{"id":"pli-tv-kd12","title":"1. The proper conduct for those on probation","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-kd12","title":"1. The proper conduct for those on probation","units":[{"id":"pli-tv-kd12:0","sourceIds":["pli-tv-kd12:0.1","pli-tv-kd12:0.2","pli-tv-kd12:0.3","pli-tv-kd12:0.4"],"kind":"text","text":{"pi":"Theravāda Vinayapiṭaka\nCūḷavagga\n12. Pārivāsikakkhandhaka\n1. Pārivāsikavatta","en":"Theravāda Collection on Monastic Law\nThe Small Division\nThe chapter on the proper conduct for those who are suspended\n1. The proper conduct for those on probation"}},{"id":"pli-tv-kd12:1.1","sourceIds":["pli-tv-kd12:1.1.1","pli-tv-kd12:1.1.2","pli-tv-kd12:1.1.3","pli-tv-kd12:1.1.4","pli-tv-kd12:1.1.5","pli-tv-kd12:1.1.6","pli-tv-kd12:1.1.7","pli-tv-kd12:1.1.8","pli-tv-kd12:1.1.9","pli-tv-kd12:1.1.10","pli-tv-kd12:1.1.11","pli-tv-kd12:1.1.12","pli-tv-kd12:1.1.13","pli-tv-kd12:1.1.14","pli-tv-kd12:1.1.15","pli-tv-kd12:1.1.16","pli-tv-kd12:1.1.17","pli-tv-kd12:1.1.18","pli-tv-kd12:1.1.19","pli-tv-kd12:1.1.20","pli-tv-kd12:1.1.21","pli-tv-kd12:1.1.22","pli-tv-kd12:1.1.23","pli-tv-kd12:1.1.24","pli-tv-kd12:1.1.25","pli-tv-kd12:1.1.26","pli-tv-kd12:1.1.27","pli-tv-kd12:1.1.28","pli-tv-kd12:1.1.29","pli-tv-kd12:1.1.30"],"kind":"text","text":{"pi":"Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.\nTena kho pana samayena pārivāsikā bhikkhū sādiyanti pakatattānaṁ bhikkhūnaṁ abhivādanaṁ, paccuṭṭhānaṁ, añjalikammaṁ, sāmīcikammaṁ, āsanābhihāraṁ, seyyābhihāraṁ, pādodakaṁ pādapīṭhaṁ, pādakathalikaṁ, pattacīvarappaṭiggahaṇaṁ, nahāne piṭṭhiparikammaṁ.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma pārivāsikā bhikkhū sādiyissanti pakatattānaṁ bhikkhūnaṁ abhivādanaṁ, paccuṭṭhānaṁ, añjalikammaṁ, sāmīcikammaṁ, āsanābhihāraṁ, seyyābhihāraṁ, pādodakaṁ pādapīṭhaṁ, pādakathalikaṁ, pattacīvarappaṭiggahaṇaṁ, nahāne piṭṭhiparikamman”ti.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā bhikkhū paṭipucchi—\n“saccaṁ kira, bhikkhave, pārivāsikā bhikkhū sādiyanti pakatattānaṁ bhikkhūnaṁ abhivādanaṁ, paccuṭṭhānaṁ, añjalikammaṁ, sāmīcikammaṁ, āsanābhihāraṁ, seyyābhihāraṁ, pādodakaṁ pādapīṭhaṁ, pādakathalikaṁ, pattacīvarappaṭiggahaṇaṁ, nahāne piṭṭhiparikamman”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā—\n“ananucchavikaṁ …pe…\nkathañhi nāma, bhikkhave, pārivāsikā bhikkhū sādiyissanti pakatattānaṁ bhikkhūnaṁ abhivādanaṁ, paccuṭṭhānaṁ, añjalikammaṁ, sāmīcikammaṁ, āsanābhihāraṁ, seyyābhihāraṁ, pādodakaṁ pādapīṭhaṁ, pādakathalikaṁ, pattacīvarappaṭiggahaṇaṁ, nahāne piṭṭhiparikammaṁ.\nNetaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“na, bhikkhave, pārivāsikena bhikkhunā sāditabbaṁ\npakatattānaṁ bhikkhūnaṁ abhivādanaṁ,\npaccuṭṭhānaṁ,\nañjalikammaṁ,\nsāmīcikammaṁ,\nāsanābhihāro,\nseyyābhihāro,\npādodakaṁ pādapīṭhaṁ,\npādakathalikaṁ,\npattacīvarappaṭiggahaṇaṁ,\nnahāne piṭṭhiparikammaṁ.\nYo sādiyeyya, āpatti dukkaṭassa.\nAnujānāmi, bhikkhave, pārivāsikānaṁ bhikkhūnaṁ mithu yathāvuḍḍhaṁ abhivādanaṁ, paccuṭṭhānaṁ, añjalikammaṁ, sāmīcikammaṁ, āsanābhihāraṁ, seyyābhihāraṁ, pādodakaṁ pādapīṭhaṁ, pādakathalikaṁ, pattacīvarappaṭiggahaṇaṁ, nahāne piṭṭhiparikammaṁ.\nAnujānāmi, bhikkhave, pārivāsikānaṁ bhikkhūnaṁ pañca yathāvuḍḍhaṁ—\nuposathaṁ, pavāraṇaṁ, vassikasāṭikaṁ, oṇojanaṁ, bhattaṁ.\nTena hi, bhikkhave, pārivāsikānaṁ bhikkhūnaṁ vattaṁ paññapessāmi yathā pārivāsikehi bhikkhūhi vattitabbaṁ.","en":"At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.\nAt that time monks on probation consented to regular monks bowing down to them, standing up for them, raising their joined palms to them, doing acts of respect toward them, offering them a seat, offering them a bed, offering them water for washing their feet and a foot stool, offering them a foot scraper, receiving their bowls and robes, and massaging their backs when bathing.\nThe monks of few desires complained and criticized them,\n“How can monks on probation consent to these things?”\nThe monks told the Buddha.\nSoon afterwards the Buddha had the Sangha gathered and questioned the monks:\n“Is it true, monks, that the monks on probation are consenting to these things?”\n“It’s true, sir.”\nThe Buddha rebuked them …\n“It’s not suitable …\nHow can monks on probation consent to these things?\nThis will affect people’s confidence …”\nAfter rebuking them …\nhe gave a teaching and addressed the monks:\n“A monk on probation shouldn’t consent to:\nRegular monks bowing down to him,\nRegular monks standing up for him,\nRegular monks raising their joined palms to him,\nRegular monks doing acts of respect toward him,\nRegular monks offering him a seat,\nRegular monks offering him a bed,\nRegular monks offering him water for washing his feet and a foot stool,\nRegular monks offering him a foot scraper,\nRegular monks receiving his bowl and robe,\nRegular monks massaging his back when he’s bathing.\nIf he consents to any of these, he commits an offense of wrong conduct.\nMonks on probation should do the following with one another according to seniority: bow down, stand up, raise their joined palms, do acts of respect, offer a seat, offer a bed, offer water for washing the feet and a foot stool, offer a foot scraper, receive bowl and robe, and massage one another’s backs when bathing.\nMonks on probation should do five things with regular monks according to seniority:\nthe observance-day ceremony, the invitation ceremony, distributing rainy-season robes, dedications, and meals.\nAnd now I will lay down the proper conduct for a monk on probation. This is the proper conduct:"}},{"id":"pli-tv-kd12:1.2","sourceIds":["pli-tv-kd12:1.2.1","pli-tv-kd12:1.2.2","pli-tv-kd12:1.2.3","pli-tv-kd12:1.2.4","pli-tv-kd12:1.2.5","pli-tv-kd12:1.2.6","pli-tv-kd12:1.2.7","pli-tv-kd12:1.2.8","pli-tv-kd12:1.2.9","pli-tv-kd12:1.2.10","pli-tv-kd12:1.2.11","pli-tv-kd12:1.2.12","pli-tv-kd12:1.2.13","pli-tv-kd12:1.2.14","pli-tv-kd12:1.2.15","pli-tv-kd12:1.2.16","pli-tv-kd12:1.2.17","pli-tv-kd12:1.2.18","pli-tv-kd12:1.2.19","pli-tv-kd12:1.2.20","pli-tv-kd12:1.2.21","pli-tv-kd12:1.2.22","pli-tv-kd12:1.2.23","pli-tv-kd12:1.2.24","pli-tv-kd12:1.2.25","pli-tv-kd12:1.2.26","pli-tv-kd12:1.2.27","pli-tv-kd12:1.2.28","pli-tv-kd12:1.2.29","pli-tv-kd12:1.2.30","pli-tv-kd12:1.2.31"],"kind":"text","text":{"pi":"Pārivāsikena, bhikkhave, bhikkhunā sammā vattitabbaṁ.\nTatrāyaṁ sammāvattanā—\nNa upasampādetabbaṁ,\nna nissayo dātabbo,\nna sāmaṇero upaṭṭhāpetabbo,\nna bhikkhunovādakasammuti sāditabbā,\nsammatenapi bhikkhuniyo na ovaditabbā.\nYāya āpattiyā saṅghena parivāso dinno hoti sā āpatti na āpajjitabbā, aññā vā tādisikā, tato vā pāpiṭṭhatarā;\nkammaṁ na garahitabbaṁ,\nkammikā na garahitabbā.\nNa pakatattassa bhikkhuno uposatho ṭhapetabbo,\nna pavāraṇā ṭhapetabbā,\nna savacanīyaṁ kātabbaṁ,\nna anuvādo paṭṭhapetabbo,\nna okāso kāretabbo,\nna codetabbo,\nna sāretabbo,\nna bhikkhūhi sampayojetabbaṁ.\nNa, bhikkhave, pārivāsikena bhikkhunā pakatattassa bhikkhuno purato gantabbaṁ,\nna purato nisīditabbaṁ.\nYo hoti saṅghassa āsanapariyanto seyyāpariyanto vihārapariyanto so tassa padātabbo. Tena ca so sāditabbo.\nNa, bhikkhave, pārivāsikena bhikkhunā pakatattena bhikkhunā puresamaṇena vā\npacchāsamaṇena vā kulāni upasaṅkamitabbāni,\nna āraññikaṅgaṁ samādātabbaṁ,\nna piṇḍapātikaṅgaṁ samādātabbaṁ,\nna ca tappaccayā piṇḍapāto nīharāpetabbo—mā maṁ jāniṁsūti.\nPārivāsikena, bhikkhave, bhikkhunā āgantukena ārocetabbaṁ,\nāgantukassa ārocetabbaṁ,\nuposathe ārocetabbaṁ,\npavāraṇāya ārocetabbaṁ.\nSace gilāno hoti, dūtenapi ārocetabbaṁ.","en":"He shouldn’t give the full ordination.\nHe shouldn’t give formal support.\nHe shouldn’t have a novice monk attend on him.\nHe shouldn’t accept being appointed as an instructor of the nuns.\nEven if appointed, he shouldn’t instruct the nuns.\nHe shouldn’t commit the same offense as the offense for which the Sangha gave him probation, nor one that is similar or worse.\nHe shouldn’t criticize the legal procedure.\nHe shouldn’t criticize those who did the procedure.\nHe shouldn’t cancel the observance-day ceremony of a regular monk.\nHe shouldn’t cancel the invitation of a regular monk.\nHe shouldn’t direct a regular monk.\nHe shouldn’t give instructions to a regular monk.\nHe shouldn’t ask a regular monk for permission to correct him.\nHe shouldn’t accuse a regular monk of an offense.\nHe shouldn’t remind a regular monk of an offense.\nHe shouldn’t associate inappropriately with other monks.\nHe shouldn’t walk in front of a regular monk.\nHe shouldn’t sit in front of a regular monk.\nHe should be given the last seat, the last bed, and the last dwelling of the Sangha, and he should consent to that.\nHe shouldn’t attend on a regular monk when going to families.\nHe shouldn’t be attended on by a regular monk when going to families.\nHe shouldn’t undertake the practice of staying in the wilderness.\nHe shouldn’t undertake the practice of eating only almsfood.\nHe shouldn’t have someone bring back almsfood for him because he doesn’t want others to know about his status.\nHe should inform about his status when he’s newly arrived in a monastery.\nHe should inform new arrivals of his status.\nHe should inform about his status on the observance day.\nHe should inform about his status on the invitation day.\nIf he’s sick, he should inform about his status by messenger."}},{"id":"pli-tv-kd12:1.3","sourceIds":["pli-tv-kd12:1.3.1","pli-tv-kd12:1.3.2","pli-tv-kd12:1.3.3","pli-tv-kd12:1.3.4","pli-tv-kd12:1.3.5","pli-tv-kd12:1.3.6","pli-tv-kd12:1.3.7","pli-tv-kd12:1.3.8","pli-tv-kd12:1.3.9","pli-tv-kd12:1.3.10","pli-tv-kd12:1.3.11","pli-tv-kd12:1.3.12","pli-tv-kd12:1.3.13","pli-tv-kd12:1.3.14","pli-tv-kd12:1.3.15","pli-tv-kd12:1.3.16","pli-tv-kd12:1.3.17","pli-tv-kd12:1.3.18","pli-tv-kd12:1.3.19","pli-tv-kd12:1.3.20","pli-tv-kd12:1.3.21","pli-tv-kd12:1.3.22","pli-tv-kd12:1.3.23","pli-tv-kd12:1.3.24","pli-tv-kd12:1.3.25","pli-tv-kd12:1.3.26","pli-tv-kd12:1.3.27"],"kind":"text","text":{"pi":"Na, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā abhikkhuko āvāso gantabbo, aññatra pakatattena, aññatra antarāyā.\nNa, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā abhikkhuko anāvāso gantabbo, aññatra pakatattena, aññatra antarāyā.\nNa, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā abhikkhuko āvāso vā anāvāso vā gantabbo, aññatra pakatattena, aññatra antarāyā.\nNa, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā anāvāsā abhikkhuko āvāso gantabbo, aññatra pakatattena, aññatra antarāyā.\nNa, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā anāvāsā abhikkhuko anāvāso gantabbo, aññatra pakatattena, aññatra antarāyā.\nNa, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā anāvāsā abhikkhuko āvāso vā anāvāso vā gantabbo, aññatra pakatattena, aññatra antarāyā.\nNa, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā abhikkhuko āvāso gantabbo, aññatra pakatattena, aññatra antarāyā.\nNa, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā abhikkhuko anāvāso gantabbo, aññatra pakatattena, aññatra antarāyā.\nNa, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā abhikkhuko āvāso vā anāvāso vā gantabbo, aññatra pakatattena, aññatra antarāyā.\nNa, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā sabhikkhuko āvāso gantabbo, yatthassu bhikkhū nānāsaṁvāsakā, aññatra pakatattena, aññatra antarāyā.\nNa, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā sabhikkhuko anāvāso gantabbo, yatthassu bhikkhū nānāsaṁvāsakā, aññatra pakatattena, aññatra antarāyā.\nNa, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā sabhikkhuko āvāso vā anāvāso vā gantabbo, yatthassu bhikkhū nānāsaṁvāsakā, aññatra pakatattena, aññatra antarāyā.\nNa, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā anāvāsā sabhikkhuko āvāso gantabbo, yatthassu bhikkhū nānāsaṁvāsakā, aññatra pakatattena, aññatra antarāyā.\nNa, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā anāvāsā sabhikkhuko anāvāso gantabbo, yatthassu bhikkhū nānāsaṁvāsakā, aññatra pakatattena, aññatra antarāyā.\nNa, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā anāvāsā sabhikkhuko āvāso vā anāvāso vā gantabbo, yatthassu bhikkhū nānāsaṁvāsakā, aññatra pakatattena, aññatra antarāyā.\nNa, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā sabhikkhuko āvāso gantabbo, yatthassu bhikkhū nānāsaṁvāsakā, aññatra pakatattena, aññatra antarāyā.\nNa, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā sabhikkhuko anāvāso gantabbo, yatthassu bhikkhū nānāsaṁvāsakā, aññatra pakatattena, aññatra antarāyā.\nNa, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā sabhikkhuko āvāso vā anāvāso vā gantabbo, yatthassu bhikkhū nānāsaṁvāsakā, aññatra pakatattena, aññatra antarāyā.\nGantabbo, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā sabhikkhuko āvāso, yatthassu bhikkhū samānasaṁvāsakā, yaṁ jaññā sakkomi ajjeva gantunti.\nGantabbo, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā sabhikkhuko anāvāso, yatthassu bhikkhū samānasaṁvāsakā, yaṁ jaññā sakkomi ajjeva gantunti.\nGantabbo, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā sabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṁvāsakā, yaṁ jaññā sakkomi ajjeva gantunti.\nGantabbo, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā anāvāsā sabhikkhuko āvāso, yatthassu bhikkhū samānasaṁvāsakā, yaṁ jaññā sakkomi ajjeva gantunti.\nGantabbo, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā anāvāsā sabhikkhuko anāvāso, yatthassu bhikkhū samānasaṁvāsakā, yaṁ jaññā sakkomi ajjeva gantunti.\nGantabbo, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā anāvāsā sabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṁvāsakā, yaṁ jaññā sakkomi ajjeva gantunti.\nGantabbo, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā sabhikkhuko āvāso, yatthassu bhikkhū samānasaṁvāsakā, yaṁ jaññā sakkomi ajjeva gantunti.\nGantabbo, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā sabhikkhuko anāvāso, yatthassu bhikkhū samānasaṁvāsakā, yaṁ jaññā sakkomi ajjeva gantunti.\nGantabbo, bhikkhave, pārivāsikena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā sabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṁvāsakā, yaṁ jaññā sakkomi ajjeva gantunti.","en":"He shouldn’t go from a monastery with monks to one without monks, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a monastery with monks to a non-monastery without monks, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a monastery with monks to a monastery or a non-monastery without monks, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a non-monastery with monks to a monastery without monks, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a non-monastery with monks to a non-monastery without monks, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a non-monastery with monks to a monastery or a non-monastery without monks, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a monastery or a non-monastery with monks to a monastery without monks, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a monastery or a non-monastery with monks to a non-monastery without monks, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a monastery or a non-monastery with monks to a monastery or a non-monastery without monks, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a monastery with monks to one with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a monastery with monks to a non-monastery with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a monastery with monks to a monastery or a non-monastery with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a non-monastery with monks to a monastery with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a non-monastery with monks to a non-monastery with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a non-monastery with monks to a monastery or a non-monastery with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a monastery or a non-monastery with monks to a monastery with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a monastery or a non-monastery with monks to a non-monastery with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a monastery or a non-monastery with monks to a monastery or a non-monastery with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers.\nHe may go from a monastery with monks to one with monks who belong to the same Buddhist sect if he knows he’ll get there on the same day.\nHe may go from a monastery with monks to a non-monastery with monks who belong to the same Buddhist sect if he knows he’ll get there on the same day.\nHe may go from a monastery with monks to a monastery or a non-monastery with monks who belong to the same Buddhist sect if he knows he’ll get there on the same day.\nHe may go from a non-monastery with monks to a monastery with monks who belong to the same Buddhist sect if he knows he’ll get there on the same day.\nHe may go from a non-monastery with monks to a non-monastery with monks who belong to the same Buddhist sect if he knows he’ll get there on the same day.\nHe may go from a non-monastery with monks to a monastery or a non-monastery with monks who belong to the same Buddhist sect if he knows he’ll get there on the same day.\nHe may go from a monastery or a non-monastery with monks to a monastery with monks who belong to the same Buddhist sect if he knows he’ll get there on the same day.\nHe may go from a monastery or a non-monastery with monks to a non-monastery with monks who belong to the same Buddhist sect if he knows he’ll get there on the same day.\nHe may go from a monastery or a non-monastery with monks to a monastery or a non-monastery with monks who belong to the same Buddhist sect if he knows he’ll get there on the same day."}},{"id":"pli-tv-kd12:1.4","sourceIds":["pli-tv-kd12:1.4.1","pli-tv-kd12:1.4.2","pli-tv-kd12:1.4.3","pli-tv-kd12:1.4.4","pli-tv-kd12:1.4.5","pli-tv-kd12:1.4.6","pli-tv-kd12:1.4.7","pli-tv-kd12:1.4.8","pli-tv-kd12:1.4.9","pli-tv-kd12:1.4.10","pli-tv-kd12:1.4.11","pli-tv-kd12:1.4.12","pli-tv-kd12:1.4.13","pli-tv-kd12:1.4.14","pli-tv-kd12:1.4.15","pli-tv-kd12:1.4.16","pli-tv-kd12:1.4.17","pli-tv-kd12:1.4.18","pli-tv-kd12:1.4.19","pli-tv-kd12:1.4.20","pli-tv-kd12:1.4.21","pli-tv-kd12:1.4.22","pli-tv-kd12:1.4.23","pli-tv-kd12:1.4.24","pli-tv-kd12:1.4.25","pli-tv-kd12:1.4.26","pli-tv-kd12:1.4.27","pli-tv-kd12:1.4.28","pli-tv-kd12:1.4.29"],"kind":"text","text":{"pi":"Na, bhikkhave, pārivāsikena bhikkhunā pakatattena bhikkhunā saddhiṁ ekacchanne āvāse vatthabbaṁ,\nna ekacchanne anāvāse vatthabbaṁ,\nna ekacchanne āvāse vā anāvāse vā vatthabbaṁ.\nPakatattaṁ bhikkhuṁ disvā āsanā vuṭṭhātabbaṁ.\nPakatatto bhikkhu āsanena nimantetabbo.\nNa pakatattena bhikkhunā saddhiṁ ekāsane nisīditabbaṁ,\nna nīce āsane nisinne ucce āsane nisīditabbaṁ,\nna chamāyaṁ nisinne āsane nisīditabbaṁ;\nna ekacaṅkame caṅkamitabbaṁ,\nna nīce caṅkame caṅkamante ucce caṅkame caṅkamitabbaṁ,\nna chamāyaṁ caṅkamante caṅkame caṅkamitabbaṁ.\nNa, bhikkhave, pārivāsikena bhikkhunā pārivāsikena vuḍḍhatarena bhikkhunā saddhiṁ …pe…\nmūlāyapaṭikassanārahena bhikkhunā saddhiṁ …pe…\nmānattārahena bhikkhunā saddhiṁ …pe…\nmānattacārikena bhikkhunā saddhiṁ …pe…\nabbhānārahena bhikkhunā saddhiṁ ekacchanne āvāse vatthabbaṁ,\nna ekacchanne anāvāse vatthabbaṁ,\nna ekacchanne āvāse vā anāvāse vā vatthabbaṁ;\nna ekāsane nisīditabbaṁ,\nna nīce āsane nisinne ucce āsane nisīditabbaṁ,\nna chamāyaṁ nisinne āsane nisīditabbaṁ;\nna ekacaṅkame caṅkamitabbaṁ,\nna nīce caṅkame caṅkamante ucce caṅkame caṅkamitabbaṁ,\nna chamāyaṁ caṅkamante caṅkame caṅkamitabbaṁ.\nPārivāsikacatuttho ce, bhikkhave, parivāsaṁ dadeyya,\nmūlāya paṭikasseyya,\nmānattaṁ dadeyya,\ntaṁvīso abbheyya, akammaṁ, na ca karaṇīyan”ti.\nCatunnavutipārivāsikavattaṁ niṭṭhitaṁ.","en":"He shouldn’t, in a monastery, stay in the same room as a regular monk.\nHe shouldn’t, in a non-monastery, stay in the same room as a regular monk.\nHe shouldn’t, in a monastery or a non-monastery, stay in the same room as a regular monk.\nIf he sees a regular monk, he should get up from his seat.\nHe should offer a seat to a regular monk.\nHe shouldn’t sit on the same seat as a regular monk.\nHe shouldn’t sit on a higher seat than a regular monk.\nHe shouldn’t sit on a seat when a regular monk is sitting on the ground.\nHe shouldn’t do walking meditation on the same walking path as a regular monk.\nHe shouldn’t do walking meditation on a higher walking path than a regular monk.\nHe shouldn’t do walking meditation on a walking path when a regular monk is walking on the ground.\nHe shouldn’t, in a monastery, stay in the same room as a more senior monk on probation. …\nHe shouldn’t, in a monastery, stay in the same room as a monk deserving to be sent back to the beginning. …\nHe shouldn’t, in a monastery, stay in the same room as a monk deserving the trial period. …\nHe shouldn’t, in a monastery, stay in the same room as a monk undertaking the trial period. …\nHe shouldn’t, in a monastery, stay in the same room as a monk deserving rehabilitation.\nHe shouldn’t, in a non-monastery, stay in the same room as a monk deserving rehabilitation.\nHe shouldn’t, in a monastery or a non-monastery, stay in the same room as a monk deserving rehabilitation.\nHe shouldn’t sit on the same seat as a monk deserving rehabilitation.\nHe shouldn’t sit on a higher seat than a monk deserving rehabilitation.\nHe shouldn’t sit on a seat when a monk deserving rehabilitation is sitting on the ground.\nHe shouldn’t do walking meditation on the same walking path as a monk deserving rehabilitation.\nHe shouldn’t do walking meditation on a higher walking path than a monk deserving rehabilitation.\nHe shouldn’t do walking meditation on a walking path when a monk deserving rehabilitation is walking on the ground.\nIf, as the fourth member of a group, he gives probation,\nsends back to the beginning,\nor gives the trial period,\nor as the twentieth member of a group, he rehabilitates, it’s invalid and not to be done.”\nThe ninety-four kinds of proper conduct for one on probation are finished."}},{"id":"pli-tv-kd12:2.1","sourceIds":["pli-tv-kd12:2.1.0","pli-tv-kd12:2.1.1","pli-tv-kd12:2.1.2","pli-tv-kd12:2.1.3","pli-tv-kd12:2.1.4","pli-tv-kd12:2.1.5","pli-tv-kd12:2.1.6","pli-tv-kd12:2.1.7"],"kind":"text","text":{"en":"Further regulations for probation\nSoon afterwards Venerable Upāli went to the Buddha,\nbowed, sat down,\nand said,\n“How many things are there, sir, that stop a monk on probation from counting a particular day toward his probationary period?”\n“There are three such things, Upāli:\nhe stays in the same room as a regular monk; he stays apart from other monks; he doesn’t inform other monks of his status.”","pi":"Atha kho āyasmā upāli yena bhagavā tenupasaṅkami.\nUpasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinno kho āyasmā upāli bhagavantaṁ etadavoca—\n“kati nu kho, bhante, pārivāsikassa bhikkhuno ratticchedā”ti?\n“Tayo kho, upāli, pārivāsikassa bhikkhuno ratticchedā.\nSahavāso, vippavāso, anārocanā—\nime kho, upāli, tayo pārivāsikassa bhikkhuno ratticchedā”ti."}},{"id":"pli-tv-kd12:3.1","sourceIds":["pli-tv-kd12:3.1.1","pli-tv-kd12:3.1.2","pli-tv-kd12:3.1.3","pli-tv-kd12:3.1.4","pli-tv-kd12:3.1.5","pli-tv-kd12:3.1.6","pli-tv-kd12:3.1.7","pli-tv-kd12:3.1.8","pli-tv-kd12:3.1.9","pli-tv-kd12:3.1.10"],"kind":"text","text":{"pi":"Tena kho pana samayena sāvatthiyaṁ mahābhikkhusaṅgho sannipatito hoti.\nNa sakkonti pārivāsikā bhikkhū parivāsaṁ sodhetuṁ.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, parivāsaṁ nikkhipituṁ.\nEvañca pana, bhikkhave, nikkhipitabbo.\nTena pārivāsikena bhikkhunā ekaṁ bhikkhuṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—\n‘parivāsaṁ nikkhipāmī’ti.\nNikkhitto hoti parivāso.\n‘Vattaṁ nikkhipāmī’ti.\nNikkhitto hoti parivāso”.","en":"On one occasion a large sangha of monks had gathered at Sāvatthī.\nThe monks on probation were unable to fulfill their probationary duties.\nThey told the Buddha.\n“I allow you to set aside the probation.\nAnd it should be done like this.\nThe monk on probation should approach a monk, arrange his upper robe over one shoulder, squat on his heels, raise his joined palms, and say,\n‘I set aside the probation,’\nor ‘I set aside the proper conduct.’”"}},{"id":"pli-tv-kd12:3.2","sourceIds":["pli-tv-kd12:3.2.1","pli-tv-kd12:3.2.2","pli-tv-kd12:3.2.3","pli-tv-kd12:3.2.4","pli-tv-kd12:3.2.5","pli-tv-kd12:3.2.6","pli-tv-kd12:3.2.7","pli-tv-kd12:3.2.8","pli-tv-kd12:3.2.9","pli-tv-kd12:3.2.10","pli-tv-kd12:3.2.11"],"kind":"text","text":{"pi":"Tena kho pana samayena sāvatthiyā bhikkhū tahaṁ tahaṁ pakkamiṁsu.\nSakkonti pārivāsikā bhikkhū parivāsaṁ sodhetuṁ.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, parivāsaṁ samādiyituṁ.\nEvañca pana, bhikkhave, samādiyitabbo.\nTena pārivāsikena bhikkhunā ekaṁ bhikkhuṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—\n‘parivāsaṁ samādiyāmī’ti.\nSamādinno hoti parivāso.\n‘Vattaṁ samādiyāmī’ti.\nSamādinno hoti parivāso”.\nPārivāsikavattaṁ niṭṭhitaṁ.","en":"Soon afterwards the monks at Sāvatthī left for various destinations.\nThe monks on probation were once again able to fulfill their probationary duties.\nThey told the Buddha.\n“I allow you to take up the probation.\nAnd it should be done like this.\nThe monk on probation should approach a monk, arrange his upper robe over one shoulder, squat on his heels, raise his joined palms, and say,\n‘I take up the probation,’\nor ‘I take up the proper conduct.’”\nThe proper conduct for those on probation is finished."}},{"id":"pli-tv-kd12:4.1","sourceIds":["pli-tv-kd12:4.1.0","pli-tv-kd12:4.1.1","pli-tv-kd12:4.1.2","pli-tv-kd12:4.1.3","pli-tv-kd12:4.1.4","pli-tv-kd12:4.1.5","pli-tv-kd12:4.1.6","pli-tv-kd12:4.1.7","pli-tv-kd12:4.1.8","pli-tv-kd12:4.1.9","pli-tv-kd12:4.1.10","pli-tv-kd12:4.1.11","pli-tv-kd12:4.1.12","pli-tv-kd12:4.1.13","pli-tv-kd12:4.1.14","pli-tv-kd12:4.1.15","pli-tv-kd12:4.1.16","pli-tv-kd12:4.1.17","pli-tv-kd12:4.1.18","pli-tv-kd12:4.1.19","pli-tv-kd12:4.1.20","pli-tv-kd12:4.1.21","pli-tv-kd12:4.1.22","pli-tv-kd12:4.1.23","pli-tv-kd12:4.1.24","pli-tv-kd12:4.1.25","pli-tv-kd12:4.1.26","pli-tv-kd12:4.1.27","pli-tv-kd12:4.1.28","pli-tv-kd12:4.1.29","pli-tv-kd12:4.1.30","pli-tv-kd12:4.1.31","pli-tv-kd12:4.1.32","pli-tv-kd12:4.1.33","pli-tv-kd12:4.1.34","pli-tv-kd12:4.1.35","pli-tv-kd12:4.1.36","pli-tv-kd12:4.1.37","pli-tv-kd12:4.1.38","pli-tv-kd12:4.1.39","pli-tv-kd12:4.1.40","pli-tv-kd12:4.1.41","pli-tv-kd12:4.1.42","pli-tv-kd12:4.1.43","pli-tv-kd12:4.1.44","pli-tv-kd12:4.1.45","pli-tv-kd12:4.1.46","pli-tv-kd12:4.1.47","pli-tv-kd12:4.1.48","pli-tv-kd12:4.1.49","pli-tv-kd12:4.1.50","pli-tv-kd12:4.1.51","pli-tv-kd12:4.1.52","pli-tv-kd12:4.1.53","pli-tv-kd12:4.1.54","pli-tv-kd12:4.1.55","pli-tv-kd12:4.1.56","pli-tv-kd12:4.1.57","pli-tv-kd12:4.1.58","pli-tv-kd12:4.1.59","pli-tv-kd12:4.1.60","pli-tv-kd12:4.1.61","pli-tv-kd12:4.1.62","pli-tv-kd12:4.1.63","pli-tv-kd12:4.1.64","pli-tv-kd12:4.1.65","pli-tv-kd12:4.1.66","pli-tv-kd12:4.1.67","pli-tv-kd12:4.1.68","pli-tv-kd12:4.1.69","pli-tv-kd12:4.1.70","pli-tv-kd12:4.1.71","pli-tv-kd12:4.1.72","pli-tv-kd12:4.1.73","pli-tv-kd12:4.1.74","pli-tv-kd12:4.1.75","pli-tv-kd12:4.1.76","pli-tv-kd12:4.1.77","pli-tv-kd12:4.1.78","pli-tv-kd12:4.1.79","pli-tv-kd12:4.1.80","pli-tv-kd12:4.1.81","pli-tv-kd12:4.1.82","pli-tv-kd12:4.1.83","pli-tv-kd12:4.1.84","pli-tv-kd12:4.1.85","pli-tv-kd12:4.1.86","pli-tv-kd12:4.1.87","pli-tv-kd12:4.1.88","pli-tv-kd12:4.1.89","pli-tv-kd12:4.1.90","pli-tv-kd12:4.1.91","pli-tv-kd12:4.1.92","pli-tv-kd12:4.1.93","pli-tv-kd12:4.1.94","pli-tv-kd12:4.1.95","pli-tv-kd12:4.1.96","pli-tv-kd12:4.1.97","pli-tv-kd12:4.1.98","pli-tv-kd12:4.1.99","pli-tv-kd12:4.1.100","pli-tv-kd12:4.1.101","pli-tv-kd12:4.1.102","pli-tv-kd12:4.1.103","pli-tv-kd12:4.1.104","pli-tv-kd12:4.1.105","pli-tv-kd12:4.1.106","pli-tv-kd12:4.1.107","pli-tv-kd12:4.1.108","pli-tv-kd12:4.1.109","pli-tv-kd12:4.1.110","pli-tv-kd12:4.1.111"],"kind":"text","text":{"pi":"2. Mūlāyapaṭikassanārahavatta\nTena kho pana samayena mūlāyapaṭikassanārahā bhikkhū sādiyanti pakatattānaṁ bhikkhūnaṁ abhivādanaṁ, paccuṭṭhānaṁ, añjalikammaṁ, sāmīcikammaṁ, āsanābhihāraṁ, seyyābhihāraṁ, pādodakaṁ pādapīṭhaṁ, pādakathalikaṁ, pattacīvarappaṭiggahaṇaṁ, nahāne piṭṭhiparikammaṁ.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma mūlāyapaṭikassanārahā bhikkhū sādiyissanti pakatattānaṁ bhikkhūnaṁ abhivādanaṁ, paccuṭṭhānaṁ …pe… nahāne piṭṭhiparikamman”ti.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā bhikkhū paṭipucchi—\n“saccaṁ kira, bhikkhave, mūlāyapaṭikassanārahā bhikkhū sādiyanti pakatattānaṁ bhikkhūnaṁ abhivādanaṁ, paccuṭṭhānaṁ …pe… nahāne piṭṭhiparikamman”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā—\n“ananucchavikaṁ …pe…\nkathañhi nāma, bhikkhave, mūlāyapaṭikassanārahā bhikkhū sādiyissanti pakatattānaṁ bhikkhūnaṁ abhivādanaṁ, paccuṭṭhānaṁ …pe… nahāne piṭṭhiparikammaṁ.\nNetaṁ bhikkhave, appasannānaṁ vā pasādāya …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“na, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā sāditabbaṁ\npakatattānaṁ bhikkhūnaṁ abhivādanaṁ,\npaccuṭṭhānaṁ,\nañjalikammaṁ,\nsāmīcikammaṁ,\nāsanābhihāro,\nseyyābhihāro,\npādodakaṁ pādapīṭhaṁ,\npādakathalikaṁ,\npattacīvarappaṭiggahaṇaṁ,\nnahāne piṭṭhiparikammaṁ.\nYo sādiyeyya, āpatti dukkaṭassa.\nAnujānāmi, bhikkhave, mūlāyapaṭikassanārahānaṁ bhikkhūnaṁ mithu yathāvuḍḍhaṁ abhivādanaṁ, paccuṭṭhānaṁ …pe… nahāne piṭṭhiparikammaṁ.\nAnujānāmi, bhikkhave, mūlāyapaṭikassanārahānaṁ bhikkhūnaṁ pañca yathāvuḍḍhaṁ—\nuposathaṁ, pavāraṇaṁ, vassikasāṭikaṁ, oṇojanaṁ, bhattaṁ.\nTena hi, bhikkhave, mūlāyapaṭikassanārahānaṁ bhikkhūnaṁ vattaṁ paññapessāmi yathā mūlāyapaṭikassanārahehi bhikkhūhi vattitabbaṁ.\nMūlāyapaṭikassanārahena, bhikkhave, bhikkhunā sammā vattitabbaṁ.\nTatrāyaṁ sammāvattanā—\nNa upasampādetabbaṁ,\nna nissayo dātabbo,\nna sāmaṇero upaṭṭhāpetabbo,\nna bhikkhunovādakasammuti sāditabbā,\nsammatenapi bhikkhuniyo na ovaditabbā.\nYāya āpattiyā saṅghena mūlāyapaṭikassanāraho kato hoti sā āpatti na āpajjitabbā, aññā vā tādisikā, tato vā pāpiṭṭhatarā;\nkammaṁ na garahitabbaṁ,\nkammikā na garahitabbā.\nNa pakatattassa bhikkhuno uposatho ṭhapetabbo,\nna pavāraṇā ṭhapetabbā,\nna savacanīyaṁ kātabbaṁ,\nna anuvādo paṭṭhapetabbo,\nna okāso kāretabbo,\nna codetabbo,\nna sāretabbo,\nna bhikkhūhi sampayojetabbaṁ.\nNa, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā pakatattassa bhikkhuno purato gantabbaṁ,\nna purato nisīditabbaṁ.\nYo hoti saṅghassa āsanapariyanto seyyāpariyanto vihārapariyanto so tassa padātabbo. Tena ca so sāditabbo.\nNa, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā pakatattena bhikkhunā puresamaṇena vā\npacchāsamaṇena vā kulāni upasaṅkamitabbāni,\nna āraññikaṅgaṁ samādātabbaṁ,\nna piṇḍapātikaṅgaṁ samādātabbaṁ,\nna ca tappaccayā piṇḍapāto nīharāpetabbo—mā maṁ jāniṁsūti.\nNa, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā sabhikkhukā āvāsā abhikkhuko āvāso gantabbo, aññatra pakatattena, aññatra antarāyā.\nNa, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā sabhikkhukā āvāsā abhikkhuko anāvāso gantabbo, aññatra pakatattena, aññatra antarāyā.\nNa, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā sabhikkhukā āvāsā abhikkhuko āvāso vā anāvāso vā gantabbo, aññatra pakatattena, aññatra antarāyā.\nNa, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā sabhikkhukā anāvāsā abhikkhuko āvāso gantabbo …pe…\nabhikkhuko anāvāso gantabbo …pe…\nabhikkhuko āvāso vā anāvāso vā gantabbo, aññatra pakatattena, aññatra antarāyā.\nNa, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā abhikkhuko āvāso gantabbo …pe…\nabhikkhuko anāvāso gantabbo …pe…\nabhikkhuko āvāso vā anāvāso vā gantabbo, aññatra pakatattena, aññatra antarāyā.\nNa, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā sabhikkhukā āvāsā sabhikkhuko āvāso gantabbo …pe…\nsabhikkhuko anāvāso gantabbo …pe…\nsabhikkhuko āvāso vā anāvāso vā gantabbo, yatthassu bhikkhū nānāsaṁvāsakā, aññatra pakatattena, aññatra antarāyā.\nNa, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā sabhikkhukā anāvāsā sabhikkhuko āvāso gantabbo …pe…\nsabhikkhuko anāvāso gantabbo …pe…\nsabhikkhuko āvāso vā anāvāso vā gantabbo, yatthassu bhikkhū nānāsaṁvāsakā, aññatra pakatattena, aññatra antarāyā.\nNa, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā sabhikkhuko āvāso gantabbo …pe…\nsabhikkhuko anāvāso gantabbo …pe…\nsabhikkhuko āvāso vā anāvāso vā gantabbo, yatthassu bhikkhū nānāsaṁvāsakā, aññatra pakatattena, aññatra antarāyā.\nGantabbo, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā sabhikkhukā āvāsā sabhikkhuko āvāso …pe…\nsabhikkhuko anāvāso …pe…\nsabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṁvāsakā, yaṁ jaññā sakkomi ajjeva gantunti.\nGantabbo, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā sabhikkhukā anāvāsā sabhikkhuko āvāso …pe…\nsabhikkhuko anāvāso …pe…\nsabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṁvāsakā, yaṁ jaññā sakkomi ajjeva gantunti.\nGantabbo, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā sabhikkhuko āvāso …pe…\nsabhikkhuko anāvāso …pe…\nsabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṁvāsakā, yaṁ jaññā sakkomi ajjeva gantunti.\nNa, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā pakatattena bhikkhunā saddhiṁ ekacchanne āvāse vatthabbaṁ,\nna ekacchanne anāvāse vatthabbaṁ,\nna ekacchanne āvāse vā anāvāse vā vatthabbaṁ;\npakatattaṁ bhikkhuṁ disvā āsanā vuṭṭhātabbaṁ,\npakatatto bhikkhu āsanena nimantetabbo;\nna pakatattena bhikkhunā saddhiṁ ekāsane nisīditabbaṁ;\nna nīce āsane nisinne ucce āsane nisīditabbaṁ;\nna chamāyaṁ nisinne āsane nisīditabbaṁ;\nna ekacaṅkame caṅkamitabbaṁ,\nna nīce caṅkame caṅkamante ucce caṅkame caṅkamitabbaṁ,\nna chamāyaṁ caṅkamante caṅkame caṅkamitabbaṁ.\nNa, bhikkhave, mūlāyapaṭikassanārahena bhikkhunā pārivāsikena bhikkhunā saddhiṁ …pe…\nmūlāyapaṭikassanārahena vuḍḍhatarena bhikkhunā saddhiṁ …pe…\nmānattārahena bhikkhunā saddhiṁ …pe…\nmānattacārikena bhikkhunā saddhiṁ …pe…\nabbhānārahena bhikkhunā saddhiṁ ekacchanne āvāse vatthabbaṁ,\nna ekacchanne anāvāse vatthabbaṁ,\nna ekacchanne āvāse vā anāvāse vā vatthabbaṁ;\nna ekāsane nisīditabbaṁ;\nna nīce āsane nisinne ucce āsane nisīditabbaṁ,\nna chamāyaṁ nisinne āsane nisīditabbaṁ;\nna ekacaṅkame caṅkamitabbaṁ,\nna nīce caṅkame caṅkamante ucce caṅkame caṅkamitabbaṁ,\nna chamāyaṁ caṅkamante caṅkame caṅkamitabbaṁ.\nMūlāyapaṭikassanārahacatuttho ce, bhikkhave, parivāsaṁ dadeyya,\nmūlāya paṭikasseyya,\nmānattaṁ dadeyya,\ntaṁvīso abbheyya, akammaṁ, na ca karaṇīyan”ti.\nMūlāyapaṭikassanārahavattaṁ niṭṭhitaṁ.","en":"2. The proper conduct for those deserving to be sent back to the beginning\nAt this time monks deserving to be sent back to the beginning consented to regular monks bowing down to them, standing up for them, raising their joined palms to them, doing acts of respect toward them, offering them a seat, offering them a bed, offering them water for washing their feet and a foot stool, offering them a foot scraper, receiving their bowls and robes, and massaging their backs when bathing.\nThe monks of few desires complained and criticized them,\n“How can monks deserving to be sent back to the beginning consent to these things?”\nThe monks told the Buddha.\nSoon afterwards the Buddha had the Sangha gathered and questioned the monks:\n“Is it true, monks, that monks deserving to be sent back to the beginning are consenting to these things?”\n“It’s true, sir.”\nThe Buddha rebuked them …\n“It’s not suitable …\nHow can monks deserving to be sent back to the beginning consent to these things?\nThis will affect people’s confidence …”\nAfter rebuking them …\nhe gave a teaching and addressed the monks:\n“A monk deserving to be sent back to the beginning shouldn’t consent to:\nRegular monks bowing down to him,\nRegular monks standing up for him,\nRegular monks raising their joined palms to him,\nRegular monks doing acts of respect toward him,\nRegular monks offering him a seat,\nRegular monks offering him a bed,\nRegular monks offering him water for washing his feet and a foot stool,\nRegular monks offering him a foot scraper,\nRegular monks receiving his bowl and robe,\nRegular monks massaging his back when he’s bathing.\nIf he consents to any of these, he commits an offense of wrong conduct.\nMonks deserving to be sent back to the beginning should do the following with one another according to seniority: bow down, stand up, raise their joined palms, do acts of respect, offer a seat, offer a bed, offer water for washing the feet and a foot stool, offer a foot scraper, receive bowl and robe, and massage one another’s backs when bathing.\nMonks deserving to be sent back to the beginning should do five things with regular monks according to seniority:\nthe observance-day ceremony, the invitation ceremony, distributing rainy-season robes, dedications, and meals.\nAnd now I will lay down the proper conduct for a monk deserving to be sent back to the beginning. This is the proper conduct:\nHe shouldn’t give the full ordination.\nHe shouldn’t give formal support.\nHe shouldn’t have a novice monk attend on him.\nHe shouldn’t accept being appointed as an instructor of the nuns.\nEven if appointed, he shouldn’t instruct the nuns.\nHe shouldn’t commit the same offense as the offense for which he deserves to be sent back to the beginning by the Sangha, nor one that is similar or worse.\nHe shouldn’t criticize the legal procedure.\nHe shouldn’t criticize those who did the procedure.\nHe shouldn’t cancel the observance-day ceremony of a regular monk.\nHe shouldn’t cancel the invitation of a regular monk.\nHe shouldn’t direct a regular monk.\nHe shouldn’t give instructions to a regular monk.\nHe shouldn’t ask a regular monk for permission to correct him.\nHe shouldn’t accuse a regular monk of an offense.\nHe shouldn’t remind a regular monk of an offense.\nHe shouldn’t associate inappropriately with other monks.\nHe shouldn’t walk in front of a regular monk.\nHe shouldn’t sit in front of a regular monk.\nHe should be given the last seat, the last bed, and the last dwelling of the Sangha, and he should consent to that.\nHe shouldn’t attend on a regular monk when going to families.\nHe shouldn’t be attended on by a regular monk when going to families.\nHe shouldn’t undertake the practice of staying in the wilderness.\nHe shouldn’t undertake the practice of eating only almsfood.\nHe shouldn’t have someone bring back almsfood for him because he doesn’t want others to know about his status.\nHe shouldn’t go from a monastery with monks to one without monks, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a monastery with monks to a non-monastery without monks, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a monastery with monks to a monastery or a non-monastery without monks, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a non-monastery with monks to a monastery without monks, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a non-monastery with monks to a non-monastery without monks, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a non-monastery with monks to a monastery or a non-monastery without monks, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a monastery or a non-monastery with monks to a monastery without monks, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a monastery or a non-monastery with monks to a non-monastery without monks, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a monastery or a non-monastery with monks to a monastery or a non-monastery without monks, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a monastery with monks to one with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a monastery with monks to a non-monastery with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a monastery with monks to a monastery or a non-monastery with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a non-monastery with monks to a monastery with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a non-monastery with monks to a non-monastery with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a non-monastery with monks to a monastery or a non-monastery with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a monastery or a non-monastery with monks to a monastery with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a monastery or a non-monastery with monks to a non-monastery with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a monastery or a non-monastery with monks to a monastery or a non-monastery with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers.\nHe may go from a monastery with monks to one with monks who belong to the same Buddhist sect if he knows he’ll get there on the same day.\nHe may go from a monastery with monks to a non-monastery with monks who belong to the same Buddhist sect if he knows he’ll get there on the same day.\nHe may go from a monastery with monks to a monastery or a non-monastery with monks who belong to the same Buddhist sect if he knows he’ll get there on the same day.\nHe may go from a non-monastery with monks to a monastery with monks who belong to the same Buddhist sect if he knows he’ll get there on the same day.\nHe may go from a non-monastery with monks to a non-monastery with monks who belong to the same Buddhist sect if he knows he’ll get there on the same day.\nHe may go from a non-monastery with monks to a monastery or a non-monastery with monks who belong to the same Buddhist sect if he knows he’ll get there on the same day.\nHe may go from a monastery or a non-monastery with monks to a monastery with monks who belong to the same Buddhist sect if he knows he’ll get there on the same day.\nHe may go from a monastery or a non-monastery with monks to a non-monastery with monks who belong to the same Buddhist sect if he knows he’ll get there on the same day.\nHe may go from a monastery or a non-monastery with monks to a monastery or a non-monastery with monks who belong to the same Buddhist sect if he knows he’ll get there on the same day.\nHe shouldn’t, in a monastery, stay in the same room as a regular monk.\nHe shouldn’t, in a non-monastery, stay in the same room as a regular monk.\nHe shouldn’t, in a monastery or a non-monastery, stay in the same room as a regular monk.\nIf he sees a regular monk, he should get up from his seat.\nHe should offer a seat to a regular monk.\nHe shouldn’t sit on the same seat as a regular monk.\nHe shouldn’t sit on a higher seat than a regular monk.\nHe shouldn’t sit on a seat when a regular monk is sitting on the ground.\nHe shouldn’t do walking meditation on the same walking path as a regular monk.\nHe shouldn’t do walking meditation on a higher walking path than a regular monk.\nHe shouldn’t do walking meditation on a walking path when a regular monk is walking on the ground.\nHe shouldn’t, in a monastery, stay in the same room as a monk on probation. …\nHe shouldn’t, in a monastery, stay in the same room as a more senior monk deserving to be sent back to the beginning. …\nHe shouldn’t, in a monastery, stay in the same room as a monk deserving the trial period. …\nHe shouldn’t, in a monastery, stay in the same room as a monk undertaking the trial period. …\nHe shouldn’t, in a monastery, stay in the same room as a monk deserving rehabilitation.\nHe shouldn’t, in a non-monastery, stay in the same room as a monk deserving rehabilitation.\nHe shouldn’t, in a monastery or a non-monastery, stay in the same room as a monk deserving rehabilitation.\nHe shouldn’t sit on the same seat as a monk deserving rehabilitation.\nHe shouldn’t sit on a higher seat than a monk deserving rehabilitation.\nHe shouldn’t sit on a seat when a monk deserving rehabilitation is sitting on the ground.\nHe shouldn’t do walking meditation on the same walking path as a monk deserving rehabilitation.\nHe shouldn’t do walking meditation on a higher walking path than a monk deserving rehabilitation.\nHe shouldn’t do walking meditation on a walking path when a monk deserving rehabilitation is walking on the ground.\nIf, as the fourth member of a group, he gives probation,\nsends back to the beginning,\nor gives the trial period,\nor as the twentieth member of a group, he rehabilitates, it’s invalid and not to be done.”\nThe proper conduct for those deserving to be sent back to the beginning is finished."}},{"id":"pli-tv-kd12:5.1","sourceIds":["pli-tv-kd12:5.1.0","pli-tv-kd12:5.1.1","pli-tv-kd12:5.1.2","pli-tv-kd12:5.1.3","pli-tv-kd12:5.1.4","pli-tv-kd12:5.1.5","pli-tv-kd12:5.1.6","pli-tv-kd12:5.1.7","pli-tv-kd12:5.1.8","pli-tv-kd12:5.1.9","pli-tv-kd12:5.1.10","pli-tv-kd12:5.1.11","pli-tv-kd12:5.1.12","pli-tv-kd12:5.1.13","pli-tv-kd12:5.1.14","pli-tv-kd12:5.1.15"],"kind":"text","text":{"pi":"3. Mānattārahavatta\nTena kho pana samayena mānattārahā bhikkhū sādiyanti pakatattānaṁ bhikkhūnaṁ abhivādanaṁ, paccuṭṭhānaṁ, añjalikammaṁ, sāmīcikammaṁ, āsanābhihāraṁ, seyyābhihāraṁ, pādodakaṁ pādapīṭhaṁ, pādakathalikaṁ, pattacīvarappaṭiggahaṇaṁ, nahāne piṭṭhiparikammaṁ.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma mānattārahā bhikkhū sādiyissanti pakatattānaṁ bhikkhūnaṁ abhivādanaṁ, paccuṭṭhānaṁ, añjalikammaṁ, sāmīcikammaṁ, āsanābhihāraṁ, seyyābhihāraṁ, pādodakaṁ pādapīṭhaṁ, pādakathalikaṁ, pattacīvarappaṭiggahaṇaṁ, nahāne piṭṭhiparikamman”ti.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ …pe…\n“saccaṁ kira, bhikkhave, mānattārahā bhikkhū sādiyanti pakatattānaṁ bhikkhūnaṁ abhivādanaṁ, paccuṭṭhānaṁ …pe… nahāne piṭṭhiparikamman”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā—\n“ananucchavikaṁ …pe…\nkathañhi nāma, bhikkhave, mānattārahā bhikkhū sādiyissanti pakatattānaṁ bhikkhūnaṁ abhivādanaṁ …pe… nahāne piṭṭhiparikammaṁ.\nNetaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“na, bhikkhave, mānattārahena bhikkhunā sāditabbaṁ\npakatattānaṁ bhikkhūnaṁ abhivādanaṁ,\npaccuṭṭhānaṁ","en":"3. The proper conduct for those deserving the trial period\nAt this time monks deserving the trial period consented to regular monks bowing down to them, standing up for them, raising their joined palms to them, doing acts of respect toward them, offering them a seat, offering them a bed, offering them water for washing their feet and a foot stool, offering them a foot scraper, receiving their bowls and robes, and massaging their backs when bathing.\nThe monks of few desires complained and criticized them,\n“How can monks deserving the trial period consent to these things?”\nThe monks told the Buddha. Soon afterwards he had the Sangha gathered and questioned the monks:\n“Is it true, monks, that monks deserving the trial period are consenting to these things?”\n“It’s true, sir.”\nThe Buddha rebuked them …\n“It’s not suitable …\nHow can monks deserving the trial period consent to these things?\nThis will affect people’s confidence …”\nAfter rebuking them …\nhe gave a teaching and addressed the monks:\n“A monk deserving the trial period shouldn’t consent to:\nRegular monks bowing down to him,\nRegular monks standing up for him,"}},{"id":"pli-tv-kd12:5.1.16","sourceIds":["pli-tv-kd12:5.1.16.1","pli-tv-kd12:5.1.16.2","pli-tv-kd12:5.1.16.3","pli-tv-kd12:5.1.16.4","pli-tv-kd12:5.1.16.5","pli-tv-kd12:5.1.16.6","pli-tv-kd12:5.1.16.7"],"kind":"text","text":{"pi":"…pe…","en":"Regular monks raising their joined palms to him,\nRegular monks doing acts of respect toward him\nRegular monks offering him a seat\nRegular monks offering him a bed\nRegular monks offering him water for washing his feet and a foot-stool\nRegular monks offering him a foot-scraper\nRegular monks receiving his bowl and robe"}},{"id":"pli-tv-kd12:5.1-from-pli-tv-kd12-5.1.17","sourceIds":["pli-tv-kd12:5.1.17","pli-tv-kd12:5.1.18","pli-tv-kd12:5.1.19","pli-tv-kd12:5.1.20","pli-tv-kd12:5.1.21","pli-tv-kd12:5.1.22","pli-tv-kd12:5.1.23","pli-tv-kd12:5.1.24","pli-tv-kd12:5.1.25"],"kind":"text","text":{"pi":"nahāne piṭṭhiparikammaṁ.\nYo sādiyeyya, āpatti dukkaṭassa.\nAnujānāmi, bhikkhave, mānattārahānaṁ bhikkhūnaṁ mithu yathāvuḍḍhaṁ abhivādanaṁ, paccuṭṭhānaṁ …pe… nahāne piṭṭhiparikammaṁ.\nAnujānāmi, bhikkhave, mānattārahānaṁ bhikkhūnaṁ pañca yathāvuḍḍhaṁ—\nuposathaṁ, pavāraṇaṁ, vassikasāṭikaṁ, oṇojanaṁ, bhattaṁ.\nTena hi, bhikkhave, mānattārahānaṁ bhikkhūnaṁ vattaṁ paññapessāmi yathā mānattārahehi bhikkhūhi vattitabbaṁ.\nMānattārahena, bhikkhave, bhikkhunā sammā vattitabbaṁ.\nTatrāyaṁ sammāvattanā—\nNa upasampādetabbaṁ …pe…","en":"Regular monks massaging his back when he’s bathing.\nIf he consents to any of these, he commits an offense of wrong conduct.\nMonks deserving the trial period should do the following with one another according to seniority: bow down, stand up, raise their joined palms, do acts of respect, offer a seat, offer a bed, offer water for washing the feet and a foot stool, offer a foot scraper, receive bowl and robe, and massage one another’s backs when bathing.\nMonks deserving the trial period should do five things with regular monks according to seniority:\nthe observance-day ceremony, the invitation ceremony, distributing rainy-season robes, dedications, and meals.\nAnd now I will lay down the proper conduct for a monk deserving the trial period. This is the proper conduct:\nHe shouldn’t give the full ordination."}},{"id":"pli-tv-kd12:5.1.26","sourceIds":["pli-tv-kd12:5.1.26.1","pli-tv-kd12:5.1.26.2","pli-tv-kd12:5.1.26.3","pli-tv-kd12:5.1.26.4","pli-tv-kd12:5.1.26.5","pli-tv-kd12:5.1.26.6","pli-tv-kd12:5.1.26.7","pli-tv-kd12:5.1.26.8","pli-tv-kd12:5.1.26.9","pli-tv-kd12:5.1.26.10","pli-tv-kd12:5.1.26.11","pli-tv-kd12:5.1.26.12","pli-tv-kd12:5.1.26.13","pli-tv-kd12:5.1.26.14"],"kind":"text","text":{"pi":"(yathā mūlāyapaṭikassanā, tathā vitthāretabbaṁ.)","en":"He shouldn’t give formal support.\nHe shouldn’t have a novice monk attend on him.\nHe shouldn’t accept being appointed as an instructor of the nuns.\nEven if appointed, he shouldn’t instruct the nuns.\nHe shouldn’t commit the same offense as the offense for which he deserves the trial period by the Sangha, nor one that is similar or worse.\nHe shouldn’t criticize the legal procedure.\nHe shouldn’t criticize those who did the procedure.\nHe shouldn’t cancel the observance-day ceremony of a regular monk.\nHe shouldn’t cancel the invitation of a regular monk.\nHe shouldn’t direct a regular monk.\nHe shouldn’t give instructions to a regular monk.\nHe shouldn’t ask a regular monk for permission to correct him.\nHe shouldn’t accuse a regular monk of an offense.\nHe shouldn’t remind a regular monk of an offense."}},{"id":"pli-tv-kd12:5.1-from-pli-tv-kd12-5.1.27","sourceIds":["pli-tv-kd12:5.1.27","pli-tv-kd12:5.1.28","pli-tv-kd12:5.1.29","pli-tv-kd12:5.1.30","pli-tv-kd12:5.1.31","pli-tv-kd12:5.1.32","pli-tv-kd12:5.1.33","pli-tv-kd12:5.1.34","pli-tv-kd12:5.1.35","pli-tv-kd12:5.1.36","pli-tv-kd12:5.1.37","pli-tv-kd12:5.1.38","pli-tv-kd12:5.1.39","pli-tv-kd12:5.1.40","pli-tv-kd12:5.1.41","pli-tv-kd12:5.1.42","pli-tv-kd12:5.1.43","pli-tv-kd12:5.1.44","pli-tv-kd12:5.1.45","pli-tv-kd12:5.1.46","pli-tv-kd12:5.1.47","pli-tv-kd12:5.1.48","pli-tv-kd12:5.1.49","pli-tv-kd12:5.1.50","pli-tv-kd12:5.1.51","pli-tv-kd12:5.1.52","pli-tv-kd12:5.1.53","pli-tv-kd12:5.1.54","pli-tv-kd12:5.1.55","pli-tv-kd12:5.1.56","pli-tv-kd12:5.1.57","pli-tv-kd12:5.1.58","pli-tv-kd12:5.1.59","pli-tv-kd12:5.1.60","pli-tv-kd12:5.1.61","pli-tv-kd12:5.1.62","pli-tv-kd12:5.1.63","pli-tv-kd12:5.1.64","pli-tv-kd12:5.1.65","pli-tv-kd12:5.1.66","pli-tv-kd12:5.1.67","pli-tv-kd12:5.1.68","pli-tv-kd12:5.1.69","pli-tv-kd12:5.1.70","pli-tv-kd12:5.1.71","pli-tv-kd12:5.1.72","pli-tv-kd12:5.1.73","pli-tv-kd12:5.1.74","pli-tv-kd12:5.1.75","pli-tv-kd12:5.1.76","pli-tv-kd12:5.1.77","pli-tv-kd12:5.1.78","pli-tv-kd12:5.1.79","pli-tv-kd12:5.1.80","pli-tv-kd12:5.1.81","pli-tv-kd12:5.1.82","pli-tv-kd12:5.1.83","pli-tv-kd12:5.1.84","pli-tv-kd12:5.1.85","pli-tv-kd12:5.1.86","pli-tv-kd12:5.1.87","pli-tv-kd12:5.1.88","pli-tv-kd12:5.1.89","pli-tv-kd12:5.1.90","pli-tv-kd12:5.1.91"],"kind":"text","text":{"pi":"Na bhikkhūhi sampayojetabbaṁ.\nNa, bhikkhave, mānattārahena bhikkhunā pakatattassa bhikkhuno purato gantabbaṁ,\nna purato nisīditabbaṁ.\nYo hoti saṅghassa āsanapariyanto seyyāpariyanto vihārapariyanto so tassa padātabbo. Tena ca so sāditabbo.\nNa, bhikkhave, mānattārahena bhikkhunā pakatattena bhikkhunā puresamaṇena vā\npacchāsamaṇena vā kulāni upasaṅkamitabbāni,\nna āraññikaṅgaṁ samādātabbaṁ,\nna piṇḍapātikaṅgaṁ samādātabbaṁ,\nna ca tappaccayā piṇḍapāto nīharāpetabbo—mā maṁ jāniṁsūti.\nNa, bhikkhave, mānattārahena bhikkhunā sabhikkhukā āvāsā abhikkhuko āvāso gantabbo, aññatra pakatattena, aññatra antarāyā.\nNa, bhikkhave, mānattārahena bhikkhunā sabhikkhukā āvāsā abhikkhuko anāvāso gantabbo, aññatra pakatattena, aññatra antarāyā.\nNa, bhikkhave, mānattārahena bhikkhunā sabhikkhukā āvāsā abhikkhuko āvāso vā anāvāso vā gantabbo, aññatra pakatattena, aññatra antarāyā.\nNa, bhikkhave, mānattārahena bhikkhunā sabhikkhukā anāvāsā abhikkhuko āvāso gantabbo …pe…\nabhikkhuko anāvāso gantabbo …pe…\nabhikkhuko āvāso vā anāvāso vā gantabbo, aññatra pakatattena, aññatra antarāyā.\nNa, bhikkhave, mānattārahena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā abhikkhuko āvāso gantabbo …pe…\nabhikkhuko anāvāso gantabbo …pe…\nabhikkhuko āvāso vā anāvāso vā gantabbo, aññatra pakatattena, aññatra antarāyā.\nNa, bhikkhave, mānattārahena bhikkhunā sabhikkhukā āvāsā sabhikkhuko āvāso gantabbo …pe…\nsabhikkhuko anāvāso gantabbo …pe…\nsabhikkhuko āvāso vā anāvāso vā gantabbo, yatthassu bhikkhū nānāsaṁvāsakā, aññatra pakatattena, aññatra antarāyā.\nNa, bhikkhave, mānattārahena bhikkhunā sabhikkhukā anāvāsā sabhikkhuko āvāso gantabbo …pe…\nsabhikkhuko anāvāso gantabbo …pe…\nsabhikkhuko āvāso vā anāvāso vā gantabbo, yatthassu bhikkhū nānāsaṁvāsakā, aññatra pakatattena, aññatra antarāyā.\nNa, bhikkhave, mānattārahena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā sabhikkhuko āvāso gantabbo …pe…\nsabhikkhuko anāvāso gantabbo …pe…\nsabhikkhuko āvāso vā anāvāso vā gantabbo, yatthassu bhikkhū nānāsaṁvāsakā, aññatra pakatattena, aññatra antarāyā.\nGantabbo, bhikkhave, mānattārahena bhikkhunā sabhikkhukā āvāsā sabhikkhuko āvāso …pe…\nsabhikkhuko anāvāso …pe…\nsabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṁvāsakā, yaṁ jaññā sakkomi ajjeva gantunti.\nGantabbo, bhikkhave, mānattārahena bhikkhunā sabhikkhukā anāvāsā sabhikkhuko āvāso …pe…\nsabhikkhuko anāvāso …pe…\nsabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṁvāsakā, yaṁ jaññā sakkomi ajjeva gantunti.\nGantabbo, bhikkhave, mānattārahena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā sabhikkhuko āvāso …pe…\nsabhikkhuko anāvāso …pe…\nsabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṁvāsakā, yaṁ jaññā sakkomi ajjeva gantunti.\nNa, bhikkhave, mānattārahena bhikkhunā pakatattena bhikkhunā saddhiṁ ekacchanne āvāse vatthabbaṁ,\nna ekacchanne anāvāse vatthabbaṁ,\nna ekacchanne āvāse vā anāvāse vā vatthabbaṁ.\nPakatattaṁ bhikkhuṁ disvā āsanā vuṭṭhātabbaṁ.\nPakatatto bhikkhu āsanena nimantetabbo.\nNa pakatattena bhikkhunā saddhiṁ ekāsane nisīditabbaṁ,\nna nīce āsane nisinne ucce āsane nisīditabbaṁ,\nna chamāyaṁ nisinne āsane nisīditabbaṁ;\nna ekacaṅkame caṅkamitabbaṁ,\nna nīce caṅkame caṅkamante ucce caṅkame caṅkamitabbaṁ,\nna chamāyaṁ caṅkamante caṅkame caṅkamitabbaṁ.\nNa, bhikkhave, mānattārahena bhikkhunā pārivāsikena bhikkhunā saddhiṁ …pe…\nmūlāyapaṭikassanārahena bhikkhunā saddhiṁ …pe…\nmānattārahena vuḍḍhatarena bhikkhunā saddhiṁ …pe…\nmānattacārikena bhikkhunā saddhiṁ …pe…\nabbhānārahena bhikkhunā saddhiṁ ekacchanne āvāse vatthabbaṁ,\nna ekacchanne anāvāse vatthabbaṁ,\nna ekacchanne āvāse vā anāvāse vā vatthabbaṁ;\nna ekāsane nisīditabbaṁ,\nna nīce āsane nisinne ucce āsane nisīditabbaṁ,\nna chamāyaṁ nisinne āsane nisīditabbaṁ;\nna ekacaṅkame caṅkamitabbaṁ,\nna nīce caṅkame caṅkamante ucce caṅkame caṅkamitabbaṁ,\nna chamāyaṁ caṅkamante caṅkame caṅkamitabbaṁ.\nMānattārahacatuttho ce, bhikkhave, parivāsaṁ dadeyya,\nmūlāya paṭikasseyya,\nmānattaṁ dadeyya,\ntaṁvīso abbheyya, akammaṁ, na ca karaṇīyan”ti.\nMānattārahavattaṁ niṭṭhitaṁ.","en":"He shouldn’t associate inappropriately with other monks.\nHe shouldn’t walk in front of a regular monk.\nHe shouldn’t sit in front of a regular monk.\nHe should be given the last seat, the last bed, and the last dwelling of the Sangha, and he should consent to that.\nHe shouldn’t attend on a regular monk when going to families.\nHe shouldn’t be attended on by a regular monk when going to families.\nHe shouldn’t undertake the practice of staying in the wilderness.\nHe shouldn’t undertake the practice of eating only almsfood.\nHe shouldn’t have someone bring back almsfood for him because he doesn’t want others to know about his status.\nHe shouldn’t go from a monastery with monks to one without monks, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a monastery with monks to a non-monastery without monks, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a monastery with monks to a monastery or a non-monastery without monks, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a non-monastery with monks to a monastery without monks, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a non-monastery with monks to a non-monastery without monks, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a non-monastery with monks to a monastery or a non-monastery without monks, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a monastery or a non-monastery with monks to a monastery without monks, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a monastery or a non-monastery with monks to a non-monastery without monks, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a monastery or a non-monastery with monks to a monastery or a non-monastery without monks, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a monastery with monks to one with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a monastery with monks to a non-monastery with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a monastery with monks to a monastery or a non-monastery with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a non-monastery with monks to a monastery with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a non-monastery with monks to a non-monastery with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a non-monastery with monks to a monastery or a non-monastery with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a monastery or a non-monastery with monks to a monastery with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a monastery or a non-monastery with monks to a non-monastery with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a monastery or a non-monastery with monks to a monastery or a non-monastery with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers.\nHe may go from a monastery with monks to one with monks who belong to the same Buddhist sect if he knows he’ll get there on the same day.\nHe may go from a monastery with monks to a non-monastery with monks who belong to the same Buddhist sect if he knows he’ll get there on the same day.\nHe may go from a monastery with monks to a monastery or a non-monastery with monks who belong to the same Buddhist sect if he knows he’ll get there on the same day.\nHe may go from a non-monastery with monks to a monastery with monks who belong to the same Buddhist sect if he knows he’ll get there on the same day.\nHe may go from a non-monastery with monks to a non-monastery with monks who belong to the same Buddhist sect if he knows he’ll get there on the same day.\nHe may go from a non-monastery with monks to a monastery or a non-monastery with monks who belong to the same Buddhist sect if he knows he’ll get there on the same day.\nHe may go from a monastery or a non-monastery with monks to a monastery with monks who belong to the same Buddhist sect if he knows he’ll get there on the same day.\nHe may go from a monastery or a non-monastery with monks to a non-monastery with monks who belong to the same Buddhist sect if he knows he’ll get there on the same day.\nHe may go from a monastery or a non-monastery with monks to a monastery or a non-monastery with monks who belong to the same Buddhist sect if he knows he’ll get there on the same day.\nHe shouldn’t, in a monastery, stay in the same room as a regular monk.\nHe shouldn’t, in a non-monastery, stay in the same room as a regular monk.\nHe shouldn’t, in a monastery or a non-monastery, stay in the same room as a regular monk.\nIf he sees a regular monk, he should get up from his seat.\nHe should offer a seat to a regular monk.\nHe shouldn’t sit on the same seat as a regular monk.\nHe shouldn’t sit on a higher seat than a regular monk.\nHe shouldn’t sit on a seat when a regular monk is sitting on the ground.\nHe shouldn’t do walking meditation on the same walking path as a regular monk.\nHe shouldn’t do walking meditation on a higher walking path than a regular monk.\nHe shouldn’t do walking meditation on a walking path when a regular monk is walking on the ground.\nHe shouldn’t, in a monastery, stay in the same room as a monk on probation. …\nHe shouldn’t, in a monastery, stay in the same room as a monk deserving to be sent back to the beginning. …\nHe shouldn’t, in a monastery, stay in the same room as a more senior monk deserving the trial period. …\nHe shouldn’t, in a monastery, stay in the same room as a monk undertaking the trial period. …\nHe shouldn’t, in a monastery, stay in the same room as a monk deserving rehabilitation.\nHe shouldn’t, in a non-monastery, stay in the same room as a monk deserving rehabilitation.\nHe shouldn’t, in a monastery or a non-monastery, stay in the same room as a monk deserving rehabilitation.\nHe shouldn’t sit on the same seat as a monk deserving rehabilitation.\nHe shouldn’t sit on a higher seat than a monk deserving rehabilitation.\nHe shouldn’t sit on a seat when a monk deserving rehabilitation is sitting on the ground.\nHe shouldn’t do walking meditation on the same walking path as a monk deserving rehabilitation.\nHe shouldn’t do walking meditation on a higher walking path than a monk deserving rehabilitation.\nHe shouldn’t do walking meditation on a walking path when a monk deserving rehabilitation is walking on the ground.\nIf, as the fourth member of a group, he gives probation,\nsends back to the beginning,\nor gives the trial period,\nor as the twentieth member of a group, he rehabilitates, it’s invalid and not to be done.”\nThe proper conduct for those deserving the trial period is finished."}},{"id":"pli-tv-kd12:6.1","sourceIds":["pli-tv-kd12:6.1.0","pli-tv-kd12:6.1.1","pli-tv-kd12:6.1.2","pli-tv-kd12:6.1.3","pli-tv-kd12:6.1.4","pli-tv-kd12:6.1.5","pli-tv-kd12:6.1.6","pli-tv-kd12:6.1.7","pli-tv-kd12:6.1.8","pli-tv-kd12:6.1.9","pli-tv-kd12:6.1.10","pli-tv-kd12:6.1.11","pli-tv-kd12:6.1.12","pli-tv-kd12:6.1.13","pli-tv-kd12:6.1.14","pli-tv-kd12:6.1.15","pli-tv-kd12:6.1.16","pli-tv-kd12:6.1.17","pli-tv-kd12:6.1.18","pli-tv-kd12:6.1.19","pli-tv-kd12:6.1.20","pli-tv-kd12:6.1.21","pli-tv-kd12:6.1.22","pli-tv-kd12:6.1.23","pli-tv-kd12:6.1.24","pli-tv-kd12:6.1.25","pli-tv-kd12:6.1.26","pli-tv-kd12:6.1.27","pli-tv-kd12:6.1.28","pli-tv-kd12:6.1.29","pli-tv-kd12:6.1.30","pli-tv-kd12:6.1.31","pli-tv-kd12:6.1.32","pli-tv-kd12:6.1.33","pli-tv-kd12:6.1.34","pli-tv-kd12:6.1.35","pli-tv-kd12:6.1.36","pli-tv-kd12:6.1.37","pli-tv-kd12:6.1.38","pli-tv-kd12:6.1.39","pli-tv-kd12:6.1.40","pli-tv-kd12:6.1.41","pli-tv-kd12:6.1.42","pli-tv-kd12:6.1.43","pli-tv-kd12:6.1.44","pli-tv-kd12:6.1.45","pli-tv-kd12:6.1.46","pli-tv-kd12:6.1.47","pli-tv-kd12:6.1.48","pli-tv-kd12:6.1.49","pli-tv-kd12:6.1.50","pli-tv-kd12:6.1.51","pli-tv-kd12:6.1.52","pli-tv-kd12:6.1.53","pli-tv-kd12:6.1.54","pli-tv-kd12:6.1.55","pli-tv-kd12:6.1.56","pli-tv-kd12:6.1.57","pli-tv-kd12:6.1.58","pli-tv-kd12:6.1.59","pli-tv-kd12:6.1.60","pli-tv-kd12:6.1.61","pli-tv-kd12:6.1.62","pli-tv-kd12:6.1.63","pli-tv-kd12:6.1.64","pli-tv-kd12:6.1.65","pli-tv-kd12:6.1.66","pli-tv-kd12:6.1.67","pli-tv-kd12:6.1.68","pli-tv-kd12:6.1.69","pli-tv-kd12:6.1.70","pli-tv-kd12:6.1.71","pli-tv-kd12:6.1.72","pli-tv-kd12:6.1.73","pli-tv-kd12:6.1.74","pli-tv-kd12:6.1.75","pli-tv-kd12:6.1.76","pli-tv-kd12:6.1.77","pli-tv-kd12:6.1.78","pli-tv-kd12:6.1.79","pli-tv-kd12:6.1.80","pli-tv-kd12:6.1.81","pli-tv-kd12:6.1.82","pli-tv-kd12:6.1.83","pli-tv-kd12:6.1.84","pli-tv-kd12:6.1.85","pli-tv-kd12:6.1.86","pli-tv-kd12:6.1.87","pli-tv-kd12:6.1.88","pli-tv-kd12:6.1.89","pli-tv-kd12:6.1.90","pli-tv-kd12:6.1.91","pli-tv-kd12:6.1.92","pli-tv-kd12:6.1.93","pli-tv-kd12:6.1.94","pli-tv-kd12:6.1.95","pli-tv-kd12:6.1.96","pli-tv-kd12:6.1.97","pli-tv-kd12:6.1.98","pli-tv-kd12:6.1.99","pli-tv-kd12:6.1.100","pli-tv-kd12:6.1.101","pli-tv-kd12:6.1.102","pli-tv-kd12:6.1.103","pli-tv-kd12:6.1.104","pli-tv-kd12:6.1.105","pli-tv-kd12:6.1.106","pli-tv-kd12:6.1.107","pli-tv-kd12:6.1.108","pli-tv-kd12:6.1.109","pli-tv-kd12:6.1.110","pli-tv-kd12:6.1.111","pli-tv-kd12:6.1.112","pli-tv-kd12:6.1.113","pli-tv-kd12:6.1.114","pli-tv-kd12:6.1.115","pli-tv-kd12:6.1.116"],"kind":"text","text":{"pi":"4. Mānattacārikavatta\nTena kho pana samayena mānattacārikā bhikkhū sādiyanti pakatattānaṁ bhikkhūnaṁ abhivādanaṁ, paccuṭṭhānaṁ, añjalikammaṁ, sāmīcikammaṁ, āsanābhihāraṁ, seyyābhihāraṁ, pādodakaṁ pādapīṭhaṁ, pādakathalikaṁ, pattacīvarappaṭiggahaṇaṁ, nahāne piṭṭhiparikammaṁ.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma mānattacārikā bhikkhū sādiyissanti pakatattānaṁ bhikkhūnaṁ abhivādanaṁ, paccuṭṭhānaṁ …pe… nahāne piṭṭhiparikamman”ti.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā bhikkhū paṭipucchi—\n“saccaṁ kira, bhikkhave, mānattacārikā bhikkhū sādiyanti pakatattānaṁ bhikkhūnaṁ abhivādanaṁ, paccuṭṭhānaṁ …pe… nahāne piṭṭhiparikamman”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā—\n“ananucchavikaṁ …pe…\nkathañhi nāma, bhikkhave, mānattacārikā bhikkhū sādiyissanti pakatattānaṁ bhikkhūnaṁ abhivādanaṁ …pe… nahāne piṭṭhiparikammaṁ.\nNetaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“Na, bhikkhave, mānattacārikena bhikkhunā sāditabbaṁ\npakatattānaṁ bhikkhūnaṁ abhivādanaṁ,\npaccuṭṭhānaṁ,\nañjalikammaṁ,\nsāmīcikammaṁ,\nāsanābhihāro,\nseyyābhihāro,\npādodakaṁ pādapīṭhaṁ,\npādakathalikaṁ,\npattacīvarappaṭiggahaṇaṁ,\nnahāne piṭṭhiparikammaṁ.\nYo sādiyeyya, āpatti dukkaṭassa.\nAnujānāmi, bhikkhave, mānattacārikānaṁ bhikkhūnaṁ mithu yathāvuḍḍhaṁ abhivādanaṁ, paccuṭṭhānaṁ …pe… nahāne piṭṭhiparikammaṁ.\nAnujānāmi, bhikkhave, mānattacārikānaṁ bhikkhūnaṁ pañca yathāvuḍḍhaṁ—\nuposathaṁ, pavāraṇaṁ, vassikasāṭikaṁ, oṇojanaṁ, bhattaṁ.\nTena hi, bhikkhave, mānattacārikānaṁ bhikkhūnaṁ vattaṁ paññapessāmi yathā mānattacārikehi bhikkhūhi vattitabbaṁ.\nMānattacārikena, bhikkhave, bhikkhunā sammā vattitabbaṁ.\nTatrāyaṁ sammāvattanā—\nNa upasampādetabbaṁ,\nna nissayo dātabbo,\nna sāmaṇero upaṭṭhāpetabbo,\nna bhikkhunovādakasammuti sāditabbā,\nsammatenapi bhikkhuniyo na ovaditabbā.\nYāya āpattiyā saṅghena mānattaṁ dinnaṁ hoti sā āpatti na āpajjitabbā, aññā vā tādisikā, tato vā pāpiṭṭhatarā;\nkammaṁ na garahitabbaṁ,\nkammikā na garahitabbā.\nNa pakatattassa bhikkhuno uposatho ṭhapetabbo,\nna pavāraṇā ṭhapetabbā,\nna savacanīyaṁ kātabbaṁ,\nna anuvādo paṭṭhapetabbo,\nna okāso kāretabbo,\nna codetabbo,\nna sāretabbo,\nna bhikkhūhi sampayojetabbaṁ.\nNa, bhikkhave, mānattacārikena bhikkhunā pakatattassa bhikkhuno purato gantabbaṁ,\nna purato nisīditabbaṁ.\nYo hoti saṅghassa āsanapariyanto seyyāpariyanto vihārapariyanto so tassa padātabbo. Tena ca so sāditabbo.\nNa, bhikkhave, mānattacārikena bhikkhunā pakatattena bhikkhunā puresamaṇena vā\npacchāsamaṇena vā kulāni upasaṅkamitabbāni,\nna āraññikaṅgaṁ samādātabbaṁ,\nna piṇḍapātikaṅgaṁ samādātabbaṁ,\nna ca tappaccayā piṇḍapāto nīharāpetabbo—mā maṁ jāniṁsūti.\nMānattacārikena, bhikkhave, bhikkhunā āgantukena ārocetabbaṁ,\nāgantukassa ārocetabbaṁ,\nuposathe ārocetabbaṁ,\npavāraṇāya ārocetabbaṁ,\ndevasikaṁ ārocetabbaṁ.\nSace gilāno hoti, dūtenapi ārocetabbaṁ.\nNa, bhikkhave, mānattacārikena bhikkhunā sabhikkhukā āvāsā abhikkhuko āvāso gantabbo, aññatra saṅghena, aññatra antarāyā.\nNa, bhikkhave, mānattacārikena bhikkhunā sabhikkhukā āvāsā abhikkhuko anāvāso gantabbo, aññatra saṅghena, aññatra antarāyā.\nNa, bhikkhave, mānattacārikena bhikkhunā sabhikkhukā āvāsā abhikkhuko āvāso vā anāvāso vā gantabbo, aññatra saṅghena, aññatra antarāyā.\nNa, bhikkhave, mānattacārikena bhikkhunā sabhikkhukā anāvāsā abhikkhuko āvāso gantabbo …pe…\nabhikkhuko anāvāso gantabbo …pe…\nabhikkhuko āvāso vā anāvāso vā gantabbo, aññatra saṅghena, aññatra antarāyā.\nNa, bhikkhave, mānattacārikena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā abhikkhuko āvāso gantabbo …pe…\nabhikkhuko anāvāso gantabbo …pe…\nabhikkhuko āvāso vā anāvāso vā gantabbo, aññatra saṅghena, aññatra antarāyā.\nNa, bhikkhave, mānattacārikena bhikkhunā sabhikkhukā āvāsā sabhikkhuko āvāso gantabbo …pe…\nsabhikkhuko anāvāso gantabbo …pe…\nsabhikkhuko āvāso vā anāvāso vā gantabbo, yatthassu bhikkhū nānāsaṁvāsakā, aññatra saṅghena, aññatra antarāyā.\nNa bhikkhave, mānattacārikena bhikkhunā sabhikkhukā anāvāsā sabhikkhuko āvāso gantabbo …pe…\nsabhikkhuko anāvāso gantabbo …pe…\nsabhikkhuko āvāso vā anāvāso vā gantabbo, yatthassu bhikkhū nānāsaṁvāsakā, aññatra saṅghena, aññatra antarāyā.\nNa, bhikkhave, mānattacārikena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā sabhikkhuko āvāso gantabbo …pe…\nsabhikkhuko anāvāso gantabbo …pe…\nsabhikkhuko āvāso vā anāvāso vā gantabbo, yatthassu bhikkhū nānāsaṁvāsakā, aññatra saṅghena, aññatra antarāyā.\nGantabbo, bhikkhave mānattacārikena bhikkhunā sabhikkhukā āvāsā sabhikkhuko āvāso …pe…\nsabhikkhuko anāvāso …pe…\nsabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṁvāsakā, yaṁ jaññā sakkomi ajjeva gantunti.\nGantabbo, bhikkhave, mānattacārikena bhikkhunā sabhikkhukā anāvāsā sabhikkhuko āvāso …pe…\nsabhikkhuko anāvāso …pe…\nsabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṁvāsakā, yaṁ jaññā sakkomi ajjeva gantunti.\nGantabbo, bhikkhave, mānattacārikena bhikkhunā sabhikkhukā āvāsā vā anāvāsā vā sabhikkhuko āvāso …pe…\nsabhikkhuko anāvāso …pe…\nsabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṁvāsakā, yaṁ jaññā sakkomi ajjeva gantunti.\nNa, bhikkhave, mānattacārikena bhikkhunā pakatattena bhikkhunā saddhiṁ ekacchanne āvāse vatthabbaṁ,\nna ekacchanne anāvāse vatthabbaṁ,\nna ekacchanne āvāse vā anāvāse vā vatthabbaṁ.\nPakatattaṁ bhikkhuṁ disvā āsanā vuṭṭhātabbaṁ.\nPakatatto bhikkhu āsanena nimantetabbo.\nNa pakatattena bhikkhunā saddhiṁ ekāsane nisīditabbaṁ,\nna nīce āsane nisinne ucce āsane nisīditabbaṁ,\nna chamāyaṁ nisinne āsane nisīditabbaṁ;\nna ekacaṅkame caṅkamitabbaṁ,\nna nīce caṅkame caṅkamante ucce caṅkame caṅkamitabbaṁ,\nna chamāyaṁ caṅkamante caṅkame caṅkamitabbaṁ.\nNa, bhikkhave, mānattacārikena bhikkhunā pārivāsikena bhikkhunā saddhiṁ …pe…\nmūlāyapaṭikassanārahena bhikkhunā saddhiṁ …pe…\nmānattārahena bhikkhunā saddhiṁ …pe…\nmānattacārikena vuḍḍhatarena bhikkhunā saddhiṁ …pe…\nabbhānārahena bhikkhunā saddhiṁ ekacchanne āvāse vatthabbaṁ,\nna ekacchanne anāvāse vatthabbaṁ,\nna ekacchanne āvāse vā anāvāse vā vatthabbaṁ;\nna ekāsane nisīditabbaṁ,\nna nīce āsane nisinne ucce āsane nisīditabbaṁ,\nna chamāyaṁ nisinne āsane nisīditabbaṁ;\nna ekacaṅkame caṅkamitabbaṁ,\nna nīce caṅkame caṅkamante ucce caṅkame caṅkamitabbaṁ,\nna chamāyaṁ caṅkamante caṅkame caṅkamitabbaṁ.\nMānattacārikacatuttho ce, bhikkhave, parivāsaṁ dadeyya,\nmūlāya paṭikasseyya,\nmānattaṁ dadeyya,\ntaṁvīso abbheyya, akammaṁ, na ca karaṇīyan”ti.","en":"4. The proper conduct for those undertaking the trial period\nAt this time monks undertaking the trial period consented to regular monks bowing down to them, standing up for them, raising their joined palms to them, doing acts of respect toward them, offering them a seat, offering them a bed, offering them water for washing their feet and a foot stool, offering them a foot scraper, receiving their bowls and robes, and massaging their backs when bathing.\nThe monks of few desires complained and criticized them,\n“How can monks undertaking the trial period consent to these things?”\nThe monks told the Buddha.\nSoon afterwards the Buddha had the Sangha gathered and questioned the monks:\n“Is it true, monks, that monks undertaking the trial period are consenting to these things?”\n“It’s true, sir.”\nThe Buddha rebuked them …\n“It’s not suitable …\nHow can monks undertaking the trial period consent to these things?\nThis will affect people’s confidence …”\nAfter rebuking them …\nhe gave a teaching and addressed the monks:\n“A monk undertaking the trial period shouldn’t consent to:\nRegular monks bowing down to him,\nRegular monks standing up for him,\nRegular monks raising their joined palms to him,\nRegular monks doing acts of respect toward him,\nRegular monks offering him a seat,\nRegular monks offering him a bed,\nRegular monks offering him water for washing his feet and a foot stool,\nRegular monks offering him a foot scraper,\nRegular monks receiving his bowl and robe,\nRegular monks massaging his back when he’s bathing.\nIf he consents to any of these, he commits an offense of wrong conduct.\nMonks undertaking the trial period should do the following with one another according to seniority: bow down, stand up, raise their joined palms, do acts of respect, offer a seat, offer a bed, offer water for washing the feet and a foot stool, offer a foot scraper, receive bowl and robe, and massage one another’s backs when bathing.\nMonks undertaking the trial period should do five things with regular monks according to seniority:\nthe observance-day ceremony, the invitation ceremony, distributing rainy-season robes, dedications, and meals.\nAnd now I will lay down the proper conduct for a monk undertaking the trial period. This is the proper conduct:\nHe shouldn’t give the full ordination.\nHe shouldn’t give formal support.\nHe shouldn’t have a novice monk attend on him.\nHe shouldn’t accept being appointed as an instructor of the nuns.\nEven if appointed, he shouldn’t instruct the nuns.\nHe shouldn’t commit the same offense as the offense for which the Sangha gave him the trial period, nor one that is similar or worse.\nHe shouldn’t criticize the legal procedure.\nHe shouldn’t criticize those who did the procedure.\nHe shouldn’t cancel the observance-day ceremony of a regular monk.\nHe shouldn’t cancel the invitation of a regular monk.\nHe shouldn’t direct a regular monk.\nHe shouldn’t give instructions to a regular monk.\nHe shouldn’t ask a regular monk for permission to correct him.\nHe shouldn’t accuse a regular monk of an offense.\nHe shouldn’t remind a regular monk of an offense.\nHe shouldn’t associate inappropriately with other monks.\nHe shouldn’t walk in front of a regular monk.\nHe shouldn’t sit in front of a regular monk.\nHe should be given the last seat, the last bed, and the last dwelling of the Sangha, and he should consent to that.\nHe shouldn’t attend on a regular monk when going to families.\nHe shouldn’t be attended on by a regular monk when going to families.\nHe shouldn’t undertake the practice of staying in the wilderness.\nHe shouldn’t undertake the practice of eating only almsfood.\nHe shouldn’t have someone bring back almsfood for him because he doesn’t want others to know about his status.\nHe should inform about his status when he’s newly arrived in a monastery.\nHe should inform new arrivals of his status.\nHe should inform about his status on the observance day.\nHe should inform about his status on the invitation day.\nHe should inform about his status on a daily basis.\nIf he’s sick, he should inform about his status by messenger.\nHe shouldn’t go from a monastery with monks to one without monks, except together with a sangha or if there are dangers.\nHe shouldn’t go from a monastery with monks to a non-monastery without monks, except together with a sangha or if there are dangers.\nHe shouldn’t go from a monastery with monks to a monastery or a non-monastery without monks, except together with a sangha or if there are dangers.\nHe shouldn’t go from a non-monastery with monks to a monastery without monks, except together with a sangha or if there are dangers.\nHe shouldn’t go from a non-monastery with monks to a non-monastery without monks, except together with a sangha or if there are dangers.\nHe shouldn’t go from a non-monastery with monks to a monastery or a non-monastery without monks, except together with a sangha or if there are dangers.\nHe shouldn’t go from a monastery or a non-monastery with monks to a monastery without monks, except together with a sangha or if there are dangers.\nHe shouldn’t go from a monastery or a non-monastery with monks to a non-monastery without monks, except together with a sangha or if there are dangers.\nHe shouldn’t go from a monastery or a non-monastery with monks to a monastery or a non-monastery without monks, except together with a sangha or if there are dangers.\nHe shouldn’t go from a monastery with monks to one with monks who belong to a different Buddhist sect, except together with a sangha or if there are dangers.\nHe shouldn’t go from a monastery with monks to a non-monastery with monks who belong to a different Buddhist sect, except together with a sangha or if there are dangers.\nHe shouldn’t go from a monastery with monks to a monastery or a non-monastery with monks who belong to a different Buddhist sect, except together with a sangha or if there are dangers.\nHe shouldn’t go from a non-monastery with monks to a monastery with monks who belong to a different Buddhist sect, except together with a sangha or if there are dangers.\nHe shouldn’t go from a non-monastery with monks to a non-monastery with monks who belong to a different Buddhist sect, except together with a sangha or if there are dangers.\nHe shouldn’t go from a non-monastery with monks to a monastery or a non-monastery with monks who belong to a different Buddhist sect, except together with a sangha or if there are dangers.\nHe shouldn’t go from a monastery or a non-monastery with monks to a monastery with monks who belong to a different Buddhist sect, except together with a sangha or if there are dangers.\nHe shouldn’t go from a monastery or a non-monastery with monks to a non-monastery with monks who belong to a different Buddhist sect, except together with a sangha or if there are dangers.\nHe shouldn’t go from a monastery or a non-monastery with monks to a monastery or a non-monastery with monks who belong to a different Buddhist sect, except together with a sangha or if there are dangers.\nHe may go from a monastery with monks to one with monks who belong to the same Buddhist sect if he knows he’ll get there on the same day.\nHe may go from a monastery with monks to a non-monastery with monks who belong to the same Buddhist sect if he knows he’ll get there on the same day.\nHe may go from a monastery with monks to a monastery or a non-monastery with monks who belong to the same Buddhist sect if he knows he’ll get there on the same day.\nHe may go from a non-monastery with monks to a monastery with monks who belong to the same Buddhist sect if he knows he’ll get there on the same day.\nHe may go from a non-monastery with monks to a non-monastery with monks who belong to the same Buddhist sect if he knows he’ll get there on the same day.\nHe may go from a non-monastery with monks to a monastery or a non-monastery with monks who belong to the same Buddhist sect if he knows he’ll get there on the same day.\nHe may go from a monastery or a non-monastery with monks to a monastery with monks who belong to the same Buddhist sect if he knows he’ll get there on the same day.\nHe may go from a monastery or a non-monastery with monks to a non-monastery with monks who belong to the same Buddhist sect if he knows he’ll get there on the same day.\nHe may go from a monastery or a non-monastery with monks to a monastery or a non-monastery with monks who belong to the same Buddhist sect if he knows he’ll get there on the same day.\nHe shouldn’t, in a monastery, stay in the same room as a regular monk.\nHe shouldn’t, in a non-monastery, stay in the same room as a regular monk.\nHe shouldn’t, in a monastery or a non-monastery, stay in the same room as a regular monk.\nIf he sees a regular monk, he should get up from his seat.\nHe should offer a seat to a regular monk.\nHe shouldn’t sit on the same seat as a regular monk.\nHe shouldn’t sit on a higher seat than a regular monk.\nHe shouldn’t sit on a seat when a regular monk is sitting on the ground.\nHe shouldn’t do walking meditation on the same walking path as a regular monk.\nHe shouldn’t do walking meditation on a higher walking path than a regular monk.\nHe shouldn’t do walking meditation on a walking path when a regular monk is walking on the ground.\nHe shouldn’t, in a monastery, stay in the same room as a monk on probation. …\nHe shouldn’t, in a monastery, stay in the same room as a monk deserving to be sent back to the beginning. …\nHe shouldn’t, in a monastery, stay in the same room as a monk deserving the trial period. …\nHe shouldn’t, in a monastery, stay in the same room as a more senior monk undertaking the trial period. …\nHe shouldn’t, in a monastery, stay in the same room as a monk deserving rehabilitation.\nHe shouldn’t, in a non-monastery, stay in the same room as a monk deserving rehabilitation.\nHe shouldn’t, in a monastery or a non-monastery, stay in the same room as a monk deserving rehabilitation.\nHe shouldn’t sit on the same seat as a monk deserving rehabilitation.\nHe shouldn’t sit on a higher seat than a monk deserving rehabilitation.\nHe shouldn’t sit on a seat when a monk deserving rehabilitation is sitting on the ground.\nHe shouldn’t do walking meditation on the same walking path as a monk deserving rehabilitation.\nHe shouldn’t do walking meditation on a higher walking path than a monk deserving rehabilitation.\nHe shouldn’t do walking meditation on a walking path when a monk deserving rehabilitation is walking on the ground.\nIf, as the fourth member of a group, he gives probation,\nsends back to the beginning,\nor gives the trial period,\nor as the twentieth member of a group, he rehabilitates, it’s invalid and not to be done.”"}},{"id":"pli-tv-kd12:7.1","sourceIds":["pli-tv-kd12:7.1.0","pli-tv-kd12:7.1.1","pli-tv-kd12:7.1.2","pli-tv-kd12:7.1.3","pli-tv-kd12:7.1.4","pli-tv-kd12:7.1.5","pli-tv-kd12:7.1.6"],"kind":"text","text":{"en":"Further regulations for the trial period\nSoon afterwards Venerable Upāli went to the Buddha, bowed, sat down,\nand said,\n“How many things are there, sir, that stop a monk undertaking the trial period from counting a particular day toward his trial period?”\n“There are four such things, Upāli:\nhe stays in the same room as a regular monk; he stays apart from other monks; he doesn’t inform other monks of his status; he travels without a group.”","pi":"Atha kho āyasmā upāli yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinno kho āyasmā upāli bhagavantaṁ etadavoca—\n“kati nu kho, bhante, mānattacārikassa bhikkhuno ratticchedā”ti?\n“Cattāro kho, upāli, mānattacārikassa bhikkhuno ratticchedā.\nSahavāso, vippavāso, anārocanā, ūne gaṇe caraṇaṁ—\nime kho, upāli, cattāro mānattacārikassa bhikkhuno ratticchedā”ti."}},{"id":"pli-tv-kd12:8.1","sourceIds":["pli-tv-kd12:8.1.1","pli-tv-kd12:8.1.2","pli-tv-kd12:8.1.3","pli-tv-kd12:8.1.4","pli-tv-kd12:8.1.5","pli-tv-kd12:8.1.6","pli-tv-kd12:8.1.7","pli-tv-kd12:8.1.8","pli-tv-kd12:8.1.9","pli-tv-kd12:8.1.10","pli-tv-kd12:8.1.11","pli-tv-kd12:8.1.12","pli-tv-kd12:8.1.13","pli-tv-kd12:8.1.14","pli-tv-kd12:8.1.15","pli-tv-kd12:8.1.16","pli-tv-kd12:8.1.17","pli-tv-kd12:8.1.18","pli-tv-kd12:8.1.19","pli-tv-kd12:8.1.20","pli-tv-kd12:8.1.21"],"kind":"text","text":{"pi":"Tena kho pana samayena sāvatthiyaṁ mahābhikkhusaṅgho sannipatito hoti.\nNa sakkonti mānattacārikā bhikkhū mānattaṁ sodhetuṁ.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, mānattaṁ nikkhipituṁ.\nEvañca pana, bhikkhave, nikkhipitabbaṁ.\nTena mānattacārikena bhikkhunā ekaṁ bhikkhuṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—\n‘mānattaṁ nikkhipāmī’ti.\nNikkhittaṁ hoti mānattaṁ.\n‘Vattaṁ nikkhipāmī’ti.\nNikkhittaṁ hoti mānattan”ti.\nTena kho pana samayena sāvatthiyā bhikkhū tahaṁ tahaṁ pakkamiṁsu.\nSakkonti mānattacārikā bhikkhū mānattaṁ sodhetuṁ.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, mānattaṁ samādiyituṁ.\nEvañca pana, bhikkhave, samādiyitabbaṁ.\nTena mānattacārikena bhikkhunā ekaṁ bhikkhuṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā, evamassa vacanīyo—\n‘mānattaṁ samādiyāmī’ti.\nSamādinnaṁ hoti mānattaṁ.\n‘Vattaṁ samādiyāmī’ti.\nSamādinnaṁ hoti mānattan”ti.\nMānattacārikavattaṁ niṭṭhitaṁ.","en":"On one occasion a large sangha of monks had gathered at Sāvatthī.\nThe monks undertaking the trial period were unable to fulfill their duties.\nThey told the Buddha.\n“I allow you to set aside the trial period.\nAnd it should be done like this.\nThe monk undertaking the trial period should approach a monk, arrange his upper robe over one shoulder, squat on his heels, raise his joined palms, and say,\n‘I set aside the trial period,’\nor ‘I set aside the proper conduct.’”\nSoon afterwards the monks at Sāvatthī left for various destinations.\nThe monks undertaking the trial period were once again able to fulfill their duties.\nThey told the Buddha.\n“I allow you to take up the trial period.\nAnd it should be done like this.\nThe monk undertaking the trial period should approach a monk, arrange his upper robe over one shoulder, squat on his heels, raise his joined palms, and say,\n‘I take up the trial period,’\nor ‘I take up the proper conduct.’”\nThe proper conduct for those undertaking the trial period is finished."}},{"id":"pli-tv-kd12:9.1","sourceIds":["pli-tv-kd12:9.1.0","pli-tv-kd12:9.1.1","pli-tv-kd12:9.1.2","pli-tv-kd12:9.1.3","pli-tv-kd12:9.1.4","pli-tv-kd12:9.1.5","pli-tv-kd12:9.1.6","pli-tv-kd12:9.1.7","pli-tv-kd12:9.1.8","pli-tv-kd12:9.1.9","pli-tv-kd12:9.1.10","pli-tv-kd12:9.1.11","pli-tv-kd12:9.1.12","pli-tv-kd12:9.1.13","pli-tv-kd12:9.1.14","pli-tv-kd12:9.1.15","pli-tv-kd12:9.1.16"],"kind":"text","text":{"pi":"5. Abbhānārahavatta\nTena kho pana samayena abbhānārahā bhikkhū sādiyanti pakatattānaṁ bhikkhūnaṁ abhivādanaṁ paccuṭṭhānaṁ …pe…\nnahāne piṭṭhiparikammaṁ.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma abbhānārahā bhikkhū sādiyissanti pakatattānaṁ bhikkhūnaṁ abhivādanaṁ paccuṭṭhānaṁ …pe… nahāne piṭṭhiparikamman”ti.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā bhikkhū paṭipucchi—\n“saccaṁ kira, bhikkhave, abbhānārahā bhikkhū sādiyanti pakatattānaṁ bhikkhūnaṁ abhivādanaṁ paccuṭṭhānaṁ …pe… nahāne piṭṭhiparikamman”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā—\n“ananucchavikaṁ …pe…\nkathañhi nāma, bhikkhave, abbhānārahā bhikkhū sādiyissanti pakatattānaṁ bhikkhūnaṁ abhivādanaṁ paccuṭṭhānaṁ …pe… nahāne piṭṭhiparikammaṁ.\nNetaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“na, bhikkhave, abbhānārahena bhikkhunā sāditabbaṁ\npakatattānaṁ bhikkhūnaṁ abhivādanaṁ paccupaṭṭhānaṁ","en":"5. The proper conduct for those deserving rehabilitation.\nAt this time monks deserving rehabilitation consented to regular monks bowing down to them, standing up for them, raising their joined palms to them, doing acts of respect toward them, offering them a seat, offering them a bed, offering them water for washing their feet and a foot stool, offering them a foot scraper, receiving their bowls and robes,\nand massaging their backs when bathing.\nThe monks of few desires complained and criticized them,\n“How can monks deserving rehabilitation consent to these things?”\nThe monks told the Buddha.\nSoon afterwards the Buddha had the Sangha gathered and questioned the monks:\n“Is it true, monks, that monks deserving rehabilitation are consenting to these things?”\n“It’s true, sir.”\nThe Buddha rebuked them …\n“It’s not suitable …\nHow can monks deserving rehabilitation consent to these things?\nThis will affect people’s confidence …”\nAfter rebuking them …\nhe gave a teaching and addressed the monks:\n“A monk deserving rehabilitation shouldn’t consent to:\nRegular monks bowing down to him,"}},{"id":"pli-tv-kd12:9.1.17","sourceIds":["pli-tv-kd12:9.1.17.1","pli-tv-kd12:9.1.17.2","pli-tv-kd12:9.1.17.3","pli-tv-kd12:9.1.17.4","pli-tv-kd12:9.1.17.5","pli-tv-kd12:9.1.17.6","pli-tv-kd12:9.1.17.7","pli-tv-kd12:9.1.17.8"],"kind":"text","text":{"pi":"…pe…","en":"Regular monks standing up for him,\nRegular monks raising their joined palms to him\nRegular monks doing acts of respect toward him\nRegular monks offering him a seat\nRegular monks offering him a bed\nRegular monks offering him water for washing his feet and a foot-stool\nRegular monks offering him a foot-scraper\nRegular monks receiving his bowl and robe"}},{"id":"pli-tv-kd12:9.1-from-pli-tv-kd12-9.1.18","sourceIds":["pli-tv-kd12:9.1.18","pli-tv-kd12:9.1.19","pli-tv-kd12:9.1.20","pli-tv-kd12:9.1.21","pli-tv-kd12:9.1.22","pli-tv-kd12:9.1.23","pli-tv-kd12:9.1.24","pli-tv-kd12:9.1.25","pli-tv-kd12:9.1.26"],"kind":"text","text":{"pi":"nahāne piṭṭhiparikammaṁ.\nYo sādiyeyya, āpatti dukkaṭassa.\nAnujānāmi, bhikkhave, abbhānārahānaṁ bhikkhūnaṁ mithu yathāvuḍḍhaṁ abhivādanaṁ paccuṭṭhānaṁ …pe… nahāne piṭṭhiparikammaṁ.\nAnujānāmi, bhikkhave, abbhānārahānaṁ bhikkhūnaṁ pañca yathāvuḍḍhaṁ—\nuposathaṁ, pavāraṇaṁ, vassikasāṭikaṁ, oṇojanaṁ, bhattaṁ.\nTena hi, bhikkhave, abbhānārahānaṁ bhikkhūnaṁ vattaṁ paññapessāmi yathā abbhānārahehi bhikkhūhi vattitabbaṁ.\nAbbhānārahena, bhikkhave, bhikkhunā sammā vattitabbaṁ.\nTatrāyaṁ sammāvattanā—\nNa upasampādetabbaṁ …pe…","en":"Regular monks massaging his back when he’s bathing.\nIf he consents to any of these, he commits an offense of wrong conduct.\nMonks deserving rehabilitation should do the following with one another according to seniority: bow down, stand up, raise their joined palms, do acts of respect, offer a seat, offer a bed, offer water for washing the feet and a foot stool, offer a foot scraper, receive bowl and robe, and massage one another’s backs when bathing.\nMonks deserving rehabilitation should do five things with regular monks according to seniority:\nthe observance-day ceremony, the invitation ceremony, distributing rainy-season robes, dedications, and meals.\nAnd now I will lay down the proper conduct for a monk deserving rehabilitation. This is the proper conduct:\nHe shouldn’t give the full ordination."}},{"id":"pli-tv-kd12:9.1.27","sourceIds":["pli-tv-kd12:9.1.27.1","pli-tv-kd12:9.1.27.2","pli-tv-kd12:9.1.27.3","pli-tv-kd12:9.1.27.4","pli-tv-kd12:9.1.27.5","pli-tv-kd12:9.1.27.6","pli-tv-kd12:9.1.27.7","pli-tv-kd12:9.1.27.8","pli-tv-kd12:9.1.27.9","pli-tv-kd12:9.1.27.10","pli-tv-kd12:9.1.27.11","pli-tv-kd12:9.1.27.12","pli-tv-kd12:9.1.27.13","pli-tv-kd12:9.1.27.14"],"kind":"text","text":{"pi":"(yathā heṭṭhā, tathā vitthāretabbaṁ)","en":"He shouldn’t give formal support.\nHe shouldn’t have a novice monk attend on him.\nHe shouldn’t accept being appointed as an instructor of the nuns.\nEven if appointed, he shouldn’t instruct the nuns.\nHe shouldn’t commit the same offense as the offense for which he deserves to be rehabilitated by the Sangha, nor one that is similar or worse.\nHe shouldn’t criticize the legal procedure.\nHe shouldn’t criticize those who did the procedure.\nHe shouldn’t cancel the observance-day ceremony of a regular monk.\nHe shouldn’t cancel the invitation of a regular monk.\nHe shouldn’t direct a regular monk.\nHe shouldn’t give instructions to a regular monk.\nHe shouldn’t ask a regular monk for permission to correct him.\nHe shouldn’t accuse a regular monk of an offense.\nHe shouldn’t remind a regular monk of an offense."}},{"id":"pli-tv-kd12:9.1-from-pli-tv-kd12-9.1.28","sourceIds":["pli-tv-kd12:9.1.28","pli-tv-kd12:9.1.29","pli-tv-kd12:9.1.30","pli-tv-kd12:9.1.31","pli-tv-kd12:9.1.32","pli-tv-kd12:9.1.33","pli-tv-kd12:9.1.34","pli-tv-kd12:9.1.35","pli-tv-kd12:9.1.36","pli-tv-kd12:9.1.37","pli-tv-kd12:9.1.38","pli-tv-kd12:9.1.39"],"kind":"text","text":{"pi":"na bhikkhūhi sampayojetabbaṁ.\nNa, bhikkhave, abbhānārahena bhikkhunā pakatattassa bhikkhuno purato gantabbaṁ,\nna purato nisīditabbaṁ.\nYo hoti saṅghassa āsanapariyanto seyyāpariyanto vihārapariyanto so tassa padātabbo. Tena ca so sāditabbo.\nNa, bhikkhave, abbhānārahena bhikkhunā pakatattena bhikkhunā puresamaṇena vā\npacchāsamaṇena vā kulāni upasaṅkamitabbāni;\nna āraññikaṅgaṁ samādātabbaṁ;\nna piṇḍapātikaṅgaṁ samādātabbaṁ;\nna ca tappaccayā piṇḍapāto nīharāpetabbo—mā maṁ jāniṁsūti.\nNa, bhikkhave, abbhānārahena bhikkhunā sabhikkhukā āvāsā abhikkhuko āvāso gantabbo, aññatra pakatattena, aññatra antarāyā.\nNa, bhikkhave, abbhānārahena bhikkhunā sabhikkhukā āvāsā abhikkhuko anāvāso gantabbo, aññatra pakatattena, aññatra antarāyā …\npe….","en":"He shouldn’t associate inappropriately with other monks.\nHe shouldn’t walk in front of a regular monk.\nHe shouldn’t sit in front of a regular monk.\nHe should be given the last seat, the last bed, and the last dwelling of the Sangha, and he should consent to that.\nHe shouldn’t attend on a regular monk when going to families.\nHe shouldn’t be attended on by a regular monk when going to families.\nHe shouldn’t undertake the practice of staying in the wilderness.\nHe shouldn’t undertake the practice of eating only almsfood.\nHe shouldn’t have someone bring back almsfood for him because he doesn’t want others to know about his status.\nHe shouldn’t go from a monastery with monks to one without monks, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a monastery with monks to a non-monastery without monks, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a monastery with monks to a monastery or a non-monastery without monks, except together with a regular monk or if there are dangers."}},{"id":"pli-tv-kd12:9.1.40","sourceIds":["pli-tv-kd12:9.1.40.1","pli-tv-kd12:9.1.40.2","pli-tv-kd12:9.1.40.3","pli-tv-kd12:9.1.40.4","pli-tv-kd12:9.1.40.5","pli-tv-kd12:9.1.40.6","pli-tv-kd12:9.1.40.7","pli-tv-kd12:9.1.40.8","pli-tv-kd12:9.1.40.9","pli-tv-kd12:9.1.40.10","pli-tv-kd12:9.1.40.11","pli-tv-kd12:9.1.40.12","pli-tv-kd12:9.1.40.13","pli-tv-kd12:9.1.40.14","pli-tv-kd12:9.1.40.15"],"kind":"text","text":{"pi":"(Yathā heṭṭhā, tathā vitthāretabbā.)","en":"He shouldn’t go from a non-monastery with monks to a monastery without monks, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a non-monastery with monks to a non-monastery without monks, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a non-monastery with monks to a monastery or non-monastery without monks, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a monastery or non-monastery with monks to a monastery without monks, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a monastery or non-monastery with monks to a non-monastery without monks, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a monastery or non-monastery with monks to a monastery or non-monastery without monks, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a monastery with monks to one with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a monastery with monks to a non-monastery with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a monastery with monks to a monastery or non-monastery with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a non-monastery with monks to a monastery with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a non-monastery with monks to a non-monastery with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a non-monastery with monks to a monastery or non-monastery with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a monastery or non-monastery with monks to a monastery with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a monastery or non-monastery with monks to a non-monastery with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers.\nHe shouldn’t go from a monastery or non-monastery with monks to a monastery or non-monastery with monks who belong to a different Buddhist sect, except together with a regular monk or if there are dangers."}},{"id":"pli-tv-kd12:9.1-from-pli-tv-kd12-9.1.41","sourceIds":["pli-tv-kd12:9.1.41","pli-tv-kd12:9.1.42","pli-tv-kd12:9.1.43"],"kind":"text","text":{"pi":"Gantabbo, bhikkhave, abbhānārahena bhikkhunā sabhikkhukā āvāsā …pe…\nanāvāsā …pe…\nāvāsā vā anāvāsā vā sabhikkhuko āvāso …pe…","en":"He may go from a monastery with monks to one with monks who belong to the same Buddhist sect if he knows he’ll get there on the same day.\nHe may go from a monastery with monks to a non-monastery with monks who belong to the same Buddhist sect if he knows he’ll get there on the same day.\nHe may go from a monastery with monks to a monastery or a non-monastery with monks who belong to the same Buddhist sect if he knows he’ll get there on the same day."}},{"id":"pli-tv-kd12:9.1.44","sourceIds":["pli-tv-kd12:9.1.44.1","pli-tv-kd12:9.1.44.2","pli-tv-kd12:9.1.44.3","pli-tv-kd12:9.1.44.4","pli-tv-kd12:9.1.44.5"],"kind":"text","text":{"pi":"sabhikkhuko anāvāso …pe…","en":"He may go from a non-monastery with monks to a monastery with monks who belong to the same Buddhist sect if he knows he’ll get there on the same day.\nHe may go from a non-monastery with monks to a non-monastery with monks who belong to the same Buddhist sect if he knows he’ll be able to arrive on the same day.\nHe may go from a non-monastery with monks to a monastery or non-monastery with monks who belong to the same Buddhist sect if he knows he’ll be able to arrive on the same day.\nHe may go from a monastery or non-monastery with monks to a monastery with monks who belong to the same Buddhist sect if he knows he’ll be able to arrive on the same day.\nHe may go from a monastery or non-monastery with monks to a non-monastery with monks who belong to the same Buddhist sect if he knows he’ll be able to arrive on the same day."}},{"id":"pli-tv-kd12:9.1-from-pli-tv-kd12-9.1.45","sourceIds":["pli-tv-kd12:9.1.45","pli-tv-kd12:9.1.46","pli-tv-kd12:9.1.47","pli-tv-kd12:9.1.48","pli-tv-kd12:9.1.49","pli-tv-kd12:9.1.50","pli-tv-kd12:9.1.51","pli-tv-kd12:9.1.52","pli-tv-kd12:9.1.53","pli-tv-kd12:9.1.54","pli-tv-kd12:9.1.55","pli-tv-kd12:9.1.56","pli-tv-kd12:9.1.57","pli-tv-kd12:9.1.58","pli-tv-kd12:9.1.59","pli-tv-kd12:9.1.60","pli-tv-kd12:9.1.61","pli-tv-kd12:9.1.62","pli-tv-kd12:9.1.63","pli-tv-kd12:9.1.64","pli-tv-kd12:9.1.65","pli-tv-kd12:9.1.66","pli-tv-kd12:9.1.67","pli-tv-kd12:9.1.68","pli-tv-kd12:9.1.69","pli-tv-kd12:9.1.70","pli-tv-kd12:9.1.71","pli-tv-kd12:9.1.72","pli-tv-kd12:9.1.73","pli-tv-kd12:9.1.74","pli-tv-kd12:9.1.75","pli-tv-kd12:9.1.76","pli-tv-kd12:9.1.77","pli-tv-kd12:9.1.78","pli-tv-kd12:9.1.79","pli-tv-kd12:9.1.80","pli-tv-kd12:9.1.81","pli-tv-kd12:9.1.82","pli-tv-kd12:9.1.83","pli-tv-kd12:9.1.84","pli-tv-kd12:9.1.85","pli-tv-kd12:9.1.86","pli-tv-kd12:9.1.87","pli-tv-kd12:9.1.88","pli-tv-kd12:9.1.89","pli-tv-kd12:9.1.90","pli-tv-kd12:9.1.91","pli-tv-kd12:9.1.92","pli-tv-kd12:9.1.93","pli-tv-kd12:9.1.94","pli-tv-kd12:9.1.95","pli-tv-kd12:9.1.96","pli-tv-kd12:9.1.97","pli-tv-kd12:9.1.98","pli-tv-kd12:9.1.99","pli-tv-kd12:9.1.100","pli-tv-kd12:9.1.101","pli-tv-kd12:9.1.102","pli-tv-kd12:9.1.103","pli-tv-kd12:9.1.104","pli-tv-kd12:9.1.105","pli-tv-kd12:9.1.106","pli-tv-kd12:9.1.107","pli-tv-kd12:9.1.108","pli-tv-kd12:9.1.109","pli-tv-kd12:9.1.110","pli-tv-kd12:9.1.111","pli-tv-kd12:9.1.112","pli-tv-kd12:9.1.113","pli-tv-kd12:9.1.114","pli-tv-kd12:9.1.115","pli-tv-kd12:9.1.116"],"kind":"text","text":{"pi":"sabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṁvāsakā, yaṁ jaññā sakkomi ajjeva gantunti.\nNa, bhikkhave, abbhānārahena bhikkhunā pakatattena bhikkhunā saddhiṁ ekacchanne āvāse vatthabbaṁ,\nna ekacchanne anāvāse vatthabbaṁ,\nna ekacchanne āvāse vā anāvāse vā vatthabbaṁ;\npakatattaṁ bhikkhuṁ disvā āsanā vuṭṭhātabbaṁ,\npakatatto bhikkhu āsanena nimantetabbo;\nna pakatattena bhikkhunā saddhiṁ ekāsane nisīditabbaṁ,\nna nīce āsane nisinne ucce āsane nisīditabbaṁ,\nna chamāyaṁ nisinne āsane nisīditabbaṁ;\nna ekacaṅkame caṅkamitabbaṁ,\nna nīce caṅkame caṅkamante ucce caṅkame caṅkamitabbaṁ,\nna chamāyaṁ caṅkamante caṅkame caṅkamitabbaṁ.\nNa, bhikkhave, abbhānārahena bhikkhunā pārivāsikena bhikkhunā saddhiṁ …pe…\nmūlāyapaṭikassanārahena bhikkhunā saddhiṁ …pe…\nmānattārahena bhikkhunā saddhiṁ …pe…\nmānattacārikena bhikkhunā saddhiṁ …pe…\nabbhānārahena vuḍḍhatarena bhikkhunā saddhiṁ ekacchanne āvāse vatthabbaṁ,\nna ekacchanne anāvāse vatthabbaṁ;\nna ekacchanne āvāse vā anāvāse vā vatthabbaṁ;\nna ekāsane nisīditabbaṁ,\nna nīce āsane nisinne ucce āsane nisīditabbaṁ,\nna chamāyaṁ nisinne āsane nisīditabbaṁ;\nna ekacaṅkame caṅkamitabbaṁ,\nna nīce caṅkame caṅkamante ucce caṅkame caṅkamitabbaṁ,\nna chamāyaṁ caṅkamante caṅkame caṅkamitabbaṁ.\nAbbhānārahacatuttho ce, bhikkhave, parivāsaṁ dadeyya,\nmūlāya paṭikasseyya,\nmānattaṁ dadeyya,\ntaṁvīso abbheyya, akammaṁ, na ca karaṇīyan”ti.\nAbbhānārahavattaṁ niṭṭhitaṁ.\nPārivāsikakkhandhako dutiyo.\nImamhi khandhake vatthū pañca.\nTassuddānaṁ\nPārivāsikā sādenti,\npakatattāna bhikkhunaṁ;\nAbhivādanaṁ paccuṭṭhānaṁ,\nañjaliñca sāmīciyaṁ.\nĀsanaṁ seyyābhihāraṁ,\npādo pīṭhaṁ kathalikaṁ;\nPattaṁ nahāne parikammaṁ,\nujjhāyanti ca pesalā.\nDukkaṭaṁ sādiyantassa,\nMithu pañca yathāvuḍḍhaṁ;\nUposathaṁ pavāraṇaṁ,\nVassikoṇojabhojanaṁ.\nSammā ca vattanā tattha,\npakatattassa gacchantaṁ;\nYo ca hoti pariyanto,\npure pacchā tatheva ca.\nĀraññapiṇḍanīhāro,\nāgantuke uposathe;\nPavāraṇāya dūtena,\ngantabbo ca sabhikkhuko.\nEkacchanne ca vuṭṭhānaṁ,\ntatheva ca nimantaye;\nĀsane nīce caṅkame,\nchamāyaṁ caṅkamena ca.\nVuḍḍhatarena akammaṁ,\nratticchedā ca sodhanā;\nNikkhipanaṁ samādānaṁ,\nvattaṁva pārivāsike.\nMūlāya mānattārahā,\ntathā mānattacārikā;\nAbbhānārahe nayo cāpi,\nsambhedaṁ nayato puna.\nPārivāsikesu tayo,\ncatu mānattacārike;\nNa samenti ratticchedesu,\nmānattesu ca devasi;\nDve kammā sadisā sesā,\ntayo kammā samāsamāti.\nPārivāsikakkhandhakaṁ niṭṭhitaṁ.","en":"He may go from a monastery or a non-monastery with monks to a monastery or a non-monastery with monks who belong to the same Buddhist sect if he knows he’ll get there on the same day.\nHe shouldn’t, in a monastery, stay in the same room as a regular monk.\nHe shouldn’t, in a non-monastery, stay in the same room as a regular monk.\nHe shouldn’t, in a monastery or a non-monastery, stay in the same room as a regular monk.\nIf he sees a regular monk, he should get up from his seat.\nHe should offer a seat to a regular monk.\nHe shouldn’t sit on the same seat as a regular monk.\nHe shouldn’t sit on a higher seat than a regular monk.\nHe shouldn’t sit on a seat when a regular monk is sitting on the ground.\nHe shouldn’t do walking meditation on the same walking path as a regular monk.\nHe shouldn’t do walking meditation on a higher walking path than a regular monk.\nHe shouldn’t do walking meditation on a walking path when a regular monk is walking on the ground.\nHe shouldn’t, in a monastery, stay in the same room as a monk on probation. …\nHe shouldn’t, in a monastery, stay in the same room as a monk deserving to be sent back to the beginning. …\nHe shouldn’t, in a monastery, stay in the same room as a monk deserving the trial period. …\nHe shouldn’t, in a monastery, stay in the same room as a monk undertaking the trial period. …\nHe shouldn’t, in a monastery, stay in the same room as a more senior monk deserving rehabilitation.\nHe shouldn’t, in a non-monastery, stay in the same room as a more senior monk deserving rehabilitation.\nHe shouldn’t, in a monastery or a non-monastery, stay in the same room as a more senior monk deserving rehabilitation.\nHe shouldn’t sit on the same seat as a more senior monk deserving rehabilitation.\nHe shouldn’t sit on a higher seat than a more senior monk deserving rehabilitation.\nHe shouldn’t sit on a seat when a more senior monk deserving rehabilitation is sitting on the ground.\nHe shouldn’t do walking meditation on the same walking path as a more senior monk deserving rehabilitation.\nHe shouldn’t do walking meditation on a higher walking path than a more senior monk deserving rehabilitation.\nHe shouldn’t do walking meditation on a walking path when a more senior monk deserving rehabilitation is walking on the ground.\nIf, as the fourth member of a group, he gives probation,\nsends back to the beginning,\nor gives the trial period,\nor as the twentieth member of a group, he rehabilitates, it’s invalid and not to be done.”\nThe proper conduct for those deserving rehabilitation is finished.\nThe second chapter on the proper conduct for those who are suspended is finished.\nIn this chapter there are five topics.\nThis is the summary:\n“Those on probation consented to\nThe regular monks\nBowing down to them, standing up,\nAnd raising their joined palms, acting respectfully.\nOffering a seat, a bed,\nFoot, stool, scraper;\nBowl, massaging when bathing,\nAnd the good monks criticized them.\nAn offense of wrong conduct for one who consents,\nMutual, five things according to seniority;\nThe observance day, the invitation ceremony,\nRainy-season robes, dedications, meals.\nAnd proper conduct there,\nWalking in front of a regular one;\nAnd whatever is the last,\nAnd just so attending on.\nWilderness, alms, bringing back,\nAbout new arrivals, on the observance day;\nOn the invitation day, by messenger,\nAnd he may go to a place with monks.\nAnd in the same room, getting up,\nAnd just so he should invite;\nOn a seat, on a lower, on a walking path,\nOn the ground, and with walking path.\nWith one who is more senior, invalid,\nAnd stop the counting, fulfilling;\nSetting aside, taking up,\nJust the duties for one on probation.\nTo the beginning, deserving the trial,\nSo those undertaking the trial;\nAnd also the method for deserving rehabilitation,\nAgain putting together from the method.\nThree for those on probation,\nFour for those undergoing the trial;\nAre not the same in regard to stopping the count,\nAnd daily for the trial period;\nTwo procedures are such, the remaining\nThree procedures are the same.”\nThe chapter on the proper conduct for those who are suspended is finished."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-kd12/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}