{"id":"pli-tv-kd13","title":"1. Emission of semen","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-kd13","title":"1. Emission of semen","units":[{"id":"pli-tv-kd13:0","sourceIds":["pli-tv-kd13:0.1","pli-tv-kd13:0.2","pli-tv-kd13:0.3","pli-tv-kd13:0.4"],"kind":"text","text":{"pi":"Theravāda Vinayapiṭaka\nCūḷavagga\n13. Samuccayakkhandhaka\n1. Sukkavissaṭṭhi","en":"Theravāda Collection on Monastic Law\nThe Small Division\nThe chapter on legal procedures in relation to suspension\n1. Emission of semen"}},{"id":"pli-tv-kd13:1.1","sourceIds":["pli-tv-kd13:1.1.1","pli-tv-kd13:1.1.2","pli-tv-kd13:1.1.3","pli-tv-kd13:1.1.4","pli-tv-kd13:1.1.5","pli-tv-kd13:1.1.6","pli-tv-kd13:1.1.7"],"kind":"text","text":{"pi":"Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.\nTena kho pana samayena āyasmā udāyī ekaṁ āpattiṁ āpanno hoti sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.\nSo bhikkhūnaṁ ārocesi—\n“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.\nKathaṁ nu kho mayā paṭipajjitabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Tena hi, bhikkhave, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ detu.","en":"At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.\nAt that time Venerable Udāyī had committed one unconcealed offense of intentional emission of semen.\nHe told the monks about this,\nadding, “What should I do now?”\nThey told the Buddha.\n“Well then, the Sangha should give the monk Udāyī the trial period of six days for one unconcealed offense of intentional emission of semen."}},{"id":"pli-tv-kd13:1.2","sourceIds":["pli-tv-kd13:1.2.1"],"kind":"text","text":{"pi":"Evañca pana, bhikkhave, dātabbaṁ—","en":"And it should be given like this."}},{"id":"pli-tv-kd13:1.2.2","sourceIds":["pli-tv-kd13:1.2.2.0","pli-tv-kd13:1.2.2.1"],"kind":"text","text":{"pi":"1.1. Appaṭicchannamānatta\nTena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā vuḍḍhānaṁ bhikkhūnaṁ pāde vanditvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—","en":"Trial periods for those with unconcealed offenses\n“The monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, and say:"}},{"id":"pli-tv-kd13:1.2-from-pli-tv-kd13-1.2.3","sourceIds":["pli-tv-kd13:1.2.3","pli-tv-kd13:1.2.4","pli-tv-kd13:1.2.5","pli-tv-kd13:1.2.6","pli-tv-kd13:1.2.7","pli-tv-kd13:1.2.8"],"kind":"text","text":{"pi":"‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.\nSohaṁ, bhante, saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yācāmi.\nAhaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.\nDutiyampi, sohaṁ, bhante, saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yācāmi.\nAhaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.\nTatiyampi sohaṁ, bhante, saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yācāmī’ti.","en":"‘Venerables, I’ve committed one unconcealed offense of intentional emission of semen.\nI ask the Sangha for the trial period of six days for that offense.\nI’ve committed one unconcealed offense of intentional emission of semen.\nFor the second time, I ask the Sangha for the trial period of six days for that offense.\nI’ve committed one unconcealed offense of intentional emission of semen.\nFor the third time, I ask the Sangha for the trial period of six days for that offense.’"}},{"id":"pli-tv-kd13:1.3","sourceIds":["pli-tv-kd13:1.3.1","pli-tv-kd13:1.3.2","pli-tv-kd13:1.3.3","pli-tv-kd13:1.3.4","pli-tv-kd13:1.3.5","pli-tv-kd13:1.3.6","pli-tv-kd13:1.3.7","pli-tv-kd13:1.3.8","pli-tv-kd13:1.3.9","pli-tv-kd13:1.3.10","pli-tv-kd13:1.3.11","pli-tv-kd13:1.3.12","pli-tv-kd13:1.3.13","pli-tv-kd13:1.3.14","pli-tv-kd13:1.3.15","pli-tv-kd13:1.3.16","pli-tv-kd13:1.3.17","pli-tv-kd13:1.3.18","pli-tv-kd13:1.3.19","pli-tv-kd13:1.3.20","pli-tv-kd13:1.3.21","pli-tv-kd13:1.3.22","pli-tv-kd13:1.3.23","pli-tv-kd13:1.3.24","pli-tv-kd13:1.3.25","pli-tv-kd13:1.3.26","pli-tv-kd13:1.3.27","pli-tv-kd13:1.3.28"],"kind":"text","text":{"pi":"Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.\nSo saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yācati.\nYadi saṅghassa pattakallaṁ, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ dadeyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nAyaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.\nSo saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yācati.\nSaṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ deti.\nYassāyasmato khamati udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattassa dānaṁ, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDutiyampi etamatthaṁ vadāmi—\nsuṇātu me, bhante, saṅgho.\nAyaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.\nSo saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yācati.\nSaṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ deti.\nYassāyasmato khamati udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattassa dānaṁ, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nTatiyampi etamatthaṁ vadāmi—\nsuṇātu me, bhante, saṅgho.\nAyaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.\nSo saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yācati.\nSaṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ deti.\nYassāyasmato khamati udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattassa dānaṁ, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDinnaṁ saṅghena udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.","en":"A competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThe monk Udāyī has committed one unconcealed offense of intentional emission of semen.\nHe is asking the Sangha for the trial period of six days for one unconcealed offense of intentional emission of semen.\nIf the Sangha is ready, it should give the monk Udāyī the trial period of six days for one unconcealed offense of intentional emission of semen.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThe monk Udāyī has committed one unconcealed offense of intentional emission of semen.\nHe is asking the Sangha for the trial period of six days for one unconcealed offense of intentional emission of semen.\nThe Sangha gives the monk Udāyī the trial period of six days for one unconcealed offense of intentional emission of semen.\nAny monk who approves of giving the monk Udāyī the trial period of six days for one unconcealed offense of intentional emission of semen should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the second time, I speak on this matter.\nPlease, venerables, I ask the Sangha to listen.\nThe monk Udāyī has committed one unconcealed offense of intentional emission of semen.\nHe is asking the Sangha for the trial period of six days for one unconcealed offense of intentional emission of semen.\nThe Sangha gives the monk Udāyī the trial period of six days for one unconcealed offense of intentional emission of semen.\nAny monk who approves of giving the monk Udāyī the trial period of six days for one unconcealed offense of intentional emission of semen should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the third time, I speak on this matter.\nPlease, venerables, I ask the Sangha to listen.\nThe monk Udāyī has committed one unconcealed offense of intentional emission of semen.\nHe is asking the Sangha for the trial period of six days for one unconcealed offense of intentional emission of semen.\nThe Sangha gives the monk Udāyī the trial period of six days for one unconcealed offense of intentional emission of semen.\nAny monk who approves of giving the monk Udāyī the trial period of six days for one unconcealed offense of intentional emission of semen should remain silent.\nAny monk who doesn’t approve should speak up.\nThe Sangha has given the monk Udāyī the trial period of six days for one unconcealed offense of intentional emission of semen.\nThe Sangha approves and is therefore silent. I will remember it thus.’”"}},{"id":"pli-tv-kd13:2.1","sourceIds":["pli-tv-kd13:2.1.0","pli-tv-kd13:2.1.1","pli-tv-kd13:2.1.2","pli-tv-kd13:2.1.3","pli-tv-kd13:2.1.4","pli-tv-kd13:2.1.5","pli-tv-kd13:2.1.6","pli-tv-kd13:2.1.7","pli-tv-kd13:2.1.8"],"kind":"text","text":{"pi":"1.2. Appaṭicchannaabbhāna\nSo ciṇṇamānatto bhikkhūnaṁ ārocesi—\n“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.\nSohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yāciṁ.\nTassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ adāsi.\nSohaṁ ciṇṇamānatto.\nKathaṁ nu kho mayā paṭipajjitabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Tena hi, bhikkhave, saṅgho udāyiṁ bhikkhuṁ abbhetu.","en":"Rehabilitation for those with unconcealed offenses\nWhen he had completed the trial period, he told the monks,\n“I had committed one unconcealed offense of intentional emission of semen.\nI asked the Sangha to give me the trial period of six days for that offense,\nwhich it did.\nI’ve now completed it.\nWhat should I do next?”\nThey told the Buddha.\n“Well then, the Sangha should rehabilitate the monk Udāyī."}},{"id":"pli-tv-kd13:2.2","sourceIds":["pli-tv-kd13:2.2.1","pli-tv-kd13:2.2.2","pli-tv-kd13:2.2.3","pli-tv-kd13:2.2.4","pli-tv-kd13:2.2.5","pli-tv-kd13:2.2.6","pli-tv-kd13:2.2.7","pli-tv-kd13:2.2.8","pli-tv-kd13:2.2.9","pli-tv-kd13:2.2.10","pli-tv-kd13:2.2.11","pli-tv-kd13:2.2.12","pli-tv-kd13:2.2.13"],"kind":"text","text":{"pi":"Evañca pana, bhikkhave, abbhetabbo—\nTena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā vuḍḍhānaṁ bhikkhūnaṁ pāde vanditvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—\n‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ, sohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yāciṁ.\nTassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ adāsi.\nSohaṁ, bhante, ciṇṇamānatto saṅghaṁ abbhānaṁ yācāmi.\nAhaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.\nSohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yāciṁ.\nTassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ adāsi.\nSohaṁ ciṇṇamānatto dutiyampi, bhante, saṅghaṁ abbhānaṁ yācāmi.\nAhaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.\nSohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yāciṁ.\nTassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ adāsi.\nSohaṁ ciṇṇamānatto tatiyampi, bhante, saṅghaṁ abbhānaṁ yācāmī’ti.","en":"And it should be done like this.\nThe monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, and say:\n‘Venerables, I had committed one unconcealed offense of intentional emission of semen. I asked the Sangha to give me the trial period of six days for that offense,\nwhich it did.\nI’ve now completed the trial period and ask the Sangha for rehabilitation.\nI had committed one unconcealed offense of intentional emission of semen.\nI asked the Sangha to give me the trial period of six days for that offense,\nwhich it did.\nI’ve now completed the trial period, and for the second time, I ask the Sangha for rehabilitation.\nI had committed one unconcealed offense of intentional emission of semen.\nI asked the Sangha to give me the trial period of six days for that offense,\nwhich it did.\nI’ve now completed the trial period and, for the third time, I ask the Sangha for rehabilitation.’"}},{"id":"pli-tv-kd13:2.3","sourceIds":["pli-tv-kd13:2.3.1","pli-tv-kd13:2.3.2","pli-tv-kd13:2.3.3","pli-tv-kd13:2.3.4","pli-tv-kd13:2.3.5","pli-tv-kd13:2.3.6","pli-tv-kd13:2.3.7","pli-tv-kd13:2.3.8","pli-tv-kd13:2.3.9","pli-tv-kd13:2.3.10","pli-tv-kd13:2.3.11","pli-tv-kd13:2.3.12","pli-tv-kd13:2.3.13","pli-tv-kd13:2.3.14","pli-tv-kd13:2.3.15","pli-tv-kd13:2.3.16","pli-tv-kd13:2.3.17","pli-tv-kd13:2.3.18","pli-tv-kd13:2.3.19","pli-tv-kd13:2.3.20","pli-tv-kd13:2.3.21","pli-tv-kd13:2.3.22","pli-tv-kd13:2.3.23","pli-tv-kd13:2.3.24","pli-tv-kd13:2.3.25","pli-tv-kd13:2.3.26","pli-tv-kd13:2.3.27","pli-tv-kd13:2.3.28","pli-tv-kd13:2.3.29","pli-tv-kd13:2.3.30","pli-tv-kd13:2.3.31","pli-tv-kd13:2.3.32","pli-tv-kd13:2.3.33","pli-tv-kd13:2.3.34","pli-tv-kd13:2.3.35","pli-tv-kd13:2.3.36"],"kind":"text","text":{"pi":"Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.\nSo saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yāci.\nSaṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ adāsi.\nSo ciṇṇamānatto saṅghaṁ abbhānaṁ yācati.\nYadi saṅghassa pattakallaṁ, saṅgho udāyiṁ bhikkhuṁ abbheyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nAyaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.\nSo saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yāci.\nSaṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ adāsi.\nSo ciṇṇamānatto saṅghaṁ abbhānaṁ yācati.\nSaṅgho udāyiṁ bhikkhuṁ abbheti.\nYassāyasmato khamati udāyissa bhikkhuno abbhānaṁ, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDutiyampi etamatthaṁ vadāmi—\nsuṇātu me, bhante, saṅgho.\nAyaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.\nSo saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yāci.\nSaṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ adāsi.\nSo ciṇṇamānatto saṅghaṁ abbhānaṁ yācati.\nSaṅgho udāyiṁ bhikkhuṁ abbheti.\nYassāyasmato khamati udāyissa bhikkhuno abbhānaṁ, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nTatiyampi etamatthaṁ vadāmi—\nsuṇātu me, bhante, saṅgho.\nAyaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.\nSo saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yāci.\nSaṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ adāsi.\nSo ciṇṇamānatto saṅghaṁ abbhānaṁ yācati.\nSaṅgho udāyiṁ bhikkhuṁ abbheti.\nYassāyasmato khamati udāyissa bhikkhuno abbhānaṁ, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nAbbhito saṅghena udāyī bhikkhu.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.","en":"A competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThe monk Udāyī had committed one unconcealed offense of intentional emission of semen.\nHe asked the Sangha for the trial period of six days for one unconcealed offense of intentional emission of semen.\nThe Sangha gave the monk Udāyī the trial period of six days for one unconcealed offense of intentional emission of semen.\nHe has now completed the trial period and is asking the Sangha for rehabilitation.\nIf the Sangha is ready, it should rehabilitate the monk Udāyī.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThe monk Udāyī had committed one unconcealed offense of intentional emission of semen.\nHe asked the Sangha for the trial period of six days for one unconcealed offense of intentional emission of semen.\nThe Sangha gave the monk Udāyī the trial period of six days for one unconcealed offense of intentional emission of semen.\nHe has now completed the trial period and is asking the Sangha for rehabilitation.\nThe Sangha rehabilitates the monk Udāyī.\nAny monk who approves of rehabilitating the monk Udāyī should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the second time, I speak on this matter.\nPlease, venerables, I ask the Sangha to listen.\nThe monk Udāyī had committed one unconcealed offense of intentional emission of semen.\nHe asked the Sangha for the trial period of six days for one unconcealed offense of intentional emission of semen.\nThe Sangha gave the monk Udāyī the trial period of six days for one unconcealed offense of intentional emission of semen.\nHe has now completed the trial period and is asking the Sangha for rehabilitation.\nThe Sangha rehabilitates the monk Udāyī.\nAny monk who approves of rehabilitating the monk Udāyī should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the third time, I speak on this matter.\nPlease, venerables, I ask the Sangha to listen.\nThe monk Udāyī had committed one unconcealed offense of intentional emission of semen.\nHe asked the Sangha for the trial period of six days for one unconcealed offense of intentional emission of semen.\nThe Sangha gave the monk Udāyī the trial period of six days for one unconcealed offense of intentional emission of semen.\nHe has now completed the trial period and is asking the Sangha for rehabilitation.\nThe Sangha rehabilitates the monk Udāyī.\nAny monk who approves of rehabilitating the monk Udāyī should remain silent.\nAny monk who doesn’t approve should speak up.\nThe Sangha has rehabilitated the monk Udāyī.\nThe Sangha approves and is therefore silent. I will remember it thus.’”"}},{"id":"pli-tv-kd13:3.1","sourceIds":["pli-tv-kd13:3.1.0","pli-tv-kd13:3.1.1","pli-tv-kd13:3.1.2","pli-tv-kd13:3.1.3","pli-tv-kd13:3.1.4","pli-tv-kd13:3.1.5","pli-tv-kd13:3.1.6"],"kind":"text","text":{"pi":"1.3. Ekāhappaṭicchannaparivāsa\nTena kho pana samayena āyasmā udāyī ekaṁ āpattiṁ āpanno hoti sañcetanikaṁ sukkavissaṭṭhiṁ ekāhappaṭicchannaṁ.\nSo bhikkhūnaṁ ārocesi—\n“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ ekāhappaṭicchannaṁ.\nKathaṁ nu kho mayā paṭipajjitabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Tena hi, bhikkhave, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ detu.","en":"Probation for those with offenses concealed for one day\nOn one occasion Venerable Udāyī had committed one offense of intentional emission of semen, concealed for one day.\nHe told the monks about this,\nadding, “What should I do now?”\nThey told the Buddha.\n“Well then, the Sangha should give the monk Udāyī probation for one day for one offense of intentional emission of semen, concealed for one day."}},{"id":"pli-tv-kd13:3.2","sourceIds":["pli-tv-kd13:3.2.1","pli-tv-kd13:3.2.2","pli-tv-kd13:3.2.3","pli-tv-kd13:3.2.4","pli-tv-kd13:3.2.5","pli-tv-kd13:3.2.6"],"kind":"text","text":{"pi":"Evañca pana, bhikkhave, dātabbo—\nTena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā vuḍḍhānaṁ bhikkhūnaṁ pāde vanditvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—\n‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ ekāhappaṭicchannaṁ.\nSohaṁ, bhante, saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ yācāmī’ti.\nDutiyampi yācitabbo.\nTatiyampi yācitabbo.","en":"And it should be given like this.\nThe monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, and say:\n‘Venerables, I’ve committed one offense of intentional emission of semen, concealed for one day.\nI ask the Sangha for probation for one day for that offense.’\nAnd he should ask a second\nand a third time."}},{"id":"pli-tv-kd13:3.3","sourceIds":["pli-tv-kd13:3.3.1","pli-tv-kd13:3.3.2","pli-tv-kd13:3.3.3","pli-tv-kd13:3.3.4","pli-tv-kd13:3.3.5","pli-tv-kd13:3.3.6","pli-tv-kd13:3.3.7","pli-tv-kd13:3.3.8","pli-tv-kd13:3.3.9","pli-tv-kd13:3.3.10","pli-tv-kd13:3.3.11","pli-tv-kd13:3.3.12","pli-tv-kd13:3.3.13","pli-tv-kd13:3.3.14","pli-tv-kd13:3.3.15","pli-tv-kd13:3.3.16"],"kind":"text","text":{"pi":"Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ ekāhappaṭicchannaṁ.\nSo saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ yācati.\nYadi saṅghassa pattakallaṁ, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ dadeyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nAyaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ ekāhappaṭicchannaṁ.\nSo saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ yācati.\nSaṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ deti.\nYassāyasmato khamati udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsassa dānaṁ, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDutiyampi etamatthaṁ vadāmi …pe…\ntatiyampi etamatthaṁ vadāmi …pe….\nDinno saṅghena udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāso.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.","en":"A competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThe monk Udāyī has committed one offense of intentional emission of semen, concealed for one day.\nHe is asking the Sangha for probation for one day for one offense of intentional emission of semen, concealed for one day.\nIf the Sangha is ready, it should give the monk Udāyī probation for one day for one offense of intentional emission of semen, concealed for one day.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThe monk Udāyī has committed one offense of intentional emission of semen, concealed for one day.\nHe is asking the Sangha for probation for one day for one offense of intentional emission of semen, concealed for one day.\nThe Sangha gives the monk Udāyī probation for one day for one offense of intentional emission of semen, concealed for one day.\nAny monk who approves of giving the monk Udāyī probation for one day for one offense of intentional emission of semen, concealed for one day, should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the second time, I speak on this matter. …\nFor the third time, I speak on this matter. …\nThe Sangha has given the monk Udāyī probation for one day for one offense of intentional emission of semen, concealed for one day.\nThe Sangha approves and is therefore silent. I will remember it thus.’”"}},{"id":"pli-tv-kd13:4.1","sourceIds":["pli-tv-kd13:4.1.0","pli-tv-kd13:4.1.1","pli-tv-kd13:4.1.2","pli-tv-kd13:4.1.3","pli-tv-kd13:4.1.4","pli-tv-kd13:4.1.5","pli-tv-kd13:4.1.6","pli-tv-kd13:4.1.7","pli-tv-kd13:4.1.8"],"kind":"text","text":{"pi":"1.4. Ekāhappaṭicchannamānatta\nSo parivutthaparivāso bhikkhūnaṁ ārocesi—\n“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ ekāhappaṭicchannaṁ.\nSohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ yāciṁ.\nTassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ adāsi.\nSohaṁ parivutthaparivāso.\nKathaṁ nu kho mayā paṭipajjitabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Tena hi, bhikkhave, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṁ mānattaṁ detu.","en":"Trial periods for those with offenses concealed for one day\nWhen he had completed the probation, he told the monks,\n“I had committed one offense of intentional emission of semen, concealed for one day.\nI asked the Sangha to give me probation for one day for that offense,\nwhich it did.\nI’ve now completed it.\nWhat should I do next?”\nThey told the Buddha.\n“Well then, the Sangha should give the monk Udāyī the trial period of six days for one offense of intentional emission of semen, concealed for one day."}},{"id":"pli-tv-kd13:4.2","sourceIds":["pli-tv-kd13:4.2.1","pli-tv-kd13:4.2.2","pli-tv-kd13:4.2.3","pli-tv-kd13:4.2.4","pli-tv-kd13:4.2.5","pli-tv-kd13:4.2.6","pli-tv-kd13:4.2.7","pli-tv-kd13:4.2.8","pli-tv-kd13:4.2.9"],"kind":"text","text":{"pi":"Evañca pana, bhikkhave, dātabbaṁ—\nTena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā …pe…\nevamassa vacanīyo—\n‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ ekāhappaṭicchannaṁ.\nSohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ yāciṁ.\nTassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ adāsi.\nSohaṁ, bhante, parivutthaparivāso saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṁ mānattaṁ yācāmī’ti.\nDutiyampi yācitabbaṁ.\nTatiyampi yācitabbaṁ.","en":"And it should be given like this.\nThe monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms,\nand say:\n‘Venerables, I had committed one offense of intentional emission of semen, concealed for one day.\nI asked the Sangha to give me probation for one day for that offense,\nwhich it did.\nI’ve now completed the probation and ask the Sangha for the trial period of six days.’\nAnd he should ask a second\nand a third time."}},{"id":"pli-tv-kd13:4.3","sourceIds":["pli-tv-kd13:4.3.1","pli-tv-kd13:4.3.2","pli-tv-kd13:4.3.3","pli-tv-kd13:4.3.4","pli-tv-kd13:4.3.5","pli-tv-kd13:4.3.6","pli-tv-kd13:4.3.7","pli-tv-kd13:4.3.8","pli-tv-kd13:4.3.9","pli-tv-kd13:4.3.10","pli-tv-kd13:4.3.11","pli-tv-kd13:4.3.12","pli-tv-kd13:4.3.13","pli-tv-kd13:4.3.14","pli-tv-kd13:4.3.15","pli-tv-kd13:4.3.16","pli-tv-kd13:4.3.17","pli-tv-kd13:4.3.18","pli-tv-kd13:4.3.19","pli-tv-kd13:4.3.20"],"kind":"text","text":{"pi":"Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ ekāhappaṭicchannaṁ.\nSo saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ yāci.\nSaṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ adāsi.\nSo parivutthaparivāso saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṁ mānattaṁ yācati.\nYadi saṅghassa pattakallaṁ, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṁ mānattaṁ dadeyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nAyaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ ekāhappaṭicchannaṁ.\nSo saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ yāci.\nSaṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ adāsi.\nSo parivutthaparivāso saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṁ mānattaṁ yācati.\nSaṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṁ mānattaṁ deti.\nYassāyasmato khamati udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṁ mānattassa dānaṁ, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDutiyampi etamatthaṁ vadāmi …pe…\ntatiyampi etamatthaṁ vadāmi …pe….\nDinnaṁ saṅghena udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṁ mānattaṁ.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.","en":"A competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThe monk Udāyī had committed one offense of intentional emission of semen, concealed for one day.\nHe asked the Sangha for probation for one day for one offense of intentional emission of semen, concealed for one day.\nThe Sangha gave the monk Udāyī probation for one day for one offense of intentional emission of semen, concealed for one day.\nHe has now completed the probation and is asking the Sangha for the trial period of six days for one offense of intentional emission of semen, concealed for one day.\nIf the Sangha is ready, it should give the monk Udāyī the trial period of six days for one offense of intentional emission of semen, concealed for one day.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThe monk Udāyī had committed one offense of intentional emission of semen, concealed for one day.\nHe asked the Sangha for probation for one day for one offense of intentional emission of semen, concealed for one day.\nThe Sangha gave the monk Udāyī probation for one day for one offense of intentional emission of semen, concealed for one day.\nHe has now completed the probation and is asking the Sangha for the trial period of six days for one offense of intentional emission of semen, concealed for one day.\nThe Sangha gives the monk Udāyī the trial period of six days for one offense of intentional emission of semen, concealed for one day.\nAny monk who approves of giving give the monk Udāyī the trial period of six days for one offense of intentional emission of semen, concealed for one day, should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the second time, I speak on this matter. …\nFor the third time, I speak on this matter. …\nThe Sangha has given the monk Udāyī the trial period of six days for one offense of intentional emission of semen, concealed for one day.\nThe Sangha approves and is therefore silent. I will remember it thus.’”"}},{"id":"pli-tv-kd13:5.1","sourceIds":["pli-tv-kd13:5.1.0","pli-tv-kd13:5.1.1","pli-tv-kd13:5.1.2","pli-tv-kd13:5.1.3","pli-tv-kd13:5.1.4","pli-tv-kd13:5.1.5","pli-tv-kd13:5.1.6","pli-tv-kd13:5.1.7","pli-tv-kd13:5.1.8","pli-tv-kd13:5.1.9","pli-tv-kd13:5.1.10"],"kind":"text","text":{"pi":"1.5. Ekāhappaṭicchannaabbhāna\nSo ciṇṇamānatto bhikkhūnaṁ ārocesi—\n“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ ekāhappaṭicchannaṁ.\nSohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ yāciṁ.\nTassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ adāsi.\nSohaṁ parivutthaparivāso saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṁ mānattaṁ yāciṁ.\nTassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṁ mānattaṁ adāsi.\nSohaṁ ciṇṇamānatto.\nKathaṁ nu kho mayā paṭipajjitabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Tena hi, bhikkhave, saṅgho udāyiṁ bhikkhuṁ abbhetu.","en":"Rehabilitation for those with offenses concealed for one day\nWhen he had completed the trial period, he told the monks,\n“I had committed one offense of intentional emission of semen, concealed for one day.\nI asked the Sangha to give me probation for one day for that offense,\nwhich it did.\nWhen I had completed the probation, I asked the Sangha to give me the trial period of six days,\nwhich it did.\nI’ve now completed it.\nWhat should I do next?”\nThey told the Buddha.\n“Well then, the Sangha should rehabilitate the monk Udāyī."}},{"id":"pli-tv-kd13:5.2","sourceIds":["pli-tv-kd13:5.2.1","pli-tv-kd13:5.2.2","pli-tv-kd13:5.2.3","pli-tv-kd13:5.2.4","pli-tv-kd13:5.2.5","pli-tv-kd13:5.2.6","pli-tv-kd13:5.2.7","pli-tv-kd13:5.2.8","pli-tv-kd13:5.2.9","pli-tv-kd13:5.2.10","pli-tv-kd13:5.2.11"],"kind":"text","text":{"pi":"Evañca pana, bhikkhave, abbhetabbo—\nTena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā …pe…\nevamassa vacanīyo—\n‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ ekāhappaṭicchannaṁ.\nSohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ yāciṁ.\nTassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ adāsi.\nSohaṁ parivutthaparivāso saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṁ mānattaṁ yāciṁ.\nTassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṁ mānattaṁ adāsi.\nSohaṁ, bhante, ciṇṇamānatto saṅghaṁ abbhānaṁ yācāmī’ti.\nDutiyampi yācitabbaṁ.\nTatiyampi yācitabbaṁ.","en":"And it should be done like this.\nThe monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms,\nand say:\n‘Venerables, I had committed one offense of intentional emission of semen, concealed for one day.\nI asked the Sangha to give me probation for one day for that offense,\nwhich it did.\nWhen I had completed the probation, I asked the Sangha to give me the trial period of six days,\nwhich it did.\nI’ve now completed the trial period and ask the Sangha for rehabilitation.’\nAnd he should ask a second\nand a third time."}},{"id":"pli-tv-kd13:5.3","sourceIds":["pli-tv-kd13:5.3.1","pli-tv-kd13:5.3.2","pli-tv-kd13:5.3.3","pli-tv-kd13:5.3.4","pli-tv-kd13:5.3.5","pli-tv-kd13:5.3.6","pli-tv-kd13:5.3.7","pli-tv-kd13:5.3.8","pli-tv-kd13:5.3.9","pli-tv-kd13:5.3.10","pli-tv-kd13:5.3.11","pli-tv-kd13:5.3.12","pli-tv-kd13:5.3.13","pli-tv-kd13:5.3.14","pli-tv-kd13:5.3.15","pli-tv-kd13:5.3.16","pli-tv-kd13:5.3.17","pli-tv-kd13:5.3.18","pli-tv-kd13:5.3.19","pli-tv-kd13:5.3.20","pli-tv-kd13:5.3.21","pli-tv-kd13:5.3.22","pli-tv-kd13:5.3.23","pli-tv-kd13:5.3.24"],"kind":"text","text":{"pi":"Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ ekāhappaṭicchannaṁ.\nSo saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ yāci.\nSaṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ adāsi.\nSo parivutthaparivāso saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṁ mānattaṁ yāci.\nSaṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṁ mānattaṁ adāsi.\nSo ciṇṇamānatto saṅghaṁ abbhānaṁ yācati.\nYadi saṅghassa pattakallaṁ, saṅgho udāyiṁ bhikkhuṁ abbheyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nAyaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ ekāhappaṭicchannaṁ.\nSo saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ yāci.\nSaṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṁ adāsi.\nSo parivutthaparivāso saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṁ mānattaṁ yāci.\nSaṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṁ mānattaṁ adāsi.\nSo ciṇṇamānatto saṅghaṁ abbhānaṁ yācati.\nSaṅgho udāyiṁ bhikkhuṁ abbheti.\nYassāyasmato khamati udāyissa bhikkhuno abbhānaṁ, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDutiyampi etamatthaṁ vadāmi …pe…\ntatiyampi etamatthaṁ vadāmi …pe….\nAbbhito saṅghena udāyī bhikkhu.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.","en":"A competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThe monk Udāyī had committed one offense of intentional emission of semen, concealed for one day.\nHe asked the Sangha for probation for one day for one offense of intentional emission of semen, concealed for one day.\nThe Sangha gave the monk Udāyī probation for one day for one offense of intentional emission of semen, concealed for one day.\nWhen he had completed the probation, he asked the Sangha for the trial period of six days for one offense of intentional emission of semen, concealed for one day.\nThe Sangha gave the monk Udāyī the trial period of six days for one offense of intentional emission of semen, concealed for one day.\nHe has now completed the trial period and is asking the Sangha for rehabilitation.\nIf the Sangha is ready, it should rehabilitate the monk Udāyī.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThe monk Udāyī had committed one offense of intentional emission of semen, concealed for one day.\nHe asked the Sangha for probation for one day for one offense of intentional emission of semen, concealed for one day.\nThe Sangha gave the monk Udāyī probation for one day for one offense of intentional emission of semen, concealed for one day.\nWhen he had completed the probation, he asked the Sangha for the trial period of six days for one offense of intentional emission of semen, concealed for one day.\nThe Sangha gave the monk Udāyī the trial period of six days for one offense of intentional emission of semen, concealed for one day.\nHe has now completed the trial period and is asking the Sangha for rehabilitation.\nThe Sangha rehabilitates the monk Udāyī.\nAny monk who approves of rehabilitating the monk Udāyī should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the second time, I speak on this matter. …\nFor the third time, I speak on this matter. …\nThe Sangha has rehabilitated the monk Udāyī.\nThe Sangha approves and is therefore silent. I will remember it thus.’”"}},{"id":"pli-tv-kd13:6.1","sourceIds":["pli-tv-kd13:6.1.0","pli-tv-kd13:6.1.1","pli-tv-kd13:6.1.2","pli-tv-kd13:6.1.3","pli-tv-kd13:6.1.4","pli-tv-kd13:6.1.5","pli-tv-kd13:6.1.6","pli-tv-kd13:6.1.7","pli-tv-kd13:6.1.8","pli-tv-kd13:6.1.9","pli-tv-kd13:6.1.10","pli-tv-kd13:6.1.11","pli-tv-kd13:6.1.12","pli-tv-kd13:6.1.13","pli-tv-kd13:6.1.14","pli-tv-kd13:6.1.15","pli-tv-kd13:6.1.16","pli-tv-kd13:6.1.17","pli-tv-kd13:6.1.18","pli-tv-kd13:6.1.19","pli-tv-kd13:6.1.20","pli-tv-kd13:6.1.21","pli-tv-kd13:6.1.22","pli-tv-kd13:6.1.23","pli-tv-kd13:6.1.24","pli-tv-kd13:6.1.25","pli-tv-kd13:6.1.26","pli-tv-kd13:6.1.27","pli-tv-kd13:6.1.28","pli-tv-kd13:6.1.29","pli-tv-kd13:6.1.30","pli-tv-kd13:6.1.31"],"kind":"text","text":{"pi":"1.6. Pañcāhappaṭicchannaparivāsa\nTena kho pana samayena āyasmā udāyī ekaṁ āpattiṁ āpanno hoti sañcetanikaṁ sukkavissaṭṭhiṁ dvīhappaṭicchannaṁ …pe…\ntīhappaṭicchannaṁ …pe…\ncatūhappaṭicchannaṁ …pe…\npañcāhappaṭicchannaṁ.\nSo bhikkhūnaṁ ārocesi—\n“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.\nKathaṁ nu kho mayā paṭipajjitabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Tena hi, bhikkhave, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ detu.\nEvañca pana, bhikkhave, dātabbo—\nTena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā vuḍḍhānaṁ bhikkhūnaṁ pāde vanditvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—\n‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.\nSohaṁ, bhante, saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ yācāmī’ti.\nDutiyampi yācitabbo.\nTatiyampi yācitabbo.\nByattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.\nSo saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ yācati.\nYadi saṅghassa pattakallaṁ, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ dadeyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nAyaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.\nSo saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ yācati.\nSaṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ deti.\nYassāyasmato khamati udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsassa dānaṁ, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDutiyampi etamatthaṁ vadāmi …pe…\ntatiyampi etamatthaṁ vadāmi …pe….\nDinno saṅghena udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāso.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.","en":"Probation for those with offenses concealed for five days\nOn one occasion Venerable Udāyī had committed one offense of intentional emission of semen, concealed for two days. …\nconcealed for three days. …\nconcealed for four days. …\nconcealed for five days.\nHe told the monks about this,\nadding, “What should I do now?”\nThey told the Buddha.\n“Well then, the Sangha should give the monk Udāyī probation for five days for one offense of intentional emission of semen, concealed for five days.\nAnd it should be given like this.\nThe monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, and say:\n‘Venerables, I’ve committed one offense of intentional emission of semen, concealed for five days.\nI ask the Sangha for probation for five days for that offense.’\nAnd he should ask a second\nand a third time.\nA competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThe monk Udāyī has committed one offense of intentional emission of semen, concealed for five days.\nHe is asking the Sangha for probation for five days for one offense of intentional emission of semen, concealed for five days.\nIf the Sangha is ready, it should give the monk Udāyī probation for five days for one offense of intentional emission of semen, concealed for five days.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThe monk Udāyī has committed one offense of intentional emission of semen, concealed for five days.\nHe is asking the Sangha for probation for five days for one offense of intentional emission of semen, concealed for five days.\nThe Sangha gives the monk Udāyī probation for five days for one offense of intentional emission of semen, concealed for five days.\nAny monk who approves of giving the monk Udāyī probation for five days for one offense of intentional emission of semen, concealed for five days, should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the second time, I speak on this matter. …\nFor the third time, I speak on this matter. …\nThe Sangha has given the monk Udāyī probation for five days for one offense of intentional emission of semen, concealed for five days.\nThe Sangha approves and is therefore silent. I will remember it thus.’”"}},{"id":"pli-tv-kd13:7.1","sourceIds":["pli-tv-kd13:7.1.0","pli-tv-kd13:7.1.1","pli-tv-kd13:7.1.2","pli-tv-kd13:7.1.3","pli-tv-kd13:7.1.4","pli-tv-kd13:7.1.5","pli-tv-kd13:7.1.6","pli-tv-kd13:7.1.7","pli-tv-kd13:7.1.8","pli-tv-kd13:7.1.9"],"kind":"text","text":{"pi":"1.7. Pārivāsikamūlāyapaṭikassanā\nSo parivasanto antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.\nSo bhikkhūnaṁ ārocesi—\n“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.\nSohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ yāciṁ.\nTassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ adāsi.\nSohaṁ parivasanto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.\nKathaṁ nu kho mayā paṭipajjitabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Tena hi, bhikkhave, saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassatu.","en":"Sending back to the beginning of those on probation\nWhile on probation, he committed one unconcealed offense of intentional emission of semen.\nHe told the monks,\n“I had committed one offense of intentional emission of semen, concealed for five days.\nI asked the Sangha to give me probation for five days for that offense,\nwhich it did.\nWhile on probation, I committed one unconcealed offense of intentional emission of semen.\nWhat should I do now?”\nThey told the Buddha.\n“Well then, the Sangha should send the monk Udāyī back to the beginning for one unconcealed offense of intentional emission of semen, committed while on probation."}},{"id":"pli-tv-kd13:7.2","sourceIds":["pli-tv-kd13:7.2.1","pli-tv-kd13:7.2.2","pli-tv-kd13:7.2.3","pli-tv-kd13:7.2.4","pli-tv-kd13:7.2.5","pli-tv-kd13:7.2.6","pli-tv-kd13:7.2.7","pli-tv-kd13:7.2.8","pli-tv-kd13:7.2.9","pli-tv-kd13:7.2.10"],"kind":"text","text":{"pi":"Evañca pana, bhikkhave, mūlāya paṭikassitabbo—\nTena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā …pe…\nevamassa vacanīyo—\n‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.\nSohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ yāciṁ.\nTassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ adāsi.\nSohaṁ parivasanto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.\nSohaṁ, bhante, saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṁ yācāmī’ti.\nDutiyampi yācitabbā.\nTatiyampi yācitabbā.","en":"And it should be done like this.\nThe monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms,\nand say:\n‘Venerables, I had committed one offense of intentional emission of semen, concealed for five days.\nI asked the Sangha to give me probation for five days for that offense,\nwhich it did.\nWhile on probation, I committed one unconcealed offense of intentional emission of semen.\nI ask the Sangha to send me back to the beginning for that offense.’\nAnd he should ask a second\nand a third time."}},{"id":"pli-tv-kd13:7.3","sourceIds":["pli-tv-kd13:7.3.1","pli-tv-kd13:7.3.2","pli-tv-kd13:7.3.3","pli-tv-kd13:7.3.4","pli-tv-kd13:7.3.5","pli-tv-kd13:7.3.6","pli-tv-kd13:7.3.7","pli-tv-kd13:7.3.8","pli-tv-kd13:7.3.9","pli-tv-kd13:7.3.10","pli-tv-kd13:7.3.11","pli-tv-kd13:7.3.12","pli-tv-kd13:7.3.13","pli-tv-kd13:7.3.14","pli-tv-kd13:7.3.15","pli-tv-kd13:7.3.16","pli-tv-kd13:7.3.17","pli-tv-kd13:7.3.18","pli-tv-kd13:7.3.19","pli-tv-kd13:7.3.20","pli-tv-kd13:7.3.21","pli-tv-kd13:7.3.22"],"kind":"text","text":{"pi":"Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.\nSo saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ yāci.\nSaṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ adāsi.\nSo parivasanto antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.\nSo saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṁ yācati.\nYadi saṅghassa pattakallaṁ, saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikasseyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nAyaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.\nSo saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ yāci.\nSaṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ adāsi.\nSo parivasanto antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.\nSo saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṁ yācati.\nSaṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassati.\nYassāyasmato khamati udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanā, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDutiyampi etamatthaṁ vadāmi …pe…\ntatiyampi etamatthaṁ vadāmi …pe….\nPaṭikassito saṅghena udāyī bhikkhu antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanā.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.","en":"A competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThe monk Udāyī had committed one offense of intentional emission of semen, concealed for five days.\nHe asked the Sangha for probation for five days for one offense of intentional emission of semen, concealed for five days.\nThe Sangha gave the monk Udāyī probation for five days for one offense of intentional emission of semen, concealed for five days.\nWhile on probation, he committed one unconcealed offense of intentional emission of semen.\nHe is now asking the Sangha to send him back to the beginning for one unconcealed offense of intentional emission of semen, committed while on probation.\nIf the Sangha is ready, it should send the monk Udāyī back to the beginning for one unconcealed offense of intentional emission of semen, committed while on probation.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThe monk Udāyī had committed one offense of intentional emission of semen, concealed for five days.\nHe asked the Sangha for probation for five days for one offense of intentional emission of semen, concealed for five days.\nThe Sangha gave the monk Udāyī probation for five days for one offense of intentional emission of semen, concealed for five days.\nWhile on probation, he committed one unconcealed offense of intentional emission of semen.\nHe is now asking the Sangha to send him back to the beginning for one unconcealed offense of intentional emission of semen, committed while on probation.\nThe Sangha sends the monk Udāyī back to the beginning for one unconcealed offense of intentional emission of semen, committed while on probation.\nAny monk who approves of sending the monk Udāyī back to the beginning for one unconcealed offense of intentional emission of semen, committed while on probation, should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the second time, I speak on this matter. …\nFor the third time, I speak on this matter. …\nThe Sangha has sent the monk Udāyī back to the beginning for one unconcealed offense of intentional emission of semen, committed while on probation.\nThe Sangha approves and is therefore silent. I will remember it thus.’”"}},{"id":"pli-tv-kd13:8.1","sourceIds":["pli-tv-kd13:8.1.0","pli-tv-kd13:8.1.1","pli-tv-kd13:8.1.2","pli-tv-kd13:8.1.3","pli-tv-kd13:8.1.4","pli-tv-kd13:8.1.5","pli-tv-kd13:8.1.6","pli-tv-kd13:8.1.7","pli-tv-kd13:8.1.8","pli-tv-kd13:8.1.9","pli-tv-kd13:8.1.10","pli-tv-kd13:8.1.11","pli-tv-kd13:8.1.12"],"kind":"text","text":{"pi":"1.8. Mānattārahamūlāyapaṭikassanā\nSo parivutthaparivāso mānattāraho antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.\nSo bhikkhūnaṁ ārocesi—\n“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.\nSohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ yāciṁ.\nTassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ adāsi.\nSohaṁ parivasanto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.\nSohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṁ yāciṁ.\nTaṁ maṁ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi.\nSohaṁ parivutthaparivāso mānattāraho antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.\nKathaṁ nu kho mayā paṭipajjitabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Tena hi, bhikkhave, saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassatu.","en":"Sending back to the beginning of those deserving the trial period\nWhen he had completed the probation, while deserving the trial period, he committed one unconcealed offense of intentional emission of semen.\nHe told the monks,\n“I had committed one offense of intentional emission of semen, concealed for five days.\nI asked the Sangha to give me probation for five days for that offense,\nwhich it did.\nWhile on probation, I committed one unconcealed offense of intentional emission of semen.\nI asked the Sangha to send me back to the beginning for that offense,\nwhich it did.\nWhen I had completed the probation, while deserving the trial period, I committed one unconcealed offense of intentional emission of semen.\nWhat should I do now?”\nThey told the Buddha.\n“Well then, the Sangha should send the monk Udāyī back to the beginning for one unconcealed offense of intentional emission of semen, committed while deserving the trial period."}},{"id":"pli-tv-kd13:8.2","sourceIds":["pli-tv-kd13:8.2.1","pli-tv-kd13:8.2.2","pli-tv-kd13:8.2.3","pli-tv-kd13:8.2.4","pli-tv-kd13:8.2.5","pli-tv-kd13:8.2.6","pli-tv-kd13:8.2.7","pli-tv-kd13:8.2.8"],"kind":"text","text":{"pi":"Evañca pana, bhikkhave, mūlāya paṭikassitabbo—\nTena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā …pe…\nevamassa vacanīyo—\n‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ …pe…\nsohaṁ parivutthaparivāso mānattāraho antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.\nSohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṁ yācāmī’ti.\nDutiyampi yācitabbā.\nTatiyampi yācitabbā.","en":"And it should be done like this.\nThe monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms,\nand say:\n‘Venerables, I had committed one offense of intentional emission of semen, concealed for five days. …\nWhen I had completed the probation, while deserving the trial period, I committed one unconcealed offense of intentional emission of semen.\nI ask the Sangha to send me back to the beginning for that offense.’\nAnd he should ask a second\nand a third time."}},{"id":"pli-tv-kd13:8.3","sourceIds":["pli-tv-kd13:8.3.1","pli-tv-kd13:8.3.2","pli-tv-kd13:8.3.3","pli-tv-kd13:8.3.4","pli-tv-kd13:8.3.5","pli-tv-kd13:8.3.6","pli-tv-kd13:8.3.7","pli-tv-kd13:8.3.8","pli-tv-kd13:8.3.9","pli-tv-kd13:8.3.10","pli-tv-kd13:8.3.11","pli-tv-kd13:8.3.12","pli-tv-kd13:8.3.13","pli-tv-kd13:8.3.14","pli-tv-kd13:8.3.15","pli-tv-kd13:8.3.16","pli-tv-kd13:8.3.17","pli-tv-kd13:8.3.18"],"kind":"text","text":{"pi":"Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ …pe…\nso parivutthaparivāso mānattāraho antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.\nSo saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṁ yācati.\nYadi saṅghassa pattakallaṁ, saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikasseyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nAyaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ …pe…\nso parivutthaparivāso mānattāraho antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.\nSo saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṁ yācati.\nSaṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassati.\nYassāyasmato khamati udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanā, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDutiyampi etamatthaṁ vadāmi …pe…\ntatiyampi etamatthaṁ vadāmi …pe….\nPaṭikassito saṅghena udāyī bhikkhu antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanā.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.","en":"A competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThe monk Udāyī had committed one offense of intentional emission of semen, concealed for five days. …\nWhen he had completed the probation, while deserving the trial period, he committed one unconcealed offense of intentional emission of semen.\nHe is now asking the Sangha to send him back to the beginning for one unconcealed offense of intentional emission of semen, committed while deserving the trial period.\nIf the Sangha is ready, it should send the monk Udāyī back to the beginning for one unconcealed offense of intentional emission of semen, committed while deserving the trial period.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThe monk Udāyī had committed one offense of intentional emission of semen, concealed for five days. …\nWhen he had completed the probation, while deserving the trial period, he committed one unconcealed offense of intentional emission of semen.\nHe is now asking the Sangha to send him back to the beginning for one unconcealed offense of intentional emission of semen, committed while deserving the trial period.\nThe Sangha sends the monk Udāyī back to the beginning for one unconcealed offense of intentional emission of semen, committed while deserving the trial period.\nAny monk who approves of sending send the monk Udāyī back to the beginning for one unconcealed offense of intentional emission of semen, committed while deserving the trial period, should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the second time, I speak on this matter. …\nFor the third time, I speak on this matter. …\nThe Sangha has sent the monk Udāyī back to the beginning for one unconcealed offense of intentional emission of semen, committed while deserving the trial period.\nThe Sangha approves and is therefore silent. I will remember it thus.’”"}},{"id":"pli-tv-kd13:9.1","sourceIds":["pli-tv-kd13:9.1.0","pli-tv-kd13:9.1.1","pli-tv-kd13:9.1.2","pli-tv-kd13:9.1.3","pli-tv-kd13:9.1.4","pli-tv-kd13:9.1.5","pli-tv-kd13:9.1.6"],"kind":"text","text":{"pi":"1.9. Tikāpattimānatta\nSo parivutthaparivāso bhikkhūnaṁ ārocesi—\n“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ …pe…\nsohaṁ parivutthaparivāso.\nKathaṁ nu kho mayā paṭipajjitabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Tena hi, bhikkhave, saṅgho udāyissa bhikkhuno tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ detu.","en":"Trial period for the three offenses\nWhen he had completed the probation, he told the monks,\n“I had committed one offense of intentional emission of semen, concealed for five days …\nI’ve now completed the probation.\nWhat should I do next?”\nThey told the Buddha.\n“Well then, the Sangha should give the monk Udāyī the trial period of six days for the three offenses."}},{"id":"pli-tv-kd13:9.2","sourceIds":["pli-tv-kd13:9.2.1","pli-tv-kd13:9.2.2","pli-tv-kd13:9.2.3","pli-tv-kd13:9.2.4","pli-tv-kd13:9.2.5","pli-tv-kd13:9.2.6","pli-tv-kd13:9.2.7","pli-tv-kd13:9.2.8","pli-tv-kd13:9.2.9"],"kind":"text","text":{"pi":"Evañca pana, bhikkhave, dātabbaṁ—\nTena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā …pe…\nevamassa vacanīyo—\n‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.\nSohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ yāciṁ.\nTassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ adāsi …pe…\nsohaṁ, bhante, parivutthaparivāso saṅghaṁ tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ yācāmī’ti.\nDutiyampi yācitabbaṁ.\nTatiyampi yācitabbaṁ.","en":"And it should be given like this.\nThe monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms,\nand say:\n‘Venerables, I had committed one offense of intentional emission of semen, concealed for five days.\nI asked the Sangha to give me probation for five days for that offense,\nwhich it did. …\nI’ve now completed the probation and ask the Sangha for the trial period of six days for the three offenses.’\nAnd he should ask a second\nand a third time."}},{"id":"pli-tv-kd13:9.3","sourceIds":["pli-tv-kd13:9.3.1","pli-tv-kd13:9.3.2","pli-tv-kd13:9.3.3","pli-tv-kd13:9.3.4","pli-tv-kd13:9.3.5","pli-tv-kd13:9.3.6","pli-tv-kd13:9.3.7","pli-tv-kd13:9.3.8","pli-tv-kd13:9.3.9","pli-tv-kd13:9.3.10","pli-tv-kd13:9.3.11","pli-tv-kd13:9.3.12","pli-tv-kd13:9.3.13","pli-tv-kd13:9.3.14","pli-tv-kd13:9.3.15","pli-tv-kd13:9.3.16"],"kind":"text","text":{"pi":"Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ …pe…\nso parivutthaparivāso saṅghaṁ tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ yācati.\nYadi saṅghassa pattakallaṁ, saṅgho udāyissa bhikkhuno tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ dadeyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nAyaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ …pe…\nso parivutthaparivāso saṅghaṁ tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ yācati.\nSaṅgho udāyissa bhikkhuno tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ deti.\nYassāyasmato khamati udāyissa bhikkhuno tissannaṁ āpattīnaṁ chārattaṁ mānattassa dānaṁ, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDutiyampi etamatthaṁ vadāmi …pe…\ntatiyampi etamatthaṁ vadāmi …pe….\nDinnaṁ saṅghena udāyissa bhikkhuno tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.","en":"A competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThe monk Udāyī had committed one offense of intentional emission of semen, concealed for five days. …\nHe has now completed the probation and is asking the Sangha for the trial period of six days for the three offenses.\nIf the Sangha is ready, it should give the monk Udāyī the trial period of six days for the three offenses.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThe monk Udāyī had committed one offense of intentional emission of semen, concealed for five days. …\nHe has now completed the probation and is asking the Sangha for the trial period of six days for the three offenses.\nThe Sangha gives the monk Udāyī the trial period of six days for the three offenses.\nAny monk who approves of giving the monk Udāyī the trial period of six days for the three offenses should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the second time, I speak on this matter. …\nFor the third time, I speak on this matter. …\nThe Sangha has given the monk Udāyī the trial period of six days for the three offenses.\nThe Sangha approves and is therefore silent. I will remember it thus.’”"}},{"id":"pli-tv-kd13:10.1","sourceIds":["pli-tv-kd13:10.1.0","pli-tv-kd13:10.1.1","pli-tv-kd13:10.1.2","pli-tv-kd13:10.1.3","pli-tv-kd13:10.1.4","pli-tv-kd13:10.1.5","pli-tv-kd13:10.1.6","pli-tv-kd13:10.1.7","pli-tv-kd13:10.1.8","pli-tv-kd13:10.1.9","pli-tv-kd13:10.1.10","pli-tv-kd13:10.1.11","pli-tv-kd13:10.1.12","pli-tv-kd13:10.1.13","pli-tv-kd13:10.1.14","pli-tv-kd13:10.1.15","pli-tv-kd13:10.1.16","pli-tv-kd13:10.1.17","pli-tv-kd13:10.1.18","pli-tv-kd13:10.1.19","pli-tv-kd13:10.1.20","pli-tv-kd13:10.1.21","pli-tv-kd13:10.1.22","pli-tv-kd13:10.1.23","pli-tv-kd13:10.1.24","pli-tv-kd13:10.1.25","pli-tv-kd13:10.1.26","pli-tv-kd13:10.1.27","pli-tv-kd13:10.1.28","pli-tv-kd13:10.1.29","pli-tv-kd13:10.1.30","pli-tv-kd13:10.1.31","pli-tv-kd13:10.1.32","pli-tv-kd13:10.1.33","pli-tv-kd13:10.1.34","pli-tv-kd13:10.1.35","pli-tv-kd13:10.1.36","pli-tv-kd13:10.1.37","pli-tv-kd13:10.1.38","pli-tv-kd13:10.1.39","pli-tv-kd13:10.1.40","pli-tv-kd13:10.1.41"],"kind":"text","text":{"pi":"1.10. Mānattacārikamūlāyapaṭikassanā\nSo mānattaṁ caranto antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.\nSo bhikkhūnaṁ ārocesi—\n“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ …pe…\nsohaṁ mānattaṁ caranto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.\nKathaṁ nu kho mayā paṭipajjitabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Tena hi, bhikkhave, saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassitvā chārattaṁ mānattaṁ detu.\nEvañca pana, bhikkhave, mūlāya paṭikassitabbo—\ntena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā …pe…\nevamassa vacanīyo—\n‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ …pe…\nsohaṁ mānattaṁ caranto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.\nSohaṁ, bhante, saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṁ yācāmī’ti.\nDutiyampi yācitabbā.\nTatiyampi yācitabbā.\nByattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ udāyī bhikkhu …pe…\nmūlāyapaṭikassanaṁ yācati.\nYadi saṅghassa pattakallaṁ, saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikasseyya.\nEsā ñatti …pe…\npaṭikassito saṅghena udāyī bhikkhu antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanā.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmīti.\nEvañca pana, bhikkhave, chārattaṁ mānattaṁ dātabbaṁ—\ntena, bhikkhave, udāyinā bhikkhunā …pe…\nevamassa vacanīyo—\n‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ …pe…\nsohaṁ mānattaṁ caranto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.\nSohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṁ yāciṁ.\nTaṁ maṁ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi.\nSohaṁ, bhante, saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yācāmī’ti.\nDutiyampi yācitabbaṁ.\nTatiyampi yācitabbaṁ.\nByattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ udāyī bhikkhu …pe…\nchārattaṁ mānattaṁ yācati.\nYadi saṅghassa pattakallaṁ, saṅgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ dadeyya.\nEsā ñatti …pe…\nDinnaṁ saṅghena udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.","en":"Sending back to the beginning of those undertaking the trial period\nWhile undertaking the trial period, he committed one unconcealed offense of intentional emission of semen.\nHe told the monks,\n“I had committed one offense of intentional emission of semen, concealed for five days. …\nWhile undertaking the trial period, I committed one unconcealed offense of intentional emission of semen.\nWhat should I do now?”\nThey told the Buddha.\n“Well then, the Sangha should send the monk Udāyī back to the beginning for one unconcealed offense of intentional emission of semen, committed while undertaking the trial period. It should then give him the trial period of six days.\nAnd he should be sent back to the beginning like this.\nThe monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms,\nand say:\n‘Venerables, I had committed one offense of intentional emission of semen, concealed for five days. …\nWhile undertaking the trial period, I committed one unconcealed offense of intentional emission of semen.\nI ask the Sangha to send me back to the beginning for that offense.’\nAnd he should ask a second\nand a third time.\nA competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThe monk Udāyī …\nis asking the Sangha to send him back to the beginning for one unconcealed offense of intentional emission of semen, committed while undertaking the trial period.\nIf the Sangha is ready, it should send the monk Udāyī back to the beginning for one unconcealed offense of intentional emission of semen, committed while undertaking the trial period.\nThis is the motion. …\nThe Sangha has sent the monk Udāyī back to the beginning for one unconcealed offense of intentional emission of semen, committed while undertaking the trial period.\nThe Sangha approves and is therefore silent. I will remember it thus.’\nAnd he should be given the trial period of six days like this.\nThe monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms,\nand say:\n‘Venerables, I had committed one offense of intentional emission of semen, concealed for five days. …\nWhile undertaking the trial period, I committed one unconcealed offense of intentional emission of semen.\nI asked the Sangha to send me back to the beginning for that offense,\nwhich it did.\nI now ask the Sangha for the trial period of six days for that offense.’\nAnd he should ask a second\nand a third time.\nA competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThe monk Udāyī …\nis asking the Sangha for the trial period of six days for one unconcealed offense of intentional emission of semen, committed while undertaking the trial period.\nIf the Sangha is ready, it should give the monk Udāyī the trial period of six days for one unconcealed offense of intentional emission of semen, committed while undertaking the trial period.\nThis is the motion. …\nThe Sangha has given the monk Udāyī the trial period of six days for one unconcealed offense of intentional emission of semen, committed while undertaking the trial period.\nThe Sangha approves and is therefore silent. I will remember it thus.’”"}},{"id":"pli-tv-kd13:11.1","sourceIds":["pli-tv-kd13:11.1.0","pli-tv-kd13:11.1.1","pli-tv-kd13:11.1.2","pli-tv-kd13:11.1.3","pli-tv-kd13:11.1.4","pli-tv-kd13:11.1.5","pli-tv-kd13:11.1.6","pli-tv-kd13:11.1.7","pli-tv-kd13:11.1.8","pli-tv-kd13:11.1.9","pli-tv-kd13:11.1.10","pli-tv-kd13:11.1.11"],"kind":"text","text":{"pi":"1.11. Abbhānārahamūlāyapaṭikassanā\nSo ciṇṇamānatto abbhānāraho antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.\nSo bhikkhūnaṁ ārocesi—\n“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ …pe…\nsohaṁ ciṇṇamānatto abbhānāraho antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.\nKathaṁ nu kho mayā paṭipajjitabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Tena hi, bhikkhave, saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassitvā chārattaṁ mānattaṁ detu.\nEvañca pana, bhikkhave, mūlāya paṭikassitabbo …pe….\nEvañca pana, bhikkhave, chārattaṁ mānattaṁ dātabbaṁ …pe….\nDinnaṁ saṅghena udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.","en":"Sending back to the beginning of those deserving rehabilitation\nWhen he had completed the trial period, while deserving rehabilitation, he committed one unconcealed offense of intentional emission of semen.\nHe told the monks,\n“I had committed one offense of intentional emission of semen, concealed for five days. …\nWhen I had completed the trial period, while deserving rehabilitation, I committed one unconcealed offense of intentional emission of semen.\nWhat should I do now?”\nThey told the Buddha.\n“Well then, the Sangha should send the monk Udāyī back to the beginning for one unconcealed offense of intentional emission of semen, committed while deserving rehabilitation. It should then give him the trial period of six days.\nAnd he should be sent back to the beginning like this. …\nAnd he should be given the trial period of six days like this. …\nThe Sangha has given the monk Udāyī the trial period of six days for one unconcealed offense of intentional emission of semen, committed while deserving rehabilitation.\nThe Sangha approves and is therefore silent. I will remember it thus.’”"}},{"id":"pli-tv-kd13:12.1","sourceIds":["pli-tv-kd13:12.1.0","pli-tv-kd13:12.1.1","pli-tv-kd13:12.1.2","pli-tv-kd13:12.1.3","pli-tv-kd13:12.1.4","pli-tv-kd13:12.1.5","pli-tv-kd13:12.1.6"],"kind":"text","text":{"pi":"1.12. Mūlāyapaṭikassitaabbhāna\nSo ciṇṇamānatto bhikkhūnaṁ ārocesi—\n“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ …pe…\nsohaṁ ciṇṇamānatto.\nKathaṁ nu kho mayā paṭipajjitabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Tena hi, bhikkhave, saṅgho udāyiṁ bhikkhuṁ abbhetu.","en":"Rehabilitation of those sent back to the beginning\nWhen he had completed the trial period, he told the monks,\n“I had committed one offense of intentional emission of semen, concealed for five days. …\nI’ve now completed the trial period.\nWhat should I do next?”\nThey told the Buddha.\n“Well then, the Sangha should rehabilitate the monk Udāyī."}},{"id":"pli-tv-kd13:12.2","sourceIds":["pli-tv-kd13:12.2.1","pli-tv-kd13:12.2.2","pli-tv-kd13:12.2.3","pli-tv-kd13:12.2.4","pli-tv-kd13:12.2.5","pli-tv-kd13:12.2.6","pli-tv-kd13:12.2.7","pli-tv-kd13:12.2.8","pli-tv-kd13:12.2.9","pli-tv-kd13:12.2.10","pli-tv-kd13:12.2.11","pli-tv-kd13:12.2.12","pli-tv-kd13:12.2.13","pli-tv-kd13:12.2.14","pli-tv-kd13:12.2.15","pli-tv-kd13:12.2.16","pli-tv-kd13:12.2.17","pli-tv-kd13:12.2.18","pli-tv-kd13:12.2.19","pli-tv-kd13:12.2.20","pli-tv-kd13:12.2.21","pli-tv-kd13:12.2.22","pli-tv-kd13:12.2.23","pli-tv-kd13:12.2.24","pli-tv-kd13:12.2.25","pli-tv-kd13:12.2.26","pli-tv-kd13:12.2.27"],"kind":"text","text":{"pi":"Evañca pana, bhikkhave, abbhetabbo—\nTena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā …pe…\nevamassa vacanīyo—\n‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.\nSohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ yāciṁ.\nTassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ adāsi.\nSohaṁ parivasanto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.\nSohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṁ yāciṁ.\nTaṁ maṁ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi.\nSohaṁ parivutthaparivāso mānattāraho antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.\nSohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṁ yāciṁ.\nTaṁ maṁ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi.\nSohaṁ parivutthaparivāso saṅghaṁ tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ yāciṁ.\nTassa me saṅgho tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ adāsi.\nSohaṁ mānattaṁ caranto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.\nSohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṁ yāciṁ.\nTaṁ maṁ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi.\nSohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yāciṁ.\nTassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ adāsi.\nSohaṁ ciṇṇamānatto abbhānāraho antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.\nSohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṁ yāciṁ.\nTaṁ maṁ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi.\nSohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yāciṁ.\nTassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ adāsi.\nSohaṁ, bhante, ciṇṇamānatto saṅghaṁ abbhānaṁ yācāmī’ti.\nDutiyampi yācitabbaṁ.\nTatiyampi yācitabbaṁ.","en":"And it should be done like this.\nThe monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms,\nand say:\n‘Venerables, I had committed one offense of intentional emission of semen, concealed for five days.\nI asked the Sangha to give me probation for five days for that offense,\nwhich it did.\nWhile on probation, I committed one unconcealed offense of intentional emission of semen.\nI asked the Sangha to send me back to the beginning for that offense,\nwhich it did.\nWhen I had completed the probation, while deserving the trial period, I committed one unconcealed offense of intentional emission of semen.\nI asked the Sangha to send me back to the beginning for that offense,\nwhich it did.\nWhen I had completed the probation, I asked the Sangha to give me the trial period of six days for the three offenses,\nwhich it did.\nWhile undertaking the trial period, I committed one unconcealed offense of intentional emission of semen.\nI asked the Sangha to send me back to the beginning for that offense,\nwhich it did.\nI then asked the Sangha to give me the trial period of six days for that offense,\nwhich it did.\nWhen I had completed the trial period, while deserving rehabilitation, I committed one unconcealed offense of intentional emission of semen.\nI asked the Sangha to send me back to the beginning for that offense,\nwhich it did.\nI then asked the Sangha to give me the trial period of six days for that offense,\nwhich it did.\nI’ve now completed the trial period and ask the Sangha for rehabilitation.’\nAnd he should ask a second\nand a third time."}},{"id":"pli-tv-kd13:12.3","sourceIds":["pli-tv-kd13:12.3.1","pli-tv-kd13:12.3.2","pli-tv-kd13:12.3.3","pli-tv-kd13:12.3.4","pli-tv-kd13:12.3.5","pli-tv-kd13:12.3.6","pli-tv-kd13:12.3.7","pli-tv-kd13:12.3.8","pli-tv-kd13:12.3.9","pli-tv-kd13:12.3.10","pli-tv-kd13:12.3.11","pli-tv-kd13:12.3.12","pli-tv-kd13:12.3.13","pli-tv-kd13:12.3.14","pli-tv-kd13:12.3.15","pli-tv-kd13:12.3.16","pli-tv-kd13:12.3.17","pli-tv-kd13:12.3.18","pli-tv-kd13:12.3.19","pli-tv-kd13:12.3.20","pli-tv-kd13:12.3.21","pli-tv-kd13:12.3.22","pli-tv-kd13:12.3.23","pli-tv-kd13:12.3.24","pli-tv-kd13:12.3.25","pli-tv-kd13:12.3.26","pli-tv-kd13:12.3.27","pli-tv-kd13:12.3.28","pli-tv-kd13:12.3.29","pli-tv-kd13:12.3.30","pli-tv-kd13:12.3.31","pli-tv-kd13:12.3.32","pli-tv-kd13:12.3.33","pli-tv-kd13:12.3.34","pli-tv-kd13:12.3.35","pli-tv-kd13:12.3.36"],"kind":"text","text":{"pi":"Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.\nSo saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ yāci.\nSaṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṁ adāsi.\nSo parivasanto antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.\nSo saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṁ yāci.\nSaṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi.\nSo parivutthaparivāso mānattāraho antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.\nSo saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṁ yāci.\nSaṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi.\nSo parivutthaparivāso saṅghaṁ tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ yāci.\nSaṅgho udāyissa bhikkhuno tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ adāsi.\nSo mānattaṁ caranto antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.\nSo saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṁ yāci.\nSaṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi.\nSo saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yāci.\nSaṅgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ adāsi.\nSo ciṇṇamānatto abbhānāraho antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ appaṭicchannaṁ.\nSo saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṁ yāci.\nSaṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi.\nSo saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ yāci.\nSaṅgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṁ mānattaṁ adāsi.\nSo ciṇṇamānatto saṅghaṁ abbhānaṁ yācati.\nYadi saṅghassa pattakallaṁ, saṅgho udāyiṁ bhikkhuṁ abbheyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nAyaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ …pe…\nso ciṇṇamānatto saṅghaṁ abbhānaṁ yācati.\nSaṅgho udāyiṁ bhikkhuṁ abbheti.\nYassāyasmato khamati udāyissa bhikkhuno abbhānaṁ, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDutiyampi etamatthaṁ vadāmi …pe…\ntatiyampi etamatthaṁ vadāmi …pe….\nAbbhito saṅghena udāyī bhikkhu.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.","en":"A competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThe monk Udāyī had committed one offense of intentional emission of semen, concealed for five days.\nHe asked the Sangha for probation for five days for one offense of intentional emission of semen, concealed for five days.\nThe Sangha gave the monk Udāyī probation for five days for one offense of intentional emission of semen, concealed for five days.\nWhile on probation, he committed one unconcealed offense of intentional emission of semen.\nHe asked the Sangha to send him back to the beginning for one unconcealed offense of intentional emission of semen, committed while on probation.\nThe Sangha sent the monk Udāyī back to the beginning for one unconcealed offense of intentional emission of semen, committed while on probation.\nWhen he had completed the probation, while deserving the trial period, he committed one unconcealed offense of intentional emission of semen.\nHe asked the Sangha to send him back to the beginning for one unconcealed offense of intentional emission of semen, committed while deserving the trial period.\nThe Sangha sent the monk Udāyī back to the beginning for one unconcealed offense of intentional emission of semen, committed while deserving the trial period.\nWhen he had completed the probation, he asked the Sangha for the trial period of six days for the three offenses.\nThe Sangha gave the monk Udāyī the trial period of six days for the three offenses.\nWhile undertaking the trial period, he committed one unconcealed offense of intentional emission of semen.\nHe asked the Sangha to send him back to the beginning for one unconcealed offense of intentional emission of semen, committed while undertaking the trial period.\nThe Sangha sent the monk Udāyī back to the beginning for one unconcealed offense of intentional emission of semen, committed while undertaking the trial period.\nHe then asked the Sangha for the trial period for one unconcealed offense of intentional emission of semen, committed while undertaking the trial period.\nThe Sangha gave the monk Udāyī the trial period for one unconcealed offense of intentional emission of semen, committed while undertaking the trial period.\nWhen he had completed the trial period, while deserving rehabilitation, he committed one unconcealed offense of intentional emission of semen.\nHe asked the Sangha to send him back to the beginning for one unconcealed offense of intentional emission of semen, committed while deserving rehabilitation.\nThe Sangha sent the monk Udāyī back to the beginning for one unconcealed offense of intentional emission of semen, committed while deserving rehabilitation.\nHe then asked the Sangha for the trial period of six days for one unconcealed offense of intentional emission of semen, committed while deserving rehabilitation.\nThe Sangha gave the monk Udāyī the trial period of six days for one unconcealed offense of intentional emission of semen, committed while deserving rehabilitation.\nHe has now completed the trial period and is asking the Sangha for rehabilitation.\nIf the Sangha is ready, it should rehabilitate the monk Udāyī.\nThis is the motion.\n‘Please, venerables, I ask the Sangha to listen.\nThe monk Udāyī had committed one offense of intentional emission of semen, concealed for five days. …\nHe has now completed the trial period and is asking the Sangha for rehabilitation.\nThe Sangha rehabilitates him.\nAny monk who approves of rehabilitating the monk Udāyī should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the second time, I speak on this matter. …\nFor the third time, I speak on this matter. …\nThe Sangha has rehabilitated the monk Udāyī.\nThe Sangha approves and is therefore silent. I will remember it thus.’”"}},{"id":"pli-tv-kd13:13.1","sourceIds":["pli-tv-kd13:13.1.0","pli-tv-kd13:13.1.1","pli-tv-kd13:13.1.2","pli-tv-kd13:13.1.3","pli-tv-kd13:13.1.4","pli-tv-kd13:13.1.5","pli-tv-kd13:13.1.6","pli-tv-kd13:13.1.7","pli-tv-kd13:13.1.8","pli-tv-kd13:13.1.9","pli-tv-kd13:13.1.10","pli-tv-kd13:13.1.11","pli-tv-kd13:13.1.12","pli-tv-kd13:13.1.13","pli-tv-kd13:13.1.14","pli-tv-kd13:13.1.15","pli-tv-kd13:13.1.16","pli-tv-kd13:13.1.17","pli-tv-kd13:13.1.18","pli-tv-kd13:13.1.19","pli-tv-kd13:13.1.20","pli-tv-kd13:13.1.21","pli-tv-kd13:13.1.22","pli-tv-kd13:13.1.23","pli-tv-kd13:13.1.24","pli-tv-kd13:13.1.25","pli-tv-kd13:13.1.26","pli-tv-kd13:13.1.27","pli-tv-kd13:13.1.28","pli-tv-kd13:13.1.29"],"kind":"text","text":{"pi":"1.13. Pakkhappaṭicchannaparivāsa\nTena kho pana samayena āyasmā udāyī ekaṁ āpattiṁ āpanno hoti sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ.\nSo bhikkhūnaṁ ārocesi—\n“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ.\nKathaṁ nu kho mayā paṭipajjitabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Tena hi, bhikkhave, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ detu.\nEvañca pana, bhikkhave, dātabbo—\nTena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā …pe…\nevamassa vacanīyo—\n‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ.\nSohaṁ, bhante, saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ yācāmī’ti.\nDutiyampi yācitabbo.\nTatiyampi yācitabbo.\nByattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ.\nSo saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ yācati.\nYadi saṅghassa pattakallaṁ, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ dadeyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nAyaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ.\nSo saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ yācati.\nSaṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ deti.\nYassāyasmato khamati udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsassa dānaṁ, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDutiyampi etamatthaṁ vadāmi …pe…\ntatiyampi etamatthaṁ vadāmi …pe….\nDinno saṅghena udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāso.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.","en":"Probation for those with offenses concealed for a half-month\nOn one occasion Venerable Udāyī had committed one offense of intentional emission of semen, concealed for a half-month.\nHe told the monks about this,\nadding, “What should I do now?”\nThey told the Buddha.\n“Well then, the Sangha should give the monk Udāyī probation for a half-month for one offense of intentional emission of semen, concealed for a half-month.\nAnd it should be given like this.\nThe monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms,\nand say:\n‘Venerables, I’ve committed one offense of intentional emission of semen, concealed for a half-month.\nI ask the Sangha for probation for a half-month for that offense.’\nAnd he should ask a second\nand a third time.\nA competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThe monk Udāyī has committed one offense of intentional emission of semen, concealed for a half-month.\nHe is asking the Sangha for probation for a half-month for one offense of intentional emission of semen, concealed for a half-month.\nIf the Sangha is ready, it should give the monk Udāyī probation for a half-month for one offense of intentional emission of semen, concealed for a half-month.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThe monk Udāyī has committed one offense of intentional emission of semen, concealed for a half-month.\nHe is asking the Sangha for probation for a half-month for one offense of intentional emission of semen, concealed for a half-month.\nThe Sangha gives the monk Udāyī probation for a half-month for one offense of intentional emission of semen, concealed for a half-month.\nAny monk who approves of giving the monk Udāyī probation for a half-month for one offense of intentional emission of semen, concealed for a half-month, should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the second time, I speak on this matter. …\nFor the third time, I speak on this matter. …\nThe Sangha has given the monk Udāyī probation for a half-month for one offense of intentional emission of semen, concealed for a half-month.\nThe Sangha approves and is therefore silent. I will remember it thus.’”"}},{"id":"pli-tv-kd13:14.1","sourceIds":["pli-tv-kd13:14.1.0","pli-tv-kd13:14.1.1","pli-tv-kd13:14.1.2","pli-tv-kd13:14.1.3","pli-tv-kd13:14.1.4","pli-tv-kd13:14.1.5","pli-tv-kd13:14.1.6","pli-tv-kd13:14.1.7","pli-tv-kd13:14.1.8","pli-tv-kd13:14.1.9"],"kind":"text","text":{"pi":"1.14. Pakkhapārivāsikamūlāyapaṭikassana\nSo parivasanto antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.\nSo bhikkhūnaṁ ārocesi—\n“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ.\nSohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ yāciṁ.\nTassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ adāsi.\nSohaṁ parivasanto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.\nKathaṁ nu kho mayā paṭipajjitabban”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Tena hi, bhikkhave, saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassitvā purimāya āpattiyā samodhānaparivāsaṁ detu.","en":"Sending back to the beginning of those on probation for a half-month\nWhile on probation, he committed one offense of intentional emission of semen, concealed for five days.\nHe told the monks,\n“I had committed one offense of intentional emission of semen, concealed for a half-month.\nI asked the Sangha to give me probation for a half-month for that offense,\nwhich it did.\nWhile on probation, I committed one offense of intentional emission of semen, concealed for five days.\nWhat should I do now?”\nThey told the Buddha.\n“Well then, the Sangha should send the monk Udāyī back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while on probation—and it should then give him probation simultaneous with the probation for the previous offense."}},{"id":"pli-tv-kd13:14.2","sourceIds":["pli-tv-kd13:14.2.1","pli-tv-kd13:14.2.2","pli-tv-kd13:14.2.3","pli-tv-kd13:14.2.4","pli-tv-kd13:14.2.5","pli-tv-kd13:14.2.6","pli-tv-kd13:14.2.7","pli-tv-kd13:14.2.8","pli-tv-kd13:14.2.9","pli-tv-kd13:14.2.10","pli-tv-kd13:14.2.11","pli-tv-kd13:14.2.12","pli-tv-kd13:14.2.13","pli-tv-kd13:14.2.14","pli-tv-kd13:14.2.15","pli-tv-kd13:14.2.16","pli-tv-kd13:14.2.17","pli-tv-kd13:14.2.18","pli-tv-kd13:14.2.19","pli-tv-kd13:14.2.20","pli-tv-kd13:14.2.21","pli-tv-kd13:14.2.22","pli-tv-kd13:14.2.23","pli-tv-kd13:14.2.24","pli-tv-kd13:14.2.25","pli-tv-kd13:14.2.26","pli-tv-kd13:14.2.27","pli-tv-kd13:14.2.28","pli-tv-kd13:14.2.29","pli-tv-kd13:14.2.30","pli-tv-kd13:14.2.31","pli-tv-kd13:14.2.32"],"kind":"text","text":{"pi":"Evañca pana, bhikkhave, mūlāya paṭikassitabbo—\nTena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā …pe…\nevamassa vacanīyo—\n‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ.\nSohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ yāciṁ.\nTassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ adāsi.\nSohaṁ parivasanto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.\nSohaṁ, bhante, saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṁ yācāmī’ti.\nDutiyampi yācitabbā.\nTatiyampi yācitabbā.\nByattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ.\nSo saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ yāci.\nSaṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ adāsi.\nSo parivasanto antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.\nSo saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṁ yācati.\nYadi saṅghassa pattakallaṁ, saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikasseyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nAyaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ.\nSo saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ yāci.\nSaṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ adāsi.\nSo parivasanto antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.\nSo saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṁ yācati.\nSaṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassati.\nYassāyasmato khamati udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanā, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDutiyampi etamatthaṁ vadāmi …pe…\ntatiyampi etamatthaṁ vadāmi …pe….\nPaṭikassito saṅghena udāyī bhikkhu antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanā.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.","en":"And he should be sent back to the beginning like this.\nThe monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms,\nand say:\n‘Venerables, I had committed one offense of intentional emission of semen, concealed for a half-month.\nI asked the Sangha to give me probation for a half-month for that offense,\nwhich it did.\nWhile on probation, I committed one offense of intentional emission of semen, concealed for five days.\nI ask the Sangha to send me back to the beginning for that offense.’\nAnd he should ask a second\nand a third time.\nA competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThe monk Udāyī had committed one offense of intentional emission of semen, concealed for a half-month.\nHe asked the Sangha for probation for a half-month for one offense of intentional emission of semen, concealed for a half-month.\nThe Sangha gave the monk Udāyī probation for a half-month for one offense of intentional emission of semen, concealed for a half-month.\nWhile on probation, he committed one offense of intentional emission of semen, concealed for five days.\nHe is now asking the Sangha to send him back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while on probation.\nIf the Sangha is ready, it should send the monk Udāyī back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while on probation.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThe monk Udāyī had committed one offense of intentional emission of semen, concealed for a half-month.\nHe asked the Sangha for probation for a half-month for one offense of intentional emission of semen, concealed for a half-month.\nThe Sangha gave the monk Udāyī probation for a half-month for one offense of intentional emission of semen, concealed for a half-month.\nWhile on probation, he committed one offense of intentional emission of semen, concealed for five days.\nHe is now asking the Sangha to send him back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while on probation.\nThe Sangha sends the monk Udāyī back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while on probation.\nAny monk who approves of sending the monk Udāyī back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while on probation—should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the second time, I speak on this matter. …\nFor the third time, I speak on this matter. …\nThe Sangha has sent the monk Udāyī back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while on probation.\nThe Sangha approves and is therefore silent. I will remember it thus.’”"}},{"id":"pli-tv-kd13:14.3","sourceIds":["pli-tv-kd13:14.3.0","pli-tv-kd13:14.3.1","pli-tv-kd13:14.3.2","pli-tv-kd13:14.3.3","pli-tv-kd13:14.3.4","pli-tv-kd13:14.3.5","pli-tv-kd13:14.3.6","pli-tv-kd13:14.3.7","pli-tv-kd13:14.3.8","pli-tv-kd13:14.3.9","pli-tv-kd13:14.3.10","pli-tv-kd13:14.3.11","pli-tv-kd13:14.3.12","pli-tv-kd13:14.3.13","pli-tv-kd13:14.3.14","pli-tv-kd13:14.3.15","pli-tv-kd13:14.3.16","pli-tv-kd13:14.3.17","pli-tv-kd13:14.3.18","pli-tv-kd13:14.3.19","pli-tv-kd13:14.3.20","pli-tv-kd13:14.3.21","pli-tv-kd13:14.3.22","pli-tv-kd13:14.3.23","pli-tv-kd13:14.3.24","pli-tv-kd13:14.3.25","pli-tv-kd13:14.3.26","pli-tv-kd13:14.3.27","pli-tv-kd13:14.3.28","pli-tv-kd13:14.3.29","pli-tv-kd13:14.3.30","pli-tv-kd13:14.3.31","pli-tv-kd13:14.3.32","pli-tv-kd13:14.3.33","pli-tv-kd13:14.3.34","pli-tv-kd13:14.3.35","pli-tv-kd13:14.3.36","pli-tv-kd13:14.3.37","pli-tv-kd13:14.3.38"],"kind":"text","text":{"pi":"1.15. Samodhānaparivāsa\n“Evañca pana, bhikkhave, purimāya āpattiyā samodhānaparivāso dātabbo—\ntena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā …pe…\nevamassa vacanīyo—\n‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ.\nSohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ yāciṁ.\nTassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ adāsi.\nSohaṁ parivasanto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.\nSohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṁ yāciṁ.\nTaṁ maṁ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi.\nSohaṁ, bhante, saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ yācāmī’ti.\nDutiyampi yācitabbo.\nTatiyampi yācitabbo.\nByattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ.\nSo saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ yāci.\nSaṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ adāsi.\nSo parivasanto antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.\nSo saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṁ yāci.\nSaṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi.\nSo saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ yācati.\nYadi saṅghassa pattakallaṁ, saṅgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ dadeyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nAyaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ.\nSo saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ yāci.\nSaṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ adāsi.\nSo parivasanto antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.\nSo saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṁ yāci.\nSaṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi.\nSo saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ yācati.\nSaṅgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ deti.\nYassāyasmato khamati udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsassa dānaṁ, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDutiyampi etamatthaṁ vadāmi …pe…\ntatiyampi etamatthaṁ vadāmi …pe….\nDinno saṅghena udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāso.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.","en":"Simultaneous probations\n“And he should be given probation simultaneous with the probation for the previous offense like this.\nThe monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms,\nand say:\n‘Venerable, I had committed one offense of intentional emission of semen, concealed for a half-month.\nI asked the Sangha to give me probation for a half-month for that offense,\nwhich it did.\nWhile on probation, I committed one offense of intentional emission of semen, concealed for five days.\nI asked the Sangha to send me back to the beginning for that offense,\nwhich it did.\nI now ask the Sangha for probation for that offense, simultaneous with the probation for the previous offense.’\nAnd he should ask a second\nand a third time.\nA competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThe monk Udāyī had committed one offense of intentional emission of semen, concealed for a half-month.\nHe asked the Sangha for probation for a half-month for one offense of intentional emission of semen, concealed for a half-month.\nThe Sangha gave the monk Udāyī probation for a half-month for one offense of intentional emission of semen, concealed for a half-month.\nWhile on probation, he committed one offense of intentional emission of semen, concealed for five days.\nHe asked the Sangha to send him back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while on probation.\nThe Sangha sent the monk Udāyī back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while on probation.\nHe is now asking the Sangha for probation for one offense of intentional emission of semen—concealed for five days and committed while on probation—simultaneous with the probation for the previous offense.\nIf the Sangha is ready, it should give the monk Udāyī probation for one offense of intentional emission of semen—concealed for five days and committed while on probation—simultaneous with the probation for the previous offense.\nThis is the motion.\n‘Please, venerables, I ask the Sangha to listen.\nThe monk Udāyī had committed one offense of intentional emission of semen, concealed for a half-month.\nHe asked the Sangha for probation for a half-month for one offense of intentional emission of semen, concealed for a half-month.\nThe Sangha gave the monk Udāyī probation for a half-month for one offense of intentional emission of semen, concealed for a half-month.\nWhile on probation, he committed one offense of intentional emission of semen, concealed for five days.\nHe asked the Sangha to send him back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while on probation.\nThe Sangha sent the monk Udāyī back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while on probation.\nHe is now asking the Sangha for probation for one offense of intentional emission of semen—concealed for five days and committed while on probation—simultaneous with the probation for the previous offense.\nThe Sangha gives the monk Udāyī probation for one offense of intentional emission of semen—concealed for five days and committed while on probation—simultaneous with the probation for the previous offense.\nAny monk who approves of giving the monk Udāyī probation for one offense of intentional emission of semen—concealed for five days and committed while on probation—simultaneous with the probation for the previous offense, should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the second time, I speak on this matter. …\nFor the third time, I speak on this matter. …\nThe Sangha has given the monk Udāyī probation for one offense of intentional emission of semen—concealed for five days and committed while on probation—simultaneous with the probation for the previous offense.\nThe Sangha approves and is therefore silent. I will remember it thus.’”"}},{"id":"pli-tv-kd13:15.1","sourceIds":["pli-tv-kd13:15.1.0","pli-tv-kd13:15.1.1","pli-tv-kd13:15.1.2","pli-tv-kd13:15.1.3","pli-tv-kd13:15.1.4","pli-tv-kd13:15.1.5","pli-tv-kd13:15.1.6","pli-tv-kd13:15.1.7","pli-tv-kd13:15.1.8","pli-tv-kd13:15.1.9","pli-tv-kd13:15.1.10","pli-tv-kd13:15.1.11","pli-tv-kd13:15.1.12"],"kind":"text","text":{"pi":"1.16. Mānattārahamūlāyapaṭikassanādi\nSo parivutthaparivāso mānattāraho antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.\nSo bhikkhūnaṁ ārocesi—\n“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ …pe…\nsohaṁ parivutthaparivāso mānattāraho antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.\nKathaṁ nu kho mayā paṭipajjitabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Tena hi, bhikkhave, saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassitvā purimāya āpattiyā samodhānaparivāsaṁ detu.\nEvañca pana, bhikkhave, mūlāya paṭikassitabbo …pe….\nEvañca pana, bhikkhave, purimāya āpattiyā samodhānaparivāso dātabbo …pe…\ndeti …pe….\nDinno saṅghena udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāso.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.","en":"Sending back to the beginning of those deserving the trial period, etc.\nWhen he had completed the probation, while deserving the trial period, he committed one offense of intentional emission of semen, concealed for five days.\nHe told the monks,\n“I had committed one offense of intentional emission of semen, concealed for a half-month. …\nWhen I had completed the probation, while deserving the trial period, I committed one offense of intentional emission of semen, concealed for five days.\nWhat should I do now?”\nThey told the Buddha.\n“Well then, the Sangha should send the monk Udāyī back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while deserving the trial period—and it should then give him probation simultaneous with the probation for the previous offense.\nAnd he should be sent back to the beginning like this. …\nAnd he should be given probation simultaneous with the probation for the previous offense like this. …\nThe Sangha has given the monk Udāyī probation for one offense of intentional emission of semen—concealed for five days and committed while deserving the trial period—simultaneous with the probation for the previous offense.\nThe Sangha approves and is therefore silent. I will remember it thus.’”"}},{"id":"pli-tv-kd13:16.1","sourceIds":["pli-tv-kd13:16.1.0","pli-tv-kd13:16.1.1","pli-tv-kd13:16.1.2","pli-tv-kd13:16.1.3","pli-tv-kd13:16.1.4","pli-tv-kd13:16.1.5","pli-tv-kd13:16.1.6","pli-tv-kd13:16.1.7","pli-tv-kd13:16.1.8","pli-tv-kd13:16.1.9","pli-tv-kd13:16.1.10","pli-tv-kd13:16.1.11","pli-tv-kd13:16.1.12","pli-tv-kd13:16.1.13","pli-tv-kd13:16.1.14","pli-tv-kd13:16.1.15","pli-tv-kd13:16.1.16","pli-tv-kd13:16.1.17","pli-tv-kd13:16.1.18","pli-tv-kd13:16.1.19","pli-tv-kd13:16.1.20","pli-tv-kd13:16.1.21","pli-tv-kd13:16.1.22","pli-tv-kd13:16.1.23","pli-tv-kd13:16.1.24","pli-tv-kd13:16.1.25","pli-tv-kd13:16.1.26","pli-tv-kd13:16.1.27","pli-tv-kd13:16.1.28","pli-tv-kd13:16.1.29"],"kind":"text","text":{"pi":"1.17. Tikāpattimānatta\nSo parivutthaparivāso bhikkhūnaṁ ārocesi—\n“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ …pe…\nsohaṁ parivutthaparivāso.\nKathaṁ nu kho mayā paṭipajjitabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Tena hi, bhikkhave, saṅgho udāyissa bhikkhuno tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ detu.\nEvañca pana, bhikkhave, dātabbaṁ—\nTena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā …pe…\nevamassa vacanīyo—\n‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ …pe…\nsohaṁ, bhante, parivutthaparivāso saṅghaṁ tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ yācāmī’ti.\nDutiyampi yācitabbaṁ.\nTatiyampi yācitabbaṁ.\nByattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ …pe…\nso parivutthaparivāso saṅghaṁ tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ yācati.\nYadi saṅghassa pattakallaṁ, saṅgho udāyissa bhikkhuno tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ dadeyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nAyaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ …pe…\nso parivutthaparivāso saṅghaṁ tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ yācati.\nSaṅgho udāyissa bhikkhuno tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ deti.\nYassāyasmato khamati udāyissa bhikkhuno tissannaṁ āpattīnaṁ chārattaṁ mānattassa dānaṁ, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDutiyampi etamatthaṁ vadāmi …pe…\ntatiyampi etamatthaṁ vadāmi …pe….\nDinnaṁ saṅghena udāyissa bhikkhuno tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.","en":"Trial period for the three offenses\nWhen he had completed the probation, he told the monks,\n“I had committed one offense of intentional emission of semen, concealed for a half-month …\nI’ve now completed the probation.\nWhat should I do next?”\nThey told the Buddha.\n“Well then, the Sangha should give the monk Udāyī the trial period of six days for the three offenses.\nAnd it should be given like this.\nThe monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms,\nand say:\n‘Venerables, I had committed one offense of intentional emission of semen, concealed for a half-month. …\nI’ve now completed the probation and ask the Sangha for the trial period of six days for the three offenses.’\nAnd he should ask a second\nand a third time.\nA competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThe monk Udāyī had committed one offense of intentional emission of semen, concealed for a half-month. …\nHe has now completed the probation and is asking the Sangha for the trial period of six days for the three offenses.\nIf the Sangha is ready, it should give the monk Udāyī the trial period of six days for the three offenses.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThe monk Udāyī had committed one offense of intentional emission of semen, concealed for a half-month. …\nHe has now completed the probation and is asking the Sangha for the trial period of six days for the three offenses.\nThe Sangha gives the monk Udāyī the trial period of six days for the three offenses.\nAny monk who approves of giving the monk Udāyī the trial period of six days for the three offenses should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the second time, I speak on this matter. …\nFor the third time, I speak on this matter. …\nThe Sangha has given the monk Udāyī the trial period of six days for the three offenses.\nThe Sangha approves and is therefore silent. I will remember it thus.’”"}},{"id":"pli-tv-kd13:17.1","sourceIds":["pli-tv-kd13:17.1.0","pli-tv-kd13:17.1.1","pli-tv-kd13:17.1.2","pli-tv-kd13:17.1.3","pli-tv-kd13:17.1.4","pli-tv-kd13:17.1.5","pli-tv-kd13:17.1.6","pli-tv-kd13:17.1.7","pli-tv-kd13:17.1.8","pli-tv-kd13:17.1.9","pli-tv-kd13:17.1.10","pli-tv-kd13:17.1.11","pli-tv-kd13:17.1.12","pli-tv-kd13:17.1.13"],"kind":"text","text":{"pi":"1.18. Mānattacārikamūlāyapaṭikassanādi\nSo mānattaṁ caranto antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.\nSo bhikkhūnaṁ ārocesi—\n“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ …pe…\nsohaṁ mānattaṁ caranto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.\nKathaṁ nu kho mayā paṭipajjitabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Tena hi, bhikkhave, saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassitvā purimāya āpattiyā samodhānaparivāsaṁ datvā chārattaṁ mānattaṁ detu.\nEvañca pana, bhikkhave, mūlāya paṭikassitabbo …pe….\nEvañca pana, bhikkhave, purimāya āpattiyā samodhānaparivāso dātabbo …pe….\nEvañca pana, bhikkhave, chārattaṁ mānattaṁ dātabbaṁ …pe…\ndeti …pe….\nDinnaṁ saṅghena udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṁ mānattaṁ.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.","en":"Sending back to the beginning of those undertaking the trial period, etc.\nWhile undertaking the trial period, he committed one offense of intentional emission of semen, concealed for five days.\nHe told the monks,\n“I had committed one offense of intentional emission of semen, concealed for a half-month. …\nWhile undertaking the trial period, I committed one offense of intentional emission of semen, concealed for five days.\nWhat should I do now?”\nThey told the Buddha.\n“Well then, the Sangha should send the monk Udāyī back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while undertaking the trial period—and it should then give him probation for that offense simultaneous with the probation for the previous offense, and it should then give him the trial period of six days.\nAnd he should be sent back to the beginning like this. …\nAnd he should be given probation simultaneous with the probation for the previous offense like this. …\nAnd he should be given the trial period of six days like this. …\nThe Sangha has given the monk Udāyī the trial period of six days for one offense of intentional emission of semen—concealed for five days and committed while undertaking the trial period.\nThe Sangha approves and is therefore silent. I will remember it thus.’”"}},{"id":"pli-tv-kd13:18.1","sourceIds":["pli-tv-kd13:18.1.0","pli-tv-kd13:18.1.1","pli-tv-kd13:18.1.2","pli-tv-kd13:18.1.3","pli-tv-kd13:18.1.4","pli-tv-kd13:18.1.5","pli-tv-kd13:18.1.6","pli-tv-kd13:18.1.7","pli-tv-kd13:18.1.8","pli-tv-kd13:18.1.9","pli-tv-kd13:18.1.10","pli-tv-kd13:18.1.11","pli-tv-kd13:18.1.12","pli-tv-kd13:18.1.13"],"kind":"text","text":{"pi":"1.19. Abbhānārahamūlāyapaṭikassanādi\nSo ciṇṇamānatto abbhānāraho antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.\nSo bhikkhūnaṁ ārocesi—\n“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ …pe…\nsohaṁ ciṇṇamānatto abbhānāraho antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.\nKathaṁ nu kho mayā paṭipajjitabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Tena hi, bhikkhave, saṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassitvā purimāya āpattiyā samodhānaparivāsaṁ datvā chārattaṁ mānattaṁ detu.\nEvañca pana, bhikkhave, mūlāya paṭikassitabbo …pe….\nEvañca pana, bhikkhave, purimāya āpattiyā samodhānaparivāso dātabbo …pe….\nEvañca pana, bhikkhave, chārattaṁ mānattaṁ dātabbaṁ …pe…\ndeti …pe….\nDinnaṁ saṅghena udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṁ mānattaṁ.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.","en":"Sending back to the beginning of those deserving rehabilitation, etc.\nWhen he had completed the trial period, while deserving rehabilitation, he committed one offense of intentional emission of semen, concealed for five days.\nHe told the monks,\n“I had committed one offense of intentional emission of semen, concealed for a half-month. …\nWhen I had completed the trial period, while deserving rehabilitation, I committed one offense of intentional emission of semen, concealed for five days.\nWhat should I do now?”\nThey told the Buddha.\n“Well then, the Sangha should send the monk Udāyī back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while deserving rehabilitation—and it should then give him probation for that offense simultaneous with the probation for the previous offense, and it should then give him the trial period of six days.\nAnd he should be sent back to the beginning like this. …\nAnd he should be given probation simultaneous with the probation for the previous offense like this. …\nAnd he should be given the trial period of six days like this. …\nThe Sangha has given the monk Udāyī the trial period of six days for one offense of intentional emission of semen—concealed for five days and committed while deserving rehabilitation.\nThe Sangha approves and is therefore silent. I will remember it thus.’”"}},{"id":"pli-tv-kd13:19.1","sourceIds":["pli-tv-kd13:19.1.0","pli-tv-kd13:19.1.1","pli-tv-kd13:19.1.2","pli-tv-kd13:19.1.3","pli-tv-kd13:19.1.4","pli-tv-kd13:19.1.5","pli-tv-kd13:19.1.6","pli-tv-kd13:19.1.7","pli-tv-kd13:19.1.8","pli-tv-kd13:19.1.9","pli-tv-kd13:19.1.10","pli-tv-kd13:19.1.11","pli-tv-kd13:19.1.12","pli-tv-kd13:19.1.13","pli-tv-kd13:19.1.14","pli-tv-kd13:19.1.15","pli-tv-kd13:19.1.16","pli-tv-kd13:19.1.17","pli-tv-kd13:19.1.18","pli-tv-kd13:19.1.19","pli-tv-kd13:19.1.20","pli-tv-kd13:19.1.21","pli-tv-kd13:19.1.22","pli-tv-kd13:19.1.23","pli-tv-kd13:19.1.24","pli-tv-kd13:19.1.25","pli-tv-kd13:19.1.26","pli-tv-kd13:19.1.27","pli-tv-kd13:19.1.28","pli-tv-kd13:19.1.29","pli-tv-kd13:19.1.30","pli-tv-kd13:19.1.31","pli-tv-kd13:19.1.32","pli-tv-kd13:19.1.33","pli-tv-kd13:19.1.34","pli-tv-kd13:19.1.35","pli-tv-kd13:19.1.36","pli-tv-kd13:19.1.37","pli-tv-kd13:19.1.38","pli-tv-kd13:19.1.39","pli-tv-kd13:19.1.40","pli-tv-kd13:19.1.41","pli-tv-kd13:19.1.42","pli-tv-kd13:19.1.43","pli-tv-kd13:19.1.44","pli-tv-kd13:19.1.45","pli-tv-kd13:19.1.46","pli-tv-kd13:19.1.47","pli-tv-kd13:19.1.48","pli-tv-kd13:19.1.49","pli-tv-kd13:19.1.50","pli-tv-kd13:19.1.51","pli-tv-kd13:19.1.52","pli-tv-kd13:19.1.53","pli-tv-kd13:19.1.54","pli-tv-kd13:19.1.55","pli-tv-kd13:19.1.56","pli-tv-kd13:19.1.57","pli-tv-kd13:19.1.58","pli-tv-kd13:19.1.59","pli-tv-kd13:19.1.60","pli-tv-kd13:19.1.61","pli-tv-kd13:19.1.62","pli-tv-kd13:19.1.63","pli-tv-kd13:19.1.64","pli-tv-kd13:19.1.65","pli-tv-kd13:19.1.66","pli-tv-kd13:19.1.67","pli-tv-kd13:19.1.68","pli-tv-kd13:19.1.69","pli-tv-kd13:19.1.70","pli-tv-kd13:19.1.71","pli-tv-kd13:19.1.72","pli-tv-kd13:19.1.73","pli-tv-kd13:19.1.74","pli-tv-kd13:19.1.75","pli-tv-kd13:19.1.76","pli-tv-kd13:19.1.77","pli-tv-kd13:19.1.78","pli-tv-kd13:19.1.79","pli-tv-kd13:19.1.80","pli-tv-kd13:19.1.81","pli-tv-kd13:19.1.82","pli-tv-kd13:19.1.83","pli-tv-kd13:19.1.84","pli-tv-kd13:19.1.85"],"kind":"text","text":{"pi":"1.20. Pakkhappaṭicchannaabbhāna\nSo ciṇṇamānatto bhikkhūnaṁ ārocesi—\n“ahaṁ, āvuso, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ …pe…\nsohaṁ ciṇṇamānatto.\nKathaṁ nu kho mayā paṭipajjitabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Tena hi, bhikkhave, saṅgho udāyiṁ bhikkhuṁ abbhetu.\nEvañca pana, bhikkhave, abbhetabbo—\nTena, bhikkhave, udāyinā bhikkhunā saṅghaṁ upasaṅkamitvā, ekaṁsaṁ uttarāsaṅgaṁ karitvā, vuḍḍhānaṁ bhikkhūnaṁ pāde vanditvā, ukkuṭikaṁ nisīditvā, añjaliṁ paggahetvā, evamassa vacanīyo—\n‘ahaṁ, bhante, ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ.\nSohaṁ saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ yāciṁ.\nTassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ adāsi.\nSohaṁ parivasanto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.\nSohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṁ yāciṁ.\nTaṁ maṁ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi.\nSohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ yāciṁ.\nTassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ adāsi.\nSohaṁ parivutthaparivāso mānattāraho antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.\nSohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṁ yāciṁ.\nTaṁ maṁ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi.\nSohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ yāciṁ.\nTassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ adāsi.\nSohaṁ parivutthaparivāso saṅghaṁ tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ yāciṁ.\nTassa me saṅgho tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ adāsi.\nSohaṁ mānattaṁ caranto antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.\nSohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṁ yāciṁ.\nTaṁ maṁ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi.\nSohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ yāciṁ.\nTassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ adāsi.\nSohaṁ parivutthaparivāso saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṁ mānattaṁ yāciṁ.\nTassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṁ mānattaṁ adāsi.\nSohaṁ ciṇṇamānatto abbhānāraho antarā ekaṁ āpattiṁ āpajjiṁ sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.\nSohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṁ yāciṁ.\nTaṁ maṁ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi.\nSohaṁ saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ yāciṁ.\nTassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ adāsi.\nSohaṁ parivutthaparivāso saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṁ mānattaṁ yāciṁ.\nTassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṁ mānattaṁ adāsi.\nSohaṁ, bhante, ciṇṇamānatto saṅghaṁ abbhānaṁ yācāmī’ti.\nDutiyampi yācitabbaṁ.\nTatiyampi yācitabbaṁ.\nByattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ.\nSo saṅghaṁ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ yāci.\nSaṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṁ adāsi.\nSo parivasanto antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.\nSo saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṁ yāci.\nSaṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi.\nSo saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ yāci.\nSaṅgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ adāsi.\nSo parivutthaparivāso mānattāraho antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.\nSo saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṁ yāci.\nSaṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi.\nSo saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ yāci.\nSaṅgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ adāsi.\nSo parivutthaparivāso saṅghaṁ tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ yāci.\nSaṅgho udāyissa bhikkhuno tissannaṁ āpattīnaṁ chārattaṁ mānattaṁ adāsi.\nSo mānattaṁ caranto antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.\nSo saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṁ yāci.\nSaṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi.\nSo saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ yāci.\nSaṅgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ adāsi.\nSo parivutthaparivāso saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṁ mānattaṁ yāci.\nSaṅgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṁ mānattaṁ adāsi.\nSo ciṇṇamānatto abbhānāraho antarā ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pañcāhappaṭicchannaṁ.\nSo saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṁ yāci.\nSaṅgho udāyiṁ bhikkhuṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi.\nSo saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ yāci.\nSaṅgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṁ adāsi.\nSo parivutthaparivāso saṅghaṁ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṁ mānattaṁ yāci.\nSaṅgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṁ mānattaṁ adāsi.\nSo ciṇṇamānatto saṅghaṁ abbhānaṁ yācati.\nYadi saṅghassa pattakallaṁ, saṅgho udāyiṁ bhikkhuṁ abbheyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nAyaṁ udāyī bhikkhu ekaṁ āpattiṁ āpajji sañcetanikaṁ sukkavissaṭṭhiṁ pakkhappaṭicchannaṁ …pe…\nso ciṇṇamānatto saṅghaṁ abbhānaṁ yācati.\nSaṅgho udāyiṁ bhikkhuṁ abbheti.\nYassāyasmato khamati udāyissa bhikkhuno abbhānaṁ, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDutiyampi etamatthaṁ vadāmi …pe…\ntatiyampi etamatthaṁ vadāmi …pe….\nAbbhito saṅghena udāyī bhikkhu.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.\nSukkavissaṭṭhi samattā.","en":"Rehabilitation of those with offenses concealed for a half-month\nWhen he had completed the trial period, he told the monks,\n“I had committed one offense of intentional emission of semen, concealed for a half-month. …\nI’ve now completed the trial period.\nWhat should I do next?”\nThey told the Buddha.\n“Well then, the Sangha should rehabilitate the monk Udāyī.\nAnd it should be done like this.\nThe monk Udāyī should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, and say:\n‘Venerables, I had committed one offense of intentional emission of semen, concealed for a half-month.\nI asked the Sangha to give me probation for a half-month for that offense,\nwhich it did.\nWhile on probation, I committed one offense of intentional emission of semen, concealed for five days.\nI asked the Sangha to send me back to the beginning for that offense,\nwhich it did.\nI then asked the Sangha to give me probation for that offense, simultaneous with the probation for the previous offense,\nwhich it did.\nWhen I had completed the probation, while deserving the trial period, I committed one offense of intentional emission of semen, concealed for five days.\nI asked the Sangha to send me back to the beginning for that offense,\nwhich it did.\nI then asked the Sangha to give me probation for that offense, simultaneous with the probation for the previous offense,\nwhich it did.\nWhen I had completed the probation, I asked the Sangha to give me the trial period of six days for the three offenses,\nwhich it did.\nWhile undertaking the trial period, I committed one offense of intentional emission of semen, concealed for five days.\nI asked the Sangha to send me back to the beginning for that offense,\nwhich it did.\nI then asked the Sangha to give me probation for that offense, simultaneous with the probation for the previous offense,\nwhich it did.\nWhen I had completed the probation, I asked the Sangha to give me the trial period of six days,\nwhich it did.\nWhen I had completed the trial period, while deserving rehabilitation, I committed one offense of intentional emission of semen, concealed for five days.\nI asked the Sangha to send me back to the beginning for that offense,\nwhich it did.\nI then asked the Sangha to give me probation for that offense, simultaneous with the probation for the previous offense,\nwhich it did.\nWhen I had completed the probation, I asked the Sangha to give me the trial period of six days,\nwhich it did.\nI’ve now completed the trial period and ask the Sangha for rehabilitation.’\nAnd he should ask a second\nand a third time.\nA competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThe monk Udāyī had committed one offense of intentional emission of semen, concealed for a half-month.\nHe asked the Sangha for probation for a half-month for one offense of intentional emission of semen, concealed for a half-month.\nThe Sangha gave the monk Udāyī probation for a half-month for one offense of intentional emission of semen, concealed for a half-month.\nWhile on probation, he committed one offense of intentional emission of semen, concealed for five days.\nHe asked the Sangha to send him back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while on probation.\nThe Sangha sent the monk Udāyī back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while on probation.\nHe then asked the Sangha for probation for one offense of intentional emission of semen—concealed for five days and committed while on probation—simultaneous with the probation for the previous offense.\nThe Sangha gave the monk Udāyī probation for one offense of intentional emission of semen—concealed for five days and committed while on probation—simultaneous with the probation for the previous offense.\nWhen he had completed the probation, while deserving the trial period, he committed one offense of intentional emission of semen, concealed for five days.\nHe asked the Sangha to send him back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while deserving the trial period.\nThe Sangha sent the monk Udāyī back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while deserving the trial period.\nHe then asked the Sangha for probation for one offense of intentional emission of semen—concealed for five days and committed while deserving the trial period—simultaneous with the probation for the previous offense.\nThe Sangha gave the monk Udāyī probation for one offense of intentional emission of semen—concealed for five days and committed while deserving the trial period—simultaneous with the probation for the previous offense.\nWhen he had completed the probation, he asked the Sangha for the trial period of six days for the three offenses.\nThe Sangha gave the monk Udāyī the trial period of six days for the three offenses.\nWhile undertaking the trial period, he committed one offense of intentional emission of semen, concealed for five days.\nHe asked the Sangha to send him back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while undertaking the trial period.\nThe Sangha sent the monk Udāyī back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while undertaking the trial period.\nHe then asked the Sangha for probation for one offense of intentional emission of semen—concealed for five days and committed while undertaking the trial period—simultaneous with the probation for the previous offense.\nThe Sangha gave the monk Udāyī probation for one offense of intentional emission of semen—concealed for five days and committed while undertaking the trial period—simultaneous with the probation for the previous offense.\nWhen he had completed the probation, he asked the Sangha for the trial period of six days for one offense of intentional emission of semen—concealed for five days and committed while undertaking the trial period.\nThe Sangha gave the monk Udāyī the trial period of six days for one offense of intentional emission of semen—concealed for five days and committed while undertaking the trial period.\nWhen he had completed the trial period, while deserving rehabilitation, he committed one offense of intentional emission of semen, concealed for five days.\nHe asked the Sangha to send him back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while deserving rehabilitation.\nThe Sangha sent the monk Udāyī back to the beginning for one offense of intentional emission of semen—concealed for five days and committed while deserving rehabilitation.\nHe then asked the Sangha for probation for one offense of intentional emission of semen—concealed for five days and committed while deserving rehabilitation—simultaneous with the probation for the previous offense.\nThe Sangha gave the monk Udāyī probation for one offense of intentional emission of semen—concealed for five days and committed while deserving rehabilitation—simultaneous with the probation for the previous offense.\nWhen he had completed the probation, he asked the Sangha for the trial period of six days for one offense of intentional emission of semen—concealed for five days and committed while deserving rehabilitation.\nThe Sangha gave the monk Udāyī the trial period of six days for one offense of intentional emission of semen—concealed for five days and committed while deserving rehabilitation.\nHe has now completed the trial period and is asking the Sangha for rehabilitation.\nIf the Sangha is ready, it should rehabilitate the monk Udāyī.\nThis is the motion.\n‘Please, venerables, I ask the Sangha to listen.\nThe monk Udāyī had committed one offense of intentional emission of semen, concealed for a half-month. …\nHe has now completed the trial period and is asking the Sangha for rehabilitation.\nThe Sangha rehabilitates the monk Udāyī.\nAny monk who approves of rehabilitating the monk Udāyī should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the second time, I speak on this matter. …\nFor the third time, I speak on this matter. …\nThe Sangha has rehabilitated the monk Udāyī.\nThe Sangha approves and is therefore silent. I will remember it thus.’”\nThe section on emission of semen is finished."}},{"id":"pli-tv-kd13:20.1.0","sourceIds":["pli-tv-kd13:20.1.0.1","pli-tv-kd13:20.1.0.2"],"kind":"text","text":{"pi":"2. Parivāsa\n2.1. Agghasamodhānaparivāsa","en":"2. Probation\nSimultaneous probations in accordance with the longest concealment"}},{"id":"pli-tv-kd13:20.1","sourceIds":["pli-tv-kd13:20.1.1","pli-tv-kd13:20.1.2","pli-tv-kd13:20.1.3","pli-tv-kd13:20.1.4","pli-tv-kd13:20.1.5","pli-tv-kd13:20.1.6","pli-tv-kd13:20.1.7","pli-tv-kd13:20.1.8","pli-tv-kd13:20.1.9"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu sambahulā saṅghādisesā āpattiyo āpanno hoti—\nekā āpatti ekāhappaṭicchannā, ekā āpatti dvīhappaṭicchannā, ekā āpatti tīhappaṭicchannā, ekā āpatti catūhappaṭicchannā, ekā āpatti pañcāhappaṭicchannā, ekā āpatti chāhappaṭicchannā, ekā āpatti sattāhappaṭicchannā, ekā āpatti aṭṭhāhappaṭicchannā, ekā āpatti navāhappaṭicchannā, ekā āpatti dasāhappaṭicchannā.\nSo bhikkhūnaṁ ārocesi—\n“ahaṁ, āvuso, sambahulā saṅghādisesā āpattiyo āpajjiṁ—\nekā āpatti ekāhappaṭicchannā …pe…\nekā āpatti dasāhappaṭicchannā.\nKathaṁ nu kho mayā paṭipajjitabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Tena hi, bhikkhave, saṅgho tassa bhikkhuno tāsaṁ āpattīnaṁ yā āpatti dasāhappaṭicchannā tassā agghena samodhānaparivāsaṁ detu.","en":"At one time a monk had committed a number of offenses entailing suspension:\none concealed for one day, one for two days, one for three days, one for four days, one for five days, one for six days, one for seven days, one for eight days, one for nine days, and one for ten days.\nHe told the monks about this,\nadding, “What should I do now?”\nThey told the Buddha.\n“Well then, the Sangha should give that monk simultaneous probation for those offenses, in accordance with the offense that was concealed for ten days."}},{"id":"pli-tv-kd13:20.2","sourceIds":["pli-tv-kd13:20.2.1","pli-tv-kd13:20.2.2","pli-tv-kd13:20.2.3","pli-tv-kd13:20.2.4","pli-tv-kd13:20.2.5","pli-tv-kd13:20.2.6","pli-tv-kd13:20.2.7","pli-tv-kd13:20.2.8","pli-tv-kd13:20.2.9","pli-tv-kd13:20.2.10","pli-tv-kd13:20.2.11","pli-tv-kd13:20.2.12","pli-tv-kd13:20.2.13","pli-tv-kd13:20.2.14","pli-tv-kd13:20.2.15","pli-tv-kd13:20.2.16","pli-tv-kd13:20.2.17","pli-tv-kd13:20.2.18","pli-tv-kd13:20.2.19","pli-tv-kd13:20.2.20","pli-tv-kd13:20.2.21","pli-tv-kd13:20.2.22","pli-tv-kd13:20.2.23","pli-tv-kd13:20.2.24","pli-tv-kd13:20.2.25","pli-tv-kd13:20.2.26","pli-tv-kd13:20.2.27","pli-tv-kd13:20.2.28","pli-tv-kd13:20.2.29","pli-tv-kd13:20.2.30"],"kind":"text","text":{"pi":"Evañca pana, bhikkhave, dātabbo—\nTena, bhikkhave, bhikkhunā saṅghaṁ upasaṅkamitvā …pe…\nevamassa vacanīyo—\n‘ahaṁ, bhante, sambahulā saṅghādisesā āpattiyo āpajjiṁ—\nekā āpatti ekāhappaṭicchannā …pe…\nekā āpatti dasāhappaṭicchannā.\nSohaṁ, bhante, saṅghaṁ tāsaṁ āpattīnaṁ yā āpatti dasāhappaṭicchannā tassā agghena samodhānaparivāsaṁ yācāmī’ti.\nDutiyampi yācitabbo.\nTatiyampi yācitabbo.\nByattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ itthannāmo bhikkhu sambahulā saṅghādisesā āpattiyo āpajji—\nekā āpatti ekāhappaṭicchannā …pe…\nekā āpatti dasāhappaṭicchannā.\nSo saṅghaṁ tāsaṁ āpattīnaṁ yā āpatti dasāhappaṭicchannā tassā agghena samodhānaparivāsaṁ yācati.\nYadi saṅghassa pattakallaṁ, saṅgho itthannāmassa bhikkhuno tāsaṁ āpattīnaṁ yā āpatti dasāhappaṭicchannā tassā agghena samodhānaparivāsaṁ dadeyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nAyaṁ itthannāmo bhikkhu sambahulā saṅghādisesā āpattiyo āpajji—\nekā āpatti ekāhappaṭicchannā …pe…\nekā āpatti dasāhappaṭicchannā.\nSo saṅghaṁ tāsaṁ āpattīnaṁ yā āpatti dasāhappaṭicchannā tassā agghena samodhānaparivāsaṁ yācati.\nSaṅgho itthannāmassa bhikkhuno tāsaṁ āpattīnaṁ yā āpatti dasāhappaṭicchannā tassā agghena samodhānaparivāsaṁ deti.\nYassāyasmato khamati itthannāmassa bhikkhuno tāsaṁ āpattīnaṁ yā āpatti dasāhappaṭicchannā;\ntassā agghena samodhānaparivāsassa dānaṁ, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDutiyampi etamatthaṁ vadāmi …pe…\ntatiyampi etamatthaṁ vadāmi …pe….\nDinno saṅghena itthannāmassa bhikkhuno tāsaṁ āpattīnaṁ yā āpatti dasāhappaṭicchannā tassā agghena samodhānaparivāso.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.","en":"And it should be given like this.\nThat monk should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms,\nand say:\n‘Venerables, I’ve committed a number of offenses entailing suspension:\none concealed for one day …\none concealed for ten days.\nI ask the Sangha for simultaneous probation for those offenses, in accordance with the offense that was concealed for ten days.’\nAnd he should ask a second\nand a third time.\nA competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThe monk so-and-so has committed a number of offenses entailing suspension:\none concealed for one day …\none concealed for ten days.\nHe is asking the Sangha for simultaneous probation for those offenses, in accordance with the offense that was concealed for ten days.\nIf the Sangha is ready, it should give monk so-and-so simultaneous probation for those offenses, in accordance with the offense that was concealed for ten days.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThe monk so-and-so has committed a number of offenses entailing suspension:\none concealed for one day …\none concealed for ten days.\nHe is asking the Sangha for simultaneous probation for those offenses, in accordance with the offense that was concealed for ten days.\nThe Sangha gives monk so-and-so simultaneous probation for those offenses, in accordance with the offense that was concealed for ten days.\nAny monk who approves of giving monk so-and-so simultaneous probation for those offenses,\nin accordance with the offense that was concealed for ten days, should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the second time, I speak on this matter. …\nFor the third time, I speak on this matter. …\nThe Sangha has given monk so-and-so simultaneous probation for those offenses, in accordance with the offense that was concealed for ten days.\nThe Sangha approves and is therefore silent. I will remember it thus.’”"}},{"id":"pli-tv-kd13:21.1","sourceIds":["pli-tv-kd13:21.1.0","pli-tv-kd13:21.1.1","pli-tv-kd13:21.1.2","pli-tv-kd13:21.1.3","pli-tv-kd13:21.1.4","pli-tv-kd13:21.1.5","pli-tv-kd13:21.1.6","pli-tv-kd13:21.1.7","pli-tv-kd13:21.1.8","pli-tv-kd13:21.1.9","pli-tv-kd13:21.1.10","pli-tv-kd13:21.1.11","pli-tv-kd13:21.1.12","pli-tv-kd13:21.1.13","pli-tv-kd13:21.1.14","pli-tv-kd13:21.1.15","pli-tv-kd13:21.1.16","pli-tv-kd13:21.1.17","pli-tv-kd13:21.1.18","pli-tv-kd13:21.1.19","pli-tv-kd13:21.1.20","pli-tv-kd13:21.1.21","pli-tv-kd13:21.1.22","pli-tv-kd13:21.1.23","pli-tv-kd13:21.1.24","pli-tv-kd13:21.1.25","pli-tv-kd13:21.1.26","pli-tv-kd13:21.1.27","pli-tv-kd13:21.1.28","pli-tv-kd13:21.1.29","pli-tv-kd13:21.1.30","pli-tv-kd13:21.1.31","pli-tv-kd13:21.1.32","pli-tv-kd13:21.1.33","pli-tv-kd13:21.1.34","pli-tv-kd13:21.1.35"],"kind":"text","text":{"pi":"2.2. Sabbacirappaṭicchannaagghasamodhāna\nTena kho pana samayena aññataro bhikkhu sambahulā saṅghādisesā āpattiyo āpanno hoti—\nekā āpatti ekāhappaṭicchannā, dve āpattiyo dvīhappaṭicchannāyo, tisso āpattiyo tīhappaṭicchannāyo, catasso āpattiyo catūhappaṭicchannāyo, pañca āpattiyo pañcāhappaṭicchannāyo, cha āpattiyo chāhappaṭicchannāyo, satta āpattiyo sattāhappaṭicchannāyo, aṭṭha āpattiyo aṭṭhāhappaṭicchannāyo, nava āpattiyo navāhappaṭicchannāyo, dasa āpattiyo dasāhappaṭicchannāyo.\nSo bhikkhūnaṁ ārocesi—\n“ahaṁ, āvuso, sambahulā saṅghādisesā āpattiyo āpajjiṁ, ekā āpatti ekāhappaṭicchannā …pe…\ndasa āpattiyo dasāhappaṭicchannāyo.\nKathaṁ nu kho mayā paṭipajjitabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Tena hi, bhikkhave, saṅgho tassa bhikkhuno tāsaṁ āpattīnaṁ yā āpattiyo sabbacirappaṭicchannāyo tāsaṁ agghena samodhānaparivāsaṁ detu.\nEvañca pana, bhikkhave, dātabbo—\nTena, bhikkhave, bhikkhunā saṅghaṁ upasaṅkamitvā …pe…\nevamassa vacanīyo—\n‘ahaṁ, bhante, sambahulā saṅghādisesā āpattiyo āpajjiṁ, ekā āpatti ekāhappaṭicchannā …pe…\ndasa āpattiyo dasāhappaṭicchannāyo.\nSohaṁ, bhante, saṅghaṁ tāsaṁ āpattīnaṁ yā āpattiyo sabbacirappaṭicchannāyo tāsaṁ agghena samodhānaparivāsaṁ yācāmī’ti.\nDutiyampi yācitabbo.\nTatiyampi yācitabbo.\nByattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ itthannāmo bhikkhu sambahulā saṅghādisesā āpattiyo āpajji, ekā āpatti ekāhappaṭicchannā …pe…\ndasa āpattiyo dasāhappaṭicchannāyo.\nSo saṅghaṁ tāsaṁ āpattīnaṁ yā āpattiyo sabbacirappaṭicchannāyo tāsaṁ agghena samodhānaparivāsaṁ yācati.\nYadi saṅghassa pattakallaṁ saṅgho itthannāmassa bhikkhuno tāsaṁ āpattīnaṁ yā āpattiyo sabbacirappaṭicchannāyo tāsaṁ agghena samodhānaparivāsaṁ dadeyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nAyaṁ itthannāmo bhikkhu sambahulā saṅghādisesā āpattiyo āpajji—\nekā āpatti ekāhappaṭicchannā …pe…\ndasa āpattiyo dasāhappaṭicchannāyo.\nSo saṅghaṁ tāsaṁ āpattīnaṁ yā āpattiyo sabbacirappaṭicchannāyo tāsaṁ agghena samodhānaparivāsaṁ yācati.\nSaṅgho itthannāmassa bhikkhuno tāsaṁ āpattīnaṁ yā āpattiyo sabbacirappaṭicchannāyo tāsaṁ agghena samodhānaparivāsaṁ deti.\nYassāyasmato khamati itthannāmassa bhikkhuno tāsaṁ āpattīnaṁ yā āpattiyo sabbacirappaṭicchannāyo tāsaṁ agghena samodhānaparivāsassa dānaṁ, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDutiyampi etamatthaṁ vadāmi …pe…\ntatiyampi etamatthaṁ vadāmi …pe….\nDinno saṅghena itthannāmassa bhikkhuno tāsaṁ āpattīnaṁ yā āpattiyo sabbacirappaṭicchannāyo tāsaṁ agghena samodhānaparivāso.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.","en":"Simultaneous probations in accordance with all the offenses that were concealed the longest\nAt one time a monk had committed a number of offenses entailing suspension:\none concealed for one day, two for two days, three for three days, four for four days, five for five days, six for six days, seven for seven days, eight for eight days, nine for nine days, ten for ten days.\nHe told the monks about this,\nadding, “What should I do now?”\nThey told the Buddha.\n“Well then, the Sangha should give that monk simultaneous probation for those offenses, in accordance with all the offenses that were concealed the longest.\nAnd it should be given like this.\nThat monk should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms,\nand say:\n‘Venerables, I’ve committed a number of offenses entailing suspension: one concealed for one day …\nten concealed for ten days.\nI ask the Sangha for simultaneous probation for those offenses, in accordance with all the offenses that were concealed the longest.’\nAnd he should ask a second\nand a third time.\nA competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThe monk so-and-so has committed a number of offenses entailing suspension: one concealed for one day …\nten concealed for ten days.\nHe is asking the Sangha for simultaneous probation for those offenses, in accordance with all the offenses that were concealed the longest.\nIf the Sangha is ready, it should give monk so-and-so simultaneous probation for those offenses, in accordance with all the offenses that were concealed the longest.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThe monk so-and-so has committed a number of offenses entailing suspension:\none concealed for one day …\nten concealed for ten days.\nHe is asking the Sangha for simultaneous probation for those offenses, in accordance with all the offenses that were concealed the longest.\nThe Sangha gives monk so-and-so simultaneous probation for those offenses, in accordance with all the offenses that were concealed the longest.\nAny monk who approves of giving monk so-and-so simultaneous probation for those offenses, in accordance with all the offenses that were concealed the longest, should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the second time, I speak on this matter. …\nFor the third time, I speak on this matter. …\nThe Sangha has given monk so-and-so simultaneous probation for those offenses, in accordance with all the offenses that were concealed the longest.\nThe Sangha approves and is therefore silent. I will remember it thus.’”"}},{"id":"pli-tv-kd13:22.1","sourceIds":["pli-tv-kd13:22.1.0","pli-tv-kd13:22.1.1","pli-tv-kd13:22.1.2","pli-tv-kd13:22.1.3","pli-tv-kd13:22.1.4","pli-tv-kd13:22.1.5","pli-tv-kd13:22.1.6","pli-tv-kd13:22.1.7","pli-tv-kd13:22.1.8","pli-tv-kd13:22.1.9","pli-tv-kd13:22.1.10","pli-tv-kd13:22.1.11","pli-tv-kd13:22.1.12","pli-tv-kd13:22.1.13","pli-tv-kd13:22.1.14","pli-tv-kd13:22.1.15"],"kind":"text","text":{"pi":"2.3. Dvemāsaparivāsa\nTena kho pana samayena aññataro bhikkhu dve saṅghādisesā āpattiyo āpanno hoti dvemāsappaṭicchannāyo.\nTassa etadahosi—\n“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.\nYannūnāhaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan”ti.\nSo saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāci.\nTassa saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ adāsi.\nTassa parivasantassa lajjīdhammo okkami—\n“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.\nTassa me etadahosi—\n‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.\nYannūnāhaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan’ti.\nSohaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāciṁ.\nTassa me saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ adāsi.\nTassa me parivasantassa lajjīdhammo okkami—\n‘yannūnāhaṁ saṅghaṁ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan’”ti.","en":"Probation for two months\nAt one time a monk had committed two offenses entailing suspension, both concealed for two months.\nHe thought,\n“I’ve committed two offenses entailing suspension, both concealed for two months.\nLet me ask the Sangha for probation for two months for one of those offenses.”\nHe asked\nand got it.\nWhile on probation, he was overcome with guilt.\nHe considered what he had done\nand thought, “Let me ask the Sangha for probation for two months also for the other offense.”"}},{"id":"pli-tv-kd13:22.2","sourceIds":["pli-tv-kd13:22.2.1","pli-tv-kd13:22.2.2","pli-tv-kd13:22.2.3","pli-tv-kd13:22.2.4","pli-tv-kd13:22.2.5","pli-tv-kd13:22.2.6","pli-tv-kd13:22.2.7","pli-tv-kd13:22.2.8","pli-tv-kd13:22.2.9","pli-tv-kd13:22.2.10","pli-tv-kd13:22.2.11","pli-tv-kd13:22.2.12","pli-tv-kd13:22.2.13","pli-tv-kd13:22.2.14","pli-tv-kd13:22.2.15","pli-tv-kd13:22.2.16","pli-tv-kd13:22.2.17","pli-tv-kd13:22.2.18"],"kind":"text","text":{"pi":"So bhikkhūnaṁ ārocesi—\n“ahaṁ, āvuso, dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.\nTassa me etadahosi—\n‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.\nYannūnāhaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan’ti.\nSohaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāciṁ.\nTassa me saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ adāsi.\nTassa me parivasantassa lajjīdhammo okkami—\n‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.\nTassa me etadahosi—\n“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.\nYannūnāhaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan”’ti.\nSohaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāciṁ.\nTassa me saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ adāsi.\nTassa me parivasantassa lajjīdhammo okkami—\n‘yannūnāhaṁ saṅghaṁ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan’ti.\nKathaṁ nu kho mayā paṭipajjitabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.","en":"He told the monks everything that had happened,\nadding, “What should I do now?”\nThey told the Buddha."}},{"id":"pli-tv-kd13:22.3","sourceIds":["pli-tv-kd13:22.3.1","pli-tv-kd13:22.3.2","pli-tv-kd13:22.3.3","pli-tv-kd13:22.3.4","pli-tv-kd13:22.3.5","pli-tv-kd13:22.3.6","pli-tv-kd13:22.3.7","pli-tv-kd13:22.3.8","pli-tv-kd13:22.3.9","pli-tv-kd13:22.3.10","pli-tv-kd13:22.3.11","pli-tv-kd13:22.3.12","pli-tv-kd13:22.3.13","pli-tv-kd13:22.3.14","pli-tv-kd13:22.3.15","pli-tv-kd13:22.3.16","pli-tv-kd13:22.3.17","pli-tv-kd13:22.3.18","pli-tv-kd13:22.3.19","pli-tv-kd13:22.3.20","pli-tv-kd13:22.3.21"],"kind":"text","text":{"pi":"“Tena hi, bhikkhave, saṅgho tassa bhikkhuno itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ detu.\nEvañca pana, bhikkhave, dātabbo—\nTena, bhikkhave, bhikkhunā saṅghaṁ upasaṅkamitvā, ekaṁsaṁ uttarāsaṅgaṁ karitvā, vuḍḍhānaṁ bhikkhūnaṁ pāde vanditvā, ukkuṭikaṁ nisīditvā, añjaliṁ paggahetvā, evamassa vacanīyo—\n‘ahaṁ, bhante, dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.\nTassa me etadahosi—\n“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.\nYannūnāhaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan”ti.\nSohaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāciṁ.\nTassa me saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ adāsi.\nTassa me parivasantassa lajjīdhammo okkami—\n“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.\nTassa me etadahosi—\nahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.\nYannūnāhaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan”ti.\nSohaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāciṁ.\nTassa me saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ adāsi.\nTassa me parivasantassa lajjīdhammo okkami—\n“yannūnāhaṁ saṅghaṁ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan”ti.\nSohaṁ, bhante, saṅghaṁ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yācāmī’ti.\nDutiyampi yācitabbo.\nTatiyampi yācitabbo.","en":"“Well then, the Sangha should give that monk probation for two months also for that offense.\nAnd it should be given like this.\nThat monk should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, and say:\n‘Venerables, I had committed two offenses entailing suspension, both concealed for two months.\nI thought,\n“I’ve committed two offenses entailing suspension, both concealed for two months.\nLet me ask the Sangha for probation for two months for one of those offenses.”\nI asked\nand got it.\nWhile on probation, I was overcome with guilt.\nI considered what I had done\nand thought, “Let me ask the Sangha for probation for two months also for the other offense.”\nI now ask the Sangha for probation for two months also for the other offense, concealed for two months.’\nAnd he should ask a second\nand a third time."}},{"id":"pli-tv-kd13:22.4","sourceIds":["pli-tv-kd13:22.4.1","pli-tv-kd13:22.4.2","pli-tv-kd13:22.4.3","pli-tv-kd13:22.4.4","pli-tv-kd13:22.4.5","pli-tv-kd13:22.4.6","pli-tv-kd13:22.4.7","pli-tv-kd13:22.4.8","pli-tv-kd13:22.4.9","pli-tv-kd13:22.4.10","pli-tv-kd13:22.4.11","pli-tv-kd13:22.4.12","pli-tv-kd13:22.4.13","pli-tv-kd13:22.4.14","pli-tv-kd13:22.4.15","pli-tv-kd13:22.4.16","pli-tv-kd13:22.4.17","pli-tv-kd13:22.4.18","pli-tv-kd13:22.4.19","pli-tv-kd13:22.4.20","pli-tv-kd13:22.4.21","pli-tv-kd13:22.4.22","pli-tv-kd13:22.4.23","pli-tv-kd13:22.4.24","pli-tv-kd13:22.4.25","pli-tv-kd13:22.4.26","pli-tv-kd13:22.4.27","pli-tv-kd13:22.4.28","pli-tv-kd13:22.4.29","pli-tv-kd13:22.4.30","pli-tv-kd13:22.4.31","pli-tv-kd13:22.4.32","pli-tv-kd13:22.4.33","pli-tv-kd13:22.4.34","pli-tv-kd13:22.4.35","pli-tv-kd13:22.4.36","pli-tv-kd13:22.4.37","pli-tv-kd13:22.4.38","pli-tv-kd13:22.4.39","pli-tv-kd13:22.4.40","pli-tv-kd13:22.4.41","pli-tv-kd13:22.4.42","pli-tv-kd13:22.4.43","pli-tv-kd13:22.4.44","pli-tv-kd13:22.4.45"],"kind":"text","text":{"pi":"Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ itthannāmo bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo.\nTassa etadahosi—\n“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.\nYannūnāhaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan”ti.\nSo saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāci.\nTassa saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ adāsi.\nTassa parivasantassa lajjīdhammo okkami—\n“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.\nTassa me etadahosi—\nahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.\nYannūnāhaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan”ti.\nSohaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāciṁ.\nTassa me saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ adāsi.\nTassa me parivasantassa lajjīdhammo okkami—\n“yannūnāhaṁ saṅghaṁ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan”ti.\nSo saṅghaṁ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yācati.\nYadi saṅghassa pattakallaṁ, saṅgho itthannāmassa bhikkhuno itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ dadeyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nAyaṁ itthannāmo bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo.\nTassa etadahosi—\n“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.\nYannūnāhaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan”ti.\nSo saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāci.\nTassa saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ adāsi.\nTassa parivasantassa lajjīdhammo okkami—\n“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.\nTassa me etadahosi—\nahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.\nYannūnāhaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan”ti.\nSohaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāciṁ.\nTassa me saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ adāsi.\nTassa me parivasantassa lajjīdhammo okkami—\n“yannūnāhaṁ saṅghaṁ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan”ti.\nSo saṅghaṁ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yācati.\nSaṅgho itthannāmassa bhikkhuno itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ deti.\nYassāyasmato khamati itthannāmassa bhikkhuno itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsassa dānaṁ, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDutiyampi etamatthaṁ vadāmi …pe…\ntatiyampi etamatthaṁ vadāmi …pe….\nDinno saṅghena itthannāmassa bhikkhuno itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāso.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’ti.\nTena, bhikkhave, bhikkhunā tadupādāya dve māsā parivasitabbā.","en":"A competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThe monk so-and-so had committed two offenses entailing suspension, both concealed for two months.\nHe thought,\n“I’ve committed two offenses entailing suspension, both concealed for two months.\nLet me ask the Sangha for probation for two months for one offense concealed for two months.”\nHe asked the Sangha for probation for two months for one offense concealed for two months.\nThe Sangha gave him probation for two months for one offense concealed for two months.\nWhile on probation, he was overcome with guilt, thinking,\n“I’ve committed two offenses entailing suspension, both concealed for two months.\nI thought,\n‘I’ve committed two offenses entailing suspension, both concealed for two months.\nLet me ask the Sangha for probation for two months for one offense concealed for two months.’\nI asked the Sangha for probation for two months for one offense concealed for two months.\nThe Sangha gave me probation for two months for one offense concealed for two months.\nWhile on probation, I was overcome with guilt, thinking,\n‘Let me ask the Sangha for probation for two months also for the other offense concealed for two months.’”\nHe is now asking the Sangha for probation for two months also for the other offense concealed for two months.\nIf the Sangha is ready, it should give monk so-and-so probation for two months also for the other offense concealed for two months.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThe monk so-and-so had committed two offenses entailing suspension, both concealed for two months.\nHe thought,\n“I’ve committed two offenses entailing suspension, both concealed for two months.\nLet me ask the Sangha for probation for two months for one offense concealed for two months.”\nHe asked the Sangha for probation for two months for one offense concealed for two months.\nThe Sangha gave him probation for two months for one offense concealed for two months.\nWhile on probation, he was overcome with guilt, thinking,\n“I’ve committed two offenses entailing suspension, both concealed for two months.\nI thought,\n‘I’ve committed two offenses entailing suspension, both concealed for two months.\nLet me ask the Sangha for probation for two months for one offense concealed for two months.’\nI asked the Sangha for probation for two months for one offense concealed for two months.\nThe Sangha gave me probation for two months for one offense concealed for two months.\nWhile on probation, I was overcome with guilt, thinking,\n‘Let me ask the Sangha for probation for two months also for the other offense concealed for two months.’”\nHe is now asking the Sangha for probation for two months also for the other offense concealed for two months.\nThe Sangha gives monk so-and-so probation for two months also for the other offense concealed for two months.\nAny monk who approves of giving monk so-and-so probation for two months also for the other offense concealed for two months should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the second time, I speak on this matter. …\nFor the third time, I speak on this matter. …\nThe Sangha has given monk so-and-so probation for two months also for the other offense concealed for two months.\nThe Sangha approves and is therefore silent. I will remember it thus.’\nStarting right there, that monk must stay on probation for two months.”"}},{"id":"pli-tv-kd13:23.1","sourceIds":["pli-tv-kd13:23.1.0","pli-tv-kd13:23.1.1","pli-tv-kd13:23.1.2","pli-tv-kd13:23.1.3","pli-tv-kd13:23.1.4","pli-tv-kd13:23.1.5","pli-tv-kd13:23.1.6","pli-tv-kd13:23.1.7","pli-tv-kd13:23.1.8","pli-tv-kd13:23.1.9","pli-tv-kd13:23.1.10","pli-tv-kd13:23.1.11","pli-tv-kd13:23.1.12","pli-tv-kd13:23.1.13","pli-tv-kd13:23.1.14","pli-tv-kd13:23.1.15","pli-tv-kd13:23.1.16","pli-tv-kd13:23.1.17","pli-tv-kd13:23.1.18"],"kind":"text","text":{"pi":"2.4. Dvemāsāparivasitabbavidhi\nIdha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo.\nTassa evaṁ hoti—\n‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.\nYannūnāhaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan’ti.\nSo saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yācati.\nTassa saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ deti.\nTassa parivasantassa lajjīdhammo okkami—\n‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.\nTassa me etadahosi—\n“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.\nYannūnāhaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan”ti.\nSohaṁ saṅghaṁ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāciṁ.\nTassa me saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ adāsi.\nTassa me parivasantassa lajjīdhammo okkami—\n“yannūnāhaṁ saṅghaṁ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan”’ti.\nSo saṅghaṁ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yācati.\nTassa saṅgho itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ deti.\nTena, bhikkhave, bhikkhunā tadupādāya dve māsā parivasitabbā.","en":"Processes for staying on probation for two months\n“It may be that a monk has committed two offenses entailing suspension, both concealed for two months.\nHe thinks,\n‘I’ve committed two offenses entailing suspension, both concealed for two months.\nLet me ask the Sangha for probation for two months for one of those offenses.’\nHe asks\nand gets it.\nWhile on probation, he’s overcome with guilt.\nHe considers all this\nand thinks, ‘Let me ask the Sangha for probation for two months for the other offense too.’\nHe asks\nand gets it.\nStarting right there, that monk must stay on probation for two months."}},{"id":"pli-tv-kd13:23.2","sourceIds":["pli-tv-kd13:23.2.1","pli-tv-kd13:23.2.2","pli-tv-kd13:23.2.3","pli-tv-kd13:23.2.4","pli-tv-kd13:23.2.5","pli-tv-kd13:23.2.6","pli-tv-kd13:23.2.7","pli-tv-kd13:23.2.8","pli-tv-kd13:23.2.9","pli-tv-kd13:23.2.10","pli-tv-kd13:23.2.11","pli-tv-kd13:23.2.12","pli-tv-kd13:23.2.13","pli-tv-kd13:23.2.14","pli-tv-kd13:23.2.15"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo;\nekaṁ āpattiṁ jānāti, ekaṁ āpattiṁ na jānāti.\nSo saṅghaṁ yaṁ āpattiṁ jānāti, tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yācati.\nTassa saṅgho tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ deti.\nSo parivasanto itarampi āpattiṁ jānāti.\nTassa evaṁ hoti—\n‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo;\nekaṁ āpattiṁ jāniṁ, ekaṁ āpattiṁ na jāniṁ.\nSohaṁ saṅghaṁ yaṁ āpattiṁ jāniṁ tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāciṁ.\nTassa me saṅgho tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ adāsi.\nSohaṁ parivasanto itarampi āpattiṁ jānāmi.\nYannūnāhaṁ saṅghaṁ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan’ti.\nSo saṅghaṁ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yācati.\nTassa saṅgho itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ deti.\nTena, bhikkhave, bhikkhunā tadupādāya dve māsā parivasitabbā.","en":"It may be that a monk has committed two offenses entailing suspension, both concealed for two months.\nHe’s aware of one, but not the other.\nHe asks the Sangha for probation for two months for the offense he’s aware of,\nwhich he gets.\nWhile on probation, he finds out about the other offense too.\nHe considers all this\nand thinks, ‘Let me ask the Sangha for probation for two months for the other offense too.’\nHe asks\nand gets it.\nStarting right there, that monk must stay on probation for two months."}},{"id":"pli-tv-kd13:23.3","sourceIds":["pli-tv-kd13:23.3.1","pli-tv-kd13:23.3.2","pli-tv-kd13:23.3.3","pli-tv-kd13:23.3.4","pli-tv-kd13:23.3.5","pli-tv-kd13:23.3.6","pli-tv-kd13:23.3.7","pli-tv-kd13:23.3.8","pli-tv-kd13:23.3.9","pli-tv-kd13:23.3.10","pli-tv-kd13:23.3.11","pli-tv-kd13:23.3.12","pli-tv-kd13:23.3.13","pli-tv-kd13:23.3.14","pli-tv-kd13:23.3.15"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo;\nekaṁ āpattiṁ sarati, ekaṁ āpattiṁ nassarati.\nSo saṅghaṁ yaṁ āpattiṁ sarati, tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yācati.\nTassa saṅgho tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ deti.\nSo parivasanto itarampi āpattiṁ sarati.\nTassa evaṁ hoti—\n‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo;\nekaṁ āpattiṁ sariṁ, ekaṁ āpattiṁ nassariṁ.\nSohaṁ saṅghaṁ yaṁ āpattiṁ sariṁ, tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāciṁ.\nTassa me saṅgho tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ adāsi.\nSohaṁ parivasanto itarampi āpattiṁ sarāmi.\nYannūnāhaṁ saṅghaṁ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan’ti.\nSo saṅghaṁ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yācati.\nTassa saṅgho itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ deti.\nTena, bhikkhave, bhikkhunā tadupādāya dve māsā parivasitabbā.","en":"It may be that a monk has committed two offenses entailing suspension, both concealed for two months.\nHe remembers one, but not the other.\nHe asks the Sangha for probation for two months for the offense he remembers,\nwhich he gets.\nWhile on probation, he remembers the other offense too.\nHe considers all this\nand thinks, ‘Let me ask the Sangha for probation for two months for the other offense too.’\nHe asks\nand gets it.\nStarting right there, that monk must stay on probation for two months."}},{"id":"pli-tv-kd13:23.4","sourceIds":["pli-tv-kd13:23.4.1","pli-tv-kd13:23.4.2","pli-tv-kd13:23.4.3","pli-tv-kd13:23.4.4","pli-tv-kd13:23.4.5","pli-tv-kd13:23.4.6","pli-tv-kd13:23.4.7","pli-tv-kd13:23.4.8","pli-tv-kd13:23.4.9","pli-tv-kd13:23.4.10","pli-tv-kd13:23.4.11","pli-tv-kd13:23.4.12","pli-tv-kd13:23.4.13","pli-tv-kd13:23.4.14","pli-tv-kd13:23.4.15"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo;\nekāya āpattiyā nibbematiko, ekāya āpattiyā vematiko.\nSo saṅghaṁ yāya āpattiyā nibbematiko, tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yācati.\nTassa saṅgho tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ deti.\nSo parivasanto itarissāpi āpattiyā nibbematiko hoti.\nTassa evaṁ hoti—\n‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo;\nekāya āpattiyā nibbematiko, ekāya āpattiyā vematiko.\nSohaṁ saṅghaṁ yāya āpattiyā nibbematiko tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāciṁ.\nTassa me saṅgho tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ adāsi.\nSohaṁ parivasanto itarissāpi āpattiyā nibbematiko.\nYannūnāhaṁ saṅghaṁ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yāceyyan’ti.\nSo saṅghaṁ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ yācati.\nTassa saṅgho itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṁ deti.\nTena, bhikkhave, bhikkhunā tadupādāya dve māsā parivasitabbā.","en":"It may be that a monk has committed two offenses entailing suspension, both concealed for two months.\nHe’s sure of one, but unsure of the other.\nHe asks the Sangha for probation for two months for the offense he’s sure of,\nwhich he gets.\nWhile on probation, he becomes sure of the other offense too.\nHe considers all this\nand thinks, ‘Let me ask the Sangha for probation for two months for the other offense too.’\nHe asks\nand gets it.\nStarting right there, that monk must stay on probation for two months."}},{"id":"pli-tv-kd13:23.5","sourceIds":["pli-tv-kd13:23.5.1","pli-tv-kd13:23.5.2","pli-tv-kd13:23.5.3","pli-tv-kd13:23.5.4","pli-tv-kd13:23.5.5","pli-tv-kd13:23.5.6","pli-tv-kd13:23.5.7","pli-tv-kd13:23.5.8","pli-tv-kd13:23.5.9","pli-tv-kd13:23.5.10","pli-tv-kd13:23.5.11","pli-tv-kd13:23.5.12","pli-tv-kd13:23.5.13","pli-tv-kd13:23.5.14","pli-tv-kd13:23.5.15","pli-tv-kd13:23.5.16","pli-tv-kd13:23.5.17","pli-tv-kd13:23.5.18","pli-tv-kd13:23.5.19","pli-tv-kd13:23.5.20"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo;\nekā āpatti jānappaṭicchannā, ekā āpatti ajānappaṭicchannā.\nSo saṅghaṁ tāsaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ yācati.\nTassa saṅgho tāsaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ deti.\nTassa parivasantassa añño bhikkhu āgacchati bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo.\nSo evaṁ vadeti—\n‘kiṁ ayaṁ, āvuso, bhikkhu āpanno?\nKissāyaṁ bhikkhu parivasatī’ti?\nTe evaṁ vadenti—\n‘ayaṁ, āvuso, bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo;\nekā āpatti jānappaṭicchannā, ekā āpatti ajānappaṭicchannā.\nSo saṅghaṁ tāsaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ yācati.\nTassa saṅgho tāsaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ adāsi.\nTāyo ayaṁ, āvuso, bhikkhu āpanno, tāsāyaṁ bhikkhu parivasatī’ti.\nSo evaṁ vadeti—\n‘yāyaṁ, āvuso, āpatti jānappaṭicchannā, dhammikaṁ tassā āpattiyā parivāsadānaṁ;\ndhammattā ruhati.\nYā ca khvāyaṁ, āvuso, āpatti ajānappaṭicchannā, adhammikaṁ tassā āpattiyā parivāsadānaṁ;\nadhammattā na ruhati.\nEkissā, āvuso, āpattiyā bhikkhu mānattāraho’ti.","en":"“It may be that a monk has committed two offenses entailing suspension, both concealed for two months.\nHe’s aware he has concealed one offense, but not the other.\nHe asks the Sangha for probation for two months for both offenses,\nwhich he gets.\nWhile he’s on probation, another monk arrives. He’s learned, a master of the tradition; he’s an expert on the Teaching, the Monastic Law, and the Key Terms; he’s knowledgeable and competent, has a sense of conscience, and is afraid of wrongdoing and fond of the training.\nHe says,\n‘What has this monk committed?\nWhy is he on probation?’\nThey tell him everything,\nand he says,\n‘The giving of probation for the offense he’s aware of having concealed is legitimate,\nlegal, and has effect.\nThe giving of probation for the offense he isn’t aware of having concealed is illegitimate,\nillegal, and has no effect.\nFor one offense he only deserves the trial period.’"}},{"id":"pli-tv-kd13:23.6","sourceIds":["pli-tv-kd13:23.6.1","pli-tv-kd13:23.6.2","pli-tv-kd13:23.6.3","pli-tv-kd13:23.6.4","pli-tv-kd13:23.6.5","pli-tv-kd13:23.6.6","pli-tv-kd13:23.6.7","pli-tv-kd13:23.6.8","pli-tv-kd13:23.6.9","pli-tv-kd13:23.6.10","pli-tv-kd13:23.6.11","pli-tv-kd13:23.6.12","pli-tv-kd13:23.6.13","pli-tv-kd13:23.6.14","pli-tv-kd13:23.6.15","pli-tv-kd13:23.6.16","pli-tv-kd13:23.6.17","pli-tv-kd13:23.6.18","pli-tv-kd13:23.6.19","pli-tv-kd13:23.6.20","pli-tv-kd13:23.6.21","pli-tv-kd13:23.6.22","pli-tv-kd13:23.6.23","pli-tv-kd13:23.6.24","pli-tv-kd13:23.6.25","pli-tv-kd13:23.6.26","pli-tv-kd13:23.6.27","pli-tv-kd13:23.6.28","pli-tv-kd13:23.6.29","pli-tv-kd13:23.6.30","pli-tv-kd13:23.6.31","pli-tv-kd13:23.6.32","pli-tv-kd13:23.6.33","pli-tv-kd13:23.6.34","pli-tv-kd13:23.6.35","pli-tv-kd13:23.6.36","pli-tv-kd13:23.6.37","pli-tv-kd13:23.6.38","pli-tv-kd13:23.6.39","pli-tv-kd13:23.6.40","pli-tv-kd13:23.6.41","pli-tv-kd13:23.6.42"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo;\nekā āpatti saramānappaṭicchannā, ekā āpatti assaramānappaṭicchannā.\nSo saṅghaṁ tāsaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ yācati.\nTassa saṅgho tāsaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ deti.\nTassa parivasantassa añño bhikkhu āgacchati bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo.\nSo evaṁ vadeti—\n‘kiṁ ayaṁ, āvuso, bhikkhu āpanno?\nKissāyaṁ bhikkhu parivasatī’ti?\nTe evaṁ vadenti—\n‘ayaṁ, āvuso, bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo;\nekā āpatti saramānappaṭicchannā, ekā āpatti assaramānappaṭicchannā.\nSo saṅghaṁ tāsaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ yāci.\nTassa saṅgho tāsaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ adāsi.\nTāyo ayaṁ, āvuso, bhikkhu āpanno;\ntāsāyaṁ bhikkhu parivasatī’ti.\nSo evaṁ vadeti—\n‘yāyaṁ, āvuso, āpatti saramānappaṭicchannā dhammikaṁ tassā āpattiyā parivāsadānaṁ;\ndhammattā ruhati.\nYā ca khvāyaṁ, āvuso, āpatti assaramānappaṭicchannā, adhammikaṁ tassā āpattiyā parivāsadānaṁ;\nadhammattā na ruhati.\nEkissā, āvuso, āpattiyā bhikkhu mānattāraho’ti.\nIdha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo;\nekā āpatti nibbematikappaṭicchannā, ekā āpatti vematikappaṭicchannā.\nSo saṅghaṁ tāsaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ yācati.\nTassa saṅgho tāsaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ deti.\nTassa parivasantassa añño bhikkhu āgacchati bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo.\nSo evaṁ vadeti—\n‘kiṁ ayaṁ, āvuso, bhikkhu āpanno?\nKissāyaṁ bhikkhu parivasatī’ti?\nTe evaṁ vadenti—\n‘ayaṁ, āvuso, bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo;\nekā āpatti nibbematikappaṭicchannā, ekā āpatti vematikappaṭicchannā.\nSo saṅghaṁ tāsaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ yāci.\nTassa saṅgho tāsaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ adāsi.\nTāyo ayaṁ, āvuso, bhikkhu āpanno;\ntāsāyaṁ bhikkhu parivasatī’ti.\nSo evaṁ vadeti—\n‘yāyaṁ, āvuso, āpatti nibbematikappaṭicchannā, dhammikaṁ tassā āpattiyā parivāsadānaṁ;\ndhammattā ruhati.\nYā ca khvāyaṁ, āvuso, āpatti vematikappaṭicchannā adhammikaṁ tassā āpattiyā parivāsadānaṁ;\nadhammattā na ruhati.\nEkissā, āvuso, āpattiyā bhikkhu mānattāraho’”ti.","en":"It may be that a monk has committed two offenses entailing suspension, both concealed for two months.\nHe remembers concealing one, but not the other.\nHe asks the Sangha for probation for two months for both offenses,\nwhich he gets.\nWhile he’s on probation, another monk arrives. He’s learned, a master of the tradition; he’s an expert on the Teaching, the Monastic Law, and the Key Terms; he’s knowledgeable and competent, has a sense of conscience, and is afraid of wrongdoing and fond of the training.\nHe says,\n‘What has this monk committed?\nWhy is he on probation?’\nThey tell him everything,\nand he says,\n‘The giving of probation for the offense he remembers concealing is legitimate,\nlegal, and has effect.\nThe giving of probation for the offense he doesn’t remember concealing is illegitimate,\nillegal, and has no effect.\nFor one offense he only deserves the trial period.’\nIt may be that a monk has committed two offenses entailing suspension, both concealed for two months.\nHe’s sure of having concealed one, but unsure of the other.\nHe asks the Sangha for probation for two months for both offenses,\nwhich he gets.\nWhile he’s on probation, another monk arrives. He’s learned, a master of the tradition; he’s an expert on the Teaching, the Monastic Law, and the Key Terms; he’s knowledgeable and competent, has a sense of conscience, and is afraid of wrongdoing and fond of the training.\nHe says,\n‘What has this monk committed?\nWhy is he on probation?’\nThey tell him everything,\nand he says,\n‘The giving of probation for the offense he’s sure of having concealed is legitimate,\nlegal, and has effect.\nThe giving of probation for the offense he’s unsure of having concealed is illegitimate,\nillegal, and has no effect.\nFor one offense he only deserves the trial period.’”"}},{"id":"pli-tv-kd13:24.1","sourceIds":["pli-tv-kd13:24.1.1","pli-tv-kd13:24.1.2","pli-tv-kd13:24.1.3","pli-tv-kd13:24.1.4","pli-tv-kd13:24.1.5","pli-tv-kd13:24.1.6","pli-tv-kd13:24.1.7","pli-tv-kd13:24.1.8","pli-tv-kd13:24.1.9","pli-tv-kd13:24.1.10","pli-tv-kd13:24.1.11","pli-tv-kd13:24.1.12","pli-tv-kd13:24.1.13","pli-tv-kd13:24.1.14","pli-tv-kd13:24.1.15"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro bhikkhu dve saṅghādisesā āpattiyo āpanno hoti dvemāsappaṭicchannāyo.\nTassa etadahosi—\n“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.\nYannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāceyyan”ti.\nSo saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāci.\nTassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ adāsi.\nTassa parivasantassa lajjīdhammo okkami—\n“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.\nTassa me etadahosi—\n‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.\nYannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāceyyan’ti.\nSohaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāciṁ.\nTassa me saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ adāsi.\nTassa me parivasantassa lajjīdhammo okkami.\nYannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ yāceyyan”ti.","en":"At one time a monk had committed two offenses entailing suspension, both concealed for two months.\nHe thought,\n“I’ve committed two offenses entailing suspension, both concealed for two months.\nLet me ask the Sangha for probation for one month for those offenses.”\nHe asked\nand got it.\nWhile on probation, he was overcome with guilt.\nHe considered all this\nand thought, “Let me ask the Sangha for probation for an additional month for those two offenses.”"}},{"id":"pli-tv-kd13:24.2","sourceIds":["pli-tv-kd13:24.2.1","pli-tv-kd13:24.2.2","pli-tv-kd13:24.2.3","pli-tv-kd13:24.2.4","pli-tv-kd13:24.2.5","pli-tv-kd13:24.2.6","pli-tv-kd13:24.2.7","pli-tv-kd13:24.2.8","pli-tv-kd13:24.2.9","pli-tv-kd13:24.2.10","pli-tv-kd13:24.2.11","pli-tv-kd13:24.2.12","pli-tv-kd13:24.2.13","pli-tv-kd13:24.2.14","pli-tv-kd13:24.2.15","pli-tv-kd13:24.2.16","pli-tv-kd13:24.2.17","pli-tv-kd13:24.2.18"],"kind":"text","text":{"pi":"So bhikkhūnaṁ ārocesi—\n“ahaṁ kho, āvuso, dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.\nTassa me etadahosi—\n‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.\nYannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāceyyan’ti.\nSohaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāciṁ.\nTassa me saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ adāsi.\nTassa me parivasantassa lajjīdhammo okkami—\n‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.\nTassa me etadahosi—\n“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.\nYannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāceyyan”’ti.\nSohaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāciṁ.\nTassa me saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ adāsi.\nTassa me parivasantassa lajjīdhammo okkami—\n‘yannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ yāceyyan’ti.\nKathaṁ nu kho mayā paṭipajjitabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.","en":"He told the monks everything that had happened,\nadding, “What should I do now?”\nThey told the Buddha."}},{"id":"pli-tv-kd13:24.3","sourceIds":["pli-tv-kd13:24.3.1","pli-tv-kd13:24.3.2","pli-tv-kd13:24.3.3","pli-tv-kd13:24.3.4","pli-tv-kd13:24.3.5","pli-tv-kd13:24.3.6","pli-tv-kd13:24.3.7","pli-tv-kd13:24.3.8","pli-tv-kd13:24.3.9","pli-tv-kd13:24.3.10","pli-tv-kd13:24.3.11","pli-tv-kd13:24.3.12","pli-tv-kd13:24.3.13","pli-tv-kd13:24.3.14","pli-tv-kd13:24.3.15","pli-tv-kd13:24.3.16","pli-tv-kd13:24.3.17","pli-tv-kd13:24.3.18","pli-tv-kd13:24.3.19","pli-tv-kd13:24.3.20","pli-tv-kd13:24.3.21","pli-tv-kd13:24.3.22","pli-tv-kd13:24.3.23","pli-tv-kd13:24.3.24","pli-tv-kd13:24.3.25","pli-tv-kd13:24.3.26","pli-tv-kd13:24.3.27","pli-tv-kd13:24.3.28","pli-tv-kd13:24.3.29","pli-tv-kd13:24.3.30","pli-tv-kd13:24.3.31","pli-tv-kd13:24.3.32","pli-tv-kd13:24.3.33","pli-tv-kd13:24.3.34","pli-tv-kd13:24.3.35","pli-tv-kd13:24.3.36","pli-tv-kd13:24.3.37","pli-tv-kd13:24.3.38","pli-tv-kd13:24.3.39","pli-tv-kd13:24.3.40","pli-tv-kd13:24.3.41","pli-tv-kd13:24.3.42","pli-tv-kd13:24.3.43","pli-tv-kd13:24.3.44","pli-tv-kd13:24.3.45","pli-tv-kd13:24.3.46","pli-tv-kd13:24.3.47","pli-tv-kd13:24.3.48","pli-tv-kd13:24.3.49","pli-tv-kd13:24.3.50","pli-tv-kd13:24.3.51","pli-tv-kd13:24.3.52","pli-tv-kd13:24.3.53","pli-tv-kd13:24.3.54","pli-tv-kd13:24.3.55","pli-tv-kd13:24.3.56","pli-tv-kd13:24.3.57","pli-tv-kd13:24.3.58","pli-tv-kd13:24.3.59","pli-tv-kd13:24.3.60","pli-tv-kd13:24.3.61","pli-tv-kd13:24.3.62","pli-tv-kd13:24.3.63","pli-tv-kd13:24.3.64","pli-tv-kd13:24.3.65","pli-tv-kd13:24.3.66","pli-tv-kd13:24.3.67"],"kind":"text","text":{"pi":"“Tena hi, bhikkhave, saṅgho tassa bhikkhuno dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ detu.\nEvañca pana, bhikkhave, dātabbo—\nTena, bhikkhave, bhikkhunā saṅghaṁ upasaṅkamitvā …pe…\nevamassa vacanīyo—\n‘ahaṁ, bhante, dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.\nTassa me etadahosi—\n“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.\nYannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāceyyan”ti.\nSohaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāciṁ.\nTassa me saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ adāsi.\nTassa me parivasantassa lajjīdhammo okkami—\n“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.\nTassa me etadahosi—\nahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.\nYannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāceyyan”ti.\nSohaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāciṁ.\nTassa me saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ adāsi.\nTassa me parivasantassa lajjīdhammo okkami—\n“yannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ yāceyyan”ti.\nSohaṁ, bhante, saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ yācāmī’ti.\nDutiyampi yācitabbo.\nTatiyampi yācitabbo.\nByattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ itthannāmo bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo.\nTassa etadahosi—\n“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.\nYannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāceyyan”ti.\nSo saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāci.\nTassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ adāsi.\nTassa parivasantassa lajjīdhammo okkami—\n“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.\nTassa me etadahosi—\nahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo—\n“yannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāceyyan”ti.\nSohaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāciṁ.\nTassa me saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ adāsi.\nTassa me parivasantassa lajjīdhammo okkami.\n“Yannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ yāceyyan”ti.\nSo saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ yācati.\nYadi saṅghassa pattakallaṁ, saṅgho itthannāmassa bhikkhuno dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ dadeyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nAyaṁ itthannāmo bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo.\nTassa etadahosi—\n“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.\nYannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāceyyan”ti.\nSo saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāci.\nTassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ adāsi.\nTassa parivasantassa lajjīdhammo okkami—\n“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.\nTassa me etadahosi—\nahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.\nYannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāceyyan”ti.\nSohaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāciṁ.\nTassa me saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ adāsi.\nTassa me parivasantassa lajjīdhammo okkami—\n“yannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ yāceyyan”ti.\nSo saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ yācati.\nSaṅgho itthannāmassa bhikkhuno dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ deti.\nYassāyasmato khamati itthannāmassa bhikkhuno dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsassa dānaṁ, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDutiyampi etamatthaṁ vadāmi …pe…\ntatiyampi etamatthaṁ vadāmi …pe….\nDinno saṅghena itthannāmassa bhikkhuno dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāso.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’ti.\nTena, bhikkhave, bhikkhunā purimaṁ upādāya dve māsā parivasitabbā.","en":"“Well then, the Sangha should give that monk probation for an additional month for those two offenses, concealed for two months.\nAnd it should be given like this.\nThat monk should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms,\nand say:\n‘Venerables, I had committed two offenses entailing suspension, both concealed for two months.\nI thought,\n“I’ve committed two offenses entailing suspension, both concealed for two months.\nLet me ask the Sangha for probation for one month for those offenses.”\nI asked\nand got it.\nWhile on probation, I was overcome with guilt.\nI considered all this\nand thought, “Let me ask the Sangha for probation for an additional month for those two offenses.”\nI now ask the Sangha for probation for an additional month for those two offenses.’\nAnd he should ask a second\nand a third time.\nA competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThe monk so-and-so had committed two offenses entailing suspension, both concealed for two months.\nHe thought,\n“I’ve committed two offenses entailing suspension, both concealed for two months.\nLet me ask the Sangha for probation for one month for the two offenses, concealed for two months.”\nHe asked the Sangha for probation for one month for the two offenses, concealed for two months.\nThe Sangha gave him probation for one month for the two offenses, concealed for two months.\nWhile on probation, he was overcome with guilt, thinking,\n“I’ve committed two offenses entailing suspension, both concealed for two months.\nI thought,\n‘I’ve committed two offenses entailing suspension, both concealed for two months.\nLet me ask the Sangha for probation for one month for the two offenses, concealed for two months.’\nI asked the Sangha for probation for one month for the two offenses, concealed for two months.\nThe Sangha gave me probation for one month for the two offenses, concealed for two months.\nWhile on probation, I was overcome with guilt, thinking,\n‘Let me ask the Sangha for probation for an additional month for the two offenses, concealed for two months.’”\nHe is now asking the Sangha for probation for an additional month for the two offenses, concealed for two months.\nIf the Sangha is ready, it should give monk so-and-so probation for an additional month for the two offenses, concealed for two months.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThe monk so-and-so had committed two offenses entailing suspension, both concealed for two months.\nHe thought,\n“I’ve committed two offenses entailing suspension, both concealed for two months.\nLet me ask the Sangha for probation for one month for the two offenses, concealed for two months.”\nHe asked the Sangha for probation for one month for the two offenses, concealed for two months.\nThe Sangha gave him probation for one month for the two offenses, concealed for two months.\nWhile on probation, he was overcome with guilt, thinking,\n“I’ve committed two offenses entailing suspension, both concealed for two months.\nI thought,\n‘I’ve committed two offenses entailing suspension, both concealed for two months.\nLet me ask the Sangha for probation for one month for the two offenses, concealed for two months.’\nI asked the Sangha for probation for one month for the two offenses, concealed for two months.\nThe Sangha gave me probation for one month for the two offenses, concealed for two months.\nWhile on probation, I was overcome with guilt, thinking,\n‘Let me ask the Sangha for probation for an additional month for the two offenses, concealed for two months.’”\nHe is now asking the Sangha for probation for an additional month for those two offenses, concealed for two months.\nThe Sangha gives monk so-and-so probation for an additional month for those two offenses, concealed for two months.\nAny monk who approves of giving monk so-and-so probation for an additional month for those two offenses, concealed for two months, should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the second time, I speak on this matter. …\nFor the third time, I speak on this matter. …\nThe Sangha has given monk so-and-so probation for an additional month for those two offenses, concealed for two months.\nThe Sangha approves and is therefore silent. I will remember it thus.’\nCounting the previous month, that monk must stay on probation for two months."}},{"id":"pli-tv-kd13:25.1","sourceIds":["pli-tv-kd13:25.1.1","pli-tv-kd13:25.1.2","pli-tv-kd13:25.1.3","pli-tv-kd13:25.1.4","pli-tv-kd13:25.1.5","pli-tv-kd13:25.1.6","pli-tv-kd13:25.1.7","pli-tv-kd13:25.1.8","pli-tv-kd13:25.1.9","pli-tv-kd13:25.1.10","pli-tv-kd13:25.1.11","pli-tv-kd13:25.1.12","pli-tv-kd13:25.1.13","pli-tv-kd13:25.1.14","pli-tv-kd13:25.1.15","pli-tv-kd13:25.1.16","pli-tv-kd13:25.1.17","pli-tv-kd13:25.1.18"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo.\nTassa evaṁ hoti—\n‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.\nYannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāceyyan’ti.\nSo saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yācati.\nTassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ deti.\nTassa parivasantassa lajjīdhammo okkami—\n‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.\nTassa me etadahosi—\n“ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo.\nYannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāceyyan”ti.\nSohaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ yāciṁ.\nTassa me saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ ekamāsaparivāsaṁ adāsi.\nTassa me parivasantassa lajjīdhammo okkami—\n“Yannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ yāceyyan”ti.\nSo saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ yācati.\nTassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ deti.\nTena, bhikkhave, bhikkhunā purimaṁ upādāya dve māsā parivasitabbā.","en":"“It may be that a monk has committed two offenses entailing suspension, both concealed for two months.\nHe thinks,\n‘I’ve committed two offenses entailing suspension, both concealed for two months.\nLet me ask the Sangha for probation for one month for those offenses.’\nHe asks\nand gets it.\nWhile on probation, he’s overcome with guilt.\nHe considers all this\nand thinks, ‘Let me ask the Sangha for probation for an additional month for those two offenses.’\nHe asks\nand gets it.\nCounting the previous month, that monk must stay on probation for two months."}},{"id":"pli-tv-kd13:25.2","sourceIds":["pli-tv-kd13:25.2.1","pli-tv-kd13:25.2.2","pli-tv-kd13:25.2.3","pli-tv-kd13:25.2.4","pli-tv-kd13:25.2.5","pli-tv-kd13:25.2.6","pli-tv-kd13:25.2.7","pli-tv-kd13:25.2.8","pli-tv-kd13:25.2.9","pli-tv-kd13:25.2.10","pli-tv-kd13:25.2.11","pli-tv-kd13:25.2.12","pli-tv-kd13:25.2.13","pli-tv-kd13:25.2.14","pli-tv-kd13:25.2.15","pli-tv-kd13:25.2.16","pli-tv-kd13:25.2.17","pli-tv-kd13:25.2.18","pli-tv-kd13:25.2.19","pli-tv-kd13:25.2.20","pli-tv-kd13:25.2.21","pli-tv-kd13:25.2.22","pli-tv-kd13:25.2.23","pli-tv-kd13:25.2.24","pli-tv-kd13:25.2.25","pli-tv-kd13:25.2.26","pli-tv-kd13:25.2.27","pli-tv-kd13:25.2.28","pli-tv-kd13:25.2.29","pli-tv-kd13:25.2.30","pli-tv-kd13:25.2.31","pli-tv-kd13:25.2.32","pli-tv-kd13:25.2.33","pli-tv-kd13:25.2.34","pli-tv-kd13:25.2.35","pli-tv-kd13:25.2.36","pli-tv-kd13:25.2.37","pli-tv-kd13:25.2.38","pli-tv-kd13:25.2.39","pli-tv-kd13:25.2.40","pli-tv-kd13:25.2.41","pli-tv-kd13:25.2.42","pli-tv-kd13:25.2.43","pli-tv-kd13:25.2.44","pli-tv-kd13:25.2.45"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo;\nekaṁ māsaṁ jānāti, ekaṁ māsaṁ na jānāti.\nSo saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ yaṁ māsaṁ jānāti taṁ māsaṁ parivāsaṁ yācati.\nTassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ yaṁ māsaṁ jānāti taṁ māsaṁ parivāsaṁ deti.\nSo parivasanto itarampi māsaṁ jānāti.\nTassa evaṁ hoti—\n‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo;\nekaṁ māsaṁ jāniṁ, ekaṁ māsaṁ na jāniṁ.\nSohaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ yaṁ māsaṁ jāniṁ taṁ māsaṁ parivāsaṁ yāciṁ.\nTassa me saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ yaṁ māsaṁ jāniṁ taṁ māsaṁ parivāsaṁ adāsi.\nSohaṁ parivasanto itarampi māsaṁ jānāmi.\nYannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ yāceyyan’ti.\nSo saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ yācati.\nTassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ deti.\nTena, bhikkhave, bhikkhunā purimaṁ upādāya dve māsā parivasitabbā.\nIdha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo;\nekaṁ māsaṁ sarati, ekaṁ māsaṁ nassarati.\nSo saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ yaṁ māsaṁ sarati taṁ māsaṁ parivāsaṁ yācati.\nTassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ yaṁ māsaṁ sarati taṁ māsaṁ parivāsaṁ deti.\nSo parivasanto itarampi māsaṁ sarati.\nTassa evaṁ hoti—\n‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo;\nekaṁ māsaṁ sariṁ, ekaṁ māsaṁ nassariṁ.\nSohaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ yaṁ māsaṁ sariṁ taṁ māsaṁ parivāsaṁ yāciṁ.\nTassa me saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ yaṁ māsaṁ sariṁ taṁ māsaṁ parivāsaṁ adāsi.\nSohaṁ parivasanto itarampi māsaṁ sarāmi.\nYannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ yāceyyan’ti.\nSo saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ yācati.\nTassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ deti.\nTena, bhikkhave, bhikkhunā purimaṁ upādāya dve māsā parivasitabbā.\nIdha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo;\nekaṁ māsaṁ nibbematiko, ekaṁ māsaṁ vematiko.\nSo saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ yaṁ māsaṁ nibbematiko taṁ māsaṁ parivāsaṁ yācati.\nTassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ yaṁ māsaṁ nibbematiko taṁ māsaṁ parivāsaṁ deti.\nSo parivasanto itarampi māsaṁ nibbematiko hoti.\nTassa evaṁ hoti—\n‘ahaṁ kho dve saṅghādisesā āpattiyo āpajjiṁ dvemāsappaṭicchannāyo;\nekaṁ māsaṁ nibbematiko, ekaṁ māsaṁ vematiko.\nSohaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ yaṁ māsaṁ nibbematiko taṁ māsaṁ parivāsaṁ yāciṁ.\nTassa me saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchānnānaṁ yaṁ māsaṁ nibbematiko taṁ māsaṁ parivāsaṁ adāsi.\nSohaṁ parivasanto itarampi māsaṁ nibbematiko.\nYannūnāhaṁ saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ yāceyyan’ti.\nSo saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ yācati.\nTassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ itarampi māsaṁ parivāsaṁ deti.\nTena, bhikkhave, bhikkhunā purimaṁ upādāya dve māsā parivasitabbā.","en":"It may be that a monk has committed two offenses entailing suspension, both concealed for two months.\nHe’s aware of one month, but not the other.\nHe asks the Sangha for one month probation for the month he’s aware of,\nwhich he gets.\nWhile on probation, he finds out about the other month.\nHe considers all this\nand thinks, ‘Let me ask the Sangha for probation for an additional month for those two offenses.’\nHe asks\nand gets it.\nCounting the previous month, that monk must stay on probation for two months.\nIt may be that a monk has committed two offenses entailing suspension, both concealed for two months.\nHe remembers one month, but not the other.\nHe asks the Sangha for one month probation for the month he remembers,\nwhich he gets.\nWhile on probation, he remembers the other month.\nHe considers all this\nand thinks, ‘Let me ask the Sangha for probation for an additional month for those two offenses.’\nHe asks\nand gets it.\nCounting the previous month, that monk must stay on probation for two months.\nIt may be that a monk has committed two offenses entailing suspension, both concealed for two months.\nHe’s sure of one month, but unsure of the other.\nHe asks the Sangha for one month probation for the month he’s sure of,\nwhich he gets.\nWhile on probation, he becomes sure of the other month.\nHe considers all this\nand thinks, ‘Let me ask the Sangha for probation for an additional month for those two offenses.’\nHe asks\nand gets it.\nCounting the previous month, that monk must stay on probation for two months."}},{"id":"pli-tv-kd13:25.3","sourceIds":["pli-tv-kd13:25.3.1","pli-tv-kd13:25.3.2","pli-tv-kd13:25.3.3","pli-tv-kd13:25.3.4","pli-tv-kd13:25.3.5","pli-tv-kd13:25.3.6","pli-tv-kd13:25.3.7","pli-tv-kd13:25.3.8","pli-tv-kd13:25.3.9","pli-tv-kd13:25.3.10","pli-tv-kd13:25.3.11","pli-tv-kd13:25.3.12","pli-tv-kd13:25.3.13","pli-tv-kd13:25.3.14","pli-tv-kd13:25.3.15","pli-tv-kd13:25.3.16","pli-tv-kd13:25.3.17","pli-tv-kd13:25.3.18","pli-tv-kd13:25.3.19","pli-tv-kd13:25.3.20","pli-tv-kd13:25.3.21","pli-tv-kd13:25.3.22","pli-tv-kd13:25.3.23","pli-tv-kd13:25.3.24","pli-tv-kd13:25.3.25","pli-tv-kd13:25.3.26","pli-tv-kd13:25.3.27","pli-tv-kd13:25.3.28","pli-tv-kd13:25.3.29","pli-tv-kd13:25.3.30","pli-tv-kd13:25.3.31","pli-tv-kd13:25.3.32","pli-tv-kd13:25.3.33","pli-tv-kd13:25.3.34","pli-tv-kd13:25.3.35","pli-tv-kd13:25.3.36","pli-tv-kd13:25.3.37","pli-tv-kd13:25.3.38","pli-tv-kd13:25.3.39","pli-tv-kd13:25.3.40","pli-tv-kd13:25.3.41","pli-tv-kd13:25.3.42","pli-tv-kd13:25.3.43","pli-tv-kd13:25.3.44","pli-tv-kd13:25.3.45","pli-tv-kd13:25.3.46","pli-tv-kd13:25.3.47","pli-tv-kd13:25.3.48","pli-tv-kd13:25.3.49","pli-tv-kd13:25.3.50","pli-tv-kd13:25.3.51","pli-tv-kd13:25.3.52","pli-tv-kd13:25.3.53","pli-tv-kd13:25.3.54","pli-tv-kd13:25.3.55","pli-tv-kd13:25.3.56","pli-tv-kd13:25.3.57","pli-tv-kd13:25.3.58","pli-tv-kd13:25.3.59","pli-tv-kd13:25.3.60"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo;\neko māso jānappaṭicchanno, eko māso ajānappaṭicchanno.\nSo saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ yācati.\nTassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ deti.\nTassa parivasantassa añño bhikkhu āgacchati bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo.\nSo evaṁ vadeti—\n‘kiṁ ayaṁ, āvuso, bhikkhu āpanno?\nKissāyaṁ bhikkhu parivasatī’ti?\nTe evaṁ vadenti—\n‘ayaṁ, āvuso, bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo.\nEko māso jānappaṭicchanno, eko māso ajānappaṭicchanno.\nSo saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ yāci.\nTassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ adāsi.\nTāyo ayaṁ, āvuso, bhikkhu āpanno tāsāyaṁ bhikkhu parivasatī’ti.\nSo evaṁ vadeti—\n‘yvāyaṁ, āvuso, māso jānappaṭicchanno dhammikaṁ tassa māsassa parivāsadānaṁ;\ndhammattā ruhati.\nYo ca khvāyaṁ, āvuso, māso ajānappaṭicchanno adhammikaṁ tassa māsassa parivāsadānaṁ;\nadhammattā na ruhati.\nEkassa, āvuso, māsassa bhikkhu mānattāraho’ti.\nIdha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo;\neko māso saramānappaṭicchanno, eko māso assaramānappaṭicchanno.\nSo saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ yācati.\nTassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ deti.\nTassa parivasantassa añño bhikkhu āgacchati bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo.\nSo evaṁ vadeti—\n‘kiṁ ayaṁ, āvuso, bhikkhu āpanno?\nKissāyaṁ bhikkhu parivasatī’ti?\nTe evaṁ vadenti—\n‘ayaṁ, āvuso, bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo;\neko māso saramānappaṭicchanno, eko māso assaramānappaṭicchanno.\nSo saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ yāci.\nTassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ adāsi.\nTāyo ayaṁ, āvuso, bhikkhu āpanno tāsāyaṁ bhikkhu parivasatī’ti.\nSo evaṁ vadeti—\n‘yvāyaṁ, āvuso, māso saramānappaṭicchanno dhammikaṁ tassa māsassa parivāsadānaṁ;\ndhammattā ruhati.\nYo ca khvāyaṁ, āvuso, māso assaramānappaṭicchanno adhammikaṁ tassa māsassa parivāsadānaṁ;\nadhammattā na ruhati.\nEkassa, āvuso, māsassa bhikkhu mānattāraho’ti.\nIdha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo;\neko māso nibbematikappaṭicchanno, eko māso vematikappaṭicchanno.\nSo saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ yācati.\nTassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ deti.\nTassa parivasantassa añño bhikkhu āgacchati bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo.\nSo evaṁ vadeti—\n‘kiṁ ayaṁ, āvuso, bhikkhu āpanno?\nKissāyaṁ bhikkhu parivasatī’ti?\nTe evaṁ vadenti—\n‘ayaṁ, āvuso, bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo;\neko māso nibbematikappaṭicchanno, eko māso vematikappaṭicchanno.\nSo saṅghaṁ dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ yāci.\nTassa saṅgho dvinnaṁ āpattīnaṁ dvemāsappaṭicchannānaṁ dvemāsaparivāsaṁ adāsi.\nTāyo ayaṁ, āvuso, bhikkhu āpanno tāsāyaṁ bhikkhu parivasatī’ti.\nSo evaṁ vadeti—\n‘yvāyaṁ, āvuso, māso nibbematikappaṭicchanno dhammikaṁ tassa māsassa parivāsadānaṁ;\ndhammattā ruhati.\nYo ca khvāyaṁ, āvuso, māso vematikappaṭicchanno adhammikaṁ tassa māsassa parivāsadānaṁ;\nadhammattā na ruhati.\nEkassa, āvuso, māsassa bhikkhu mānattāraho’”ti.","en":"“It may be that a monk has committed two offenses entailing suspension, both concealed for two months.\nHe’s aware of having concealed for one month, but not the other.\nHe asks the Sangha for probation for two months for both offenses,\nwhich he gets.\nWhile he’s on probation, another monk arrives. He’s learned, a master of the tradition; he’s an expert on the Teaching, the Monastic Law, and the Key Terms; he’s knowledgeable and competent, has a sense of conscience, and is afraid of wrongdoing and fond of the training.\nHe says,\n‘What has this monk committed?\nWhy is he on probation?’\nThey tell him everything,\nand he says,\n‘The giving of probation for the month he’s aware of having concealed is legitimate,\nlegal, and has effect.\nThe giving of probation for the month he isn’t aware of having concealed is illegitimate,\nillegal, and has no effect.\nFor one month he only deserves the trial period.’\nIt may be that a monk has committed two offenses entailing suspension, both concealed for two months.\nHe remembers concealing for one month, but not the other.\nHe asks the Sangha for probation for two months for both offenses,\nwhich he gets.\nWhile he’s on probation, another monk arrives. He’s learned, a master of the tradition; he’s an expert on the Teaching, the Monastic Law, and the Key Terms; he’s knowledgeable and competent, has a sense of conscience, and is afraid of wrongdoing and fond of the training.\nHe says,\n‘What has this monk committed?\nWhy is he on probation?’\nThey tell him everything,\nand he says,\n‘The giving of probation for the month he remembers concealing is legitimate,\nlegal, and has effect.\nThe giving of probation for the month he doesn’t remember concealing is illegitimate,\nillegal, and has no effect.\nFor one month he only deserves the trial period.’\nIt may be that a monk has committed two offenses entailing suspension, both concealed for two months.\nHe’s sure of having concealed for one month, but unsure of the other.\nHe asks the Sangha for probation for two months for both offenses,\nwhich he gets.\nWhile he’s on probation, another monk arrives. He’s learned, a master of the tradition; he’s an expert on the Teaching, the Monastic Law, and the Key Terms; he’s knowledgeable and competent, has a sense of conscience, and is afraid of wrongdoing and fond of the training.\nHe says,\n‘What has this monk committed?\nWhy is he on probation?’\nThey tell him everything,\nand he says,\n‘The giving of probation for the month he’s sure of having concealed is legitimate,\nlegal, and has effect.\nThe giving of probation for the month he’s unsure of having concealed is illegitimate,\nillegal, and has no effect.\nFor one month he only deserves the trial period.’”"}},{"id":"pli-tv-kd13:26.1","sourceIds":["pli-tv-kd13:26.1.0","pli-tv-kd13:26.1.1","pli-tv-kd13:26.1.2","pli-tv-kd13:26.1.3","pli-tv-kd13:26.1.4","pli-tv-kd13:26.1.5","pli-tv-kd13:26.1.6","pli-tv-kd13:26.1.7","pli-tv-kd13:26.1.8","pli-tv-kd13:26.1.9","pli-tv-kd13:26.1.10","pli-tv-kd13:26.1.11","pli-tv-kd13:26.1.12","pli-tv-kd13:26.1.13"],"kind":"text","text":{"pi":"2.5. Suddhantaparivāsa\nTena kho pana samayena aññataro bhikkhu sambahulā saṅghādisesā āpattiyo āpanno hoti.\nSo āpattipariyantaṁ na jānāti;\nrattipariyantaṁ na jānāti;\nāpattipariyantaṁ nassarati, rattipariyantaṁ nassarati;\nāpattipariyante vematiko, rattipariyante vematiko.\nSo bhikkhūnaṁ ārocesi—\n“ahaṁ, āvuso, sambahulā saṅghādisesā āpattiyo āpajjiṁ;\nāpattipariyantaṁ na jānāmi, rattipariyantaṁ na jānāmi;\nāpattipariyantaṁ nassarāmi, rattipariyantaṁ nassarāmi;\nāpattipariyante vematiko, rattipariyante vematiko.\nKathaṁ nu kho mayā paṭipajjitabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Tena hi, bhikkhave, saṅgho tassa bhikkhuno tāsaṁ āpattīnaṁ suddhantaparivāsaṁ detu.","en":"The purifying probation\nAt one time a monk had committed a number of offenses entailing suspension.\nHe did not know the number of offenses\nor the number of days;\nhe did not remember the number of offenses or the number of days;\nhe was unsure of the number of offenses and the number of days.\nHe told the monks about this,\nadding, “What should I do now?”\nThey told the Buddha.\n“Well then, the Sangha should give that monk the purifying probation for those offenses."}},{"id":"pli-tv-kd13:26.2","sourceIds":["pli-tv-kd13:26.2.1","pli-tv-kd13:26.2.2","pli-tv-kd13:26.2.3","pli-tv-kd13:26.2.4","pli-tv-kd13:26.2.5","pli-tv-kd13:26.2.6","pli-tv-kd13:26.2.7","pli-tv-kd13:26.2.8","pli-tv-kd13:26.2.9","pli-tv-kd13:26.2.10","pli-tv-kd13:26.2.11","pli-tv-kd13:26.2.12","pli-tv-kd13:26.2.13","pli-tv-kd13:26.2.14","pli-tv-kd13:26.2.15","pli-tv-kd13:26.2.16","pli-tv-kd13:26.2.17","pli-tv-kd13:26.2.18","pli-tv-kd13:26.2.19","pli-tv-kd13:26.2.20","pli-tv-kd13:26.2.21","pli-tv-kd13:26.2.22","pli-tv-kd13:26.2.23","pli-tv-kd13:26.2.24","pli-tv-kd13:26.2.25","pli-tv-kd13:26.2.26","pli-tv-kd13:26.2.27","pli-tv-kd13:26.2.28","pli-tv-kd13:26.2.29","pli-tv-kd13:26.2.30","pli-tv-kd13:26.2.31","pli-tv-kd13:26.2.32","pli-tv-kd13:26.2.33","pli-tv-kd13:26.2.34"],"kind":"text","text":{"pi":"Evañca pana, bhikkhave, dātabbo—\nTena, bhikkhave, bhikkhunā saṅghaṁ upasaṅkamitvā …pe…\nevamassa vacanīyo—\n‘ahaṁ, bhante, sambahulā saṅghādisesā āpattiyo āpajjiṁ.\nĀpattipariyantaṁ na jānāmi, rattipariyantaṁ na jānāmi;\nāpattipariyantaṁ nassarāmi, rattipariyantaṁ nassarāmi;\nāpattipariyante vematiko, rattipariyante vematiko.\nSohaṁ, bhante, saṅghaṁ tāsaṁ āpattīnaṁ suddhantaparivāsaṁ yācāmī’ti.\nDutiyampi yācitabbo.\nTatiyampi yācitabbo.\nByattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ itthannāmo bhikkhu sambahulā saṅghādisesā āpattiyo āpajji.\nĀpattipariyantaṁ na jānāti, rattipariyantaṁ na jānāti;\nāpattipariyantaṁ nassarati, rattipariyantaṁ nassarati;\nāpattipariyante vematiko, rattipariyante vematiko.\nSo saṅghaṁ tāsaṁ āpattīnaṁ suddhantaparivāsaṁ yācati.\nYadi saṅghassa pattakallaṁ, saṅgho itthannāmassa bhikkhuno tāsaṁ āpattīnaṁ suddhantaparivāsaṁ dadeyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nAyaṁ itthannāmo bhikkhu sambahulā saṅghādisesā āpattiyo āpajji.\nĀpattipariyantaṁ na jānāti, rattipariyantaṁ na jānāti;\nāpattipariyantaṁ nassarati, rattipariyantaṁ nassarati;\nāpattipariyante vematiko, rattipariyante vematiko.\nSo saṅghaṁ tāsaṁ āpattīnaṁ suddhantaparivāsaṁ yācati.\nSaṅgho itthannāmassa bhikkhuno tāsaṁ āpattīnaṁ suddhantaparivāsaṁ deti.\nYassāyasmato khamati itthannāmassa bhikkhuno tāsaṁ āpattīnaṁ suddhantaparivāsassa dānaṁ, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDutiyampi etamatthaṁ vadāmi …pe…\ntatiyampi etamatthaṁ vadāmi …pe….\nDinno saṅghena itthannāmassa bhikkhuno tāsaṁ āpattīnaṁ suddhantaparivāso.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’ti.\nEvaṁ kho, bhikkhave, suddhantaparivāso dātabbo;\nevaṁ parivāso dātabbo.","en":"And it should be given like this.\nThat monk should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms,\nand say:\n‘Venerables, I’ve committed a number of offenses entailing suspension.\nI don’t know the number of offenses or the number of days;\nI don’t remember the number of offenses or the number of days;\nI’m unsure of the number of offenses and the number of days.\nI ask the Sangha for the purifying probation for those offenses.’\nAnd he should ask a second\nand a third time.\nA competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThe monk so-and-so has committed a number of offenses entailing suspension.\nHe doesn’t know the number of offenses or the number of days;\nhe doesn’t remember the number of offenses or the number of days;\nhe is unsure of the number of offenses and the number of days.\nHe is asking the Sangha for the purifying probation for those offenses.\nIf the Sangha is ready, it should give monk so-and-so the purifying probation for those offenses.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThe monk so-and-so has committed a number of offenses entailing suspension.\nHe doesn’t know the number of offenses or the number of days;\nhe doesn’t remember the number of offenses or the number of days;\nhe is unsure of the number of offenses and the number of days.\nHe is asking the Sangha for the purifying probation for those offenses.\nThe Sangha gives monk so-and-so the purifying probation for those offenses.\nAny monk who approves of giving monk so-and-so the purifying probation for those offenses should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the second time, I speak on this matter. …\nFor the third time, I speak on this matter. …\nThe Sangha has given monk so-and-so the purifying probation for those offenses.\nThe Sangha approves and is therefore silent. I will remember it thus.’"}},{"id":"pli-tv-kd13:26.3","sourceIds":["pli-tv-kd13:26.3.0","pli-tv-kd13:26.3.1","pli-tv-kd13:26.3.2","pli-tv-kd13:26.3.3","pli-tv-kd13:26.3.4","pli-tv-kd13:26.3.5","pli-tv-kd13:26.3.6","pli-tv-kd13:26.3.7","pli-tv-kd13:26.3.8","pli-tv-kd13:26.3.9","pli-tv-kd13:26.3.10","pli-tv-kd13:26.3.11","pli-tv-kd13:26.3.12","pli-tv-kd13:26.3.13","pli-tv-kd13:26.3.14","pli-tv-kd13:26.3.15","pli-tv-kd13:26.3.16","pli-tv-kd13:26.3.17","pli-tv-kd13:26.3.18","pli-tv-kd13:26.3.19","pli-tv-kd13:26.3.20","pli-tv-kd13:26.3.21","pli-tv-kd13:26.3.22","pli-tv-kd13:26.3.23","pli-tv-kd13:26.3.24","pli-tv-kd13:26.3.25","pli-tv-kd13:26.3.26","pli-tv-kd13:26.3.27","pli-tv-kd13:26.3.28","pli-tv-kd13:26.3.29"],"kind":"text","text":{"en":"When to give purifying probation\n“When should the purifying probation be given?\nIt should be given: when one doesn’t know the number of offenses, nor the number of days;\nwhen one doesn’t remember the number of offenses, nor the number of days;\nwhen one is unsure of the number of offenses and the number of days.\nIt should be given: when one knows the number of offenses, but not the number of days;\nwhen one remembers the number of offenses, but not the number of days;\nwhen one is sure of the number of offenses, but not the number of days.\nIt should be given: when one knows some of the offenses but not others, and not the number of days;\nwhen one remembers some of the offenses but not others, and not the number of days;\nwhen one is sure of some of the offenses but not others, and not the number of days.\nIt should be given: when one doesn’t know the number of offenses, but one knows some of the days but not others;\nwhen one doesn’t remember the number of offenses, but one remembers some of the days but not others;\nwhen one is unsure of the number of offenses, but one is sure of some of the days but not others.\nIt should be given: when one knows the number of offenses, and one knows some of the days but not others;\nwhen one remembers the number of offenses, and one remembers some of the days but not others;\nwhen one is sure of the number of offenses, and one is sure of some of the days but not others.\nIt should be given: when one knows some of the offenses but not others,\nand one knows some of the days but not others;\nwhen one remembers some of the offenses but not others,\nand one remembers some of the days but not others;\nwhen one is sure of some of the offenses but not others,\nand one is sure of some of the days but not others.”","pi":"Kathañca, bhikkhave, suddhantaparivāso dātabbo?\nĀpattipariyantaṁ na jānāti, rattipariyantaṁ na jānāti;\nāpattipariyantaṁ nassarati, rattipariyantaṁ nassarati;\nāpattipariyante vematiko, rattipariyante vematiko—\nsuddhantaparivāso dātabbo.\nĀpattipariyantaṁ jānāti, rattipariyantaṁ na jānāti;\nāpattipariyantaṁ sarati, rattipariyantaṁ nassarati;\nāpattipariyante nibbematiko, rattipariyante vematiko—\nsuddhantaparivāso dātabbo.\nĀpattipariyantaṁ ekaccaṁ jānāti, ekaccaṁ na jānāti, rattipariyantaṁ na jānāti;\nāpattipariyantaṁ ekaccaṁ sarati, ekaccaṁ nassarati, rattipariyantaṁ nassarati;\nāpattipariyante ekacce vematiko, ekacce nibbematiko, rattipariyante vematiko—\nsuddhantaparivāso dātabbo.\nĀpattipariyantaṁ na jānāti, rattipariyantaṁ ekaccaṁ jānāti, ekaccaṁ na jānāti;\nāpattipariyantaṁ nassarati, rattipariyantaṁ ekaccaṁ sarati, ekaccaṁ nassarati;\nāpattipariyante vematiko, rattipariyante ekacce vematiko, ekacce nibbematiko—\nsuddhantaparivāso dātabbo.\nĀpattipariyantaṁ jānāti, rattipariyantaṁ ekaccaṁ jānāti, ekaccaṁ na jānāti;\nāpattipariyantaṁ sarati, rattipariyantaṁ ekaccaṁ sarati, ekaccaṁ nassarati;\nāpattipariyante nibbematiko, rattipariyante ekacce vematiko, ekacce nibbematiko—\nsuddhantaparivāso dātabbo.\nĀpattipariyantaṁ ekaccaṁ jānāti, ekaccaṁ na jānāti;\nrattipariyantaṁ ekaccaṁ jānāti, ekaccaṁ na jānāti;\nāpattipariyantaṁ ekaccaṁ sarati, ekaccaṁ nassarati;\nrattipariyantaṁ ekaccaṁ sarati, ekaccaṁ nassarati;\nāpattipariyante ekacce vematiko, ekacce nibbematiko;\nrattipariyante ekacce vematiko, ekacce nibbematiko—\nsuddhantaparivāso dātabbo.\nEvaṁ kho, bhikkhave, suddhantaparivāso dātabbo."}},{"id":"pli-tv-kd13:26.4","sourceIds":["pli-tv-kd13:26.4.0","pli-tv-kd13:26.4.1","pli-tv-kd13:26.4.2","pli-tv-kd13:26.4.3","pli-tv-kd13:26.4.4","pli-tv-kd13:26.4.5","pli-tv-kd13:26.4.6","pli-tv-kd13:26.4.7","pli-tv-kd13:26.4.8","pli-tv-kd13:26.4.9","pli-tv-kd13:26.4.10","pli-tv-kd13:26.4.11","pli-tv-kd13:26.4.12","pli-tv-kd13:26.4.13","pli-tv-kd13:26.4.14","pli-tv-kd13:26.4.15"],"kind":"text","text":{"en":"When to give regular probation\n“When should probation be given?\nIt should be given: when one knows the number of offenses and the number of days;\nwhen one remembers the number of offenses and the number of days;\nwhen one is sure of the number of offenses and the number of days.\nIt should be given: when one doesn’t know the number of offenses, but one knows the number of days;\nwhen one doesn’t remember the number of offenses, but one remembers the number of days;\nwhen one is unsure of the number of offenses, but one is sure of the number of days.\nIt should be given: when one knows some of the offenses but not others, and one knows the number of days;\nwhen one remembers some of the offenses but not others, and one remembers the number of days;\nwhen one is sure of some of the offenses but not others, and one is sure of the number of days.”\nThe section on probation is finished.","pi":"Kathañca, bhikkhave, parivāso dātabbo?\nĀpattipariyantaṁ jānāti, rattipariyantaṁ jānāti;\nāpattipariyantaṁ sarati, rattipariyantaṁ sarati;\nāpattipariyante nibbematiko, rattipariyante nibbematiko—\nparivāso dātabbo.\nĀpattipariyantaṁ na jānāti, rattipariyantaṁ jānāti;\nāpattipariyantaṁ nassarati, rattipariyantaṁ sarati,\nāpattipariyante vematiko, rattipariyante nibbematiko—\nparivāso dātabbo.\nĀpattipariyantaṁ ekaccaṁ jānāti, ekaccaṁ na jānāti, rattipariyantaṁ jānāti;\nāpattipariyantaṁ ekaccaṁ sarati, ekaccaṁ nassarati, rattipariyantaṁ sarati;\nāpattipariyante ekacce vematiko, ekacce nibbematiko, rattipariyante nibbematiko—\nparivāso dātabbo.\nEvaṁ kho, bhikkhave, parivāso dātabbo”.\nParivāso niṭṭhito."}},{"id":"pli-tv-kd13:27.1","sourceIds":["pli-tv-kd13:27.1.0","pli-tv-kd13:27.1.1","pli-tv-kd13:27.1.2","pli-tv-kd13:27.1.3","pli-tv-kd13:27.1.4","pli-tv-kd13:27.1.5","pli-tv-kd13:27.1.6","pli-tv-kd13:27.1.7","pli-tv-kd13:27.1.8","pli-tv-kd13:27.1.9","pli-tv-kd13:27.1.10","pli-tv-kd13:27.1.11","pli-tv-kd13:27.1.12","pli-tv-kd13:27.1.13","pli-tv-kd13:27.1.14","pli-tv-kd13:27.1.15","pli-tv-kd13:27.1.16","pli-tv-kd13:27.1.17","pli-tv-kd13:27.1.18","pli-tv-kd13:27.1.19","pli-tv-kd13:27.1.20","pli-tv-kd13:27.1.21","pli-tv-kd13:27.1.22","pli-tv-kd13:27.1.23","pli-tv-kd13:27.1.24","pli-tv-kd13:27.1.25","pli-tv-kd13:27.1.26","pli-tv-kd13:27.1.27","pli-tv-kd13:27.1.28","pli-tv-kd13:27.1.29","pli-tv-kd13:27.1.30","pli-tv-kd13:27.1.31","pli-tv-kd13:27.1.32","pli-tv-kd13:27.1.33","pli-tv-kd13:27.1.34","pli-tv-kd13:27.1.35"],"kind":"text","text":{"pi":"3. Cattālīsaka\nTena kho pana samayena aññataro bhikkhu parivasanto vibbhami.\nSo puna paccāgantvā bhikkhū upasampadaṁ yāci.\nBhagavato etamatthaṁ ārocesuṁ.\n“Idha pana, bhikkhave, bhikkhu parivasanto vibbhamati.\nVibbhantakassa, bhikkhave, parivāso na ruhati.\nSo ce puna upasampajjati, tassa tadeva purimaṁ parivāsadānaṁ.\nYo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo.\nIdha pana, bhikkhave, bhikkhu parivasanto sāmaṇero hoti.\nSāmaṇerassa, bhikkhave, parivāso na ruhati.\nSo ce puna upasampajjati, tassa tadeva purimaṁ parivāsadānaṁ.\nYo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo.\nIdha pana, bhikkhave, bhikkhu parivasanto ummattako hoti.\nUmmattakassa, bhikkhave, parivāso na ruhati.\nSo ce puna anummattako hoti, tassa tadeva purimaṁ parivāsadānaṁ.\nYo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo.\nIdha pana, bhikkhave, bhikkhu parivasanto khittacitto hoti.\nKhittacittassa, bhikkhave, parivāso na ruhati.\nSo ce puna akhittacitto hoti, tassa tadeva purimaṁ parivāsadānaṁ.\nYo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo.\nIdha pana, bhikkhave, bhikkhu parivasanto vedanāṭṭo hoti.\nVedanāṭṭassa, bhikkhave, parivāso na ruhati.\nSo ce puna avedanāṭṭo hoti, tassa tadeva purimaṁ parivāsadānaṁ.\nYo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo.\nIdha pana, bhikkhave, bhikkhu parivasanto, āpattiyā adassane, ukkhipiyyati.\nUkkhittakassa, bhikkhave, parivāso na ruhati.\nSo ce puna osāriyyati, tassa tadeva purimaṁ parivāsadānaṁ.\nYo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo.\nIdha pana, bhikkhave, bhikkhu parivasanto, āpattiyā appaṭikamme, ukkhipiyyati.\nUkkhittakassa, bhikkhave, parivāso na ruhati.\nSo ce puna osāriyyati, tassa tadeva purimaṁ parivāsadānaṁ.\nYo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo.\nIdha pana, bhikkhave, bhikkhu parivasanto, pāpikāya diṭṭhiyā, appaṭinissagge, ukkhipiyyati.\nUkkhittakassa, bhikkhave, parivāso na ruhati.\nSo ce puna osāriyyati, tassa tadeva purimaṁ parivāsadānaṁ.\nYo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo.","en":"3. The group of forty\nAt one time a monk on probation disrobed.\nHe then came back and asked the monks for the full ordination.\nThey told the Buddha.\n“It may be, monks, that a monk on probation disrobes.\nFor one who’s disrobed, the probation is suspended.\nIf he’s given the full ordination again, he continues the previous probationary process right away.\nThe probation that was given is valid. The probation he’s already undertaken is valid. And the remainder is to be undertaken.\nIt may be that a monk on probation becomes a novice monk.\nFor a novice monk, the probation is suspended.\nIf he’s given the full ordination again, he continues the previous probationary process right away.\nThe probation that was given is valid. The probation he’s already undertaken is valid. And the remainder is to be undertaken.\nIt may be that a monk on probation goes insane.\nFor one who’s insane, the probation is suspended.\nIf he regains his sanity, he continues the previous probationary process right away.\nThe probation that was given is valid. The probation he’s already undertaken is valid. And the remainder is to be undertaken.\nIt may be that a monk on probation becomes deranged.\nFor one who’s deranged, the probation is suspended.\nIf he regains his sanity, he continues the previous probationary process right away.\nThe probation that was given is valid. The probation he’s already undertaken is valid. And the remainder is to be undertaken.\nIt may be that a monk on probation is overwhelmed by pain.\nFor one who’s overwhelmed by pain, the probation is suspended.\nIf he recovers, he continues the previous probationary process right away.\nThe probation that was given is valid. The probation he’s already undertaken is valid. And the remainder is to be undertaken.\nIt may be that a monk on probation is ejected for not recognizing an offense.\nFor one who’s ejected, the probation is suspended.\nIf he’s readmitted, he continues the previous probationary process right away.\nThe probation that was given is valid. The probation he’s already undertaken is valid. And the remainder is to be undertaken.\nIt may be that a monk on probation is ejected for not making amends for an offense.\nFor one who’s ejected, the probation is suspended.\nIf he’s readmitted, he continues the previous probationary process right away.\nThe probation that was given is valid. The probation he’s already undertaken is valid. And the remainder is to be undertaken.\nIt may be that a monk on probation is ejected for not giving up a bad view.\nFor one who’s ejected, the probation is suspended.\nIf he’s readmitted, he continues the previous probationary process right away.\nThe probation that was given is valid. The probation he’s already undertaken is valid. And the remainder is to be undertaken."}},{"id":"pli-tv-kd13:27.2","sourceIds":["pli-tv-kd13:27.2.1","pli-tv-kd13:27.2.2","pli-tv-kd13:27.2.3","pli-tv-kd13:27.2.4","pli-tv-kd13:27.2.5","pli-tv-kd13:27.2.6","pli-tv-kd13:27.2.7","pli-tv-kd13:27.2.8","pli-tv-kd13:27.2.9","pli-tv-kd13:27.2.10","pli-tv-kd13:27.2.11","pli-tv-kd13:27.2.12","pli-tv-kd13:27.2.13","pli-tv-kd13:27.2.14","pli-tv-kd13:27.2.15","pli-tv-kd13:27.2.16"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, bhikkhu mūlāyapaṭikassanāraho vibbhamati.\nVibbhantakassa, bhikkhave, mūlāyapaṭikassanā na ruhati.\nSo ce puna upasampajjati, tassa tadeva purimaṁ parivāsadānaṁ.\nYo parivāso dinno sudinno, yo parivuttho suparivuttho.\nSo bhikkhu mūlāya paṭikassitabbo.\nIdha pana, bhikkhave, bhikkhu mūlāyapaṭikassanāraho sāmaṇero hoti …pe…\nummattako hoti …pe…\nkhittacitto hoti …pe…\nvedanāṭṭo hoti …pe…\nāpattiyā adassane ukkhipiyyati …pe…\nāpattiyā appaṭikamme ukkhipiyyati …pe…\npāpikāya diṭṭhiyā, appaṭinissagge, ukkhipiyyati.\nUkkhittakassa, bhikkhave, mūlāyapaṭikassanā na ruhati.\nSo ce puna osāriyyati, tassa tadeva purimaṁ parivāsadānaṁ.\nYo parivāso dinno sudinno, yo parivuttho suparivuttho.\nSo bhikkhu mūlāya paṭikassitabbo.","en":"“It may be that a monk deserving to be sent back to the beginning disrobes.\nFor one who’s disrobed, the sending back to the beginning is suspended.\nIf he’s given the full ordination again, he continues the previous probationary process right away.\nThe probation that was given is valid. The probation he’s already undertaken is valid.\nAnd he’s to be sent back to the beginning.\nIt may be that a monk deserving to be sent back to the beginning becomes a novice monk,\ngoes insane,\nbecomes deranged,\nis overwhelmed by pain,\nis ejected for not recognizing an offense,\nis ejected for not making amends for an offense,\nor is ejected for not giving up a bad view.\nFor one who’s ejected, the sending back to the beginning is suspended.\nIf he’s readmitted, he continues the previous probationary process right away.\nThe probation that was given is valid. The probation he’s already undertaken is valid.\nAnd he’s to be sent back to the beginning."}},{"id":"pli-tv-kd13:27.3","sourceIds":["pli-tv-kd13:27.3.1","pli-tv-kd13:27.3.2","pli-tv-kd13:27.3.3","pli-tv-kd13:27.3.4","pli-tv-kd13:27.3.5","pli-tv-kd13:27.3.6","pli-tv-kd13:27.3.7","pli-tv-kd13:27.3.8","pli-tv-kd13:27.3.9","pli-tv-kd13:27.3.10","pli-tv-kd13:27.3.11","pli-tv-kd13:27.3.12","pli-tv-kd13:27.3.13","pli-tv-kd13:27.3.14","pli-tv-kd13:27.3.15","pli-tv-kd13:27.3.16"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, bhikkhu mānattāraho vibbhamati.\nVibbhantakassa, bhikkhave, mānattadānaṁ na ruhati.\nSo ce puna upasampajjati, tassa tadeva purimaṁ parivāsadānaṁ.\nYo parivāso dinno sudinno, yo parivuttho suparivuttho.\nTassa bhikkhuno mānattaṁ dātabbaṁ.\nIdha pana, bhikkhave, bhikkhu mānattāraho sāmaṇero hoti …pe…\nummattako hoti …pe…\nkhittacitto hoti …pe…\nvedanāṭṭo hoti …pe…\nāpattiyā adassane, ukkhipiyyati …pe…\nāpattiyā appaṭikamme, ukkhipiyyati …pe…\npāpikāya diṭṭhiyā, appaṭinissagge, ukkhipiyyati.\nUkkhittakassa, bhikkhave, mānattadānaṁ na ruhati.\nSo ce puna osāriyyati, tassa tadeva purimaṁ parivāsadānaṁ.\nYo parivāso dinno sudinno, yo parivuttho suparivuttho.\nTassa bhikkhuno mānattaṁ dātabbaṁ.","en":"“It may be that a monk deserving the trial period disrobes.\nFor one who’s disrobed, the giving of the trial period is suspended.\nIf he’s given the full ordination again, he continues the previous probationary process right away.\nThe probation that was given is valid. The probation he’s undertaken is valid.\nAnd he’s to be given the trial period.\nIt may be that a monk deserving the trial period becomes a novice monk,\ngoes insane,\nbecomes deranged,\nis overwhelmed by pain,\nis ejected for not recognizing an offense,\nis ejected for not making amends for an offense,\nor is ejected for not giving up a bad view.\nFor one who’s ejected, the giving of the trial period is suspended.\nIf he’s readmitted, he continues the previous probationary process right away.\nThe probation that was given is valid. The probation he’s undertaken is valid.\nAnd he’s to be given the trial period."}},{"id":"pli-tv-kd13:27.4","sourceIds":["pli-tv-kd13:27.4.1","pli-tv-kd13:27.4.2","pli-tv-kd13:27.4.3","pli-tv-kd13:27.4.4","pli-tv-kd13:27.4.5","pli-tv-kd13:27.4.6","pli-tv-kd13:27.4.7","pli-tv-kd13:27.4.8","pli-tv-kd13:27.4.9","pli-tv-kd13:27.4.10","pli-tv-kd13:27.4.11","pli-tv-kd13:27.4.12","pli-tv-kd13:27.4.13","pli-tv-kd13:27.4.14","pli-tv-kd13:27.4.15","pli-tv-kd13:27.4.16"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, bhikkhu mānattaṁ caranto vibbhamati.\nVibbhantakassa, bhikkhave, mānattacariyā na ruhati.\nSo ce puna upasampajjati tassa tadeva purimaṁ parivāsadānaṁ.\nYo parivāso dinno sudinno, yo parivuttho suparivuttho;\nyaṁ mānattaṁ dinnaṁ sudinnaṁ, yaṁ mānattaṁ ciṇṇaṁ suciṇṇaṁ, avasesaṁ caritabbaṁ.\nIdha pana, bhikkhave, bhikkhu mānattaṁ caranto sāmaṇero hoti …pe…\nummattako hoti …pe…\nkhittacitto hoti …pe…\nvedanāṭṭo hoti …pe…\nāpattiyā adassane, ukkhipiyyati …pe…\nāpattiyā appaṭikamme, ukkhipiyyati …pe…\npāpikāya diṭṭhiyā, appaṭinissagge, ukkhipiyyati.\nUkkhittakassa, bhikkhave, mānattacariyā na ruhati.\nSo ce puna osāriyyati, tassa tadeva purimaṁ parivāsadānaṁ.\nYo parivāso dinno sudinno, yo purivuttho suparivuttho;\nyaṁ mānattaṁ dinnaṁ sudinnaṁ, yaṁ mānattaṁ ciṇṇaṁ suciṇṇaṁ, avasesaṁ caritabbaṁ.","en":"“It may be that a monk undertaking the trial period disrobes.\nFor one who’s disrobed, the trial period is suspended.\nIf he’s given the full ordination again, he continues the previous probationary process right away.\nThe probation that was given is valid. The probation he’s undertaken is valid.\nThe trial period that was given is valid. The trial period he’s already undertaken is valid. And the remainder is to be undertaken.\nIt may be that a monk undertaking the trial period becomes a novice monk,\ngoes insane,\nbecomes deranged,\nis overwhelmed by pain,\nis ejected for not recognizing an offense,\nis ejected for not making amends for an offense,\nor is ejected for not giving up a bad view.\nFor one who’s ejected, the trial period is suspended.\nIf he’s readmitted, he continues the previous probationary process right away.\nThe probation that was given is valid. The probation he’s undertaken is valid.\nThe trial period that was given is valid. The trial period he’s already undertaken is valid. And the remainder is to be undertaken."}},{"id":"pli-tv-kd13:27.5","sourceIds":["pli-tv-kd13:27.5.1","pli-tv-kd13:27.5.2","pli-tv-kd13:27.5.3","pli-tv-kd13:27.5.4","pli-tv-kd13:27.5.5","pli-tv-kd13:27.5.6","pli-tv-kd13:27.5.7","pli-tv-kd13:27.5.8","pli-tv-kd13:27.5.9","pli-tv-kd13:27.5.10","pli-tv-kd13:27.5.11","pli-tv-kd13:27.5.12","pli-tv-kd13:27.5.13","pli-tv-kd13:27.5.14","pli-tv-kd13:27.5.15","pli-tv-kd13:27.5.16","pli-tv-kd13:27.5.17","pli-tv-kd13:27.5.18","pli-tv-kd13:27.5.19"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, bhikkhu abbhānāraho vibbhamati.\nVibbhantakassa, bhikkhave, abbhānaṁ na ruhati.\nSo ce puna upasampajjati, tassa tadeva purimaṁ parivāsadānaṁ.\nYo parivāso dinno sudinno, yo parivuttho suparivuttho;\nyaṁ mānattaṁ dinnaṁ sudinnaṁ, yaṁ mānattaṁ ciṇṇaṁ suciṇṇaṁ.\nSo bhikkhu abbhetabbo.\nIdha pana, bhikkhave, bhikkhu abbhānāraho sāmaṇero hoti …pe…\nummattako hoti …pe…\nkhittacitto hoti …pe…\nvedanāṭṭo hoti …pe…\nāpattiyā adassane, ukkhipiyyati …pe…\nāpattiyā appaṭikamme, ukkhipiyyati …pe…\npāpikāya diṭṭhiyā, appaṭinissagge, ukkhipiyyati.\nUkkhittakassa, bhikkhave, abbhānaṁ na ruhati.\nSo ce puna osāriyyati, tassa tadeva purimaṁ parivāsadānaṁ.\nYo parivāso dinno sudinno, yo parivuttho suparivuttho;\nyaṁ mānattaṁ dinnaṁ sudinnaṁ, yaṁ mānattaṁ ciṇṇaṁ suciṇṇaṁ.\nSo bhikkhu abbhetabbo.\nCattālīsakaṁ samattaṁ.","en":"“It may be that a monk deserving rehabilitation disrobes.\nFor one who’s disrobed, the rehabilitation is suspended.\nIf he’s given the full ordination again, he continues the previous probationary process right away.\nThe probation that was given is valid. The probation he’s undertaken is valid.\nThe trial period that was given is valid. The trial period he’s undertaken is valid.\nAnd he’s to be rehabilitated.\nIt may be that a monk deserving rehabilitation becomes a novice monk,\ngoes insane,\nbecomes deranged,\nis overwhelmed by pain,\nis ejected for not recognizing an offense,\nis ejected for not making amends for an offense,\nor is ejected for not giving up a bad view.\nFor one who’s ejected, the rehabilitation is suspended.\nIf he’s readmitted, he continues the previous probationary process right away.\nThe probation that was given is valid. The probation he’s undertaken is valid.\nThe trial period that was given is valid. The trial period he’s undertaken is valid.\nAnd he’s to be rehabilitated.”\nThe group of forty is finished."}},{"id":"pli-tv-kd13:28.1","sourceIds":["pli-tv-kd13:28.1.0","pli-tv-kd13:28.1.1","pli-tv-kd13:28.1.2","pli-tv-kd13:28.1.3","pli-tv-kd13:28.1.4","pli-tv-kd13:28.1.5","pli-tv-kd13:28.1.6","pli-tv-kd13:28.1.7","pli-tv-kd13:28.1.8","pli-tv-kd13:28.1.9","pli-tv-kd13:28.1.10","pli-tv-kd13:28.1.11","pli-tv-kd13:28.1.12","pli-tv-kd13:28.1.13","pli-tv-kd13:28.1.14","pli-tv-kd13:28.1.15","pli-tv-kd13:28.1.16"],"kind":"text","text":{"pi":"4. Chattiṁsaka\nIdha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā appaṭicchannāyo.\nSo bhikkhu mūlāya paṭikassitabbo.\nIdha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā paṭicchannāyo.\nSo bhikkhu mūlāya paṭikassitabbo.\nYathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.\nIdha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā paṭicchannāyopi appaṭicchannāyopi.\nSo bhikkhu mūlāya paṭikassitabbo.\nYathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.\nIdha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati aparimāṇā appaṭicchannāyo …pe…\naparimāṇā paṭicchannāyo …pe…\naparimāṇā paṭicchannāyopi appaṭicchannāyopi …pe…\nparimāṇāyopi aparimāṇāyopi appaṭicchannāyo …pe…\nparimāṇāyopi aparimāṇāyopi paṭicchannāyo …pe…\nparimāṇāyopi aparimāṇāyopi paṭicchannāyopi appaṭicchannāyopi.\nSo bhikkhu mūlāya paṭikassitabbo.\nYathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.","en":"4. The group of thirty-six\n“It may be that a monk on probation commits a number of offenses entailing suspension, unconcealed and specified.\nHe’s to be sent back to the beginning.\nIt may be that a monk on probation commits a number of offenses entailing suspension, concealed and specified.\nHe’s to be sent back to the beginning.\nHe should then be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offense.\nIt may be that a monk on probation commits a number of offenses entailing suspension, both concealed and unconcealed and specified.\nHe’s to be sent back to the beginning.\nHe should then be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offense.\nIt may be that a monk on probation commits a number of offenses entailing suspension, unconcealed and unspecified …\nconcealed and unspecified …\nboth concealed and unconcealed and unspecified …\nunconcealed and both specified and unspecified …\nconcealed and both specified and unspecified …\nboth concealed and unconcealed and both specified and unspecified.\nHe’s to be sent back to the beginning.\nHe should then be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offense."}},{"id":"pli-tv-kd13:28.2","sourceIds":["pli-tv-kd13:28.2.1","pli-tv-kd13:28.2.2","pli-tv-kd13:28.2.3","pli-tv-kd13:28.2.4","pli-tv-kd13:28.2.5","pli-tv-kd13:28.2.6","pli-tv-kd13:28.2.7","pli-tv-kd13:28.2.8","pli-tv-kd13:28.2.9","pli-tv-kd13:28.2.10","pli-tv-kd13:28.2.11","pli-tv-kd13:28.2.12","pli-tv-kd13:28.2.13","pli-tv-kd13:28.2.14","pli-tv-kd13:28.2.15"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, bhikkhu mānattāraho …pe…\nmānattaṁ caranto …pe…\n(yathāparivāsaṁ tathā vitthāretabbaṁ)\nabbhānāraho antarā sambahulā saṅghādisesā, āpattiyo āpajjati parimāṇā appaṭicchannāyo …pe…\nparimāṇā paṭicchannāyo …pe…\nparimāṇā paṭicchannāyopi appaṭicchannāyopi …pe…\naparimāṇā appaṭicchannāyo …pe…\naparimāṇā paṭicchannāyo …pe…\naparimāṇā paṭicchannāyopi appaṭicchannāyopi …pe…\nparimāṇāyopi aparimāṇāyopi appaṭicchannāyo …pe…\nparimāṇāyopi aparimāṇāyopi paṭicchannāyo …pe…\nparimāṇāyopi aparimāṇāyopi paṭicchannāyopi appaṭicchannāyopi.\nSo bhikkhu mūlāya paṭikassitabbo.\nYathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.\nChattiṁsakaṁ samattaṁ.","en":"It may be that a monk who deserves the trial period …\nwho’s undertaking the trial period …\n(to be expanded as for probation) …\nwho deserves rehabilitation commits a number of offenses entailing suspension, unconcealed and specified …\nconcealed and specified …\nboth concealed and unconcealed and specified …\nunconcealed and unspecified …\nconcealed and unspecified …\nboth concealed and unconcealed and unspecified …\nunconcealed and both specified and unspecified …\nconcealed and both specified and unspecified …\nboth concealed and unconcealed and both specified and unspecified.\nHe’s to be sent back to the beginning.\nHe should then be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offense.”\nThe group of thirty-six is finished."}},{"id":"pli-tv-kd13:29.1","sourceIds":["pli-tv-kd13:29.1.0","pli-tv-kd13:29.1.1","pli-tv-kd13:29.1.2","pli-tv-kd13:29.1.3","pli-tv-kd13:29.1.4","pli-tv-kd13:29.1.5","pli-tv-kd13:29.1.6","pli-tv-kd13:29.1.7","pli-tv-kd13:29.1.8","pli-tv-kd13:29.1.9","pli-tv-kd13:29.1.10","pli-tv-kd13:29.1.11","pli-tv-kd13:29.1.12"],"kind":"text","text":{"pi":"5. Mānattasata\nIdha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjitvā appaṭicchādetvā vibbhamati.\nSo puna upasampanno tā āpattiyo nacchādeti.\nTassa, bhikkhave, bhikkhuno mānattaṁ dātabbaṁ.\nIdha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjitvā appaṭicchādetvā vibbhamati.\nSo puna upasampanno tā āpattiyo chādeti.\nTassa, bhikkhave, bhikkhuno pacchimasmiṁ āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.\nIdha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjitvā paṭicchādetvā vibbhamati.\nSo puna upasampanno tā āpattiyo nacchādeti.\nTassa, bhikkhave, bhikkhuno purimasmiṁ āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.\nIdha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjitvā paṭicchādetvā vibbhamati.\nSo puna upasampanno tā āpattiyo chādeti.\nTassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.","en":"5. The group of one hundred on the trial period\n“It may be that a monk commits a number of unconcealed offenses entailing suspension and then disrobes.\nBeing reordained, he doesn’t conceal them.\nHe should be given the trial period.\nIt may be that a monk commits a number of unconcealed offenses entailing suspension and then disrobes.\nBeing reordained, he conceals them.\nHe should be given probation according to the length of the subsequent concealment of those offenses, and he should then be given the trial period.\nIt may be that a monk commits a number of concealed offenses entailing suspension and then disrobes.\nBeing reordained, he doesn’t conceal them.\nHe should be given probation according to the length of the earlier concealment of those offenses, and he should then be given the trial period.\nIt may be that a monk commits a number of concealed offenses entailing suspension and then disrobes.\nBeing reordained, he conceals them.\nHe should be given probation according to the length of the earlier and subsequent concealment of those offenses, and he should then be given the trial period."}},{"id":"pli-tv-kd13:29.2","sourceIds":["pli-tv-kd13:29.2.1","pli-tv-kd13:29.2.2","pli-tv-kd13:29.2.3","pli-tv-kd13:29.2.4","pli-tv-kd13:29.2.5","pli-tv-kd13:29.2.6","pli-tv-kd13:29.2.7","pli-tv-kd13:29.2.8","pli-tv-kd13:29.2.9","pli-tv-kd13:29.2.10","pli-tv-kd13:29.2.11","pli-tv-kd13:29.2.12","pli-tv-kd13:29.2.13","pli-tv-kd13:29.2.14","pli-tv-kd13:29.2.15","pli-tv-kd13:29.2.16","pli-tv-kd13:29.2.17","pli-tv-kd13:29.2.18","pli-tv-kd13:29.2.19","pli-tv-kd13:29.2.20"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.\nTassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi.\nSo vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā nacchādeti;\nyā āpattiyo pubbe nacchādesi tā āpattiyo pacchā nacchādeti.\nTassa, bhikkhave, bhikkhuno purimasmiṁ āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.\nIdha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.\nTassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi.\nSo vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā nacchādeti;\nyā āpattiyo pubbe nacchādesi tā āpattiyo pacchā chādeti.\nTassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.\nIdha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.\nTassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi.\nSo vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā chādeti;\nyā āpattiyo pubbe nacchādesi tā āpattiyo pacchā nacchādeti.\nTassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.\nIdha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.\nTassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi.\nSo vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā chādeti;\nyā āpattiyo pubbe nacchādesi tā āpattiyo pacchā chādeti.\nTassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.","en":"“It may be that a monk commits a number of offenses entailing suspension,\nboth concealed and unconcealed,\nand then disrobes. Being reordained, he doesn’t conceal any of them.\nHe should be given probation according to the length of the earlier concealment of those offenses, and he should then be given the trial period.\nIt may be that a monk commits a number of offenses entailing suspension,\nboth concealed and unconcealed,\nand then disrobes. Being reordained, he doesn’t conceal those offenses he previously concealed,\nbut conceals those he previously didn’t conceal.\nHe should be given probation according to the length of the earlier and subsequent concealment of those offenses, and he should then be given the trial period.\nIt may be that a monk commits a number of offenses entailing suspension,\nboth concealed and unconcealed,\nand then disrobes. Being reordained, he conceals those offenses he previously concealed,\nbut not those he previously didn’t conceal.\nHe should be given probation according to the length of the earlier and subsequent concealment of those offenses, and he should then be given the trial period.\nIt may be that a monk commits a number of offenses entailing suspension,\nboth concealed and unconcealed,\nand then disrobes. Being reordained, he conceals all of them.\nHe should be given probation according to the length of the earlier and subsequent concealment of those offenses, and he should then be given the trial period."}},{"id":"pli-tv-kd13:29.3","sourceIds":["pli-tv-kd13:29.3.1","pli-tv-kd13:29.3.2","pli-tv-kd13:29.3.3","pli-tv-kd13:29.3.4","pli-tv-kd13:29.3.5","pli-tv-kd13:29.3.6","pli-tv-kd13:29.3.7","pli-tv-kd13:29.3.8","pli-tv-kd13:29.3.9","pli-tv-kd13:29.3.10","pli-tv-kd13:29.3.11","pli-tv-kd13:29.3.12","pli-tv-kd13:29.3.13","pli-tv-kd13:29.3.14","pli-tv-kd13:29.3.15","pli-tv-kd13:29.3.16","pli-tv-kd13:29.3.17","pli-tv-kd13:29.3.18","pli-tv-kd13:29.3.19","pli-tv-kd13:29.3.20","pli-tv-kd13:29.3.21","pli-tv-kd13:29.3.22","pli-tv-kd13:29.3.23","pli-tv-kd13:29.3.24","pli-tv-kd13:29.3.25","pli-tv-kd13:29.3.26","pli-tv-kd13:29.3.27","pli-tv-kd13:29.3.28"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.\nEkaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti.\nYā āpattiyo jānāti tā āpattiyo chādeti.\nYā āpattiyo na jānāti tā āpattiyo nacchādeti.\nSo vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā nacchādeti;\nyā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā nacchādeti.\nTassa, bhikkhave, bhikkhuno purimasmiṁ āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.\nIdha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.\nEkaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti.\nYā āpattiyo jānāti tā āpattiyo chādeti.\nYā āpattiyo na jānāti tā āpattiyo nacchādeti.\nSo vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā nacchādeti;\nyā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā chādeti.\nTassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.\nIdha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.\nEkaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti.\nYā āpattiyo jānāti tā āpattiyo chādeti.\nYā āpattiyo na jānāti tā āpattiyo nacchādeti.\nSo vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā chādeti;\nyā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā nacchādeti.\nTassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.\nIdha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.\nEkaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti.\nYā āpattiyo jānāti tā āpattiyo chādeti;\nyā āpattiyo na jānāti tā āpattiyo nacchādeti.\nSo vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā chādeti;\nyā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā chādeti.\nTassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.","en":"“It may be that a monk commits a number of offenses entailing suspension.\nHe’s aware of some of them, but not others.\nHe conceals the offenses he’s aware of,\nbut not those he isn’t aware of.\nHe then disrobes. Being reordained and having found out about all of them, he conceals none of them.\nHe should be given probation according to the length of the earlier concealment of those offenses, and he should then be given the trial period.\nIt may be that a monk commits a number of offenses entailing suspension.\nHe’s aware of some of them, but not others.\nHe conceals the offenses he’s aware of,\nbut not those he isn’t aware of.\nHe then disrobes. Being reordained and having found out about all of them, he doesn’t conceal those offenses he was previously aware of,\nbut conceals those he wasn’t aware of.\nHe should be given probation according to the length of the earlier and subsequent concealment of those offenses, and he should then be given the trial period.\nIt may be that a monk commits a number of offenses entailing suspension.\nHe’s aware of some of them, but not others.\nHe conceals the offenses he’s aware of,\nbut not those he isn’t aware of.\nHe then disrobes. Being reordained and having found out about all of them, he conceals those offenses he was previously aware of,\nbut not those he wasn’t aware of.\nHe should be given probation according to the length of the earlier and subsequent concealment of those offenses, and he should then be given the trial period.\nIt may be that a monk commits a number of offenses entailing suspension.\nHe’s aware of some of them, but not others.\nHe conceals the offenses he’s aware of,\nbut not those he isn’t aware of.\nHe then disrobes. Being reordained and having found out about all of them, he conceals all of them.\nHe should be given probation according to the length of the earlier and subsequent concealment of those offenses, and he should then be given the trial period."}},{"id":"pli-tv-kd13:29.4","sourceIds":["pli-tv-kd13:29.4.1","pli-tv-kd13:29.4.2","pli-tv-kd13:29.4.3","pli-tv-kd13:29.4.4","pli-tv-kd13:29.4.5","pli-tv-kd13:29.4.6","pli-tv-kd13:29.4.7","pli-tv-kd13:29.4.8","pli-tv-kd13:29.4.9","pli-tv-kd13:29.4.10","pli-tv-kd13:29.4.11","pli-tv-kd13:29.4.12","pli-tv-kd13:29.4.13","pli-tv-kd13:29.4.14","pli-tv-kd13:29.4.15","pli-tv-kd13:29.4.16","pli-tv-kd13:29.4.17","pli-tv-kd13:29.4.18","pli-tv-kd13:29.4.19","pli-tv-kd13:29.4.20","pli-tv-kd13:29.4.21","pli-tv-kd13:29.4.22","pli-tv-kd13:29.4.23","pli-tv-kd13:29.4.24","pli-tv-kd13:29.4.25","pli-tv-kd13:29.4.26","pli-tv-kd13:29.4.27","pli-tv-kd13:29.4.28"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.\nEkaccā āpattiyo sarati, ekaccā āpattiyo nassarati.\nYā āpattiyo sarati tā āpattiyo chādeti;\nyā āpattiyo nassarati tā āpattiyo nacchādeti.\nSo vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā nacchādeti;\nyā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā nacchādeti.\nTassa, bhikkhave, bhikkhuno purimasmiṁ āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.\nIdha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.\nEkaccā āpattiyo sarati, ekaccā āpattiyo nassarati.\nYā āpattiyo sarati tā āpattiyo chādeti;\nyā āpattiyo nassarati tā āpattiyo nacchādeti.\nSo vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā nacchādeti;\nyā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā chādeti.\nTassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.\nIdha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.\nEkaccā āpattiyo sarati, ekaccā āpattiyo nassarati.\nYā āpattiyo sarati tā āpattiyo chādeti;\nyā āpattiyo nassarati tā āpattiyo nacchādeti.\nSo vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā chādeti;\nyā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā nacchādeti.\nTassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.\nIdha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.\nEkaccā āpattiyo sarati, ekaccā āpattiyo nassarati.\nYā āpattiyo sarati tā āpattiyo chādeti;\nyā āpattiyo nassarati tā āpattiyo nacchādeti.\nSo vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā chādeti;\nyā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā chādeti.\nTassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.","en":"“It may be that a monk commits a number of offenses entailing suspension.\nHe remembers some of them, but not others.\nHe conceals the offenses he remembers,\nbut not those he doesn’t remember.\nHe then disrobes. Being reordained and having remembered all of them, he conceals none of them.\nHe should be given probation according to the length of the earlier concealment of those offenses, and he should then be given the trial period.\nIt may be that a monk commits a number of offenses entailing suspension.\nHe remembers some of them, but not others.\nHe conceals the offenses he remembers,\nbut not those he doesn’t remember.\nHe then disrobes. Being reordained and having remembered all of them, he doesn’t conceal those offenses he previously remembered,\nbut conceals those he didn’t remember.\nHe should be given probation according to the length of the earlier and subsequent concealment of those offenses, and he should then be given the trial period.\nIt may be that a monk commits a number of offenses entailing suspension.\nHe remembers some of them, but not others.\nHe conceals the offenses he remembers,\nbut not those he doesn’t remember.\nHe then disrobes. Being reordained and having remembered all of them, he conceals those offenses he previously remembered,\nbut not those he didn’t remember.\nHe should be given probation according to the length of the earlier and subsequent concealment of those offenses, and he should then be given the trial period.\nIt may be that a monk commits a number of offenses entailing suspension.\nHe remembers some of them, but not others.\nHe conceals the offenses he remembers,\nbut not those he doesn’t remember.\nHe then disrobes. Being reordained and having remembered all of them, he conceals all of them.\nHe should be given probation according to the length of the earlier and subsequent concealment of those offenses, and he should then be given the trial period."}},{"id":"pli-tv-kd13:29.5","sourceIds":["pli-tv-kd13:29.5.1","pli-tv-kd13:29.5.2","pli-tv-kd13:29.5.3","pli-tv-kd13:29.5.4","pli-tv-kd13:29.5.5","pli-tv-kd13:29.5.6","pli-tv-kd13:29.5.7","pli-tv-kd13:29.5.8","pli-tv-kd13:29.5.9","pli-tv-kd13:29.5.10","pli-tv-kd13:29.5.11","pli-tv-kd13:29.5.12","pli-tv-kd13:29.5.13","pli-tv-kd13:29.5.14","pli-tv-kd13:29.5.15","pli-tv-kd13:29.5.16","pli-tv-kd13:29.5.17","pli-tv-kd13:29.5.18","pli-tv-kd13:29.5.19","pli-tv-kd13:29.5.20","pli-tv-kd13:29.5.21","pli-tv-kd13:29.5.22","pli-tv-kd13:29.5.23","pli-tv-kd13:29.5.24","pli-tv-kd13:29.5.25","pli-tv-kd13:29.5.26","pli-tv-kd13:29.5.27","pli-tv-kd13:29.5.28"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.\nEkaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko.\nYāsu āpattīsu nibbematiko tā āpattiyo chādeti;\nyāsu āpattīsu vematiko tā āpattiyo nacchādeti.\nSo vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti;\nyā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti.\nTassa, bhikkhave, bhikkhuno purimasmiṁ āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.\nIdha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.\nEkaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko.\nYāsu āpattīsu nibbematiko tā āpattiyo chādeti;\nyāsu āpattīsu vematiko tā āpattiyo nacchādeti.\nSo vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti;\nyā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti.\nTassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.\nIdha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.\nEkaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko.\nYāsu āpattīsu nibbematiko tā āpattiyo chādeti;\nyāsu āpattīsu vematiko tā āpattiyo nacchādeti.\nSo vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti;\nyā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti.\nTassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.\nIdha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati.\nEkaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko.\nYāsu āpattīsu nibbematiko tā āpattiyo chādeti;\nyāsu āpattīsu vematiko tā āpattiyo nacchādeti.\nSo vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti;\nyā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti.\nTassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.","en":"“It may be that a monk commits a number of offenses entailing suspension.\nHe’s sure of some of them, but unsure of others.\nHe conceals the offenses he’s sure of,\nbut not those he’s unsure of.\nHe then disrobes. Being reordained and having become sure of all of them, he conceals none of them.\nHe should be given probation according to the length of the earlier concealment of those offenses, and he should then be given the trial period.\nIt may be that a monk commits a number of offenses entailing suspension.\nHe’s sure of some of them, but unsure of others.\nHe conceals the offenses he’s sure of,\nbut not those he’s unsure of.\nHe then disrobes. Being reordained and having become sure of all of them, he doesn’t conceal those offenses he was previously sure of,\nbut conceals those he was unsure of.\nHe should be given probation according to the length of the earlier and subsequent concealment of those offenses, and he should then be given the trial period.\nIt may be that a monk commits a number of offenses entailing suspension.\nHe’s sure of some of them, but unsure of others.\nHe conceals the offenses he’s sure of,\nbut not those he’s unsure of.\nHe then disrobes. Being reordained and having become sure of all of them, he conceals those offenses he was previously sure of,\nbut not those he was unsure of.\nHe should be given probation according to the length of the earlier and subsequent concealment of those offenses, and he should then be given the trial period.\nIt may be that a monk commits a number of offenses entailing suspension.\nHe’s sure of some of them, but unsure of others.\nHe conceals the offenses he’s sure of,\nbut not those he’s unsure of.\nHe then disrobes. Being reordained and having become sure of all of them, he conceals all of them.\nHe should be given probation according to the length of the earlier and subsequent concealment of those offenses, and he should then be given the trial period."}},{"id":"pli-tv-kd13:30.1","sourceIds":["pli-tv-kd13:30.1.1","pli-tv-kd13:30.1.2","pli-tv-kd13:30.1.3","pli-tv-kd13:30.1.4","pli-tv-kd13:30.1.5","pli-tv-kd13:30.1.6","pli-tv-kd13:30.1.7","pli-tv-kd13:30.1.8","pli-tv-kd13:30.1.9","pli-tv-kd13:30.1.10","pli-tv-kd13:30.1.11","pli-tv-kd13:30.1.12","pli-tv-kd13:30.1.13","pli-tv-kd13:30.1.14","pli-tv-kd13:30.1.15","pli-tv-kd13:30.1.16","pli-tv-kd13:30.1.17","pli-tv-kd13:30.1.18","pli-tv-kd13:30.1.19","pli-tv-kd13:30.1.20","pli-tv-kd13:30.1.21","pli-tv-kd13:30.1.22"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjitvā appaṭicchādetvā sāmaṇero hoti …pe…\nummattako hoti …pe…\nkhittacitto hoti …pe…\n(yathā heṭṭhā tathā vitthāretabbaṁ)\nvedanāṭṭo hoti …pe…\ntassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi …pe…\nekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti …pe…\nekaccā āpattiyo sarati, ekaccā āpattiyo nassarati …pe…\nekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko.\nYāsu āpattīsu nibbematiko tā āpattiyo chādeti;\nyāsu āpattīsu vematiko tā āpattiyo nacchādeti.\nSo vedanāṭṭo hoti.\nSo puna avedanāṭṭo hutvā yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti;\nyā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti …pe…\nyā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti;\nyā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti …pe…\nyā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti;\nyā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti …pe…\nyā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti;\nyā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti.\nTassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṁ datvā mānattaṁ dātabbaṁ.\nMānattasataṁ niṭṭhitaṁ.","en":"“It may be that a monk commits a number of unconcealed offenses entailing suspension and then becomes a novice monk …\ngoes insane …\nbecomes deranged …\n(to be expanded as above) …\nis overwhelmed by pain …\nboth concealed and unconcealed …\nhe’s aware of some of them, but not others …\nhe remembers some of them, but not others …\nhe’s sure of some of them, but unsure of others.\nHe conceals the offenses he’s sure of,\nbut not those he’s unsure of.\nHe then becomes overwhelmed by pain.\nHaving recovered and having become sure of all of them, he conceals none of them. …\nhaving become sure of all of them, he doesn’t conceal those offenses he was previously sure of,\nbut conceals those he was unsure of. …\nhaving become sure of all of them, he conceals those offenses he was previously sure of,\nbut not those he was unsure of. …\nhaving become sure of all of them, he conceals all of them.\nHe should be given probation according to the length of the earlier and subsequent concealment of those offenses, and he should then be given the trial period.”\nThe group of one hundred on the trial period is finished."}},{"id":"pli-tv-kd13:31.1","sourceIds":["pli-tv-kd13:31.1.0","pli-tv-kd13:31.1.1","pli-tv-kd13:31.1.2","pli-tv-kd13:31.1.3","pli-tv-kd13:31.1.4","pli-tv-kd13:31.1.5","pli-tv-kd13:31.1.6","pli-tv-kd13:31.1.7","pli-tv-kd13:31.1.8","pli-tv-kd13:31.1.9","pli-tv-kd13:31.1.10","pli-tv-kd13:31.1.11","pli-tv-kd13:31.1.12","pli-tv-kd13:31.1.13","pli-tv-kd13:31.1.14","pli-tv-kd13:31.1.15"],"kind":"text","text":{"pi":"6. Samūlāyasamodhānaparivāsacatussata\nIdha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjitvā appaṭicchādetvā vibbhamati.\nSo puna upasampanno tā āpattiyo nacchādeti.\nSo bhikkhu mūlāya paṭikassitabbo.\nIdha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjitvā appaṭicchādetvā vibbhamati.\nSo puna upasampanno tā āpattiyo chādeti.\nSo bhikkhu mūlāya paṭikassitabbo.\nYathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.\nIdha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjitvā paṭicchādetvā vibbhamati.\nSo puna upasampanno tā āpattiyo nacchādeti.\nSo bhikkhu mūlāya paṭikassitabbo.\nYathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.\nIdha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjitvā paṭicchādetvā vibbhamati.\nSo puna upasampanno tā āpattiyo chādeti.\nSo bhikkhu mūlāya paṭikassitabbo.\nYathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.","en":"6. The group of four hundred on simultaneous probation with sending back to the beginning\n“It may be that a monk on probation commits a number of unconcealed offenses entailing suspension and then disrobes.\nBeing reordained, he doesn’t conceal those offenses.\nHe’s to be sent back to the beginning.\nIt may be that a monk on probation commits a number of unconcealed offenses entailing suspension and then disrobes.\nBeing reordained, he conceals those offenses.\nHe’s to be sent back to the beginning.\nHe’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.\nIt may be that a monk on probation commits a number of concealed offenses entailing suspension and then disrobes.\nBeing reordained, he doesn’t conceal those offenses.\nHe’s to be sent back to the beginning.\nHe’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.\nIt may be that a monk on probation commits a number of concealed offenses entailing suspension and then disrobes.\nBeing reordained, he conceals those offenses.\nHe’s to be sent back to the beginning.\nHe’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses."}},{"id":"pli-tv-kd13:31.2","sourceIds":["pli-tv-kd13:31.2.1","pli-tv-kd13:31.2.2","pli-tv-kd13:31.2.3","pli-tv-kd13:31.2.4","pli-tv-kd13:31.2.5","pli-tv-kd13:31.2.6","pli-tv-kd13:31.2.7","pli-tv-kd13:31.2.8","pli-tv-kd13:31.2.9","pli-tv-kd13:31.2.10","pli-tv-kd13:31.2.11","pli-tv-kd13:31.2.12","pli-tv-kd13:31.2.13","pli-tv-kd13:31.2.14","pli-tv-kd13:31.2.15","pli-tv-kd13:31.2.16","pli-tv-kd13:31.2.17","pli-tv-kd13:31.2.18","pli-tv-kd13:31.2.19","pli-tv-kd13:31.2.20","pli-tv-kd13:31.2.21","pli-tv-kd13:31.2.22","pli-tv-kd13:31.2.23","pli-tv-kd13:31.2.24"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.\nTassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi.\nSo vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā nacchādeti;\nyā āpattiyo pubbe nacchādesi tā āpattiyo pacchā nacchādeti.\nSo bhikkhu mūlāya paṭikassitabbo.\nYathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.\nIdha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.\nTassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi.\nSo vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā nacchādeti;\nyā āpattiyo pubbe nacchādesi tā āpattiyo pacchā chādeti.\nSo bhikkhu mūlāya paṭikassitabbo.\nYathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.\nIdha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.\nTassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi.\nSo vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā chādeti;\nyā āpattiyo pubbe nacchādesi tā āpattiyo pacchā nacchādeti.\nSo bhikkhu mūlāya paṭikassitabbo.\nYathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.\nIdha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.\nTassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi.\nSo vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā chādeti;\nyā āpattiyo pubbe nacchādesi tā āpattiyo pacchā chādeti.\nSo bhikkhu mūlāya paṭikassitabbo.\nYathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.","en":"“It may be that a monk on probation commits a number of offenses entailing suspension,\nboth concealed and unconcealed,\nand then disrobes. Being reordained, he conceals none of those offenses.\nHe’s to be sent back to the beginning.\nHe’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.\nIt may be that a monk on probation commits a number of offenses entailing suspension,\nboth concealed and unconcealed,\nand then disrobes. Being reordained, he doesn’t conceal those offenses he previously concealed,\nbut conceals those he previously didn’t conceal.\nHe’s to be sent back to the beginning.\nHe’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.\nIt may be that a monk on probation commits a number of offenses entailing suspension,\nboth concealed and unconcealed,\nand then disrobes. Being reordained, he conceals those offenses he previously concealed,\nbut not those he previously didn’t conceal.\nHe’s to be sent back to the beginning.\nHe’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.\nIt may be that a monk on probation commits a number of offenses entailing suspension,\nboth concealed and unconcealed,\nand then disrobes. Being reordained, he conceals all of those offenses.\nHe’s to be sent back to the beginning.\nHe’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses."}},{"id":"pli-tv-kd13:31.3","sourceIds":["pli-tv-kd13:31.3.1","pli-tv-kd13:31.3.2","pli-tv-kd13:31.3.3","pli-tv-kd13:31.3.4","pli-tv-kd13:31.3.5","pli-tv-kd13:31.3.6","pli-tv-kd13:31.3.7","pli-tv-kd13:31.3.8","pli-tv-kd13:31.3.9","pli-tv-kd13:31.3.10","pli-tv-kd13:31.3.11","pli-tv-kd13:31.3.12","pli-tv-kd13:31.3.13","pli-tv-kd13:31.3.14","pli-tv-kd13:31.3.15","pli-tv-kd13:31.3.16","pli-tv-kd13:31.3.17","pli-tv-kd13:31.3.18","pli-tv-kd13:31.3.19","pli-tv-kd13:31.3.20","pli-tv-kd13:31.3.21","pli-tv-kd13:31.3.22","pli-tv-kd13:31.3.23","pli-tv-kd13:31.3.24","pli-tv-kd13:31.3.25","pli-tv-kd13:31.3.26","pli-tv-kd13:31.3.27","pli-tv-kd13:31.3.28","pli-tv-kd13:31.3.29","pli-tv-kd13:31.3.30","pli-tv-kd13:31.3.31","pli-tv-kd13:31.3.32","pli-tv-kd13:31.3.33","pli-tv-kd13:31.3.34","pli-tv-kd13:31.3.35","pli-tv-kd13:31.3.36","pli-tv-kd13:31.3.37","pli-tv-kd13:31.3.38","pli-tv-kd13:31.3.39","pli-tv-kd13:31.3.40","pli-tv-kd13:31.3.41","pli-tv-kd13:31.3.42","pli-tv-kd13:31.3.43","pli-tv-kd13:31.3.44","pli-tv-kd13:31.3.45","pli-tv-kd13:31.3.46","pli-tv-kd13:31.3.47","pli-tv-kd13:31.3.48","pli-tv-kd13:31.3.49","pli-tv-kd13:31.3.50","pli-tv-kd13:31.3.51","pli-tv-kd13:31.3.52","pli-tv-kd13:31.3.53","pli-tv-kd13:31.3.54","pli-tv-kd13:31.3.55","pli-tv-kd13:31.3.56","pli-tv-kd13:31.3.57","pli-tv-kd13:31.3.58","pli-tv-kd13:31.3.59","pli-tv-kd13:31.3.60","pli-tv-kd13:31.3.61","pli-tv-kd13:31.3.62","pli-tv-kd13:31.3.63","pli-tv-kd13:31.3.64","pli-tv-kd13:31.3.65","pli-tv-kd13:31.3.66","pli-tv-kd13:31.3.67","pli-tv-kd13:31.3.68","pli-tv-kd13:31.3.69","pli-tv-kd13:31.3.70","pli-tv-kd13:31.3.71","pli-tv-kd13:31.3.72","pli-tv-kd13:31.3.73","pli-tv-kd13:31.3.74","pli-tv-kd13:31.3.75","pli-tv-kd13:31.3.76","pli-tv-kd13:31.3.77","pli-tv-kd13:31.3.78","pli-tv-kd13:31.3.79","pli-tv-kd13:31.3.80","pli-tv-kd13:31.3.81","pli-tv-kd13:31.3.82","pli-tv-kd13:31.3.83","pli-tv-kd13:31.3.84","pli-tv-kd13:31.3.85","pli-tv-kd13:31.3.86","pli-tv-kd13:31.3.87","pli-tv-kd13:31.3.88","pli-tv-kd13:31.3.89","pli-tv-kd13:31.3.90","pli-tv-kd13:31.3.91","pli-tv-kd13:31.3.92","pli-tv-kd13:31.3.93","pli-tv-kd13:31.3.94","pli-tv-kd13:31.3.95","pli-tv-kd13:31.3.96","pli-tv-kd13:31.3.97","pli-tv-kd13:31.3.98","pli-tv-kd13:31.3.99","pli-tv-kd13:31.3.100","pli-tv-kd13:31.3.101","pli-tv-kd13:31.3.102","pli-tv-kd13:31.3.103","pli-tv-kd13:31.3.104","pli-tv-kd13:31.3.105","pli-tv-kd13:31.3.106","pli-tv-kd13:31.3.107","pli-tv-kd13:31.3.108","pli-tv-kd13:31.3.109","pli-tv-kd13:31.3.110","pli-tv-kd13:31.3.111","pli-tv-kd13:31.3.112","pli-tv-kd13:31.3.113","pli-tv-kd13:31.3.114","pli-tv-kd13:31.3.115","pli-tv-kd13:31.3.116","pli-tv-kd13:31.3.117"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.\nEkaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti.\nYā āpattiyo jānāti tā āpattiyo chādeti;\nyā āpattiyo na jānāti tā āpattiyo nacchādeti.\nSo vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā nacchādeti;\nyā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā nacchādeti.\nSo bhikkhu mūlāya paṭikassitabbo.\nYathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.\nIdha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.\nEkaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti.\nYā āpattiyo jānāti tā āpattiyo chādeti;\nyā āpattiyo na jānāti tā āpattiyo nacchādeti.\nSo vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā nacchādeti;\nyā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā chādeti.\nSo bhikkhu mūlāya paṭikassitabbo.\nYathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.\nIdha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.\nEkaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti.\nYā āpattiyo jānāti tā āpattiyo chādeti;\nyā āpattiyo na jānāti tā āpattiyo nacchādeti.\nSo vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā chādeti;\nyā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā nacchādeti.\nSo bhikkhu mūlāya paṭikassitabbo.\nYathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.\nIdha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.\nEkaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti.\nYā āpattiyo jānāti tā āpattiyo chādeti, yā āpattiyo na jānāti tā āpattiyo nacchādeti.\nSo vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā chādeti;\nyā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā chādeti.\nSo bhikkhu mūlāya paṭikassitabbo.\nYathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.\nIdha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.\nEkaccā āpattiyo sarati, ekaccā āpattiyo nassarati.\nYā āpattiyo sarati tā āpattiyo chādeti;\nyā āpattiyo nassarati tā āpattiyo nacchādeti.\nSo vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā nacchādeti;\nyā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā nacchādeti.\nSo bhikkhu mūlāya paṭikassitabbo.\nYathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.\nIdha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.\nEkaccā āpattiyo sarati, ekaccā āpattiyo nassarati.\nYā āpattiyo sarati tā āpattiyo chādeti;\nyā āpattiyo nassarati tā āpattiyo nacchādeti.\nSo vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā nacchādeti;\nyā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā chādeti.\nSo bhikkhu mūlāya paṭikassitabbo.\nYathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.\nIdha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.\nEkaccā āpattiyo sarati, ekaccā āpattiyo nassarati.\nYā āpattiyo sarati tā āpattiyo chādeti;\nyā āpattiyo nassarati tā āpattiyo nacchādeti.\nSo vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā chādeti;\nyā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā nacchādeti.\nSo bhikkhu mūlāya paṭikassitabbo.\nYathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.\nIdha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.\nEkaccā āpattiyo sarati, ekaccā āpattiyo nassarati.\nYā āpattiyo sarati tā āpattiyo chādeti;\nyā āpattiyo nassarati tā āpattiyo nacchādeti.\nSo vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā chādeti;\nyā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā chādeti.\nSo bhikkhu mūlāya paṭikassitabbo.\nYathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.\nIdha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.\nEkaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko.\nYāsu āpattīsu nibbematiko tā āpattiyo chādeti;\nyāsu āpattīsu vematiko tā āpattiyo nacchādeti.\nSo vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti;\nyā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti.\nSo bhikkhu mūlāya paṭikassitabbo.\nYathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.\nIdha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.\nEkaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko.\nYāsu āpattīsu nibbematiko tā āpattiyo chādeti;\nyāsu āpattīsu vematiko tā āpattiyo nacchādeti.\nSo vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti;\nyā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti.\nSo bhikkhu mūlāya paṭikassitabbo.\nYathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.\nIdha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.\nEkaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko.\nYāsu āpattīsu nibbematiko tā āpattiyo chādeti;\nyāsu āpattīsu vematiko tā āpattiyo nacchādeti.\nSo vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti;\nyā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti.\nSo bhikkhu mūlāya paṭikassitabbo.\nYathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.\nIdha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati.\nEkaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko.\nYāsu āpattīsu nibbematiko tā āpattiyo chādeti;\nyāsu āpattīsu vematiko tā āpattiyo nacchādeti.\nSo vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti;\nyā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti.\nSo bhikkhu mūlāya paṭikassitabbo.\nYathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.\nIdha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjitvā appaṭicchādetvā sāmaṇero hoti …pe…\nummattako hoti …pe…\nkhittacitto hoti …pe…\nvedanāṭṭo hoti …pe…\ntassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi …pe…\n(yathā heṭṭhā vitthāritaṁ tathā vitthāretabbaṁ)\nekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti …pe…\nekaccā āpattiyo sarati, ekaccā āpattiyo nassarati …pe…\nekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko.\nYāsu āpattīsu nibbematiko tā āpattiyo chādeti;\nyāsu āpattīsu vematiko tā āpattiyo nacchādeti.\nSo vedanāṭṭo hoti.\nSo puna avedanāṭṭo hutvā yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti;\nyā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti …pe…\nyā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti;\nyā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti …pe…\nyā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti;\nyā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti …pe…\nyā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti;\nyā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti.\nSo bhikkhu mūlāya paṭikassitabbo.\nYathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.","en":"“It may be that a monk on probation commits a number of offenses entailing suspension.\nHe’s aware of some of them, but not others.\nHe conceals the offenses he’s aware of,\nbut not those he isn’t aware of.\nHe then disrobes. Being reordained and having found out about all of them, he conceals none of them.\nHe’s to be sent back to the beginning.\nHe’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.\nIt may be that a monk on probation commits a number of offenses entailing suspension.\nHe’s aware of some of them, but not others.\nHe conceals the offenses he’s aware of,\nbut not those he isn’t aware of.\nHe then disrobes. Being reordained and having found out about all of them, he doesn’t conceal those offenses he was previously aware of,\nbut conceals those he wasn’t aware of.\nHe’s to be sent back to the beginning.\nHe’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.\nIt may be that a monk on probation commits a number of offenses entailing suspension.\nHe’s aware of some of them, but not others.\nHe conceals the offenses he’s aware of,\nbut not those he isn’t aware of.\nHe then disrobes. Being reordained and having found out about all of them, he conceals those offenses he was previously aware of,\nbut not those he wasn’t aware of.\nHe’s to be sent back to the beginning.\nHe’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.\nIt may be that a monk on probation commits a number of offenses entailing suspension.\nHe’s aware of some of them, but not others.\nHe conceals the offenses he’s aware of, but not those he isn’t aware of.\nHe then disrobes. Being reordained and having found out about all of them, he conceals all of them.\nHe’s to be sent back to the beginning.\nHe’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.\n“It may be that a monk on probation commits a number of offenses entailing suspension.\nHe remembers some of them, but not others.\nHe conceals the offenses he remembers,\nbut not those he doesn’t remember.\nHe then disrobes. Being reordained and having remembered all of them, he conceals none of them.\nHe’s to be sent back to the beginning.\nHe’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.\nIt may be that a monk on probation commits a number of offenses entailing suspension.\nHe remembers some of them, but not others.\nHe conceals the offenses he remembers,\nbut not those he doesn’t remember.\nHe then disrobes. Being reordained and having remembered all of them, he doesn’t conceal those offenses he previously remembered,\nbut conceals those he didn’t remember.\nHe’s to be sent back to the beginning.\nHe’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.\nIt may be that a monk on probation commits a number of offenses entailing suspension.\nHe remembers some of them, but not others.\nHe conceals the offenses he remembers,\nbut not those he doesn’t remember.\nHe then disrobes. Being reordained and having remembered all of them, he conceals those offenses he previously remembered,\nbut not those he didn’t remember.\nHe’s to be sent back to the beginning.\nHe’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.\nIt may be that a monk on probation commits a number of offenses entailing suspension.\nHe remembers some of them, but not others.\nHe conceals the offenses he remembers,\nbut not those he doesn’t remember.\nHe then disrobes. Being reordained and having remembered all of them, he conceals all of them.\nHe’s to be sent back to the beginning.\nHe’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.\n“It may be that a monk on probation commits a number of offenses entailing suspension.\nHe’s sure of some of them, but unsure of others.\nHe conceals the offenses he’s sure of,\nbut not those he’s unsure of.\nHe then disrobes. Being reordained and having become sure of all of them, he conceals none of them.\nHe’s to be sent back to the beginning.\nHe’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.\nIt may be that a monk on probation commits a number of offenses entailing suspension.\nHe’s sure of some of them, but unsure of others.\nHe conceals the offenses he’s sure of,\nbut not those he’s unsure of.\nHe then disrobes. Being reordained and having become sure of all of them, he doesn’t conceal those offenses he was previously sure of,\nbut conceals those he was unsure of.\nHe’s to be sent back to the beginning.\nHe’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.\nIt may be that a monk on probation commits a number of offenses entailing suspension.\nHe’s sure of some of them, but unsure of others.\nHe conceals the offenses he’s sure of,\nbut not those he’s unsure of.\nHe then disrobes. Being reordained and having become sure of all of them, he conceals those offenses he was previously sure of,\nbut not those he was unsure of.\nHe’s to be sent back to the beginning.\nHe’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.\nIt may be that a monk on probation commits a number of offenses entailing suspension.\nHe’s sure of some of them, but unsure of others.\nHe conceals the offenses he’s sure of,\nbut not those he’s unsure of.\nHe then disrobes. Being reordained and having become sure of all of them, he conceals all of them.\nHe’s to be sent back to the beginning.\nHe’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.\n“It may be that a monk on probation commits a number of unconcealed offenses entailing suspension and then becomes a novice monk …\ngoes insane …\nbecomes deranged …\nis overwhelmed by pain …\nboth concealed and unconcealed …\n(to be expanded as above) …\nhe’s aware of some of them, but not others …\nhe remembers some of them, but not others …\nhe’s sure of some of them, but unsure of others.\nHe conceals the offenses he’s sure of,\nbut not those he’s unsure of.\nHe then becomes overwhelmed by pain.\nHaving recovered and having become sure of all of them, he conceals none of them. …\nhaving become sure of all of them, he doesn’t conceal those offenses he was previously sure of,\nbut conceals those he was unsure of. …\nhaving become sure of all of them, he conceals those offenses he was previously sure of,\nbut not those he was unsure of. …\nhaving become sure of all of them, he conceals all of them.\nHe’s to be sent back to the beginning.\nHe’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses."}},{"id":"pli-tv-kd13:32.1","sourceIds":["pli-tv-kd13:32.1.1","pli-tv-kd13:32.1.2","pli-tv-kd13:32.1.3","pli-tv-kd13:32.1.4","pli-tv-kd13:32.1.5","pli-tv-kd13:32.1.6","pli-tv-kd13:32.1.7","pli-tv-kd13:32.1.8","pli-tv-kd13:32.1.9","pli-tv-kd13:32.1.10","pli-tv-kd13:32.1.11","pli-tv-kd13:32.1.12","pli-tv-kd13:32.1.13","pli-tv-kd13:32.1.14","pli-tv-kd13:32.1.15","pli-tv-kd13:32.1.16","pli-tv-kd13:32.1.17","pli-tv-kd13:32.1.18","pli-tv-kd13:32.1.19","pli-tv-kd13:32.1.20","pli-tv-kd13:32.1.21","pli-tv-kd13:32.1.22","pli-tv-kd13:32.1.23","pli-tv-kd13:32.1.24","pli-tv-kd13:32.1.25","pli-tv-kd13:32.1.26"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, bhikkhu mānattāraho …pe…\nmānattaṁ caranto …pe…\nabbhānāraho antarā sambahulā saṅghādisesā āpattiyo āpajjitvā appaṭicchādetvā vibbhamati …pe…\n(mānattāraho ca mānattacārī ca abbhānāraho ca yathā parivāso vitthārito tathā vitthāretabbo).\nIdha pana, bhikkhave, bhikkhu abbhānāraho antarā sambahulā saṅghādisesā āpattiyo āpajjitvā appaṭicchādetvā sāmaṇero hoti …pe…\nummattako hoti …pe…\nkhittacitto hoti …pe…\nvedanāṭṭo hoti …pe…\ntassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi …pe…\nekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti …pe…\nekaccā āpattiyo sarati, ekaccā āpattiyo nassarati …pe…\nekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko.\nYāsu āpattīsu nibbematiko tā āpattiyo chādeti;\nyāsu āpattīsu vematiko tā āpattiyo nacchādeti.\nSo vedanāṭṭo hoti.\nSo puna avedanāṭṭo hutvā yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti;\nyā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti …pe…\nyā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti;\nyā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti …pe…\nyā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti;\nyā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti …pe…\nyā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti;\nyā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti.\nSo bhikkhu mūlāya paṭikassitabbo.\nYathāpaṭicchannānañcassa āpattīnaṁ purimāya āpattiyā samodhānaparivāso dātabbo.\nSamūlāyasamodhānaparivāsacatussataṁ niṭṭhitaṁ.","en":"“It may be that a monk who deserves the trial period …\nwho’s undertaking the trial period …\nwho deserves rehabilitation commits a number of unconcealed offenses entailing suspension and then disrobes. …\n(‘who deserves the trial period’, ‘who’s undertaking the trial period’, and ‘who deserves rehabilitation’ are to be expanded as for ‘on probation’) …\nIt may be that a monk who deserves rehabilitation commits a number of unconcealed offenses entailing suspension and then becomes a novice monk …\ngoes insane …\nbecomes deranged …\nis overwhelmed by pain …\nboth concealed and unconcealed …\nhe’s aware of some of them, but not others …\nhe remembers some of them, but not others …\nhe’s sure of some of them, but unsure of others.\nHe conceals the offenses he’s sure of,\nbut not those he’s unsure of.\nHe then becomes overwhelmed by pain.\nHaving recovered and having become sure of all of them, he conceals none of them. …\nhaving become sure of all of them, he doesn’t conceal those offenses he was previously sure of,\nbut conceals those he was unsure of. …\nhaving become sure of all of them, he conceals those offenses he was previously sure of,\nbut not those he was unsure of. …\nhaving become sure of all of them, he conceals all of them.\nHe’s to be sent back to the beginning.\nHe’s then to be given probation according to the length of the concealment of those offenses and simultaneously with the probation for the previous offenses.”\nThe group of four hundred on simultaneous probation with sending back to the beginning is finished."}},{"id":"pli-tv-kd13:33.1","sourceIds":["pli-tv-kd13:33.1.0","pli-tv-kd13:33.1.1","pli-tv-kd13:33.1.2","pli-tv-kd13:33.1.3","pli-tv-kd13:33.1.4","pli-tv-kd13:33.1.5","pli-tv-kd13:33.1.6","pli-tv-kd13:33.1.7","pli-tv-kd13:33.1.8","pli-tv-kd13:33.1.9","pli-tv-kd13:33.1.10"],"kind":"text","text":{"pi":"7. Parimāṇādivāraaṭṭhaka\nIdha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjitvā parimāṇā appaṭicchādetvā …pe…\naparimāṇā appaṭicchādetvā …pe…\nekanāmā appaṭicchādetvā …pe…\nnānānāmā appaṭicchādetvā …pe…\nsabhāgā appaṭicchādetvā …pe…\nvisabhāgā appaṭicchādetvā …pe…\nvavatthitā appaṭicchādetvā …pe…\nsambhinnā appaṭicchādetvā vibbhamati …pe…\n(yathā heṭṭhā tathā vitthāretabbaṁ).\nParimāṇādivāraaṭṭhakaṁ niṭṭhitaṁ.","en":"7. The group of eight sections on “specified”, etc.\n“It may be that a monk commits a number of offenses entailing suspension, unconcealed and specified …\nunconcealed and unspecified …\nunconcealed and having the same name …\nunconcealed and having different names …\nunconcealed and of the same kind …\nunconcealed and of different kinds …\nunconcealed and of the same sort …\nunconcealed and of different sorts and then disrobes. …\n(to be expanded as above) …”\nThe group of eight sections on “specified”, etc., is finished."}},{"id":"pli-tv-kd13:34.1","sourceIds":["pli-tv-kd13:34.1.0","pli-tv-kd13:34.1.1","pli-tv-kd13:34.1.2","pli-tv-kd13:34.1.3","pli-tv-kd13:34.1.4","pli-tv-kd13:34.1.5","pli-tv-kd13:34.1.6","pli-tv-kd13:34.1.7","pli-tv-kd13:34.1.8","pli-tv-kd13:34.1.9","pli-tv-kd13:34.1.10","pli-tv-kd13:34.1.11","pli-tv-kd13:34.1.12","pli-tv-kd13:34.1.13","pli-tv-kd13:34.1.14","pli-tv-kd13:34.1.15","pli-tv-kd13:34.1.16","pli-tv-kd13:34.1.17","pli-tv-kd13:34.1.18","pli-tv-kd13:34.1.19","pli-tv-kd13:34.1.20","pli-tv-kd13:34.1.21","pli-tv-kd13:34.1.22","pli-tv-kd13:34.1.23","pli-tv-kd13:34.1.24","pli-tv-kd13:34.1.25","pli-tv-kd13:34.1.26","pli-tv-kd13:34.1.27","pli-tv-kd13:34.1.28","pli-tv-kd13:34.1.29","pli-tv-kd13:34.1.30","pli-tv-kd13:34.1.31","pli-tv-kd13:34.1.32","pli-tv-kd13:34.1.33","pli-tv-kd13:34.1.34","pli-tv-kd13:34.1.35"],"kind":"text","text":{"pi":"8. Dvebhikkhuvāraekādasaka\nDve bhikkhū saṅghādisesaṁ āpannā honti.\nTe saṅghādisese saṅghādisesadiṭṭhino honti.\nEko chādeti, eko nacchādeti.\nYo chādeti so dukkaṭaṁ desāpetabbo.\nYathāpaṭicchanne cassa parivāsaṁ datvā ubhinnampi mānattaṁ dātabbaṁ.\nDve bhikkhū saṅghādisesaṁ āpannā honti.\nTe saṅghādisese vematikā honti.\nEko chādeti, eko nacchādeti.\nYo chādeti so dukkaṭaṁ desāpetabbo.\nYathāpaṭicchanne cassa parivāsaṁ datvā ubhinnampi mānattaṁ dātabbaṁ.\nDve bhikkhū saṅghādisesaṁ āpannā honti.\nTe saṅghādisese missakadiṭṭhino honti.\nEko chādeti, eko nacchādeti.\nYo chādeti so dukkaṭaṁ desāpetabbo.\nYathāpaṭicchanne cassa parivāsaṁ datvā ubhinnampi mānattaṁ dātabbaṁ.\nDve bhikkhū missakaṁ āpannā honti.\nTe missake saṅghādisesadiṭṭhino honti.\nEko chādeti, eko nacchādeti.\nYo chādeti so dukkaṭaṁ desāpetabbo.\nYathāpaṭicchanne cassa parivāsaṁ datvā ubhinnampi mānattaṁ dātabbaṁ.\nDve bhikkhū missakaṁ āpannā honti.\nTe missake missakadiṭṭhino honti.\nEko chādeti, eko nacchādeti.\nYo chādeti so dukkaṭaṁ desāpetabbo.\nYathāpaṭicchanne cassa parivāsaṁ datvā ubhinnampi mānattaṁ dātabbaṁ.\nDve bhikkhū suddhakaṁ āpannā honti.\nTe suddhake saṅghādisesadiṭṭhino honti.\nEko chādeti, eko nacchādeti.\nYo chādeti so dukkaṭaṁ desāpetabbo.\nUbhopi yathādhammaṁ kārāpetabbā.\nDve bhikkhū suddhakaṁ āpannā honti.\nTe suddhake suddhakadiṭṭhino honti.\nEko chādeti, eko nacchādeti.\nYo chādeti so dukkaṭaṁ desāpetabbo.\nUbhopi yathādhammaṁ kārāpetabbā.","en":"8. The group of eleven sections on two monks\nTwo monks have each committed an offense entailing suspension,\nand they regard it as such.\nOne conceals his offense, but not the other.\nThe one who conceals it is to confess an offense of wrong conduct.\nHe should be given probation according to the length of that concealment, and both should then be given the trial period.\nTwo monks have each committed an offense entailing suspension,\nbut they are unsure of it.\nOne conceals his offense, but not the other.\nThe one who conceals it is to confess an offense of wrong conduct.\nHe should be given probation according to the length of that concealment, and both should then be given the trial period.\nTwo monks have each committed an offense entailing suspension,\nbut they regard it as mixed with other offenses.\nOne conceals his offense, but not the other.\nThe one who conceals it is to confess an offense of wrong conduct.\nHe should be given probation according to the length of that concealment, and both should then be given the trial period.\nTwo monks have each committed an offense entailing suspension mixed with other offenses,\nbut they regard them as an offense entailing suspension.\nOne conceals his offenses, but not the other.\nThe one who conceals them is to confess an offense of wrong conduct.\nHe should be given probation according to the length of that concealment, and both should then be given the trial period.\nTwo monks have each committed an offense entailing suspension mixed with other offenses,\nand they regard them as such.\nOne conceals his offenses, but not the other.\nThe one who conceals them is to confess an offense of wrong conduct.\nHe should be given probation according to the length of that concealment, and both should then be given the trial period.\nTwo monks have each committed a light offense,\nbut they regard it as an offense entailing suspension.\nOne conceals his offense, but not the other.\nThe one who conceals it is to confess an offense of wrong conduct.\nBoth are then to be dealt with according to the rule.\nTwo monks have each committed a light offense,\nand they regard it as such.\nOne conceals his offense, but not the other.\nThe one who conceals it is to confess an offense of wrong conduct.\nBoth are then to be dealt with according to the rule."}},{"id":"pli-tv-kd13:34.2","sourceIds":["pli-tv-kd13:34.2.1","pli-tv-kd13:34.2.2","pli-tv-kd13:34.2.3","pli-tv-kd13:34.2.4","pli-tv-kd13:34.2.5","pli-tv-kd13:34.2.6","pli-tv-kd13:34.2.7","pli-tv-kd13:34.2.8","pli-tv-kd13:34.2.9","pli-tv-kd13:34.2.10","pli-tv-kd13:34.2.11","pli-tv-kd13:34.2.12","pli-tv-kd13:34.2.13","pli-tv-kd13:34.2.14","pli-tv-kd13:34.2.15","pli-tv-kd13:34.2.16","pli-tv-kd13:34.2.17","pli-tv-kd13:34.2.18","pli-tv-kd13:34.2.19","pli-tv-kd13:34.2.20","pli-tv-kd13:34.2.21","pli-tv-kd13:34.2.22","pli-tv-kd13:34.2.23","pli-tv-kd13:34.2.24","pli-tv-kd13:34.2.25","pli-tv-kd13:34.2.26","pli-tv-kd13:34.2.27","pli-tv-kd13:34.2.28","pli-tv-kd13:34.2.29","pli-tv-kd13:34.2.30"],"kind":"text","text":{"pi":"Dve bhikkhū saṅghādisesaṁ āpannā honti.\nTe saṅghādisese saṅghādisesadiṭṭhino honti.\nEkassa hoti ārocessāmīti, ekassa hoti na ārocessāmīti.\nSo paṭhamampi yāmaṁ chādeti, dutiyampi yāmaṁ chādeti, tatiyampi yāmaṁ chādeti—\nuṭṭhite aruṇe channā hoti āpatti.\nYo chādeti so dukkaṭaṁ desāpetabbo.\nYathāpaṭicchanne cassa parivāsaṁ datvā ubhinnampi mānattaṁ dātabbaṁ.\nDve bhikkhū saṅghādisesaṁ āpannā honti.\nTe saṅghādisese saṅghādisesadiṭṭhino honti.\nTe gacchanti ārocessāmāti.\nEkassa antarāmagge makkhadhammo uppajjati na ārocessāmīti.\nSo paṭhamampi yāmaṁ chādeti, dutiyampi yāmaṁ chādeti, tatiyampi yāmaṁ chādeti—\nuṭṭhite aruṇe channā hoti āpatti.\nYo chādeti so dukkaṭaṁ desāpetabbo.\nYathāpaṭicchanne cassa parivāsaṁ datvā ubhinnampi mānattaṁ dātabbaṁ.\nDve bhikkhū saṅghādisesaṁ āpannā honti.\nTe saṅghādisese saṅghādisesadiṭṭhino honti.\nTe ummattakā honti.\nTe pacchā anummattakā hutvā eko chādeti, eko nacchādeti.\nYo chādeti so dukkaṭaṁ desāpetabbo.\nYathāpaṭicchanne cassa parivāsaṁ datvā ubhinnampi mānattaṁ dātabbaṁ.\nDve bhikkhū saṅghādisesaṁ āpannā honti.\nTe pātimokkhe uddissamāne evaṁ vadanti—\n‘idāneva kho mayaṁ jānāma—\nayampi kira dhammo suttāgato suttapariyāpanno anvaddhamāsaṁ uddesaṁ āgacchatī’ti.\nTe saṅghādisese saṅghādisesadiṭṭhino honti.\nEko chādeti, eko nacchādeti.\nYo chādeti so dukkaṭaṁ desāpetabbo.\nYathāpaṭicchanne cassa parivāsaṁ datvā ubhinnampi mānattaṁ dātabbaṁ.\nDvebhikkhuvāraekādasakaṁ niṭṭhitaṁ.","en":"Two monks have each committed an offense entailing suspension,\nand they regard it as such.\nOne thinks, “I’ll inform,” while the other thinks, “I won’t inform.”\nHe then conceals it during the first part of the night, during the second part of the night, and during the third part of the night.\nIf he’s still concealing it at dawn, he has committed an offense\nand is to confess an offense of wrong conduct.\nHe should be given probation according to the length of that concealment, and both should then be given the trial period.\nTwo monks have each committed an offense entailing suspension,\nand they regard it as such.\nThey go, thinking, “We’ll inform.”\nOn their way, one of them decides to conceal it, thinking, “I won’t inform.”\nHe then conceals it during the first part of the night, during the second part of the night, and during the third part of the night.\nIf he’s still concealing it at dawn, he has committed an offense\nand is to confess an offense of wrong conduct.\nHe should be given probation according to the length of that concealment, and both should then be given the trial period.\nTwo monks have each committed an offense entailing suspension,\nand they regard it as such.\nThey then go insane.\nWhen they regain their sanity, one conceals his offense, but not the other.\nThe one who conceals it is to confess an offense of wrong conduct.\nHe should be given probation according to the length of that concealment, and both should then be given the trial period.\nTwo monks have each committed an offense entailing suspension.\nDuring the recitation of the Monastic Code, they say,\n“Just now did we find out\nthat this rule too has come down in the Monastic Code, is included in the Monastic Code, and comes up for recitation every half-month.”\nThey regard it as an offense entailing suspension.\nOne conceals his offense, but not the other.\nThe one who conceals it is to confess an offense of wrong conduct.\nHe should be given probation according to the length of that concealment, and both should then be given the trial period.\nThe group of eleven sections on two monks is finished."}},{"id":"pli-tv-kd13:35.1","sourceIds":["pli-tv-kd13:35.1.0","pli-tv-kd13:35.1.1","pli-tv-kd13:35.1.2","pli-tv-kd13:35.1.3","pli-tv-kd13:35.1.4","pli-tv-kd13:35.1.5","pli-tv-kd13:35.1.6","pli-tv-kd13:35.1.7","pli-tv-kd13:35.1.8","pli-tv-kd13:35.1.9","pli-tv-kd13:35.1.10","pli-tv-kd13:35.1.11","pli-tv-kd13:35.1.12","pli-tv-kd13:35.1.13","pli-tv-kd13:35.1.14","pli-tv-kd13:35.1.15","pli-tv-kd13:35.1.16","pli-tv-kd13:35.1.17","pli-tv-kd13:35.1.18","pli-tv-kd13:35.1.19","pli-tv-kd13:35.1.20","pli-tv-kd13:35.1.21","pli-tv-kd13:35.1.22","pli-tv-kd13:35.1.23"],"kind":"text","text":{"pi":"9. Mūlāyaavisuddhinavaka\nIdha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi, ekanāmampi nānānāmampi, sabhāgampi visabhāgampi, vavatthitampi sambhinnampi.\nSo saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yācati.\nTassa saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ deti.\nSo parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyo appaṭicchannāyo.\nSo saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yācati.\nTaṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ deti;\nadhammena mānattaṁ deti, adhammena abbheti.\nSo, bhikkhave, bhikkhu avisuddho tāhi āpattīhi.\nIdha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi, ekanāmampi nānānāmampi, sabhāgampi visabhāgampi, vavatthitampi sambhinnampi.\nSo saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yācati.\nTassa saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ deti.\nSo parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyo paṭicchannāyo.\nSo saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yācati.\nTaṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ deti;\nadhammena mānattaṁ deti, adhammena abbheti.\nSo, bhikkhave, bhikkhu avisuddho tāhi āpattīhi.\nIdha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi, ekanāmampi nānānāmampi, sabhāgampi visabhāgampi, vavatthitampi sambhinnampi.\nSo saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yācati.\nTassa saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ deti.\nSo parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyo paṭicchannāyopi appaṭicchannāyopi.\nSo saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yācati.\nTaṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ deti, adhammena mānattaṁ deti, adhammena abbheti.\nSo, bhikkhave, bhikkhu avisuddho tāhi āpattīhi.","en":"9. The group of nine on unpurified with sending back to the beginning\n“It may be, monks, that a monk has committed a number of offenses entailing suspension, both specified and unspecified, both having the same name and having different names, both of the same kind and of different kinds, both of the same sort and of different sorts.\nHe asks the Sangha for simultaneous probation for those offenses,\nwhich he gets.\nWhile on probation, he commits a number of offenses entailing suspension, unconcealed and specified.\nHe asks the Sangha to send him back to the beginning for those offenses,\nwhich it does. The legal procedure is legitimate, irreversible, and fit to stand. The Sangha gives him the simultaneous probation legitimately,\nbut then gives him the trial period and the rehabilitation illegitimately.\nHe’s not purified of those offenses.\nIt may be that a monk has committed a number of offenses entailing suspension, both specified and unspecified, both having the same name and having different names, both of the same kind and of different kinds, both of the same sort and of different sorts.\nHe asks the Sangha for simultaneous probation for those offenses,\nwhich he gets.\nWhile on probation, he commits a number of offenses entailing suspension, concealed and specified.\nHe asks the Sangha to send him back to the beginning for those offenses,\nwhich it does. The legal procedure is legitimate, irreversible, and fit to stand. The Sangha gives him the simultaneous probation legitimately,\nbut then gives him the trial period and the rehabilitation illegitimately.\nHe’s not purified of those offenses.\nIt may be that a monk has committed a number of offenses entailing suspension, both specified and unspecified, both having the same name and having different names, both of the same kind and of different kinds, both of the same sort and of different sorts.\nHe asks the Sangha for simultaneous probation for those offenses,\nwhich he gets.\nWhile on probation, he commits a number of offenses entailing suspension, both concealed and unconcealed and specified.\nHe asks the Sangha to send him back to the beginning for those offenses,\nwhich it does. The legal procedure is legitimate, irreversible, and fit to stand. The Sangha gives him the simultaneous probation legitimately, but then gives him the trial period and the rehabilitation illegitimately.\nHe’s not purified of those offenses."}},{"id":"pli-tv-kd13:35.2","sourceIds":["pli-tv-kd13:35.2.1","pli-tv-kd13:35.2.2","pli-tv-kd13:35.2.3","pli-tv-kd13:35.2.4","pli-tv-kd13:35.2.5","pli-tv-kd13:35.2.6","pli-tv-kd13:35.2.7","pli-tv-kd13:35.2.8","pli-tv-kd13:35.2.9","pli-tv-kd13:35.2.10","pli-tv-kd13:35.2.11","pli-tv-kd13:35.2.12","pli-tv-kd13:35.2.13","pli-tv-kd13:35.2.14","pli-tv-kd13:35.2.15","pli-tv-kd13:35.2.16","pli-tv-kd13:35.2.17","pli-tv-kd13:35.2.18","pli-tv-kd13:35.2.19","pli-tv-kd13:35.2.20","pli-tv-kd13:35.2.21","pli-tv-kd13:35.2.22","pli-tv-kd13:35.2.23","pli-tv-kd13:35.2.24","pli-tv-kd13:35.2.25","pli-tv-kd13:35.2.26","pli-tv-kd13:35.2.27","pli-tv-kd13:35.2.28","pli-tv-kd13:35.2.29","pli-tv-kd13:35.2.30"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi, ekanāmampi nānānāmampi, sabhāgampi visabhāgampi, vavatthitampi sambhinnampi.\nSo saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yācati.\nTassa saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ deti.\nSo parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati aparimāṇāyo appaṭicchannāyo …pe…\naparimāṇāyo paṭicchannāyo …pe…\naparimāṇāyo paṭicchannāyopi appaṭicchannāyopi …pe…\nparimāṇāyopi aparimāṇāyopi appaṭicchannāyo.\nSo saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yācati.\nTaṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ deti;\nadhammena mānattaṁ deti, adhammena abbheti.\nSo, bhikkhave, bhikkhu avisuddho tāhi āpattīhi.\nIdha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi, ekanāmampi nānānāmampi, sabhāgampi visabhāgampi, vavatthitampi sambhinnampi.\nSo saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yācati.\nTassa saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ deti.\nSo parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyopi aparimāṇāyopi paṭicchannāyo.\nSo saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yācati.\nTaṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ deti;\nadhammena mānattaṁ deti, adhammena abbheti.\nSo, bhikkhave, bhikkhu avisuddho tāhi āpattīhi.\nIdha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi, ekanāmampi nānānāmampi, sabhāgampi visabhāgampi, vavatthitampi sambhinnampi.\nSo saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yācati.\nTassa saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ deti.\nSo parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyopi aparimāṇāyopi paṭicchannāyopi appaṭicchannāyopi.\nSo saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yācati.\nTaṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena;\ndhammena samodhānaparivāsaṁ deti;\nadhammena mānattaṁ deti;\nadhammena abbheti.\nSo, bhikkhave, bhikkhu avisuddho tāhi āpattīhi.\nMūlāyaavisuddhinavakaṁ niṭṭhitaṁ.","en":"“It may be that a monk has committed a number of offenses entailing suspension, both specified and unspecified, both having the same name and having different names, both of the same kind and of different kinds, both of the same sort and of different sorts.\nHe asks the Sangha for simultaneous probation for those offenses,\nwhich he gets.\nWhile on probation, he commits a number of offenses entailing suspension, unconcealed and unspecified …\nconcealed and unspecified …\nboth concealed and unconcealed and unspecified …\nunconcealed and both specified and unspecified.\nHe asks the Sangha to send him back to the beginning for those offenses,\nwhich it does. The legal procedure is legitimate, irreversible, and fit to stand. The Sangha gives him the simultaneous probation legitimately,\nbut then gives him the trial period and the rehabilitation illegitimately.\nHe’s not purified of those offenses.\nIt may be that a monk has committed a number of offenses entailing suspension, both specified and unspecified, both having the same name and having different names, both of the same kind and of different kinds, both of the same sort and of different sorts.\nHe asks the Sangha for simultaneous probation for those offenses,\nwhich he gets.\nWhile on probation, he commits a number of offenses entailing suspension, concealed and both specified and unspecified.\nHe asks the Sangha to send him back to the beginning for those offenses,\nwhich it does. The legal procedure is legitimate, irreversible, and fit to stand. The Sangha gives him the simultaneous probation legitimately,\nbut then gives him the trial period and the rehabilitation illegitimately.\nHe’s not purified of those offenses.\nIt may be that a monk has committed a number of offenses entailing suspension, both specified and unspecified, both having the same name and having different names, both of the same kind and of different kinds, both of the same sort and of different sorts.\nHe asks the Sangha for simultaneous probation for those offenses,\nwhich he gets.\nWhile on probation, he commits a number of offenses entailing suspension, both concealed and unconcealed and both specified and unspecified.\nHe asks the Sangha to send him back to the beginning for those offenses,\nwhich it does. The legal procedure is legitimate, irreversible, and fit to stand.\nThe Sangha gives him the simultaneous probation legitimately,\nbut then gives him the trial period\nand the rehabilitation illegitimately.\nHe’s not purified of those offenses.”\nThe group of nine on unpurified with sending back to the beginning is finished."}},{"id":"pli-tv-kd13:36.1","sourceIds":["pli-tv-kd13:36.1.0","pli-tv-kd13:36.1.1","pli-tv-kd13:36.1.2","pli-tv-kd13:36.1.3","pli-tv-kd13:36.1.4","pli-tv-kd13:36.1.5","pli-tv-kd13:36.1.6","pli-tv-kd13:36.1.7","pli-tv-kd13:36.1.8","pli-tv-kd13:36.1.9","pli-tv-kd13:36.1.10","pli-tv-kd13:36.1.11","pli-tv-kd13:36.1.12","pli-tv-kd13:36.1.13","pli-tv-kd13:36.1.14","pli-tv-kd13:36.1.15","pli-tv-kd13:36.1.16","pli-tv-kd13:36.1.17","pli-tv-kd13:36.1.18","pli-tv-kd13:36.1.19","pli-tv-kd13:36.1.20","pli-tv-kd13:36.1.21","pli-tv-kd13:36.1.22","pli-tv-kd13:36.1.23","pli-tv-kd13:36.1.24","pli-tv-kd13:36.1.25","pli-tv-kd13:36.1.26","pli-tv-kd13:36.1.27","pli-tv-kd13:36.1.28","pli-tv-kd13:36.1.29","pli-tv-kd13:36.1.30","pli-tv-kd13:36.1.31","pli-tv-kd13:36.1.32","pli-tv-kd13:36.1.33","pli-tv-kd13:36.1.34","pli-tv-kd13:36.1.35","pli-tv-kd13:36.1.36","pli-tv-kd13:36.1.37","pli-tv-kd13:36.1.38","pli-tv-kd13:36.1.39","pli-tv-kd13:36.1.40","pli-tv-kd13:36.1.41","pli-tv-kd13:36.1.42","pli-tv-kd13:36.1.43","pli-tv-kd13:36.1.44","pli-tv-kd13:36.1.45","pli-tv-kd13:36.1.46","pli-tv-kd13:36.1.47","pli-tv-kd13:36.1.48","pli-tv-kd13:36.1.49","pli-tv-kd13:36.1.50","pli-tv-kd13:36.1.51","pli-tv-kd13:36.1.52","pli-tv-kd13:36.1.53","pli-tv-kd13:36.1.54","pli-tv-kd13:36.1.55"],"kind":"text","text":{"pi":"10. Dutiyanavaka\nIdha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi …pe…\nvavatthitampi sambhinnampi.\nSo saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yācati.\nTassa saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ deti, so parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā appaṭicchannāyo.\nSo saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yācati.\nTaṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṁ deti;\ndhammena mānattaṁ deti, dhammena abbheti.\nSo, bhikkhave, bhikkhu avisuddho tāhi āpattīhi.\nIdha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi …pe…\nvavatthitampi sambhinnampi.\nSo saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yācati.\nTassa saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ deti.\nSo parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā paṭicchannāyo.\nSo saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yācati.\nTaṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṁ deti;\ndhammena mānattaṁ deti, dhammena abbheti.\nSo, bhikkhave, bhikkhu avisuddho tāhi āpattīhi.\nIdha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi …pe…\nvavatthitampi sambhinnampi.\nSo saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yācati.\nTassa saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ deti.\nSo parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā paṭicchannāyopi appaṭicchannāyopi.\nSo saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yācati.\nTaṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṁ deti;\ndhammena mānattaṁ deti, dhammena abbheti.\nSo bhikkhave, bhikkhu avisuddho tāhi āpattīhi.\nIdha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi, ekanāmampi nānānāmampi, sabhāgampi visabhāgampi, vavatthitampi sambhinnampi.\nSo saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yācati.\nTassa saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ deti.\nSo parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati aparimāṇā appaṭicchannāyo …pe…\naparimāṇā paṭicchannāyo …pe…\naparimāṇā paṭicchannāyopi appaṭicchannāyopi …pe…\nparimāṇāyopi aparimāṇāyopi appaṭicchannāyo.\nSo saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yācati.\nTaṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṁ deti;\ndhammena mānattaṁ deti, dhammena abbheti.\nSo, bhikkhave, bhikkhu avisuddho tāhi āpattīhi.\nIdha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi …pe…\nvavatthitampi sambhinnampi.\nSo saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yācati.\nTassa saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ deti.\nSo parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyopi aparimāṇāyopi paṭicchannāyo.\nSo saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yācati.\nTaṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṁ deti, dhammena mānattaṁ deti, dhammena abbheti.\nSo, bhikkhave, bhikkhu avisuddho tāhi āpattīhi.\nIdha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi …pe…\nvavatthitampi sambhinnampi.\nSo saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yācati.\nTassa saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ deti.\nSo parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyopi aparimāṇāyopi paṭicchannāyopi appaṭicchannāyopi.\nSo saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yācati.\nTaṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṁ deti;\ndhammena mānattaṁ deti, dhammena abbheti.\nSo, bhikkhave, bhikkhu avisuddho tāhi āpattīhi.\nDutiyanavakaṁ niṭṭhitaṁ.","en":"10. The second group of nine\n“It may be that a monk has committed a number of offenses entailing suspension, both specified and unspecified, both having the same name and having different names, both of the same kind and of different kinds,\nboth of the same sort and of different sorts.\nHe asks the Sangha for simultaneous probation for those offenses,\nwhich he gets. While on probation, he commits a number of offenses entailing suspension, unconcealed and specified.\nHe asks the Sangha to send him back to the beginning for those offenses,\nwhich it does. But the legal procedure is illegitimate, reversible, and unfit to stand. The Sangha gives him the simultaneous probation illegitimately,\nbut then gives him the trial period and the rehabilitation legitimately.\nHe’s not purified of those offenses.\nIt may be that a monk has committed a number of offenses entailing suspension, both specified and unspecified, both having the same name and having different names, both of the same kind and of different kinds,\nboth of the same sort and of different sorts.\nHe asks the Sangha for simultaneous probation for those offenses,\nwhich he gets.\nWhile on probation, he commits a number of offenses entailing suspension, concealed and specified.\nHe asks the Sangha to send him back to the beginning for those offenses,\nwhich it does. But the legal procedure is illegitimate, reversible, and unfit to stand. The Sangha gives him the simultaneous probation illegitimately,\nbut then gives him the trial period and the rehabilitation legitimately.\nHe’s not purified of those offenses.\nIt may be that a monk has committed a number of offenses entailing suspension, both specified and unspecified, both having the same name and having different names, both of the same kind and of different kinds,\nboth of the same sort and of different sorts.\nHe asks the Sangha for simultaneous probation for those offenses,\nwhich he gets.\nWhile on probation, he commits a number of offenses entailing suspension, both concealed and unconcealed and specified.\nHe asks the Sangha to send him back to the beginning for those offenses,\nwhich it does. But the legal procedure is illegitimate, reversible, and unfit to stand. The Sangha gives him the simultaneous probation illegitimately,\nbut then gives him the trial period and the rehabilitation legitimately.\nHe’s not purified of those offenses.\n“It may be that a monk has committed a number of offenses entailing suspension, both specified and unspecified, both having the same name and having different names, both of the same kind and of different kinds, both of the same sort and of different sorts.\nHe asks the Sangha for simultaneous probation for those offenses,\nwhich he gets.\nWhile on probation, he commits a number of offenses entailing suspension, unconcealed and unspecified …\nconcealed and unspecified …\nboth concealed and unconcealed and unspecified …\nunconcealed and both specified and unspecified.\nHe asks the Sangha to send him back to the beginning for those offenses,\nwhich it does. But the legal procedure is illegitimate, reversible, and unfit to stand. The Sangha gives him the simultaneous probation illegitimately,\nbut then gives him the trial period and the rehabilitation legitimately.\nHe’s not purified of those offenses.\nIt may be that a monk has committed a number of offenses entailing suspension, both specified and unspecified, both having the same name and having different names, both of the same kind and of different kinds,\nboth of the same sort and of different sorts.\nHe asks the Sangha for simultaneous probation for those offenses,\nwhich he gets.\nWhile on probation, he commits a number of offenses entailing suspension, concealed and both specified and unspecified.\nHe asks the Sangha to send him back to the beginning for those offenses,\nwhich it does. But the legal procedure is illegitimate, reversible, and unfit to stand. The Sangha gives him the simultaneous probation illegitimately, but then gives him the trial period and the rehabilitation legitimately.\nHe’s not purified of those offenses.\nIt may be that a monk has committed a number of offenses entailing suspension, both specified and unspecified, both having the same name and having different names, both of the same kind and of different kinds,\nboth of the same sort and of different sorts.\nHe asks the Sangha for simultaneous probation for those offenses,\nwhich he gets.\nWhile on probation, he commits a number of offenses entailing suspension, both concealed and unconcealed and both specified and unspecified.\nHe asks the Sangha to send him back to the beginning for those offenses,\nwhich it does. But the legal procedure is illegitimate, reversible, and unfit to stand. The Sangha gives him the simultaneous probation illegitimately,\nbut then gives him the trial period and the rehabilitation legitimately.\nHe’s not purified of those offenses.”\nThe second group of nine is finished."}},{"id":"pli-tv-kd13:36.2","sourceIds":["pli-tv-kd13:36.2.0","pli-tv-kd13:36.2.1","pli-tv-kd13:36.2.2","pli-tv-kd13:36.2.3","pli-tv-kd13:36.2.4","pli-tv-kd13:36.2.5","pli-tv-kd13:36.2.6","pli-tv-kd13:36.2.7","pli-tv-kd13:36.2.8","pli-tv-kd13:36.2.9","pli-tv-kd13:36.2.10","pli-tv-kd13:36.2.11","pli-tv-kd13:36.2.12","pli-tv-kd13:36.2.13","pli-tv-kd13:36.2.14","pli-tv-kd13:36.2.15","pli-tv-kd13:36.2.16","pli-tv-kd13:36.2.17","pli-tv-kd13:36.2.18","pli-tv-kd13:36.2.19","pli-tv-kd13:36.2.20","pli-tv-kd13:36.2.21","pli-tv-kd13:36.2.22","pli-tv-kd13:36.2.23","pli-tv-kd13:36.2.24","pli-tv-kd13:36.2.25","pli-tv-kd13:36.2.26","pli-tv-kd13:36.2.27","pli-tv-kd13:36.2.28","pli-tv-kd13:36.2.29","pli-tv-kd13:36.2.30","pli-tv-kd13:36.2.31","pli-tv-kd13:36.2.32","pli-tv-kd13:36.2.33","pli-tv-kd13:36.2.34","pli-tv-kd13:36.2.35","pli-tv-kd13:36.2.36","pli-tv-kd13:36.2.37","pli-tv-kd13:36.2.38","pli-tv-kd13:36.2.39","pli-tv-kd13:36.2.40","pli-tv-kd13:36.2.41","pli-tv-kd13:36.2.42","pli-tv-kd13:36.2.43","pli-tv-kd13:36.2.44","pli-tv-kd13:36.2.45","pli-tv-kd13:36.2.46","pli-tv-kd13:36.2.47","pli-tv-kd13:36.2.48","pli-tv-kd13:36.2.49","pli-tv-kd13:36.2.50","pli-tv-kd13:36.2.51","pli-tv-kd13:36.2.52","pli-tv-kd13:36.2.53","pli-tv-kd13:36.2.54","pli-tv-kd13:36.2.55","pli-tv-kd13:36.2.56","pli-tv-kd13:36.2.57","pli-tv-kd13:36.2.58","pli-tv-kd13:36.2.59","pli-tv-kd13:36.2.60","pli-tv-kd13:36.2.61","pli-tv-kd13:36.2.62","pli-tv-kd13:36.2.63","pli-tv-kd13:36.2.64","pli-tv-kd13:36.2.65","pli-tv-kd13:36.2.66","pli-tv-kd13:36.2.67","pli-tv-kd13:36.2.68","pli-tv-kd13:36.2.69","pli-tv-kd13:36.2.70","pli-tv-kd13:36.2.71","pli-tv-kd13:36.2.72"],"kind":"text","text":{"pi":"11. Tatiyanavaka\nIdha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi …pe…\nvavatthitampi sambhinnampi.\nSo saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yācati.\nTassa saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ deti.\nSo parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyo appaṭicchannāyo.\nSo saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yācati.\nTaṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṁ deti.\nSo parivasāmīti maññamāno antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyo appaṭicchannāyo.\nSo tasmiṁ bhūmiyaṁ ṭhito purimāāpattīnaṁ antarāāpattiyo sarati, aparāāpattīnaṁ antarāāpattiyo sarati.\nTassa evaṁ hoti—\n‘ahaṁ kho sambahulā saṅghādisesā āpattiyo āpajjiṁ parimāṇampi aparimāṇampi …pe…\nvavatthitampi sambhinnampi.\nSohaṁ saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yāciṁ.\nTassa me saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ adāsi.\nSohaṁ parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjiṁ parimāṇāyo appaṭicchannāyo.\nSohaṁ saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yāciṁ.\nTaṁ maṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassi adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṁ adāsi.\nSohaṁ parivasāmīti maññamāno antarā sambahulā saṅghādisesā āpattiyo āpajjiṁ parimāṇāyo appaṭicchannāyo.\nSohaṁ tasmiṁ bhūmiyaṁ ṭhito purimāāpattīnaṁ antarāāpattiyo sarāmi, aparāāpattīnaṁ antarāāpattiyo sarāmi.\nYannūnāhaṁ saṅghaṁ purimāāpattīnaṁ antarāāpattīnañca aparāāpattīnaṁ antarāāpattīnañca mūlāyapaṭikassanaṁ yāceyyaṁ dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ;\ndhammena mānattaṁ, dhammena abbhānan’ti.\nSo saṅghaṁ purimāāpattīnaṁ antarāāpattīnañca, aparāāpattīnaṁ antarāāpattīnañca, mūlāyapaṭikassanaṁ yācati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ;\ndhammena mānattaṁ, dhammena abbhānaṁ.\nTaṁ saṅgho purimāāpattīnaṁ antarāāpattīnañca, aparāāpattīnaṁ antarāāpattīnañca, mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ deti;\ndhammena mānattaṁ deti, dhammena abbheti.\nSo, bhikkhave, bhikkhu visuddho tāhi āpattīhi.\nIdha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi …pe…\nvavatthitampi sambhinnampi.\nSo saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yācati.\nTassa saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ deti.\nSo parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā paṭicchannāyo.\nSo saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yācati.\nTaṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassati, adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṁ deti.\nSo parivasāmīti maññamāno antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā paṭicchannāyo.\nSo tasmiṁ bhūmiyaṁ ṭhito purimāāpattīnaṁ antarāāpattiyo sarati, aparāāpattīnaṁ antarāāpattiyo sarati.\nTassa evaṁ hoti—\n‘ahaṁ kho sambahulā saṅghādisesā āpattiyo āpajjiṁ parimāṇampi aparimāṇampi …pe…\nvavatthitampi sambhinnampi.\nSohaṁ saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yāciṁ.\nTassa me saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ adāsi.\nSohaṁ parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjiṁ parimāṇā paṭicchannāyo.\nSohaṁ saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yāciṁ.\nTaṁ maṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassi, adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṁ adāsi.\nSohaṁ parivasāmīti maññamāno antarā sambahulā saṅghādisesā āpattiyo āpajjiṁ parimāṇā paṭicchannāyo.\nSohaṁ tasmiṁ bhūmiyaṁ ṭhito purimāāpattīnaṁ antarāāpattiyo sarāmi, aparāāpattīnaṁ antarāāpattiyo sarāmi.\nYannūnāhaṁ saṅghaṁ purimāāpattīnaṁ antarāāpattīnañca, aparāāpattīnaṁ antarāāpattīnañca, mūlāyapaṭikassanaṁ yāceyyaṁ dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ, dhammena mānattaṁ, dhammena abbhānan’ti.\nSo saṅghaṁ purimāāpattīnaṁ antarāāpattīnañca, aparāāpattīnaṁ antarāāpattīnañca mūlāyapaṭikassanaṁ yācati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ, dhammena mānattaṁ, dhammena abbhānaṁ.\nTaṁ saṅgho purimāāpattīnaṁ antarāāpattīnañca, aparāāpattīnaṁ antarāāpattīnañca, mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ deti, dhammena mānattaṁ deti, dhammena abbheti.\nSo, bhikkhave, bhikkhu visuddho tāhi āpattīhi.\nIdha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi …pe…\nvavatthitampi sambhinnampi.\nSo saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yācati.\nTassa saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ deti.\nSo parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā paṭicchannāyopi appaṭicchannāyopi.\nSo saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yācati.\nTaṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṁ deti.\nSo parivasāmīti maññamāno antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā paṭicchannāyopi appaṭicchannāyopi.\nSo tasmiṁ bhūmiyaṁ ṭhito purimāāpattīnaṁ antarāāpattiyo sarati, aparāāpattīnaṁ antarāāpattiyo sarati.\nTassa evaṁ hoti—\n‘ahaṁ kho sambahulā saṅghādisesā āpattiyo āpajjiṁ parimāṇampi aparimāṇampi …pe…\nvavatthitampi sambhinnampi.\nSohaṁ saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yāciṁ.\nTassa me saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ adāsi.\nSohaṁ parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjiṁ parimāṇā paṭicchannāyopi appaṭicchannāyopi.\nSohaṁ saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yāciṁ.\nTaṁ maṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassi adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṁ adāsi.\nSohaṁ parivasāmīti maññamāno antarā sambahulā saṅghādisesā āpattiyo āpajjiṁ parimāṇā paṭicchannāyopi appaṭicchannāyopi.\nSohaṁ tasmiṁ bhūmiyaṁ ṭhito purimāāpattīnaṁ antarāāpattiyo sarāmi, aparāāpattīnaṁ antarāāpattiyo sarāmi.\nYannūnāhaṁ saṅghaṁ purimāāpattīnaṁ antarāāpattīnañca, aparāāpattīnaṁ antarāāpattīnañca, mūlāyapaṭikassanaṁ yāceyyaṁ dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ, dhammena mānattaṁ, dhammena abbhānan’ti.\nSo saṅghaṁ purimāāpattīnaṁ antarāāpattīnañca, aparāāpattīnaṁ antarāāpattīnañca, mūlāyapaṭikassanaṁ yācati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ, dhammena mānattaṁ, dhammena abbhānaṁ.\nTaṁ saṅgho purimāāpattīnaṁ antarāāpattīnañca, aparāāpattīnaṁ antarāāpattīnañca, mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ deti, dhammena mānattaṁ deti, dhammena abbheti.\nSo, bhikkhave, bhikkhu visuddho tāhi āpattīhi.","en":"11. The third group of nine\n“It may be that a monk has committed a number of offenses entailing suspension, both specified and unspecified, both having the same name and having different names, both of the same kind and of different kinds,\nboth of the same sort and of different sorts.\nHe asks the Sangha for simultaneous probation for those offenses,\nwhich he gets.\nWhile on probation, he commits a number of offenses entailing suspension, unconcealed and specified.\nHe asks the Sangha to send him back to the beginning for those offenses,\nwhich it does. But the legal procedure is illegitimate, reversible, and unfit to stand. The Sangha gives him the simultaneous probation illegitimately.\nThinking that he’s on probation, he commits a number of offenses entailing suspension, unconcealed and specified.\nAt this point he remembers offenses committed while on probation for the former offenses, and he remembers offenses committed while on probation for the further offenses.\nHe considers all this\nand thinks, ‘Let me ask the Sangha to send me back to the beginning for all those offenses. The procedure must be legitimate, irreversible, and fit to stand. The simultaneous probation,\nthe trial period, and the rehabilitation must all be legitimate.’\nHe asks the Sangha to be sent back to the beginning in this way,\nwhich it does. The legal procedure is legitimate, irreversible, and fit to stand. The Sangha gives him the simultaneous probation,\nthe trial period, and the rehabilitation legitimately.\nHe’s purified of those offenses.\nIt may be that a monk has committed a number of offenses entailing suspension, both specified and unspecified, both having the same name and having different names, both of the same kind and of different kinds,\nboth of the same sort and of different sorts.\nHe asks the Sangha for simultaneous probation for those offenses,\nwhich he gets.\nWhile on probation, he commits a number of offenses entailing suspension, concealed and specified.\nHe asks the Sangha to send him back to the beginning for those offenses,\nwhich it does. But the legal procedure is illegitimate, reversible, and unfit to stand. The Sangha gives him the simultaneous probation illegitimately.\nThinking that he’s on probation, he commits a number of offenses entailing suspension, concealed and specified.\nAt this point he remembers offenses committed while on probation for the former offenses, and he remembers offenses committed while on probation for the further offenses.\nHe considers all this\nand thinks, ‘Let me ask the Sangha to send me back to the beginning for all those offenses. The procedure must be legitimate, irreversible, and fit to stand. The simultaneous probation, the trial period, and the rehabilitation must all be legitimate.’\nHe asks the Sangha to be sent back to the beginning in this way,\nwhich it does. The legal procedure is legitimate, irreversible, and fit to stand. The Sangha gives him the simultaneous probation, the trial period, and the rehabilitation legitimately.\nHe’s purified of those offenses.\nIt may be that a monk has committed a number of offenses entailing suspension, both specified and unspecified, both having the same name and having different names, both of the same kind and of different kinds,\nboth of the same sort and of different sorts.\nHe asks the Sangha for simultaneous probation for those offenses,\nwhich he gets.\nWhile on probation, he commits a number of offenses entailing suspension, both concealed and unconcealed and specified.\nHe asks the Sangha to send him back to the beginning for those offenses,\nwhich it does. But the legal procedure is illegitimate, reversible, and unfit to stand. The Sangha gives him the simultaneous probation illegitimately.\nThinking that he’s on probation, he commits a number of offenses entailing suspension, both concealed and unconcealed and specified.\nAt this point he remembers offenses committed while on probation for the former offenses, and he remembers offenses committed while on probation for the further offenses.\nHe considers all this\nand thinks, ‘Let me ask the Sangha to send me back to the beginning for all those offenses. The procedure must be legitimate, irreversible, and fit to stand. The simultaneous probation, the trial period, and the rehabilitation must all be legitimate.’\nHe asks the Sangha to be sent back to the beginning in this way,\nwhich it does. The legal procedure is legitimate, irreversible, and fit to stand. The Sangha gives him the simultaneous probation, the trial period, and the rehabilitation legitimately.\nHe’s purified of those offenses."}},{"id":"pli-tv-kd13:36.3","sourceIds":["pli-tv-kd13:36.3.1","pli-tv-kd13:36.3.2","pli-tv-kd13:36.3.3","pli-tv-kd13:36.3.4","pli-tv-kd13:36.3.5","pli-tv-kd13:36.3.6","pli-tv-kd13:36.3.7","pli-tv-kd13:36.3.8","pli-tv-kd13:36.3.9","pli-tv-kd13:36.3.10","pli-tv-kd13:36.3.11","pli-tv-kd13:36.3.12","pli-tv-kd13:36.3.13"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi …pe…\nvavatthitampi sambhinnampi.\nSo saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yācati.\nTassa saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ deti.\nSo parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati aparimāṇāyo appaṭicchannāyo …pe…\naparimāṇāyo paṭicchannāyo …pe…\naparimāṇāyo paṭicchannāyopi appaṭicchannāyopi …pe…\nparimāṇāyopi aparimāṇāyopi appaṭicchannāyo.\nSo saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yācati.\nTaṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassi adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṁ deti.\nSo parivasāmīti maññamāno …pe…\ntaṁ saṅgho purimāāpattīnaṁ antarāāpattīnañca, aparāāpattīnaṁ antarāāpattīnañca, mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ deti, dhammena mānattaṁ deti, dhammena abbheti.\nSo, bhikkhave, bhikkhu visuddho tāhi āpattīhi.","en":"“It may be that a monk has committed a number of offenses entailing suspension, both specified and unspecified, both having the same name and having different names, both of the same kind and of different kinds,\nboth of the same sort and of different sorts.\nHe asks the Sangha for simultaneous probation for those offenses,\nwhich he gets.\nWhile on probation, he commits a number of offenses entailing suspension, unconcealed and unspecified …\nconcealed and unspecified …\nboth concealed and unconcealed and unspecified …\nunconcealed and both specified and unspecified.\nHe asks the Sangha to send him back to the beginning for those offenses,\nwhich it does. But the legal procedure is illegitimate, reversible, and unfit to stand. The Sangha gives him the simultaneous probation illegitimately.\nThinking that he’s on probation …\nwhich it does. The legal procedure is legitimate, irreversible, and fit to stand. The Sangha gives him the simultaneous probation, the trial period, and the rehabilitation legitimately.\nHe’s purified of those offenses."}},{"id":"pli-tv-kd13:36.4","sourceIds":["pli-tv-kd13:36.4.1","pli-tv-kd13:36.4.2","pli-tv-kd13:36.4.3","pli-tv-kd13:36.4.4","pli-tv-kd13:36.4.5","pli-tv-kd13:36.4.6","pli-tv-kd13:36.4.7","pli-tv-kd13:36.4.8","pli-tv-kd13:36.4.9","pli-tv-kd13:36.4.10","pli-tv-kd13:36.4.11","pli-tv-kd13:36.4.12","pli-tv-kd13:36.4.13","pli-tv-kd13:36.4.14","pli-tv-kd13:36.4.15","pli-tv-kd13:36.4.16","pli-tv-kd13:36.4.17","pli-tv-kd13:36.4.18","pli-tv-kd13:36.4.19","pli-tv-kd13:36.4.20","pli-tv-kd13:36.4.21","pli-tv-kd13:36.4.22","pli-tv-kd13:36.4.23","pli-tv-kd13:36.4.24","pli-tv-kd13:36.4.25","pli-tv-kd13:36.4.26","pli-tv-kd13:36.4.27","pli-tv-kd13:36.4.28","pli-tv-kd13:36.4.29","pli-tv-kd13:36.4.30","pli-tv-kd13:36.4.31","pli-tv-kd13:36.4.32","pli-tv-kd13:36.4.33","pli-tv-kd13:36.4.34","pli-tv-kd13:36.4.35","pli-tv-kd13:36.4.36","pli-tv-kd13:36.4.37","pli-tv-kd13:36.4.38","pli-tv-kd13:36.4.39","pli-tv-kd13:36.4.40","pli-tv-kd13:36.4.41","pli-tv-kd13:36.4.42","pli-tv-kd13:36.4.43","pli-tv-kd13:36.4.44","pli-tv-kd13:36.4.45","pli-tv-kd13:36.4.46","pli-tv-kd13:36.4.47","pli-tv-kd13:36.4.48","pli-tv-kd13:36.4.49","pli-tv-kd13:36.4.50","pli-tv-kd13:36.4.51","pli-tv-kd13:36.4.52","pli-tv-kd13:36.4.53","pli-tv-kd13:36.4.54","pli-tv-kd13:36.4.55","pli-tv-kd13:36.4.56","pli-tv-kd13:36.4.57","pli-tv-kd13:36.4.58","pli-tv-kd13:36.4.59","pli-tv-kd13:36.4.60","pli-tv-kd13:36.4.61","pli-tv-kd13:36.4.62","pli-tv-kd13:36.4.63","pli-tv-kd13:36.4.64","pli-tv-kd13:36.4.65","pli-tv-kd13:36.4.66","pli-tv-kd13:36.4.67","pli-tv-kd13:36.4.68","pli-tv-kd13:36.4.69"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi …pe…\nvavatthitampi sambhinnampi.\nSo saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yācati.\nTassa saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ deti.\nSo parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyopi aparimāṇāyopi paṭicchannāyo.\nSo saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yācati.\nTaṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṁ deti.\nSo parivasāmīti maññamāno antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyopi aparimāṇāyopi paṭicchannāyo.\nSo tasmiṁ bhūmiyaṁ ṭhito purimāāpattīnaṁ antarāāpattiyo sarati, aparāāpattīnaṁ antarāāpattiyo sarati.\nTassa evaṁ hoti—\n‘ahaṁ kho sambahulā saṅghādisesā āpattiyo āpajjiṁ parimāṇampi aparimāṇampi …pe…\nvavatthitampi sambhinnampi.\nSohaṁ saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yāciṁ.\nTassa me saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ adāsi.\nSohaṁ parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjiṁ parimāṇāyopi aparimāṇāyopi paṭicchannāyo.\nSohaṁ saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yāciṁ.\nTaṁ maṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassi adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṁ adāsi.\nSohaṁ parivasāmīti maññamāno antarā sambahulā saṅghādisesā āpattiyo āpajjiṁ parimāṇāyopi aparimāṇāyopi paṭicchannāyo.\nSohaṁ tasmiṁ bhūmiyaṁ ṭhito purimāāpattīnaṁ antarāāpattiyo sarāmi, aparāāpattīnaṁ antarāāpattiyo sarāmi.\nYannūnāhaṁ saṅghaṁ purimāāpattīnaṁ antarāāpattīnañca, aparāāpattīnaṁ antarāāpattīnañca, mūlāyapaṭikassanaṁ yāceyyaṁ dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ, dhammena mānattaṁ, dhammena abbhānan’ti.\nSo saṅghaṁ purimāāpattīnaṁ antarāāpattīnañca, aparāāpattīnaṁ antarāāpattīnañca, mūlāyapaṭikassanaṁ yācati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ, dhammena mānattaṁ, dhammena abbhānaṁ.\nTaṁ saṅgho purimāāpattīnaṁ antarāāpattīnañca, aparāāpattīnaṁ antarāāpattīnañca, mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ deti, dhammena mānattaṁ deti, dhammena abbheti.\nSo, bhikkhave, bhikkhu visuddho tāhi āpattīhi.\nIdha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi …pe…\nvavatthitampi sambhinnampi.\nSo saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yācati.\nTassa saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ deti.\nSo parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyopi aparimāṇāyopi paṭicchannāyopi appaṭicchannāyopi.\nSo saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yācati.\nTaṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṁ deti.\nSo parivasāmīti maññamāno antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyopi aparimāṇāyopi paṭicchannāyopi appaṭicchannāyopi.\nSo tasmiṁ bhūmiyaṁ ṭhito purimāāpattīnaṁ antarāāpattiyo sarati, aparāāpattīnaṁ antarāāpattiyo sarati.\nTassa evaṁ hoti—\n‘ahaṁ kho sambahulā saṅghādisesā āpattiyo āpajjiṁ parimāṇampi aparimāṇampi …pe…\nvavatthitampi sambhinnampi.\nSohaṁ saṅghaṁ tāsaṁ āpattīnaṁ samodhānaparivāsaṁ yāciṁ.\nTassa me saṅgho tāsaṁ āpattīnaṁ samodhānaparivāsaṁ adāsi.\nSohaṁ parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjiṁ parimāṇāyopi aparimāṇāyopi paṭicchannāyopi appaṭicchannāyopi.\nSohaṁ saṅghaṁ antarāāpattīnaṁ mūlāyapaṭikassanaṁ yāciṁ.\nTaṁ maṁ saṅgho antarāāpattīnaṁ mūlāya paṭikassi adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṁ adāsi.\nSohaṁ parivasāmīti maññamāno antarā sambahulā saṅghādisesā āpattiyo āpajjiṁ parimāṇāyopi aparimāṇāyopi paṭicchannāyopi appaṭicchannāyopi.\nSohaṁ tasmiṁ bhūmiyaṁ ṭhito purimāāpattīnaṁ antarāāpattiyo sarāmi, aparāāpattīnaṁ antarāāpattiyo sarāmi.\nYannūnāhaṁ saṅghaṁ purimāāpattīnaṁ antarāāpattīnañca, aparāāpattīnaṁ antarāāpattīnañca, mūlāyapaṭikassanaṁ yāceyyaṁ dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ, dhammena mānattaṁ, dhammena abbhānan’ti.\nSo saṅghaṁ purimāāpattīnaṁ antarāāpattīnañca, aparāāpattīnaṁ antarāāpattīnañca, mūlāya paṭikassanaṁ yācati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ, dhammena mānattaṁ, dhammena abbhānaṁ.\nTaṁ saṅgho purimāāpattīnaṁ antarāāpattīnañca, aparāāpattīnaṁ antarāāpattīnañca, mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṁ deti, dhammena mānattaṁ deti, dhammena abbheti.\nSo, bhikkhave, bhikkhu visuddho tāhi āpattīhi”.\nTatiyanavakaṁ niṭṭhitaṁ.\nSamuccayakkhandhako tatiyo.\nTassuddānaṁ\nAppaṭicchannā ekāha,\ndvīha tīha catūha ca;\nPañcāhapakkhadasannaṁ,\nāpattimāha mahāmuni.\nSuddhanto ca vibbhamanto,\nparimāṇamukhaṁ dve bhikkhū;\nTattha saññino dve yathā,\nvematikā tatheva ca.\nMissakadiṭṭhino dve ca,\nasuddhakekadiṭṭhino;\nDve ceva suddhadiṭṭhino.\nTatheva ca eko chādeti,\nAtha makkhamatena ca;\nUmmattakadesanañca,\nMūlā aṭṭhārasa visuddhato.\nĀcariyānaṁ vibhajjapadānaṁ,\nTambapaṇṇidīpapasādakānaṁ;\nMahāvihāravāsīnaṁ,\nVācanā saddhammaṭṭhitiyāti.\nSamuccayakkhandhako niṭṭhito.","en":"It may be that a monk has committed a number of offenses entailing suspension, both specified and unspecified, both having the same name and having different names, both of the same kind and of different kinds,\nboth of the same sort and of different sorts.\nHe asks the Sangha for simultaneous probation for those offenses,\nwhich he gets.\nWhile on probation, he commits a number of offenses entailing suspension, concealed and both specified and unspecified.\nHe asks the Sangha to send him back to the beginning for those offenses,\nwhich it does. But the legal procedure is illegitimate, reversible, and unfit to stand. The Sangha gives him the simultaneous probation illegitimately.\nThinking that he’s on probation, he commits a number of offenses entailing suspension, concealed and both specified and unspecified.\nAt this point he remembers offenses committed while on probation for the former offenses, and he remembers offenses committed while on probation for the further offenses.\nHe considers all this\nand thinks, ‘Let me ask the Sangha to send me back to the beginning for all those offenses. The procedure must be legitimate, irreversible, and fit to stand. The simultaneous probation, the trial period, and the rehabilitation must all be legitimate.’\nHe asks the Sangha to be sent back to the beginning in this way,\nwhich it does. The legal procedure is legitimate, irreversible, and fit to stand. The Sangha gives him the simultaneous probation, the trial period, and the rehabilitation legitimately.\nHe’s purified of those offenses.\nIt may be that a monk has committed a number of offenses entailing suspension, both specified and unspecified, both having the same name and having different names, both of the same kind and of different kinds,\nboth of the same sort and of different sorts.\nHe asks the Sangha for simultaneous probation for those offenses,\nwhich he gets.\nWhile on probation, he commits a number of offenses entailing suspension, both concealed and unconcealed and both specified and unspecified.\nHe asks the Sangha to send him back to the beginning for those offenses,\nwhich it does. But the legal procedure is illegitimate, reversible, and unfit to stand. The Sangha gives him the simultaneous probation illegitimately.\nThinking that he’s on probation, he commits a number of offenses entailing suspension, both concealed and unconcealed and both specified and unspecified.\nAt this point he remembers offenses committed while on probation for the former offenses, and he remembers offenses committed while on probation for the further offenses.\nHe considers all this\nand thinks, ‘Let me ask the Sangha to send me back to the beginning for all those offenses. The procedure must be legitimate, irreversible, and fit to stand. The simultaneous probation, the trial period, and the rehabilitation must all be legitimate.’\nHe asks the Sangha to be sent back to the beginning in this way,\nwhich it does. The legal procedure is legitimate, irreversible, and fit to stand. The Sangha gives him the simultaneous probation, the trial period, and the rehabilitation legitimately.\nHe’s purified of those offenses.”\nThe third group of nine is finished.\nThe third chapter on legal procedures in relation to suspension is finished.\nThis is the summary:\n“Unconcealed, one day,\nTwo days, three days, and four days;\nFive days, a half-month, for ten,\nOffense, said the Great Sage.\nAnd purifying, disrobing,\nStarting with specified, two monks;\nThere both perceive accordingly,\nAnd just the same for unsure.\nAnd both see it as mixed,\nThey see it as not light;\nAnd both see it as light.\nAnd just so one conceals,\nAnd then with the thought of concealing;\nAnd one who is insane, confession,\nTo the beginning, eighteen as to purity.\nThe teachers of analytical statements,\nWho are the inspiration of Sri Lanka,\nThe residents of the Mahāvihāra Monastery—\nThese were their words for the longevity of the true Teachings.”\nThe chapter on legal procedures in relation to suspension is finished."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-kd13/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}