{"id":"pli-tv-kd18","title":"1. Discussion of the proper conduct for newly-arrived monks","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-kd18","title":"1. Discussion of the proper conduct for newly-arrived monks","units":[{"id":"pli-tv-kd18:0","sourceIds":["pli-tv-kd18:0.1","pli-tv-kd18:0.2","pli-tv-kd18:0.3","pli-tv-kd18:0.4"],"kind":"text","text":{"pi":"Theravāda Vinayapiṭaka\nCūḷavagga\n18. Vattakkhandhaka\n1. Āgantukavattakathā","en":"Theravāda Collection on Monastic Law\nThe Small Division\nThe chapter on proper conduct\n1. Discussion of the proper conduct for newly-arrived monks"}},{"id":"pli-tv-kd18:1.1","sourceIds":["pli-tv-kd18:1.1.1","pli-tv-kd18:1.1.2","pli-tv-kd18:1.1.3","pli-tv-kd18:1.1.4","pli-tv-kd18:1.1.5","pli-tv-kd18:1.1.6","pli-tv-kd18:1.1.7","pli-tv-kd18:1.1.8","pli-tv-kd18:1.1.9","pli-tv-kd18:1.1.10","pli-tv-kd18:1.1.11","pli-tv-kd18:1.1.12","pli-tv-kd18:1.1.13","pli-tv-kd18:1.1.14","pli-tv-kd18:1.1.15","pli-tv-kd18:1.1.16","pli-tv-kd18:1.1.17","pli-tv-kd18:1.1.18"],"kind":"text","text":{"pi":"Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.\nTena kho pana samayena āgantukā bhikkhū saupāhanāpi ārāmaṁ pavisanti, chattappaggahitāpi ārāmaṁ pavisanti, oguṇṭhitāpi ārāmaṁ pavisanti, sīsepi cīvaraṁ karitvā ārāmaṁ pavisanti, pānīyenapi pāde dhovanti, vuḍḍhatarepi āvāsike bhikkhū na abhivādenti, napi senāsanaṁ pucchanti.\nAññataropi āgantuko bhikkhu anajjhāvuṭṭhaṁ vihāraṁ ghaṭikaṁ ugghāṭetvā kavāṭaṁ paṇāmetvā sahasā pāvisi.\nTassa uparipiṭṭhito ahi khandhe papati.\nSo bhīto vissaramakāsi.\nBhikkhū upadhāvitvā taṁ bhikkhuṁ etadavocuṁ—\n“kissa tvaṁ, āvuso, vissaramakāsī”ti?\nAtha kho so bhikkhu bhikkhūnaṁ etamatthaṁ ārocesi.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma āgantukā bhikkhū saupāhanāpi ārāmaṁ pavisissanti, chattappaggahitāpi ārāmaṁ pavisissanti, oguṇṭhitāpi ārāmaṁ pavisissanti, sīsepi cīvaraṁ karitvā ārāmaṁ pavisissanti, pānīyenapi pāde dhovissanti, vuḍḍhatarepi āvāsike bhikkhū na abhivādessanti, napi senāsanaṁ pucchissantī”ti.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ …pe…\n“saccaṁ kira, bhikkhave, āgantukā bhikkhū saupāhanāpi ārāmaṁ pavisanti, chattappaggahitāpi ārāmaṁ pavisanti, oguṇṭhitāpi ārāmaṁ pavisanti, sīsepi cīvaraṁ karitvā ārāmaṁ pavisanti, pānīyenapi pāde dhovanti, vuḍḍhatarepi āvāsike bhikkhū na abhivādenti, napi senāsanaṁ pucchantī”ti.\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā …pe…\nkathañhi nāma bhikkhave āgantukā bhikkhū saupāhanāpi ārāmaṁ pavisissanti, chattappaggahitāpi ārāmaṁ pavisissanti, oguṇṭhitāpi ārāmaṁ pavisissanti, sīsepi cīvaraṁ karitvā ārāmaṁ pavisissanti, pānīyenapi pāde dhovissanti, vuḍḍhatarepi āvāsike bhikkhū na abhivādessanti, napi senāsanaṁ pucchissanti, netaṁ bhikkhave appasannānaṁ vā pasādāya …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“Tena hi, bhikkhave, āgantukānaṁ bhikkhūnaṁ vattaṁ paññapessāmi yathā āgantukehi bhikkhūhi sammā vattitabbaṁ.","en":"At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.\nAt that time newly-arrived monks entered the monastery wearing sandals, holding sunshades, with their heads covered, with their robes on their heads; and they washed their feet with drinking water, did not bow down to the resident monks who were senior to them, and did not ask about dwellings.\nA certain newly-arrived monk lifted the latch of an unoccupied dwelling, opened the door, and entered hastily.\nA snake fell from above the door frame onto his shoulders.\nTerrified, he screamed.\nThe monks came running\nand asked him why he was screaming.\nAnd he told them what had happened.\nThe monks of few desires complained and criticized them,\n“How can the newly-arrived monks enter the monastery wearing sandals, holding sunshades, with their heads covered, with their robe on their head; and wash their feet with drinking water, not bow down to the resident monks who are senior to them, and not ask about dwellings?”\nThey told the Buddha. Soon afterwards he had the Sangha gathered and questioned the monks:\n“Is it true, monks, that the newly-arrived monks are acting like this?”\n“It’s true, sir.”\nThe Buddha rebuked them …\n“How can the newly-arrived monks act like this? This will affect people’s confidence …”\nAfter rebuking them …\nthe Buddha gave a teaching and addressed the monks:\n“Well then, I’ll lay down the proper conduct for newly-arrived monks."}},{"id":"pli-tv-kd18:1.2","sourceIds":["pli-tv-kd18:1.2.1","pli-tv-kd18:1.2.2","pli-tv-kd18:1.2.3","pli-tv-kd18:1.2.4","pli-tv-kd18:1.2.5","pli-tv-kd18:1.2.6","pli-tv-kd18:1.2.7","pli-tv-kd18:1.2.8","pli-tv-kd18:1.2.9","pli-tv-kd18:1.2.10","pli-tv-kd18:1.2.11","pli-tv-kd18:1.2.12","pli-tv-kd18:1.2.13","pli-tv-kd18:1.2.14","pli-tv-kd18:1.2.15","pli-tv-kd18:1.2.16","pli-tv-kd18:1.2.17","pli-tv-kd18:1.2.18","pli-tv-kd18:1.2.19","pli-tv-kd18:1.2.20","pli-tv-kd18:1.2.21","pli-tv-kd18:1.2.22"],"kind":"text","text":{"pi":"Āgantukena, bhikkhave, bhikkhunā ‘idāni ārāmaṁ pavisissāmī’ti upāhanā omuñcitvā nīcaṁ katvā papphoṭetvā gahetvā chattaṁ apanāmetvā sīsaṁ vivaritvā sīse cīvaraṁ khandhe katvā sādhukaṁ ataramānena ārāmo pavisitabbo.\nĀrāmaṁ pavisantena sallakkhetabbaṁ—\n‘kattha āvāsikā bhikkhū paṭikkamantī’ti?\nYattha āvāsikā bhikkhū paṭikkamanti—\nupaṭṭhānasālāya vā maṇḍape vā rukkhamūle vā—\ntattha gantvā ekamantaṁ patto nikkhipitabbo;\nekamantaṁ cīvaraṁ nikkhipitabbaṁ;\npatirūpaṁ āsanaṁ gahetvā nisīditabbaṁ;\npānīyaṁ pucchitabbaṁ, paribhojanīyaṁ pucchitabbaṁ—\n‘katamaṁ pānīyaṁ, katamaṁ paribhojanīyan’ti?\nSace pānīyena attho hoti, pānīyaṁ gahetvā pātabbaṁ.\nSace paribhojanīyena attho hoti, paribhojanīyaṁ gahetvā pādā dhovitabbā.\nPāde dhovantena ekena hatthena udakaṁ āsiñcitabbaṁ, ekena hatthena pādā dhovitabbā.\nNa teneva udakaṁ āsiñcitabbaṁ na teneva hatthena pādā dhovitabbā.\nUpāhanāpuñchanacoḷakaṁ pucchitvā upāhanā puñchitabbā.\nUpāhanā puñchantena paṭhamaṁ sukkhena coḷakena puñchitabbā, pacchā allena.\nUpāhanāpuñchanacoḷakaṁ dhovitvā ekamantaṁ vissajjetabbaṁ.\nSace āvāsiko bhikkhu vuḍḍho hoti, abhivādetabbo.\nSace navako hoti, abhivādāpetabbo.\nSenāsanaṁ pucchitabbaṁ—‘katamaṁ me senāsanaṁ pāpuṇātī’ti?\nAjjhāvuṭṭhaṁ vā anajjhāvuṭṭhaṁ vā pucchitabbaṁ, gocaro pucchitabbo, agocaro pucchitabbo, sekkhasammatāni kulāni pucchitabbāni, vaccaṭṭhānaṁ pucchitabbaṁ, passāvaṭṭhānaṁ pucchitabbaṁ, pānīyaṁ pucchitabbaṁ, paribhojanīyaṁ pucchitabbaṁ, kattaradaṇḍo pucchitabbo, saṅghassa katikasaṇṭhānaṁ pucchitabbaṁ—\n‘kaṁ kālaṁ pavisitabbaṁ, kaṁ kālaṁ nikkhamitabban’ti?","en":"When a newly-arrived monk enters a monastery, he should remove his sandals, hold them low, knock them together, and carry them along; he should lower his sunshade, uncover his head, and put his robe over his shoulders; he should then enter the monastery carefully and without hurry.\nAs he enters the monastery,\nhe should look out for where the resident monks gather—\nwhether in the assembly hall, under a roof cover, or at the foot of a tree—\nand he should go there.\nHe should then put down his bowl and robe,\nfind a suitable seat, and sit down.\nHe should ask\nwhich is the water for drinking and which the water for washing.\nIf he needs water to drink, he may take some and drink.\nIf he needs water to wash, he may take some and wash his feet.\nWhen he washes his feet, he should pour the water with one hand and wash with the other.\nHe shouldn’t pour the water and wash his feet with the same hand.\nHe should ask for a sandal-wiping cloth, and then wipe them.\nWhen he wipes his sandals, he should first wipe them with a dry cloth, then with a wet one.\nHe should wash the cloth and spread it out.\nIf a resident monk is senior to him, the newly-arrived monk should bow down to him.\nIf a resident monk is junior, he should bow down to the newly-arrived monk.\nThe newly-arrived monk should ask which dwelling he may stay in\nand whether it’s occupied or not. He should ask about where to go for alms and where not to go, about any families designated as “in training”, about the place for defecating and the place for urinating, about the water for drinking and the water for washing, about walking sticks, and about the Sangha’s agreements\nconcerning the right time to enter and the right time to leave."}},{"id":"pli-tv-kd18:1.3","sourceIds":["pli-tv-kd18:1.3.1","pli-tv-kd18:1.3.2","pli-tv-kd18:1.3.3","pli-tv-kd18:1.3.4","pli-tv-kd18:1.3.5","pli-tv-kd18:1.3.6","pli-tv-kd18:1.3.7","pli-tv-kd18:1.3.8","pli-tv-kd18:1.3.9","pli-tv-kd18:1.3.10","pli-tv-kd18:1.3.11","pli-tv-kd18:1.3.12","pli-tv-kd18:1.3.13","pli-tv-kd18:1.3.14","pli-tv-kd18:1.3.15","pli-tv-kd18:1.3.16"],"kind":"text","text":{"pi":"Sace vihāro anajjhāvuttho hoti, kavāṭaṁ ākoṭetvā muhuttaṁ āgametvā ghaṭikaṁ ugghāṭetvā kavāṭaṁ paṇāmetvā bahi ṭhitena nilloketabbo.\nSace vihāro uklāpo hoti, mañce vā mañco āropito hoti, pīṭhe vā pīṭhaṁ āropitaṁ hoti, senāsanaṁ upari puñjīkataṁ hoti, sace ussahati, sodhetabbo.\nVihāraṁ sodhentena paṭhamaṁ bhūmattharaṇaṁ nīharitvā ekamantaṁ nikkhipitabbaṁ;\nmañcapaṭipādakā nīharitvā ekamantaṁ nikkhipitabbā;\nbhisibibbohanaṁ nīharitvā ekamantaṁ nikkhipitabbaṁ;\nnisīdanapaccattharaṇaṁ nīharitvā ekamantaṁ nikkhipitabbaṁ;\nmañco nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, nīharitvā ekamantaṁ nikkhipitabbo;\npīṭhaṁ nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, nīharitvā ekamantaṁ nikkhipitabbaṁ;\nkheḷamallako nīharitvā ekamantaṁ nikkhipitabbo;\napassenaphalakaṁ nīharitvā ekamantaṁ nikkhipitabbaṁ.\nSace vihāre santānakaṁ hoti, ullokā paṭhamaṁ ohāretabbaṁ, ālokasandhikaṇṇabhāgā pamajjitabbā.\nSace gerukaparikammakatā bhitti kaṇṇakitā hoti, coḷakaṁ temetvā pīḷetvā pamajjitabbā.\nSace kāḷavaṇṇakatā bhūmi kaṇṇakitā hoti, coḷakaṁ temetvā pīḷetvā pamajjitabbā.\nSace akatā hoti bhūmi, udakena paripphositvā sammajjitabbā—\nmā vihāro rajena uhaññīti.\nSaṅkāraṁ vicinitvā ekamantaṁ chaḍḍetabbaṁ.","en":"If the dwelling is unoccupied, he should knock on the door, wait for a moment, then lift the latch, open the door, and look inside while standing outside.\nIf the dwelling is dirty, and if the beds or benches are stacked on top of one another with furniture piled on top, he should clean it if he’s able.\nWhen he’s cleaning the dwelling, he should first take out the floor cover and put it aside.\nHe should take out the bed supports and put them aside.\nHe should take out the mattress and the pillow and put them aside.\nHe should take out the sitting mat and the sheet and put them aside.\nHolding the bed low, he should carefully take it out without scratching it or knocking it against the door or the door frame, and he should put it aside.\nHolding the bench low, he should carefully take it out without scratching it or knocking it against the door or the door frame, and he should put it aside.\nHe should take out the spittoon and put it aside.\nHe should take out the leaning board and put it aside.\nIf the dwelling has cobwebs, he should first remove them from the ceiling cloth, and he should then wipe the windows and the corners of the room.\nIf the walls have been treated with red ocher and they’re moldy, he should moisten a cloth, wring it out, and wipe the walls.\nIf the floor has been treated with a black finish and it’s moldy, he should moisten a cloth, wring it out, and wipe the floor.\nIf the floor is untreated, he should sprinkle it with water and then sweep it,\ntrying to avoid stirring up dust.\nHe should look out for any trash and discard it."}},{"id":"pli-tv-kd18:1.4","sourceIds":["pli-tv-kd18:1.4.1","pli-tv-kd18:1.4.2","pli-tv-kd18:1.4.3","pli-tv-kd18:1.4.4","pli-tv-kd18:1.4.5","pli-tv-kd18:1.4.6","pli-tv-kd18:1.4.7","pli-tv-kd18:1.4.8"],"kind":"text","text":{"pi":"Bhūmattharaṇaṁ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāṭhāne paññapetabbaṁ.\nMañcapaṭipādakā otāpetvā pamajjitvā atiharitvā yathāṭhāne ṭhapetabbā.\nMañco otāpetvā sodhetvā papphoṭetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, atiharitvā yathāṭhāne paññapetabbo.\nPīṭhaṁ otāpetvā sodhetvā papphoṭetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, atiharitvā yathāṭhāne paññapetabbaṁ.\nBhisibibbohanaṁ otāpetvā sodhetvā papphoṭetvā atiharitvā yathābhāgaṁ paññapetabbaṁ.\nNisīdanapaccattharaṇaṁ otāpetvā sodhetvā papphoṭetvā atiharitvā yathābhāgaṁ paññapetabbaṁ.\nKheḷamallako otāpetvā pamajjitvā atiharitvā yathābhāgaṁ ṭhapetabbo.\nApassenaphalakaṁ otāpetvā pamajjitvā atiharitvā yathābhāgaṁ ṭhapetabbaṁ.","en":"He should sun the floor cover, clean it, beat it, bring it back inside, and put it back as before.\nHe should sun the bed supports, wipe them, bring them back inside, and put them back where they were.\nHe should sun the bed, clean it, and beat it. Holding it low, he should carefully bring it back inside without scratching it or knocking it against the door or the door frame, and he should put it back as before.\nHe should sun the bench, clean it, and beat it. Holding it low, he should carefully bring it back inside without scratching it or knocking it against the door or the door frame, and he should put it back as before.\nHe should sun the mattress and the pillow, clean them, beat them, bring them back inside, and put them back as before.\nHe should sun the sitting mat and the sheet, clean them, beat them, bring them back inside, and put them back as before.\nHe should sun the spittoon, wipe it, bring it back inside, and put it back where it was.\nHe should sun the leaning board, wipe it, bring it back inside, and put it back where it was."}},{"id":"pli-tv-kd18:1.5","sourceIds":["pli-tv-kd18:1.5.1","pli-tv-kd18:1.5.2","pli-tv-kd18:1.5.3","pli-tv-kd18:1.5.4","pli-tv-kd18:1.5.5","pli-tv-kd18:1.5.6","pli-tv-kd18:1.5.7","pli-tv-kd18:1.5.8","pli-tv-kd18:1.5.9","pli-tv-kd18:1.5.10","pli-tv-kd18:1.5.11","pli-tv-kd18:1.5.12","pli-tv-kd18:1.5.13","pli-tv-kd18:1.5.14","pli-tv-kd18:1.5.15","pli-tv-kd18:1.5.16","pli-tv-kd18:1.5.17","pli-tv-kd18:1.5.18","pli-tv-kd18:1.5.19"],"kind":"text","text":{"pi":"Pattacīvaraṁ nikkhipitabbaṁ.\nPattaṁ nikkhipantena ekena hatthena pattaṁ gahetvā ekena hatthena heṭṭhāmañcaṁ vā heṭṭhāpīṭhaṁ vā parāmasitvā patto nikkhipitabbo.\nNa ca anantarahitāya bhūmiyā patto nikkhipitabbo.\nCīvaraṁ nikkhipantena ekena hatthena cīvaraṁ gahetvā ekena hatthena cīvaravaṁsaṁ vā cīvararajjuṁ vā pamajjitvā pārato antaṁ orato bhogaṁ katvā cīvaraṁ nikkhipitabbaṁ.\nSace puratthimā sarajā vātā vāyanti, puratthimā vātapānā thaketabbā.\nSace pacchimā sarajā vātā vāyanti, pacchimā vātapānā thaketabbā.\nSace uttarā sarajā vātā vāyanti, uttarā vātapānā thaketabbā.\nSace dakkhiṇā sarajā vātā vāyanti, dakkhiṇā vātapānā thaketabbā.\nSace sītakālo hoti, divā vātapānā vivaritabbā, rattiṁ thaketabbā.\nSace uṇhakālo hoti, divā vātapānā thaketabbā, rattiṁ vivaritabbā.\nSace pariveṇaṁ uklāpaṁ hoti, pariveṇaṁ sammajjitabbaṁ.\nSace koṭṭhako uklāpo hoti, koṭṭhako sammajjitabbo.\nSace upaṭṭhānasālā uklāpā hoti, upaṭṭhānasālā sammajjitabbā.\nSace aggisālā uklāpā hoti, aggisālā sammajjitabbā.\nSace vaccakuṭi uklāpā hoti, vaccakuṭi sammajjitabbā.\nSace pānīyaṁ na hoti, pānīyaṁ upaṭṭhāpetabbaṁ.\nSace paribhojanīyaṁ na hoti, paribhojanīyaṁ upaṭṭhāpetabbaṁ.\nSace ācamanakumbhiyā udakaṁ na hoti, ācamanakumbhiyā udakaṁ āsiñcitabbaṁ.\nIdaṁ kho, bhikkhave, āgantukānaṁ bhikkhūnaṁ vattaṁ yathā āgantukehi bhikkhūhi sammā vattitabban”ti.","en":"He should put away the bowl and robe.\nWhen putting away the bowl, he should hold the bowl in one hand, feel under the bed or the bench with the other, and then put it away.\nHe shouldn’t put the bowl away on the bare floor.\nWhen putting away the robe, he should hold the robe in one hand, wipe the bamboo robe rack or the clothesline with the other, and then put it away by folding the robe over it, making the ends face the wall and the fold face out.\nIf dusty winds are blowing from the east, he should close the windows on the eastern side.\nIf dusty winds are blowing from the west, he should close the windows on the western side.\nIf dusty winds are blowing from the north, he should close the windows on the northern side.\nIf dusty winds are blowing from the south, he should close the windows on the southern side.\nIf the weather is cold, he should open the windows during the day and close them at night.\nIf the weather is hot, he should close the windows during the day and open them at night.\nIf the yard is dirty, he should sweep it.\nIf the gatehouse is dirty, he should sweep it.\nIf the assembly hall is dirty, he should sweep it.\nIf the water-boiling shed is dirty, he should sweep it.\nIf the restroom is dirty, he should sweep it.\nIf there’s no water for drinking, he should get some.\nIf there’s no water for washing, he should get some.\nIf there’s no water in the restroom ablutions pot, he should fill it.\nThis is the proper conduct for newly-arrived monks.”"}},{"id":"pli-tv-kd18:2.1","sourceIds":["pli-tv-kd18:2.1.0","pli-tv-kd18:2.1.1","pli-tv-kd18:2.1.2","pli-tv-kd18:2.1.3","pli-tv-kd18:2.1.4","pli-tv-kd18:2.1.5","pli-tv-kd18:2.1.6","pli-tv-kd18:2.1.7","pli-tv-kd18:2.1.8","pli-tv-kd18:2.1.9"],"kind":"text","text":{"pi":"2. Āvāsikavattakathā\nTena kho pana samayena āvāsikā bhikkhū āgantuke bhikkhū disvā neva āsanaṁ paññapenti, na pādodakaṁ pādapīṭhaṁ pādakathalikaṁ upanikkhipanti, na paccuggantvā pattacīvaraṁ paṭiggaṇhanti, na pānīyena pucchanti, na vuḍḍhatarepi āgantuke bhikkhū abhivādenti, na senāsanaṁ paññapenti.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma āvāsikā bhikkhū āgantuke bhikkhū disvā neva āsanaṁ paññapessanti, na pādodakaṁ pādapīṭhaṁ pādakathalikaṁ upanikkhipissanti, na paccuggantvā pattacīvaraṁ paṭiggahissanti, na pānīyena pucchissanti, vuḍḍhatarepi āgantuke bhikkhū na abhivādessanti, na senāsanaṁ paññapessantī”ti.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ …pe…\n“saccaṁ kira, bhikkhave …pe…\n“saccaṁ, bhagavā”ti …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“Tena hi, bhikkhave, āvāsikānaṁ bhikkhūnaṁ vattaṁ paññapessāmi yathā āvāsikehi bhikkhūhi sammā vattitabbaṁ.","en":"2. Discussion of the proper conduct for resident monks\nAt that time, when they saw newly-arrived monks, the resident monks did not prepare seats, or put out foot stools, foot scrapers, or water for washing the feet. They did not go out to meet them to receive their bowls and robes, or ask if they wanted water to drink. They did not bow down to newly-arrived monks who were senior to them or assign dwellings to them.\nThe monks of few desires complained and criticized them,\n“How can the resident monks act like this?”\nThey told the Buddha. Soon afterwards he had the Sangha gathered and questioned the monks:\n“Is it true, monks, that the resident monks are acting like this?”\n“It’s true, sir.” …\nAfter rebuking them …\nthe Buddha gave a teaching and addressed the monks:\n“Well then, I’ll lay down the proper conduct for resident monks."}},{"id":"pli-tv-kd18:2.2","sourceIds":["pli-tv-kd18:2.2.1","pli-tv-kd18:2.2.2","pli-tv-kd18:2.2.3","pli-tv-kd18:2.2.4","pli-tv-kd18:2.2.5","pli-tv-kd18:2.2.6","pli-tv-kd18:2.2.7","pli-tv-kd18:2.2.8","pli-tv-kd18:2.2.9","pli-tv-kd18:2.2.10","pli-tv-kd18:2.2.11","pli-tv-kd18:2.2.12","pli-tv-kd18:2.2.13","pli-tv-kd18:2.2.14","pli-tv-kd18:2.2.15","pli-tv-kd18:2.2.16","pli-tv-kd18:2.2.17","pli-tv-kd18:2.2.18"],"kind":"text","text":{"pi":"Āvāsikena, bhikkhave, bhikkhunā āgantukaṁ bhikkhuṁ vuḍḍhataraṁ disvā āsanaṁ paññapetabbaṁ, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ upanikkhipitabbaṁ, paccuggantvā pattacīvaraṁ paṭiggahetabbaṁ, pānīyena pucchitabbo.\nSace ussahati, upāhanā puñchitabbā.\nUpāhanā puñchantena paṭhamaṁ sukkhena coḷakena puñchitabbā, pacchā allena.\nUpāhanāpuñchanacoḷakaṁ dhovitvā ekamantaṁ vissajjetabbaṁ.\nĀgantuko bhikkhu vuḍḍhataro abhivādetabbo.\nSenāsanaṁ paññapetabbaṁ—\n‘etaṁ te senāsanaṁ pāpuṇātī’ti.\nAjjhāvuṭṭhaṁ vā anajjhāvuṭṭhaṁ vā ācikkhitabbaṁ.\nGocaro ācikkhitabbo.\nAgocaro ācikkhitabbo.\nSekkhasammatāni kulāni ācikkhitabbāni.\nVaccaṭṭhānaṁ ācikkhitabbaṁ.\nPassāvaṭṭhānaṁ ācikkhitabbaṁ.\nPānīyaṁ ācikkhitabbaṁ.\nParibhojanīyaṁ ācikkhitabbaṁ.\nKattaradaṇḍo ācikkhitabbo.\nSaṅghassa katikasaṇṭhānaṁ ācikkhitabbaṁ—\n‘imaṁ kālaṁ pavisitabbaṁ, imaṁ kālaṁ nikkhamitabban’ti.","en":"When a resident monk sees a newly-arrived monk who is senior to him, he should prepare a seat, and put out a foot stool, a foot scraper, and water for washing the feet. He should go out to meet him to receive his bowl and robe, and ask if he wants water to drink.\nIf he’s able, he should wipe his sandals,\nfirst with a dry cloth and then with a wet one.\nHe should wash the cloth and spread it out.\nIf the newly-arrived monk is senior to him, the resident monk should bow down to him.\nHe should assign him a dwelling,\ntell him where it is,\nand inform him whether it’s occupied or not.\nHe should tell him where to go for alms\nand where not to go,\nand about any families designated as ‘in training’.\nHe should point out the place for defecating\nand the place for urinating,\nthe water for drinking\nand the water for washing,\nand the walking sticks.\nHe should tell him about the Sangha’s agreements\nconcerning the right time to enter and the right time to leave."}},{"id":"pli-tv-kd18:2.3","sourceIds":["pli-tv-kd18:2.3.1","pli-tv-kd18:2.3.2","pli-tv-kd18:2.3.3","pli-tv-kd18:2.3.4","pli-tv-kd18:2.3.5","pli-tv-kd18:2.3.6","pli-tv-kd18:2.3.7","pli-tv-kd18:2.3.8","pli-tv-kd18:2.3.9","pli-tv-kd18:2.3.10","pli-tv-kd18:2.3.11","pli-tv-kd18:2.3.12","pli-tv-kd18:2.3.13","pli-tv-kd18:2.3.14","pli-tv-kd18:2.3.15","pli-tv-kd18:2.3.16","pli-tv-kd18:2.3.17","pli-tv-kd18:2.3.18","pli-tv-kd18:2.3.19","pli-tv-kd18:2.3.20"],"kind":"text","text":{"pi":"Sace navako hoti, nisinnakeneva ācikkhitabbaṁ—\n‘atra pattaṁ nikkhipāhi, atra cīvaraṁ nikkhipāhi, idaṁ āsanaṁ nisīdāhī’ti.\nPānīyaṁ ācikkhitabbaṁ.\nParibhojanīyaṁ ācikkhitabbaṁ.\nUpāhanāpuñchanacoḷakaṁ ācikkhitabbaṁ.\nĀgantuko bhikkhu navako abhivādāpetabbo.\nSenāsanaṁ ācikkhitabbaṁ—\n‘etaṁ te senāsanaṁ pāpuṇātī’ti.\nAjjhāvuṭṭhaṁ vā anajjhāvuṭṭhaṁ vā ācikkhitabbaṁ.\nGocaro ācikkhitabbo.\nAgocaro ācikkhitabbo.\nSekkhasammatāni kulāni ācikkhitabbāni.\nVaccaṭṭhānaṁ ācikkhitabbaṁ.\nPassāvaṭṭhānaṁ ācikkhitabbaṁ.\nPānīyaṁ ācikkhitabbaṁ.\nParibhojanīyaṁ ācikkhitabbaṁ.\nKattaradaṇḍo ācikkhitabbo.\nSaṅghassa katikasaṇṭhānaṁ ācikkhitabbaṁ—\n‘imaṁ kālaṁ pavisitabbaṁ, imaṁ kālaṁ nikkhamitabban’ti.\nIdaṁ kho, bhikkhave, āvāsikānaṁ bhikkhūnaṁ vattaṁ yathā āvāsikehi bhikkhūhi sammā vattitabban”ti.","en":"If the newly-arrived monk is junior to him, the resident monk should remain seated\nwhile telling him where to put his bowl and robe, and which seat to sit on.\nHe should point out the water for drinking\nand the water for washing,\nas well as a sandal-wiping cloth.\nIf the newly-arrived monk is junior to the resident monk, he should bow down to him.\nThe resident monk should tell him\nwhich dwelling he may stay in\nand whether it’s occupied or not.\nHe should tell him where to go for alms\nand where not to go,\nand about any families designated as ‘in training’.\nHe should point out the place for defecating\nand the place for urinating,\nthe water for drinking\nand the water for washing,\nand the walking sticks.\nHe should tell him about the Sangha’s agreements\nconcerning the right time to enter and the right time to leave.\nThis is the proper conduct for resident monks.”"}},{"id":"pli-tv-kd18:3.1","sourceIds":["pli-tv-kd18:3.1.0","pli-tv-kd18:3.1.1","pli-tv-kd18:3.1.2","pli-tv-kd18:3.1.3","pli-tv-kd18:3.1.4","pli-tv-kd18:3.1.5","pli-tv-kd18:3.1.6","pli-tv-kd18:3.1.7","pli-tv-kd18:3.1.8","pli-tv-kd18:3.1.9","pli-tv-kd18:3.1.10","pli-tv-kd18:3.1.11","pli-tv-kd18:3.1.12","pli-tv-kd18:3.1.13"],"kind":"text","text":{"pi":"3. Gamikavattakathā\nTena kho pana samayena gamikā bhikkhū dārubhaṇḍaṁ mattikābhaṇḍaṁ appaṭisāmetvā dvāravātapānaṁ vivaritvā senāsanaṁ anāpucchā pakkamanti.\nDārubhaṇḍaṁ mattikābhaṇḍaṁ nassati.\nSenāsanaṁ aguttaṁ hoti.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma gamikā bhikkhū dārubhaṇḍaṁ mattikābhaṇḍaṁ appaṭisāmetvā dvāravātapānaṁ vivaritvā senāsanaṁ anāpucchā pakkamissanti.\nDārubhaṇḍaṁ mattikābhaṇḍaṁ nassati.\nSenāsanaṁ aguttaṁ hotī”ti.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ …pe…\n“saccaṁ kira, bhikkhave …pe…\n“saccaṁ, bhagavā”ti …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“Tena hi, bhikkhave, gamikānaṁ bhikkhūnaṁ vattaṁ paññapessāmi yathā gamikehi bhikkhūhi sammā vattitabbaṁ.","en":"3. Discussion of the proper conduct for departing monks\nAt that time there were monks who departed without putting the wooden and ceramic goods in order, without closing the door and the windows, and without informing anyone.\nThe wooden and ceramic goods were lost\nand the dwelling was unprotected.\nThe monks of few desires complained and criticized them,\n“How can the departing monks act like this?”\nThey told the Buddha. Soon afterwards he had the Sangha gathered and questioned the monks:\n“Is it true, monks, that the departing monks are acting like this?”\n“It’s true, sir.” …\nAfter rebuking them …\nthe Buddha gave a teaching and addressed the monks:\n“Well then, I’ll lay down the proper conduct for departing monks."}},{"id":"pli-tv-kd18:3.2","sourceIds":["pli-tv-kd18:3.2.1","pli-tv-kd18:3.2.2","pli-tv-kd18:3.2.3","pli-tv-kd18:3.2.4","pli-tv-kd18:3.2.5"],"kind":"text","text":{"pi":"Gamikena, bhikkhave, bhikkhunā dārubhaṇḍaṁ mattikābhaṇḍaṁ paṭisāmetvā dvāravātapānaṁ thaketvā senāsanaṁ āpucchā pakkamitabbaṁ.\nSace bhikkhu na hoti, sāmaṇero āpucchitabbo.\nSace sāmaṇero na hoti, ārāmiko āpucchitabbo.\nSace ārāmiko na hoti, upāsako āpucchitabbo.\nSace na hoti bhikkhu vā sāmaṇero vā ārāmiko vā upāsako vā, catūsu pāsāṇesu mañcaṁ paññapetvā mañce mañcaṁ āropetvā pīṭhe pīṭhaṁ āropetvā senāsanaṁ upari puñjaṁ karitvā dārubhaṇḍaṁ mattikābhaṇḍaṁ paṭisāmetvā dvāravātapānaṁ thaketvā pakkamitabbaṁ.","en":"Before a monk departs, he should put the wooden and ceramic goods in order, close the door and the windows, and inform someone.\nIf there are no monks, he should inform a novice monk;\nif there are no novice monks, he should inform a monastery worker;\nif there are no monastery workers, he should inform a lay follower.\nIf there are no monks, novice monks, monastery workers, or lay followers, he should place the bed on four rocks. He should then stack the beds and benches on top of one another, with the other furniture piled on top, and put away the wooden and ceramic goods. He should close the door and the windows, and then depart."}},{"id":"pli-tv-kd18:3.3","sourceIds":["pli-tv-kd18:3.3.1","pli-tv-kd18:3.3.2","pli-tv-kd18:3.3.3","pli-tv-kd18:3.3.4","pli-tv-kd18:3.3.5","pli-tv-kd18:3.3.6","pli-tv-kd18:3.3.7","pli-tv-kd18:3.3.8","pli-tv-kd18:3.3.9","pli-tv-kd18:3.3.10"],"kind":"text","text":{"pi":"Sace vihāro ovassati, sace ussahati, chādetabbo, ussukkaṁ vā kātabbaṁ—\n‘kinti nu kho vihāro chādiyethā’ti.\nEvañcetaṁ labhetha, iccetaṁ kusalaṁ.\nNo ce labhetha, yo deso anovassako hoti, tattha catūsu pāsāṇesu mañcaṁ paññapetvā mañce mañcaṁ āropetvā pīṭhe pīṭhaṁ āropetvā senāsanaṁ upari puñjaṁ karitvā dārubhaṇḍaṁ mattikābhaṇḍaṁ paṭisāmetvā dvāravātapānaṁ thaketvā pakkamitabbaṁ.\nSace sabbo vihāro ovassati, sace ussahati, senāsanaṁ gāmaṁ atiharitabbaṁ, ussukkaṁ vā kātabbaṁ—\n‘kinti nu kho senāsanaṁ gāmaṁ atihariyethā’ti.\nEvañcetaṁ labhetha, iccetaṁ kusalaṁ.\nNo ce labhetha, ajjhokāse catūsu pāsāṇesu mañcaṁ paññapetvā mañce mañcaṁ āropetvā pīṭhe pīṭhaṁ āropetvā senāsanaṁ upari puñjaṁ karitvā dārubhaṇḍaṁ mattikābhaṇḍaṁ paṭisāmetvā tiṇena vā paṇṇena vā paṭicchādetvā pakkamitabbaṁ—\nappeva nāma aṅgānipi seseyyunti.\nIdaṁ kho, bhikkhave, gamikānaṁ bhikkhūnaṁ vattaṁ yathā gamikehi bhikkhūhi sammā vattitabban”ti.","en":"If rain enters the dwelling, he should cover it if he’s able, or he should make an effort\nto have it covered.\nIf this works out, all is well.\nIf not, he should place the bed on four rocks in a dry spot. He should then stack the beds and benches on top of one another, with the other furniture piled on top, and put away the wooden and ceramic goods. He should close the door and the windows, and then depart.\nIf the whole dwelling is getting wet, he should carry the furniture to the village if he’s able, or he should make an effort\nto have it carried to the village.\nIf this works out, all is well.\nIf not, he should place the bed on four rocks outside. He should then stack the beds and benches on top of one another, with the other furniture piled on top, and he should put away the wooden and ceramic goods. He should cover it all with grass and leaves and then depart,\nthinking, ‘Hopefully the requisites will be okay.’\nThis is the proper conduct for departing monks.”"}},{"id":"pli-tv-kd18:4.1","sourceIds":["pli-tv-kd18:4.1.0","pli-tv-kd18:4.1.1","pli-tv-kd18:4.1.2","pli-tv-kd18:4.1.3","pli-tv-kd18:4.1.4","pli-tv-kd18:4.1.5","pli-tv-kd18:4.1.6","pli-tv-kd18:4.1.7","pli-tv-kd18:4.1.8","pli-tv-kd18:4.1.9","pli-tv-kd18:4.1.10","pli-tv-kd18:4.1.11","pli-tv-kd18:4.1.12","pli-tv-kd18:4.1.13","pli-tv-kd18:4.1.14","pli-tv-kd18:4.1.15","pli-tv-kd18:4.1.16","pli-tv-kd18:4.1.17","pli-tv-kd18:4.1.18","pli-tv-kd18:4.1.19","pli-tv-kd18:4.1.20","pli-tv-kd18:4.1.21","pli-tv-kd18:4.1.22","pli-tv-kd18:4.1.23","pli-tv-kd18:4.1.24","pli-tv-kd18:4.1.25","pli-tv-kd18:4.1.26","pli-tv-kd18:4.1.27","pli-tv-kd18:4.1.28","pli-tv-kd18:4.1.29"],"kind":"text","text":{"pi":"4. Anumodanavattakathā\nTena kho pana samayena bhikkhū bhattagge na anumodanti.\nManussā ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma samaṇā sakyaputtiyā bhattagge na anumodissantī”ti.\nAssosuṁ kho bhikkhū tesaṁ manussānaṁ ujjhāyantānaṁ khiyyantānaṁ vipācentānaṁ.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“anujānāmi, bhikkhave, bhattagge anumoditun”ti.\nAtha kho tesaṁ bhikkhūnaṁ etadahosi—\n“kena nu kho bhattagge anumoditabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“anujānāmi, bhikkhave, therena bhikkhunā bhattagge anumoditun”ti.\nTena kho pana samayena aññatarassa pūgassa saṅghabhattaṁ hoti.\nĀyasmā sāriputto saṅghatthero hoti.\nBhikkhū—\n“bhagavatā anuññātaṁ therena bhikkhunā bhattagge anumoditun”ti—\nāyasmantaṁ sāriputtaṁ ekakaṁ ohāya pakkamiṁsu.\nAtha kho āyasmā sāriputto te manusse paṭisammoditvā pacchā ekako agamāsi.\nAddasā kho bhagavā āyasmantaṁ sāriputtaṁ dūratova ekakaṁ āgacchantaṁ.\nDisvāna āyasmantaṁ sāriputtaṁ etadavoca—\n“kacci, sāriputta, bhattaṁ iddhaṁ ahosī”ti?\n“Iddhaṁ kho, bhante, bhattaṁ ahosi;\napi ca maṁ bhikkhū ekakaṁ ohāya pakkantā”ti.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“anujānāmi, bhikkhave, bhattagge catūhi pañcahi therānutherehi bhikkhūhi āgametun”ti.\nTena kho pana samayena aññataro thero bhattagge vaccito āgamesi.\nSo vaccaṁ sandhāretuṁ asakkonto mucchito papati.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, sati karaṇīye ānantarikaṁ bhikkhuṁ āpucchitvā gantun”ti.","en":"4. Discussion of the proper conduct in connection with the expression of appreciation\nAt that time there were monks who did not express their appreciation in the dining hall.\nPeople complained and criticized them,\n“How can the Sakyan monastics not express their appreciation in the dining hall?”\nThe monks heard the complaints of those people\nand they told the Buddha.\nThe Buddha gave a teaching and addressed the monks:\n“You should express your appreciation in the dining hall.”\nThe monks thought,\n“Who should give the expression of appreciation?”\nThey told the Buddha.\nHe gave a teaching and addressed the monks:\n“The most senior monk should give the expression of appreciation in the dining hall.”\nSoon afterwards a certain association was offering a meal to the Sangha.\nVenerable Sāriputta was the most senior monk.\nBecause the Buddha had said the most senior monk should give the expression of appreciation,\nthe other monks left, leaving Sāriputta behind by himself.\nAfter giving the expression of appreciation, he left by himself.\nThe Buddha saw him coming\nand asked,\n“Did the meal go well?”\n“The meal went well, sir,\nbut the monks all left, leaving me behind by myself.”\nSoon afterwards the Buddha gave a teaching and addressed the monks:\n“The four or five most senior monks should wait in the dining hall.”\nOn one occasion a senior monk who needed to defecate was waiting in the dining hall.\nBeing unable to hold out, he fainted and fell over.\nThey told the Buddha.\n“When there’s something to be done, I allow you to go after informing the monk next to you.”"}},{"id":"pli-tv-kd18:4.2","sourceIds":["pli-tv-kd18:4.2.0","pli-tv-kd18:4.2.1","pli-tv-kd18:4.2.2","pli-tv-kd18:4.2.3","pli-tv-kd18:4.2.4","pli-tv-kd18:4.2.5","pli-tv-kd18:4.2.6","pli-tv-kd18:4.2.7","pli-tv-kd18:4.2.8","pli-tv-kd18:4.2.9"],"kind":"text","text":{"pi":"5. Bhattaggavattakathā\nTena kho pana samayena chabbaggiyā bhikkhū dunnivatthā duppārutā anākappasampannā bhattaggaṁ gacchanti, vokkammapi therānaṁ bhikkhūnaṁ purato purato gacchanti, therepi bhikkhū anupakhajja nisīdanti, navepi bhikkhū āsanena paṭibāhanti, saṅghāṭimpi ottharitvā antaraghare nisīdanti.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma chabbaggiyā bhikkhū dunnivatthā duppārutā anākappasampannā bhattaggaṁ gacchissanti, vokkammapi therānaṁ bhikkhūnaṁ purato purato gacchissanti, therepi bhikkhū anupakhajja nisīdissanti, navepi bhikkhū āsanenapi paṭibāhissanti, saṅghāṭimpi ottharitvā antaraghare nisīdissantī”ti.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ …pe…\n“saccaṁ kira, bhikkhave, chabbaggiyā bhikkhū dunnivatthā duppārutā anākappasampannā bhattaggaṁ gacchanti, vokkammapi therānaṁ bhikkhūnaṁ purato purato gacchanti, therepi bhikkhū anupakhajja nisīdanti, navepi bhikkhū āsanena paṭibāhanti, saṅghāṭimpi ottharitvā antaraghare nisīdantī”ti?\n“Saccaṁ, bhagavā”ti …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“Tena hi, bhikkhave, bhikkhūnaṁ bhattaggavattaṁ paññapessāmi yathā bhikkhūhi bhattagge sammā vattitabbaṁ.","en":"5. Discussion of the proper conduct in relation to dining halls\nAt that time the monks from the group of six walked to the dining hall shabbily dressed and improper in appearance. Taking a short cut, they walked in front of the senior monks. They sat down encroaching on the senior monks and blocked the junior monks from getting a seat. And they spread out their upper robes and sat on them in inhabited areas.\nThe monks of few desires complained and criticized them,\n“How can the monks from the group of six act like this?”\nThey told the Buddha. Soon afterwards he had the Sangha gathered and questioned the monks:\n“Is it true, monks, that the monks from the group of six are acting like this?”\n“It’s true, sir.” …\nAfter rebuking them …\nthe Buddha gave a teaching and addressed the monks:\n“Well then, I’ll lay down the proper conduct in relation to dining halls."}},{"id":"pli-tv-kd18:4.3","sourceIds":["pli-tv-kd18:4.3.1","pli-tv-kd18:4.3.2","pli-tv-kd18:4.3.3","pli-tv-kd18:4.3.4","pli-tv-kd18:4.3.5","pli-tv-kd18:4.3.6","pli-tv-kd18:4.3.7","pli-tv-kd18:4.3.8","pli-tv-kd18:4.3.9","pli-tv-kd18:4.3.10","pli-tv-kd18:4.3.11","pli-tv-kd18:4.3.12","pli-tv-kd18:4.3.13","pli-tv-kd18:4.3.14","pli-tv-kd18:4.3.15","pli-tv-kd18:4.3.16","pli-tv-kd18:4.3.17","pli-tv-kd18:4.3.18","pli-tv-kd18:4.3.19","pli-tv-kd18:4.3.20","pli-tv-kd18:4.3.21","pli-tv-kd18:4.3.22","pli-tv-kd18:4.3.23","pli-tv-kd18:4.3.24","pli-tv-kd18:4.3.25","pli-tv-kd18:4.3.26","pli-tv-kd18:4.3.27","pli-tv-kd18:4.3.28","pli-tv-kd18:4.3.29"],"kind":"text","text":{"pi":"Sace ārāme kālo ārocito hoti, timaṇḍalaṁ paṭicchādentena parimaṇḍalaṁ nivāsetvā kāyabandhanaṁ bandhitvā saguṇaṁ katvā saṅghāṭiyo pārupitvā gaṇṭhikaṁ paṭimuñcitvā dhovitvā pattaṁ gahetvā sādhukaṁ ataramānena gāmo pavisitabbo.\nNa vokkamma therānaṁ bhikkhūnaṁ purato purato gantabbaṁ.\nSuppaṭicchannena antaraghare gantabbaṁ.\nSusaṁvutena antaraghare gantabbaṁ.\nOkkhittacakkhunā antaraghare gantabbaṁ.\nNa ukkhittakāya antaraghare gantabbaṁ.\nNa ujjagghikāya antaraghare gantabbaṁ.\nAppasaddena antaraghare gantabbaṁ.\nNa kāyappacālakaṁ antaraghare gantabbaṁ.\nNa bāhuppacālakaṁ antaraghare gantabbaṁ.\nNa sīsappacālakaṁ antaraghare gantabbaṁ.\nNa khambhakatena antaraghare gantabbaṁ.\nNa oguṇṭhitena antaraghare gantabbaṁ.\nNa ukkuṭikāya antaraghare gantabbaṁ.\nSuppaṭicchannena antaraghare nisīditabbaṁ.\nSusaṁvutena antaraghare nisīditabbaṁ.\nOkkhittacakkhunā antaraghare nisīditabbaṁ.\nNa ukkhittakāya antaraghare nisīditabbaṁ\nna ujjagghikāya antaraghare nisīditabbaṁ,\nappasaddena antaraghare nisīditabbaṁ.\nNa kāyappacālakaṁ antaraghare nisīditabbaṁ.\nNa bāhuppacālakaṁ antaraghare nisīditabbaṁ.\nNa sīsappacālakaṁ antaraghare nisīditabbaṁ.\nNa khambhakatena antaraghare nisīditabbaṁ.\nNa oguṇṭhitena antaraghare nisīditabbaṁ.\nNa pallatthikāya antaraghare nisīditabbaṁ.\nNa there bhikkhū anupakhajja nisīditabbaṁ.\nNa navā bhikkhū āsanena paṭibāhitabbā.\nNa saṅghāṭiṁ ottharitvā antaraghare nisīditabbaṁ.","en":"In a monastery where the time for departure gets announced, a monk should put on his sarong evenly all around, covering the navel and the knees. He should put on a belt. Putting the upper robes together, overlapping each other edge-to-edge, he should put them on and fasten the toggle. He should rinse his bowl, bring it along, and enter the village carefully and without hurry.\nHe shouldn’t take a short cut and walk in front of the senior monks.\nHe should be well-covered while walking in inhabited areas;\nhe should be well-restrained while walking in inhabited areas;\nhe should lower his eyes while walking in inhabited areas;\nhe shouldn’t lift his robe while walking in inhabited areas;\nhe shouldn’t laugh loudly while walking in inhabited areas;\nhe shouldn’t be noisy while walking in inhabited areas;\nhe shouldn’t sway his body while walking in inhabited areas;\nhe shouldn’t swing his arms while walking in inhabited areas;\nhe shouldn’t sway his head while walking in inhabited areas;\nhe shouldn’t have his hands on his hips while walking in inhabited areas;\nhe shouldn’t cover his head while walking in inhabited areas;\nhe shouldn’t move about while squatting on his heels in inhabited areas.\nHe should be well-covered while sitting in inhabited areas;\nhe should be well-restrained while sitting in inhabited areas;\nhe should lower his eyes while sitting in inhabited areas;\nhe shouldn’t lift his robe while sitting in inhabited areas;\nhe shouldn’t laugh loudly while sitting in inhabited areas;\nhe shouldn’t be noisy while sitting in inhabited areas;\nhe shouldn’t sway his body while sitting in inhabited areas;\nhe shouldn’t swing his arms while sitting in inhabited areas;\nhe shouldn’t sway his head while sitting in inhabited areas;\nhe shouldn’t have his hands on his hips while sitting in inhabited areas;\nhe shouldn’t cover his head while sitting in inhabited areas;\nhe shouldn’t clasp his knees while sitting in inhabited areas.\nHe shouldn’t sit encroaching on the senior monks\nor block the junior monks from getting a seat.\nHe shouldn’t spread out his upper robe and sit on it in inhabited areas."}},{"id":"pli-tv-kd18:4.4","sourceIds":["pli-tv-kd18:4.4.1","pli-tv-kd18:4.4.2","pli-tv-kd18:4.4.3","pli-tv-kd18:4.4.4","pli-tv-kd18:4.4.5","pli-tv-kd18:4.4.6","pli-tv-kd18:4.4.7","pli-tv-kd18:4.4.8","pli-tv-kd18:4.4.9","pli-tv-kd18:4.4.10","pli-tv-kd18:4.4.11","pli-tv-kd18:4.4.12","pli-tv-kd18:4.4.13","pli-tv-kd18:4.4.14"],"kind":"text","text":{"pi":"Udake diyyamāne ubhohi hatthehi pattaṁ paṭiggahetvā udakaṁ paṭiggahetabbaṁ.\nNīcaṁ katvā sādhukaṁ appaṭighaṁsantena patto dhovitabbo.\nSace udakappaṭiggāhako hoti, nīcaṁ katvā udakappaṭiggahe udakaṁ āsiñcitabbaṁ—\nmā udakappaṭiggāhako udakena osiñci, mā sāmantā bhikkhū udakena osiñciṁsu, mā saṅghāṭi udakena osiñcīti.\nSace udakappaṭiggāhako na hoti, nīcaṁ katvā chamāya udakaṁ āsiñcitabbaṁ—\nmā sāmantā bhikkhū udakena osiñciṁsu, mā saṅghāṭi udakena osiñcīti.\nOdane diyyamāne ubhohi hatthehi pattaṁ paṭiggahetvā odano paṭiggahetabbo, sūpassa okāso kātabbo.\nSace hoti sappi vā telaṁ vā uttaribhaṅgaṁ vā, therena vattabbo—\n‘sabbesaṁ samakaṁ sampādehī’ti.\nSakkaccaṁ piṇḍapāto paṭiggahetabbo.\nPattasaññinā piṇḍapāto paṭiggahetabbo.\nSamasūpako piṇḍapāto paṭiggahetabbo.\nSamatittiko piṇḍapāto paṭiggahetabbo.\nNa tāva therena bhuñjitabbaṁ yāva na sabbesaṁ odano sampatto hoti.","en":"When given water, he should receive it while holding his bowl with both hands.\nHolding the bowl low, he should rinse it carefully without scratching it.\nIf there’s someone to receive the water, he should hold his bowl low and pour the water into the container,\ntrying to avoid splashing the person receiving the water, the monks sitting nearby, and his upper robe.\nIf there’s no one to receive the water, he should hold his bowl low and pour the water on the ground,\ntrying to avoid splashing the monks sitting nearby and his upper robe.\nWhen given rice, he should receive it while holding his bowl with both hands, leaving room for the curry.\nIf there’s ghee, oil, or special curry, the senior monk should say,\n‘Everyone gets an equal share.’\nHe should receive the almsfood respectfully;\nhe should receive the almsfood with attention on the bowl;\nhe should receive the almsfood with the right proportion of bean curry;\nhe should receive an even level of almsfood.\nThe senior monk shouldn’t start eating until everyone has received rice."}},{"id":"pli-tv-kd18:4.5","sourceIds":["pli-tv-kd18:4.5.1","pli-tv-kd18:4.5.2","pli-tv-kd18:4.5.3","pli-tv-kd18:4.5.4","pli-tv-kd18:4.5.5","pli-tv-kd18:4.5.6","pli-tv-kd18:4.5.7","pli-tv-kd18:4.5.8","pli-tv-kd18:4.5.9","pli-tv-kd18:4.5.10","pli-tv-kd18:4.5.11","pli-tv-kd18:4.5.12","pli-tv-kd18:4.5.13","pli-tv-kd18:4.5.14","pli-tv-kd18:4.5.15","pli-tv-kd18:4.5.16","pli-tv-kd18:4.5.17","pli-tv-kd18:4.5.18","pli-tv-kd18:4.5.19","pli-tv-kd18:4.5.20","pli-tv-kd18:4.5.21","pli-tv-kd18:4.5.22","pli-tv-kd18:4.5.23","pli-tv-kd18:4.5.24","pli-tv-kd18:4.5.25"],"kind":"text","text":{"pi":"Sakkaccaṁ piṇḍapāto bhuñjitabbo.\nPattasaññinā piṇḍapāto bhuñjitabbo.\nSapadānaṁ piṇḍapāto bhuñjitabbo.\nSamasūpako piṇḍapāto bhuñjitabbo.\nNa thūpakato omadditvā piṇḍapāto bhuñjitabbo.\nNa sūpaṁ vā byañjanaṁ vā odanena paṭicchādetabbaṁ bhiyyokamyataṁ upādāya.\nNa sūpaṁ vā odanaṁ vā agilānena attano atthāya viññāpetvā bhuñjitabbaṁ.\nNa ujjhānasaññinā paresaṁ patto oloketabbo.\nNātimahanto kabaḷo kātabbo.\nParimaṇḍalo ālopo kātabbo.\nNa anāhaṭe kabaḷe mukhadvāraṁ vivaritabbaṁ.\nNa bhuñjamānena sabbo hattho mukhe pakkhipitabbo.\nNa sakabaḷena mukhena byāharitabbaṁ.\nNa piṇḍukkhepakaṁ bhuñjitabbaṁ.\nNa kabaḷāvacchedakaṁ bhuñjitabbaṁ.\nNa avagaṇḍakārakaṁ bhuñjitabbaṁ.\nNa hatthaniddhunakaṁ bhuñjitabbaṁ.\nNa sitthāvakārakaṁ bhuñjitabbaṁ.\nNa jivhānicchārakaṁ bhuñjitabbaṁ.\nNa capucapukārakaṁ bhuñjitabbaṁ.\nNa surusurukārakaṁ bhuñjitabbaṁ.\nNa hatthanillehakaṁ bhuñjitabbaṁ.\nNa pattanillehakaṁ bhuñjitabbaṁ.\nNa oṭṭhanillehakaṁ bhuñjitabbaṁ.\nNa sāmisena hatthena pānīyathālako paṭiggahetabbo.","en":"A monk should eat almsfood respectfully;\nhe should eat almsfood with attention on the bowl;\nhe should eat almsfood in order;\nhe should eat almsfood with the right proportion of bean curry;\nhe shouldn’t eat almsfood after making a heap;\nhe shouldn’t cover his curries with rice because he wants more;\nwhen not sick, he shouldn’t request bean curry and rice for himself and then eat it;\nhe shouldn’t look at another’s almsbowl finding fault;\nhe shouldn’t make mouthfuls that are too large;\nhe should make rounded mouthfuls;\nhe shouldn’t open his mouth without bringing a mouthful to it;\nhe shouldn’t put his whole hand in his mouth while eating;\nhe shouldn’t speak with food in his mouth;\nhe shouldn’t eat from a lifted ball of food;\nhe shouldn’t eat breaking up mouthfuls;\nhe shouldn’t eat stuffing his cheeks;\nhe shouldn’t eat shaking his hand;\nhe shouldn’t eat scattering rice;\nhe shouldn’t eat sticking out his tongue;\nhe shouldn’t make a chomping sound while eating;\nhe shouldn’t slurp while eating;\nhe shouldn’t lick his hand while eating;\nhe shouldn’t lick his almsbowl while eating;\nhe shouldn’t lick his lips while eating;\nhe shouldn’t receive the drinking-water vessel with a hand soiled with food."}},{"id":"pli-tv-kd18:4.6","sourceIds":["pli-tv-kd18:4.6.1","pli-tv-kd18:4.6.2","pli-tv-kd18:4.6.3","pli-tv-kd18:4.6.4","pli-tv-kd18:4.6.5","pli-tv-kd18:4.6.6","pli-tv-kd18:4.6.7","pli-tv-kd18:4.6.8","pli-tv-kd18:4.6.9","pli-tv-kd18:4.6.10","pli-tv-kd18:4.6.11","pli-tv-kd18:4.6.12","pli-tv-kd18:4.6.13","pli-tv-kd18:4.6.14","pli-tv-kd18:4.6.15","pli-tv-kd18:4.6.16","pli-tv-kd18:4.6.17","pli-tv-kd18:4.6.18","pli-tv-kd18:4.6.19","pli-tv-kd18:4.6.20","pli-tv-kd18:4.6.21","pli-tv-kd18:4.6.22","pli-tv-kd18:4.6.23"],"kind":"text","text":{"pi":"Na tāva therena udakaṁ paṭiggahetabbaṁ yāva na sabbeva bhuttāvino honti.\nUdake diyyamāne ubhohi hatthehi pattaṁ paṭiggahetvā udakaṁ paṭiggahetabbaṁ.\nNīcaṁ katvā sādhukaṁ appaṭighaṁsantena patto dhovitabbo.\nSace udakappaṭiggāhako hoti, nīcaṁ katvā udakappaṭiggahe udakaṁ āsiñcitabbaṁ—\nmā udakappaṭiggāhako udakena osiñci, mā sāmantā bhikkhū udakena osiñciṁsu, mā saṅghāṭi udakena osiñcīti.\nSace udakappaṭiggāhako na hoti, nīcaṁ katvā chamāya udakaṁ āsiñcitabbaṁ—\nmā sāmantā bhikkhū udakena osiñciṁsu, mā saṅghāṭi udakena osiñcīti.\nNa sasitthakaṁ pattadhovanaṁ antaraghare chaḍḍetabbaṁ.\nNivattantena navakehi bhikkhūhi paṭhamataraṁ nivattitabbaṁ, pacchā therehi.\nSuppaṭicchannena antaraghare gantabbaṁ.\nSusaṁvutena antaraghare gantabbaṁ.\nOkkhittacakkhunā antaraghare gantabbaṁ.\nNa ukkhittakāya antaraghare gantabbaṁ.\nNa ujjagghikāya antaraghare gantabbaṁ.\nAppasaddena antaraghare gantabbaṁ.\nNa kāyappacālakaṁ antaraghare gantabbaṁ.\nNa bāhuppacālakaṁ antaraghare gantabbaṁ.\nNa sīsappacālakaṁ antaraghare gantabbaṁ.\nNa khambhakatena antaraghare gantabbaṁ.\nNa oguṇṭhitena antaraghare gantabbaṁ.\nNa ukkuṭikāya antaraghare gantabbaṁ.\nIdaṁ kho, bhikkhave, bhikkhūnaṁ bhattaggavattaṁ yathā bhikkhūhi bhattagge sammā vattitabban”ti.\nPaṭhamabhāṇavāro niṭṭhito.","en":"The senior monk shouldn’t receive water for washing until all the monks are finished eating.\nWhen given water, a monk should receive it while holding his bowl with both hands.\nHolding the bowl low, he should rinse it carefully without scratching it.\nIf there’s someone to receive the water, he should hold his bowl low and pour the water into the container,\ntrying to avoid splashing the person receiving the water, the monks sitting nearby, and his upper robe.\nIf there’s no one to receive the water, he should hold his bowl low and pour the water on the ground,\ntrying to avoid splashing the monks sitting nearby and his upper robe.\nHe shouldn’t discard bowl-washing water containing rice in inhabited areas.\nWhen returning, the junior monks should go first and then the senior monks.\nA monk should be well-covered while walking in inhabited areas;\nhe should be well-restrained while walking in inhabited areas;\nhe should lower his eyes while walking in inhabited areas;\nhe shouldn’t lift his robe while walking in inhabited areas;\nhe shouldn’t laugh loudly while walking in inhabited areas;\nhe shouldn’t be noisy while walking in inhabited areas;\nhe shouldn’t sway his body while walking in inhabited areas;\nhe shouldn’t swing his arms while walking in inhabited areas;\nhe shouldn’t sway his head while walking in inhabited areas;\nhe shouldn’t have his hands on his hips while walking in inhabited areas;\nhe shouldn’t cover his head while walking in inhabited areas;\nhe shouldn’t move about while squatting on his heels in inhabited areas.\nThis is the proper conduct in relation to dining halls.”\nThe first section for recitation is finished."}},{"id":"pli-tv-kd18:5.1","sourceIds":["pli-tv-kd18:5.1.0","pli-tv-kd18:5.1.1","pli-tv-kd18:5.1.2","pli-tv-kd18:5.1.3","pli-tv-kd18:5.1.4","pli-tv-kd18:5.1.5","pli-tv-kd18:5.1.6","pli-tv-kd18:5.1.7","pli-tv-kd18:5.1.8","pli-tv-kd18:5.1.9","pli-tv-kd18:5.1.10","pli-tv-kd18:5.1.11","pli-tv-kd18:5.1.12","pli-tv-kd18:5.1.13","pli-tv-kd18:5.1.14","pli-tv-kd18:5.1.15","pli-tv-kd18:5.1.16","pli-tv-kd18:5.1.17","pli-tv-kd18:5.1.18","pli-tv-kd18:5.1.19","pli-tv-kd18:5.1.20","pli-tv-kd18:5.1.21","pli-tv-kd18:5.1.22","pli-tv-kd18:5.1.23","pli-tv-kd18:5.1.24"],"kind":"text","text":{"pi":"6. Piṇḍacārikavattakathā\nTena kho pana samayena piṇḍacārikā bhikkhū dunnivatthā duppārutā anākappasampannā piṇḍāya caranti, asallakkhetvāpi nivesanaṁ pavisanti, asallakkhetvāpi nikkhamanti, atisahasāpi pavisanti, atisahasāpi nikkhamanti, atidūrepi tiṭṭhanti, accāsannepi tiṭṭhanti, aticirampi tiṭṭhanti, atilahumpi nivattanti.\nAññataropi piṇḍacāriko bhikkhu asallakkhetvā nivesanaṁ pāvisi.\nSo ca dvāraṁ maññamāno aññataraṁ ovarakaṁ pāvisi.\nTasmimpi ovarake itthī naggā uttānā nipannā hoti.\nAddasā kho so bhikkhu taṁ itthiṁ naggaṁ uttānaṁ nipannaṁ.\nDisvāna—\n“nayidaṁ dvāraṁ, ovarakaṁ idan”ti tamhā ovarakā nikkhami.\nAddasā kho tassā itthiyā sāmiko taṁ itthiṁ naggaṁ uttānaṁ nipannaṁ.\nDisvāna—\n“iminā me bhikkhunā pajāpatī dūsitā”ti taṁ bhikkhuṁ gahetvā ākoṭesi.\nAtha kho sā itthī tena saddena paṭibujjhitvā taṁ purisaṁ etadavoca—\n“kissa tvaṁ, ayya, imaṁ bhikkhuṁ ākoṭesī”ti?\n“Imināsi tvaṁ bhikkhunā dūsitā”ti?\n“Nāhaṁ, ayya, iminā bhikkhunā dūsitā;\nakārako so bhikkhū”ti taṁ bhikkhuṁ muñcāpesi.\nAtha kho so bhikkhu ārāmaṁ gantvā bhikkhūnaṁ etamatthaṁ ārocesi.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma piṇḍacārikā bhikkhū dunnivatthā duppārutā anākappasampannā piṇḍāya carissanti, asallakkhetvāpi nivesanaṁ pavisissanti, asallakkhetvāpi nikkhamissanti, atisahasāpi pavisissanti, atisahasāpi nikkhamissanti, atidūrepi tiṭṭhissanti, accāsannepi tiṭṭhissanti, aticirampi tiṭṭhissanti, atilahumpi nivattissantī”ti.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ …pe…\n“saccaṁ kira, bhikkhave …pe…\n“saccaṁ, bhagavā”ti …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“Tena hi, bhikkhave, piṇḍacārikānaṁ bhikkhūnaṁ vattaṁ paññapessāmi yathā piṇḍacārikehi bhikkhūhi sammā vattitabbaṁ.","en":"6. Discussion of the proper conduct for alms collectors\nAt that time there were alms-collecting monks who were shabbily dressed and improper in appearance. They entered and left houses without being attentive, entered and left too hastily, stood too far away or too close, and waited too long or left too soon.\nOn one occasion a certain monk entered a house without being attentive.\nThinking it was the main door, he entered a room\nwhere a woman was lying naked.\nWhen he saw her,\nhe left the room.\nBut when her husband saw her there,\nhe thought, “My wife has been raped by this monk,” and he took hold of that monk and gave him a beating.\nThe woman woke up from the commotion and asked her husband,\n“Why are you beating this monk?”\n“Didn’t he rape you?”\n“No he didn’t.\nHe’s innocent.” And she had him release that monk.\nThe monk then returned to the monastery and told the monks what had happened.\nThe monks of few desires complained and criticized him,\n“How can the alms-collecting monks act like this?”\nThey told the Buddha. Soon afterwards he had the Sangha gathered and questioned the monks:\n“Is it true, monks, that the alms-collecting monks are acting like this?”\n“It’s true, sir.” …\nAfter rebuking them …\nthe Buddha gave a teaching and addressed the monks:\n“Well then, I’ll lay down the proper conduct for alms-collecting monks."}},{"id":"pli-tv-kd18:5.2","sourceIds":["pli-tv-kd18:5.2.1","pli-tv-kd18:5.2.2","pli-tv-kd18:5.2.3","pli-tv-kd18:5.2.4","pli-tv-kd18:5.2.5","pli-tv-kd18:5.2.6","pli-tv-kd18:5.2.7","pli-tv-kd18:5.2.8","pli-tv-kd18:5.2.9","pli-tv-kd18:5.2.10","pli-tv-kd18:5.2.11","pli-tv-kd18:5.2.12","pli-tv-kd18:5.2.13","pli-tv-kd18:5.2.14","pli-tv-kd18:5.2.15","pli-tv-kd18:5.2.16","pli-tv-kd18:5.2.17","pli-tv-kd18:5.2.18","pli-tv-kd18:5.2.19","pli-tv-kd18:5.2.20","pli-tv-kd18:5.2.21","pli-tv-kd18:5.2.22","pli-tv-kd18:5.2.23","pli-tv-kd18:5.2.24","pli-tv-kd18:5.2.25","pli-tv-kd18:5.2.26","pli-tv-kd18:5.2.27","pli-tv-kd18:5.2.28","pli-tv-kd18:5.2.29","pli-tv-kd18:5.2.30","pli-tv-kd18:5.2.31","pli-tv-kd18:5.2.32","pli-tv-kd18:5.2.33","pli-tv-kd18:5.2.34","pli-tv-kd18:5.2.35","pli-tv-kd18:5.2.36","pli-tv-kd18:5.2.37","pli-tv-kd18:5.2.38","pli-tv-kd18:5.2.39","pli-tv-kd18:5.2.40","pli-tv-kd18:5.2.41","pli-tv-kd18:5.2.42","pli-tv-kd18:5.2.43","pli-tv-kd18:5.2.44"],"kind":"text","text":{"pi":"Piṇḍacārikena, bhikkhave, bhikkhunā—\n‘idāni gāmaṁ pavisissāmī’ti timaṇḍalaṁ paṭicchādentena parimaṇḍalaṁ nivāsetvā kāyabandhanaṁ bandhitvā saguṇaṁ katvā saṅghāṭiyo pārupitvā gaṇṭhikaṁ paṭimuñcitvā dhovitvā pattaṁ gahetvā sādhukaṁ ataramānena gāmo pavisitabbo.\nSuppaṭicchannena antaraghare gantabbaṁ.\nSusaṁvutena antaraghare gantabbaṁ.\nOkkhittacakkhunā antaraghare gantabbaṁ.\nNa ukkhittakāya antaraghare gantabbaṁ.\nNa ujjagghikāya antaraghare gantabbaṁ.\nAppasaddena antaraghare gantabbaṁ.\nNa kāyappacālakaṁ antaraghare gantabbaṁ.\nNa bāhuppacālakaṁ antaraghare gantabbaṁ.\nNa sīsappacālakaṁ antaraghare gantabbaṁ.\nNa khambhakatena antaraghare gantabbaṁ.\nNa oguṇṭhitena antaraghare gantabbaṁ.\nNa ukkuṭikāya antaraghare gantabbaṁ.\nNivesanaṁ pavisantena sallakkhetabbaṁ—\n‘iminā pavisissāmi, iminā nikkhamissāmī’ti.\nNātisahasā pavisitabbaṁ.\nNātisahasā nikkhamitabbaṁ.\nNātidūre ṭhātabbaṁ.\nNāccāsanne ṭhātabbaṁ.\nNāticiraṁ ṭhātabbaṁ.\nNātilahuṁ nivattitabbaṁ.\nṬhitakena sallakkhetabbaṁ—\n‘bhikkhaṁ dātukāmā vā adātukāmā vā’ti.\nSace kammaṁ vā nikkhipati, āsanā vā vuṭṭhāti, kaṭacchuṁ vā parāmasati, bhājanaṁ vā parāmasati, ṭhapeti vā—dātukāmassāti ṭhātabbaṁ.\nBhikkhāya diyyamānāya vāmena hatthena saṅghāṭiṁ uccāretvā dakkhiṇena hatthena pattaṁ paṇāmetvā ubhohi hatthehi pattaṁ paṭiggahetvā bhikkhā paṭiggahetabbā.\nNa ca bhikkhādāyikāya mukhaṁ ulloketabbaṁ.\nSallakkhetabbaṁ—\n‘sūpaṁ dātukāmā vā adātukāmā vā’ti.\nSace kaṭacchuṁ vā parāmasati, bhājanaṁ vā parāmasati, ṭhapeti vā—\ndātukāmassāti ṭhātabbaṁ.\nBhikkhāya dinnāya saṅghāṭiyā pattaṁ paṭicchādetvā sādhukaṁ ataramānena nivattitabbaṁ.\nSuppaṭicchannena antaraghare gantabbaṁ.\nSusaṁvutena antaraghare gantabbaṁ.\nOkkhittacakkhunā antaraghare gantabbaṁ.\nNa ukkhittakāya antaraghare gantabbaṁ.\nNa ujjagghikāya antaraghare gantabbaṁ.\nAppasaddena antaraghare gantabbaṁ.\nNa kāyappacālakaṁ antaraghare gantabbaṁ.\nNa bāhuppacālakaṁ antaraghare gantabbaṁ.\nNa sīsappacālakaṁ antaraghare gantabbaṁ.\nNa khambhakatena antaraghare gantabbaṁ.\nNa oguṇṭhitena antaraghare gantabbaṁ.\nNa ukkuṭikāya antaraghare gantabbaṁ.","en":"When an alms-collecting monk is about to enter the village,\nhe should put on his sarong evenly all around, covering the navel and the knees. He should put on a belt. Putting the upper robes together, overlapping each other edge-to-edge, he should put them on and fasten the toggle. He should rinse his bowl, bring it along, and enter the village carefully and without hurry.\nHe should be well-covered while walking in an inhabited areas;\nhe should be well-restrained while walking in inhabited areas;\nhe should lower his eyes while walking in inhabited areas;\nhe shouldn’t lift his robe while walking in inhabited areas;\nhe shouldn’t laugh loudly while walking in inhabited areas;\nhe shouldn’t be noisy while walking in inhabited areas;\nhe shouldn’t sway his body while walking in inhabited areas;\nhe shouldn’t swing his arms while walking in inhabited areas;\nhe shouldn’t sway his head while walking in inhabited areas;\nhe shouldn’t have his hands on his hips while walking in inhabited areas;\nhe shouldn’t cover his head while walking in inhabited areas;\nhe shouldn’t move about while squatting on his heels in inhabited areas.\nWhen entering a house,\nhe should be attentive to where to enter and where to leave.\nHe shouldn’t enter\nor leave too hastily,\nstand too far away\nor too close,\nor wait too long\nor leave too soon.\nWhile waiting,\nhe should be attentive to whether they wish to give alms or not.\nIf they put down their work, get up from their seat, take hold of a serving spoon or a vessel, or they tell him to wait, then he should assume they wish to give, and he should wait.\nWhen they give him almsfood, he should lift his upper robe with his left hand, stretch out his bowl with his right hand, and receive the alms while holding the bowl with both hands.\nHe shouldn’t look the donor in the face.\nHe should be attentive\nto whether they wish to give curry or not.\nIf they take hold of a serving spoon or a vessel, or they tell him to wait,\nthen he should assume they wish to give, and he should wait.\nWhen they have given alms, he should cover the bowl with his upper robe, and leave carefully and without hurry.\nHe should be well-covered while walking in inhabited areas;\nhe should be well-restrained while walking in inhabited areas;\nhe should lower his eyes while walking in inhabited areas;\nhe shouldn’t lift his robe while walking in inhabited areas;\nhe shouldn’t laugh loudly while walking in inhabited areas;\nhe shouldn’t be noisy while walking in inhabited areas;\nhe shouldn’t sway his body while walking in inhabited areas;\nhe shouldn’t swing his arms while walking in inhabited areas;\nhe shouldn’t sway his head while walking in inhabited areas;\nhe shouldn’t have his hands on his hips while walking in inhabited areas;\nhe shouldn’t cover his head while walking in inhabited areas;\nhe shouldn’t move about while squatting on his heels in inhabited areas."}},{"id":"pli-tv-kd18:5.3","sourceIds":["pli-tv-kd18:5.3.1","pli-tv-kd18:5.3.2","pli-tv-kd18:5.3.3","pli-tv-kd18:5.3.4","pli-tv-kd18:5.3.5","pli-tv-kd18:5.3.6","pli-tv-kd18:5.3.7"],"kind":"text","text":{"pi":"Yo paṭhamaṁ gāmato piṇḍāya paṭikkamati, tena āsanaṁ paññapetabbaṁ, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ upanikkhipitabbaṁ, avakkārapāti dhovitvā upaṭṭhāpetabbā, pānīyaṁ paribhojanīyaṁ upaṭṭhāpetabbaṁ.\nYo pacchā gāmato piṇḍāya paṭikkamati, sace hoti bhuttāvaseso, sace ākaṅkhati, bhuñjitabbaṁ.\nNo ce ākaṅkhati, appaharite vā chaḍḍetabbaṁ, appāṇake vā udake opilāpetabbaṁ.\nTena āsanaṁ uddharitabbaṁ, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ paṭisāmetabbaṁ, avakkārapāti dhovitvā paṭisāmetabbā, pānīyaṁ paribhojanīyaṁ paṭisāmetabbaṁ, bhattaggaṁ sammajjitabbaṁ.\nYo passati pānīyaghaṭaṁ vā paribhojanīyaghaṭaṁ vā vaccaghaṭaṁ vā rittaṁ tucchaṁ tena upaṭṭhāpetabbaṁ.\nSacassa hoti avisayhaṁ, hatthavikārena dutiyaṁ āmantetvā hatthavilaṅghakena upaṭṭhāpetabbaṁ, na ca tappaccayā vācā bhinditabbā.\nIdaṁ kho, bhikkhave, piṇḍacārikānaṁ bhikkhūnaṁ vattaṁ yathā piṇḍacārikehi bhikkhūhi sammā vattitabban”ti.","en":"Whoever returns first from almsround in the village should prepare the seats and set out a foot stool, a foot scraper, and water for washing the feet. He should wash the bowl for leftovers and put it back out, and set out water for drinking and water for washing.\nWhoever returns last from almsround may eat whatever is left over,\nor he should discard it where there are no cultivated plants or in water without life.\nHe should put away the seats and also the foot stool, the foot scraper, and the water for washing the feet. He should wash the bowl for leftovers and put it away, put away the water for drinking and the water for washing, and sweep the dining hall.\nWhoever sees that the pot for drinking water, the pot for washing water, or the restroom pot is empty should fill it.\nIf he can’t do it by himself, he should call someone over by hand signal and they should fill it together. He shouldn’t speak because of that.\nThis is the proper conduct for alms collectors.”"}},{"id":"pli-tv-kd18:6.1","sourceIds":["pli-tv-kd18:6.1.0","pli-tv-kd18:6.1.1","pli-tv-kd18:6.1.2","pli-tv-kd18:6.1.3","pli-tv-kd18:6.1.4","pli-tv-kd18:6.1.5","pli-tv-kd18:6.1.6","pli-tv-kd18:6.1.7","pli-tv-kd18:6.1.8","pli-tv-kd18:6.1.9","pli-tv-kd18:6.1.10","pli-tv-kd18:6.1.11","pli-tv-kd18:6.1.12","pli-tv-kd18:6.1.13","pli-tv-kd18:6.1.14","pli-tv-kd18:6.1.15","pli-tv-kd18:6.1.16","pli-tv-kd18:6.1.17","pli-tv-kd18:6.1.18","pli-tv-kd18:6.1.19","pli-tv-kd18:6.1.20","pli-tv-kd18:6.1.21","pli-tv-kd18:6.1.22","pli-tv-kd18:6.1.23"],"kind":"text","text":{"pi":"7. Āraññikavattakathā\nTena kho pana samayena sambahulā bhikkhū araññe viharanti.\nTe neva pānīyaṁ upaṭṭhāpenti, na paribhojanīyaṁ upaṭṭhāpenti, na aggiṁ upaṭṭhāpenti, na araṇisahitaṁ upaṭṭhāpenti, na nakkhattapadāni jānanti, na disābhāgaṁ jānanti.\nCorā tattha gantvā te bhikkhū etadavocuṁ—\n“atthi, bhante, pānīyan”ti?\n“Natthāvuso”ti.\n“Atthi, bhante, paribhojanīyan”ti?\n“Natthāvuso”ti.\n“Atthi, bhante, aggī”ti?\n“Natthāvuso”ti.\n“Atthi, bhante, araṇisahitan”ti?\n“Natthāvuso”ti.\n(…) “Kenajja, bhante, yuttan”ti?\n“Na kho mayaṁ, āvuso, jānāmā”ti.\n“Katamāyaṁ, bhante, disā”ti?\n“Na kho mayaṁ, āvuso, jānāmā”ti.\nAtha kho te corā—\n“nevimesaṁ pānīyaṁ atthi, na paribhojanīyaṁ atthi, na aggi atthi, na araṇisahitaṁ atthi, na nakkhattapadāni jānanti, na disābhāgaṁ jānanti;\ncorā ime, nayime bhikkhū”ti—\nākoṭetvā pakkamiṁsu.\nAtha kho te bhikkhū bhikkhūnaṁ etamatthaṁ ārocesuṁ.\nBhikkhū bhagavato etamatthaṁ ārocesuṁ.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe dhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“Tena hi, bhikkhave, āraññikānaṁ bhikkhūnaṁ vattaṁ paññapessāmi yathā āraññikehi bhikkhūhi sammā vattitabbaṁ.","en":"7. Discussion of the proper conduct for those staying in the wilderness\nAt that time there was a number of monks staying in the wilderness.\nThey did not set out water for drinking or water for washing, did not light fires or provide fire-making implements, and did not know the constellations or the regions.\nCriminals went to that place and asked the monks,\n“Sir, is there any water for drinking?” —\n“No, there isn’t.” —\n“Is there any water for washing?” —\n“No.” —\n“Is there any fire?” —\n“No.” —\n“Are there any fire-making implements?” —\n“No.” —\n“Which constellation is the moon in today?” —\n“We don’t know.” —\n“Which region is this?” —\n“We don’t know.”\nThinking,\n“They’re not monks; they’re criminals,”\nthey beat them up and left.\nThe monks told other monks what had happened\nand they in turn told the Buddha.\nSoon afterwards the Buddha gave a teaching and addressed the monks:\n“Well then, I’ll lay down the proper conduct for monks staying in the wilderness."}},{"id":"pli-tv-kd18:6.2","sourceIds":["pli-tv-kd18:6.2.1","pli-tv-kd18:6.2.2","pli-tv-kd18:6.2.3","pli-tv-kd18:6.2.4","pli-tv-kd18:6.2.5","pli-tv-kd18:6.2.6","pli-tv-kd18:6.2.7","pli-tv-kd18:6.2.8","pli-tv-kd18:6.2.9","pli-tv-kd18:6.2.10","pli-tv-kd18:6.2.11","pli-tv-kd18:6.2.12","pli-tv-kd18:6.2.13","pli-tv-kd18:6.2.14","pli-tv-kd18:6.2.15","pli-tv-kd18:6.2.16","pli-tv-kd18:6.2.17","pli-tv-kd18:6.2.18","pli-tv-kd18:6.2.19","pli-tv-kd18:6.2.20","pli-tv-kd18:6.2.21","pli-tv-kd18:6.2.22","pli-tv-kd18:6.2.23","pli-tv-kd18:6.2.24","pli-tv-kd18:6.2.25","pli-tv-kd18:6.2.26","pli-tv-kd18:6.2.27","pli-tv-kd18:6.2.28"],"kind":"text","text":{"pi":"Āraññikena, bhikkhave, bhikkhunā kālasseva uṭṭhāya pattaṁ thavikāya pakkhipitvā aṁse ālaggetvā cīvaraṁ khandhe karitvā upāhanā ārohitvā dārubhaṇḍaṁ mattikābhaṇḍaṁ paṭisāmetvā dvāravātapānaṁ thaketvā senāsanā otaritabbaṁ—\nidāni gāmaṁ pavisissāmīti.\nUpāhanā omuñcitvā nīcaṁ katvā papphoṭetvā thavikāya pakkhipitvā aṁse ālaggetvā timaṇḍalaṁ paṭicchādentena parimaṇḍalaṁ nivāsetvā kāyabandhanaṁ bandhitvā saguṇaṁ katvā saṅghāṭiyo pārupitvā gaṇṭhikaṁ paṭimuñcitvā dhovitvā pattaṁ gahetvā sādhukaṁ ataramānena gāmo pavisitabbo.\nSuppaṭicchannena antaraghare gantabbaṁ …pe…\nna khambhakatena antaraghare gantabbaṁ.\nNa oguṇṭhitena antaraghare gantabbaṁ.\nNa ukkuṭikāya antaraghare gantabbaṁ.\nNivesanaṁ pavisantena sallakkhetabbaṁ—\n‘iminā pavisissāmi, iminā nikkhamissāmī’ti.\nNātisahasā pavisitabbaṁ.\nNātisahasā nikkhamitabbaṁ.\nNātidūre ṭhātabbaṁ.\nNāccāsanne ṭhātabbaṁ.\nNāticiraṁ ṭhātabbaṁ.\nNātilahuṁ nivattitabbaṁ.\nṬhitakena sallakkhetabbaṁ—\n‘bhikkhaṁ dātukāmā vā adātukāmā vā’ti.\nSace kammaṁ vā nikkhipati, āsanā vā vuṭṭhāti, kaṭacchuṁ vā parāmasati, bhājanaṁ vā parāmasati, ṭhapeti vā—\ndātukāmassāti ṭhātabbaṁ.\nBhikkhāya diyyamānāya vāmena hatthena saṅghāṭiṁ uccāretvā dakkhiṇena hatthena pattaṁ paṇāmetvā ubhohi hatthehi pattaṁ paṭiggahetvā bhikkhā paṭiggahetabbā.\nNa ca bhikkhādāyikāya mukhaṁ ulloketabbaṁ.\nSallakkhetabbaṁ—\n‘sūpaṁ dātukāmā vā adātukāmā vā’ti.\nSace kaṭacchuṁ vā parāmasati, bhājanaṁ vā parāmasati, ṭhapeti vā—\ndātukāmassāti ṭhātabbaṁ.\nBhikkhāya dinnāya saṅghāṭiyā pattaṁ paṭicchādetvā sādhukaṁ ataramānena nivattitabbaṁ.\nSuppaṭicchannena antaraghare gantabbaṁ …pe…\nna ukkuṭikāya antaraghare gantabbaṁ.","en":"After getting up early in the morning, a monk who is staying in the wilderness should put his bowl in its bag, hang it from his shoulder, put his robe over his shoulders, put on his sandals, put the wooden and ceramic goods in order, close the door and windows, and come down from his dwelling.\nWhen he’s about to enter the village,\nhe should remove his sandals, hold them low and knock them together. He should put them in a bag, which he should hang from his shoulder. He should put on his sarong evenly all around, covering the navel and the knees, and he should put on a belt. Putting the upper robes together, overlapping each other edge-to-edge, he should put them on and fasten the toggle. He should rinse his bowl, bring it along, and enter the village carefully and without hurry.\nHe should be well-covered while walking in inhabited areas; he should be well-restrained while walking in inhabited areas; he should lower his eyes while walking in inhabited areas; he shouldn’t lift his robe while walking in inhabited areas; he shouldn’t laugh loudly while walking in inhabited areas; he shouldn’t be noisy while walking in inhabited areas; he shouldn’t sway his body while walking in inhabited areas; he shouldn’t swing his arms while walking in inhabited areas; he shouldn’t sway his head while walking in inhabited areas;\nhe shouldn’t have his hands on his hips while walking in inhabited areas;\nhe shouldn’t cover his head while walking in inhabited areas;\nhe shouldn’t move about while squatting on his heels in inhabited areas.\nWhen entering a house,\nhe should be attentive to where to enter and where to leave.\nHe shouldn’t enter\nor leave too hastily,\nstand too far away\nor too close,\nor wait too long\nor leave too soon.\nWhile waiting,\nhe should be attentive to whether they wish to give alms or not.\nIf they put down their work, get up from their seat, take hold of a serving spoon or a vessel, or they tell him to wait,\nthen he should assume they wish to give, and he should wait.\nWhen they give him almsfood, he should lift his upper robe with his left hand, stretch out his bowl with his right hand, and receive the alms while holding the bowl with both hands.\nHe shouldn’t look the donor in the face.\nHe should be attentive\nto whether they wish to give curry or not.\nIf they take hold of a serving spoon or a vessel, or they tell him to wait,\nthen he should assume they wish to give, and he should wait.\nWhen they have given alms, he should cover the bowl with his upper robe, and return carefully and without hurry.\nHe should be well-covered while walking in inhabited areas; he should be well-restrained while walking in inhabited areas; he should lower his eyes while walking in inhabited areas; he shouldn’t lift his robe while walking in inhabited areas; he shouldn’t laugh loudly while walking in inhabited areas; he shouldn’t be noisy while walking in inhabited areas; he shouldn’t sway his body while walking in inhabited areas; he shouldn’t swing his arms while walking in inhabited areas; he shouldn’t sway his head while walking in inhabited areas; he shouldn’t have his hands on his hips while walking in inhabited areas; he shouldn’t cover his head while walking in inhabited areas;\nhe shouldn’t move about while squatting on his heels in inhabited areas."}},{"id":"pli-tv-kd18:6.3","sourceIds":["pli-tv-kd18:6.3.1","pli-tv-kd18:6.3.2","pli-tv-kd18:6.3.3","pli-tv-kd18:6.3.4"],"kind":"text","text":{"pi":"Gāmato nikkhamitvā pattaṁ thavikāya pakkhipitvā aṁse ālaggetvā cīvaraṁ saṅgharitvā sīse karitvā upāhanā ārohitvā gantabbaṁ.\nĀraññikena, bhikkhave, bhikkhunā pānīyaṁ upaṭṭhāpetabbaṁ, paribhojanīyaṁ upaṭṭhāpetabbaṁ, aggi upaṭṭhāpetabbo, araṇisahitaṁ upaṭṭhāpetabbaṁ, kattaradaṇḍo upaṭṭhāpetabbo, nakkhattapadāni uggahetabbāni—\nsakalāni vā ekadesāni vā, disākusalena bhavitabbaṁ.\nIdaṁ kho, bhikkhave, āraññikānaṁ bhikkhūnaṁ vattaṁ yathā āraññikehi bhikkhūhi sammā vattitabban”ti.","en":"When he has left the village, he should put his bowl in its bag and hang it from his shoulder, fold up his robe and put it on his head, and put on his sandals and go.\nA monk who is staying in the wilderness should set out water for drinking and water for washing, should light a fire and provide fire-making implements, should provide a walking stick, and should learn the constellations—\neither all of them or a portion—and become skilled in the regions.\nThis is the proper conduct for those staying in the wilderness.”"}},{"id":"pli-tv-kd18:7.1","sourceIds":["pli-tv-kd18:7.1.0","pli-tv-kd18:7.1.1","pli-tv-kd18:7.1.2","pli-tv-kd18:7.1.3","pli-tv-kd18:7.1.4","pli-tv-kd18:7.1.5","pli-tv-kd18:7.1.6","pli-tv-kd18:7.1.7","pli-tv-kd18:7.1.8","pli-tv-kd18:7.1.9","pli-tv-kd18:7.1.10","pli-tv-kd18:7.1.11","pli-tv-kd18:7.1.12"],"kind":"text","text":{"pi":"8. Senāsanavattakathā\nTena kho pana samayena sambahulā bhikkhū ajjhokāse cīvarakammaṁ karonti.\nChabbaggiyā bhikkhū paṭivāte aṅgaṇe senāsanaṁ papphoṭesuṁ.\nBhikkhū rajena okiriṁsu.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma chabbaggiyā bhikkhū paṭivāte aṅgaṇe senāsanaṁ papphoṭessanti.\nBhikkhū rajena okiriṁsū”ti.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ …pe…\n“saccaṁ kira, bhikkhave, chabbaggiyā bhikkhū paṭivāte aṅgaṇe senāsanaṁ papphoṭenti, bhikkhū rajena okiriṁsū”ti?\n“Saccaṁ, bhagavā”ti …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“Tena hi, bhikkhave, bhikkhūnaṁ senāsanavattaṁ paññapessāmi yathā bhikkhūhi senāsane sammā vattitabbaṁ.","en":"8. Discussion of the proper conduct in regard to dwellings\nOn one occasion when a number of monks were making robes outside,\nthe monks from the group of six were beating furniture in an open space upwind from them.\nThe robe-making monks became dusty.\nThe monks of few desires complained and criticized them,\n“How can the monks from the group of six do this?”\nThey told the Buddha. Soon afterwards he had the Sangha gathered and questioned the monks:\n“Is it true, monks, that the monks from the group of six did this?”\n“It’s true, sir.” …\nAfter rebuking them …\nthe Buddha gave a teaching and addressed the monks:\n“Well then, I’ll lay down the proper conduct in regard to dwellings."}},{"id":"pli-tv-kd18:7.2","sourceIds":["pli-tv-kd18:7.2.1","pli-tv-kd18:7.2.2","pli-tv-kd18:7.2.3","pli-tv-kd18:7.2.4","pli-tv-kd18:7.2.5","pli-tv-kd18:7.2.6","pli-tv-kd18:7.2.7","pli-tv-kd18:7.2.8","pli-tv-kd18:7.2.9","pli-tv-kd18:7.2.10","pli-tv-kd18:7.2.11","pli-tv-kd18:7.2.12","pli-tv-kd18:7.2.13","pli-tv-kd18:7.2.14","pli-tv-kd18:7.2.15","pli-tv-kd18:7.2.16","pli-tv-kd18:7.2.17","pli-tv-kd18:7.2.18","pli-tv-kd18:7.2.19","pli-tv-kd18:7.2.20","pli-tv-kd18:7.2.21","pli-tv-kd18:7.2.22"],"kind":"text","text":{"pi":"Yasmiṁ vihāre viharati, sace so vihāro uklāpo hoti, sace ussahati, sodhetabbo.\nVihāraṁ sodhentena paṭhamaṁ pattacīvaraṁ nīharitvā ekamantaṁ nikkhipitabbaṁ;\nnisīdanapaccattharaṇaṁ nīharitvā ekamantaṁ nikkhipitabbaṁ;\nbhisibibbohanaṁ nīharitvā ekamantaṁ nikkhipitabbaṁ;\nmañco nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, nīharitvā ekamantaṁ nikkhipitabbo;\npīṭhaṁ nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, nīharitvā ekamantaṁ nikkhipitabbaṁ;\nmañcapaṭipādakā nīharitvā ekamantaṁ nikkhipitabbā;\nkheḷamallako nīharitvā ekamantaṁ nikkhipitabbo;\napassenaphalakaṁ nīharitvā ekamantaṁ nikkhipitabbaṁ;\nbhummattharaṇaṁ yathāpaññattaṁ sallakkhetvā nīharitvā ekamantaṁ nikkhipitabbaṁ.\nSace vihāre santānakaṁ hoti, ullokā paṭhamaṁ ohāretabbaṁ, ālokasandhikaṇṇabhāgā pamajjitabbā.\nSace gerukaparikammakatā bhitti kaṇṇakitā hoti, coḷakaṁ temetvā pīḷetvā pamajjitabbā.\nSace kāḷavaṇṇakatā bhūmi kaṇṇakitā hoti, coḷakaṁ temetvā pīḷetvā pamajjitabbā.\nSace akatā hoti bhūmi, udakena paripphositvā paripphositvā sammajjitabbā—\nmā vihāro rajena uhaññīti.\nSaṅkāraṁ vicinitvā ekamantaṁ chaḍḍetabbaṁ.\nNa bhikkhusāmantā senāsanaṁ papphoṭetabbaṁ.\nNa vihārasāmantā senāsanaṁ papphoṭetabbaṁ.\nNa pānīyasāmantā senāsanaṁ papphoṭetabbaṁ.\nNa paribhojanīyasāmantā senāsanaṁ papphoṭetabbaṁ.\nNa paṭivāte aṅgaṇe senāsanaṁ papphoṭetabbaṁ.\nAdhovāte senāsanaṁ papphoṭetabbaṁ.","en":"If the dwelling he’s staying in is dirty, a monk should clean it if he’s able.\nWhen he’s cleaning the dwelling, he should first take out the bowl and robe and put them aside.\nHe should take out the sitting mat and the sheet and put them aside.\nHe should take out the mattress and the pillow and put them aside.\nHolding the bed low, he should carefully take it out without scratching it or knocking it against the door or the door frame, and he should put it aside.\nHolding the bench low, he should carefully take it out without scratching it or knocking it against the door or the door frame, and he should put it aside.\nHe should take out the bed supports and put them aside.\nHe should take out the spittoon and put it aside.\nHe should take out the leaning board and put it aside.\nAfter taking note of its position, he should take out the floor cover and put it aside.\nIf the dwelling has cobwebs, he should first remove them from the ceiling cloth, and he should then wipe the windows and the corners of the room.\nIf the walls have been treated with red ocher and they’re moldy, he should moisten a cloth, wring it out, and wipe the walls.\nIf the floor has been treated with a black finish and it’s moldy, he should moisten a cloth, wring it out, and wipe the floor.\nIf the floor is untreated, he should sprinkle it with water and then sweep it,\ntrying to avoid stirring up dust.\nHe should look out for any trash and discard it.\nHe shouldn’t beat the furniture near other monks,\nnear other dwellings,\nnear water for drinking,\nor near water for washing.\nHe shouldn’t beat the furniture in an open area upwind from these things,\nbut downwind from them."}},{"id":"pli-tv-kd18:7.3","sourceIds":["pli-tv-kd18:7.3.1","pli-tv-kd18:7.3.2","pli-tv-kd18:7.3.3","pli-tv-kd18:7.3.4","pli-tv-kd18:7.3.5","pli-tv-kd18:7.3.6","pli-tv-kd18:7.3.7","pli-tv-kd18:7.3.8","pli-tv-kd18:7.3.9","pli-tv-kd18:7.3.10","pli-tv-kd18:7.3.11","pli-tv-kd18:7.3.12"],"kind":"text","text":{"pi":"Bhummattharaṇaṁ ekamantaṁ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāpaññattaṁ paññapetabbaṁ.\nMañcapaṭipādakā ekamantaṁ otāpetvā pamajjitvā atiharitvā yathāṭhāne ṭhapetabbā.\nMañco ekamantaṁ otāpetvā sodhetvā papphoṭetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, atiharitvā yathāpaññattaṁ paññapetabbo.\nPīṭhaṁ ekamantaṁ otāpetvā sodhetvā papphoṭetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, atiharitvā yathāpaññattaṁ paññapetabbaṁ.\nBhisibibbohanaṁ ekamantaṁ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāpaññattaṁ paññapetabbaṁ.\nNisīdanapaccattharaṇaṁ ekamantaṁ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāpaññattaṁ paññapetabbaṁ.\nKheḷamallako ekamantaṁ otāpetvā pamajjitvā atiharitvā yathāṭhāne ṭhapetabbo.\nApassenaphalakaṁ ekamantaṁ otāpetvā pamajjitvā atiharitvā yathāṭhāne ṭhapetabbaṁ.\nPattacīvaraṁ nikkhipitabbaṁ.\nPattaṁ nikkhipantena ekena hatthena pattaṁ gahetvā ekena hatthena heṭṭhāmañcaṁ vā heṭṭhāpīṭhaṁ vā parāmasitvā patto nikkhipitabbo.\nNa ca anantarahitāya bhūmiyā patto nikkhipitabbo.\nCīvaraṁ nikkhipantena ekena hatthena cīvaraṁ gahetvā ekena hatthena cīvaravaṁsaṁ vā cīvararajjuṁ vā pamajjitvā pārato antaṁ orato bhogaṁ katvā cīvaraṁ nikkhipitabbaṁ.","en":"He should sun the floor cover, clean it, beat it, bring it back inside, and put it back as before.\nHe should sun the bed supports, wipe them, bring them back inside, and put them back where they were.\nHe should sun the bed, clean it, and beat it. Holding it low, he should carefully bring it back inside without scratching it or knocking it against the door or the door frame, and he should put it back as before.\nHe should sun the bench, clean it, and beat it. Holding it low, he should carefully bring it back inside without scratching it or knocking it against the door or the door frame, and he should put it back as before.\nHe should sun the mattress and the pillow, clean them, beat them, bring them back inside, and put them back as before.\nHe should sun the sitting mat and the sheet, clean them, beat them, bring them back inside, and put them back as before.\nHe should sun the spittoon, wipe it, bring it back inside, and put it back where it was.\nHe should sun the leaning board, wipe it, bring it back inside, and put it back where it was.\nHe should put away the bowl and robe.\nWhen putting away the bowl, he should hold the bowl in one hand, feel under the bed or the bench with the other, and then put it away.\nHe shouldn’t put the bowl away on the bare floor.\nWhen putting away the robe, he should hold the robe in one hand, wipe the bamboo robe rack or the clothesline with the other, and then put it away by folding the robe over it, making the ends face the wall and the fold face out."}},{"id":"pli-tv-kd18:7.4","sourceIds":["pli-tv-kd18:7.4.1","pli-tv-kd18:7.4.2","pli-tv-kd18:7.4.3","pli-tv-kd18:7.4.4","pli-tv-kd18:7.4.5","pli-tv-kd18:7.4.6","pli-tv-kd18:7.4.7","pli-tv-kd18:7.4.8","pli-tv-kd18:7.4.9","pli-tv-kd18:7.4.10","pli-tv-kd18:7.4.11","pli-tv-kd18:7.4.12","pli-tv-kd18:7.4.13","pli-tv-kd18:7.4.14","pli-tv-kd18:7.4.15","pli-tv-kd18:7.4.16","pli-tv-kd18:7.4.17"],"kind":"text","text":{"pi":"Sace puratthimā sarajā vātā vāyanti, puratthimā vātapānā thaketabbā.\nSace pacchimā sarajā vātā vāyanti, pacchimā vātapānā thaketabbā.\nSace uttarā sarajā vātā vāyanti uttarā vātapānā thaketabbā.\nSace dakkhiṇā sarajā vātā vāyanti, dakkhiṇā vātapānā thaketabbā.\nSace sītakālo hoti, divā vātapānā vivaritabbā, rattiṁ thaketabbā.\nSace uṇhakālo hoti, divā vātapānā thaketabbā, rattiṁ vivaritabbā.\nSace pariveṇaṁ uklāpaṁ hoti, pariveṇaṁ sammajjitabbaṁ.\nSace koṭṭhako uklāpo hoti, koṭṭhako sammajjitabbo.\nSace upaṭṭhānasālā uklāpā hoti, upaṭṭhānasālā sammajjitabbā.\nSace aggisālā uklāpā hoti, aggisālā sammajjitabbā.\nSace vaccakuṭi uklāpā hoti, vaccakuṭi sammajjitabbā.\nSace pānīyaṁ na hoti, pānīyaṁ upaṭṭhāpetabbaṁ.\nSace paribhojanīyaṁ na hoti, paribhojanīyaṁ upaṭṭhāpetabbaṁ.\nSace ācamanakumbhiyā udakaṁ na hoti, ācamanakumbhiyā udakaṁ āsiñcitabbaṁ.\nSace vuḍḍhena saddhiṁ ekavihāre viharati, na vuḍḍhaṁ anāpucchā uddeso dātabbo, na paripucchā dātabbā, na sajjhāyo kātabbo, na dhammo bhāsitabbo, na padīpo kātabbo, na padīpo vijjhāpetabbo, na vātapānā vivaritabbā, na vātapānā thaketabbā.\nSace vuḍḍhena saddhiṁ ekacaṅkame caṅkamati, yena vuḍḍho tena parivattitabbaṁ, na ca vuḍḍho saṅghāṭikaṇṇena ghaṭṭetabbo.\nIdaṁ kho, bhikkhave, bhikkhūnaṁ senāsanavattaṁ yathā bhikkhūhi senāsane sammā vattitabban”ti.","en":"If dusty winds are blowing from the east, he should close the windows on the eastern side.\nIf dusty winds are blowing from the west, he should close the windows on the western side.\nIf dusty winds are blowing from the north, he should close the windows on the northern side.\nIf dusty winds are blowing from the south, he should close the windows on the southern side.\nIf the weather is cold, he should open the windows during the day and close them at night.\nIf the weather is hot, he should close the windows during the day and open them at night.\nIf the yard is dirty, he should sweep it.\nIf the gatehouse is dirty, he should sweep it.\nIf the assembly hall is dirty, he should sweep it.\nIf the water-boiling shed is dirty, he should sweep it.\nIf the restroom is dirty, he should sweep it.\nIf there’s no water for drinking, he should get some.\nIf there’s no water for washing, he should get some.\nIf there’s no water in the restroom ablutions pot, he should fill it.\nIf he’s staying in the same dwelling as a more senior monk, he shouldn’t do any of the following without asking him for permission: recite, question, rehearse, teach, turn a lamp on or off, or open or close a window.\nIf he’s doing walking meditation on the same walking path as a more senior monk, they should turn around according to seniority, but he shouldn’t touch the senior monk with the corner of his robe.\nThis is the proper conduct in regard to dwellings.”"}},{"id":"pli-tv-kd18:8.1","sourceIds":["pli-tv-kd18:8.1.0","pli-tv-kd18:8.1.1","pli-tv-kd18:8.1.2","pli-tv-kd18:8.1.3","pli-tv-kd18:8.1.4","pli-tv-kd18:8.1.5","pli-tv-kd18:8.1.6","pli-tv-kd18:8.1.7","pli-tv-kd18:8.1.8","pli-tv-kd18:8.1.9","pli-tv-kd18:8.1.10","pli-tv-kd18:8.1.11","pli-tv-kd18:8.1.12","pli-tv-kd18:8.1.13","pli-tv-kd18:8.1.14","pli-tv-kd18:8.1.15"],"kind":"text","text":{"pi":"9. Jantāgharavattakathā\nTena kho pana samayena chabbaggiyā bhikkhū jantāghare therehi bhikkhūhi nivāriyamānā anādariyaṁ paṭicca pahūtaṁ kaṭṭhaṁ āropetvā aggiṁ datvā dvāraṁ thaketvā dvāre nisīdanti.\nBhikkhū uṇhābhitattā dvāraṁ alabhamānā mucchitā papatanti.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma chabbaggiyā bhikkhū jantāghare therehi bhikkhūhi nivāriyamānā anādariyaṁ paṭicca pahūtaṁ kaṭṭhaṁ āropetvā aggiṁ datvā dvāraṁ thaketvā dvāre nisīdissanti.\nBhikkhū uṇhābhitattā dvāraṁ alabhamānā mucchitā papatantī”ti.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ …pe…\n“saccaṁ kira, bhikkhave, chabbaggiyā bhikkhū jantāghare therehi bhikkhūhi nivāriyamānā anādariyaṁ paṭicca pahūtaṁ kaṭṭhaṁ āropetvā aggiṁ datvā dvāraṁ thaketvā dvāre nisīdanti;\nbhikkhū uṇhābhitattā dvāraṁ alabhamānā mucchitā papatantī”ti?\n“Saccaṁ, bhagavā”ti …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“na, bhikkhave, jantāghare therena bhikkhunā nivāriyamānena anādariyaṁ paṭicca pahūtaṁ kaṭṭhaṁ āropetvā aggi dātabbo.\nYo dadeyya, āpatti dukkaṭassa.\nNa, bhikkhave, dvāraṁ thaketvā dvāre nisīditabbaṁ.\nYo nisīdeyya, āpatti dukkaṭassa.","en":"9. Discussion of the proper conduct in regard to saunas\nOn one occasion the monks from the group of six were kept out of the sauna by the senior monks. Then, out of disrespect, they stacked up much firewood, lit it, closed the door, and sat down against it.\nThe monks overheated, but being unable to open the door, they fainted and collapsed.\nThe monks of few desires complained and criticized them,\n“How can the monks from the group of six do this?”\nThey told the Buddha. Soon afterwards he had the Sangha gathered and questioned the monks:\n“Is it true, monks, that the monks from the group of six did this?”\n“It’s true, sir.” …\nAfter rebuking them …\nthe Buddha gave a teaching and addressed the monks:\n“If you’re kept out of the sauna by senior monks, you shouldn’t, out of disrespect, stack up much firewood and light it.\nIf you do, you commit an offense of wrong conduct.\nAnd you shouldn’t close the door and sit down against it.\nIf you do, you commit an offense of wrong conduct."}},{"id":"pli-tv-kd18:8.2","sourceIds":["pli-tv-kd18:8.2.1","pli-tv-kd18:8.2.2","pli-tv-kd18:8.2.3","pli-tv-kd18:8.2.4","pli-tv-kd18:8.2.5","pli-tv-kd18:8.2.6","pli-tv-kd18:8.2.7","pli-tv-kd18:8.2.8","pli-tv-kd18:8.2.9","pli-tv-kd18:8.2.10","pli-tv-kd18:8.2.11","pli-tv-kd18:8.2.12","pli-tv-kd18:8.2.13","pli-tv-kd18:8.2.14","pli-tv-kd18:8.2.15","pli-tv-kd18:8.2.16","pli-tv-kd18:8.2.17","pli-tv-kd18:8.2.18","pli-tv-kd18:8.2.19"],"kind":"text","text":{"pi":"Tena hi, bhikkhave, bhikkhūnaṁ jantāgharavattaṁ paññapessāmi yathā bhikkhūhi jantāghare sammā vattitabbaṁ.\nYo paṭhamaṁ jantāgharaṁ gacchati, sace chārikā ussannā hoti, chārikā chaḍḍetabbā.\nSace jantāgharaṁ uklāpaṁ hoti, jantāgharaṁ sammajjitabbaṁ.\nSace paribhaṇḍaṁ uklāpaṁ hoti, paribhaṇḍaṁ sammajjitabbaṁ.\nSace pariveṇaṁ uklāpaṁ hoti, pariveṇaṁ sammajjitabbaṁ.\nSace koṭṭhako uklāpo hoti, koṭṭhako sammajjitabbo.\nSace jantāgharasālā uklāpā hoti, jantāgharasālā sammajjitabbā.\nCuṇṇaṁ sannetabbaṁ, mattikā temetabbā, udakadoṇikāya udakaṁ āsiñcitabbaṁ.\nJantāgharaṁ pavisantena mattikāya mukhaṁ makkhetvā purato ca pacchato ca paṭicchādetvā jantāgharaṁ pavisitabbaṁ.\nNa there bhikkhū anupakhajja nisīditabbaṁ.\nNa navā bhikkhū āsanena paṭibāhitabbā.\nSace ussahati, jantāghare therānaṁ bhikkhūnaṁ parikammaṁ kātabbaṁ.\nJantāgharā nikkhamantena jantāgharapīṭhaṁ ādāya purato ca pacchato ca paṭicchādetvā jantāgharā nikkhamitabbaṁ.\nSace ussahati, udakepi therānaṁ bhikkhūnaṁ parikammaṁ kātabbaṁ.\nNa therānaṁ bhikkhūnaṁ puratopi nahāyitabbaṁ, na uparitopi nahāyitabbaṁ.\nNahātena uttarantena otarantānaṁ maggo dātabbo.\nYo pacchā jantāgharā nikkhamati, sace jantāgharaṁ cikkhallaṁ hoti, dhovitabbaṁ.\nMattikādoṇikaṁ dhovitvā jantāgharapīṭhaṁ paṭisāmetvā aggiṁ vijjhāpetvā dvāraṁ thaketvā pakkamitabbaṁ.\nIdaṁ kho, bhikkhave, bhikkhūnaṁ jantāgharavattaṁ yathā bhikkhūhi jantāghare sammā vattitabban”ti.","en":"Well then, I’ll lay down the proper conduct in regard to saunas.\nThe monk who goes first to the sauna should discard any ashes that are building up.\nIf the sauna is dirty, he should sweep it.\nIf the area surrounding the sauna is dirty, he should sweep it.\nIf the yard is dirty, he should sweep it.\nIf the gatehouse is dirty, he should sweep it.\nIf the sauna shed is dirty, he should sweep it.\nHe should knead bath powder, moisten the clay, and fill the water trough with water.\nWhen entering the sauna, he should smear his face with clay, cover himself front and back, and then enter.\nHe shouldn’t sit encroaching on the senior monks,\nor block the junior monks from getting a seat.\nIf he’s able, he should provide assistance to the senior monks in the sauna.\nWhen leaving the sauna, he should take the sauna bench, cover himself front and back, and then leave.\nIf he’s able, he should also provide assistance to the senior monks in the water.\nHe shouldn’t bathe in front of the senior monks or upstream from them.\nWhen he’s coming out of the water after bathing, he should give way to those who are entering the water.\nIf the sauna is muddy, the last monk to leave it should clean it.\nHe should wash the clay trough, put away the sauna bench, extinguish the fire, close the door, and then leave.\nThis is the proper conduct in regard to saunas.”"}},{"id":"pli-tv-kd18:9.1","sourceIds":["pli-tv-kd18:9.1.0","pli-tv-kd18:9.1.1","pli-tv-kd18:9.1.2","pli-tv-kd18:9.1.3","pli-tv-kd18:9.1.4","pli-tv-kd18:9.1.5","pli-tv-kd18:9.1.6","pli-tv-kd18:9.1.7","pli-tv-kd18:9.1.8","pli-tv-kd18:9.1.9","pli-tv-kd18:9.1.10","pli-tv-kd18:9.1.11","pli-tv-kd18:9.1.12","pli-tv-kd18:9.1.13","pli-tv-kd18:9.1.14","pli-tv-kd18:9.1.15"],"kind":"text","text":{"pi":"10. Vaccakuṭivattakathā\nTena kho pana samayena aññataro bhikkhu brāhmaṇajātiko vaccaṁ katvā na icchati ācametuṁ—\n“ko imaṁ vasalaṁ duggandhaṁ āmasissatī”ti.\nTassa vaccamagge kimi saṇṭhāti.\nAtha kho so bhikkhu bhikkhūnaṁ etamatthaṁ ārocesi.\n“Kiṁ pana tvaṁ, āvuso, vaccaṁ katvā na ācamesī”ti?\n“Evamāvuso”ti.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma bhikkhu vaccaṁ katvā na ācamessatī”ti.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ …pe…\n“saccaṁ kira tvaṁ, bhikkhu, vaccaṁ katvā na ācamesī”ti?\n“Saccaṁ, bhagavā”ti …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“na, bhikkhave, vaccaṁ katvā sati udake nācametabbaṁ.\nYo nācameyya, āpatti dukkaṭassā”ti.","en":"10. Discussion of the proper conduct in regard to restrooms\nAt that time a monk who had been born as a brahmin did not want to wash after defecating, thinking,\n“Who would touch this foul, stinking stuff?”\nAs a result, a worm settled in his rectum.\nHe told the monks, who said,\n“So you don’t wash after defecating?”\n“That’s right.”\nThe monks of few desires complained and criticized him,\n“How can a monk not wash after defecating?”\nThey told the Buddha. Soon afterwards he had the Sangha gathered and questioned the monks:\n“Is it true, monk, that you don’t wash after defecating?”\n“It’s true, sir.” …\nAfter rebuking them …\nthe Buddha gave a teaching and addressed the monks:\n“When there’s water available, you should wash after defecating.\nIf you don’t, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd18:10.1","sourceIds":["pli-tv-kd18:10.1.1","pli-tv-kd18:10.1.2","pli-tv-kd18:10.1.3","pli-tv-kd18:10.1.4","pli-tv-kd18:10.1.5","pli-tv-kd18:10.1.6","pli-tv-kd18:10.1.7","pli-tv-kd18:10.1.8","pli-tv-kd18:10.1.9"],"kind":"text","text":{"pi":"Tena kho pana samayena bhikkhū vaccakuṭiyā yathāvuḍḍhaṁ vaccaṁ karonti.\nNavakā bhikkhū paṭhamataraṁ āgantvā vaccitā āgamenti.\nTe vaccaṁ sandhārentā mucchitā papatanti.\nBhagavato etamatthaṁ ārocesuṁ …pe…\n“saccaṁ kira, bhikkhave …pe…\n“saccaṁ, bhagavā”ti …pe…\n“na, bhikkhave, vaccakuṭiyā yathāvuḍḍhaṁ vacco kātabbo.\nYo kareyya, āpatti dukkaṭassa.\nAnujānāmi, bhikkhave, āgatapaṭipāṭiyā vaccaṁ kātun”ti.","en":"At that time the monks used the restrooms according to seniority.\nJunior monks who had arrived first had to wait to defecate.\nUnable to hold out, they fainted and collapsed.\nThey told the Buddha. …\n“Is it true, monks, that this is happening?”\n“It’s true, sir.” …\n“The restrooms shouldn’t be used according to seniority.\nIf you do, you commit an offense of wrong conduct.\nYou should use the restroom according to the order of arrival.”"}},{"id":"pli-tv-kd18:10.2","sourceIds":["pli-tv-kd18:10.2.1","pli-tv-kd18:10.2.2","pli-tv-kd18:10.2.3","pli-tv-kd18:10.2.4","pli-tv-kd18:10.2.5","pli-tv-kd18:10.2.6","pli-tv-kd18:10.2.7","pli-tv-kd18:10.2.8","pli-tv-kd18:10.2.9"],"kind":"text","text":{"pi":"Tena kho pana samayena chabbaggiyā bhikkhū atisahasāpi vaccakuṭiṁ pavisanti, ubbhajitvāpi pavisanti, nitthunantāpi vaccaṁ karonti, dantakaṭṭhaṁ khādantāpi vaccaṁ karonti, bahiddhāpi vaccadoṇikāya vaccaṁ karonti, bahiddhāpi passāvadoṇikāya passāvaṁ karonti, passāvadoṇikāyapi kheḷaṁ karonti, pharusenapi kaṭṭhena avalekhanti, avalekhanakaṭṭhampi vaccakūpamhi pātenti, atisahasāpi nikkhamanti, ubbhajitvāpi nikkhamanti, capucapukārakampi ācamenti, ācamanasarāvakepi udakaṁ sesenti.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma chabbaggiyā bhikkhū atisahasāpi vaccakuṭiṁ pavisissanti, ubbhajitvāpi pavisissanti, nitthunantāpi vaccaṁ karissanti, dantakaṭṭhaṁ khādantāpi vaccaṁ karissanti, bahiddhāpi vaccadoṇikāya vaccaṁ karissanti, bahiddhāpi passāvadoṇikāya passāvaṁ karissanti, passāvadoṇikāyapi kheḷaṁ karissanti, pharusenapi kaṭṭhena avalekhissanti, avalekhanakaṭṭhampi vaccakūpamhi pātessanti, atisahasāpi nikkhamissanti, ubbhajitvāpi nikkhamissanti, capucapukārakampi ācamessanti, ācamanasarāvakepi udakaṁ sesessantī”ti.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ …pe…\n“saccaṁ kira, bhikkhave …pe…\n“saccaṁ, bhagavā”ti …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“Tena hi, bhikkhave, bhikkhūnaṁ vaccakuṭivattaṁ paññapessāmi yathā bhikkhūhi vaccakuṭiyā sammā vattitabbaṁ.","en":"At that time the monks from the group of six entered the restrooms too hastily, pulled up their robes before entering, groaned while defecating, cleaned their teeth while defecating, defecated outside the toilet, urinated outside the urinal, spat in the urinal, used coarse wiping sticks, threw the wiping sticks in the cesspit, left the restroom too hastily, came out with their robes still pulled up, made a chomping sound while washing, and they left water in the ablutions scoop.\nThe monks of few desires complained and criticized them,\n“How can the monks from the group of six act like this?”\nThey told the Buddha. …\n“Is it true, monks, that the monks from the group of six are acting like this?”\n“It’s true, sir.” …\nAfter rebuking them …\nthe Buddha gave a teaching and addressed the monks:\n“Well then, I’ll lay down the proper conduct in regard to restrooms."}},{"id":"pli-tv-kd18:10.3","sourceIds":["pli-tv-kd18:10.3.1","pli-tv-kd18:10.3.2","pli-tv-kd18:10.3.3","pli-tv-kd18:10.3.4","pli-tv-kd18:10.3.5","pli-tv-kd18:10.3.6","pli-tv-kd18:10.3.7","pli-tv-kd18:10.3.8","pli-tv-kd18:10.3.9","pli-tv-kd18:10.3.10","pli-tv-kd18:10.3.11","pli-tv-kd18:10.3.12","pli-tv-kd18:10.3.13","pli-tv-kd18:10.3.14","pli-tv-kd18:10.3.15","pli-tv-kd18:10.3.16","pli-tv-kd18:10.3.17","pli-tv-kd18:10.3.18","pli-tv-kd18:10.3.19","pli-tv-kd18:10.3.20","pli-tv-kd18:10.3.21","pli-tv-kd18:10.3.22","pli-tv-kd18:10.3.23","pli-tv-kd18:10.3.24","pli-tv-kd18:10.3.25","pli-tv-kd18:10.3.26","pli-tv-kd18:10.3.27","pli-tv-kd18:10.3.28"],"kind":"text","text":{"pi":"Yo vaccakuṭiṁ gacchati tena bahi ṭhitena ukkāsitabbaṁ.\nAnto nisinnenapi ukkāsitabbaṁ.\nCīvaravaṁse vā cīvararajjuyā vā cīvaraṁ nikkhipitvā sādhukaṁ ataramānena vaccakuṭi pavisitabbā.\nNātisahasā pavisitabbā.\nNa ubbhajitvā pavisitabbā.\nVaccapādukāya ṭhitena ubbhajitabbaṁ.\nNa nitthunantena vacco kātabbo.\nNa dantakaṭṭhaṁ khādantena vacco kātabbo.\nNa bahiddhā vaccadoṇikāya vacco kātabbo.\nNa bahiddhā passāvadoṇikāya passāvo kātabbo.\nNa passāvadoṇikāya kheḷo kātabbo.\nNa pharusena kaṭṭhena avalekhitabbaṁ.\nNa avalekhanakaṭṭhaṁ vaccakūpamhi pātetabbaṁ.\nVaccapādukāya ṭhitena paṭicchādetabbaṁ.\nNātisahasā nikkhamitabbaṁ.\nNa ubbhajitvā nikkhamitabbaṁ.\nĀcamanapādukāya ṭhitena ubbhajitabbaṁ.\nNa capucapukārakaṁ ācametabbaṁ.\nNa ācamanasarāvake udakaṁ sesetabbaṁ.\nĀcamanapādukāya ṭhitena paṭicchādetabbaṁ.\nSace vaccakuṭi uhatā hoti, dhovitabbā.\nSace avalekhanapidharo pūro hoti, avalekhanakaṭṭhaṁ chaḍḍetabbaṁ.\nSace vaccakuṭi uklāpā hoti, vaccakuṭi sammajjitabbā.\nSace paribhaṇḍaṁ uklāpaṁ hoti, paribhaṇḍaṁ sammajjitabbaṁ.\nSace pariveṇaṁ uklāpaṁ hoti, pariveṇaṁ sammajjitabbaṁ.\nSace koṭṭhako uklāpo hoti, koṭṭhako sammajjitabbo.\nSace ācamanakumbhiyā udakaṁ na hoti, ācamanakumbhiyā udakaṁ āsiñcitabbaṁ.\nIdaṁ kho, bhikkhave, bhikkhūnaṁ vaccakuṭivattaṁ yathā bhikkhūhi vaccakuṭiyā sammā vattitabban”ti.","en":"When a monk goes to the restroom, he should stand outside and clear his throat.\nAnyone sitting inside should also clear his throat.\nAfter hanging his robe on a bamboo robe rack or a clothesline, he should enter the restroom carefully and without hurry.\nHe shouldn’t enter the restroom too hastily;\nhe shouldn’t pull up his robe before he has entered;\nhe should pull up his robe when he’s standing on the foot stands for defecating;\nhe shouldn’t groan while defecating;\nhe shouldn’t clean his teeth while defecating;\nhe shouldn’t defecate outside the toilet;\nhe shouldn’t urinate outside the urinal;\nhe shouldn’t spit in the urinal;\nhe shouldn’t use coarse wiping sticks;\nhe shouldn’t throw the wiping sticks in the cesspit;\nhe should cover himself while still standing on the foot stands for defecating;\nhe shouldn’t leave the restroom too hastily;\nhe shouldn’t come out with his robe still pulled up;\nhe should pull up his robe when standing on the ablutions foot stands;\nhe shouldn’t make a chomping sound while washing;\nhe shouldn’t leave water in the ablutions scoop;\nhe should cover himself while still standing on the ablutions foot stands.\nIf the restroom is dirty, he should clean it.\nIf the wiping-stick container is full, he should discard the wiping sticks.\nIf the restroom is dirty, he should sweep it.\nIf the area surrounding the restroom is dirty, he should sweep it.\nIf the yard is dirty, he should sweep it.\nIf the gatehouse is dirty, he should sweep it.\nIf there’s no water in the restroom ablutions pot, he should fill it.\nThis is the proper conduct in regard to restrooms.”"}},{"id":"pli-tv-kd18:11.1","sourceIds":["pli-tv-kd18:11.1.0","pli-tv-kd18:11.1.1","pli-tv-kd18:11.1.2","pli-tv-kd18:11.1.3","pli-tv-kd18:11.1.4","pli-tv-kd18:11.1.5","pli-tv-kd18:11.1.6","pli-tv-kd18:11.1.7","pli-tv-kd18:11.1.8","pli-tv-kd18:11.1.9","pli-tv-kd18:11.1.10","pli-tv-kd18:11.1.11","pli-tv-kd18:11.1.12"],"kind":"text","text":{"pi":"11. Upajjhāyavattakathā\nTena kho pana samayena saddhivihārikā upajjhāyesu na sammā vattanti.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma saddhivihārikā upajjhāyesu na sammā vattissantī”ti.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ …pe…\n“saccaṁ kira, bhikkhave, saddhivihārikā upajjhāyesu na sammā vattantī”ti?\n“Saccaṁ, bhagavā”ti\nvigarahi buddho bhagavā …pe…\nkathañhi nāma, bhikkhave, saddhivihārikā upajjhāyesu na sammā vattissanti.\nNetaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“Tena hi, bhikkhave, saddhivihārikānaṁ upajjhāyesu vattaṁ paññapessāmi yathā saddhivihārikehi upajjhāyesu sammā vattitabbaṁ.","en":"11. Discussion of the proper conduct toward a preceptor\nAt that time the students were not conducting themselves properly toward their preceptors.\nThe monks of few desires complained and criticized them,\n“How can the students not conduct themselves properly toward their preceptors?”\nThey told the Buddha. Soon afterwards he had the Sangha gathered and questioned the monks:\n“Is it true, monks, that the students are not conducting themselves properly toward their preceptors?”\n“It’s true, sir.” …\nThe Buddha rebuked them …\n“How can they act like this?\nThis will affect people’s confidence …”\nAfter rebuking them …\nthe Buddha gave a teaching and addressed the monks:\n“Well then, I’ll lay down the proper conduct for a student toward his preceptor."}},{"id":"pli-tv-kd18:11.2","sourceIds":["pli-tv-kd18:11.2.1","pli-tv-kd18:11.2.2"],"kind":"text","text":{"pi":"Saddhivihārikena, bhikkhave, upajjhāyamhi sammā vattitabbaṁ.\nTatrāyaṁ sammāvattanā—","en":"A student should conduct himself properly toward his preceptor.\nThis is the proper conduct:"}},{"id":"pli-tv-kd18:11.2.3","sourceIds":["pli-tv-kd18:11.2.3.0","pli-tv-kd18:11.2.3.1"],"kind":"text","text":{"en":"Meals and almsround\nHaving gotten up at the appropriate time, the student should remove his sandals and arrange his upper robe over one shoulder. He should then give his preceptor a tooth cleaner and water for rinsing the mouth, and he should prepare a seat for him.","pi":"Kālasseva uṭṭhāya upāhanā omuñcitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā dantakaṭṭhaṁ dātabbaṁ, mukhodakaṁ dātabbaṁ, āsanaṁ paññapetabbaṁ."}},{"id":"pli-tv-kd18:11.2-from-pli-tv-kd18-11.2.4","sourceIds":["pli-tv-kd18:11.2.4","pli-tv-kd18:11.2.5","pli-tv-kd18:11.2.6","pli-tv-kd18:11.2.7"],"kind":"text","text":{"pi":"Sace yāgu hoti, bhājanaṁ dhovitvā yāgu upanāmetabbā.\nYāguṁ pītassa udakaṁ datvā bhājanaṁ paṭiggahetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena dhovitvā paṭisāmetabbaṁ.\nUpajjhāyamhi vuṭṭhite āsanaṁ uddharitabbaṁ.\nSace so deso uklāpo hoti, so deso sammajjitabbo.","en":"If there’s congee, he should rinse a vessel and bring the congee to his preceptor.\nWhen he has drunk the congee, the student should give him water and receive the vessel. Holding it low, he should wash it carefully without scratching it and then put it away.\nWhen the preceptor has gotten up, the student should put away the seat.\nIf the place is dirty, he should sweep it."}},{"id":"pli-tv-kd18:11.3","sourceIds":["pli-tv-kd18:11.3.1","pli-tv-kd18:11.3.2","pli-tv-kd18:11.3.3"],"kind":"text","text":{"pi":"Sace upajjhāyo gāmaṁ pavisitukāmo hoti, nivāsanaṁ dātabbaṁ, paṭinivāsanaṁ paṭiggahetabbaṁ, kāyabandhanaṁ dātabbaṁ, saguṇaṁ katvā saṅghāṭiyo dātabbā, dhovitvā patto sodako dātabbo.\nSace upajjhāyo pacchāsamaṇaṁ ākaṅkhati, timaṇḍalaṁ paṭicchādentena parimaṇḍalaṁ nivāsetvā kāyabandhanaṁ bandhitvā saguṇaṁ katvā saṅghāṭiyo pārupitvā gaṇṭhikaṁ paṭimuñcitvā dhovitvā pattaṁ gahetvā upajjhāyassa pacchāsamaṇena hotabbaṁ.\nNātidūre gantabbaṁ, nāccāsanne gantabbaṁ, pattapariyāpannaṁ paṭiggahetabbaṁ.","en":"If the preceptor wants to enter the village, the student should give him a sarong and receive the one he’s wearing in return. He should give him a belt. He should put the upper robes together, overlapping each other edge-to-edge, and then give them to him. He should rinse his preceptor’s bowl and give it to him while wet.\nIf the preceptor wants an attendant, the student should put on his sarong evenly all around, covering the navel and the knees. He should put on a belt. Putting the upper robes together, overlapping each other edge-to-edge, he should put them on and fasten the toggle. He should rinse his bowl, bring it along, and be his preceptor’s attendant.\nHe shouldn’t walk too far behind his preceptor or too close to him. He should receive the contents of his bowl."}},{"id":"pli-tv-kd18:11.4","sourceIds":["pli-tv-kd18:11.4.1","pli-tv-kd18:11.4.2","pli-tv-kd18:11.4.3","pli-tv-kd18:11.4.4","pli-tv-kd18:11.4.5","pli-tv-kd18:11.4.6","pli-tv-kd18:11.4.7","pli-tv-kd18:11.4.8","pli-tv-kd18:11.4.9"],"kind":"text","text":{"pi":"Na upajjhāyassa bhaṇamānassa antarantarā kathā opātetabbā.\nUpajjhāyo āpattisāmantā bhaṇamāno nivāretabbo.\nNivattantena paṭhamataraṁ āgantvā āsanaṁ paññapetabbaṁ, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ upanikkhipitabbaṁ, paccuggantvā pattacīvaraṁ paṭiggahetabbaṁ, paṭinivāsanaṁ dātabbaṁ, nivāsanaṁ paṭiggahetabbaṁ.\nSace cīvaraṁ sinnaṁ hoti, muhuttaṁ uṇhe otāpetabbaṁ, na ca uṇhe cīvaraṁ nidahitabbaṁ.\nCīvaraṁ saṅgharitabbaṁ.\nCīvaraṁ saṅgharantena caturaṅgulaṁ kaṇṇaṁ ussāretvā cīvaraṁ saṅgharitabbaṁ—\nmā majjhe bhaṅgo ahosīti.\nObhoge kāyabandhanaṁ kātabbaṁ.\nSace piṇḍapāto hoti, upajjhāyo ca bhuñjitukāmo hoti, udakaṁ datvā piṇḍapāto upanāmetabbo.","en":"He shouldn’t interrupt his preceptor when he’s speaking.\nBut if the preceptor’s speech is bordering on an offense, he should stop him.\nWhen returning, the student should go first to prepare a seat and to set out a foot stool, a foot scraper, and water for washing the feet. He should go out to meet the preceptor and receive his bowl and robe. He should give him a sarong and receive the one he’s wearing in return.\nIf the robe is damp, he should sun it for a short while, but shouldn’t leave it in the heat.\nHe should fold the robe,\noffsetting the edges by seven centimeters,\nso that the fold doesn’t become worn.\nHe should place the belt in the fold.\nIf there’s almsfood and his preceptor wants to eat, the student should give him water and then the almsfood."}},{"id":"pli-tv-kd18:11.5","sourceIds":["pli-tv-kd18:11.5.1","pli-tv-kd18:11.5.2","pli-tv-kd18:11.5.3","pli-tv-kd18:11.5.4","pli-tv-kd18:11.5.5","pli-tv-kd18:11.5.6","pli-tv-kd18:11.5.7","pli-tv-kd18:11.5.8","pli-tv-kd18:11.5.9"],"kind":"text","text":{"pi":"Upajjhāyo pānīyena pucchitabbo.\nBhuttāvissa udakaṁ datvā pattaṁ paṭiggahetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena dhovitvā vodakaṁ katvā muhuttaṁ uṇhe otāpetabbo.\nNa ca uṇhe patto nidahitabbo.\nPattacīvaraṁ nikkhipitabbaṁ.\nPattaṁ nikkhipantena ekena hatthena pattaṁ gahetvā ekena hatthena heṭṭhāmañcaṁ vā heṭṭhāpīṭhaṁ vā parāmasitvā patto nikkhipitabbo.\nNa ca anantarahitāya bhūmiyā patto nikkhipitabbo.\nCīvaraṁ nikkhipantena ekena hatthena cīvaraṁ gahetvā ekena hatthena cīvaravaṁsaṁ vā cīvararajjuṁ vā pamajjitvā pārato antaṁ orato bhogaṁ katvā cīvaraṁ nikkhipitabbaṁ.\nUpajjhāyamhi vuṭṭhite āsanaṁ uddharitabbaṁ, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ paṭisāmetabbaṁ.\nSace so deso uklāpo hoti, so deso sammajjitabbo.","en":"He should ask his preceptor if he wants water to drink.\nWhen the preceptor has eaten, the student should give him water and receive his bowl. Holding it low, he should wash it carefully without scratching it. He should then dry it and sun it for a short while,\nbut shouldn’t leave it in the heat.\nThe student should put away the robe and bowl.\nWhen putting away the bowl, he should hold the bowl in one hand, feel under the bed or the bench with the other, and then put it away.\nHe shouldn’t put the bowl away on the bare floor.\nWhen putting away the robe, he should hold the robe in one hand, wipe the bamboo robe rack or the clothesline with the other, and then put it away by folding the robe over it, making the ends face the wall and the fold face out.\nWhen the preceptor has gotten up, the student should put away the seat and also the foot stool, the foot scraper, and the water for washing the feet.\nIf the place is dirty, he should sweep it.”"}},{"id":"pli-tv-kd18:11.6","sourceIds":["pli-tv-kd18:11.6.0","pli-tv-kd18:11.6.1","pli-tv-kd18:11.6.2","pli-tv-kd18:11.6.3","pli-tv-kd18:11.6.4","pli-tv-kd18:11.6.5","pli-tv-kd18:11.6.6"],"kind":"text","text":{"en":"Bathing\n“If the preceptor wants to bathe, the student should prepare a bath.\nIf he wants a cold bath, he should prepare that;\nif he wants a hot bath, he should prepare that.\nIf the preceptor wants to take a sauna, the student should knead bath powder, moisten the clay, take a sauna bench, and follow behind his preceptor. After giving his preceptor the sauna bench, receiving his robe, and putting it aside, he should give him the bath powder and the clay.\nIf he’s able, he should enter the sauna.\nWhen entering the sauna, he should smear his face with clay, cover himself front and back, and then enter.","pi":"Sace upajjhāyo nahāyitukāmo hoti, nahānaṁ paṭiyādetabbaṁ.\nSace sītena attho hoti, sītaṁ paṭiyādetabbaṁ.\nSace uṇhena attho hoti, uṇhaṁ paṭiyādetabbaṁ.\nSace upajjhāyo jantāgharaṁ pavisitukāmo hoti, cuṇṇaṁ sannetabbaṁ, mattikā temetabbā, jantāgharapīṭhaṁ ādāya upajjhāyassa piṭṭhito piṭṭhito gantvā jantāgharapīṭhaṁ datvā cīvaraṁ paṭiggahetvā ekamantaṁ nikkhipitabbaṁ, cuṇṇaṁ dātabbaṁ, mattikā dātabbā.\nSace ussahati, jantāgharaṁ pavisitabbaṁ.\nJantāgharaṁ pavisantena mattikāya mukhaṁ makkhetvā purato ca pacchato ca paṭicchādetvā jantāgharaṁ pavisitabbaṁ."}},{"id":"pli-tv-kd18:11.7","sourceIds":["pli-tv-kd18:11.7.1","pli-tv-kd18:11.7.2","pli-tv-kd18:11.7.3","pli-tv-kd18:11.7.4","pli-tv-kd18:11.7.5","pli-tv-kd18:11.7.6","pli-tv-kd18:11.7.7"],"kind":"text","text":{"pi":"Na there bhikkhū anupakhajja nisīditabbaṁ.\nNa navā bhikkhū āsanena paṭibāhitabbā.\nJantāghare upajjhāyassa parikammaṁ kātabbaṁ.\nJantāgharā nikkhamantena jantāgharapīṭhaṁ ādāya purato ca pacchato ca paṭicchādetvā jantāgharā nikkhamitabbaṁ.\nUdakepi upajjhāyassa parikammaṁ kātabbaṁ.\nNahātena paṭhamataraṁ uttaritvā attano gattaṁ vodakaṁ katvā nivāsetvā upajjhāyassa gattato udakaṁ pamajjitabbaṁ, nivāsanaṁ dātabbaṁ, saṅghāṭi dātabbā, jantāgharapīṭhaṁ ādāya paṭhamataraṁ āgantvā āsanaṁ paññapetabbaṁ, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ upanikkhipitabbaṁ.\nUpajjhāyo pānīyena pucchitabbo.","en":"He shouldn’t sit encroaching on the senior monks,\nor block the junior monks from getting a seat.\nWhile in the sauna, he should provide assistance to his preceptor.\nWhen leaving the sauna, he should take the sauna bench, cover himself front and back, and then leave.\nHe should also provide assistance to his preceptor in the water.\nWhen he has bathed, he should be the first to come out. He should dry himself and put on his sarong. He should then wipe the water off his preceptor’s body, and he should give him his sarong and then his upper robe. Taking the sauna bench, he should be the first to return. He should prepare a seat, and also set out a foot stool, a foot scraper, and water for washing the feet.\nHe should ask his preceptor if he wants water to drink."}},{"id":"pli-tv-kd18:11.8","sourceIds":["pli-tv-kd18:11.8.1","pli-tv-kd18:11.8.2"],"kind":"text","text":{"pi":"Sace uddisāpetukāmo hoti, uddisitabbo.\nSace paripucchitukāmo hoti, paripucchitabbo.","en":"If the preceptor wants him to recite, he should do so.\nIf the preceptor wants to question him, he should be questioned.”"}},{"id":"pli-tv-kd18:11.8.3","sourceIds":["pli-tv-kd18:11.8.3.0","pli-tv-kd18:11.8.3.1"],"kind":"text","text":{"en":"The dwelling\n“If the dwelling where the preceptor is staying is dirty, the student should clean it if he’s able.","pi":"Yasmiṁ vihāre upajjhāyo viharati, sace so vihāro uklāpo hoti, sace ussahati, sodhetabbo."}},{"id":"pli-tv-kd18:11.8-from-pli-tv-kd18-11.8.4","sourceIds":["pli-tv-kd18:11.8.4","pli-tv-kd18:11.8.5","pli-tv-kd18:11.8.6"],"kind":"text","text":{"pi":"Vihāraṁ sodhentena paṭhamaṁ pattacīvaraṁ nīharitvā ekamantaṁ nikkhipitabbaṁ;\nnisīdanapaccattharaṇaṁ nīharitvā ekamantaṁ nikkhipitabbaṁ;\nbhisibibbohanaṁ nīharitvā ekamantaṁ nikkhipitabbaṁ;","en":"When he’s cleaning the dwelling, he should first take out the bowl and robe and put them aside.\nHe should take out the sitting mat and the sheet and put them aside.\nHe should take out the mattress and the pillow and put them aside."}},{"id":"pli-tv-kd18:11.9","sourceIds":["pli-tv-kd18:11.9.1","pli-tv-kd18:11.9.2","pli-tv-kd18:11.9.3","pli-tv-kd18:11.9.4","pli-tv-kd18:11.9.5","pli-tv-kd18:11.9.6","pli-tv-kd18:11.9.7","pli-tv-kd18:11.9.8","pli-tv-kd18:11.9.9","pli-tv-kd18:11.9.10","pli-tv-kd18:11.9.11","pli-tv-kd18:11.9.12"],"kind":"text","text":{"pi":"mañco nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, nīharitvā ekamantaṁ nikkhipitabbo;\npīṭhaṁ nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, nīharitvā ekamantaṁ nikkhipitabbaṁ;\nmañcapaṭipādakā nīharitvā ekamantaṁ nikkhipitabbā;\nkheḷamallako nīharitvā ekamantaṁ nikkhipitabbo;\napassenaphalakaṁ nīharitvā ekamantaṁ nikkhipitabbaṁ;\nbhūmattharaṇaṁ yathāpaññattaṁ sallakkhetvā nīharitvā ekamantaṁ nikkhipitabbaṁ.\nSace vihāre santānakaṁ hoti, ullokā paṭhamaṁ ohāretabbaṁ, ālokasandhikaṇṇabhāgā pamajjitabbā.\nSace gerukaparikammakatā bhitti kaṇṇakitā hoti, coḷakaṁ temetvā pīḷetvā pamajjitabbā.\nSace kāḷavaṇṇakatā bhūmi kaṇṇakitā hoti, coḷakaṁ temetvā pīḷetvā pamajjitabbā.\nSace akatā hoti bhūmi, udakena paripphositvā paripphositvā sammajjitabbā—\nmā vihāro rajena uhaññīti.\nSaṅkāraṁ vicinitvā ekamantaṁ chaḍḍetabbaṁ.","en":"Holding the bed low, he should carefully take it out without scratching it or knocking it against the door or the door frame, and he should put it aside.\nHolding the bench low, he should carefully take it out without scratching it or knocking it against the door or the door frame, and he should put it aside.\nHe should take out the bed supports and put them aside.\nHe should take out the spittoon and put it aside.\nHe should take out the leaning board and put it aside.\nAfter taking note of its position, he should take out the floor cover and put it aside.\nIf the dwelling has cobwebs, he should first remove them from the ceiling cloth, and he should then wipe the windows and the corners of the room.\nIf the walls have been treated with red ocher and they’re moldy, he should moisten a cloth, wring it out, and wipe the walls.\nIf the floor has been treated with a black finish and it’s moldy, he should moisten a cloth, wring it out, and wipe the floor.\nIf the floor is untreated, he should sprinkle it with water and then sweep it,\ntrying to avoid stirring up dust.\nHe should look out for any trash and discard it."}},{"id":"pli-tv-kd18:11.10","sourceIds":["pli-tv-kd18:11.10.1","pli-tv-kd18:11.10.2","pli-tv-kd18:11.10.3","pli-tv-kd18:11.10.4","pli-tv-kd18:11.10.5","pli-tv-kd18:11.10.6","pli-tv-kd18:11.10.7","pli-tv-kd18:11.10.8"],"kind":"text","text":{"pi":"Bhūmattharaṇaṁ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāpaññattaṁ paññapetabbaṁ.\nMañcapaṭipādakā otāpetvā pamajjitvā atiharitvā yathāṭhāne ṭhapetabbā.\nMañco otāpetvā sodhetvā papphoṭetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, atiharitvā yathāpaññattaṁ paññapetabbo.\nPīṭhaṁ otāpetvā sodhetvā papphoṭetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, atiharitvā yathāpaññattaṁ paññapetabbaṁ.\nBhisibibbohanaṁ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāpaññattaṁ paññapetabbaṁ.\nNisīdanapaccattharaṇaṁ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāpaññattaṁ paññapetabbaṁ.\nKheḷamallako otāpetvā pamajjitvā atiharitvā yathāṭhāne ṭhapetabbo.\nApassenaphalakaṁ otāpetvā pamajjitvā atiharitvā yathāṭhāne ṭhapetabbaṁ.","en":"He should sun the floor cover, clean it, beat it, bring it back inside, and put it back as before.\nHe should sun the bed supports, wipe them, bring them back inside, and put them back where they were.\nHe should sun the bed, clean it, and beat it. Holding it low, he should carefully bring it back inside without scratching it or knocking it against the door or the door frame, and he should put it back as before.\nHe should sun the bench, clean it, and beat it. Holding it low, he should carefully bring it back inside without scratching it or knocking it against the door or the door frame, and he should put it back as before.\nHe should sun the mattress and the pillow, clean them, beat them, bring them back inside, and put them back as before.\nHe should sun the sitting mat and the sheet, clean them, beat them, bring them back inside, and put them back as before.\nHe should sun the spittoon, wipe it, bring it back inside, and put it back where it was.\nHe should sun the leaning board, wipe it, bring it back inside, and put it back where it was."}},{"id":"pli-tv-kd18:11.11","sourceIds":["pli-tv-kd18:11.11.1","pli-tv-kd18:11.11.2","pli-tv-kd18:11.11.3","pli-tv-kd18:11.11.4"],"kind":"text","text":{"pi":"Pattacīvaraṁ nikkhipitabbaṁ.\nPattaṁ nikkhipantena ekena hatthena pattaṁ gahetvā ekena hatthena heṭṭhāmañcaṁ vā heṭṭhāpīṭhaṁ vā parāmasitvā patto nikkhipitabbo.\nNa ca anantarahitāya bhūmiyā patto nikkhipitabbo.\nCīvaraṁ nikkhipantena ekena hatthena cīvaraṁ gahetvā ekena hatthena cīvaravaṁsaṁ vā cīvararajjuṁ vā pamajjitvā pārato antaṁ orato bhogaṁ katvā cīvaraṁ nikkhipitabbaṁ.","en":"He should put away the bowl and robe.\nWhen putting away the bowl, he should hold the bowl in one hand, feel under the bed or the bench with the other, and then put it away.\nHe shouldn’t put the bowl away on the bare floor.\nWhen putting away the robe, he should hold the robe in one hand, wipe the bamboo robe rack or the clothesline with the other, and then put it away by folding the robe over it, making the ends face the wall and the fold face out."}},{"id":"pli-tv-kd18:11.12","sourceIds":["pli-tv-kd18:11.12.1","pli-tv-kd18:11.12.2","pli-tv-kd18:11.12.3","pli-tv-kd18:11.12.4","pli-tv-kd18:11.12.5","pli-tv-kd18:11.12.6"],"kind":"text","text":{"pi":"Sace puratthimā sarajā vātā vāyanti, puratthimā vātapānā thaketabbā.\nSace pacchimā sarajā vātā vāyanti, pacchimā vātapānā thaketabbā.\nSace uttarā sarajā vātā vāyanti, uttarā vātapānā thaketabbā.\nSace dakkhiṇā sarajā vātā vāyanti, dakkhiṇā vātapānā thaketabbā.\nSace sītakālo hoti, divā vātapānā vivaritabbā, rattiṁ thaketabbā.\nSace uṇhakālo hoti, divā vātapānā thaketabbā, rattiṁ vivaritabbā.","en":"If dusty winds are blowing from the east, he should close the windows on the eastern side.\nIf dusty winds are blowing from the west, he should close the windows on the western side.\nIf dusty winds are blowing from the north, he should close the windows on the northern side.\nIf dusty winds are blowing from the south, he should close the windows on the southern side.\nIf the weather is cold, he should open the windows during the day and close them at night.\nIf the weather is hot, he should close the windows during the day and open them at night."}},{"id":"pli-tv-kd18:11.13","sourceIds":["pli-tv-kd18:11.13.1","pli-tv-kd18:11.13.2","pli-tv-kd18:11.13.3","pli-tv-kd18:11.13.4","pli-tv-kd18:11.13.5","pli-tv-kd18:11.13.6","pli-tv-kd18:11.13.7","pli-tv-kd18:11.13.8"],"kind":"text","text":{"pi":"Sace pariveṇaṁ uklāpaṁ hoti, pariveṇaṁ sammajjitabbaṁ.\nSace koṭṭhako uklāpo hoti, koṭṭhako sammajjitabbo.\nSace upaṭṭhānasālā uklāpā hoti, upaṭṭhānasālā sammajjitabbā.\nSace aggisālā uklāpā hoti, aggisālā sammajjitabbā.\nSace vaccakuṭi uklāpā hoti, vaccakuṭi sammajjitabbā.\nSace pānīyaṁ na hoti, pānīyaṁ upaṭṭhāpetabbaṁ.\nSace paribhojanīyaṁ na hoti, paribhojanīyaṁ upaṭṭhāpetabbaṁ.\nSace ācamanakumbhiyā udakaṁ na hoti, ācamanakumbhiyā udakaṁ āsiñcitabbaṁ.","en":"If the yard is dirty, he should sweep it.\nIf the gatehouse is dirty, he should sweep it.\nIf the assembly hall is dirty, he should sweep it.\nIf the water-boiling shed is dirty, he should sweep it.\nIf the restroom is dirty, he should sweep it.\nIf there’s no water for drinking, he should get some.\nIf there’s no water for washing, he should get some.\nIf there’s no water in the restroom ablutions pot, he should fill it.”"}},{"id":"pli-tv-kd18:11.14","sourceIds":["pli-tv-kd18:11.14.0","pli-tv-kd18:11.14.1","pli-tv-kd18:11.14.2","pli-tv-kd18:11.14.3"],"kind":"text","text":{"en":"Spiritual support, etc.\n“If the preceptor becomes discontent with the spiritual life, the student should send him away or have him sent away, or he should give him a teaching.\nIf the preceptor becomes anxious, the student should dispel it or have it dispelled, or he should give him a teaching.\nIf the preceptor has wrong view, the student should make him give it up or have someone else do it, or he should give him a teaching.","pi":"Sace upajjhāyassa anabhirati uppannā hoti, saddhivihārikena vūpakāsetabbo, vūpakāsāpetabbo, dhammakathā vāssa kātabbā.\nSace upajjhāyassa kukkuccaṁ uppannaṁ hoti, saddhivihārikena vinodetabbaṁ, vinodāpetabbaṁ, dhammakathā vāssa kātabbā.\nSace upajjhāyassa diṭṭhigataṁ uppannaṁ hoti, saddhivihārikena vivecetabbaṁ, vivecāpetabbaṁ, dhammakathā vāssa kātabbā."}},{"id":"pli-tv-kd18:11.15","sourceIds":["pli-tv-kd18:11.15.1","pli-tv-kd18:11.15.2","pli-tv-kd18:11.15.3","pli-tv-kd18:11.15.4","pli-tv-kd18:11.15.5","pli-tv-kd18:11.15.6","pli-tv-kd18:11.15.7","pli-tv-kd18:11.15.8"],"kind":"text","text":{"pi":"Sace upajjhāyo garudhammaṁ ajjhāpanno hoti parivāsāraho, saddhivihārikena ussukkaṁ kātabbaṁ—\nkinti nu kho saṅgho upajjhāyassa parivāsaṁ dadeyyāti.\nSace upajjhāyo mūlāyapaṭikassanāraho hoti, saddhivihārikena ussukkaṁ kātabbaṁ—\nkinti nu kho saṅgho upajjhāyaṁ mūlāya paṭikasseyyāti.\nSace upajjhāyo mānattāraho hoti, saddhivihārikena ussukkaṁ kātabbaṁ—\nkinti nu kho saṅgho upajjhāyassa mānattaṁ dadeyyāti.\nSace upajjhāyo abbhānāraho hoti, saddhivihārikena ussukkaṁ kātabbaṁ—\nkinti nu kho saṅgho upajjhāyaṁ abbheyyāti.","en":"If the preceptor has committed a heavy offense and deserves probation,\nthe student should try to get the Sangha to give it to him.\nIf the preceptor has committed a heavy offense and deserves to be sent back to the beginning,\nthe student should try to get the Sangha to do it.\nIf the preceptor has committed a heavy offense and deserves the trial period,\nthe student should try to get the Sangha to give it to him.\nIf the preceptor has committed a heavy offense and deserves rehabilitation,\nthe student should try to get the Sangha to give it to him."}},{"id":"pli-tv-kd18:11.16","sourceIds":["pli-tv-kd18:11.16.1","pli-tv-kd18:11.16.2","pli-tv-kd18:11.16.3","pli-tv-kd18:11.16.4"],"kind":"text","text":{"pi":"Sace saṅgho upajjhāyassa kammaṁ kattukāmo hoti, tajjanīyaṁ vā niyassaṁ vā pabbājanīyaṁ vā paṭisāraṇīyaṁ vā ukkhepanīyaṁ vā, saddhivihārikena ussukkaṁ kātabbaṁ—\nkinti nu kho saṅgho upajjhāyassa kammaṁ na kareyya, lahukāya vā pariṇāmeyyāti.\nKataṁ vā panassa hoti saṅghena kammaṁ, tajjanīyaṁ vā niyassaṁ vā pabbājanīyaṁ vā paṭisāraṇīyaṁ vā ukkhepanīyaṁ vā, saddhivihārikena ussukkaṁ kātabbaṁ—\nkinti nu kho upajjhāyo sammā vatteyya, lomaṁ pāteyya, netthāraṁ vatteyya, saṅgho taṁ kammaṁ paṭippassambheyyāti.","en":"If the Sangha wants to do a legal procedure against his preceptor—whether a procedure of censure, demotion, banishment, reconciliation, or ejection—\nthe student should make an effort to stop it or to reduce the penalty.\nBut if the Sangha has already done a legal procedure against his preceptor—whether a procedure of censure, demotion, banishment, reconciliation, or ejection—\nthe student should help the preceptor conduct himself properly and suitably so as to deserve to be released, and try to get the Sangha to lift that procedure."}},{"id":"pli-tv-kd18:11.17","sourceIds":["pli-tv-kd18:11.17.1","pli-tv-kd18:11.17.2","pli-tv-kd18:11.17.3","pli-tv-kd18:11.17.4","pli-tv-kd18:11.17.5","pli-tv-kd18:11.17.6","pli-tv-kd18:11.17.7","pli-tv-kd18:11.17.8","pli-tv-kd18:11.17.9"],"kind":"text","text":{"pi":"Sace upajjhāyassa cīvaraṁ dhovitabbaṁ hoti, saddhivihārikena dhovitabbaṁ, ussukkaṁ vā kātabbaṁ—\nkinti nu kho upajjhāyassa cīvaraṁ dhoviyethāti.\nSace upajjhāyassa cīvaraṁ kātabbaṁ hoti, saddhivihārikena kātabbaṁ, ussukkaṁ vā kātabbaṁ—\nkinti nu kho upajjhāyassa cīvaraṁ kariyethāti.\nSace upajjhāyassa rajanā pacitabbā hoti, saddhivihārikena pacitabbā, ussukkaṁ vā kātabbaṁ—\nkinti nu kho upajjhāyassa rajanaṁ paciyethāti.\nSace upajjhāyassa cīvaraṁ rajitabbaṁ hoti, saddhivihārikena rajitabbaṁ, ussukkaṁ vā kātabbaṁ—\nkinti nu kho upajjhāyassa cīvaraṁ rajiyethāti.\nCīvaraṁ rajantena sādhukaṁ samparivattakaṁ samparivattakaṁ rajitabbaṁ, na ca acchinne theve pakkamitabbaṁ.","en":"If the preceptor’s robe needs washing, the student should do it himself,\nor he should make an effort to get it done.\nIf the preceptor needs a robe, the student should make one himself,\nor he should make an effort to get one made.\nIf the preceptor needs dye, the student should make it himself,\nor he should make an effort to get it made.\nIf the preceptor’s robe needs dyeing, the student should do it himself,\nor he should make an effort to get it done.\nWhen he’s dyeing the robe, he should carefully and repeatedly turn it over, and shouldn’t go away while it’s still dripping."}},{"id":"pli-tv-kd18:11.18","sourceIds":["pli-tv-kd18:11.18.1","pli-tv-kd18:11.18.2","pli-tv-kd18:11.18.3","pli-tv-kd18:11.18.4","pli-tv-kd18:11.18.5","pli-tv-kd18:11.18.6","pli-tv-kd18:11.18.7","pli-tv-kd18:11.18.8","pli-tv-kd18:11.18.9","pli-tv-kd18:11.18.10","pli-tv-kd18:11.18.11","pli-tv-kd18:11.18.12","pli-tv-kd18:11.18.13"],"kind":"text","text":{"pi":"Na upajjhāyaṁ anāpucchā ekaccassa patto dātabbo, na ekaccassa patto paṭiggahetabbo;\nna ekaccassa cīvaraṁ dātabbaṁ, na ekaccassa cīvaraṁ paṭiggahetabbaṁ;\nna ekaccassa parikkhāro dātabbo, na ekaccassa parikkhāro paṭiggahetabbo;\nna ekaccassa kesā chedetabbā, na ekaccena kesā chedāpetabbā;\nna ekaccassa parikammaṁ kātabbaṁ, na ekaccena parikammaṁ kārāpetabbaṁ;\nna ekaccassa veyyāvacco kātabbo, na ekaccena veyyāvacco kārāpetabbo;\nna ekaccassa pacchāsamaṇena hotabbaṁ, na ekacco pacchāsamaṇo ādātabbo;\nna ekaccassa piṇḍapāto nīharitabbo, na ekaccena piṇḍapāto nīharāpetabbo;\nna upajjhāyaṁ anāpucchā gāmo pavisitabbo;\nna susānaṁ gantabbaṁ;\nna disā pakkamitabbā.\nSace upajjhāyo gilāno hoti, yāvajīvaṁ upaṭṭhātabbo, vuṭṭhānamassa āgametabbaṁ.\nIdaṁ kho, bhikkhave, saddhivihārikānaṁ upajjhāyesu vattaṁ yathā saddhivihārikehi upajjhāyesu sammā vattitabban”ti.","en":"Without asking his preceptor for permission, he shouldn’t do any of the following: give away or receive a bowl;\ngive away or receive a robe;\ngive away or receive a requisite;\ncut anyone’s hair or get it cut;\nprovide assistance to anyone or have assistance provided by anyone;\ndo a service for anyone or get a service done by anyone;\nbe the attendant monk for anyone or take anyone as his attendant monk;\nbring back almsfood for anyone or get almsfood brought back by anyone;\nenter the village,\ngo to the charnel ground,\nor leave for another region.\nIf his preceptor is sick, he should nurse him for as long as he lives or wait until he has recovered.\nThis is the proper conduct of a student toward his preceptor.”"}},{"id":"pli-tv-kd18:12.1","sourceIds":["pli-tv-kd18:12.1.0","pli-tv-kd18:12.1.1","pli-tv-kd18:12.1.2","pli-tv-kd18:12.1.3","pli-tv-kd18:12.1.4","pli-tv-kd18:12.1.5","pli-tv-kd18:12.1.6","pli-tv-kd18:12.1.7","pli-tv-kd18:12.1.8","pli-tv-kd18:12.1.9"],"kind":"text","text":{"pi":"12. Saddhivihārikavattakathā\nTena kho pana samayena upajjhāyā saddhivihārikesu na sammā vattanti.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma upajjhāyā saddhivihārikesu na sammā vattissantī”ti.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ …pe…\n“saccaṁ kira, bhikkhave, upajjhāyā saddhivihārikesu na sammā vattantī”ti?\n“Saccaṁ, bhagavā”ti …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“Tena hi, bhikkhave, upajjhāyānaṁ saddhivihārikesu vattaṁ paññapessāmi yathā upajjhāyehi saddhivihārikesu sammā vattitabbaṁ.","en":"12. Discussion of the proper conduct toward a student\nAt that time the preceptors were not conducting themselves properly toward their students.\nThe monks of few desires complained and criticized them,\n“How can the preceptors not conduct themselves properly toward their students?”\nThey told the Buddha. Soon afterwards he had the Sangha gathered and questioned the monks:\n“Is it true, monks, that the preceptors are not conducting themselves properly toward their students?”\n“It’s true, sir.” …\nAfter rebuking them …\nthe Buddha gave a teaching and addressed the monks:\n“Well then, I’ll lay down the proper conduct for preceptors toward their students."}},{"id":"pli-tv-kd18:12.2","sourceIds":["pli-tv-kd18:12.2.1","pli-tv-kd18:12.2.2","pli-tv-kd18:12.2.3","pli-tv-kd18:12.2.4","pli-tv-kd18:12.2.5","pli-tv-kd18:12.2.6","pli-tv-kd18:12.2.7","pli-tv-kd18:12.2.8","pli-tv-kd18:12.2.9"],"kind":"text","text":{"pi":"Upajjhāyena, bhikkhave, saddhivihārikamhi sammā vattitabbaṁ.\nTatrāyaṁ sammāvattanā—\nUpajjhāyena, bhikkhave, saddhivihāriko saṅgahetabbo anuggahetabbo uddesena paripucchāya ovādena anusāsaniyā.\nSace upajjhāyassa patto hoti, saddhivihārikassa patto na hoti, upajjhāyena saddhivihārikassa patto dātabbo, ussukkaṁ vā kātabbaṁ—\nkinti nu kho saddhivihārikassa patto uppajjiyethāti.\nSace upajjhāyassa cīvaraṁ hoti, saddhivihārikassa cīvaraṁ na hoti, upajjhāyena saddhivihārikassa cīvaraṁ dātabbaṁ, ussukkaṁ vā kātabbaṁ—\nkinti nu kho saddhivihārikassa cīvaraṁ uppajjiyethāti.\nSace upajjhāyassa parikkhāro hoti, saddhivihārikassa parikkhāro na hoti, upajjhāyena saddhivihārikassa parikkhāro dātabbo, ussukkaṁ vā kātabbaṁ—\nkinti nu kho saddhivihārikassa parikkhāro uppajjiyethāti.","en":"A preceptor should conduct himself properly toward his student.\nThis is the proper conduct:\nA preceptor should help and take care of his student through recitation, questioning, and instruction.\nIf the preceptor has a bowl, but not the student, the preceptor should give it to him,\nor he should make an effort to get him one.\nIf the preceptor has a robe, but not the student, the preceptor should give it to him,\nor he should make an effort to get him one.\nIf the preceptor has a requisite, but not the student, the preceptor should give it to him,\nor he should make an effort to get him one.”"}},{"id":"pli-tv-kd18:12.3","sourceIds":["pli-tv-kd18:12.3.0","pli-tv-kd18:12.3.1","pli-tv-kd18:12.3.2","pli-tv-kd18:12.3.3","pli-tv-kd18:12.3.4","pli-tv-kd18:12.3.5"],"kind":"text","text":{"en":"Meals and almsround\n“If the student is sick, the preceptor should get up at the appropriate time and give his student a tooth cleaner and water for rinsing the mouth, and he should prepare a seat for him.\nIf there’s congee, he should rinse a vessel and bring the congee to his student.\nWhen he has drunk the congee, the preceptor should give him water and receive the vessel. Holding it low, he should wash it carefully without scratching it and then put it away.\nWhen the student has gotten up, the preceptor should put away the seat.\nIf the place is dirty, he should sweep it.","pi":"Sace saddhivihāriko gilāno hoti, kālasseva uṭṭhāya dantakaṭṭhaṁ dātabbaṁ, mukhodakaṁ dātabbaṁ, āsanaṁ paññapetabbaṁ.\nSace yāgu hoti, bhājanaṁ dhovitvā yāgu upanāmetabbā.\nYāguṁ pītassa udakaṁ datvā bhājanaṁ paṭiggahetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena dhovitvā paṭisāmetabbaṁ.\nSaddhivihārikamhi vuṭṭhite āsanaṁ uddharitabbaṁ.\nSace so deso uklāpo hoti, so deso sammajjitabbo."}},{"id":"pli-tv-kd18:12.4","sourceIds":["pli-tv-kd18:12.4.1","pli-tv-kd18:12.4.2","pli-tv-kd18:12.4.3","pli-tv-kd18:12.4.4","pli-tv-kd18:12.4.5","pli-tv-kd18:12.4.6","pli-tv-kd18:12.4.7","pli-tv-kd18:12.4.8"],"kind":"text","text":{"pi":"Sace saddhivihāriko gāmaṁ pavisitukāmo hoti, nivāsanaṁ dātabbaṁ, paṭinivāsanaṁ paṭiggahetabbaṁ, kāyabandhanaṁ dātabbaṁ, saguṇaṁ katvā saṅghāṭiyo dātabbā, dhovitvā patto sodako dātabbo.\nEttāvatā nivattissatīti āsanaṁ paññapetabbaṁ, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ upanikkhipitabbaṁ, paccuggantvā pattacīvaraṁ paṭiggahetabbaṁ, paṭinivāsanaṁ dātabbaṁ, nivāsanaṁ paṭiggahetabbaṁ.\nSace cīvaraṁ sinnaṁ hoti, muhuttaṁ uṇhe otāpetabbaṁ, na ca uṇhe cīvaraṁ nidahitabbaṁ.\nCīvaraṁ saṅgharitabbaṁ.\nCīvaraṁ saṅgharantena caturaṅgulaṁ kaṇṇaṁ ussāretvā cīvaraṁ saṅgharitabbaṁ—\nmā majjhe bhaṅgo ahosīti.\nObhoge kāyabandhanaṁ kātabbaṁ.\nSace piṇḍapāto hoti, saddhivihāriko ca bhuñjitukāmo hoti, udakaṁ datvā piṇḍapāto upanāmetabbo.","en":"If the student wants to enter the village, the preceptor should give him a sarong and receive the one he’s wearing in return. He should give him a belt. He should put the upper robes together, overlapping each other edge-to-edge, and then give them to him. He should rinse his student’s bowl and give it to him while wet.\nBefore he’s due back, the preceptor should prepare a seat and set out a foot stool, a foot scraper, and water for washing the feet. He should go out to meet the student and receive his bowl and robe. He should give him a sarong and receive the one he’s wearing in return.\nIf the robe is damp, he should sun it for a short while, but shouldn’t leave it in the heat.\nHe should fold the robe,\noffsetting the edges by seven centimeters,\nso that the fold doesn’t become worn.\nHe should place the belt in the fold.\nIf there’s almsfood and his student wants to eat, the preceptor should give him water and then the almsfood."}},{"id":"pli-tv-kd18:12.5","sourceIds":["pli-tv-kd18:12.5.1","pli-tv-kd18:12.5.2","pli-tv-kd18:12.5.3","pli-tv-kd18:12.5.4","pli-tv-kd18:12.5.5","pli-tv-kd18:12.5.6","pli-tv-kd18:12.5.7","pli-tv-kd18:12.5.8"],"kind":"text","text":{"pi":"Saddhivihāriko pānīyena pucchitabbo.\nBhuttāvissa udakaṁ datvā pattaṁ paṭiggahetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena dhovitvā vodakaṁ katvā muhuttaṁ uṇhe otāpetabbo, na ca uṇhe patto nidahitabbo.\nPattacīvaraṁ nikkhipitabbaṁ.\nPattaṁ nikkhipantena ekena hatthena pattaṁ gahetvā ekena hatthena heṭṭhāmañcaṁ vā heṭṭhāpīṭhaṁ vā parāmasitvā patto nikkhipitabbo.\nNa ca anantarahitāya bhūmiyā patto nikkhipitabbo.\nCīvaraṁ nikkhipantena ekena hatthena cīvaraṁ gahetvā ekena hatthena cīvaravaṁsaṁ vā cīvararajjuṁ vā pamajjitvā pārato antaṁ orato bhogaṁ katvā cīvaraṁ nikkhipitabbaṁ.\nSaddhivihārikamhi vuṭṭhite āsanaṁ uddharitabbaṁ, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ paṭisāmetabbaṁ.\nSace so deso uklāpo hoti, so deso sammajjitabbo.","en":"He should ask his student if he wants water to drink.\nWhen the student has eaten, the preceptor should give him water and receive his bowl. Holding it low, he should wash it carefully without scratching it. He should then dry it and sun it for a short while, but shouldn’t leave it in the heat.\nThe preceptor should put away the robe and bowl.\nWhen putting away the bowl, he should hold the bowl in one hand, feel under the bed or the bench with the other, and then put it away.\nHe shouldn’t put the bowl away on the bare floor.\nWhen putting away the robe, he should hold the robe in one hand, wipe the bamboo robe rack or the clothesline with the other, and then put it away by folding the robe over it, making the ends face the wall and the fold face out.\nWhen the student has gotten up, the preceptor should put away the seat and also the foot stool, the foot scraper, and the water for washing the feet.\nIf the place is dirty, he should sweep it.”"}},{"id":"pli-tv-kd18:12.6","sourceIds":["pli-tv-kd18:12.6.0","pli-tv-kd18:12.6.1","pli-tv-kd18:12.6.2","pli-tv-kd18:12.6.3","pli-tv-kd18:12.6.4","pli-tv-kd18:12.6.5","pli-tv-kd18:12.6.6"],"kind":"text","text":{"en":"Bathing\n“If the student wants to bathe, the preceptor should prepare a bath.\nIf he wants a cold bath, he should prepare that;\nif he wants a hot bath, he should prepare that.\nIf the student wants to take a sauna, the preceptor should knead bath powder, moisten the clay, take a sauna bench, and go to the sauna. After giving his student the sauna bench, receiving his robe, and putting it aside, he should give him the bath powder and the clay.\nIf he’s able, he should enter the sauna.\nWhen entering the sauna, he should smear his face with clay, cover himself front and back, and then enter.","pi":"Sace saddhivihāriko nahāyitukāmo hoti, nahānaṁ paṭiyādetabbaṁ.\nSace sītena attho hoti, sītaṁ paṭiyādetabbaṁ.\nSace uṇhena attho hoti, uṇhaṁ paṭiyādetabbaṁ.\nSace saddhivihāriko jantāgharaṁ pavisitukāmo hoti, cuṇṇaṁ sannetabbaṁ, mattikā temetabbā, jantāgharapīṭhaṁ ādāya gantvā jantāgharapīṭhaṁ datvā cīvaraṁ paṭiggahetvā ekamantaṁ nikkhipitabbaṁ, cuṇṇaṁ dātabbaṁ, mattikā dātabbā.\nSace ussahati jantāgharaṁ pavisitabbaṁ.\nJantāgharaṁ pavisantena mattikāya mukhaṁ makkhetvā purato ca pacchato ca paṭicchādetvā jantāgharaṁ pavisitabbaṁ."}},{"id":"pli-tv-kd18:12.7","sourceIds":["pli-tv-kd18:12.7.1","pli-tv-kd18:12.7.2","pli-tv-kd18:12.7.3","pli-tv-kd18:12.7.4","pli-tv-kd18:12.7.5","pli-tv-kd18:12.7.6"],"kind":"text","text":{"pi":"Na there bhikkhū anupakhajja nisīditabbaṁ, na navā bhikkhū āsanena paṭibāhitabbā.\nJantāghare saddhivihārikassa parikammaṁ kātabbaṁ.\nJantāgharā nikkhamantena jantāgharapīṭhaṁ ādāya purato ca pacchato ca paṭicchādetvā jantāgharā nikkhamitabbaṁ.\nUdakepi saddhivihārikassa parikammaṁ kātabbaṁ.\nNahātena paṭhamataraṁ uttaritvā attano gattaṁ vodakaṁ katvā nivāsetvā saddhivihārikassa gattato udakaṁ pamajjitabbaṁ, nivāsanaṁ dātabbaṁ, saṅghāṭi dātabbā, jantāgharapīṭhaṁ ādāya paṭhamataraṁ āgantvā āsanaṁ paññapetabbaṁ, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ upanikkhipitabbaṁ.\nSaddhivihāriko pānīyena pucchitabbo.","en":"He shouldn’t sit encroaching on the senior monks, or block the junior monks from getting a seat.\nWhile in the sauna, he should provide assistance to his student.\nWhen leaving the sauna, he should take the sauna bench, cover himself front and back, and then leave.\nThe preceptor should also provide assistance to his student in the water.\nWhen the preceptor has bathed, he should be the first to come out. He should dry himself and put on his sarong. He should then wipe the water off his student’s body, and he should give him his sarong and then his upper robe. Taking the sauna bench, he should be the first to return. He should prepare a seat, and also set out a foot stool, a foot scraper, and water for washing the feet.\nHe should ask his student if he wants water to drink.”"}},{"id":"pli-tv-kd18:12.8","sourceIds":["pli-tv-kd18:12.8.0","pli-tv-kd18:12.8.1"],"kind":"text","text":{"en":"The dwelling\n“If the dwelling where the student is staying is dirty, the preceptor should clean it if he’s able.","pi":"Yasmiṁ vihāre saddhivihāriko viharati, sace so vihāro uklāpo hoti, sace ussahati, sodhetabbo."}},{"id":"pli-tv-kd18:12.8.2","sourceIds":["pli-tv-kd18:12.8.2.1","pli-tv-kd18:12.8.2.2","pli-tv-kd18:12.8.2.3","pli-tv-kd18:12.8.2.4"],"kind":"text","text":{"pi":"Vihāraṁ sodhentena paṭhamaṁ pattacīvaraṁ nīharitvā ekamantaṁ nikkhipitabbaṁ …pe…","en":"When he’s cleaning the dwelling, he should first take out the bowl and robe and put them aside. He should take out the sitting mat and the sheet and put them aside. He should take out the mattress and the pillow and put them aside. Holding the bed low, he should carefully take it out without scratching it or knocking it against the door or the door frame, and he should put it aside. Holding the bench low, he should carefully take it out without scratching it or knocking it against the door or the door frame, and he should put it aside. He should take out the bed supports and put them aside. He should take out the spittoon and put it aside. He should take out the leaning board and put it aside. After taking note of its position, he should take out the floor cover and put it aside. If the dwelling has cobwebs, he should first remove them from the ceiling cloth, and he should then wipe the windows and the corners of the room. If the walls have been treated with red ocher and they’re moldy, he should moisten a cloth, wring it out, and wipe the walls. If the floor has been treated with a black finish and it’s moldy, he should moisten a cloth, wring it out, and wipe the floor. If the floor is untreated, he should sprinkle it with water and then sweep it, trying to avoid stirring up dust. He should look out for any trash and discard it.\nHe should sun the floor cover, clean it, beat it, bring it back inside, and put it back as before. He should sun the bed supports, wipe them, bring them back inside, and put them back where they were. He should sun the bed, clean it, and beat it. Holding it low, he should carefully bring it back inside without scratching it or knocking it against the door or the door frame, and he should put it back as before. He should sun the bench, clean it, and beat it. Holding it low, he should carefully bring it back inside without scratching it or knocking it against the door or the door frame, and he should put it back as before. He should sun the mattress and the pillow, clean them, beat them, bring them back inside, and put them back the way they were. He should sun the sitting mat and the sheet, clean them, beat them, bring them back inside, and put them back the way they were. He should sun the spittoon, wipe it, bring it back inside, and put it back where it was. He should sun the leaning board, wipe it, bring it back inside, and put it back where it was. He should put away the bowl and robe. When putting away the bowl, he should hold the bowl in one hand, feel under the bed or the bench with the other, and then put it away. He shouldn’t put the bowl away on the bare floor. When putting away the robe, he should hold the robe in one hand, wipe the bamboo robe rack or the clothesline with the other, and then put it away by folding the robe over it, making the ends face the wall and the fold face out.\nIf dusty winds are blowing from the east, he should close the windows on the eastern side. If dusty winds are blowing from the west, he should close the windows on the western side. If dusty winds are blowing from the north, he should close the windows on the northern side. If dusty winds are blowing from the south, he should close the windows on the southern side. If the weather is cold, he should open the windows during the day and close them at night. If the weather is hot, he should close the windows during the day and open them at night.\nIf the yard is dirty, he should sweep it. If the gatehouse is dirty, he should sweep it. If the assembly hall is dirty, he should sweep it. If the water-boiling shed is dirty, he should sweep it. If the restroom is dirty, he should sweep it. If there’s no water for drinking, he should get some. If there’s no water for washing, he should get some."}},{"id":"pli-tv-kd18:12.8-from-pli-tv-kd18-12.8.3","sourceIds":["pli-tv-kd18:12.8.3"],"kind":"text","text":{"pi":"sace ācamanakumbhiyā udakaṁ na hoti, ācamanakumbhiyā udakaṁ āsiñcitabbaṁ.","en":"If there’s no water in the restroom ablutions pot, he should fill it.”"}},{"id":"pli-tv-kd18:12.8.4","sourceIds":["pli-tv-kd18:12.8.4.0","pli-tv-kd18:12.8.4.1"],"kind":"text","text":{"en":"Spiritual support, etc.\n“If the student becomes discontent with the spiritual life, the preceptor should send him away or have him sent away, or he should give him a teaching.","pi":"Sace saddhivihārikassa anabhirati uppannā hoti, upajjhāyena vūpakāsetabbo, vūpakāsāpetabbo, dhammakathā vāssa kātabbā."}},{"id":"pli-tv-kd18:12.8-from-pli-tv-kd18-12.8.5","sourceIds":["pli-tv-kd18:12.8.5","pli-tv-kd18:12.8.6"],"kind":"text","text":{"pi":"Sace saddhivihārikassa kukkuccaṁ uppannaṁ hoti, upajjhāyena vinodetabbaṁ, vinodāpetabbaṁ, dhammakathā vāssa kātabbā.\nSace saddhivihārikassa diṭṭhigataṁ uppannaṁ hoti, upajjhāyena vivecetabbaṁ, vivecāpetabbaṁ, dhammakathā vāssa kātabbā.","en":"If the student becomes anxious, the preceptor should dispel it or have it dispelled, or he should give him a teaching.\nIf the student has wrong view, the preceptor should make him give it up or have someone else do it, or he should give him a teaching."}},{"id":"pli-tv-kd18:12.9","sourceIds":["pli-tv-kd18:12.9.1","pli-tv-kd18:12.9.2","pli-tv-kd18:12.9.3","pli-tv-kd18:12.9.4","pli-tv-kd18:12.9.5","pli-tv-kd18:12.9.6","pli-tv-kd18:12.9.7","pli-tv-kd18:12.9.8"],"kind":"text","text":{"pi":"Sace saddhivihāriko garudhammaṁ ajjhāpanno hoti parivāsāraho, upajjhāyena ussukkaṁ kātabbaṁ—\nkinti nu kho saṅgho saddhivihārikassa parivāsaṁ dadeyyāti.\nSace saddhivihāriko mūlāyapaṭikassanāraho hoti, upajjhāyena ussukkaṁ kātabbaṁ—\nkinti nu kho saṅgho saddhivihārikaṁ mūlāya paṭikasseyyāti.\nSace saddhivihāriko mānattāraho hoti, upajjhāyena ussukkaṁ kātabbaṁ—\nkinti nu kho saṅgho saddhivihārikassa mānattaṁ dadeyyāti.\nSace saddhivihāriko abbhānāraho hoti, upajjhāyena ussukkaṁ kātabbaṁ—\nkinti nu kho saṅgho saddhivihārikaṁ abbheyyāti.","en":"If the student has committed a heavy offense and deserves probation,\nthe preceptor should try to get the Sangha to give it to him.\nIf the student has committed a heavy offense and deserves to be sent back to the beginning,\nthe preceptor should try to get the Sangha to do it.\nIf the student has committed a heavy offense and deserves the trial period,\nthe preceptor should try to get the Sangha to give it to him.\nIf the student has committed a heavy offense and deserves rehabilitation,\nthe preceptor should try to get the Sangha to give it to him."}},{"id":"pli-tv-kd18:12.10","sourceIds":["pli-tv-kd18:12.10.1","pli-tv-kd18:12.10.2","pli-tv-kd18:12.10.3","pli-tv-kd18:12.10.4"],"kind":"text","text":{"pi":"Sace saṅgho saddhivihārikassa kammaṁ kattukāmo hoti, tajjanīyaṁ vā niyassaṁ vā pabbājanīyaṁ vā paṭisāraṇīyaṁ vā ukkhepanīyaṁ vā, upajjhāyena ussukkaṁ kātabbaṁ—\nkinti nu kho saṅgho saddhivihārikassa kammaṁ na kareyya, lahukāya vā pariṇāmeyyāti.\nKataṁ vā panassa hoti saṅghena kammaṁ, tajjanīyaṁ vā niyassaṁ vā pabbājanīyaṁ vā paṭisāraṇīyaṁ vā, ukkhepanīyaṁ vā, upajjhāyena ussukkaṁ kātabbaṁ—\nkinti nu kho saddhivihāriko sammā vatteyya lomaṁ pāteyya, netthāraṁ vatteyya, saṅgho taṁ kammaṁ paṭippassambheyyāti.","en":"If the Sangha wants to do a legal procedure against his student—whether a procedure of censure, demotion, banishment, reconciliation, or ejection—\nthe preceptor should make an effort to stop it or to reduce the penalty.\nBut if the Sangha has already done a legal procedure against his student—whether a procedure of censure, demotion, banishment, reconciliation, or ejection—\nthe preceptor should help the student conduct himself properly and suitably so as to deserve to be released, and try to get the Sangha to lift that procedure."}},{"id":"pli-tv-kd18:12.11","sourceIds":["pli-tv-kd18:12.11.1","pli-tv-kd18:12.11.2","pli-tv-kd18:12.11.3","pli-tv-kd18:12.11.4","pli-tv-kd18:12.11.5","pli-tv-kd18:12.11.6","pli-tv-kd18:12.11.7","pli-tv-kd18:12.11.8","pli-tv-kd18:12.11.9","pli-tv-kd18:12.11.10","pli-tv-kd18:12.11.11","pli-tv-kd18:12.11.12"],"kind":"text","text":{"pi":"Sace saddhivihārikassa cīvaraṁ dhovitabbaṁ hoti, upajjhāyena ācikkhitabbaṁ—evaṁ dhoveyyāsīti,\nussukkaṁ vā kātabbaṁ—kinti nu kho saddhivihārikassa cīvaraṁ dhoviyethāti.\nSace saddhivihārikassa cīvaraṁ kātabbaṁ hoti, upajjhāyena ācikkhitabbaṁ—evaṁ kareyyāsīti,\nussukkaṁ vā kātabbaṁ—kinti nu kho saddhivihārikassa cīvaraṁ kariyethāti.\nSace saddhivihārikassa rajanaṁ pacitabbaṁ hoti, upajjhāyena ācikkhitabbaṁ—evaṁ paceyyāsīti,\nussukkaṁ vā kātabbaṁ—kinti nu kho saddhivihārikassa rajanaṁ paciyethāti.\nSace saddhivihārikassa cīvaraṁ rajitabbaṁ hoti, upajjhāyena ācikkhitabbaṁ—evaṁ rajeyyāsīti,\nussukkaṁ vā kātabbaṁ—kinti nu kho saddhivihārikassa cīvaraṁ rajiyethāti.\nCīvaraṁ rajantena sādhukaṁ samparivattakaṁ samparivattakaṁ rajitabbaṁ, na ca acchinne theve pakkamitabbaṁ.\nSace saddhivihāriko gilāno hoti, yāvajīvaṁ upaṭṭhātabbo, vuṭṭhānamassa āgametabbaṁ.\nIdaṁ kho, bhikkhave, upajjhāyānaṁ saddhivihārikesu vattaṁ yathā upajjhāyehi saddhivihārikesu sammā vattitabban”ti.\nDutiyabhāṇavāro niṭṭhito.","en":"If the student’s robe needs washing, the preceptor should show him how to do it,\nor he should make an effort to get it done.\nIf the student needs a robe, the preceptor should show him how to make one,\nor he should make an effort to get one made.\nIf the student needs dye, the preceptor should show him how to make it,\nor he should make an effort to get it made.\nIf the student’s robe needs dyeing, the preceptor should show him how to do it,\nor he should make an effort to get it done.\nWhen he’s dyeing the robe, he should carefully and repeatedly turn it over, and shouldn’t go away while it’s still dripping.\nIf his student is sick, he should nurse him for as long as he lives or wait until he has recovered.\nThis is the proper conduct of a preceptor toward his student.”\nThe second section for recitation is finished."}},{"id":"pli-tv-kd18:12.11.13","sourceIds":["pli-tv-kd18:12.11.13.0","pli-tv-kd18:12.11.13.1"],"kind":"text","text":{"pi":"13. Ācariyavattakathā\nTena kho pana samayena antevāsikā ācariyesu na sammā vattanti.","en":"13. Discussion of the proper conduct toward a teacher\nAt that time the pupils were not conducting themselves properly toward their teachers."}},{"id":"pli-tv-kd18:12.11-from-pli-tv-kd18-12.11.14","sourceIds":["pli-tv-kd18:12.11.14","pli-tv-kd18:12.11.15","pli-tv-kd18:12.11.16","pli-tv-kd18:12.11.17","pli-tv-kd18:12.11.18","pli-tv-kd18:12.11.19","pli-tv-kd18:12.11.20","pli-tv-kd18:12.11.21","pli-tv-kd18:12.11.22","pli-tv-kd18:12.11.23"],"kind":"text","text":{"pi":"Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma antevāsikā ācariyesu na sammā vattissantī”ti.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ …pe…\n“saccaṁ kira, bhikkhave, antevāsikā ācariyesu na sammā vattantī”ti?\n“Saccaṁ, bhagavā”ti …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“Tena hi, bhikkhave, antevāsikānaṁ ācariyesu vattaṁ paññapessāmi yathā antevāsikehi ācariyesu sammā vattitabbaṁ.\nAntevāsikena, bhikkhave, ācariyamhi sammā vattitabbaṁ.\nTatrāyaṁ sammāvattanā—","en":"The monks of few desires complained and criticized them,\n“How can the pupils not conduct themselves properly toward their teachers?”\nThey told the Buddha. …\n“Is it true, monks, that the pupils are not conducting themselves properly toward their teachers?”\n“It’s true, sir.” …\nAfter rebuking them …\nthe Buddha gave a teaching and addressed the monks:\n“Well then, I’ll lay down the proper conduct for a pupil toward his teacher.\nA pupil should conduct himself properly toward his teacher.\nThis is the proper conduct:"}},{"id":"pli-tv-kd18:12.11.24","sourceIds":["pli-tv-kd18:12.11.24.0","pli-tv-kd18:12.11.24.1"],"kind":"text","text":{"en":"Meals and almsround\nHaving gotten up at the appropriate time, the pupil should remove his sandals, and arrange his upper robe over one shoulder. He should then give his teacher a tooth cleaner and water for rinsing the mouth, and he should prepare a seat for him.","pi":"Kālasseva uṭṭhāya upāhanā omuñcitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā dantakaṭṭhaṁ dātabbaṁ, mukhodakaṁ dātabbaṁ, āsanaṁ paññapetabbaṁ."}},{"id":"pli-tv-kd18:12.11-from-pli-tv-kd18-12.11.25","sourceIds":["pli-tv-kd18:12.11.25","pli-tv-kd18:12.11.26","pli-tv-kd18:12.11.27","pli-tv-kd18:12.11.28","pli-tv-kd18:12.11.29","pli-tv-kd18:12.11.30","pli-tv-kd18:12.11.31","pli-tv-kd18:12.11.32","pli-tv-kd18:12.11.33","pli-tv-kd18:12.11.34","pli-tv-kd18:12.11.35","pli-tv-kd18:12.11.36","pli-tv-kd18:12.11.37","pli-tv-kd18:12.11.38","pli-tv-kd18:12.11.39","pli-tv-kd18:12.11.40","pli-tv-kd18:12.11.41","pli-tv-kd18:12.11.42","pli-tv-kd18:12.11.43","pli-tv-kd18:12.11.44","pli-tv-kd18:12.11.45","pli-tv-kd18:12.11.46","pli-tv-kd18:12.11.47","pli-tv-kd18:12.11.48"],"kind":"text","text":{"pi":"Sace yāgu hoti, bhājanaṁ dhovitvā yāgu upanāmetabbā.\nYāguṁ pītassa udakaṁ datvā bhājanaṁ paṭiggahetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena dhovitvā paṭisāmetabbaṁ.\nĀcariyamhi vuṭṭhite āsanaṁ uddharitabbaṁ.\nSace so deso uklāpo hoti, so deso sammajjitabbo.\nSace ācariyo gāmaṁ pavisitukāmo hoti, nivāsanaṁ dātabbaṁ, paṭinivāsanaṁ paṭiggahetabbaṁ, kāyabandhanaṁ dātabbaṁ, saguṇaṁ katvā saṅghāṭiyo dātabbā, dhovitvā patto sodako dātabbo.\nSace ācariyo pacchāsamaṇaṁ ākaṅkhati, timaṇḍalaṁ paṭicchādentena parimaṇḍalaṁ nivāsetvā kāyabandhanaṁ bandhitvā saguṇaṁ katvā saṅghāṭiyo pārupitvā gaṇṭhikaṁ paṭimuñcitvā dhovitvā pattaṁ gahetvā ācariyassa pacchāsamaṇena hotabbaṁ.\nNātidūre gantabbaṁ, nāccāsanne gantabbaṁ, pattapariyāpannaṁ paṭiggahetabbaṁ.\nNa ācariyassa bhaṇamānassa antarantarā kathā opātetabbā.\nĀcariyo āpattisāmantā bhaṇamāno nivāretabbo.\nNivattantena paṭhamataraṁ āgantvā āsanaṁ paññapetabbaṁ, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ upanikkhipitabbaṁ, paccuggantvā pattacīvaraṁ paṭiggahetabbaṁ, paṭinivāsanaṁ dātabbaṁ, nivāsanaṁ paṭiggahetabbaṁ.\nSace cīvaraṁ sinnaṁ hoti, muhuttaṁ uṇhe otāpetabbaṁ, na ca uṇhe cīvaraṁ nidahitabbaṁ.\nCīvaraṁ saṅgharitabbaṁ.\nCīvaraṁ saṅgharantena caturaṅgulaṁ kaṇṇaṁ ussāretvā cīvaraṁ saṅgharitabbaṁ—\nmā majjhe bhaṅgo ahosīti.\nObhoge kāyabandhanaṁ kātabbaṁ.\nSace piṇḍapāto hoti, ācariyo ca bhuñjitukāmo hoti, udakaṁ datvā piṇḍapāto upanāmetabbo.\nĀcariyo pānīyena pucchitabbo.\nBhuttāvissa udakaṁ datvā pattaṁ paṭiggahetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena dhovitvā vodakaṁ katvā muhuttaṁ uṇhe otāpetabbo, na ca uṇhe patto nidahitabbo.\nPattacīvaraṁ nikkhipitabbaṁ.\nPattaṁ nikkhipantena ekena hatthena pattaṁ gahetvā ekena hatthena heṭṭhāmañcaṁ vā heṭṭhāpīṭhaṁ vā parāmasitvā patto nikkhipitabbo.\nNa ca anantarahitāya bhūmiyā patto nikkhipitabbo.\nCīvaraṁ nikkhipantena ekena hatthena cīvaraṁ gahetvā ekena hatthena cīvaravaṁsaṁ vā cīvararajjuṁ vā pamajjitvā pārato antaṁ orato bhogaṁ katvā cīvaraṁ nikkhipitabbaṁ.\nĀcariyamhi vuṭṭhite āsanaṁ uddharitabbaṁ, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ paṭisāmetabbaṁ.\nSace so deso uklāpo hoti, so deso sammajjitabbo.","en":"If there’s congee, he should rinse a vessel and bring the congee to his teacher.\nWhen he has drunk the congee, the pupil should give him water and receive the vessel. Holding it low, he should wash it carefully without scratching it and then put it away.\nWhen the teacher has gotten up, the pupil should put away the seat.\nIf the place is dirty, he should sweep it.\nIf the teacher wants to enter the village, the pupil should give him a sarong and receive the one he’s wearing in return. He should give him a belt. He should put the upper robes together, overlapping each other edge-to-edge, and then give them to him. He should rinse his teacher’s bowl and give it to him while wet.\nIf the teacher wants an attendant, the pupil should put on his sarong evenly all around, covering the navel and the knees. He should put on a belt. Putting the upper robes together, overlapping each other edge-to-edge, he should put them on and fasten the toggle. He should rinse his bowl, bring it along, and be his teacher’s attendant.\nHe shouldn’t walk too far behind his teacher or too close to him. He should receive the contents of his bowl.\nHe shouldn’t interrupt his teacher when he’s speaking.\nBut if the teacher’s speech is bordering on an offense, he should stop him.\nWhen returning, the pupil should go first to prepare a seat and to set out a foot stool, a foot scraper, and water for washing the feet. He should go out to meet the teacher and receive his bowl and robe. He should give him a sarong and receive the one he’s wearing in return.\nIf the robe is damp, he should sun it for a short while, but shouldn’t leave it in the heat.\nHe should fold the robe,\noffsetting the edges by seven centimeters,\nso that the fold doesn’t become worn.\nHe should place the belt in the fold.\nIf there’s almsfood and his teacher wants to eat, the pupil should give him water and then the almsfood.\nHe should ask his teacher if he wants water to drink.\nWhen the teacher has eaten, the pupil should give him water and receive his bowl. Holding it low, he should wash it carefully without scratching it. He should then dry it and sun it for a short while, but shouldn’t leave it in the heat.\nThe pupil should put away the robe and bowl.\nWhen putting away the bowl, he should hold the bowl in one hand, feel under the bed or the bench with the other, and then put it away.\nHe shouldn’t put the bowl away on the bare floor.\nWhen putting away the robe, he should hold the robe in one hand, wipe the bamboo robe rack or the clothesline with the other, and then put it away by folding the robe over it, making the ends face the wall and the fold face out.\nWhen the teacher has gotten up, the pupil should put away the seat and also the foot stool, the foot scraper, and the water for washing the feet.\nIf the place is dirty, he should sweep it.”"}},{"id":"pli-tv-kd18:12.11.49","sourceIds":["pli-tv-kd18:12.11.49.0","pli-tv-kd18:12.11.49.1"],"kind":"text","text":{"en":"Bathing\n“If the teacher wants to bathe, the pupil should prepare a bath.","pi":"Sace ācariyo nahāyitukāmo hoti, nahānaṁ paṭiyādetabbaṁ."}},{"id":"pli-tv-kd18:12.11-from-pli-tv-kd18-12.11.50","sourceIds":["pli-tv-kd18:12.11.50","pli-tv-kd18:12.11.51","pli-tv-kd18:12.11.52","pli-tv-kd18:12.11.53","pli-tv-kd18:12.11.54","pli-tv-kd18:12.11.55","pli-tv-kd18:12.11.56","pli-tv-kd18:12.11.57","pli-tv-kd18:12.11.58","pli-tv-kd18:12.11.59","pli-tv-kd18:12.11.60","pli-tv-kd18:12.11.61","pli-tv-kd18:12.11.62","pli-tv-kd18:12.11.63"],"kind":"text","text":{"pi":"Sace sītena attho hoti, sītaṁ paṭiyādetabbaṁ.\nSace uṇhena attho hoti, uṇhaṁ paṭiyādetabbaṁ.\nSace ācariyo jantāgharaṁ pavisitukāmo hoti, cuṇṇaṁ sannetabbaṁ, mattikā temetabbā, jantāgharapīṭhaṁ ādāya ācariyassa piṭṭhito piṭṭhito gantvā jantāgharapīṭhaṁ datvā cīvaraṁ paṭiggahetvā ekamantaṁ nikkhipitabbaṁ, cuṇṇaṁ dātabbaṁ, mattikā dātabbā.\nSace ussahati, jantāgharaṁ pavisitabbaṁ.\nJantāgharaṁ pavisantena mattikāya mukhaṁ makkhetvā purato ca pacchato ca paṭicchādetvā jantāgharaṁ pavisitabbaṁ.\nNa there bhikkhū anupakhajja nisīditabbaṁ.\nNa navā bhikkhū āsanena paṭibāhitabbā.\nJantāghare ācariyassa parikammaṁ kātabbaṁ.\nJantāgharā nikkhamantena jantāgharapīṭhaṁ ādāya purato ca pacchato ca paṭicchādetvā jantāgharā nikkhamitabbaṁ.\nUdakepi ācariyassa parikammaṁ kātabbaṁ.\nNahātena paṭhamataraṁ uttaritvā attano gattaṁ vodakaṁ katvā nivāsetvā ācariyassa gattato udakaṁ pamajjitabbaṁ, nivāsanaṁ dātabbaṁ, saṅghāṭi dātabbā, jantāgharapīṭhaṁ ādāya paṭhamataraṁ āgantvā āsanaṁ paññapetabbaṁ, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ upanikkhipitabbaṁ.\nĀcariyo pānīyena pucchitabbo.\nSace uddisāpetukāmo hoti, uddisitabbo.\nSace paripucchitukāmo hoti, paripucchitabbo.","en":"If he wants a cold bath, he should prepare that;\nif he wants a hot bath, he should prepare that.\nIf the teacher wants to take a sauna, the pupil should knead bath powder, moisten the clay, take a sauna bench, and follow behind his teacher. After giving his teacher the sauna bench, receiving his robe, and putting it aside, he should give him the bath powder and the clay.\nIf he’s able, he should enter the sauna.\nWhen entering the sauna, he should smear his face with clay, cover himself front and back, and then enter.\nHe shouldn’t sit encroaching on the senior monks,\nor block the junior monks from getting a seat.\nWhile in the sauna, he should provide assistance to his teacher.\nWhen leaving the sauna, he should take the sauna bench, cover himself front and back, and then leave.\nHe should also provide assistance to his teacher in the water.\nWhen he has bathed, he should be the first to come out. He should dry himself and put on his sarong. He should then wipe the water off his teacher’s body, and he should give him his sarong and then his upper robe. Taking the sauna bench, he should be the first to return. He should prepare a seat, and also set out a foot stool, a foot scraper, and water for washing the feet.\nHe should ask his teacher if he wants water to drink.\nIf the teacher wants him to recite, he should do so.\nIf the teacher wants to question him, he should be questioned.”"}},{"id":"pli-tv-kd18:12.11.64","sourceIds":["pli-tv-kd18:12.11.64.0","pli-tv-kd18:12.11.64.1"],"kind":"text","text":{"en":"The dwelling\n“If the dwelling where the teacher is staying is dirty, the pupil should clean it if he’s able.","pi":"Yasmiṁ vihāre ācariyo viharati, sace so vihāro uklāpo hoti, sace ussahati, sodhetabbo."}},{"id":"pli-tv-kd18:12.11-from-pli-tv-kd18-12.11.65","sourceIds":["pli-tv-kd18:12.11.65","pli-tv-kd18:12.11.66","pli-tv-kd18:12.11.67","pli-tv-kd18:12.11.68","pli-tv-kd18:12.11.69","pli-tv-kd18:12.11.70","pli-tv-kd18:12.11.71","pli-tv-kd18:12.11.72","pli-tv-kd18:12.11.73","pli-tv-kd18:12.11.74","pli-tv-kd18:12.11.75","pli-tv-kd18:12.11.76","pli-tv-kd18:12.11.77","pli-tv-kd18:12.11.78","pli-tv-kd18:12.11.79","pli-tv-kd18:12.11.80","pli-tv-kd18:12.11.81","pli-tv-kd18:12.11.82","pli-tv-kd18:12.11.83","pli-tv-kd18:12.11.84","pli-tv-kd18:12.11.85","pli-tv-kd18:12.11.86","pli-tv-kd18:12.11.87","pli-tv-kd18:12.11.88","pli-tv-kd18:12.11.89","pli-tv-kd18:12.11.90","pli-tv-kd18:12.11.91","pli-tv-kd18:12.11.92","pli-tv-kd18:12.11.93","pli-tv-kd18:12.11.94","pli-tv-kd18:12.11.95","pli-tv-kd18:12.11.96","pli-tv-kd18:12.11.97","pli-tv-kd18:12.11.98","pli-tv-kd18:12.11.99","pli-tv-kd18:12.11.100","pli-tv-kd18:12.11.101","pli-tv-kd18:12.11.102","pli-tv-kd18:12.11.103","pli-tv-kd18:12.11.104","pli-tv-kd18:12.11.105"],"kind":"text","text":{"pi":"Vihāraṁ sodhentena paṭhamaṁ pattacīvaraṁ nīharitvā ekamantaṁ nikkhipitabbaṁ;\nnisīdanapaccattharaṇaṁ nīharitvā ekamantaṁ nikkhipitabbaṁ;\nbhisibibbohanaṁ nīharitvā ekamantaṁ nikkhipitabbaṁ;\nmañco nīcaṁ katvā sādhukaṁ appaṭighaṁsantena asaṅghaṭṭentena kavāṭapiṭṭhaṁ, nīharitvā ekamantaṁ nikkhipitabbo;\npīṭhaṁ nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, nīharitvā ekamantaṁ nikkhipitabbaṁ;\nmañcapaṭipādakā nīharitvā ekamantaṁ nikkhipitabbā;\nkheḷamallako nīharitvā ekamantaṁ nikkhipitabbo;\napassenaphalakaṁ nīharitvā ekamantaṁ nikkhipitabbaṁ;\nbhūmattharaṇaṁ yathāpaññattaṁ sallakkhetvā nīharitvā ekamantaṁ nikkhipitabbaṁ.\nSace vihāre santānakaṁ hoti, ullokā paṭhamaṁ ohāretabbaṁ, ālokasandhikaṇṇabhāgā pamajjitabbā.\nSace gerukaparikammakatā bhitti kaṇṇakitā hoti, coḷakaṁ temetvā pīḷetvā pamajjitabbā.\nSace kāḷavaṇṇakatā bhūmi kaṇṇakitā hoti, coḷakaṁ temetvā pīḷetvā pamajjitabbā.\nSace akatā hoti bhūmi, udakena paripphositvā paripphositvā sammajjitabbā—\nmā vihāro rajena uhaññīti.\nSaṅkāraṁ vicinitvā ekamantaṁ chaḍḍetabbaṁ.\nBhūmattharaṇaṁ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāpaññattaṁ paññapetabbaṁ.\nMañcapaṭipādakā otāpetvā pamajjitvā atiharitvā yathāṭhāne ṭhapetabbā.\nMañco otāpetvā sodhetvā papphoṭetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, atiharitvā yathāpaññattaṁ paññapetabbo.\nPīṭhaṁ otāpetvā sodhetvā papphoṭetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena, asaṅghaṭṭentena kavāṭapiṭṭhaṁ, atiharitvā yathāpaññattaṁ paññapetabbaṁ.\nBhisibibbohanaṁ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāpaññattaṁ paññapetabbaṁ.\nNisīdanapaccattharaṇaṁ otāpetvā sodhetvā papphoṭetvā atiharitvā yathāpaññattaṁ paññapetabbaṁ.\nKheḷamallako otāpetvā pamajjitvā atiharitvā yathāṭhāne ṭhapetabbo.\nApassenaphalakaṁ otāpetvā pamajjitvā atiharitvā yathāṭhāne ṭhapetabbaṁ.\nPattacīvaraṁ nikkhipitabbaṁ.\nPattaṁ nikkhipantena ekena hatthena pattaṁ gahetvā ekena hatthena heṭṭhāmañcaṁ vā heṭṭhāpīṭhaṁ vā parāmasitvā patto nikkhipitabbo.\nNa ca anantarahitāya bhūmiyā patto nikkhipitabbo.\nCīvaraṁ nikkhipantena ekena hatthena cīvaraṁ gahetvā ekena hatthena cīvaravaṁsaṁ vā cīvararajjuṁ vā pamajjitvā pārato antaṁ orato bhogaṁ katvā cīvaraṁ nikkhipitabbaṁ.\nSace puratthimā sarajā vātā vāyanti, puratthimā vātapānā thaketabbā.\nSace pacchimā sarajā vātā vāyanti, pacchimā vātapānā thaketabbā.\nSace uttarā sarajā vātā vāyanti, uttarā vātapānā thaketabbā.\nSace dakkhiṇā sarajā vātā vāyanti, dakkhiṇā vātapānā thaketabbā.\nSace sītakālo hoti, divā vātapānā vivaritabbā, rattiṁ thaketabbā.\nSace uṇhakālo hoti, divā vātapānā thaketabbā, rattiṁ vivaritabbā.\nSace pariveṇaṁ uklāpaṁ hoti, pariveṇaṁ sammajjitabbaṁ.\nSace koṭṭhako uklāpo hoti, koṭṭhako sammajjitabbo.\nSace upaṭṭhānasālā uklāpā hoti, upaṭṭhānasālā sammajjitabbā.\nSace aggisālā uklāpā hoti, aggisālā sammajjitabbā.\nSace vaccakuṭi uklāpā hoti, vaccakuṭi sammajjitabbā.\nSace pānīyaṁ na hoti, pānīyaṁ upaṭṭhāpetabbaṁ.\nSace paribhojanīyaṁ na hoti, paribhojanīyaṁ upaṭṭhāpetabbaṁ.\nSace ācamanakumbhiyā udakaṁ na hoti, ācamanakumbhiyā udakaṁ āsiñcitabbaṁ.","en":"When he’s cleaning the dwelling, he should first take out the bowl and robe and put them aside.\nHe should take out the sitting mat and the sheet and put them aside.\nHe should take out the mattress and the pillow and put them aside.\nHolding the bed low, he should carefully take it out without scratching it or knocking it against the door or the door frame, and he should put it aside.\nHolding the bench low, he should carefully take it out without scratching it or knocking it against the door or the door frame, and he should put it aside.\nHe should take out the bed supports and put them aside.\nHe should take out the spittoon and put it aside.\nHe should take out the leaning board and put it aside.\nAfter taking note of its position, he should take out the floor cover and put it aside.\nIf the dwelling has cobwebs, he should first remove them from the ceiling cloth, and he should then wipe the windows and the corners of the room.\nIf the walls have been treated with red ocher and they’re moldy, he should moisten a cloth, wring it out, and wipe the walls.\nIf the floor has been treated with a black finish and it’s moldy, he should moisten a cloth, wring it out, and wipe the floor.\nIf the floor is untreated, he should sprinkle it with water and then sweep it,\ntrying to avoid stirring up dust.\nHe should look out for any trash and discard it.\nHe should sun the floor cover, clean it, beat it, bring it back inside, and put it back as before.\nHe should sun the bed supports, wipe them, bring them back inside, and put them back where they were.\nHe should sun the bed, clean it, and beat it. Holding it low, he should carefully bring it back inside without scratching it or knocking it against the door or the door frame, and he should put it back as before.\nHe should sun the bench, clean it, and beat it. Holding it low, he should carefully bring it back inside without scratching it or knocking it against the door or the door frame, and he should put it back as before.\nHe should sun the mattress and the pillow, clean them, beat them, bring them back inside, and put them back as before.\nHe should sun the sitting mat and the sheet, clean them, beat them, bring them back inside, and put them back as before.\nHe should sun the spittoon, wipe it, bring it back inside, and put it back where it was.\nHe should sun the leaning board, wipe it, bring it back inside, and put it back where it was.\nHe should put away the bowl and robe.\nWhen putting away the bowl, he should hold the bowl in one hand, feel under the bed or the bench with the other, and then put it away.\nHe shouldn’t put the bowl away on the bare floor.\nWhen putting away the robe, he should hold the robe in one hand, wipe the bamboo robe rack or the clothesline with the other, and then put it away by folding the robe over it, making the ends face the wall and the fold face out.\nIf dusty winds are blowing from the east, he should close the windows on the eastern side.\nIf dusty winds are blowing from the west, he should close the windows on the western side.\nIf dusty winds are blowing from the north, he should close the windows on the northern side.\nIf dusty winds are blowing from the south, he should close the windows on the southern side.\nIf the weather is cold, he should open the windows during the day and close them at night.\nIf the weather is hot, he should close the windows during the day and open them at night.\nIf the yard is dirty, he should sweep it.\nIf the gatehouse is dirty, he should sweep it.\nIf the assembly hall is dirty, he should sweep it.\nIf the water-boiling shed is dirty, he should sweep it.\nIf the restroom is dirty, he should sweep it.\nIf there’s no water for drinking, he should get some.\nIf there’s no water for washing, he should get some.\nIf there’s no water in the restroom ablutions pot, he should fill it.”"}},{"id":"pli-tv-kd18:12.11.106","sourceIds":["pli-tv-kd18:12.11.106.0","pli-tv-kd18:12.11.106.1"],"kind":"text","text":{"en":"Spiritual support, etc.\n“If the teacher becomes discontent with the spiritual life, the pupil should send him away or have him sent away, or he should give him a teaching.","pi":"Sace ācariyassa anabhirati uppannā hoti, antevāsikena vūpakāsetabbo, vūpakāsāpetabbo, dhammakathā vāssa kātabbā."}},{"id":"pli-tv-kd18:12.11-from-pli-tv-kd18-12.11.107","sourceIds":["pli-tv-kd18:12.11.107","pli-tv-kd18:12.11.108","pli-tv-kd18:12.11.109","pli-tv-kd18:12.11.110","pli-tv-kd18:12.11.111","pli-tv-kd18:12.11.112","pli-tv-kd18:12.11.113","pli-tv-kd18:12.11.114","pli-tv-kd18:12.11.115","pli-tv-kd18:12.11.116","pli-tv-kd18:12.11.117","pli-tv-kd18:12.11.118","pli-tv-kd18:12.11.119","pli-tv-kd18:12.11.120","pli-tv-kd18:12.11.121","pli-tv-kd18:12.11.122","pli-tv-kd18:12.11.123","pli-tv-kd18:12.11.124","pli-tv-kd18:12.11.125","pli-tv-kd18:12.11.126","pli-tv-kd18:12.11.127","pli-tv-kd18:12.11.128","pli-tv-kd18:12.11.129","pli-tv-kd18:12.11.130","pli-tv-kd18:12.11.131","pli-tv-kd18:12.11.132","pli-tv-kd18:12.11.133","pli-tv-kd18:12.11.134","pli-tv-kd18:12.11.135","pli-tv-kd18:12.11.136","pli-tv-kd18:12.11.137","pli-tv-kd18:12.11.138","pli-tv-kd18:12.11.139","pli-tv-kd18:12.11.140","pli-tv-kd18:12.11.141","pli-tv-kd18:12.11.142"],"kind":"text","text":{"pi":"Sace ācariyassa kukkuccaṁ uppannaṁ hoti, antevāsikena vinodetabbaṁ, vinodāpetabbaṁ, dhammakathā vāssa kātabbā.\nSace ācariyassa diṭṭhigataṁ uppannaṁ hoti, antevāsikena vivecetabbaṁ, vivecāpetabbaṁ, dhammakathā vāssa kātabbā.\nSace ācariyo garudhammaṁ ajjhāpanno hoti, parivāsāraho, antevāsikena ussukkaṁ kātabbaṁ—\nkinti nu kho saṅgho ācariyassa parivāsaṁ dadeyyāti.\nSace ācariyo mūlāyapaṭikassanāraho hoti, antevāsikena ussukkaṁ kātabbaṁ—\nkinti nu kho saṅgho ācariyaṁ mūlāya paṭikasseyyāti.\nSace ācariyo mānattāraho hoti, antevāsikena ussukkaṁ kātabbaṁ—\nkinti nu kho saṅgho ācariyassa mānattaṁ dadeyyāti.\nSace ācariyo abbhānāraho hoti, antevāsikena ussukkaṁ kātabbaṁ—\nkinti nu kho saṅgho ācariyaṁ abbheyyāti.\nSace saṅgho ācariyassa kammaṁ kattukāmo hoti, tajjanīyaṁ vā niyassaṁ vā pabbājanīyaṁ vā paṭisāraṇīyaṁ vā ukkhepanīyaṁ vā, antevāsikena ussukkaṁ kātabbaṁ—\nkinti nu kho saṅgho ācariyassa kammaṁ na kareyya, lahukāya vā pariṇāmeyyāti.\nKataṁ vā panassa hoti saṅghena kammaṁ, tajjanīyaṁ vā niyassaṁ vā pabbājanīyaṁ vā paṭisāraṇīyaṁ vā ukkhepanīyaṁ vā, antevāsikena ussukkaṁ kātabbaṁ—\nkinti nu kho ācariyo sammā vatteyya, lomaṁ pāteyya, netthāraṁ vatteyya, saṅgho taṁ kammaṁ paṭippassambheyyāti.\nSace ācariyassa cīvaraṁ dhovitabbaṁ hoti, antevāsikena dhovitabbaṁ, ussukkaṁ vā kātabbaṁ—\nkinti nu kho ācariyassa cīvaraṁ dhoviyethāti.\nSace ācariyassa cīvaraṁ kātabbaṁ hoti, antevāsikena kātabbaṁ, ussukkaṁ vā kātabbaṁ—\nkinti nu kho ācariyassa cīvaraṁ kariyethāti.\nSace ācariyassa rajanaṁ pacitabbaṁ hoti, antevāsikena pacitabbaṁ, ussukkaṁ vā kātabbaṁ—\nkinti nu kho ācariyassa rajanaṁ paciyethāti.\nSace ācariyassa cīvaraṁ rajitabbaṁ hoti, antevāsikena rajitabbaṁ, ussukkaṁ vā kātabbaṁ—\nkinti nu kho ācariyassa cīvaraṁ rajiyethāti.\nCīvaraṁ rajantena sādhukaṁ samparivattakaṁ samparivattakaṁ rajitabbaṁ, na ca acchinne theve pakkamitabbaṁ.\nNa ācariyaṁ anāpucchā ekaccassa patto dātabbo, na ekaccassa patto paṭiggahetabbo;\nna ekaccassa cīvaraṁ dātabbaṁ, na ekaccassa cīvaraṁ paṭiggahetabbaṁ;\nna ekaccassa parikkhāro dātabbo, na ekaccassa parikkhāro paṭiggahetabbo;\nna ekaccassa kesā cheditabbā, na ekaccena kesā chedāpetabbā;\nna ekaccassa parikammaṁ kātabbaṁ, na ekaccena parikammaṁ kārāpetabbaṁ;\nna ekaccassa veyyāvacco kātabbo, na ekaccena veyyāvacco kārāpetabbo;\nna ekaccassa pacchāsamaṇena hotabbaṁ, na ekacco pacchāsamaṇo ādātabbo;\nna ekaccassa piṇḍapāto nīharitabbo, na ekaccena piṇḍapāto nīharāpetabbo;\nna ācariyaṁ anāpucchā gāmo pavisitabbo;\nna susānaṁ gantabbaṁ;\nna disā pakkamitabbā.\nSace ācariyo gilāno hoti, yāvajīvaṁ upaṭṭhātabbo, vuṭṭhānamassa āgametabbaṁ.\nIdaṁ kho, bhikkhave, antevāsikānaṁ ācariyesu vattaṁ yathā antevāsikehi ācariyesu sammā vattitabban”ti.","en":"If the teacher becomes anxious, the pupil should dispel it or have it dispelled, or he should give him a teaching.\nIf the teacher has wrong view, the pupil should make him give it up or have someone else do it, or he should give him a teaching.\nIf the teacher has committed a heavy offense and deserves probation,\nthe pupil should try to get the Sangha to give it to him.\nIf the teacher has committed a heavy offense and deserves to be sent back to the beginning,\nthe pupil should try to get the Sangha to do it.\nIf the teacher has committed a heavy offense and deserves the trial period,\nthe pupil should try to get the Sangha to give it to him.\nIf the teacher has committed a heavy offense and deserves rehabilitation,\nthe pupil should try to get the Sangha to give it to him.\nIf the Sangha wants to do a legal procedure against his teacher—whether a procedure of censure, demotion, banishment, reconciliation, or ejection—\nthe pupil should make an effort to stop it or to reduce the penalty.\nBut if the Sangha has already done a legal procedure against his teacher—whether a procedure of censure, demotion, banishment, reconciliation, or ejection—\nthe pupil should help the teacher conduct himself properly and suitably so as to deserve to be released, and try to get the Sangha to lift that procedure.\nIf the teacher’s robe needs washing, the pupil should do it himself,\nor he should make an effort to get it done.\nIf the teacher needs a robe, the pupil should make one himself,\nor he should make an effort to get one made.\nIf the teacher needs dye, the pupil should make it himself,\nor he should make an effort to get it made.\nIf the teacher’s robe needs dyeing, the pupil should do it himself,\nor he should make an effort to get it done.\nWhen he’s dyeing the robe, he should carefully and repeatedly turn it over, and shouldn’t go away while it’s still dripping.\nWithout asking his teacher for permission, he shouldn’t do any of the following: give away or receive a bowl;\ngive away or receive a robe;\ngive away or receive a requisite;\ncut anyone’s hair or get it cut;\nprovide assistance to anyone or have assistance provided by anyone;\ndo a service for anyone or get a service done by anyone;\nbe the attendant monk for anyone or take anyone as his attendant monk;\nbring back almsfood for anyone or get almsfood brought back by anyone;\nenter the village,\ngo to the charnel ground,\nor leave for another region.\nIf his teacher is sick, he should nurse him for as long as he lives or wait until he has recovered.\nThis is the proper conduct of a pupil toward his teacher.”"}},{"id":"pli-tv-kd18:12.11.143","sourceIds":["pli-tv-kd18:12.11.143.0","pli-tv-kd18:12.11.143.1"],"kind":"text","text":{"pi":"14. Antevāsikavattakathā\nTena kho pana samayena ācariyā antevāsikesu na sammā vattanti.","en":"14. Discussion of the proper conduct toward a pupil\nAt that time the teachers were not conducting themselves properly toward their pupils."}},{"id":"pli-tv-kd18:12.11-from-pli-tv-kd18-12.11.144","sourceIds":["pli-tv-kd18:12.11.144","pli-tv-kd18:12.11.145","pli-tv-kd18:12.11.146","pli-tv-kd18:12.11.147","pli-tv-kd18:12.11.148","pli-tv-kd18:12.11.149","pli-tv-kd18:12.11.150","pli-tv-kd18:12.11.151","pli-tv-kd18:12.11.152","pli-tv-kd18:12.11.153","pli-tv-kd18:12.11.154","pli-tv-kd18:12.11.155","pli-tv-kd18:12.11.156","pli-tv-kd18:12.11.157","pli-tv-kd18:12.11.158","pli-tv-kd18:12.11.159","pli-tv-kd18:12.11.160","pli-tv-kd18:12.11.161"],"kind":"text","text":{"pi":"Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma ācariyā antevāsikesu na sammā vattissantī”ti.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ.\nAtha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā bhikkhū paṭipucchi—\n“saccaṁ kira, bhikkhave, ācariyā antevāsikesu na sammā vattantī”ti?\n“Saccaṁ, bhagavā”ti …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“Tena hi, bhikkhave, ācariyānaṁ antevāsikesu vattaṁ paññapessāmi yathā ācariyehi antevāsikesu sammā vattitabbaṁ.\nĀcariyena, bhikkhave, antevāsikamhi sammā vattitabbaṁ.\nTatrāyaṁ sammāvattanā—\nĀcariyena, bhikkhave, antevāsiko saṅgahetabbo anuggahetabbo uddesena paripucchāya ovādena anusāsaniyā.\nSace ācariyassa patto hoti, antevāsikassa patto na hoti, ācariyena antevāsikassa patto dātabbo, ussukkaṁ vā kātabbaṁ—\nkinti nu kho antevāsikassa patto uppajjiyethāti.\nSace ācariyassa cīvaraṁ hoti, antevāsikassa cīvaraṁ na hoti, ācariyena antevāsikassa cīvaraṁ dātabbaṁ, ussukkaṁ vā kātabbaṁ—\nkinti nu kho antevāsikassa cīvaraṁ uppajjiyethāti.\nSace ācariyassa parikkhāro hoti, antevāsikassa parikkhāro na hoti, ācariyena antevāsikassa parikkhāro dātabbo, ussukkaṁ vā kātabbaṁ—\nkinti nu kho antevāsikassa parikkhāro uppajjiyethāti.","en":"The monks of few desires complained and criticized them,\n“How can the teachers not conduct themselves properly toward their pupils?”\nThey told the Buddha.\nSoon afterwards he had the Sangha gathered and questioned the monks:\n“Is it true, monks, that the teachers are not conducting themselves properly toward their pupils?”\n“It’s true, sir.” …\nAfter rebuking them …\nthe Buddha gave a teaching and addressed the monks:\n“Well then, I’ll lay down the proper conduct for a teacher toward his pupil.\nA teacher should conduct himself properly toward his pupil.\nThis is the proper conduct:\nA teacher should help and take care of his pupil through recitation, questioning, and instruction.\nIf the teacher has a bowl, but not the pupil, the teacher should give it to him,\nor he should make an effort to get him one.\nIf the teacher has a robe, but not the pupil, the teacher should give it to him,\nor he should make an effort to get him one.\nIf the teacher has a requisite, but not the pupil, the teacher should give it to him,\nor he should make an effort to get him one.”"}},{"id":"pli-tv-kd18:12.11.162","sourceIds":["pli-tv-kd18:12.11.162.0","pli-tv-kd18:12.11.162.1"],"kind":"text","text":{"en":"Meals and almsround\n“If the pupil is sick, the teacher should get up at the appropriate time and give his pupil a tooth cleaner and water for rinsing the mouth, and he should prepare a seat for him.","pi":"Sace antevāsiko gilāno hoti, kālasseva uṭṭhāya dantakaṭṭhaṁ dātabbaṁ, mukhodakaṁ dātabbaṁ, āsanaṁ paññapetabbaṁ."}},{"id":"pli-tv-kd18:12.11-from-pli-tv-kd18-12.11.163","sourceIds":["pli-tv-kd18:12.11.163","pli-tv-kd18:12.11.164","pli-tv-kd18:12.11.165","pli-tv-kd18:12.11.166","pli-tv-kd18:12.11.167","pli-tv-kd18:12.11.168","pli-tv-kd18:12.11.169","pli-tv-kd18:12.11.170","pli-tv-kd18:12.11.171","pli-tv-kd18:12.11.172","pli-tv-kd18:12.11.173","pli-tv-kd18:12.11.174","pli-tv-kd18:12.11.175","pli-tv-kd18:12.11.176","pli-tv-kd18:12.11.177","pli-tv-kd18:12.11.178","pli-tv-kd18:12.11.179","pli-tv-kd18:12.11.180","pli-tv-kd18:12.11.181","pli-tv-kd18:12.11.182"],"kind":"text","text":{"pi":"Sace yāgu hoti, bhājanaṁ dhovitvā yāgu upanāmetabbā.\nYāguṁ pītassa udakaṁ datvā bhājanaṁ paṭiggahetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena dhovitvā paṭisāmetabbaṁ.\nAntevāsikamhi vuṭṭhite āsanaṁ uddharitabbaṁ.\nSace so deso uklāpo hoti, so deso sammajjitabbo.\nSace antevāsiko gāmaṁ pavisitukāmo hoti, nivāsanaṁ dātabbaṁ, paṭinivāsanaṁ paṭiggahetabbaṁ, kāyabandhanaṁ dātabbaṁ, saguṇaṁ katvā saṅghāṭiyo dātabbā, dhovitvā patto sodako dātabbo.\nEttāvatā nivattissatīti āsanaṁ paññapetabbaṁ, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ upanikkhipitabbaṁ, paccuggantvā pattacīvaraṁ paṭiggahetabbaṁ, paṭinivāsanaṁ dātabbaṁ, nivāsanaṁ paṭiggahetabbaṁ.\nSace cīvaraṁ sinnaṁ hoti, muhuttaṁ uṇhe otāpetabbaṁ, na ca uṇhe cīvaraṁ nidahitabbaṁ.\nCīvaraṁ saṅgharitabbaṁ.\nCīvaraṁ saṅgharantena caturaṅgulaṁ kaṇṇaṁ ussāretvā cīvaraṁ saṅgharitabbaṁ—\nmā majjhe bhaṅgo ahosīti.\nObhoge kāyabandhanaṁ kātabbaṁ.\nSace piṇḍapāto hoti, antevāsiko ca bhuñjitukāmo hoti, udakaṁ datvā piṇḍapāto upanāmetabbo.\nAntevāsiko pānīyena pucchitabbo.\nBhuttāvissa udakaṁ datvā pattaṁ paṭiggahetvā nīcaṁ katvā sādhukaṁ appaṭighaṁsantena dhovitvā vodakaṁ katvā muhuttaṁ uṇhe otāpetabbo, na ca uṇhe patto nidahitabbo.\nPattacīvaraṁ nikkhipitabbaṁ.\nPattaṁ nikkhipantena …pe…\ncīvaraṁ nikkhipantena …pe…\npārato antaṁ orato bhogaṁ katvā cīvaraṁ nikkhipitabbaṁ.\nAntevāsikamhi uṭṭhite āsanaṁ uddharitabbaṁ, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ paṭisāmetabbaṁ.\nSace so deso uklāpo hoti, so deso sammajjitabbo.","en":"If there’s congee, he should rinse a vessel and bring the congee to his pupil.\nWhen he has drunk the congee, the teacher should give him water and receive the vessel. Holding it low, he should wash it carefully without scratching it and then put it away.\nWhen the pupil has gotten up, the teacher should put away the seat.\nIf the place is dirty, he should sweep it.\nIf the pupil wants to enter the village, the teacher should give him a sarong and receive the one he’s wearing in return. He should give him a belt. He should put the upper robes together, overlapping each other edge-to-edge, and then give them to him. He should rinse his pupil’s bowl and give it to him while wet.\nBefore he’s due back, the teacher should prepare a seat and set out a foot stool, a foot scraper, and water for washing the feet. He should go out to meet the pupil and receive his bowl and robe. He should give him a sarong and receive the one he’s wearing in return.\nIf the robe is damp, he should sun it for a short while, but shouldn’t leave it in the heat.\nHe should fold the robe,\noffsetting the edges by seven centimeters,\nso that the fold doesn’t become worn.\nHe should place the belt in the fold.\nIf there’s almsfood and his pupil wants to eat, the teacher should give him water and then the almsfood.\nHe should ask his pupil if he wants water to drink.\nWhen the pupil has eaten, the teacher should give him water and receive his bowl. Holding it low, he should wash it carefully without scratching it. He should then dry it and sun it for a short while, but shouldn’t leave it in the heat.\nThe teacher should put away the robe and bowl.\nWhen putting away the bowl, he should hold the bowl in one hand, feel under the bed or the bench with the other, and then put it away. He shouldn’t put the bowl away on the bare floor.\nWhen putting away the robe, he should hold the robe in one hand, wipe the bamboo robe rack or the clothesline with the other, and then put it away by folding the robe over it,\nmaking the ends face the wall and the fold face out.\nWhen the pupil has gotten up, the teacher should put away the seat and also the foot stool, the foot scraper, and the water for washing the feet.\nIf the place is dirty, he should sweep it.”"}},{"id":"pli-tv-kd18:12.11.183","sourceIds":["pli-tv-kd18:12.11.183.0","pli-tv-kd18:12.11.183.1"],"kind":"text","text":{"en":"Bathing\n“If the pupil wants to bathe, the teacher should prepare a bath.","pi":"Sace antevāsiko nahāyitukāmo hoti, nahānaṁ paṭiyādetabbaṁ."}},{"id":"pli-tv-kd18:12.11-from-pli-tv-kd18-12.11.184","sourceIds":["pli-tv-kd18:12.11.184","pli-tv-kd18:12.11.185","pli-tv-kd18:12.11.186","pli-tv-kd18:12.11.187","pli-tv-kd18:12.11.188","pli-tv-kd18:12.11.189","pli-tv-kd18:12.11.190","pli-tv-kd18:12.11.191","pli-tv-kd18:12.11.192","pli-tv-kd18:12.11.193","pli-tv-kd18:12.11.194"],"kind":"text","text":{"pi":"Sace sītena attho hoti, sītaṁ paṭiyādetabbaṁ.\nSace uṇhena attho hoti, uṇhaṁ paṭiyādetabbaṁ.\nSace antevāsiko jantāgharaṁ pavisitukāmo hoti, cuṇṇaṁ sannetabbaṁ, mattikā temetabbā, jantāgharapīṭhaṁ ādāya gantvā jantāgharapīṭhaṁ datvā cīvaraṁ paṭiggahetvā ekamantaṁ nikkhipitabbaṁ, cuṇṇaṁ dātabbaṁ, mattikā dātabbā.\nSace ussahati jantāgharaṁ pavisitabbaṁ.\nJantāgharaṁ pavisantena mattikāya mukhaṁ makkhetvā purato ca pacchato ca paṭicchādetvā jantāgharaṁ pavisitabbaṁ.\nNa there bhikkhū anupakhajja nisīditabbaṁ.\nNa navā bhikkhū āsanena paṭibāhitabbā.\nJantāghare antevāsikassa parikammaṁ kātabbaṁ.\nJantāgharā nikkhamantena jantāgharapīṭhaṁ ādāya purato ca pacchato ca paṭicchādetvā jantāgharā nikkhamitabbaṁ.\nUdakepi antevāsikassa parikammaṁ kātabbaṁ.\nNahātena paṭhamataraṁ uttaritvā attano gattaṁ vodakaṁ katvā nivāsetvā antevāsikassa gattato udakaṁ pamajjitabbaṁ, nivāsanaṁ dātabbaṁ, saṅghāṭi dātabbā, jantāgharapīṭhaṁ ādāya paṭhamataraṁ āgantvā āsanaṁ paññapetabbaṁ, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ upanikkhipitabbaṁ, antevāsiko pānīyena pucchitabbo.","en":"If he wants a cold bath, he should prepare that;\nif he wants a hot bath, he should prepare that.\nIf the pupil wants to take a sauna, the teacher should knead bath powder, moisten the clay, take a sauna bench, and go to the sauna. After giving his pupil the sauna bench, receiving his robe, and putting it aside, he should give him the bath powder and the clay.\nIf he’s able, he should enter the sauna.\nWhen entering the sauna, he should smear his face with clay, cover himself front and back, and then enter.\nHe shouldn’t sit encroaching on the senior monks,\nor block the junior monks from getting a seat.\nWhile in the sauna, he should provide assistance to his pupil.\nWhen leaving the sauna, he should take the sauna bench, cover himself front and back, and then leave.\nThe teacher should also provide assistance to his pupil in the water.\nWhen the teacher has bathed, he should be the first to come out. He should dry himself and put on his sarong. He should then wipe the water off his pupil’s body, and he should give him his sarong and then his upper robe. Taking the sauna bench, he should be the first to return. He should prepare a seat, and also set out a foot stool, a foot scraper, and water for washing the feet. He should ask his pupil if he wants water to drink.”"}},{"id":"pli-tv-kd18:12.11.195","sourceIds":["pli-tv-kd18:12.11.195.0","pli-tv-kd18:12.11.195.1"],"kind":"text","text":{"en":"The dwelling\n“If the dwelling where the pupil is staying is dirty, the teacher should clean it if he’s able.","pi":"Yasmiṁ vihāre antevāsiko viharati, sace so vihāro uklāpo hoti, sace ussahati, sodhetabbo."}},{"id":"pli-tv-kd18:12.11-from-pli-tv-kd18-12.11.196","sourceIds":["pli-tv-kd18:12.11.196","pli-tv-kd18:12.11.197","pli-tv-kd18:12.11.198","pli-tv-kd18:12.11.199","pli-tv-kd18:12.11.200"],"kind":"text","text":{"pi":"Vihāraṁ sodhentena paṭhamaṁ pattacīvaraṁ nīharitvā ekamantaṁ nikkhipitabbaṁ\n…pe…\nācamanakumbhiyā udakaṁ na hoti, ācamanakumbhiyā udakaṁ āsiñcitabbaṁ.","en":"When he’s cleaning the dwelling, he should first take out the bowl and robe and put them aside. He should take out the sitting mat and the sheet and put them aside. He should take out the mattress and the pillow and put them aside. Holding the bed low, he should carefully take it out without scratching it or knocking it against the door or the door frame, and he should put it aside. Holding the bench low, he should carefully take it out without scratching it or knocking it against the door or the door frame, and he should put it aside. He should take out the bed supports and put them aside. He should take out the spittoon and put it aside. He should take out the leaning board and put it aside. After taking note of its position, he should take out the floor cover and put it aside. If the dwelling has cobwebs, he should first remove them from the ceiling cloth, and he should then wipe the windows and the corners of the room. If the walls have been treated with red ocher and they’re moldy, he should moisten a cloth, wring it out, and wipe the walls. If the floor has been treated with a black finish and it’s moldy, he should moisten a cloth, wring it out, and wipe the floor. If the floor is untreated, he should sprinkle it with water and then sweep it, trying to avoid stirring up dust. He should look out for any trash and discard it.\nHe should sun the floor cover, clean it, beat it, bring it back inside, and put it back as before. He should sun the bed supports, wipe them, bring them back inside, and put them back as before. He should sun the bed, clean it, and beat it. Holding it low, he should carefully bring it back inside without scratching it or knocking it against the door or the door frame, and he should put it back as before. He should sun the bench, clean it, and beat it. Holding it low, he should carefully bring it back inside without scratching it or knocking it against the door or the door frame, and he should put it back as before. He should sun the mattress and the pillow, clean them, beat them, bring them back inside, and put them back as before. He should sun the sitting mat and the sheet, clean them, beat them, bring them back inside, and put them back as before. He should sun the spittoon, wipe it, bring it back inside, and put it back where it was. He should sun the leaning board, wipe it, bring it back inside, and put it back where it was. He should put away the bowl and robe. When putting away the bowl, he should hold the bowl in one hand, feel under the bed or the bench with the other, and then put it away. He shouldn’t put the bowl away on the bare floor. When putting away the robe, he should hold the robe in one hand, wipe the bamboo robe rack or the clothesline with the other, and then put it away by folding the robe over it, making the ends face the wall and the fold face out.\nIf dusty winds are blowing from the east, he should close the windows on the eastern side. If dusty winds are blowing from the west, he should close the windows on the western side. If dusty winds are blowing from the north, he should close the windows on the northern side. If dusty winds are blowing from the south, he should close the windows on the southern side. If the weather is cold, he should open the windows during the day and close them at night. If the weather is hot, he should close the windows during the day and open them at night.\nIf the yard is dirty, he should sweep it. If the gateway is dirty, he should sweep it. If the assembly hall is dirty, he should sweep it. If the water-boiling shed is dirty, he should sweep it. If the restroom is dirty, he should sweep it. If there’s no water for drinking, he should get some. If there’s no water for washing, he should get some.\nIf there’s no water in the restroom ablutions pot, he should fill it.”"}},{"id":"pli-tv-kd18:12.11.201","sourceIds":["pli-tv-kd18:12.11.201.0","pli-tv-kd18:12.11.201.1"],"kind":"text","text":{"en":"Spiritual support, etc.\n“If the pupil becomes discontent with the spiritual life, the teacher should send him away or have him sent away, or he should give him a teaching.","pi":"Sace antevāsikassa anabhirati uppannā hoti, ācariyena vūpakāsetabbo, vūpakāsāpetabbo, dhammakathā vāssa kātabbā."}},{"id":"pli-tv-kd18:12.11-from-pli-tv-kd18-12.11.202","sourceIds":["pli-tv-kd18:12.11.202","pli-tv-kd18:12.11.203","pli-tv-kd18:12.11.204","pli-tv-kd18:12.11.205","pli-tv-kd18:12.11.206","pli-tv-kd18:12.11.207","pli-tv-kd18:12.11.208","pli-tv-kd18:12.11.209","pli-tv-kd18:12.11.210","pli-tv-kd18:12.11.211","pli-tv-kd18:12.11.212","pli-tv-kd18:12.11.213","pli-tv-kd18:12.11.214","pli-tv-kd18:12.11.215","pli-tv-kd18:12.11.216","pli-tv-kd18:12.11.217","pli-tv-kd18:12.11.218","pli-tv-kd18:12.11.219","pli-tv-kd18:12.11.220","pli-tv-kd18:12.11.221","pli-tv-kd18:12.11.222","pli-tv-kd18:12.11.223","pli-tv-kd18:12.11.224","pli-tv-kd18:12.11.225","pli-tv-kd18:12.11.226","pli-tv-kd18:12.11.227","pli-tv-kd18:12.11.228","pli-tv-kd18:12.11.229","pli-tv-kd18:12.11.230","pli-tv-kd18:12.11.231","pli-tv-kd18:12.11.232","pli-tv-kd18:12.11.233","pli-tv-kd18:12.11.234","pli-tv-kd18:12.11.235","pli-tv-kd18:12.11.236","pli-tv-kd18:12.11.237","pli-tv-kd18:12.11.238","pli-tv-kd18:12.11.239","pli-tv-kd18:12.11.240","pli-tv-kd18:12.11.241","pli-tv-kd18:12.11.242","pli-tv-kd18:12.11.243","pli-tv-kd18:12.11.244","pli-tv-kd18:12.11.245","pli-tv-kd18:12.11.246","pli-tv-kd18:12.11.247","pli-tv-kd18:12.11.248","pli-tv-kd18:12.11.249","pli-tv-kd18:12.11.250","pli-tv-kd18:12.11.251","pli-tv-kd18:12.11.252","pli-tv-kd18:12.11.253","pli-tv-kd18:12.11.254","pli-tv-kd18:12.11.255","pli-tv-kd18:12.11.256","pli-tv-kd18:12.11.257","pli-tv-kd18:12.11.258","pli-tv-kd18:12.11.259","pli-tv-kd18:12.11.260","pli-tv-kd18:12.11.261","pli-tv-kd18:12.11.262","pli-tv-kd18:12.11.263","pli-tv-kd18:12.11.264","pli-tv-kd18:12.11.265","pli-tv-kd18:12.11.266","pli-tv-kd18:12.11.267","pli-tv-kd18:12.11.268","pli-tv-kd18:12.11.269","pli-tv-kd18:12.11.270","pli-tv-kd18:12.11.271","pli-tv-kd18:12.11.272","pli-tv-kd18:12.11.273","pli-tv-kd18:12.11.274","pli-tv-kd18:12.11.275","pli-tv-kd18:12.11.276","pli-tv-kd18:12.11.277","pli-tv-kd18:12.11.278","pli-tv-kd18:12.11.279","pli-tv-kd18:12.11.280","pli-tv-kd18:12.11.281","pli-tv-kd18:12.11.282","pli-tv-kd18:12.11.283","pli-tv-kd18:12.11.284","pli-tv-kd18:12.11.285","pli-tv-kd18:12.11.286","pli-tv-kd18:12.11.287","pli-tv-kd18:12.11.288","pli-tv-kd18:12.11.289","pli-tv-kd18:12.11.290","pli-tv-kd18:12.11.291","pli-tv-kd18:12.11.292","pli-tv-kd18:12.11.293","pli-tv-kd18:12.11.294","pli-tv-kd18:12.11.295","pli-tv-kd18:12.11.296","pli-tv-kd18:12.11.297","pli-tv-kd18:12.11.298","pli-tv-kd18:12.11.299","pli-tv-kd18:12.11.300","pli-tv-kd18:12.11.301","pli-tv-kd18:12.11.302","pli-tv-kd18:12.11.303","pli-tv-kd18:12.11.304","pli-tv-kd18:12.11.305","pli-tv-kd18:12.11.306","pli-tv-kd18:12.11.307","pli-tv-kd18:12.11.308","pli-tv-kd18:12.11.309","pli-tv-kd18:12.11.310","pli-tv-kd18:12.11.311","pli-tv-kd18:12.11.312","pli-tv-kd18:12.11.313","pli-tv-kd18:12.11.314","pli-tv-kd18:12.11.315","pli-tv-kd18:12.11.316","pli-tv-kd18:12.11.317","pli-tv-kd18:12.11.318","pli-tv-kd18:12.11.319","pli-tv-kd18:12.11.320","pli-tv-kd18:12.11.321","pli-tv-kd18:12.11.322","pli-tv-kd18:12.11.323","pli-tv-kd18:12.11.324","pli-tv-kd18:12.11.325","pli-tv-kd18:12.11.326","pli-tv-kd18:12.11.327","pli-tv-kd18:12.11.328","pli-tv-kd18:12.11.329","pli-tv-kd18:12.11.330","pli-tv-kd18:12.11.331","pli-tv-kd18:12.11.332","pli-tv-kd18:12.11.333","pli-tv-kd18:12.11.334","pli-tv-kd18:12.11.335","pli-tv-kd18:12.11.336","pli-tv-kd18:12.11.337","pli-tv-kd18:12.11.338","pli-tv-kd18:12.11.339","pli-tv-kd18:12.11.340","pli-tv-kd18:12.11.341","pli-tv-kd18:12.11.342","pli-tv-kd18:12.11.343","pli-tv-kd18:12.11.344","pli-tv-kd18:12.11.345","pli-tv-kd18:12.11.346","pli-tv-kd18:12.11.347","pli-tv-kd18:12.11.348","pli-tv-kd18:12.11.349","pli-tv-kd18:12.11.350","pli-tv-kd18:12.11.351","pli-tv-kd18:12.11.352","pli-tv-kd18:12.11.353","pli-tv-kd18:12.11.354","pli-tv-kd18:12.11.355","pli-tv-kd18:12.11.356","pli-tv-kd18:12.11.357","pli-tv-kd18:12.11.358","pli-tv-kd18:12.11.359","pli-tv-kd18:12.11.360","pli-tv-kd18:12.11.361","pli-tv-kd18:12.11.362","pli-tv-kd18:12.11.363","pli-tv-kd18:12.11.364","pli-tv-kd18:12.11.365","pli-tv-kd18:12.11.366","pli-tv-kd18:12.11.367","pli-tv-kd18:12.11.368","pli-tv-kd18:12.11.369","pli-tv-kd18:12.11.370","pli-tv-kd18:12.11.371","pli-tv-kd18:12.11.372","pli-tv-kd18:12.11.373","pli-tv-kd18:12.11.374","pli-tv-kd18:12.11.375","pli-tv-kd18:12.11.376","pli-tv-kd18:12.11.377","pli-tv-kd18:12.11.378","pli-tv-kd18:12.11.379","pli-tv-kd18:12.11.380","pli-tv-kd18:12.11.381","pli-tv-kd18:12.11.382","pli-tv-kd18:12.11.383","pli-tv-kd18:12.11.384","pli-tv-kd18:12.11.385","pli-tv-kd18:12.11.386","pli-tv-kd18:12.11.387","pli-tv-kd18:12.11.388","pli-tv-kd18:12.11.389","pli-tv-kd18:12.11.390","pli-tv-kd18:12.11.391","pli-tv-kd18:12.11.392","pli-tv-kd18:12.11.393","pli-tv-kd18:12.11.394","pli-tv-kd18:12.11.395","pli-tv-kd18:12.11.396","pli-tv-kd18:12.11.397","pli-tv-kd18:12.11.398","pli-tv-kd18:12.11.399","pli-tv-kd18:12.11.400","pli-tv-kd18:12.11.401","pli-tv-kd18:12.11.402","pli-tv-kd18:12.11.403","pli-tv-kd18:12.11.404","pli-tv-kd18:12.11.405","pli-tv-kd18:12.11.406","p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antevāsikassa kukkuccaṁ uppannaṁ hoti, ācariyena vinodetabbaṁ, vinodāpetabbaṁ, dhammakathā vāssa kātabbā.\nSace antevāsikassa diṭṭhigataṁ uppannaṁ hoti, ācariyena vivecetabbaṁ, vivecāpetabbaṁ, dhammakathā vāssa kātabbā.\nSace antevāsiko garudhammaṁ ajjhāpanno hoti, parivāsāraho, ācariyena ussukkaṁ kātabbaṁ—\nkinti nu kho saṅgho antevāsikassa parivāsaṁ dadeyyāti.\nSace antevāsiko mūlāyapaṭikassanāraho hoti, ācariyena ussukkaṁ kātabbaṁ—\nkinti nu kho saṅgho antevāsikaṁ mūlāya paṭikasseyyāti.\nSace antevāsiko mānattāraho hoti, ācariyena ussukkaṁ kātabbaṁ—\nkinti nu kho saṅgho antevāsikassa mānattaṁ dadeyyāti.\nSace antevāsiko abbhānāraho hoti, ācariyena ussukkaṁ kātabbaṁ—\nkinti nu kho saṅgho antevāsikaṁ abbheyyāti.\nSace saṅgho antevāsikassa kammaṁ kattukāmo hoti, tajjanīyaṁ vā niyassaṁ vā pabbājanīyaṁ vā paṭisāraṇīyaṁ vā ukkhepanīyaṁ vā, ācariyena ussukkaṁ kātabbaṁ—\nkinti nu kho saṅgho antevāsikassa kammaṁ na kareyya, lahukāya vā pariṇāmeyyāti.\nKataṁ vā panassa hoti, saṅghena kammaṁ, tajjanīyaṁ vā niyassaṁ vā pabbājanīyaṁ vā paṭisāraṇīyaṁ vā ukkhepanīyaṁ vā, ācariyena ussukkaṁ kātabbaṁ—\nkinti nu kho antevāsiko sammā vatteyya, lomaṁ pāteyya, netthāraṁ vatteyya, saṅgho taṁ kammaṁ paṭippassambheyyāti.\nSace antevāsikassa cīvaraṁ dhovitabbaṁ hoti, ācariyena ācikkhitabbaṁ—evaṁ dhoveyyāsīti,\nussukkaṁ vā kātabbaṁ—kinti nu kho antevāsikassa cīvaraṁ dhoviyethāti.\nSace antevāsikassa cīvaraṁ kātabbaṁ hoti, ācariyena ācikkhitabbaṁ—evaṁ kareyyāsīti,\nussukkaṁ vā kātabbaṁ—kinti nu kho antevāsikassa cīvaraṁ kariyethāti.\nSace antevāsikassa rajanaṁ pacitabbaṁ hoti, ācariyena ācikkhitabbaṁ—evaṁ paceyyāsīti,\nussukkaṁ vā kātabbaṁ—kinti nu kho antevāsikassa rajanaṁ paciyethāti.\nSace antevāsikassa cīvaraṁ rajitabbaṁ hoti, ācariyena ācikkhitabbaṁ—evaṁ rajeyyāsīti,\nussukkaṁ vā kātabbaṁ—kinti nu kho antevāsikassa cīvaraṁ rajiyethāti.\nCīvaraṁ rajantena sādhukaṁ samparivattakaṁ samparivattakaṁ rajitabbaṁ.\nNa ca acchinne theve pakkamitabbaṁ.\nSace antevāsiko gilāno hoti, yāvajīvaṁ upaṭṭhātabbo, vuṭṭhānamassa āgametabbaṁ.\nIdaṁ kho, bhikkhave, ācariyānaṁ antevāsikesu vattaṁ yathā ācariyehi antevāsikesu sammā vattitabban”ti.\nVattakkhandhako aṭṭhamo. Imamhi khandhake vatthū ekūnavīsati, vattā cuddasa.\nTassuddānaṁ\nSaupāhanā chattā ca,\noguṇṭhi sīsaṁ pānīyaṁ;\nNābhivāde na pucchanti,\nahi ujjhanti pesalā.\nOmuñci chattaṁ khandhe ca,\natarañca paṭikkamaṁ;\nPattacīvaraṁ nikkhipā,\npatirūpañca pucchitā.\nĀsiñceyya dhovitena,\nsukkhenallenupāhanā;\nVuḍḍho navako puccheyya,\najjhāvuṭṭhañca gocarā.\nSekkhā vaccā pānī pari,\nkattaraṁ katikaṁ tato;\nKālaṁ muhuttaṁ uklāpo,\nbhūmattharaṇaṁ nīhare.\nPaṭipādo bhisibibbo,\nmañcapīṭhañca mallakaṁ;\nApassenullokakaṇṇā,\ngerukā kāḷa akatā.\nSaṅkārañca bhūmattharaṇaṁ,\npaṭipādakaṁ mañcapīṭhaṁ;\nBhisi nisīdanampi,\nmallakaṁ apassena ca.\nPattacīvaraṁ bhūmi ca,\npārantaṁ orato bhogaṁ;\nPuratthimā pacchimā ca,\nuttarā atha dakkhiṇā.\nSītuṇhe ca divārattiṁ,\npariveṇañca koṭṭhako;\nUpaṭṭhānaggi sālā ca,\nvattaṁ vaccakuṭīsu ca.\nPānī paribhojaniyā,\nkumbhi ācamanesu ca;\nAnopamena paññattaṁ,\nvattaṁ āgantukehime.\nNevāsanaṁ na udakaṁ,\nna paccu na ca pāniyaṁ;\nNābhivāde na paññape,\nujjhāyanti ca pesalā.\nVuḍḍhāsanañca udakaṁ,\npaccuggantvā ca pāniyaṁ;\nUpāhane ekamantaṁ,\nabhivāde ca paññape.\nVutthaṁ gocarasekkho ca,\nṭhānaṁ pāniyabhojanaṁ;\nKattaraṁ katikaṁ kālaṁ,\nnavakassa nisinnake.\nAbhivādaye ācikkhe,\nyathā heṭṭhā tathā naye;\nNiddiṭṭhaṁ satthavāhena,\nvattaṁ āvāsikehime.\nGamikā dārumatti ca,\nvivaritvā na pucchiya;\nNassanti ca aguttañca,\nujjhāyanti ca pesalā.\nPaṭisāmetvā thaketvā,\nāpucchitvāva pakkame;\nBhikkhu vā sāmaṇero vā,\nārāmiko upāsako.\nPāsāṇakesu ca puñjaṁ,\npaṭisāme thakeyya ca;\nSace ussahati ussukkaṁ,\nanovasse tatheva ca.\nSabbo ovassati gāmaṁ,\najjhokāse tatheva ca;\nAppevaṅgāni seseyyuṁ,\nvattaṁ gamikabhikkhunā.\nNānumodanti therena,\nohāya catupañcahi;\nVaccito mucchito āsi,\nvattānumodanesume.\nChabbaggiyā dunnivatthā,\nathopi ca duppārutā;\nAnākappā ca vokkamma,\nthere anupakhajjane.\nNave bhikkhū ca saṅghāṭi,\nujjhāyanti ca pesalā;\nTimaṇḍalaṁ nivāsetvā,\nkāyasaguṇagaṇṭhikā.\nNa vokkamma paṭicchannaṁ,\nsusaṁvutokkhittacakkhu;\nUkkhittojjagghikāsaddo,\ntayo ceva pacālanā.\nKhambhoguṇṭhiukkuṭikā,\npaṭicchannaṁ susaṁvuto;\nOkkhittukkhittaujjagghi,\nappasaddo tayo calā.\nKhambhoguṇṭhipallatthi ca,\nanupakhajja nāsane;\nOttharitvāna udake,\nnīcaṁ katvāna siñciyā.\nPaṭi sāmantā saṅghāṭi,\nodane ca paṭiggahe;\nSūpaṁ uttaribhaṅgena,\nsabbesaṁ samatitthi ca.\nSakkaccaṁ pattasaññī ca,\nsapadānañca sūpakaṁ;\nNa thūpato paṭicchāde,\nviññattujjhānasaññinā.\nMahantamaṇḍaladvāraṁ,\nsabbahattho na byāhare;\nUkkhepo chedanāgaṇḍa,\ndhunaṁ sitthāvakārakaṁ.\nJivhānicchārakañceva,\ncapucapu surusuru;\nHatthapattoṭṭhanillehaṁ,\nsāmisena paṭiggahe.\nYāva na sabbe udake,\nnīcaṁ katvāna siñciyaṁ;\nPaṭi sāmantā saṅghāṭi,\nnīcaṁ katvā chamāya ca.\nSasitthakaṁ nivattante,\nsuppaṭicchannamukkuṭi;\nDhammarājena paññattaṁ,\nidaṁ bhattaggavattanaṁ.\nDunnivatthā anākappā,\nasallakkhetvā ca sahasā;\nDūre acca ciraṁ lahuṁ,\ntatheva piṇḍacāriko.\nPaṭicchannova gaccheyya,\nsusaṁvutokkhittacakkhu;\nUkkhittojjagghikāsaddo,\ntayo ceva pacālanā.\nKhambhoguṇṭhiukkuṭikā,\nsallakkhetvā ca sahasā;\nDūre acca ciraṁ lahuṁ,\nāsanakaṁ kaṭacchukā.\nBhājanaṁ vā ṭhapeti ca,\nuccāretvā paṇāmetvā;\nPaṭiggahe na ulloke,\nsūpesupi tatheva taṁ.\nBhikkhu saṅghāṭiyā chāde,\npaṭicchanneva gacchiyaṁ;\nSaṁvutokkhittacakkhu ca,\nukkhittojjagghikāya ca;\nAppasaddo tayo cālā,\nkhambhoguṇṭhikaukkuṭi.\nPaṭhamāsanavakkāra,\npāniyaṁ paribhojanī;\nPacchākaṅkhati bhuñjeyya,\nopilāpeyya uddhare.\nPaṭisāmeyya sammajje,\nrittaṁ tucchaṁ upaṭṭhape;\nHatthavikāre bhindeyya,\nvattidaṁ piṇḍacārike.\nPānī pari aggiraṇi,\nnakkhattadisacorā ca;\nSabbaṁ natthīti koṭṭetvā,\npattaṁse cīvaraṁ tato.\nIdāni aṁse laggetvā,\ntimaṇḍalaṁ parimaṇḍalaṁ;\nYathā piṇḍacārivattaṁ,\nnaye āraññakesupi.\nPattaṁse cīvaraṁ sīse,\nārohitvā ca pāniyaṁ;\nParibhojaniyaṁ aggi,\naraṇī cāpi kattaraṁ.\nNakkhattaṁ sappadesaṁ vā,\ndisāpi kusalo bhave;\nSattuttamena paññattaṁ,\nvattaṁ āraññakesume.\nAjjhokāse okiriṁsu,\nujjhāyanti ca pesalā;\nSace vihāro uklāpo,\npaṭhamaṁ pattacīvaraṁ.\nBhisibibbohanaṁ mañcaṁ,\npīṭhañca kheḷamallakaṁ;\nApassenullokakaṇṇā,\ngerukā kāḷa akatā.\nSaṅkāraṁ bhikkhusāmantā,\nsenāvihārapāniyaṁ;\nParibhojanasāmantā,\npaṭivāte ca aṅgaṇe.\nAdhovāte attharaṇaṁ,\npaṭipādakamañco ca;\nPīṭhaṁ bhisi nisīdanaṁ,\nmallakaṁ apassena ca.\nPattacīvaraṁ bhūmi ca,\npārantaṁ orato bhogaṁ;\nPuratthimā ca pacchimā,\nuttarā atha dakkhiṇā.\nSītuṇhe ca divā rattiṁ,\npariveṇañca koṭṭhako;\nUpaṭṭhānaggisālā ca,\nvaccakuṭī ca pāniyaṁ.\nĀcamanakumbhi vuḍḍhe ca,\nuddesapucchanā sajjhā;\nDhammo padīpaṁ vijjhāpe,\nna vivare napi thake.\nYena vuḍḍho parivatti,\nkaṇṇenapi na ghaṭṭaye;\nPaññapesi mahāvīro,\nvattaṁ senāsanesu taṁ.\nNivāriyamānā dvāraṁ,\nmucchitujjhanti pesalā;\nChārikaṁ chaḍḍaye jantā,\nparibhaṇḍaṁ tatheva ca.\nPariveṇaṁ koṭṭhako sālā,\ncuṇṇamattikadoṇikā;\nMukhaṁ purato na there,\nna nave ussahati sace.\nPurato uparimaggo,\ncikkhallaṁ matti pīṭhakaṁ;\nVijjhāpetvā thaketvā ca,\nvattaṁ jantāgharesume.\nNācameti yathāvuḍḍhaṁ,\npaṭipāṭi ca sahasā;\nUbbhaji nitthuno kaṭṭhaṁ,\nvaccaṁ passāva kheḷakaṁ.\nPharusā kūpa sahasā,\nubbhaji capu sesena;\nBahi anto ca ukkāse,\nrajju ataramānañca.\nSahasā ubbhaji ṭhite,\nnitthune kaṭṭha vaccañca;\nPassāva kheḷa pharusā,\nkūpañca vaccapāduke.\nNātisahasā ubbhaji,\npādukāya capucapu;\nNa sesaye paṭicchāde,\nuhatapidharena ca.\nVaccakuṭī paribhaṇḍaṁ,\npariveṇañca koṭṭhako;\nĀcamane ca udakaṁ,\nvattaṁ vaccakuṭīsume.\nUpāhanā dantakaṭṭhaṁ,\nmukhodakañca āsanaṁ;\nYāgu udakaṁ dhovitvā,\nuddhāruklāpa gāma ca.\nNivāsanā kāyabandhā,\nsaguṇaṁ pattasodakaṁ;\nPacchā timaṇḍalo ceva,\nparimaṇḍala bandhanaṁ.\nSaguṇaṁ dhovitvā pacchā,\nnātidūre paṭiggahe;\nBhaṇamānassa āpatti,\npaṭhamāgantvāna āsanaṁ.\nUdakaṁ pīṭhakathali,\npaccuggantvā nivāsanaṁ;\nOtāpe nidahi bhaṅgo,\nobhoge bhuñjitu name.\nPānīyaṁ udakaṁ nīcaṁ,\nmuhuttaṁ na ca nidahe;\nPattacīvaraṁ bhūmi ca,\npārantaṁ orato bhogaṁ.\nUddhare paṭisāme ca,\nuklāpo ca nahāyituṁ;\nSītaṁ uṇhaṁ jantāgharaṁ,\ncuṇṇaṁ mattika piṭṭhito.\nPīṭhañca cīvaraṁ cuṇṇaṁ,\nmattikussahati mukhaṁ;\nPurato there nave ca,\nparikammañca nikkhame.\nPurato udake nhāte,\nnivāsetvā upajjhāyaṁ;\nNivāsanañca saṅghāṭi,\npīṭhakaṁ āsanena ca.\nPādo pīṭhaṁ kathaliñca,\npānīyuddesapucchanā;\nUklāpaṁ susodheyya,\npaṭhamaṁ pattacīvaraṁ.\nNisīdanapaccattharaṇaṁ,\nbhisi bibbohanāni ca;\nMañco pīṭhaṁ paṭipādaṁ,\nmallakaṁ apassena ca.\nBhūma santāna āloka,\ngerukā kāḷa akatā;\nBhūmattharapaṭipādā,\nmañco pīṭhaṁ bibbohanaṁ.\nNisīdattharaṇaṁ kheḷa,\napasse pattacīvaraṁ;\nPuratthimā pacchimā ca,\nuttarā atha dakkhiṇā.\nSītuṇhañca divā rattiṁ,\npariveṇañca koṭṭhako;\nUpaṭṭhānaggisālā ca,\nvaccapāniyabhojanī.\nĀcamaṁ anabhirati,\nkukkuccaṁ diṭṭhi ca garu;\nMūlamānattaabbhānaṁ,\ntajjanīyaṁ niyassakaṁ.\nPabbāja paṭisāraṇī,\nukkhepañca kataṁ yadi;\nDhove kātabbaṁ rajañca,\nraje samparivattakaṁ.\nPattañca cīvarañcāpi,\nparikkhārañca chedanaṁ;\nParikammaṁ veyyāvaccaṁ,\npacchā piṇḍaṁ pavisanaṁ.\nNa susānaṁ disā ceva,\nyāvajīvaṁ upaṭṭhahe;\nSaddhivihārikenetaṁ,\nvattupajjhāyakesume.\nOvādasāsanuddesā,\npucchā pattañca cīvaraṁ;\nParikkhāro gilāno ca,\nna pacchāsamaṇo bhave.\nUpajjhāyesu ye vattā,\nevaṁ ācariyesupi;\nSaddhivihārike vattā,\ntatheva antevāsike.\nĀgantukesu ye vattā,\npuna āvāsikesu ca;\nGamikānumodanikā,\nbhattagge piṇḍacārike.\nĀraññakesu yaṁ vattaṁ,\nyañca senāsanesupi;\nJantāghare vaccakuṭī,\nupajjhā saddhivihārike.\nĀcariyesu yaṁ vattaṁ,\ntatheva antevāsike;\nEkūnavīsati vatthū,\nvattā cuddasa khandhake.\nVattaṁ aparipūrento,\nna sīlaṁ paripūrati;\nAsuddhasīlo duppañño,\ncittekaggaṁ na vindati.\nVikkhittacittonekaggo,\nsammā dhammaṁ na passati;\nApassamāno saddhammaṁ,\ndukkhā na parimuccati.\nYaṁ vattaṁ paripūrento,\nsīlampi paripūrati;\nVisuddhasīlo sappañño,\ncittekaggampi vindati.\nAvikkhittacitto ekaggo,\nsammā dhammaṁ vipassati;\nSampassamāno saddhammaṁ,\ndukkhā so parimuccati.\nTasmā hi vattaṁ pūreyya,\njinaputto vicakkhaṇo;\nOvādaṁ buddhaseṭṭhassa,\ntato nibbānamehitīti.\nVattakkhandhako niṭṭhito.","en":"If the pupil becomes anxious, the teacher should dispel it or have it dispelled, or he should give him a teaching.\nIf the pupil has wrong view, the teacher should make him give it up or have someone else do it, or he should give him a teaching.\nIf the pupil has committed a heavy offense and deserves probation,\nthe teacher should try to get the Sangha to give it to him.\nIf the pupil has committed a heavy offense and deserves to be sent back to the beginning,\nthe teacher should try to get the Sangha to do it.\nIf the pupil has committed a heavy offense and deserves the trial period,\nthe teacher should try to get the Sangha to give it to him.\nIf the pupil has committed a heavy offense and deserves rehabilitation,\nthe teacher should try to get the Sangha to give it to him.\nIf the Sangha wants to do a legal procedure against his pupil—whether a procedure of censure, demotion, banishment, reconciliation, or ejection—\nthe teacher should make an effort to stop it or to reduce the penalty.\nBut if the Sangha has already done a legal procedure against his pupil—whether a procedure of censure, demotion, banishment, reconciliation, or ejection—\nthe teacher should help the pupil conduct himself properly and suitably so as to deserve to be released, and try to get the Sangha to lift that procedure.\nIf the pupil’s robe needs washing, the teacher should show him how to do it,\nor he should make an effort to get it done.\nIf the pupil needs a robe, the teacher should show him how to make one,\nor he should make an effort to get one made.\nIf the pupil needs dye, the teacher should show him how to make it,\nor he should make an effort to get it made.\nIf the pupil’s robe needs dyeing, the teacher should show him how to do it,\nor he should make an effort to get it done.\nWhen he’s dyeing the robe, he should carefully and repeatedly turn it over,\nand shouldn’t go away while it’s still dripping.\nIf his pupil is sick, he should nurse him for as long as he lives or wait until he has recovered.\nThis is the proper conduct of a teacher toward his pupil.”\nThe eighth chapter on proper conduct is finished. In this chapter there are nineteen topics and fourteen kinds of proper conduct.\nThis is the summary:\n“With sandals, and sunshades,\nCovered, head, drinking water;\nWould not bow down, they did not ask,\nSnake, the good monks complained.\nRemoved, sunshade, and on the shoulder,\nWithout hurry, gather;\nPut down bowl and robe,\nAnd suitable, asked.\nShould pour, with washed,\nWith dry, with wet, sandals;\nSenior, junior, should ask,\nAnd occupied, where to go for alms.\nTraining, excrement, drinking water, washing water,\nWalking stick, then agreement;\nThe right time, moment, dirty,\nShould take out the floor cover.\nBed support, mattress, pillow,\nBed, and bench, spittoon;\nLeaning board, ceiling cloth, corners,\nRed ocher, black, untreated.\nAnd trash, floor cover,\nBed support, bed, bench;\nMattress, also sitting mat,\nSpittoon, and leaning board.\nBowl, robe, and floor,\nEnds far, folds near;\nFrom the east, and from the west,\nFrom the north, then from the south.\nAnd day and night in the cold and heat,\nAnd yard, gatehouse;\nAssembly, and water-boiling shed,\nAnd conduct in the restrooms.\nDrinking water, washing water,\nAnd pot for ablutions;\nLaid down by the Incomparable one,\nThese make up the conduct for newly-arrived monks.\nNo seat, no water,\nNo going to meet, and no drinking water;\nWould not bow down, would not assign,\nAnd the good monks complained.\nSenior, and seat, water,\nAnd having gone to meet, drinking water;\nSandals, aside,\nAnd should bow down, should assign.\nOccupied, and where to go for alms, training,\nPlace, drinking water, washing water;\nWalking stick, agreement, right time,\nRemain seated for one who is junior.\nShould bow down, should point out,\nThe same method as above;\nDeclared by the Caravan Leader,\nThese make up the conduct for resident monks.\nDeparting, and wood and ceramic,\nLeaving open, no informing;\nAnd they were lost, and unprotected,\nAnd the good monks complained,\nHaving put in order, having closed,\nHaving informed, he should depart;\nA monk or a novice,\nA monastery worker, a lay follower.\nAnd a pile on rocks,\nHe should put away, and he should close;\nIf he is able, effort,\nAnd just so in a dry spot.\nThe whole gets wet, village,\nAnd just so in the open;\nHopefully the requisites will be okay,\nThe proper conduct for a departing monk.\nThey did not express their appreciation, by the most senior,\nLeft behind, by four or five;\nNeeding to defecate, he fainted,\nThese make up the conduct for the expression of appreciation.\nThe group of six were shabbily dressed,\nAnd then also badly dressed;\nAnd improper appearance, short cut,\nIn encroaching on the senior monks.\nAnd the junior monks, upper robe,\nAnd the good monks complained;\nPutting on the sarong while covering the navel and knees,\nBelt, putting together, toggle.\nNo short cut, covered,\nWell-restrained, lowered eyes;\nLifted, laugh loudly, noisy,\nAnd three on swaying.\nHands on hips, covering the head, squatting on the heels,\nCovered, well-restrained;\nLowered, lifted, laugh loudly,\nLittle noise, three on swaying.\nAnd hands on hips, covering the head, clasping the knees,\nEncroaching, no seat;\nSpread out, water,\nHolding low, poured.\nReceiving, nearby, upper robe,\nAnd rice, he should receive;\nCurry, with special curry,\nFor everyone, and even level.\nRespectfully, and attention on the bowl,\nAnd in order, bean curry;\nNot from a heap, should cover,\nAsking, finding fault.\nLarge, rounded, mouth,\nThe whole hand, he should not speak;\nLifted, breaking up, cheeks,\nShaking, scattering rice.\nAnd sticking out his tongue,\nChomping, slurping;\nLicking the hand, the bowl, the lips,\nSoiled with food, should receive.\nNot until everyone, water,\nHolding low, poured;\nReceiving, nearby, upper robe,\nHolding low, and on the ground.\nContaining rice, returning,\nWell-covered, squatting on the heels;\nLaid down by the King of the Teaching,\nThis is the proper conduct in regard to dining halls.\nShabbily dressed, improper in appearance,\nAnd non-attentive, hasty;\nFar, too near, long, soon,\nJust so the alms collector.\nHe should go covered,\nWell-restrained, lowered eyes;\nLifted, laugh loudly, without noise,\nAnd three on swaying.\nHands on hips, covering the head, squatting on the heels,\nAnd attentive, hastily;\nFar, too near, long, soon,\nSeat, serving spoon.\nOr a vessel, and make wait,\nHaving lifted up, having stretched out;\nHe should receive, he should not look,\nAnd just so for curry.\nThe monk should cover with the upper robe,\nHe should go covered;\nAnd well-restrained, lowered eyes,\nAnd lifted, laugh loudly;\nNot noisy, three swaying,\nHands on hips, covering the head, squatting on the heels.\nFirst, seat, leftovers,\nDrinking water, washing water;\nThe last may eat if he desires,\nShould discard, should put away.\nShould put away, should sweep,\nEmpty, hollow, he should fill;\nHand signal, he should not break into speech,\nThis is the conduct for the alms collector.\nDrinking water, washing water, fire, fire-making implements,\nConstellations, regions, and criminals;\n“None of it is,” having beaten up,\nBowl, on the shoulder, so robe.\nNow, hanging on the shoulder,\nCovering navel and knees, evenly all around;\nAs the conduct for the alms collector,\nSo the method for those staying in the wilderness.\nBowl, on the shoulder, robe, on the head,\nAnd having put on, drinking water;\nWashing water, fire,\nAnd also fire-making implements, walking stick.\nConstellations, or a portion,\nShould be skilled also in the regions;\nLaid down by the Supreme Teacher,\nThese make up the conduct for those staying in the wilderness.\nOutside, they were covered,\nAnd the good monks complained;\nIf the dwelling is dirty,\nFirst the bowl and robe.\nMattress, pillow, bed,\nBench, spittoon;\nLeaning board, ceiling cloth, corners,\nRed ocher, black, untreated.\nTrash, near monks,\nFurniture, dwelling, drinking water;\nNear washing water,\nAnd in an open area upwind.\nDownwind, cover,\nAnd supports, bed;\nBench, mattress, sitting mat,\nSpittoon, and leaning board.\nBowl, robe, and floor,\nEnds far, folds near;\nEast, and west,\nNorth, then south.\nAnd day and night in the cold and heat,\nAnd yard, gatehouse;\nAssembly, and water-boiling shed,\nAnd restroom, drinking water.\nRestroom ablutions pot, and a senior monk,\nRecitation, question, rehearse;\nTeaching, should turn off a lamp,\nShould not open, and also not close.\nTurning around according to seniority,\nShould not touch even with a corner;\nLaid down by the Great Hero,\nThat is the proper conduct in regard to dwellings.\nWere being kept out, door,\nFainted, the good monks complained;\nHe should discard the ashes, sauna,\nAnd just so the area outside.\nYard, gatehouse, sauna shed,\nBath powder, clay, trough;\nFace, in front, not the senior monks,\nNot the junior monks, if he is able.\nIn front, upstream, way,\nMuddy, clay, bench;\nHaving extinguished, and having closed,\nThese make up the conduct in regard to saunas.\nHe did not wash, according to seniority,\nAnd order, hastily;\nPulled up, groaning, tooth cleaner,\nFeces, urine, spit.\nCoarse, cesspit, hastily,\nAnd pulled up, chomping, with remainder;\nOutside, and inside, should clear his throat,\nClothesline, and without hurry.\nHastily, pulled up, when standing,\nGroaning, tooth cleaner, and feces;\nUrine, spit, coarse,\nCesspit, foot stands for defecating.\nNot too hastily, pulled up,\nFoot stands, chomping;\nHe should not leave, he should cover,\nStained, and with container.\nRestroom,  area outside,\nAnd yard, gatehouse;\nAnd water for ablutions,\nThese make up the conduct in regard to restrooms.\nSandals, tooth cleaner,\nAnd water for rinsing the mouth, seat;\nCongee, water, having washed,\nPut away, dirty, and village.\nSarong, belt,\nPutting together, wet bowl;\nAttendant, and the navel and the knees,\nEvenly all around, belt.\nPutting together, rinsed, attendant,\nNot too far, he should receive;\nWhen speaking, offense,\nGo first, seat.\nWater, stool, scraper,\nHaving gone to meet, sarong;\nHe should sun, he left it, fold,\nIn the fold, to eat, should give.\nDrinking water, water, low,\nA short while, and he should not leave it;\nBowl and robe, and floor,\nEnds far, folds near.\nHe should put away, and he should put away,\nAnd dirty, to bathe;\nCold, hot, sauna,\nBath powder, clay, behind.\nAnd bench, robe, bath powder,\nClay, he is able, face;\nFront, the seniors, and the juniors,\nAnd provide assistance, he should leave.\nFront, in the water, when he has bathed,\nHaving put on the sarong, preceptor;\nAnd the sarong, upper robe,\nBench, and with a seat.\nFoot, stool, and scraper,\nDrinking water, reciting, questioning;\nDirty, he should clean it well,\nFirst the bowl and robe.\nSitting mat and sheet,\nMattress, and pillow;\nBed, bench, support,\nSpittoon, and leaning board.\nFloor, cobweb, window,\nRed ocher, black, untreated;\nFloor cover, supports,\nBed, bench, pillow.\nSitting mat, sheet, spittoon,\nLeaning board, bowl and robe;\nFrom the east, and from the west,\nFrom the north, then from the south.\nAnd day and night in the cold and heat,\nAnd yard, gatehouse;\nAssembly, and water-boiling shed,\nRestroom, water for drinking, water for washing.\nAblutions, discontent,\nAnxious, and view, heavy;\nBeginning, trial period, rehabilitation,\nCensure, demotion.\nBanishment, reconciliation,\nAnd ejection, or done;\nHe should wash, should make, and dye,\nHe should dye, turning over.\nAnd bowl, and also robe,\nAnd requisite, cutting;\nProvide assistance, service,\nAttendant, alms, entering.\nCharnel ground, and regions,\nHe should nurse for as long as he lives;\nThis is for a student,\nThese make up the conduct for a preceptor.\nInstruction, teaching, recitation,\nQuestioning, and bowl, robe;\nRequisite, and sick,\nHe should not be the attendant.\nThis conduct toward preceptors,\nThus too toward teachers;\nThe conduct toward a student,\nJust so toward a pupil.\nThe conduct concerning those newly arrived,\nAnd again concerning the residents;\nThose departing, and those expressing appreciation,\nAbout the dining hall, about the alms collector.\nThe conduct for those staying in the wilderness,\nAnd also concerning dwellings;\nAbout the sauna, restroom,\nPreceptors, toward a student.\nThe conduct toward teachers,\nJust so toward a pupil;\nNineteen topics,\nFourteen on proper conduct in this chapter.\nIf you do not fulfill the proper conduct,\nThen you do not fulfill your virtue;\nImpure in virtue, weak in wisdom,\nYou do not know the unity of mind.\nA mind distracted, not unified,\nDoes not see the teaching rightly;\nNot seeing the true teaching,\nYou are not released from suffering.\nBut if you do fulfill the proper conduct,\nThen you also fulfill your virtue;\nPure in virtue, possessed of wisdom,\nYou also know the unity of mind.\nA non-distracted mind, unified,\nSees the teaching rightly;\nSeeing the true teaching,\nYou are released from suffering.\nSo, fulfill the proper conduct,\nYou the Son of the Victor, possessed of insight;\nThe instruction of the Buddha, the best—\nGo from that to extinguishment, in this way.”\nThe chapter on proper conduct is finished."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-kd18/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}