikkhave, paṭippassambhetabbaṁ.\nTena, bhikkhave, channena bhikkhunā saṅghaṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā vuḍḍhānaṁ bhikkhūnaṁ pāde vanditvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—\n‘ahaṁ, bhante, saṅghena, āpattiyā adassane, ukkhepanīyakammakato sammā vattāmi, lomaṁ pātemi, netthāraṁ vattāmi, āpattiyā adassane ukkhepanīyassa kammassa paṭippassaddhiṁ yācāmī’ti.\nDutiyampi yācitabbā.\nTatiyampi yācitabbā.\nByattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ channo bhikkhu saṅghena, āpattiyā adassane, ukkhepanīyakammakato sammā vattati, lomaṁ pāteti, netthāraṁ vattati, āpattiyā adassane ukkhepanīyassa kammassa paṭippassaddhiṁ yācati.\nYadi saṅghassa pattakallaṁ, saṅgho channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ paṭippassambheyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nAyaṁ channo bhikkhu saṅghena, āpattiyā adassane, ukkhepanīyakammakato sammā vattati, lomaṁ pāteti, netthāraṁ vattati, āpattiyā adassane, ukkhepanīyassa kammassa paṭippassaddhiṁ yācati.\nSaṅgho channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ paṭippassambheti.\nYassāyasmato khamati channassa bhikkhuno, āpattiyā adassane, ukkhepanīyassa kammassa paṭippassaddhi, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDutiyampi etamatthaṁ vadāmi …pe…\ntatiyampi etamatthaṁ vadāmi—\nsuṇātu me, bhante, saṅgho.\nAyaṁ channo bhikkhu saṅghena, āpattiyā adassane, ukkhepanīyakammakato sammā vattati, lomaṁ pāteti, netthāraṁ vattati, āpattiyā adassane, ukkhepanīyassa kammassa paṭippassaddhiṁ yācati.\nSaṅgho channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ paṭippassambheti.\nYassāyasmato khamati channassa bhikkhuno, āpattiyā adassane, ukkhepanīyassa kammassa paṭippassaddhi, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nPaṭippassaddhaṁ saṅghena channassa bhikkhuno, āpattiyā adassane, ukkhepanīyakammaṁ.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.\nĀpattiyā adassane ukkhepanīyakammaṁ niṭṭhitaṁ pañcamaṁ.","en":"“And this is how it should be lifted.\nThe monk Channa should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, and say,\n‘Venerables, the Sangha has done a legal procedure of ejection against me for not recognizing an offense. I’m now conducting myself properly and suitably, and deserve to be released. I ask for that legal procedure of ejection for not recognizing an offense to be lifted.’\nAnd he should ask a second\nand a third time.\nA competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThe Sangha has done a legal procedure of ejection against the monk Channa for not recognizing an offense. He’s now conducting himself properly and suitably, and deserves to be released. He’s asking for that legal procedure of ejection for not recognizing an offense to be lifted.\nIf the Sangha is ready, it should lift that legal procedure of ejection against the monk Channa for not recognizing an offense.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThe Sangha has done a legal procedure of ejection against the monk Channa for not recognizing an offense. He’s now conducting himself properly and suitably, and deserves to be released. He’s asking for that legal procedure of ejection for not recognizing an offense to be lifted.\nThe Sangha lifts that legal procedure of ejection against the monk Channa for not recognizing an offense.\nAny monk who approves of lifting that legal procedure of ejection for not recognizing an offense should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the second time, I speak on this matter. …\nFor the third time, I speak on this matter.\nPlease, venerables, I ask the Sangha to listen.\nThe Sangha has done a legal procedure of ejection against the monk Channa for not recognizing an offense. He’s now conducting himself properly and suitably, and deserves to be released. He’s asking for that legal procedure of ejection for not recognizing an offense to be lifted.\nThe Sangha lifts that legal procedure of ejection against the monk Channa for not recognizing an offense.\nAny monk who approves of lifting that legal procedure of ejection for not recognizing an offense should remain silent.\nAny monk who doesn’t approve should speak up.\nThe Sangha has lifted that legal procedure of ejection against the monk Channa for not recognizing an offense.\nThe Sangha approves and is therefore silent. I will remember it thus.’”\nThe fifth section on the legal procedure of ejection for not recognizing an offense is finished."}},{"id":"pli-tv-kd11:31.1","sourceIds":["pli-tv-kd11:31.1.0","pli-tv-kd11:31.1.1","pli-tv-kd11:31.1.2","pli-tv-kd11:31.1.3","pli-tv-kd11:31.1.4","pli-tv-kd11:31.1.5","pli-tv-kd11:31.1.6","pli-tv-kd11:31.1.7","pli-tv-kd11:31.1.8","pli-tv-kd11:31.1.9","pli-tv-kd11:31.1.10","pli-tv-kd11:31.1.11","pli-tv-kd11:31.1.12","pli-tv-kd11:31.1.13","pli-tv-kd11:31.1.14","pli-tv-kd11:31.1.15","pli-tv-kd11:31.1.16","pli-tv-kd11:31.1.17","pli-tv-kd11:31.1.18","pli-tv-kd11:31.1.19","pli-tv-kd11:31.1.20","pli-tv-kd11:31.1.21","pli-tv-kd11:31.1.22","pli-tv-kd11:31.1.23","pli-tv-kd11:31.1.24","pli-tv-kd11:31.1.25","pli-tv-kd11:31.1.26","pli-tv-kd11:31.1.27","pli-tv-kd11:31.1.28","pli-tv-kd11:31.1.29","pli-tv-kd11:31.1.30","pli-tv-kd11:31.1.31","pli-tv-kd11:31.1.32","pli-tv-kd11:31.1.33","pli-tv-kd11:31.1.34","pli-tv-kd11:31.1.35","pli-tv-kd11:31.1.36","pli-tv-kd11:31.1.37","pli-tv-kd11:31.1.38","pli-tv-kd11:31.1.39","pli-tv-kd11:31.1.40","pli-tv-kd11:31.1.41","pli-tv-kd11:31.1.42","pli-tv-kd11:31.1.43","pli-tv-kd11:31.1.44","pli-tv-kd11:31.1.45"],"kind":"text","text":{"pi":"6. Āpattiyāappaṭikammeukkhepanīyakamma\nTena samayena buddho bhagavā kosambiyaṁ viharati ghositārāme.\nTena kho pana samayena āyasmā channo āpattiṁ āpajjitvā na icchati āpattiṁ paṭikātuṁ.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma āyasmā channo āpattiṁ āpajjitvā na icchissati āpattiṁ paṭikātun”ti?\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā bhikkhū paṭipucchi—\n“saccaṁ kira, bhikkhave, channo bhikkhu āpattiṁ āpajjitvā na icchati āpattiṁ paṭikātun”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā—\n“ananucchavikaṁ …pe…\nkathañhi nāma so, bhikkhave, moghapuriso āpattiṁ āpajjitvā na icchissati āpattiṁ paṭikātuṁ.\nNetaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“tena hi, bhikkhave, saṅgho channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṁ karotu—\nasambhogaṁ saṅghena.\nEvañca pana, bhikkhave, kātabbaṁ—\npaṭhamaṁ channo bhikkhu codetabbo, codetvā sāretabbo, sāretvā āpattiṁ āropetabbo, āpattiṁ āropetvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ channo bhikkhu āpattiṁ āpajjitvā na icchati āpattiṁ paṭikātuṁ.\nYadi saṅghassa pattakallaṁ, saṅgho channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṁ kareyya—\nasambhogaṁ saṅghena.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nAyaṁ channo bhikkhu āpattiṁ āpajjitvā na icchati āpattiṁ paṭikātuṁ.\nSaṅgho channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṁ karoti—\nasambhogaṁ saṅghena.\nYassāyasmato khamati channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyassa kammassa karaṇaṁ—\nasambhogaṁ saṅghena, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDutiyampi etamatthaṁ vadāmi …pe…\ntatiyampi etamatthaṁ vadāmi—\nsuṇātu me, bhante, saṅgho.\nAyaṁ channo bhikkhu āpattiṁ āpajjitvā na icchati āpattiṁ paṭikātuṁ.\nSaṅgho channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṁ karoti—\nasambhogaṁ saṅghena.\nYassāyasmato khamati channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyassa kammassa karaṇaṁ—\nasambhogaṁ saṅghena, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nKataṁ saṅghena channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṁ—\nasambhogaṁ saṅghena.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’ti.\nĀvāsaparamparañca, bhikkhave, saṁsatha—\n‘channo bhikkhu saṅghena āpattiyā appaṭikamme, ukkhepanīyakammakato—\nasambhogaṁ saṅghenā’ti.","en":"6. The legal procedure of ejection for not making amends for an offense\nAt one time the Buddha was staying at Kosambī in Ghosita’s Monastery.\nAt this time Venerable Channa had committed an offense, but refused to make amends for it.\nThe monks of few desires complained and criticized him,\n“How can Venerable Channa commit an offense, but refuse to make amends for it?”\nThey told the Buddha.\nSoon afterwards the Buddha had the Sangha gathered and questioned the monks:\n“Is it true, monks, that Channa is acting like this?”\n“It’s true, sir.”\nThe Buddha rebuked him,\n“It’s not suitable …\nHow can Channa commit an offense, but refuse to make amends for it?\nThis will affect people’s confidence …”\nAfter rebuking him …\nhe gave a teaching and addressed the monks:\n“Well then, the Sangha should do a legal procedure of ejection against the monk Channa for not making amends for an offense,\nprohibiting him from living with the Sangha.\nAnd this is how it should be done.\nFirst you should accuse the monk Channa. He should then be reminded of what he has done, before he’s charged with an offense. A competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThis monk Channa has committed an offense, but refuses to make amends for it.\nIf the Sangha is ready, it should do a legal procedure of ejection against the monk Channa for not making amends for an offense,\nprohibiting him from living with the Sangha.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThis monk Channa has committed an offense, but refuses to make amends for it.\nThe Sangha does a legal procedure of ejection against the monk Channa for not making amends for an offense,\nprohibiting him from living with the Sangha.\nAny monk who approves of doing a legal procedure of ejection against the monk Channa for not making amends for an offense,\nprohibiting him from living with the Sangha, should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the second time, I speak on this matter. …\nFor the third time, I speak on this matter.\nPlease, venerables, I ask the Sangha to listen.\nThis monk Channa has committed an offense, but refuses to make amends for it.\nThe Sangha does a legal procedure of ejection against the monk Channa for not making amends for an offense,\nprohibiting him from living with the Sangha.\nAny monk who approves of doing a legal procedure of ejection against the monk Channa for not making amends for an offense,\nprohibiting him from living with the Sangha, should remain silent.\nAny monk who doesn’t approve should speak up.\nThe Sangha has done the legal procedure of ejection against the monk Channa for not making amends for an offense,\nprohibiting him from living with the Sangha.\nThe Sangha approves and is therefore silent. I will remember it thus.’\nMonks, you should proclaim from monastery to monastery\nthat the Sangha has done a legal procedure of ejection against the monk Channa for not making amends for an offense,\nprohibiting him from living with the Sangha.”"}},{"id":"pli-tv-kd11:31.1.46","sourceIds":["pli-tv-kd11:31.1.46.0","pli-tv-kd11:31.1.46.1"],"kind":"text","text":{"pi":"6.1. Adhammakammadvādasaka\nTīhi, bhikkhave, aṅgehi samannāgataṁ, āpattiyā appaṭikamme, ukkhepanīyakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.","en":"The group of twelve on illegitimate legal procedures\n“When a legal procedure of ejection for not making amends for an offense has three qualities, it’s illegitimate, contrary to the Monastic Law, and improperly disposed of:"}},{"id":"pli-tv-kd11:31.1-from-pli-tv-kd11-31.1.47","sourceIds":["pli-tv-kd11:31.1.47","pli-tv-kd11:31.1.48","pli-tv-kd11:31.1.49","pli-tv-kd11:31.1.50","pli-tv-kd11:31.1.51","pli-tv-kd11:31.1.52","pli-tv-kd11:31.1.53","pli-tv-kd11:31.1.54","pli-tv-kd11:31.1.55","pli-tv-kd11:31.1.56","pli-tv-kd11:31.1.57","pli-tv-kd11:31.1.58","pli-tv-kd11:31.1.59","pli-tv-kd11:31.1.60","pli-tv-kd11:31.1.61","pli-tv-kd11:31.1.62"],"kind":"text","text":{"pi":"Asammukhā kataṁ hoti, appaṭipucchā kataṁ hoti, appaṭiññāya kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ, āpattiyā appaṭikamme, ukkhepanīyakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nAparehipi, bhikkhave, tīhaṅgehi samannāgataṁ, āpattiyā appaṭikamme, ukkhepanīyakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nAnāpattiyā kataṁ hoti, adesanāgāminiyā āpattiyā kataṁ hoti, desitāya āpattiyā kataṁ hoti …pe…\nacodetvā kataṁ hoti, asāretvā kataṁ hoti, āpattiṁ anāropetvā kataṁ hoti …pe…\nasammukhā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti …pe…\nappaṭipucchā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti …pe…\nappaṭiññāya kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti …pe…\nanāpattiyā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti …pe…\nadesanāgāminiyā āpattiyā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti …pe…\ndesitāya āpattiyā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti …pe…\nacodetvā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti …pe…\nasāretvā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti …pe…\nāpattiṁ anāropetvā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ, āpattiyā appaṭikamme, ukkhepanīyakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nĀpattiyā appaṭikamme ukkhepanīyakamme adhammakammadvādasakaṁ niṭṭhitaṁ.","en":"it’s done in the absence of the accused, it’s done without questioning the accused, it’s done without the admission of the accused.\nWhen a procedure of ejection for not making amends for an offense has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of:\nit’s done against one who hasn’t committed any offense, it’s done against one who’s committed an offense that isn’t clearable by confession, it’s done against one who’s confessed their offense.\nWhen a procedure of ejection for not making amends for an offense has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done without having accused the person of their offense, it’s done without having reminded the person of their offense, it’s done without having charged the person with their offense.\n“When a procedure of ejection for not making amends for an offense has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done in the absence of the accused, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of ejection for not making amends for an offense has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done without questioning the accused, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of ejection for not making amends for an offense has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done without the admission of the accused, it’s done illegitimately, it’s done by an incomplete assembly.\n“When a procedure of ejection for not making amends for an offense has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done against one who hasn’t committed any offense, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of ejection for not making amends for an offense has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done against one who’s committed an offense that isn’t clearable by confession, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of ejection for not making amends for an offense has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done against one who’s confessed their offense, it’s done illegitimately, it’s done by an incomplete assembly.\n“When a procedure of ejection for not making amends for an offense has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done without having accused the person of their offense, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of ejection for not making amends for an offense has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done without having reminded the person of their offense, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of ejection for not making amends for an offense has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done without having charged the person with their offense, it’s done illegitimately, it’s done by an incomplete assembly.”\nThe group of twelve on illegitimate legal procedures of ejection for not making amends for an offense is finished."}},{"id":"pli-tv-kd11:31.1.63","sourceIds":["pli-tv-kd11:31.1.63.0","pli-tv-kd11:31.1.63.1"],"kind":"text","text":{"pi":"6.2. Dhammakammadvādasaka\nTīhi, bhikkhave, aṅgehi samannāgataṁ, āpattiyā appaṭikamme, ukkhepanīyakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.","en":"The group of twelve on legitimate legal procedures\n“When a legal procedure of ejection for not making amends for an offense has three qualities, it’s legitimate, in accordance with the Monastic Law, and properly disposed of:"}},{"id":"pli-tv-kd11:31.1-from-pli-tv-kd11-31.1.64","sourceIds":["pli-tv-kd11:31.1.64","pli-tv-kd11:31.1.65","pli-tv-kd11:31.1.66","pli-tv-kd11:31.1.67","pli-tv-kd11:31.1.68","pli-tv-kd11:31.1.69","pli-tv-kd11:31.1.70","pli-tv-kd11:31.1.71","pli-tv-kd11:31.1.72","pli-tv-kd11:31.1.73","pli-tv-kd11:31.1.74","pli-tv-kd11:31.1.75","pli-tv-kd11:31.1.76","pli-tv-kd11:31.1.77","pli-tv-kd11:31.1.78","pli-tv-kd11:31.1.79"],"kind":"text","text":{"pi":"Sammukhā kataṁ hoti, paṭipucchā kataṁ hoti, paṭiññāya kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ, āpattiyā appaṭikamme, ukkhepanīyakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nAparehipi, bhikkhave, tīhaṅgehi samannāgataṁ, āpattiyā appaṭikamme, ukkhepanīyakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nĀpattiyā kataṁ hoti, desanāgāminiyā āpattiyā kataṁ hoti, adesitāya āpattiyā kataṁ hoti …pe…\ncodetvā kataṁ hoti, sāretvā kataṁ hoti, āpattiṁ āropetvā kataṁ hoti …pe…\nsammukhā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti …pe…\npaṭipucchā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti …pe…\npaṭiññāya kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti …pe…\nāpattiyā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti …pe…\ndesanāgāminiyā āpattiyā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti …pe…\nadesitāya āpattiyā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti …pe…\ncodetvā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti …pe…\nsāretvā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti …pe…\nāpattiṁ āropetvā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ, āpattiyā appaṭikamme, ukkhepanīyakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nĀpattiyā appaṭikamme ukkhepanīyakamme dhammakammadvādasakaṁ niṭṭhitaṁ.","en":"it’s done in the presence of the accused, it’s done with the questioning of the accused, it’s done with the admission of the accused.\nWhen a procedure of ejection for not making amends for an offense has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of:\nit’s done against one who’s committed an offense, it’s done against one who’s committed an offense that’s clearable by confession, it’s done against one who hasn’t confessed their offense.\nWhen a procedure of ejection for not making amends for an offense has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done after accusing the person of their offense, it’s done after reminding the person of their offense, it’s done after charging the person with their offense.\n“When a procedure of ejection for not making amends for an offense has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done in the presence of the accused, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of ejection for not making amends for an offense has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done with the questioning of the accused, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of ejection for not making amends for an offense has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done with the admission of the accused, it’s done legitimately, it’s done by a unanimous assembly.\n“When a procedure of ejection for not making amends for an offense has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done against one who’s committed an offense, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of ejection for not making amends for an offense has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done against one who’s committed an offense that’s clearable by confession, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of ejection for not making amends for an offense has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done against one who hasn’t confessed their offense, it’s done legitimately, it’s done by a unanimous assembly.\n“When a procedure of ejection for not making amends for an offense has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done after accusing the person of their offense, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of ejection for not making amends for an offense has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done after reminding the person of their offense, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of ejection for not making amends for an offense has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done after charging the person with their offense, it’s done legitimately, it’s done by a unanimous assembly.”\nThe group of twelve on legitimate legal procedures of ejection for not making amends for an offense is finished."}},{"id":"pli-tv-kd11:31.1.80","sourceIds":["pli-tv-kd11:31.1.80.0","pli-tv-kd11:31.1.80.1"],"kind":"text","text":{"pi":"6.3. Ākaṅkhamānachakka\nTīhi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, āpattiyā appaṭikamme, ukkhepanīyakammaṁ kareyya.","en":"The group of six on wishing\n“When a monk has three qualities, the Sangha may, if it wishes, do a legal procedure of ejection against him for not making amends for an offense:"}},{"id":"pli-tv-kd11:31.1-from-pli-tv-kd11-31.1.81","sourceIds":["pli-tv-kd11:31.1.81","pli-tv-kd11:31.1.82","pli-tv-kd11:31.1.83","pli-tv-kd11:31.1.84","pli-tv-kd11:31.1.85","pli-tv-kd11:31.1.86","pli-tv-kd11:31.1.87","pli-tv-kd11:31.1.88","pli-tv-kd11:31.1.89","pli-tv-kd11:31.1.90","pli-tv-kd11:31.1.91","pli-tv-kd11:31.1.92","pli-tv-kd11:31.1.93","pli-tv-kd11:31.1.94","pli-tv-kd11:31.1.95","pli-tv-kd11:31.1.96","pli-tv-kd11:31.1.97","pli-tv-kd11:31.1.98","pli-tv-kd11:31.1.99","pli-tv-kd11:31.1.100","pli-tv-kd11:31.1.101","pli-tv-kd11:31.1.102"],"kind":"text","text":{"pi":"Bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṅghe adhikaraṇakārako;\nbālo hoti abyatto āpattibahulo anapadāno;\ngihisaṁsaṭṭho viharati ananulomikehi gihisaṁsaggehi—\nimehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, āpattiyā appaṭikamme, ukkhepanīyakammaṁ kareyya.\nAparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, āpattiyā appaṭikamme, ukkhepanīyakammaṁ kareyya.\nAdhisīle sīlavipanno hoti, ajjhācāre ācāravipanno hoti, atidiṭṭhiyā diṭṭhivipanno hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, āpattiyā appaṭikamme, ukkhepanīyakammaṁ kareyya.\nAparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, āpattiyā appaṭikamme, ukkhepanīyakammaṁ kareyya.\nBuddhassa avaṇṇaṁ bhāsati, dhammassa avaṇṇaṁ bhāsati, saṅghassa avaṇṇaṁ bhāsati—\nimehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, āpattiyā appaṭikamme, ukkhepanīyakammaṁ kareyya.\nTiṇṇaṁ, bhikkhave, bhikkhūnaṁ, ākaṅkhamāno saṅgho, āpattiyā appaṭikamme, ukkhepanīyakammaṁ kareyya.\nEko bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṅghe adhikaraṇakārako;\neko bālo hoti abyatto āpattibahulo anapadāno;\neko gihisaṁsaṭṭho viharati ananulomikehi gihisaṁsaggehi—\nimesaṁ kho, bhikkhave, tiṇṇaṁ bhikkhūnaṁ, ākaṅkhamāno saṅgho, āpattiyā appaṭikamme, ukkhepanīyakammaṁ kareyya.\nAparesampi, bhikkhave, tiṇṇaṁ bhikkhūnaṁ, ākaṅkhamāno saṅgho, āpattiyā appaṭikamme, ukkhepanīyakammaṁ kareyya.\nEko adhisīle sīlavipanno hoti, eko ajjhācāre ācāravipanno hoti, eko atidiṭṭhiyā diṭṭhivipanno hoti—\nimesaṁ kho, bhikkhave, tiṇṇaṁ bhikkhūnaṁ, ākaṅkhamāno saṅgho, āpattiyā appaṭikamme, ukkhepanīyakammaṁ kareyya.\nAparesampi, bhikkhave, tiṇṇaṁ bhikkhūnaṁ, ākaṅkhamāno saṅgho, āpattiyā appaṭikamme, ukkhepanīyakammaṁ kareyya.\nEko buddhassa avaṇṇaṁ bhāsati, eko dhammassa avaṇṇaṁ bhāsati, eko saṅghassa avaṇṇaṁ bhāsati—\nimesaṁ kho, bhikkhave, tiṇṇaṁ bhikkhūnaṁ, ākaṅkhamāno saṅgho, āpattiyā appaṭikamme, ukkhepanīyakammaṁ kareyya.\nĀpattiyā appaṭikamme ukkhepanīyakamme ākaṅkhamānachakkaṁ niṭṭhitaṁ.","en":"he’s quarrelsome, argumentative, and a creator of legal issues in the Sangha;\nhe’s ignorant and incompetent, often committing offenses, and lacking in boundaries;\nhe’s constantly and improperly socializing with householders.\nWhen a monk has another three qualities, the Sangha may, if it wishes, do a procedure of ejection against him for not making amends for an offense:\nhe has failed in the higher morality; he has failed in the higher conduct; he has failed in the higher view.\nWhen a monk has another three qualities, the Sangha may, if it wishes, do a procedure of ejection against him for not making amends for an offense:\nhe disparages the Buddha; he disparages the Teaching; he disparages the Sangha.\nThe Sangha may, if it wishes, do a procedure of ejection for not making amends for an offense against three kinds of monks:\nthose who are quarrelsome, argumentative, and creators of legal issues in the Sangha;\nthose who are ignorant and incompetent, often committing offenses, and lacking in boundaries;\nthose who are constantly and improperly socializing with householders.\nThe Sangha may, if it wishes, do a procedure of ejection for not making amends for an offense against three other kinds of monks:\nthose who’ve failed in the higher morality; those who’ve failed in the higher conduct; those who’ve failed in the higher view.\nThe Sangha may, if it wishes, do a procedure of ejection for not making amends for an offense against three other kinds of monks:\nthose who disparage the Buddha; those who disparage the Teaching; those who disparage the Sangha.”\nThe group of six on wishing in regard to the legal procedure of ejection for not making amends for an offense is finished."}},{"id":"pli-tv-kd11:31.1.103","sourceIds":["pli-tv-kd11:31.1.103.0","pli-tv-kd11:31.1.103.1"],"kind":"text","text":{"pi":"6.4. Tecattālīsavatta\nĀpattiyā appaṭikamme ukkhepanīyakammakatena, bhikkhave, bhikkhunā sammā vattitabbaṁ.","en":"The forty-three kinds of conduct\n“A monk who’s had a legal procedure of ejection for not making amends for an offense done against him should conduct himself properly."}},{"id":"pli-tv-kd11:31.1-from-pli-tv-kd11-31.1.104","sourceIds":["pli-tv-kd11:31.1.104","pli-tv-kd11:31.1.105","pli-tv-kd11:31.1.106","pli-tv-kd11:31.1.107","pli-tv-kd11:31.1.108","pli-tv-kd11:31.1.109","pli-tv-kd11:31.1.110","pli-tv-kd11:31.1.111","pli-tv-kd11:31.1.112","pli-tv-kd11:31.1.113","pli-tv-kd11:31.1.114","pli-tv-kd11:31.1.115","pli-tv-kd11:31.1.116","pli-tv-kd11:31.1.117","pli-tv-kd11:31.1.118","pli-tv-kd11:31.1.119","pli-tv-kd11:31.1.120","pli-tv-kd11:31.1.121","pli-tv-kd11:31.1.122","pli-tv-kd11:31.1.123","pli-tv-kd11:31.1.124","pli-tv-kd11:31.1.125","pli-tv-kd11:31.1.126","pli-tv-kd11:31.1.127","pli-tv-kd11:31.1.128","pli-tv-kd11:31.1.129","pli-tv-kd11:31.1.130","pli-tv-kd11:31.1.131","pli-tv-kd11:31.1.132","pli-tv-kd11:31.1.133","pli-tv-kd11:31.1.134","pli-tv-kd11:31.1.135","pli-tv-kd11:31.1.136","pli-tv-kd11:31.1.137","pli-tv-kd11:31.1.138","pli-tv-kd11:31.1.139","pli-tv-kd11:31.1.140","pli-tv-kd11:31.1.141","pli-tv-kd11:31.1.142","pli-tv-kd11:31.1.143","pli-tv-kd11:31.1.144","pli-tv-kd11:31.1.145","pli-tv-kd11:31.1.146","pli-tv-kd11:31.1.147","pli-tv-kd11:31.1.148","pli-tv-kd11:31.1.149","pli-tv-kd11:31.1.150","pli-tv-kd11:31.1.151","pli-tv-kd11:31.1.152","pli-tv-kd11:31.1.153","pli-tv-kd11:31.1.154","pli-tv-kd11:31.1.155","pli-tv-kd11:31.1.156","pli-tv-kd11:31.1.157","pli-tv-kd11:31.1.158","pli-tv-kd11:31.1.159","pli-tv-kd11:31.1.160","pli-tv-kd11:31.1.161","pli-tv-kd11:31.1.162"],"kind":"text","text":{"pi":"Tatrāyaṁ sammāvattanā—\nna upasampādetabbaṁ,\nna nissayo dātabbo,\nna sāmaṇero upaṭṭhāpetabbo,\nna bhikkhunovādakasammuti sāditabbā,\nsammatenapi bhikkhuniyo na ovaditabbā.\nYāya āpattiyā saṅghena, āpattiyā appaṭikamme, ukkhepanīyakammaṁ kataṁ hoti sā āpatti na āpajjitabbā,\naññā vā tādisikā,\ntato vā pāpiṭṭhatarā;\nkammaṁ na garahitabbaṁ,\nkammikā na garahitabbā.\nNa pakatattassa bhikkhuno abhivādanaṁ,\npaccuṭṭhānaṁ,\nañjalikammaṁ,\nsāmīcikammaṁ,\nāsanābhihāro,\nseyyābhihāro,\npādodakaṁ pādapīṭhaṁ,\npādakathalikaṁ,\npattacīvarappaṭiggahaṇaṁ,\nnahāne piṭṭhiparikammaṁ sāditabbaṁ.\nNa pakatatto bhikkhu sīlavipattiyā anuddhaṁsetabbo,\nna ācāravipattiyā anuddhaṁsetabbo,\nna diṭṭhivipattiyā anuddhaṁsetabbo,\nna ājīvavipattiyā anuddhaṁsetabbo,\nna bhikkhu bhikkhūhi bhedetabbo.\nNa gihiddhajo dhāretabbo,\nna titthiyaddhajo dhāretabbo,\nna titthiyā sevitabbā;\nbhikkhū sevitabbā,\nbhikkhusikkhāya sikkhitabbaṁ.\nNa pakatattena bhikkhunā saddhiṁ ekacchanne āvāse vatthabbaṁ,\nna ekacchanne anāvāse vatthabbaṁ,\nna ekacchanne āvāse vā anāvāse vā vatthabbaṁ,\npakatattaṁ bhikkhuṁ disvā āsanā vuṭṭhātabbaṁ,\nna pakatatto bhikkhu āsādetabbo anto vā bahi vā.\nNa pakatattassa bhikkhuno uposatho ṭhapetabbo,\nna pavāraṇā ṭhapetabbā,\nna savacanīyaṁ kātabbaṁ,\nna anuvādo paṭṭhapetabbo,\nna okāso kāretabbo,\nna codetabbo,\nna sāretabbo,\nna bhikkhūhi sampayojetabban”ti.\nĀpattiyā appaṭikamme ukkhepanīyakamme tecattālīsavattaṁ niṭṭhitaṁ.\nAtha kho saṅgho channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṁ akāsi—\nasambhogaṁ saṅghena.\nSo saṅghena, āpattiyā appaṭikamme, ukkhepanīyakammakato tamhā āvāsā aññaṁ āvāsaṁ agamāsi.\nTattha bhikkhū neva abhivādesuṁ, na paccuṭṭhesuṁ, na añjalikammaṁ na sāmīcikammaṁ akaṁsu, na sakkariṁsu, na garuṁ kariṁsu, na mānesuṁ, na pūjesuṁ.\nSo bhikkhūhi asakkariyamāno agarukariyamāno amāniyamāno apūjiyamāno asakkārapakato tamhāpi āvāsā aññaṁ āvāsaṁ agamāsi.\nTatthapi bhikkhū neva abhivādesuṁ, na paccuṭṭhesuṁ, na añjalikammaṁ na sāmīcikammaṁ akaṁsu, na sakkariṁsu, na garuṁ kariṁsu, na mānesuṁ, na pūjesuṁ.\nSo bhikkhūhi asakkariyamāno agarukariyamāno amāniyamāno apūjiyamāno asakkārapakato tamhāpi āvāsā aññaṁ āvāsaṁ agamāsi.\nTatthapi bhikkhū neva abhivādesuṁ, na paccuṭṭhesuṁ, na añjalikammaṁ na sāmīcikammaṁ akaṁsu, na sakkariṁsu, na garuṁ kariṁsu, na mānesuṁ, na pūjesuṁ.\nSo bhikkhūhi asakkariyamāno agarukariyamāno amāniyamāno apūjiyamāno asakkārapakato punadeva kosambiṁ paccāgañchi.\nSo sammā vattati, lomaṁ pāteti, netthāraṁ vattati, bhikkhū upasaṅkamitvā evaṁ vadeti—\n“ahaṁ, āvuso, saṅghena, āpattiyā appaṭikamme, ukkhepanīyakammakato sammā vattāmi, lomaṁ pātemi, netthāraṁ vattāmi.\nKathaṁ nu kho mayā paṭipajjitabban”ti?\nBhikkhū bhagavato etamatthaṁ ārocesuṁ …pe….\n“Tena hi, bhikkhave, saṅgho channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṁ paṭippassambhetu.","en":"This is the proper conduct:\nHe shouldn’t give the full ordination.\nHe shouldn’t give formal support.\nHe shouldn’t have a novice monk attend on him.\nHe shouldn’t accept being appointed as an instructor of the nuns.\nEven if appointed, he shouldn’t instruct the nuns.\nHe shouldn’t commit the same offense as the offense for which the Sangha did the procedure of ejection against him for not making amends for an offense.\nHe shouldn’t commit an offense similar to the offense for which the Sangha did the procedure of ejection against him for not making amends for an offense.\nHe shouldn’t commit an offense worse than the offense for which the Sangha did the procedure of ejection against him for not making amends for an offense.\nHe shouldn’t criticize the procedure.\nHe shouldn’t criticize those who did the procedure.\nHe shouldn’t consent to a regular monk bowing down to him.\nHe shouldn’t consent to a regular monk standing up for him.\nHe shouldn’t consent to a regular monk raising his joined palms to him.\nHe shouldn’t consent to a regular monk doing acts of respect toward him.\nHe shouldn’t consent to a regular monk offering him a seat.\nHe shouldn’t consent to a regular monk offering him a bed.\nHe shouldn’t consent to a regular monk offering him water for washing his feet and a foot stool.\nHe shouldn’t consent to a regular monk offering him a foot scraper.\nHe shouldn’t consent to a regular monk receiving his bowl and robe.\nHe shouldn’t consent to a regular monk massaging his back when bathing.\nHe shouldn’t charge a regular monk with failure in morality.\nHe shouldn’t charge a regular monk with failure in conduct.\nHe shouldn’t charge a regular monk with failure in view.\nHe shouldn’t charge a regular monk with failure in livelihood.\nHe shouldn’t cause division between monks.\nHe shouldn’t wear lay clothes.\nHe shouldn’t wear the robes of the monastics of other religions.\nHe shouldn’t associate with the monastics of other religions.\nHe should associate with monks.\nHe should train in the monks’ training.\nHe shouldn’t, in a monastery, stay in the same room as a regular monk.\nHe shouldn’t, in a non-monastery, stay in the same room as a regular monk.\nHe shouldn’t, in a monastery or a non-monastery, stay in the same room as a regular monk.\nHe should get up from his seat when he sees a regular monk.\nHe shouldn’t dismiss a regular monk, whether indoors or outdoors.\nHe shouldn’t cancel the observance-day ceremony of a regular monk.\nHe shouldn’t cancel the invitation ceremony of a regular monk.\nHe shouldn’t direct a regular monk.\nHe shouldn’t give instructions to a regular monk.\nHe shouldn’t ask a regular monk for permission to correct him.\nHe shouldn’t accuse a regular monk of an offense.\nHe shouldn’t remind a regular monk of an offense.\nHe shouldn’t associate inappropriately with other monks.”\nThe forty-three kinds of conduct in regard to the legal procedure of ejection for not making amends for an offense are finished.\nSoon afterwards the Sangha did a legal procedure of ejection against the monk Channa for not making amends for an offense,\nprohibiting him from living with the Sangha.\nHe then left that monastery and went to another one.\nThe monks there did not bow down to him, stand up for him, raise their joined palms to him, or do acts of respect toward him. They did not honor, respect, or esteem him.\nBecause of this, he left that monastery too and went to yet another one.\nThere too the monks did not bow down to him, stand up for him, raise their joined palms to him, or do acts of respect toward him. They did not honor, respect, or esteem him.\nBecause of this, he left that monastery too and went to yet another one.\nThere too the monks did not bow down to him, stand up for him, raise their joined palms to him, or do acts of respect toward him. They did not honor, respect, or esteem him.\nBecause of this, he left that monastery too and returned to Kosambī.\nHe then conducted himself properly and suitably, and deserved to be released. He went to the monks\nand told them about this,\nadding, “What should I do now?”\nThe monks told the Buddha. …\n“Well then, lift that legal procedure of ejection against the monk Channa for not making amends for an offense.”"}},{"id":"pli-tv-kd11:31.1.163","sourceIds":["pli-tv-kd11:31.1.163.0","pli-tv-kd11:31.1.163.1"],"kind":"text","text":{"pi":"6.5. Nappaṭippassambhetabbatecattālīsaka\nPañcahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṁ nappaṭippassambhetabbaṁ.","en":"The group of forty-three on not to be lifted\n“When a monk has five qualities, a legal procedure of ejection against him for not making amends for an offense shouldn’t be lifted:"}},{"id":"pli-tv-kd11:31.1-from-pli-tv-kd11-31.1.164","sourceIds":["pli-tv-kd11:31.1.164","pli-tv-kd11:31.1.165","pli-tv-kd11:31.1.166","pli-tv-kd11:31.1.167","pli-tv-kd11:31.1.168","pli-tv-kd11:31.1.169","pli-tv-kd11:31.1.170","pli-tv-kd11:31.1.171","pli-tv-kd11:31.1.172","pli-tv-kd11:31.1.173","pli-tv-kd11:31.1.174","pli-tv-kd11:31.1.175","pli-tv-kd11:31.1.176","pli-tv-kd11:31.1.177","pli-tv-kd11:31.1.178"],"kind":"text","text":{"pi":"Upasampādeti, nissayaṁ deti, sāmaṇeraṁ upaṭṭhāpeti, bhikkhunovādakasammutiṁ sādiyati, sammatopi bhikkhuniyo ovadati—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṁ nappaṭippassambhetabbaṁ.\nAparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṁ nappaṭippassambhetabbaṁ.\nYāya āpattiyā saṅghena, āpattiyā appaṭikamme, ukkhepanīyakammaṁ kataṁ hoti taṁ āpattiṁ āpajjati, aññaṁ vā tādisikaṁ, tato vā pāpiṭṭhataraṁ;\nkammaṁ garahati, kammike garahati …pe…\npakatattassa bhikkhuno abhivādanaṁ, paccuṭṭhānaṁ, añjalikammaṁ, sāmīcikammaṁ, āsanābhihāraṁ sādiyati …pe…\npakatattassa bhikkhuno seyyābhihāraṁ, pādodakaṁ pādapīṭhaṁ, pādakathalikaṁ, pattacīvarappaṭiggahaṇaṁ, nahāne piṭṭhiparikammaṁ sādiyati …pe…\npakatattaṁ bhikkhuṁ sīlavipattiyā anuddhaṁseti, ācāravipattiyā anuddhaṁseti, diṭṭhivipattiyā anuddhaṁseti, ājīvavipattiyā anuddhaṁseti, bhikkhuṁ bhikkhūhi bhedeti …pe…\ngihiddhajaṁ dhāreti, titthiyaddhajaṁ dhāreti, titthiye sevati, bhikkhū na sevati, bhikkhusikkhāya na sikkhati …pe…\npakatattena bhikkhunā saddhiṁ ekacchanne āvāse vasati, ekacchanne anāvāse vasati, ekacchanne āvāse vā anāvāse vā vasati, pakatattaṁ bhikkhuṁ disvā āsanā na vuṭṭhāti, pakatattaṁ bhikkhuṁ āsādeti anto vā bahi vā—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṁ nappaṭippassambhetabbaṁ.\nAṭṭhahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṁ nappaṭippassambhetabbaṁ.\nPakatattassa bhikkhuno uposathaṁ ṭhapeti, pavāraṇaṁ ṭhapeti, savacanīyaṁ karoti, anuvādaṁ paṭṭhapeti, okāsaṁ kāreti, codeti, sāreti, bhikkhūhi sampayojeti—\nimehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṁ nappaṭippassambhetabbaṁ.\nĀpattiyā appaṭikamme ukkhepanīyakamme nappaṭippassambhetabbatecattālīsakaṁ niṭṭhitaṁ.","en":"he gives the full ordination; he gives formal support; he has a novice monk attend on him; he accepts being appointed as an instructor of the nuns; he instructs the nuns, whether appointed or not.\nWhen a monk has another five qualities, a procedure of ejection against him for not making amends for an offense shouldn’t be lifted:\nhe commits the same offense as the offense for which the Sangha did the procedure of ejection against him for not making amends for an offense; he commits an offense similar to the one for which the Sangha did the procedure of ejection against him for not making amends for an offense; he commits an offense worse than the one for which the Sangha did the procedure of ejection against him for not making amends for an offense;\nhe criticizes the procedure; he criticizes those who did the procedure. …\nhe consents to a regular monk bowing down to him; he consents to a regular monk standing up for him; he consents to a regular monk raising his joined palms to him; he consents to a regular monk doing acts of respect toward him; he consents to a regular monk offering him a seat. …\nhe consents to a regular monk offering him a bed; he consents to a regular monk offering him water for washing his feet and a foot stool; he consents to a regular monk offering him a foot scraper; he consents to a regular monk receiving his bowl and robe; he consents to a regular monk massaging his back when bathing. …\nhe charges a regular monk with failure in morality; he charges a regular monk with failure in conduct; he charges a regular monk with failure in view; he charges a regular monk with failure in livelihood; he causes division between monks. …\nhe wears lay clothes; he wears the robes of the monastics of other religions; he associates with the monastics of other religions; he doesn’t associate with monks; he doesn’t train in the monks’ training. …\nhe stays in a monastery in the same room as a regular monk; he stays in a non-monastery in the same room as a regular monk; he stays in a monastery or a non-monastery in the same room as a regular monk; he doesn’t get up from his seat when he sees a regular monk; he dismisses a regular monk, whether indoors or outdoors.\nWhen a monk has eight qualities, a procedure of ejection against him for not making amends for an offense shouldn’t be lifted:\nhe cancels the observance-day ceremony of a regular monk; he cancels the invitation ceremony of a regular monk; he directs a regular monk; he gives instructions to a regular monk; he asks a regular monk for permission to correct him; he accuses a regular monk of an offense; he reminds a regular monk of an offense; he associates inappropriately with other monks.”\nThe group of forty-three on not to be lifted in regard to the legal procedure of ejection for not making amends for an offense is finished."}},{"id":"pli-tv-kd11:31.1.179","sourceIds":["pli-tv-kd11:31.1.179.0","pli-tv-kd11:31.1.179.1"],"kind":"text","text":{"pi":"6.6. Paṭippassambhetabbatecattālīsaka\nPañcahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṁ paṭippassambhetabbaṁ.","en":"The group of forty-three on to be lifted\n“When a monk has five qualities, a legal procedure of ejection against him for not making amends for an offense should be lifted:"}},{"id":"pli-tv-kd11:31.1-from-pli-tv-kd11-31.1.180","sourceIds":["pli-tv-kd11:31.1.180","pli-tv-kd11:31.1.181","pli-tv-kd11:31.1.182","pli-tv-kd11:31.1.183","pli-tv-kd11:31.1.184","pli-tv-kd11:31.1.185","pli-tv-kd11:31.1.186","pli-tv-kd11:31.1.187","pli-tv-kd11:31.1.188","pli-tv-kd11:31.1.189","pli-tv-kd11:31.1.190","pli-tv-kd11:31.1.191","pli-tv-kd11:31.1.192","pli-tv-kd11:31.1.193","pli-tv-kd11:31.1.194","pli-tv-kd11:31.1.195","pli-tv-kd11:31.1.196","pli-tv-kd11:31.1.197","pli-tv-kd11:31.1.198","pli-tv-kd11:31.1.199","pli-tv-kd11:31.1.200","pli-tv-kd11:31.1.201","pli-tv-kd11:31.1.202","pli-tv-kd11:31.1.203","pli-tv-kd11:31.1.204","pli-tv-kd11:31.1.205","pli-tv-kd11:31.1.206","pli-tv-kd11:31.1.207","pli-tv-kd11:31.1.208","pli-tv-kd11:31.1.209","pli-tv-kd11:31.1.210","pli-tv-kd11:31.1.211","pli-tv-kd11:31.1.212","pli-tv-kd11:31.1.213","pli-tv-kd11:31.1.214","pli-tv-kd11:31.1.215","pli-tv-kd11:31.1.216","pli-tv-kd11:31.1.217","pli-tv-kd11:31.1.218","pli-tv-kd11:31.1.219"],"kind":"text","text":{"pi":"Na upasampādeti, na nissayaṁ deti, na sāmaṇeraṁ upaṭṭhāpeti, na bhikkhunovādakasammutiṁ sādiyati, sammatopi bhikkhuniyo na ovadati—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṁ paṭippassambhetabbaṁ.\nAparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṁ paṭippassambhetabbaṁ.\nYāya āpattiyā saṅghena, āpattiyā appaṭikamme, ukkhepanīyakammaṁ kataṁ hoti taṁ āpattiṁ na āpajjati, aññaṁ vā tādisikaṁ, tato vā pāpiṭṭhataraṁ;\nkammaṁ na garahati, kammike na garahati …pe…\nna pakatattassa bhikkhuno abhivādanaṁ, paccuṭṭhānaṁ, añjalikammaṁ, sāmīcikammaṁ, āsanābhihāraṁ sādiyati …pe…\nna pakatattassa bhikkhuno seyyābhihāraṁ, pādodakaṁ pādapīṭhaṁ, pādakathalikaṁ, pattacīvarappaṭiggahaṇaṁ, nahāne piṭṭhiparikammaṁ sādiyati …pe…\nna pakatattaṁ bhikkhuṁ sīlavipattiyā anuddhaṁseti, na ācāravipattiyā anuddhaṁseti, na diṭṭhivipattiyā anuddhaṁseti, na ājīvavipattiyā anuddhaṁseti, na bhikkhuṁ bhikkhūhi bhedeti …pe…\nna gihiddhajaṁ dhāreti, na titthiyaddhajaṁ dhāreti, na titthiye sevati, bhikkhū sevati, bhikkhusikkhāya sikkhati …pe…\nna pakatattena bhikkhunā saddhiṁ ekacchanne āvāse vasati, na ekacchanne anāvāse vasati, na ekacchanne āvāse vā anāvāse vā vasati, pakatattaṁ bhikkhuṁ disvā āsanā vuṭṭhāti, na pakatattaṁ bhikkhuṁ āsādeti anto vā bahi vā—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṁ paṭippassambhetabbaṁ.\nAṭṭhahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṁ paṭippassambhetabbaṁ.\nNa pakatattassa bhikkhuno uposathaṁ ṭhapeti, na pavāraṇaṁ ṭhapeti, na savacanīyaṁ karoti, na anuvādaṁ paṭṭhapeti, na okāsaṁ kāreti, na codeti, na sāreti, na bhikkhūhi sampayojeti—\nimehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṁ paṭippassambhetabbaṁ.\nĀpattiyā appaṭikamme ukkhepanīyakamme paṭippassambhetabbatecattālīsakaṁ niṭṭhitaṁ.\nEvañca pana, bhikkhave, paṭippassambhetabbaṁ.\nTena bhikkhave, channena bhikkhunā saṅghaṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā vuḍḍhānaṁ bhikkhūnaṁ pāde vanditvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—\n‘ahaṁ, bhante, saṅghena āpattiyā appaṭikamme ukkhepanīyakammakato sammā vattāmi, lomaṁ pātemi, netthāraṁ vattāmi, āpattiyā appaṭikamme ukkhepanīyassa kammassa paṭippassaddhiṁ yācāmī’ti.\nDutiyampi yācitabbā.\nTatiyampi yācitabbā.\nByattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ channo bhikkhu saṅghena, āpattiyā appaṭikamme, ukkhepanīyakammakato sammā vattati, lomaṁ pāteti, netthāraṁ vattati, āpattiyā appaṭikamme ukkhepanīyassa kammassa paṭippassaddhiṁ yācati.\nYadi saṅghassa pattakallaṁ, saṅgho channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṁ paṭippassambheyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nAyaṁ channo bhikkhu saṅghena, āpattiyā appaṭikamme, ukkhepanīyakammakato sammā vattati, lomaṁ pāteti, netthāraṁ vattati, āpattiyā appaṭikamme ukkhepanīyassa kammassa paṭippassaddhiṁ yācati.\nSaṅgho channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṁ paṭippassambheti.\nYassāyasmato khamati channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyassa kammassa paṭippassaddhi, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDutiyampi etamatthaṁ vadāmi …pe…\ntatiyampi etamatthaṁ vadāmi—\nsuṇātu me, bhante, saṅgho.\nAyaṁ channo bhikkhu saṅghena, āpattiyā appaṭikamme, ukkhepanīyakammakato sammā vattati, lomaṁ pāteti, netthāraṁ vattati, āpattiyā appaṭikamme, ukkhepanīyassa kammassa paṭippassaddhiṁ yācati.\nSaṅgho channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṁ paṭippassambheti.\nYassāyasmato khamati channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyassa kammassa paṭippassaddhi, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nPaṭippassaddhaṁ saṅghena channassa bhikkhuno, āpattiyā appaṭikamme, ukkhepanīyakammaṁ.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.\nĀpattiyā appaṭikamme ukkhepanīyakammaṁ niṭṭhitaṁ chaṭṭhaṁ.","en":"he doesn’t give the full ordination; he doesn’t give formal support; he doesn’t have a novice monk attend on him; he doesn’t accept being appointed as an instructor of the nuns; he doesn’t instruct the nuns, whether appointed or not.\nWhen a monk has another five qualities, a procedure of ejection against him for not making amends for an offense should be lifted:\nhe doesn’t commit the same offense as the offense for which the Sangha did the procedure of ejection against him for not making amends for an offense; he doesn’t commit an offense similar to the one for which the Sangha did the procedure of ejection against him for not making amends for an offense; he doesn’t commit an offense worse than the one for which the Sangha did the procedure of ejection against him for not making amends for an offense;\nhe doesn’t criticize the procedure; he doesn’t criticize those who did the procedure. …\nhe doesn’t consent to a regular monk bowing down to him; he doesn’t consent to a regular monk standing up for him; he doesn’t consent to a regular monk raising his joined palms to him; he doesn’t consent to a regular monk doing acts of respect toward him; he doesn’t consent to a regular monk offering him a seat. …\nhe doesn’t consent to a regular monk offering him a bed; he doesn’t consent to a regular monk offering him water for washing his feet and a foot stool; he doesn’t consent to a regular monk offering him a foot scraper; he doesn’t consent to a regular monk receiving his bowl and robe; he doesn’t consent to a regular monk massaging his back when bathing. …\nhe doesn’t charge a regular monk with failure in morality; he doesn’t charge a regular monk with failure in conduct; he doesn’t charge a regular monk with failure in view; he doesn’t charge a regular monk with failure in livelihood; he doesn’t cause division between monks. …\nhe doesn’t wear lay clothes; he doesn’t wear the robes of the monastics of other religions; he doesn’t associate with the monastics of other religions; he associates with monks; he trains in the monks’ training. …\nhe doesn’t, in a monastery, stay in the same room as a regular monk; he doesn’t, in a non-monastery, stay in the same room as a regular monk; he doesn’t, in a monastery or a non-monastery, stay in the same room as a regular monk; he gets up from his seat when he sees a regular monk; he doesn’t dismiss a regular monk, whether indoors or outdoors.\nWhen a monk has eight qualities, a procedure of ejection against him for not making amends for an offense should be lifted:\nhe doesn’t cancel the observance-day ceremony of a regular monk; he doesn’t cancel the invitation ceremony of a regular monk; he doesn’t direct a regular monk; he doesn’t give instructions to a regular monk; he doesn’t ask a regular monk for permission to correct him; he doesn’t accuse a regular monk of an offense; he doesn’t remind a regular monk of an offense; he doesn’t associate inappropriately with other monks.”\nThe group of forty-three on to be lifted in regard to the legal procedure of ejection for not making amends for an offense is finished.\n“And this is how it should be lifted.\nThe monk Channa should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, and say,\n‘Venerables, the Sangha has done a legal procedure of ejection against me for not making amends for an offense. I’m now conducting myself properly and suitably, and deserve to be released. I ask for that legal procedure of ejection for not making amends for an offense to be lifted.’\nAnd he should ask a second\nand a third time.\nA competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThe Sangha has done a legal procedure of of ejection against the monk Channa for not making amends for an offense. He’s now conducting himself properly and suitably, and deserves to be released. He’s asking for that legal procedure of ejection for not making amends for an offense to be lifted.\nIf the Sangha is ready, it should lift that legal procedure of of ejection against the monk Channa for not making amends for an offense.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThe Sangha has done a legal procedure of ejection against the monk Channa for not making amends for an offense. He’s now conducting himself properly and suitably, and deserves to be released. He’s asking for that legal procedure of ejection for not making amends for an offense to be lifted.\nThe Sangha lifts that legal procedure of ejection against the monk Channa for not making amends for an offense.\nAny monk who approves of lifting that legal procedure of ejection against the monk Channa for not making amends for an offense should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the second time, I speak on this matter. …\nFor the third time, I speak on this matter.\nPlease, venerables, I ask the Sangha to listen.\nThe Sangha has done a legal procedure of ejection against the monk Channa for not making amends for an offense. He’s now conducting himself properly and suitably, and deserves to be released. He’s asking for that legal procedure of ejection for not making amends for an offense to be lifted.\nThe Sangha lifts that legal procedure of ejection against the monk Channa for not making amends for an offense.\nAny monk who approves of lifting that legal procedure of ejection against the monk Channa for not making amends for an offense should remain silent.\nAny monk who doesn’t approve should speak up.\nThe Sangha has lifted that legal procedure of ejection against  the monk Channa for not making amends for an offense.\nThe Sangha approves and is therefore silent. I will remember it thus.’”\nThe sixth section on the legal procedure of ejection for not making amends for an offense is finished."}},{"id":"pli-tv-kd11:32.1","sourceIds":["pli-tv-kd11:32.1.0","pli-tv-kd11:32.1.1","pli-tv-kd11:32.1.2","pli-tv-kd11:32.1.3","pli-tv-kd11:32.1.4","pli-tv-kd11:32.1.5","pli-tv-kd11:32.1.6","pli-tv-kd11:32.1.7","pli-tv-kd11:32.1.8","pli-tv-kd11:32.1.9","pli-tv-kd11:32.1.10"],"kind":"text","text":{"pi":"7. Pāpikāyadiṭṭhiyāappaṭinissagge ukkhepanīyakamma\nTena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.\nTena kho pana samayena ariṭṭhassa nāma bhikkhuno gaddhabādhipubbassa evarūpaṁ pāpakaṁ diṭṭhigataṁ uppannaṁ hoti—\n“tathāhaṁ bhagavatā dhammaṁ desitaṁ ājānāmi yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṁ antarāyāyā”ti.\nAssosuṁ kho sambahulā bhikkhū ariṭṭhassa nāma kira bhikkhuno gaddhabādhipubbassa evarūpaṁ pāpakaṁ diṭṭhigataṁ uppannaṁ—\n“Tathāhaṁ bhagavatā dhammaṁ desitaṁ ājānāmi yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṁ antarāyāyā”ti.\nAtha kho te bhikkhū yena ariṭṭho bhikkhu gaddhabādhipubbo tenupasaṅkamiṁsu.\nUpasaṅkamitvā ariṭṭhaṁ bhikkhuṁ gaddhabādhipubbaṁ etadavocuṁ—\n“saccaṁ kira te, āvuso ariṭṭha, evarūpaṁ pāpakaṁ diṭṭhigataṁ uppannaṁ—\ntathāhaṁ bhagavatā dhammaṁ desitaṁ ājānāmi yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṁ antarāyāyā”ti?\n“Evaṁ byā kho ahaṁ, āvuso, bhagavatā dhammaṁ desitaṁ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṁ antarāyāyā”ti.","en":"7. The legal procedure of ejection for not giving up a bad view\nAt one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.\nAt that time the monk Ariṭṭha, the ex-vulture-hunter, had the following bad and erroneous view:\n“As I understand the Teaching of the Buddha, the things he calls obstacles are not able to obstruct one who indulges in them.”\nA number of monks heard that Ariṭṭha had that view.\nThey went to him\nand asked,\n“Is it true, Ariṭṭha, that you have such a view?”\n“Yes, indeed. As I understand the Buddha’s Teaching, the things he calls obstacles are not able to obstruct one who indulges in them.”"}},{"id":"pli-tv-kd11:32.2","sourceIds":["pli-tv-kd11:32.2.1","pli-tv-kd11:32.2.2","pli-tv-kd11:32.2.3","pli-tv-kd11:32.2.4","pli-tv-kd11:32.2.5","pli-tv-kd11:32.2.6","pli-tv-kd11:32.2.7","pli-tv-kd11:32.2.8","pli-tv-kd11:32.2.9","pli-tv-kd11:32.2.10","pli-tv-kd11:32.2.11","pli-tv-kd11:32.2.12","pli-tv-kd11:32.2.13","pli-tv-kd11:32.2.14","pli-tv-kd11:32.2.15","pli-tv-kd11:32.2.16","pli-tv-kd11:32.2.17","pli-tv-kd11:32.2.18","pli-tv-kd11:32.2.19"],"kind":"text","text":{"pi":"“Māvuso ariṭṭha, evaṁ avaca.\nMā bhagavantaṁ abbhācikkhi.\nNa hi sādhu bhagavato abbhakkhānaṁ.\nNa hi bhagavā evaṁ vadeyya.\nAnekapariyāyenāvuso ariṭṭha, antarāyikā dhammā antarāyikā vuttā bhagavatā.\nAlañca pana te paṭisevato antarāyāya.\nAppassādā kāmā vuttā bhagavatā, bahudukkhā bahupāyāsā, ādīnavo ettha bhiyyo.\nAṭṭhikaṅkalūpamā kāmā vuttā bhagavatā, bahudukkhā bahupāyāsā, ādīnavo ettha bhiyyo.\nMaṁsapesūpamā kāmā vuttā bhagavatā …pe…\ntiṇukkūpamā kāmā vuttā bhagavatā …pe…\naṅgārakāsūpamā kāmā vuttā bhagavatā …\nsupinakūpamā kāmā vuttā bhagavatā …\nyācitakūpamā kāmā vuttā bhagavatā …\nrukkhaphalūpamā kāmā vuttā bhagavatā …\nasisūnūpamā kāmā vuttā bhagavatā …\nsattisūlūpamā kāmā vuttā bhagavatā …\nsappasirūpamā kāmā vuttā bhagavatā, bahudukkhā bahupāyāsā, ādīnavo ettha bhiyyo”ti.\nEvampi kho ariṭṭho bhikkhu gaddhabādhipubbo tehi bhikkhūhi vuccamāno tatheva taṁ pāpakaṁ diṭṭhigataṁ thāmasā parāmāsā abhinivissa voharati—\n“evaṁ byā kho ahaṁ, āvuso, bhagavatā dhammaṁ desitaṁ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṁ antarāyāyā”ti.","en":"“No, Ariṭṭha,\ndon’t misrepresent the Buddha,\nfor it’s not good to misrepresent him.\nThe Buddha would never say such a thing.\nThe Buddha has given many discourses about the obstacles being obstructive\nand how they obstruct one who indulges in them.\nThe Buddha has said that the enjoyment provided by worldly pleasures is small, whereas the suffering and trouble with them are huge, and so their drawbacks are greater.\nThe Buddha has said that worldly pleasures are similar to a skeleton,\nsimilar to a piece of meat,\nsimilar to a grass torch,\nsimilar to a pit of coals,\nsimilar to a dream,\nsimilar to borrowed goods,\nsimilar to fruits on a tree,\nsimilar to a knife and chopping block,\nsimilar to swords and stakes,\nand similar to a snake’s head. The suffering and trouble with them are huge, and so their drawbacks are greater.”\nBut even though the monks corrected Ariṭṭha in this way, he stubbornly held on to that bad and erroneous view, and continued to insist on it."}},{"id":"pli-tv-kd11:32.3","sourceIds":["pli-tv-kd11:32.3.1","pli-tv-kd11:32.3.2","pli-tv-kd11:32.3.3","pli-tv-kd11:32.3.4","pli-tv-kd11:32.3.5","pli-tv-kd11:32.3.6","pli-tv-kd11:32.3.7","pli-tv-kd11:32.3.8","pli-tv-kd11:32.3.9","pli-tv-kd11:32.3.10","pli-tv-kd11:32.3.11","pli-tv-kd11:32.3.12","pli-tv-kd11:32.3.13","pli-tv-kd11:32.3.14","pli-tv-kd11:32.3.15","pli-tv-kd11:32.3.16","pli-tv-kd11:32.3.17","pli-tv-kd11:32.3.18","pli-tv-kd11:32.3.19","pli-tv-kd11:32.3.20","pli-tv-kd11:32.3.21","pli-tv-kd11:32.3.22","pli-tv-kd11:32.3.23","pli-tv-kd11:32.3.24","pli-tv-kd11:32.3.25","pli-tv-kd11:32.3.26"],"kind":"text","text":{"pi":"Yato ca kho te bhikkhū nāsakkhiṁsu ariṭṭhaṁ bhikkhuṁ gaddhabādhipubbaṁ etasmā pāpakā diṭṭhigatā vivecetuṁ, atha kho te bhikkhū yena bhagavā tenupasaṅkamiṁsu, upasaṅkamitvā bhagavato etamatthaṁ ārocesuṁ.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā ariṭṭhaṁ bhikkhuṁ gaddhabādhipubbaṁ paṭipucchi—\n“saccaṁ kira te, ariṭṭha, evarūpaṁ pāpakaṁ diṭṭhigataṁ uppannaṁ—\ntathāhaṁ bhagavatā dhammaṁ desitaṁ ājānāmi yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṁ antarāyāyā”ti?\n“Evaṁ byā kho ahaṁ, bhante, bhagavatā dhammaṁ desitaṁ ājānāmi, yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṁ antarāyāyā”ti.\n“Kassa nu kho nāma tvaṁ, moghapurisa, mayā evaṁ dhammaṁ desitaṁ ājānāsi?\nNanu mayā, moghapurisa, anekapariyāyena antarāyikā dhammā antarāyikā vuttā?\nAlañca pana te paṭisevato antarāyāya.\nAppassādā kāmā vuttā mayā, bahudukkhā bahupāyāsā, ādīnavo ettha bhiyyo.\nAṭṭhikaṅkalūpamā kāmā vuttā mayā, bahudukkhā bahupāyāsā, ādīnavo ettha bhiyyo.\nMaṁsapesūpamā kāmā vuttā mayā …pe…\ntiṇukkūpamā kāmā vuttā mayā …\naṅgārakāsūpamā kāmā vuttā mayā …\nsupinakūpamā kāmā vuttā mayā …\nyācitakūpamā kāmā vuttā mayā …\nrukkhaphalūpamā kāmā vuttā mayā …\nasisūnūpamā kāmā vuttā mayā …\nsattisūlūpamā kāmā vuttā mayā …\nsappasirūpamā kāmā vuttā mayā, bahudukkhā bahupāyāsā, ādīnavo ettha bhiyyo.\nAtha ca pana tvaṁ, moghapurisa, attanā duggahitena amhe ceva abbhācikkhasi, attānañca khaṇasi, bahuñca apuññaṁ pasavasi.\nTañhi te, moghapurisa, bhavissati dīgharattaṁ ahitāya dukkhāya.\nNetaṁ, moghapurisa, appasannānaṁ vā pasādāya …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“tena hi, bhikkhave, saṅgho ariṭṭhassa bhikkhuno gaddhabādhipubbassa, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṁ karotu—\nasambhogaṁ saṅghena.","en":"And since they were unable to make him give up that view, they went to the Buddha and told him what had happened.\nSoon afterwards the Buddha had the Sangha gathered and questioned Ariṭṭha:\n“Is it true, Ariṭṭha, that you have a bad and erroneous view such as this:\n‘As I understand the Buddha’s Teaching, the things he calls obstacles are not able to obstruct one who indulges in them’?”\n“Yes indeed, sir.”\n“Foolish man, who do you think I’ve taught like this?\nHaven’t I given many discourses about the obstacles being obstructive\nand how they obstruct one who indulges in them?\nI’ve said that the enjoyment provided by worldly pleasures is small, whereas the suffering and trouble with them are huge, and so their drawbacks are greater.\nI’ve said that worldly pleasures are similar to a skeleton,\nsimilar to a piece of meat,\nsimilar to a grass torch,\nsimilar to a pit of coals,\nsimilar to a dream,\nsimilar to borrowed goods,\nsimilar to fruits on a tree,\nsimilar to a knife and chopping block,\nsimilar to swords and stakes,\nand similar to a snake’s head. The suffering and trouble with them are huge, and so their drawbacks are greater.\nAnd yet by misunderstanding, you have misrepresented me, hurt yourself, and made much demerit.\nThis will be for your long-lasting harm and suffering.\nAnd this will affect people’s confidence …”\nAfter rebuking him …\nhe gave a teaching and addressed the monks:\n“Well then, the Sangha should do a legal procedure of ejection against Ariṭṭha for not giving up that bad view,\nprohibiting him from living with the Sangha."}},{"id":"pli-tv-kd11:32.4","sourceIds":["pli-tv-kd11:32.4.1","pli-tv-kd11:32.4.2","pli-tv-kd11:32.4.3","pli-tv-kd11:32.4.4","pli-tv-kd11:32.4.5","pli-tv-kd11:32.4.6","pli-tv-kd11:32.4.7","pli-tv-kd11:32.4.8","pli-tv-kd11:32.4.9","pli-tv-kd11:32.4.10","pli-tv-kd11:32.4.11","pli-tv-kd11:32.4.12","pli-tv-kd11:32.4.13","pli-tv-kd11:32.4.14","pli-tv-kd11:32.4.15","pli-tv-kd11:32.4.16","pli-tv-kd11:32.4.17","pli-tv-kd11:32.4.18","pli-tv-kd11:32.4.19","pli-tv-kd11:32.4.20","pli-tv-kd11:32.4.21","pli-tv-kd11:32.4.22","pli-tv-kd11:32.4.23","pli-tv-kd11:32.4.24","pli-tv-kd11:32.4.25","pli-tv-kd11:32.4.26","pli-tv-kd11:32.4.27","pli-tv-kd11:32.4.28","pli-tv-kd11:32.4.29","pli-tv-kd11:32.4.30","pli-tv-kd11:32.4.31","pli-tv-kd11:32.4.32","pli-tv-kd11:32.4.33","pli-tv-kd11:32.4.34","pli-tv-kd11:32.4.35"],"kind":"text","text":{"pi":"Evañca pana, bhikkhave, kātabbaṁ—\npaṭhamaṁ ariṭṭho bhikkhu codetabbo, codetvā sāretabbo, sāretvā āpattiṁ āropetabbo, āpattiṁ āropetvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAriṭṭhassa bhikkhuno gaddhabādhipubbassa evarūpaṁ pāpakaṁ diṭṭhigataṁ uppannaṁ—\ntathāhaṁ bhagavatā dhammaṁ desitaṁ ājānāmi yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṁ antarāyāyāti.\nSo taṁ diṭṭhiṁ na paṭinissajjati.\nYadi saṅghassa pattakallaṁ, saṅgho ariṭṭhassa bhikkhuno gaddhabādhipubbassa, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṁ kareyya—\nasambhogaṁ saṅghena.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nAriṭṭhassa bhikkhuno gaddhabādhipubbassa evarūpaṁ pāpakaṁ diṭṭhigataṁ uppannaṁ—\ntathāhaṁ bhagavatā dhammaṁ desitaṁ ājānāmi yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṁ antarāyāyāti.\nSo taṁ diṭṭhiṁ na paṭinissajjati.\nSaṅgho ariṭṭhassa bhikkhuno gaddhabādhipubbassa, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṁ karoti—\nasambhogaṁ saṅghena.\nYassāyasmato khamati ariṭṭhassa bhikkhuno gaddhabādhipubbassa, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyassa kammassa karaṇaṁ—\nasambhogaṁ saṅghena, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDutiyampi etamatthaṁ vadāmi …pe…\ntatiyampi etamatthaṁ vadāmi—\nsuṇātu me, bhante, saṅgho.\nAriṭṭhassa bhikkhuno gaddhabādhipubbassa evarūpaṁ pāpakaṁ diṭṭhigataṁ uppannaṁ—\ntathāhaṁ bhagavatā dhammaṁ desitaṁ ājānāmi yathā yeme antarāyikā dhammā vuttā bhagavatā te paṭisevato nālaṁ antarāyāyāti.\nSo taṁ diṭṭhiṁ na paṭinissajjati.\nSaṅgho ariṭṭhassa bhikkhuno gaddhabādhipubbassa, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṁ karoti—\nasambhogaṁ saṅghena.\nYassāyasmato khamati ariṭṭhassa bhikkhuno gaddhabādhipubbassa, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyassa kammassa karaṇaṁ—\nasambhogaṁ saṅghena, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nKataṁ saṅghena ariṭṭhassa bhikkhuno gaddhabādhipubbassa, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṁ—\nasambhogaṁ saṅghena.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’ti.\nĀvāsaparamparañca, bhikkhave, saṁsatha—\n‘ariṭṭho bhikkhu gaddhabādhipubbo, saṅghena pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammakato—\nasambhogaṁ saṅghenā’”ti.","en":"And this is how it should be done.\nFirst you should accuse the monk Ariṭṭha. He should then be reminded of what he has done, before he’s charged with an offense. A competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThe monk Ariṭṭha, the ex-vulture-hunter, has the following bad and erroneous view:\n“As I understand the Teaching of the Buddha, the things he calls obstacles are not able to obstruct one who indulges in them.”\nHe’s not giving up that view.\nIf the Sangha is ready, it should do a legal procedure of ejection against the monk Ariṭṭha for not giving up that bad view,\nprohibiting him from living with the Sangha.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThe monk Ariṭṭha, the ex-vulture-hunter, has the following bad and erroneous view:\n“As I understand the Teaching of the Buddha, the things he calls obstacles are not able to obstruct one who indulges in them.”\nHe’s not giving up that view.\nThe Sangha does a legal procedure of ejection against the monk Ariṭṭha for not giving up that bad view,\nprohibiting him from living with the Sangha.\nAny monk who approves of doing a legal procedure of ejection against the monk Ariṭṭha for not giving up that bad view,\nprohibiting him from living with the Sangha, should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the second time, I speak on this matter. …\nFor the third time, I speak on this matter.\nPlease, venerables, I ask the Sangha to listen.\nThe monk Ariṭṭha, the ex-vulture-hunter, has the following bad and erroneous view:\n“As I understand the Teaching of the Buddha, the things he calls obstacles are not able to obstruct one who indulges in them.”\nHe’s not giving up that view.\nThe Sangha does a legal procedure of ejection against the monk Ariṭṭha for not giving up that bad view,\nprohibiting him from living with the Sangha.\nAny monk who approves of doing a legal procedure of ejection against the monk Ariṭṭha for not giving up that bad view,\nprohibiting him from living with the Sangha, should remain silent.\nAny monk who doesn’t approve should speak up.\nThe Sangha has done the legal procedure of ejection against the monk Ariṭṭha for not giving up that bad view,\nprohibiting him from living with the Sangha.\nThe Sangha approves and is therefore silent. I will remember it thus.’\nMonks, you should proclaim from monastery to monastery\nthat the Sangha has done a legal procedure of ejection against the monk Ariṭṭha for not giving up that bad view,\nprohibiting him from living with the Sangha.”"}},{"id":"pli-tv-kd11:33.1","sourceIds":["pli-tv-kd11:33.1.0","pli-tv-kd11:33.1.1","pli-tv-kd11:33.1.2","pli-tv-kd11:33.1.3","pli-tv-kd11:33.1.4","pli-tv-kd11:33.1.5","pli-tv-kd11:33.1.6","pli-tv-kd11:33.1.7","pli-tv-kd11:33.1.8","pli-tv-kd11:33.1.9","pli-tv-kd11:33.1.10","pli-tv-kd11:33.1.11","pli-tv-kd11:33.1.12","pli-tv-kd11:33.1.13","pli-tv-kd11:33.1.14","pli-tv-kd11:33.1.15","pli-tv-kd11:33.1.16","pli-tv-kd11:33.1.17"],"kind":"text","text":{"pi":"7.1. Adhammakammadvādasaka\n“Tīhi, bhikkhave, aṅgehi samannāgataṁ, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nAsammukhā kataṁ hoti, appaṭipucchā kataṁ hoti, appaṭiññāya kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nAparehipi, bhikkhave, tīhaṅgehi samannāgataṁ, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nAnāpattiyā kataṁ hoti, adesanāgāminiyā āpattiyā kataṁ hoti, desitāya āpattiyā kataṁ hoti …pe…\nacodetvā kataṁ hoti, asāretvā kataṁ hoti, āpattiṁ anāropetvā kataṁ hoti …pe…\nasammukhā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti …pe…\nappaṭipucchā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti …pe…\nappaṭiññāya kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti …pe…\nanāpattiyā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti …pe…\nadesanāgāminiyā āpattiyā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti …pe…\ndesitāya āpattiyā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti …pe…\nacodetvā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti …pe…\nasāretvā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti …pe…\nāpattiṁ anāropetvā kataṁ hoti, adhammena kataṁ hoti, vaggena kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.\nPāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakamme adhammakammadvādasakaṁ niṭṭhitaṁ.","en":"The group of twelve on illegitimate legal procedures\n“When a legal procedure of ejection for not giving up a bad view has three qualities, it’s illegitimate, contrary to the Monastic Law, and improperly disposed of:\nit’s done in the absence of the accused, it’s done without questioning the accused, it’s done without the admission of the accused.\nWhen a procedure of ejection for not giving up a bad view has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of:\nit’s done against one who hasn’t committed any offense, it’s done against one who’s committed an offense that isn’t clearable by confession, it’s done against one who’s confessed their offense.\nWhen a procedure of ejection for not giving up a bad view has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done without having accused the person of their offense, it’s done without having reminded the person of their offense, it’s done without having charged the person with their offense.\n“When a procedure of ejection for not giving up a bad view has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done in the absence of the accused, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of ejection for not giving up a bad view has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done without questioning the accused, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of ejection for not giving up a bad view has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done without the admission of the accused, it’s done illegitimately, it’s done by an incomplete assembly.\n“When a procedure of ejection for not giving up a bad view has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done against one who hasn’t committed any offense, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of ejection for not giving up a bad view has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done against one who’s committed an offense that isn’t clearable by confession, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of ejection for not giving up a bad view has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done against one who’s confessed their offense, it’s done illegitimately, it’s done by an incomplete assembly.\n“When a procedure of ejection for not giving up a bad view has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done without having accused the person of their offense, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of ejection for not giving up a bad view has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done without having reminded the person of their offense, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of ejection for not giving up a bad view has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done without having charged the person with their offense, it’s done illegitimately, it’s done by an incomplete assembly.”\nThe group of twelve on illegitimate legal procedures of ejection for not giving up a bad view is finished."}},{"id":"pli-tv-kd11:33.1.18","sourceIds":["pli-tv-kd11:33.1.18.0","pli-tv-kd11:33.1.18.1"],"kind":"text","text":{"pi":"7.2. Dhammakammadvādasaka\nTīhi, bhikkhave, aṅgehi samannāgataṁ, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.","en":"The group of twelve on legitimate legal procedures\n“When a legal procedure of ejection for not giving up a bad view has three qualities, it’s legitimate, in accordance with the Monastic Law, and properly disposed of:"}},{"id":"pli-tv-kd11:33.1-from-pli-tv-kd11-33.1.19","sourceIds":["pli-tv-kd11:33.1.19","pli-tv-kd11:33.1.20","pli-tv-kd11:33.1.21","pli-tv-kd11:33.1.22","pli-tv-kd11:33.1.23","pli-tv-kd11:33.1.24","pli-tv-kd11:33.1.25","pli-tv-kd11:33.1.26","pli-tv-kd11:33.1.27","pli-tv-kd11:33.1.28","pli-tv-kd11:33.1.29","pli-tv-kd11:33.1.30","pli-tv-kd11:33.1.31","pli-tv-kd11:33.1.32","pli-tv-kd11:33.1.33","pli-tv-kd11:33.1.34"],"kind":"text","text":{"pi":"Sammukhā kataṁ hoti, paṭipucchā kataṁ hoti, paṭiññāya kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nAparehipi, bhikkhave, tīhaṅgehi samannāgataṁ, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nĀpattiyā kataṁ hoti, desanāgāminiyā āpattiyā kataṁ hoti, adesitāya āpattiyā kataṁ hoti …pe…\ncodetvā kataṁ hoti, sāretvā kataṁ hoti, āpattiṁ āropetvā kataṁ hoti …pe…\nsammukhā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti …pe…\npaṭipucchā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti …pe…\npaṭiññāya kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti …pe…\nāpattiyā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti …pe…\ndesanāgāminiyā āpattiyā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti …pe…\nadesitāya āpattiyā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti …pe…\ncodetvā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti …pe…\nsāretvā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti …pe…\nāpattiṁ āropetvā kataṁ hoti, dhammena kataṁ hoti, samaggena kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.\nPāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakamme dhammakammadvādasakaṁ niṭṭhitaṁ.","en":"it’s done in the presence of the accused, it’s done with the questioning of the accused, it’s done with the admission of the accused.\nWhen a procedure of ejection for not giving up a bad view has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of:\nit’s done against one who’s committed an offense, it’s done against one who’s committed an offense that’s clearable by confession, it’s done against one who hasn’t confessed their offense.\nWhen a procedure of ejection for not giving up a bad view has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done after accusing the person of their offense, it’s done after reminding the person of their offense, it’s done after charging the person with their offense.\n“When a procedure of ejection for not giving up a bad view has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done in the presence of the accused, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of ejection for not giving up a bad view has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done with the questioning of the accused, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of ejection for not giving up a bad view has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done with the admission of the accused, it’s done legitimately, it’s done by a unanimous assembly.\n“When a procedure of ejection for not giving up a bad view has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done against one who’s committed an offense, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of ejection for not giving up a bad view has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done against one who’s committed an offense that’s clearable by confession, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of ejection for not giving up a bad view has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done against one who hasn’t confessed their offense, it’s done legitimately, it’s done by a unanimous assembly.\n“When a procedure of ejection for not giving up a bad view has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done after accusing the person of their offense, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of ejection for not giving up a bad view has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done after reminding the person of their offense, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of ejection for not giving up a bad view has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done after charging the person with their offense, it’s done legitimately, it’s done by a unanimous assembly.”\nThe group of twelve on legitimate legal procedures of ejection for not giving up a bad view is finished."}},{"id":"pli-tv-kd11:33.1.35","sourceIds":["pli-tv-kd11:33.1.35.0","pli-tv-kd11:33.1.35.1"],"kind":"text","text":{"pi":"7.3. Ākaṅkhamānachakka\nTīhi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṁ kareyya.","en":"The group of six on wishing\n“When a monk has three qualities, the Sangha may, if it wishes, do a legal procedure of ejection against him for not giving up a bad view:"}},{"id":"pli-tv-kd11:33.1-from-pli-tv-kd11-33.1.36","sourceIds":["pli-tv-kd11:33.1.36","pli-tv-kd11:33.1.37","pli-tv-kd11:33.1.38","pli-tv-kd11:33.1.39","pli-tv-kd11:33.1.40","pli-tv-kd11:33.1.41","pli-tv-kd11:33.1.42","pli-tv-kd11:33.1.43","pli-tv-kd11:33.1.44","pli-tv-kd11:33.1.45","pli-tv-kd11:33.1.46","pli-tv-kd11:33.1.47","pli-tv-kd11:33.1.48","pli-tv-kd11:33.1.49","pli-tv-kd11:33.1.50","pli-tv-kd11:33.1.51","pli-tv-kd11:33.1.52","pli-tv-kd11:33.1.53","pli-tv-kd11:33.1.54","pli-tv-kd11:33.1.55","pli-tv-kd11:33.1.56","pli-tv-kd11:33.1.57"],"kind":"text","text":{"pi":"Bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṅghe adhikaraṇakārako;\nbālo hoti abyatto āpattibahulo anapadāno;\ngihisaṁsaṭṭho viharati ananulomikehi gihisaṁsaggehi—\nimehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṁ kareyya.\nAparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṁ kareyya.\nAdhisīle sīlavipanno hoti, ajjhācāre ācāravipanno hoti, atidiṭṭhiyā diṭṭhivipanno hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṁ kareyya.\nAparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṁ kareyya.\nBuddhassa avaṇṇaṁ bhāsati, dhammassa avaṇṇaṁ bhāsati, saṅghassa avaṇṇaṁ bhāsati—\nimehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno, ākaṅkhamāno saṅgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṁ kareyya.\nTiṇṇaṁ, bhikkhave, bhikkhūnaṁ, ākaṅkhamāno saṅgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṁ kareyya.\nEko bhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṅghe adhikaraṇakārako;\neko bālo hoti abyatto āpattibahulo anapadāno;\neko gihisaṁsaṭṭho viharati ananulomikehi gihisaṁsaggehi—\nimesaṁ kho, bhikkhave, tiṇṇaṁ bhikkhūnaṁ, ākaṅkhamāno saṅgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṁ kareyya.\nAparesampi, bhikkhave, tiṇṇaṁ bhikkhūnaṁ, ākaṅkhamāno saṅgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṁ kareyya.\nEko adhisīle sīlavipanno hoti, eko ajjhācāre ācāravipanno hoti, eko atidiṭṭhiyā diṭṭhivipanno hoti—\nimesaṁ kho, bhikkhave, tiṇṇaṁ bhikkhūnaṁ, ākaṅkhamāno saṅgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṁ kareyya.\nAparesampi, bhikkhave, tiṇṇaṁ bhikkhūnaṁ, ākaṅkhamāno saṅgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṁ kareyya.\nEko buddhassa avaṇṇaṁ bhāsati, eko dhammassa avaṇṇaṁ bhāsati, eko saṅghassa avaṇṇaṁ bhāsati—\nimesaṁ kho, bhikkhave, tiṇṇaṁ bhikkhūnaṁ, ākaṅkhamāno saṅgho, pāpikāya diṭṭhiyā appaṭinissage, ukkhepanīyakammaṁ kareyya.\nPāpikāya diṭṭhiyā appaṭinissage ukkhepanīyakamme ākaṅkhamānachakkaṁ niṭṭhitaṁ.","en":"he’s quarrelsome, argumentative, and a creator of legal issues in the Sangha;\nhe’s ignorant and incompetent, often committing offenses, and lacking in boundaries;\nhe’s constantly and improperly socializing with householders.\nWhen a monk has another three qualities, the Sangha may, if it wishes, do a procedure of ejection against him for not giving up a bad view:\nhe has failed in the higher morality; he has failed in the higher conduct; he has failed in the higher view.\nWhen a monk has another three qualities, the Sangha may, if it wishes, do a procedure of ejection against him for not giving up a bad view:\nhe disparages the Buddha; he disparages the Teaching; he disparages the Sangha.\nThe Sangha may, if it wishes, do a procedure of ejection for not giving up a bad view against three kinds of monks:\nthose who are quarrelsome, argumentative, and creators of legal issues in the Sangha;\nthose who are ignorant and incompetent, often committing offenses, and lacking in boundaries;\nthose who are constantly and improperly socializing with householders.\nThe Sangha may, if it wishes, do a procedure of ejection for not giving up a bad view against three other kinds of monks:\nthose who’ve failed in the higher morality; those who’ve failed in the higher conduct; those who’ve failed in the higher view.\nThe Sangha may, if it wishes, do a procedure of ejection for not giving up a bad view against three other kinds of monks:\nthose who disparage the Buddha; those who disparage the Teaching; those who disparage the Sangha.”\nThe group of six on wishing in regard to the legal procedure of ejection for not giving up a bad view is finished."}},{"id":"pli-tv-kd11:33.1.58","sourceIds":["pli-tv-kd11:33.1.58.0","pli-tv-kd11:33.1.58.1"],"kind":"text","text":{"pi":"7.4. Tecattālīsavatta\nPāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakammakatena, bhikkhave, bhikkhunā sammā vattitabbaṁ.","en":"The forty-three kinds of conduct\n“A monk who’s had a legal procedure of ejection for not giving up a bad view done against him should conduct himself properly."}},{"id":"pli-tv-kd11:33.1-from-pli-tv-kd11-33.1.59","sourceIds":["pli-tv-kd11:33.1.59","pli-tv-kd11:33.1.60","pli-tv-kd11:33.1.61","pli-tv-kd11:33.1.62","pli-tv-kd11:33.1.63","pli-tv-kd11:33.1.64","pli-tv-kd11:33.1.65","pli-tv-kd11:33.1.66","pli-tv-kd11:33.1.67","pli-tv-kd11:33.1.68"],"kind":"text","text":{"pi":"Tatrāyaṁ sammāvattanā—\nna upasampādetabbaṁ,\nna nissayo dātabbo,\nna sāmaṇero upaṭṭhāpetabbo,\nna bhikkhunovādakasammuti sāditabbā,\nsammatenapi bhikkhuniyo na ovaditabbā.\nYāya āpattiyā saṅghena, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṁ kataṁ hoti sā āpatti na āpajjitabbā,\naññā vā tādisikā,\ntato vā pāpiṭṭhatarā;\nkammaṁ na garahitabbaṁ,","en":"This is the proper conduct:\nHe shouldn’t give the full ordination.\nHe shouldn’t give formal support.\nHe shouldn’t have a novice monk attend on him.\nHe shouldn’t accept being appointed as an instructor of the nuns.\nEven if appointed, he shouldn’t instruct the nuns.\nHe shouldn’t commit the same offense as the offense for which the Sangha did the procedure of ejection against him for not giving up a bad view.\nHe shouldn’t commit an offense similar to the offense for which the Sangha did the procedure of ejection against him for not giving up a bad view.\nHe shouldn’t commit an offense worse than the offense for which the Sangha did the procedure of ejection against him for not giving up a bad view.\nHe shouldn’t criticize the procedure."}},{"id":"pli-tv-kd11:33.1.69","sourceIds":["pli-tv-kd11:33.1.69.1","pli-tv-kd11:33.1.69.2","pli-tv-kd11:33.1.69.3","pli-tv-kd11:33.1.69.4","pli-tv-kd11:33.1.69.5","pli-tv-kd11:33.1.69.6","pli-tv-kd11:33.1.69.7","pli-tv-kd11:33.1.69.8","pli-tv-kd11:33.1.69.9","pli-tv-kd11:33.1.69.10","pli-tv-kd11:33.1.69.11","pli-tv-kd11:33.1.69.12","pli-tv-kd11:33.1.69.13","pli-tv-kd11:33.1.69.14","pli-tv-kd11:33.1.69.15","pli-tv-kd11:33.1.69.16","pli-tv-kd11:33.1.69.17","pli-tv-kd11:33.1.69.18","pli-tv-kd11:33.1.69.19","pli-tv-kd11:33.1.69.20","pli-tv-kd11:33.1.69.21","pli-tv-kd11:33.1.69.22","pli-tv-kd11:33.1.69.23","pli-tv-kd11:33.1.69.24","pli-tv-kd11:33.1.69.25","pli-tv-kd11:33.1.69.26"],"kind":"text","text":{"pi":"kammikā na garahitabbā …pe…,","en":"He shouldn’t criticize those who did the procedure.\nHe shouldn’t consent to a regular monk bowing down to him.\nHe shouldn’t consent to a regular monk standing up for him.\nHe shouldn’t consent to a regular monk raising his joined palms to him.\nHe shouldn’t consent to a regular monk doing appropriate duties for him.\nHe shouldn’t consent to a regular monk offering him a seat.\nHe shouldn’t consent to a regular monk offering him a bed.\nHe shouldn’t consent to a regular monk offering him water for washing his feet and a foot-stool.\nHe shouldn’t consent to a regular monk offering him a foot-scraper.\nHe shouldn’t consent to a regular monk receiving his bowl and robe.\nHe shouldn’t consent to a regular monk massaging his back when bathing.\nHe shouldn’t charge a regular monk with failure in morality.\nHe shouldn’t charge a regular monk with failure in conduct.\nHe shouldn’t charge a regular monk with failure in view.\nHe shouldn’t charge a regular monk with failure in livelihood.\nHe shouldn’t cause division between monks.\nHe shouldn’t wear lay clothes.\nHe shouldn’t wear the robes of the monastics of other religions.\nHe shouldn’t associate with the monastics of other religions.\nHe should associate with monks.\nHe should train in the monks’ training.\nHe shouldn’t, in a monastery, stay in the same room as a regular monk.\nHe shouldn’t, in a non-monastery, stay in the same room as a regular monk.\nHe shouldn’t, in a monastery or a non-monastery, stay in the same room as a regular monk.\nHe should get up from his seat when he sees a regular monk.\nHe shouldn’t dismiss a regular monk, whether indoors or outdoors."}},{"id":"pli-tv-kd11:33.1-from-pli-tv-kd11-33.1.70","sourceIds":["pli-tv-kd11:33.1.70","pli-tv-kd11:33.1.71","pli-tv-kd11:33.1.72","pli-tv-kd11:33.1.73","pli-tv-kd11:33.1.74","pli-tv-kd11:33.1.75","pli-tv-kd11:33.1.76","pli-tv-kd11:33.1.77","pli-tv-kd11:33.1.78"],"kind":"text","text":{"pi":"na pakatattassa bhikkhuno uposatho ṭhapetabbo,\nna pavāraṇā ṭhapetabbā,\nna savacanīyaṁ kātabbaṁ,\nna anuvādo paṭṭhapetabbo,\nna okāso kāretabbo,\nna codetabbo,\nna sāretabbo,\nna bhikkhūhi sampayojetabban”ti.\nPāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakamme tecattālīsavattaṁ niṭṭhitaṁ.","en":"He shouldn’t cancel the observance-day ceremony of a regular monk.\nHe shouldn’t cancel the invitation ceremony of a regular monk.\nHe shouldn’t direct a regular monk.\nHe shouldn’t give instructions to a regular monk.\nHe shouldn’t ask a regular monk for permission to correct him.\nHe shouldn’t accuse a regular monk of an offense.\nHe shouldn’t remind a regular monk of an offense.\nHe shouldn’t associate inappropriately with other monks.”\nThe forty-three kinds of conduct in regard to the legal procedure of ejection for not giving up a bad view are finished."}},{"id":"pli-tv-kd11:34.1","sourceIds":["pli-tv-kd11:34.1.1","pli-tv-kd11:34.1.2","pli-tv-kd11:34.1.3","pli-tv-kd11:34.1.4","pli-tv-kd11:34.1.5","pli-tv-kd11:34.1.6","pli-tv-kd11:34.1.7","pli-tv-kd11:34.1.8","pli-tv-kd11:34.1.9","pli-tv-kd11:34.1.10","pli-tv-kd11:34.1.11","pli-tv-kd11:34.1.12","pli-tv-kd11:34.1.13","pli-tv-kd11:34.1.14","pli-tv-kd11:34.1.15","pli-tv-kd11:34.1.16"],"kind":"text","text":{"pi":"Atha kho saṅgho ariṭṭhassa bhikkhuno gaddhabādhipubbassa, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṁ akāsi—\nasambhogaṁ saṅghena.\nSo saṅghena, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammakato vibbhami.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma ariṭṭho bhikkhu gaddhabādhipubbo saṅghena, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammakato vibbhamissatī”ti?\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā bhikkhū paṭipucchi—\n“saccaṁ kira, bhikkhave, ariṭṭho bhikkhu gaddhabādhipubbo saṅghena, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammakato vibbhamatī”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā—\n“ananucchavikaṁ …pe…\nkathañhi nāma so, bhikkhave, moghapuriso saṅghena, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammakato vibbhamissati?\nNetaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“tena hi, bhikkhave, saṅgho, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṁ paṭippassambhetu.","en":"Soon afterwards the Sangha did a legal procedure of ejection against the monk Ariṭṭha for not giving up that bad view,\nprohibiting him from living with the Sangha.\nHe then disrobed.\nThe monks of few desires complained and criticized him,\n“How could the monk Ariṭṭha disrobe after the Sangha had done a legal procedure of ejection against him for not giving up that bad view?”\nThe monks told the Buddha.\nSoon afterwards the Buddha had the Sangha gathered and questioned the monks:\n“Is it true, monks, that the monk Ariṭṭha disrobed after the Sangha had done a procedure of ejection against him for not giving up that bad view?”\n“It’s true, sir.”\nThe Buddha rebuked him …\n“It’s not suitable …\nHow could that foolish man disrobe after the Sangha had done a procedure of ejection against him for not giving up that bad view?\nThis will affect people’s confidence …”\nAfter rebuking him …\nhe gave a teaching and addressed the monks:\n“Well then, the Sangha should lift that legal procedure of ejection for not giving up a bad view.”"}},{"id":"pli-tv-kd11:34.2","sourceIds":["pli-tv-kd11:34.2.0","pli-tv-kd11:34.2.1","pli-tv-kd11:34.2.2","pli-tv-kd11:34.2.3","pli-tv-kd11:34.2.4","pli-tv-kd11:34.2.5","pli-tv-kd11:34.2.6","pli-tv-kd11:34.2.7","pli-tv-kd11:34.2.8","pli-tv-kd11:34.2.9","pli-tv-kd11:34.2.10","pli-tv-kd11:34.2.11","pli-tv-kd11:34.2.12"],"kind":"text","text":{"pi":"7.5. Nappaṭippassambhetabbatecattālīsaka\nPañcahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṁ nappaṭippassambhetabbaṁ.\nUpasampādeti, nissayaṁ deti, sāmaṇeraṁ upaṭṭhāpeti, bhikkhunovādakasammutiṁ sādiyati, sammatopi bhikkhuniyo ovadati—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissage, ukkhepanīyakammaṁ nappaṭippassambhetabbaṁ.\nAparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṁ nappaṭippassambhetabbaṁ.\nYāya āpattiyā saṅghena pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakammaṁ kataṁ hoti taṁ āpattiṁ āpajjati, aññaṁ vā tādisikaṁ, tato vā pāpiṭṭhataraṁ;\nkammaṁ garahati, kammike garahati—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṁ nappaṭippassambhetabbaṁ …\npe….\nAṭṭhahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṁ nappaṭippassambhetabbaṁ.\nPakatattassa bhikkhuno uposathaṁ ṭhapeti, pavāraṇaṁ ṭhapeti, savacanīyaṁ karoti, anuvādaṁ paṭṭhapeti, okāsaṁ kāreti, codeti, sāreti, bhikkhūhi sampayojeti—\nimehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṁ nappaṭippassambhetabbaṁ.\nPāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakamme nappaṭippassambhetabbatecattālīsakaṁ niṭṭhitaṁ.","en":"The group of forty-three on not to be lifted\n“When a monk has five qualities, a legal procedure of ejection against him for not giving up a bad view shouldn’t be lifted:\nhe gives the full ordination; he gives formal support; he has a novice monk attend on him; he accepts being appointed as an instructor of the nuns; he instructs the nuns, whether appointed or not.\nWhen a monk has another five qualities, a procedure of ejection against him for not giving up a bad view shouldn’t be lifted:\nhe commits the same offense as the offense for which the Sangha did the procedure of ejection against him for not giving up a bad view; he commits an offense similar to the one for which the Sangha did the procedure of ejection against him for not giving up a bad view; he commits an offense worse than the one for which the Sangha did the procedure of ejection against him for not giving up a bad view;\nhe criticizes the procedure; he criticizes those who did the procedure. …\nhe consents to a regular monk bowing down to him; he consents to a regular monk standing up for him; he consents to a regular monk raising his joined palms to him; he consents to a regular monk doing appropriate duties for him; he consents to a regular monk offering him a seat. … he consents to a regular monk offering him a bed; he consents to a regular monk offering him water for washing his feet and a foot stool; he consents to a regular monk offering him a foot scraper; he consents to a regular monk receiving his bowl and robe; he consents to a regular monk massaging his back when bathing. … he charges a regular monk with failure in morality; he charges a regular monk with failure in conduct; he charges a regular monk with failure in view; he charges a regular monk with failure in livelihood; he causes division between monks. … he wears lay clothes; he wears the robes of the monastics of other religions; he associates with the monastics of other religions; he doesn’t associate with monks; he doesn’t train in the monks’ training. … he stays in a monastery in the same room as a regular monk; he stays in a non-monastery in the same room as a regular monk; he stays in a monastery or a non-monastery in the same room as a regular monk; he doesn’t get up from his seat when he sees a regular monk; he dismisses a regular monk, whether indoors or outdoors.\nWhen a monk has eight qualities, a procedure of ejection against him for not giving up a bad view shouldn’t be lifted:\nhe cancels the observance-day ceremony of a regular monk; he cancels the invitation ceremony of a regular monk; he directs a regular monk; he gives instructions to a regular monk; he asks a regular monk for permission to correct him; he accuses a regular monk of an offense; he reminds a regular monk of an offense; he associates inappropriately with other monks.”\nThe group of forty-three on not to be lifted in regard to the legal procedure of ejection for not giving up a bad view is finished."}},{"id":"pli-tv-kd11:34.2.13","sourceIds":["pli-tv-kd11:34.2.13.0","pli-tv-kd11:34.2.13.1"],"kind":"text","text":{"pi":"7.6. Paṭippassambhetabbatecattālīsaka\nPañcahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṁ paṭippassambhetabbaṁ.","en":"The group of forty-three on to be lifted\n“When a monk has five qualities, a legal procedure of ejection against him for not giving up a bad view should be lifted:"}},{"id":"pli-tv-kd11:34.2-from-pli-tv-kd11-34.2.14","sourceIds":["pli-tv-kd11:34.2.14","pli-tv-kd11:34.2.15","pli-tv-kd11:34.2.16","pli-tv-kd11:34.2.17","pli-tv-kd11:34.2.18","pli-tv-kd11:34.2.19","pli-tv-kd11:34.2.20","pli-tv-kd11:34.2.21","pli-tv-kd11:34.2.22","pli-tv-kd11:34.2.23","pli-tv-kd11:34.2.24"],"kind":"text","text":{"pi":"Na upasampādeti, na nissayaṁ deti, na sāmaṇeraṁ upaṭṭhāpeti, na bhikkhunovādakasammutiṁ sādiyati, sammatopi bhikkhuniyo na ovadati—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṁ paṭippassambhetabbaṁ.\nAparehipi, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṁ paṭippassambhetabbaṁ.\nYāya āpattiyā saṅghena, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṁ kataṁ hoti taṁ āpattiṁ na āpajjati, aññaṁ vā tādisikaṁ, tato vā pāpiṭṭhataraṁ;\nkammaṁ na garahati, kammike na garahati—\nimehi kho, bhikkhave, pañcahaṅgehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṁ paṭippassambhetabbaṁ …\npe….\nAṭṭhahi, bhikkhave, aṅgehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṁ paṭippassambhetabbaṁ.\nNa pakatattassa bhikkhuno uposathaṁ ṭhapeti, na pavāraṇaṁ ṭhapeti, na savacanīyaṁ karoti, na anuvādaṁ paṭṭhapeti, na okāsaṁ kāreti, na codeti, na sāreti, na bhikkhūhi sampayojeti—\nimehi kho, bhikkhave, aṭṭhahaṅgehi samannāgatassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṁ paṭippassambhetabbaṁ.\nPāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakamme paṭippassambhetabbatecattālīsakaṁ niṭṭhitaṁ.","en":"he doesn’t give the full ordination; he doesn’t give formal support; he doesn’t have a novice monk attend on him; he doesn’t accept being appointed as an instructor of the nuns; he doesn’t instruct the nuns, whether appointed or not.\nWhen a monk has another five qualities, a procedure of ejection against him for not giving up a bad view should be lifted:\nhe doesn’t commit the same offense as the offense for which the Sangha did the procedure of ejection against him for not giving up a bad view; he doesn’t commit an offense similar to the one for which the Sangha did the procedure of ejection against him for not giving up a bad view; he doesn’t commit an offense worse than the one for which the Sangha did the procedure of ejection against him for not giving up a bad view;\nhe doesn’t criticize the procedure; he doesn’t criticize those who did the procedure. …\nhe doesn’t consent to a regular monk bowing down to him; he doesn’t consent to a regular monk standing up for him; he doesn’t consent to a regular monk raising his joined palms to him; he doesn’t consent to a regular monk doing appropriate duties for him; he doesn’t consent to a regular monk offering him a seat. … he doesn’t consent to a regular monk offering him a bed; he doesn’t consent to a regular monk offering him water for washing his feet and a foot stool; he doesn’t consent to a regular monk offering him a foot scraper; he doesn’t consent to a regular monk receiving his bowl and robe; he doesn’t consent to a regular monk massaging his back when bathing. … he doesn’t charge a regular monk with failure in morality; he doesn’t charge a regular monk with failure in conduct; he doesn’t charge a regular monk with failure in view; he doesn’t charge a regular monk with failure in livelihood; he doesn’t cause division between monks. … he doesn’t wear lay clothes; he doesn’t wear the robes of the monastics of other religions; he doesn’t associate with the monastics of other religions; he associates with monks; he trains in the monks’ training. … he doesn’t, in a monastery, stay in the same room as a regular monk; he doesn’t, in a non-monastery, stay in the same room as a regular monk; he doesn’t, in a monastery or a non-monastery, stay in the same room as a regular monk; he gets up from his seat when he sees a regular monk; he doesn’t dismiss a regular monk, whether indoors or outdoors.\nWhen a monk has eight qualities, a procedure of ejection against him for not giving up a bad view should be lifted:\nhe doesn’t cancel the observance-day ceremony of a regular monk; he doesn’t cancel the invitation ceremony of a regular monk; he doesn’t direct a regular monk; he doesn’t give instructions to a regular monk; he doesn’t ask a regular monk for permission to correct him; he doesn’t accuse a regular monk of an offense; he doesn’t remind a regular monk of an offense; he doesn’t associate inappropriately with other monks.”\nThe group of forty-three on to be lifted in regard to the legal procedure of ejection for not giving up a bad view is finished."}},{"id":"pli-tv-kd11:35.1","sourceIds":["pli-tv-kd11:35.1.1","pli-tv-kd11:35.1.2","pli-tv-kd11:35.1.3","pli-tv-kd11:35.1.4","pli-tv-kd11:35.1.5","pli-tv-kd11:35.1.6","pli-tv-kd11:35.1.7","pli-tv-kd11:35.1.8","pli-tv-kd11:35.1.9","pli-tv-kd11:35.1.10","pli-tv-kd11:35.1.11","pli-tv-kd11:35.1.12","pli-tv-kd11:35.1.13","pli-tv-kd11:35.1.14","pli-tv-kd11:35.1.15","pli-tv-kd11:35.1.16","pli-tv-kd11:35.1.17","pli-tv-kd11:35.1.18","pli-tv-kd11:35.1.19","pli-tv-kd11:35.1.20","pli-tv-kd11:35.1.21","pli-tv-kd11:35.1.22","pli-tv-kd11:35.1.23","pli-tv-kd11:35.1.24","pli-tv-kd11:35.1.25","pli-tv-kd11:35.1.26","pli-tv-kd11:35.1.27","pli-tv-kd11:35.1.28","pli-tv-kd11:35.1.29","pli-tv-kd11:35.1.30","pli-tv-kd11:35.1.31","pli-tv-kd11:35.1.32","pli-tv-kd11:35.1.33","pli-tv-kd11:35.1.34","pli-tv-kd11:35.1.35","pli-tv-kd11:35.1.36","pli-tv-kd11:35.1.37","pli-tv-kd11:35.1.38","pli-tv-kd11:35.1.39","pli-tv-kd11:35.1.40","pli-tv-kd11:35.1.41","pli-tv-kd11:35.1.42","pli-tv-kd11:35.1.43","pli-tv-kd11:35.1.44","pli-tv-kd11:35.1.45","pli-tv-kd11:35.1.46","pli-tv-kd11:35.1.47","pli-tv-kd11:35.1.48","pli-tv-kd11:35.1.49","pli-tv-kd11:35.1.50","pli-tv-kd11:35.1.51","pli-tv-kd11:35.1.52","pli-tv-kd11:35.1.53","pli-tv-kd11:35.1.54","pli-tv-kd11:35.1.55","pli-tv-kd11:35.1.56","pli-tv-kd11:35.1.57","pli-tv-kd11:35.1.58","pli-tv-kd11:35.1.59","pli-tv-kd11:35.1.60","pli-tv-kd11:35.1.61","pli-tv-kd11:35.1.62","pli-tv-kd11:35.1.63","pli-tv-kd11:35.1.64","pli-tv-kd11:35.1.65","pli-tv-kd11:35.1.66","pli-tv-kd11:35.1.67","pli-tv-kd11:35.1.68","pli-tv-kd11:35.1.69","pli-tv-kd11:35.1.70","pli-tv-kd11:35.1.71","pli-tv-kd11:35.1.72","pli-tv-kd11:35.1.73","pli-tv-kd11:35.1.74","pli-tv-kd11:35.1.75","pli-tv-kd11:35.1.76","pli-tv-kd11:35.1.77","pli-tv-kd11:35.1.78","pli-tv-kd11:35.1.79","pli-tv-kd11:35.1.80","pli-tv-kd11:35.1.81","pli-tv-kd11:35.1.82","pli-tv-kd11:35.1.83","pli-tv-kd11:35.1.84","pli-tv-kd11:35.1.85","pli-tv-kd11:35.1.86","pli-tv-kd11:35.1.87","pli-tv-kd11:35.1.88","pli-tv-kd11:35.1.89","pli-tv-kd11:35.1.90","pli-tv-kd11:35.1.91","pli-tv-kd11:35.1.92","pli-tv-kd11:35.1.93","pli-tv-kd11:35.1.94","pli-tv-kd11:35.1.95","pli-tv-kd11:35.1.96","pli-tv-kd11:35.1.97","pli-tv-kd11:35.1.98","pli-tv-kd11:35.1.99","pli-tv-kd11:35.1.100","pli-tv-kd11:35.1.101","pli-tv-kd11:35.1.102","pli-tv-kd11:35.1.103","pli-tv-kd11:35.1.104","pli-tv-kd11:35.1.105","pli-tv-kd11:35.1.106","pli-tv-kd11:35.1.107","pli-tv-kd11:35.1.108","pli-tv-kd11:35.1.109","pli-tv-kd11:35.1.110","pli-tv-kd11:35.1.111","pli-tv-kd11:35.1.112","pli-tv-kd11:35.1.113","pli-tv-kd11:35.1.114","pli-tv-kd11:35.1.115","pli-tv-kd11:35.1.116","pli-tv-kd11:35.1.117","pli-tv-kd11:35.1.118","pli-tv-kd11:35.1.119","pli-tv-kd11:35.1.120","pli-tv-kd11:35.1.121","pli-tv-kd11:35.1.122","pli-tv-kd11:35.1.123","pli-tv-kd11:35.1.124","pli-tv-kd11:35.1.125","pli-tv-kd11:35.1.126","pli-tv-kd11:35.1.127","pli-tv-kd11:35.1.128","pli-tv-kd11:35.1.129","pli-tv-kd11:35.1.130","pli-tv-kd11:35.1.131","pli-tv-kd11:35.1.132","pli-tv-kd11:35.1.133","pli-tv-kd11:35.1.134","pli-tv-kd11:35.1.135","pli-tv-kd11:35.1.136","pli-tv-kd11:35.1.137","pli-tv-kd11:35.1.138","pli-tv-kd11:35.1.139","pli-tv-kd11:35.1.140","pli-tv-kd11:35.1.141","pli-tv-kd11:35.1.142","pli-tv-kd11:35.1.143","pli-tv-kd11:35.1.144","pli-tv-kd11:35.1.145","pli-tv-kd11:35.1.146","pli-tv-kd11:35.1.147","pli-tv-kd11:35.1.148","pli-tv-kd11:35.1.149","pli-tv-kd11:35.1.150","pli-tv-kd11:35.1.151","pli-tv-kd11:35.1.152","pli-tv-kd11:35.1.153","pli-tv-kd11:35.1.154","pli-tv-kd11:35.1.155","pli-tv-kd11:35.1.156","pli-tv-kd11:35.1.157","pli-tv-kd11:35.1.158","pli-tv-kd11:35.1.159","pli-tv-kd11:35.1.160","pli-tv-kd11:35.1.161","pli-tv-kd11:35.1.162"],"kind":"text","text":{"pi":"Evañca pana, bhikkhave, paṭippassambhetabbaṁ.\nTena, bhikkhave, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammakatena bhikkhunā saṅghaṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā vuḍḍhānaṁ bhikkhūnaṁ pāde vanditvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—\n‘ahaṁ, bhante, saṅghena, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammakato sammā vattāmi, lomaṁ pātemi, netthāraṁ vattāmi, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyassa kammassa paṭippassaddhiṁ yācāmī’ti.\nDutiyampi yācitabbā.\nTatiyampi yācitabbā.\nByattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ itthannāmo bhikkhu saṅghena, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammakato sammā vattati, lomaṁ pāteti, netthāraṁ vattati, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyassa kammassa paṭippassaddhiṁ yācati.\nYadi saṅghassa pattakallaṁ, saṅgho itthannāmassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṁ paṭippassambheyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nAyaṁ itthannāmo bhikkhu saṅghena, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammakato sammā vattati, lomaṁ pāteti, netthāraṁ vattati, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyassa kammassa paṭippassaddhiṁ yācati.\nSaṅgho itthannāmassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṁ paṭippassambheti.\nYassāyasmato khamati itthannāmassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyassa kammassa paṭippassaddhi, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDutiyampi etamatthaṁ vadāmi …pe…\ntatiyampi etamatthaṁ vadāmi—\nsuṇātu me, bhante, saṅgho.\nAyaṁ itthannāmo bhikkhu saṅghena, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammakato sammā vattati, lomaṁ pāteti, netthāraṁ vattati, pāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyassa kammassa paṭippassaddhiṁ yācati.\nSaṅgho itthannāmassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṁ paṭippassambheti.\nYassāyasmato khamati itthannāmassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyassa kammassa paṭippassaddhi, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nPaṭippassaddhaṁ saṅghena itthannāmassa bhikkhuno, pāpikāya diṭṭhiyā appaṭinissagge, ukkhepanīyakammaṁ.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.\nPāpikāya diṭṭhiyā appaṭinissagge ukkhepanīyakammaṁ niṭṭhitaṁ sattamaṁ.\nKammakkhandhako paṭhamo. Imamhi khandhake vatthū satta.\nTassuddānaṁ\nPaṇḍulohitakā bhikkhū,\nsayaṁ bhaṇḍanakārakā;\nTādise upasaṅkamma,\nussahiṁsu ca bhaṇḍane.\nAnuppannāpi jāyanti,\nuppannānipi vaḍḍhare;\nAppicchā pesalā bhikkhū,\nujjhāyanti padassato.\nSaddhammaṭṭhitiko buddho,\nsayambhū aggapuggalo;\nĀṇāpesi tajjanīya,\nkammaṁ sāvatthiyaṁ jino.\nAsammukhāppaṭipucchāp-\npaṭiññāya katañca yaṁ;\nAnāpatti adesane,\ndesitāya katañca yaṁ.\nAcodetvā asāretvā,\nanāropetvā ca yaṁ kataṁ;\nAsammukhā adhammena,\nvaggena cāpi yaṁ kataṁ.\nAppaṭipucchā adhammena,\npuna vaggena yaṁ kataṁ;\nAppaṭiññāya adhammena,\nvaggena cāpi yaṁ kataṁ.\nAnāpatti adhammena,\nvaggena cāpi yaṁ kataṁ;\nAdesanāgāminiyā,\nadhammavaggameva ca.\nDesitāya adhammena,\nvaggenāpi tatheva ca;\nAcodetvā adhammena,\nvaggenāpi tatheva ca.\nAsāretvā adhammena,\nvaggenāpi tatheva ca;\nAnāropetvā adhammena,\nvaggenāpi tatheva ca.\nKaṇhavāranayeneva,\nsukkavāraṁ vijāniyā;\nSaṅgho ākaṅkhamāno ca,\nyassa tajjanīyaṁ kare.\nBhaṇḍanaṁ bālo saṁsaṭṭho,\nadhisīle ajjhācāre;\nAtidiṭṭhivipannassa,\nsaṅgho tajjanīyaṁ kare.\nBuddhadhammassa saṅghassa,\navaṇṇaṁ yo ca bhāsati;\nTiṇṇannampi ca bhikkhūnaṁ,\nsaṅgho tajjaniyaṁ kare.\nBhaṇḍanaṁ kārako eko,\nbālo saṁsagganissito;\nAdhisīle ajjhācāre,\ntatheva atidiṭṭhiyā.\nBuddhadhammassa saṅghassa,\navaṇṇaṁ yo ca bhāsati;\nTajjanīyakammakato,\nevaṁ sammānuvattanā.\nUpasampadanissayā,\nsāmaṇeraṁ upaṭṭhanā;\nOvādasammatenāpi,\nna kare tajjanīkato.\nNāpajje tañca āpattiṁ,\ntādisañca tato paraṁ;\nKammañca kammike cāpi,\nna garahe tathāvidho.\nUposathaṁ pavāraṇaṁ,\npakatattassa naṭṭhape;\nSavacaniṁ anuvādo,\nokāso codanena ca.\nSāraṇaṁ sampayogañca,\nna kareyya tathāvidho;\nUpasampadanissayā,\nsāmaṇeraṁ upaṭṭhanā.\nOvādasammatenāpi,\npañcahaṅgehi na sammati;\nTañcāpajjati āpattiṁ,\ntādisañca tato paraṁ.\nKammañca kammike cāpi,\ngarahanto na sammati;\nUposathaṁ pavāraṇaṁ,\nsavacanīyā ca novādo.\nOkāso codanañceva,\nsāraṇā sampayojanā;\nImehaṭṭhaṅgehi yo yutto,\ntajjanānupasammati.\nKaṇhavāranayeneva,\nsukkavāraṁ vijāniyā;\nBālo āpattibahulo,\nsaṁsaṭṭhopi ca seyyaso.\nNiyassakammaṁ sambuddho,\nāṇāpesi mahāmuni;\nKīṭāgirismiṁ dve bhikkhū,\nassajipunabbasukā.\nAnācārañca vividhaṁ,\nācariṁsu asaññatā;\nPabbājanīyaṁ sambuddho,\nkammaṁ sāvatthiyaṁ jino;\nMacchikāsaṇḍe sudhammo,\ncittassāvāsiko ahu.\nJātivādena khuṁseti,\nsudhammo cittupāsakaṁ;\nPaṭisāraṇīyakammaṁ,\nāṇāpesi tathāgato.\nKosambiyaṁ channaṁ bhikkhuṁ,\nNicchantāpattiṁ passituṁ;\nAdassane ukkhipituṁ,\nĀṇāpesi jinuttamo.\nChanno taṁyeva āpattiṁ,\npaṭikātuṁ na icchati;\nUkkhepanāppaṭikamme,\nāṇāpesi vināyako.\nPāpadiṭṭhi ariṭṭhassa,\nāsi aññāṇanissitā;\nDiṭṭhiyāppaṭinissagge,\nukkhepaṁ jinabhāsitaṁ.\nNiyassakammaṁ pabbajjaṁ,\ntatheva paṭisāraṇī;\nAdassanāppaṭikamme,\nanissagge ca diṭṭhiyā.\nDavānācārūpaghāti,\nmicchāājīvameva ca;\nPabbājanīyakammamhi,\natirekapadā ime.\nAlābhāvaṇṇā dve pañca,\ndve pañcakāti nāmakā;\nPaṭisāraṇīyakammamhi,\natirekapadā ime.\nTajjanīyaṁ niyassañca,\nduve kammāpi sādisā;\nPabbajjā paṭisārī ca,\natthi padātirittatā.\nTayo ukkhepanā kammā,\nsadisā te vibhattito;\nTajjanīyanayenāpi,\nsesakammaṁ vijāniyāti.\nKammakkhandhako niṭṭhito.","en":"“And this is how it should be lifted.\nThe monk who’s been ejected by the Sangha for not giving up a bad view should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, and say,\n‘Venerables, the Sangha has done a legal procedure of ejection against me for not giving up a bad view. I’m now conducting myself properly and suitably, and deserve to be released. I ask for that legal procedure of ejection for not giving up a bad view to be lifted.’\nAnd he should ask a second\nand a third time.\nA competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThe Sangha has done a legal procedure of ejection against monk so-and-so for not giving up a bad view. He’s now conducting himself properly and suitably, and deserves to be released. He’s asking for that legal procedure of ejection for not giving up a bad view to be lifted.\nIf the Sangha is ready, it should lift that legal procedure of ejection against monk so-and-so for not giving up a bad view.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThe Sangha has done a legal procedure of ejection against monk so-and-so for not giving up a bad view. He’s now conducting himself properly and suitably, and deserves to be released. He’s asking for that legal procedure of ejection for not giving up a bad view to be lifted.\nThe Sangha lifts that legal procedure of ejection against monk so-and-so for not giving up a bad view.\nAny monk who approves of lifting that legal procedure of ejection against monk so-and-so for not giving up a bad view should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the second time, I speak on this matter. …\nFor the third time, I speak on this matter.\nPlease, venerables, I ask the Sangha to listen.\nThe Sangha has done a legal procedure of ejection against monk so-and-so for not giving up a bad view. He’s now conducting himself properly and suitably, and deserves to be released. He’s asking for that legal procedure of ejection for not giving up a bad view to be lifted.\nThe Sangha lifts that legal procedure of ejection against monk so-and-so for not giving up a bad view.\nAny monk who approves of lifting that legal procedure of ejection against monk so-and-so for not giving up a bad view should remain silent.\nAny monk who doesn’t approve should speak up.\nThe Sangha has lifted that legal procedure of ejection against monk so-and-so for not giving up a bad view.\nThe Sangha approves and is therefore silent. I will remember it thus.’”\nThe seventh section on the legal procedure of ejection for not giving up a bad view is finished.\nThe first chapter on penalty procedures is finished. In this chapter there are seven topics.\nThis is the summary:\n“The monks Paṇḍu and Lohitaka,\nThemselves quarrelsome;\nThey went to those of the same kind,\nAnd encouraged quarrels.\nThey gave rise to new ones,\nAnd worsened the existing ones;\nThe good monks of few desires,\nCriticized. The One who Shows,\nThe Buddha, standing in the True Dhamma,\nIndependent, the Supreme Person;\nThe Victor: at Sāvatthī he ordered\nThe procedure of censure.\nIn the absence, without questioning,\nWithout admission, and done against\nOne without offense, not clearable by confession,\nDone against one who has confessed.\nNot having accused, not having reminded,\nAnd done without having charged;\nIn the absence, with illegitimate,\nAnd also done with an incomplete assembly.\nWithout questioning, with illegitimate,\nAgain done with an incomplete assembly.\nWithout admission, with illegitimate,\nAnd also done with an incomplete assembly.\nOne without offense, with illegitimate,\nAnd also done with an incomplete assembly.\nNot clearable by confession,\nAnd illegitimately, with an incomplete assembly.\nAgainst one who has confessed, with illegitimate,\nAnd so also with incomplete assembly;\nNot having accused, with illegitimate,\nAnd so also with incomplete assembly;\nNot having reminded, with illegitimate,\nAnd so also with incomplete assembly;\nNot having charged, with illegitimate,\nAnd so also with incomplete assembly.\nJust as the method of the dark section,\nOne should understand the bright section;\nAnd the Sangha wishing,\nMight do censure against one:\nQuarrelsome, ignorant, socializing,\nIn the higher morality, in the higher conduct;\nFor those failed in the higher view,\nThe Sangha might do censure.\nAnd the Buddha, the Teaching, the Sangha,\nWhoever dispraises them;\nAnd against three kinds of monks,\nThe Sangha might carry out censure:\nThe quarrelsome,\nThe ignorant, the one attached to socializing;\nIn the higher morality, in the higher conduct;\nJust so about the higher view.\nAnd the Buddha, the Teaching, the Sangha,\nWhoever dispraises them;\nWho has had a legal procedure of censure done against him,\nShould conduct himself properly thus:\nFull ordination, formal support,\nA novice monk attending on;\nInstruction, even if appointed,\nHe should not do. Against the one censure was done,\nHe should not commit that offense,\nOr one similar, or one beyond;\nAnd the procedure, and also the doers,\nHe should not criticize those.\nThe observance, the invitation,\nHe should not cancel for a regular monk;\nDirecting, instructing,\nPermission, and with accusing.\nReminding, and associating,\nHe should not do such things;\nFull ordination, formal support,\nA novice monk attending on.\nInstruction, even if appointed,\nWith five factors, it should not lift;\nAnd should not commit that offense,\nOr one similar, or one beyond.\nAnd the procedure, and also the doers,\nCriticizing, it should not lift;\nThe observance, the invitation,\nAnd directing, instructing.\nPermission, and accusing,\nReminding, associating;\nWhoever is engaged in these eight factors,\nThe censure should not be lifted.\nJust as with the method of the dark section,\nOne should understand the bright section;\nIgnorant, with many offenses,\nAnd socializing, Seyyaso.\nThe procedure of demotion was ordered,\nBy the Fully Awakened One, the Great Sage;\nTwo monks at Kīṭāgiri,\nAssaji and Punabbasuka.\nAnd many kinds of misconduct,\nThey did without restraint;\nTo be banished, the Fully Awakened One,\nProcedure, at Sāvatthī, the Victor;\nSudhamma at Macchikāsaṇḍa,\nWas staying with Citta.\nHe abused as low status,\nSudhamma, the lay follower Citta;\nThe procedure of reconciliation,\nThe Buddha ordered.\nThe monk Channa at Kosambī,\nDid not wish to see his offense;\nTo eject for not recognizing,\nThe Supreme Victor ordered.\nChanna that same offense,\nDid not wish to make amends;\nEjection for not making amends,\nThe Leader ordered.\nThe bad view of Ariṭṭha,\nWas attached to because of ignorance;\nFor not giving up a bad view,\nEjection was spoken of by the Victor.\nThe procedure of demotion, banishment,\nJust so reconciliation;\nNot recognizing, not making amends,\nAnd not giving up a view.\nFrivolous, misconduct, he hurts,\nAnd just wrong livelihood;\nFor the procedure of banishment,\nThere are these extra lines.\nStopping gain, disparaging, two, five,\nThey are called two sets of five;\nFor the procedure of reconciliation,\nThere are these extra lines.\nCensure, and demotion,\nAre two procedures of the same kind;\nBanishment, and reconciled,\nThere are extra lines.\nThree procedures of ejection,\nAre analyzed in the same way;\nAs with the method of censure,\nOne should understand the rest of the procedures.”\nThe chapter on penalty procedures is finished."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-kd11/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}