{"id":"pli-tv-kd14","title":"1. Resolution face-to-face","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-kd14","title":"1. Resolution face-to-face","units":[{"id":"pli-tv-kd14:0","sourceIds":["pli-tv-kd14:0.1","pli-tv-kd14:0.2","pli-tv-kd14:0.3","pli-tv-kd14:0.4"],"kind":"text","text":{"pi":"Theravāda Vinayapiṭaka\nCūḷavagga\n14. Samathakkhandhaka\n1. Sammukhāvinaya","en":"Theravāda Collection on Monastic Law\nThe Small Division\nThe chapter on the settling of legal issues\n1. Resolution face-to-face"}},{"id":"pli-tv-kd14:1.1","sourceIds":["pli-tv-kd14:1.1.1","pli-tv-kd14:1.1.2","pli-tv-kd14:1.1.3","pli-tv-kd14:1.1.4","pli-tv-kd14:1.1.5","pli-tv-kd14:1.1.6","pli-tv-kd14:1.1.7","pli-tv-kd14:1.1.8","pli-tv-kd14:1.1.9","pli-tv-kd14:1.1.10","pli-tv-kd14:1.1.11","pli-tv-kd14:1.1.12","pli-tv-kd14:1.1.13","pli-tv-kd14:1.1.14","pli-tv-kd14:1.1.15","pli-tv-kd14:1.1.16","pli-tv-kd14:1.1.17","pli-tv-kd14:1.1.18","pli-tv-kd14:1.1.19","pli-tv-kd14:1.1.20","pli-tv-kd14:1.1.21","pli-tv-kd14:1.1.22"],"kind":"text","text":{"pi":"Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.\nTena kho pana samayena chabbaggiyā bhikkhū asammukhībhūtānaṁ bhikkhūnaṁ kammāni karonti—\ntajjanīyampi, niyassampi, pabbājanīyampi, paṭisāraṇīyampi, ukkhepanīyampi.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma chabbaggiyā bhikkhū asammukhībhūtānaṁ bhikkhūnaṁ kammāni karissanti—\ntajjanīyampi, niyassampi, pabbājanīyampi, paṭisāraṇīyampi, ukkhepanīyampī”ti.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ …pe…\n“saccaṁ kira, bhikkhave, chabbaggiyā bhikkhū asammukhībhūtānaṁ bhikkhūnaṁ kammāni karonti—\ntajjanīyampi, niyassampi, pabbājanīyampi, paṭisāraṇīyampi, ukkhepanīyampī”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā—\n“ananucchavikaṁ, bhikkhave, tesaṁ moghapurisānaṁ ananulomikaṁ appatirūpaṁ assāmaṇakaṁ akappiyaṁ akaraṇīyaṁ.\nKathañhi nāma te, bhikkhave, moghapurisā asammukhībhūtānaṁ bhikkhūnaṁ kammāni karissanti—\ntajjanīyampi, niyassampi, pabbājanīyampi, paṭisāraṇīyampi, ukkhepanīyampi.\nNetaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“Na, bhikkhave, asammukhībhūtānaṁ bhikkhūnaṁ kammaṁ kātabbaṁ—\ntajjanīyaṁ vā, niyassaṁ vā, pabbājanīyaṁ vā, paṭisāraṇīyaṁ vā, ukkhepanīyaṁ vā.\nYo kareyya, āpatti dukkaṭassa.\nAdhammavādī puggalo adhammavādī sambahulā adhammavādī saṅgho.\nDhammavādī puggalo dhammavādī sambahulā dhammavādī saṅgho.","en":"At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.\nAt that time the monks from the group of six did legal procedures—\ncensure, demotion, banishment, reconciliation, and ejection—against monks who were absent.\nThe monks of few desires complained and criticized them,\n“How can the monks from the group of six do this?”\nThey told the Buddha. Soon afterwards he had the Sangha of monks gathered and questioned them:\n“Is it true, monks, that the monks from the group of six are doing this?”\n“It’s true, sir.”\nThe Buddha rebuked them,\n“It’s not suitable for those foolish men, it’s not proper, it’s not worthy of a monastic, it’s not allowable, it’s not to be done.\nHow can they do this?\nThis will affect people’s confidence …”\nAfter rebuking them …\nthe Buddha gave a teaching and addressed the monks:\n“You shouldn’t do legal procedures—\ncensure, demotion, banishment, reconciliation, or ejection—against monks who are absent.\nIf you do, you commit an offense of wrong conduct.\nAn individual who speaks contrary to the Teaching; several people who speak contrary to the Teaching; a sangha that speaks contrary to the Teaching.\nAn individual who speaks in accordance with the Teaching; several people who speak in accordance with the Teaching; a sangha that speaks in accordance with the Teaching.”"}},{"id":"pli-tv-kd14:2.1","sourceIds":["pli-tv-kd14:2.1.0","pli-tv-kd14:2.1.1","pli-tv-kd14:2.1.2","pli-tv-kd14:2.1.3","pli-tv-kd14:2.1.4","pli-tv-kd14:2.1.5","pli-tv-kd14:2.1.6","pli-tv-kd14:2.1.7","pli-tv-kd14:2.1.8","pli-tv-kd14:2.1.9","pli-tv-kd14:2.1.10","pli-tv-kd14:2.1.11","pli-tv-kd14:2.1.12","pli-tv-kd14:2.1.13","pli-tv-kd14:2.1.14","pli-tv-kd14:2.1.15","pli-tv-kd14:2.1.16","pli-tv-kd14:2.1.17","pli-tv-kd14:2.1.18","pli-tv-kd14:2.1.19","pli-tv-kd14:2.1.20","pli-tv-kd14:2.1.21","pli-tv-kd14:2.1.22","pli-tv-kd14:2.1.23","pli-tv-kd14:2.1.24","pli-tv-kd14:2.1.25","pli-tv-kd14:2.1.26","pli-tv-kd14:2.1.27","pli-tv-kd14:2.1.28"],"kind":"text","text":{"pi":"1.1. Kaṇhapakkhanavaka\nAdhammavādī puggalo dhammavādiṁ puggalaṁ saññāpeti nijjhāpeti pekkheti anupekkheti dasseti anudasseti—\n‘ayaṁ dhammo, ayaṁ vinayo, idaṁ satthusāsanaṁ, imaṁ gaṇhāhi, imaṁ rocehī’ti.\nEvañcetaṁ adhikaraṇaṁ vūpasammati, adhammena vūpasammati sammukhāvinayapatirūpakena.\nAdhammavādī puggalo dhammavādī sambahule saññāpeti nijjhāpeti pekkheti anupekkheti dasseti anudasseti—\n‘ayaṁ dhammo, ayaṁ vinayo, idaṁ satthusāsanaṁ, imaṁ gaṇhatha, imaṁ rocethā’ti.\nEvañcetaṁ adhikaraṇaṁ vūpasammati, adhammena vūpasammati sammukhāvinayapatirūpakena.\nAdhammavādī puggalo dhammavādiṁ saṅghaṁ saññāpeti nijjhāpeti pekkheti anupekkheti dasseti anudasseti—\n‘ayaṁ dhammo, ayaṁ vinayo, idaṁ satthusāsanaṁ, imaṁ gaṇhāhi, imaṁ rocehī’ti.\nEvañcetaṁ adhikaraṇaṁ vūpasammati, adhammena vūpasammati sammukhāvinayapatirūpakena.\nAdhammavādī sambahulā dhammavādiṁ puggalaṁ saññāpenti nijjhāpenti pekkhenti anupekkhenti dassenti anudassenti—\n‘ayaṁ dhammo, ayaṁ vinayo, idaṁ satthusāsanaṁ, imaṁ gaṇhāhi, imaṁ rocehī’ti.\nEvañcetaṁ adhikaraṇaṁ vūpasammati, adhammena vūpasammati sammukhāvinayapatirūpakena.\nAdhammavādī sambahulā dhammavādī sambahule saññāpenti nijjhāpenti pekkhenti anupekkhenti dassenti anudassenti—\n‘ayaṁ dhammo, ayaṁ vinayo, idaṁ satthusāsanaṁ, imaṁ gaṇhatha, imaṁ rocethā’ti.\nEvañcetaṁ adhikaraṇaṁ vūpasammati, adhammena vūpasammati sammukhāvinayapatirūpakena.\nAdhammavādī sambahulā dhammavādiṁ saṅghaṁ saññāpenti nijjhāpenti pekkhenti anupekkhenti dassenti anudassenti—\n‘ayaṁ dhammo, ayaṁ vinayo, idaṁ satthusāsanaṁ, imaṁ gaṇhāhi, imaṁ rocehī’ti.\nEvañcetaṁ adhikaraṇaṁ vūpasammati, adhammena vūpasammati sammukhāvinayapatirūpakena.\nAdhammavādī saṅgho dhammavādiṁ puggalaṁ saññāpeti nijjhāpeti pekkheti anupekkheti dasseti anudasseti—\n‘ayaṁ dhammo, ayaṁ vinayo, idaṁ satthusāsanaṁ, imaṁ gaṇhāhi, imaṁ rocehī’ti.\nEvañcetaṁ adhikaraṇaṁ vūpasammati, adhammena vūpasammati sammukhāvinayapatirūpakena.\nAdhammavādī saṅgho dhammavādī sambahule saññāpeti nijjhāpeti pekkheti anupekkheti dasseti anudasseti—\n‘ayaṁ dhammo, ayaṁ vinayo, idaṁ satthusāsanaṁ, imaṁ gaṇhatha, imaṁ rocethā’ti.\nEvañcetaṁ adhikaraṇaṁ vūpasammati, adhammena vūpasammati sammukhāvinayapatirūpakena.\nAdhammavādī saṅgho dhammavādiṁ saṅghaṁ saññāpeti nijjhāpeti pekkheti anupekkheti dasseti anudasseti—\n‘ayaṁ dhammo, ayaṁ vinayo, idaṁ satthusāsanaṁ, imaṁ gaṇhāhi, imaṁ rocehī’ti.\nEvañcetaṁ adhikaraṇaṁ vūpasammati, adhammena vūpasammati sammukhāvinayapatirūpakena.\nKaṇhapakkhanavakaṁ niṭṭhitaṁ.","en":"The group of nine on the dark side\n“An individual who speaks contrary to the Teaching persuades an individual who speaks in accordance with the Teaching—convinces him, makes him see, makes him consider, shows him, teaches him:\n‘This is the Teaching, this is the Monastic Law, this is the Teacher’s instruction; learn this, accept this.’\nIf a legal issue is resolved like this, it’s resolved illegitimately by a face-to-face-like resolution.\nAn individual who speaks contrary to the Teaching persuades several people who speak in accordance with the Teaching—convinces them, makes them see, makes them consider, shows them, teaches them:\n‘This is the Teaching, this is the Monastic Law, this is the Teacher’s instruction; learn this, accept this.’\nIf a legal issue is resolved like this, it’s resolved illegitimately by a face-to-face-like resolution.\nAn individual who speaks contrary to the Teaching persuades a sangha that speaks in accordance with the Teaching—convinces it, makes it see, makes it consider, shows it, teaches it:\n‘This is the Teaching, this is the Monastic Law, this is the Teacher’s instruction; learn this, accept this.’\nIf a legal issue is resolved like this, it’s resolved illegitimately by a face-to-face-like resolution.\nSeveral people who speak contrary to the Teaching persuade an individual who speaks in accordance with the Teaching—convince him, make him see, make him consider, show him, teach him:\n‘This is the Teaching, this is the Monastic Law, this is the Teacher’s instruction; learn this, accept this.’\nIf a legal issue is resolved like this, it’s resolved illegitimately by a face-to-face-like resolution.\nSeveral people who speak contrary to the Teaching persuade several people who speak in accordance with the Teaching—convince them, make them see, make them consider, show them, teach them:\n‘This is the Teaching, this is the Monastic Law, this is the Teacher’s instruction; learn this, accept this.’\nIf a legal issue is resolved like this, it’s resolved illegitimately by a face-to-face-like resolution.\nSeveral people who speak contrary to the Teaching persuade a sangha that speaks in accordance with the Teaching—convince it, make it see, make it consider, show it, teach it:\n‘This is the Teaching, this is the Monastic Law, this is the Teacher’s instruction; learn this, accept this.’\nIf a legal issue is resolved like this, it’s resolved illegitimately by a face-to-face-like resolution.\nA sangha that speaks contrary to the Teaching persuades an individual who speaks in accordance with the Teaching—convinces him, makes him see, makes him consider, shows him, teaches him:\n‘This is the Teaching, this is the Monastic Law, this is the Teacher’s instruction; learn this, accept this.’\nIf a legal issue is resolved like this, it’s resolved illegitimately by a face-to-face-like resolution.\nA sangha that speaks contrary to the Teaching persuades several people who speak in accordance with the Teaching—convinces them, makes them see, makes them consider, shows them, teaches them:\n‘This is the Teaching, this is the Monastic Law, this is the Teacher’s instruction; learn this, accept this.’\nIf a legal issue is resolved like this, it’s resolved illegitimately by a face-to-face-like resolution.\nA sangha that speaks contrary to the Teaching persuades a sangha that speaks in accordance with the Teaching—convinces it, makes it see, makes it consider, shows it, teaches it:\n‘This is the Teaching, this is the Monastic Law, this is the Teacher’s instruction; learn this, accept this.’\nIf a legal issue is resolved like this, it’s resolved illegitimately by a face-to-face-like resolution.”\nThe group of nine on the dark side is finished."}},{"id":"pli-tv-kd14:3.1","sourceIds":["pli-tv-kd14:3.1.0","pli-tv-kd14:3.1.1","pli-tv-kd14:3.1.2","pli-tv-kd14:3.1.3","pli-tv-kd14:3.1.4","pli-tv-kd14:3.1.5","pli-tv-kd14:3.1.6","pli-tv-kd14:3.1.7","pli-tv-kd14:3.1.8","pli-tv-kd14:3.1.9","pli-tv-kd14:3.1.10","pli-tv-kd14:3.1.11","pli-tv-kd14:3.1.12","pli-tv-kd14:3.1.13","pli-tv-kd14:3.1.14","pli-tv-kd14:3.1.15","pli-tv-kd14:3.1.16","pli-tv-kd14:3.1.17","pli-tv-kd14:3.1.18","pli-tv-kd14:3.1.19","pli-tv-kd14:3.1.20","pli-tv-kd14:3.1.21","pli-tv-kd14:3.1.22","pli-tv-kd14:3.1.23","pli-tv-kd14:3.1.24","pli-tv-kd14:3.1.25","pli-tv-kd14:3.1.26","pli-tv-kd14:3.1.27","pli-tv-kd14:3.1.28"],"kind":"text","text":{"pi":"1.2. Sukkapakkhanavaka\nDhammavādī puggalo adhammavādiṁ puggalaṁ saññāpeti nijjhāpeti pekkheti anupekkheti dasseti anudasseti—\n‘ayaṁ dhammo, ayaṁ vinayo, idaṁ satthusāsanaṁ, imaṁ gaṇhāhi, imaṁ rocehī’ti.\nEvañcetaṁ adhikaraṇaṁ vūpasammati, dhammena vūpasammati sammukhāvinayena.\nDhammavādī puggalo adhammavādī sambahule saññāpeti nijjhāpeti pekkheti anupekkheti dasseti anudasseti—\n‘ayaṁ dhammo, ayaṁ vinayo, idaṁ satthusāsanaṁ, imaṁ gaṇhatha, imaṁ rocethā’ti.\nEvañcetaṁ adhikaraṇaṁ vūpasammati, dhammena vūpasammati sammukhāvinayena.\nDhammavādī puggalo adhammavādiṁ saṅghaṁ saññāpeti nijjhāpeti pekkheti anupekkheti dasseti anudasseti—\n‘ayaṁ dhammo, ayaṁ vinayo, idaṁ satthusāsanaṁ, imaṁ gaṇhāhi, imaṁ rocehī’ti.\nEvañcetaṁ adhikaraṇaṁ vūpasammati, dhammena vūpasammati sammukhāvinayena.\nDhammavādī sambahulā adhammavādiṁ puggalaṁ saññāpenti nijjhāpenti pekkhenti anupekkhenti dassenti anudassenti—\n‘ayaṁ dhammo, ayaṁ vinayo, idaṁ satthusāsanaṁ, imaṁ gaṇhāhi, imaṁ rocehī’ti.\nEvañcetaṁ adhikaraṇaṁ vūpasammati, dhammena vūpasammati sammukhāvinayena.\nDhammavādī sambahulā adhammavādī sambahule saññāpenti nijjhāpenti pekkhenti anupekkhenti dassenti anudassenti—\n‘ayaṁ dhammo, ayaṁ vinayo, idaṁ satthusāsanaṁ, imaṁ gaṇhatha, imaṁ rocethā’ti.\nEvañcetaṁ adhikaraṇaṁ vūpasammati, dhammena vūpasammati sammukhāvinayena.\nDhammavādī sambahulā adhammavādiṁ saṅghaṁ saññāpenti nijjhāpenti pekkhenti anupekkhenti dassenti anudassenti—\n‘ayaṁ dhammo, ayaṁ vinayo, idaṁ satthusāsanaṁ, imaṁ gaṇhāhi, imaṁ rocehī’ti.\nEvañcetaṁ adhikaraṇaṁ vūpasammati, dhammena vūpasammati sammukhāvinayena.\nDhammavādī saṅgho adhammavādiṁ puggalaṁ saññāpeti nijjhāpeti pekkheti anupekkheti dasseti anudasseti—\n‘ayaṁ dhammo, ayaṁ vinayo, idaṁ satthusāsanaṁ, imaṁ gaṇhāhi, imaṁ rocehī’ti.\nEvañcetaṁ adhikaraṇaṁ vūpasammati, dhammena vūpasammati sammukhāvinayena.\nDhammavādī saṅgho adhammavādī sambahule saññāpeti nijjhāpeti pekkheti anupekkheti dasseti anudasseti—\n‘ayaṁ dhammo, ayaṁ vinayo, idaṁ satthusāsanaṁ, imaṁ gaṇhatha, imaṁ rocethā’ti.\nEvañcetaṁ adhikaraṇaṁ vūpasammati, dhammena vūpasammati sammukhāvinayena.\nDhammavādī saṅgho adhammavādiṁ saṅghaṁ saññāpeti nijjhāpeti pekkheti anupekkheti dasseti anudasseti—\n‘ayaṁ dhammo, ayaṁ vinayo, idaṁ satthusāsanaṁ, imaṁ gaṇhāhi, imaṁ rocehī’ti.\nEvañcetaṁ adhikaraṇaṁ vūpasammati, dhammena vūpasammati sammukhāvinayenā”ti.\nSukkapakkhanavakaṁ niṭṭhitaṁ.","en":"The group of nine on the bright side\n“An individual who speaks in accordance with the Teaching persuades an individual who speaks contrary to the Teaching—convinces him, makes him see, makes him consider, shows him, teaches him:\n‘This is the Teaching, this is the Monastic Law, this is the Teacher’s instruction; learn this, accept this.’\nIf a legal issue is resolved like this, it’s resolved legitimately by face-to-face resolution.\nAn individual who speaks in accordance with the Teaching persuades several people who speak contrary to the Teaching—convinces them, makes them see, makes them consider, shows them, teaches them:\n‘This is the Teaching, this is the Monastic Law, this is the Teacher’s instruction; learn this, accept this.’\nIf a legal issue is resolved like this, it’s resolved legitimately by face-to-face resolution.\nAn individual who speaks in accordance with the Teaching persuades a sangha that speaks contrary to the Teaching—convinces it, makes it see, makes it consider, shows it, teaches it:\n‘This is the Teaching, this is the Monastic Law, this is the Teacher’s instruction; learn this, accept this.’\nIf a legal issue is resolved like this, it’s resolved legitimately by face-to-face resolution.\nSeveral people who speak in accordance with the Teaching persuade an individual who speaks contrary to the Teaching—convince him, make him see, make him consider, show him, teach him:\n‘This is the Teaching, this is the Monastic Law, this is the Teacher’s instruction; learn this, accept this.’\nIf a legal issue is resolved like this, it’s resolved legitimately by face-to-face resolution.\nSeveral people who speak in accordance with the Teaching persuade several people who speak contrary to the Teaching—convince them, make them see, make them consider, show them, teach them:\n‘This is the Teaching, this is the Monastic Law, this is the Teacher’s instruction; learn this, accept this.’\nIf a legal issue is resolved like this, it’s resolved legitimately by face-to-face resolution.\nSeveral people who speak in accordance with the Teaching persuade a sangha that speaks contrary to the Teaching—convince it, make it see, make it consider, show it, teach it:\n‘This is the Teaching, this is the Monastic Law, this is the Teacher’s instruction; learn this, accept this.’\nIf a legal issue is resolved like this, it’s resolved legitimately by face-to-face resolution.\nA sangha that speaks in accordance with the Teaching persuades an individual who speaks contrary to the Teaching—convinces him, makes him see, makes him consider, shows him, teaches him:\n‘This is the Teaching, this is the Monastic Law, this is the Teacher’s instruction; learn this, accept this.’\nIf a legal issue is resolved like this, it’s resolved legitimately by face-to-face resolution.\nA sangha that speaks in accordance with the Teaching persuades several people who speak contrary to the Teaching—convinces them, makes them see, makes them consider, shows them, teaches them:\n‘This is the Teaching, this is the Monastic Law, this is the Teacher’s instruction; learn this, accept this.’\nIf a legal issue is resolved like this, it’s resolved legitimately by face-to-face resolution.\nA sangha that speaks in accordance with the Teaching persuades a sangha that speaks contrary to the Teaching—convinces it, makes it see, makes it consider, shows it, teaches it:\n‘This is the Teaching, this is the Monastic Law, this is the Teacher’s instruction; learn this, accept this.’\nIf a legal issue is resolved like this, it’s resolved legitimately by face-to-face resolution.”\nThe group of nine on the bright side is finished."}},{"id":"pli-tv-kd14:4.1","sourceIds":["pli-tv-kd14:4.1.0","pli-tv-kd14:4.1.1","pli-tv-kd14:4.1.2","pli-tv-kd14:4.1.3","pli-tv-kd14:4.1.4","pli-tv-kd14:4.1.5","pli-tv-kd14:4.1.6","pli-tv-kd14:4.1.7","pli-tv-kd14:4.1.8","pli-tv-kd14:4.1.9","pli-tv-kd14:4.1.10","pli-tv-kd14:4.1.11"],"kind":"text","text":{"pi":"2. Sativinaya\nTena samayena buddho bhagavā rājagahe viharati veḷuvane kalandakanivāpe.\nTena kho pana samayena āyasmatā dabbena mallaputtena jātiyā sattavassena arahattaṁ sacchikataṁ hoti.\nYaṁ kiñci sāvakena pattabbaṁ sabbaṁ tena anuppattaṁ hoti.\nNatthi cassa kiñci uttari karaṇīyaṁ, katassa vā paticayo.\nAtha kho āyasmato dabbassa mallaputtassa rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi—\n“mayā kho jātiyā sattavassena arahattaṁ sacchikataṁ.\nYaṁ kiñci sāvakena pattabbaṁ sabbaṁ mayā anuppattaṁ.\nNatthi ca me kiñci uttarikaraṇīyaṁ, katassa vā paticayo.\nKiṁ nu kho ahaṁ saṅghassa veyyāvaccaṁ kareyyan”ti.\nAtha kho āyasmato dabbassa mallaputtassa etadahosi—\n“yannūnāhaṁ saṅghassa senāsanañca paññapeyyaṁ bhattāni ca uddiseyyan”ti.","en":"2. Resolution through recollection\nAt one time when the Buddha was staying at Rājagaha in the Bamboo Grove,\nVenerable Dabba the Mallian realized perfection at the age of seven.\nHe had achieved all there is to achieve by a disciple\nand had nothing further to do.\nThen, while reflecting in private,\nhe thought, “How can I be of service to the Sangha?\nWhy don’t I assign the dwellings and designate the meals?”"}},{"id":"pli-tv-kd14:4.2","sourceIds":["pli-tv-kd14:4.2.1","pli-tv-kd14:4.2.2","pli-tv-kd14:4.2.3","pli-tv-kd14:4.2.4","pli-tv-kd14:4.2.5","pli-tv-kd14:4.2.6","pli-tv-kd14:4.2.7","pli-tv-kd14:4.2.8","pli-tv-kd14:4.2.9","pli-tv-kd14:4.2.10","pli-tv-kd14:4.2.11","pli-tv-kd14:4.2.12","pli-tv-kd14:4.2.13"],"kind":"text","text":{"pi":"Atha kho āyasmā dabbo mallaputto sāyanhasamayaṁ paṭisallānā vuṭṭhito yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinno kho āyasmā dabbo mallaputto bhagavantaṁ etadavoca—\n“idha mayhaṁ, bhante, rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi—\n‘mayā kho jātiyā sattavassena arahattaṁ sacchikataṁ.\nYaṁ kiñci sāvakena pattabbaṁ, sabbaṁ mayā anuppattaṁ.\nNatthi ca me kiñci uttarikaraṇīyaṁ, katassa vā paticayo.\nKiṁ nu kho ahaṁ saṅghassa veyyāvaccaṁ kareyyan’ti?\nTassa mayhaṁ, bhante, etadahosi—\n‘yannūnāhaṁ saṅghassa senāsanañca paññapeyyaṁ bhattāni ca uddiseyyan’ti.\nIcchāmahaṁ, bhante, saṅghassa senāsanañca paññāpetuṁ bhattāni ca uddisitun”ti.\n“Sādhu sādhu, dabba.\nTena hi tvaṁ, dabba, saṅghassa senāsanañca paññapehi bhattāni ca uddisāhī”ti.\n“Evaṁ, bhante”ti kho āyasmā dabbo mallaputto bhagavato paccassosi.","en":"In the evening Dabba came out of seclusion and went to the Buddha. He bowed, sat down,\nand said,\n“Sir, while I was reflecting in private, it occurred to me that\nI’ve achieved all there is to achieve by a disciple,\nand I was wondering how I could be of service to the Sangha.\nI thought,\n‘Why don’t I assign the dwellings and designate the meals?’”\n“Good, good, Dabba,\nplease do so.”\n“Yes, sir.”"}},{"id":"pli-tv-kd14:4.3","sourceIds":["pli-tv-kd14:4.3.1","pli-tv-kd14:4.3.2","pli-tv-kd14:4.3.3","pli-tv-kd14:4.3.4","pli-tv-kd14:4.3.5","pli-tv-kd14:4.3.6","pli-tv-kd14:4.3.7","pli-tv-kd14:4.3.8","pli-tv-kd14:4.3.9","pli-tv-kd14:4.3.10","pli-tv-kd14:4.3.11","pli-tv-kd14:4.3.12","pli-tv-kd14:4.3.13","pli-tv-kd14:4.3.14"],"kind":"text","text":{"pi":"Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“tena hi, bhikkhave, saṅgho dabbaṁ mallaputtaṁ senāsanapaññāpakañca bhattuddesakañca sammannatu.\nEvañca pana, bhikkhave, sammannitabbo.\nPaṭhamaṁ dabbo mallaputto yācitabbo.\nYācitvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nYadi saṅghassa pattakallaṁ, saṅgho āyasmantaṁ dabbaṁ mallaputtaṁ senāsanapaññāpakañca bhattuddesakañca sammanneyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nSaṅgho āyasmantaṁ dabbaṁ mallaputtaṁ senāsanapaññāpakañca bhattuddesakañca sammannati.\nYassāyasmato khamati āyasmato dabbassa mallaputtassa senāsanapaññāpakassa ca bhattuddesakassa ca sammuti, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nSammato saṅghena āyasmā dabbo mallaputto senāsanapaññāpako ca bhattuddesako ca.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.","en":"Soon afterwards the Buddha gave a teaching and addressed the monks:\n“Monks, the Sangha should appoint Dabba the Mallian as the assigner of dwellings and the designator of meals.\nAnd he should be appointed like this.\nFirst Dabba should be asked.\nA competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nIf the Sangha is ready, it should appoint Venerable Dabba the Mallian as the assigner of dwellings and the designator of meals.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThe Sangha appoints Venerable Dabba the Mallian as the assigner of dwellings and the designator of meals.\nAny monk who approves of appointing Venerable Dabba as the assigner of dwellings and the designator of meals should remain silent.\nAny monk who doesn’t approve should speak up.\nThe Sangha has appointed Venerable Dabba the Mallian as the assigner of dwellings and the designator of meals.\nThe Sangha approves and is therefore silent. I will remember it thus.’”"}},{"id":"pli-tv-kd14:4.4","sourceIds":["pli-tv-kd14:4.4.1","pli-tv-kd14:4.4.2","pli-tv-kd14:4.4.3","pli-tv-kd14:4.4.4","pli-tv-kd14:4.4.5","pli-tv-kd14:4.4.6","pli-tv-kd14:4.4.7","pli-tv-kd14:4.4.8","pli-tv-kd14:4.4.9","pli-tv-kd14:4.4.10","pli-tv-kd14:4.4.11","pli-tv-kd14:4.4.12","pli-tv-kd14:4.4.13","pli-tv-kd14:4.4.14","pli-tv-kd14:4.4.15","pli-tv-kd14:4.4.16","pli-tv-kd14:4.4.17","pli-tv-kd14:4.4.18","pli-tv-kd14:4.4.19","pli-tv-kd14:4.4.20","pli-tv-kd14:4.4.21","pli-tv-kd14:4.4.22","pli-tv-kd14:4.4.23","pli-tv-kd14:4.4.24","pli-tv-kd14:4.4.25","pli-tv-kd14:4.4.26","pli-tv-kd14:4.4.27","pli-tv-kd14:4.4.28","pli-tv-kd14:4.4.29","pli-tv-kd14:4.4.30","pli-tv-kd14:4.4.31","pli-tv-kd14:4.4.32","pli-tv-kd14:4.4.33","pli-tv-kd14:4.4.34","pli-tv-kd14:4.4.35"],"kind":"text","text":{"pi":"Sammato ca panāyasmā dabbo mallaputto sabhāgānaṁ bhikkhūnaṁ ekajjhaṁ senāsanaṁ paññapeti.\nYe te bhikkhū suttantikā tesaṁ ekajjhaṁ senāsanaṁ paññapeti—\n“te aññamaññaṁ suttantaṁ saṅgāyissantī”ti.\nYe te bhikkhū vinayadharā tesaṁ ekajjhaṁ senāsanaṁ paññapeti—\n“te aññamaññaṁ vinayaṁ vinicchinissantī”ti.\nYe te bhikkhū dhammakathikā tesaṁ ekajjhaṁ senāsanaṁ paññapeti—\n“te aññamaññaṁ dhammaṁ sākacchissantī”ti.\nYe te bhikkhū jhāyino tesaṁ ekajjhaṁ senāsanaṁ paññapeti—\n“te aññamaññaṁ na byābādhissantī”ti.\nYe te bhikkhū tiracchānakathikā kāyadaḷhibahulā viharanti tesampi ekajjhaṁ senāsanaṁ paññapeti—\n“imāyapime āyasmanto ratiyā acchissantī”ti.\nYepi te bhikkhū vikāle āgacchanti tesampi tejodhātuṁ samāpajjitvā teneva ālokena senāsanaṁ paññapeti;\napissu bhikkhū sañcicca vikāle āgacchanti—\n“mayaṁ āyasmato dabbassa mallaputtassa iddhipāṭihāriyaṁ passissāmā”ti.\nTe āyasmantaṁ dabbaṁ mallaputtaṁ upasaṅkamitvā evaṁ vadanti—\n“amhākaṁ, āvuso dabba, senāsanaṁ paññapehī”ti.\nTe āyasmā dabbo mallaputto evaṁ vadeti—\n“kattha āyasmantā icchanti kattha paññapemī”ti?\nTe sañcicca dūre apadisanti—\n“amhākaṁ, āvuso dabba, gijjhakūṭe pabbate senāsanaṁ paññapehi.\nAmhākaṁ, āvuso, corapapāte senāsanaṁ paññapehi.\nAmhākaṁ, āvuso, isigilipasse kāḷasilāyaṁ senāsanaṁ paññapehi.\nAmhākaṁ, āvuso, vebhārapasse sattapaṇṇiguhāyaṁ senāsanaṁ paññapehi.\nAmhākaṁ, āvuso, sītavane sappasoṇḍikapabbhāre senāsanaṁ paññapehi.\nAmhākaṁ, āvuso, gotamakakandarāyaṁ senāsanaṁ paññapehi.\nAmhākaṁ, āvuso, tindukakandarāyaṁ senāsanaṁ paññapehi.\nAmhākaṁ, āvuso, tapodakandarāyaṁ senāsanaṁ paññapehi.\nAmhākaṁ, āvuso, tapodārāme senāsanaṁ paññapehi.\nAmhākaṁ, āvuso, jīvakambavane senāsanaṁ paññapehi.\nAmhākaṁ, āvuso, maddakucchimhi migadāye senāsanaṁ paññapehī”ti.\nTesaṁ āyasmā dabbo mallaputto tejodhātuṁ samāpajjitvā aṅguliyā jalamānāya purato purato gacchati.\nTepi teneva ālokena āyasmato dabbassa mallaputtassa piṭṭhito piṭṭhito gacchanti.\nTesaṁ āyasmā dabbo mallaputto evaṁ senāsanaṁ paññapeti—\n“ayaṁ mañco, idaṁ pīṭhaṁ, ayaṁ bhisi, idaṁ bibbohanaṁ, idaṁ vaccaṭṭhānaṁ, idaṁ passāvaṭṭhānaṁ, idaṁ pānīyaṁ, idaṁ paribhojanīyaṁ, ayaṁ kattaradaṇḍo, idaṁ saṅghassa katikasaṇṭhānaṁ, imaṁ kālaṁ pavisitabbaṁ, imaṁ kālaṁ nikkhamitabban”ti.\nTesaṁ āyasmā dabbo mallaputto evaṁ senāsanaṁ paññapetvā punadeva veḷuvanaṁ paccāgacchati.","en":"Dabba assigned dwellings to the monks according to their character.\nHe assigned dwellings in the same place to those monks who were experts on the discourses, thinking,\n“They’ll recite the discourses to one another.”\nAnd he did likewise for the experts on the Monastic Law, thinking,\n“They’ll discuss the Monastic Law;”\nfor the expounders of the Teaching, thinking,\n“They’ll discuss the Teaching;”\nfor the meditators, thinking,\n“They won’t disturb one another;”\nand for the gossips and the bodybuilders, thinking,\n“In this way even these venerables will be happy.”\nWhen monks arrived at night, he entered the fire element and assigned dwellings with the help of that light.\nMonks even arrived late on purpose,\nhoping to see the marvel of Dabba’s supernormal powers.\nThey would approach Dabba and say,\n“Venerable Dabba, please assign us a dwelling.”\n“Where would you like to stay?”\nThey would intentionally suggest somewhere far away:\n“On the Vulture Peak,”\n“At Robbers’ Cliff,”\n“On Black Rock on the slope of Mount Isigili,”\n“In the Sattapaṇṇi Cave on the slope of Mount Vebhāra,”\n“In Cool Grove on the hill at the Snake’s Pool,”\n“At Gotamaka Gorge,”\n“At Tinduka Gorge,”\n“At Tapoda Gorge,”\n“In Tapoda Park,”\n“In Jīvaka’s Mango Grove,”\n“In the deer park at Maddakucchi.”\nDabba then entered the fire element, and with his finger glowing, he walked in front of those monks.\nThey followed behind him with the help of that light.\nAnd he would assign them dwellings:\n“This is the bed, this the bench, this the mattress, this the pillow, this the place for defecating, this the place for urinating, this the water for drinking, this the water for washing, this the walking stick; these are the Sangha’s agreements concerning the right time to enter and the right time to leave.”\nDabba then returned to the Bamboo Grove."}},{"id":"pli-tv-kd14:4.5","sourceIds":["pli-tv-kd14:4.5.1","pli-tv-kd14:4.5.2","pli-tv-kd14:4.5.3","pli-tv-kd14:4.5.4","pli-tv-kd14:4.5.5","pli-tv-kd14:4.5.6","pli-tv-kd14:4.5.7","pli-tv-kd14:4.5.8","pli-tv-kd14:4.5.9","pli-tv-kd14:4.5.10","pli-tv-kd14:4.5.11","pli-tv-kd14:4.5.12","pli-tv-kd14:4.5.13"],"kind":"text","text":{"pi":"Tena kho pana samayena mettiyabhūmajakā bhikkhū navakā ceva honti appapuññā ca.\nYāni saṅghassa lāmakāni senāsanāni tāni tesaṁ pāpuṇanti lāmakāni ca bhattāni.\nTena kho pana samayena rājagahe manussā icchanti therānaṁ bhikkhūnaṁ abhisaṅkhārikaṁ piṇḍapātaṁ dātuṁ—\nsappimpi, telampi, uttaribhaṅgampi.\nMettiyabhūmajakānaṁ pana bhikkhūnaṁ pākatikaṁ denti—\nyathārandhaṁ kaṇājakaṁ bilaṅgadutiyaṁ.\nTe pacchābhattaṁ piṇḍapātapaṭikkantā there bhikkhū pucchanti—\n“tumhākaṁ, āvuso, bhattagge kiṁ ahosi, tumhākaṁ kiṁ ahosī”ti?\nEkacce therā evaṁ vadanti—\n“amhākaṁ, āvuso, sappi ahosi, telaṁ ahosi, uttaribhaṅgaṁ ahosī”ti.\nMettiyabhūmajakā pana bhikkhū evaṁ vadanti—\n“amhākaṁ, āvuso, na kiñci ahosi—\npākatikaṁ yathārandhaṁ kaṇājakaṁ bilaṅgadutiyan”ti.","en":"At that time the monks Mettiya and Bhūmajaka were only newly ordained. They had little merit,\ngetting inferior dwellings and meals.\nThe people of Rājagaha were keen to give specially prepared almsfood to the senior monks—\nghee, oil, and special curries—\nbut to the monks Mettiya and Bhūmajaka they gave ordinary food of\nporridge and broken rice.\nWhen they had eaten their meal and returned from almsround, they asked the senior monks,\n“What did you get at the dining hall?”\nSome said,\n“We got ghee, oil, and special curries.”\nBut the monks Mettiya and Bhūmajaka said,\n“We didn’t get anything\nexcept ordinary food of porridge and broken rice.”"}},{"id":"pli-tv-kd14:4.6","sourceIds":["pli-tv-kd14:4.6.1","pli-tv-kd14:4.6.2","pli-tv-kd14:4.6.3","pli-tv-kd14:4.6.4","pli-tv-kd14:4.6.5","pli-tv-kd14:4.6.6","pli-tv-kd14:4.6.7","pli-tv-kd14:4.6.8","pli-tv-kd14:4.6.9","pli-tv-kd14:4.6.10","pli-tv-kd14:4.6.11","pli-tv-kd14:4.6.12","pli-tv-kd14:4.6.13","pli-tv-kd14:4.6.14"],"kind":"text","text":{"pi":"Tena kho pana samayena kalyāṇabhattiko gahapati saṅghassa catukkabhattaṁ deti niccabhattaṁ.\nSo bhattagge saputtadāro upatiṭṭhitvā parivisati—\naññe odanena pucchanti, aññe sūpena pucchanti, aññe telena pucchanti, aññe uttaribhaṅgena pucchanti.\nTena kho pana samayena kalyāṇabhattikassa gahapatino bhattaṁ svātanāya mettiyabhūmajakānaṁ bhikkhūnaṁ uddiṭṭhaṁ hoti.\nAtha kho kalyāṇabhattiko gahapati ārāmaṁ agamāsi kenacideva karaṇīyena.\nSo yenāyasmā dabbo mallaputto tenupasaṅkami, upasaṅkamitvā āyasmantaṁ dabbaṁ mallaputtaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinnaṁ kho kalyāṇabhattikaṁ gahapatiṁ āyasmā dabbo mallaputto dhammiyā kathāya sandassesi samādapesi samuttejesi sampahaṁsesi.\nAtha kho kalyāṇabhattiko gahapati āyasmatā dabbena mallaputtena dhammiyā kathāya sandassito samādapito samuttejito sampahaṁsito āyasmantaṁ dabbaṁ mallaputtaṁ etadavoca—\n“kassa, bhante, amhākaṁ ghare svātanāya bhattaṁ uddiṭṭhan”ti?\n“Mettiyabhūmajakānaṁ kho, gahapati, bhikkhūnaṁ tumhākaṁ ghare svātanāya bhattaṁ uddiṭṭhan”ti.\nAtha kho kalyāṇabhattiko gahapati anattamano ahosi.\nKathañhi nāma pāpabhikkhū amhākaṁ ghare bhuñjissantīti gharaṁ gantvā dāsiṁ āṇāpesi—\n“ye, je, sve bhattikā āgacchanti te koṭṭhake āsanaṁ paññapetvā kaṇājakena bilaṅgadutiyena parivisā”ti.\n“Evaṁ, ayyā”ti kho sā dāsī kalyāṇabhattikassa gahapatino paccassosi.","en":"At that time there was a householder who gave a regular meal of fine food to four monks.\nHe made his offering in the dining hall together with his wives and children.\nSome of them offered rice, some bean curry, some oil, and some special curries.\nOn one occasion the meal to be given by this householder on the following day had been designated to the monks Mettiya and Bhūmajaka.\nJust then that householder went to the monastery on some business.\nHe approached Dabba, bowed, and sat down.\nDabba instructed, inspired, and gladdened him with a teaching.\nAfter the talk, he asked Dabba,\n“Sir, who has been designated to receive tomorrow’s meal in our house?”\n“Mettiya and Bhūmajaka.”\nHe was disappointed,\nand thought, “Why should bad monks eat in our house?” After returning to his house, he told a female slave,\n“For those who are coming for tomorrow’s meal, prepare seats in the gatehouse and serve them broken rice and porridge.”\n“Yes, sir.”"}},{"id":"pli-tv-kd14:4.7","sourceIds":["pli-tv-kd14:4.7.1","pli-tv-kd14:4.7.2","pli-tv-kd14:4.7.3","pli-tv-kd14:4.7.4","pli-tv-kd14:4.7.5","pli-tv-kd14:4.7.6","pli-tv-kd14:4.7.7","pli-tv-kd14:4.7.8","pli-tv-kd14:4.7.9","pli-tv-kd14:4.7.10","pli-tv-kd14:4.7.11","pli-tv-kd14:4.7.12","pli-tv-kd14:4.7.13","pli-tv-kd14:4.7.14","pli-tv-kd14:4.7.15","pli-tv-kd14:4.7.16","pli-tv-kd14:4.7.17","pli-tv-kd14:4.7.18","pli-tv-kd14:4.7.19","pli-tv-kd14:4.7.20","pli-tv-kd14:4.7.21","pli-tv-kd14:4.7.22","pli-tv-kd14:4.7.23"],"kind":"text","text":{"pi":"Atha kho mettiyabhūmajakā bhikkhū—\n“hiyyo kho, āvuso, amhākaṁ kalyāṇabhattikassa gahapatino bhattaṁ uddiṭṭhaṁ;\nsve amhe kalyāṇabhattiko gahapati saputtadāro upatiṭṭhitvā parivisissati;\naññe odanena pucchissanti, aññe sūpena pucchissanti, aññe telena pucchissanti, aññe uttaribhaṅgena pucchissantī”ti.\nTe teneva somanassena na cittarūpaṁ rattiyā supiṁsu.\nAtha kho mettiyabhūmajakā bhikkhū pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya yena kalyāṇabhattikassa gahapatino nivesanaṁ tenupasaṅkamiṁsu.\nAddasā kho sā dāsī mettiyabhūmajake bhikkhū dūratova āgacchante;\ndisvāna koṭṭhake āsanaṁ paññapetvā mettiyabhūmajake bhikkhū etadavoca—\n“nisīdatha, bhante”ti.\nAtha kho mettiyabhūmajakānaṁ bhikkhūnaṁ etadahosi—\n“nissaṁsayaṁ kho na tāva bhattaṁ siddhaṁ bhavissati yathā mayaṁ koṭṭhake nisīdāpiyāmā”ti.\nAtha kho sā dāsī kaṇājakena bilaṅgadutiyena upagañchi—\n“bhuñjatha, bhante”ti.\n“Mayaṁ kho, bhagini, niccabhattikā”ti.\n“Jānāmi ayyā niccabhattikāti.\nApi cāhaṁ hiyyova gahapatinā āṇattā—\n‘ye, je, sve bhattikā āgacchanti, te koṭṭhake āsanaṁ paññapetvā kaṇājakena bilaṅgadutiyena parivisā’ti.\nBhuñjatha, bhante”ti.\nAtha kho mettiyabhūmajakā bhikkhū—\n“hiyyo kho, āvuso, kalyāṇabhattiko gahapati ārāmaṁ agamāsi dabbassa mallaputtassa santike.\nNissaṁsayaṁ kho mayaṁ dabbena mallaputtena gahapatino antare paribhinnā”ti.\nTe teneva domanassena na cittarūpaṁ bhuñjiṁsu.\nAtha kho mettiyabhūmajakā bhikkhū pacchābhattaṁ piṇḍapātapaṭikkantā ārāmaṁ gantvā pattacīvaraṁ paṭisāmetvā bahārāmakoṭṭhake saṅghāṭipallatthikāya nisīdiṁsu tuṇhībhūtā maṅkubhūtā pattakkhandhā adhomukhā pajjhāyantā appaṭibhānā.","en":"The monks Mettiya and Bhūmajaka said to each other,\n“Yesterday we were designated a meal from that householder who offers fine food.\nTomorrow he’ll serve us together with his wives and children.\nSome of them will offer us rice, some bean curry, some oil, and some special curries.”\nAnd because they were excited, they did not sleep properly that night.\nThe following morning they robed up, took their bowls and robes, and went to the house of that householder.\nWhen the female slave saw them coming,\nshe prepared seats in the gatehouse and said to them,\n“Please sit, venerables.”\nThey thought,\n“The meal can’t be ready, since we’re given seats in the gatehouse.”\nShe then brought them broken rice and porridge, and said,\n“Eat, sirs.”\n“But, sister, we’ve come for the regular meal.”\n“I know.\nBut yesterday I was told by the head of the household\nto serve you like this.\nPlease eat.”\nThey said to each other,\n“Yesterday this householder came to the monastery and spoke with Dabba.\nDabba must be responsible for this split between the householder and us.”\nAnd because they were dejected, they did not eat as much as they had intended.\nWhen they had eaten their meal and returned from almsround, they put their bowls and robes away and squatted on their heels outside the monastery gatehouse, using their upper robes as a back-and-knee strap. They were silent and humiliated, with shoulders drooping and heads down, glum and speechless."}},{"id":"pli-tv-kd14:4.8","sourceIds":["pli-tv-kd14:4.8.1","pli-tv-kd14:4.8.2","pli-tv-kd14:4.8.3","pli-tv-kd14:4.8.4","pli-tv-kd14:4.8.5","pli-tv-kd14:4.8.6","pli-tv-kd14:4.8.7","pli-tv-kd14:4.8.8","pli-tv-kd14:4.8.9","pli-tv-kd14:4.8.10","pli-tv-kd14:4.8.11","pli-tv-kd14:4.8.12","pli-tv-kd14:4.8.13","pli-tv-kd14:4.8.14","pli-tv-kd14:4.8.15","pli-tv-kd14:4.8.16","pli-tv-kd14:4.8.17","pli-tv-kd14:4.8.18","pli-tv-kd14:4.8.19","pli-tv-kd14:4.8.20","pli-tv-kd14:4.8.21","pli-tv-kd14:4.8.22","pli-tv-kd14:4.8.23","pli-tv-kd14:4.8.24","pli-tv-kd14:4.8.25"],"kind":"text","text":{"pi":"Atha kho mettiyā bhikkhunī yena mettiyabhūmajakā bhikkhū tenupasaṅkami, upasaṅkamitvā mettiyabhūmajake bhikkhū etadavoca—\n“vandāmi, ayyā”ti.\nEvaṁ vutte, mettiyabhūmajakā bhikkhū nālapiṁsu.\nDutiyampi kho …pe…\ntatiyampi kho mettiyā bhikkhunī mettiyabhūmajake bhikkhū etadavoca—\n“vandāmi, ayyā”ti.\nTatiyampi kho mettiyabhūmajakā bhikkhū nālapiṁsu.\n“Kyāhaṁ ayyānaṁ aparajjhāmi?\nKissa maṁ ayyā nālapantī”ti?\n“Tathā hi pana tvaṁ, bhagini, amhe dabbena mallaputtena viheṭhiyamāne ajjhupekkhasī”ti?\n“Kyāhaṁ, ayyā, karomī”ti?\n“Sace kho tvaṁ, bhagini, iccheyyāsi, ajjeva bhagavā āyasmantaṁ dabbaṁ mallaputtaṁ nāsāpeyyā”ti.\n“Kyāhaṁ, ayyā, karomi?\nKiṁ mayā sakkā kātun”ti?\n“Ehi tvaṁ, bhagini, yena bhagavā tenupasaṅkama, upasaṅkamitvā bhagavantaṁ evaṁ vadehi—\n‘idaṁ, bhante, nacchannaṁ nappatirūpaṁ, yāyaṁ, bhante, disā abhayā anītikā anupaddavā sāyaṁ disā sabhayā saītikā saupaddavā;\nyato nivātaṁ tato savātaṁ;\nudakaṁ maññe ādittaṁ;\nayyenamhi dabbena mallaputtena dūsitā’”ti.\n“Evaṁ, ayyā”ti kho mettiyā bhikkhunī mettiyabhūmajakānaṁ bhikkhūnaṁ paṭissutvā yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhāsi.\nEkamantaṁ ṭhitā kho mettiyā bhikkhunī bhagavantaṁ etadavoca—\n“idaṁ, bhante, nacchannaṁ nappatirūpaṁ, yāyaṁ, bhante, disā abhayā anītikā anupaddavā sāyaṁ disā sabhayā saītikā saupaddavā;\nyato nivātaṁ tato savātaṁ;\nudakaṁ maññe ādittaṁ;\nayyenamhi dabbena mallaputtena dūsitā”ti.","en":"Just then the nun Mettiyā came to them and said,\n“My respectful greetings to you, venerables.”\nBut they did not respond.\nA second time and\na third time she said the same thing,\nbut they still did not respond.\n“Have I done something wrong?\nWhy don’t you respond?”\n“It’s because we’ve been badly treated by Dabba the Mallian, and you’re not taking an interest.”\n“But what can I do?”\n“If you like, you could make the Buddha expel Dabba.”\n“And how can I do that?”\n“Go to the Buddha and say,\n‘Sir, this isn’t proper or appropriate. There’s fear, distress, and oppression in this district, where none of these should exist.\nIt’s windy where it should be calm.\nIt’s as if water is burning.\nVenerable Dabba the Mallian has raped me.’”\nSaying, “Alright, venerables,” she went to the Buddha, bowed,\nand repeated\nwhat she had been told to say."}},{"id":"pli-tv-kd14:4.9","sourceIds":["pli-tv-kd14:4.9.1","pli-tv-kd14:4.9.2","pli-tv-kd14:4.9.3","pli-tv-kd14:4.9.4","pli-tv-kd14:4.9.5","pli-tv-kd14:4.9.6","pli-tv-kd14:4.9.7","pli-tv-kd14:4.9.8","pli-tv-kd14:4.9.9","pli-tv-kd14:4.9.10","pli-tv-kd14:4.9.11","pli-tv-kd14:4.9.12","pli-tv-kd14:4.9.13","pli-tv-kd14:4.9.14","pli-tv-kd14:4.9.15","pli-tv-kd14:4.9.16","pli-tv-kd14:4.9.17","pli-tv-kd14:4.9.18","pli-tv-kd14:4.9.19","pli-tv-kd14:4.9.20","pli-tv-kd14:4.9.21","pli-tv-kd14:4.9.22","pli-tv-kd14:4.9.23","pli-tv-kd14:4.9.24","pli-tv-kd14:4.9.25","pli-tv-kd14:4.9.26","pli-tv-kd14:4.9.27","pli-tv-kd14:4.9.28","pli-tv-kd14:4.9.29","pli-tv-kd14:4.9.30"],"kind":"text","text":{"pi":"Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā āyasmantaṁ dabbaṁ mallaputtaṁ paṭipucchi—\n“sarasi tvaṁ, dabba, evarūpaṁ kattā yathāyaṁ bhikkhunī āhā”ti?\n“Yathā maṁ, bhante, bhagavā jānātī”ti.\nDutiyampi kho bhagavā āyasmantaṁ dabbaṁ mallaputtaṁ etadavoca—\n“sarasi tvaṁ, dabba, evarūpaṁ kattā yathāyaṁ bhikkhunī āhā”ti?\n“Yathā maṁ, bhante, bhagavā jānātī”ti.\nTatiyampi kho bhagavā āyasmantaṁ dabbaṁ mallaputtaṁ etadavoca—\n“sarasi tvaṁ, dabba, evarūpaṁ kattā yathāyaṁ bhikkhunī āhā”ti?\n“Yathā maṁ, bhante, bhagavā jānātī”ti.\n“Na kho, dabba, dabbā evaṁ nibbeṭhenti.\nSace tayā kataṁ katanti vadehi.\nSace akataṁ akatanti vadehī”ti.\n“Yatohaṁ, bhante, jāto nābhijānāmi supinantenapi methunaṁ dhammaṁ paṭisevitā, pageva jāgaro”ti.\nAtha kho bhagavā bhikkhū āmantesi—\n“tena hi, bhikkhave, mettiyaṁ bhikkhuniṁ nāsetha.\nIme ca bhikkhū anuyuñjathā”ti.\nIdaṁ vatvā bhagavā uṭṭhāyāsanā vihāraṁ pāvisi.\nAtha kho te bhikkhū mettiyaṁ bhikkhuniṁ nāsesuṁ.\nAtha kho mettiyabhūmajakā bhikkhū te bhikkhū etadavocuṁ—\n“māvuso, mettiyaṁ bhikkhuniṁ nāsetha, na sā kiñci aparajjhati;\namhehi sā ussāhitā kupitehi anattamanehi cāvanādhippāyehī”ti.\n“Kiṁ pana tumhe, āvuso, āyasmantaṁ dabbaṁ mallaputtaṁ amūlikāya sīlavipattiyā anuddhaṁsethā”ti?\n“Evamāvuso”ti.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma mettiyabhūmajakā bhikkhū āyasmantaṁ dabbaṁ mallaputtaṁ amūlikāya sīlavipattiyā anuddhaṁsessantī”ti.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ …pe…\n“saccaṁ kira, bhikkhave, mettiyabhūmajakā bhikkhū dabbaṁ mallaputtaṁ amūlikāya sīlavipattiyā anuddhaṁsentī”ti?\n“Saccaṁ, bhagavā”ti …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—","en":"Soon afterwards the Buddha had the Sangha gathered and questioned Dabba:\n“Dabba, do you remember doing as the nun Mettiyā says?”\n“Sir, you know what I’m like.”\nA second\nand a third time the Buddha asked\nthe same question\nand got the same response.\nHe then said, “Dabba, the Dabbas don’t give such evasive answers.\nIf it was done by you, say so;\nif it wasn’t, then say that.”\n“Since I was born, sir, I don’t recall having sexual intercourse even in a dream, let alone when awake.”\nThe Buddha addressed the monks:\n“Well then, monks, expel the nun Mettiyā,\nand call these monks to account.”\nThe Buddha then got up from his seat and entered his dwelling.\nWhen the monks had expelled the nun Mettiyā,\nthe monks Mettiya and Bhūmajaka said to them,\n“Don’t expel the nun Mettiyā; she hasn’t done anything wrong.\nShe was urged on by us. We were angry and displeased, and trying to make Dabba give up the monastic life.”\n“But did you groundlessly charge Venerable Dabba with failure in morality?”\n“Yes.”\nThe monks of few desires … complained and criticized them,\n“How could the monks Mettiya and Bhūmajaka groundlessly charge Venerable Dabba with failure in morality?”\nThey then told the Buddha. …\n“Is it true, monks, that you did this?”\n“It’s true, sir.” …\nAfter rebuking them …\nhe gave a teaching and addressed the monks:"}},{"id":"pli-tv-kd14:4.10","sourceIds":["pli-tv-kd14:4.10.1","pli-tv-kd14:4.10.2","pli-tv-kd14:4.10.3","pli-tv-kd14:4.10.4","pli-tv-kd14:4.10.5","pli-tv-kd14:4.10.6","pli-tv-kd14:4.10.7","pli-tv-kd14:4.10.8","pli-tv-kd14:4.10.9","pli-tv-kd14:4.10.10","pli-tv-kd14:4.10.11","pli-tv-kd14:4.10.12","pli-tv-kd14:4.10.13","pli-tv-kd14:4.10.14","pli-tv-kd14:4.10.15","pli-tv-kd14:4.10.16","pli-tv-kd14:4.10.17","pli-tv-kd14:4.10.18","pli-tv-kd14:4.10.19","pli-tv-kd14:4.10.20","pli-tv-kd14:4.10.21","pli-tv-kd14:4.10.22","pli-tv-kd14:4.10.23","pli-tv-kd14:4.10.24","pli-tv-kd14:4.10.25","pli-tv-kd14:4.10.26","pli-tv-kd14:4.10.27","pli-tv-kd14:4.10.28","pli-tv-kd14:4.10.29","pli-tv-kd14:4.10.30","pli-tv-kd14:4.10.31"],"kind":"text","text":{"pi":"“Tena hi, bhikkhave, saṅgho dabbassa mallaputtassa sativepullappattassa sativinayaṁ detu.\nEvañca pana, bhikkhave, dātabbo—\ntena, bhikkhave, dabbena mallaputtena saṅghaṁ upasaṅkamitvā, ekaṁsaṁ uttarāsaṅgaṁ karitvā, vuḍḍhānaṁ bhikkhūnaṁ pāde vanditvā, ukkuṭikaṁ nisīditvā, añjaliṁ paggahetvā, evamassa vacanīyo—\n‘ime maṁ, bhante, mettiyabhūmajakā bhikkhū amūlikāya sīlavipattiyā anuddhaṁsenti.\nSohaṁ, bhante, sativepullappatto saṅghaṁ sativinayaṁ yācāmī’ti.\nDutiyampi yācitabbo.\nTatiyampi yācitabbo—\n‘ime maṁ, bhante, mettiyabhūmajakā bhikkhū amūlikāya sīlavipattiyā anuddhaṁsenti.\nSohaṁ sativepullappatto tatiyampi, bhante, saṅghaṁ sativinayaṁ yācāmī’ti.\nByattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nIme mettiyabhūmajakā bhikkhū āyasmantaṁ dabbaṁ mallaputtaṁ amūlikāya sīlavipattiyā anuddhaṁsenti.\nĀyasmā dabbo mallaputto sativepullappatto saṅghaṁ sativinayaṁ yācati.\nYadi saṅghassa pattakallaṁ, saṅgho āyasmato dabbassa mallaputtassa sativepullappattassa sativinayaṁ dadeyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nIme mettiyabhūmajakā bhikkhū āyasmantaṁ dabbaṁ mallaputtaṁ amūlikāya sīlavipattiyā anuddhaṁsenti.\nĀyasmā dabbo mallaputto sativepullappatto saṅghaṁ sativinayaṁ yācati.\nSaṅgho āyasmato dabbassa mallaputtassa sativepullappattassa sativinayaṁ deti.\nYassāyasmato khamati āyasmato dabbassa mallaputtassa sativepullappattassa sativinayassa dānaṁ, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDutiyampi etamatthaṁ vadāmi …pe…\ntatiyampi etamatthaṁ vadāmi—\nsuṇātu me, bhante, saṅgho.\nIme mettiyabhūmajakā bhikkhū āyasmantaṁ dabbaṁ mallaputtaṁ amūlikāya sīlavipattiyā anuddhaṁsenti.\nĀyasmā dabbo mallaputto sativepullappatto saṅghaṁ sativinayaṁ yācati.\nSaṅgho āyasmato dabbassa mallaputtassa sativepullappattassa sativinayaṁ deti.\nYassāyasmato khamati āyasmato dabbassa mallaputtassa sativepullappattassa sativinayassa dānaṁ, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDinno saṅghena āyasmato dabbassa mallaputtassa sativepullappattassa sativinayo.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’ti.","en":"“Well then, because of his great clarity of memory, grant resolution through recollection to Dabba the Mallian.\nAnd it should be granted like this.\nDabba should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, and say:\n‘Venerables, these monks Mettiya and Bhūmajaka are groundlessly charging me with failure in morality.\nBecause of my great clarity of memory, I ask the Sangha for resolution through recollection.\nVenerables, these monks Mettiya and Bhūmajaka are groundlessly charging me with failure in morality. Because of my great clarity of memory, for the second time, I ask the Sangha for resolution through recollection.\nVenerables, these monks Mettiya and Bhūmajaka are groundlessly charging me with failure in morality.\nBecause of my great clarity of memory, for the third time, I ask the Sangha for resolution through recollection.’\nA competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThese monks Mettiya and Bhūmajaka are groundlessly charging Venerable Dabba the Mallian with failure in morality.\nBecause of Venerable Dabba the Mallian’s great clarity of memory, he is asking the Sangha for resolution through recollection.\nIf the Sangha is ready, then, because of Venerable Dabba the Mallian’s great clarity of memory, the Sangha should grant him resolution through recollection.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThese monks Mettiya and Bhūmajaka are groundlessly charging Venerable Dabba the Mallian with failure in morality.\nBecause of Venerable Dabba the Mallian’s great clarity of memory, he is asking the Sangha for resolution through recollection.\nBecause of Venerable Dabba the Mallian’s great clarity of memory, the Sangha grants him resolution through recollection.\nAny monk who approves, because of Venerable Dabba the Mallian’s great clarity of memory, of granting him resolution through recollection should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the second time, I speak on this matter. …\nFor the third time, I speak on this matter.\nPlease, venerables, I ask the Sangha to listen.\nThese monks Mettiya and Bhūmajaka are groundlessly charging Venerable Dabba the Mallian with failure in morality.\nBecause of Venerable Dabba the Mallian’s great clarity of memory, he is asking the Sangha for resolution through recollection.\nBecause of Venerable Dabba the Mallian’s great clarity of memory, the Sangha grants him resolution through recollection.\nAny monk who approves, because of Venerable Dabba the Mallian’s great clarity of memory, of granting him resolution through recollection should remain silent.\nAny monk who doesn’t approve should speak up.\nBecause of Venerable Dabba the Mallian’s great clarity of memory, the Sangha has granted him resolution through recollection.\nThe Sangha approves and is therefore silent. I will remember it thus.’"}},{"id":"pli-tv-kd14:4.11","sourceIds":["pli-tv-kd14:4.11.1","pli-tv-kd14:4.11.2","pli-tv-kd14:4.11.3"],"kind":"text","text":{"pi":"Pañcimāni, bhikkhave, dhammikāni sativinayassa dānāni.\nSuddho hoti bhikkhu anāpattiko, anuvadanti ca naṁ, yācati ca, tassa saṅgho sativinayaṁ deti dhammena samaggena—\nimāni kho, bhikkhave, pañca dhammikāni sativinayassa dānānī”ti.","en":"There are five factors for the legitimate granting of resolution through recollection:\nthe monk is pure and free of offenses; he has been accused; he asks for resolution through recollection; the Sangha grants him resolution through recollection; the legal procedure is legitimate and done by a unanimous assembly.”"}},{"id":"pli-tv-kd14:5.1","sourceIds":["pli-tv-kd14:5.1.0","pli-tv-kd14:5.1.1","pli-tv-kd14:5.1.2","pli-tv-kd14:5.1.3","pli-tv-kd14:5.1.4","pli-tv-kd14:5.1.5","pli-tv-kd14:5.1.6","pli-tv-kd14:5.1.7","pli-tv-kd14:5.1.8","pli-tv-kd14:5.1.9","pli-tv-kd14:5.1.10","pli-tv-kd14:5.1.11","pli-tv-kd14:5.1.12","pli-tv-kd14:5.1.13","pli-tv-kd14:5.1.14","pli-tv-kd14:5.1.15","pli-tv-kd14:5.1.16","pli-tv-kd14:5.1.17","pli-tv-kd14:5.1.18","pli-tv-kd14:5.1.19","pli-tv-kd14:5.1.20","pli-tv-kd14:5.1.21","pli-tv-kd14:5.1.22","pli-tv-kd14:5.1.23","pli-tv-kd14:5.1.24","pli-tv-kd14:5.1.25","pli-tv-kd14:5.1.26","pli-tv-kd14:5.1.27"],"kind":"text","text":{"pi":"3. Amūḷhavinaya\nTena kho pana samayena gaggo bhikkhu ummattako hoti, cittavipariyāsakato.\nTena ummattakena cittavipariyāsakatena bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ hoti bhāsitaparikkantaṁ.\nBhikkhū gaggaṁ bhikkhuṁ ummattakena cittavipariyāsakatena ajjhāciṇṇena āpattiyā codenti—\n“saratāyasmā evarūpiṁ āpattiṁ āpajjitā”ti?\nSo evaṁ vadeti—\n“ahaṁ kho, āvuso, ummattako ahosiṁ cittavipariyāsakato.\nTena me ummattakena cittavipariyāsakatena bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ bhāsitaparikkantaṁ.\nNāhaṁ taṁ sarāmi.\nMūḷhena me etaṁ katan”ti.\nEvampi naṁ vuccamānā codenteva—\n“saratāyasmā evarūpiṁ āpattiṁ āpajjitā”ti?\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma bhikkhū gaggaṁ bhikkhuṁ ummattakena cittavipariyāsakatena ajjhāciṇṇena āpattiyā codessanti—\n‘saratāyasmā evarūpiṁ āpattiṁ āpajjitā’ti.\nSo evaṁ vadeti—\n‘ahaṁ kho, āvuso, ummattako ahosiṁ cittavipariyāsakato.\nTena me ummattakena cittavipariyāsakatena bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ bhāsitaparikkantaṁ.\nNāhaṁ taṁ sarāmi.\nMūḷhena me etaṁ katan’ti.\nEvampi naṁ vuccamānā codenteva—\n‘saratāyasmā evarūpiṁ āpattiṁ āpajjitā’”ti?\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ …pe…\n“saccaṁ kira, bhikkhave …pe…\nsaccaṁ, bhagavā”ti …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“Tena hi, bhikkhave, saṅgho gaggassa bhikkhuno amūḷhassa amūḷhavinayaṁ detu.","en":"3. Resolution because of past insanity\nAt one time the monk Gagga was insane and suffering from psychosis.\nBecause of this, he did and said many things unworthy of a monastic.\nThe monks accused him of an offense, saying,\n“Venerable, do you remember committing such-and-such an offense?”\n“I was insane and suffering from psychosis.\nBecause of that, I did and said many things unworthy of a monastic.\nI don’t remember it.\nI did it because I was insane.”\nBut they kept on accusing him\nin the same way.\nThe monks of few desires … complained and criticized them,\n“How can these monks keep on accusing Gagga\nwhen he says\nhe was insane?”\nThey told the Buddha. …\nHe said, “Is it true, monks, that these monks are doing this?”\n“It’s true, sir.” …\nAfter rebuking them …\nhe gave a teaching and addressed the monks:\n“Well then, since he’s now sane, grant the monk Gagga resolution because of past insanity."}},{"id":"pli-tv-kd14:5.2","sourceIds":["pli-tv-kd14:5.2.1","pli-tv-kd14:5.2.2","pli-tv-kd14:5.2.3","pli-tv-kd14:5.2.4","pli-tv-kd14:5.2.5","pli-tv-kd14:5.2.6","pli-tv-kd14:5.2.7","pli-tv-kd14:5.2.8","pli-tv-kd14:5.2.9","pli-tv-kd14:5.2.10","pli-tv-kd14:5.2.11","pli-tv-kd14:5.2.12","pli-tv-kd14:5.2.13","pli-tv-kd14:5.2.14","pli-tv-kd14:5.2.15","pli-tv-kd14:5.2.16","pli-tv-kd14:5.2.17","pli-tv-kd14:5.2.18","pli-tv-kd14:5.2.19","pli-tv-kd14:5.2.20","pli-tv-kd14:5.2.21","pli-tv-kd14:5.2.22","pli-tv-kd14:5.2.23","pli-tv-kd14:5.2.24","pli-tv-kd14:5.2.25","pli-tv-kd14:5.2.26","pli-tv-kd14:5.2.27","pli-tv-kd14:5.2.28","pli-tv-kd14:5.2.29","pli-tv-kd14:5.2.30","pli-tv-kd14:5.2.31","pli-tv-kd14:5.2.32","pli-tv-kd14:5.2.33","pli-tv-kd14:5.2.34","pli-tv-kd14:5.2.35","pli-tv-kd14:5.2.36","pli-tv-kd14:5.2.37","pli-tv-kd14:5.2.38","pli-tv-kd14:5.2.39","pli-tv-kd14:5.2.40","pli-tv-kd14:5.2.41","pli-tv-kd14:5.2.42","pli-tv-kd14:5.2.43","pli-tv-kd14:5.2.44","pli-tv-kd14:5.2.45","pli-tv-kd14:5.2.46","pli-tv-kd14:5.2.47","pli-tv-kd14:5.2.48","pli-tv-kd14:5.2.49","pli-tv-kd14:5.2.50","pli-tv-kd14:5.2.51","pli-tv-kd14:5.2.52","pli-tv-kd14:5.2.53","pli-tv-kd14:5.2.54","pli-tv-kd14:5.2.55","pli-tv-kd14:5.2.56","pli-tv-kd14:5.2.57","pli-tv-kd14:5.2.58","pli-tv-kd14:5.2.59","pli-tv-kd14:5.2.60","pli-tv-kd14:5.2.61"],"kind":"text","text":{"pi":"Evañca pana, bhikkhave, dātabbo—\ntena, bhikkhave, gaggena bhikkhunā saṅghaṁ upasaṅkamitvā, ekaṁsaṁ uttarāsaṅgaṁ karitvā, vuḍḍhānaṁ bhikkhūnaṁ pāde vanditvā, ukkuṭikaṁ nisīditvā, añjaliṁ paggahetvā, evamassa vacanīyo—\n‘ahaṁ, bhante, ummattako ahosiṁ cittavipariyāsakato.\nTena me ummattakena cittavipariyāsakatena bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ bhāsitaparikkantaṁ.\nMaṁ bhikkhū ummattakena cittavipariyāsakatena ajjhāciṇṇena āpattiyā codenti—\n“saratāyasmā evarūpiṁ āpattiṁ āpajjitā”ti?\nTyāhaṁ evaṁ vadāmi—\n“ahaṁ kho, āvuso, ummattako ahosiṁ cittavipariyāsakato.\nTena me ummattakena cittavipariyāsakatena bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ bhāsitaparikkantaṁ.\nNāhaṁ taṁ sarāmi.\nMūḷhena me etaṁ katan”ti.\nEvampi maṁ vuccamānā codenteva—\n“saratāyasmā evarūpiṁ āpattiṁ āpajjitā”ti?\nSohaṁ, bhante, amūḷho saṅghaṁ amūḷhavinayaṁ yācāmī’ti.\nDutiyampi yācitabbo.\nTatiyampi yācitabbo—\n‘ahaṁ, bhante, ummattako ahosiṁ cittavipariyāsakato.\nTena me ummattakena cittavipariyāsakatena bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ bhāsitaparikkantaṁ.\nMaṁ bhikkhū ummattakena cittavipariyāsakatena ajjhāciṇṇena āpattiyā codenti—\n“saratāyasmā evarūpiṁ āpattiṁ āpajjitā”ti?\nTyāhaṁ evaṁ vadāmi—\n“ahaṁ kho, āvuso, ummattako ahosiṁ cittavipariyāsakato.\nTena me ummattakena cittavipariyāsakatena bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ bhāsitaparikkantaṁ.\nNāhaṁ taṁ sarāmi mūḷhena me etaṁ katan”ti.\nEvampi maṁ vuccamānā codenteva—\n“saratāyasmā evarūpiṁ āpattiṁ āpajjitā”ti?\nSohaṁ amūḷho tatiyampi, bhante, saṅghaṁ amūḷhavinayaṁ yācāmī’ti.\nByattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ gaggo bhikkhu ummattako ahosi cittavipariyāsakato.\nTena ummattakena cittavipariyāsakatena bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ bhāsitaparikkantaṁ.\nBhikkhū gaggaṁ bhikkhuṁ ummattakena cittavipariyāsakatena ajjhāciṇṇena āpattiyā codenti—\n“saratāyasmā evarūpiṁ āpattiṁ āpajjitā”ti?\nSo evaṁ vadeti—\n“ahaṁ kho, āvuso, ummattako ahosiṁ cittavipariyāsakato.\nTena me ummattakena cittavipariyāsakatena bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ bhāsitaparikkantaṁ.\nNāhaṁ taṁ sarāmi, mūḷhena me etaṁ katan”ti.\nEvampi naṁ vuccamānā codenteva—\n“saratāyasmā evarūpiṁ āpattiṁ āpajjitā”ti?\nSo amūḷho saṅghaṁ amūḷhavinayaṁ yācati.\nYadi saṅghassa pattakallaṁ, saṅgho gaggassa bhikkhuno amūḷhassa amūḷhavinayaṁ dadeyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nAyaṁ gaggo bhikkhu ummattako ahosi cittavipariyāsakato.\nTena ummattakena cittavipariyāsakatena bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ bhāsitaparikkantaṁ.\nBhikkhū gaggaṁ bhikkhuṁ ummattakena cittavipariyāsakatena ajjhāciṇṇena āpattiyā codenti—\n“saratāyasmā evarūpiṁ āpattiṁ āpajjitā”ti?\nSo evaṁ vadeti—\n“ahaṁ kho, āvuso, ummattako ahosiṁ cittavipariyāsakato.\nTena me ummattakena cittavipariyāsakatena bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ bhāsitaparikkantaṁ.\nNāhaṁ taṁ sarāmi mūḷhena me etaṁ katan”ti.\nEvampi naṁ vuccamānā codenteva—\n“saratāyasmā evarūpiṁ āpattiṁ āpajjitā”ti?\nSo amūḷho saṅghaṁ amūḷhavinayaṁ yācati.\nSaṅgho gaggassa bhikkhuno amūḷhassa amūḷhavinayaṁ deti.\nYassāyasmato khamati gaggassa bhikkhuno amūḷhassa amūḷhavinayassa dānaṁ, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDutiyampi etamatthaṁ vadāmi …pe…\ntatiyampi etamatthaṁ vadāmi …pe….\nDinno saṅghena gaggassa bhikkhuno amūḷhassa amūḷhavinayo.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’ti.","en":"And it should be granted like this.\nThe monk Gagga should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, and say:\n‘Venerables, I’ve been insane and suffering from psychosis.\nBecause of that, I did and said many things unworthy of a monastic.\nThe monks accused me of an offense, saying,\n“Venerable, do you remember committing such-and-such an offense?”\nI replied,\n“I was insane and suffering from psychosis.\nBecause of that, I did and said many things unworthy of a monastic.\nI don’t remember it.\nI did it because I was insane.”\nBut they kept on accusing me\nin the same way.\nBecause I’m now sane, I ask the Sangha for resolution because of past insanity.’\nAnd he should ask a second\nand a third time:\n‘Venerables, I’ve been insane and suffering from psychosis.\nBecause of that, I did and said many things unworthy of a monastic.\nThe monks accused me of an offense, saying,\n“Venerable, do you remember committing such-and-such an offense?”\nI replied,\n“I was insane and suffering from psychosis.\nBecause of that, I did and said many things unworthy of a monastic.\nI don’t remember it. I did it because I was insane.”\nBut they kept on accusing me\nin the same way.\nBecause I’m now sane, for the third time, I ask the Sangha for resolution because of past insanity.’\nA competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThe monk Gagga has been insane and suffering from psychosis.\nBecause of that insanity and psychosis, he did and said many things unworthy of a monastic.\nBecause of that insanity and psychosis, the monks accused the monk Gagga of an offense, saying,\n“Venerable, do you remember committing such-and-such an offense?”\nHe replied,\n“I was insane and suffering from psychosis.\nBecause of that insanity and psychosis, I did and said many things unworthy of a monastic.\nI don’t remember it. I did it because I was insane.”\nBut even though he said this, they kept on accusing him,\n“Venerable, do you remember committing such-and-such an offense?”\nBecause he is now sane, he is asking the Sangha for resolution because of past insanity.\nIf the Sangha is ready, then, because the monk Gagga is now sane, the Sangha should grant him resolution because of past insanity.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThe monk Gagga has been insane and suffering from psychosis.\nBecause of that insanity and psychosis, he did and said many things unworthy of a monastic.\nBecause of that insanity and psychosis, the monks accused the monk Gagga of an offense, saying,\n“Venerable, do you remember committing such-and-such an offense?”\nHe replied,\n“I was insane and suffering from psychosis.\nBecause of that insanity and psychosis, I did and said many things unworthy of a monastic.\nI don’t remember it. I did it because I was insane.”\nBut even though he said this, they kept on accusing him,\n“Venerable, do you remember committing such-and-such an offense?”\nBecause he is now sane, he is asking the Sangha for resolution because of past insanity.\nBecause the monk Gagga is now sane, the Sangha grants him resolution because of past insanity.\nAny monk who approves of granting to the monk Gagga, who is now sane, resolution because of past insanity should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the second time, I speak on this matter. …\nFor the third time, I speak on this matter. …\nBecause the monk Gagga is now sane, the Sangha has granted him resolution because of past insanity.\nThe Sangha approves and is therefore silent. I will remember it thus.’"}},{"id":"pli-tv-kd14:6.1","sourceIds":["pli-tv-kd14:6.1.1","pli-tv-kd14:6.1.2","pli-tv-kd14:6.1.3","pli-tv-kd14:6.1.4","pli-tv-kd14:6.1.5","pli-tv-kd14:6.1.6","pli-tv-kd14:6.1.7","pli-tv-kd14:6.1.8","pli-tv-kd14:6.1.9","pli-tv-kd14:6.1.10","pli-tv-kd14:6.1.11","pli-tv-kd14:6.1.12","pli-tv-kd14:6.1.13","pli-tv-kd14:6.1.14","pli-tv-kd14:6.1.15","pli-tv-kd14:6.1.16","pli-tv-kd14:6.1.17","pli-tv-kd14:6.1.18","pli-tv-kd14:6.1.19","pli-tv-kd14:6.1.20","pli-tv-kd14:6.1.21","pli-tv-kd14:6.1.22","pli-tv-kd14:6.1.23","pli-tv-kd14:6.1.24","pli-tv-kd14:6.1.25","pli-tv-kd14:6.1.26"],"kind":"text","text":{"pi":"Tīṇimāni, bhikkhave, adhammikāni amūḷhavinayassa dānāni, tīṇi dhammikāni.\nKatamāni tīṇi adhammikāni amūḷhavinayassa dānāni?\nIdha pana, bhikkhave, bhikkhu āpattiṁ āpanno hoti.\nTamenaṁ codeti saṅgho vā, sambahulā vā, ekapuggalo vā—\n‘saratāyasmā evarūpiṁ āpattiṁ āpajjitā’ti?\nSo saramānova evaṁ vadeti—\n‘na kho ahaṁ, āvuso, sarāmi evarūpiṁ āpattiṁ āpajjitā’ti.\nTassa saṅgho amūḷhavinayaṁ deti.\nAdhammikaṁ amūḷhavinayassa dānaṁ.\nIdha pana, bhikkhave, bhikkhu āpattiṁ āpanno hoti.\nTamenaṁ codeti saṅgho vā, sambahulā vā, ekapuggalo vā—\n‘saratāyasmā evarūpiṁ āpattiṁ āpajjitā’ti?\nSo saramānova evaṁ vadeti—\n‘sarāmi kho ahaṁ, āvuso, yathāsupinantenā’ti.\nTassa saṅgho amūḷhavinayaṁ deti.\nAdhammikaṁ amūḷhavinayassa dānaṁ.\nIdha pana, bhikkhave, bhikkhu āpattiṁ āpanno hoti.\nTamenaṁ codeti saṅgho vā, sambahulā vā, ekapuggalo vā—\n‘saratāyasmā evarūpiṁ āpattiṁ āpajjitā’ti?\nSo anummattako ummattakālayaṁ karoti—\n‘ahampi kho evaṁ karomi.\nTumhepi evaṁ karotha.\nMayhampi etaṁ kappati.\nTumhākampetaṁ kappatī’ti.\nTassa saṅgho amūḷhavinayaṁ deti.\nAdhammikaṁ amūḷhavinayassa dānaṁ.","en":"There are three illegitimate and three legitimate grantings of resolution because of past insanity.\nWhat are the three illegitimate grantings of resolution because of past insanity?\nIt may be that a monk has committed an offense.\nThe Sangha, several monks, or a single monk accuses him, saying,\n‘Venerable, do you remember committing such-and-such an offense?’\nAlthough he remembers, he says\nhe doesn’t.\nIf the Sangha grants him resolution because of past insanity,\nthen that granting is illegitimate.\nIt may be that a monk has committed an offense.\nThe Sangha, several monks, or a single monk accuses him, saying,\n‘Venerable, do you remember committing such-and-such an offense?’\nAlthough he remembers, he says,\n‘I remember as if in a dream.’\nIf the Sangha grants him resolution because of past insanity,\nthen that granting is illegitimate.\nIt may be that a monk has committed an offense.\nThe Sangha, several monks, or a single monk accuses him, saying,\n‘Venerable, do you remember committing such-and-such an offense?’\nAlthough he’s sane, he acts insane, saying,\n‘I do this,\nand so do you.\nThis is allowable for me,\nand also for you.’\nIf the Sangha grants him resolution because of past insanity,\nthen that granting is illegitimate."}},{"id":"pli-tv-kd14:6.2","sourceIds":["pli-tv-kd14:6.2.1","pli-tv-kd14:6.2.2","pli-tv-kd14:6.2.3","pli-tv-kd14:6.2.4","pli-tv-kd14:6.2.5","pli-tv-kd14:6.2.6","pli-tv-kd14:6.2.7","pli-tv-kd14:6.2.8","pli-tv-kd14:6.2.9","pli-tv-kd14:6.2.10","pli-tv-kd14:6.2.11","pli-tv-kd14:6.2.12","pli-tv-kd14:6.2.13","pli-tv-kd14:6.2.14","pli-tv-kd14:6.2.15","pli-tv-kd14:6.2.16","pli-tv-kd14:6.2.17","pli-tv-kd14:6.2.18","pli-tv-kd14:6.2.19","pli-tv-kd14:6.2.20","pli-tv-kd14:6.2.21","pli-tv-kd14:6.2.22","pli-tv-kd14:6.2.23","pli-tv-kd14:6.2.24","pli-tv-kd14:6.2.25","pli-tv-kd14:6.2.26","pli-tv-kd14:6.2.27","pli-tv-kd14:6.2.28","pli-tv-kd14:6.2.29","pli-tv-kd14:6.2.30"],"kind":"text","text":{"pi":"Imāni tīṇi adhammikāni amūḷhavinayassa dānāni.\nKatamāni tīṇi dhammikāni amūḷhavinayassa dānāni?\nIdha pana, bhikkhave, bhikkhu ummattako hoti cittavipariyāsakato.\nTena ummattakena cittavipariyāsakatena bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ hoti bhāsitaparikkantaṁ.\nTamenaṁ codeti saṅgho vā, sambahulā vā, ekapuggalo vā—\n‘saratāyasmā evarūpiṁ āpattiṁ āpajjitā’ti?\nSo assaramānova evaṁ vadeti—\n‘na kho ahaṁ, āvuso, sarāmi evarūpiṁ āpattiṁ āpajjitā’ti.\nTassa saṅgho amūḷhavinayaṁ deti.\nDhammikaṁ amūḷhavinayassa dānaṁ.\nIdha pana, bhikkhave, bhikkhu ummattako hoti cittavipariyāsakato.\nTena ummattakena cittavipariyāsakatena bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ hoti bhāsitaparikkantaṁ.\nTamenaṁ codeti saṅgho vā, sambahulā vā, ekapuggalo vā—\n‘saratāyasmā evarūpiṁ āpattiṁ āpajjitā’ti?\nSo assaramānova evaṁ vadeti—\n‘sarāmi kho ahaṁ, āvuso, yathāsupinantenā’ti.\nTassa saṅgho amūḷhavinayaṁ deti.\nDhammikaṁ amūḷhavinayassa dānaṁ.\nIdha pana, bhikkhave, bhikkhu ummattako hoti cittavipariyāsakato.\nTena ummattakena cittavipariyāsakatena bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ hoti bhāsitaparikkantaṁ.\nTamenaṁ codeti saṅgho vā, sambahulā vā, ekapuggalo vā—\n‘saratāyasmā evarūpiṁ āpattiṁ āpajjitā’ti?\nSo ummattako ummattakālayaṁ karoti—\n‘ahampi evaṁ karomi.\nTumhepi evaṁ karotha.\nMayhampi etaṁ kappati.\nTumhākampetaṁ kappatī’ti.\nTassa saṅgho amūḷhavinayaṁ deti.\nDhammikaṁ amūḷhavinayassa dānaṁ.\nImāni tīṇi dhammikāni amūḷhavinayassa dānānī”ti.","en":"And what are the three legitimate grantings of resolution because of past insanity?\nIt may be that a monk has been insane and suffering from psychosis.\nBecause of that, he did and said many things unworthy of a monastic.\nThe Sangha, several monks, or a single monk accuses him, saying,\n‘Venerable, do you remember committing such-and-such an offense?’\nNot remembering, he says\nhe doesn’t.\nIf the Sangha grants him resolution because of past insanity,\nthen that granting is legitimate.\nIt may be that a monk has been insane and suffering from psychosis.\nBecause of that, he did and said many things unworthy of a monastic.\nThe Sangha, several monks, or a single monk accuses him, saying,\n‘Venerable, do you remember committing such-and-such an offense?’\nNot remembering, he says,\n‘I remember as if in a dream.’\nIf the Sangha grants him resolution because of past insanity,\nthen that granting is legitimate.\nIt may be that a monk has been insane and suffering from psychosis.\nBecause of that, he did and said many things unworthy of a monastic.\nThe Sangha, several monks, or a single monk accuses him, saying,\n‘Venerable, do you remember committing such-and-such an offense?’\nBeing insane, he acts insane, saying,\n‘I do this,\nand so do you.\nThis is allowable for me,\nand also for you.’\nIf the Sangha grants him resolution because of past insanity,\nthen that granting is legitimate.”"}},{"id":"pli-tv-kd14:7.1","sourceIds":["pli-tv-kd14:7.1.0","pli-tv-kd14:7.1.1","pli-tv-kd14:7.1.2","pli-tv-kd14:7.1.3","pli-tv-kd14:7.1.4","pli-tv-kd14:7.1.5","pli-tv-kd14:7.1.6","pli-tv-kd14:7.1.7","pli-tv-kd14:7.1.8","pli-tv-kd14:7.1.9","pli-tv-kd14:7.1.10","pli-tv-kd14:7.1.11","pli-tv-kd14:7.1.12","pli-tv-kd14:7.1.13"],"kind":"text","text":{"pi":"4. Paṭiññātakaraṇa\nTena kho pana samayena chabbaggiyā bhikkhū appaṭiññāya bhikkhūnaṁ kammāni karonti—\ntajjanīyampi, niyassampi, pabbājanīyampi, paṭisāraṇīyampi, ukkhepanīyampi.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma chabbaggiyā bhikkhū appaṭiññāya bhikkhūnaṁ kammāni karissanti—\ntajjanīyampi, niyassampi, pabbājanīyampi, paṭisāraṇīyampi, ukkhepanīyampī”ti.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ …pe…\n“saccaṁ kira, bhikkhave …pe…\n“saccaṁ, bhagavā”ti …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“na, bhikkhave, appaṭiññāya bhikkhūnaṁ kammaṁ kātabbaṁ—\ntajjanīyaṁ vā, niyassaṁ vā, pabbājanīyaṁ vā, paṭisāraṇīyaṁ vā, ukkhepanīyaṁ vā.\nYo kareyya, āpatti dukkaṭassa.","en":"4. Acting according to what has been admitted\nAt one time the monks from the group of six did legal procedures—\ncensure, demotion, banishment, reconciliation, and ejection—against other monks without their admission.\nThe monks of few desires complained and criticized them,\n“How can the monks from the group of six do this?”\nThey told the Buddha. …\n“Is it true, monks, that the monks from the group of six are doing this?”\n“It’s true, sir.” …\nAfter rebuking them …\nthe Buddha gave a teaching and addressed the monks:\n“You shouldn’t do legal procedures—\ncensure, demotion, banishment, reconciliation, or ejection—against monks without their admission.\nIf you do, you commit an offense of wrong conduct."}},{"id":"pli-tv-kd14:8.1","sourceIds":["pli-tv-kd14:8.1.1","pli-tv-kd14:8.1.2","pli-tv-kd14:8.1.3","pli-tv-kd14:8.1.4","pli-tv-kd14:8.1.5","pli-tv-kd14:8.1.6","pli-tv-kd14:8.1.7","pli-tv-kd14:8.1.8","pli-tv-kd14:8.1.9","pli-tv-kd14:8.1.10","pli-tv-kd14:8.1.11","pli-tv-kd14:8.1.12","pli-tv-kd14:8.1.13","pli-tv-kd14:8.1.14","pli-tv-kd14:8.1.15","pli-tv-kd14:8.1.16","pli-tv-kd14:8.1.17","pli-tv-kd14:8.1.18","pli-tv-kd14:8.1.19","pli-tv-kd14:8.1.20","pli-tv-kd14:8.1.21","pli-tv-kd14:8.1.22","pli-tv-kd14:8.1.23","pli-tv-kd14:8.1.24","pli-tv-kd14:8.1.25","pli-tv-kd14:8.1.26","pli-tv-kd14:8.1.27","pli-tv-kd14:8.1.28","pli-tv-kd14:8.1.29","pli-tv-kd14:8.1.30","pli-tv-kd14:8.1.31","pli-tv-kd14:8.1.32","pli-tv-kd14:8.1.33","pli-tv-kd14:8.1.34","pli-tv-kd14:8.1.35","pli-tv-kd14:8.1.36","pli-tv-kd14:8.1.37","pli-tv-kd14:8.1.38","pli-tv-kd14:8.1.39","pli-tv-kd14:8.1.40","pli-tv-kd14:8.1.41","pli-tv-kd14:8.1.42","pli-tv-kd14:8.1.43"],"kind":"text","text":{"pi":"Evaṁ kho, bhikkhave, adhammikaṁ hoti paṭiññātakaraṇaṁ, evaṁ dhammikaṁ.\nKathañca, bhikkhave, adhammikaṁ hoti paṭiññātakaraṇaṁ?\nBhikkhu pārājikaṁ ajjhāpanno hoti.\nTamenaṁ codeti saṅgho vā, sambahulā vā, ekapuggalo vā—\n‘pārājikaṁ āyasmā ajjhāpanno’ti?\nSo evaṁ vadeti—\n‘na kho ahaṁ, āvuso, pārājikaṁ ajjhāpanno, saṅghādisesaṁ ajjhāpanno’ti.\nTaṁ saṅgho saṅghādisesena kāreti.\nAdhammikaṁ paṭiññātakaraṇaṁ.\nBhikkhu pārājikaṁ ajjhāpanno hoti.\nTamenaṁ codeti saṅgho vā, sambahulā vā, ekapuggalo vā—\n‘pārājikaṁ āyasmā ajjhāpanno’ti?\nSo evaṁ vadeti—\n‘na kho ahaṁ, āvuso, pārājikaṁ ajjhāpanno, thullaccayaṁ …pe…\npācittiyaṁ …pe…\npāṭidesanīyaṁ …pe…\ndukkaṭaṁ …pe…\ndubbhāsitaṁ ajjhāpanno’ti.\nTaṁ saṅgho dubbhāsitena kāreti.\nAdhammikaṁ paṭiññātakaraṇaṁ.\nBhikkhu saṅghādisesaṁ …pe…\nthullaccayaṁ …pe…\npācittiyaṁ …pe…\npāṭidesanīyaṁ …pe…\ndukkaṭaṁ …pe…\ndubbhāsitaṁ ajjhāpanno hoti.\nTamenaṁ codeti saṅgho vā, sambahulā vā, ekapuggalo vā—\n‘dubbhāsitaṁ āyasmā ajjhāpanno’ti?\nSo evaṁ vadeti—\n‘na kho ahaṁ, āvuso, dubbhāsitaṁ ajjhāpanno, pārājikaṁ ajjhāpanno’ti.\nTaṁ saṅgho pārājikena kāreti.\nAdhammikaṁ paṭiññātakaraṇaṁ.\nBhikkhu dubbhāsitaṁ ajjhāpanno hoti.\nTamenaṁ codeti saṅgho vā, sambahulā vā, ekapuggalo vā—\n‘dubbhāsitaṁ āyasmā ajjhāpanno’ti?\nSo evaṁ vadeti—\n‘na kho ahaṁ, āvuso, dubbhāsitaṁ ajjhāpanno, saṅghādisesaṁ …pe…\nthullaccayaṁ …pe…\npācittiyaṁ …pe…\npāṭidesanīyaṁ …pe…\ndukkaṭaṁ ajjhāpanno’ti.\nTaṁ saṅgho dukkaṭena kāreti.\nAdhammikaṁ paṭiññātakaraṇaṁ.","en":"And how’s acting according to what’s been admitted illegitimate?\nIt may be that a monk has committed an offense entailing expulsion.\nThe Sangha, several monks, or a single monk accuses him, saying,\n‘Venerable, you’ve committed an offense entailing expulsion.’\nHe says,\n‘I haven’t committed an offense entailing expulsion, but one entailing suspension.’\nIf the Sangha makes him act according to an offense entailing suspension,\nthen that acting according to what’s been admitted is illegitimate.\nIt may be that a monk has committed an offense entailing expulsion.\nThe Sangha, several monks, or a single monk accuses him, saying,\n‘Venerable, you’ve committed an offense entailing expulsion.’\nHe says,\n‘I haven’t committed an offense entailing expulsion, but a serious offense …\nbut an offense entailing confession …\nbut an offense entailing acknowledgment …\nbut an offense of wrong conduct …\nbut an offense of wrong speech.’\nIf the Sangha makes him act according to an offense of wrong speech,\nthen that acting according to what’s been admitted is illegitimate.\nIt may be that a monk has committed an offense entailing suspension …\na serious offense …\nan offense entailing confession …\nan offense entailing acknowledgment …\nan offense of wrong conduct …\nan offense of wrong speech.\nThe Sangha, several monks, or a single monk accuses him, saying,\n‘Venerable, you’ve committed an offense of wrong speech.’\nHe says,\n‘I haven’t committed an offense of wrong speech, but an offense entailing expulsion.’\nIf the Sangha makes him act according to an offense entailing expulsion,\nthen that acting according to what’s been admitted is illegitimate.\nIt may be that a monk has committed an offense of wrong speech.\nThe Sangha, several monks, or a single monk accuses him, saying,\n‘Venerable, you’ve committed an offense of wrong speech.’\nHe says,\n‘I haven’t committed an offense of wrong speech, but an offense entailing suspension …\nbut a serious offense …\nbut an offense entailing confession …\nbut an offense entailing acknowledgment …\nbut an offense of wrong conduct.’\nIf the Sangha makes him act according to an offense of wrong conduct,\nthen that acting according to what’s been admitted is illegitimate."}},{"id":"pli-tv-kd14:8.2","sourceIds":["pli-tv-kd14:8.2.1","pli-tv-kd14:8.2.2","pli-tv-kd14:8.2.3","pli-tv-kd14:8.2.4","pli-tv-kd14:8.2.5","pli-tv-kd14:8.2.6","pli-tv-kd14:8.2.7","pli-tv-kd14:8.2.8","pli-tv-kd14:8.2.9","pli-tv-kd14:8.2.10","pli-tv-kd14:8.2.11","pli-tv-kd14:8.2.12","pli-tv-kd14:8.2.13","pli-tv-kd14:8.2.14","pli-tv-kd14:8.2.15","pli-tv-kd14:8.2.16","pli-tv-kd14:8.2.17","pli-tv-kd14:8.2.18","pli-tv-kd14:8.2.19","pli-tv-kd14:8.2.20","pli-tv-kd14:8.2.21","pli-tv-kd14:8.2.22"],"kind":"text","text":{"pi":"Evaṁ kho, bhikkhave, adhammikaṁ hoti paṭiññātakaraṇaṁ.\nKathañca, bhikkhave, dhammikaṁ hoti paṭiññātakaraṇaṁ?\nBhikkhu pārājikaṁ ajjhāpanno hoti.\nTamenaṁ codeti saṅgho vā, sambahulā vā, ekapuggalo vā—\n‘pārājikaṁ āyasmā ajjhāpanno’ti?\nSo evaṁ vadeti—\n‘āma, āvuso, pārājikaṁ ajjhāpanno’ti.\nTaṁ saṅgho pārājikena kāreti.\nDhammikaṁ paṭiññātakaraṇaṁ.\nBhikkhu saṅghādisesaṁ …pe…\nthullaccayaṁ …pe…\npācittiyaṁ …pe…\npāṭidesanīyaṁ …pe…\ndukkaṭaṁ …pe…\ndubbhāsitaṁ ajjhāpanno hoti.\nTamenaṁ codeti saṅgho vā, sambahulā vā, ekapuggalo vā—\n‘dubbhāsitaṁ āyasmā ajjhāpanno’ti?\nSo evaṁ vadeti—\n‘āma, āvuso, dubbhāsitaṁ ajjhāpanno’ti.\nTaṁ saṅgho dubbhāsitena kāreti.\nDhammikaṁ paṭiññātakaraṇaṁ.\nEvaṁ kho, bhikkhave, dhammikaṁ hoti paṭiññātakaraṇan”ti.","en":"And how’s acting according to what’s been admitted legitimate?\nIt may be that a monk has committed an offense entailing expulsion.\nThe Sangha, several monks, or a single monk accuses him, saying,\n‘Venerable, you’ve committed an offense entailing expulsion.’\nHe says,\n‘Yes, I’ve committed an offense entailing expulsion.’\nIf the Sangha makes him act according to an offense entailing expulsion,\nthen that acting according to what’s been admitted is legitimate.\nIt may be that a monk has committed an offense entailing suspension …\na serious offense …\nan offense entailing confession …\nan offense entailing acknowledgment …\nan offense of wrong conduct …\nan offense of wrong speech.\nThe Sangha, several monks, or a single monk accuses him, saying,\n‘Venerable, you’ve committed an offense of wrong speech.’\nHe says,\n‘Yes, I’ve committed an offense of wrong speech.’\nIf the Sangha makes him act according to an offense wrong speech,\nthen that acting according to what’s been admitted is legitimate.”"}},{"id":"pli-tv-kd14:9.1","sourceIds":["pli-tv-kd14:9.1.0","pli-tv-kd14:9.1.1","pli-tv-kd14:9.1.2","pli-tv-kd14:9.1.3","pli-tv-kd14:9.1.4","pli-tv-kd14:9.1.5","pli-tv-kd14:9.1.6","pli-tv-kd14:9.1.7","pli-tv-kd14:9.1.8","pli-tv-kd14:9.1.9","pli-tv-kd14:9.1.10","pli-tv-kd14:9.1.11","pli-tv-kd14:9.1.12","pli-tv-kd14:9.1.13","pli-tv-kd14:9.1.14","pli-tv-kd14:9.1.15","pli-tv-kd14:9.1.16"],"kind":"text","text":{"pi":"5. Yebhuyyasikā\nTena kho pana samayena bhikkhū saṅghamajjhe bhaṇḍanajātā kalahajātā vivādāpannā aññamaññaṁ mukhasattīhi vitudantā viharanti, na sakkonti taṁ adhikaraṇaṁ vūpasametuṁ.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, evarūpaṁ adhikaraṇaṁ yebhuyyasikāya vūpasametuṁ.\nPañcahaṅgehi samannāgato bhikkhu salākaggāhāpako sammannitabbo—\nyo na chandāgatiṁ gaccheyya, na dosāgatiṁ gaccheyya, na mohāgatiṁ gaccheyya, na bhayāgatiṁ gaccheyya, gahitāgahitañca jāneyya.\nEvañca pana, bhikkhave, sammannitabbo.\nPaṭhamaṁ bhikkhu yācitabbo, yācitvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nYadi saṅghassa pattakallaṁ, saṅgho itthannāmaṁ bhikkhuṁ salākaggāhāpakaṁ sammanneyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nSaṅgho itthannāmaṁ bhikkhuṁ salākaggāhāpakaṁ sammannati.\nYassāyasmato khamati itthannāmassa bhikkhuno salākaggāhāpakassa sammuti, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nSammato saṅghena itthannāmo bhikkhu salākaggāhāpako.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’ti.","en":"5. Majority decision\nAt one time the monks were arguing and disputing in the midst of the Sangha, attacking one another verbally, and they were unable to resolve that legal issue.\nThey told the Buddha.\n“I allow you to resolve such legal issues by majority decision.\nYou should appoint a monk who has five qualities as the manager of the vote:\nhe’s not biased by favoritism, ill will, confusion, or fear, and he knows who has and who hasn’t voted.\nAnd he should be appointed like this.\nFirst a monk should be asked, and then a competent and capable monk should inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nIf the Sangha is ready, it should appoint monk so-and-so as the manager of the vote.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThe Sangha appoints monk so-and-so as the manager of the vote.\nAny monk who approves of appointing monk so-and-so as the manager of the vote should remain silent.\nAny monk who doesn’t approve should speak up.\nThe Sangha has appointed monk so-and-so as the manager of the vote.\nThe Sangha approves and is therefore silent. I will remember it thus.’"}},{"id":"pli-tv-kd14:10.1","sourceIds":["pli-tv-kd14:10.1.1","pli-tv-kd14:10.1.2","pli-tv-kd14:10.1.3","pli-tv-kd14:10.1.4"],"kind":"text","text":{"pi":"Dasayime, bhikkhave, adhammikā salākaggāhā, dasa dhammikā.\nKatame dasa adhammikā salākaggāhā?\nOramattakañca adhikaraṇaṁ hoti, na ca gatigataṁ hoti, na ca saritasāritaṁ hoti, jānāti adhammavādī bahutarāti, appeva nāma adhammavādī bahutarā assūti, jānāti saṅgho bhijjissatīti, appeva nāma saṅgho bhijjeyyāti, adhammena gaṇhanti, vaggā gaṇhanti, na ca yathādiṭṭhiyā gaṇhanti—\nime dasa adhammikā salākaggāhā.","en":"There are ten reasons why a vote is illegitimate:\nit’s only a minor legal issue; the full process for settling it hasn’t run its course; they haven’t tried to remember offenses and remind about offenses; the manager knows that those who speak contrary to the Teaching are in the majority; the manager expects that those who speak contrary to the Teaching will be in the majority; the manager knows that the Sangha will split; the manager expects that the Sangha will split; they vote illegitimately; they vote with an incomplete assembly; they don’t vote according to their own views."}},{"id":"pli-tv-kd14:10.2","sourceIds":["pli-tv-kd14:10.2.1","pli-tv-kd14:10.2.2","pli-tv-kd14:10.2.3"],"kind":"text","text":{"pi":"Katame dasa dhammikā salākaggāhā?\nNa ca oramattakaṁ adhikaraṇaṁ hoti, gatigatañca hoti, saritasāritañca hoti, jānāti dhammavādī bahutarāti, appeva nāma dhammavādī bahutarā assūti, jānāti saṅgho na bhijjissatīti, appeva nāma saṅgho na bhijjeyyāti, dhammena gaṇhanti, samaggā gaṇhanti, yathādiṭṭhiyā ca gaṇhanti—\nime dasa dhammikā salākaggāhā”ti.","en":"And there are ten reasons why a vote is legitimate:\nit’s not a minor legal issue; the full process for settling it has run its course; they’ve tried to remember offenses and remind about offenses; the manager knows that those who speak in accordance with the Teaching are in the majority; the manager expects that those who speak in accordance with the Teaching will be in the majority; the manager knows that the Sangha won’t split; the manager expects that the Sangha won’t split; they vote legitimately; they vote with a complete assembly; they vote according to their own views.”"}},{"id":"pli-tv-kd14:11.1","sourceIds":["pli-tv-kd14:11.1.0","pli-tv-kd14:11.1.1","pli-tv-kd14:11.1.2","pli-tv-kd14:11.1.3","pli-tv-kd14:11.1.4","pli-tv-kd14:11.1.5","pli-tv-kd14:11.1.6","pli-tv-kd14:11.1.7","pli-tv-kd14:11.1.8","pli-tv-kd14:11.1.9"],"kind":"text","text":{"pi":"6. Tassapāpiyasikā\nTena kho pana samayena upavāḷo bhikkhu saṅghamajjhe āpattiyā anuyuñjiyamāno avajānitvā paṭijānāti, paṭijānitvā avajānāti, aññenaññaṁ paṭicarati, sampajānamusā bhāsati.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma upavāḷo bhikkhu saṅghamajjhe āpattiyā anuyuñjiyamāno avajānitvā paṭijānissati, paṭijānitvā avajānissati, aññenaññaṁ paṭicarissati, sampajānamusā bhāsissatī”ti.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ …pe…\n“saccaṁ kira, bhikkhave …pe…\n“saccaṁ, bhagavā”ti …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“tena hi, bhikkhave, saṅgho upavāḷassa bhikkhuno tassapāpiyasikākammaṁ karotu.","en":"6. Further penalty\nOn one occasion, when the monk Upavāḷa was being examined in the midst of the Sangha about an offense, he asserted things after denying them, denied things after asserting them, evaded the issue, and lied.\nThe monks of few desires complained and criticized him,\n“How can the monk Upavāḷa act like this?”\nThey told the Buddha. …\n“Is it true, monks, that the monk Upavāḷa is acting like this?”\n“It’s true, sir.” …\nAfter rebuking him …\nthe Buddha gave a teaching and addressed the monks:\n“Well then, the Sangha should do a legal procedure of further penalty against the monk Upavāḷa."}},{"id":"pli-tv-kd14:11.2","sourceIds":["pli-tv-kd14:11.2.1","pli-tv-kd14:11.2.2","pli-tv-kd14:11.2.3","pli-tv-kd14:11.2.4","pli-tv-kd14:11.2.5","pli-tv-kd14:11.2.6","pli-tv-kd14:11.2.7","pli-tv-kd14:11.2.8","pli-tv-kd14:11.2.9","pli-tv-kd14:11.2.10","pli-tv-kd14:11.2.11","pli-tv-kd14:11.2.12","pli-tv-kd14:11.2.13","pli-tv-kd14:11.2.14","pli-tv-kd14:11.2.15"],"kind":"text","text":{"pi":"Evañca pana, bhikkhave, kātabbaṁ.\nPaṭhamaṁ upavāḷo bhikkhu codetabbo, codetvā sāretabbo, sāretvā āpattiṁ āropetabbo, āpattiṁ āropetvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ upavāḷo bhikkhu saṅghamajjhe āpattiyā anuyuñjiyamāno avajānitvā paṭijānāti, paṭijānitvā avajānāti, aññenaññaṁ paṭicarati, sampajānamusā bhāsati.\nYadi saṅghassa pattakallaṁ, saṅgho upavāḷassa bhikkhuno tassapāpiyasikākammaṁ kareyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nAyaṁ upavāḷo bhikkhu saṅghamajjhe āpattiyā anuyuñjiyamāno avajānitvā paṭijānāti, paṭijānitvā avajānāti, aññenaññaṁ paṭicarati, sampajānamusā bhāsati.\nSaṅgho upavāḷassa bhikkhuno tassapāpiyasikākammaṁ karoti.\nYassāyasmato khamati upavāḷassa bhikkhuno tassapāpiyasikākammassa karaṇaṁ, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDutiyampi etamatthaṁ vadāmi …pe…\ntatiyampi etamatthaṁ vadāmi …pe….\nKataṁ saṅghena upavāḷassa bhikkhuno tassapāpiyasikākammaṁ.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’ti.","en":"And it should be done like this.\nFirst you should accuse the monk Upavāḷa. He should then be reminded of what he has done, before he’s charged with an offense. A competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThe monk Upavāḷa, while being examined in the midst of the Sangha about an offense, asserted things after denying them, denied things after asserting them, evaded the issue, and lied.\nIf the Sangha is ready, it should do a legal procedure of further penalty against the monk Upavāḷa.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThe monk Upavāḷa, while being examined in the midst of the Sangha about an offense, asserted things after denying them, denied things after asserting them, evaded the issue, and lied.\nThe Sangha does a legal procedure of further penalty against  the monk Upavāḷa.\nAny monk who approves of doing a legal procedure of further penalty against the monk Upavāḷa should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the second time, I speak on this matter. …\nFor the third time, I speak on this matter. …\nThe Sangha has done a legal procedure of further penalty against the monk Upavāḷa.\nThe Sangha approves and is therefore silent. I will remember it thus.’"}},{"id":"pli-tv-kd14:12.1","sourceIds":["pli-tv-kd14:12.1.1","pli-tv-kd14:12.1.2","pli-tv-kd14:12.1.3"],"kind":"text","text":{"pi":"Pañcimāni, bhikkhave, dhammikāni tassapāpiyasikākammassa karaṇāni.\nAsuci ca hoti, alajjī ca, sānuvādo ca, tassa saṅgho tassapāpiyasikākammaṁ karoti dhammena, samaggena—\nimāni kho, bhikkhave, pañca dhammikāni tassapāpiyasikākammassa karaṇāni.","en":"There are five factors of a legitimate legal procedure of further penalty:\nthe subject of the procedure is impure; he’s shameless; he has been accused; the procedure is legitimate; the procedure is done by a unanimous assembly.”"}},{"id":"pli-tv-kd14:12.2","sourceIds":["pli-tv-kd14:12.2.0","pli-tv-kd14:12.2.1"],"kind":"text","text":{"pi":"6.1. Adhammakammadvādasaka\nTīhi, bhikkhave, aṅgehi samannāgataṁ tassapāpiyasikākammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.","en":"The group of twelve on illegitimate legal procedures\n“When a legal procedure of further penalty has three qualities, it’s illegitimate, contrary to the Monastic Law, and improperly disposed of:"}},{"id":"pli-tv-kd14:12.2.2","sourceIds":["pli-tv-kd14:12.2.2.1","pli-tv-kd14:12.2.2.2","pli-tv-kd14:12.2.2.3","pli-tv-kd14:12.2.2.4","pli-tv-kd14:12.2.2.5","pli-tv-kd14:12.2.2.6","pli-tv-kd14:12.2.2.7","pli-tv-kd14:12.2.2.8","pli-tv-kd14:12.2.2.9","pli-tv-kd14:12.2.2.10","pli-tv-kd14:12.2.2.11"],"kind":"text","text":{"pi":"Asammukhā kataṁ hoti, appaṭipucchākataṁ hoti, appaṭiññāya kataṁ hoti …pe…","en":"it’s done in the absence of the accused, it’s done without questioning the accused, it’s done without the admission of the accused.\nWhen a procedure of further penalty has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done against one who hasn’t committed any offense, it’s done against one who’s committed an offense that isn’t clearable by confession, it’s done against one who’s confessed their offense.\nWhen a procedure of further penalty has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done without having accused the person of their offense, it’s done without having reminded the person of their offense, it’s done without having charged the person with their offense.\nWhen a procedure of further penalty has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done in the absence of the accused, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of further penalty has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done without questioning the accused, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of further penalty has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done without the admission of the accused, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of further penalty has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done against one who hasn’t committed any offense, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of further penalty has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done against one who’s committed an offense that isn’t clearable by confession, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of further penalty has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done against one who’s confessed their offense, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of further penalty has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done without having accused the person of their offense, it’s done illegitimately, it’s done by an incomplete assembly.\nWhen a procedure of further penalty has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done without having reminded the person of their offense, it’s done illegitimately, it’s done by an incomplete assembly."}},{"id":"pli-tv-kd14:12.2-from-pli-tv-kd14-12.2.3","sourceIds":["pli-tv-kd14:12.2.3","pli-tv-kd14:12.2.4"],"kind":"text","text":{"pi":"… adhammena kataṁ hoti, vaggena kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ tassapāpiyasikākammaṁ adhammakammañca hoti, avinayakammañca, duvūpasantañca.","en":"When a procedure of further penalty has another three qualities, it’s also illegitimate, contrary to the Monastic Law, and improperly disposed of: it’s done without having charged the person with their offense, it’s done illegitimately, it’s done by an incomplete assembly.”"}},{"id":"pli-tv-kd14:12.3","sourceIds":["pli-tv-kd14:12.3.0","pli-tv-kd14:12.3.1"],"kind":"text","text":{"pi":"6.2. Dhammakammadvādasaka\nTīhi, bhikkhave, aṅgehi samannāgataṁ tassapāpiyasikākammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.","en":"The group of twelve on legitimate legal procedures\n“When a legal procedure of further penalty has three qualities, it’s legitimate, in accordance with the Monastic Law, and properly disposed of:"}},{"id":"pli-tv-kd14:12.3.2","sourceIds":["pli-tv-kd14:12.3.2.1","pli-tv-kd14:12.3.2.2","pli-tv-kd14:12.3.2.3","pli-tv-kd14:12.3.2.4","pli-tv-kd14:12.3.2.5","pli-tv-kd14:12.3.2.6","pli-tv-kd14:12.3.2.7","pli-tv-kd14:12.3.2.8","pli-tv-kd14:12.3.2.9","pli-tv-kd14:12.3.2.10","pli-tv-kd14:12.3.2.11"],"kind":"text","text":{"pi":"Sammukhā kataṁ hoti, paṭipucchākataṁ hoti, paṭiññāya kataṁ hoti …pe…","en":"it’s done in the presence of the accused, it’s done with the questioning of the accused, it’s done with the admission of the accused.\nWhen a procedure of further penalty has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done against one who’s committed an offense, it’s done against one who’s committed an offense that’s clearable by confession, it’s done against one who hasn’t confessed their offense.\nWhen a procedure of further penalty has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done after having accused the person of their offense, it’s done after having reminded the person of their offense, it’s done after having charged the person with their offense.\nWhen a procedure of further penalty has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done in the presence of the accused, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of further penalty has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done with the questioning of the accused, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of further penalty has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done with the admission of the accused, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of further penalty has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done against one who’s committed an offense, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of further penalty has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done against one who’s committed an offense that’s clearable by confession, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of further penalty has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done against one who hasn’t confessed their offense, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of further penalty has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done after having accused the person of their offense, it’s done legitimately, it’s done by a unanimous assembly.\nWhen a procedure of further penalty has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done after having reminded the person of their offense, it’s done legitimately, it’s done by a unanimous assembly."}},{"id":"pli-tv-kd14:12.3-from-pli-tv-kd14-12.3.3","sourceIds":["pli-tv-kd14:12.3.3","pli-tv-kd14:12.3.4"],"kind":"text","text":{"pi":"… dhammena kataṁ hoti, samaggena kataṁ hoti—\nimehi kho, bhikkhave, tīhaṅgehi samannāgataṁ tassapāpiyasikākammaṁ dhammakammañca hoti, vinayakammañca, suvūpasantañca.","en":"When a procedure of further penalty has another three qualities, it’s also legitimate, in accordance with the Monastic Law, and properly disposed of: it’s done after charging the person with their offense, it’s done legitimately, it’s done by a unanimous assembly.”"}},{"id":"pli-tv-kd14:12.4","sourceIds":["pli-tv-kd14:12.4.0","pli-tv-kd14:12.4.1","pli-tv-kd14:12.4.2","pli-tv-kd14:12.4.3","pli-tv-kd14:12.4.4","pli-tv-kd14:12.4.5","pli-tv-kd14:12.4.6","pli-tv-kd14:12.4.7","pli-tv-kd14:12.4.8","pli-tv-kd14:12.4.9","pli-tv-kd14:12.4.10","pli-tv-kd14:12.4.11","pli-tv-kd14:12.4.12","pli-tv-kd14:12.4.13","pli-tv-kd14:12.4.14","pli-tv-kd14:12.4.15","pli-tv-kd14:12.4.16","pli-tv-kd14:12.4.17","pli-tv-kd14:12.4.18","pli-tv-kd14:12.4.19","pli-tv-kd14:12.4.20","pli-tv-kd14:12.4.21","pli-tv-kd14:12.4.22","pli-tv-kd14:12.4.23"],"kind":"text","text":{"pi":"6.3. Ākaṅkhamānachakka\nTīhi, bhikkhave, aṅgehi samannāgatassa bhikkhuno ākaṅkhamāno saṅgho tassapāpiyasikākammaṁ kareyya.\nBhaṇḍanakārako hoti kalahakārako vivādakārako bhassakārako saṅghe adhikaraṇakārako;\nbālo hoti abyatto āpattibahulo anapadāno;\ngihisaṁsaṭṭho viharati ananulomikehi gihisaṁsaggehi—\nimehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno ākaṅkhamāno saṅgho tassapāpiyasikākammaṁ kareyya.\nAparehipi, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno ākaṅkhamāno saṅgho tassapāpiyasikākammaṁ kareyya.\nAdhisīle sīlavipanno hoti, ajjhācāre ācāravipanno hoti, atidiṭṭhiyā diṭṭhivipanno hoti—\nimehi kho, bhikkhave …pe….\nAparehipi, bhikkhave …pe…\nbuddhassa avaṇṇaṁ bhāsati, dhammassa avaṇṇaṁ bhāsati, saṅghassa avaṇṇaṁ bhāsati—\nimehi kho, bhikkhave, tīhaṅgehi samannāgatassa bhikkhuno ākaṅkhamāno saṅgho tassapāpiyasikākammaṁ kareyya.\nTiṇṇaṁ, bhikkhave, bhikkhūnaṁ ākaṅkhamāno saṅgho tassapāpiyasikākammaṁ kareyya.\nEko bhaṇḍanakārako hoti …pe…\nsaṅghe adhikaraṇakārako;\neko bālo hoti abyatto āpattibahulo anapadāno;\neko gihisaṁsaṭṭho viharati ananulomikehi gihisaṁsaggehi—\nimesaṁ kho, bhikkhave, tiṇṇaṁ bhikkhūnaṁ ākaṅkhamāno saṅgho tassapāpiyasikākammaṁ kareyya.\nAparesampi, bhikkhave, tiṇṇaṁ bhikkhūnaṁ ākaṅkhamāno saṅgho tassapāpiyasikākammaṁ kareyya.\nEko adhisīle sīlavipanno hoti, eko ajjhācāre ācāravipanno hoti, eko atidiṭṭhiyā diṭṭhivipanno hoti—\nimesaṁ kho, bhikkhave …pe….\nAparesampi, bhikkhave …pe…\neko buddhassa avaṇṇaṁ bhāsati, eko dhammassa avaṇṇaṁ bhāsati, eko saṅghassa avaṇṇaṁ bhāsati—\nimesaṁ kho, bhikkhave, tiṇṇaṁ bhikkhūnaṁ ākaṅkhamāno saṅgho tassapāpiyasikākammaṁ kareyya.","en":"The group of six on wishing\n“When a monk has three qualities, the Sangha may, if it wishes, do a legal procedure of further penalty against him:\nhe’s quarrelsome, argumentative, and a creator of legal issues in the Sangha;\nhe’s ignorant and incompetent, often committing offenses, and lacking in boundaries;\nhe’s constantly and improperly socializing with householders.\nWhen a monk has another three qualities, the Sangha may, if it wishes, do a procedure of further penalty against him:\nhe has failed in the higher morality; he has failed in the higher conduct; he has failed in the higher view.\nWhen a monk has another three qualities, the Sangha may, if it wishes, do a procedure of further penalty against him:\nhe disparages the Buddha; he disparages the Teaching; he disparages the Sangha.\nThe Sangha may, if it wishes, do a procedure of further penalty against three kinds of monks:\nthose who are quarrelsome, argumentative,\nand creators of legal issues in the Sangha;\nthose who are ignorant and incompetent, often committing offenses, and lacking in boundaries;\nthose who are constantly and improperly socializing with householders.\nThe Sangha may, if it wishes, do a procedure of further penalty against three other kinds of monks:\nthose who’ve failed in the higher morality; those who’ve failed in the higher conduct; those who’ve failed in the higher view.\nThe Sangha may, if it wishes, do a procedure of further penalty against three other kinds of monks:\nthose who disparage the Buddha; those who disparage the Teaching; those who disparage the Sangha.”"}},{"id":"pli-tv-kd14:12.5","sourceIds":["pli-tv-kd14:12.5.0","pli-tv-kd14:12.5.1","pli-tv-kd14:12.5.2","pli-tv-kd14:12.5.3","pli-tv-kd14:12.5.4","pli-tv-kd14:12.5.5","pli-tv-kd14:12.5.6"],"kind":"text","text":{"pi":"6.4. Aṭṭhārasavatta\nTassapāpiyasikākammakatena, bhikkhave, bhikkhunā sammā vattitabbaṁ.\nTatrāyaṁ sammāvattanā—\nNa upasampādetabbaṁ,\nna nissayo dātabbo,\nna sāmaṇero upaṭṭhāpetabbo,\nna bhikkhunovādakasammuti sāditabbā,","en":"The eighteen kinds of conduct\n“A monk who’s had a legal procedure of further penalty done against him should conduct himself properly.\nThis is the proper conduct:\nHe shouldn’t give the full ordination.\nHe shouldn’t give formal support.\nHe shouldn’t have a novice monk attend on him.\nHe shouldn’t accept being appointed as an instructor of the nuns."}},{"id":"pli-tv-kd14:12.5.7","sourceIds":["pli-tv-kd14:12.5.7.1","pli-tv-kd14:12.5.7.2","pli-tv-kd14:12.5.7.3","pli-tv-kd14:12.5.7.4","pli-tv-kd14:12.5.7.5","pli-tv-kd14:12.5.7.6","pli-tv-kd14:12.5.7.7","pli-tv-kd14:12.5.7.8","pli-tv-kd14:12.5.7.9","pli-tv-kd14:12.5.7.10","pli-tv-kd14:12.5.7.11","pli-tv-kd14:12.5.7.12","pli-tv-kd14:12.5.7.13"],"kind":"text","text":{"pi":"sammatenapi bhikkhuniyo na ovaditabbā …pe…","en":"Even if appointed, he shouldn’t instruct the nuns.\nHe shouldn’t commit the same offense as the offense for which the Sangha did the procedure of further penalty against him.\nHe shouldn’t commit an offense similar to the offense for which the Sangha did the procedure of further penalty against him.\nHe shouldn’t commit an offense worse than the offense for which the Sangha did the procedure of further penalty against him.\nHe shouldn’t criticize the procedure.\nHe shouldn’t criticize those who did the procedure.\nHe shouldn’t cancel the observance-day procedure of a regular monk.\nHe shouldn’t cancel the invitation of a regular monk.\nHe shouldn’t direct a regular monk.\nHe shouldn’t give instructions to a regular monk.\nHe shouldn’t ask a regular monk for permission to correct him.\nHe shouldn’t accuse a regular monk of an offense.\nHe shouldn’t remind a regular monk of an offense."}},{"id":"pli-tv-kd14:12.5-from-pli-tv-kd14-12.5.8","sourceIds":["pli-tv-kd14:12.5.8"],"kind":"text","text":{"pi":"na bhikkhūhi sampayojetabban”ti.","en":"He shouldn’t associate inappropriately with other monks.”"}},{"id":"pli-tv-kd14:12.6","sourceIds":["pli-tv-kd14:12.6.1"],"kind":"text","text":{"pi":"Atha kho saṅgho upavāḷassa bhikkhuno tassapāpiyasikākammaṁ akāsi.","en":"The Sangha then did a legal procedure of further penalty against the monk Upavāḷa."}},{"id":"pli-tv-kd14:13.1","sourceIds":["pli-tv-kd14:13.1.0","pli-tv-kd14:13.1.1","pli-tv-kd14:13.1.2","pli-tv-kd14:13.1.3","pli-tv-kd14:13.1.4","pli-tv-kd14:13.1.5","pli-tv-kd14:13.1.6","pli-tv-kd14:13.1.7","pli-tv-kd14:13.1.8","pli-tv-kd14:13.1.9","pli-tv-kd14:13.1.10"],"kind":"text","text":{"pi":"7. Tiṇavatthāraka\nTena kho pana samayena bhikkhūnaṁ bhaṇḍanajātānaṁ kalahajātānaṁ vivādāpannānaṁ viharataṁ bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ hoti bhāsitaparikkantaṁ.\nAtha kho tesaṁ bhikkhūnaṁ etadahosi—\n“amhākaṁ kho bhaṇḍanajātānaṁ kalahajātānaṁ vivādāpannānaṁ viharataṁ bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ bhāsitaparikkantaṁ.\nSace mayaṁ imāhi āpattīhi aññamaññaṁ kāressāma, siyāpi taṁ adhikaraṇaṁ kakkhaḷattāya vāḷattāya bhedāya saṁvatteyya.\nKathaṁ nu kho amhehi paṭipajjitabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Idha pana, bhikkhave, bhikkhūnaṁ bhaṇḍanajātānaṁ kalahajātānaṁ vivādāpannānaṁ viharataṁ bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ hoti bhāsitaparikkantaṁ.\nTatra ce bhikkhūnaṁ evaṁ hoti—\n‘amhākaṁ kho bhaṇḍanajātānaṁ kalahajātānaṁ vivādāpannānaṁ viharataṁ bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ bhāsitaparikkantaṁ;\nsace mayaṁ imāhi āpattīhi aññamaññaṁ kāressāma, siyāpi taṁ adhikaraṇaṁ kakkhaḷattāya vāḷattāya bhedāya saṁvatteyyā’ti, anujānāmi, bhikkhave, evarūpaṁ adhikaraṇaṁ tiṇavatthārakena vūpasametuṁ.","en":"7. Covering over as if with grass\nAt one time, while the monks were arguing and disputing, they did and said many things unworthy of monastics.\nThey considered this and thought,\n“If we deal with one another for these offenses, this legal issue might lead to harshness, nastiness, and schism.\nSo what should we do now?”\nThey told the Buddha.\n“It may be, monks, that monks who are arguing and disputing do and say many things unworthy of monastics.\nIf they consider this and think,\n‘If we deal with one another for these offenses, this legal issue might lead to harshness, nastiness, and schism,’ then I allow you to resolve that legal issue by covering over as if with grass."}},{"id":"pli-tv-kd14:13.2","sourceIds":["pli-tv-kd14:13.2.1","pli-tv-kd14:13.2.2","pli-tv-kd14:13.2.3","pli-tv-kd14:13.2.4","pli-tv-kd14:13.2.5","pli-tv-kd14:13.2.6","pli-tv-kd14:13.2.7","pli-tv-kd14:13.2.8","pli-tv-kd14:13.2.9","pli-tv-kd14:13.2.10","pli-tv-kd14:13.2.11","pli-tv-kd14:13.2.12","pli-tv-kd14:13.2.13","pli-tv-kd14:13.2.14","pli-tv-kd14:13.2.15","pli-tv-kd14:13.2.16"],"kind":"text","text":{"pi":"Evañca pana, bhikkhave, vūpasametabbaṁ.\nSabbeheva ekajjhaṁ sannipatitabbaṁ, sannipatitvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAmhākaṁ bhaṇḍanajātānaṁ kalahajātānaṁ vivādāpannānaṁ viharataṁ bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ bhāsitaparikkantaṁ.\nSace mayaṁ imāhi āpattīhi aññamaññaṁ kāressāma, siyāpi taṁ adhikaraṇaṁ kakkhaḷattāya vāḷattāya bhedāya saṁvatteyya.\nYadi saṅghassa pattakallaṁ, saṅgho imaṁ adhikaraṇaṁ tiṇavatthārakena vūpasameyya, ṭhapetvā thullavajjaṁ, ṭhapetvā gihippaṭisaṁyuttan’ti.\nEkatopakkhikānaṁ bhikkhūnaṁ byattena bhikkhunā paṭibalena sako pakkho ñāpetabbo—\n‘Suṇantu me āyasmantā.\nAmhākaṁ bhaṇḍanajātānaṁ kalahajātānaṁ vivādāpannānaṁ viharataṁ bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ bhāsitaparikkantaṁ.\nSace mayaṁ imāhi āpattīhi aññamaññaṁ kāressāma, siyāpi taṁ adhikaraṇaṁ kakkhaḷattāya vāḷattāya bhedāya saṁvatteyya.\nYadāyasmantānaṁ pattakallaṁ, ahaṁ yā ceva āyasmantānaṁ āpatti, yā ca attano āpatti, āyasmantānañceva atthāya, attano ca atthāya, saṅghamajjhe tiṇavatthārakena deseyyaṁ, ṭhapetvā thullavajjaṁ, ṭhapetvā gihippaṭisaṁyuttan’ti.\nAthāparesaṁ ekatopakkhikānaṁ bhikkhūnaṁ byattena bhikkhunā paṭibalena sako pakkho ñāpetabbo—\n‘Suṇantu me āyasmantā.\nAmhākaṁ bhaṇḍanajātānaṁ kalahajātānaṁ vivādāpannānaṁ viharataṁ bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ bhāsitaparikkantaṁ.\nSace mayaṁ imāhi āpattīhi aññamaññaṁ kāressāma, siyāpi taṁ adhikaraṇaṁ kakkhaḷattāya vāḷattāya bhedāya saṁvatteyya.\nYadāyasmantānaṁ pattakallaṁ, ahaṁ yā ceva āyasmantānaṁ āpatti, yā ca attano āpatti, āyasmantānañceva atthāya, attano ca atthāya, saṅghamajjhe tiṇavatthārakena deseyyaṁ, ṭhapetvā thullavajjaṁ, ṭhapetvā gihippaṭisaṁyuttan’ti.","en":"And it should be resolved like this.\nEveryone should gather in one place. A competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nWhile we were arguing and disputing, we did and said many things unworthy of monastics.\nIf we deal with one another for these offenses, this legal issue might lead to harshness, nastiness, and schism.\nIf the Sangha is ready, it should resolve this legal issue by covering over as if with grass, except for heavy offenses and offenses connected with householders.’\nThe monks belonging to one side should then be informed by a competent and capable monk belonging to their own side:\n‘Please, venerables, I ask you to listen.\nWhile we were arguing and disputing, we did and said many things unworthy of monastics.\nIf we deal with one another for these offenses, this legal issue might lead to harshness, nastiness, and schism.\nIf the venerables are ready, then, for your benefit and for my own, I will confess in the midst of the Sangha both your and my own offenses by covering over as if with grass, except for heavy offenses and offenses connected with householders.’\nAnd the monks belonging to the other side should be informed by a competent and capable monk belonging to their own side:\n‘Please, venerables, I ask you to listen.\nWhile we were arguing and disputing, we did and said many things unworthy of monastics.\nIf we deal with one another for these offenses, this legal issue might lead to harshness, nastiness, and schism.\nIf the venerables are ready, then, for your benefit and for my own, I will confess in the midst of the Sangha both your and my own offenses by covering over as if with grass, except for heavy offenses and offenses connected with householders.’"}},{"id":"pli-tv-kd14:13.3","sourceIds":["pli-tv-kd14:13.3.1","pli-tv-kd14:13.3.2","pli-tv-kd14:13.3.3","pli-tv-kd14:13.3.4","pli-tv-kd14:13.3.5","pli-tv-kd14:13.3.6","pli-tv-kd14:13.3.7","pli-tv-kd14:13.3.8","pli-tv-kd14:13.3.9","pli-tv-kd14:13.3.10","pli-tv-kd14:13.3.11","pli-tv-kd14:13.3.12","pli-tv-kd14:13.3.13","pli-tv-kd14:13.3.14","pli-tv-kd14:13.3.15","pli-tv-kd14:13.3.16","pli-tv-kd14:13.3.17","pli-tv-kd14:13.3.18","pli-tv-kd14:13.3.19","pli-tv-kd14:13.3.20","pli-tv-kd14:13.3.21","pli-tv-kd14:13.3.22","pli-tv-kd14:13.3.23","pli-tv-kd14:13.3.24","pli-tv-kd14:13.3.25","pli-tv-kd14:13.3.26","pli-tv-kd14:13.3.27","pli-tv-kd14:13.3.28"],"kind":"text","text":{"pi":"Athāparesaṁ ekatopakkhikānaṁ bhikkhūnaṁ byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAmhākaṁ bhaṇḍanajātānaṁ kalahajātānaṁ vivādāpannānaṁ viharataṁ bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ bhāsitaparikkantaṁ.\nSace mayaṁ imāhi āpattīhi aññamaññaṁ kāressāma, siyāpi taṁ adhikaraṇaṁ kakkhaḷattāya vāḷattāya bhedāya saṁvatteyya.\nYadi saṅghassa pattakallaṁ, ahaṁ yā ceva imesaṁ āyasmantānaṁ āpatti, yā ca attano āpatti, imesañceva āyasmantānaṁ atthāya, attano ca atthāya, saṅghamajjhe tiṇavatthārakena deseyyaṁ, ṭhapetvā thullavajjaṁ, ṭhapetvā gihippaṭisaṁyuttaṁ.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nAmhākaṁ bhaṇḍanajātānaṁ kalahajātānaṁ vivādāpannānaṁ viharataṁ bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ bhāsitaparikkantaṁ.\nSace mayaṁ imāhi āpattīhi aññamaññaṁ kāressāma, siyāpi taṁ adhikaraṇaṁ kakkhaḷattāya vāḷattāya bhedāya saṁvatteyya.\nAhaṁ yā ceva imesaṁ āyasmantānaṁ āpatti, yā ca attano āpatti, imesañceva āyasmantānaṁ atthāya, attano ca atthāya, saṅghamajjhe tiṇavatthārakena desemi, ṭhapetvā thullavajjaṁ, ṭhapetvā gihippaṭisaṁyuttaṁ.\nYassāyasmato khamati amhākaṁ imāsaṁ āpattīnaṁ saṅghamajjhe tiṇavatthārakena desanā, ṭhapetvā thullavajjaṁ, ṭhapetvā gihippaṭisaṁyuttaṁ, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDesitā amhākaṁ imā āpattiyo saṅghamajjhe tiṇavatthārakena, ṭhapetvā thullavajjaṁ, ṭhapetvā gihippaṭisaṁyuttaṁ.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’ti.\nAthāparesaṁ ekatopakkhikānaṁ bhikkhūnaṁ byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAmhākaṁ bhaṇḍanajātānaṁ kalahajātānaṁ vivādāpannānaṁ viharataṁ bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ bhāsitaparikkantaṁ.\nSace mayaṁ imāhi āpattīhi aññamaññaṁ kāressāma, siyāpi taṁ adhikaraṇaṁ kakkhaḷattāya vāḷattāya bhedāya saṁvatteyya.\nYadi saṅghassa pattakallaṁ, ahaṁ yā ceva imesaṁ āyasmantānaṁ āpatti, yā ca attano āpatti, imesañceva āyasmantānaṁ atthāya, attano ca atthāya, saṅghamajjhe tiṇavatthārakena deseyyaṁ, ṭhapetvā thullavajjaṁ, ṭhapetvā gihippaṭisaṁyuttaṁ.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nAmhākaṁ bhaṇḍanajātānaṁ kalahajātānaṁ vivādāpannānaṁ viharataṁ bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ bhāsitaparikkantaṁ.\nSace mayaṁ imāhi āpattīhi aññamaññaṁ kāressāma, siyāpi taṁ adhikaraṇaṁ kakkhaḷattāya vāḷattāya bhedāya saṁvatteyya.\nAhaṁ yā ceva imesaṁ āyasmantānaṁ āpatti, yā ca attano āpatti, imesañceva āyasmantānaṁ atthāya, attano ca atthāya, saṅghamajjhe tiṇavatthārakena desemi, ṭhapetvā thullavajjaṁ, ṭhapetvā gihippaṭisaṁyuttaṁ.\nYassāyasmato khamati amhākaṁ imāsaṁ āpattīnaṁ saṅghamajjhe tiṇavatthārakena desanā, ṭhapetvā thullavajjaṁ, ṭhapetvā gihippaṭisaṁyuttaṁ, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDesitā amhākaṁ imā āpattiyo saṅghamajjhe tiṇavatthārakena, ṭhapetvā thullavajjaṁ, ṭhapetvā gihippaṭisaṁyuttaṁ.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’ti.","en":"A competent and capable monk belonging to one side should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nWhile we were arguing and disputing, we did and said many things unworthy of monastics.\nIf we deal with one another for these offenses, this legal issue might lead to harshness, nastiness, and schism.\nIf the Sangha is ready, then, for the benefit of these venerables and myself, I will confess in the midst of the Sangha both their and my own offenses by covering over as if with grass, except for heavy offenses and offenses connected with householders.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nWhile we were arguing and disputing, we did and said many things unworthy of monastics.\nIf we deal with one another for these offenses, this legal issue might lead to harshness, nastiness, and schism.\nFor the benefit of these venerables and myself, I confess in the midst of the Sangha both their and my own offenses by covering over as if with grass, except for heavy offenses and offenses connected with householders.\nAny monk who approves of confessing our offenses in the midst of the Sangha by covering over as if with grass, except for heavy offenses and offenses connected with householders, should remain silent.\nAny monk who doesn’t approve should speak up.\nWe have confessed our offenses in the midst of the Sangha by covering over as if with grass, except for heavy offenses and offenses connected with householders.\nThe Sangha approves and is therefore silent. I will remember it thus.’\nAnd a competent and capable monk belonging to the other side should inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nWhile we were arguing and disputing, we did and said many things unworthy of monastics.\nIf we deal with one another for these offenses, this legal issue might lead to harshness, nastiness, and schism.\nIf the Sangha is ready, then, for the benefit of these venerables and myself, I will confess in the midst of the Sangha both their and my own offenses by covering over as if with grass, except for heavy offenses and offenses connected with householders.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nWhile we were arguing and disputing, we did and said many things unworthy of monastics.\nIf we deal with one another for these offenses, this legal issue might lead to harshness, nastiness, and schism.\nFor the benefit of these venerables and myself, I confess in the midst of the Sangha both their and my own offenses by covering over as if with grass, except for heavy offenses and offenses connected with householders.\nAny monk who approves of confessing our offenses in the midst of the Sangha by covering over as if with grass, except for heavy offenses and offenses connected with householders, should remain silent.\nAny monk who doesn’t approve should speak up.\nWe have confessed our offenses in the midst of the Sangha by covering over as if with grass, except for heavy offenses and offenses connected with householders.\nThe Sangha approves and is therefore silent. I will remember it thus.’"}},{"id":"pli-tv-kd14:13.4","sourceIds":["pli-tv-kd14:13.4.1"],"kind":"text","text":{"pi":"Evañca pana, bhikkhave, te bhikkhū tāhi āpattīhi vuṭṭhitā honti, ṭhapetvā thullavajjaṁ, ṭhapetvā gihippaṭisaṁyuttaṁ, ṭhapetvā diṭṭhāvikammaṁ, ṭhapetvā ye na tattha hontī”ti.","en":"In this way those monks are cleared of those offenses, except for heavy offenses and offenses connected with householders, and except for those monks who voice their disapproval and those who are absent.”"}},{"id":"pli-tv-kd14:14.1","sourceIds":["pli-tv-kd14:14.1.0","pli-tv-kd14:14.1.1","pli-tv-kd14:14.1.2","pli-tv-kd14:14.1.3","pli-tv-kd14:14.1.4","pli-tv-kd14:14.1.5","pli-tv-kd14:14.1.6","pli-tv-kd14:14.1.7","pli-tv-kd14:14.1.8"],"kind":"text","text":{"pi":"8. Adhikaraṇa\nTena kho pana samayena bhikkhūpi bhikkhūhi vivadanti, bhikkhūpi bhikkhunīhi vivadanti, bhikkhuniyopi bhikkhūhi vivadanti, channopi bhikkhu bhikkhunīnaṁ anupakhajja bhikkhūhi saddhiṁ vivadati, bhikkhunīnaṁ pakkhaṁ gāheti.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma channo bhikkhu bhikkhunīnaṁ anupakhajja bhikkhūhi saddhiṁ vivadissati, bhikkhunīnaṁ pakkhaṁ gāhessatīti.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ …pe…\nsaccaṁ kira, bhikkhave …pe…\nsaccaṁ, bhagavā”ti …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—","en":"8. Legal issues\nOn one occasion monks were disputing with monks, monks with nuns, and nuns with monks. Standing with the nuns, the monk Channa disputed with the monks, making others side with the nuns.\nThe monks of few desires … complained and criticized him,\n“How can the monk Channa act like this?”\nThey told the Buddha. …\n“Is it true, monks, that the monk Channa is acting like this?”\n“It’s true, sir.” …\nAfter rebuking him …\nthe Buddha gave a teaching and addressed the monks:"}},{"id":"pli-tv-kd14:14.2","sourceIds":["pli-tv-kd14:14.2.0","pli-tv-kd14:14.2.1","pli-tv-kd14:14.2.2","pli-tv-kd14:14.2.3","pli-tv-kd14:14.2.4","pli-tv-kd14:14.2.5","pli-tv-kd14:14.2.6","pli-tv-kd14:14.2.7","pli-tv-kd14:14.2.8","pli-tv-kd14:14.2.9","pli-tv-kd14:14.2.10","pli-tv-kd14:14.2.11","pli-tv-kd14:14.2.12","pli-tv-kd14:14.2.13","pli-tv-kd14:14.2.14","pli-tv-kd14:14.2.15","pli-tv-kd14:14.2.16"],"kind":"text","text":{"en":"Definitions\n“Monks, there are four kinds of legal issues: legal issues arising from disputes; legal issues arising from accusations; legal issues arising from offenses; legal issues arising from business.\nWhat’s a legal issue arising from a dispute?\nIt may be that monks are disputing, saying,\n‘This is the Teaching’, ‘This is contrary to the Teaching’, ‘This is the Monastic Law’, ‘This is contrary to the Monastic Law’, ‘This was spoken by the Buddha’, ‘This wasn’t spoken by the Buddha’, ‘This was practiced by the Buddha’, ‘This wasn’t practiced by the Buddha’, ‘This was laid down by the Buddha’, ‘This wasn’t laid down by the Buddha’, ‘This is an offense’, ‘This isn’t an offense’, ‘This is a light offense’, ‘This is a heavy offense’, ‘This is a curable offense’, ‘This is an incurable offense’, ‘This is a grave offense’, or ‘This is a minor offense.’\nIn regard to this, whatever there is of quarreling, arguing, conflict, disputing, variety in opinion, difference in opinion, heated speech, or strife—\nthis is called a legal issue arising from a dispute.\nWhat’s a legal issue arising from an accusation?\nIt may be that monks accuse a monk of failure in morality, failure in conduct, failure in view, or failure in livelihood.\nIn regard to this, whatever there is of accusations, accusing, allegations, blame, taking sides because of friendship, taking part in the accusation, or supporting the accusation—\nthis is called a legal issue arising from an accusation.\nWhat’s a legal issue arising from an offense?\nThere are legal issues arising from offenses because of the five classes of offenses, and there are legal issues arising from offenses because of the seven classes of offenses—\nthese are called legal issues arising from offenses.\nWhat’s a legal issue arising from business?\nWhatever is the duty or the business of the Sangha—a legal procedure consisting of getting permission, a legal procedure consisting of one motion, a legal procedure consisting of one motion and one announcement, a legal procedure consisting of one motion and three announcements—\nthis is called a legal issue arising from business.”","pi":"“Cattārimāni, bhikkhave, adhikaraṇāni— vivādādhikaraṇaṁ, anuvādādhikaraṇaṁ, āpattādhikaraṇaṁ, kiccādhikaraṇaṁ.\nTattha katamaṁ vivādādhikaraṇaṁ?\nIdha pana, bhikkhave, bhikkhū vivadanti—\ndhammoti vā adhammoti vā, vinayoti vā avinayoti vā, bhāsitaṁ lapitaṁ tathāgatenāti vā abhāsitaṁ alapitaṁ tathāgatenāti vā, āciṇṇaṁ tathāgatenāti vā anāciṇṇaṁ tathāgatenāti vā, paññattaṁ tathāgatenāti vā apaññattaṁ tathāgatenāti vā, āpattīti vā anāpattīti vā, lahukā āpattīti vā garukā āpattīti vā, sāvasesā āpattīti vā anavasesā āpattīti vā, duṭṭhullā āpattīti vā aduṭṭhullā āpattīti vā?\nYaṁ tattha bhaṇḍanaṁ kalaho viggaho vivādo nānāvādo aññathāvādo vipaccatāya vohāro medhagaṁ—\nidaṁ vuccati vivādādhikaraṇaṁ.\nTattha katamaṁ anuvādādhikaraṇaṁ?\nIdha pana, bhikkhave, bhikkhū bhikkhuṁ anuvadanti sīlavipattiyā vā ācāravipattiyā vā diṭṭhivipattiyā vā ājīvavipattiyā vā.\nYo tattha anuvādo anuvadanā anullapanā anubhaṇanā anusampavaṅkatā abbhussahanatā anubalappadānaṁ—\nidaṁ vuccati anuvādādhikaraṇaṁ.\nTattha katamaṁ āpattādhikaraṇaṁ?\nPañcapi āpattikkhandhā āpattādhikaraṇaṁ, sattapi āpattikkhandhā āpattādhikaraṇaṁ—\nidaṁ vuccati āpattādhikaraṇaṁ.\nTattha katamaṁ kiccādhikaraṇaṁ?\nYā saṅghassa kiccayatā, karaṇīyatā, apalokanakammaṁ, ñattikammaṁ, ñattidutiyakammaṁ, ñatticatutthakammaṁ—\nidaṁ vuccati kiccādhikaraṇaṁ."}},{"id":"pli-tv-kd14:14.3","sourceIds":["pli-tv-kd14:14.3.0","pli-tv-kd14:14.3.1","pli-tv-kd14:14.3.2","pli-tv-kd14:14.3.3","pli-tv-kd14:14.3.4","pli-tv-kd14:14.3.5","pli-tv-kd14:14.3.6","pli-tv-kd14:14.3.7","pli-tv-kd14:14.3.8","pli-tv-kd14:14.3.9","pli-tv-kd14:14.3.10","pli-tv-kd14:14.3.11","pli-tv-kd14:14.3.12","pli-tv-kd14:14.3.13","pli-tv-kd14:14.3.14","pli-tv-kd14:14.3.15","pli-tv-kd14:14.3.16","pli-tv-kd14:14.3.17","pli-tv-kd14:14.3.18","pli-tv-kd14:14.3.19","pli-tv-kd14:14.3.20","pli-tv-kd14:14.3.21","pli-tv-kd14:14.3.22","pli-tv-kd14:14.3.23","pli-tv-kd14:14.3.24","pli-tv-kd14:14.3.25","pli-tv-kd14:14.3.26"],"kind":"text","text":{"en":"The roots of legal issues arising from disputes\n“What’s the root of legal issues arising from disputes?\nThere are six roots of disputes that in turn are the root of legal issues arising from disputes.\nThere are also three unwholesome and three wholesome roots of legal issues arising from disputes.\nWhat are the six roots of disputes that in turn are the root of legal issues arising from disputes?\nIt may be that a monk is angry and resentful.\nOne who’s angry and resentful is disrespectful and undeferential toward the Teacher, the Teaching, and the Sangha, and he doesn’t fulfill the training.\nSuch a person\ncreates disputes in the Sangha.\nDisputes are unbeneficial and a cause of unhappiness for humanity; they’re harmful, detrimental, and a cause of suffering for gods and humans.\nMonks, when you see such a root of disputes either in yourself or in others, you should make an effort to get rid of it.\nIf you don’t see such a root either in yourself or in others, you should practice so that it doesn’t emerge in the future.\nIn this way that bad root of disputes is abandoned\nand doesn’t emerge in the future.\nOr it may be that a monk is denigrating and domineering,\nenvious and stingy, treacherous and deceitful, one who has bad desires and wrong views, or one who obstinately grasps his own views and only gives them up with difficulty.\nSuch a monk is disrespectful and undeferential toward the Teacher, the Teaching, and the Sangha, and he doesn’t fulfill the training.\nSuch a person\ncreates disputes in the Sangha.\nDisputes are unbeneficial and a cause of unhappiness for humanity; they’re harmful, detrimental, and a cause of suffering for gods and humans.\nMonks, when you see such a root of disputes either in yourself or in others, you should make an effort to get rid of it.\nIf you don’t see such a root either in yourself or in others, you should practice so that it doesn’t emerge in the future.\nIn this way that bad root of disputes is abandoned\nand doesn’t emerge in the future.","pi":"Vivādādhikaraṇassa kiṁ mūlaṁ?\nCha vivādamūlāni vivādādhikaraṇassa mūlaṁ.\nTīṇipi akusalamūlāni vivādādhikaraṇassa mūlaṁ, tīṇipi kusalamūlāni vivādādhikaraṇassa mūlaṁ.\nKatamāni cha vivādamūlāni vivādādhikaraṇassa mūlaṁ?\nIdha pana, bhikkhave, bhikkhu kodhano hoti upanāhī.\nYo so, bhikkhave, bhikkhu kodhano hoti upanāhī, so sattharipi agāravo viharati appatisso, dhammepi agāravo viharati appatisso, saṅghepi agāravo viharati appatisso, sikkhāyapi na paripūrakārī hoti.\nYo so, bhikkhave, bhikkhu sattharipi agāravo viharati appatisso, dhammepi …pe…\nsaṅghepi …pe…\nsikkhāyapi na paripūrakārī, so saṅghe vivādaṁ janeti.\nYo hoti vivādo bahujanāhitāya bahujanāsukhāya bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ.\nEvarūpañce tumhe, bhikkhave, vivādamūlaṁ ajjhattaṁ vā bahiddhā vā samanupasseyyātha, tatra tumhe, bhikkhave, tasseva pāpakassa vivādamūlassa pahānāya vāyameyyātha.\nEvarūpañce tumhe, bhikkhave, vivādamūlaṁ ajjhattaṁ vā bahiddhā vā na samanupasseyyātha, tatra tumhe, bhikkhave, tasseva pāpakassa vivādamūlassa āyatiṁ anavassavāya paṭipajjeyyātha.\nEvametassa pāpakassa vivādamūlassa pahānaṁ hoti.\nEvametassa pāpakassa vivādamūlassa āyatiṁ anavassavo hoti.\nPuna caparaṁ, bhikkhave, bhikkhu makkhī hoti paḷāsī …pe…\nissukī hoti maccharī, saṭho hoti māyāvī, pāpiccho hoti micchādiṭṭhī, sandiṭṭhiparāmāsī hoti ādhānaggāhī duppaṭinissaggī.\nYo so, bhikkhave, bhikkhu sandiṭṭhiparāmāsī hoti ādhānaggāhī duppaṭinissaggī, so sattharipi agāravo viharati appatisso, dhammepi agāravo viharati appatisso, saṅghepi agāravo viharati appatisso, sikkhāyapi na paripūrakārī hoti.\nYo so, bhikkhave, bhikkhu sattharipi agāravo viharati appatisso, dhammepi …pe…\nsaṅghepi …pe…\nsikkhāyapi na paripūrakārī, so saṅghe vivādaṁ janeti.\nYo hoti vivādo bahujanāhitāya bahujanāsukhāya bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ.\nEvarūpañce tumhe, bhikkhave, vivādamūlaṁ ajjhattaṁ vā bahiddhā vā samanupasseyyātha, tatra tumhe, bhikkhave, tasseva pāpakassa vivādamūlassa pahānāya vāyameyyātha.\nEvarūpañce tumhe, bhikkhave, vivādamūlaṁ ajjhattaṁ vā bahiddhā vā na samanupasseyyātha, tatra tumhe, bhikkhave, tasseva pāpakassa vivādamūlassa āyatiṁ anavassavāya paṭipajjeyyātha.\nEvametassa pāpakassa vivādamūlassa pahānaṁ hoti.\nEvametassa pāpakassa vivādamūlassa āyatiṁ anavassavo hoti.\nImāni cha vivādamūlāni vivādādhikaraṇassa mūlaṁ."}},{"id":"pli-tv-kd14:14.4","sourceIds":["pli-tv-kd14:14.4.1","pli-tv-kd14:14.4.2","pli-tv-kd14:14.4.3","pli-tv-kd14:14.4.4","pli-tv-kd14:14.4.5","pli-tv-kd14:14.4.6","pli-tv-kd14:14.4.7","pli-tv-kd14:14.4.8","pli-tv-kd14:14.4.9"],"kind":"text","text":{"pi":"Katamāni tīṇi akusalamūlāni vivādādhikaraṇassa mūlaṁ?\nIdha pana, bhikkhave, bhikkhū luddhacittā vivadanti, duṭṭhacittā vivadanti, mūḷhacittā vivadanti—\ndhammoti vā adhammoti vā, vinayoti vā avinayoti vā, bhāsitaṁ lapitaṁ tathāgatenāti vā abhāsitaṁ alapitaṁ tathāgatenāti vā, āciṇṇaṁ tathāgatenāti vā anāciṇṇaṁ tathāgatenāti vā, paññattaṁ tathāgatenāti vā apaññattaṁ tathāgatenāti vā, āpattīti vā anāpattīti vā, lahukā āpattīti vā garukā āpattīti vā, sāvasesā āpattīti vā anavasesā āpattīti vā, duṭṭhullā āpattīti vā aduṭṭhullā āpattīti vā.\nImāni tīṇi akusalamūlāni vivādādhikaraṇassa mūlaṁ.\nKatamāni tīṇi kusalamūlāni vivādādhikaraṇassa mūlaṁ?\nIdha pana, bhikkhave, bhikkhū aluddhacittā vivadanti, aduṭṭhacittā vivadanti, amūḷhacittā vivadanti—\ndhammoti vā adhammoti vā …pe…\nduṭṭhullā āpattīti vā aduṭṭhullā āpattīti vā.\nImāni tīṇi kusalamūlāni vivādādhikaraṇassa mūlaṁ.","en":"What are the three unwholesome roots of legal issues arising from disputes?\nIt may be that monks dispute with a mind of greed, ill will, or delusion, saying,\n‘This is the Teaching’, ‘This is contrary to the Teaching’, ‘This is the Monastic Law’, ‘This is contrary to the Monastic Law’, ‘This was spoken by the Buddha’, ‘This wasn’t spoken by the Buddha’, ‘This was practiced by the Buddha’, ‘This wasn’t practiced by the Buddha’, ‘This was laid down by the Buddha’, ‘This wasn’t laid down by the Buddha’, ‘This is an offense’, ‘This isn’t an offense’, ‘This is a light offense’, ‘This is a heavy offense’, ‘This is a curable offense’, ‘This is an incurable offense’, ‘This is a grave offense’, or ‘This is a minor offense.’\nWhat are the three wholesome roots of legal issues arising from disputes?\nIt may be that monks dispute with a mind free from greed, ill will, and delusion, saying,\n‘This is the Teaching’, ‘This is contrary to the Teaching’ …\n‘This is a grave offense’, or ‘This is a minor offense.’”"}},{"id":"pli-tv-kd14:14.5","sourceIds":["pli-tv-kd14:14.5.0","pli-tv-kd14:14.5.1","pli-tv-kd14:14.5.2","pli-tv-kd14:14.5.3","pli-tv-kd14:14.5.4","pli-tv-kd14:14.5.5","pli-tv-kd14:14.5.6","pli-tv-kd14:14.5.7","pli-tv-kd14:14.5.8","pli-tv-kd14:14.5.9","pli-tv-kd14:14.5.10","pli-tv-kd14:14.5.11","pli-tv-kd14:14.5.12","pli-tv-kd14:14.5.13","pli-tv-kd14:14.5.14","pli-tv-kd14:14.5.15","pli-tv-kd14:14.5.16","pli-tv-kd14:14.5.17","pli-tv-kd14:14.5.18","pli-tv-kd14:14.5.19","pli-tv-kd14:14.5.20","pli-tv-kd14:14.5.21","pli-tv-kd14:14.5.22","pli-tv-kd14:14.5.23","pli-tv-kd14:14.5.24","pli-tv-kd14:14.5.25","pli-tv-kd14:14.5.26","pli-tv-kd14:14.5.27","pli-tv-kd14:14.5.28","pli-tv-kd14:14.5.29","pli-tv-kd14:14.5.30","pli-tv-kd14:14.5.31","pli-tv-kd14:14.5.32","pli-tv-kd14:14.5.33","pli-tv-kd14:14.5.34","pli-tv-kd14:14.5.35","pli-tv-kd14:14.5.36","pli-tv-kd14:14.5.37","pli-tv-kd14:14.5.38","pli-tv-kd14:14.5.39","pli-tv-kd14:14.5.40"],"kind":"text","text":{"en":"The roots of legal issues arising from accusations\n“What’s the root of legal issues arising from accusations?\nThere are six roots of accusations that in turn are the root of legal issues arising from accusations.\nThere are also three unwholesome and three wholesome roots of legal issues arising from accusations. The body, too, is a root of legal issues arising from accusations, as is speech.\nWhat are the six roots of accusations that in turn are the root of legal issues arising from accusations?\nIt may be that a monk is angry and resentful.\nOne who’s angry and resentful is disrespectful and undeferential toward the Teacher, the Teaching, and the Sangha, and he doesn’t fulfill the training.\nSuch a person\nmakes accusations in the Sangha.\nAccusations are unbeneficial and a cause of unhappiness for humanity; they’re harmful, detrimental, and a cause of suffering for gods and humans.\nMonks, when you see such a root of accusations either in yourself or in others, you should make an effort to get rid of it.\nIf you don’t see such a root either in yourself or in others, you should practice so that it doesn’t emerge in the future.\nIn this way that bad root of accusations is abandoned\nand doesn’t emerge in the future.\nOr it may be that a monk is denigrating and domineering,\nenvious and stingy, treacherous and deceitful, one who has bad desires and wrong views, or one who obstinately grasps his own views and only gives them up with difficulty.\nSuch a monk is disrespectful and undeferential toward the Teacher, the Teaching, and the Sangha, and he doesn’t fulfill the training.\nSuch a person\nmakes accusations in the Sangha.\nAccusations are unbeneficial and a cause of unhappiness for humanity; they’re harmful, detrimental, and a cause of suffering for gods and humans.\nMonks, when you see such a root of accusations either in yourself or in others, you should make an effort to get rid of it.\nIf you don’t see such a root either in yourself or in others, you should practice so that it doesn’t emerge in the future.\nIn this way that bad root of accusations is abandoned\nand doesn’t emerge in the future.\nWhat are the three unwholesome roots of legal issues arising from accusations?\nIt may be that monks, because of greed, ill will, or delusion, accuse a monk of\nfailure in morality, conduct, view, or livelihood.\nWhat are the three wholesome roots of legal issues arising from accusations?\nIt may be that monks, because of non-greed, non-ill will, and non-delusion, accuse a monk of\nfailure in morality, conduct, view, or livelihood.\nHow’s the body a root of legal issues arising from accusations?\nIt may be that someone is ugly, unsightly, a dwarf, sickly, blind in one eye, crooked-limbed, lame, or paralyzed, and they blame him for that.\nHow’s speech a root of legal issues arising from accusations?\nIt may be that someone is difficult to correct, or he stutters or dribbles while speaking, and they blame him for that.”","pi":"“Anuvādādhikaraṇassa kiṁ mūlaṁ?\nCha anuvādamūlāni anuvādādhikaraṇassa mūlaṁ.\nTīṇipi akusalamūlāni anuvādādhikaraṇassa mūlaṁ, tīṇipi kusalamūlāni anuvādādhikaraṇassa mūlaṁ, kāyopi anuvādādhikaraṇassa mūlaṁ, vācāpi anuvādādhikaraṇassa mūlaṁ.\nKatamāni cha anuvādamūlāni anuvādādhikaraṇassa mūlaṁ?\nIdha pana, bhikkhave, bhikkhu kodhano hoti upanāhī.\nYo so, bhikkhave, bhikkhu kodhano hoti upanāhī, so sattharipi agāravo viharati appatisso, dhammepi agāravo viharati appatisso, saṅghepi agāravo viharati appatisso, sikkhāyapi na paripūrakārī hoti.\nYo so, bhikkhave, bhikkhu sattharipi agāravo viharati appatisso, dhammepi …pe…\nsaṅghepi …pe…\nsikkhāyapi na paripūrakārī, so saṅghe anuvādaṁ janeti.\nYo hoti anuvādo bahujanāhitāya bahujanāsukhāya bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ.\nEvarūpañce tumhe, bhikkhave, anuvādamūlaṁ ajjhattaṁ vā bahiddhā vā samanupasseyyātha, tatra tumhe, bhikkhave, tasseva pāpakassa anuvādamūlassa pahānāya vāyameyyātha.\nEvarūpañce tumhe, bhikkhave, anuvādamūlaṁ ajjhattaṁ vā bahiddhā vā na samanupasseyyātha, tatra tumhe, bhikkhave, tasseva pāpakassa anuvādamūlassa āyatiṁ anavassavāya paṭipajjeyyātha.\nEvametassa pāpakassa anuvādamūlassa pahānaṁ hoti.\nEvametassa pāpakassa anuvādamūlassa āyatiṁ anavassavo hoti.\nPuna caparaṁ, bhikkhave, bhikkhu makkhī hoti paḷāsī …pe…\nissukī hoti maccharī, saṭho hoti māyāvī, pāpiccho hoti micchādiṭṭhī, sandiṭṭhiparāmāsī hoti ādhānaggāhī duppaṭinissaggī.\nYo so, bhikkhave, bhikkhu sandiṭṭhiparāmāsī hoti ādhānaggāhī duppaṭinissaggī, so sattharipi agāravo viharati appatisso, dhammepi agāravo viharati appatisso, saṅghepi agāravo viharati appatisso, sikkhāyapi na paripūrakārī hoti.\nYo so, bhikkhave, bhikkhu sattharipi agāravo viharati appatisso, dhammepi …pe…\nsaṅghepi …pe…\nsikkhāyapi na paripūrakārī, so saṅghe anuvādaṁ janeti.\nYo hoti anuvādo bahujanāhitāya bahujanāsukhāya bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ.\nEvarūpañce tumhe, bhikkhave, anuvādamūlaṁ ajjhattaṁ vā bahiddhā vā samanupasseyyātha, tatra tumhe, bhikkhave, tasseva pāpakassa anuvādamūlassa pahānāya vāyameyyātha.\nEvarūpañce tumhe, bhikkhave, anuvādamūlaṁ ajjhattaṁ vā bahiddhā vā na samanupasseyyātha, tatra tumhe, bhikkhave, tasseva pāpakassa anuvādamūlassa āyatiṁ anavassavāya paṭipajjeyyātha.\nEvametassa pāpakassa anuvādamūlassa pahānaṁ hoti.\nEvametassa pāpakassa anuvādamūlassa āyatiṁ anavassavo hoti.\nImāni cha anuvādamūlāni anuvādādhikaraṇassa mūlaṁ.\nKatamāni tīṇi akusalamūlāni anuvādādhikaraṇassa mūlaṁ?\nIdha pana, bhikkhave, bhikkhū bhikkhuṁ luddhacittā anuvadanti, duṭṭhacittā anuvadanti, mūḷhacittā anuvadanti—\nsīlavipattiyā vā, ācāravipattiyā vā, diṭṭhivipattiyā vā, ājīvavipattiyā vā.\nImāni tīṇi akusalamūlāni anuvādādhikaraṇassa mūlaṁ.\nKatamāni tīṇi kusalamūlāni anuvādādhikaraṇassa mūlaṁ?\nIdha pana, bhikkhave, bhikkhū bhikkhuṁ aluddhacittā anuvadanti, aduṭṭhacittā anuvadanti, amūḷhacittā anuvadanti—\nsīlavipattiyā vā, ācāravipattiyā vā, diṭṭhivipattiyā vā, ājīvavipattiyā vā.\nImāni tīṇi kusalamūlāni anuvādādhikaraṇassa mūlaṁ.\nKatamo kāyo anuvādādhikaraṇassa mūlaṁ?\nIdhekacco dubbaṇṇo hoti, duddassiko, okoṭimako, bahvābādho, kāṇo vā, kuṇī vā, khañjo vā, pakkhahato vā, yena naṁ anuvadanti.\nAyaṁ kāyo anuvādādhikaraṇassa mūlaṁ.\nKatamā vācā anuvādādhikaraṇassa mūlaṁ?\nIdhekacco dubbaco hoti, mammano, eḷagalavāco, yāya naṁ anuvadanti.\nAyaṁ vācā anuvādādhikaraṇassa mūlaṁ."}},{"id":"pli-tv-kd14:14.6","sourceIds":["pli-tv-kd14:14.6.0","pli-tv-kd14:14.6.1","pli-tv-kd14:14.6.2","pli-tv-kd14:14.6.3","pli-tv-kd14:14.6.4","pli-tv-kd14:14.6.5","pli-tv-kd14:14.6.6","pli-tv-kd14:14.6.7","pli-tv-kd14:14.6.8","pli-tv-kd14:14.6.9"],"kind":"text","text":{"en":"The roots of legal issues arising from offenses and business\n“What’s the root of legal issues arising from offenses?\nThere are six originations of offenses that in turn are the root of legal issues arising from offenses.\nThere are offenses that originate from body, but not from speech or mind.\nThere are offenses that originate from speech, but not from body or mind.\nThere are offenses that originate from body and speech, but not from mind.\nThere are offenses that originate from body and mind, but not from speech.\nThere are offenses that originate from speech and mind, but not from body.\nThere are offenses that originate from body, speech, and mind.","pi":"Āpattādhikaraṇassa kiṁ mūlaṁ?\nCha āpattisamuṭṭhānā āpattādhikaraṇassa mūlaṁ.\nAtthāpatti kāyato samuṭṭhāti, na vācato, na cittato.\nAtthāpatti vācato samuṭṭhāti, na kāyato, na cittato.\nAtthāpatti kāyato ca vācato ca samuṭṭhāti, na cittato.\nAtthāpatti kāyato ca cittato ca samuṭṭhāti, na vācato.\nAtthāpatti vācato ca cittato ca samuṭṭhāti, na kāyato.\nAtthāpatti kāyato ca vācato ca cittato ca samuṭṭhāti.\nIme cha āpattisamuṭṭhānā āpattādhikaraṇassa mūlaṁ."}},{"id":"pli-tv-kd14:14.7","sourceIds":["pli-tv-kd14:14.7.1","pli-tv-kd14:14.7.2","pli-tv-kd14:14.7.3"],"kind":"text","text":{"pi":"Kiccādhikaraṇassa kiṁ mūlaṁ?\nKiccādhikaraṇassa ekaṁ mūlaṁ—\nsaṅgho.","en":"What’s the root of legal issues arising from business?\nThere’s one root of legal issues arising from business:\nthe Sangha.”"}},{"id":"pli-tv-kd14:14.8","sourceIds":["pli-tv-kd14:14.8.0","pli-tv-kd14:14.8.1","pli-tv-kd14:14.8.2","pli-tv-kd14:14.8.3","pli-tv-kd14:14.8.4","pli-tv-kd14:14.8.5","pli-tv-kd14:14.8.6","pli-tv-kd14:14.8.7","pli-tv-kd14:14.8.8","pli-tv-kd14:14.8.9","pli-tv-kd14:14.8.10","pli-tv-kd14:14.8.11","pli-tv-kd14:14.8.12","pli-tv-kd14:14.8.13","pli-tv-kd14:14.8.14","pli-tv-kd14:14.8.15","pli-tv-kd14:14.8.16","pli-tv-kd14:14.8.17","pli-tv-kd14:14.8.18","pli-tv-kd14:14.8.19","pli-tv-kd14:14.8.20"],"kind":"text","text":{"en":"Ethical qualities of legal issues arising from disputes\n“Is a legal issue arising from a dispute wholesome, unwholesome, or indeterminate?\nA legal issue arising from a dispute may be wholesome, unwholesome, or indeterminate.\nWhat’s a wholesome legal issue arising from a dispute?\nIt may be that monks dispute with a wholesome mind, saying,\n‘This is the Teaching’, ‘This is contrary to the Teaching’ …\n‘This is a grave offense’, or ‘This is a minor offense.’\nIn regard to this, whatever there is of quarreling, arguing, conflict, disputing, variety in opinion, difference in opinion, heated speech, or strife—\nthis is called a wholesome legal issue arising from a dispute.\nWhat’s an unwholesome legal issue arising from a dispute?\nIt may be that monks dispute with an unwholesome mind, saying,\n‘This is the Teaching’, ‘This is contrary to the Teaching’ …\n‘This is a grave offense’, or ‘This is a minor offense.’\nIn regard to this, whatever there is of quarreling, arguing, conflict, disputing, variety in opinion, difference in opinion, heated speech, or strife—\nthis is called an unwholesome legal issue arising from a dispute.\nWhat’s an indeterminate legal issue arising from a dispute?\nIt may be that monks dispute with an indeterminate mind, saying,\n‘This is the Teaching’, ‘This is contrary to the Teaching’ …\n‘This is a grave offense’, or ‘This is a minor offense.’\nIn regard to this, whatever there is of quarreling, arguing, conflict, disputing, variety in opinion, difference in opinion, heated speech, or strife—\nthis is called an indeterminate legal issue arising from a dispute.”","pi":"Vivādādhikaraṇaṁ kusalaṁ, akusalaṁ, abyākataṁ.\nVivādādhikaraṇaṁ siyā kusalaṁ, siyā akusalaṁ, siyā abyākataṁ.\nTattha katamaṁ vivādādhikaraṇaṁ kusalaṁ?\nIdha pana, bhikkhave, bhikkhū kusalacittā vivadanti—\ndhammoti vā adhammoti vā …pe…\nduṭṭhullā āpattīti vā aduṭṭhullā āpattīti vā.\nYaṁ tattha bhaṇḍanaṁ kalaho viggaho vivādo nānāvādo aññathāvādo vipaccatāya vohāro medhagaṁ—\nidaṁ vuccati vivādādhikaraṇaṁ kusalaṁ.\nTattha katamaṁ vivādādhikaraṇaṁ akusalaṁ?\nIdha pana, bhikkhave, bhikkhū akusalacittā vivadanti—\ndhammoti vā adhammoti vā …pe…\nduṭṭhullā āpattīti vā aduṭṭhullā āpattīti vā.\nYaṁ tattha bhaṇḍanaṁ kalaho viggaho vivādo nānāvādo aññathāvādo vipaccatāya vohāro medhagaṁ—\nidaṁ vuccati vivādādhikaraṇaṁ akusalaṁ.\nTattha katamaṁ vivādādhikaraṇaṁ abyākataṁ?\nIdha pana, bhikkhave, bhikkhū abyākatacittā vivadanti—\ndhammoti vā adhammoti vā …pe…\nduṭṭhullā āpattīti vā aduṭṭhullā āpattīti vā.\nYaṁ tattha bhaṇḍanaṁ kalaho viggaho vivādo nānāvādo aññathāvādo vipaccatāya vohāro medhagaṁ—\nidaṁ vuccati vivādādhikaraṇaṁ abyākataṁ."}},{"id":"pli-tv-kd14:14.9","sourceIds":["pli-tv-kd14:14.9.0","pli-tv-kd14:14.9.1","pli-tv-kd14:14.9.2","pli-tv-kd14:14.9.3","pli-tv-kd14:14.9.4","pli-tv-kd14:14.9.5","pli-tv-kd14:14.9.6","pli-tv-kd14:14.9.7","pli-tv-kd14:14.9.8","pli-tv-kd14:14.9.9","pli-tv-kd14:14.9.10","pli-tv-kd14:14.9.11","pli-tv-kd14:14.9.12","pli-tv-kd14:14.9.13","pli-tv-kd14:14.9.14","pli-tv-kd14:14.9.15","pli-tv-kd14:14.9.16","pli-tv-kd14:14.9.17"],"kind":"text","text":{"en":"Ethical qualities of legal issues arising from accusations\n“Is a legal issue arising from an accusation wholesome, unwholesome, or indeterminate?\nA legal issue arising from an accusation may be wholesome, unwholesome, or indeterminate.\nWhat’s a wholesome legal issue arising from an accusation?\nIt may be that monks with wholesome minds accuse a monk\nof failure in morality, conduct, view, or livelihood.\nIn regard to this, whatever there is of accusations, accusing, allegations, blame, taking sides because of friendship, taking part in the accusation, or supporting the accusation—\nthis is called a wholesome legal issue arising from an accusation.\nWhat’s an unwholesome legal issue arising from an accusation?\nIt may be that monks with unwholesome minds accuse a monk\nof failure in morality,  conduct, view, or livelihood.\nIn regard to this, whatever there is of accusations, accusing, allegations, blame, taking sides because of friendship, taking part in the accusation, or supporting the accusation—\nthis is called an unwholesome legal issue arising from an accusation.\nWhat’s an indeterminate legal issue arising from an accusation?\nIt may be that monks with indeterminate minds accuse a monk\nof failure in morality, conduct, view, or livelihood.\nIn regard to this, whatever there is of accusations, accusing, allegations, blame, taking sides because of friendship, taking part in the accusation, or supporting the accusation—\nthis is called an indeterminate legal issue arising from an accusation.”","pi":"Anuvādādhikaraṇaṁ kusalaṁ, akusalaṁ, abyākataṁ.\nAnuvādādhikaraṇaṁ siyā kusalaṁ, siyā akusalaṁ, siyā abyākataṁ.\nTattha katamaṁ anuvādādhikaraṇaṁ kusalaṁ?\nIdha pana, bhikkhave, bhikkhū bhikkhuṁ kusalacittā anuvadanti—\nsīlavipattiyā vā, ācāravipattiyā vā, diṭṭhivipattiyā vā, ājīvavipattiyā vā.\nYo tattha anuvādo anuvadanā anullapanā anubhaṇanā anusampavaṅkatā abbhussahanatā anubalappadānaṁ—\nidaṁ vuccati anuvādādhikaraṇaṁ kusalaṁ.\nTattha katamaṁ anuvādādhikaraṇaṁ akusalaṁ?\nIdha pana, bhikkhave, bhikkhū bhikkhuṁ akusalacittā anuvadanti—\nsīlavipattiyā vā, ācāravipattiyā vā, diṭṭhivipattiyā vā, ājīvavipattiyā vā.\nYo tattha anuvādo anuvadanā anullapanā anubhaṇanā anusampavaṅkatā abbhussahanatā anubalappadānaṁ—\nidaṁ vuccati anuvādādhikaraṇaṁ akusalaṁ.\nTattha katamaṁ anuvādādhikaraṇaṁ abyākataṁ?\nIdha pana, bhikkhave, bhikkhū bhikkhuṁ abyākatacittā anuvadanti—\nsīlavipattiyā vā, ācāravipattiyā vā, diṭṭhivipattiyā vā, ājīvavipattiyā vā.\nYo tattha anuvādo anuvadanā anullapanā anubhaṇanā anusampavaṅkatā abbhussahanatā anubalappadānaṁ—\nidaṁ vuccati anuvādādhikaraṇaṁ abyākataṁ."}},{"id":"pli-tv-kd14:14.10","sourceIds":["pli-tv-kd14:14.10.0","pli-tv-kd14:14.10.1","pli-tv-kd14:14.10.2","pli-tv-kd14:14.10.3","pli-tv-kd14:14.10.4","pli-tv-kd14:14.10.5","pli-tv-kd14:14.10.6","pli-tv-kd14:14.10.7","pli-tv-kd14:14.10.8","pli-tv-kd14:14.10.9"],"kind":"text","text":{"en":"Ethical qualities of legal issues arising from offenses\n“Is a legal issue arising from an offense wholesome, unwholesome, or indeterminate?\nA legal issue arising from an offense may be unwholesome or indeterminate.\nThere are no wholesome legal issues arising from an offense.\nWhat’s an unwholesome legal issue arising from an offense?\nWhen one transgresses, knowing, perceiving, having intended, having decided—\nthis is called an unwholesome legal issue arising from an offense.\nWhat’s an indeterminate legal issue arising from an offense?\nWhen one transgresses, not knowing, not perceiving, not having intended, not having decided—\nthis is called an indeterminate legal issue arising from an offense.”","pi":"Āpattādhikaraṇaṁ kusalaṁ, akusalaṁ, abyākataṁ?\nĀpattādhikaraṇaṁ siyā akusalaṁ, siyā abyākataṁ;\nnatthi āpattādhikaraṇaṁ kusalaṁ.\nTattha katamaṁ āpattādhikaraṇaṁ akusalaṁ?\nYaṁ jānanto sañjānanto cecca abhivitaritvā vītikkamo—\nidaṁ vuccati āpattādhikaraṇaṁ akusalaṁ.\nTattha katamaṁ āpattādhikaraṇaṁ abyākataṁ?\nYaṁ ajānanto asañjānanto acecca anabhivitaritvā vītikkamo—\nidaṁ vuccati āpattādhikaraṇaṁ abyākataṁ."}},{"id":"pli-tv-kd14:14.11","sourceIds":["pli-tv-kd14:14.11.0","pli-tv-kd14:14.11.1","pli-tv-kd14:14.11.2","pli-tv-kd14:14.11.3","pli-tv-kd14:14.11.4","pli-tv-kd14:14.11.5","pli-tv-kd14:14.11.6","pli-tv-kd14:14.11.7","pli-tv-kd14:14.11.8","pli-tv-kd14:14.11.9","pli-tv-kd14:14.11.10","pli-tv-kd14:14.11.11","pli-tv-kd14:14.11.12","pli-tv-kd14:14.11.13","pli-tv-kd14:14.11.14"],"kind":"text","text":{"en":"Ethical qualities of legal issues arising from business\n“Is a legal issue arising from business wholesome, unwholesome, or indeterminate?\nA legal issue arising from business may be wholesome, unwholesome, or indeterminate.\nWhat’s a wholesome legal issue arising from business?\nWhen the Sangha does a legal procedure with a wholesome mind—\nwhether a procedure consisting of getting permission, a procedure consisting of one motion, a procedure consisting of one motion and one announcement, or a procedure consisting of one motion and three announcements—\nthis is called a wholesome legal issue arising from business.\nWhat’s an unwholesome legal issue arising from business?\nWhen the Sangha does a legal procedure with an unwholesome mind—\nwhether a procedure consisting of getting permission, a procedure consisting of one motion, a procedure consisting of one motion and one announcement, or a procedure consisting of one motion and three announcements—\nthis is called an unwholesome legal issue arising from business.\nWhat’s an indeterminate legal issue arising from business?\nWhen the Sangha does a legal procedure with an indeterminate mind—\nwhether a procedure consisting of getting permission, a procedure consisting of one motion, a procedure consisting of one motion and one announcement, or a procedure consisting of one motion and three announcements—\nthis is called an indeterminate legal issue arising from business.”","pi":"Kiccādhikaraṇaṁ kusalaṁ, akusalaṁ, abyākataṁ?\nKiccādhikaraṇaṁ siyā kusalaṁ, siyā akusalaṁ, siyā abyākataṁ.\nTattha katamaṁ kiccādhikaraṇaṁ kusalaṁ?\nYaṁ saṅgho kusalacitto kammaṁ karoti—\napalokanakammaṁ, ñattikammaṁ, ñattidutiyakammaṁ, ñatticatutthakammaṁ—\nidaṁ vuccati kiccādhikaraṇaṁ kusalaṁ.\nTattha katamaṁ kiccādhikaraṇaṁ akusalaṁ?\nYaṁ saṅgho akusalacitto kammaṁ karoti—\napalokanakammaṁ, ñattikammaṁ, ñattidutiyakammaṁ, ñatticatutthakammaṁ—\nidaṁ vuccati kiccādhikaraṇaṁ akusalaṁ.\nTattha katamaṁ kiccādhikaraṇaṁ abyākataṁ?\nYaṁ saṅgho abyākatacitto kammaṁ karoti—\napalokanakammaṁ, ñattikammaṁ, ñattidutiyakammaṁ, ñatticatutthakammaṁ—\nidaṁ vuccati kiccādhikaraṇaṁ abyākataṁ."}},{"id":"pli-tv-kd14:14.12","sourceIds":["pli-tv-kd14:14.12.0","pli-tv-kd14:14.12.1","pli-tv-kd14:14.12.2","pli-tv-kd14:14.12.3","pli-tv-kd14:14.12.4","pli-tv-kd14:14.12.5","pli-tv-kd14:14.12.6","pli-tv-kd14:14.12.7","pli-tv-kd14:14.12.8","pli-tv-kd14:14.12.9","pli-tv-kd14:14.12.10","pli-tv-kd14:14.12.11","pli-tv-kd14:14.12.12","pli-tv-kd14:14.12.13","pli-tv-kd14:14.12.14","pli-tv-kd14:14.12.15","pli-tv-kd14:14.12.16"],"kind":"text","text":{"en":"Relationship between disputes and legal issues\n“Are there disputes that are also legal issues arising from disputes? Are there disputes that aren’t legal issues? Are there legal issues that aren’t disputes? Are there legal issues that are also disputes?\nThere are disputes that are also legal issues arising from disputes. There are disputes that aren’t legal issues. There are legal issues that aren’t disputes. There are legal issues that are also disputes.\nHow’s there a dispute that’s also a legal issue arising from disputes?\nIt may be that monks are disputing, saying,\n‘This is the Teaching’, ‘This is contrary to the Teaching’ …\n‘This is a grave offense’, or ‘This is a minor offense.’\nIn regard to this, whatever there is of quarreling, arguing, conflict, disputing, variety in opinion, difference in opinion, heated speech, or strife—\nthis is a dispute that’s also a legal issue arising from a dispute.\nHow’s there a dispute that isn’t a legal issue?\nA mother disputes with her offspring; an offspring with their mother; a father with his offspring; an offspring with their father; a brother with his brother; a brother with his sister; a sister with her brother; a friend with their friend—\nthese are disputes that aren’t legal issues.\nHow’s there a legal issue that isn’t a dispute?\nA legal issue arising from an accusation, a legal issue arising from an offense, a legal issue arising from business—\nthese are legal issues that aren’t disputes.\nHow’s there a legal issue that’s also a dispute?\nA legal issue arising from a dispute is a legal issue and also a dispute.”","pi":"Vivādo vivādādhikaraṇaṁ, vivādo no adhikaraṇaṁ, adhikaraṇaṁ no vivādo, adhikaraṇañceva vivādo ca.\nSiyā vivādo vivādādhikaraṇaṁ, siyā vivādo no adhikaraṇaṁ, siyā adhikaraṇaṁ no vivādo, siyā adhikaraṇañceva vivādo ca.\nTattha katamo vivādo vivādādhikaraṇaṁ?\nIdha pana, bhikkhave, bhikkhū vivadanti—\ndhammoti vā adhammoti vā …pe…\nduṭṭhullā āpattīti vā aduṭṭhullā āpattīti vā.\nYaṁ tattha bhaṇḍanaṁ kalaho viggaho vivādo nānāvādo aññathāvādo vipaccatāya vohāro medhagaṁ—\nayaṁ vivādo vivādādhikaraṇaṁ.\nTattha katamo vivādo no adhikaraṇaṁ?\nMātāpi puttena vivadati, puttopi mātarā vivadati, pitāpi puttena vivadati, puttopi pitarā vivadati, bhātāpi bhātarā vivadati, bhātāpi bhaginiyā vivadati, bhaginīpi bhātarā vivadati, sahāyopi sahāyena vivadati—\nayaṁ vivādo no adhikaraṇaṁ.\nTattha katamaṁ adhikaraṇaṁ no vivādo?\nAnuvādādhikaraṇaṁ, āpattādhikaraṇaṁ, kiccādhikaraṇaṁ—\nidaṁ adhikaraṇaṁ no vivādo.\nTattha katamaṁ adhikaraṇañceva vivādo ca?\nVivādādhikaraṇaṁ adhikaraṇañceva vivādo ca."}},{"id":"pli-tv-kd14:14.13","sourceIds":["pli-tv-kd14:14.13.0","pli-tv-kd14:14.13.1","pli-tv-kd14:14.13.2","pli-tv-kd14:14.13.3","pli-tv-kd14:14.13.4","pli-tv-kd14:14.13.5","pli-tv-kd14:14.13.6","pli-tv-kd14:14.13.7","pli-tv-kd14:14.13.8","pli-tv-kd14:14.13.9","pli-tv-kd14:14.13.10","pli-tv-kd14:14.13.11","pli-tv-kd14:14.13.12","pli-tv-kd14:14.13.13","pli-tv-kd14:14.13.14","pli-tv-kd14:14.13.15"],"kind":"text","text":{"en":"Relationship between accusations and legal issues\n“Are there accusations that are also legal issues arising from accusations? Are there accusations that aren’t legal issues? Are there legal issues that aren’t accusations? Are there legal issues that are also accusations?\nThere are accusations that are also legal issues arising from accusations. There are accusations that aren’t legal issues. There are legal issues that aren’t accusations. There are legal issues that are also accusations.\nHow’s there an accusation that’s also a legal issue arising from an accusation?\nIt may be that monks accuse a monk\nof failure in morality, conduct, view, or livelihood.\nIn regard to this, whatever there is of accusations, accusing, allegations, blame, taking sides because of friendship, taking part in the accusation, or supporting the accusation—\nthis is an accusation that’s also a legal issue arising from an accusation.\nHow’s there an accusation that isn’t a legal issue?\nA mother accuses her offspring; an offspring their mother; a father his offspring; an offspring their father; a brother his brother; a brother his sister; a sister her brother; a friend their friend—\nthese are accusations that aren’t legal issues.\nHow’s there a legal issue that isn’t an accusation?\nA legal issue arising from an offense, a legal issue arising from business, a legal issue arising from a dispute—\nthese are legal issues that aren’t accusations.\nHow’s there a legal issue that’s also an accusation?\nA legal issue arising from an accusation is a legal issue and also an accusation.”","pi":"Anuvādo anuvādādhikaraṇaṁ, anuvādo no adhikaraṇaṁ, adhikaraṇaṁ no anuvādo, adhikaraṇañceva anuvādo ca.\nSiyā anuvādo anuvādādhikaraṇaṁ, siyā anuvādo no adhikaraṇaṁ, siyā adhikaraṇaṁ no anuvādo, siyā adhikaraṇañceva anuvādo ca.\nTattha katamo anuvādo anuvādādhikaraṇaṁ?\nIdha pana, bhikkhave, bhikkhū bhikkhuṁ anuvadanti—\nsīlavipattiyā vā, ācāravipattiyā vā, diṭṭhivipattiyā vā, ājīvavipattiyā vā.\nYo tattha anuvādo anuvadanā anullapanā anubhaṇanā anusampavaṅkatā abbhussahanatā anubalappadānaṁ—\nayaṁ anuvādo anuvādādhikaraṇaṁ.\nTattha katamo anuvādo no adhikaraṇaṁ?\nMātāpi puttaṁ anuvadati, puttopi mātaraṁ anuvadati, pitāpi puttaṁ anuvadati, puttopi pitaraṁ anuvadati, bhātāpi bhātaraṁ anuvadati, bhātāpi bhaginiṁ anuvadati, bhaginīpi bhātaraṁ anuvadati, sahāyopi sahāyaṁ anuvadati—\nayaṁ anuvādo no adhikaraṇaṁ.\nTattha katamaṁ adhikaraṇaṁ no anuvādo?\nĀpattādhikaraṇaṁ, kiccādhikaraṇaṁ, vivādādhikaraṇaṁ—\nidaṁ adhikaraṇaṁ no anuvādo.\nTattha katamaṁ adhikaraṇañceva anuvādo ca?\nAnuvādādhikaraṇaṁ adhikaraṇañceva anuvādo ca."}},{"id":"pli-tv-kd14:14.14","sourceIds":["pli-tv-kd14:14.14.0","pli-tv-kd14:14.14.1","pli-tv-kd14:14.14.2","pli-tv-kd14:14.14.3","pli-tv-kd14:14.14.4","pli-tv-kd14:14.14.5","pli-tv-kd14:14.14.6","pli-tv-kd14:14.14.7","pli-tv-kd14:14.14.8","pli-tv-kd14:14.14.9","pli-tv-kd14:14.14.10","pli-tv-kd14:14.14.11","pli-tv-kd14:14.14.12","pli-tv-kd14:14.14.13"],"kind":"text","text":{"en":"Relationship between offenses and legal issues\n“Are there offenses that are also legal issues arising from offenses? Are there offenses that aren’t legal issues? Are there legal issues that aren’t offenses? Are there legal issues that are also offenses?\nThere are offenses that are also legal issues arising from offenses. There are offenses that aren’t legal issues. There are legal issues that aren’t offenses. There are legal issues that are also offenses.\nHow’s there an offense that’s also a legal issue arising from an offense?\nThere’s a legal issue arising from an offense because of the five classes of offenses, and there’s a legal issue arising from an offense because of the seven classes of offenses—\nthese are offenses that are also legal issues arising from offenses.\nHow’s there an offense that isn’t a legal issue?\nThe attainment of streamentry—\nthis is an offense/attainment that isn’t a legal issue.\nHow’s there a legal issue that isn’t an offense?\nA legal issue arising from business, a legal issue arising from a dispute, a legal issue arising from an accusation—\nthese are legal issues that aren’t offenses.\nHow’s there a legal issue that’s also an offense?\nA legal issue arising from an offense is a legal issue and also an offense.”","pi":"Āpatti āpattādhikaraṇaṁ, āpatti no adhikaraṇaṁ, adhikaraṇaṁ no āpatti, adhikaraṇañceva āpatti ca.\nSiyā āpatti āpattādhikaraṇaṁ, siyā āpatti no adhikaraṇaṁ, siyā adhikaraṇaṁ no āpatti, siyā adhikaraṇañceva āpatti ca.\nTattha katamaṁ āpatti āpattādhikaraṇaṁ?\nPañcapi āpattikkhandhā āpattādhikaraṇaṁ, sattapi āpattikkhandhā āpattādhikaraṇaṁ—\nayaṁ āpatti āpattādhikaraṇaṁ.\nTattha katamaṁ āpatti no adhikaraṇaṁ?\nSotāpatti samāpatti—\nayaṁ āpatti no adhikaraṇaṁ.\nTattha katamaṁ adhikaraṇaṁ no āpatti?\nKiccādhikaraṇaṁ, vivādādhikaraṇaṁ, anuvādādhikaraṇaṁ—\nidaṁ adhikaraṇaṁ no āpatti.\nTattha katamaṁ adhikaraṇañceva āpatti ca?\nĀpattādhikaraṇaṁ adhikaraṇañceva āpatti ca."}},{"id":"pli-tv-kd14:14.15","sourceIds":["pli-tv-kd14:14.15.0","pli-tv-kd14:14.15.1","pli-tv-kd14:14.15.2","pli-tv-kd14:14.15.3","pli-tv-kd14:14.15.4","pli-tv-kd14:14.15.5","pli-tv-kd14:14.15.6","pli-tv-kd14:14.15.7","pli-tv-kd14:14.15.8","pli-tv-kd14:14.15.9","pli-tv-kd14:14.15.10","pli-tv-kd14:14.15.11","pli-tv-kd14:14.15.12","pli-tv-kd14:14.15.13"],"kind":"text","text":{"en":"Relationship between business and legal issues\n“Is there business that’s also a legal issue arising from business? Is there business that isn’t a legal issue? Are there legal issues that aren’t business? Are there legal issues that are also business?\nThere’s business that’s also a legal issue arising from business. There’s business that’s not a legal issue. There are legal issues that aren’t business. There are legal issues that are also business.\nHow’s there business that’s also a legal issue arising from business?\nWhatever is the duty or the business of the Sangha—a legal procedure consisting of getting permission, a legal procedure consisting of one motion, a legal procedure consisting of one motion and one announcement, a legal procedure consisting of one motion and three announcements—\nthis is business that’s also a legal issue arising from business.\nHow’s there business that isn’t a legal issue?\nThe duty to a teacher, the duty to a preceptor, the duty to a co-student, the duty to a co-pupil—\nthese kinds of business aren’t legal issues.\nHow’s there a legal issue that isn’t business?\nA legal issue arising from a dispute, a legal issue arising from an accusation, a legal issue arising from an offense—\nthese are legal issues that aren’t business.\nHow’s there a legal issue that’s also business?\nA legal issue arising from business is a legal issue and also business.”","pi":"Kiccaṁ kiccādhikaraṇaṁ, kiccaṁ no adhikaraṇaṁ, adhikaraṇaṁ no kiccaṁ, adhikaraṇañceva kiccañca.\nSiyā kiccaṁ kiccādhikaraṇaṁ, siyā kiccaṁ no adhikaraṇaṁ, siyā adhikaraṇaṁ no kiccaṁ, siyā adhikaraṇañceva kiccañca.\nTattha katamaṁ kiccaṁ kiccādhikaraṇaṁ?\nYā saṅghassa kiccayatā, karaṇīyatā, apalokanakammaṁ, ñattikammaṁ, ñattidutiyakammaṁ, ñatticatutthakammaṁ—\nidaṁ kiccaṁ kiccādhikaraṇaṁ.\nTattha katamaṁ kiccaṁ no adhikaraṇaṁ?\nĀcariyakiccaṁ, upajjhāyakiccaṁ, samānupajjhāyakiccaṁ, samānācariyakiccaṁ—\nidaṁ kiccaṁ no adhikaraṇaṁ.\nTattha katamaṁ adhikaraṇaṁ no kiccaṁ?\nVivādādhikaraṇaṁ, anuvādādhikaraṇaṁ, āpattādhikaraṇaṁ—\nidaṁ adhikaraṇaṁ no kiccaṁ.\nTattha katamaṁ adhikaraṇañceva kiccañca?\nKiccādhikaraṇaṁ adhikaraṇañceva kiccañca."}},{"id":"pli-tv-kd14:14.15.14.0","sourceIds":["pli-tv-kd14:14.15.14.0.1","pli-tv-kd14:14.15.14.0.2"],"kind":"text","text":{"pi":"9. Adhikaraṇavūpasamanasamatha\n9.1. Sammukhāvinaya","en":"9. The resolution and settling of legal issues\nResolution face-to-face"}},{"id":"pli-tv-kd14:14.15.14","sourceIds":["pli-tv-kd14:14.15.14.1"],"kind":"text","text":{"pi":"Vivādādhikaraṇaṁ katihi samathehi sammati?"}},{"id":"pli-tv-kd14:14.16","sourceIds":["pli-tv-kd14:14.16.1","pli-tv-kd14:14.16.2","pli-tv-kd14:14.16.3","pli-tv-kd14:14.16.4","pli-tv-kd14:14.16.5","pli-tv-kd14:14.16.6","pli-tv-kd14:14.16.7","pli-tv-kd14:14.16.8","pli-tv-kd14:14.16.9","pli-tv-kd14:14.16.10","pli-tv-kd14:14.16.11","pli-tv-kd14:14.16.12","pli-tv-kd14:14.16.13","pli-tv-kd14:14.16.14","pli-tv-kd14:14.16.15","pli-tv-kd14:14.16.16","pli-tv-kd14:14.16.17","pli-tv-kd14:14.16.18","pli-tv-kd14:14.16.19","pli-tv-kd14:14.16.20","pli-tv-kd14:14.16.21","pli-tv-kd14:14.16.22","pli-tv-kd14:14.16.23","pli-tv-kd14:14.16.24"],"kind":"text","text":{"pi":"Vivādādhikaraṇaṁ dvīhi samathehi sammati—\nsammukhāvinayena ca, yebhuyyasikāya ca.\nSiyā vivādādhikaraṇaṁ ekaṁ samathaṁ anāgamma yebhuyyasikaṁ, ekena samathena sameyya—\nsammukhāvinayenāti?\nSiyātissa vacanīyaṁ.\nYathā kathaṁ viya?\nIdha pana, bhikkhave, bhikkhū vivadanti—\ndhammoti vā adhammoti vā, vinayoti vā avinayoti vā, bhāsitaṁ lapitaṁ tathāgatenāti vā abhāsitaṁ alapitaṁ tathāgatenāti vā, āciṇṇaṁ tathāgatenāti vā anāciṇṇaṁ tathāgatenāti vā, paññattaṁ tathāgatenāti vā apaññattaṁ tathāgatenāti vā, āpattīti vā anāpattīti vā, lahukā āpattīti vā garukā āpattīti vā, sāvasesā āpattīti vā anavasesā āpattīti vā, duṭṭhullā āpattīti vā aduṭṭhullā āpattīti vā.\nTe ce, bhikkhave, bhikkhū sakkonti taṁ adhikaraṇaṁ vūpasametuṁ, idaṁ vuccati, bhikkhave, adhikaraṇaṁ vūpasantaṁ.\nKena vūpasantaṁ?\nSammukhāvinayena.\nKiñca tattha sammukhāvinayasmiṁ?\nSaṅghasammukhatā, dhammasammukhatā, vinayasammukhatā, puggalasammukhatā.\nKā ca tattha saṅghasammukhatā?\nYāvatikā bhikkhū kammappattā te āgatā honti, chandārahānaṁ chando āhaṭo hoti, sammukhībhūtā na paṭikkosanti—\nayaṁ tattha saṅghasammukhatā.\nKā ca tattha dhammasammukhatā, vinayasammukhatā?\nYena dhammena yena vinayena yena satthusāsanena taṁ adhikaraṇaṁ vūpasammati—\nayaṁ tattha dhammasammukhatā, vinayasammukhatā.\nKā ca tattha puggalasammukhatā?\nYo ca vivadati, yena ca vivadati, ubho atthapaccatthikā sammukhībhūtā honti—\nayaṁ tattha puggalasammukhatā.\nEvaṁ vūpasantañce, bhikkhave, adhikaraṇaṁ kārako ukkoṭeti, ukkoṭanakaṁ pācittiyaṁ;\nchandadāyako khīyati, khīyanakaṁ pācittiyaṁ.","en":"“There are two principles for settling a legal issue arising from a dispute:\nresolution face-to-face and by majority decision.\nIs it possible that a legal issue arising from a dispute should be settled not by majority decision,\nbut by resolution face-to-face?\nIt is.\nHow?\nIt may be, monks, that monks are disputing, saying,\n‘This is the Teaching’, ‘This is contrary to the Teaching’, ‘This is the Monastic Law’, ‘This is contrary to the Monastic Law’, ‘This was spoken by the Buddha’, ‘This wasn’t spoken by the Buddha’, ‘This was practiced by the Buddha’, ‘This wasn’t practiced by the Buddha’, ‘This was laid down by the Buddha’, ‘This wasn’t laid down by the Buddha’, ‘This is an offense’, ‘This isn’t an offense’, ‘This is a light offense’, ‘This is a heavy offense’, ‘This is a curable offense’, ‘This is an incurable offense’, ‘This is a grave offense’, or ‘This is a minor offense.’\nIf those monks are able to resolve that legal issue, this is called the resolution of a legal issue.\nIt’s been resolved face-to-face.\nFace-to-face with what?\nFace-to-face with the Sangha, the Teaching, the Monastic Law, and the persons concerned.\nThis is the meaning of face-to-face with the Sangha:\nthe monks who should be present have arrived, consent has been brought for those who are eligible to give their consent, and no one present objects to the decision.\nThis is the meaning of face-to-face with the Teaching and the Monastic Law:\nthe Teaching, the Monastic Law, the Teacher’s instruction—that by which that legal issue is resolved.\nThis is the meaning of face-to-face with the persons concerned:\nboth sides—those who are disputing and those they’re disputing with—are present.\nWhen a legal issue has been resolved like this, if any of the participants reopen it, they commit an offense entailing confession for the reopening.\nIf anyone who gave their consent criticizes the resolution, they commit an offense entailing confession."}},{"id":"pli-tv-kd14:14.17","sourceIds":["pli-tv-kd14:14.17.1","pli-tv-kd14:14.17.2","pli-tv-kd14:14.17.3","pli-tv-kd14:14.17.4","pli-tv-kd14:14.17.5","pli-tv-kd14:14.17.6","pli-tv-kd14:14.17.7","pli-tv-kd14:14.17.8","pli-tv-kd14:14.17.9","pli-tv-kd14:14.17.10","pli-tv-kd14:14.17.11","pli-tv-kd14:14.17.12","pli-tv-kd14:14.17.13","pli-tv-kd14:14.17.14","pli-tv-kd14:14.17.15","pli-tv-kd14:14.17.16","pli-tv-kd14:14.17.17"],"kind":"text","text":{"pi":"Te ce, bhikkhave, bhikkhū na sakkonti taṁ adhikaraṇaṁ tasmiṁ āvāse vūpasametuṁ, tehi, bhikkhave, bhikkhūhi, yasmiṁ āvāse sambahulā bhikkhū, so āvāso gantabbo.\nTe ce, bhikkhave, bhikkhū taṁ āvāsaṁ gacchantā antarāmagge sakkonti taṁ adhikaraṇaṁ vūpasametuṁ, idaṁ vuccati, bhikkhave, adhikaraṇaṁ vūpasantaṁ.\nKena vūpasantaṁ?\nSammukhāvinayena.\nKiñca tattha sammukhāvinayasmiṁ?\nSaṅghasammukhatā, dhammasammukhatā, vinayasammukhatā, puggalasammukhatā.\nKā ca tattha saṅghasammukhatā?\nYāvatikā bhikkhū kammappattā te āgatā honti, chandārahānaṁ chando āhaṭo hoti, sammukhībhūtā na paṭikkosanti—\nayaṁ tattha saṅghasammukhatā.\nKā ca tattha dhammasammukhatā, vinayasammukhatā?\nYena dhammena yena vinayena yena satthusāsanena taṁ adhikaraṇaṁ vūpasammati—\nayaṁ tattha dhammasammukhatā, vinayasammukhatā.\nKā ca tattha puggalasammukhatā?\nYo ca vivadati, yena ca vivadati, ubho atthapaccatthikā sammukhībhūtā honti—\nayaṁ tattha puggalasammukhatā.\nEvaṁ vūpasantañce, bhikkhave, adhikaraṇaṁ kārako ukkoṭeti, ukkoṭanakaṁ pācittiyaṁ;\nchandadāyako khīyati, khīyanakaṁ pācittiyaṁ.","en":"If those monks are unable to resolve that legal issue in that monastery, they should go to another monastery that has a number of monks.\nIf they’re able to resolve that legal issue while on their way, this is called the resolution of a legal issue.\nIt’s been resolved face-to-face.\nFace-to-face with what?\nFace-to-face with the Sangha, the Teaching, the Monastic Law, and the persons concerned.\n…\nWhen a legal issue has been resolved like this, if any of the participants reopen it, they commit an offense entailing confession for the reopening.\nIf anyone who gave their consent criticizes the resolution, they commit an offense entailing confession."}},{"id":"pli-tv-kd14:14.18","sourceIds":["pli-tv-kd14:14.18.1","pli-tv-kd14:14.18.2","pli-tv-kd14:14.18.3","pli-tv-kd14:14.18.4","pli-tv-kd14:14.18.5","pli-tv-kd14:14.18.6","pli-tv-kd14:14.18.7","pli-tv-kd14:14.18.8","pli-tv-kd14:14.18.9","pli-tv-kd14:14.18.10","pli-tv-kd14:14.18.11","pli-tv-kd14:14.18.12","pli-tv-kd14:14.18.13","pli-tv-kd14:14.18.14","pli-tv-kd14:14.18.15","pli-tv-kd14:14.18.16","pli-tv-kd14:14.18.17","pli-tv-kd14:14.18.18","pli-tv-kd14:14.18.19","pli-tv-kd14:14.18.20","pli-tv-kd14:14.18.21","pli-tv-kd14:14.18.22","pli-tv-kd14:14.18.23","pli-tv-kd14:14.18.24","pli-tv-kd14:14.18.25","pli-tv-kd14:14.18.26","pli-tv-kd14:14.18.27","pli-tv-kd14:14.18.28","pli-tv-kd14:14.18.29","pli-tv-kd14:14.18.30"],"kind":"text","text":{"pi":"Te ce, bhikkhave, bhikkhū taṁ āvāsaṁ āgacchantā antarāmagge na sakkonti taṁ adhikaraṇaṁ vūpasametuṁ, tehi, bhikkhave, bhikkhūhi, taṁ āvāsaṁ gantvā āvāsikā bhikkhū evamassu vacanīyā—\n‘idaṁ kho, āvuso, adhikaraṇaṁ evaṁ jātaṁ, evaṁ samuppannaṁ;\nsādhāyasmantā imaṁ adhikaraṇaṁ vūpasamentu dhammena vinayena satthusāsanena, yathayidaṁ adhikaraṇaṁ suvūpasantaṁ assā’ti.\nSace, bhikkhave, āvāsikā bhikkhū vuḍḍhatarā honti, āgantukā bhikkhū navakatarā, tehi, bhikkhave, āvāsikehi bhikkhūhi āgantukā bhikkhū evamassu vacanīyā—\n‘iṅgha tumhe, āyasmanto, muhuttaṁ ekamantaṁ hotha, yāva mayaṁ mantemā’ti.\nSace pana, bhikkhave, āvāsikā bhikkhū navakatarā honti, āgantukā bhikkhū vuḍḍhatarā, tehi, bhikkhave, āvāsikehi bhikkhūhi āgantukā bhikkhū evamassu vacanīyā—\n‘tena hi tumhe, āyasmanto, muhuttaṁ idheva tāva hotha, yāva mayaṁ mantemā’ti.\nSace pana, bhikkhave, āvāsikānaṁ bhikkhūnaṁ mantayamānānaṁ evaṁ hoti—\n‘na mayaṁ sakkoma imaṁ adhikaraṇaṁ vūpasametuṁ dhammena vinayena satthusāsanenā’ti, na taṁ adhikaraṇaṁ āvāsikehi bhikkhūhi sampaṭicchitabbaṁ.\nSace pana, bhikkhave, āvāsikānaṁ bhikkhūnaṁ mantayamānānaṁ evaṁ hoti—\n‘sakkoma mayaṁ imaṁ adhikaraṇaṁ vūpasametuṁ dhammena vinayena satthusāsanenā’ti.\nTehi, bhikkhave, āvāsikehi bhikkhūhi āgantukā bhikkhū evamassu vacanīyā—\n‘sace tumhe, āyasmanto, amhākaṁ imaṁ adhikaraṇaṁ yathājātaṁ yathāsamuppannaṁ ārocessatha, yathā ca mayaṁ imaṁ adhikaraṇaṁ vūpasamessāma dhammena vinayena satthusāsanena tathā suvūpasantaṁ bhavissati.\nEvaṁ mayaṁ imaṁ adhikaraṇaṁ sampaṭicchissāma.\nNo ce tumhe, āyasmanto, amhākaṁ imaṁ adhikaraṇaṁ yathājātaṁ yathāsamuppannaṁ ārocessatha, yathā ca mayaṁ imaṁ adhikaraṇaṁ vūpasamessāma dhammena vinayena satthusāsanena tathā na suvūpasantaṁ bhavissati, na mayaṁ imaṁ adhikaraṇaṁ sampaṭicchissāmā’ti.\nEvaṁ supariggahitaṁ kho, bhikkhave, katvā āvāsikehi bhikkhūhi taṁ adhikaraṇaṁ sampaṭicchitabbaṁ.\nTehi, bhikkhave, āgantukehi bhikkhūhi āvāsikā bhikkhū evamassu vacanīyā—\n‘yathājātaṁ yathāsamuppannaṁ mayaṁ imaṁ adhikaraṇaṁ āyasmantānaṁ ārocessāma.\nSace āyasmantā sakkonti ettakena vā ettakena vā antarena imaṁ adhikaraṇaṁ vūpasametuṁ dhammena vinayena satthusāsanena tathā suvūpasantaṁ bhavissati.\nEvaṁ mayaṁ imaṁ adhikaraṇaṁ āyasmantānaṁ niyyādessāma.\nNo ce āyasmantā sakkonti ettakena vā ettakena vā antarena imaṁ adhikaraṇaṁ vūpasametuṁ dhammena vinayena satthusāsanena tathā na suvūpasantaṁ bhavissati, na mayaṁ imaṁ adhikaraṇaṁ āyasmantānaṁ niyyādessāma.\nMayameva imassa adhikaraṇassa sāmino bhavissāmā’ti.\nEvaṁ supariggahitaṁ kho, bhikkhave, katvā āgantukehi bhikkhūhi taṁ adhikaraṇaṁ āvāsikānaṁ bhikkhūnaṁ niyyādetabbaṁ.\nTe ce, bhikkhave, bhikkhū sakkonti taṁ adhikaraṇaṁ vūpasametuṁ, idaṁ vuccati, bhikkhave, adhikaraṇaṁ vūpasantaṁ.\nKena vūpasantaṁ?\nSammukhāvinayena.\nKiñca tattha sammukhāvinayasmiṁ?\nSaṅghasammukhatā, dhammasammukhatā, vinayasammukhatā, puggalasammukhatā …pe…\nevaṁ vūpasantañce, bhikkhave, adhikaraṇaṁ kārako ukkoṭeti, ukkoṭanakaṁ pācittiyaṁ;\nchandadāyako khīyati, khīyanakaṁ pācittiyaṁ.","en":"If those monks are unable to resolve that legal issue while on their way, they should go to that other monastery and say to the resident monks,\n‘This legal issue has come about in such-and-such a way.\nPlease resolve it, venerables, according to the Teaching, the Monastic Law, and the Teacher’s instruction, so that this legal issue may be properly disposed of.’\nIf the resident monks are senior to the newly-arrived monks, the resident monks should say,\n‘Now, venerables, please go to one side for a moment while we discuss this matter.’\nIf the newly-arrived monks are senior to the resident monks, the resident monks should say,\n‘Well then, venerables, please wait right here for a moment while we discuss this matter.’\nIf, while discussing that matter, the resident monks think,\n‘We’re unable to resolve this legal issue according to the Teaching, the Monastic Law, and the Teacher’s instruction,’ then they shouldn’t take on that legal issue.\nBut if they think,\n‘We’re able to resolve this legal issue according to the Teaching, the Monastic Law, and the Teacher’s instruction,’\nthen they should say to the newly-arrived monks,\n‘If you’ll tell us how this legal issue came about, we’ll be able to dispose of it properly according to the Teaching, the Monastic Law, and the Teacher’s instruction.\nAnd so we’ll take it on.\nIf, however, you won’t tell us, we won’t be able to properly dispose of it. And so we won’t take it on.’\nHaving properly examined it like this, the resident monks should take it on.\nThe newly-arrived monks should say this to the resident monks,\n‘We’ll tell you how this legal issue came about.\nIf you’re able to dispose of it properly by such and such means—according to the Teaching, the Monastic Law, and the Teacher’s instruction—\nthen we’ll hand it over to you.\nIf you’re unable to properly dispose of it  by such and such means, then we won’t hand it over to you.\nWe’ll take responsibility for it ourselves.’\nHaving properly examined it like this, the newly-arrived monks should hand it over to the resident monks.\nIf those monks are able to resolve that legal issue, this is called the resolution of a legal issue.\nIt’s been resolved face-to-face.\nFace-to-face with what?\nFace-to-face with the Sangha, the Teaching, the Monastic Law, and the persons concerned. …\nWhen a legal issue has been resolved like this, if any of the participants reopen it, they commit an offense entailing confession for the reopening.\nIf anyone who gave their consent criticizes the resolution, they commit an offense entailing confession.”"}},{"id":"pli-tv-kd14:14.19","sourceIds":["pli-tv-kd14:14.19.0","pli-tv-kd14:14.19.1","pli-tv-kd14:14.19.2","pli-tv-kd14:14.19.3","pli-tv-kd14:14.19.4","pli-tv-kd14:14.19.5","pli-tv-kd14:14.19.6","pli-tv-kd14:14.19.7","pli-tv-kd14:14.19.8","pli-tv-kd14:14.19.9","pli-tv-kd14:14.19.10","pli-tv-kd14:14.19.11","pli-tv-kd14:14.19.12","pli-tv-kd14:14.19.13"],"kind":"text","text":{"pi":"9.2. Ubbāhikāyavūpasamana\nTehi ce, bhikkhave, bhikkhūhi tasmiṁ adhikaraṇe vinicchiyamāne anantāni ceva bhassāni jāyanti, na cekassa bhāsitassa attho viññāyati, anujānāmi, bhikkhave, evarūpaṁ adhikaraṇaṁ ubbāhikāya vūpasametuṁ.\nDasahaṅgehi samannāgato bhikkhu ubbāhikāya sammannitabbo—\nsīlavā hoti, pātimokkhasaṁvarasaṁvuto viharati ācāragocarasampanno aṇumattesu vajjesu bhayadassāvī, samādāya sikkhati sikkhāpadesu;\nbahussuto hoti sutadharo sutasannicayo, ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ abhivadanti, tathārūpassa dhammā bahussutā honti, dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā;\nubhayāni kho panassa pātimokkhāni vitthārena svāgatāni honti suvibhattāni suppavattīni suvinicchitāni suttaso anubyañjanaso;\nvinaye kho pana ṭhito hoti asaṁhīro;\npaṭibalo hoti ubho atthapaccatthike assāsetuṁ saññāpetuṁ nijjhāpetuṁ pekkhetuṁ pasādetuṁ;\nadhikaraṇasamuppādavūpasamanakusalo hoti;\nadhikaraṇaṁ jānāti;\nadhikaraṇasamudayaṁ jānāti;\nadhikaraṇanirodhaṁ jānāti;\nadhikaraṇanirodhagāminipaṭipadaṁ jānāti.\nAnujānāmi, bhikkhave, imehi dasahaṅgehi samannāgataṁ bhikkhuṁ ubbāhikāya sammannituṁ.","en":"Resolution by committee\n“If, monks, while they’re discussing that legal issue, there’s endless talk, but not a single statement that can be understood, then they should resolve that legal issue by means of a committee.\nA monk who has ten qualities may be appointed to that committee:\nHe’s virtuous and restrained by the Monastic Code. His conduct is good, he associates with the right people, and he sees danger in minor faults. He undertakes and trains in the training rules.\nHe has learned much, and he retains and accumulates what he has learned. Those teachings that are good in the beginning, good in the middle, and good in the end, that have a true goal and are well articulated, and that set out the perfectly complete and pure spiritual life—he has learned many such teachings, retained them in mind, recited them verbally, mentally investigated them, and penetrated them well by view.\nHe has properly learned both Monastic Codes in detail; he has analyzed them well, thoroughly mastered them, and investigated them well, both in terms of the rules and their detailed exposition.\nHe is firmly committed to the Monastic Law.\nHe is capable of making both sides relax, of persuading them, of convincing them, of making them see, of reconciling them.\nHe is knowledgeable about the arising and resolution of legal issues.\nHe knows the legal issues.\nHe knows the origin of the legal issues.\nHe knows the ending of the legal issues.\nHe knows the way to the ending of the legal issues."}},{"id":"pli-tv-kd14:14.20","sourceIds":["pli-tv-kd14:14.20.1","pli-tv-kd14:14.20.2","pli-tv-kd14:14.20.3","pli-tv-kd14:14.20.4","pli-tv-kd14:14.20.5","pli-tv-kd14:14.20.6","pli-tv-kd14:14.20.7","pli-tv-kd14:14.20.8","pli-tv-kd14:14.20.9","pli-tv-kd14:14.20.10","pli-tv-kd14:14.20.11","pli-tv-kd14:14.20.12","pli-tv-kd14:14.20.13"],"kind":"text","text":{"pi":"Evañca pana, bhikkhave, sammannitabbo.\nPaṭhamaṁ bhikkhu yācitabbo, yācitvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAmhākaṁ imasmiṁ adhikaraṇe vinicchiyamāne anantāni ceva bhassāni jāyanti, na cekassa bhāsitassa attho viññāyati.\nYadi saṅghassa pattakallaṁ, saṅgho itthannāmañca itthannāmañca bhikkhuṁ sammanneyya ubbāhikāya imaṁ adhikaraṇaṁ vūpasametuṁ.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nAmhākaṁ imasmiṁ adhikaraṇe vinicchiyamāne anantāni ceva bhassāni jāyanti, na cekassa bhāsitassa attho viññāyati.\nSaṅgho itthannāmañca itthannāmañca bhikkhuṁ sammannati ubbāhikāya imaṁ adhikaraṇaṁ vūpasametuṁ.\nYassāyasmato khamati itthannāmassa ca itthannāmassa ca bhikkhuno sammuti ubbāhikāya imaṁ adhikaraṇaṁ vūpasametuṁ, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nSammato saṅghena itthannāmo ca itthannāmo ca bhikkhu ubbāhikāya imaṁ adhikaraṇaṁ vūpasametuṁ.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’ti.","en":"And he should be appointed like this.\nFirst a monk should be asked, and then a competent and capable monk should inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nWhile we were discussing this legal issue, there was endless talk, but not a single statement that could be understood.\nIf the Sangha is ready, it should appoint monks so-and-so and so-and-so to a committee to resolve this legal issue.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nWhile we were discussing this legal issue, there was endless talk, but not a single statement that could be understood.\nThe Sangha appoints monks so-and-so and so-and-so to a committee to resolve this legal issue.\nAny monk who approves of appointing monks so-and-so and so-and-so to a committee to resolve this legal issue should remain silent.\nAny monk who doesn’t approve should speak up.\nThe Sangha has appointed monks so-and-so and so-and-so to a committee to resolve this legal issue.\nThe Sangha approves and is therefore silent. I will remember it thus.’"}},{"id":"pli-tv-kd14:14.21","sourceIds":["pli-tv-kd14:14.21.1","pli-tv-kd14:14.21.2","pli-tv-kd14:14.21.3","pli-tv-kd14:14.21.4","pli-tv-kd14:14.21.5","pli-tv-kd14:14.21.6"],"kind":"text","text":{"pi":"Te ce, bhikkhave, bhikkhū sakkonti taṁ adhikaraṇaṁ ubbāhikāya vūpasametuṁ, idaṁ vuccati, bhikkhave, adhikaraṇaṁ vūpasantaṁ.\nKena vūpasantaṁ?\nSammukhāvinayena.\nKiñca tattha sammukhāvinayasmiṁ?\nDhammasammukhatā, vinayasammukhatā, puggalasammukhatā …pe…\nevaṁ vūpasantañce, bhikkhave, adhikaraṇaṁ kārako ukkoṭeti, ukkoṭanakaṁ pācittiyaṁ.","en":"If those monks are able to resolve that legal issue by means of a committee, this is called the resolution of a legal issue.\nIt’s been resolved face-to-face.\nFace-to-face with what?\nFace-to-face with the Sangha, the Teaching, the Monastic Law, and the persons concerned. This is the meaning of face-to-face with the Sangha: the monks who should be present have arrived, consent has been brought for those who are eligible to give their consent, and no one present objects to the decision. This is the meaning of face-to-face with the Teaching and the Monastic Law: the Teaching, the Monastic Law, the Teacher’s instruction—that by which that legal issue is resolved. This is the meaning of face-to-face with the persons concerned: both sides—those who are disputing and those they’re disputing with—are present.\nWhen a legal issue has been resolved like this, if any of the participants reopen it, they commit an offense entailing confession for the reopening."}},{"id":"pli-tv-kd14:14.22","sourceIds":["pli-tv-kd14:14.22.0","pli-tv-kd14:14.22.1","pli-tv-kd14:14.22.2","pli-tv-kd14:14.22.3","pli-tv-kd14:14.22.4","pli-tv-kd14:14.22.5","pli-tv-kd14:14.22.6","pli-tv-kd14:14.22.7","pli-tv-kd14:14.22.8","pli-tv-kd14:14.22.9","pli-tv-kd14:14.22.10","pli-tv-kd14:14.22.11","pli-tv-kd14:14.22.12"],"kind":"text","text":{"en":"Dealing with obstructive monks\nWhile those monks are discussing that legal issue, there may be a monk there who’s an expounder of the Teaching, but who doesn’t know the Monastic Code or its analysis. Not understanding the meaning, he obstructs it by obscuring it with the wording. A competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask you to listen.\nThe monk so-and-so is an expounder of the Teaching,\nbut doesn’t know the Monastic Code or its analysis.\nNot understanding the meaning, he obstructs it by obscuring it with the wording.\nIf the venerables are ready, we should ask monk so-and-so to leave, with the remainder of us resolving this legal issue.’\nIf, after that monk has left, those monks are able to resolve that legal issue, this is called the resolution of a legal issue.\nIt’s been resolved face-to-face.\nFace-to-face with what?\nFace-to-face with the Sangha, the Teaching, the Monastic Law, and the persons concerned. …\nWhen a legal issue has been resolved like this, if any of the participants reopen it, they commit an offense entailing confession for the reopening.","pi":"Tehi ce, bhikkhave, bhikkhūhi tasmiṁ adhikaraṇe vinicchiyamāne tatrāssa bhikkhu dhammakathiko, tassa neva suttaṁ āgataṁ hoti, no suttavibhaṅgo, so atthaṁ asallakkhento byañjanacchāyāya atthaṁ paṭibāhati, byattena bhikkhunā paṭibalena te bhikkhū ñāpetabbā—\n‘Suṇantu me āyasmantā.\nAyaṁ itthannāmo bhikkhu dhammakathiko.\nImassa neva suttaṁ āgataṁ hoti, no suttavibhaṅgo.\nSo atthaṁ asallakkhento byañjanacchāyāya atthaṁ paṭibāhati.\nYadāyasmantānaṁ pattakallaṁ, itthannāmaṁ bhikkhuṁ vuṭṭhāpetvā avasesā imaṁ adhikaraṇaṁ vūpasameyyāmā’ti.\nTe ce, bhikkhave, bhikkhū taṁ bhikkhuṁ vuṭṭhāpetvā sakkonti taṁ adhikaraṇaṁ vūpasametuṁ, idaṁ vuccati, bhikkhave, adhikaraṇaṁ vūpasantaṁ.\nKena vūpasantaṁ?\nSammukhāvinayena.\nKiñca tattha sammukhāvinayasmiṁ?\nDhammasammukhatā, vinayasammukhatā, puggalasammukhatā …pe…\nevaṁ vūpasantañce, bhikkhave, adhikaraṇaṁ kārako ukkoṭeti, ukkoṭanakaṁ pācittiyaṁ."}},{"id":"pli-tv-kd14:14.23","sourceIds":["pli-tv-kd14:14.23.1","pli-tv-kd14:14.23.2","pli-tv-kd14:14.23.3","pli-tv-kd14:14.23.4","pli-tv-kd14:14.23.5","pli-tv-kd14:14.23.6","pli-tv-kd14:14.23.7","pli-tv-kd14:14.23.8","pli-tv-kd14:14.23.9","pli-tv-kd14:14.23.10","pli-tv-kd14:14.23.11","pli-tv-kd14:14.23.12"],"kind":"text","text":{"pi":"Tehi ce, bhikkhave, bhikkhūhi tasmiṁ adhikaraṇe vinicchiyamāne tatrāssa bhikkhu dhammakathiko, tassa suttañhi kho āgataṁ hoti, no suttavibhaṅgo, so atthaṁ asallakkhento byañjanacchāyāya atthaṁ paṭibāhati, byattena bhikkhunā paṭibalena te bhikkhū ñāpetabbā—\n‘Suṇantu me āyasmantā.\nAyaṁ itthannāmo bhikkhu dhammakathiko.\nImassa suttañhi kho āgataṁ hoti, no suttavibhaṅgo.\nSo atthaṁ asallakkhento byañjanacchāyāya atthaṁ paṭibāhati.\nYadāyasmantānaṁ pattakallaṁ, itthannāmaṁ bhikkhuṁ vuṭṭhāpetvā avasesā imaṁ adhikaraṇaṁ vūpasameyyāmā’ti.\nTe ce, bhikkhave, bhikkhū taṁ bhikkhuṁ vuṭṭhāpetvā sakkonti taṁ adhikaraṇaṁ vūpasametuṁ, idaṁ vuccati, bhikkhave, adhikaraṇaṁ vūpasantaṁ.\nKena vūpasantaṁ?\nSammukhāvinayena.\nKiñca tattha sammukhāvinayasmiṁ?\nDhammasammukhatā, vinayasammukhatā, puggalasammukhatā …pe…\nevaṁ vūpasantañce, bhikkhave, adhikaraṇaṁ kārako ukkoṭeti, ukkoṭanakaṁ pācittiyaṁ.","en":"While those monks are discussing that legal issue, there may be a monk there who’s an expounder of the Teaching. He knows the Monastic Code, but not its analysis. Not understanding the meaning, he obstructs it by obscuring it with the wording. A competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask you to listen.\nThe monk so-and-so is an expounder of the Teaching.\nHe knows the Monastic Code, but not its analysis.\nNot understanding the meaning, he obstructs it by obscuring it with the wording.\nIf the venerables are ready, we should ask monk so-and-so to leave, with the remainder of us resolving this legal issue.’\nIf, after that monk has left, those monks are able to resolve that legal issue, this is called the resolution of a legal issue.\nIt’s been resolved face-to-face.\nFace-to-face with what?\nFace-to-face with the Sangha, the Teaching, the Monastic Law, and the persons concerned. …\nWhen a legal issue has been resolved like this, if any of the participants reopen it, they commit an offense entailing confession for the reopening.”"}},{"id":"pli-tv-kd14:14.24","sourceIds":["pli-tv-kd14:14.24.0","pli-tv-kd14:14.24.1","pli-tv-kd14:14.24.2","pli-tv-kd14:14.24.3","pli-tv-kd14:14.24.4","pli-tv-kd14:14.24.5","pli-tv-kd14:14.24.6","pli-tv-kd14:14.24.7","pli-tv-kd14:14.24.8","pli-tv-kd14:14.24.9","pli-tv-kd14:14.24.10","pli-tv-kd14:14.24.11","pli-tv-kd14:14.24.12","pli-tv-kd14:14.24.13","pli-tv-kd14:14.24.14","pli-tv-kd14:14.24.15","pli-tv-kd14:14.24.16","pli-tv-kd14:14.24.17","pli-tv-kd14:14.24.18","pli-tv-kd14:14.24.19","pli-tv-kd14:14.24.20","pli-tv-kd14:14.24.21","pli-tv-kd14:14.24.22","pli-tv-kd14:14.24.23","pli-tv-kd14:14.24.24","pli-tv-kd14:14.24.25","pli-tv-kd14:14.24.26","pli-tv-kd14:14.24.27","pli-tv-kd14:14.24.28","pli-tv-kd14:14.24.29","pli-tv-kd14:14.24.30","pli-tv-kd14:14.24.31","pli-tv-kd14:14.24.32","pli-tv-kd14:14.24.33","pli-tv-kd14:14.24.34","pli-tv-kd14:14.24.35","pli-tv-kd14:14.24.36","pli-tv-kd14:14.24.37"],"kind":"text","text":{"pi":"9.3. Yebhuyyasikāvinaya\nTe ce, bhikkhave, bhikkhū na sakkonti taṁ adhikaraṇaṁ ubbāhikāya vūpasametuṁ, tehi, bhikkhave, bhikkhūhi taṁ adhikaraṇaṁ saṅghassa niyyādetabbaṁ—\n‘na mayaṁ, bhante, sakkoma imaṁ adhikaraṇaṁ ubbāhikāya vūpasametuṁ, saṅghova imaṁ adhikaraṇaṁ vūpasametū’ti.\nAnujānāmi, bhikkhave, evarūpaṁ adhikaraṇaṁ yebhuyyasikāya vūpasametuṁ.\nPañcahaṅgehi samannāgato bhikkhu salākaggāhāpako sammannitabbo—\nyo na chandāgatiṁ gaccheyya, na dosāgatiṁ gaccheyya, na mohāgatiṁ gaccheyya, na bhayāgatiṁ gaccheyya, gahitāgahitañca jāneyya …pe…\nevañca pana, bhikkhave, sammannitabbo.\nPaṭhamaṁ bhikkhu yācitabbo, yācitvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nYadi saṅghassa pattakallaṁ, saṅgho itthannāmaṁ bhikkhuṁ salākaggāhāpakaṁ sammanneyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nSaṅgho itthannāmaṁ bhikkhuṁ salākaggāhāpakaṁ sammannati.\nYassāyasmato khamati itthannāmassa bhikkhuno salākaggāhāpakassa sammuti, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nSammato saṅghena itthannāmo bhikkhu salākaggāhāpako.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’ti.\nTena salākaggāhāpakena bhikkhunā salākā gāhetabbā.\nYathā bahutarā bhikkhū dhammavādino vadanti tathā taṁ adhikaraṇaṁ vūpasametabbaṁ.\nIdaṁ vuccati, bhikkhave, adhikaraṇaṁ vūpasantaṁ.\nKena vūpasantaṁ?\nSammukhāvinayena ca, yebhuyyasikāya ca.\nKiñca tattha sammukhāvinayasmiṁ?\nSaṅghasammukhatā, dhammasammukhatā, vinayasammukhatā, puggalasammukhatā.\nKā ca tattha saṅghasammukhatā?\nYāvatikā bhikkhū kammappattā te āgatā honti, chandārahānaṁ chando āhaṭo hoti, sammukhībhūtā na paṭikkosanti—\nayaṁ tattha saṅghasammukhatā.\nKā ca tattha dhammasammukhatā, vinayasammukhatā?\nYena dhammena yena vinayena yena satthusāsanena taṁ adhikaraṇaṁ vūpasammati—\nayaṁ tattha dhammasammukhatā, vinayasammukhatā.\nKā ca tattha puggalasammukhatā?\nYo ca vivadati, yena ca vivadati, ubho atthapaccatthikā sammukhībhūtā honti—\nayaṁ tattha puggalasammukhatā.\nKā ca tattha yebhuyyasikāya?\nYā yebhuyyasikākammassa kiriyā karaṇaṁ upagamanaṁ ajjhupagamanaṁ adhivāsanā appaṭikkosanā—\nayaṁ tattha yebhuyyasikāya.\nEvaṁ vūpasantañce, bhikkhave, adhikaraṇaṁ kārako ukkoṭeti, ukkoṭanakaṁ pācittiyaṁ;\nchandadāyako khīyati, khīyanakaṁ pācittiyan”ti.","en":"Resolution by majority decision\n“If, monks, those monks are unable to resolve that legal issue by committee, they should hand it over to the Sangha, saying,\n‘Venerables, we’re unable to resolve this legal issue by committee. Can the Sangha please resolve it.’\nI allow such a legal issue to be resolved by majority decision.\nA monk who has five qualities should be appointed as the manager of the vote:\nhe’s not biased by favoritism, ill will, confusion, or fear, and he knows who has and who hasn’t voted.\nAnd he should be appointed like this.\nFirst a monk should be asked, and then a competent and capable monk should inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nIf the Sangha is ready, it should appoint monk so-and-so as the manager of the vote.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThe Sangha appoints monk so-and-so as the manager of the vote.\nAny monk who approves of appointing monk so-and-so as the manager of the vote should remain silent.\nAny monk who doesn’t approve should speak up.\nThe Sangha has appointed monk so-and-so as the manager of the vote.\nThe Sangha approves and is therefore silent. I will remember it thus.’\nThat monk should then distribute the ballots.\nIf the majority of monks vote in accordance with the Teaching, then that legal issue has been resolved.\nThis is called the resolution of a legal issue.\nIt’s been resolved face-to-face and by majority decision.\nFace-to-face with what?\nFace-to-face with the Sangha, the Teaching, the Monastic Law, and the persons concerned.\nThis is the meaning of face-to-face with the Sangha:\nthe monks who should be present have arrived, consent has been brought for those who are eligible to give their consent, and no one present objects to the decision.\nThis is the meaning of face-to-face with the Teaching and the Monastic Law:\nthe Teaching, the Monastic Law, the Teacher’s instruction—that by which that legal issue is resolved.\nThis is the meaning of face-to-face with the persons concerned:\nboth sides—those who are disputing and those they’re disputing with—are present.\nThis is the meaning of by majority decision:\nthe doing of, the performing of, the participation in, the consent to, the agreement to, the non-objection to that legal procedure of majority decision.\nWhen a legal issue has been resolved like this, if any of the participants reopen it, they commit an offense entailing confession for the reopening.\nIf anyone who gave their consent criticizes the resolution, they commit an offense entailing confession.”"}},{"id":"pli-tv-kd14:14.25","sourceIds":["pli-tv-kd14:14.25.0","pli-tv-kd14:14.25.1","pli-tv-kd14:14.25.2","pli-tv-kd14:14.25.3","pli-tv-kd14:14.25.4","pli-tv-kd14:14.25.5","pli-tv-kd14:14.25.6","pli-tv-kd14:14.25.7","pli-tv-kd14:14.25.8","pli-tv-kd14:14.25.9","pli-tv-kd14:14.25.10","pli-tv-kd14:14.25.11","pli-tv-kd14:14.25.12","pli-tv-kd14:14.25.13","pli-tv-kd14:14.25.14","pli-tv-kd14:14.25.15","pli-tv-kd14:14.25.16","pli-tv-kd14:14.25.17","pli-tv-kd14:14.25.18","pli-tv-kd14:14.25.19","pli-tv-kd14:14.25.20","pli-tv-kd14:14.25.21","pli-tv-kd14:14.25.22","pli-tv-kd14:14.25.23","pli-tv-kd14:14.25.24","pli-tv-kd14:14.25.25"],"kind":"text","text":{"pi":"9.4. Tividhasalākaggāha\nTena kho pana samayena sāvatthiyā evaṁ jātaṁ evaṁ samuppannaṁ adhikaraṇaṁ hoti.\nAtha kho te bhikkhū—\nasantuṭṭhā sāvatthiyā saṅghassa adhikaraṇavūpasamanena—\nassosuṁ kho amukasmiṁ kira āvāse sambahulā therā viharanti bahussutā āgatāgamā dhammadharā vinayadharā mātikādharā paṇḍitā viyattā medhāvino lajjino kukkuccakā sikkhākāmā.\nTe ce therā imaṁ adhikaraṇaṁ vūpasameyyuṁ dhammena vinayena satthusāsanena, evamidaṁ adhikaraṇaṁ suvūpasantaṁ assāti.\nAtha kho te bhikkhū taṁ āvāsaṁ gantvā te there etadavocuṁ—\n“idaṁ, bhante, adhikaraṇaṁ evaṁ jātaṁ, evaṁ samuppannaṁ.\nSādhu, bhante, therā imaṁ adhikaraṇaṁ vūpasamentu dhammena vinayena satthusāsanena, yathayidaṁ adhikaraṇaṁ suvūpasantaṁ assā”ti.\nAtha kho te therā—\nyathā sāvatthiyā saṅghena adhikaraṇaṁ vūpasamitaṁ tathā suvūpasantanti—\ntathā taṁ adhikaraṇaṁ vūpasamesuṁ.\nAtha kho te bhikkhū—\nasantuṭṭhā sāvatthiyā saṅghassa adhikaraṇavūpasamanena, asantuṭṭhā sambahulānaṁ therānaṁ adhikaraṇavūpasamanena—\nassosuṁ kho amukasmiṁ kira āvāse tayo therā viharanti …pe…\ndve therā viharanti …pe…\neko thero viharati bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo.\nSo ce thero imaṁ adhikaraṇaṁ vūpasameyya dhammena vinayena satthusāsanena, evamidaṁ adhikaraṇaṁ suvūpasantaṁ assāti.\nAtha kho te bhikkhū taṁ āvāsaṁ gantvā taṁ theraṁ etadavocuṁ—\n“idaṁ, bhante, adhikaraṇaṁ evaṁ jātaṁ, evaṁ samuppannaṁ.\nSādhu, bhante, thero imaṁ adhikaraṇaṁ vūpasametu dhammena vinayena satthusāsanena, yathayidaṁ adhikaraṇaṁ suvūpasantaṁ assā”ti.\nAtha kho so thero—\nyathā sāvatthiyā saṅghena adhikaraṇaṁ vūpasamitaṁ, yathā sambahulehi therehi adhikaraṇaṁ vūpasamitaṁ, yathā tīhi therehi adhikaraṇaṁ vūpasamitaṁ, yathā dvīhi therehi adhikaraṇaṁ vūpasamitaṁ, tathā suvūpasantanti—\ntathā taṁ adhikaraṇaṁ vūpasamesi.\nAtha kho te bhikkhū asantuṭṭhā sāvatthiyā saṅghassa adhikaraṇavūpasamanena, asantuṭṭhā sambahulānaṁ therānaṁ adhikaraṇavūpasamanena, asantuṭṭhā tiṇṇaṁ therānaṁ adhikaraṇavūpasamanena, asantuṭṭhā dvinnaṁ therānaṁ adhikaraṇavūpasamanena, asantuṭṭhā ekassa therassa adhikaraṇavūpasamanena, yena bhagavā tenupasaṅkamiṁsu, upasaṅkamitvā bhagavato etamatthaṁ ārocesuṁ …pe…\n“Nihatametaṁ, bhikkhave, adhikaraṇaṁ santaṁ vūpasantaṁ suvūpasantaṁ.","en":"The three kinds of voting\nAt one time at Sāvatthī a legal issue had come about in this way.\nBut there were monks\nwho were dissatisfied with how the Sangha at Sāvatthī had resolved it.\nThey heard that in a certain monastery there was a number of senior monks who were learned and masters of the tradition; who were experts on the Teaching, the Monastic Law, and the Key Terms; who were knowledgeable and competent, had a sense of conscience, and were afraid of wrongdoing and fond of the training.\nThey thought, “If these senior monks resolve this legal issue—according to the Teaching, the Monastic Law, and the Teacher’s instruction—then it will be properly disposed of.”\nThey then went to that monastery and said to those senior monks,\n“This legal issue has come about in this way.\nVenerables, please resolve it—according to the Teaching, the Monastic Law, and the Teacher’s instruction—so that it will be properly disposed of.”\nThose senior monks thought,\n“This legal issue was properly disposed of by the Sangha at Sāvatthī,”\nand they resolved it in the same way.\nThose monks\nwere dissatisfied with how the Sangha at Sāvatthī had resolved that legal issue and also with how that number of senior monks had resolved it.\nThey then heard that in a certain monastery there were three senior monks …\ntwo senior monks …\none senior monk who was learned and a master of the tradition; who was an expert on the Teaching, the Monastic Law, and the Key Terms; who was knowledgeable and competent, had a sense of conscience, and was afraid of wrongdoing and fond of the training.\nThey thought, “If this senior monk resolves this legal issue—according to the Teaching, the Monastic Law, and the Teacher’s instruction—then it will be properly disposed of.”\nThey then went to that monastery and said to that senior monk,\n“This legal issue has come about in this way.\nVenerable, please resolve it—according to the Teaching, the Monastic Law, and the Teacher’s instruction—so that it will be properly disposed of.”\nThat senior monk thought,\n“This legal issue was properly disposed of by the Sangha at Sāvatthī, and likewise by that number of senior monks, by those three senior monks, and by those two senior monks,”\nand he resolved it in the same way.\nSince those monks were dissatisfied with how all of these had resolved that legal issue, they went to the Buddha and told him what had happened. … The Buddha said:\n“Monks, this legal issue has been settled, laid to rest, and properly disposed of."}},{"id":"pli-tv-kd14:14.26","sourceIds":["pli-tv-kd14:14.26.1","pli-tv-kd14:14.26.2","pli-tv-kd14:14.26.3","pli-tv-kd14:14.26.4","pli-tv-kd14:14.26.5","pli-tv-kd14:14.26.6","pli-tv-kd14:14.26.7","pli-tv-kd14:14.26.8","pli-tv-kd14:14.26.9","pli-tv-kd14:14.26.10","pli-tv-kd14:14.26.11","pli-tv-kd14:14.26.12","pli-tv-kd14:14.26.13","pli-tv-kd14:14.26.14","pli-tv-kd14:14.26.15","pli-tv-kd14:14.26.16","pli-tv-kd14:14.26.17","pli-tv-kd14:14.26.18","pli-tv-kd14:14.26.19","pli-tv-kd14:14.26.20","pli-tv-kd14:14.26.21","pli-tv-kd14:14.26.22","pli-tv-kd14:14.26.23","pli-tv-kd14:14.26.24","pli-tv-kd14:14.26.25","pli-tv-kd14:14.26.26","pli-tv-kd14:14.26.27","pli-tv-kd14:14.26.28","pli-tv-kd14:14.26.29"],"kind":"text","text":{"pi":"Anujānāmi, bhikkhave, tesaṁ bhikkhūnaṁ saññattiyā tayo salākaggāhe—\ngūḷhakaṁ, sakaṇṇajappakaṁ, vivaṭakaṁ.\nKathañca, bhikkhave, gūḷhako salākaggāho hoti?\nTena salākaggāhāpakena bhikkhunā salākāyo vaṇṇāvaṇṇāyo katvā ekameko bhikkhu upasaṅkamitvā evamassa vacanīyo—\n‘ayaṁ evaṁvādissa salākā, ayaṁ evaṁvādissa salākā.\nYaṁ icchasi taṁ gaṇhāhī’ti.\nGahite vattabbo—\n‘mā ca kassaci dassehī’ti.\nSace jānāti—\nadhammavādī bahutarāti, duggahoti, paccukkaḍḍhitabbaṁ.\nSace jānāti—\ndhammavādī bahutarāti, suggahoti, sāvetabbaṁ.\nEvaṁ kho, bhikkhave, gūḷhako salākaggāho hoti.\nKathañca, bhikkhave, sakaṇṇajappako salākaggāho hoti?\nTena salākaggāhāpakena bhikkhunā ekamekassa bhikkhuno upakaṇṇake ārocetabbaṁ—\n‘ayaṁ evaṁvādissa salākā, ayaṁ evaṁvādissa salākā.\nYaṁ icchasi taṁ gaṇhāhī’ti.\nGahite vattabbo—\n‘mā ca kassaci ārocehī’ti.\nSace jānāti—\nadhammavādī bahutarāti, duggahoti, paccukkaḍḍhitabbaṁ.\nSace jānāti—\ndhammavādī bahutarāti, suggahoti, sāvetabbaṁ.\nEvaṁ kho, bhikkhave, sakaṇṇajappako salākaggāho hoti.\nKathañca, bhikkhave, vivaṭako salākaggāho hoti?\nSace jānāti—\ndhammavādī bahutarāti, vissaṭṭheneva vivaṭena gāhetabbo.\nEvaṁ kho, bhikkhave, vivaṭako salākaggāho hoti.\nIme kho, bhikkhave, tayo salākaggāhā”ti.","en":"To persuade those monks, I allow three kinds of voting:\na secret ballot, whispering in the ear, and an open vote.\nWhat’s a secret ballot?\nThe manager of the vote should make ballots of two different colors, go up to the monks one by one and say,\n‘This is the ballot for those who hold this view, and this is the ballot for those who hold that view.\nTake the one you like.’\nWhen someone has taken a ballot, they should be told,\n‘Don’t show it to anyone.’\nIf the manager knows that\nthose who speak contrary to the Teaching are in the majority, then the vote is invalid and to be postponed.\nIf he knows that\nthose who speak in accordance with the Teaching are in the majority, then the vote is valid and to be announced.\nWhat’s voting by whispering in the ear?\nThe manager of the vote should inform the monks one by one by whispering in the ear,\n‘This is the ballot for those who hold this view, and this is the ballot for those who hold that view.\nTake the one you like.’\nWhen someone has taken a ballot, they should be told,\n‘Don’t tell anyone.’\nIf the manager knows that\nthose who speak contrary to the Teaching are in the majority, then the vote is invalid and to be postponed.\nIf he knows that\nthose who speak in accordance with the Teaching are in the majority, then the vote is valid and to be announced.\nWhat’s an open vote?\nIf he knows that\nthose who speak in accordance with the Teaching are in the majority, the ballots should be distributed openly.”"}},{"id":"pli-tv-kd14:14.27","sourceIds":["pli-tv-kd14:14.27.0","pli-tv-kd14:14.27.1","pli-tv-kd14:14.27.2","pli-tv-kd14:14.27.3","pli-tv-kd14:14.27.4","pli-tv-kd14:14.27.5","pli-tv-kd14:14.27.6","pli-tv-kd14:14.27.7","pli-tv-kd14:14.27.8","pli-tv-kd14:14.27.9","pli-tv-kd14:14.27.10","pli-tv-kd14:14.27.11","pli-tv-kd14:14.27.12","pli-tv-kd14:14.27.13","pli-tv-kd14:14.27.14","pli-tv-kd14:14.27.15","pli-tv-kd14:14.27.16","pli-tv-kd14:14.27.17","pli-tv-kd14:14.27.18","pli-tv-kd14:14.27.19","pli-tv-kd14:14.27.20","pli-tv-kd14:14.27.21","pli-tv-kd14:14.27.22","pli-tv-kd14:14.27.23","pli-tv-kd14:14.27.24","pli-tv-kd14:14.27.25","pli-tv-kd14:14.27.26","pli-tv-kd14:14.27.27","pli-tv-kd14:14.27.28","pli-tv-kd14:14.27.29","pli-tv-kd14:14.27.30","pli-tv-kd14:14.27.31","pli-tv-kd14:14.27.32","pli-tv-kd14:14.27.33","pli-tv-kd14:14.27.34","pli-tv-kd14:14.27.35","pli-tv-kd14:14.27.36","pli-tv-kd14:14.27.37","pli-tv-kd14:14.27.38","pli-tv-kd14:14.27.39","pli-tv-kd14:14.27.40","pli-tv-kd14:14.27.41","pli-tv-kd14:14.27.42","pli-tv-kd14:14.27.43","pli-tv-kd14:14.27.44","pli-tv-kd14:14.27.45","pli-tv-kd14:14.27.46","pli-tv-kd14:14.27.47"],"kind":"text","text":{"pi":"9.5. Sativinaya\n“Anuvādādhikaraṇaṁ katihi samathehi sammati?\nAnuvādādhikaraṇaṁ catūhi samathehi sammati—\nsammukhāvinayena ca, sativinayena ca, amūḷhavinayena ca, tassapāpiyasikāya ca.\nSiyā anuvādādhikaraṇaṁ dve samathe anāgamma—\namūḷhavinayañca, tassapāpiyasikañca;\ndvīhi samathehi sammeyya—\nsammukhāvinayena ca, sativinayena cāti?\nSiyātissa vacanīyaṁ.\nYathā kathaṁ viya?\nIdha pana, bhikkhave, bhikkhū bhikkhuṁ amūlikāya sīlavipattiyā anuddhaṁsenti.\nTassa kho, bhikkhave, bhikkhuno sativepullappattassa sativinayo dātabbo.\nEvañca pana, bhikkhave, dātabbo—\nTena, bhikkhave, bhikkhunā saṅghaṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā …pe…\nevamassa vacanīyo—\n‘maṁ, bhante, bhikkhū amūlikāya sīlavipattiyā anuddhaṁsenti.\nSohaṁ, bhante, sativepullappatto saṅghaṁ sativinayaṁ yācāmī’ti.\nDutiyampi yācitabbo.\nTatiyampi yācitabbo.\nByattenaṁ bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nBhikkhū itthannāmaṁ bhikkhuṁ amūlikāya sīlavipattiyā anuddhaṁsenti.\nSo sativepullappatto saṅghaṁ sativinayaṁ yācati.\nYadi saṅghassa pattakallaṁ, saṅgho itthannāmassa bhikkhuno sativepullappattassa sativinayaṁ dadeyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nBhikkhū itthannāmaṁ bhikkhuṁ amūlikāya sīlavipattiyā anuddhaṁsenti.\nSo sativepullappatto saṅghaṁ sativinayaṁ yācati.\nSaṅgho itthannāmassa bhikkhuno sativepullappattassa sativinayaṁ deti.\nYassāyasmato khamati itthannāmassa bhikkhuno sativepullappattassa sativinayassa dānaṁ, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDutiyampi etamatthaṁ vadāmi …pe…\ntatiyampi etamatthaṁ vadāmi …pe….\nDinno saṅghena itthannāmassa bhikkhuno sativepullappattassa sativinayo.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’ti.\nIdaṁ vuccati, bhikkhave, adhikaraṇaṁ vūpasantaṁ.\nKena vūpasantaṁ?\nSammukhāvinayena ca sativinayena ca.\nKiñca tattha sammukhāvinayasmiṁ?\nSaṅghasammukhatā, dhammasammukhatā, vinayasammukhatā, puggalasammukhatā …pe…\nkā ca tattha puggalasammukhatā?\nYo ca anuvadati, yañca anuvadati, ubho sammukhībhūtā honti—\nayaṁ tattha puggalasammukhatā.\nKiñca tattha sativinayasmiṁ?\nYā sativinayassa kammassa kiriyā karaṇaṁ upagamanaṁ ajjhupagamanaṁ adhivāsanā appaṭikkosanā—\nidaṁ tattha sativinayasmiṁ.\nEvaṁ vūpasantañce, bhikkhave, adhikaraṇaṁ kārako ukkoṭeti, ukkoṭanakaṁ pācittiyaṁ;\nchandadāyako khīyati, khīyanakaṁ pācittiyaṁ.","en":"Resolution through recollection\n“There are four principles for settling a legal issue arising from an accusation:\nresolution face-to-face, resolution through recollection, resolution because of past insanity, and by further penalty.\nIs it possible that a legal issue arising from an accusation should be settled\nnot by resolution because of past insanity or by further penalty,\nbut\nby resolution face-to-face and by resolution through recollection?\nIt is.\nHow?\nIt may be that monks are groundlessly charging a monk with failure in morality.\nIf that monk has great clarity of memory, he’s to be granted resolution through recollection.\nAnd it should be granted like this.\nThat monk should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms,\nand say:\n‘Venerables, monks are groundlessly charging me with failure in morality.\nBecause of my great clarity of memory, I ask the Sangha for resolution through recollection.’\nAnd he should ask a second\nand a third time.\nA competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nMonks are groundlessly charging monk so-and-so with failure in morality.\nBecause of his great clarity of memory, he is asking the Sangha for resolution through recollection.\nIf the Sangha is ready, then, because of monk so-and-so’s great clarity of memory, the Sangha should grant him resolution through recollection.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nMonks are groundlessly charging monk so-and-so with failure in morality.\nBecause of his great clarity of memory, he is asking the Sangha for resolution through recollection.\nBecause of his great clarity of memory, the Sangha grants monk so-and-so resolution through recollection.\nAny monk who approves, because of monk so-and-so’s great clarity of memory, of granting him resolution through recollection should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the second time, I speak on this matter. …\nFor the third time, I speak on this matter. …\nBecause of his great clarity of memory, the Sangha has granted monk so-and-so resolution through recollection.\nThe Sangha approves and is therefore silent. I will remember it thus.’\nThis is called the resolution of a legal issue.\nIt’s been resolved by resolution face-to-face and by resolution through recollection.\nFace-to-face with what?\nFace-to-face with the Sangha, the Teaching, the Monastic Law, and the persons concerned. This is the meaning of face-to-face with the Sangha: the monks who should be present have arrived, consent has been brought for those who are eligible to give their consent, and no one present objects to the decision. This is the meaning of face-to-face with the Teaching and the Monastic Law: the Teaching, the Monastic Law, the Teacher’s instruction—that by which that legal issue is resolved.\nThis is the meaning of face-to-face with the persons concerned:\nboth those who are accusing and those who have been accused are present.\nThis is the meaning of resolution through recollection:\nthe doing of, the performing of, the participation in, the consent to, the agreement to, the non-objection to that legal procedure of resolution through recollection.\nWhen a legal issue has been resolved like this, if any of the participants reopen it, they commit an offense entailing confession for the reopening.\nIf anyone who gave their consent criticizes the resolution, they commit an offense entailing confession.”"}},{"id":"pli-tv-kd14:14.28","sourceIds":["pli-tv-kd14:14.28.0","pli-tv-kd14:14.28.1","pli-tv-kd14:14.28.2","pli-tv-kd14:14.28.3","pli-tv-kd14:14.28.4","pli-tv-kd14:14.28.5","pli-tv-kd14:14.28.6","pli-tv-kd14:14.28.7","pli-tv-kd14:14.28.8","pli-tv-kd14:14.28.9","pli-tv-kd14:14.28.10","pli-tv-kd14:14.28.11","pli-tv-kd14:14.28.12","pli-tv-kd14:14.28.13","pli-tv-kd14:14.28.14","pli-tv-kd14:14.28.15","pli-tv-kd14:14.28.16","pli-tv-kd14:14.28.17","pli-tv-kd14:14.28.18","pli-tv-kd14:14.28.19","pli-tv-kd14:14.28.20","pli-tv-kd14:14.28.21","pli-tv-kd14:14.28.22","pli-tv-kd14:14.28.23","pli-tv-kd14:14.28.24","pli-tv-kd14:14.28.25","pli-tv-kd14:14.28.26","pli-tv-kd14:14.28.27","pli-tv-kd14:14.28.28","pli-tv-kd14:14.28.29","pli-tv-kd14:14.28.30","pli-tv-kd14:14.28.31","pli-tv-kd14:14.28.32","pli-tv-kd14:14.28.33","pli-tv-kd14:14.28.34","pli-tv-kd14:14.28.35","pli-tv-kd14:14.28.36","pli-tv-kd14:14.28.37","pli-tv-kd14:14.28.38","pli-tv-kd14:14.28.39","pli-tv-kd14:14.28.40","pli-tv-kd14:14.28.41","pli-tv-kd14:14.28.42","pli-tv-kd14:14.28.43","pli-tv-kd14:14.28.44","pli-tv-kd14:14.28.45","pli-tv-kd14:14.28.46","pli-tv-kd14:14.28.47","pli-tv-kd14:14.28.48","pli-tv-kd14:14.28.49","pli-tv-kd14:14.28.50","pli-tv-kd14:14.28.51","pli-tv-kd14:14.28.52","pli-tv-kd14:14.28.53","pli-tv-kd14:14.28.54","pli-tv-kd14:14.28.55","pli-tv-kd14:14.28.56","pli-tv-kd14:14.28.57","pli-tv-kd14:14.28.58","pli-tv-kd14:14.28.59","pli-tv-kd14:14.28.60","pli-tv-kd14:14.28.61","pli-tv-kd14:14.28.62","pli-tv-kd14:14.28.63","pli-tv-kd14:14.28.64","pli-tv-kd14:14.28.65","pli-tv-kd14:14.28.66","pli-tv-kd14:14.28.67","pli-tv-kd14:14.28.68","pli-tv-kd14:14.28.69","pli-tv-kd14:14.28.70","pli-tv-kd14:14.28.71","pli-tv-kd14:14.28.72","pli-tv-kd14:14.28.73","pli-tv-kd14:14.28.74","pli-tv-kd14:14.28.75","pli-tv-kd14:14.28.76","pli-tv-kd14:14.28.77","pli-tv-kd14:14.28.78","pli-tv-kd14:14.28.79","pli-tv-kd14:14.28.80","pli-tv-kd14:14.28.81"],"kind":"text","text":{"pi":"9.6. Amūḷhavinaya\nSiyā anuvādādhikaraṇaṁ dve samathe anāgamma—\nsativinayañca, tassapāpiyasikañca;\ndvīhi samathehi sammeyya—\nsammukhāvinayena ca, amūḷhavinayena cāti?\nSiyātissa vacanīyaṁ.\nYathā kathaṁ viya?\nIdha pana, bhikkhave, bhikkhu ummattako hoti cittavipariyāsakato.\nTena ummattakena cittavipariyāsakatena bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ hoti bhāsitaparikkantaṁ.\nTaṁ bhikkhū ummattakena cittavipariyāsakatena ajjhāciṇṇena āpattiyā codenti—\n‘saratāyasmā evarūpiṁ āpattiṁ āpajjitā’ti.\nSo evaṁ vadeti—\n‘ahaṁ kho, āvuso, ummattako ahosiṁ cittavipariyāsakato.\nTena me ummattakena cittavipariyāsakatena bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ bhāsitaparikkantaṁ.\nNāhaṁ taṁ sarāmi.\nMūḷhena me etaṁ katan’ti.\nEvampi naṁ vuccamānā codenteva—\n‘saratāyasmā evarūpiṁ āpattiṁ āpajjitā’ti.\nTassa kho, bhikkhave, bhikkhuno amūḷhassa amūḷhavinayo dātabbo.\nEvañca pana, bhikkhave, dātabbo—\nTena, bhikkhave, bhikkhunā saṅghaṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā …pe…\nevamassa vacanīyo—\n‘ahaṁ, bhante, ummattako ahosiṁ cittavipariyāsakato.\nTena me ummattakena cittavipariyāsakatena bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ bhāsitaparikkantaṁ.\nMaṁ bhikkhū ummattakena cittavipariyāsakatena ajjhāciṇṇena āpattiyā codenti—\n“saratāyasmā evarūpiṁ āpattiṁ āpajjitā”ti.\nTyāhaṁ evaṁ vadāmi—\n“ahaṁ kho, āvuso, ummattako ahosiṁ cittavipariyāsakato.\nTena me ummattakena cittavipariyāsakatena bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ bhāsitaparikkantaṁ.\nNāhaṁ taṁ sarāmi.\nMūḷhena me etaṁ katan”ti.\nEvampi maṁ vuccamānā codenteva—\n“saratāyasmā evarūpiṁ āpattiṁ āpajjitā”ti.\n“Sohaṁ, bhante, amūḷho saṅghaṁ amūḷhavinayaṁ yācāmī”’ti.\nDutiyampi yācitabbo.\nTatiyampi yācitabbo.\nByattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ itthannāmo bhikkhu ummattako ahosi cittavipariyāsakato.\nTena ummattakena cittavipariyāsakatena bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ bhāsitaparikkantaṁ.\nTaṁ bhikkhū ummattakena cittavipariyāsakatena ajjhāciṇṇena āpattiyā codenti—\n“saratāyasmā evarūpiṁ āpattiṁ āpajjitā”ti.\nSo evaṁ vadeti—\n“ahaṁ kho, āvuso, ummattako ahosiṁ cittavipariyāsakato.\nTena me ummattakena cittavipariyāsakatena bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ bhāsitaparikkantaṁ.\nNāhaṁ taṁ sarāmi.\nMūḷhena me etaṁ katan”ti.\nEvampi naṁ vuccamānā codenteva—\n“saratāyasmā evarūpiṁ āpattiṁ āpajjitā”ti.\nSo amūḷho saṅghaṁ amūḷhavinayaṁ yācati.\nYadi saṅghassa pattakallaṁ, saṅgho itthannāmassa bhikkhuno amūḷhassa amūḷhavinayaṁ dadeyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nAyaṁ itthannāmo bhikkhu ummattako ahosi cittavipariyāsakato.\nTena ummattakena cittavipariyāsakatena bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ bhāsitaparikkantaṁ.\nTaṁ bhikkhū ummattakena cittavipariyāsakatena ajjhāciṇṇena āpattiyā codenti—\n“saratāyasmā evarūpiṁ āpattiṁ āpajjitā”ti.\nSo evaṁ vadeti—\n“ahaṁ kho, āvuso, ummattako ahosiṁ cittavipariyāsakato.\nTena me ummattakena cittavipariyāsakatena bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ bhāsitaparikkantaṁ.\nNāhaṁ taṁ sarāmi.\nMūḷhena me etaṁ katan”ti.\nEvampi naṁ vuccamānā codenteva—\n“saratāyasmā evarūpiṁ āpattiṁ āpajjitā”ti.\nSo amūḷho saṅghaṁ amūḷhavinayaṁ yācati.\nSaṅgho itthannāmassa bhikkhuno amūḷhassa amūḷhavinayaṁ deti.\nYassāyasmato khamati itthannāmassa bhikkhuno amūḷhassa amūḷhavinayassa dānaṁ, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDutiyampi etamatthaṁ vadāmi …pe…\ntatiyampi etamatthaṁ vadāmi …pe….\nDinno saṅghena itthannāmassa bhikkhuno amūḷhassa amūḷhavinayo.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’ti.\nIdaṁ vuccati, bhikkhave, adhikaraṇaṁ vūpasantaṁ.\nKena vūpasantaṁ?\nSammukhāvinayena ca, amūḷhavinayena ca.\nKiñca tattha sammukhāvinayasmiṁ?\nSaṅghasammukhatā, dhammasammukhatā, vinayasammukhatā, puggalasammukhatā …pe…\nkiñca tattha amūḷhavinayasmiṁ?\nYā amūḷhavinayassa kammassa kiriyā karaṇaṁ upagamanaṁ ajjhupagamanaṁ adhivāsanā appaṭikkosanā—\nidaṁ tattha amūḷhavinayasmiṁ.\nEvaṁ vūpasantañce, bhikkhave, adhikaraṇaṁ kārako ukkoṭeti, ukkoṭanakaṁ pācittiyaṁ;\nchandadāyako khīyati, khīyanakaṁ pācittiyaṁ.","en":"Resolution because of past insanity\n“Is it possible that a legal issue arising from an accusation should be settled\nnot by resolution through recollection or by further penalty,\nbut\nby resolution face-to-face and by resolution because of past insanity?\nIt is.\nHow?\nIt may be that a monk is insane and suffering from psychosis.\nBecause of that, he does and says many things unworthy of a monastic.\nThe monks accuse him of an offense, saying,\n‘Venerable, do you remember committing such-and-such an offense?’\nHe replies,\n‘I was insane and suffering from psychosis.\nBecause of that, I did and said many things unworthy of a monastic.\nI don’t remember it.\nI did it because I was insane.’\nBut they keep on accusing him\nin the same way.\nIf he’s now sane, that monk should be granted resolution because of past insanity.\nAnd it should be granted like this.\nThat monk should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms,\nand say:\n‘Venerables, I’ve been insane and suffering from psychosis.\nBecause of that, I did and said many things unworthy of a monastic.\nThe monks accused me of an offense, saying,\n“Venerable, do you remember committing such-and-such an offense?”\nI replied,\n“I was insane and suffering from psychosis.\nBecause of that, I did and said many things unworthy of a monastic.\nI don’t remember it.\nI did it because I was insane.”\nBut they kept on accusing me\nin the same way.\nBecause I’m now sane, I ask the Sangha for resolution because of past insanity.’\nAnd he should ask a second\nand a third time.\nA competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThe monk so-and-so has been insane and suffering from psychosis.\nBecause of that insanity and psychosis, he did and said many things unworthy of a monastic.\nBecause of that insanity and psychosis, the monks accused him of an offense, saying,\n“Venerable, do you remember committing such-and-such an offense?”\nHe replied,\n“I was insane and suffering from psychosis.\nBecause of that insanity and psychosis, I did and said many things unworthy of a monastic.\nI don’t remember it.\nI did it because I was insane.”\nBut even though he said this, they kept on accusing him,\n“Venerable, do you remember committing such-and-such an offense?”\nBecause he is now sane, he is asking the Sangha for resolution because of past insanity.\nIf the Sangha is ready, then, because monk so-and-so is now sane, the Sangha should grant him resolution because of past insanity.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThe monk so-and-so has been insane and suffering from psychosis.\nBecause of that, he did and said many things unworthy of a monastic.\nThe monks accused him of an offense, saying,\n“Venerable, do you remember committing such-and-such an offense?”\nHe replied,\n“I was insane and suffering from psychosis.\nBecause of that, I did and said many things unworthy of a monastic.\nI don’t remember it.\nI did it because I was insane.”\nBut they kept on accusing him\nin the same way.\nBecause he is now sane, he is asking the Sangha for resolution because of past insanity.\nThe Sangha grants monk so-and-so resolution because of past insanity.\nAny monk who approves of granting monk so-and-so resolution because of past insanity should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the second time, I speak on this matter. …\nFor the third time, I speak on this matter. …\nBecause he is now sane, the Sangha has granted monk so-and-so resolution because of past insanity.\nThe Sangha approves and is therefore silent. I will remember it thus.’\nThis is called the resolution of a legal issue.\nIt’s been resolved by resolution face-to-face and by resolution because of past insanity.\nFace-to-face with what?\nFace-to-face with the Sangha, the Teaching, the Monastic Law, and the persons concerned. This is the meaning of face-to-face with the Sangha: the monks who should be present have arrived, consent has been brought for those who are eligible to give their consent, and no one present objects to the decision. This is the meaning of face-to-face with the Teaching and the Monastic Law: the Teaching, the Monastic Law, the Teacher’s instruction—that by which that legal issue is resolved. This is the meaning of face-to-face with the persons concerned: both those who are accusing and those who have been accused are present.\nThis is the meaning of resolution because of past insanity:\nthe doing of, the performing of, the participation in, the consent to, the agreement to, the non-objection to that legal procedure of resolution because of past insanity.\nWhen a legal issue has been resolved like this, if any of the participants reopen it, they commit an offense entailing confession for the reopening.\nIf anyone who gave their consent criticizes the resolution, they commit an offense entailing confession.”"}},{"id":"pli-tv-kd14:14.29","sourceIds":["pli-tv-kd14:14.29.0","pli-tv-kd14:14.29.1","pli-tv-kd14:14.29.2","pli-tv-kd14:14.29.3","pli-tv-kd14:14.29.4","pli-tv-kd14:14.29.5","pli-tv-kd14:14.29.6","pli-tv-kd14:14.29.7","pli-tv-kd14:14.29.8","pli-tv-kd14:14.29.9","pli-tv-kd14:14.29.10","pli-tv-kd14:14.29.11","pli-tv-kd14:14.29.12","pli-tv-kd14:14.29.13","pli-tv-kd14:14.29.14","pli-tv-kd14:14.29.15","pli-tv-kd14:14.29.16","pli-tv-kd14:14.29.17","pli-tv-kd14:14.29.18","pli-tv-kd14:14.29.19","pli-tv-kd14:14.29.20","pli-tv-kd14:14.29.21","pli-tv-kd14:14.29.22","pli-tv-kd14:14.29.23","pli-tv-kd14:14.29.24","pli-tv-kd14:14.29.25","pli-tv-kd14:14.29.26","pli-tv-kd14:14.29.27","pli-tv-kd14:14.29.28","pli-tv-kd14:14.29.29","pli-tv-kd14:14.29.30","pli-tv-kd14:14.29.31","pli-tv-kd14:14.29.32","pli-tv-kd14:14.29.33","pli-tv-kd14:14.29.34","pli-tv-kd14:14.29.35","pli-tv-kd14:14.29.36","pli-tv-kd14:14.29.37","pli-tv-kd14:14.29.38","pli-tv-kd14:14.29.39","pli-tv-kd14:14.29.40","pli-tv-kd14:14.29.41","pli-tv-kd14:14.29.42","pli-tv-kd14:14.29.43","pli-tv-kd14:14.29.44","pli-tv-kd14:14.29.45","pli-tv-kd14:14.29.46","pli-tv-kd14:14.29.47","pli-tv-kd14:14.29.48","pli-tv-kd14:14.29.49","pli-tv-kd14:14.29.50","pli-tv-kd14:14.29.51","pli-tv-kd14:14.29.52","pli-tv-kd14:14.29.53","pli-tv-kd14:14.29.54"],"kind":"text","text":{"pi":"9.7. Tassapāpiyasikāvinaya\nSiyā anuvādādhikaraṇaṁ dve samathe anāgamma—\nsativinayañca, amūḷhavinayañca;\ndvīhi samathehi sammeyya—\nsammukhāvinayena ca, tassapāpiyasikāya cāti?\nSiyātissa vacanīyaṁ.\nYathā kathaṁ viya?\nIdha pana, bhikkhave, bhikkhu bhikkhuṁ saṅghamajjhe garukāya āpattiyā codeti—\n‘saratāyasmā evarūpiṁ garukaṁ āpattiṁ āpajjitā, pārājikaṁ vā pārājikasāmantaṁ vā’ti.\nSo evaṁ vadeti—\n‘na kho ahaṁ, āvuso, sarāmi evarūpiṁ garukaṁ āpattiṁ āpajjitā, pārājikaṁ vā pārājikasāmantaṁ vā’ti.\nTamenaṁ so nibbeṭhentaṁ ativeṭheti—\n‘iṅghāyasmā sādhukameva jānāhi, yadi sarasi evarūpiṁ garukaṁ āpattiṁ āpajjitā, pārājikaṁ vā pārājikasāmantaṁ vā’ti.\nSo evaṁ vadeti—\n‘na kho ahaṁ, āvuso, sarāmi evarūpiṁ garukaṁ āpattiṁ āpajjitā, pārājikaṁ vā pārājikasāmantaṁ vā.\nSarāmi ca kho ahaṁ, āvuso, evarūpiṁ appamattikaṁ āpattiṁ āpajjitā’ti.\nTamenaṁ so nibbeṭhentaṁ ativeṭheti—\n‘iṅghāyasmā sādhukameva jānāhi, yadi sarasi evarūpiṁ garukaṁ āpattiṁ āpajjitā, pārājikaṁ vā pārājikasāmantaṁ vā’ti.\nSo evaṁ vadeti—\n‘imañhi nāmāhaṁ, āvuso, appamattikaṁ āpattiṁ āpajjitvā apuṭṭho paṭijānissāmi.\nKiṁ panāhaṁ evarūpiṁ garukaṁ āpattiṁ āpajjitvā, pārājikaṁ vā pārājikasāmantaṁ vā, puṭṭho na paṭijānissāmī’ti?\nSo evaṁ vadeti—\n‘imañhi nāma tvaṁ, āvuso, appamattikaṁ āpattiṁ āpajjitvā apuṭṭho na paṭijānissasi.\nKiṁ pana tvaṁ evarūpiṁ garukaṁ āpattiṁ āpajjitvā, pārājikaṁ vā pārājikasāmantaṁ vā, apuṭṭho paṭijānissasi?\nIṅghāyasmā sādhukameva jānāhi, yadi sarasi evarūpiṁ garukaṁ āpattiṁ āpajjitā, pārājikaṁ vā pārājikasāmantaṁ vā’ti.\nSo evaṁ vadesi—\n‘sarāmi kho ahaṁ, āvuso, evarūpiṁ garukaṁ āpattiṁ āpajjitā, pārājikaṁ vā pārājikasāmantaṁ vā.\nDavā me etaṁ vuttaṁ, ravā me etaṁ vuttaṁ—\nnāhaṁ taṁ sarāmi evarūpiṁ garukaṁ āpattiṁ āpajjitā, pārājikaṁ vā pārājikasāmantaṁ vā’ti.\nTassa kho, bhikkhave, bhikkhuno tassapāpiyasikākammaṁ kātabbaṁ.\nEvañca pana, bhikkhave, kātabbaṁ.\nByattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ itthannāmo bhikkhu saṅghamajjhe garukāya āpattiyā anuyuñjiyamāno avajānitvā paṭijānāti, paṭijānitvā avajānāti, aññenāññaṁ paṭicarati, sampajānamusā bhāsati.\nYadi saṅghassa pattakallaṁ, saṅgho itthannāmassa bhikkhuno tassapāpiyasikākammaṁ kareyya.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nAyaṁ itthannāmo bhikkhu saṅghamajjhe garukāya āpattiyā anuyuñjiyamāno avajānitvā paṭijānāti, paṭijānitvā avajānāti, aññenāññaṁ paṭicarati, sampajānamusā bhāsati.\nSaṅgho itthannāmassa bhikkhuno tassapāpiyasikākammaṁ karoti.\nYassāyasmato khamati itthannāmassa bhikkhuno tassapāpiyasikākammassa karaṇaṁ, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDutiyampi etamatthaṁ vadāmi …pe…\ntatiyampi etamatthaṁ vadāmi …pe….\nKataṁ saṅghena itthannāmassa bhikkhuno tassapāpiyasikākammaṁ.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’ti.\nIdaṁ vuccati, bhikkhave, adhikaraṇaṁ vūpasantaṁ.\nKena vūpasantaṁ?\nSammukhāvinayena ca, tassapāpiyasikāya ca.\nKiñca tattha sammukhāvinayasmiṁ?\nSaṅghasammukhatā, dhammasammukhatā, vinayasammukhatā …pe…\nkā ca tattha tassapāpiyasikāya?\nYā tassapāpiyasikākammassa kiriyā karaṇaṁ upagamanaṁ ajjhupagamanaṁ adhivāsanā appaṭikkosanā—\nayaṁ tattha tassapāpiyasikāya.\nEvaṁ vūpasantañce, bhikkhave, adhikaraṇaṁ kārako ukkoṭeti, ukkoṭanakaṁ pācittiyaṁ;\nchandadāyako khīyati, khīyanakaṁ pācittiyaṁ.","en":"Resolution by further penalty\n“Is it possible that a legal issue arising from an accusation should be settled\nnot by resolution through recollection or by resolution because of past insanity,\nbut\nby resolution face-to-face and by further penalty?\nIt is.\nHow?\nIt may be that a monk accuses a monk of an offense in the midst of the Sangha:\n‘Venerable, do you remember committing such-and-such a heavy offense entailing expulsion or bordering on expulsion?’\nHe replies,\n‘I don’t.’\nAs he tries to free himself, the accusing monk presses him further:\n‘Come on, venerable, try again to  remember whether you’ve committed such-and-such a heavy offense.’\nHe replies,\n‘I don’t remember committing such an offense,\nbut I do remember committing such-and-such a minor offense.’\nAs he tries to free himself, the accusing monk presses him further:\n‘Come on, venerable, try harder to  remember whether you’ve committed such-and-such a heavy offense.’\nHe replies,\n‘I’ve admitted that I’ve committed this minor offense without being asked.\nSo when asked about a heavy offense, why wouldn’t I admit it?’\nThe accusing monk says,\n‘But you didn’t admit that you had committed this minor offense without being asked.\nSo when asked about a heavy offense, why would you admit it?\nCome on, venerable, try harder to  remember whether you’ve committed such-and-such a heavy offense.’\nHe then says,\n‘I remember committing such-and-such a heavy offense entailing expulsion or bordering on expulsion.\nWhen I said that I didn’t remember, I spoke playfully, I spoke too fast.’\nThey should do a legal procedure of further penalty against that monk.\nAnd it should be done like this.\nA competent and capable monk should inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThe monk so-and-so, while being examined in the midst of the Sangha about a heavy offense, asserts things after denying them, denies things after asserting them, evades the issue, and lies.\nIf the Sangha is ready, it should do a legal procedure of further penalty against monk so-and-so.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThe monk so-and-so, while being examined in the midst of the Sangha about a heavy offense, asserts things after denying them, denies things after asserting them, evades the issue, and lies.\nThe Sangha does a legal procedure of further penalty against monk so-and-so.\nAny monk who approves of doing a legal procedure of further penalty against monk so-and-so should remain silent.\nAny monk who doesn’t approve should speak up.\nFor the second time, I speak on this matter. …\nFor the third time, I speak on this matter. …\nThe Sangha has done a legal procedure of further penalty against monk so-and-so.\nThe Sangha approves and is therefore silent. I will remember it thus.’\nThis is called the resolution of a legal issue.\nIt’s been resolved face-to-face and by further penalty.\nFace-to-face with what?\nFace-to-face with the Sangha, the Teaching, the Monastic Law, and the persons concerned. This is the meaning of face-to-face with the Sangha: the monks who should be present have arrived, consent has been brought for those who are eligible to give their consent, and no one present objects to the decision. This is the meaning of face-to-face with the Teaching and the Monastic Law: the Teaching, the Monastic Law, the Teacher’s instruction—that by which that legal issue is resolved. This is the meaning of face-to-face with the persons concerned: both those who are accusing and those who have been accused are present.\nThis is the meaning of by further penalty:\nthe doing of, the performing of, the participation in, the consent to, the agreement to, the non-objection to that legal procedure of further penalty.\nWhen a legal issue has been resolved like this, if any of the participants reopen it, they commit an offense entailing confession for the reopening.\nIf anyone who gave their consent criticizes the resolution, they commit an offense entailing confession.”"}},{"id":"pli-tv-kd14:14.30","sourceIds":["pli-tv-kd14:14.30.0","pli-tv-kd14:14.30.1","pli-tv-kd14:14.30.2","pli-tv-kd14:14.30.3","pli-tv-kd14:14.30.4","pli-tv-kd14:14.30.5","pli-tv-kd14:14.30.6","pli-tv-kd14:14.30.7","pli-tv-kd14:14.30.8","pli-tv-kd14:14.30.9","pli-tv-kd14:14.30.10","pli-tv-kd14:14.30.11","pli-tv-kd14:14.30.12","pli-tv-kd14:14.30.13","pli-tv-kd14:14.30.14","pli-tv-kd14:14.30.15","pli-tv-kd14:14.30.16","pli-tv-kd14:14.30.17","pli-tv-kd14:14.30.18","pli-tv-kd14:14.30.19","pli-tv-kd14:14.30.20","pli-tv-kd14:14.30.21","pli-tv-kd14:14.30.22","pli-tv-kd14:14.30.23","pli-tv-kd14:14.30.24","pli-tv-kd14:14.30.25","pli-tv-kd14:14.30.26","pli-tv-kd14:14.30.27","pli-tv-kd14:14.30.28"],"kind":"text","text":{"pi":"9.8. Paṭiññātakaraṇa\nĀpattādhikaraṇaṁ katihi samathehi sammati?\nĀpattādhikaraṇaṁ tīhi samathehi sammati—\nsammukhāvinayena ca, paṭiññātakaraṇena ca, tiṇavatthārakena ca.\nSiyā āpattādhikaraṇaṁ ekaṁ samathaṁ anāgamma—\ntiṇavatthārakaṁ, dvīhi samathehi sammeyya—\nsammukhāvinayena ca, paṭiññātakaraṇena cāti?\nSiyātissa vacanīyaṁ.\nYathā kathaṁ viya?\nIdha pana, bhikkhave, bhikkhu lahukaṁ āpattiṁ āpanno hoti.\nTena, bhikkhave, bhikkhunā ekaṁ bhikkhuṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—\n‘ahaṁ, āvuso, itthannāmaṁ āpattiṁ āpanno;\ntaṁ paṭidesemī’ti.\nTena vattabbo—\n‘passasī’ti?\n‘Āma passāmī’ti.\n‘Āyatiṁ saṁvareyyāsī’ti.\nIdaṁ vuccati, bhikkhave, adhikaraṇaṁ vūpasantaṁ.\nKena vūpasantaṁ?\nSammukhāvinayena ca, paṭiññātakaraṇena ca.\nKiñca tattha sammukhāvinayasmiṁ?\nDhammasammukhatā, vinayasammukhatā, puggalasammukhatā …pe…\nkā ca tattha puggalasammukhatā?\nYo ca deseti, yassa ca deseti, ubho sammukhībhūtā honti—\nayaṁ tattha puggalasammukhatā.\nKiñca tattha paṭiññātakaraṇasmiṁ?\nYā paṭiññātakaraṇassa kammassa kiriyā karaṇaṁ upagamanaṁ ajjhupagamanaṁ adhivāsanā appaṭikkosanā—\nidaṁ tattha paṭiññātakaraṇasmiṁ.\nEvaṁ vūpasantañce, bhikkhave, adhikaraṇaṁ paṭiggāhako ukkoṭeti, ukkoṭanakaṁ pācittiyaṁ.","en":"Acting according to what has been admitted\n“There are three principles for settling a legal issue arising from an offense:\nresolution face-to-face, acting according to what’s been admitted, and covering over as if with grass.\nIs it possible that a legal issue arising from an accusation should be settled\nnot by covering over as if with grass,\nbut by resolution face-to-face and by acting according to what’s been admitted?\nIt is.\nHow?\nIt may be that a monk has committed a light offense.\nThat monk should approach a single monk, arrange his upper robe over one shoulder, squat on his heels, raise his joined palms, and say:\n‘I’ve committed such-and-such an offense.\nI confess it.’\n—\n‘Do you recognize it?’ —\n‘Yes, I recognize it.’ —\n‘You should restrain yourself in the future.’\nThis is called the resolution of a legal issue.\nIt’s been resolved face-to-face and by acting according to what’s been admitted.\nFace-to-face with what?\nFace-to-face with the Teaching, the Monastic Law, and the persons concerned. This is the meaning of face-to-face with the Teaching and the Monastic Law: the Teaching, the Monastic Law, the Teacher’s instruction—that by which that legal issue is resolved.\nThis is the meaning of face-to-face with the persons concerned:\nboth the one who confesses and the one he confesses to are present.\nThis is the meaning of acting according to what’s been admitted:\nthe doing of, the performing of, the participation in, the consent to, the agreement to, the non-objection to that legal procedure of acting according to what’s been admitted.\nWhen a legal issue has been resolved like this, if the receiver of the confession reopens it, he commits an offense entailing confession for the reopening."}},{"id":"pli-tv-kd14:14.31","sourceIds":["pli-tv-kd14:14.31.1","pli-tv-kd14:14.31.2","pli-tv-kd14:14.31.3","pli-tv-kd14:14.31.4","pli-tv-kd14:14.31.5","pli-tv-kd14:14.31.6","pli-tv-kd14:14.31.7","pli-tv-kd14:14.31.8","pli-tv-kd14:14.31.9","pli-tv-kd14:14.31.10","pli-tv-kd14:14.31.11","pli-tv-kd14:14.31.12","pli-tv-kd14:14.31.13","pli-tv-kd14:14.31.14","pli-tv-kd14:14.31.15","pli-tv-kd14:14.31.16","pli-tv-kd14:14.31.17","pli-tv-kd14:14.31.18","pli-tv-kd14:14.31.19","pli-tv-kd14:14.31.20","pli-tv-kd14:14.31.21","pli-tv-kd14:14.31.22","pli-tv-kd14:14.31.23","pli-tv-kd14:14.31.24"],"kind":"text","text":{"pi":"Evañcetaṁ labhetha, iccetaṁ kusalaṁ.\nNo ce labhetha, tena, bhikkhave, bhikkhunā sambahule bhikkhū upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā vuḍḍhānaṁ bhikkhūnaṁ pāde vanditvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassu vacanīyā—\n‘ahaṁ, bhante, itthannāmaṁ āpattiṁ āpanno;\ntaṁ paṭidesemī’ti.\nByattena bhikkhunā paṭibalena te bhikkhū ñāpetabbā—\n‘Suṇantu me āyasmantā.\nAyaṁ itthannāmo bhikkhu āpattiṁ sarati, vivarati, uttāniṁ karoti deseti.\nYadāyasmantānaṁ pattakallaṁ, ahaṁ itthannāmassa bhikkhuno āpattiṁ paṭiggaṇheyyan’ti.\nTena vattabbo—\n‘passasī’ti?\n‘Āma passāmī’ti.\n‘Āyatiṁ saṁvareyyāsī’ti.\nIdaṁ vuccati, bhikkhave, adhikaraṇaṁ vūpasantaṁ.\nKena vūpasantaṁ?\nSammukhāvinayena ca, paṭiññātakaraṇena ca.\nKiñca tattha sammukhāvinayasmiṁ?\nDhammasammukhatā, vinayasammukhatā, puggalasammukhatā …pe…\nkā ca tattha puggalasammukhatā?\nYo ca deseti, yassa ca deseti, ubho sammukhībhūtā honti—\nayaṁ tattha puggalasammukhatā.\nKiñca tattha paṭiññātakaraṇasmiṁ?\nYā paṭiññātakaraṇassa kammassa kiriyā karaṇaṁ upagamanaṁ ajjhupagamanaṁ adhivāsanā appaṭikkosanā—\nidaṁ tattha paṭiññātakaraṇasmiṁ.\nEvaṁ vūpasantañce, bhikkhave, adhikaraṇaṁ paṭiggāhako ukkoṭeti, ukkoṭanakaṁ pācittiyaṁ.","en":"If this is what happens, all’s well.\nIf not, that monk should approach several monks, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, and say,\n‘Venerables, I’ve committed such-and-such an offense.\nI confess it.’\nA competent and capable monk should then inform those monks:\n‘Please, venerables, I ask you to listen.\nThe monk so-and-so remembers an offense—he reveals it, makes it plain, and confesses it.\nIf the venerables are ready, I will receive the confession of monk so-and-so.’\nAnd he should say:\n‘Do you recognize it?’ —\n‘Yes, I recognize it.’ —\n‘You should restrain yourself in the future.’\nThis is called the resolution of a legal issue.\nIt’s been resolved face-to-face and by acting according to what’s been admitted.\nFace-to-face with what?\nFace-to-face with the Teaching, the Monastic Law, and the persons concerned. This is the meaning of face-to-face with the Teaching and the Monastic Law: the Teaching, the Monastic Law, the Teacher’s instruction—that by which that legal issue is resolved.\nThis is the meaning of face-to-face with the persons concerned:\nboth the one who confesses and the one he confesses to are present.\nThis is the meaning of acting according to what’s been admitted:\nthe doing of, the performing of, the participation in, the consent to, the agreement to, the non-objection to that legal procedure of acting according to what’s been admitted.\nWhen a legal issue has been resolved like this, if the receiver of the confession reopens it, he commits an offense entailing confession for the reopening."}},{"id":"pli-tv-kd14:14.32","sourceIds":["pli-tv-kd14:14.32.1","pli-tv-kd14:14.32.2","pli-tv-kd14:14.32.3","pli-tv-kd14:14.32.4","pli-tv-kd14:14.32.5","pli-tv-kd14:14.32.6","pli-tv-kd14:14.32.7","pli-tv-kd14:14.32.8","pli-tv-kd14:14.32.9","pli-tv-kd14:14.32.10","pli-tv-kd14:14.32.11","pli-tv-kd14:14.32.12","pli-tv-kd14:14.32.13","pli-tv-kd14:14.32.14","pli-tv-kd14:14.32.15","pli-tv-kd14:14.32.16","pli-tv-kd14:14.32.17","pli-tv-kd14:14.32.18","pli-tv-kd14:14.32.19"],"kind":"text","text":{"pi":"Evañcetaṁ labhetha, iccetaṁ kusalaṁ.\nNo ce labhetha, tena, bhikkhave, bhikkhunā saṅghaṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā vuḍḍhānaṁ bhikkhūnaṁ pāde vanditvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—\n‘ahaṁ, bhante, itthannāmaṁ āpattiṁ āpanno;\ntaṁ paṭidesemī’ti.\nByattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ itthannāmo bhikkhu āpattiṁ sarati, vivarati, uttāniṁ karoti, deseti.\nYadi saṅghassa pattakallaṁ, ahaṁ itthannāmassa bhikkhuno āpattiṁ paṭiggaṇheyyan’ti.\nTena vattabbo—\n‘passasī’ti?\n‘Āma passāmī’ti.\n‘Āyatiṁ saṁvareyyāsī’ti.\nIdaṁ vuccati, bhikkhave, adhikaraṇaṁ vūpasantaṁ.\nKena vūpasantaṁ?\nSammukhāvinayena ca, paṭiññātakaraṇena ca.\nKiñca tattha sammukhāvinayasmiṁ?\nSaṅghasammukhatā, dhammasammukhatā, vinayasammukhatā, puggalasammukhatā …pe…\nevaṁ vūpasantañce, bhikkhave, adhikaraṇaṁ paṭiggāhako ukkoṭeti, ukkoṭanakaṁ pācittiyaṁ;\nchandadāyako khīyati, khīyanakaṁ pācittiyaṁ.","en":"If this is what happens, all’s well.\nIf not, that monk should approach the Sangha, arrange his upper robe over one shoulder, pay respect at the feet of the senior monks, squat on his heels, raise his joined palms, and say,\n‘Venerables, I’ve committed such-and-such an offense.\nI confess it.’\nA competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThe monk so-and-so remembers an offense—he reveals it, makes it plain, and confesses it.\nIf the Sangha is ready, I will receive the confession of monk so-and-so.’\nAnd he should say:\n‘Do you recognize it?’ —\n‘Yes, I recognize it.’ —\n‘You should restrain yourself in the future.’\nThis is called the resolution of a legal issue.\nIt’s been resolved face-to-face and by acting according to what’s been admitted.\nFace-to-face with what?\nFace-to-face with the Sangha, the Teaching, the Monastic Law, and the persons concerned. This is the meaning of face-to-face with the Sangha: the monks who should be present have arrived, consent has been brought for those who are eligible to give their consent, and no one present objects to the decision. This is the meaning of face-to-face with the Teaching and the Monastic Law: the Teaching, the Monastic Law, the Teacher’s instruction—that by which that legal issue is resolved. This is the meaning of face-to-face with the persons concerned: both the one who confesses and the one he confesses to are present. This is the meaning of acting according to what’s been admitted: the doing of, the performing of, the participation in, the consent to, the agreement to, the non-objection to that legal procedure of acting according to what’s been admitted.\nWhen a legal issue has been resolved like this, if the receiver of the confession reopens it, he commits an offense entailing confession for the reopening.\nIf anyone who gave their consent criticizes the resolution, they commit an offense entailing confession.”"}},{"id":"pli-tv-kd14:14.33","sourceIds":["pli-tv-kd14:14.33.0","pli-tv-kd14:14.33.1","pli-tv-kd14:14.33.2","pli-tv-kd14:14.33.3","pli-tv-kd14:14.33.4","pli-tv-kd14:14.33.5","pli-tv-kd14:14.33.6","pli-tv-kd14:14.33.7","pli-tv-kd14:14.33.8","pli-tv-kd14:14.33.9","pli-tv-kd14:14.33.10","pli-tv-kd14:14.33.11","pli-tv-kd14:14.33.12","pli-tv-kd14:14.33.13","pli-tv-kd14:14.33.14","pli-tv-kd14:14.33.15","pli-tv-kd14:14.33.16","pli-tv-kd14:14.33.17","pli-tv-kd14:14.33.18","pli-tv-kd14:14.33.19","pli-tv-kd14:14.33.20","pli-tv-kd14:14.33.21","pli-tv-kd14:14.33.22","pli-tv-kd14:14.33.23","pli-tv-kd14:14.33.24","pli-tv-kd14:14.33.25","pli-tv-kd14:14.33.26","pli-tv-kd14:14.33.27","pli-tv-kd14:14.33.28","pli-tv-kd14:14.33.29","pli-tv-kd14:14.33.30","pli-tv-kd14:14.33.31","pli-tv-kd14:14.33.32","pli-tv-kd14:14.33.33","pli-tv-kd14:14.33.34","pli-tv-kd14:14.33.35","pli-tv-kd14:14.33.36","pli-tv-kd14:14.33.37","pli-tv-kd14:14.33.38","pli-tv-kd14:14.33.39","pli-tv-kd14:14.33.40"],"kind":"text","text":{"pi":"9.9. Tiṇavatthāraka\nSiyā āpattādhikaraṇaṁ ekaṁ samathaṁ anāgamma—\npaṭiññātakaraṇaṁ, dvīhi samathehi sammeyya—\nsammukhāvinayena ca, tiṇavatthārakena cāti?\nSiyātissa vacanīyaṁ.\nYathā kathaṁ viya?\nIdha pana, bhikkhave, bhikkhūnaṁ bhaṇḍanajātānaṁ kalahajātānaṁ vivādāpannānaṁ viharataṁ bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ hoti bhāsitaparikkantaṁ.\nTatra ce bhikkhūnaṁ evaṁ hoti—\n‘amhākaṁ kho bhaṇḍanajātānaṁ kalahajātānaṁ vivādāpannānaṁ viharataṁ bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ bhāsitaparikkantaṁ.\nSace mayaṁ imāhi āpattīhi aññamaññaṁ kāressāma, siyāpi taṁ adhikaraṇaṁ kakkhaḷattāya vāḷattāya bhedāya saṁvatteyyā’ti.\nAnujānāmi, bhikkhave, evarūpaṁ adhikaraṇaṁ tiṇavatthārakena vūpasametuṁ.\nEvañca pana, bhikkhave, vūpasametabbaṁ.\nSabbeheva ekajjhaṁ sannipatitabbaṁ, sannipatitvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAmhākaṁ bhaṇḍanajātānaṁ kalahajātānaṁ vivādāpannānaṁ viharataṁ bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ bhāsitaparikkantaṁ.\nSace mayaṁ imāhi āpattīhi aññamaññaṁ kāressāma, siyāpi taṁ adhikaraṇaṁ kakkhaḷattāya vāḷattāya bhedāya saṁvatteyya.\nYadi saṅghassa pattakallaṁ, saṅgho imaṁ adhikaraṇaṁ tiṇavatthārakena vūpasameyya, ṭhapetvā thullavajjaṁ, ṭhapetvā gihippaṭisaṁyuttanti.\nEkatopakkhikānaṁ bhikkhūnaṁ byattena bhikkhunā paṭibalena sako pakkho ñāpetabbo—\nSuṇantu me āyasmantā.\nAmhākaṁ bhaṇḍanajātānaṁ kalahajātānaṁ vivādāpannānaṁ viharataṁ bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ bhāsitaparikkantaṁ.\nSace mayaṁ imāhi āpattīhi aññamaññaṁ kāressāma, siyāpi taṁ adhikaraṇaṁ kakkhaḷattāya vāḷattāya bhedāya saṁvatteyya.\nYadāyasmantānaṁ pattakallaṁ, ahaṁ yā ceva āyasmantānaṁ āpatti, yā ca attano āpatti, āyasmantānañceva atthāya, attano ca atthāya, saṅghamajjhe tiṇavatthārakena deseyyaṁ, ṭhapetvā thullavajjaṁ, ṭhapetvā gihippaṭisaṁyuttan’ti.\nAthāparesaṁ ekatopakkhikānaṁ bhikkhūnaṁ byattena bhikkhunā paṭibalena sako pakkho ñāpetabbo—\n‘Suṇantu me āyasmantā.\nAmhākaṁ bhaṇḍanajātānaṁ kalahajātānaṁ vivādāpannānaṁ viharataṁ bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ bhāsitaparikkantaṁ.\nSace mayaṁ imāhi āpattīhi aññamaññaṁ kāressāma, siyāpi taṁ adhikaraṇaṁ kakkhaḷattāya vāḷattāya bhedāya saṁvatteyya.\nYadāyasmantānaṁ pattakallaṁ, ahaṁ yā ceva āyasmantānaṁ āpatti, yā ca attano āpatti, āyasmantānañceva atthāya, attano ca atthāya, saṅghamajjhe tiṇavatthārakena deseyyaṁ, ṭhapetvā thullavajjaṁ, ṭhapetvā gihippaṭisaṁyuttan’ti.\nAthāparesaṁ ekatopakkhikānaṁ bhikkhūnaṁ byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAmhākaṁ bhaṇḍanajātānaṁ kalahajātānaṁ vivādāpannānaṁ viharataṁ bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ bhāsitaparikkantaṁ.\nSace mayaṁ imāhi āpattīhi aññamaññaṁ kāressāma, siyāpi taṁ adhikaraṇaṁ kakkhaḷattāya vāḷattāya bhedāya saṁvatteyya.\nYadi saṅghassa pattakallaṁ, ahaṁ yā ceva imesaṁ āyasmantānaṁ āpatti, yā ca attano āpatti, imesañceva āyasmantānaṁ atthāya, attano ca atthāya, saṅghamajjhe tiṇavatthārakena deseyyaṁ, ṭhapetvā thullavajjaṁ, ṭhapetvā gihippaṭisaṁyuttaṁ.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nAmhākaṁ bhaṇḍanajātānaṁ kalahajātānaṁ vivādāpannānaṁ viharataṁ bahuṁ assāmaṇakaṁ ajjhāciṇṇaṁ bhāsitaparikkantaṁ.\nSace mayaṁ imāhi āpattīhi aññamaññaṁ kāressāma, siyāpi taṁ adhikaraṇaṁ kakkhaḷattāya vāḷattāya bhedāya saṁvatteyya.\nAhaṁ yā ceva imesaṁ āyasmantānaṁ āpatti, yā ca attano āpatti, imesañceva āyasmantānaṁ atthāya, attano ca atthāya, saṅghamajjhe tiṇavatthārakena desemi, ṭhapetvā thullavajjaṁ, ṭhapetvā gihippaṭisaṁyuttaṁ.\nYassāyasmato khamati amhākaṁ imāsaṁ āpattīnaṁ saṅghamajjhe tiṇavatthārakena desanā, ṭhapetvā thullavajjaṁ, ṭhapetvā gihippaṭisaṁyuttaṁ, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nDesitā amhākaṁ imā āpattiyo saṅghamajjhe tiṇavatthārakena, ṭhapetvā thullavajjaṁ, ṭhapetvā gihippaṭisaṁyuttaṁ.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’ti.","en":"Covering over as if with grass\n“Is it possible that a legal issue arising from an offense should be settled\nnot by acting according to what’s been admitted,\nbut by resolution face-to-face and by covering over as if with grass?\nIt is.\nHow?\nIt may be that monks who are arguing and disputing do and say many things unworthy of monastics.\nIf they consider this and think,\n‘If we deal with one another for these offenses, this legal issue might lead to harshness, nastiness, and schism,’\nthen I allow you to resolve that legal issue by covering over as if with grass.\nAnd it should be resolved like this.\nEveryone should gather in one place. A competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nWhile we were arguing and disputing, we did and said many things unworthy of monastics.\nIf we deal with one another for these offenses, this legal issue might lead to harshness, nastiness, and schism.\nIf the Sangha is ready, it should resolve this legal issue by covering over as if with grass, except for heavy offenses and offenses connected with householders.’\nThe monks belonging to one side should then be informed by a competent and capable monk belonging to their own side:\n‘Please, venerables, I ask you to listen.\nWhile we were arguing and disputing, we did and said many things unworthy of monastics.\nIf we deal with one another for these offenses, this legal issue might lead to harshness, nastiness, and schism.\nIf the venerables are ready, then, for your benefit and for my own, I will confess in the midst of the Sangha both your and my own offenses by covering over as if with grass, except for heavy offenses and offenses connected with householders.’\nAnd the monks belonging to the other side should be informed by a competent and capable monk belonging to their own side:\n‘Please, venerables, I ask you to listen.\nWhile we were arguing and disputing, we did and said many things unworthy of monastics.\nIf we deal with one another for these offenses, this legal issue might lead to harshness, nastiness, and schism.\nIf the venerables are ready, then, for your benefit and for my own, I will confess in the midst of the Sangha both your and my own offenses by covering over as if with grass, except for heavy offenses and offenses connected with householders.’\nA competent and capable monk belonging to one side should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nWhile we were arguing and disputing, we did and said many things unworthy of monastics.\nIf we deal with one another for these offenses, this legal issue might lead to harshness, nastiness, and schism.\nIf the Sangha is ready, then, for the benefit of these venerables and myself, I will confess in the midst of the Sangha both their and my own offenses by covering over as if with grass, except for heavy offenses and offenses connected with householders.\nThis is the motion.\n‘Please, venerables, I ask the Sangha to listen.\nWhile we were arguing and disputing, we did and said many things unworthy of monastics.\nIf we deal with one another for these offenses, this legal issue might lead to harshness, nastiness, and schism.\nFor the benefit of these venerables and myself, I confess in the midst of the Sangha both their and my own offenses by covering over as if with grass, except for heavy offenses and offenses connected with householders.\nAny monk who approves of confessing our offenses in the midst of the Sangha by covering over as if with grass, except for heavy offenses and offenses connected with householders, should remain silent.\nAny monk who doesn’t approve should speak up.\nWe have confessed our offenses in the midst of the Sangha by covering over as if with grass, except for heavy offenses and offenses connected with householders.\nThe Sangha approves and is therefore silent. I will remember it thus.’"}},{"id":"pli-tv-kd14:14.33.41","sourceIds":["pli-tv-kd14:14.33.41.1","pli-tv-kd14:14.33.41.2","pli-tv-kd14:14.33.41.3","pli-tv-kd14:14.33.41.4"],"kind":"text","text":{"pi":"Athāparesaṁ …pe…","en":"A competent and capable monk belonging to the other side should inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen. While we were arguing and disputing, we did and said many things unworthy of monastics. If we deal with one another for these offenses, this legal issue might lead to harshness, nastiness, and schism. If the Sangha is ready, then for the benefit of these venerables and myself, I’ll confess in the midst of the Sangha both their and my own offenses by covering over as if with grass, except for heavy offenses and offenses connected with householders. This is the motion.\n‘Please, venerables, I ask the Sangha to listen. While we were arguing and disputing, we did and said many things unworthy of monastics. If we deal with one another for these offenses, this legal issue might lead to harshness, nastiness, and schism. For the benefit of these venerables and myself, I confess in the midst of the Sangha both their and my own offenses by covering over, as if with grass, except for heavy offenses and offenses connected with householders. Any monk who approves of confessing our offenses in the midst of the Sangha by covering over as if with grass should remain silent. Any monk who doesn’t approve should speak up.\nWe have confessed our offenses in the midst of the Sangha by covering over as if with grass, except for heavy offenses and offenses connected with householders. The Sangha approves and is therefore silent."}},{"id":"pli-tv-kd14:14.33-from-pli-tv-kd14-14.33.42","sourceIds":["pli-tv-kd14:14.33.42","pli-tv-kd14:14.33.43","pli-tv-kd14:14.33.44","pli-tv-kd14:14.33.45","pli-tv-kd14:14.33.46","pli-tv-kd14:14.33.47","pli-tv-kd14:14.33.48","pli-tv-kd14:14.33.49","pli-tv-kd14:14.33.50","pli-tv-kd14:14.33.51","pli-tv-kd14:14.33.52","pli-tv-kd14:14.33.53","pli-tv-kd14:14.33.54","pli-tv-kd14:14.33.55","pli-tv-kd14:14.33.56","pli-tv-kd14:14.33.57","pli-tv-kd14:14.33.58","pli-tv-kd14:14.33.59","pli-tv-kd14:14.33.60","pli-tv-kd14:14.33.61"],"kind":"text","text":{"pi":"evametaṁ dhārayāmī’ti.\nIdaṁ vuccati, bhikkhave, adhikaraṇaṁ vūpasantaṁ.\nKena vūpasantaṁ?\nSammukhāvinayena ca, tiṇavatthārakena ca.\nKiñca tattha sammukhāvinayasmiṁ?\nSaṅghasammukhatā, dhammasammukhatā, vinayasammukhatā, puggalasammukhatā.\nKā ca tattha saṅghasammukhatā?\nYāvatikā bhikkhū kammappattā, te āgatā honti, chandārahānaṁ chando āhaṭo hoti, sammukhībhūtā na paṭikkosanti—\nayaṁ tattha saṅghasammukhatā.\nKā ca tattha dhammasammukhatā, vinayasammukhatā?\nYena dhammena yena vinayena yena satthusāsanena taṁ adhikaraṇaṁ vūpasammati—\nayaṁ tattha dhammasammukhatā, vinayasammukhatā.\nKā ca tattha puggalasammukhatā?\nYo ca deseti, yassa ca deseti, ubho sammukhībhūtā honti—\nayaṁ tattha puggalasammukhatā.\nKiñca tattha tiṇavatthārakasmiṁ?\nYā tiṇavatthārakassa kammassa kiriyā karaṇaṁ upagamanaṁ ajjhupagamanaṁ adhivāsanā appaṭikkosanā—\nidaṁ tattha tiṇavatthārakasmiṁ.\nEvaṁ vūpasantañce, bhikkhave, adhikaraṇaṁ paṭiggāhako ukkoṭeti, ukkoṭanakaṁ pācittiyaṁ;\nchandadāyako khīyati, khīyanakaṁ pācittiyaṁ.","en":"I will remember it thus.’\nThis is called the resolution of a legal issue.\nIt’s been resolved face-to-face and by covering over as if with grass.\nFace-to-face with what?\nFace-to-face with the Sangha, the Teaching, the Monastic Law, and the persons concerned.\nThis is the meaning of face-to-face with the Sangha:\nthe monks who should be present have arrived, consent has been brought for those who are eligible to give their consent, and no one present objects to the decision.\nThis is the meaning of face-to-face with the Teaching and the Monastic Law:\nthe Teaching, the Monastic Law, the Teacher’s instruction—that by which that legal issue is resolved.\nThis is the meaning of face-to-face with the persons concerned:\nboth the one who confesses and the one he confesses to are present.\nThis is the meaning of covering over as if with grass:\nthe doing of, the performing of, the participation in, the consent to, the agreement to, the non-objection to that legal procedure of covering over as if with grass.\nWhen a legal issue has been resolved like this, if a receiver of the confession reopens it, he commits an offense entailing confession for the reopening.\nIf anyone who gave their consent criticizes the resolution, they commit an offense entailing confession."}},{"id":"pli-tv-kd14:14.34","sourceIds":["pli-tv-kd14:14.34.1","pli-tv-kd14:14.34.2","pli-tv-kd14:14.34.3","pli-tv-kd14:14.34.4"],"kind":"text","text":{"pi":"Kiccādhikaraṇaṁ katihi samathehi sammati?\nKiccādhikaraṇaṁ ekena samathena sammati—\nsammukhāvinayenā”ti.\nSamathakkhandhako niṭṭhito catuttho.","en":"There’s one principle for settling a legal issue arising from business:\nby resolution face-to-face.”\nThe fourth chapter on the settling of legal issues is finished."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-kd14/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}