{"id":"pli-tv-kd19","title":"1. The request for the recitation of the Monastic Code","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-kd19","title":"1. The request for the recitation of the Monastic Code","units":[{"id":"pli-tv-kd19:0","sourceIds":["pli-tv-kd19:0.1","pli-tv-kd19:0.2","pli-tv-kd19:0.3","pli-tv-kd19:0.4"],"kind":"text","text":{"pi":"Theravāda Vinayapiṭaka\nCūḷavagga\n19. Pātimokkhaṭṭhapanakkhandhaka\n1. Pātimokkhuddesayācana","en":"Theravāda Collection on Monastic Law\nThe Small Division\nThe chapter on the cancellation of the Monastic Code\n1. The request for the recitation of the Monastic Code"}},{"id":"pli-tv-kd19:1.1","sourceIds":["pli-tv-kd19:1.1.1","pli-tv-kd19:1.1.2","pli-tv-kd19:1.1.3","pli-tv-kd19:1.1.4","pli-tv-kd19:1.1.5","pli-tv-kd19:1.1.6","pli-tv-kd19:1.1.7","pli-tv-kd19:1.1.8","pli-tv-kd19:1.1.9","pli-tv-kd19:1.1.10","pli-tv-kd19:1.1.11","pli-tv-kd19:1.1.12","pli-tv-kd19:1.1.13","pli-tv-kd19:1.1.14"],"kind":"text","text":{"pi":"Tena samayena buddho bhagavā sāvatthiyaṁ viharati pubbārāme migāramātu pāsāde.\nTena kho pana samayena bhagavā tadahuposathe bhikkhusaṅghaparivuto nisinno hoti.\nAtha kho āyasmā ānando abhikkantāya rattiyā nikkhante paṭhame yāme uṭṭhāyāsanā ekaṁsaṁ uttarāsaṅgaṁ karitvā yena bhagavā tenañjaliṁ paṇāmetvā bhagavantaṁ etadavoca—\n“abhikkantā, bhante, ratti, nikkhanto paṭhamo yāmo, ciranisinno bhikkhusaṅgho.\nUddisatu, bhante, bhagavā bhikkhūnaṁ pātimokkhan”ti.\nEvaṁ vutte, bhagavā tuṇhī ahosi.\nDutiyampi kho āyasmā ānando abhikkantāya rattiyā nikkhante majjhime yāme uṭṭhāyāsanā ekaṁsaṁ uttarāsaṅgaṁ karitvā yena bhagavā tenañjaliṁ paṇāmetvā bhagavantaṁ etadavoca—\n“abhikkantā, bhante, ratti, nikkhanto majjhimo yāmo, ciranisinno bhikkhusaṅgho.\nUddisatu, bhante, bhagavā bhikkhūnaṁ pātimokkhan”ti.\nDutiyampi kho bhagavā tuṇhī ahosi.\nTatiyampi kho āyasmā ānando abhikkantāya rattiyā nikkhante pacchime yāme uddhaste aruṇe nandimukhiyā rattiyā uṭṭhāyāsanā ekaṁsaṁ uttarāsaṅgaṁ karitvā yena bhagavā tenañjaliṁ paṇāmetvā bhagavantaṁ etadavoca—\n“abhikkantā, bhante, ratti, nikkhanto pacchimo yāmo, uddhastaṁ aruṇaṁ nandimukhi ratti, ciranisinno bhikkhusaṅgho.\nUddisatu, bhante, bhagavā bhikkhūnaṁ pātimokkhan”ti.\n“Aparisuddhā, ānanda, parisā”ti.","en":"At one time on the observance day, when the Buddha was staying at Sāvatthī in the Eastern Monastery, in Migāramāta’s stilt house,\nhe was seated surrounded by the Sangha of monks.\nThen, when the night was well advanced and the first part of the night was over, Venerable Ānanda got up from his seat, arranged his upper robe over one shoulder, raise his joined palms, and said to the Buddha,\n“Sir, the night is well advanced and the first part of the night is over. The Sangha of monks has been seated for a long time.\nPlease recite the Monastic Code.”\nThe Buddha did not reply.\nAt the end of the middle part of the night, Venerable Ānanda asked a second time,\nand again received no reply.\nAt the end of the last part of the night, when the sky was flaring up at dawn, he asked a third time.\nAnd the Buddha replied, “Ānanda, the gathering is impure.”"}},{"id":"pli-tv-kd19:1.2","sourceIds":["pli-tv-kd19:1.2.1","pli-tv-kd19:1.2.2","pli-tv-kd19:1.2.3","pli-tv-kd19:1.2.4","pli-tv-kd19:1.2.5","pli-tv-kd19:1.2.6","pli-tv-kd19:1.2.7","pli-tv-kd19:1.2.8","pli-tv-kd19:1.2.9","pli-tv-kd19:1.2.10","pli-tv-kd19:1.2.11","pli-tv-kd19:1.2.12","pli-tv-kd19:1.2.13","pli-tv-kd19:1.2.14","pli-tv-kd19:1.2.15","pli-tv-kd19:1.2.16","pli-tv-kd19:1.2.17","pli-tv-kd19:1.2.18","pli-tv-kd19:1.2.19","pli-tv-kd19:1.2.20","pli-tv-kd19:1.2.21","pli-tv-kd19:1.2.22","pli-tv-kd19:1.2.23"],"kind":"text","text":{"pi":"Atha kho āyasmato mahāmoggallānassa etadahosi—\n“kaṁ nu kho bhagavā puggalaṁ sandhāya evamāha—\n‘aparisuddhā, ānanda, parisā’”ti?\nAtha kho āyasmā mahāmoggallāno sabbāvantaṁ bhikkhusaṅghaṁ cetasā ceto paricca manasākāsi.\nAddasā kho āyasmā mahāmoggallāno taṁ puggalaṁ dussīlaṁ pāpadhammaṁ asucisaṅkassarasamācāraṁ paṭicchannakammantaṁ assamaṇaṁ samaṇapaṭiññaṁ abrahmacāriṁ brahmacāripaṭiññaṁ antopūtiṁ avassutaṁ kasambujātaṁ majjhe bhikkhusaṅghassa nisinnaṁ.\nDisvāna yena so puggalo tenupasaṅkami, upasaṅkamitvā taṁ puggalaṁ etadavoca—\n“uṭṭhehi, āvuso, diṭṭhosi bhagavatā;\nnatthi te bhikkhūhi saddhiṁ saṁvāso”ti.\nEvaṁ vutte, so puggalo tuṇhī ahosi.\nDutiyampi kho āyasmā mahāmoggallāno taṁ puggalaṁ etadavoca—\n“uṭṭhehi, āvuso, diṭṭhosi bhagavatā;\nnatthi te bhikkhūhi saddhiṁ saṁvāso”ti.\nDutiyampi kho so puggalo tuṇhī ahosi.\nTatiyampi kho āyasmā mahāmoggallāno taṁ puggalaṁ etadavoca—\n“uṭṭhehi, āvuso, diṭṭhosi bhagavatā;\nnatthi te bhikkhūhi saddhiṁ saṁvāso”ti.\nTatiyampi kho so puggalo tuṇhī ahosi.\nAtha kho āyasmā mahāmoggallāno taṁ puggalaṁ bāhāyaṁ gahetvā bahidvārakoṭṭhakā nikkhāmetvā sūcighaṭikaṁ datvā yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ etadavoca—\n“nikkhāmito so, bhante, puggalo mayā;\nsuddhā parisā;\nuddisatu, bhante, bhagavā bhikkhūnaṁ pātimokkhan”ti.\n“Acchariyaṁ, moggallāna, abbhutaṁ, moggallāna, yāva bāhāgahaṇāpi nāma so moghapuriso āgamessatī”ti.\nAtha kho bhagavā bhikkhū āmantesi—","en":"Venerable Mahāmoggallāna thought,\n“Who is the Buddha talking about?”\nReading the minds of the the entire Sangha of monks,\nhe saw that person—immoral, with bad qualities, impure and dubious in conduct, hiding his actions, not a monastic while claiming to be one, not abstaining from sexuality while claiming to do so, rotten inside, lustful, defiled—seated in the midst of the Sangha.\nHe went up to him and said,\n“Get up, the Buddha has seen you.\nYou don’t belong with the community of monks.”\nBut he did not reply.\nMahāmoggallāna said the same thing a second\nand a third time,\nstill not getting a reply.\nMahāmoggallāna then grabbed him by the arms, took him outside the gatehouse, and fastened the bolt and the latch. He then went to the Buddha and said,\n“Sir, I’ve taken that person outside;\nthe gathering is pure.\nPlease recite the Monastic Code to the monks.”\n“It’s amazing, Moggallāna, how that fool waited until he was grabbed by the arms.”\nAnd the Buddha addressed the monks:"}},{"id":"pli-tv-kd19:1.3","sourceIds":["pli-tv-kd19:1.3.0","pli-tv-kd19:1.3.1","pli-tv-kd19:1.3.2","pli-tv-kd19:1.3.3","pli-tv-kd19:1.3.4","pli-tv-kd19:1.3.5","pli-tv-kd19:1.3.6","pli-tv-kd19:1.3.7","pli-tv-kd19:1.3.8","pli-tv-kd19:1.3.9","pli-tv-kd19:1.3.10","pli-tv-kd19:1.3.11","pli-tv-kd19:1.3.12","pli-tv-kd19:1.3.13","pli-tv-kd19:1.3.14","pli-tv-kd19:1.3.15","pli-tv-kd19:1.3.16","pli-tv-kd19:1.3.17","pli-tv-kd19:1.3.18","pli-tv-kd19:1.3.19","pli-tv-kd19:1.3.20","pli-tv-kd19:1.3.21","pli-tv-kd19:1.3.22","pli-tv-kd19:1.3.23","pli-tv-kd19:1.3.24","pli-tv-kd19:1.3.25","pli-tv-kd19:1.3.26","pli-tv-kd19:1.3.27"],"kind":"text","text":{"pi":"2. Mahāsamuddeaṭṭhacchariya\n“Aṭṭhime, bhikkhave, mahāsamudde acchariyā abbhutā dhammā, ye disvā disvā asurā mahāsamudde abhiramanti.\nKatame aṭṭha?\nMahāsamuddo, bhikkhave, anupubbaninno anupubbapoṇo anupubbapabbhāro na āyatakeneva papāto.\nYampi, bhikkhave, mahāsamuddo anupubbaninno anupubbapoṇo anupubbapabbhāro na āyatakeneva papāto—\nayaṁ, bhikkhave, mahāsamudde paṭhamo acchariyo abbhuto dhammo, yaṁ disvā disvā asurā mahāsamudde abhiramanti.\nPuna caparaṁ, bhikkhave, mahāsamuddo ṭhitadhammo velaṁ nātivattati.\nYampi, bhikkhave, mahāsamuddo ṭhitadhammo velaṁ nātivattati—\nayaṁ, bhikkhave, mahāsamudde dutiyo acchariyo abbhuto dhammo, yaṁ disvā disvā asurā mahāsamudde abhiramanti.\nPuna caparaṁ, bhikkhave, mahāsamuddo na matena kuṇapena saṁvasati. Yaṁ hoti mahāsamudde mataṁ kuṇapaṁ, taṁ khippaññeva tīraṁ vāheti, thalaṁ ussāreti.\nYampi, bhikkhave, mahāsamuddo na matena kuṇapena saṁvasati, yaṁ hoti mahāsamudde mataṁ kuṇapaṁ, taṁ khippaññeva tīraṁ vāheti, thalaṁ ussāreti—\nayaṁ, bhikkhave, mahāsamudde tatiyo acchariyo abbhuto dhammo, yaṁ disvā disvā asurā mahāsamudde abhiramanti.\nPuna caparaṁ, bhikkhave, yā kāci mahānadiyo, seyyathidaṁ—gaṅgā, yamunā, aciravatī, sarabhū, mahī, tā mahāsamuddaṁ pattā jahanti purimāni nāmagottāni, mahāsamuddotveva saṅkhaṁ gacchanti.\nYampi, bhikkhave, yā kāci mahānadiyo, seyyathidaṁ—gaṅgā, yamunā, aciravatī, sarabhū, mahī, tā mahāsamuddaṁ pattā jahanti purimāni nāmagottāni, mahāsamuddotveva saṅkhaṁ gacchanti—\nayaṁ, bhikkhave, mahāsamudde catuttho acchariyo abbhuto dhammo, yaṁ disvā disvā asurā mahāsamudde abhiramanti.\nPuna caparaṁ, bhikkhave, yā ca loke savantiyo mahāsamuddaṁ appenti, yā ca antalikkhā dhārā papatanti, na tena mahāsamuddassa ūnattaṁ vā pūrattaṁ vā paññāyati.\nYampi, bhikkhave, yā ca loke savantiyo mahāsamuddaṁ appenti, yā ca antalikkhā dhārā papatanti, na tena mahāsamuddassa ūnattaṁ vā pūrattaṁ vā paññāyati—\nayaṁ, bhikkhave, mahāsamudde pañcamo acchariyo abbhuto dhammo, yaṁ disvā disvā asurā mahāsamudde abhiramanti.\nPuna caparaṁ, bhikkhave, mahāsamuddo ekaraso loṇaraso.\nYampi, bhikkhave, mahāsamuddo ekaraso loṇaraso—\nayaṁ, bhikkhave, mahāsamudde chaṭṭho acchariyo abbhuto dhammo, yaṁ disvā disvā asurā mahāsamudde abhiramanti.\nPuna caparaṁ, bhikkhave, mahāsamuddo bahuratano anekaratano. Tatrimāni ratanāni, seyyathidaṁ—muttā, maṇi, veḷuriyo, saṅkho, silā, pavāḷaṁ, rajataṁ, jātarūpaṁ, lohitako, masāragallaṁ.\nYampi, bhikkhave, mahāsamuddo bahuratano anekaratano, tatrimāni ratanāni, seyyathidaṁ—muttā, maṇi, veḷuriyo, saṅkho, silā, pavāḷaṁ, rajataṁ, jātarūpaṁ, lohitako, masāragallaṁ—\nayaṁ, bhikkhave, mahāsamudde sattamo acchariyo abbhuto dhammo, yaṁ disvā disvā asurā mahāsamudde abhiramanti.\nPuna caparaṁ, bhikkhave, mahāsamuddo mahataṁ bhūtānaṁ āvāso. Tatrime bhūtā—timi, timiṅgalo, timitimiṅgalo, asurā, nāgā, gandhabbā. Santi mahāsamudde yojanasatikāpi attabhāvā, dviyojanasatikāpi attabhāvā, tiyojanasatikāpi attabhāvā, catuyojanasatikāpi attabhāvā, pañcayojanasatikāpi attabhāvā.\nYampi, bhikkhave, mahāsamuddo mahataṁ bhūtānaṁ āvāso, tatrime bhūtā—timi, timiṅgalo, timitimiṅgalo, asurā, nāgā, gandhabbā; santi mahāsamudde, yojanasatikāpi attabhāvā …pe… pañcayojanasatikāpi attabhāvā—\nayaṁ, bhikkhave, mahāsamudde aṭṭhamo acchariyo abbhuto dhammo, yaṁ disvā disvā asurā mahāsamudde abhiramanti.\nIme kho, bhikkhave, mahāsamudde aṭṭha acchariyā abbhutā dhammā, ye disvā disvā asurā mahāsamudde abhiraman”ti.","en":"2. The eight amazing qualities of the ocean\n“Monks, the antigods delight in the ocean because they see eight amazing qualities in it:\nThe ocean slopes and inclines gradually. It doesn’t drop off all at once.\nThe ocean is steady. It doesn’t go beyond the shoreline.\nThe ocean doesn’t tolerate dead bodies, but quickly carries them to the shore and dumps them on dry land.\nWhen the great rivers—the Ganges, the Yamunā, the Aciravatī, the Sarabhū, or the Mahī—reach the ocean, they lose their former names and become known simply as the ocean.\nWhatever rivers in the world flow into the ocean and whatever rain falls into it, the ocean isn’t diminished or filled up because of that.\nThe ocean has only one taste, the taste of salt.\nThe ocean contains many precious things—pearls, gems, beryls, mother-of-pearls, quartz, corals, silver, gold, rubies, and cat’s eyes.\nThere are great beings in the ocean—sea monsters, antigods, dragons, and fairies; creatures with bodies one thousand kilometers long, two thousand, three thousand, four thousand, and five thousand kilometers long."}},{"id":"pli-tv-kd19:1.4","sourceIds":["pli-tv-kd19:1.4.0","pli-tv-kd19:1.4.1","pli-tv-kd19:1.4.2","pli-tv-kd19:1.4.3","pli-tv-kd19:1.4.4","pli-tv-kd19:1.4.5","pli-tv-kd19:1.4.6","pli-tv-kd19:1.4.7","pli-tv-kd19:1.4.8","pli-tv-kd19:1.4.9","pli-tv-kd19:1.4.10","pli-tv-kd19:1.4.11","pli-tv-kd19:1.4.12","pli-tv-kd19:1.4.13","pli-tv-kd19:1.4.14","pli-tv-kd19:1.4.15","pli-tv-kd19:1.4.16","pli-tv-kd19:1.4.17","pli-tv-kd19:1.4.18","pli-tv-kd19:1.4.19","pli-tv-kd19:1.4.20","pli-tv-kd19:1.4.21","pli-tv-kd19:1.4.22","pli-tv-kd19:1.4.23","pli-tv-kd19:1.4.24","pli-tv-kd19:1.4.25","pli-tv-kd19:1.4.26","pli-tv-kd19:1.4.27","pli-tv-kd19:1.4.28","pli-tv-kd19:1.4.29","pli-tv-kd19:1.4.30","pli-tv-kd19:1.4.31","pli-tv-kd19:1.4.32","pli-tv-kd19:1.4.33","pli-tv-kd19:1.4.34","pli-tv-kd19:1.4.35","pli-tv-kd19:1.4.36","pli-tv-kd19:1.4.37","pli-tv-kd19:1.4.38","pli-tv-kd19:1.4.39","pli-tv-kd19:1.4.40"],"kind":"text","text":{"pi":"3. Imasmiṁdhammavinayeaṭṭhacchariya\nEvameva kho, bhikkhave, imasmiṁ dhammavinaye aṭṭha acchariyā abbhutā dhammā, ye disvā disvā bhikkhū imasmiṁ dhammavinaye abhiramanti.\nKatame aṭṭha?\nSeyyathāpi, bhikkhave, mahāsamuddo anupubbaninno anupubbapoṇo anupubbapabbhāro na āyatakeneva papāto;\nevameva kho, bhikkhave, imasmiṁ dhammavinaye anupubbasikkhā anupubbakiriyā anupubbapaṭipadā na āyatakeneva aññāpaṭivedho.\nYampi, bhikkhave, imasmiṁ dhammavinaye anupubbasikkhā anupubbakiriyā anupubbapaṭipadā na āyatakeneva aññāpaṭivedho—\nayaṁ, bhikkhave, imasmiṁ dhammavinaye paṭhamo acchariyo abbhuto dhammo, yaṁ disvā disvā bhikkhū imasmiṁ dhammavinaye abhiramanti.\nSeyyathāpi, bhikkhave, mahāsamuddo ṭhitadhammo velaṁ nātivattati;\nevameva kho, bhikkhave, yaṁ mayā mama sāvakānaṁ sikkhāpadaṁ paññattaṁ, taṁ mama sāvakā jīvitahetupi nātikkamanti.\nYampi, bhikkhave, mayā mama sāvakānaṁ sikkhāpadaṁ paññattaṁ, taṁ mama sāvakā jīvitahetupi nātikkamanti—\nayaṁ, bhikkhave, imasmiṁ dhammavinaye dutiyo acchariyo abbhuto dhammo, yaṁ disvā disvā bhikkhū imasmiṁ dhammavinaye abhiramanti.\nSeyyathāpi, bhikkhave, mahāsamuddo na matena kuṇapena saṁvasati, yaṁ hoti mahāsamudde mataṁ kuṇapaṁ taṁ khippameva tīraṁ vāheti, thalaṁ ussāreti;\nevameva kho, bhikkhave, yo so puggalo dussīlo pāpadhammo asucisaṅkassarasamācāro paṭicchannakammanto assamaṇo samaṇapaṭiñño abrahmacārī brahmacāripaṭiñño antopūti avassuto kasambujāto, na tena saṅgho saṁvasati, khippameva naṁ sannipatitvā ukkhipati, kiñcāpi kho so hoti majjhe bhikkhusaṅghassa nisinno. Atha kho so ārakāva saṅghamhā, saṅgho ca tena.\nYampi, bhikkhave, yo so puggalo dussīlo pāpadhammo asucisaṅkassarasamācāro paṭicchannakammanto assamaṇo samaṇapaṭiñño abrahmacārī brahmacāripaṭiñño antopūti avassuto kasambujāto, na tena saṅgho saṁvasati, khippameva naṁ sannipatitvā ukkhipati, kiñcāpi kho so hoti majjhe bhikkhusaṅghassa nisinno, atha kho so ārakāva saṅghamhā, saṅgho ca tena—\nayaṁ, bhikkhave, imasmiṁ dhammavinaye tatiyo acchariyo abbhuto dhammo, yaṁ disvā disvā bhikkhū imasmiṁ dhammavinaye abhiramanti.\nSeyyathāpi, bhikkhave, yā kāci mahānadiyo, seyyathidaṁ—gaṅgā, yamunā, aciravatī, sarabhū, mahī, tā mahāsamuddaṁ pattā jahanti purimāni nāmagottāni, mahāsamuddotveva saṅkhaṁ gacchanti;\nevameva kho, bhikkhave, cattārome vaṇṇā—khattiyā, brāhmaṇā, vessā, suddā. Te tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajitvā jahanti purimāni nāmagottāni, samaṇā sakyaputtiyātveva saṅkhaṁ gacchanti.\nYampi, bhikkhave, cattārome vaṇṇā khattiyā brāhmaṇā vessā suddā, te tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajitvā jahanti purimāni nāmagottāni, samaṇā sakyaputtiyātveva saṅkhaṁ gacchanti—\nayaṁ, bhikkhave, imasmiṁ dhammavinaye catuttho acchariyo abbhuto dhammo, yaṁ disvā disvā bhikkhū imasmiṁ dhammavinaye abhiramanti.\nSeyyathāpi, bhikkhave, yā ca loke savantiyo mahāsamuddaṁ appenti, yā ca antalikkhā dhārā papatanti, na tena mahāsamuddassa ūnattaṁ vā pūrattaṁ vā paññāyati;\nevameva kho, bhikkhave, bahū cepi bhikkhū anupādisesāya nibbānadhātuyā parinibbāyanti, na tena nibbānadhātuyā ūnattaṁ vā pūrattaṁ vā paññāyati.\nYampi, bhikkhave, bahū cepi bhikkhū anupādisesāya nibbānadhātuyā parinibbāyanti, na tena nibbānadhātuyā ūnattaṁ vā pūrattaṁ vā paññāyati—\nayaṁ, bhikkhave, imasmiṁ dhammavinaye pañcamo acchariyo abbhuto dhammo yaṁ disvā disvā bhikkhū imasmiṁ dhammavinaye abhiramanti.\nSeyyathāpi, bhikkhave, mahāsamuddo ekaraso loṇaraso;\nevameva kho, bhikkhave, ayaṁ dhammavinayo ekaraso vimuttiraso.\nYampi, bhikkhave, ayaṁ dhammavinayo ekaraso vimuttiraso—\nayaṁ, bhikkhave, imasmiṁ dhammavinaye chaṭṭho acchariyo abbhuto dhammo, yaṁ disvā disvā bhikkhū imasmiṁ dhammavinaye abhiramanti.\nSeyyathāpi, bhikkhave, mahāsamuddo bahuratano anekaratano, tatrimāni ratanāni, seyyathidaṁ—muttā, maṇi, veḷuriyo, saṅkho, silā, pavāḷaṁ, rajataṁ, jātarūpaṁ, lohitako, masāragallaṁ;\nevameva kho, bhikkhave, ayaṁ dhammavinayo bahuratano anekaratano. Tatrimāni ratanāni, seyyathidaṁ—cattāro satipaṭṭhānā, cattāro sammappadhānā, cattāro iddhipādā, pañcindriyāni, pañca balāni, satta bojjhaṅgā, ariyo aṭṭhaṅgiko maggo.\nYampi, bhikkhave, ayaṁ dhammavinayo bahuratano anekaratano, tatrimāni ratanāni, seyyathidaṁ—cattāro satipaṭṭhānā …pe… ariyo aṭṭhaṅgiko maggo—\nayaṁ, bhikkhave, imasmiṁ dhammavinaye sattamo acchariyo abbhuto dhammo, yaṁ disvā disvā bhikkhū imasmiṁ dhammavinaye abhiramanti.\nSeyyathāpi, bhikkhave, mahāsamuddo mahataṁ bhūtānaṁ āvāso, tatrime bhūtā—timi, timiṅgalo, timitimiṅgalo, asurā, nāgā, gandhabbā, santi mahāsamudde yojanasatikāpi attabhāvā, dviyojanasatikāpi attabhāvā, tiyojanasatikāpi attabhāvā, catuyojanasatikāpi attabhāvā, pañcayojanasatikāpi attabhāvā;\nevameva kho, bhikkhave, ayaṁ dhammavinayo mahataṁ bhūtānaṁ āvāso. Tatrime bhūtā—sotāpanno, sotāpattiphalasacchikiriyāya paṭipanno; sakadāgāmī, sakadāgāmiphalasacchikiriyāya paṭipanno; anāgāmī, anāgāmiphalasacchikiriyāya paṭipanno; arahā, arahattaphalasacchikiriyāya paṭipanno.\nYampi, bhikkhave, ayaṁ dhammavinayo mahataṁ bhūtānaṁ āvāso, tatrime bhūtā—sotāpanno, sotāpattiphalasacchikiriyāya paṭipanno …pe… arahā, arahattaphalasacchikiriyāya paṭipanno—\nayaṁ, bhikkhave, imasmiṁ dhammavinaye aṭṭhamo acchariyo abbhuto dhammo, yaṁ disvā disvā bhikkhū imasmiṁ dhammavinaye abhiramanti.\nIme kho, bhikkhave, imasmiṁ dhammavinaye aṭṭha acchariyā abbhutā dhammā, ye disvā disvā bhikkhū imasmiṁ dhammavinaye abhiramantī”ti.\nAtha kho bhagavā etamatthaṁ viditvā tāyaṁ velāyaṁ imaṁ udānaṁ udānesi—\n“Channamativassati,\nvivaṭaṁ nātivassati;\nTasmā channaṁ vivaretha,\nevaṁ taṁ nātivassatī”ti.","en":"3. The eight amazing qualities of this spiritual path\n“Just so, the monks delight in this spiritual path because they see eight amazing qualities in it:\nJust as the ocean slopes and inclines gradually, and doesn’t drop off all at once,\nso too, on this spiritual path, the training is gradual, the practice is gradual, and penetration to perfect insight doesn’t happen all at once.\nJust as the ocean is steady and doesn’t go beyond the shoreline,\nso too, on this spiritual path, my disciples don’t transgress the training rules I’ve laid down, even for the sake of life.\nJust as the ocean doesn’t tolerate dead bodies, but quickly carries them to the shore and dumps them on dry land,\nso too, the Sangha of monks doesn’t associate with anyone who is immoral—someone with bad qualities, impure and dubious in conduct, hiding his actions, not a monastic while claiming to be one, not abstaining from sexuality while claiming to do so, rotten inside, lustful, defiled. When the Sangha has gathered, they quickly eject him. Even if seated in the midst of the Sangha, he’s far from the Sangha and the Sangha is far from him.\nJust as when the great rivers—the Ganges, the Yamunā, the Aciravatī, the Sarabhū, or the Mahī—reach the ocean, they lose their former names and become known simply as the ocean,\nso too, when anyone goes forth on this spiritual path proclaimed by the Buddha—whether an aristocrat, brahmin, merchant, or worker—they lose their former name and class and become known simply as a Sakyan monastic.\nJust as the ocean doesn’t decrease or fill up because of all the rivers in the world that flow into it or the rain that falls into it,\nso too, even if many monks are extinguished without remainder, there’s no decrease or filling up of the element of extinguishment.\nJust as the ocean has only one taste, the taste of salt,\nso too, this spiritual path has only one taste, the taste of freedom.\nJust as the ocean contains many precious things—pearls, gems, beryls, mother-of-pearls, quartz, corals, silver, gold, rubies, and cat’s eyes—\nso too, this spiritual path contains many precious things—the four applications of mindfulness, the four right efforts, the four foundations for supernormal power, the five spiritual faculties, the five spiritual powers, the seven factors of awakening, and the noble eightfold path.\nJust as there are great beings in the ocean—sea monsters, antigods, dragons, and fairies; creatures with bodies one thousand kilometers long, two thousand, three thousand, four thousand, and five thousand kilometers long—\nso too, there are great beings on this spiritual path—streamenterers, those practicing for the realization of the fruit of streamentry; once-returners, those practicing for the realization of the fruit of once-returning; non-returners, those practicing for the realization of the fruit of non-returning; perfected ones, and those practicing for the realization of the fruit of perfection.”\nSeeing the significance of this, on that occasion the Buddha uttered a heartfelt exclamation:\n“It rains on what’s concealed,\nNot on what’s revealed.\nTherefore, reveal the concealed,\nAnd it won’t be rained upon.”"}},{"id":"pli-tv-kd19:2.1","sourceIds":["pli-tv-kd19:2.1.0","pli-tv-kd19:2.1.1","pli-tv-kd19:2.1.2","pli-tv-kd19:2.1.3","pli-tv-kd19:2.1.4","pli-tv-kd19:2.1.5","pli-tv-kd19:2.1.6","pli-tv-kd19:2.1.7","pli-tv-kd19:2.1.8","pli-tv-kd19:2.1.9","pli-tv-kd19:2.1.10","pli-tv-kd19:2.1.11","pli-tv-kd19:2.1.12"],"kind":"text","text":{"pi":"4. Pātimokkhasavanāraha\nAtha kho bhagavā bhikkhū āmantesi—\n“nadānāhaṁ, bhikkhave, ito paraṁ uposathaṁ karissāmi, pātimokkhaṁ uddisissāmi.\nTumhevadāni, bhikkhave, ito paraṁ uposathaṁ kareyyātha, pātimokkhaṁ uddiseyyātha.\nAṭṭhānametaṁ, bhikkhave, anavakāso yaṁ tathāgato aparisuddhāya parisāya uposathaṁ kareyya, pātimokkhaṁ uddiseyya.\nNa ca, bhikkhave, sāpattikena pātimokkhaṁ sotabbaṁ.\nYo suṇeyya, āpatti dukkaṭassa.\nAnujānāmi, bhikkhave, yo sāpattiko pātimokkhaṁ suṇāti, tassa pātimokkhaṁ ṭhapetuṁ.\nEvañca pana, bhikkhave, ṭhapetabbaṁ.\nTadahuposathe cātuddase vā pannarase vā tasmiṁ puggale sammukhībhūte saṅghamajjhe udāharitabbaṁ—\n‘Suṇātu me, bhante, saṅgho.\nItthannāmo puggalo sāpattiko, tassa pātimokkhaṁ ṭhapemi, na tasmiṁ sammukhībhūte pātimokkhaṁ uddisitabban’ti\nṭhapitaṁ hoti pātimokkhan”ti.","en":"4. One deserving to hear the Monastic Code\nThe Buddha addressed the monks:\n“From now on, monks, I won’t be doing the observance-day ceremony or recite the Monastic Code.\nYou should do it instead.\nIt’s impossible for the Buddha to do the observance-day ceremony and recite the Monastic Code in an impure gathering.\nAnd, monks, you shouldn’t listen to the Monastic Code if you have an unconfessed offense.\nIf you do, you commit an offense of wrong conduct.\nIf anyone who has an unconfessed offense listens to the Monastic Code, I allow you to cancel his hearing of the Monastic Code.\nAnd it should be done like this.\nOn the observance day, whether the fourteenth or the fifteenth, in the midst of the Sangha and in the presence of that person, you should announce:\n‘Please, venerables, I ask the Sangha to listen.\nSo-and-so has an unconfessed offense. I cancel his hearing of the Monastic Code. The Monastic Code shouldn’t be recited in his presence.’\nThen his hearing of the Monastic Code is canceled.”"}},{"id":"pli-tv-kd19:3.1","sourceIds":["pli-tv-kd19:3.1.1","pli-tv-kd19:3.1.2","pli-tv-kd19:3.1.3","pli-tv-kd19:3.1.4","pli-tv-kd19:3.1.5","pli-tv-kd19:3.1.6","pli-tv-kd19:3.1.7","pli-tv-kd19:3.1.8","pli-tv-kd19:3.1.9","pli-tv-kd19:3.1.10","pli-tv-kd19:3.1.11","pli-tv-kd19:3.1.12","pli-tv-kd19:3.1.13","pli-tv-kd19:3.1.14","pli-tv-kd19:3.1.15","pli-tv-kd19:3.1.16","pli-tv-kd19:3.1.17","pli-tv-kd19:3.1.18","pli-tv-kd19:3.1.19","pli-tv-kd19:3.1.20","pli-tv-kd19:3.1.21"],"kind":"text","text":{"pi":"Tena kho pana samayena chabbaggiyā bhikkhū—\n“nāmhe koci jānātī”ti sāpattikāva pātimokkhaṁ suṇanti.\nTherā bhikkhū paracittaviduno bhikkhūnaṁ ārocenti—\n“itthannāmo ca itthannāmo ca, āvuso, chabbaggiyā bhikkhū—\n‘nāmhe koci jānātī’ti sāpattikāva pātimokkhaṁ suṇantī”ti.\nAssosuṁ kho chabbaggiyā bhikkhū—\n“therā kira bhikkhū paracittaviduno amhe bhikkhūnaṁ ārocenti—\n‘itthannāmo ca itthannāmo ca, āvuso, chabbaggiyā bhikkhū—\n“nāmhe koci jānātī”ti sāpattikāva pātimokkhaṁ suṇantī’”ti.\nTe—\n“puramhākaṁ pesalā bhikkhū pātimokkhaṁ ṭhapentī”ti—\npaṭikacceva suddhānaṁ bhikkhūnaṁ anāpattikānaṁ avatthusmiṁ akāraṇe pātimokkhaṁ ṭhapenti.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma chabbaggiyā bhikkhū suddhānaṁ bhikkhūnaṁ anāpattikānaṁ avatthusmiṁ akāraṇe pātimokkhaṁ ṭhapessantī”ti.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ …pe…\n“saccaṁ kira, bhikkhave, chabbaggiyā bhikkhū suddhānaṁ bhikkhūnaṁ anāpattikānaṁ avatthusmiṁ akāraṇe pātimokkhaṁ ṭhapentī”ti?\n“Saccaṁ, bhagavā”ti …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“na, bhikkhave, suddhānaṁ bhikkhūnaṁ anāpattikānaṁ avatthusmiṁ akāraṇe pātimokkhaṁ ṭhapetabbaṁ.\nYo ṭhapeyya, āpatti dukkaṭassa.","en":"Soon afterwards,\nthinking that nobody knew about them, the monks from the group of six listened to the Monastic Code while having unconfessed offenses.\nThe senior monks who could read the minds of others\ninformed the monks about this.\nWhen they heard about it,\nthe monks from the group of six tried to pre-empt the pure monks by, without reason, canceling their hearing of the Monastic Code.\nThe monks of few desires complained and criticized them,\n“How could the monks from the group of six cancel the Monastic Code of pure monks without reason?”\nThey told the Buddha. Soon afterwards he had the Sangha gathered and questioned the monks:\n“Is it true, monks, that the monks from the group of six did this?”\n“It’s true, sir.” …\nAfter rebuking them …\nthe Buddha gave a teaching and addressed the monks:\n“You shouldn’t, without reason, cancel the Monastic Code of pure monks who don’t have any offenses.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd19:3.2","sourceIds":["pli-tv-kd19:3.2.0","pli-tv-kd19:3.2.1","pli-tv-kd19:3.2.2","pli-tv-kd19:3.2.3","pli-tv-kd19:3.2.4","pli-tv-kd19:3.2.5","pli-tv-kd19:3.2.6","pli-tv-kd19:3.2.7","pli-tv-kd19:3.2.8","pli-tv-kd19:3.2.9","pli-tv-kd19:3.2.10"],"kind":"text","text":{"pi":"5. Dhammikādhammikapātimokkhaṭṭhapana\nEkaṁ, bhikkhave, adhammikaṁ pātimokkhaṭṭhapanaṁ, ekaṁ dhammikaṁ pātimokkhaṭṭhapanaṁ;\ndve adhammikāni pātimokkhaṭṭhapanāni, dve dhammikāni;\ntīṇi adhammikāni pātimokkhaṭṭhapanāni, tīṇi dhammikāni;\ncattāri adhammikāni pātimokkhaṭṭhapanāni, cattāri dhammikāni;\npañca adhammikāni pātimokkhaṭṭhapanāni, pañca dhammikāni;\ncha adhammikāni pātimokkhaṭṭhapanāni, cha dhammikāni;\nsatta adhammikāni pātimokkhaṭṭhapanāni, satta dhammikāni;\naṭṭha adhammikāni pātimokkhaṭṭhapanāni, aṭṭha dhammikāni;\nnava adhammikāni pātimokkhaṭṭhapanāni, nava dhammikāni;\ndasa adhammikāni pātimokkhaṭṭhapanāni, dasa dhammikāni.","en":"5. Legitimate and illegitimate canceling of the Monastic Code\n“One kind of canceling of the Monastic Code is illegitimate, one is legitimate;\ntwo kinds of cancelings of the Monastic Code are illegitimate, two are legitimate;\nthree kinds of cancelings of the Monastic Code are illegitimate, three are legitimate;\nfour kinds of cancelings of the Monastic Code are illegitimate, four are legitimate;\nfive kinds of cancelings of the Monastic Code are illegitimate, five are legitimate;\nsix kinds of cancelings of the Monastic Code are illegitimate, six are legitimate;\nseven kinds of cancelings of the Monastic Code are illegitimate, seven are legitimate;\neight kinds of cancelings of the Monastic Code are illegitimate, eight are legitimate;\nnine kinds of cancelings of the Monastic Code are illegitimate, nine are legitimate;\nten kinds of cancelings of the Monastic Code are illegitimate, ten are legitimate."}},{"id":"pli-tv-kd19:3.3","sourceIds":["pli-tv-kd19:3.3.1","pli-tv-kd19:3.3.2","pli-tv-kd19:3.3.3","pli-tv-kd19:3.3.4","pli-tv-kd19:3.3.5","pli-tv-kd19:3.3.6","pli-tv-kd19:3.3.7","pli-tv-kd19:3.3.8","pli-tv-kd19:3.3.9","pli-tv-kd19:3.3.10","pli-tv-kd19:3.3.11","pli-tv-kd19:3.3.12","pli-tv-kd19:3.3.13","pli-tv-kd19:3.3.14","pli-tv-kd19:3.3.15","pli-tv-kd19:3.3.16","pli-tv-kd19:3.3.17","pli-tv-kd19:3.3.18","pli-tv-kd19:3.3.19","pli-tv-kd19:3.3.20","pli-tv-kd19:3.3.21","pli-tv-kd19:3.3.22","pli-tv-kd19:3.3.23","pli-tv-kd19:3.3.24","pli-tv-kd19:3.3.25","pli-tv-kd19:3.3.26","pli-tv-kd19:3.3.27","pli-tv-kd19:3.3.28","pli-tv-kd19:3.3.29","pli-tv-kd19:3.3.30","pli-tv-kd19:3.3.31","pli-tv-kd19:3.3.32","pli-tv-kd19:3.3.33","pli-tv-kd19:3.3.34","pli-tv-kd19:3.3.35","pli-tv-kd19:3.3.36","pli-tv-kd19:3.3.37","pli-tv-kd19:3.3.38","pli-tv-kd19:3.3.39","pli-tv-kd19:3.3.40","pli-tv-kd19:3.3.41","pli-tv-kd19:3.3.42","pli-tv-kd19:3.3.43","pli-tv-kd19:3.3.44","pli-tv-kd19:3.3.45","pli-tv-kd19:3.3.46","pli-tv-kd19:3.3.47","pli-tv-kd19:3.3.48","pli-tv-kd19:3.3.49","pli-tv-kd19:3.3.50","pli-tv-kd19:3.3.51","pli-tv-kd19:3.3.52","pli-tv-kd19:3.3.53","pli-tv-kd19:3.3.54","pli-tv-kd19:3.3.55","pli-tv-kd19:3.3.56","pli-tv-kd19:3.3.57","pli-tv-kd19:3.3.58","pli-tv-kd19:3.3.59","pli-tv-kd19:3.3.60","pli-tv-kd19:3.3.61","pli-tv-kd19:3.3.62","pli-tv-kd19:3.3.63","pli-tv-kd19:3.3.64","pli-tv-kd19:3.3.65","pli-tv-kd19:3.3.66","pli-tv-kd19:3.3.67","pli-tv-kd19:3.3.68","pli-tv-kd19:3.3.69","pli-tv-kd19:3.3.70","pli-tv-kd19:3.3.71","pli-tv-kd19:3.3.72","pli-tv-kd19:3.3.73","pli-tv-kd19:3.3.74","pli-tv-kd19:3.3.75","pli-tv-kd19:3.3.76","pli-tv-kd19:3.3.77","pli-tv-kd19:3.3.78","pli-tv-kd19:3.3.79","pli-tv-kd19:3.3.80","pli-tv-kd19:3.3.81","pli-tv-kd19:3.3.82","pli-tv-kd19:3.3.83","pli-tv-kd19:3.3.84","pli-tv-kd19:3.3.85","pli-tv-kd19:3.3.86","pli-tv-kd19:3.3.87","pli-tv-kd19:3.3.88","pli-tv-kd19:3.3.89","pli-tv-kd19:3.3.90","pli-tv-kd19:3.3.91"],"kind":"text","text":{"pi":"Katamaṁ ekaṁ adhammikaṁ pātimokkhaṭṭhapanaṁ?\nAmūlikāya sīlavipattiyā pātimokkhaṁ ṭhapeti—\nidaṁ ekaṁ adhammikaṁ pātimokkhaṭṭhapanaṁ.\nKatamaṁ ekaṁ dhammikaṁ pātimokkhaṭṭhapanaṁ?\nSamūlikāya sīlavipattiyā pātimokkhaṁ ṭhapeti—\nidaṁ ekaṁ dhammikaṁ pātimokkhaṭṭhapanaṁ.\nKatamāni dve adhammikāni pātimokkhaṭṭhapanāni?\nAmūlikāya sīlavipattiyā pātimokkhaṁ ṭhapeti, amūlikāya ācāravipattiyā pātimokkhaṁ ṭhapeti—\nimāni dve adhammikāni pātimokkhaṭṭhapanāni.\nKatamāni dve dhammikāni pātimokkhaṭṭhapanāni?\nSamūlikāya sīlavipattiyā pātimokkhaṁ ṭhapeti, samūlikāya ācāravipattiyā pātimokkhaṁ ṭhapeti—\nimāni dve dhammikāni pātimokkhaṭṭhapanāni.\nKatamāni tīṇi adhammikāni pātimokkhaṭṭhapanāni?\nAmūlikāya sīlavipattiyā pātimokkhaṁ ṭhapeti, amūlikāya ācāravipattiyā pātimokkhaṁ ṭhapeti, amūlikāya diṭṭhivipattiyā pātimokkhaṁ ṭhapeti—\nimāni tīṇi adhammikāni pātimokkhaṭṭhapanāni.\nKatamāni tīṇi dhammikāni pātimokkhaṭṭhapanāni?\nSamūlikāya sīlavipattiyā pātimokkhaṁ ṭhapeti, samūlikāya ācāravipattiyā pātimokkhaṁ ṭhapeti, samūlikāya diṭṭhivipattiyā pātimokkhaṁ ṭhapeti—\nimāni tīṇi dhammikāni pātimokkhaṭṭhapanāni.\nKatamāni cattāri adhammikāni pātimokkhaṭṭhapanāni?\nAmūlikāya sīlavipattiyā pātimokkhaṁ ṭhapeti, amūlikāya ācāravipattiyā pātimokkhaṁ ṭhapeti, amūlikāya diṭṭhivipattiyā pātimokkhaṁ ṭhapeti, amūlikāya ājīvavipattiyā pātimokkhaṁ ṭhapeti—\nimāni cattāri adhammikāni pātimokkhaṭṭhapanāni.\nKatamāni cattāri dhammikāni pātimokkhaṭṭhapanāni?\nSamūlikāya sīlavipattiyā pātimokkhaṁ ṭhapeti, samūlikāya ācāravipattiyā pātimokkhaṁ ṭhapeti, samūlikāya diṭṭhivipattiyā pātimokkhaṁ ṭhapeti, samūlikāya ājīvavipattiyā pātimokkhaṁ ṭhapeti—\nimāni cattāri dhammikāni pātimokkhaṭṭhapanāni.\nKatamāni pañca adhammikāni pātimokkhaṭṭhapanāni?\nAmūlakena pārājikena pātimokkhaṁ ṭhapeti, amūlakena saṅghādisesena …pe…\namūlakena pācittiyena …\namūlakena pāṭidesanīyena …\namūlakena dukkaṭena pātimokkhaṁ ṭhapeti—\nimāni pañca adhammikāni pātimokkhaṭṭhapanāni.\nKatamāni pañca dhammikāni pātimokkhaṭṭhapanāni?\nSamūlakena pārājikena pātimokkhaṁ ṭhapeti, samūlakena saṅghādisesena …pe…\npācittiyena …\npāṭidesanīyena …\ndukkaṭena pātimokkhaṁ ṭhapeti—\nimāni pañca dhammikāni pātimokkhaṭṭhapanāni.\nKatamāni cha adhammikāni pātimokkhaṭṭhapanāni?\nAmūlikāya sīlavipattiyā pātimokkhaṁ ṭhapeti akatāya, amūlikāya sīlavipattiyā pātimokkhaṁ ṭhapeti katāya;\namūlikāya ācāravipattiyā pātimokkhaṁ ṭhapeti akatāya, amūlikāya ācāravipattiyā pātimokkhaṁ ṭhapeti katāya;\namūlikāya diṭṭhivipattiyā pātimokkhaṁ ṭhapeti akatāya, amūlikāya diṭṭhivipattiyā pātimokkhaṁ ṭhapeti katāya—\nimāni cha adhammikāni pātimokkhaṭṭhapanāni.\nKatamāni cha dhammikāni pātimokkhaṭṭhapanāni?\nSamūlikāya sīlavipattiyā pātimokkhaṁ ṭhapeti akatāya, samūlikāya sīlavipattiyā pātimokkhaṁ ṭhapeti katāya;\nsamūlikāya ācāravipattiyā …pe…\ndiṭṭhivipattiyā pātimokkhaṁ ṭhapeti akatāya …pe…\nkatāya—\nimāni cha dhammikāni pātimokkhaṭṭhapanāni.\nKatamāni satta adhammikāni pātimokkhaṭṭhapanāni?\nAmūlakena pārājikena pātimokkhaṁ ṭhapeti, amūlakena saṅghādisesena …pe…\nthullaccayena pācittiyena pāṭidesanīyena dukkaṭena dubbhāsitena pātimokkhaṁ ṭhapeti—\nimāni satta adhammikāni pātimokkhaṭṭhapanāni.\nKatamāni satta dhammikāni pātimokkhaṭṭhapanāni?\nSamūlakena pārājikena pātimokkhaṁ ṭhapeti, samūlakena saṅghādisesena …pe…\nthullaccayena pācittiyena pāṭidesanīyena dukkaṭena dubbhāsitena pātimokkhaṁ ṭhapeti—\nimāni satta dhammikāni pātimokkhaṭṭhapanāni.\nKatamāni aṭṭha adhammikāni pātimokkhaṭṭhapanāni?\nAmūlikāya sīlavipattiyā pātimokkhaṁ ṭhapeti akatāya, amūlikāya sīlavipattiyā pātimokkhaṁ ṭhapeti katāya;\namūlikāya ācāravipattiyā …pe…\ndiṭṭhivipattiyā …pe…\nājīvavipattiyā pātimokkhaṁ ṭhapeti akatāya …pe… katāya—\nimāni aṭṭha adhammikāni pātimokkhaṭṭhapanāni.\nKatamāni aṭṭha dhammikāni pātimokkhaṭṭhapanāni?\nSamūlikāya sīlavipattiyā pātimokkhaṁ ṭhapeti akatāya, samūlikāya sīlavipattiyā pātimokkhaṁ ṭhapeti katāya;\nsamūlikāya ācāravipattiyā …pe…\ndiṭṭhivipattiyā …pe…\nājīvavipattiyā pātimokkhaṁ ṭhapeti akatāya …pe… katāya—\nimāni aṭṭha dhammikāni pātimokkhaṭṭhapanāni.\nKatamāni nava adhammikāni pātimokkhaṭṭhapanāni?\nAmūlikāya sīlavipattiyā pātimokkhaṁ ṭhapeti akatāya, amūlikāya sīlavipattiyā pātimokkhaṁ ṭhapeti katāya, amūlikāya sīlavipattiyā pātimokkhaṁ ṭhapeti katākatāya;\namūlikāya ācāravipattiyā …pe…\ndiṭṭhivipattiyā pātimokkhaṁ ṭhapeti akatāya …pe… katāya …pe…\nkatākatāya—\nimāni nava adhammikāni pātimokkhaṭṭhapanāni.\nKatamāni nava dhammikāni pātimokkhaṭṭhapanāni?\nSamūlikāya sīlavipattiyā pātimokkhaṁ ṭhapeti akatāya, samūlikāya sīlavipattiyā pātimokkhaṁ ṭhapeti katāya, samūlikāya sīlavipattiyā pātimokkhaṁ ṭhapeti katākatāya;\nsamūlikāya ācāravipattiyā …pe…\ndiṭṭhivipattiyā pātimokkhaṁ ṭhapeti akatāya …pe… katāya …pe…\nkatākatāya—\nimāni nava dhammikāni pātimokkhaṭṭhapanāni.\nKatamāni dasa adhammikāni pātimokkhaṭṭhapanāni?\nNa pārājiko tassaṁ parisāyaṁ nisinno hoti, na pārājikakathā vippakatā hoti;\nna sikkhaṁ paccakkhātako tassaṁ parisāyaṁ nisinno hoti, na sikkhaṁ paccakkhātakathā vippakatā hoti;\ndhammikaṁ sāmaggiṁ upeti, na dhammikaṁ sāmaggiṁ paccādiyati, na dhammikāya sāmaggiyā paccādānakathā vippakatā hoti;\nna sīlavipattiyā diṭṭhasutaparisaṅkito hoti, na ācāravipattiyā diṭṭhasutaparisaṅkito hoti, na diṭṭhivipattiyā diṭṭhasutaparisaṅkito hoti—\nimāni dasa adhammikāni pātimokkhaṭṭhapanāni.\nKatamāni dasa dhammikāni pātimokkhaṭṭhapanāni?\nPārājiko tassaṁ parisāyaṁ nisinno hoti, pārājikakathā vippakatā hoti;\nsikkhaṁ paccakkhātako tassaṁ parisāyaṁ nisinno hoti, sikkhaṁ paccakkhātakathā vippakatā hoti;\ndhammikaṁ sāmaggiṁ na upeti, dhammikaṁ sāmaggiṁ paccādiyati, dhammikāya sāmaggiyā paccādānakathā vippakatā hoti;\nsīlavipattiyā diṭṭhasutaparisaṅkito hoti, ācāravipattiyā diṭṭhasutaparisaṅkito hoti, diṭṭhivipattiyā diṭṭhasutaparisaṅkito hoti—\nimāni dasa dhammikāni pātimokkhaṭṭhapanāni.","en":"What’s the one kind of canceling of the Monastic Code that’s illegitimate?\nOne cancels the Monastic Code, without grounds, for failure in morality.\n“What’s the one kind of canceling of the Monastic Code that’s legitimate?\nOne cancels the Monastic Code, having grounds, for failure in morality.\n“What are the two kinds of cancelings of the Monastic Code that are illegitimate?\nOne cancels the Monastic Code, without grounds, for failure in morality or failure in conduct.\nWhat are the two kinds of cancelings of the Monastic Code that are legitimate?\nOne cancels the Monastic Code, having grounds, for failure in morality or failure in conduct.\n“What are the three kinds of cancelings of the Monastic Code that are illegitimate?\nOne cancels the Monastic Code, without grounds, for failure in morality, failure in conduct, or failure in view.\nWhat are the three kinds of cancelings of the Monastic Code that are legitimate?\nOne cancels the Monastic Code, having grounds, for failure in morality, failure in conduct, or failure in view.\n“What are the four kinds of cancelings of the Monastic Code that are illegitimate?\nOne cancels the Monastic Code, without grounds, for failure in morality, failure in conduct, failure in view, or failure in livelihood.\nWhat are the four kinds of cancelings of the Monastic Code that are legitimate?\nOne cancels the Monastic Code, having grounds, for failure in morality, failure in conduct, failure in view, or failure in livelihood.\n“What are the five kinds of cancelings of the Monastic Code that are illegitimate?\nOne cancels the Monastic Code, without grounds, for an offense entailing expulsion, an offense entailing suspension,\nan offense entailing confession,\nan offense entailing acknowledgment,\nor an offense of wrong conduct.\nWhat are the five kinds of cancelings of the Monastic Code that are legitimate?\nOne cancels the Monastic Code, having grounds, for an offense entailing expulsion, an offense entailing suspension,\nan offense entailing confession,\nan offense entailing acknowledgment,\nor an offense of wrong conduct.\n“What are the six kinds of cancelings of the Monastic Code that are illegitimate?\nOne cancels the Monastic Code, without grounds, for the failure in morality of one who hasn’t failed, the failure in morality of one who has failed,\nthe failure in conduct of one who hasn’t failed, the failure in conduct of one who has failed,\nthe failure in view of one who hasn’t failed, or the failure in view of one who has failed.\nWhat are the six kinds of cancelings of the Monastic Code that are legitimate?\nOne cancels the Monastic Code, having grounds, for the failure in morality of one who hasn’t failed, the failure in morality of one who has failed,\nthe failure in conduct of one who hasn’t failed, the failure in conduct of one who has failed,\nthe failure in view of one who hasn’t failed, or the failure in view of one who has failed.\n“What are the seven kinds of cancelings of the Monastic Code that are illegitimate?\nOne cancels the Monastic Code, without grounds, for an offense entailing expulsion, an offense entailing suspension,\na serious offense, an offense entailing confession, an offense entailing acknowledgment, an offense of wrong conduct, or an offense of wrong speech.\nWhat are the seven kinds of cancelings of the Monastic Code that are legitimate?\nOne cancels the Monastic Code, having grounds, for an offense entailing expulsion, an offense entailing suspension,\na serious offense, an offense entailing confession, an offense entailing acknowledgment, an offense of wrong conduct, or an offense of wrong speech.\n“What are the eight kinds of cancelings of the Monastic Code that are illegitimate?\nOne cancels the Monastic Code, without grounds, for the failure in morality of one who hasn’t failed, the failure in morality of one who has failed,\nfor the failure in conduct of one who hasn’t failed, for the failure in conduct of one who has failed,\nthe failure in view of one who hasn’t failed, the failure in view of one who has failed,\nthe failure in livelihood of one who hasn’t failed, or the failure in livelihood of one who has failed.\nWhat are the eight kinds of cancelings of the Monastic Code that are legitimate?\nOne cancels the Monastic Code, having grounds, for the failure in morality of one who hasn’t failed, the failure in morality of one who has failed,\nthe failure in conduct of one who hasn’t failed, the failure in conduct of one who has failed,\nthe failure in view of one who hasn’t failed, the failure in view of one who has failed,\nthe failure in livelihood of one who hasn’t failed, or the failure in livelihood of one who has failed.\n“What are the nine kinds of cancelings of the Monastic Code that are illegitimate?\nOne cancels the Monastic Code, without grounds, for the failure in morality of one who hasn’t failed, the failure in morality of one who has failed, the failure in morality of one who both has and hasn’t failed,\nthe failure in conduct of one who hasn’t failed, the failure in conduct of one who has failed, the failure in conduct of one who both has and hasn’t failed,\nthe failure in view of one who hasn’t failed, the failure in view of one who has failed, or the failure in view of one who both has and hasn’t failed.\nWhat are the nine kinds of cancelings of the Monastic Code that are legitimate?\nOne cancels the Monastic Code, having grounds, for the failure in morality of one who hasn’t failed, the failure in morality of one who has failed, the failure in morality of one who both has and hasn’t failed,\nthe failure in conduct of one who hasn’t failed, the failure in conduct of one who has failed, the failure in conduct of one who both has and hasn’t failed,\nthe failure in view of one who hasn’t failed, the failure in view of one who has failed, or the failure in view of one who both has and hasn’t failed.\n“What are the ten kinds of cancelings of the Monastic Code that are illegitimate?\nThere’s no one seated in that gathering who has committed an offense entailing expulsion; there’s no unfinished discussion about anyone committing an offense entailing expulsion;\nthere’s no one seated in that gathering who has renounced the training; there’s no unfinished discussion about anyone renouncing the training;\nthe person has gone to a legitimate legal procedure of a complete assembly; the person doesn’t reopen a legitimate legal procedure of a complete assembly; there’s no unfinished discussion about the reopening of the legitimate legal procedure of a complete assembly;\nthere’s no one seen, heard, or suspected of failure in morality; there’s no one seen, heard, or suspected of failure in conduct; there’s no one seen, heard, or suspected of failure in view.\nWhat are the ten kinds of cancelings of the Monastic Code that are legitimate?\nThere’s someone seated in that gathering who has committed an offense entailing expulsion; there’s an unfinished discussion about someone committing an offense entailing expulsion;\nthere’s someone seated in that gathering who has renounced the training; there’s an unfinished discussion about someone renouncing the training;\nthe person hasn’t gone to a legitimate legal procedure of a complete assembly; the person reopens a legitimate legal procedure of a complete assembly; there’s an unfinished discussion about the reopening of the legitimate legal procedure of a complete assembly;\nthere’s someone seen, heard, or suspected of failure in morality; there’s someone seen, heard, or suspected of failure in conduct; there’s someone seen, heard, or suspected of failure in view.”"}},{"id":"pli-tv-kd19:3.4","sourceIds":["pli-tv-kd19:3.4.0"],"kind":"text","text":{"pi":"6. Dhammikapātimokkhaṭṭhapana","en":"6. Legitimate canceling of the Monastic Code"}},{"id":"pli-tv-kd19:3.4.1","sourceIds":["pli-tv-kd19:3.4.1.0","pli-tv-kd19:3.4.1.1"],"kind":"text","text":{"en":"One who has committed an offense entailing expulsion\n“And how is one who has committed an offense entailing expulsion seated in that gathering?","pi":"Kathaṁ pārājiko tassaṁ parisāyaṁ nisinno hoti?"}},{"id":"pli-tv-kd19:3.4-from-pli-tv-kd19-3.4.2","sourceIds":["pli-tv-kd19:3.4.2","pli-tv-kd19:3.4.3","pli-tv-kd19:3.4.4","pli-tv-kd19:3.4.5","pli-tv-kd19:3.4.6","pli-tv-kd19:3.4.7","pli-tv-kd19:3.4.8","pli-tv-kd19:3.4.9","pli-tv-kd19:3.4.10","pli-tv-kd19:3.4.11","pli-tv-kd19:3.4.12","pli-tv-kd19:3.4.13","pli-tv-kd19:3.4.14","pli-tv-kd19:3.4.15","pli-tv-kd19:3.4.16","pli-tv-kd19:3.4.17","pli-tv-kd19:3.4.18","pli-tv-kd19:3.4.19","pli-tv-kd19:3.4.20","pli-tv-kd19:3.4.21","pli-tv-kd19:3.4.22","pli-tv-kd19:3.4.23"],"kind":"text","text":{"pi":"Idha, bhikkhave, yehi ākārehi yehi liṅgehi yehi nimittehi pārājikassa dhammassa ajjhāpatti hoti, tehi ākārehi tehi liṅgehi tehi nimittehi bhikkhu bhikkhuṁ passati pārājikaṁ dhammaṁ ajjhāpajjantaṁ.\nNa heva kho bhikkhu bhikkhuṁ passati pārājikaṁ dhammaṁ ajjhāpajjantaṁ, api ca añño bhikkhu bhikkhussa āroceti—\n‘itthannāmo, āvuso, bhikkhu pārājikaṁ dhammaṁ ajjhāpanno’ti.\nNa heva kho bhikkhu bhikkhuṁ passati pārājikaṁ dhammaṁ ajjhāpajjantaṁ, nāpi añño bhikkhu bhikkhussa āroceti—\n‘itthannāmo, āvuso, bhikkhu pārājikaṁ dhammaṁ ajjhāpanno’ti, api ca sova bhikkhu bhikkhussa āroceti—\n‘ahaṁ, āvuso, pārājikaṁ dhammaṁ ajjhāpanno’ti.\nĀkaṅkhamāno, bhikkhave, bhikkhu tena diṭṭhena tena sutena tāya parisaṅkāya tadahuposathe cātuddase vā pannarase vā tasmiṁ puggale sammukhībhūte saṅghamajjhe udāhareyya—\n‘Suṇātu me, bhante, saṅgho.\nItthannāmo puggalo pārājikaṁ dhammaṁ ajjhāpanno, tassa pātimokkhaṁ ṭhapemi, na tasmiṁ sammukhībhūte pātimokkhaṁ uddisitabbanti—\ndhammikaṁ pātimokkhaṭṭhapanaṁ’.\nBhikkhussa pātimokkhe ṭhapite parisā vuṭṭhāti, dasannaṁ antarāyānaṁ aññatarena—\nrājantarāyena vā, corantarāyena vā, agyantarāyena vā, udakantarāyena vā, manussantarāyena vā, amanussantarāyena vā, vāḷantarāyena vā, sarīsapantarāyena vā, jīvitantarāyena vā, brahmacariyantarāyena vā.\nĀkaṅkhamāno, bhikkhave, bhikkhu tasmiṁ vā āvāse, aññasmiṁ vā āvāse, tasmiṁ puggale sammukhībhūte saṅghamajjhe udāhareyya—\n‘Suṇātu me, bhante, saṅgho.\nItthannāmassa puggalassa pārājikakathā vippakatā, taṁ vatthu avinicchitaṁ.\nYadi saṅghassa pattakallaṁ, saṅgho taṁ vatthuṁ vinicchineyyā’ti.\nEvañcetaṁ labhetha, iccetaṁ kusalaṁ.\nNo ce labhetha, tadahuposathe cātuddase vā pannarase vā tasmiṁ puggale sammukhībhūte saṅghamajjhe udāharitabbaṁ—\n‘Suṇātu me, bhante, saṅgho.\nItthannāmassa puggalassa pārājikakathā vippakatā, taṁ vatthu avinicchitaṁ.\nTassa pātimokkhaṁ ṭhapemi, na tasmiṁ sammukhībhūte pātimokkhaṁ uddisitabbanti—\ndhammikaṁ pātimokkhaṭṭhapanaṁ’.","en":"A monk sees in a monk the characteristics and signs of someone committing an offense entailing expulsion.\nOr a monk doesn’t see a monk committing an offense entailing expulsion, but another monk informs him that\nmonk so-and-so has committed an offense entailing expulsion.\nOr a monk doesn’t see a monk committing an offense entailing expulsion, nor does another monk inform him,\nbut the monk himself informs him that\nhe has committed an offense entailing expulsion.\nThen, on the observance day, whether the fourteenth or the fifteenth, he may if he wishes, based on what he has seen, has heard, or suspects, announce in the midst of the Sangha and in the presence of that person:\n‘Please, venerables, I ask the Sangha to listen.\nSo-and-so has committed an offense entailing expulsion. I cancel his hearing of the Monastic Code. The Monastic Code shouldn’t be recited in his presence.’\nThis cancellation of the Monastic Code is legitimate.\nWhen the Monastic Code has been canceled for a monk, it may be that the gathering breaks up because of any one of ten threats:\na threat from kings, criminals, fire, flooding, people, spirits, predatory animals, snakes, or a threat to life, or threat to the monastic life.\nThen, if a monk wishes, he may, in that monastery or in another monastery, announce in the midst of the Sangha and in the presence of that person:\n‘Please, venerables, I ask the Sangha to listen.\nThere’s an unfinished discussion about so-and-so committing an offense entailing expulsion. The matter hasn’t been decided.\nIf the Sangha is ready, it should decide that matter.’\nIf this works out, all is well.\nIf not, then on the observance day, whether the fourteenth or the fifteenth, in the midst of the Sangha and in the presence of that person, a monk should announce:\n‘Please, venerables, I ask the Sangha to listen.\nThere’s an unfinished discussion about so-and-so committing an offense entailing expulsion. The matter hasn’t been decided.\nI cancel his hearing of the Monastic Code. The Monastic Code shouldn’t be recited in his presence.’\nThis cancellation of the Monastic Code is legitimate.”"}},{"id":"pli-tv-kd19:3.5","sourceIds":["pli-tv-kd19:3.5.0","pli-tv-kd19:3.5.1","pli-tv-kd19:3.5.2","pli-tv-kd19:3.5.3","pli-tv-kd19:3.5.4","pli-tv-kd19:3.5.5","pli-tv-kd19:3.5.6","pli-tv-kd19:3.5.7","pli-tv-kd19:3.5.8","pli-tv-kd19:3.5.9","pli-tv-kd19:3.5.10","pli-tv-kd19:3.5.11","pli-tv-kd19:3.5.12","pli-tv-kd19:3.5.13","pli-tv-kd19:3.5.14","pli-tv-kd19:3.5.15","pli-tv-kd19:3.5.16","pli-tv-kd19:3.5.17","pli-tv-kd19:3.5.18","pli-tv-kd19:3.5.19","pli-tv-kd19:3.5.20","pli-tv-kd19:3.5.21","pli-tv-kd19:3.5.22","pli-tv-kd19:3.5.23"],"kind":"text","text":{"en":"One who has renounced the training\n“And how is one who has renounced the training seated in that gathering?\nA monk sees in a monk the characteristics and signs of someone renouncing the training.\nOr a monk doesn’t see a monk renouncing the training, but another monk informs him that\nmonk so-and-so has renounced the training.\nOr a monk doesn’t see a monk renouncing the training, nor does another monk inform him,\nbut the monk himself informs him that\nhe has renounced the training.\nThen, on the observance day, whether the fourteenth or the fifteenth, he may if he wishes, based on what he has seen, has heard, or suspects, announce in the midst of the Sangha and in the presence of that person:\n‘Please, venerables, I ask the Sangha to listen.\nSo-and-so has renounced the training. I cancel his hearing of the Monastic Code. The Monastic Code shouldn’t be recited in his presence.’\nThis cancellation of the Monastic Code is legitimate.\nWhen the Monastic Code has been canceled for a monk, it may be that the gathering breaks up because of any one of ten threats:\na threat from kings, criminals, fire, flooding, people, spirits, predatory animals, snakes, or a threat to life,\nor a threat to the monastic life. Then, if a monk wishes, he may, in that monastery or in another monastery, announce in the midst of the Sangha and in the presence of that person:\n‘Please, venerables, I ask the Sangha to listen.\nThere’s an unfinished discussion about so-and-so renouncing the training. The matter hasn’t been decided.\nIf the Sangha is ready, it should decide that matter.’\nIf this works out, all is well.\nIf not, then on the observance day, whether the fourteenth or the fifteenth, in the midst of the Sangha and in the presence of that person, a monk should announce:\n‘Please, venerables, I ask the Sangha to listen.\nThere’s an unfinished discussion about so-and-so renouncing the training. The matter hasn’t been decided.\nI cancel his hearing of the Monastic Code. The Monastic Code shouldn’t be recited in his presence.’\nThis cancellation of the Monastic Code is legitimate.”","pi":"Kathaṁ sikkhaṁ paccakkhātako tassaṁ parisāyaṁ nisinno hoti?\nIdha pana, bhikkhave, bhikkhu yehi ākārehi yehi liṅgehi yehi nimittehi sikkhā paccakkhātā hoti, tehi ākārehi tehi liṅgehi tehi nimittehi bhikkhu bhikkhuṁ passati sikkhaṁ paccakkhantaṁ.\nNa heva kho bhikkhu bhikkhuṁ passati sikkhaṁ paccakkhantaṁ, api ca añño bhikkhu bhikkhussa āroceti—\n‘itthannāmena, āvuso, bhikkhunā sikkhā paccakkhātā’ti.\nNa heva kho bhikkhu bhikkhuṁ passati sikkhaṁ paccakkhantaṁ, nāpi añño bhikkhu bhikkhussa āroceti—\n‘itthannāmena, āvuso, bhikkhunā sikkhā paccakkhātā’ti, api ca sova bhikkhu bhikkhussa āroceti—\n‘mayā, āvuso, sikkhā paccakkhātā’ti.\nĀkaṅkhamāno, bhikkhave, bhikkhu tena diṭṭhena tena sutena tāya parisaṅkāya tadahuposathe cātuddase vā pannarase vā tasmiṁ puggale sammukhībhūte saṅghamajjhe udāhareyya—\n‘Suṇātu me, bhante, saṅgho.\nItthannāmena puggalena sikkhā paccakkhātā, tassa pātimokkhaṁ ṭhapemi, na tasmiṁ sammukhībhūte pātimokkhaṁ uddisitabbanti—\ndhammikaṁ pātimokkhaṭṭhapanaṁ’.\nBhikkhussa pātimokkhe ṭhapite parisā vuṭṭhāti, dasannaṁ antarāyānaṁ aññatarena—\nrājantarāyena vā …pe…\nbrahmacariyantarāyena vā, ākaṅkhamāno, bhikkhave, bhikkhu tasmiṁ vā āvāse, aññasmiṁ vā āvāse, tasmiṁ puggale sammukhībhūte saṅghamajjhe udāhareyya—\n‘Suṇātu me, bhante, saṅgho.\nItthannāmassa puggalassa sikkhaṁ paccakkhātakathā vippakatā, taṁ vatthu avinicchitaṁ.\nYadi saṅghassa pattakallaṁ, saṅgho taṁ vatthuṁ vinicchineyyā’ti.\nEvañcetaṁ labhetha, iccetaṁ kusalaṁ.\nNo ce labhetha, tadahuposathe cātuddase vā pannarase vā tasmiṁ puggale sammukhībhūte saṅghamajjhe udāharitabbaṁ—\n‘Suṇātu me, bhante, saṅgho.\nItthannāmassa puggalassa sikkhaṁ paccakkhātakathā vippakatā, taṁ vatthu avinicchitaṁ.\nTassa pātimokkhaṁ ṭhapemi, na tasmiṁ sammukhībhūte pātimokkhaṁ uddisitabbanti—\ndhammikaṁ pātimokkhaṭṭhapanaṁ’."}},{"id":"pli-tv-kd19:3.6","sourceIds":["pli-tv-kd19:3.6.0","pli-tv-kd19:3.6.1","pli-tv-kd19:3.6.2","pli-tv-kd19:3.6.3","pli-tv-kd19:3.6.4","pli-tv-kd19:3.6.5","pli-tv-kd19:3.6.6","pli-tv-kd19:3.6.7","pli-tv-kd19:3.6.8","pli-tv-kd19:3.6.9","pli-tv-kd19:3.6.10","pli-tv-kd19:3.6.11"],"kind":"text","text":{"en":"One who reopens a legitimate legal procedure\n“And how does he not go to a legitimate legal procedure of a complete assembly?\nA monk sees in a monk the characteristics and signs of someone who doesn’t go to a legitimate legal procedure of a complete assembly.\nOr a monk doesn’t see a monk not going to a legitimate legal procedure of a complete assembly, but another monk informs him that\nmonk so-and-so didn’t go to a legitimate legal procedure of a complete assembly.\nOr a monk doesn’t see a monk not going to a legitimate legal procedure of a complete assembly, nor does another monk inform him,\nbut the monk himself informs him that\nhe didn’t go to a legitimate legal procedure of a complete assembly.\nThen, on the observance day, whether the fourteenth or the fifteenth, he may if he wishes, based on what he has seen, has heard, or suspects, announce in the midst of the Sangha and in the presence of that person:\n‘Please, venerables, I ask the Sangha to listen.\nSo-and-so didn’t go to a legitimate legal procedure of a complete assembly. I cancel his hearing of the Monastic Code. The Monastic Code shouldn’t be recited in his presence.’\nThis cancellation of the Monastic Code is legitimate.”","pi":"Kathaṁ dhammikaṁ sāmaggiṁ na upeti?\nIdha pana, bhikkhave, bhikkhu yehi ākārehi yehi liṅgehi yehi nimittehi dhammikāya sāmaggiyānupagamanaṁ hoti, tehi ākārehi tehi liṅgehi tehi nimittehi bhikkhu bhikkhuṁ passati dhammikaṁ sāmaggiṁ na upentaṁ.\nNa heva kho bhikkhu bhikkhuṁ passati dhammikaṁ sāmaggiṁ na upentaṁ, api ca añño bhikkhu bhikkhussa āroceti—\n‘itthannāmo, āvuso, bhikkhu dhammikaṁ sāmaggiṁ na upetī’ti.\nNa heva kho bhikkhu bhikkhuṁ passati dhammikaṁ sāmaggiṁ na upentaṁ, nāpi añño bhikkhu bhikkhussa āroceti—\n‘itthannāmo, āvuso, bhikkhu dhammikaṁ sāmaggiṁ na upetī’ti, api ca sova bhikkhu bhikkhussa āroceti—\n‘ahaṁ, āvuso, dhammikaṁ sāmaggiṁ na upemī’ti.\nĀkaṅkhamāno, bhikkhave, bhikkhu tena diṭṭhena tena sutena tāya parisaṅkāya tadahuposathe cātuddase vā pannarase vā tasmiṁ puggale sammukhībhūte saṅghamajjhe udāhareyya—\n‘Suṇātu me, bhante, saṅgho.\nItthannāmo puggalo dhammikaṁ sāmaggiṁ na upeti, tassa pātimokkhaṁ ṭhapemi, na tasmiṁ sammukhībhūte pātimokkhaṁ uddisitabbanti—\ndhammikaṁ pātimokkhaṭṭhapanaṁ’."}},{"id":"pli-tv-kd19:3.7","sourceIds":["pli-tv-kd19:3.7.1","pli-tv-kd19:3.7.2","pli-tv-kd19:3.7.3","pli-tv-kd19:3.7.4","pli-tv-kd19:3.7.5","pli-tv-kd19:3.7.6","pli-tv-kd19:3.7.7","pli-tv-kd19:3.7.8","pli-tv-kd19:3.7.9","pli-tv-kd19:3.7.10","pli-tv-kd19:3.7.11","pli-tv-kd19:3.7.12","pli-tv-kd19:3.7.13","pli-tv-kd19:3.7.14","pli-tv-kd19:3.7.15","pli-tv-kd19:3.7.16","pli-tv-kd19:3.7.17","pli-tv-kd19:3.7.18","pli-tv-kd19:3.7.19","pli-tv-kd19:3.7.20","pli-tv-kd19:3.7.21"],"kind":"text","text":{"pi":"Kathaṁ dhammikaṁ sāmaggiṁ paccādiyati?\nIdha, bhikkhave, bhikkhu yehi ākārehi yehi liṅgehi yehi nimittehi dhammikāya sāmaggiyā paccādānaṁ hoti, tehi ākārehi tehi liṅgehi tehi nimittehi bhikkhu bhikkhuṁ passati dhammikaṁ sāmaggiṁ paccādiyantaṁ.\nNa heva kho bhikkhu bhikkhuṁ passati dhammikaṁ sāmaggiṁ paccādiyantaṁ, api ca añño bhikkhu bhikkhussa āroceti—‘itthannāmo, āvuso, bhikkhu dhammikaṁ sāmaggiṁ paccādiyatī’ti.\nNa heva kho bhikkhu bhikkhuṁ passati dhammikaṁ sāmaggiṁ paccādiyantaṁ, nāpi añño bhikkhu bhikkhussa āroceti—‘itthannāmo, āvuso, bhikkhu dhammikaṁ sāmaggiṁ paccādiyatī’ti, api ca sova bhikkhu bhikkhussa āroceti—‘ahaṁ, āvuso, dhammikaṁ sāmaggiṁ paccādiyāmī’ti.\nĀkaṅkhamāno, bhikkhave, bhikkhu tena diṭṭhena tena sutena tāya parisaṅkāya tadahuposathe cātuddase vā pannarase vā tasmiṁ puggale sammukhībhūte saṅghamajjhe udāhareyya—\n‘Suṇātu me, bhante, saṅgho.\nItthannāmo puggalo dhammikaṁ sāmaggiṁ paccādiyati, tassa pātimokkhaṁ ṭhapemi, na tasmiṁ sammukhībhūte pātimokkhaṁ uddisitabbanti—\ndhammikaṁ pātimokkhaṭṭhapanaṁ’.\nBhikkhussa pātimokkhe ṭhapite parisā vuṭṭhāti, dasannaṁ antarāyānaṁ aññatarena—\nrājantarāyena vā …pe…\nbrahmacariyantarāyena vā.\nĀkaṅkhamāno, bhikkhave, bhikkhu tasmiṁ vā āvāse, aññasmiṁ vā āvāse, tasmiṁ puggale sammukhībhūte saṅghamajjhe udāhareyya—\n‘Suṇātu me, bhante, saṅgho.\nItthannāmassa puggalassa dhammikāya sāmaggiyā paccādānakathā vippakatā, taṁ vatthu avinicchitaṁ.\nYadi saṅghassa pattakallaṁ, saṅgho taṁ vatthuṁ vinicchineyyā’ti.\nEvañcetaṁ labhetha, iccetaṁ kusalaṁ.\nNo ce labhetha, tadahuposathe cātuddase vā pannarase vā tasmiṁ puggale sammukhībhūte saṅghamajjhe udāharitabbaṁ—\n‘Suṇātu me, bhante, saṅgho.\nItthannāmassa puggalassa dhammikāya sāmaggiyā paccādānakathā vippakatā, taṁ vatthu avinicchitaṁ.\nTassa pātimokkhaṁ ṭhapemi, na tasmiṁ sammukhībhūte pātimokkhaṁ uddisitabbanti—\ndhammikaṁ pātimokkhaṭṭhapanaṁ’.","en":"“And how does he reopen a legitimate legal procedure of a complete assembly?\nA monk sees in a monk the characteristics and signs of someone who reopens a legitimate legal procedure of a complete assembly.\nOr a monk doesn’t see a monk reopening a legitimate legal procedure of a complete assembly, but another monk informs him that monk so-and-so has reopened a legitimate legal procedure of a complete assembly.\nOr a monk doesn’t see a monk reopening a legitimate legal procedure of a complete assembly, nor does another monk inform him, but the monk himself informs him that he has reopened a legitimate legal procedure of a complete assembly.\nThen, on the observance day, whether the fourteenth or the fifteenth, he may if he wishes, based on what he has seen, has heard, or suspects, announce in the midst of the Sangha and in the presence of that person:\n‘Please, venerables, I ask the Sangha to listen.\nSo-and-so has reopened a legitimate legal procedure of a complete assembly. I cancel his hearing of the Monastic Code. The Monastic Code shouldn’t be recited in his presence.’\nThis cancellation of the Monastic Code is legitimate.\nWhen the Monastic Code has been canceled for a monk, it may be that the gathering breaks up because of any one of ten threats:\na threat from kings, criminals, fire, flooding, people, spirits, predatory animals, snakes, or a threat to life,\nor a threat to the monastic life.\nThen, if a monk wishes, he may, in that monastery or in another monastery, announce in the midst of the Sangha and in the presence of that person:\n‘Please, venerables, I ask the Sangha to listen.\nThere’s an unfinished discussion about so-and-so reopening a legitimate legal procedure of a complete assembly. The matter hasn’t been decided.\nIf the Sangha is ready, it should decide that matter.’\nIf this works out, all is well.\nIf not, then on the observance day, whether the fourteenth or the fifteenth, in the midst of the Sangha and in the presence of that person, a monk should announce:\n‘Please, venerables, I ask the Sangha to listen.\nThere’s an unfinished discussion about so-and-so reopening a legitimate legal procedure of a complete assembly. The matter hasn’t been decided.\nI cancel his hearing of the Monastic Code. The Monastic Code shouldn’t be recited in his presence.’\nThis cancellation of the Monastic Code is legitimate.”"}},{"id":"pli-tv-kd19:3.8","sourceIds":["pli-tv-kd19:3.8.0","pli-tv-kd19:3.8.1","pli-tv-kd19:3.8.2","pli-tv-kd19:3.8.3","pli-tv-kd19:3.8.4","pli-tv-kd19:3.8.5","pli-tv-kd19:3.8.6","pli-tv-kd19:3.8.7","pli-tv-kd19:3.8.8","pli-tv-kd19:3.8.9","pli-tv-kd19:3.8.10","pli-tv-kd19:3.8.11"],"kind":"text","text":{"en":"Failure in morality, conduct, or view\n“And how is failure in morality seen, heard, or suspected?\nA monk sees in a monk the characteristics and signs of someone who has been seen, heard, or suspected of failure in morality.\nOr a monk doesn’t see a monk who has been seen, heard, or suspected of failure in morality, but another monk informs him that\nmonk so-and-so has been seen, heard, or suspected of failure in morality.\nOr a monk doesn’t see a monk who has been seen, heard, or suspected of failure in morality, nor does another monk inform him,\nbut the monk himself informs him that\nhe has been seen, heard, or suspected of failure in morality.\nThen, on the observance day, whether the fourteenth or the fifteenth, he may if he wishes, based on what he has seen, has heard, or suspects, announce in the midst of the Sangha and in the presence of that person:\n‘Please, venerables, I ask the Sangha to listen.\nSo-and-so has been seen, heard, or suspected of failure in morality. I cancel his hearing of the Monastic Code. The Monastic Code shouldn’t be recited in their presence.’\nThis cancellation of the Monastic Code is legitimate.","pi":"Kathaṁ sīlavipattiyā diṭṭhasutaparisaṅkito hoti?\nIdha pana, bhikkhave, bhikkhu yehi ākārehi yehi liṅgehi yehi nimittehi sīlavipattiyā diṭṭhasutaparisaṅkito hoti, tehi ākārehi tehi liṅgehi tehi nimittehi bhikkhu bhikkhuṁ passati sīlavipattiyā diṭṭhasutaparisaṅkitaṁ.\nNa heva kho bhikkhu bhikkhuṁ passati sīlavipattiyā diṭṭhasutaparisaṅkitaṁ, api ca añño bhikkhu bhikkhussa āroceti—\n‘itthannāmo, āvuso, bhikkhu sīlavipattiyā diṭṭhasutaparisaṅkito’ti.\nNa heva kho bhikkhu bhikkhuṁ passati sīlavipattiyā diṭṭhasutaparisaṅkitaṁ, nāpi añño bhikkhu bhikkhussa āroceti—\n‘itthannāmo, āvuso, bhikkhu sīlavipattiyā diṭṭhasutaparisaṅkito’ti, api ca sova bhikkhu bhikkhussa āroceti—\n‘ahaṁ, āvuso, sīlavipattiyā diṭṭhasutaparisaṅkitomhī’ti.\nĀkaṅkhamāno, bhikkhave, bhikkhu tena diṭṭhena tena sutena tāya parisaṅkāya tadahuposathe cātuddase vā pannarase vā tasmiṁ puggale sammukhībhūte saṅghamajjhe udāhareyya—\n‘Suṇātu me, bhante, saṅgho.\nItthannāmo puggalo sīlavipattiyā diṭṭhasutaparisaṅkito, tassa pātimokkhaṁ ṭhapemi, na tasmiṁ sammukhībhūte pātimokkhaṁ uddisitabbanti—\ndhammikaṁ pātimokkhaṭṭhapanaṁ’."}},{"id":"pli-tv-kd19:3.9","sourceIds":["pli-tv-kd19:3.9.1","pli-tv-kd19:3.9.2","pli-tv-kd19:3.9.3","pli-tv-kd19:3.9.4","pli-tv-kd19:3.9.5","pli-tv-kd19:3.9.6","pli-tv-kd19:3.9.7","pli-tv-kd19:3.9.8","pli-tv-kd19:3.9.9","pli-tv-kd19:3.9.10","pli-tv-kd19:3.9.11","pli-tv-kd19:3.9.12","pli-tv-kd19:3.9.13","pli-tv-kd19:3.9.14","pli-tv-kd19:3.9.15","pli-tv-kd19:3.9.16","pli-tv-kd19:3.9.17","pli-tv-kd19:3.9.18","pli-tv-kd19:3.9.19","pli-tv-kd19:3.9.20","pli-tv-kd19:3.9.21","pli-tv-kd19:3.9.22","pli-tv-kd19:3.9.23","pli-tv-kd19:3.9.24"],"kind":"text","text":{"pi":"Kathaṁ ācāravipattiyā diṭṭhasutaparisaṅkito hoti?\nIdha pana, bhikkhave, bhikkhu yehi ākārehi yehi liṅgehi yehi nimittehi ācāravipattiyā diṭṭhasutaparisaṅkito hoti tehi ākārehi tehi liṅgehi tehi nimittehi bhikkhu bhikkhuṁ passati ācāravipattiyā diṭṭhasutaparisaṅkitaṁ.\nNa heva kho bhikkhu bhikkhuṁ passati ācāravipattiyā diṭṭhasutaparisaṅkitaṁ, api ca añño bhikkhu bhikkhussa āroceti—\n‘itthannāmo, āvuso, bhikkhu ācāravipattiyā diṭṭhasutaparisaṅkito’ti.\nNa heva kho bhikkhu bhikkhuṁ passati ācāravipattiyā diṭṭhasutaparisaṅkitaṁ, nāpi añño bhikkhu bhikkhussa āroceti—\n‘itthannāmo, āvuso, bhikkhu ācāravipattiyā diṭṭhasutaparisaṅkito’ti, api ca sova bhikkhu bhikkhussa āroceti—\n‘ahaṁ, āvuso, ācāravipattiyā diṭṭhasutaparisaṅkitomhī’ti.\nĀkaṅkhamāno, bhikkhave, bhikkhu tena diṭṭhena tena sutena tāya parisaṅkāya tadahuposathe cātuddase vā pannarase vā tasmiṁ puggale sammukhībhūte saṅghamajjhe udāhareyya—\n‘Suṇātu me, bhante, saṅgho.\nItthannāmo puggalo ācāravipattiyā diṭṭhasutaparisaṅkito, tassa pātimokkhaṁ ṭhapemi, na tasmiṁ sammukhībhūte pātimokkhaṁ uddisitabbanti—\ndhammikaṁ pātimokkhaṭṭhapanaṁ’.\nKathaṁ diṭṭhivipattiyā diṭṭhasutaparisaṅkito hoti?\nIdha pana, bhikkhave, bhikkhu yehi ākārehi yehi liṅgehi yehi nimittehi diṭṭhivipattiyā diṭṭhasutaparisaṅkito hoti, tehi ākārehi tehi liṅgehi tehi nimittehi bhikkhu bhikkhuṁ passati diṭṭhivipattiyā diṭṭhasutaparisaṅkitaṁ.\nNa heva kho bhikkhu bhikkhuṁ passati diṭṭhivipattiyā diṭṭhasutaparisaṅkitaṁ, api ca añño bhikkhu bhikkhussa āroceti—\n‘itthannāmo, āvuso, bhikkhu diṭṭhivipattiyā diṭṭhasutaparisaṅkito’ti.\nNa heva kho bhikkhu bhikkhuṁ passati diṭṭhivipattiyā diṭṭhasutaparisaṅkitaṁ, nāpi añño bhikkhu bhikkhussa āroceti—\n‘itthannāmo, āvuso, bhikkhu diṭṭhivipattiyā diṭṭhasutaparisaṅkito’ti, api ca sova bhikkhu bhikkhussa āroceti—\n‘ahaṁ, āvuso, diṭṭhivipattiyā diṭṭhasutaparisaṅkitomhī’ti.\nĀkaṅkhamāno, bhikkhave, bhikkhu tena diṭṭhena tena sutena tāya parisaṅkāya tadahuposathe cātuddase vā pannarase vā tasmiṁ puggale sammukhībhūte saṅghamajjhe udāhareyya—\n‘Suṇātu me, bhante, saṅgho.\nItthannāmo puggalo diṭṭhivipattiyā diṭṭhasutaparisaṅkito, tassa pātimokkhaṁ ṭhapemi, na tasmiṁ sammukhībhūte pātimokkhaṁ uddisitabbanti—\ndhammikaṁ pātimokkhaṭṭhapanaṁ’.\nImāni dasa dhammikāni pātimokkhaṭṭhapanānī”ti.\nPaṭhamabhāṇavāro niṭṭhito.","en":"And how is failure in conduct seen, heard, or suspected?\nA monk sees in a monk the characteristics and signs of someone who has been seen, heard, or suspected of failure in conduct.\nOr a monk doesn’t see a monk who has been seen, heard, or suspected of failure in conduct, but another monk informs him that\nmonk so-and-so has been seen, heard, or suspected of failure in conduct.\nOr a monk doesn’t see a monk who has been seen, heard, or suspected of failure in conduct, nor does another monk inform him,\nbut the monk himself informs him that\nhe has been seen, heard, or suspected of failure in conduct.\nThen, on the observance day, whether the fourteenth or the fifteenth, he may if he wishes, based on what he has seen, has heard, or suspects, announce in the midst of the Sangha and in the presence of that person:\n‘Please, venerables, I ask the Sangha to listen.\nSo-and-so has been seen, heard, or suspected of failure in conduct. I cancel his hearing of the Monastic Code. The Monastic Code shouldn’t be recited in their presence.’\nThis cancellation of the Monastic Code is legitimate.\nAnd how is failure in view seen, heard, or suspected?\nA monk sees in a monk the characteristics and signs of someone who has been seen, heard, or suspected of failure in view.\nOr a monk doesn’t see a monk who has been seen, heard, or suspected of failure in view, but another monk informs him that\nmonk so-and-so has been seen, heard, or suspected of failure in view.\nOr a monk doesn’t see a monk who has been seen, heard, or suspected of failure in view, nor does another monk inform him,\nbut the monk himself informs him that\nhe has been seen, heard, or suspected of failure in view.\nThen, on the observance day, whether the fourteenth or the fifteenth, he may if he wishes, based on what he has seen, has heard, or suspects, announce in the midst of the Sangha and in the presence of that person:\n‘Please, venerables, I ask the Sangha to listen.\nSo-and-so has been seen, heard, or suspected of failure in view. I cancel his hearing of the Monastic Code. The Monastic Code shouldn’t be recited in their presence.’\nThis cancellation of the Monastic Code is legitimate.\nThese are the ten legitimate cancellations of the Monastic Code.”\nThe first section for recitation is finished."}},{"id":"pli-tv-kd19:4.1","sourceIds":["pli-tv-kd19:4.1.0","pli-tv-kd19:4.1.1","pli-tv-kd19:4.1.2","pli-tv-kd19:4.1.3","pli-tv-kd19:4.1.4","pli-tv-kd19:4.1.5","pli-tv-kd19:4.1.6","pli-tv-kd19:4.1.7","pli-tv-kd19:4.1.8","pli-tv-kd19:4.1.9","pli-tv-kd19:4.1.10","pli-tv-kd19:4.1.11","pli-tv-kd19:4.1.12","pli-tv-kd19:4.1.13","pli-tv-kd19:4.1.14","pli-tv-kd19:4.1.15","pli-tv-kd19:4.1.16","pli-tv-kd19:4.1.17","pli-tv-kd19:4.1.18","pli-tv-kd19:4.1.19","pli-tv-kd19:4.1.20","pli-tv-kd19:4.1.21","pli-tv-kd19:4.1.22","pli-tv-kd19:4.1.23","pli-tv-kd19:4.1.24","pli-tv-kd19:4.1.25","pli-tv-kd19:4.1.26","pli-tv-kd19:4.1.27","pli-tv-kd19:4.1.28","pli-tv-kd19:4.1.29","pli-tv-kd19:4.1.30","pli-tv-kd19:4.1.31"],"kind":"text","text":{"pi":"7. Attādānaaṅga\nAtha kho āyasmā upāli yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinno kho āyasmā upāli bhagavantaṁ etadavoca—\n“attādānaṁ ādātukāmena, bhante, bhikkhunā katamaṅgasamannāgataṁ attādānaṁ ādātabban”ti?\n“Attādānaṁ ādātukāmena, upāli, bhikkhunā pañcaṅgasamannāgataṁ attādānaṁ ādātabbaṁ.\nAttādānaṁ ādātukāmena, upāli, bhikkhunā evaṁ paccavekkhitabbaṁ—\n‘yaṁ kho ahaṁ imaṁ attādānaṁ ādātukāmo, kālo nu kho imaṁ attādānaṁ ādātuṁ udāhu no’ti?\nSace, upāli, bhikkhu paccavekkhamāno evaṁ jānāti—\n‘akālo imaṁ attādānaṁ ādātuṁ, no kālo’ti, na taṁ, upāli, attādānaṁ ādātabbaṁ.\nSace panupāli, bhikkhu paccavekkhamāno evaṁ jānāti—\n‘kālo imaṁ attādānaṁ ādātuṁ, no akālo’ti, tenupāli, bhikkhunā uttari paccavekkhitabbaṁ—\n‘yaṁ kho ahaṁ imaṁ attādānaṁ ādātukāmo, bhūtaṁ nu kho idaṁ attādānaṁ udāhu no’ti?\nSace, upāli, bhikkhu paccavekkhamāno evaṁ jānāti—\n‘abhūtaṁ idaṁ attādānaṁ, no bhūtan’ti, na taṁ, upāli, attādānaṁ ādātabbaṁ.\nSace panupāli, bhikkhu paccavekkhamāno evaṁ jānāti—\n‘bhūtaṁ idaṁ attādānaṁ, no abhūtan’ti, tenupāli, bhikkhunā uttari paccavekkhitabbaṁ—\n‘yaṁ kho ahaṁ imaṁ attādānaṁ ādātukāmo, atthasañhitaṁ nu kho idaṁ attādānaṁ udāhu no’ti?\nSace, upāli, bhikkhu paccavekkhamāno evaṁ jānāti—\n‘anatthasañhitaṁ idaṁ attādānaṁ, no atthasañhitan’ti, na taṁ, upāli, attādānaṁ ādātabbaṁ.\nSace panupāli, bhikkhu paccavekkhamāno evaṁ jānāti—\n‘atthasañhitaṁ idaṁ attādānaṁ, no anatthasañhitan’ti, tenupāli, bhikkhunā uttari paccavekkhitabbaṁ—\n‘imaṁ kho ahaṁ attādānaṁ ādiyamāno labhissāmi sandiṭṭhe sambhatte bhikkhū dhammato vinayato pakkhe udāhu no’ti?\nSace, upāli, bhikkhu paccavekkhamāno evaṁ jānāti—\n‘imaṁ kho ahaṁ attādānaṁ ādiyamāno na labhissāmi sandiṭṭhe sambhatte bhikkhū dhammato vinayato pakkhe’ti, na taṁ, upāli, attādānaṁ ādātabbaṁ.\nSace panupāli, bhikkhu paccavekkhamāno evaṁ jānāti—\n‘imaṁ kho ahaṁ attādānaṁ ādiyamāno labhissāmi sandiṭṭhe sambhatte bhikkhū dhammato vinayato pakkhe’ti, tenupāli, bhikkhunā uttari paccavekkhitabbaṁ—\n‘imaṁ kho me attādānaṁ ādiyato bhavissati saṅghassa tatonidānaṁ bhaṇḍanaṁ kalaho viggaho vivādo saṅghabhedo saṅgharāji saṅghavavatthānaṁ saṅghanānākaraṇaṁ udāhu no’ti?\nSace upāli, bhikkhu paccavekkhamāno evaṁ jānāti—\n‘imaṁ kho me attādānaṁ ādiyato bhavissati saṅghassa tatonidānaṁ bhaṇḍanaṁ kalaho viggaho vivādo saṅghabhedo saṅgharāji saṅghavavatthānaṁ saṅghanānākaraṇan’ti, na taṁ, upāli, attādānaṁ ādātabbaṁ.\nSace panupāli, bhikkhu paccavekkhamāno evaṁ jānāti—\n‘imaṁ kho me attādānaṁ ādiyato na bhavissati saṅghassa tatonidānaṁ bhaṇḍanaṁ kalaho viggaho vivādo saṅghabhedo saṅgharāji saṅghavavatthānaṁ saṅghanānākaraṇan’ti, ādātabbaṁ taṁ, upāli, attādānaṁ.\nEvaṁ pañcaṅgasamannāgataṁ kho, upāli, attādānaṁ ādinnaṁ, pacchāpi avippaṭisārakaraṁ bhavissatī”ti.","en":"7. The qualities needed to raise an issue\nVenerable Upāli went to the Buddha, bowed, sat down,\nand said,\n“Sir, if a monk wishes to raise an issue, what factors should be fulfilled?”\n“Five factors should be fulfilled:\nHe should reflect\nwhether it’s the right time to raise it.\nIf he knows\nit’s the wrong time, he shouldn’t raise it.\nBut if he knows\nit’s the right time, he should reflect further\nwhether it’s a real issue.\nIf he knows\nit’s not, he shouldn’t raise it.\nBut if he knows\nit is, he should reflect further\nwhether raising it will be beneficial.\nIf he knows\nit won’t, he shouldn’t raise it.\nBut if he knows\nit will, he should reflect further\nwhether the monks who are on the side of the Teaching and the Monastic Law will support him.\nIf he knows\nthat they won’t, he shouldn’t raise it.\nBut if he knows\nthat they will, he should reflect further\nwhether raising the issue will lead to arguments and disputes, to fracture and schism in the Sangha.\nIf he knows\nit will, he shouldn’t raise it.\nBut if he knows\nit won’t, he may raise it.\nIn this way, when five factors are fulfilled, he won’t regret raising that issue.”"}},{"id":"pli-tv-kd19:5.1","sourceIds":["pli-tv-kd19:5.1.0","pli-tv-kd19:5.1.1","pli-tv-kd19:5.1.2","pli-tv-kd19:5.1.3","pli-tv-kd19:5.1.4","pli-tv-kd19:5.1.5","pli-tv-kd19:5.1.6","pli-tv-kd19:5.1.7","pli-tv-kd19:5.1.8","pli-tv-kd19:5.1.9","pli-tv-kd19:5.1.10","pli-tv-kd19:5.1.11","pli-tv-kd19:5.1.12","pli-tv-kd19:5.1.13","pli-tv-kd19:5.1.14","pli-tv-kd19:5.1.15","pli-tv-kd19:5.1.16","pli-tv-kd19:5.1.17","pli-tv-kd19:5.1.18","pli-tv-kd19:5.1.19","pli-tv-kd19:5.1.20","pli-tv-kd19:5.1.21","pli-tv-kd19:5.1.22","pli-tv-kd19:5.1.23","pli-tv-kd19:5.1.24"],"kind":"text","text":{"pi":"8. Codakenapaccavekkhitabbadhamma\n“Codakena, bhante, bhikkhunā paraṁ codetukāmena kati dhamme ajjhattaṁ paccavekkhitvā paro codetabbo”ti?\n“Codakena, upāli, bhikkhunā paraṁ codetukāmena pañca dhamme ajjhattaṁ paccavekkhitvā paro codetabbo.\nCodakena, upāli, bhikkhunā paraṁ codetukāmena evaṁ paccavekkhitabbaṁ—\n‘parisuddhakāyasamācāro nu khomhi, parisuddhenamhi kāyasamācārena samannāgato—acchiddena appaṭimaṁsena? Saṁvijjati nu kho me eso dhammo udāhu no’ti?\nNo ce, upāli, bhikkhu parisuddhakāyasamācāro hoti, parisuddhena kāyasamācārena samannāgato—acchiddena appaṭimaṁsena, tassa bhavanti vattāro—\n‘iṅgha tāva āyasmā kāyikaṁ sikkhassū’ti. Itissa bhavanti vattāro.\nPuna caparaṁ, upāli, codakena bhikkhunā paraṁ codetukāmena evaṁ paccavekkhitabbaṁ—\n‘parisuddhavacīsamācāro nu khomhi, parisuddhenamhi vacīsamācārena samannāgato—acchiddena appaṭimaṁsena? Saṁvijjati nu kho me eso dhammo udāhu no’ti?\nNo ce, upāli, bhikkhu parisuddhavacīsamācāro hoti, parisuddhena vacīsamācārena samannāgato—\nacchiddena appaṭimaṁsena, tassa bhavanti vattāro—\n‘iṅgha tāva āyasmā vācasikaṁ sikkhassū’ti. Itissa bhavanti vattāro.\nPuna caparaṁ, upāli, codakena bhikkhunā paraṁ codetukāmena evaṁ paccavekkhitabbaṁ—\n‘mettaṁ nu kho me cittaṁ paccupaṭṭhitaṁ sabrahmacārīsu anāghātaṁ, saṁvijjati nu kho me eso dhammo udāhu no’ti?\nNo ce, upāli, bhikkhuno mettacittaṁ paccupaṭṭhitaṁ hoti sabrahmacārīsu anāghātaṁ, tassa bhavanti vattāro—\n‘iṅgha tāva āyasmā sabrahmacārīsu mettacittaṁ upaṭṭhāpehī’ti. Itissa bhavanti vattāro.\nPuna caparaṁ, upāli, codakena bhikkhunā paraṁ codetukāmena evaṁ paccavekkhitabbaṁ—\n‘bahussuto nu khomhi, sutadharo, sutasannicayo? Ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ abhivadanti, tathārūpā me dhammā bahussutā honti dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā? Saṁvijjati nu kho me eso dhammo udāhu no’ti?\nNo ce, upāli, bhikkhu bahussuto hoti, sutadharo, sutasannicayo; ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ abhivadanti, tathārūpassa dhammā na bahussutā honti dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā, tassa bhavanti vattāro—\n‘iṅgha tāva āyasmā āgamaṁ pariyāpuṇassū’ti. Itissa bhavanti vattāro.\nPuna caparaṁ, upāli, codakena bhikkhunā paraṁ codetukāmena evaṁ paccavekkhitabbaṁ—\n‘ubhayāni kho me pātimokkhāni vitthārena svāgatāni honti, suvibhattāni, suppavattīni, suvinicchitāni, suttaso, anubyañjanaso? Saṁvijjati nu kho me eso dhammo udāhu no’ti?\nNo ce, upāli, bhikkhuno ubhayāni pātimokkhāni vitthārena svāgatāni honti, suvibhattāni, suppavattīni, suvinicchitāni, suttaso, anubyañjanaso, ‘idaṁ panāvuso, kattha vuttaṁ bhagavatā’ti, iti puṭṭho na sampāyati, tassa bhavanti vattāro—\n‘iṅgha tāva āyasmā vinayaṁ pariyāpuṇassū’ti. Itissa bhavanti vattāro.\nCodakenupāli, bhikkhunā paraṁ codetukāmena ime pañca dhamme ajjhattaṁ paccavekkhitvā paro codetabbo”ti.","en":"8. The qualities to be reflected on by one who accuses another\n“Sir, how many qualities should a monk see in himself before accusing another?”\n“He should see five qualities in himself.\nHe should reflect,\n‘Is my bodily conduct pure and flawless? Is this quality found in me or not?’\nIf it’s not, there will be those who say,\n‘Please train your own bodily conduct first.’\nHe should reflect,\n‘Is my verbal conduct pure and flawless? Is this quality found in me or not?’\nIf it’s not,\nthere will be those who say,\n‘Please train your own verbal conduct first.’\nHe should reflect,\n‘Do I have a mind of good will toward my fellow monastics, a mind free from anger? Is this quality found in me or not?’\nIf it’s not, there will be those who say,\n‘Please set up a mind of good will toward your fellow monastics first.’\nHe should reflect,\n‘Have I learned much and do I retain and accumulate what I’ve learned? Those teachings that are good in the beginning, good in the middle, and good in the end, that have a true goal and are well articulated, and that set out the perfectly complete and pure spiritual life—have I learned many such teachings, retained them in mind, recited them verbally, mentally investigated them, and penetrated them well by view? Is this quality found in me or not?’\nIf it’s not, there will be those who say,\n‘Please learn the tradition first.’\nHe should reflect,\n‘Have I properly learned both Monastic Codes in detail; have I analyzed them well, thoroughly mastered them, and investigated them well, both in terms of the rules and their detailed exposition? Is this quality found in me or not?’\nIf it’s not, then when he’s asked, ‘Where was this said by the Buddha?’ he won’t be able to reply. And there will be those who say,\n‘Please learn the Monastic Law first.’\nA monk should see these five qualities in himself before accusing another.”"}},{"id":"pli-tv-kd19:5.2","sourceIds":["pli-tv-kd19:5.2.0","pli-tv-kd19:5.2.1","pli-tv-kd19:5.2.2","pli-tv-kd19:5.2.3","pli-tv-kd19:5.2.4","pli-tv-kd19:5.2.5","pli-tv-kd19:5.2.6","pli-tv-kd19:5.2.7","pli-tv-kd19:5.2.8"],"kind":"text","text":{"pi":"9. Codakenaupaṭṭhāpetabbadhamma\n“Codakena, bhante, bhikkhunā paraṁ codetukāmena kati dhamme ajjhattaṁ upaṭṭhāpetvā paro codetabbo”ti?\n“Codakenupāli, bhikkhunā paraṁ codetukāmena pañca dhamme ajjhattaṁ upaṭṭhāpetvā paro codetabbo—\nkālena vakkhāmi, no akālena;\nbhūtena vakkhāmi, no abhūtena;\nsaṇhena vakkhāmi, no pharusena;\natthasaṁhitena vakkhāmi, no anatthasaṁhitena;\nmettacitto vakkhāmi, no dosantaroti.\nCodakenupāli, bhikkhunā paraṁ codetukāmena ime pañca dhamme ajjhattaṁ upaṭṭhāpetvā paro codetabbo”ti.","en":"9. The qualities to be set up by one who accuses another\n“Sir, how many qualities should a monk set up in himself before accusing another?”\n“He should set up five qualities in himself:\n‘I’ll speak at an appropriate time, not at an inappropriate one;\nI’ll speak the truth, not falsehood;\nI’ll speak gently, not harshly;\nI’ll speak what’s beneficial, not what’s unbeneficial;\nI’ll speak with a mind of good will, not with ill will.’”"}},{"id":"pli-tv-kd19:5.3","sourceIds":["pli-tv-kd19:5.3.0","pli-tv-kd19:5.3.1","pli-tv-kd19:5.3.2","pli-tv-kd19:5.3.3","pli-tv-kd19:5.3.4","pli-tv-kd19:5.3.5","pli-tv-kd19:5.3.6","pli-tv-kd19:5.3.7","pli-tv-kd19:5.3.8","pli-tv-kd19:5.3.9","pli-tv-kd19:5.3.10"],"kind":"text","text":{"pi":"10. Codakacuditakapaṭisaṁyuttakathā\n“Adhammacodakassa, bhante, bhikkhuno katihākārehi vippaṭisāro upadahātabbo”ti?\n“Adhammacodakassa, upāli, bhikkhuno pañcahākārehi vippaṭisāro upadahātabbo—\nakālenāyasmā codesi, no kālena, alaṁ te vippaṭisārāya;\nabhūtenāyasmā codesi, no bhūtena, alaṁ te vippaṭisārāya;\npharusenāyasmā codesi, no saṇhena, alaṁ te vippaṭisārāya;\nanatthasaṁhitenāyasmā codesi, no atthasaṁhitena, alaṁ te vippaṭisārāya;\ndosantaro āyasmā codesi, no mettacitto, alaṁ te vippaṭisārāyāti.\nAdhammacodakassa, upāli, bhikkhuno imehi pañcahākārehi vippaṭisāro upadahātabbo.\nTaṁ kissa hetu?\nYathā na aññopi bhikkhu abhūtena codetabbaṁ maññeyyā”ti.","en":"10. Discussion on the one who accuses and the one who is accused\n“Sir, if a monk accuses another illegitimately, in how many ways should regret be aroused in him?”\n“Regret should be aroused in him in five ways:\n‘Venerable, you’re accusing at the wrong time, not at the right time, and so it’s appropriate for you to have regret.\nYou’re accusing falsely, not truthfully, and so it’s appropriate for you to have regret.\nYou’re accusing harshly, not gently, and so it’s appropriate for you to have regret.\nYou’re accusing unbeneficially, not beneficially, and so it’s appropriate for you to have regret.\nYou’re accusing with a mind of ill will, not with a mind of good will, and so it’s appropriate for you to have regret.’\nThese are the five ways regret should be aroused in a monk who accuses another illegitimately.\nFor what reason?\nSo that other monks won’t think of making false accusations.”"}},{"id":"pli-tv-kd19:5.4","sourceIds":["pli-tv-kd19:5.4.1","pli-tv-kd19:5.4.2","pli-tv-kd19:5.4.3","pli-tv-kd19:5.4.4","pli-tv-kd19:5.4.5","pli-tv-kd19:5.4.6","pli-tv-kd19:5.4.7","pli-tv-kd19:5.4.8"],"kind":"text","text":{"pi":"“Adhammacuditassa pana, bhante, bhikkhuno katihākārehi avippaṭisāro upadahātabbo”ti?\n“Adhammacuditassa, upāli, bhikkhuno pañcahākārehi avippaṭisāro upadahātabbo—\nakālenāyasmā cudito, no kālena, alaṁ te avippaṭisārāya;\nabhūtenāyasmā cudito, no bhūtena, alaṁ te avippaṭisārāya;\npharusenāyasmā cudito, no saṇhena, alaṁ te avippaṭisārāya;\nanatthasaṁhitenāyasmā cudito, no atthasaṁhitena, alaṁ te avippaṭisārāya;\ndosantarenāyasmā cudito, no mettacittena, alaṁ te avippaṭisārāyāti.\nAdhammacuditassa, upāli, bhikkhuno imehi pañcahākārehi avippaṭisāro upadahātabbo”ti.","en":"“And if a monk has been accused illegitimately, in how many ways should non-regret be aroused in him?”\n“Non-regret should be aroused in him in five ways:\n‘Venerable, you’ve been accused at the wrong time, not at the right time, and so there’s no need for you to have regret.\nYou’ve been accused falsely, not truthfully, and so there’s no need for you to have regret.\nYou’ve been accused harshly, not gently, and so there’s no need for you to have regret.\nYou’ve been accused unbeneficially, not beneficially, and so there’s no need for you to have regret.\nYou’ve been accused with a mind of ill will, not with a mind of good will, and so there’s no need for you to have regret.’”"}},{"id":"pli-tv-kd19:5.5","sourceIds":["pli-tv-kd19:5.5.1","pli-tv-kd19:5.5.2","pli-tv-kd19:5.5.3","pli-tv-kd19:5.5.4","pli-tv-kd19:5.5.5","pli-tv-kd19:5.5.6","pli-tv-kd19:5.5.7","pli-tv-kd19:5.5.8","pli-tv-kd19:5.5.9","pli-tv-kd19:5.5.10"],"kind":"text","text":{"pi":"“Dhammacodakassa, bhante, bhikkhuno katihākārehi avippaṭisāro upadahātabbo”ti?\n“Dhammacodakassa, upāli, bhikkhuno pañcahākārehi avippaṭisāro upadahātabbo—\nkālenāyasmā codesi, no akālena, alaṁ te avippaṭisārāya;\nbhūtenāyasmā codesi, no abhūtena, alaṁ te avippaṭisārāya;\nsaṇhenāyasmā codesi, no pharusena, alaṁ te avippaṭisārāya;\natthasaṁhitenāyasmā codesi, no anatthasaṁhitena, alaṁ te avippaṭisārāya;\nmettacitto āyasmā codesi, no dosantaro, alaṁ te avippaṭisārāyāti.\nDhammacodakassa, upāli, bhikkhuno imehi pañcahākārehi avippaṭisāro upadahātabbo.\nTaṁ kissa hetu?\nYathā aññopi bhikkhu bhūtena codetabbaṁ maññeyyā”ti.","en":"“And if a monk accuses another legitimately, in how many ways should non-regret be aroused in him?”\n“Non-regret should be aroused in him in five ways:\n‘Venerable, you’re accusing at the right time, not at the wrong time, and so there’s no need for you to have regret.\nYou’re accusing truthfully, not falsely, and so there’s no need for you to have regret.\nYou’re accusing gently, not harshly, and so there’s no need for you to have regret.\nYou’re accusing beneficially, not unbeneficially, and so there’s no need for you to have regret.\nYou’re accusing with a mind of good will, not with a mind of ill will, and so there’s no need for you to have regret.’\nThese are the five ways non-regret should be aroused in a monk who accuses another legitimately.\nFor what reason?\nSo that other monks will think of making truthful accusations.”"}},{"id":"pli-tv-kd19:5.6","sourceIds":["pli-tv-kd19:5.6.1","pli-tv-kd19:5.6.2","pli-tv-kd19:5.6.3","pli-tv-kd19:5.6.4","pli-tv-kd19:5.6.5","pli-tv-kd19:5.6.6","pli-tv-kd19:5.6.7","pli-tv-kd19:5.6.8"],"kind":"text","text":{"pi":"“Dhammacuditassa pana, bhante, bhikkhuno katihākārehi vippaṭisāro upadahātabbo”ti?\n“Dhammacuditassa, upāli, bhikkhuno pañcahākārehi vippaṭisāro upadahātabbo—\nkālenāyasmā cudito, no akālena, alaṁ te vippaṭisārāya;\nbhūtenāyasmā cudito, no abhūtena, alaṁ te vippaṭisārāya;\nsaṇhenāyasmā cudito, no pharusena, alaṁ te vippaṭisārāya;\natthasaṁhitenāyasmā cudito, no anatthasaṁhitena, alaṁ te vippaṭisārāya;\nmettacittenāyasmā cudito, no dosantarena, alaṁ te vippaṭisārāyāti.\nDhammacuditassa, upāli, bhikkhuno imehi pañcahākārehi vippaṭisāro upadahātabbo”ti.","en":"“And if a monk has been accused legitimately, in how many ways should regret be aroused in him?”\n“Regret should be aroused in him in five ways:\n‘Venerable, you’ve been accused at the right time, not at the wrong time, and so it’s appropriate for you to have regret.\nYou’ve been accused truthfully, not falsely, and so it’s appropriate for you to have regret.\nYou’ve been accused gently, not harshly, and so it’s appropriate for you to have regret.\nYou’ve been accused beneficially, not unbeneficially, and so it’s appropriate for you to have regret.\nYou’ve been accused with a mind of good will, not with a mind of ill will, and so it’s appropriate for you to have regret.’”"}},{"id":"pli-tv-kd19:5.7","sourceIds":["pli-tv-kd19:5.7.1","pli-tv-kd19:5.7.2","pli-tv-kd19:5.7.3","pli-tv-kd19:5.7.4","pli-tv-kd19:5.7.5","pli-tv-kd19:5.7.6","pli-tv-kd19:5.7.7","pli-tv-kd19:5.7.8","pli-tv-kd19:5.7.9","pli-tv-kd19:5.7.10","pli-tv-kd19:5.7.11","pli-tv-kd19:5.7.12","pli-tv-kd19:5.7.13","pli-tv-kd19:5.7.14","pli-tv-kd19:5.7.15","pli-tv-kd19:5.7.16","pli-tv-kd19:5.7.17","pli-tv-kd19:5.7.18","pli-tv-kd19:5.7.19","pli-tv-kd19:5.7.20","pli-tv-kd19:5.7.21","pli-tv-kd19:5.7.22","pli-tv-kd19:5.7.23","pli-tv-kd19:5.7.24","pli-tv-kd19:5.7.25","pli-tv-kd19:5.7.26","pli-tv-kd19:5.7.27","pli-tv-kd19:5.7.28","pli-tv-kd19:5.7.29","pli-tv-kd19:5.7.30","pli-tv-kd19:5.7.31","pli-tv-kd19:5.7.32","pli-tv-kd19:5.7.33","pli-tv-kd19:5.7.34","pli-tv-kd19:5.7.35","pli-tv-kd19:5.7.36","pli-tv-kd19:5.7.37","pli-tv-kd19:5.7.38","pli-tv-kd19:5.7.39","pli-tv-kd19:5.7.40","pli-tv-kd19:5.7.41","pli-tv-kd19:5.7.42","pli-tv-kd19:5.7.43","pli-tv-kd19:5.7.44","pli-tv-kd19:5.7.45","pli-tv-kd19:5.7.46","pli-tv-kd19:5.7.47","pli-tv-kd19:5.7.48","pli-tv-kd19:5.7.49","pli-tv-kd19:5.7.50","pli-tv-kd19:5.7.51","pli-tv-kd19:5.7.52","pli-tv-kd19:5.7.53","pli-tv-kd19:5.7.54","pli-tv-kd19:5.7.55","pli-tv-kd19:5.7.56","pli-tv-kd19:5.7.57","pli-tv-kd19:5.7.58","pli-tv-kd19:5.7.59","pli-tv-kd19:5.7.60","pli-tv-kd19:5.7.61","pli-tv-kd19:5.7.62","pli-tv-kd19:5.7.63","pli-tv-kd19:5.7.64","pli-tv-kd19:5.7.65","pli-tv-kd19:5.7.66","pli-tv-kd19:5.7.67","pli-tv-kd19:5.7.68","pli-tv-kd19:5.7.69","pli-tv-kd19:5.7.70","pli-tv-kd19:5.7.71","pli-tv-kd19:5.7.72","pli-tv-kd19:5.7.73","pli-tv-kd19:5.7.74","pli-tv-kd19:5.7.75","pli-tv-kd19:5.7.76","pli-tv-kd19:5.7.77","pli-tv-kd19:5.7.78","pli-tv-kd19:5.7.79","pli-tv-kd19:5.7.80","pli-tv-kd19:5.7.81","pli-tv-kd19:5.7.82","pli-tv-kd19:5.7.83","pli-tv-kd19:5.7.84","pli-tv-kd19:5.7.85","pli-tv-kd19:5.7.86","pli-tv-kd19:5.7.87","pli-tv-kd19:5.7.88"],"kind":"text","text":{"pi":"“Codakena, bhante, bhikkhunā paraṁ codetukāmena kati dhamme ajjhattaṁ manasi karitvā paro codetabbo”ti?\n“Codakenupāli, bhikkhunā paraṁ codetukāmena pañca dhamme ajjhattaṁ manasi karitvā paro codetabbo—\nkāruññatā, hitesitā, anukampitā, āpattivuṭṭhānatā, vinayapurekkhāratāti.\nCodakenupāli, bhikkhunā paraṁ codetukāmena ime pañca dhamme ajjhattaṁ manasi karitvā paro codetabbo”ti.\n“Cuditena pana, bhante, bhikkhunā katisu dhammesu patiṭṭhātabban”ti?\n“Cuditenupāli, bhikkhunā dvīsu dhammesu patiṭṭhātabbaṁ—\nsacce ca akuppe cā”ti.\nDutiyabhāṇavāro niṭṭhito.\nPātimokkhaṭṭhapanakkhandhako navamo.\nImamhi khandhake vatthū tiṁsa.\nTassuddānaṁ\nUposathe yāvatikaṁ,\npāpabhikkhu na nikkhami;\nMoggallānena nicchuddho,\naccherā jinasāsane.\nNinnonupubbasikkhā ca,\nṭhitadhammo nātikkamma;\nKuṇapukkhipati saṅgho,\nsavantiyo jahanti ca.\nSavanti parinibbanti,\nekarasa vimutti ca;\nBahu dhammavinayopi,\nbhūtaṭṭhāriyapuggalā.\nSamuddaṁ upamaṁ katvā,\nvācesi sāsane guṇaṁ;\nUposathe pātimokkhaṁ,\nna amhe koci jānāti.\nPaṭikacceva ujjhanti,\neko dve tīṇi cattāri;\nPañca cha satta aṭṭhāni,\nnavā ca dasamāni ca.\nSīlaācāradiṭṭhi ca,\nājīvaṁ catubhāgike;\nPārājikañca saṅghādi,\npācitti pāṭidesani.\nDukkaṭaṁ pañcabhāgesu,\nsīlācāravipatti ca;\nAkatāya katāya ca,\nchabhāgesu yathāvidhi.\nPārājikañca saṅghādi,\nthullaṁ pācittiyena ca;\nPāṭidesaniyañceva,\ndukkaṭañca dubbhāsitaṁ.\nSīlācāravipatti ca,\nDiṭṭhiājīvavipatti;\nYā ca aṭṭhā katākate,\nTenetā sīlācāradiṭṭhiyā.\nAkatāya katāyāpi,\nkatākatāyameva ca;\nEvaṁ navavidhā vuttā,\nyathābhūtena ñāyato.\nPārājiko vippakatā,\npaccakkhāto tatheva ca;\nUpeti paccādiyati,\npaccādānakathā ca yā.\nSīlācāravipatti ca,\ntathā diṭṭhivipattiyā;\nDiṭṭhasutaparisaṅkitaṁ,\ndasadhā taṁ vijānātha.\nBhikkhu vipassati bhikkhuṁ,\nañño cārocayāti taṁ;\nSoyeva tassa akkhāti,\npātimokkhaṁ ṭhapeti so.\nVuṭṭhāti antarāyena,\nRājacoraggudakā ca;\nManussaamanussā ca,\nVāḷasarīsapā jīvibrahmaṁ.\nDasannamaññatarena,\ntasmiṁ aññataresu vā;\nDhammikādhammikā ceva,\nyathā maggena jānātha.\nKālabhūtatthasaṁhitaṁ,\nlabhissāmi bhavissati;\nKāyavācasikā mettā,\nbāhusaccaṁ ubhayāni.\nKālabhūtena saṇhena,\natthamettena codaye;\nVippaṭisāradhammena,\ntathā vācā vinodaye.\nDhammacodacuditassa,\nvinodeti vippaṭisāro;\nKaruṇā hitānukampi,\nvuṭṭhānapurekkhārato.\nCodakassa paṭipatti,\nsambuddhena pakāsitā;\nSacce ceva akuppe ca,\ncuditasseva dhammatāti.\nPātimokkhaṭṭhapanakkhandhako niṭṭhito.","en":"“And, sir, how many qualities should a monk attend to in himself before accusing another?”\n“He should attend to five qualities in himself:\ncompassion, being of benefit, sympathy, the idea of clearing offenses, and the idea of prioritizing the training.”\n“And how many qualities should a monk who is accused set up?”\n“A monk who is accused should set up two qualities:\ntruth and composure.”\nThe second section for recitation is finished.\nThe ninth chapter on the cancellation of the Monastic Code is finished.\nIn this chapter there are thirty topics.\nThis is the summary:\n“On the observance day, as far as,\nThe bad monk did not leave;\nThrown out by Moggallāna,\nAmazing, in the instruction of the Victor.\nSlopes, and gradual training,\nSteady, without transgressing;\nCorpse, the Sangha ejects,\nRivers, and they lose.\nThey flow, they are extinguished,\nOne taste, and freedom;\nMany, and the spiritual path,\nBeing, the eight noble persons.\nHaving made the ocean simile,\nHe taught the qualities of Buddhism;\nOn the observance day, the Monastic Code,\nNo one knows about us.\nPreempt, they complained,\nOne, two, three, four;\nFive, six, seven, eight,\nAnd nine, and tenth.\nMorality, conduct, and view,\nLivelihood, in four parts;\nAnd offense entailing expulsion, offense entailing suspension,\nOffense entailing confession, offense entailing acknowledgment.\nOffense of wrong conduct, in five parts,\nAnd failure in morality and conduct;\nHas not failed, and has failed,\nIn six parts according to the same method.\nAnd offense entailing expulsion, offense entailing suspension,\nSerious offense, and with offense entailing confession;\nAnd indeed offense entailing acknowledgment,\nOffense of wrong conduct, offense of wrong speech.\nAnd failure in morality and conduct;\nFailure in view and livelihood;\nAnd the eight with failed and not failed,\nThese with the morality, conduct, and view.\nWith not failed, also with failed,\nAnd with both failed and not failed;\nThus a ninefold is spoken of,\nAccording to the real method.\nOffense entailing expulsion, unfinished,\nAnd just so renounced;\nHe goes to, he reopens,\nAnd discussion on reopening.\nAnd failure in morality and conduct,\nSo with failure in view;\nSeen, heard, suspected,\nYou should know it as tenfold.\nA monk sees a monk,\nAnd another informs him;\nHe just tells him,\nHe cancels the Monastic Code.\nIt breaks up because of a threat,\nKings, criminals, fire, and flooding;\nPeople, and spirits,\nPredatory animals, snakes, life, monastic life.\nBy a certain one of the ten,\nOr some in that;\nAnd just legitimate, illegitimate,\nYou should know it according to the same procedure.\nRight time, real, beneficial,\nI will gain, there will be;\nBodily and verbal, good will,\nLearned, both.\nAppropriate time, with truth, with gentleness,\nThe eighth training rule is finished.\nRegret, legitimately,\nThus speech should be abolished.\nFor the legitimate accuser and the accused,\nRegret should be abolished;\nCompassion, benefit, sympathy,\nClearing, prioritizing.\nThe practice of the accuser,\nWas explained by the fully Awakened One;\nJust truth and composure,\nAre proper for the accused.”\nThe chapter on the cancellation of the Monastic Code is finished."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-kd19/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}