{"id":"pli-tv-kd17","title":"1. The account of the going forth of the six Sakyans","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-kd17","title":"1. The account of the going forth of the six Sakyans","units":[{"id":"pli-tv-kd17:0","sourceIds":["pli-tv-kd17:0.1","pli-tv-kd17:0.2","pli-tv-kd17:0.3","pli-tv-kd17:0.4","pli-tv-kd17:0.5"],"kind":"text","text":{"pi":"Theravāda Vinayapiṭaka\nCūḷavagga\n17. Saṅghabhedakakkhandhaka\n1.1 Chasakyapabbajjākathā","en":"Theravāda Collection on Monastic Law\nThe Small Division\nThe chapter on schism in the Sangha\nThe first section for recitation\n1. The account of the going forth of the six Sakyans"}},{"id":"pli-tv-kd17:1.1","sourceIds":["pli-tv-kd17:1.1.1","pli-tv-kd17:1.1.2","pli-tv-kd17:1.1.3","pli-tv-kd17:1.1.4","pli-tv-kd17:1.1.5","pli-tv-kd17:1.1.6","pli-tv-kd17:1.1.7","pli-tv-kd17:1.1.8","pli-tv-kd17:1.1.9","pli-tv-kd17:1.1.10","pli-tv-kd17:1.1.11","pli-tv-kd17:1.1.12","pli-tv-kd17:1.1.13","pli-tv-kd17:1.1.14","pli-tv-kd17:1.1.15","pli-tv-kd17:1.1.16","pli-tv-kd17:1.1.17"],"kind":"text","text":{"pi":"Tena samayena buddho bhagavā anupiyāyaṁ viharati, anupiyaṁ nāma mallānaṁ nigamo.\nTena kho pana samayena abhiññātā abhiññātā sakyakumārā bhagavantaṁ pabbajitaṁ anupabbajanti.\nTena kho pana samayena mahānāmo ca sakko anuruddho ca sakko dvebhātikā honti.\nAnuruddho sakko sukhumālo hoti.\nTassa tayo pāsādā honti—\neko hemantiko, eko gimhiko, eko vassiko.\nSo vassike pāsāde cattāro māse nippurisehi tūriyehi paricārayamāno na heṭṭhāpāsādaṁ orohati.\nAtha kho mahānāmassa sakkassa etadahosi—\n“etarahi kho abhiññātā abhiññātā sakyakumārā bhagavantaṁ pabbajitaṁ anupabbajanti.\nAmhākañca pana kulā natthi koci agārasmā anagāriyaṁ pabbajito.\nYannūnāhaṁ vā pabbajeyyaṁ, anuruddho vā”ti.\nAtha kho mahānāmo sakko yena anuruddho sakko tenupasaṅkami, upasaṅkamitvā anuruddhaṁ sakkaṁ etadavoca—\n“etarahi, tāta anuruddha, abhiññātā abhiññātā sakyakumārā bhagavantaṁ pabbajitaṁ anupabbajanti.\nAmhākañca pana kulā natthi koci agārasmā anagāriyaṁ pabbajito.\nTena hi tvaṁ vā pabbaja, ahaṁ vā pabbajissāmī”ti.\n“Ahaṁ kho sukhumālo, nāhaṁ sakkomi agārasmā anagāriyaṁ pabbajituṁ.\nTvaṁ pabbajāhī”ti.","en":"At one time the Buddha was staying at the Mallian town of Anupiyā.\nAt that time a number of well-known young Sakyans had followed the Buddha in going forth.\nThen there were the brothers Mahānāma and Anuruddha.\nAnuruddha had been brought up in great comfort.\nHe had three stilt houses:\none for the winter, one for the summer, and one for the rainy season.\nHe spent the four months of the rainy season in the rainy-season house, attended on only by female musicians, never descending from that house.\nMahānāma thought,\n“A number of well-known young Sakyans have just followed the Buddha in going forth,\nbut no one from our household.\nWhy doesn’t Anuruddha or I go forth?”\nHe then went to Anuruddha and told him what he had thought.\nAnuruddha replied, “I’ve been brought up in great comfort. I’m not able to go forth.\nYou go forth.”"}},{"id":"pli-tv-kd17:1.2","sourceIds":["pli-tv-kd17:1.2.1","pli-tv-kd17:1.2.2","pli-tv-kd17:1.2.3","pli-tv-kd17:1.2.4","pli-tv-kd17:1.2.5","pli-tv-kd17:1.2.6","pli-tv-kd17:1.2.7","pli-tv-kd17:1.2.8","pli-tv-kd17:1.2.9","pli-tv-kd17:1.2.10","pli-tv-kd17:1.2.11","pli-tv-kd17:1.2.12","pli-tv-kd17:1.2.13","pli-tv-kd17:1.2.14","pli-tv-kd17:1.2.15","pli-tv-kd17:1.2.16","pli-tv-kd17:1.2.17","pli-tv-kd17:1.2.18","pli-tv-kd17:1.2.19","pli-tv-kd17:1.2.20","pli-tv-kd17:1.2.21","pli-tv-kd17:1.2.22","pli-tv-kd17:1.2.23","pli-tv-kd17:1.2.24","pli-tv-kd17:1.2.25","pli-tv-kd17:1.2.26","pli-tv-kd17:1.2.27","pli-tv-kd17:1.2.28","pli-tv-kd17:1.2.29","pli-tv-kd17:1.2.30","pli-tv-kd17:1.2.31","pli-tv-kd17:1.2.32","pli-tv-kd17:1.2.33","pli-tv-kd17:1.2.34","pli-tv-kd17:1.2.35","pli-tv-kd17:1.2.36"],"kind":"text","text":{"pi":"“Ehi kho te, tāta anuruddha, gharāvāsatthaṁ anusāsissāmi.\nPaṭhamaṁ khettaṁ kasāpetabbaṁ.\nKasāpetvā vapāpetabbaṁ.\nVapāpetvā udakaṁ abhinetabbaṁ.\nUdakaṁ abhinetvā udakaṁ ninnetabbaṁ.\nUdakaṁ ninnetvā niddhāpetabbaṁ.\nNiddhāpetvā lavāpetabbaṁ.\nLavāpetvā ubbāhāpetabbaṁ.\nUbbāhāpetvā puñjaṁ kārāpetabbaṁ.\nPuñjaṁ kārāpetvā maddāpetabbaṁ.\nMaddāpetvā palālāni uddharāpetabbāni.\nPalālāni uddharāpetvā bhusikā uddharāpetabbā.\nBhusikaṁ uddharāpetvā opunāpetabbaṁ.\nOpunāpetvā atiharāpetabbaṁ.\nAtiharāpetvā āyatimpi vassaṁ evameva kātabbaṁ, āyatimpi vassaṁ evameva kātabban”ti.\n“Na kammā khīyanti?\nNa kammānaṁ anto paññāyati?\nKadā kammā khīyissanti?\nKadā kammānaṁ anto paññāyissati?\nKadā mayaṁ appossukkā pañcahi kāmaguṇehi samappitā samaṅgībhūtā paricāressāmā”ti?\n“Na hi, tāta anuruddha, kammā khīyanti.\nNa kammānaṁ anto paññāyati.\nAkhīṇeva kamme pitaro ca pitāmahā ca kālaṅkatā”ti.\n“Tena hi tvaññeva gharāvāsatthena upajānāhi.\nAhaṁ agārasmā anagāriyaṁ pabbajissāmī”ti.\nAtha kho anuruddho sakko yena mātā tenupasaṅkami, upasaṅkamitvā mātaraṁ etadavoca—\n“icchāmahaṁ, amma, agārasmā anagāriyaṁ pabbajituṁ.\nAnujānāhi maṁ agārasmā anagāriyaṁ pabbajjāyā”ti.\nEvaṁ vutte, anuruddhassa sakkassa mātā anuruddhaṁ sakkaṁ etadavoca—\n“tumhe kho me, tāta anuruddha, dve puttā piyā manāpā appaṭikūlā.\nMaraṇenapi vo akāmakā vinā bhavissāmi.\nKiṁ panāhaṁ tumhe jīvante anujānissāmi agārasmā anagāriyaṁ pabbajjāyā”ti?\nDutiyampi kho …pe…\ntatiyampi kho anuruddho sakko mātaraṁ etadavoca—\n“icchāmahaṁ, amma, agārasmā anagāriyaṁ pabbajituṁ.\nAnujānāhi maṁ agārasmā anagāriyaṁ pabbajjāyā”ti.","en":"“Come, then, let me teach you how to run the family business.\nFirst you must plow the fields,\nthen sow the seeds,\nirrigate,\nand drain,\nand then weed.\nNext you must cut the harvest,\ngather it together,\nand make sheaves.\nYou must then thresh it,\nremove the straw\nand husk,\nand then winnow it\nbefore you bring it into storage.\nAnd next year you must do the same, and the next.”\n“But when does the work stop?\nI can’t see any end to it.\nWhen can you enjoy yourself with worldly pleasures, free from bother?”\n“The work doesn’t stop\nand you won’t see any end to it.\nWhile the work was still unfinished, our fathers and grandfathers have all died.”\n“Well then, you go ahead and run the family business.\nI’ll go forth into homelessness.”\nAnuruddha then went to his mother and said,\n“Mom, I wish to go forth into homelessness.\nPlease allow me.”\n“Both of you, Anuruddha, my two sons, are dear and beloved to me.\nEven if you died, I would lose you against my wishes.\nSo how can I allow you to go forth into homelessness while you’re still living?”\nA second time Anuruddha asked the same question and got the same reply.\nHe then asked a third time."}},{"id":"pli-tv-kd17:1.3","sourceIds":["pli-tv-kd17:1.3.1","pli-tv-kd17:1.3.2","pli-tv-kd17:1.3.3","pli-tv-kd17:1.3.4","pli-tv-kd17:1.3.5","pli-tv-kd17:1.3.6","pli-tv-kd17:1.3.7","pli-tv-kd17:1.3.8","pli-tv-kd17:1.3.9","pli-tv-kd17:1.3.10","pli-tv-kd17:1.3.11","pli-tv-kd17:1.3.12","pli-tv-kd17:1.3.13","pli-tv-kd17:1.3.14","pli-tv-kd17:1.3.15","pli-tv-kd17:1.3.16","pli-tv-kd17:1.3.17","pli-tv-kd17:1.3.18","pli-tv-kd17:1.3.19","pli-tv-kd17:1.3.20","pli-tv-kd17:1.3.21","pli-tv-kd17:1.3.22","pli-tv-kd17:1.3.23","pli-tv-kd17:1.3.24","pli-tv-kd17:1.3.25","pli-tv-kd17:1.3.26","pli-tv-kd17:1.3.27","pli-tv-kd17:1.3.28","pli-tv-kd17:1.3.29","pli-tv-kd17:1.3.30","pli-tv-kd17:1.3.31","pli-tv-kd17:1.3.32","pli-tv-kd17:1.3.33","pli-tv-kd17:1.3.34","pli-tv-kd17:1.3.35","pli-tv-kd17:1.3.36","pli-tv-kd17:1.3.37","pli-tv-kd17:1.3.38","pli-tv-kd17:1.3.39","pli-tv-kd17:1.3.40","pli-tv-kd17:1.3.41","pli-tv-kd17:1.3.42","pli-tv-kd17:1.3.43","pli-tv-kd17:1.3.44","pli-tv-kd17:1.3.45","pli-tv-kd17:1.3.46","pli-tv-kd17:1.3.47","pli-tv-kd17:1.3.48","pli-tv-kd17:1.3.49","pli-tv-kd17:1.3.50","pli-tv-kd17:1.3.51","pli-tv-kd17:1.3.52","pli-tv-kd17:1.3.53"],"kind":"text","text":{"pi":"Tena kho pana samayena bhaddiyo sakyarājā sakyānaṁ rajjaṁ kāreti.\nSo ca anuruddhassa sakkassa sahāyo hoti.\nAtha kho anuruddhassa sakkassa mātā—\n“ayaṁ kho bhaddiyo sakyarājā sakyānaṁ rajjaṁ kāreti;\nanuruddhassa sakkassa sahāyo;\nso na ussahati agārasmā anagāriyaṁ pabbajitun”ti—\nanuruddhaṁ sakkaṁ etadavoca—\n“sace, tāta anuruddha, bhaddiyo sakyarājā agārasmā anagāriyaṁ pabbajati, evaṁ tvampi pabbajāhī”ti.\nAtha kho anuruddho sakko yena bhaddiyo sakyarājā tenupasaṅkami, upasaṅkamitvā bhaddiyaṁ sakyarājānaṁ etadavoca—\n“mama kho, samma, pabbajjā tava paṭibaddhā”ti.\n“Sace te, samma, pabbajjā mama paṭibaddhā vā appaṭibaddhā vā sā hotu, ahaṁ tayā;\nyathā sukhaṁ pabbajāhī”ti.\n“Ehi, samma, ubho agārasmā anagāriyaṁ pabbajissāmā”ti.\n“Nāhaṁ, samma, sakkomi agārasmā anagāriyaṁ pabbajitunti.\nYaṁ te sakkā aññaṁ mayā kātuṁ, kyāhaṁ karissāmi.\nTvaṁ pabbajāhī”ti.\n“Mātā kho maṁ, samma, evamāha—\n‘sace, tāta anuruddha, bhaddiyo sakyarājā agārasmā anagāriyaṁ pabbajati, evaṁ tvampi pabbajāhī’”ti.\n“Bhāsitā kho pana te, samma, esā vācā.\nSace te, samma, pabbajjā mama paṭibaddhā vā, appaṭibaddhā vā sā hotu, ahaṁ tayā;\nyathā sukhaṁ pabbajāhī”ti.\n“Ehi, samma, ubho agārasmā anagāriyaṁ pabbajissāmā”ti.\nTena kho pana samayena manussā saccavādino honti, saccapaṭiññā.\nAtha kho bhaddiyo sakyarājā anuruddhaṁ sakkaṁ etadavoca—\n“āgamehi, samma, sattavassāni.\nSattannaṁ vassānaṁ accayena ubho agārasmā anagāriyaṁ pabbajissāmā”ti.\n“Aticiraṁ, samma, sattavassāni.\nNāhaṁ sakkomi sattavassāni āgametun”ti.\n“Āgamehi, samma, chavassāni …pe…\npañcavassāni …\ncattāri vassāni …\ntīṇi vassāni …\ndve vassāni …\nekaṁ vassaṁ.\nEkassa vassassa accayena ubho agārasmā anagāriyaṁ pabbajissāmā”ti.\n“Aticiraṁ, samma, ekavassaṁ.\nNāhaṁ sakkomi ekaṁ vassaṁ āgametun”ti.\n“Āgamehi, samma, sattamāse.\nSattannaṁ māsānaṁ accayena ubhopi agārasmā anagāriyaṁ pabbajissāmā”ti.\n“Aticiraṁ, samma, sattamāsā.\nNāhaṁ sakkomi sattamāse āgametun”ti.\n“Āgamehi, samma, cha māse …pe…\npañca māse …\ncattāro māse …\ntayo māse …\ndve māse …\nekaṁ māsaṁ …\naḍḍhamāsaṁ.\nAḍḍhamāsassa accayena ubhopi agārasmā anagāriyaṁ pabbajissāmā”ti.\n“Aticiraṁ, samma, aḍḍhamāso.\nNāhaṁ sakkomi aḍḍhamāsaṁ āgametun”ti.\n“Āgamehi, samma, sattāhaṁ yāvāhaṁ putte ca bhātaro ca rajjaṁ niyyādemī”ti.\n“Na ciraṁ, samma, sattāho, āgamessāmī”ti.","en":"At that time the Sakyans were ruled by King Bhaddiya,\na friend of Anuruddha’s.\nAnuruddha’s mother considered this\nand thought, “Bhaddiya won’t be able to go forth into homelessness.”\nAnd she said to Anuruddha,\n“If King Bhaddiya goes forth, you may go forth too.”\nAnuruddha then went to King Bhaddiya and said,\n“My going forth depends on yours.”\n“Don’t worry about whether your going forth depends on mine or not. I’m with you.\nJust go forth when you like.”\n“Come, let’s go forth together.”\n“I’m not able to go forth.\nI’m not able to do what you do. There’s nothing I can do about it.\nYou go forth.”\n“My mother told me\nthat I may go forth only if you go forth.\nAnd then you said,\n‘Don’t worry about whether your going forth depends on mine or not. I’m with you.\nJust go forth when you like.’\nSo come, let’s go forth together.”\nAt that time people spoke the truth,\nand so Bhaddiya said to Anuruddha,\n“Please wait seven years.\nThen we’ll go forth together.”\n“That’s too long.\nI’m not able to wait for seven years.”\n“Then wait six years …\nfive years …\nfour years …\nthree years …\ntwo years …\none year,\nand we’ll go forth together.”\n“That’s too long.\nI’m not able to wait for one year.”\n“Then wait seven months,\nand we’ll go forth together.”\n“That’s too long.\nI’m not able to wait for seven months.”\n“Then wait six months …\nfive months …\nfour months …\nthree months …\ntwo months …\none month …\nhalf a month,\nand we’ll go forth together.”\n“That’s too long.\nI’m not able to wait for half a month.”\n“Then wait seven days, while I hand over the rulership to my sons and brothers.”\n“Seven days isn’t long. I’ll wait.”"}},{"id":"pli-tv-kd17:1.4","sourceIds":["pli-tv-kd17:1.4.1","pli-tv-kd17:1.4.2","pli-tv-kd17:1.4.3","pli-tv-kd17:1.4.4","pli-tv-kd17:1.4.5","pli-tv-kd17:1.4.6","pli-tv-kd17:1.4.7","pli-tv-kd17:1.4.8","pli-tv-kd17:1.4.9","pli-tv-kd17:1.4.10","pli-tv-kd17:1.4.11","pli-tv-kd17:1.4.12","pli-tv-kd17:1.4.13","pli-tv-kd17:1.4.14","pli-tv-kd17:1.4.15","pli-tv-kd17:1.4.16","pli-tv-kd17:1.4.17","pli-tv-kd17:1.4.18","pli-tv-kd17:1.4.19","pli-tv-kd17:1.4.20","pli-tv-kd17:1.4.21","pli-tv-kd17:1.4.22","pli-tv-kd17:1.4.23","pli-tv-kd17:1.4.24","pli-tv-kd17:1.4.25","pli-tv-kd17:1.4.26","pli-tv-kd17:1.4.27","pli-tv-kd17:1.4.28","pli-tv-kd17:1.4.29","pli-tv-kd17:1.4.30","pli-tv-kd17:1.4.31","pli-tv-kd17:1.4.32","pli-tv-kd17:1.4.33","pli-tv-kd17:1.4.34"],"kind":"text","text":{"pi":"Atha kho bhaddiyo ca sakyarājā anuruddho ca ānando ca bhagu ca kimilo ca devadatto ca, upālikappakena sattamā, yathā pure caturaṅginiyā senāya uyyānabhūmiṁ niyyanti, evameva caturaṅginiyā senāya niyyiṁsu.\nTe dūraṁ gantvā senaṁ nivattāpetvā paravisayaṁ okkamitvā ābharaṇaṁ omuñcitvā uttarāsaṅgena bhaṇḍikaṁ bandhitvā upāliṁ kappakaṁ etadavocuṁ—\n“handa, bhaṇe upāli, nivattassu;\nalaṁ te ettakaṁ jīvikāyā”ti.\nAtha kho upālissa kappakassa nivattantassa etadahosi—\n“caṇḍā kho sākiyā;\niminā kumārā nippātitāti ghātāpeyyumpi maṁ.\nIme hi nāma sakyakumārā agārasmā anagāriyaṁ pabbajissanti.\nKimaṅgaṁ panāhan”ti.\nBhaṇḍikaṁ muñcitvā taṁ bhaṇḍaṁ rukkhe ālaggetvā “yo passati, dinnaṁyeva haratū”ti vatvā yena te sakyakumārā tenupasaṅkami.\nAddasāsuṁ kho te sakyakumārā upāliṁ kappakaṁ dūratova āgacchantaṁ.\nDisvāna upāliṁ kappakaṁ etadavocuṁ—\n“kissa, bhaṇe upāli, nivattesī”ti?\n“Idha me, ayyaputtā, nivattantassa etadahosi—\n‘caṇḍā kho sākiyā;\niminā kumārā nippātitāti ghātāpeyyumpi maṁ.\nIme hi nāma sakyakumārā agārasmā anagāriyaṁ pabbajissanti.\nKimaṅgaṁ panāhan’ti.\nSo kho ahaṁ, ayyaputtā, bhaṇḍikaṁ muñcitvā taṁ bhaṇḍaṁ rukkhe ālaggetvā ‘yo passati, dinnaññeva haratū’ti vatvā tatomhi paṭinivatto”ti.\n“Suṭṭhu, bhaṇe upāli, akāsi yampi na nivatto.\nCaṇḍā kho sākiyā;\niminā kumārā nippātitāti ghātāpeyyumpi tan”ti.\nAtha kho sakyakumārā upāliṁ kappakaṁ ādāya yena bhagavā tenupasaṅkamiṁsu, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu.\nEkamantaṁ nisinnā kho te sakyakumārā bhagavantaṁ etadavocuṁ—\n“mayaṁ, bhante, sākiyā nāma mānassino.\nAyaṁ, bhante, upāli kappako amhākaṁ dīgharattaṁ paricārako.\nImaṁ bhagavā paṭhamaṁ pabbājetu.\nImassa mayaṁ abhivādanapaccuṭṭhānaañjalikammasāmīcikammaṁ karissāma.\nEvaṁ amhākaṁ sākiyānaṁ sākiyamāno nimmānāyissatī”ti.\nAtha kho bhagavā upāliṁ kappakaṁ paṭhamaṁ pabbājesi, pacchā te sakyakumāre.\nAtha kho āyasmā bhaddiyo teneva antaravassena tisso vijjā sacchākāsi.\nĀyasmā anuruddho dibbacakkhuṁ uppādesi.\nĀyasmā ānando sotāpattiphalaṁ sacchākāsi.\nDevadatto pothujjanikaṁ iddhiṁ abhinipphādesi.","en":"Soon afterwards King Bhaddiya, Anuruddha, Ānanda, Bhagu, Kimila, and Devadatta, with the barber Upāli as the seventh, went out to the park with the fourfold army, just as they had in the past.\nAfter going a good distance, they turned back the army. They then entered a foreign territory, removed their ornaments, bound them into a bundle with an upper robe, and said to Upāli,\n“Now turn back, Upāli.\nThis is enough for you to live on.”\nAs Upāli was returning, he thought,\n“The Sakyans are temperamental.\nThey may think that I’m responsible for the departure of these young men and have me executed.\nNow, if these young Sakyans are going forth into homelessness,\nwhy shouldn’t I?”\nUndoing the bundle, he hung the goods from a tree, saying, “This is given to whoever sees it. They may take it away.” And he returned to the young Sakyans.\nSeeing Upāli coming,\nthey said to him,\n“Why are you coming back, Upāli?”\nAnd he told what he had done.\n“You have done the right thing.\nThe Sakyans are indeed temperamental.\nThey might well have held you responsible for our departure and have had you executed.”\nThe young Sakyans then took Upāli with them and went to the Buddha, where they bowed, sat down,\nand said,\n“Sir, we Sakyans are proud.\nThis barber Upāli has been serving us for a long time.\nPlease let him go forth first.\nWe’ll then bow down to him, rise up for him, raise our joined palms to him, and do acts of respect toward him.\nIn this way our Sakyan pride will be humbled.”\nAnd the Buddha had Upāli go forth first, and afterwards the young Sakyans.\nDuring that very rainy season Venerable Bhaddiya realized the three insights,\nVenerable Anuruddha obtained clairvoyance,\nVenerable Ānanda realized streamentry,\nwhereas Devadatta obtained supernormal powers, but no stage of awakening."}},{"id":"pli-tv-kd17:1.5","sourceIds":["pli-tv-kd17:1.5.1","pli-tv-kd17:1.5.2","pli-tv-kd17:1.5.3","pli-tv-kd17:1.5.4","pli-tv-kd17:1.5.5","pli-tv-kd17:1.5.6","pli-tv-kd17:1.5.7","pli-tv-kd17:1.5.8","pli-tv-kd17:1.5.9","pli-tv-kd17:1.5.10","pli-tv-kd17:1.5.11","pli-tv-kd17:1.5.12","pli-tv-kd17:1.5.13","pli-tv-kd17:1.5.14"],"kind":"text","text":{"pi":"Tena kho pana samayena āyasmā bhaddiyo araññagatopi rukkhamūlagatopi suññāgāragatopi abhikkhaṇaṁ udānaṁ udānesi—\n“aho sukhaṁ, aho sukhan”ti.\nAtha kho sambahulā bhikkhū yena bhagavā tenupasaṅkamiṁsu, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu.\nEkamantaṁ nisinnā kho te bhikkhū bhagavantaṁ etadavocuṁ—\n“āyasmā, bhante, bhaddiyo araññagatopi rukkhamūlagatopi suññāgāragatopi abhikkhaṇaṁ udānaṁ udānesi—\n‘aho sukhaṁ, aho sukhan’ti.\nNissaṁsayaṁ kho, bhante, āyasmā bhaddiyo anabhiratova brahmacariyaṁ carati.\nTaṁyeva vā purimaṁ rajjasukhaṁ samanussaranto araññagatopi rukkhamūlagatopi suññāgāragatopi abhikkhaṇaṁ udānaṁ udānesi—\n‘aho sukhaṁ, aho sukhan’”ti.\nAtha kho bhagavā aññataraṁ bhikkhuṁ āmantesi—\n“ehi tvaṁ, bhikkhu, mama vacanena bhaddiyaṁ bhikkhuṁ āmantehi—\n‘satthā taṁ, āvuso bhaddiya, āmantetī’”ti.\n“Evaṁ, bhante”ti kho so bhikkhu bhagavato paṭissutvā yenāyasmā bhaddiyo tenupasaṅkami, upasaṅkamitvā āyasmantaṁ bhaddiyaṁ etadavoca—\n“satthā taṁ, āvuso bhaddiya, āmantetī”ti.","en":"Then, when Bhaddiya was in the wilderness, at the foot of a tree, or in an empty dwelling, he frequently uttered this heartfelt exclamation:\n“Oh, what happiness! Oh, what happiness!”\nA number of monks went to the Buddha, bowed, sat down,\nand told him what was happening,\nadding, “No doubt Bhaddiya is dissatisfied with the spiritual life.\nHe’s saying this because he’s recalling his former happiness as a king.”\nThe Buddha addressed a certain monk:\n“Go, monk, and in my name say to Bhaddiya,\n‘Bhaddiya, the Teacher is calling you.’”\nSaying, “Yes, sir,” he did just that."}},{"id":"pli-tv-kd17:1.6","sourceIds":["pli-tv-kd17:1.6.1","pli-tv-kd17:1.6.2","pli-tv-kd17:1.6.3","pli-tv-kd17:1.6.4","pli-tv-kd17:1.6.5","pli-tv-kd17:1.6.6","pli-tv-kd17:1.6.7","pli-tv-kd17:1.6.8","pli-tv-kd17:1.6.9","pli-tv-kd17:1.6.10","pli-tv-kd17:1.6.11","pli-tv-kd17:1.6.12","pli-tv-kd17:1.6.13","pli-tv-kd17:1.6.14","pli-tv-kd17:1.6.15","pli-tv-kd17:1.6.16","pli-tv-kd17:1.6.17"],"kind":"text","text":{"pi":"“Evamāvuso”ti kho āyasmā bhaddiyo tassa bhikkhuno paṭissutvā yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinnaṁ kho āyasmantaṁ bhaddiyaṁ bhagavā etadavoca—\n“saccaṁ kira tvaṁ, bhaddiya, araññagatopi rukkhamūlagatopi suññāgāragatopi abhikkhaṇaṁ udānaṁ udānesi—\n‘aho sukhaṁ, aho sukhan’”ti?\n“Evaṁ, bhante”ti.\n“Kiṁ pana tvaṁ, bhaddiya, atthavasaṁ sampassamāno araññagatopi rukkhamūlagatopi suññāgāragatopi abhikkhaṇaṁ udānaṁ udānesi—\n‘aho sukhaṁ, aho sukhan’”ti?\n“Pubbe me, bhante, rañño satopi antopi antepure rakkhā susaṁvihitā hoti, bahipi antepure rakkhā susaṁvihitā hoti, antopi nagare rakkhā susaṁvihitā hoti, bahipi nagare rakkhā susaṁvihitā hoti, antopi janapade rakkhā susaṁvihitā hoti, bahipi janapade rakkhā susaṁvihitā hoti.\nSo kho ahaṁ, bhante, evaṁ rakkhitopi gopitopi santo bhīto ubbiggo ussaṅkī utrasto viharāmi.\nEtarahi kho pana ahaṁ eko, bhante, araññagatopi rukkhamūlagatopi suññāgāragatopi abhīto anubbiggo anussaṅkī anutrasto appossukko pannalomo paradattavutto migabhūtena cetasā viharāmīti.\nImaṁ kho ahaṁ, bhante, atthavasaṁ sampassamāno araññagatopi rukkhamūlagatopi suññāgāragatopi abhikkhaṇaṁ udānaṁ udānemi—\n‘aho sukhaṁ, aho sukhan’”ti.\nAtha kho bhagavā etamatthaṁ viditvā tāyaṁ velāyaṁ imaṁ udānaṁ udānesi—\n“Yassantarato na santi kopā,\nIti bhavābhavatañca vītivatto;\nTaṁ vigatabhayaṁ sukhiṁ asokaṁ,\nDevā nānubhavanti dassanāyā”ti.","en":"Bhaddiya consented. He then went to the Buddha, bowed, and sat down.\nThe Buddha said to him,\n“Is it true, Bhaddiya, that when you’re in the wilderness, at the foot of a tree, or in an empty dwelling, you frequently utter this heartfelt exclamation:\n‘Oh, what happiness! Oh, what happiness!’?”\n“Yes, venerable sir.”\n“But why do you say this?”\n“In the past, sir, when I was a king, I was well protected within and outside the royal compound, within and outside of town, and within and outside the country.\nBut although I was protected and guarded in this way, I was fearful, agitated, and distrustful.\nBut now, sir, when I’m in the wilderness, at the foot of a tree, or in an empty dwelling, I’m free from fear, agitation, and distrust. I’m free from bother, relaxed, living on what’s given by others, with a mind as free as a wild animal.\nThat’s why I say this.”\nSeeing the significance of this, on that occasion the Buddha uttered a heartfelt exclamation:\n“They who have no anger within,\nGone beyond any kind of existence,\nHappy, free from fear and sorrow—\nEven the gods are unable to see them.”"}},{"id":"pli-tv-kd17:2.1","sourceIds":["pli-tv-kd17:2.1.0","pli-tv-kd17:2.1.1","pli-tv-kd17:2.1.2","pli-tv-kd17:2.1.3","pli-tv-kd17:2.1.4","pli-tv-kd17:2.1.5","pli-tv-kd17:2.1.6","pli-tv-kd17:2.1.7","pli-tv-kd17:2.1.8","pli-tv-kd17:2.1.9","pli-tv-kd17:2.1.10","pli-tv-kd17:2.1.11","pli-tv-kd17:2.1.12","pli-tv-kd17:2.1.13","pli-tv-kd17:2.1.14","pli-tv-kd17:2.1.15","pli-tv-kd17:2.1.16","pli-tv-kd17:2.1.17","pli-tv-kd17:2.1.18","pli-tv-kd17:2.1.19","pli-tv-kd17:2.1.20","pli-tv-kd17:2.1.21","pli-tv-kd17:2.1.22","pli-tv-kd17:2.1.23","pli-tv-kd17:2.1.24"],"kind":"text","text":{"pi":"1.2. Devadattavatthu\nAtha kho bhagavā anupiyāyaṁ yathābhirantaṁ viharitvā yena kosambī tena cārikaṁ pakkāmi.\nAnupubbena cārikaṁ caramāno yena kosambī tadavasari.\nTatra sudaṁ bhagavā kosambiyaṁ viharati ghositārāme.\nAtha kho devadattassa rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi—\n“kaṁ nu kho ahaṁ pasādeyyaṁ, yasmiṁ me pasanne bahulābhasakkāro uppajjeyyā”ti?\nAtha kho devadattassa etadahosi—\n“ayaṁ kho ajātasattu kumāro taruṇo ceva āyatiṁ bhaddo ca.\nYannūnāhaṁ ajātasattuṁ kumāraṁ pasādeyyaṁ.\nTasmiṁ me pasanne bahulābhasakkāro uppajjissatī”ti.\nAtha kho devadatto senāsanaṁ saṁsāmetvā pattacīvaramādāya yena rājagahaṁ tena pakkāmi.\nAnupubbena yena rājagahaṁ tadavasari.\nAtha kho devadatto sakavaṇṇaṁ paṭisaṁharitvā kumārakavaṇṇaṁ abhinimminitvā ahimekhalikāya ajātasattussa kumārassa ucchaṅge pāturahosi.\nAtha kho ajātasattu kumāro bhīto ahosi, ubbiggo ussaṅkī utrasto.\nAtha kho devadatto ajātasattuṁ kumāraṁ etadavoca—\n“bhāyasi maṁ tvaṁ, kumārā”ti?\n“Āma bhāyāmi.\nKosi tvan”ti?\n“Ahaṁ devadatto”ti.\n“Sace kho tvaṁ, bhante, ayyo devadatto, iṅgha sakeneva vaṇṇena pātubhavassū”ti.\nAtha kho devadatto kumārakavaṇṇaṁ paṭisaṁharitvā saṅghāṭipattacīvaradharo ajātasattussa kumārassa purato aṭṭhāsi.\nAtha kho ajātasattu kumāro devadattassa iminā iddhipāṭihāriyena abhippasanno pañcahi rathasatehi sāyaṁ pātaṁ upaṭṭhānaṁ gacchati, pañca ca thālipākasatāni bhattābhihāro abhiharīyati.\nAtha kho devadattassa lābhasakkārasilokena abhibhūtassa pariyādinnacittassa evarūpaṁ icchāgataṁ uppajji—\n“ahaṁ bhikkhusaṅghaṁ pariharissāmī”ti.\nSaha cittuppādāva devadatto tassā iddhiyā parihāyi.","en":"2. The account of Devadatta\nWhen the Buddha had stayed at Anupiyā for as long as he liked, he set out wandering toward Kosambī.\nWhen he eventually arrived,\nhe stayed in Ghosita’s Monastery.\nThen, while reflecting in private, Devadatta thought,\n“Who might I inspire to have confidence in me, so that I’d get much material support and honor?”\nAnd it occurred to him,\n“Prince Ajātasattu is young and has a bright future.\nWhy don’t I inspire him to have confidence in me?\nThen I’ll get much material support and honor.”\nHe put his dwelling in order, took his bowl and robes, and left for Rājagaha,\nwhere he eventually arrived.\nHe then transformed himself into a boy wearing a snake as a belt and appeared on Prince Ajātasattu’s lap.\nWhen Ajātasattu became fearful and agitated,\nDevadatta said to him,\n“Are you afraid of me, prince?”\n“I am.\nWho are you?”\n“I’m Devadatta.”\n“If you’re Venerable Devadatta, please appear in your own form.”\nDevadatta abandoned the form of a boy and stood in front of Ajātasattu, wearing his robes and carrying his bowl.\nBy means of this wonder Devadatta was able to inspire Ajātasattu to have confidence in him. Ajātasattu then attended on him morning and evening, with five hundred carriages and a meal offering of five hundred dishes of food.\nOvercome by material support, honor, and praise,\nDevadatta started desiring to lead the Sangha of monks.\nBut with the appearance of that thought, his supernormal powers disappeared."}},{"id":"pli-tv-kd17:2.2","sourceIds":["pli-tv-kd17:2.2.1","pli-tv-kd17:2.2.2","pli-tv-kd17:2.2.3","pli-tv-kd17:2.2.4","pli-tv-kd17:2.2.5","pli-tv-kd17:2.2.6","pli-tv-kd17:2.2.7","pli-tv-kd17:2.2.8","pli-tv-kd17:2.2.9","pli-tv-kd17:2.2.10","pli-tv-kd17:2.2.11","pli-tv-kd17:2.2.12","pli-tv-kd17:2.2.13","pli-tv-kd17:2.2.14","pli-tv-kd17:2.2.15","pli-tv-kd17:2.2.16","pli-tv-kd17:2.2.17","pli-tv-kd17:2.2.18","pli-tv-kd17:2.2.19","pli-tv-kd17:2.2.20","pli-tv-kd17:2.2.21","pli-tv-kd17:2.2.22","pli-tv-kd17:2.2.23","pli-tv-kd17:2.2.24","pli-tv-kd17:2.2.25","pli-tv-kd17:2.2.26","pli-tv-kd17:2.2.27","pli-tv-kd17:2.2.28","pli-tv-kd17:2.2.29","pli-tv-kd17:2.2.30","pli-tv-kd17:2.2.31"],"kind":"text","text":{"pi":"Tena kho pana samayena kakudho nāma koḷiyaputto, āyasmato mahāmoggallānassa upaṭṭhāko, adhunā kālaṅkato aññataraṁ manomayaṁ kāyaṁ upapanno.\nTassa evarūpo attabhāvappaṭilābho hoti—\nseyyathāpi nāma dve vā tīṇi vā māgadhakāni gāmakkhettāni.\nSo tena attabhāvappaṭilābhena neva attānaṁ na paraṁ byābādheti.\nAtha kho kakudho devaputto yenāyasmā mahāmoggallāno tenupasaṅkami, upasaṅkamitvā āyasmantaṁ mahāmoggallānaṁ abhivādetvā ekamantaṁ aṭṭhāsi.\nEkamantaṁ ṭhito kho kakudho devaputto āyasmantaṁ mahāmoggallānaṁ etadavoca—\n“devadattassa, bhante, lābhasakkārasilokena abhibhūtassa pariyādinnacittassa evarūpaṁ icchāgataṁ uppajji—\n‘ahaṁ bhikkhusaṅghaṁ pariharissāmī’ti.\nSaha cittuppādāva, bhante, devadatto tassā iddhiyā parihīno”ti.\nIdamavoca kakudho devaputto.\nIdaṁ vatvā āyasmantaṁ mahāmoggallānaṁ abhivādetvā padakkhiṇaṁ katvā tattheva antaradhāyi.\nAtha kho āyasmā mahāmoggallāno yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinno kho āyasmā mahāmoggallāno bhagavantaṁ etadavoca—\n“kakudho nāma, bhante, koḷiyaputto mama upaṭṭhāko adhunā kālaṅkato aññataraṁ manomayaṁ kāyaṁ upapanno.\nTassa evarūpo attabhāvappaṭilābho—\nseyyathāpi nāma dve vā tīṇi vā māgadhakāni gāmakkhettāni.\nSo tena attabhāvappaṭilābhena neva attānaṁ na paraṁ byābādheti.\nAtha kho, bhante, kakudho devaputto yenāhaṁ tenupasaṅkami, upasaṅkamitvā maṁ abhivādetvā ekamantaṁ aṭṭhāsi.\nEkamantaṁ ṭhito kho, bhante, kakudho devaputto maṁ etadavoca—\n‘devadattassa, bhante, lābhasakkārasilokena abhibhūtassa pariyādinnacittassa evarūpaṁ icchāgataṁ uppajji—\nahaṁ bhikkhusaṅghaṁ pariharissāmīti.\nSaha cittuppādāva, bhante, devadatto tassā iddhiyā parihīno’ti.\nIdamavoca, bhante, kakudho devaputto.\nIdaṁ vatvā maṁ abhivādetvā padakkhiṇaṁ katvā tattheva antaradhāyī”ti.\n“Kiṁ pana te, moggallāna, kakudho devaputto cetasā ceto paricca vidito?\nYaṁ kiñci kakudho devaputto bhāsati sabbaṁ taṁ tatheva hoti, no aññathā”ti?\n“Cetasā ceto paricca vidito ca me, bhante, kakudho devaputto.\nYaṁ kiñci kakudho devaputto bhāsati sabbaṁ taṁ tatheva hoti, no aññathā”ti.\n“Rakkhassetaṁ, moggallāna, vācaṁ.\nRakkhassetaṁ, moggallāna, vācaṁ.\nIdāni so moghapuriso attanāva attānaṁ pātukarissati.","en":"At that time Kakudha the Koḷiyan, the attendant to Venerable Mahāmoggallāna, had recently died and been reborn in a mind-made body.\nHe had acquired a body\ntwo or three times the size of the fields of a Magadhan village.\nYet he harmed neither himself nor others with that body.\nSoon afterwards the god Kakudha approached Mahāmoggallāna, bowed down,\nand told him\nabout Devadatta’s desire\nand the disappearance of his supernormal powers.\nHe then bowed down, circumambulated Mahāmoggallāna with his right side toward him, and disappeared right there.\nMahāmoggallāna then went to the Buddha, bowed, sat down,\nand told him all that had happened.\nThe Buddha said, “But, Moggallāna, have you read Kakudha’s mind\nso that you know that all he says is just so and not otherwise?”\n“I have, venerable sir.”\n“Remember these words, Moggallāna!\nSoon that fool will show himself as he truly is.”"}},{"id":"pli-tv-kd17:2.3","sourceIds":["pli-tv-kd17:2.3.0","pli-tv-kd17:2.3.1","pli-tv-kd17:2.3.2","pli-tv-kd17:2.3.3","pli-tv-kd17:2.3.4","pli-tv-kd17:2.3.5","pli-tv-kd17:2.3.6","pli-tv-kd17:2.3.7","pli-tv-kd17:2.3.8","pli-tv-kd17:2.3.9","pli-tv-kd17:2.3.10","pli-tv-kd17:2.3.11"],"kind":"text","text":{"pi":"1.3. Pañcasatthukathā\nPañcime, moggallāna, satthāro santo saṁvijjamānā lokasmiṁ.\nKatame pañca?\nIdha, moggallāna, ekacco satthā aparisuddhasīlo samāno ‘parisuddhasīlomhī’ti paṭijānāti ‘parisuddhaṁ me sīlaṁ pariyodātaṁ asaṅkiliṭṭhan’ti ca.\nTamenaṁ sāvakā evaṁ jānanti—\n‘ayaṁ kho bhavaṁ satthā aparisuddhasīlo samāno “parisuddhasīlomhī”ti paṭijānāti “parisuddhaṁ me sīlaṁ pariyodātaṁ asaṅkiliṭṭhan”ti ca.\nMayañceva kho pana gihīnaṁ āroceyyāma, nāssassa manāpaṁ.\nYaṁ kho panassa amanāpaṁ, kathaṁ naṁ mayaṁ tena samudācareyyāma?\nSammannati kho pana cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārena—\nyaṁ tumo karissati, tumova tena paññāyissatī’ti.\nEvarūpaṁ kho, moggallāna, satthāraṁ sāvakā sīlato rakkhanti;\nevarūpo ca pana satthā sāvakehi sīlato rakkhaṁ paccāsīsati.","en":"3. Discussion of the five kinds of teachers\n“Moggallāna, there are five kinds of teachers in the world.\nOne kind of teacher is impure in behavior, while claiming it is pure.\nHis disciples know about this,\nbut think, ‘It would be unpleasant for him if we inform the householders.\nAnd it’s because of him that we’re honored with gifts of robe-cloth, almsfood, dwellings, and medicinal supplies. How, then, can we inform them?\nHe’ll be known through his own actions.’\nThe disciples conceal the impure behavior of such a teacher,\nand the teacher expects them to do so."}},{"id":"pli-tv-kd17:2.4","sourceIds":["pli-tv-kd17:2.4.1","pli-tv-kd17:2.4.2","pli-tv-kd17:2.4.3","pli-tv-kd17:2.4.4","pli-tv-kd17:2.4.5","pli-tv-kd17:2.4.6","pli-tv-kd17:2.4.7","pli-tv-kd17:2.4.8","pli-tv-kd17:2.4.9","pli-tv-kd17:2.4.10","pli-tv-kd17:2.4.11","pli-tv-kd17:2.4.12","pli-tv-kd17:2.4.13","pli-tv-kd17:2.4.14","pli-tv-kd17:2.4.15","pli-tv-kd17:2.4.16","pli-tv-kd17:2.4.17","pli-tv-kd17:2.4.18","pli-tv-kd17:2.4.19","pli-tv-kd17:2.4.20","pli-tv-kd17:2.4.21","pli-tv-kd17:2.4.22","pli-tv-kd17:2.4.23","pli-tv-kd17:2.4.24","pli-tv-kd17:2.4.25","pli-tv-kd17:2.4.26","pli-tv-kd17:2.4.27","pli-tv-kd17:2.4.28","pli-tv-kd17:2.4.29","pli-tv-kd17:2.4.30","pli-tv-kd17:2.4.31","pli-tv-kd17:2.4.32","pli-tv-kd17:2.4.33","pli-tv-kd17:2.4.34","pli-tv-kd17:2.4.35","pli-tv-kd17:2.4.36","pli-tv-kd17:2.4.37","pli-tv-kd17:2.4.38","pli-tv-kd17:2.4.39","pli-tv-kd17:2.4.40","pli-tv-kd17:2.4.41","pli-tv-kd17:2.4.42","pli-tv-kd17:2.4.43","pli-tv-kd17:2.4.44","pli-tv-kd17:2.4.45","pli-tv-kd17:2.4.46"],"kind":"text","text":{"pi":"Puna caparaṁ, moggallāna, idhekacco satthā aparisuddhājīvo samāno ‘parisuddhājīvomhī’ti paṭijānāti ‘parisuddho me ājīvo pariyodāto asaṅkiliṭṭho’ti ca.\nTamenaṁ sāvakā evaṁ jānanti—\n‘ayaṁ kho bhavaṁ satthā aparisuddhājīvo samāno “parisuddhājīvomhī”ti paṭijānāti “parisuddho me ājīvo pariyodāto asaṅkiliṭṭho”ti ca.\nMayañceva kho pana gihīnaṁ āroceyyāma, nāssassa manāpaṁ.\nYaṁ kho panassa amanāpaṁ, kathaṁ naṁ mayaṁ tena samudācareyyāma?\nSammannati kho pana cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārena—\nyaṁ tumo karissati, tumova tena paññāyissatī’ti.\nEvarūpaṁ kho, moggallāna, satthāraṁ sāvakā ājīvato rakkhanti;\nevarūpo ca pana satthā sāvakehi ājīvato rakkhaṁ paccāsīsati.\nPuna caparaṁ, moggallāna, idhekacco satthā aparisuddhadhammadesano samāno ‘parisuddhadhammadesanomhī’ti paṭijānāti ‘parisuddhā me dhammadesanā pariyodātā asaṅkiliṭṭhā’ti ca.\nTamenaṁ sāvakā evaṁ jānanti—\n‘ayaṁ kho bhavaṁ satthā aparisuddhadhammadesano samāno “parisuddhadhammadesanomhī”ti paṭijānāti “parisuddhā me dhammadesanā pariyodātā asaṅkiliṭṭhā”ti ca.\nMayañceva kho pana gihīnaṁ āroceyyāma, nāssassa manāpaṁ.\nYaṁ kho panassa amanāpaṁ, kathaṁ naṁ mayaṁ tena samudācareyyāma?\nSammannati kho pana cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārena—\nyaṁ tumo karissati, tumova tena paññāyissatī’ti.\nEvarūpaṁ kho, moggallāna, satthāraṁ sāvakā dhammadesanato rakkhanti;\nevarūpo ca pana satthā sāvakehi dhammadesanato rakkhaṁ paccāsīsati.\nPuna caparaṁ, moggallāna, idhekacco satthā aparisuddhaveyyākaraṇo samāno ‘parisuddhaveyyākaraṇomhī’ti paṭijānāti ‘parisuddhaṁ me veyyākaraṇaṁ pariyodātaṁ asaṅkiliṭṭhan’ti ca.\nTamenaṁ sāvakā evaṁ jānanti—\n‘ayaṁ kho bhavaṁ satthā aparisuddhaveyyākaraṇo samāno “parisuddhaveyyākaraṇomhī”ti paṭijānāti “parisuddhaṁ me veyyākaraṇaṁ pariyodātaṁ asaṅkiliṭṭhan”ti ca.\nMayañceva kho pana gihīnaṁ āroceyyāma, nāssassa manāpaṁ.\nYaṁ kho panassa amanāpaṁ, kathaṁ naṁ mayaṁ tena samudācareyyāma?\nSammannati kho pana cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārena—\nyaṁ tumo karissati, tumova tena paññāyissatī’ti.\nEvarūpaṁ kho, moggallāna, satthāraṁ sāvakā veyyākaraṇato rakkhanti;\nevarūpo ca pana satthā sāvakehi veyyākaraṇato rakkhaṁ paccāsīsati.\nPuna caparaṁ, moggallāna, idhekacco satthā aparisuddhañāṇadassano samāno ‘parisuddhañāṇadassanomhī’ti paṭijānāti ‘parisuddhaṁ me ñāṇadassanaṁ pariyodātaṁ asaṅkiliṭṭhan’ti ca.\nTamenaṁ sāvakā evaṁ jānanti—\n‘ayaṁ kho bhavaṁ satthā aparisuddhañāṇadassano samāno “parisuddhañāṇadassanomhī”ti paṭijānāti “parisuddhaṁ me ñāṇadassanaṁ pariyodātaṁ asaṅkiliṭṭhan”ti ca.\nMayañceva kho pana gihīnaṁ āroceyyāma, nāssassa manāpaṁ.\nYaṁ kho panassa amanāpaṁ, kathaṁ naṁ mayaṁ tena samudācareyyāma?\nSammannati kho pana cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārena—\nyaṁ tumo karissati, tumova tena paññāyissatī’ti.\nEvarūpaṁ kho, moggallāna, satthāraṁ sāvakā ñāṇadassanato rakkhanti;\nevarūpo ca pana satthā sāvakehi ñāṇadassanato rakkhaṁ paccāsīsatīti.\nIme kho, moggallāna, pañca satthāro santo saṁvijjamānā lokasmiṁ.\nAhaṁ kho pana, moggallāna, parisuddhasīlo samāno ‘parisuddhasīlomhī’ti paṭijānāmi ‘parisuddhaṁ me sīlaṁ pariyodātaṁ asaṅkiliṭṭhan’ti ca.\nNa ca maṁ sāvakā sīlato rakkhanti;\nna cāhaṁ sāvakehi sīlato rakkhaṁ paccāsīsāmi.\nParisuddhājīvo samāno …pe…\nparisuddhadhammadesano samāno …pe…\nparisuddhaveyyākaraṇo samāno …pe…\nparisuddhañāṇadassano samāno ‘parisuddhañāṇadassanomhī’ti paṭijānāmi ‘parisuddhaṁ me ñāṇadassanaṁ pariyodātaṁ asaṅkiliṭṭhan’ti ca.\nNa ca maṁ sāvakā ñāṇadassanato rakkhanti;\nna cāhaṁ sāvakehi ñāṇadassanato rakkhaṁ paccāsīsāmī”ti.","en":"Another kind of teacher is impure in livelihood, while claiming it is pure.\nHis disciples know about this,\nbut think, ‘It would be unpleasant for him if we inform the householders.\nAnd it’s because of him that we’re honored with gifts of robe-cloth, almsfood, dwellings, and medicinal supplies. How, then, can we inform them?\nHe’ll be known through his own actions.’\nThe disciples conceal the impure livelihood of such a teacher,\nand the teacher expects them to do so.\nStill another kind of teacher gives impure teachings, while claiming they are pure.\nHis disciples know about this,\nbut think, ‘It would be unpleasant for him if we inform the householders.\nAnd it’s because of him that we’re honored with gifts of robe-cloth, almsfood, dwellings, and medicinal supplies. How, then, can we inform them?\nHe’ll be known through his own actions.’\nThe disciples conceal the impure teachings of such a teacher,\nand the teacher expects them to do so.\nStill another kind of teacher gives impure explanations, while claiming they are pure.\nHis disciples know about this,\nbut think, ‘It would be unpleasant for him if we inform the householders.\nAnd it’s because of him that we’re honored with gifts of robe-cloth, almsfood, dwellings, and medicinal supplies. How, then, can we inform them?\nHe’ll be known through his own actions.’\nThe disciples conceal the impure explanations of such a teacher,\nand the teacher expects them to do so.\nStill another kind of teacher has impure knowledge and vision, while claiming they are pure.\nHis disciples know about this,\nbut think, ‘It would be unpleasant for him if we inform the householders.\nAnd it’s because of him that we’re honored with gifts of robe-cloth, almsfood, dwellings, and medicinal supplies. How, then, can we inform them?\nHe’ll be known through his own actions.’\nThe disciples conceal the impure knowledge and vision of such a teacher,\nand the teacher expects them to do so.\nBut in my case, Moggallāna, I claim my behavior is pure because it is.\nMy disciples don’t conceal my behavior,\nand I don’t expect them to do so.\nI claim my livelihood is pure …\nI claim my teachings are pure …\nI claim my explanations are pure …\nI claim my knowledge and vision are pure because they are.\nMy disciples don’t conceal my knowledge and vision,\nand I don’t expect them to do so.”"}},{"id":"pli-tv-kd17:2.5","sourceIds":["pli-tv-kd17:2.5.1","pli-tv-kd17:2.5.2","pli-tv-kd17:2.5.3","pli-tv-kd17:2.5.4","pli-tv-kd17:2.5.5","pli-tv-kd17:2.5.6","pli-tv-kd17:2.5.7","pli-tv-kd17:2.5.8","pli-tv-kd17:2.5.9","pli-tv-kd17:2.5.10","pli-tv-kd17:2.5.11","pli-tv-kd17:2.5.12","pli-tv-kd17:2.5.13","pli-tv-kd17:2.5.14","pli-tv-kd17:2.5.15","pli-tv-kd17:2.5.16","pli-tv-kd17:2.5.17","pli-tv-kd17:2.5.18","pli-tv-kd17:2.5.19","pli-tv-kd17:2.5.20","pli-tv-kd17:2.5.21","pli-tv-kd17:2.5.22","pli-tv-kd17:2.5.23","pli-tv-kd17:2.5.24","pli-tv-kd17:2.5.25"],"kind":"text","text":{"pi":"Atha kho bhagavā kosambiyaṁ yathābhirantaṁ viharitvā yena rājagahaṁ tena cārikaṁ pakkāmi.\nAnupubbena cārikaṁ caramāno yena rājagahaṁ tadavasari.\nTatra sudaṁ bhagavā rājagahe viharati veḷuvane kalandakanivāpe.\nAtha kho sambahulā bhikkhū yena bhagavā tenupasaṅkamiṁsu, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu.\nEkamantaṁ nisinnā kho te bhikkhū bhagavantaṁ etadavocuṁ—\n“devadattassa, bhante, ajātasattu kumāro pañcahi rathasatehi sāyaṁ pātaṁ upaṭṭhānaṁ gacchati;\npañca ca thālipākasatāni bhattābhihāro abhiharīyatī”ti.\n“Mā, bhikkhave, devadattassa lābhasakkārasilokaṁ pihayittha.\nYāvakīvañca, bhikkhave, devadattassa ajātasattu kumāro pañcahi rathasatehi sāyaṁ pātaṁ upaṭṭhānaṁ gamissati, pañca ca thālipākasatāni bhattābhihāro abhiharīyissati, hāniyeva, bhikkhave, devadattassa pāṭikaṅkhā kusalesu dhammesu, no vuḍḍhi.\nSeyyathāpi, bhikkhave, caṇḍassa kukkurassa nāsāya pittaṁ bhindeyyuṁ, evañhi so, bhikkhave, kukkuro bhiyyoso mattāya caṇḍataro assa;\nevameva kho, bhikkhave, yāvakīvañca devadattassa ajātasattu kumāro pañcahi rathasatehi sāyaṁ pātaṁ upaṭṭhānaṁ gamissati, pañca ca thālipākasatāni bhattābhihāro abhiharīyissati, hāniyeva, bhikkhave, devadattassa pāṭikaṅkhā kusalesu dhammesu, no vuḍḍhi.\nAttavadhāya, bhikkhave, devadattassa lābhasakkārasiloko udapādi, parābhavāya devadattassa lābhasakkārasiloko udapādi.\nSeyyathāpi, bhikkhave, kadalī attavadhāya phalaṁ deti, parābhavāya phalaṁ deti;\nevameva kho, bhikkhave, attavadhāya devadattassa lābhasakkārasiloko udapādi, parābhavāya devadattassa lābhasakkārasiloko udapādi.\nSeyyathāpi, bhikkhave, veḷu attavadhāya phalaṁ deti, parābhavāya phalaṁ deti;\nevameva kho, bhikkhave, attavadhāya devadattassa lābhasakkārasiloko udapādi, parābhavāya devadattassa lābhasakkārasiloko udapādi.\nSeyyathāpi, bhikkhave, naḷo attavadhāya phalaṁ deti, parābhavāya phalaṁ deti;\nevameva kho, bhikkhave, attavadhāya devadattassa lābhasakkārasiloko udapādi, parābhavāya devadattassa lābhasakkārasiloko udapādi.\nSeyyathāpi, bhikkhave, assatarī attavadhāya gabbhaṁ gaṇhāti, parābhavāya gabbhaṁ gaṇhāti;\nevameva kho, bhikkhave, attavadhāya devadattassa lābhasakkārasiloko udapādi, parābhavāya devadattassa lābhasakkārasiloko udapādīti.\nPhalaṁ ve kadaliṁ hanti,\nphalaṁ veḷuṁ phalaṁ naḷaṁ;\nSakkāro kāpurisaṁ hanti,\ngabbho assatariṁ yathā”ti.\nPaṭhamabhāṇavāro niṭṭhito.","en":"When the Buddha had stayed at Kosambī for as long as he liked, he set out wandering toward Rājagaha.\nWhen he eventually arrived,\nhe stayed in the Bamboo Grove, the squirrel sanctuary.\nThen a number of monks went to the Buddha, bowed, sat down,\nand said,\n“Sir, Prince Ajātasattu attends on Devadatta morning and evening, with five hundred carriages\nand a meal offering of five hundred dishes of food.”\n“Monks, don’t envy Devadatta his material support, honor, and praise.\nSo long as Prince Ajātasattu treats him like this, Devadatta can be expected to decline in good qualities.\nJust as a fierce dog would get even fiercer if you break a gall bladder on its nose,\nso too, so long as Prince Ajātasattu treats him like this, Devadatta can be expected to decline in good qualities.\nJust as a plantain banana tree produces fruit to its own destruction and ruin,\nso too will Devadatta’s material support, honor, and praise cause his own destruction and ruin.\nJust as a bamboo produces fruit to its own destruction and ruin,\nso too will Devadatta’s material support, honor, and praise cause his own destruction and ruin.\nJust as a naḷa reed produces fruit to its own destruction and ruin,\nso too will Devadatta’s material support, honor, and praise cause his own destruction and ruin.\nJust as a mule becomes pregnant to its own destruction and ruin,\nso too will Devadatta’s material support, honor, and praise cause his own destruction and ruin.”\n“The fruit destroys the plantain,\nAnd the bamboo and the reed.\nHonor destroys the bad person,\nAs the fetus destroys the mule.”\nThe first section for recitation is finished."}},{"id":"pli-tv-kd17:3.1.0","sourceIds":["pli-tv-kd17:3.1.0.1","pli-tv-kd17:3.1.0.2"],"kind":"text","text":{"en":"The second section\n4. The legal procedure of announcement","pi":"2.1. Pakāsanīyakamma"}},{"id":"pli-tv-kd17:3.1","sourceIds":["pli-tv-kd17:3.1.1","pli-tv-kd17:3.1.2","pli-tv-kd17:3.1.3","pli-tv-kd17:3.1.4","pli-tv-kd17:3.1.5","pli-tv-kd17:3.1.6","pli-tv-kd17:3.1.7","pli-tv-kd17:3.1.8","pli-tv-kd17:3.1.9","pli-tv-kd17:3.1.10","pli-tv-kd17:3.1.11","pli-tv-kd17:3.1.12","pli-tv-kd17:3.1.13","pli-tv-kd17:3.1.14","pli-tv-kd17:3.1.15","pli-tv-kd17:3.1.16"],"kind":"text","text":{"pi":"Tena kho pana samayena bhagavā mahatiyā parisāya parivuto dhammaṁ desento nisinno hoti sarājikāya parisāya.\nAtha kho devadatto uṭṭhāyāsanā ekaṁsaṁ uttarāsaṅgaṁ karitvā yena bhagavā tenañjaliṁ paṇāmetvā bhagavantaṁ etadavoca—\n“jiṇṇo dāni, bhante, bhagavā vuḍḍho mahallako addhagato vayoanuppatto.\nAppossukko dāni, bhante, bhagavā diṭṭhadhammasukhavihāraṁ anuyutto viharatu, mamaṁ bhikkhusaṅghaṁ nissajjatu.\nAhaṁ bhikkhusaṅghaṁ pariharissāmī”ti.\n“Alaṁ, devadatta, mā te rucci bhikkhusaṅghaṁ pariharitun”ti.\nDutiyampi kho devadatto …pe…\ntatiyampi kho devadatto bhagavantaṁ etadavoca—\n“jiṇṇo dāni, bhante, bhagavā vuḍḍho mahallako addhagato vayoanuppatto.\nAppossukko dāni, bhante, bhagavā diṭṭhadhammasukhavihāraṁ anuyutto viharatu, mamaṁ bhikkhusaṅghaṁ nissajjatu.\nAhaṁ bhikkhusaṅghaṁ pariharissāmī”ti.\n“Sāriputtamoggallānānampi kho ahaṁ, devadatta, bhikkhusaṅghaṁ na nissajjeyyaṁ, kiṁ pana tuyhaṁ chavassa kheḷāsakassā”ti.\nAtha kho devadatto—\nsarājikāya maṁ bhagavā parisāya kheḷāsakavādena apasādeti, sāriputtamoggallāneva ukkaṁsatīti—\nkupito anattamano bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi.\nAyañcarahi devadattassa bhagavati paṭhamo āghāto ahosi.","en":"Soon afterwards the Buddha was seated giving a teaching surrounded by a large gathering of people, including the king.\nDevadatta then got up from his seat, arranged his upper robe over one shoulder, raised his joined palms, and said,\n“Sir, you’re now old and close to the end of life.\nYou should live free from bother and enjoy the happiness of meditation. Hand the Sangha of monks over to me.\nLet me lead the Sangha.”\n“Let it be, Devadatta, don’t think of leading the Sangha of monks.”\nA second time Devadatta said the same thing and got the same reply.\nHe then said it a third time,\nand the Buddha replied:\n“I wouldn’t even hand the Sangha over to Sāriputta and Mogallāna, so why then to you, a wretched devourer of junk?”\nDevadatta thought,\n“The Buddha disparages me in front of a gathering that includes the king as a devourer of junk, while praising Sāriputta and Mogallāna,”\nand he bowed down in anger, circumambulated the Buddha with his right side toward him, and left.\nThis was the first time Devadatta had ill will toward the Buddha."}},{"id":"pli-tv-kd17:3.2","sourceIds":["pli-tv-kd17:3.2.1","pli-tv-kd17:3.2.2","pli-tv-kd17:3.2.3","pli-tv-kd17:3.2.4","pli-tv-kd17:3.2.5","pli-tv-kd17:3.2.6","pli-tv-kd17:3.2.7","pli-tv-kd17:3.2.8","pli-tv-kd17:3.2.9","pli-tv-kd17:3.2.10","pli-tv-kd17:3.2.11","pli-tv-kd17:3.2.12","pli-tv-kd17:3.2.13","pli-tv-kd17:3.2.14","pli-tv-kd17:3.2.15","pli-tv-kd17:3.2.16","pli-tv-kd17:3.2.17","pli-tv-kd17:3.2.18","pli-tv-kd17:3.2.19","pli-tv-kd17:3.2.20","pli-tv-kd17:3.2.21","pli-tv-kd17:3.2.22","pli-tv-kd17:3.2.23","pli-tv-kd17:3.2.24","pli-tv-kd17:3.2.25","pli-tv-kd17:3.2.26","pli-tv-kd17:3.2.27","pli-tv-kd17:3.2.28","pli-tv-kd17:3.2.29","pli-tv-kd17:3.2.30","pli-tv-kd17:3.2.31","pli-tv-kd17:3.2.32","pli-tv-kd17:3.2.33"],"kind":"text","text":{"pi":"Atha kho bhagavā bhikkhū āmantesi—\n“tena hi, bhikkhave, saṅgho devadattassa rājagahe pakāsanīyaṁ kammaṁ karotu—\n‘pubbe devadattassa aññā pakati ahosi, idāni aññā pakati.\nYaṁ devadatto kareyya kāyena vācāya, na tena buddho vā dhammo vā saṅgho vā daṭṭhabbo, devadattova tena daṭṭhabbo’ti.\nEvañca pana, bhikkhave, kātabbaṁ.\nByattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nYadi saṅghassa pattakallaṁ saṅgho devadattassa rājagahe pakāsanīyaṁ kammaṁ kareyya—\n“pubbe devadattassa aññā pakati ahosi, idāni aññā pakati.\nYaṁ devadatto kareyya kāyena vācāya, na tena buddho vā dhammo vā saṅgho vā daṭṭhabbo, devadattova tena daṭṭhabbo”ti.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nSaṅgho devadattassa rājagahe pakāsanīyaṁ kammaṁ karoti—\n“pubbe devadattassa aññā pakati ahosi, idāni aññā pakati.\nYaṁ devadatto kareyya kāyena vācāya, na tena buddho vā dhammo vā saṅgho vā daṭṭhabbo, devadattova tena daṭṭhabbo”ti.\nYassāyasmato khamati devadattassa rājagahe pakāsanīyassa kammassa karaṇaṁ—\n“pubbe devadattassa aññā pakati ahosi, idāni aññā pakati, yaṁ devadatto kareyya kāyena vācāya, na tena buddho vā dhammo vā saṅgho vā daṭṭhabbo, devadattova tena daṭṭhabbo”ti—\nso tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nKataṁ saṅghena devadattassa rājagahe pakāsanīyaṁ kammaṁ—\n“pubbe devadattassa aññā pakati ahosi, idāni aññā pakati.\nYaṁ devadatto kareyya kāyena vācāya, na tena buddho vā dhammo vā saṅgho vā daṭṭhabbo, devadattova tena daṭṭhabbo”ti.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.\nAtha kho bhagavā āyasmantaṁ sāriputtaṁ āmantesi—\n“tena hi tvaṁ, sāriputta, devadattaṁ rājagahe pakāsehī”ti.\n“Pubbe mayā, bhante, devadattassa rājagahe vaṇṇo bhāsito—\n‘mahiddhiko godhiputto, mahānubhāvo godhiputto’ti.\nKathāhaṁ, bhante, devadattaṁ rājagahe pakāsemī”ti?\n“Nanu tayā, sāriputta, bhūtoyeva devadattassa rājagahe vaṇṇo bhāsito—\n‘mahiddhiko godhiputto, mahānubhāvo godhiputto’”ti?\n“Evaṁ, bhante”ti.\n“Evameva kho tvaṁ, sāriputta, bhūtaṁyeva devadattaṁ rājagahe pakāsehī”ti.\n“Evaṁ, bhante”ti kho āyasmā sāriputto bhagavato paccassosi.","en":"Soon afterwards the Buddha addressed the monks:\n“Well then, the Sangha should do a legal procedure for the purpose of making an announcement about Devadatta in Rājagaha—\n‘Devadatta’s character has changed.\nWhatever Devadatta does by body or speech has nothing to do with the Buddha, the Teaching, or the Sangha, but only with Devadatta.’\nAnd it should be done in this way.\nA competent and capable monk should inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nIf the Sangha is ready, it should do a legal procedure for the purpose of making an announcement about Devadatta in Rājagaha—\n“Devadatta’s character has changed.\nWhatever Devadatta does by body or speech has nothing to do with the Buddha, the Teaching, or the Sangha, but only with Devadatta.”\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThe Sangha does a legal procedure for the purpose of making an announcement about Devadatta in Rājagaha—\n“Devadatta’s character has changed.\nWhatever Devadatta does by body or speech has nothing to do with the Buddha, the Teaching, or the Sangha, but only with Devadatta.”\nAny monk who approves of doing a legal procedure for the purpose of making an announcement about Devadatta in Rājagaha—“Devadatta’s character has changed. Whatever Devadatta does by body or speech has nothing to do with the Buddha, the Teaching, or the Sangha, but only with Devadatta.”—\nshould remain silent.\nAny monk who doesn’t approve should speak up.\nThe Sangha has done a legal procedure for the purpose of making an announcement about Devadatta in Rājagaha—\n“Devadatta’s character has changed.\nWhatever Devadatta does by body or speech has nothing to do with the Buddha, the Teaching, or the Sangha, but only with Devadatta.”\nThe Sangha approves and is therefore silent. I will remember it thus.’”\nThe Buddha then addressed Sāriputta:\n“Well then, Sāriputta, make that announcement about Devadatta in Rājagaha.”\n“In the past, sir, I have praised Devadatta in Rājagaha,\nsaying, ‘Godhiputta is powerful and mighty.’\nHow, then, can I now make this announcement about him?”\n“Didn’t you praise him truthfully\nwhen you said that?”\n“I did.”\n“In the same way, you should make this announcement truthfully.”\n“Yes, sir.”"}},{"id":"pli-tv-kd17:3.3","sourceIds":["pli-tv-kd17:3.3.1","pli-tv-kd17:3.3.2","pli-tv-kd17:3.3.3","pli-tv-kd17:3.3.4","pli-tv-kd17:3.3.5","pli-tv-kd17:3.3.6","pli-tv-kd17:3.3.7","pli-tv-kd17:3.3.8","pli-tv-kd17:3.3.9","pli-tv-kd17:3.3.10","pli-tv-kd17:3.3.11","pli-tv-kd17:3.3.12","pli-tv-kd17:3.3.13","pli-tv-kd17:3.3.14","pli-tv-kd17:3.3.15","pli-tv-kd17:3.3.16","pli-tv-kd17:3.3.17","pli-tv-kd17:3.3.18","pli-tv-kd17:3.3.19","pli-tv-kd17:3.3.20","pli-tv-kd17:3.3.21","pli-tv-kd17:3.3.22","pli-tv-kd17:3.3.23","pli-tv-kd17:3.3.24","pli-tv-kd17:3.3.25","pli-tv-kd17:3.3.26","pli-tv-kd17:3.3.27","pli-tv-kd17:3.3.28","pli-tv-kd17:3.3.29","pli-tv-kd17:3.3.30"],"kind":"text","text":{"pi":"Atha kho bhagavā bhikkhū āmantesi—\n“tena hi, bhikkhave, saṅgho sāriputtaṁ sammannatu devadattaṁ rājagahe pakāsetuṁ—\n‘pubbe devadattassa aññā pakati ahosi, idāni aññā pakati.\nYaṁ devadatto kareyya kāyena vācāya, na tena buddho vā dhammo vā saṅgho vā daṭṭhabbo, devadattova tena daṭṭhabbo’ti.\nEvañca pana, bhikkhave, sammannitabbo.\nPaṭhamaṁ sāriputto yācitabbo.\nYācitvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nYadi saṅghassa pattakallaṁ, saṅgho āyasmantaṁ sāriputtaṁ sammanneyya devadattaṁ rājagahe pakāsetuṁ—\n“pubbe devadattassa aññā pakati ahosi, idāni aññā pakati.\nYaṁ devadatto kareyya kāyena vācāya, na tena buddho vā dhammo vā saṅgho vā daṭṭhabbo, devadattova tena daṭṭhabbo”ti.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nSaṅgho āyasmantaṁ sāriputtaṁ sammannati devadattaṁ rājagahe pakāsetuṁ—\n“pubbe devadattassa aññā pakati ahosi, idāni aññā pakati, yaṁ devadatto kareyya kāyena vācāya, na tena buddho vā dhammo vā saṅgho vā daṭṭhabbo, devadattova tena daṭṭhabbo”ti.\nYassāyasmato khamati, āyasmato sāriputtassa sammuti devadattaṁ rājagahe pakāsetuṁ—\n“pubbe devadattassa aññā pakati ahosi, idāni aññā pakati, yaṁ devadatto kareyya kāyena vācāya, na tena buddho vā dhammo vā saṅgho vā daṭṭhabbo, devadattova tena daṭṭhabbo”ti—\nso tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nSammato saṅghena āyasmā sāriputto devadattaṁ rājagahe pakāsetuṁ—\n“pubbe devadattassa aññā pakati ahosi, idāni aññā pakati.\nYaṁ devadatto kareyya kāyena vācāya, na tena buddho vā dhammo vā saṅgho vā daṭṭhabbo, devadattova tena daṭṭhabbo”ti.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’”ti.\nSammato ca āyasmā sāriputto sambahulehi bhikkhūhi saddhiṁ rājagahaṁ pavisitvā devadattaṁ rājagahe pakāsesi—\n“pubbe devadattassa aññā pakati ahosi, idāni aññā pakati.\nYaṁ devadatto kareyya kāyena vācāya, na tena buddho vā dhammo vā saṅgho vā daṭṭhabbo, devadattova tena daṭṭhabbo”ti.\nTattha ye te manussā assaddhā appasannā dubbuddhino, te evamāhaṁsu—\n“usūyakā ime samaṇā sakyaputtiyā devadattassa lābhasakkāraṁ usūyantī”ti.\nYe pana te manussā saddhā pasannā paṇḍitā byattā buddhimanto, te evamāhaṁsu—\n“na kho idaṁ orakaṁ bhavissati yathā bhagavā devadattaṁ rājagahe pakāsāpetī”ti.","en":"The Buddha then addressed the monks:\n“Well then, the Sangha should appoint Sāriputta to make that announcement about Devadatta in Rājagaha.\nAnd he should be appointed like this.\nFirst Sāriputta should be asked,\nand then a competent and capable monk should inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nIf the Sangha is ready, it should appoint Venerable Sāriputta to make an announcement about Devadatta in Rājagaha—\n“Devadatta’s character has changed.\nWhatever Devadatta does by body or speech has nothing to do with the Buddha, the Teaching, or the Sangha, but only with Devadatta.”\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nThe Sangha appoints Venerable Sāriputta to make an announcement about Devadatta in Rājagaha—\n“Devadatta’s character has changed. Whatever Devadatta does by body or speech has nothing to do with the Buddha, the Teaching, or the Sangha, but only with Devadatta.”\nAny monk who approves of appointing Venerable Sāriputta to make an announcement about Devadatta in Rājagaha—“Devadatta’s character has changed. Whatever Devadatta does by body or speech has nothing to do with the Buddha, the Teaching, or the Sangha, but only with Devadatta.”—\nshould remain silent.\nAny monk who doesn’t approve should speak up.\nThe Sangha has appointed Venerable Sāriputta to make an announcement about Devadatta in Rājagaha—\n“Devadatta’s character has changed.\nWhatever Devadatta does by body or speech has nothing to do with the Buddha, the Teaching, or the Sangha, but only with Devadatta.”\nThe Sangha approves and is therefore silent. I will remember it thus.’”\nWhen he had been appointed, Sāriputta entered Rājagaha accompanied by a number of monks. He then made that announcement about Devadatta—\n“Devadatta’s character has changed.\nWhatever Devadatta does by body or speech has nothing to do with the Buddha, the Teaching, or the Sangha, but only with Devadatta.”\nThe foolish people there, those with little faith and confidence, said,\n“These Sakyan monastics are envious of Devadatta’s material support and honor.”\nBut the wise ones, those with faith and confidence, said,\n“This must be a serious matter, seeing as the Buddha has had an announcement made about Devadatta in Rājagaha.”"}},{"id":"pli-tv-kd17:3.4","sourceIds":["pli-tv-kd17:3.4.0","pli-tv-kd17:3.4.1","pli-tv-kd17:3.4.2","pli-tv-kd17:3.4.3","pli-tv-kd17:3.4.4","pli-tv-kd17:3.4.5","pli-tv-kd17:3.4.6","pli-tv-kd17:3.4.7","pli-tv-kd17:3.4.8","pli-tv-kd17:3.4.9","pli-tv-kd17:3.4.10","pli-tv-kd17:3.4.11","pli-tv-kd17:3.4.12","pli-tv-kd17:3.4.13","pli-tv-kd17:3.4.14","pli-tv-kd17:3.4.15","pli-tv-kd17:3.4.16","pli-tv-kd17:3.4.17","pli-tv-kd17:3.4.18","pli-tv-kd17:3.4.19","pli-tv-kd17:3.4.20","pli-tv-kd17:3.4.21","pli-tv-kd17:3.4.22","pli-tv-kd17:3.4.23","pli-tv-kd17:3.4.24","pli-tv-kd17:3.4.25","pli-tv-kd17:3.4.26"],"kind":"text","text":{"pi":"2.2. Ajātasattukumāravatthu\nAtha kho devadatto yena ajātasattu kumāro tenupasaṅkami, upasaṅkamitvā ajātasattuṁ kumāraṁ etadavoca—\n“pubbe kho, kumāra, manussā dīghāyukā, etarahi appāyukā.\nṬhānaṁ kho panetaṁ vijjati yaṁ tvaṁ kumārova samāno kālaṁ kareyyāsi.\nTena hi tvaṁ, kumāra, pitaraṁ hantvā rājā hohi.\nAhaṁ bhagavantaṁ hantvā buddho bhavissāmī”ti.\nAtha kho ajātasattu kumāro—\n“ayyo kho devadatto mahiddhiko mahānubhāvo, jāneyyāsi ayyo devadatto”ti—\nūruyā potthanikaṁ bandhitvā divā divassa bhīto ubbiggo ussaṅkī utrasto sahasā antepuraṁ pāvisi.\nAddasāsuṁ kho antepure upacārakā mahāmattā ajātasattuṁ kumāraṁ divā divassa bhītaṁ ubbiggaṁ ussaṅkiṁ utrastaṁ sahasā antepuraṁ pavisantaṁ;\ndisvāna aggahesuṁ.\nTe vicinantā ūruyā potthanikaṁ baddhaṁ disvāna ajātasattuṁ kumāraṁ etadavocuṁ—\n“kiṁ tvaṁ, kumāra, kattukāmosī”ti?\n“Pitaramhi hantukāmo”ti.\n“Kenāsi ussāhito”ti?\n“Ayyena devadattenā”ti.\nEkacce mahāmattā evaṁ matiṁ akaṁsu—\n“kumāro ca hantabbo, devadatto ca, sabbe ca bhikkhū hantabbā”ti.\nEkacce mahāmattā evaṁ matiṁ akaṁsu—\n“na bhikkhū hantabbā.\nNa bhikkhū kiñci aparajjhanti.\nKumāro ca hantabbo, devadatto cā”ti.\nEkacce mahāmattā evaṁ matiṁ akaṁsu—\n“na kumāro ca hantabbo, na devadatto.\nNa bhikkhū hantabbā.\nRañño ārocetabbaṁ.\nYathā rājā vakkhati tathā karissāmā”ti.","en":"5. The account of Prince Ajātasattu\nSoon afterwards Devadatta went to Prince Ajātasattu and said,\n“In the past, prince, people were long-lived, but now they’re short-lived.\nIt’s possible that you might die while still a prince.\nSo then, kill your father and become the king.\nAnd I’ll kill the Buddha and take his place.”\nAjātasattu thought,\n“Venerable Devadatta is powerful and mighty. He would know.”\nHe then bound a dagger to his thigh, and while fearful and agitated, he hastily entered the royal compound in the middle of the day.\nThe officials there saw Ajātasattu’s strange behavior\nand seized him.\nWhen they examined him, they found the dagger tied to his thigh. They asked him\nwhat he was up to.\n“I wish to kill my father.”\n“Has anyone encouraged you?”\n“Venerable Devadatta.”\nSome officials said,\n“The prince should be executed, together with Devadatta and all the monks.”\nOthers said,\n“The monks shouldn’t be executed.\nThey haven’t done anything wrong.\nThe prince should be executed, together with Devadatta.”\nStill others said,\n“Neither the prince nor Devadatta\nnor the monks should be executed.\nThe king should be informed,\nand we should do as he says.”"}},{"id":"pli-tv-kd17:3.5","sourceIds":["pli-tv-kd17:3.5.1","pli-tv-kd17:3.5.2","pli-tv-kd17:3.5.3","pli-tv-kd17:3.5.4","pli-tv-kd17:3.5.5","pli-tv-kd17:3.5.6","pli-tv-kd17:3.5.7","pli-tv-kd17:3.5.8","pli-tv-kd17:3.5.9","pli-tv-kd17:3.5.10","pli-tv-kd17:3.5.11","pli-tv-kd17:3.5.12","pli-tv-kd17:3.5.13","pli-tv-kd17:3.5.14","pli-tv-kd17:3.5.15","pli-tv-kd17:3.5.16","pli-tv-kd17:3.5.17","pli-tv-kd17:3.5.18","pli-tv-kd17:3.5.19","pli-tv-kd17:3.5.20","pli-tv-kd17:3.5.21","pli-tv-kd17:3.5.22","pli-tv-kd17:3.5.23","pli-tv-kd17:3.5.24","pli-tv-kd17:3.5.25","pli-tv-kd17:3.5.26","pli-tv-kd17:3.5.27","pli-tv-kd17:3.5.28","pli-tv-kd17:3.5.29","pli-tv-kd17:3.5.30","pli-tv-kd17:3.5.31","pli-tv-kd17:3.5.32","pli-tv-kd17:3.5.33","pli-tv-kd17:3.5.34","pli-tv-kd17:3.5.35","pli-tv-kd17:3.5.36"],"kind":"text","text":{"pi":"Atha kho te mahāmattā ajātasattuṁ kumāraṁ ādāya yena rājā māgadho seniyo bimbisāro tenupasaṅkamiṁsu, upasaṅkamitvā rañño māgadhassa seniyassa bimbisārassa etamatthaṁ ārocesuṁ.\n“Kathaṁ, bhaṇe, mahāmattehi mati katā”ti?\n“Ekacce, deva, mahāmattā evaṁ matiṁ akaṁsu—\n‘kumāro ca hantabbo, devadatto ca, sabbe ca bhikkhū hantabbā’ti.\nEkacce mahāmattā evaṁ matiṁ akaṁsu—\n‘na bhikkhū hantabbā.\nNa bhikkhū kiñci aparajjhanti.\nKumāro ca hantabbo, devadatto cā’ti.\nEkacce mahāmattā evaṁ matiṁ akaṁsu—\n‘na kumāro ca hantabbo, na devadatto.\nNa bhikkhū hantabbā.\nRañño ārocetabbaṁ.\nYathā rājā vakkhati tathā karissāmā’”ti.\n“Kiṁ, bhaṇe, karissati buddho vā dhammo vā saṅgho vā?\nNanu bhagavatā paṭikacceva devadatto rājagahe pakāsāpito—\n‘pubbe devadattassa aññā pakati ahosi, idāni aññā pakati.\nYaṁ devadatto kareyya kāyena vācāya, na tena buddho vā dhammo vā saṅgho vā daṭṭhabbo, devadattova tena daṭṭhabbo’”ti?\nTattha ye te mahāmattā evaṁ matiṁ akaṁsu—\n“kumāro ca hantabbo devadatto ca;\nsabbe ca bhikkhū hantabbā”ti;\nte aṭṭhāne akāsi.\nYe te mahāmattā evaṁ matiṁ akaṁsu—\n“na bhikkhū hantabbā;\nna bhikkhū kiñci aparajjhanti;\nkumāro ca hantabbo devadatto cā”ti;\nte nīce ṭhāne ṭhapesi.\nYe te mahāmattā evaṁ matiṁ akaṁsu—\n“na kumāro ca hantabbo, na devadatto;\nna bhikkhū hantabbā;\nrañño ārocetabbaṁ;\nyathā rājā vakkhati tathā karissāmā”ti;\nte ucce ṭhāne ṭhapesi.\nAtha kho rājā māgadho seniyo bimbisāro ajātasattuṁ kumāraṁ etadavoca—\n“kissa maṁ tvaṁ, kumāra, hantukāmosī”ti?\n“Rajjenāmhi, deva, atthiko”ti.\n“Sace kho tvaṁ, kumāra, rajjena atthiko, etaṁ te rajjan”ti ajātasattussa kumārassa rajjaṁ niyyādesi.","en":"They took Ajātasattu with them and went to King Seniya Bimbisāra of Magadha to inform him of what had happened.\nThe king said, “What do you all make of this?”\nThey told him their views.\nThe king then said, “What’s this got to do with the Buddha, the Teaching, and the Sangha?\nDidn’t the Buddha have an announcement made in Rājagaha as a warning:\n‘Devadatta’s character has changed.\nWhatever Devadatta does by body or speech has nothing to do with the Buddha, the Teaching, or the Sangha, but only with Devadatta’?”\nHe then fired those officials who had suggested\nto execute the prince, Devadatta,\nand the Sangha;\nhe demoted those who had suggested\nto execute the prince and Devadatta;\nand he promoted those who had suggested\nto act according to the king’s orders.\nAnd he said to Ajātasattu,\n“Why do you want to kill me?”\n“I want to rule, sir.”\n“If you want to rule, the kingdom is yours.” And he handed the rulership over to the prince."}},{"id":"pli-tv-kd17:3.6","sourceIds":["pli-tv-kd17:3.6.0","pli-tv-kd17:3.6.1","pli-tv-kd17:3.6.2","pli-tv-kd17:3.6.3","pli-tv-kd17:3.6.4","pli-tv-kd17:3.6.5","pli-tv-kd17:3.6.6","pli-tv-kd17:3.6.7","pli-tv-kd17:3.6.8","pli-tv-kd17:3.6.9","pli-tv-kd17:3.6.10","pli-tv-kd17:3.6.11","pli-tv-kd17:3.6.12","pli-tv-kd17:3.6.13","pli-tv-kd17:3.6.14","pli-tv-kd17:3.6.15"],"kind":"text","text":{"pi":"2.3. Abhimārapesana\nAtha kho devadatto yena ajātasattu kumāro tenupasaṅkami, upasaṅkamitvā ajātasattuṁ kumāraṁ etadavoca—\n“purise, mahārāja, āṇāpehi, ye samaṇaṁ gotamaṁ jīvitā voropessantī”ti.\nAtha kho ajātasattu kumāro manusse āṇāpesi—\n“yathā, bhaṇe, ayyo devadatto āha tathā kareyyāthā”ti.\nAtha kho devadatto ekaṁ purisaṁ āṇāpesi—\n“gacchāvuso, amukasmiṁ okāse samaṇo gotamo viharati.\nTaṁ jīvitā voropetvā iminā maggena āgacchā”ti.\nTasmiṁ magge dve purise ṭhapesi—\n“yo iminā maggena eko puriso āgacchati, taṁ jīvitā voropetvā iminā maggena āgacchathā”ti.\nTasmiṁ magge cattāro purise ṭhapesi—\n“ye iminā maggena dve purisā āgacchanti, te jīvitā voropetvā iminā maggena āgacchathā”ti.\nTasmiṁ magge aṭṭha purise ṭhapesi—\n“ye iminā maggena cattāro purisā āgacchanti, te jīvitā voropetvā iminā maggena āgacchathā”ti.\nTasmiṁ magge soḷasa purise ṭhapesi—\n“ye iminā maggena aṭṭha purisā āgacchanti, te jīvitā voropetvā āgacchathā”ti.","en":"6. The sending of assassins\nSoon afterwards Devadatta went to Ajātasattu and said,\n“Great king, please order your men to kill the ascetic Gotama.”\nAnd the king told his men,\n“Do as Venerable Devadatta says.”\nDevadatta then told one man,\n“Go to such and such a place where the ascetic Gotama is staying.\nKill him and return via that path.”\nOn that path he stationed two men, saying,\n“Kill the man who comes along this path and return via that path.”\nOn that path he stationed four men, saying,\n“Kill the two men who come along this path and return via that path.”\nOn that path he stationed eight men, saying,\n“Kill the four men who come along this path and return via that path.”\nOn that path he stationed sixteen men, saying,\n“Kill the eight men who come along this path and then return.”"}},{"id":"pli-tv-kd17:3.7","sourceIds":["pli-tv-kd17:3.7.1","pli-tv-kd17:3.7.2","pli-tv-kd17:3.7.3","pli-tv-kd17:3.7.4","pli-tv-kd17:3.7.5","pli-tv-kd17:3.7.6","pli-tv-kd17:3.7.7","pli-tv-kd17:3.7.8","pli-tv-kd17:3.7.9","pli-tv-kd17:3.7.10","pli-tv-kd17:3.7.11","pli-tv-kd17:3.7.12","pli-tv-kd17:3.7.13","pli-tv-kd17:3.7.14","pli-tv-kd17:3.7.15","pli-tv-kd17:3.7.16","pli-tv-kd17:3.7.17","pli-tv-kd17:3.7.18","pli-tv-kd17:3.7.19","pli-tv-kd17:3.7.20","pli-tv-kd17:3.7.21","pli-tv-kd17:3.7.22","pli-tv-kd17:3.7.23","pli-tv-kd17:3.7.24","pli-tv-kd17:3.7.25","pli-tv-kd17:3.7.26","pli-tv-kd17:3.7.27"],"kind":"text","text":{"pi":"Atha kho so eko puriso asicammaṁ gahetvā dhanukalāpaṁ sannayhitvā yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavato avidūre bhīto ubbiggo ussaṅkī utrasto patthaddhena kāyena aṭṭhāsi.\nAddasā kho bhagavā taṁ purisaṁ bhītaṁ ubbiggaṁ ussaṅkiṁ utrastaṁ patthaddhena kāyena ṭhitaṁ.\nDisvāna taṁ purisaṁ etadavoca—\n“ehāvuso, mā bhāyī”ti.\nAtha kho so puriso asicammaṁ ekamantaṁ karitvā dhanukalāpaṁ nikkhipitvā yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavato pādesu sirasā nipatitvā bhagavantaṁ etadavoca—\n“accayo maṁ, bhante, accagamā yathābālaṁ yathāmūḷhaṁ yathāakusalaṁ, yohaṁ duṭṭhacitto vadhakacitto idhūpasaṅkanto.\nTassa me, bhante, bhagavā accayaṁ accayato paṭiggaṇhātu āyatiṁ saṁvarāyā”ti.\n“Taggha tvaṁ, āvuso, accayo accagamā yathābālaṁ yathāmūḷhaṁ yathāakusalaṁ, yaṁ tvaṁ duṭṭhacitto vadhakacitto idhūpasaṅkanto.\nYato ca kho tvaṁ, āvuso, accayaṁ accayato disvā yathādhammaṁ paṭikarosi, taṁ te mayaṁ paṭiggaṇhāma.\nVuḍḍhi hesā, āvuso, ariyassa vinaye—\nyo accayaṁ accayato disvā yathādhammaṁ paṭikaroti, āyatiṁ saṁvaraṁ āpajjatī”ti.\nAtha kho bhagavā tassa purisassa anupubbiṁ kathaṁ kathesi, seyyathidaṁ—\ndānakathaṁ sīlakathaṁ saggakathaṁ, kāmānaṁ ādīnavaṁ okāraṁ saṅkilesaṁ, nekkhamme ānisaṁsaṁ pakāsesi.\nYadā taṁ bhagavā aññāsi kallacittaṁ, muducittaṁ, vinīvaraṇacittaṁ, udaggacittaṁ, pasannacittaṁ, atha yā buddhānaṁ sāmukkaṁsikā dhammadesanā taṁ pakāsesi—\ndukkhaṁ, samudayaṁ, nirodhaṁ, maggaṁ.\nSeyyathāpi nāma suddhaṁ vatthaṁ apagatakāḷakaṁ sammadeva rajanaṁ paṭiggaheyya;\nevameva tassa purisassa tasmiṁyeva āsane virajaṁ vītamalaṁ dhammacakkhuṁ udapādi—\n“yaṁ kiñci samudayadhammaṁ sabbaṁ taṁ nirodhadhamman”ti.\nAtha kho so puriso diṭṭhadhammo pattadhammo viditadhammo pariyogāḷhadhammo tiṇṇavicikiccho vigatakathaṅkatho vesārajjappatto aparappaccayo satthusāsane bhagavantaṁ etadavoca—\n“abhikkantaṁ, bhante, abhikkantaṁ, bhante.\nSeyyathāpi, bhante, nikkujjitaṁ vā ukkujjeyya, paṭicchannaṁ vā vivareyya, mūḷhassa vā maggaṁ ācikkheyya, andhakāre vā telapajjotaṁ dhāreyya—\n‘cakkhumanto rūpāni dakkhantī’ti—\nevamevaṁ bhagavatā anekapariyāyena dhammo pakāsito.\nEsāhaṁ, bhante, bhagavantaṁ saraṇaṁ gacchāmi, dhammañca, bhikkhusaṅghañca.\nUpāsakaṁ maṁ bhagavā dhāretu ajjatagge pāṇupetaṁ saraṇaṁ gatan”ti.\nAtha kho bhagavā taṁ purisaṁ etadavoca—\n“mā kho tvaṁ, āvuso, iminā maggena gaccha, iminā maggena gacchāhī”ti aññena maggena uyyojesi.","en":"Soon afterwards that one man armed himself with a bow and arrows, as well as a sword and shield, and went to the Buddha. As he got close, he became fearful and agitated, standing rigidly.\nThe Buddha saw him\nand said,\n“Come, don’t be afraid.”\nHe then placed his sword and shield to one side, put down his bow and arrows, and went up to the Buddha. He bowed down with his head at the Buddha’s feet, and said,\n“Sir, I’ve made a mistake. I’ve been foolish, confused, and unskillful in coming here with a malicious mind intent on murder.\nPlease forgive me so that I may restrain myself in the future.”\n“You have certainly made a mistake. You’ve been foolish, confused, and unskillful.\nBut since you acknowledge your mistake and make proper amends, I forgive you.\nFor this is called growth in the training of the noble ones:\nacknowledging a mistake, making proper amends, and undertaking restraint for the future.”\nThe Buddha then gave him a progressive talk—\non generosity, morality, and heaven; on the downside, degradation, and defilement of worldly pleasures; and he revealed the benefits of renunciation.\nWhen the Buddha knew that his mind was ready, supple, without hindrances, joyful, and confident, he revealed the teaching unique to the Buddhas:\nsuffering, its origin, its end, and the path.\nAnd just as a clean and stainless cloth absorbs dye properly,\nso too, while he was sitting right there, he experienced the stainless vision of the Truth:\n“Anything that has a beginning has an end.”\nHe had seen the Truth, had reached, understood, and penetrated it. He had gone beyond doubt and uncertainty, had attained to confidence, and had become independent of others in the Teacher’s instruction. And he said to the Buddha,\n“Wonderful, sir, wonderful!\nJust as one might set upright what’s overturned, or reveal what’s hidden, or show the way to one who’s lost, or bring a lamp into the dark\nso that one with eyes might see what’s there—\njust so has the Buddha made the Teaching clear in many ways.\nI go for refuge to the Buddha, the Teaching, and the Sangha of monks.\nPlease accept me as a lay follower who’s gone for refuge for life.”\nThe Buddha then said to him,\n“Don’t go back along this path, go along that one.” And he sent him down a different path."}},{"id":"pli-tv-kd17:3.8","sourceIds":["pli-tv-kd17:3.8.1","pli-tv-kd17:3.8.2","pli-tv-kd17:3.8.3","pli-tv-kd17:3.8.4","pli-tv-kd17:3.8.5","pli-tv-kd17:3.8.6","pli-tv-kd17:3.8.7","pli-tv-kd17:3.8.8","pli-tv-kd17:3.8.9","pli-tv-kd17:3.8.10","pli-tv-kd17:3.8.11","pli-tv-kd17:3.8.12","pli-tv-kd17:3.8.13","pli-tv-kd17:3.8.14","pli-tv-kd17:3.8.15","pli-tv-kd17:3.8.16","pli-tv-kd17:3.8.17","pli-tv-kd17:3.8.18","pli-tv-kd17:3.8.19","pli-tv-kd17:3.8.20","pli-tv-kd17:3.8.21","pli-tv-kd17:3.8.22","pli-tv-kd17:3.8.23"],"kind":"text","text":{"pi":"Atha kho te dve purisā—\n“kiṁ nu kho so eko puriso cirena āgacchatī”ti—\npaṭipathaṁ gacchantā addasāsuṁ bhagavantaṁ aññatarasmiṁ rukkhamūle nisinnaṁ.\nDisvāna yena bhagavā tenupasaṅkamiṁsu, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu.\nTesaṁ bhagavā anupubbiṁ kathaṁ kathesi …pe…\naparappaccayā satthusāsane bhagavantaṁ etadavocuṁ—\n“abhikkantaṁ, bhante …pe…\nupāsake no bhagavā dhāretu ajjatagge pāṇupetaṁ saraṇaṁ gate”ti.\nAtha kho bhagavā te purise etadavoca—\n“mā kho tumhe, āvuso, iminā maggena gacchittha, iminā maggena gacchathā”ti aññena maggena uyyojesi.\nAtha kho te cattāro purisā …pe…\natha kho te aṭṭha purisā …pe…\natha kho te soḷasa purisā—\nkiṁ nu kho te aṭṭha purisā cirena āgacchantīti—\npaṭipathaṁ gacchantā addasāsuṁ bhagavantaṁ aññatarasmiṁ rukkhamūle nisinnaṁ.\nDisvāna yena bhagavā tenupasaṅkamiṁsu, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu.\nTesaṁ bhagavā anupubbiṁ kathaṁ kathesi, seyyathidaṁ—\ndānakathaṁ …pe…\naparappaccayā satthusāsane bhagavantaṁ etadavocuṁ—\n“abhikkantaṁ, bhante …pe…\nupāsake no bhagavā dhāretu ajjatagge pāṇupetaṁ saraṇaṁ gate”ti.\nAtha kho bhagavā te purise etadavoca—\n“mā kho tumhe, āvuso, iminā maggena gacchittha, iminā maggena gacchathā”ti aññena maggena uyyojesi.","en":"The two men thought,\n“Why is it taking that one man so long to arrive?”\nAs they were walking along that path in the opposite direction, they saw the Buddha seated at the foot of a tree.\nThey approached him, bowed, and sat down.\nThe Buddha gave them a progressive talk …\nand they had become independent of others in the Teacher’s instruction. And they said to the Buddha,\n“Wonderful, sir …\nPlease accept us as lay followers who have gone for refuge for life.”\nThe Buddha then said to them,\n“Don’t go back along this path, go along that one.” And he sent them down a different path.\nThe four men …\nthe eight men …\nthe sixteen men thought,\n“Why is it taking those eight men so long to arrive?”\nAs they were walking along that path in the opposite direction, they saw the Buddha seated at the foot of a tree.\nThey approached him, bowed, and sat down.\nThe Buddha gave them a progressive talk …\nand they had become independent of others in the Teacher’s instruction. And they said to the Buddha,\n“Wonderful, sir …\nPlease accept us as lay followers who have gone for refuge for life.”"}},{"id":"pli-tv-kd17:3.9","sourceIds":["pli-tv-kd17:3.9.1","pli-tv-kd17:3.9.2","pli-tv-kd17:3.9.3","pli-tv-kd17:3.9.4","pli-tv-kd17:3.9.5","pli-tv-kd17:3.9.6"],"kind":"text","text":{"pi":"Atha kho so eko puriso yena devadatto tenupasaṅkami, upasaṅkamitvā devadattaṁ etadavoca—\n“nāhaṁ, bhante, sakkomi taṁ bhagavantaṁ jīvitā voropetuṁ;\nmahiddhiko so bhagavā mahānubhāvo”ti.\n“Alaṁ, āvuso;\nmā tvaṁ samaṇaṁ gotamaṁ jīvitā voropesi.\nAhameva samaṇaṁ gotamaṁ jīvitā voropessāmī”ti.","en":"Soon afterwards that one man went to Devadatta and said,\n“I wasn’t able to kill him, sir.\nHe’s powerful and mighty, that Buddha.”\n“Never mind.\nThere’s no need for you to kill the ascetic Gotama.\nI’ll do it myself.”"}},{"id":"pli-tv-kd17:3.9.7","sourceIds":["pli-tv-kd17:3.9.7.0","pli-tv-kd17:3.9.7.1"],"kind":"text","text":{"pi":"2.4. Lohituppādakakamma\nTena kho pana samayena bhagavā gijjhakūṭassa pabbatassa chāyāyaṁ caṅkamati.","en":"7. Causing the Buddha to bleed\nSoon afterwards the Buddha was doing walking meditation in the shade of the Vulture Peak."}},{"id":"pli-tv-kd17:3.9-from-pli-tv-kd17-3.9.8","sourceIds":["pli-tv-kd17:3.9.8","pli-tv-kd17:3.9.9","pli-tv-kd17:3.9.10","pli-tv-kd17:3.9.11","pli-tv-kd17:3.9.12","pli-tv-kd17:3.9.13","pli-tv-kd17:3.9.14","pli-tv-kd17:3.9.15"],"kind":"text","text":{"pi":"Atha kho devadatto gijjhakūṭaṁ pabbataṁ āruhitvā mahatiṁ silaṁ pavijjhi—\nimāya samaṇaṁ gotamaṁ jīvitā voropessāmīti.\nDve pabbatakūṭā samāgantvā taṁ silaṁ sampaṭicchiṁsu.\nTato papatikā uppatitvā bhagavato pāde ruhiraṁ uppādesi.\nAtha kho bhagavā uddhaṁ ulloketvā devadattaṁ etadavoca—\n“bahuṁ tayā, moghapurisa, apuññaṁ pasutaṁ, yaṁ tvaṁ duṭṭhacitto vadhakacitto tathāgatassa ruhiraṁ uppādesī”ti.\nAtha kho bhagavā bhikkhū āmantesi—\n“idaṁ, bhikkhave, devadattena paṭhamaṁ ānantariyaṁ kammaṁ upacitaṁ, yaṁ duṭṭhacittena vadhakacittena tathāgatassa ruhiraṁ uppāditan”ti.","en":"Devadatta climbed the peak and threw down a large stone, thinking,\n“With this I’ll kill the ascetic Gotama.”\nBut the stone got stuck in the junction of two outcrops.\nA chip flew off, striking the Buddha’s foot and causing him to bleed.\nThe Buddha looked up and said to Devadatta,\n“Foolish man, you’ve made much demerit. With a malicious mind intent on murder you’ve made the Buddha bleed.”\nSoon afterwards the Buddha addressed the monks:\n“With a malicious mind intent on murder Devadatta has made the Buddha bleed. This is his first action with consequences in his very next life.”"}},{"id":"pli-tv-kd17:3.10","sourceIds":["pli-tv-kd17:3.10.1","pli-tv-kd17:3.10.2","pli-tv-kd17:3.10.3","pli-tv-kd17:3.10.4","pli-tv-kd17:3.10.5","pli-tv-kd17:3.10.6","pli-tv-kd17:3.10.7","pli-tv-kd17:3.10.8","pli-tv-kd17:3.10.9","pli-tv-kd17:3.10.10","pli-tv-kd17:3.10.11","pli-tv-kd17:3.10.12","pli-tv-kd17:3.10.13","pli-tv-kd17:3.10.14","pli-tv-kd17:3.10.15","pli-tv-kd17:3.10.16","pli-tv-kd17:3.10.17","pli-tv-kd17:3.10.18","pli-tv-kd17:3.10.19","pli-tv-kd17:3.10.20","pli-tv-kd17:3.10.21","pli-tv-kd17:3.10.22","pli-tv-kd17:3.10.23","pli-tv-kd17:3.10.24","pli-tv-kd17:3.10.25","pli-tv-kd17:3.10.26","pli-tv-kd17:3.10.27","pli-tv-kd17:3.10.28","pli-tv-kd17:3.10.29","pli-tv-kd17:3.10.30","pli-tv-kd17:3.10.31","pli-tv-kd17:3.10.32","pli-tv-kd17:3.10.33","pli-tv-kd17:3.10.34","pli-tv-kd17:3.10.35","pli-tv-kd17:3.10.36","pli-tv-kd17:3.10.37","pli-tv-kd17:3.10.38","pli-tv-kd17:3.10.39","pli-tv-kd17:3.10.40","pli-tv-kd17:3.10.41","pli-tv-kd17:3.10.42","pli-tv-kd17:3.10.43","pli-tv-kd17:3.10.44","pli-tv-kd17:3.10.45","pli-tv-kd17:3.10.46","pli-tv-kd17:3.10.47","pli-tv-kd17:3.10.48","pli-tv-kd17:3.10.49","pli-tv-kd17:3.10.50","pli-tv-kd17:3.10.51","pli-tv-kd17:3.10.52","pli-tv-kd17:3.10.53"],"kind":"text","text":{"pi":"Assosuṁ kho bhikkhū—\n“devadattena kira bhagavato vadho payutto”ti.\nTe ca bhikkhū bhagavato vihārassa parito parito caṅkamanti uccāsaddā mahāsaddā sajjhāyaṁ karontā, bhagavato rakkhāvaraṇaguttiyā.\nAssosi kho bhagavā uccāsaddaṁ mahāsaddaṁ sajjhāyasaddaṁ.\nSutvāna āyasmantaṁ ānandaṁ āmantesi—\n“kiṁ nu kho so, ānanda, uccāsaddo mahāsaddo sajjhāyasaddo”ti?\n“Assosuṁ kho, bhante, bhikkhū—\n‘devadattena kira bhagavato vadho payutto’ti.\nTe ca, bhante, bhikkhū bhagavato vihārassa parito parito caṅkamanti uccāsaddā mahāsaddā sajjhāyaṁ karontā, bhagavato rakkhāvaraṇaguttiyā.\nSo eso, bhagavā, uccāsaddo mahāsaddo sajjhāyasaddo”ti.\n“Tena hānanda, mama vacanena te bhikkhū āmantehi—\nsatthā āyasmante āmantetī”ti.\n“Evaṁ, bhante”ti kho āyasmā ānando bhagavato paṭissutvā yena te bhikkhū tenupasaṅkami, upasaṅkamitvā te bhikkhū etadavoca—\n“satthā āyasmante āmantetī”ti.\n“Evamāvuso”ti kho te bhikkhū āyasmato ānandassa paṭissutvā yena bhagavā tenupasaṅkamiṁsu, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu.\nEkamantaṁ nisinne kho te bhikkhū bhagavā etadavoca—\n“Aṭṭhānametaṁ, bhikkhave, anavakāso, yaṁ parūpakkamena tathāgataṁ jīvitā voropeyya.\nAnupakkamena, bhikkhave, tathāgatā parinibbāyanti.\nPañcime, bhikkhave, satthāro santo saṁvijjamānā lokasmiṁ.\nKatame pañca?\nIdha, bhikkhave, ekacco satthā aparisuddhasīlo samāno ‘parisuddhasīlomhī’ti paṭijānāti ‘parisuddhaṁ me sīlaṁ pariyodātaṁ asaṅkiliṭṭhan’ti ca.\nTamenaṁ sāvakā evaṁ jānanti—\n‘ayaṁ kho bhavaṁ satthā aparisuddhasīlo samāno “parisuddhasīlomhī”ti paṭijānāti “parisuddhaṁ me sīlaṁ pariyodātaṁ asaṅkiliṭṭhan”ti ca.\nMayañceva kho pana gihīnaṁ āroceyyāma, nāssassa manāpaṁ.\nYaṁ kho panassa amanāpaṁ, kathaṁ naṁ mayaṁ tena samudācareyyāma?\nSammannati kho pana cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārena—\nyaṁ tumo karissati, tumova tena paññāyissatī’ti.\nEvarūpaṁ kho, bhikkhave, satthāraṁ sāvakā sīlato rakkhanti;\nevarūpo ca pana satthā sāvakehi sīlato rakkhaṁ paccāsīsati.\nPuna caparaṁ, bhikkhave, idhekacco satthā aparisuddhājīvo samāno …pe…\naparisuddhadhammadesano samāno …pe…\naparisuddhaveyyākaraṇo samāno …pe…\naparisuddhañāṇadassano samāno ‘parisuddhañāṇadassanomhī’ti paṭijānāti ‘parisuddhaṁ me ñāṇadassanaṁ pariyodātaṁ asaṅkiliṭṭhan’ti ca.\nTamenaṁ sāvakā evaṁ jānanti—\n‘ayaṁ kho bhavaṁ satthā aparisuddhañāṇadassano samāno “parisuddhañāṇadassanomhī”ti paṭijānāti “parisuddhaṁ me ñāṇadassanaṁ pariyodātaṁ asaṅkiliṭṭhan”ti ca.\nMayañceva kho pana gihīnaṁ āroceyyāma, nāssassa manāpaṁ.\nYaṁ kho panassa amanāpaṁ, kathaṁ na mayaṁ tena samudācareyyāma?\nSammannati kho pana cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārena—\nyaṁ tumo karissati, tumova tena paññāyissatī’ti.\nEvarūpaṁ kho, bhikkhave, satthāraṁ sāvakā ñāṇadassanato rakkhanti;\nevarūpo ca pana satthā sāvakehi ñāṇadassanato rakkhaṁ paccāsīsati.\nIme kho, bhikkhave, pañca satthāro santo saṁvijjamānā lokasmiṁ.\nAhaṁ kho pana, bhikkhave, parisuddhasīlo samāno ‘parisuddhasīlomhī’ti paṭijānāmi ‘parisuddhaṁ me sīlaṁ pariyodātaṁ asaṅkiliṭṭhan’ti ca.\nNa ca maṁ sāvakā sīlato rakkhanti;\nna cāhaṁ sāvakehi sīlato rakkhaṁ paccāsīsāmi.\nAhaṁ kho pana, bhikkhave, parisuddhājīvo samāno …pe…\nparisuddhadhammadesano samāno …pe…\nparisuddhaveyyākaraṇo samāno …pe…\nparisuddhañāṇadassano samāno “parisuddhañāṇadassanomhī”ti paṭijānāmi “parisuddhaṁ me ñāṇadassanaṁ pariyodātaṁ asaṅkiliṭṭhan”ti ca, na ca maṁ sāvakā ñāṇadassanato rakkhanti, na cāhaṁ sāvakehi ñāṇadassanato rakkhaṁ paccāsīsāmi.\n“Aṭṭhānametaṁ, bhikkhave, anavakāso, yaṁ parūpakkamena tathāgataṁ jīvitā voropeyya.\nAnupakkamena, bhikkhave, tathāgatā parinibbāyanti.\nGacchatha tumhe, bhikkhave, yathāvihāraṁ.\nArakkhiyā, bhikkhave, tathāgatā”ti.","en":"When the monks heard\nthat Devadatta was trying to murder the Buddha,\nthey walked back and forth on all sides of the Buddha’s dwelling, trying to protect him by reciting loudly.\nThe Buddha heard that loud sound of recitation.\nHe asked Ānanda what it was,\nand Ānanda told him.\nThe Buddha said, “Well then, Ānanda, tell those monks in my name\nthat the Teacher calls them.”\nSaying, “Yes, sir,” he did just that.\nThe monks consented. They then went to the Buddha, bowed, and sat down.\nThe Buddha said to them:\n“It’s impossible, monks, for anyone to kill me through an act of violence.\nThe Buddha won’t attain final extinguishment through an act of violence.\nMonks, there are five kinds of teachers in the world.\nOne kind of teacher is impure in behavior, while claiming to be pure.\nHis disciples know about this,\nbut think, ‘It would be unpleasant for him if we inform the householders.\nAnd it’s because of him that we’re honored with gifts of robe-cloth, almsfood, dwellings, and medicinal supplies. How, then, can we inform them?\nHe’ll be known through his own actions.’\nThe disciples conceal the impure behavior of such a teacher,\nand the teacher expects them to do so.\nAnother kind of teacher is impure in livelihood …\ngives impure teachings …\ngives impure explanations …\nhas impure knowledge and vision, while claiming they’re pure.\nHis disciples know about this,\nbut think, ‘It would be unpleasant for him if we inform the householders.\nAnd it’s because of him that we’re honored with gifts of robe-cloth, almsfood, dwellings, and medicinal supplies. How, then, can we inform them?\nHe’ll be known through his own actions.’\nThe disciples conceal the impure knowledge and vision of such a teacher,\nand the teacher expects them to do so.\nBut in my case, I claim my behavior is pure because it is.\nMy disciples don’t conceal my behavior,\nand I don’t expect them to do so.\nI claim my livelihood is pure …\nI claim my teachings are pure …\nI claim my explanations are pure …\nI claim my knowledge and vision are pure because they are. My disciples don’t conceal my knowledge and vision, and I don’t expect them to do so.\nIt’s impossible for anyone to kill me through an act of violence.\nThe Buddha won’t attain final extinguishment through an act of violence.\nGo to your dwellings, monks.\nI don’t need any protection.”"}},{"id":"pli-tv-kd17:3.11","sourceIds":["pli-tv-kd17:3.11.0","pli-tv-kd17:3.11.1","pli-tv-kd17:3.11.2","pli-tv-kd17:3.11.3","pli-tv-kd17:3.11.4","pli-tv-kd17:3.11.5","pli-tv-kd17:3.11.6","pli-tv-kd17:3.11.7","pli-tv-kd17:3.11.8","pli-tv-kd17:3.11.9","pli-tv-kd17:3.11.10","pli-tv-kd17:3.11.11","pli-tv-kd17:3.11.12","pli-tv-kd17:3.11.13","pli-tv-kd17:3.11.14","pli-tv-kd17:3.11.15","pli-tv-kd17:3.11.16","pli-tv-kd17:3.11.17","pli-tv-kd17:3.11.18","pli-tv-kd17:3.11.19","pli-tv-kd17:3.11.20","pli-tv-kd17:3.11.21","pli-tv-kd17:3.11.22","pli-tv-kd17:3.11.23","pli-tv-kd17:3.11.24","pli-tv-kd17:3.11.25","pli-tv-kd17:3.11.26","pli-tv-kd17:3.11.27"],"kind":"text","text":{"pi":"2.5. Nāḷāgiripesana\nTena kho pana samayena rājagahe nāḷāgiri nāma hatthī caṇḍo hoti, manussaghātako.\nAtha kho devadatto rājagahaṁ pavisitvā hatthisālaṁ gantvā hatthibhaṇḍe etadavoca—\n“mayaṁ kho, bhaṇe, rājañātakā nāma paṭibalā nīcaṭṭhāniyaṁ uccaṭṭhāne ṭhapetuṁ, bhattampi vetanampi vaḍḍhāpetuṁ.\nTena hi, bhaṇe, yadā samaṇo gotamo imaṁ racchaṁ paṭipanno hoti, tadā imaṁ nāḷāgiriṁ hatthiṁ muñcetvā imaṁ racchaṁ paṭipādethā”ti.\n“Evaṁ, bhante”ti kho te hatthibhaṇḍā devadattassa paccassosuṁ.\nAtha kho bhagavā pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya sambahulehi bhikkhūhi saddhiṁ rājagahaṁ piṇḍāya pāvisi.\nAtha kho bhagavā taṁ racchaṁ paṭipajji.\nAddasāsuṁ kho te hatthibhaṇḍā bhagavantaṁ taṁ racchaṁ paṭipannaṁ.\nDisvāna nāḷāgiriṁ hatthiṁ muñcitvā taṁ racchaṁ paṭipādesuṁ.\nAddasā kho nāḷāgiri hatthī bhagavantaṁ dūratova āgacchantaṁ.\nDisvāna soṇḍaṁ ussāpetvā pahaṭṭhakaṇṇavālo yena bhagavā tena abhidhāvi.\nAddasāsuṁ kho te bhikkhū nāḷāgiriṁ hatthiṁ dūratova āgacchantaṁ.\nDisvāna bhagavantaṁ etadavocuṁ—\n“ayaṁ, bhante, nāḷāgiri hatthī caṇḍo manussaghātako imaṁ racchaṁ paṭipanno.\nPaṭikkamatu, bhante, bhagavā;\npaṭikkamatu sugato”ti.\n“Āgacchatha, bhikkhave, mā bhāyittha.\nAṭṭhānametaṁ, bhikkhave, anavakāso, yaṁ parūpakkamena tathāgataṁ jīvitā voropeyya.\nAnupakkamena, bhikkhave, tathāgatā parinibbāyantī”ti.\nDutiyampi kho te bhikkhū …pe…\ntatiyampi kho te bhikkhū bhagavantaṁ etadavocuṁ—\n“ayaṁ, bhante, nāḷāgiri hatthī caṇḍo manussaghātako imaṁ racchaṁ paṭipanno.\nPaṭikkamatu, bhante, bhagavā;\npaṭikkamatu sugato”ti.\n“Āgacchatha, bhikkhave, mā bhāyittha.\nAṭṭhānametaṁ, bhikkhave, anavakāso, yaṁ parūpakkamena tathāgataṁ jīvitā voropeyya.\nAnupakkamena, bhikkhave, tathāgatā parinibbāyantī”ti.","en":"8. The letting loose of Nāḷāgiri\nAt that time in Rājagaha there was a fierce and man-killing elephant called Nāḷāgiri.\nJust then Devadatta entered Rājagaha, went to the elephant stables, and said to the elephant keepers,\n“We who are relatives of the king are capable of having people promoted and getting them a raise.\nSo then, when the ascetic Gotama comes walking along this street, release the elephant Nāḷāgiri down it.”\n“Yes, sir.”\nThen, one morning, the Buddha robed up, took his bowl and robe, and entered Rājagaha for alms together with a number of monks.\nAnd the Buddha walked down that very street.\nWhen the elephant keepers saw the Buddha coming,\nthey released Nāḷāgiri down the same street.\nNāḷāgiri saw the Buddha coming.\nHe blew his trunk, and with ears and tail bristling, he charged toward the Buddha.\nWhen the monks saw Nāḷāgiri coming,\nthey said to the Buddha,\n“This elephant coming down the street is the fierce, man-killer Nāḷāgiri.\nPlease retreat, venerable sir.”\n“Come, don’t be afraid.\nIt’s impossible for anyone to kill the Buddha through an act of violence.\nThe Buddha won’t attain final extinguishment through an act of violence.”\nA second time\nand a third time those monks said the same thing to the Buddha,\neach time getting the same reply."}},{"id":"pli-tv-kd17:3.12","sourceIds":["pli-tv-kd17:3.12.1","pli-tv-kd17:3.12.2","pli-tv-kd17:3.12.3","pli-tv-kd17:3.12.4","pli-tv-kd17:3.12.5","pli-tv-kd17:3.12.6","pli-tv-kd17:3.12.7","pli-tv-kd17:3.12.8","pli-tv-kd17:3.12.9","pli-tv-kd17:3.12.10","pli-tv-kd17:3.12.11","pli-tv-kd17:3.12.12","pli-tv-kd17:3.12.13","pli-tv-kd17:3.12.14","pli-tv-kd17:3.12.15","pli-tv-kd17:3.12.16","pli-tv-kd17:3.12.17","pli-tv-kd17:3.12.18","pli-tv-kd17:3.12.19","pli-tv-kd17:3.12.20","pli-tv-kd17:3.12.21","pli-tv-kd17:3.12.22","pli-tv-kd17:3.12.23","pli-tv-kd17:3.12.24"],"kind":"text","text":{"pi":"Tena kho pana samayena manussā pāsādesupi hammiyesupi chadanesupi āruḷhā acchanti.\nTattha ye te manussā assaddhā appasannā dubbuddhino, te evamāhaṁsu—\n“abhirūpo vata, bho, mahāsamaṇo nāgena viheṭhīyissatī”ti.\nYe pana te manussā saddhā pasannā paṇḍitā byattā buddhimanto, te evamāhaṁsu—\n“nacirassaṁ vata, bho, nāgo nāgena saṅgāmessatī”ti.\nAtha kho bhagavā nāḷāgiriṁ hatthiṁ mettena cittena phari.\nAtha kho nāḷāgiri hatthī bhagavato mettena cittena phuṭṭho soṇḍaṁ oropetvā yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavato purato aṭṭhāsi.\nAtha kho bhagavā dakkhiṇena hatthena nāḷāgirissa hatthissa kumbhaṁ parāmasanto nāḷāgiriṁ hatthiṁ imāhi gāthāhi ajjhabhāsi—\n“Mā kuñjara nāgamāsado,\nDukkhañhi kuñjara nāgamāsado;\nNa hi nāgahatassa kuñjara,\nSugati hoti ito paraṁ yato.\nMā ca mado mā ca pamādo,\nNa hi pamattā sugatiṁ vajanti te;\nTvaññeva tathā karissasi,\nYena tvaṁ sugatiṁ gamissasī”ti.\nAtha kho nāḷāgiri hatthī soṇḍāya bhagavato pādapaṁsūni gahetvā uparimuddhani ākiritvā paṭikuṭiyova osakki, yāva bhagavantaṁ addakkhi.\nAtha kho nāḷāgiri hatthī hatthisālaṁ gantvā sake ṭhāne aṭṭhāsi.\nTathā danto ca pana nāḷāgiri hatthī ahosi.\nTena kho pana samayena manussā imaṁ gāthaṁ gāyanti—\n“Daṇḍeneke damayanti,\naṅkusehi kasāhi ca;\nAdaṇḍena asatthena,\nnāgo danto mahesinā”ti.","en":"On that occasion people had ascended their stilt houses and even their roofs.\nThe foolish people with little faith and confidence said,\n“The elephant will hurt the handsome, great ascetic.”\nBut the wise people with faith and confidence said,\n“Soon the great man and the great elephant will meet in battle.”\nThe Buddha then pervaded Nāḷāgiri with a mind of love.\nFeeling it, Nāḷāgiri lowered his trunk, went up to the Buddha, and stood in front of him.\nAnd while stroking Nāḷāgiri on the forehead with his right hand, the Buddha spoke these verses:\n“Do not, elephant, attack a great man;\nPainful it is to attack a great man.\nFor a killer of a great man,\nThe next birth is not good.\nDon’t be intoxicated or heedless,\nFor the heedless are not happily reborn.\nOnly do those things\nThat take you to a good destination.”\nNāḷāgiri sucked the dust from the Buddha’s feet with his trunk and scattered it overhead. He then walked backward while looking at the Buddha,\nand returned to his stall in the elephant stables.\nThat is how tame Nāḷāgiri had become.\nOn that occasion people chanted this verse:\n“Some are tamed with sticks,\nAnd some with goads and whips.\nWithout stick or sword,\nThe great sage tamed the elephant.”"}},{"id":"pli-tv-kd17:3.13","sourceIds":["pli-tv-kd17:3.13.1","pli-tv-kd17:3.13.2","pli-tv-kd17:3.13.3","pli-tv-kd17:3.13.4"],"kind":"text","text":{"pi":"Manussā ujjhāyanti khiyyanti vipācenti—\n“yāva pāpo ayaṁ devadatto, alakkhiko, yatra hi nāma samaṇassa gotamassa evaṁmahiddhikassa evaṁmahānubhāvassa vadhāya parakkamissatī”ti.\nDevadattassa lābhasakkāro parihāyi.\nBhagavato ca lābhasakkāro abhivaḍḍhi.","en":"And people complained and criticized Devadatta,\n“How evil and indiscriminate he is, this Devadatta, in trying to kill the ascetic Gotama so powerful and mighty!”\nDevadatta’s material support and honor declined,\nwhereas those of the Buddha increased."}},{"id":"pli-tv-kd17:3.13.5","sourceIds":["pli-tv-kd17:3.13.5.0","pli-tv-kd17:3.13.5.1"],"kind":"text","text":{"pi":"2.6. Pañcavatthuyācanakathā\nTena kho pana samayena devadatto parihīnalābhasakkāro sapariso kulesu viññāpetvā viññāpetvā bhuñjati.","en":"9. The account of the request for the five points\nBecause of his loss of material support and honor, Devadatta and his followers had to ask families repeatedly to get invited to meals."}},{"id":"pli-tv-kd17:3.13-from-pli-tv-kd17-3.13.6","sourceIds":["pli-tv-kd17:3.13.6","pli-tv-kd17:3.13.7","pli-tv-kd17:3.13.8","pli-tv-kd17:3.13.9","pli-tv-kd17:3.13.10","pli-tv-kd17:3.13.11","pli-tv-kd17:3.13.12","pli-tv-kd17:3.13.13","pli-tv-kd17:3.13.14","pli-tv-kd17:3.13.15","pli-tv-kd17:3.13.16","pli-tv-kd17:3.13.17","pli-tv-kd17:3.13.18","pli-tv-kd17:3.13.19","pli-tv-kd17:3.13.20","pli-tv-kd17:3.13.21"],"kind":"text","text":{"pi":"Manussā ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma samaṇā sakyaputtiyā kulesu viññāpetvā viññāpetvā bhuñjissanti.\nKassa sampannaṁ na manāpaṁ, kassa sāduṁ na ruccatī”ti.\nAssosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma devadatto sapariso kulesu viññāpetvā viññāpetvā bhuñjissatī”ti.\nBhagavato etamatthaṁ ārocesuṁ …pe…\n“saccaṁ kira tvaṁ, devadatta, sapariso kulesu viññāpetvā viññāpetvā bhuñjasī”ti?\n“Saccaṁ, bhagavā”ti …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“tena hi, bhikkhave, bhikkhūnaṁ kulesu tikabhojanaṁ paññapessāmi tayo atthavase paṭicca—\ndummaṅkūnaṁ puggalānaṁ niggahāya;\npesalānaṁ bhikkhūnaṁ phāsuvihārāya, ‘mā pāpicchā pakkhaṁ nissāya saṅghaṁ bhindeyyun’ti;\nkulānuddayāya ca.\nGaṇabhojane yathādhammo kāretabbo”ti.","en":"People complained and criticized them,\n“How can the Sakyan monastics repeatedly ask families to get invited to meals?\nWho doesn’t like nice food? Who doesn’t prefer tasty food?”\nThe monks heard the complaints of those people,\nand the monks of few desires complained and criticized those monks,\n“How can Devadatta and his followers repeatedly ask families to get invited to meals?”\nThey told the Buddha. Soon afterwards he had the Sangha gathered and questioned Devadatta:\n“Is it true, Devadatta, that you do this?”\n“It’s true, sir.” …\nAfter rebuking him …\nthe Buddha gave a teaching and addressed the monks:\n“Well then, for monks eating among families, I’ll lay down a rule against eating in groups of more than three, for these three reasons:\nfor the restraint of bad people;\nfor the ease of good monks, stopping those with bad desires from creating a faction and then a schism in the Sangha;\nand out of compassion for families.\nAnyone eating in a group is to be dealt with according to the rule.”"}},{"id":"pli-tv-kd17:3.14","sourceIds":["pli-tv-kd17:3.14.1","pli-tv-kd17:3.14.2","pli-tv-kd17:3.14.3","pli-tv-kd17:3.14.4","pli-tv-kd17:3.14.5","pli-tv-kd17:3.14.6","pli-tv-kd17:3.14.7","pli-tv-kd17:3.14.8","pli-tv-kd17:3.14.9","pli-tv-kd17:3.14.10","pli-tv-kd17:3.14.11","pli-tv-kd17:3.14.12","pli-tv-kd17:3.14.13","pli-tv-kd17:3.14.14","pli-tv-kd17:3.14.15","pli-tv-kd17:3.14.16","pli-tv-kd17:3.14.17"],"kind":"text","text":{"pi":"Atha kho devadatto yena kokāliko kaṭamodakatissako khaṇḍadeviyā putto samuddadatto tenupasaṅkami, upasaṅkamitvā kokālikaṁ kaṭamodakatissakaṁ khaṇḍadeviyā puttaṁ samuddadattaṁ etadavoca—\n“etha, mayaṁ, āvuso, samaṇassa gotamassa saṅghabhedaṁ karissāma cakkabhedan”ti.\nEvaṁ vutte, kokāliko devadattaṁ etadavoca—\n“samaṇo kho, āvuso, gotamo mahiddhiko mahānubhāvo.\nKathaṁ mayaṁ samaṇassa gotamassa saṅghabhedaṁ karissāma cakkabhedan”ti?\n“Etha, mayaṁ, āvuso, samaṇaṁ gotamaṁ upasaṅkamitvā pañca vatthūni yācissāma—\n‘bhagavā, bhante, anekapariyāyena appicchassa santuṭṭhassa sallekhassa dhutassa pāsādikassa apacayassa vīriyārambhassa vaṇṇavādī.\nImāni, bhante, pañca vatthūni anekapariyāyena appicchatāya santuṭṭhiyā sallekhāya dhutatāya pāsādikatāya apacayāya vīriyārambhāya saṁvattanti.\nSādhu, bhante, bhikkhū yāvajīvaṁ āraññikā assu; yo gāmantaṁ osareyya, vajjaṁ naṁ phuseyya.\nYāvajīvaṁ piṇḍapātikā assu; yo nimantanaṁ sādiyeyya, vajjaṁ naṁ phuseyya.\nYāvajīvaṁ paṁsukūlikā assu; yo gahapaticīvaraṁ sādiyeyya, vajjaṁ naṁ phuseyya.\nYāvajīvaṁ rukkhamūlikā assu; yo channaṁ upagaccheyya, vajjaṁ naṁ phuseyya.\nYāvajīvaṁ macchamaṁsaṁ na khādeyyuṁ; yo macchamaṁsaṁ khādeyya, vajjaṁ naṁ phuseyyā’ti.\nImāni pañca vatthūni samaṇo gotamo nānujānissati.\nTe mayaṁ imehi pañcahi vatthūhi janaṁ saññāpessāmā”ti.\n“Sakkā kho, āvuso, imehi pañcahi vatthūhi samaṇassa gotamassa saṅghabhedo kātuṁ cakkabhedo.\nLūkhappasannā hi, āvuso, manussā”ti.","en":"Soon afterwards Devadatta went to Kokālika, Kaṭamodakatissaka, Khaṇḍadeviyāputta, and Samuddadatta. He said to them,\n“Let’s cause a schism in the Sangha of the ascetic Gotama. Let’s break its authority.”\nKokālika said to Devadatta,\n“The ascetic Gotama is powerful and mighty.\nHow can we achieve this?”\n“Well, let’s go to the ascetic Gotama and request five things:\n‘In many ways, sir, you praise fewness of wishes, contentment, self-effacement, ascetic practices, being inspiring, the reduction in things, and being energetic.\nAnd there are five things that lead to just that. It would be good, sir:\nIf the monks stayed in the wilderness for life, and whoever stayed near an inhabited area would commit an offense,\nif they ate only almsfood for life, and whoever accepted an invitational meal would commit an offense,\nIf they wore rag robes for life, and whoever accepted robe-cloth from a householder would commit an offense,\nIf they lived at the foot of a tree for life, and whoever took shelter would commit an offense,\nIf they didn’t eat fish or meat for life, and whoever did would commit an offense.’\nThe ascetic Gotama won’t allow this.\nWe’ll then be able to win people over with these five points.”\nKokālika said, “It might be possible to cause a schism in the Sangha with these five points,\nfor people have confidence in austerity.”"}},{"id":"pli-tv-kd17:3.15","sourceIds":["pli-tv-kd17:3.15.1","pli-tv-kd17:3.15.2","pli-tv-kd17:3.15.3","pli-tv-kd17:3.15.4","pli-tv-kd17:3.15.5","pli-tv-kd17:3.15.6","pli-tv-kd17:3.15.7","pli-tv-kd17:3.15.8","pli-tv-kd17:3.15.9","pli-tv-kd17:3.15.10","pli-tv-kd17:3.15.11","pli-tv-kd17:3.15.12","pli-tv-kd17:3.15.13","pli-tv-kd17:3.15.14","pli-tv-kd17:3.15.15","pli-tv-kd17:3.15.16","pli-tv-kd17:3.15.17","pli-tv-kd17:3.15.18","pli-tv-kd17:3.15.19","pli-tv-kd17:3.15.20","pli-tv-kd17:3.15.21","pli-tv-kd17:3.15.22","pli-tv-kd17:3.15.23","pli-tv-kd17:3.15.24","pli-tv-kd17:3.15.25","pli-tv-kd17:3.15.26","pli-tv-kd17:3.15.27","pli-tv-kd17:3.15.28","pli-tv-kd17:3.15.29"],"kind":"text","text":{"pi":"Atha kho devadatto sapariso yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinno kho devadatto bhagavantaṁ etadavoca—\n“bhagavā, bhante, anekapariyāyena appicchassa santuṭṭhassa sallekhassa dhutassa pāsādikassa apacayassa vīriyārambhassa vaṇṇavādī.\nImāni, bhante, pañca vatthūni anekapariyāyena appicchatāya santuṭṭhiyā sallekhāya dhutatāya pāsādikatāya apacayāya vīriyārambhāya saṁvattanti.\nSādhu, bhante, bhikkhū yāvajīvaṁ āraññikā assu; yo gāmantaṁ osareyya, vajjaṁ naṁ phuseyya.\nYāvajīvaṁ piṇḍapātikā assu; yo nimantanaṁ sādiyeyya, vajjaṁ naṁ phuseyya.\nYāvajīvaṁ paṁsukūlikā assu; yo gahapaticīvaraṁ sādiyeyya, vajjaṁ naṁ phuseyya.\nYāvajīvaṁ rukkhamūlikā assu; yo channaṁ upagaccheyya, vajjaṁ naṁ phuseyya.\nYāvajīvaṁ macchamaṁsaṁ na khādeyyuṁ; yo macchamaṁsaṁ khādeyya, vajjaṁ naṁ phuseyyā”ti.\n“Alaṁ, devadatta.\nYo icchati, āraññiko hotu; yo icchati, gāmante viharatu.\nYo icchati, piṇḍapātiko hotu; yo icchati, nimantanaṁ sādiyatu.\nYo icchati, paṁsukūliko hotu; yo icchati, gahapaticīvaraṁ sādiyatu.\nAṭṭhamāse kho mayā, devadatta, rukkhamūlasenāsanaṁ anuññātaṁ;\ntikoṭiparisuddhaṁ macchamaṁsaṁ—\nadiṭṭhaṁ, assutaṁ, aparisaṅkitan”ti.\nAtha kho devadatto—\n“na bhagavā imāni pañca vatthūni anujānātī”ti—\nhaṭṭho udaggo sapariso uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā pakkāmi.\nAtha kho devadatto sapariso rājagahaṁ pavisitvā pañcahi vatthūhi janaṁ saññāpesi—\n“mayaṁ, āvuso, samaṇaṁ gotamaṁ upasaṅkamitvā pañca vatthūni yācimhā—\n‘bhagavā, bhante, anekapariyāyena appicchassa …pe…\nvīriyārambhassa vaṇṇavādī.\nImāni, bhante, pañca vatthūni anekapariyāyena appicchatāya …pe…\nvīriyārambhāya saṁvattanti.\nSādhu, bhante, bhikkhū yāvajīvaṁ āraññikā assu; yo gāmantaṁ osareyya, vajjaṁ naṁ phuseyya …pe…\nyāvajīvaṁ macchamaṁsaṁ na khādeyyuṁ; yo macchamaṁsaṁ khādeyya, vajjaṁ naṁ phuseyyā’ti.\nImāni pañca vatthūni samaṇo gotamo nānujānāti.\nTe mayaṁ imehi pañcahi vatthūhi samādāya vattāmā”ti.","en":"Devadatta and his followers then went to the Buddha, bowed and sat down,\nand Devadatta made his request.\nThe Buddha replied, “No, Devadatta.\nThose who wish may stay in the wilderness, and those who wish may live near inhabited areas.\nThose who wish may eat only almsfood, and those who wish may accept invitational meals.\nThose who wish may wear rag robes, and those who wish may accept robe-cloth from householders.\nI have allowed the foot of a tree as a resting place for eight months of the year,\nas well as fish and meat that are pure in three respects:\none hasn’t seen, heard, or suspected that the animal was specifically killed to feed a monastic.”\nDevadatta thought,\n“The Buddha doesn’t allow the five points.”\nGlad and elated, he got up from his seat, bowed down, circumambulated the Buddha with his right side toward him, and left with his followers.\nDevadatta then entered Rājagaha and won people over with the five points,\nsaying, “The ascetic Gotama doesn’t agree to them,\nbut we practice in accordance with them.”"}},{"id":"pli-tv-kd17:3.16","sourceIds":["pli-tv-kd17:3.16.1","pli-tv-kd17:3.16.2","pli-tv-kd17:3.16.3","pli-tv-kd17:3.16.4","pli-tv-kd17:3.16.5","pli-tv-kd17:3.16.6","pli-tv-kd17:3.16.7","pli-tv-kd17:3.16.8","pli-tv-kd17:3.16.9","pli-tv-kd17:3.16.10","pli-tv-kd17:3.16.11","pli-tv-kd17:3.16.12","pli-tv-kd17:3.16.13","pli-tv-kd17:3.16.14","pli-tv-kd17:3.16.15","pli-tv-kd17:3.16.16","pli-tv-kd17:3.16.17","pli-tv-kd17:3.16.18","pli-tv-kd17:3.16.19"],"kind":"text","text":{"pi":"Tattha ye te manussā assaddhā appasannā dubbuddhino, te evamāhaṁsu—\n“ime kho samaṇā sakyaputtiyā dhutā sallekhavuttino.\nSamaṇo pana gotamo bāhulliko bāhullāya cetetī”ti.\nYe pana te manussā saddhā pasannā paṇḍitā byattā buddhimanto, te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma devadatto bhagavato saṅghabhedāya parakkamissati cakkabhedāyā”ti.\nAssosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma devadatto saṅghabhedāya parakkamissati cakkabhedāyā”ti.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ …pe…\n“saccaṁ kira tvaṁ, devadatta, saṅghabhedāya parakkamasi cakkabhedāyā”ti?\n“Saccaṁ, bhagavā”ti.\n“Alaṁ, devadatta.\nMā te rucci saṅghabhedo.\nGaruko kho, devadatta, saṅghabhedo.\nYo kho, devadatta, samaggaṁ saṅghaṁ bhindati, kappaṭṭhikaṁ kibbisaṁ pasavati, kappaṁ nirayamhi paccati.\nYo ca kho, devadatta, bhinnaṁ saṅghaṁ samaggaṁ karoti, brahmaṁ puññaṁ pasavati, kappaṁ saggamhi modati.\nAlaṁ, devadatta.\nMā te rucci saṅghabhedo.\nGaruko kho, devadatta, saṅghabhedo”ti.","en":"The foolish people with little faith and confidence said,\n“These Sakyan monastics are practicing asceticism and living with the aim of self-effacement.\nBut the ascetic Gotama is extravagant and has chosen a life of indulgence.”\nBut the wise people who had faith and confidence complained and criticized Devadatta,\n“How can Devadatta pursue schism in the Sangha of the Buddha? How can he break its authority?”\nThe monks heard the criticism of those people,\nand the monks of few desires complained and criticized him in the same way.\nThey then told the Buddha. Soon afterwards he had the Sangha gathered and questioned Devadatta:\n“Is it true, Devadatta, that you are doing this?”\n“It’s true, sir.”\n“Let it be, Devadatta,\ndon’t cause a schism in the Sangha.\nSchism in the Sangha is a serious matter.\nWhoever causes a schism in a united Sangha does a bad act with effect for an eon. He’s boiled in hell for an eon.\nBut whoever unites a divided Sangha generates the supreme merit. He rejoices in heaven for an eon.\nSo let it be, Devadatta,\ndon’t cause a schism in the Sangha.\nIt’s a serious matter.”"}},{"id":"pli-tv-kd17:3.17","sourceIds":["pli-tv-kd17:3.17.1","pli-tv-kd17:3.17.2","pli-tv-kd17:3.17.3","pli-tv-kd17:3.17.4","pli-tv-kd17:3.17.5","pli-tv-kd17:3.17.6","pli-tv-kd17:3.17.7","pli-tv-kd17:3.17.8","pli-tv-kd17:3.17.9","pli-tv-kd17:3.17.10","pli-tv-kd17:3.17.11","pli-tv-kd17:3.17.12","pli-tv-kd17:3.17.13","pli-tv-kd17:3.17.14","pli-tv-kd17:3.17.15","pli-tv-kd17:3.17.16","pli-tv-kd17:3.17.17"],"kind":"text","text":{"pi":"Atha kho āyasmā ānando pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya rājagahaṁ piṇḍāya pāvisi.\nAddasā kho devadatto āyasmantaṁ ānandaṁ rājagahe piṇḍāya carantaṁ.\nDisvāna yenāyasmā ānando tenupasaṅkami, upasaṅkamitvā āyasmantaṁ ānandaṁ etadavoca—\n“ajjataggedānāhaṁ, āvuso ānanda, aññatreva bhagavatā, aññatreva bhikkhusaṅghā, uposathaṁ karissāmi saṅghakammaṁ karissāmī”ti.\nAtha kho āyasmā ānando rājagahe piṇḍāya caritvā pacchābhattaṁ piṇḍapātapaṭikkanto yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinno kho āyasmā ānando bhagavantaṁ etadavoca—\n“idhāhaṁ, bhante, pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya rājagahaṁ piṇḍāya pāvisiṁ.\nAddasā kho maṁ, bhante, devadatto rājagahe piṇḍāya carantaṁ.\nDisvāna yenāhaṁ tenupasaṅkami, upasaṅkamitvā maṁ etadavoca—\n‘ajjataggedānāhaṁ, āvuso ānanda, aññatreva bhagavatā, aññatreva bhikkhusaṅghā, uposathaṁ karissāmi saṅghakammaṁ karissāmī’ti.\nAjjatagge, bhante, devadatto saṅghaṁ bhindissatī”ti.\nAtha kho bhagavā etamatthaṁ viditvā tāyaṁ velāyaṁ imaṁ udānaṁ udānesi—\n“Sukaraṁ sādhunā sādhuṁ,\nSādhuṁ pāpena dukkaraṁ;\nPāpaṁ pāpena sukaraṁ,\nPāpamariyehi dukkaran”ti.\nDutiyabhāṇavāro niṭṭhito.","en":"Soon afterwards, Venerable Ānanda robed up in the morning, took his bowl and robe, and entered Rājagaha for alms.\nWhen Devadatta saw him,\nhe went up to him, and said,\n“From today on, Ānanda, I’ll do the observance-day ceremony and the legal procedures of the Sangha separate from the Buddha and the Sangha of monks.”\nWhen Ānanda had completed his almsround, eaten his meal, and returned, he went to the Buddha, bowed, sat down,\nand told him what had happened,\nadding, “From today, sir, Devadatta has caused a schism in the Sangha.”\nUnderstanding the significance of this, on that occasion the Buddha uttered a heartfelt exclamation:\n“For the good, doing good is easy;\nFor the bad, doing good is hard.\nFor the bad, doing evil is easy;\nFor the noble ones, doing evil is hard.”\nThe second section for recitation is finished."}},{"id":"pli-tv-kd17:4.1.0","sourceIds":["pli-tv-kd17:4.1.0.1","pli-tv-kd17:4.1.0.2"],"kind":"text","text":{"en":"The third section\n10. The account of schism in the Sangha","pi":"3.1. Saṅghabhedakathā"}},{"id":"pli-tv-kd17:4.1","sourceIds":["pli-tv-kd17:4.1.1","pli-tv-kd17:4.1.2","pli-tv-kd17:4.1.3","pli-tv-kd17:4.1.4","pli-tv-kd17:4.1.5","pli-tv-kd17:4.1.6"],"kind":"text","text":{"pi":"Atha kho devadatto tadahuposathe uṭṭhāyāsanā salākaṁ gāhesi—\n“mayaṁ, āvuso, samaṇaṁ gotamaṁ upasaṅkamitvā pañca vatthūni yācimhā—\n‘bhagavā, bhante, anekapariyāyena appicchassa …pe…\nvīriyārambhassa vaṇṇavādī.\nImāni, bhante, pañca vatthūni anekapariyāyena appicchatāya …pe…\nvīriyārambhāya saṁvattanti.","en":"On the observance day soon afterwards, Devadatta got up from his seat and distributed ballots, saying,\n“We have gone to the ascetic Gotama and asked for five things:\n‘In many ways, sir, you praise fewness of wishes, contentment, self-effacement, ascetic practices, being inspiring, the reduction in things,\nand being energetic.\nAnd there are five things that lead to just that. It would be good, sir:"}},{"id":"pli-tv-kd17:4.1.7","sourceIds":["pli-tv-kd17:4.1.7.1","pli-tv-kd17:4.1.7.2","pli-tv-kd17:4.1.7.3","pli-tv-kd17:4.1.7.4"],"kind":"text","text":{"pi":"Sādhu, bhante, bhikkhū yāvajīvaṁ āraññikā assu; yo gāmantaṁ osareyya, vajjaṁ naṁ phuseyya …pe…","en":"If the monks stayed in the wilderness for life, and whoever stayed near inhabited areas would commit an offense,\nif they were alms-collectors for life, and whoever accepted an invitation would commit an offense;\nif they were rag-robe wearers for life, and whoever accepted robe-cloth from a householder would commit an offense;\nif they dwelt at the foot of a tree for life, and whoever took shelter would commit an offense;"}},{"id":"pli-tv-kd17:4.1-from-pli-tv-kd17-4.1.8","sourceIds":["pli-tv-kd17:4.1.8","pli-tv-kd17:4.1.9","pli-tv-kd17:4.1.10","pli-tv-kd17:4.1.11","pli-tv-kd17:4.1.12","pli-tv-kd17:4.1.13","pli-tv-kd17:4.1.14","pli-tv-kd17:4.1.15","pli-tv-kd17:4.1.16","pli-tv-kd17:4.1.17","pli-tv-kd17:4.1.18","pli-tv-kd17:4.1.19","pli-tv-kd17:4.1.20","pli-tv-kd17:4.1.21","pli-tv-kd17:4.1.22","pli-tv-kd17:4.1.23","pli-tv-kd17:4.1.24","pli-tv-kd17:4.1.25"],"kind":"text","text":{"pi":"yāvajīvaṁ macchamaṁsaṁ na khādeyyuṁ; yo macchamaṁsaṁ khādeyya, vajjaṁ naṁ phuseyyā’ti.\nImāni pañca vatthūni samaṇo gotamo nānujānāti.\nTe mayaṁ imehi pañcahi vatthūhi samādāya vattāma.\nYassāyasmato imāni pañca vatthūni khamanti, so salākaṁ gaṇhātū”ti.\nTena kho pana samayena vesālikā vajjiputtakā pañcamattāni bhikkhusatāni navakā ceva honti appakataññuno ca.\nTe—“ayaṁ dhammo, ayaṁ vinayo, idaṁ satthusāsanan”ti salākaṁ gaṇhiṁsu.\nAtha kho devadatto saṅghaṁ bhinditvā pañcamattāni bhikkhusatāni ādāya yena gayāsīsaṁ tena pakkāmi.\nAtha kho sāriputtamoggallānā yena bhagavā tenupasaṅkamiṁsu, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu.\nEkamantaṁ nisinno kho āyasmā sāriputto bhagavantaṁ etadavoca—\n“devadatto, bhante, saṅghaṁ bhinditvā pañcamattāni bhikkhusatāni ādāya yena gayāsīsaṁ tena pakkanto”ti.\n“Na hi nāma tumhākaṁ, sāriputtā, tesu navakesu bhikkhūsu kāruññampi bhavissati?\nGacchatha tumhe, sāriputtā, purā te bhikkhū anayabyasanaṁ āpajjantī”ti.\n“Evaṁ, bhante”ti kho sāriputtamoggallānā bhagavato paṭissutvā uṭṭhāyāsanā bhagavantaṁ abhivādetvā padakkhiṇaṁ katvā yena gayāsīsaṁ tenupasaṅkamiṁsu.\nTena kho pana samayena aññataro bhikkhu bhagavato avidūre rodamāno ṭhito hoti.\nAtha kho bhagavā taṁ bhikkhuṁ etadavoca—\n“kissa tvaṁ, bhikkhu, rodasī”ti?\n“Yepi te, bhante, bhagavato aggasāvakā sāriputtamoggallānā tepi devadattassa santike gacchanti devadattassa dhammaṁ rocentā”ti.\n“Aṭṭhānametaṁ, bhikkhu, anavakāso, yaṁ sāriputtamoggallānā devadattassa dhammaṁ roceyyuṁ, api ca te gatā bhikkhūnaṁ saññattiyā”ti.","en":"If they didn’t eat fish or meat for life, and whoever did would commit an offense.’\nThe ascetic Gotama doesn’t agree to them,\nbut we practice in accordance with them.\nAny monk who approves of these five things should vote in favor.”\nOn that occasion five hundred Vajjian monks from Vesālī, newly ordained and ignorant, were present.\nThinking, “This is the Teaching, this is the Monastic Law, this is the Teacher’s instruction,” they voted in favor.\nThen, after causing a schism in the Sangha, Devadatta left for Gayāsīsa together with the five hundred monks.\nSoon afterwards Sāriputta and Moggallāna went to the Buddha, bowed, sat down,\nand said,\n“Sir, Devadatta has split the Sangha and left for Gayāsīsa together with five hundred monks.”\n“You have compassion for those five hundred newly ordained monks, don’t you?\nGo then, Sāriputta and Moggallāna, before they’re afflicted with misfortune and disaster.”\nSaying, “Yes, sir,” they got up from their seats, bowed down, circumambulated the Buddha with their right sides toward him, and went to Gayāsīsa.\nJust then a certain monk who was standing near the Buddha was crying.\nThe Buddha asked him why.\nHe said, “Sir, even Sāriputta and Moggallāna, the Buddha’s chief disciples, are going to Devadatta because they approve of his teaching.”\n“It’s impossible for Sāriputta and Moggallāna to approve of Devadatta’s teaching. In fact, they’ve gone to win those monks over.”"}},{"id":"pli-tv-kd17:4.2","sourceIds":["pli-tv-kd17:4.2.1","pli-tv-kd17:4.2.2","pli-tv-kd17:4.2.3","pli-tv-kd17:4.2.4","pli-tv-kd17:4.2.5","pli-tv-kd17:4.2.6","pli-tv-kd17:4.2.7","pli-tv-kd17:4.2.8","pli-tv-kd17:4.2.9","pli-tv-kd17:4.2.10","pli-tv-kd17:4.2.11","pli-tv-kd17:4.2.12","pli-tv-kd17:4.2.13","pli-tv-kd17:4.2.14","pli-tv-kd17:4.2.15","pli-tv-kd17:4.2.16","pli-tv-kd17:4.2.17","pli-tv-kd17:4.2.18","pli-tv-kd17:4.2.19","pli-tv-kd17:4.2.20"],"kind":"text","text":{"pi":"Tena kho pana samayena devadatto mahatiyā parisāya parivuto dhammaṁ desento nisinno hoti.\nAddasā kho devadatto sāriputtamoggallāne dūratova āgacchante.\nDisvāna bhikkhū āmantesi—\n“passatha, bhikkhave, yāva svākkhāto mayā dhammo, yepi te samaṇassa gotamassa aggasāvakā sāriputtamoggallānā tepi mama santike āgacchanti.\nMama dhammaṁ rocentā”ti.\nEvaṁ vutte, kokāliko devadattaṁ etadavoca—\n“mā, āvuso devadatta, sāriputtamoggallāne vissasi.\nPāpicchā sāriputtamoggallānā, pāpikānaṁ icchānaṁ vasaṁ gatā”ti.\n“Alaṁ, āvuso.\nSvāgataṁ tesaṁ yato me dhammaṁ rocentī”ti.\nAtha kho devadatto āyasmantaṁ sāriputtaṁ upaḍḍhāsanena nimantesi—\n“ehāvuso sāriputta, idha nisīdāhī”ti.\n“Alaṁ, āvuso”ti kho āyasmā sāriputto aññataraṁ āsanaṁ gahetvā ekamantaṁ nisīdi.\nĀyasmāpi kho mahāmoggallāno aññataraṁ āsanaṁ gahetvā ekamantaṁ nisīdi.\nAtha kho devadatto bahudeva rattiṁ bhikkhū dhammiyā kathāya sandassetvā samādapetvā samuttejetvā sampahaṁsetvā āyasmantaṁ sāriputtaṁ ajjhesi—\n“vigatathinamiddho kho, āvuso sāriputta, bhikkhusaṅgho.\nPaṭibhātu taṁ, āvuso sāriputta, bhikkhūnaṁ dhammī kathā, piṭṭhi me āgilāyati, tamahaṁ āyamissāmī”ti.\n“Evamāvuso”ti kho āyasmā sāriputto devadattassa paccassosi.\nAtha kho devadatto catugguṇaṁ saṅghāṭiṁ paññapetvā dakkhiṇena passena seyyaṁ kappesi.\nTassa kilamantassa muṭṭhassatissa asampajānassa muhuttakeneva niddā okkami.","en":"At that time Devadatta was seated giving a teaching surrounded by a large gathering.\nWhen Devadatta saw Sāriputta and Moggallāna coming,\nhe said to his monks,\n“See how well-taught my teaching is, as even Sāriputta and Moggallāna, the ascetic Gotama’s chief disciples, are coming here\nbecause they approve of it.”\nBut Kokālika said,\n“Don’t trust Sāriputta and Moggallāna.\nThey have bad desires. They’re in the grip of bad desires.”\n“Don’t worry.\nAnyone who comes to approve of my teaching is welcome.”\nDevadatta invited Venerable Sāriputta\nto sit on a seat half the height of his own.\nSaying, “There’s no need,” Sāriputta took another seat and sat down to one side,\nas did Mahāmoggallāna.\nAfter spending most of the night instructing, inspiring, and gladdening the monks with a teaching, Devadatta invited Sāriputta, saying\n“The Sangha of monks is without dullness and drowsiness.\nGive a teaching, Sāriputta. My back is aching. I need to stretch it.”\n“Yes.”\nDevadatta then folded his upper robe in four and lay down on his right side.\nBecause he was tired, absentminded, and heedless, he fell asleep immediately."}},{"id":"pli-tv-kd17:4.3","sourceIds":["pli-tv-kd17:4.3.1","pli-tv-kd17:4.3.2","pli-tv-kd17:4.3.3","pli-tv-kd17:4.3.4","pli-tv-kd17:4.3.5","pli-tv-kd17:4.3.6","pli-tv-kd17:4.3.7","pli-tv-kd17:4.3.8","pli-tv-kd17:4.3.9","pli-tv-kd17:4.3.10","pli-tv-kd17:4.3.11","pli-tv-kd17:4.3.12","pli-tv-kd17:4.3.13","pli-tv-kd17:4.3.14"],"kind":"text","text":{"pi":"Atha kho āyasmā sāriputto ādesanāpāṭihāriyānusāsaniyā bhikkhū dhammiyā kathāya ovadi anusāsi.\nĀyasmā mahāmoggallāno iddhipāṭihāriyānusāsaniyā bhikkhū dhammiyā kathāya ovadi anusāsi.\nAtha kho tesaṁ bhikkhūnaṁ āyasmatā sāriputtena ādesanāpāṭihāriyānusāsaniyā āyasmatā ca mahāmoggallānena iddhipāṭihāriyānusāsaniyā ovadiyamānānaṁ anusāsiyamānānaṁ virajaṁ vītamalaṁ dhammacakkhuṁ udapādi—\n“yaṁ kiñci samudayadhammaṁ sabbaṁ taṁ nirodhadhamman”ti.\nAtha kho āyasmā sāriputto bhikkhū āmantesi—\n“gacchāma mayaṁ, āvuso, bhagavato santike.\nYo tassa bhagavato dhammaṁ rocesi so āgacchatū”ti.\nAtha kho sāriputtamoggallānā tāni pañcabhikkhusatāni ādāya yena veḷuvanaṁ tenupasaṅkamiṁsu.\nAtha kho kokāliko devadattaṁ uṭṭhāpesi—\n“uṭṭhehi, āvuso devadatta, nītā te bhikkhū sāriputtamoggallānehi.\nNanu tvaṁ, āvuso devadatta, mayā vutto—\n‘mā, āvuso devadatta, sāriputtamoggallāne vissāsi.\nPāpicchā sāriputtamoggallānā, pāpikānaṁ icchānaṁ vasaṁ gatā’”ti?\nAtha kho devadattassa tattheva uṇhaṁ lohitaṁ mukhato uggañchi.","en":"Venerable Sāriputta then used the wonder of mind reading to instruct those monks,\nand Venerable Mahāmoggallāna used the wonder of supernormal powers to the same effect.\nWhile they were being instructed like this, they experienced the stainless vision of the Truth:\n“Anything that has a beginning has an end.”\nAnd Sāriputta addressed them:\n“We’re going to the Buddha.\nWhoever approves of the Teaching of the Buddha should come along.”\nSāriputta and Moggallāna then went to the Bamboo Grove accompanied by those five hundred monks.\nIn the meantime Kokālika woke up Devadatta, saying,\n“Get up, Devadatta, your monks are being led away by Sāriputta and Moggallāna.\nDidn’t I tell you\nnot to trust Sāriputta and Moggallāna?\nDidn’t I say that they have bad desires, that they are in the grip of bad desires?”\nAnd Devadatta vomited hot blood right there."}},{"id":"pli-tv-kd17:4.4","sourceIds":["pli-tv-kd17:4.4.1","pli-tv-kd17:4.4.2","pli-tv-kd17:4.4.3","pli-tv-kd17:4.4.4","pli-tv-kd17:4.4.5","pli-tv-kd17:4.4.6","pli-tv-kd17:4.4.7","pli-tv-kd17:4.4.8","pli-tv-kd17:4.4.9","pli-tv-kd17:4.4.10","pli-tv-kd17:4.4.11"],"kind":"text","text":{"pi":"Atha kho sāriputtamoggallānā yena bhagavā tenupasaṅkamiṁsu, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdisuṁ.\nEkamantaṁ nisinno kho āyasmā sāriputto bhagavantaṁ etadavoca—\n“sādhu, bhante, bhedakānuvattakā bhikkhū puna upasampajjeyyun”ti.\n“Alaṁ, sāriputta.\nMā te rucci bhedakānuvattakānaṁ bhikkhūnaṁ puna upasampadā.\nTena hi tvaṁ, sāriputta, bhedakānuvattake bhikkhū thullaccayaṁ desāpehi.\nKathaṁ pana te, sāriputta, devadatto paṭipajjī”ti?\n“Yatheva, bhante, bhagavā bahudeva rattiṁ bhikkhū dhammiyā kathāya sandassetvā samādapetvā samuttejetvā sampahaṁsetvā maṁ ajjhesati—\n‘vigatathinamiddho kho, sāriputta, bhikkhusaṅgho;\npaṭibhātu taṁ, sāriputta, bhikkhūnaṁ dhammī kathā, piṭṭhi me āgilāyati, tamahaṁ āyamissāmī’ti.\nEvameva kho, bhante, devadatto paṭipajjī”ti.","en":"Sāriputta and Moggallāna then went to the Buddha, bowed, sat down,\nand said,\n“Sir, may we reordain the monks who supported the schism?”\n“Let it be, Sāriputta,\ndon’t think of reordaining the monks who supported the schism.\nInstead, have them confess a serious offense.\nAnd Devadatta, how did he treat you?”\n“Just as you, sir, spend most of the night instructing, inspiring, and gladdening the monks with a teaching, and then invite me, saying,\n‘The Sangha of monks is without dullness and drowsiness.\nGive a teaching, Sāriputta. My back is aching. I need to stretch it,’\nthat’s how Devadatta treated us.”"}},{"id":"pli-tv-kd17:4.5","sourceIds":["pli-tv-kd17:4.5.1","pli-tv-kd17:4.5.2","pli-tv-kd17:4.5.3","pli-tv-kd17:4.5.4","pli-tv-kd17:4.5.5","pli-tv-kd17:4.5.6","pli-tv-kd17:4.5.7","pli-tv-kd17:4.5.8","pli-tv-kd17:4.5.9","pli-tv-kd17:4.5.10","pli-tv-kd17:4.5.11","pli-tv-kd17:4.5.12","pli-tv-kd17:4.5.13","pli-tv-kd17:4.5.14","pli-tv-kd17:4.5.15"],"kind":"text","text":{"pi":"Atha kho bhagavā bhikkhū āmantesi—\n“bhūtapubbaṁ, bhikkhave, araññāyatane mahāsarasī.\nTaṁ nāgā upanissāya vihariṁsu.\nTe taṁ sarasiṁ ogāhetvā, soṇḍāya bhisamuḷālaṁ abbuhitvā, suvikkhālitaṁ vikkhāletvā, akaddamaṁ saṅkhāditvā ajjhoharanti.\nTesaṁ taṁ vaṇṇāya ceva hoti, balāya ca.\nNa ca tatonidānaṁ maraṇaṁ vā nigacchanti, maraṇamattaṁ vā dukkhaṁ.\nTesaṁyeva kho pana, bhikkhave, mahānāgānaṁ anusikkhamānā taruṇā bhiṅkacchāpā.\nTe taṁ sarasiṁ ogāhetvā, soṇḍāya bhisamuḷālaṁ abbuhitvā, na suvikkhālitaṁ vikkhāletvā, sakaddamaṁ saṅkhāditvā, ajjhoharanti.\nTesaṁ taṁ neva vaṇṇāya hoti, na balāya.\nTatonidānañca maraṇaṁ vā nigacchanti, maraṇamattaṁ vā dukkhaṁ.\nEvameva kho, bhikkhave, devadatto mamānukrubbaṁ kapaṇo marissatīti.\nMahāvarāhassa mahiṁ vikrubbato,\nBhisaṁ ghasānassa nadīsu jaggato;\nBhiṅkova paṅkaṁ abhibhakkhayitvā,\nMamānukrubbaṁ kapaṇo marissatīti.","en":"The Buddha then addressed the monks:\n“Once upon a time there was a great lake in a wilderness area\nwith elephants living nearby.\nAfter plunging into the lake, they pulled up lotus roots and tubers with their trunks. They gave them a good rinse to remove the mud, before chewing and swallowing them.\nThat gave them beauty and strength.\nAnd they didn’t die or experience death-like suffering because of that.\nThen the baby elephants tried to imitate those great elephants.\nAfter plunging into the lake, they pulled up lotus roots and tubers with their trunks. But they didn’t give them a good rinse to remove the mud, and so they chewed and swallowed them while muddy.\nThat didn’t give them any beauty or strength.\nAnd they died or experienced death-like suffering because of that.\nJust so, by imitating me, Devadatta will die miserably.\n‘While the great being removes the earth,\nEats the tuber, and is alert in the rivers,\nHe’s like a baby elephant that’s eaten mud:\nBy imitating me, he’ll die miserably.’"}},{"id":"pli-tv-kd17:4.6","sourceIds":["pli-tv-kd17:4.6.1","pli-tv-kd17:4.6.2","pli-tv-kd17:4.6.3","pli-tv-kd17:4.6.4","pli-tv-kd17:4.6.5","pli-tv-kd17:4.6.6","pli-tv-kd17:4.6.7","pli-tv-kd17:4.6.8","pli-tv-kd17:4.6.9","pli-tv-kd17:4.6.10","pli-tv-kd17:4.6.11","pli-tv-kd17:4.6.12","pli-tv-kd17:4.6.13","pli-tv-kd17:4.6.14","pli-tv-kd17:4.6.15","pli-tv-kd17:4.6.16"],"kind":"text","text":{"pi":"Aṭṭhahi, bhikkhave, aṅgehi samannāgato bhikkhu dūteyyaṁ gantumarahati.\nKatamehi aṭṭhahi?\nIdha, bhikkhave, bhikkhu sotā ca hoti, sāvetā ca, uggahetā ca, dhāretā ca, viññātā ca, viññāpetā ca, kusalo ca sahitāsahitassa, no ca kalahakārako—\nimehi kho, bhikkhave, aṭṭhahaṅgehi samannāgato bhikkhu dūteyyaṁ gantumarahati.\nAṭṭhahi, bhikkhave, aṅgehi samannāgato sāriputto dūteyyaṁ gantumarahati.\nKatamehi aṭṭhahi?\nIdha, bhikkhave, sāriputto sotā ca hoti, sāvetā ca, uggahetā ca, dhāretā ca, viññātā ca, viññāpetā ca, kusalo ca sahitāsahitassa, no ca kalahakārako—\nimehi kho, bhikkhave, aṭṭhahaṅgehi samannāgato sāriputto dūteyyaṁ gantumarahatīti.\nYo ve na byathati patvā,\nparisaṁ uggavādiniṁ;\nNa ca hāpeti vacanaṁ,\nna ca chādeti sāsanaṁ.\nAsandiddho ca akkhāti,\nPucchito ca na kuppati;\nSa ve tādisako bhikkhu,\nDūteyyaṁ gantumarahatīti.","en":"“Monks, a monk who has eight qualities is qualified to take messages.\nHe listens and communicates, he learns and remembers, he understands and gets things across, he’s skilled in what is and what isn’t relevant, he’s not argumentative.\nBecause he has these eight qualities, Sāriputta is qualified to take messages.\n‘He doesn’t tremble when faced\nWith a gathering of fierce debaters.\nHe doesn’t neglect the words\nOr fail to get the instruction across.\nHe speaks with confidence\nAnd isn’t agitated when questioned.\nThis kind of monk, indeed,\nIs qualified to take messages.’"}},{"id":"pli-tv-kd17:4.7","sourceIds":["pli-tv-kd17:4.7.1","pli-tv-kd17:4.7.2","pli-tv-kd17:4.7.3","pli-tv-kd17:4.7.4","pli-tv-kd17:4.7.5","pli-tv-kd17:4.7.6","pli-tv-kd17:4.7.7","pli-tv-kd17:4.7.8","pli-tv-kd17:4.7.9","pli-tv-kd17:4.7.10","pli-tv-kd17:4.7.11","pli-tv-kd17:4.7.12","pli-tv-kd17:4.7.13","pli-tv-kd17:4.7.14","pli-tv-kd17:4.7.15","pli-tv-kd17:4.7.16","pli-tv-kd17:4.7.17","pli-tv-kd17:4.7.18","pli-tv-kd17:4.7.19","pli-tv-kd17:4.7.20","pli-tv-kd17:4.7.21","pli-tv-kd17:4.7.22","pli-tv-kd17:4.7.23","pli-tv-kd17:4.7.24","pli-tv-kd17:4.7.25","pli-tv-kd17:4.7.26","pli-tv-kd17:4.7.27","pli-tv-kd17:4.7.28","pli-tv-kd17:4.7.29","pli-tv-kd17:4.7.30","pli-tv-kd17:4.7.31","pli-tv-kd17:4.7.32","pli-tv-kd17:4.7.33","pli-tv-kd17:4.7.34","pli-tv-kd17:4.7.35","pli-tv-kd17:4.7.36","pli-tv-kd17:4.7.37","pli-tv-kd17:4.7.38","pli-tv-kd17:4.7.39","pli-tv-kd17:4.7.40","pli-tv-kd17:4.7.41","pli-tv-kd17:4.7.42","pli-tv-kd17:4.7.43","pli-tv-kd17:4.7.44","pli-tv-kd17:4.7.45","pli-tv-kd17:4.7.46","pli-tv-kd17:4.7.47","pli-tv-kd17:4.7.48","pli-tv-kd17:4.7.49","pli-tv-kd17:4.7.50","pli-tv-kd17:4.7.51","pli-tv-kd17:4.7.52"],"kind":"text","text":{"pi":"Aṭṭhahi, bhikkhave, asaddhammehi abhibhūto pariyādinnacitto devadatto āpāyiko nerayiko kappaṭṭho atekiccho.\nKatamehi aṭṭhahi?\nLābhena, bhikkhave, abhibhūto pariyādinnacitto devadatto āpāyiko nerayiko kappaṭṭho atekiccho;\nalābhena, bhikkhave …pe…\nyasena, bhikkhave …pe…\nayasena, bhikkhave …pe…\nsakkārena, bhikkhave …pe…\nasakkārena, bhikkhave …pe…\npāpicchatāya, bhikkhave …pe…\npāpamittatāya bhikkhave, abhibhūto pariyādinnacitto devadatto āpāyiko nerayiko kappaṭṭho atekiccho—\nimehi kho, bhikkhave, aṭṭhahi asaddhammehi abhibhūto pariyādinnacitto devadatto āpāyiko nerayiko kappaṭṭho atekiccho.\nSādhu, bhikkhave, bhikkhu uppannaṁ lābhaṁ abhibhuyya abhibhuyya vihareyya, uppannaṁ alābhaṁ …pe…\nuppannaṁ yasaṁ …\nuppannaṁ ayasaṁ …\nuppannaṁ sakkāraṁ …\nuppannaṁ asakkāraṁ …\nuppannaṁ pāpicchataṁ …\nuppannaṁ pāpamittataṁ abhibhuyya abhibhuyya vihareyya.\nKathañca, bhikkhave, bhikkhu atthavasaṁ paṭicca uppannaṁ lābhaṁ abhibhuyya abhibhuyya vihareyya, uppannaṁ alābhaṁ …pe…\nuppannaṁ yasaṁ …\nuppannaṁ ayasaṁ …\nuppannaṁ sakkāraṁ …\nuppannaṁ asakkāraṁ …\nuppannaṁ pāpicchataṁ …\nuppannaṁ pāpamittataṁ abhibhuyya abhibhuyya vihareyya?\nYaṁ hissa, bhikkhave, uppannaṁ lābhaṁ anabhibhuyya viharato uppajjeyyuṁ āsavā vighātapariḷāhā, uppannaṁ lābhaṁ abhibhuyya abhibhuyya viharato evaṁsate āsavā vighātapariḷāhā na honti.\nYaṁ hissa, bhikkhave, uppannaṁ alābhaṁ …pe…\nuppannaṁ yasaṁ …\nuppannaṁ ayasaṁ …\nuppannaṁ sakkāraṁ …\nuppannaṁ asakkāraṁ …\nuppannaṁ pāpicchataṁ …\nuppannaṁ pāpamittataṁ anabhibhuyya viharato uppajjeyyuṁ āsavā vighātapariḷāhā, uppannaṁ pāpamittataṁ abhibhuyya abhibhuyya viharato evaṁsate āsavā vighātapariḷāhā na honti.\nIdaṁ kho, bhikkhave, atthavasaṁ paṭicca uppannaṁ lābhaṁ abhibhuyya abhibhuyya vihareyya, uppannaṁ alābhaṁ …pe…\nuppannaṁ yasaṁ …\nuppannaṁ ayasaṁ …\nuppannaṁ sakkāraṁ …\nuppannaṁ asakkāraṁ …\nuppannaṁ pāpicchataṁ …\nuppannaṁ pāpamittataṁ abhibhuyya abhibhuyya vihareyya.\nTasmātiha, bhikkhave, uppannaṁ lābhaṁ abhibhuyya abhibhuyya viharissāma, uppannaṁ alābhaṁ …pe…\nuppannaṁ yasaṁ …\nuppannaṁ ayasaṁ …\nuppannaṁ sakkāraṁ …\nuppannaṁ asakkāraṁ …\nuppannaṁ pāpicchataṁ …\nuppannaṁ pāpamittataṁ abhibhuyya abhibhuyya viharissāmāti;\nevañhi vo, bhikkhave, sikkhitabbanti.\nTīhi, bhikkhave, asaddhammehi abhibhūto pariyādinnacitto devadatto āpāyiko nerayiko kappaṭṭho atekiccho.\nKatamehi tīhi?\nPāpicchatā, pāpamittatā, oramattakena visesādhigamena antarā vosānaṁ āpādi—\nimehi kho, bhikkhave, tīhi asaddhammehi abhibhūto pariyādinnacitto devadatto āpāyiko nerayiko kappaṭṭho atekicchoti.","en":"“It’s because he’s overcome and consumed by eight bad qualities that Devadatta is irredeemably destined to an eon in hell.\nWhat eight?\nMaterial support,\nlack of material support,\nbeing popular,\nbeing unpopular,\nhonor,\nlack of honor,\nbad desires,\nand bad friendship.\nIt’s good for a monk to overcome whatever material support he’s affected by, whatever lack of material support he’s affected by,\nwhatever popularity he’s affected by,\nwhatever unpopularity he’s affected by,\nwhatever honor he’s affected by,\nwhatever lack of honor he’s affected by,\nwhatever bad desires he’s affected by,\nand whatever bad friendship he’s affected by.\nFor what reason should a monk overcome these things?\nIf he doesn’t overcome whatever material support he’s affected by, he will experience distressful and feverish corruptions. But if he overcomes whatever material support he’s affected by, he won’t have those distressful and feverish corruptions.\nIf he doesn’t overcome whatever lack of material support he’s affected by,\nwhatever popularity he’s affected by,\nwhatever unpopularity he’s affected by,\nwhatever honor he’s affected by,\nwhatever lack of honor he’s affected by,\nwhatever bad desires he’s affected by,\nor whatever bad friendship he’s affected by, he will experience distressful and feverish corruptions. But if he overcomes whatever bad friendship he’s affected by, he won’t have those distressful and feverish corruptions.\nAnd so, you should overcome whatever material support you’re affected by, whatever lack of material support you’re affected by,\nwhatever popularity you’re affected by,\nwhatever unpopularity you’re affected by,\nwhatever honor you’re affected by,\nwhatever lack of honor you’re affected by,\nwhatever bad desires you’re affected by,\nand whatever bad friendship you’re affected by.\nThis is how you should train yourselves.\nAnd, monks, it’s because he’s overcome and consumed by three bad qualities that Devadatta is irredeemably destined to an eon in hell.\nWhat three?\nBad desires; bad friendship; and after trifling successes, he has stopped short of the goal.”"}},{"id":"pli-tv-kd17:4.8","sourceIds":["pli-tv-kd17:4.8.1","pli-tv-kd17:4.8.2","pli-tv-kd17:4.8.3","pli-tv-kd17:4.8.4","pli-tv-kd17:4.8.5","pli-tv-kd17:4.8.6","pli-tv-kd17:4.8.7","pli-tv-kd17:4.8.8","pli-tv-kd17:4.8.9","pli-tv-kd17:4.8.10","pli-tv-kd17:4.8.11","pli-tv-kd17:4.8.12","pli-tv-kd17:4.8.13","pli-tv-kd17:4.8.14","pli-tv-kd17:4.8.15","pli-tv-kd17:4.8.16","pli-tv-kd17:4.8.17","pli-tv-kd17:4.8.18","pli-tv-kd17:4.8.19","pli-tv-kd17:4.8.20","pli-tv-kd17:4.8.21","pli-tv-kd17:4.8.22","pli-tv-kd17:4.8.23","pli-tv-kd17:4.8.24","pli-tv-kd17:4.8.25","pli-tv-kd17:4.8.26","pli-tv-kd17:4.8.27","pli-tv-kd17:4.8.28"],"kind":"text","text":{"pi":"Mā jātu koci lokasmiṁ,\npāpiccho udapajjatha;\nTadamināpi jānātha,\npāpicchānaṁ yathāgati.\nPaṇḍitoti samaññāto,\nbhāvitattoti sammato;\nJalaṁva yasasā aṭṭhā,\ndevadattoti me sutaṁ.\nSo pamādaṁ anuciṇṇo,\nāsajja naṁ tathāgataṁ;\nAvīcinirayaṁ patto,\ncatudvāraṁ bhayānakaṁ.\nAduṭṭhassa hi yo dubbhe,\npāpakammaṁ akrubbato;\nTameva pāpaṁ phusati,\nduṭṭhacittaṁ anādaraṁ.\nSamuddaṁ visakumbhena,\nyo maññeyya padūsituṁ;\nNa so tena padūseyya,\nbhesmā hi udadhī mahā.\nEvameva tathāgataṁ,\nyo vādenupahiṁsati;\nSamaggataṁ santacittaṁ,\nvādo tamhi na rūhati.\nTādisaṁ mittaṁ krubbetha,\ntañca sevetha paṇḍito;\nYassa maggānugo bhikkhu,\nkhayaṁ dukkhassa pāpuṇe”ti.","en":"“No one with bad desires\nIs ever reborn in this world.\nIn this way you may know\nThe destination of those with bad desires.\nDesignated as “wise”,\nAgreed upon as “highly developed”,\nIt was as if he was shining with fame—\nI have heard Devadatta was like this.\nHe was heedless,\nAnd after hurting the Buddha,\nHe’s gone to the Avīci hell,\nFrightful and with four doors.\nIf you hurt one free from anger,\nOne who doesn’t do anything bad,\nYou experience that evil yourself,\nHaving a malicious mind and being disrespectful.\nYou might think to pollute\nThe ocean with a pot of poison,\nBut you would not be able to do so,\nFor the ocean is frightfully large.\nIt’s the same with the Buddha:\nIf by speech one tries to harm him—\nHe with right conduct and a peaceful mind—\nThat speech doesn’t affect him.\nThe wise make friends with such a person,\nAnd they associate with him.\nThe monk who follows his path,\nAchieves the end of suffering.”"}},{"id":"pli-tv-kd17:5.1","sourceIds":["pli-tv-kd17:5.1.0","pli-tv-kd17:5.1.1","pli-tv-kd17:5.1.2","pli-tv-kd17:5.1.3","pli-tv-kd17:5.1.4","pli-tv-kd17:5.1.5","pli-tv-kd17:5.1.6","pli-tv-kd17:5.1.7","pli-tv-kd17:5.1.8","pli-tv-kd17:5.1.9","pli-tv-kd17:5.1.10","pli-tv-kd17:5.1.11","pli-tv-kd17:5.1.12","pli-tv-kd17:5.1.13","pli-tv-kd17:5.1.14","pli-tv-kd17:5.1.15","pli-tv-kd17:5.1.16","pli-tv-kd17:5.1.17","pli-tv-kd17:5.1.18","pli-tv-kd17:5.1.19","pli-tv-kd17:5.1.20","pli-tv-kd17:5.1.21","pli-tv-kd17:5.1.22","pli-tv-kd17:5.1.23","pli-tv-kd17:5.1.24","pli-tv-kd17:5.1.25","pli-tv-kd17:5.1.26","pli-tv-kd17:5.1.27"],"kind":"text","text":{"pi":"3.2. Upālipañhā\nAtha kho āyasmā upāli yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinno kho āyasmā upāli bhagavantaṁ etadavoca—\n“saṅgharāji saṅgharājīti, bhante, vuccati.\nKittāvatā nu kho, bhante, saṅgharāji hoti, no ca saṅghabhedo?\nKittāvatā ca pana saṅgharāji ceva hoti saṅghabhedo cā”ti?\n“Ekato, upāli, eko hoti, ekato dve, catuttho anussāveti, salākaṁ gāheti—\n‘ayaṁ dhammo, ayaṁ vinayo, idaṁ satthusāsanaṁ, imaṁ gaṇhatha, imaṁ rocethā’ti.\nEvampi kho, upāli, saṅgharāji hoti, no ca saṅghabhedo.\nEkato, upāli, dve honti, ekato dve, pañcamo anussāveti, salākaṁ gāheti—\n‘ayaṁ dhammo, ayaṁ vinayo, idaṁ satthusāsanaṁ, imaṁ gaṇhatha, imaṁ rocethā’ti.\nEvampi kho, upāli, saṅgharāji hoti, no ca saṅghabhedo.\nEkato, upāli, dve honti, ekato tayo, chaṭṭho anussāveti, salākaṁ gāheti—\n‘ayaṁ dhammo, ayaṁ vinayo, idaṁ satthusāsanaṁ, imaṁ gaṇhatha, imaṁ rocethā’ti.\nEvampi kho, upāli, saṅgharāji hoti, no ca saṅghabhedo.\nEkato, upāli, tayo honti, ekato tayo, sattamo anussāveti, salākaṁ gāheti—\n‘ayaṁ dhammo, ayaṁ vinayo, idaṁ satthusāsanaṁ, imaṁ gaṇhatha, imaṁ rocethā’ti.\nEvampi kho, upāli, saṅgharāji hoti, no ca saṅghabhedo.\nEkato, upāli, tayo honti, ekato cattāro, aṭṭhamo anussāveti, salākaṁ gāheti—\n‘ayaṁ dhammo, ayaṁ vinayo, idaṁ satthusāsanaṁ, imaṁ gaṇhatha, imaṁ rocethā’ti.\nEvampi kho, upāli, saṅgharāji hoti, no ca saṅghabhedo.\nEkato, upāli, cattāro honti, ekato cattāro, navamo anussāveti, salākaṁ gāheti—\n‘ayaṁ dhammo, ayaṁ vinayo, idaṁ satthusāsanaṁ, imaṁ gaṇhatha, imaṁ rocethā’ti.\nEvaṁ kho, upāli, saṅgharāji ceva hoti saṅghabhedo ca.\nNavannaṁ vā, upāli, atirekanavannaṁ vā saṅgharāji ceva hoti saṅghabhedo ca.\nNa kho, upāli, bhikkhunī saṅghaṁ bhindati, api ca bhedāya parakkamati, na sikkhamānā saṅghaṁ bhindati …pe…\nna sāmaṇero saṅghaṁ bhindati, na sāmaṇerī saṅghaṁ bhindati, na upāsako saṅghaṁ bhindati, na upāsikā saṅghaṁ bhindati, api ca bhedāya parakkamati.\nBhikkhu kho, upāli, pakatatto, samānasaṁvāsako, samānasīmāyaṁ ṭhito, saṅghaṁ bhindatī”ti.","en":"11. Upāli’s questions\nOn one occasion Upāli went to the Buddha, bowed, sat down,\nand said,\n“Sir, we speak of ‘fracture in the Sangha’.\nBut how is there a fracture in the Sangha, yet not a schism in the Sangha?\nAnd how is there both a fracture and a schism in the Sangha?”\n“If, Upāli, there is one monk on one side and two on the other, and a fourth makes the proclamation and distributes ballots, saying,\n‘This is the Teaching, this is the Monastic Law, this is the Teacher’s instruction; take this, approve of this,’\nthen this is a fracture in the Sangha, but not a schism in the Sangha.\nIf there are two monks on one side and two on the other, and a fifth makes the proclamation and distributes ballots, saying,\n‘This is the Teaching, this is the Monastic Law, this is the Teacher’s instruction; take this, approve of this,’\nthen this is a fracture in the Sangha, but not a schism in the Sangha.\nIf there are two monks on one side and three on the other, and a sixth makes the proclamation and distributes ballots, saying,\n‘This is the Teaching, this is the Monastic Law, this is the Teacher’s instruction; take this, approve of this,’\nthen this is a fracture in the Sangha, but not a schism in the Sangha.\nIf there are three monks on one side and three on the other, and a seventh makes the proclamation and distributes ballots, saying,\n‘This is the Teaching, this is the Monastic Law, this is the Teacher’s instruction; take this, approve of this,’\nthen this is a fracture in the Sangha, but not a schism in the Sangha.\nIf there are three monks on one side and four on the other, and an eighth makes the proclamation and distributes ballots, saying,\n‘This is the Teaching, this is the Monastic Law, this is the Teacher’s instruction; take this, approve of this,’\nthen this is a fracture in the Sangha, but not a schism in the Sangha.\nBut if there are four monks on one side and four on the other, and a ninth makes the proclamation and distributes ballots, saying,\n‘This is the Teaching, this is the Monastic Law, this is the Teacher’s instruction; take this, approve of this,’\nthen this is both a fracture in the Sangha and also a schism in the Sangha.\nIf there are nine or more monks, then this is both a fracture in the Sangha and also a schism in the Sangha.\nA nun cannot cause a schism in the Sangha, even if she makes an effort to do so. A trainee nun,\na novice monk, a novice nun, a male lay follower, or a female lay follower cannot cause a schism in the Sangha, even if she makes an effort to do so.\nOnly a monk of regular standing, one who belongs to the same Buddhist sect and is present within the same monastery zone, can cause a schism in the Sangha.”"}},{"id":"pli-tv-kd17:5.2","sourceIds":["pli-tv-kd17:5.2.1","pli-tv-kd17:5.2.2","pli-tv-kd17:5.2.3","pli-tv-kd17:5.2.4","pli-tv-kd17:5.2.5","pli-tv-kd17:5.2.6","pli-tv-kd17:5.2.7","pli-tv-kd17:5.2.8","pli-tv-kd17:5.2.9","pli-tv-kd17:5.2.10","pli-tv-kd17:5.2.11","pli-tv-kd17:5.2.12","pli-tv-kd17:5.2.13","pli-tv-kd17:5.2.14","pli-tv-kd17:5.2.15","pli-tv-kd17:5.2.16","pli-tv-kd17:5.2.17","pli-tv-kd17:5.2.18","pli-tv-kd17:5.2.19","pli-tv-kd17:5.2.20","pli-tv-kd17:5.2.21","pli-tv-kd17:5.2.22"],"kind":"text","text":{"pi":"“Saṅghabhedo saṅghabhedoti, bhante, vuccati.\nKittāvatā nu kho, bhante, saṅgho bhinno hotī”ti?\n“Idhupāli, bhikkhū adhammaṁ dhammoti dīpenti.\nDhammaṁ adhammoti dīpenti.\nAvinayaṁ vinayoti dīpenti.\nVinayaṁ avinayoti dīpenti.\nAbhāsitaṁ alapitaṁ tathāgatena bhāsitaṁ lapitaṁ tathāgatenāti dīpenti.\nBhāsitaṁ lapitaṁ tathāgatena abhāsitaṁ alapitaṁ tathāgatenāti dīpenti.\nAnāciṇṇaṁ tathāgatena āciṇṇaṁ tathāgatenāti dīpenti.\nĀciṇṇaṁ tathāgatena anāciṇṇaṁ tathāgatenāti dīpenti.\nApaññattaṁ tathāgatena paññattaṁ tathāgatenāti dīpenti.\nPaññattaṁ tathāgatena apaññattaṁ tathāgatenāti dīpenti.\nAnāpattiṁ āpattīti dīpenti.\nĀpattiṁ anāpattīti dīpenti.\nLahukaṁ āpattiṁ garukā āpattīti dīpenti.\nGarukaṁ āpattiṁ lahukā āpattīti dīpenti.\nSāvasesaṁ āpattiṁ anavasesā āpattīti dīpenti.\nAnavasesaṁ āpattiṁ sāvasesā āpattīti dīpenti.\nDuṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpenti.\nAduṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpenti.\nTe imehi aṭṭhārasahi vatthūhi apakassanti, avapakassanti, āveniṁ uposathaṁ karonti, āveniṁ pavāraṇaṁ karonti, āveniṁ saṅghakammaṁ karonti.\nEttāvatā kho, upāli, saṅgho bhinno hotī”ti.","en":"“Sir, we speak of ‘schism in the Sangha’.\nBut how is there a schism in the Sangha?”\n“Take the case when monks proclaim what’s contrary to the Teaching as being in accordance with it.\nThey proclaim what’s in accordance with the Teaching as contrary to it.\nThey proclaim what’s contrary to the Monastic Law as being in accordance with it.\nThey proclaim what’s in accordance with the Monastic Law as contrary to it.\nThey proclaim what hasn’t been spoken by the Buddha as spoken by him.\nThey proclaim what’s been spoken by the Buddha as not spoken by him.\nThey proclaim what wasn’t practiced by the Buddha as practiced by him.\nThey proclaim what was practiced by the Buddha as not practiced by him.\nThey proclaim what wasn’t laid down by the Buddha as laid down by him.\nThey proclaim what was laid down by the Buddha as not laid down by him.\nThey proclaim a non-offense as an offense.\nThey proclaim an offense as a non-offense.\nThey proclaim a light offense as heavy.\nThey proclaim a heavy offense as light.\nThey proclaim a curable offense as incurable.\nThey proclaim an incurable offense as curable.\nThey proclaim a grave offense as minor.\nThey proclaim a minor offense as grave.\nIf, based on any of these eighteen grounds, they pull away and separate, and they do the observance-day ceremony, the invitation ceremony, or legal procedures of the Sangha separately, then there is a schism in the Sangha.”"}},{"id":"pli-tv-kd17:5.3","sourceIds":["pli-tv-kd17:5.3.1","pli-tv-kd17:5.3.2","pli-tv-kd17:5.3.3","pli-tv-kd17:5.3.4","pli-tv-kd17:5.3.5","pli-tv-kd17:5.3.6","pli-tv-kd17:5.3.7","pli-tv-kd17:5.3.8","pli-tv-kd17:5.3.9","pli-tv-kd17:5.3.10","pli-tv-kd17:5.3.11","pli-tv-kd17:5.3.12","pli-tv-kd17:5.3.13","pli-tv-kd17:5.3.14","pli-tv-kd17:5.3.15","pli-tv-kd17:5.3.16","pli-tv-kd17:5.3.17","pli-tv-kd17:5.3.18","pli-tv-kd17:5.3.19","pli-tv-kd17:5.3.20","pli-tv-kd17:5.3.21","pli-tv-kd17:5.3.22"],"kind":"text","text":{"pi":"“Saṅghasāmaggī saṅghasāmaggīti, bhante, vuccati.\nKittāvatā nu kho, bhante, saṅgho samaggo hotī”ti?\n“Idhupāli, bhikkhū adhammaṁ adhammoti dīpenti.\nDhammaṁ dhammoti dīpenti.\nAvinayaṁ avinayoti dīpenti.\nVinayaṁ vinayoti dīpenti.\nAbhāsitaṁ alapitaṁ tathāgatena abhāsitaṁ alapitaṁ tathāgatenāti dīpenti.\nBhāsitaṁ lapitaṁ tathāgatena bhāsitaṁ lapitaṁ tathāgatenāti dīpenti.\nAnāciṇṇaṁ tathāgatena anāciṇṇaṁ tathāgatenāti dīpenti.\nĀciṇṇaṁ tathāgatena āciṇṇaṁ tathāgatenāti dīpenti.\nApaññattaṁ tathāgatena apaññattaṁ tathāgatenāti dīpenti.\nPaññattaṁ tathāgatena paññattaṁ tathāgatenāti dīpenti.\nAnāpattiṁ anāpattīti dīpenti.\nĀpattiṁ āpattīti dīpenti.\nLahukaṁ āpattiṁ lahukā āpattīti dīpenti.\nGarukaṁ āpattiṁ garukā āpattīti dīpenti.\nSāvasesaṁ āpattiṁ sāvasesā āpattīti dīpenti.\nAnavasesaṁ āpattiṁ anavasesā āpattīti dīpenti.\nDuṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpenti.\nAduṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpenti.\nTe imehi aṭṭhārasahi vatthūhi na apakassanti, na avapakassanti, na āveniṁ uposathaṁ karonti, na āveniṁ pavāraṇaṁ karonti, na āveniṁ saṅghakammaṁ karonti.\nEttāvatā kho, upāli, saṅgho samaggo hotī”ti.","en":"“Sir, we speak of ‘unity in the Sangha’.\nBut how is there unity in the Sangha?”\n“Take the case when monks proclaim what’s contrary to the Teaching as such.\nThey proclaim what’s in accordance with the Teaching as such.\nThey proclaim what’s contrary to the Monastic Law as such.\nThey proclaim what’s in accordance with the Monastic Law as such.\nThey proclaim what hasn’t been spoken by the Buddha as such.\nThey proclaim what’s been spoken by the Buddha as such.\nThey proclaim what wasn’t practiced by the Buddha as such.\nThey proclaim what was practiced by the Buddha as such.\nThey proclaim what wasn’t laid down by the Buddha as such.\nThey proclaim what was laid down by the Buddha as such.\nThey proclaim a non-offense as such.\nThey proclaim an offense as such.\nThey proclaim a light offense as light.\nThey proclaim a heavy offense as heavy.\nThey proclaim a curable offense as curable.\nThey proclaim an incurable offense as incurable.\nThey proclaim a grave offense as grave.\nThey proclaim a minor offense as minor.\nIf, based on any of these eighteen grounds, they don’t pull away or separate, and they don’t do the observance-day ceremony, the invitation ceremony, or legal procedures of the Sangha separately,\nthen there is unity in the Sangha.”"}},{"id":"pli-tv-kd17:5.4","sourceIds":["pli-tv-kd17:5.4.1","pli-tv-kd17:5.4.2","pli-tv-kd17:5.4.3","pli-tv-kd17:5.4.4","pli-tv-kd17:5.4.5","pli-tv-kd17:5.4.6","pli-tv-kd17:5.4.7","pli-tv-kd17:5.4.8","pli-tv-kd17:5.4.9","pli-tv-kd17:5.4.10","pli-tv-kd17:5.4.11","pli-tv-kd17:5.4.12","pli-tv-kd17:5.4.13","pli-tv-kd17:5.4.14","pli-tv-kd17:5.4.15","pli-tv-kd17:5.4.16"],"kind":"text","text":{"pi":"“Samaggaṁ pana, bhante, saṅghaṁ bhinditvā kiṁ so pasavatī”ti?\n“Samaggaṁ kho, upāli, saṅghaṁ bhinditvā kappaṭṭhikaṁ kibbisaṁ pasavati, kappaṁ nirayamhi paccatīti.\nĀpāyiko nerayiko,\nKappaṭṭho saṅghabhedako;\nVaggarato adhammaṭṭho,\nYogakkhemā padhaṁsati;\nSaṅghaṁ samaggaṁ bhinditvā,\nKappaṁ nirayamhi paccatī”ti.\n“Bhinnaṁ pana, bhante, saṅghaṁ samaggaṁ katvā kiṁ so pasavatī”ti?\n“Bhinnaṁ kho, upāli, saṅghaṁ samaggaṁ katvā brahmaṁ puññaṁ pasavati, kappaṁ saggamhi modatīti.\nSukhā saṅghassa sāmaggī,\nsamaggānañca anuggaho;\nSamaggarato dhammaṭṭho,\nyogakkhemā na dhaṁsati;\nSaṅghaṁ samaggaṁ katvāna,\nkappaṁ saggamhi modatī”ti.","en":"“But, sir, what’s the consequence of causing a schism in a united Sangha?”\n“Anyone who causes a schism in a united Sangha does an evil act with effect for an eon. He’s boiled in hell for an eon.”\n“Going downwards, bound for hell—\nThe schismatic stays there for an eon.\nDelighting in division and immoral,\nBarred from sanctuary,\nHaving divided a united Sangha,\nHe boils in hell for an eon.”\n“But, sir, what’s the consequence of uniting a schismatic sangha?”\n“Anyone who unites a schismatic sangha generates supreme merit. He rejoices in heaven for an eon.”\n“Pleasant is unity in the Sangha,\nAnd to help the fostering of harmony.\nDelighting in unity and moral,\nNot barred from sanctuary,\nHaving united the Sangha,\nHe rejoices in heaven for an eon.”"}},{"id":"pli-tv-kd17:5.5","sourceIds":["pli-tv-kd17:5.5.1","pli-tv-kd17:5.5.2","pli-tv-kd17:5.5.3","pli-tv-kd17:5.5.4"],"kind":"text","text":{"pi":"“Siyā nu kho, bhante, saṅghabhedako āpāyiko, nerayiko, kappaṭṭho, atekiccho”ti?\n“Siyā, upāli, saṅghabhedako āpāyiko, nerayiko, kappaṭṭho, atekiccho”ti.\n“Siyā pana, bhante, saṅghabhedako na āpāyiko, na nerayiko, na kappaṭṭho, na atekiccho”ti?\n“Siyā, upāli, saṅghabhedako na āpāyiko, na nerayiko, na kappaṭṭho, na atekiccho”ti.","en":"“Might one who causes a schism in the Sangha be irredeemably destined to an eon in hell?”\n“He might.”\n“Might one who causes a schism in the Sangha not be irredeemably destined to an eon in hell?”\n“He might.”"}},{"id":"pli-tv-kd17:5.5.5","sourceIds":["pli-tv-kd17:5.5.5.0","pli-tv-kd17:5.5.5.1"],"kind":"text","text":{"en":"Schismatics destined to hell\n“What sort of person who causes a schism in the Sangha is irredeemably destined to an eon in hell?”","pi":"“Katamo pana, bhante, saṅghabhedako āpāyiko, nerayiko, kappaṭṭho, atekiccho”ti?"}},{"id":"pli-tv-kd17:5.5-from-pli-tv-kd17-5.5.6","sourceIds":["pli-tv-kd17:5.5.6","pli-tv-kd17:5.5.7","pli-tv-kd17:5.5.8","pli-tv-kd17:5.5.9","pli-tv-kd17:5.5.10","pli-tv-kd17:5.5.11","pli-tv-kd17:5.5.12","pli-tv-kd17:5.5.13","pli-tv-kd17:5.5.14","pli-tv-kd17:5.5.15","pli-tv-kd17:5.5.16","pli-tv-kd17:5.5.17","pli-tv-kd17:5.5.18","pli-tv-kd17:5.5.19","pli-tv-kd17:5.5.20","pli-tv-kd17:5.5.21","pli-tv-kd17:5.5.22","pli-tv-kd17:5.5.23","pli-tv-kd17:5.5.24","pli-tv-kd17:5.5.25","pli-tv-kd17:5.5.26","pli-tv-kd17:5.5.27","pli-tv-kd17:5.5.28","pli-tv-kd17:5.5.29","pli-tv-kd17:5.5.30","pli-tv-kd17:5.5.31","pli-tv-kd17:5.5.32","pli-tv-kd17:5.5.33","pli-tv-kd17:5.5.34","pli-tv-kd17:5.5.35","pli-tv-kd17:5.5.36","pli-tv-kd17:5.5.37","pli-tv-kd17:5.5.38","pli-tv-kd17:5.5.39","pli-tv-kd17:5.5.40","pli-tv-kd17:5.5.41","pli-tv-kd17:5.5.42","pli-tv-kd17:5.5.43","pli-tv-kd17:5.5.44","pli-tv-kd17:5.5.45","pli-tv-kd17:5.5.46","pli-tv-kd17:5.5.47","pli-tv-kd17:5.5.48","pli-tv-kd17:5.5.49","pli-tv-kd17:5.5.50","pli-tv-kd17:5.5.51","pli-tv-kd17:5.5.52","pli-tv-kd17:5.5.53","pli-tv-kd17:5.5.54"],"kind":"text","text":{"pi":"“Idhupāli, bhikkhu adhammaṁ dhammoti dīpeti.\nTasmiṁ adhammadiṭṭhi, bhede adhammadiṭṭhi, vinidhāya diṭṭhiṁ, vinidhāya khantiṁ, vinidhāya ruciṁ, vinidhāya bhāvaṁ, anussāveti, salākaṁ gāheti—\n‘ayaṁ dhammo, ayaṁ vinayo, idaṁ satthusāsanaṁ, imaṁ gaṇhatha, imaṁ rocethā’ti.\nAyampi kho, upāli, saṅghabhedako āpāyiko, nerayiko, kappaṭṭho, atekiccho.\nPuna caparaṁ, upāli, bhikkhu adhammaṁ dhammoti dīpeti.\nTasmiṁ adhammadiṭṭhi, bhede dhammadiṭṭhi, vinidhāya diṭṭhiṁ, vinidhāya khantiṁ, vinidhāya ruciṁ, vinidhāya bhāvaṁ, anussāveti, salākaṁ gāheti—\n‘ayaṁ dhammo, ayaṁ vinayo, idaṁ satthusāsanaṁ, imaṁ gaṇhatha, imaṁ rocethā’ti.\nAyampi kho, upāli, saṅghabhedako āpāyiko, nerayiko, kappaṭṭho, atekiccho.\nPuna caparaṁ, upāli, bhikkhu adhammaṁ dhammoti dīpeti.\nTasmiṁ adhammadiṭṭhi, bhede vematiko, vinidhāya diṭṭhiṁ, vinidhāya khantiṁ, vinidhāya ruciṁ, vinidhāya bhāvaṁ, anussāveti, salākaṁ gāheti—\n‘ayaṁ dhammo, ayaṁ vinayo, idaṁ satthusāsanaṁ, imaṁ gaṇhatha, imaṁ rocethā’ti.\nAyampi kho, upāli, saṅghabhedako āpāyiko, nerayiko, kappaṭṭho, atekiccho.\nPuna caparaṁ, upāli, bhikkhu adhammaṁ dhammoti dīpeti.\nTasmiṁ dhammadiṭṭhi, bhede adhammadiṭṭhi …pe…\ntasmiṁ dhammadiṭṭhi bhede dhammadiṭṭhi.\nTasmiṁ dhammadiṭṭhi bhede vematiko.\nTasmiṁ vematiko bhede adhammadiṭṭhi.\nTasmiṁ vematiko bhede dhammadiṭṭhi.\nTasmiṁ vematiko bhede vematiko vinidhāya diṭṭhiṁ, vinidhāya khantiṁ, vinidhāya ruciṁ, vinidhāya bhāvaṁ, anussāveti, salākaṁ gāheti—\n‘ayaṁ dhammo, ayaṁ vinayo, idaṁ satthusāsanaṁ, imaṁ gaṇhatha, imaṁ rocethā’ti.\nAyampi kho, upāli, saṅghabhedako āpāyiko, nerayiko, kappaṭṭho, atekiccho.\nPuna caparaṁ, upāli, bhikkhu dhammaṁ adhammoti dīpeti …pe…\navinayaṁ vinayoti dīpeti …\nvinayaṁ avinayoti dīpeti …\nabhāsitaṁ alapitaṁ tathāgatena bhāsitaṁ lapitaṁ tathāgatenāti dīpeti …\nbhāsitaṁ lapitaṁ tathāgatena abhāsitaṁ alapitaṁ tathāgatenāti dīpeti …\nanāciṇṇaṁ tathāgatena āciṇṇaṁ tathāgatenāti dīpeti …\nāciṇṇaṁ tathāgatena anāciṇṇaṁ tathāgatenāti dīpeti …\napaññattaṁ tathāgatena paññattaṁ tathāgatenāti dīpeti …\npaññattaṁ tathāgatena apaññattaṁ tathāgatenāti dīpeti …\nanāpattiṁ āpattīti dīpeti …\nāpattiṁ anāpattīti dīpeti …\nlahukaṁ āpattiṁ garukā āpattīti dīpeti …\ngarukaṁ āpattiṁ lahukā āpattīti dīpeti …\nsāvasesaṁ āpattiṁ anavasesā āpattīti dīpeti …\nanavasesaṁ āpattiṁ sāvasesā āpattīti dīpeti …\nduṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpeti …\naduṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpeti …\ntasmiṁ adhammadiṭṭhi, bhede adhammadiṭṭhi …pe…\ntasmiṁ adhammadiṭṭhi, bhede dhammadiṭṭhi …\ntasmiṁ adhammadiṭṭhi, bhede vematiko …\ntasmiṁ dhammadiṭṭhi, bhede adhammadiṭṭhi …\ntasmiṁ dhammadiṭṭhi, bhede dhammadiṭṭhi …\ntasmiṁ dhammadiṭṭhi, bhede vematiko …\ntasmiṁ vematiko, bhede adhammadiṭṭhi …\ntasmiṁ vematiko, bhede dhammadiṭṭhi …\ntasmiṁ vematiko, bhede vematiko, vinidhāya diṭṭhiṁ, vinidhāya khantiṁ, vinidhāya ruciṁ, vinidhāya bhāvaṁ, anussāveti, salākaṁ gāheti—\n‘ayaṁ dhammo, ayaṁ vinayo, idaṁ satthusāsanaṁ, imaṁ gaṇhatha, imaṁ rocethā’ti.\nAyampi kho, upāli, saṅghabhedako āpāyiko, nerayiko, kappaṭṭho, atekiccho”ti.","en":"“In this case a monk proclaims what’s contrary to the Teaching as being in accordance with it.\nHe has the view that what he says is illegitimate and the view that the schism is illegitimate. He misrepresents his view of what’s true, his belief of what’s true, his acceptance of what’s true, or his sentiment of what’s true. He makes a proclamation and distributes ballots, saying,\n‘This is the Teaching, this is the Monastic Law, this is the Teacher’s instruction; take this, approve of this.’\nWhen such a person causes a schism in the Sangha, he’s irredeemably destined to an eon in hell.\nAgain, a monk proclaims what’s contrary to the Teaching as being in accordance with it.\nHe has the view that what he says is illegitimate, but the view that the schism is legitimate. He misrepresents his view of what’s true, his belief of what’s true, his acceptance of what’s true, or his sentiment of what’s true. He makes a proclamation and distributes ballots, saying,\n‘This is the Teaching, this is the Monastic Law, this is the Teacher’s instruction; take this, approve of this.’\nWhen such a person causes a schism in the Sangha, he too is irredeemably destined to an eon in hell.\nAgain, a monk proclaims what’s contrary to the Teaching as being in accordance with it.\nHe has the view that what he says is illegitimate, but is unsure about the schism. He misrepresents his view of what’s true, his belief of what’s true, his acceptance of what’s true, or his sentiment of what’s true. He makes a proclamation and distributes ballots, saying,\n‘This is the Teaching, this is the Monastic Law, this is the Teacher’s instruction; take this, approve of this.’\nWhen such a person causes a schism in the Sangha, he too is irredeemably destined to an eon in hell.\nAgain, a monk proclaims what’s contrary to the Teaching as being in accordance with it.\nHe has the view that what he says is legitimate, but the view that the schism is illegitimate …\nHe has the view that what he says is legitimate, but is unsure about the schism …\nHe is unsure about what he says, but has the view that the schism is illegitimate …\nHe is unsure about what he says, but has the view that the schism is legitimate …\nHe is unsure about what he says and is unsure about the schism. He misrepresents his view of what’s true, his belief of what’s true, his acceptance of what’s true, or his sentiment of what’s true. He makes a proclamation and distributes ballots, saying,\n‘This is the Teaching, this is the Monastic Law, this is the Teacher’s instruction; take this, approve of this.’\nWhen such a person causes a schism in the Sangha, he too is irredeemably destined to an eon in hell.\nAgain, a monk proclaims what’s in accordance with the Teaching as contrary to it,\nwhat’s contrary to the Monastic Law as being in accordance with it,\nwhat’s in accordance with the Monastic Law as contrary to it,\nwhat hasn’t been spoken by the Buddha as spoken by him,\nwhat’s been spoken by the Buddha as not spoken by him,\nwhat wasn’t practiced by the Buddha as practiced by him,\nwhat was practiced by the Buddha as not practiced by him,\nwhat wasn’t laid down by the Buddha as laid down by him,\nwhat was laid down by the Buddha as not laid down by him,\na non-offense as an offense,\nan offense as a non-offense,\na light offense as heavy,\na heavy offense as light,\na curable offense as incurable,\nan incurable offense as curable,\na grave offense as minor,\nor a minor offense as grave.\nHe has the view that what he says is illegitimate and the view that the schism is illegitimate. …\nHe has the view that what he says is illegitimate, but the view that the schism is legitimate. …\nHe has the view that what he says is illegitimate, but is unsure about the schism. …\nHe has the view that what he says is legitimate, but the view that the schism is illegitimate. …\nHe has the view that what he says is legitimate, but is unsure about the schism. …\nHe is unsure about what he says, but has the view that the schism is illegitimate. …\nHe is unsure about what he says, but has the view that the schism is legitimate. …\nHe is unsure about what he says and unsure about the schism. He misrepresents his view of what’s true, his belief of what’s true, his acceptance of what’s true, or his sentiment of what’s true. He makes a proclamation and distributes ballots, saying,\n‘This is the Teaching, this is the Monastic Law, this is the Teacher’s instruction; take this, approve of this.’\nWhen such a person causes a schism in the Sangha, he too is irredeemably destined to an eon in hell.”"}},{"id":"pli-tv-kd17:5.6","sourceIds":["pli-tv-kd17:5.6.0","pli-tv-kd17:5.6.1","pli-tv-kd17:5.6.2","pli-tv-kd17:5.6.3","pli-tv-kd17:5.6.4","pli-tv-kd17:5.6.5","pli-tv-kd17:5.6.6","pli-tv-kd17:5.6.7","pli-tv-kd17:5.6.8","pli-tv-kd17:5.6.9","pli-tv-kd17:5.6.10","pli-tv-kd17:5.6.11","pli-tv-kd17:5.6.12","pli-tv-kd17:5.6.13","pli-tv-kd17:5.6.14","pli-tv-kd17:5.6.15","pli-tv-kd17:5.6.16","pli-tv-kd17:5.6.17","pli-tv-kd17:5.6.18","pli-tv-kd17:5.6.19","pli-tv-kd17:5.6.20","pli-tv-kd17:5.6.21","pli-tv-kd17:5.6.22","pli-tv-kd17:5.6.23","pli-tv-kd17:5.6.24","pli-tv-kd17:5.6.25","pli-tv-kd17:5.6.26","pli-tv-kd17:5.6.27","pli-tv-kd17:5.6.28","pli-tv-kd17:5.6.29","pli-tv-kd17:5.6.30","pli-tv-kd17:5.6.31","pli-tv-kd17:5.6.32"],"kind":"text","text":{"en":"Schismatics not destined to hell\n“What sort of person who causes a schism in the Sangha isn’t irredeemably destined to an eon in hell?”\n“In this case a monk proclaims what’s contrary to the Teaching as being in accordance with it.\nHe has the view that what he says is legitimate and the view that the schism is legitimate. He doesn’t misrepresent his view of what’s true, his belief of what’s true, his acceptance of what’s true, or his sentiment of what’s true. He makes a proclamation and distributes ballots, saying,\n‘This is the Teaching, this is the Monastic Law, this is the Teacher’s instruction; take this, approve of this.’\nWhen such a person causes a schism in the Sangha, he’s not irredeemably destined to an eon in hell.\nAgain, a monk proclaims what’s in accordance with the Teaching as contrary to it …\nor a minor offense as grave.\nHe has the view that what he says is legitimate and the view that the schism is legitimate. He doesn’t misrepresent his view of what’s true, his belief of what’s true, his acceptance of what’s true, or his sentiment of what’s true. He makes a proclamation and distributes ballots, saying,\n‘This is the Teaching, this is the Monastic Law, this is the Teacher’s instruction; take this, approve of this.’\nWhen such a person causes a schism in the Sangha, he too isn’t irredeemably destined to an eon in hell.”\nThe third section for recitation is finished.\nThe seventh chapter on schism in the Sangha is finished.\nThis is the summary:\n“At Anupiya, well-known,\nGreat comfort, did not wish;\nPlow, sow, irrigate, drain,\nWeed, and cut, gather.\nSheaves, thresh, and straw,\nHusk, winnow, storage;\nAlso the future, they never stop,\nAnd fathers, grandfathers.\nBhaddiya, and Anuruddha,\nĀnanda, Bhagu, Kimila;\nAnd Sakyan pride, Kosambī,\nDisappeared, and with Kakudha.\nHe announced, and of the father,\nMen, stone, Nāḷāgiri;\nA triad, five, serious,\nHe split, and with a serious offense;\nThree, eight, again, three,\nFracture, schism, might there be.”\nThe chapter on schism in the Sangha is finished.","pi":"“Katamo pana, bhante, saṅghabhedako na āpāyiko, na nerayiko, na kappaṭṭho, na atekiccho”ti?\n“Idhupāli, bhikkhu adhammaṁ dhammoti dīpeti.\nTasmiṁ dhammadiṭṭhi, bhede dhammadiṭṭhi, avinidhāya diṭṭhiṁ, avinidhāya khantiṁ, avinidhāya ruciṁ, avinidhāya bhāvaṁ, anussāveti, salākaṁ gāheti—\n‘ayaṁ dhammo, ayaṁ vinayo, idaṁ satthusāsanaṁ, imaṁ gaṇhatha, imaṁ rocethā’ti.\nAyampi kho, upāli, saṅghabhedako na āpāyiko, na nerayiko, na kappaṭṭho, na atekiccho.\nPuna caparaṁ, upāli, bhikkhu dhammaṁ adhammoti dīpeti …pe…\nduṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpeti.\nTasmiṁ dhammadiṭṭhi, bhede dhammadiṭṭhi, avinidhāya diṭṭhiṁ, avinidhāya khantiṁ, avinidhāya ruciṁ, avinidhāya bhāvaṁ, anussāveti, salākaṁ gāheti—\n‘ayaṁ dhammo, ayaṁ vinayo, idaṁ satthusāsanaṁ, imaṁ gaṇhatha, imaṁ rocethā’ti.\nAyampi kho, upāli, saṅghabhedako na āpāyiko, na nerayiko, na kappaṭṭho, na atekiccho”ti.\nTatiyabhāṇavāro niṭṭhito.\nSaṅghabhedakakkhandhako sattamo.\nTassuddānaṁ\nAnupiye abhiññātā,\nsukhumālo na icchati;\nKasā vapā abhi ninne,\nniddhā lāve ca ubbahe.\nPuñjamaddapalālañca,\nbhusaophuṇanīhare;\nĀyatimpi na khīyanti,\npitaro ca pitāmahā.\nBhaddiyo anuruddho ca,\nānando bhagu kimilo;\nSakyamāno ca kosambiṁ,\nparihāyi kakudhena ca.\nPakāsesi pituno ca,\npurise silaṁ nāḷāgiriṁ;\nTikapañcagaruko kho,\nbhindi thullaccayena ca;\nTayo aṭṭha puna tīṇi,\nrāji bhedā siyā nu khoti.\nSaṅghabhedakakkhandhako niṭṭhito."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-kd17/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}