{"id":"pli-tv-kd22","title":"The chapter on the second council","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-kd22","title":"The chapter on the second council","units":[{"id":"pli-tv-kd22:0","sourceIds":["pli-tv-kd22:0.1","pli-tv-kd22:0.2","pli-tv-kd22:0.3"],"kind":"text","text":{"pi":"Theravāda Vinayapiṭaka\nCūḷavagga\n22. Sattasatikakkhandhaka","en":"Theravāda Collection on Monastic Law\nThe Small Division\nThe chapter on the second council"}},{"id":"pli-tv-kd22:1.1","sourceIds":["pli-tv-kd22:1.1.1","pli-tv-kd22:1.1.2","pli-tv-kd22:1.1.3","pli-tv-kd22:1.1.4","pli-tv-kd22:1.1.5","pli-tv-kd22:1.1.6","pli-tv-kd22:1.1.7","pli-tv-kd22:1.1.8","pli-tv-kd22:1.1.9","pli-tv-kd22:1.1.10","pli-tv-kd22:1.1.11","pli-tv-kd22:1.1.12","pli-tv-kd22:1.1.13","pli-tv-kd22:1.1.14","pli-tv-kd22:1.1.15","pli-tv-kd22:1.1.16","pli-tv-kd22:1.1.17","pli-tv-kd22:1.1.18"],"kind":"text","text":{"pi":"Tena kho pana samayena vassasataparinibbute bhagavati vesālikā vajjiputtakā bhikkhū vesāliyaṁ dasa vatthūni dīpenti—\nkappati siṅgiloṇakappo, kappati dvaṅgulakappo, kappati gāmantarakappo, kappati āvāsakappo, kappati anumatikappo, kappati āciṇṇakappo, kappati amathitakappo, kappati jaḷogiṁ pātuṁ, kappati adasakaṁ nisīdanaṁ, kappati jātarūparajatanti.\nTena kho pana samayena āyasmā yaso kākaṇḍakaputto vajjīsu cārikaṁ caramāno yena vesālī tadavasari.\nTatra sudaṁ āyasmā yaso kākaṇḍakaputto vesāliyaṁ viharati mahāvane kūṭāgārasālāyaṁ.\nTena kho pana samayena vesālikā vajjiputtakā bhikkhū tadahuposathe kaṁsapātiṁ udakena pūretvā majjhe bhikkhusaṅghassa ṭhapetvā āgatāgate vesālike upāsake evaṁ vadanti—\n“dethāvuso, saṅghassa kahāpaṇampi aḍḍhampi pādampi māsakarūpampi.\nBhavissati saṅghassa parikkhārena karaṇīyan”ti.\nEvaṁ vutte, āyasmā yaso kākaṇḍakaputto vesālike upāsake etadavoca—\n“māvuso, adattha saṅghassa kahāpaṇampi aḍḍhampi pādampi māsakarūpampi.\nNa kappati samaṇānaṁ sakyaputtiyānaṁ jātarūparajataṁ;\nna sādiyanti samaṇā sakyaputtiyā jātarūparajataṁ;\nna paṭiggaṇhanti samaṇā sakyaputtiyā jātarūparajataṁ;\nnikkhittamaṇisuvaṇṇā samaṇā sakyaputtiyā apetajātarūparajatā”ti.\nEvampi kho vesālikā upāsakā āyasmatā yasena kākaṇḍakaputtena vuccamānā adaṁsuyeva saṅghassa kahāpaṇampi aḍḍhampi pādampi māsakarūpampi.\nAtha kho vesālikā vajjiputtakā bhikkhū tassā rattiyā accayena taṁ hiraññaṁ bhikkhaggena paṭivīsaṁ ṭhapetvā bhājesuṁ.\nAtha kho vesālikā vajjiputtakā bhikkhū āyasmantaṁ yasaṁ kākaṇḍakaputtaṁ etadavocuṁ—\n“eso te, āvuso yasa, hiraññassa paṭivīso”ti.\n“Natthi me, āvuso, hiraññassa paṭivīso, nāhaṁ hiraññaṁ sādiyāmī”ti.","en":"One hundred years after the Buddha had attained final extinguishment, the Vajjian monks of Vesālī proclaimed ten practices as allowable:\nthe salt-in-horn practice; the two-fingerbreadths practice; the next-village practice; the many-monasteries practice; the consent practice; customary practices; the unchurned practice; palm-juice drinking; sitting mats without borders; and gold, silver, and money.\nAt that time Venerable Yasa of Kākaṇḍa was wandering in the Vajjian country, when he arrived at Vesālī.\nThere he stayed in the house with the peaked roof in the Great Wood.\nSoon afterwards, on the observance day, the Vajjian monks of Vesālī filled a bronze bowl with water and placed it in the midst of the Sangha of monks. Whenever a lay follower of Vesālī came, they said,\n“Please give a kahāpaṇa coin to the Sangha, or half a kahāpaṇa, or a pāda, or a māsaka.\nThe Sangha needs requisites.”\nBut Yasa said to the lay followers,\n“Don’t give a kahāpaṇa to the Sangha, or half a kahāpaṇa, or a pāda, or a māsaka.\nGold, silver, and money aren’t allowable for the Sakyan monastics.\nThey neither accept\nnor receive gold, silver, or money.\nThe Sakyan monastics have given up gems and gold, and live without gold, silver, and money.”\nBut although Yasa said this, the lay followers continued to give money to the Sangha.\nThe next morning the Vajjian monks distributed the money evenly.\nAnd they said to Yasa,\n“Here’s your share, Yasa.”\n“There’s no share for me. I don’t accept money.”"}},{"id":"pli-tv-kd22:1.2","sourceIds":["pli-tv-kd22:1.2.1","pli-tv-kd22:1.2.2","pli-tv-kd22:1.2.3","pli-tv-kd22:1.2.4","pli-tv-kd22:1.2.5","pli-tv-kd22:1.2.6","pli-tv-kd22:1.2.7","pli-tv-kd22:1.2.8","pli-tv-kd22:1.2.9","pli-tv-kd22:1.2.10","pli-tv-kd22:1.2.11"],"kind":"text","text":{"pi":"Atha kho vesālikā vajjiputtakā bhikkhū—\n“ayaṁ, āvuso, yaso kākaṇḍakaputto upāsake saddhe pasanne akkosati, paribhāsati, appasādaṁ karoti;\nhandassa mayaṁ paṭisāraṇīyakammaṁ karomā”ti te tassa paṭisāraṇīyakammaṁ akaṁsu.\nAtha kho āyasmā yaso kākaṇḍakaputto vesālike vajjiputtake bhikkhū etadavoca—\n“bhagavatā, āvuso, paññattaṁ—\n‘paṭisāraṇīyakammakatassa bhikkhuno anudūto dātabbo’ti.\nDetha me, āvuso, anudūtaṁ bhikkhun”ti.\nAtha kho vesālikā vajjiputtakā bhikkhū ekaṁ bhikkhuṁ sammannitvā āyasmato yasassa kākaṇḍakaputtassa anudūtaṁ adaṁsu.\nAtha kho āyasmā yaso kākaṇḍakaputto anudūtena bhikkhunā saddhiṁ vesāliṁ pavisitvā vesālike upāsake etadavoca—\n“ahaṁ kirāyasmante upāsake saddhe pasanne akkosāmi, paribhāsāmi, appasādaṁ karomi;\nyohaṁ adhammaṁ adhammoti vadāmi, dhammaṁ dhammoti vadāmi, avinayaṁ avinayoti vadāmi, vinayaṁ vinayoti vadāmi.","en":"The Vajjian monks said to one another,\n“Yasa is abusing and reviling the lay followers who have faith and confidence. He’s destroying their confidence.\nLet’s do a legal procedure of reconciliation against him.” And they did just that.\nYasa said to them,\n“The Buddha has laid down\nthat a monk who has had a legal procedure of reconciliation done against him should be given a monk as a companion messenger.\nPlease give me a companion.”\nThey then appointed a monk and gave him to Yasa as a companion messenger.\nYasa entered Vesālī with his companion and said to the lay followers,\n“It seems that I’m abusing and reviling the venerable lay followers who have faith and confidence, and that I’m destroying their confidence,\nin that I speak of what’s contrary to the Teaching as such and of what’s in accordance with the Teaching as such, and that I speak of what’s contrary to the Monastic Law as such and of what’s in accordance with the Monastic Law as such."}},{"id":"pli-tv-kd22:1.3","sourceIds":["pli-tv-kd22:1.3.0","pli-tv-kd22:1.3.1","pli-tv-kd22:1.3.2","pli-tv-kd22:1.3.3","pli-tv-kd22:1.3.4","pli-tv-kd22:1.3.5","pli-tv-kd22:1.3.6","pli-tv-kd22:1.3.7","pli-tv-kd22:1.3.8","pli-tv-kd22:1.3.9","pli-tv-kd22:1.3.10","pli-tv-kd22:1.3.11","pli-tv-kd22:1.3.12","pli-tv-kd22:1.3.13","pli-tv-kd22:1.3.14","pli-tv-kd22:1.3.15","pli-tv-kd22:1.3.16","pli-tv-kd22:1.3.17","pli-tv-kd22:1.3.18","pli-tv-kd22:1.3.19","pli-tv-kd22:1.3.20","pli-tv-kd22:1.3.21","pli-tv-kd22:1.3.22","pli-tv-kd22:1.3.23","pli-tv-kd22:1.3.24","pli-tv-kd22:1.3.25","pli-tv-kd22:1.3.26","pli-tv-kd22:1.3.27","pli-tv-kd22:1.3.28","pli-tv-kd22:1.3.29","pli-tv-kd22:1.3.30","pli-tv-kd22:1.3.31","pli-tv-kd22:1.3.32","pli-tv-kd22:1.3.33","pli-tv-kd22:1.3.34","pli-tv-kd22:1.3.35","pli-tv-kd22:1.3.36","pli-tv-kd22:1.3.37","pli-tv-kd22:1.3.38","pli-tv-kd22:1.3.39","pli-tv-kd22:1.3.40","pli-tv-kd22:1.3.41","pli-tv-kd22:1.3.42","pli-tv-kd22:1.3.43","pli-tv-kd22:1.3.44"],"kind":"text","text":{"en":"Why monastics should not accept gold, silver, or money\nOn one occasion the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.\nThere he addressed the monks:\n‘There are these four defilements of the sun and the moon that stop them from shining and radiating:\nclouds;\nsnow;\nsmoke and dust;\nand an eclipse by Rāhu, the ruler of the antigods.\nIn the same way, there are these four defilements of monastics and brahmins that stop them from shining and radiating:\ndrinking alcohol;\nhaving sexual intercourse;\naccepting gold, silver, or money;\nand making a living through wrong livelihood.’\nHaving said this, the Teacher added:\n‘Defiled by desire and ill will,\nSome monastics and brahmins,\nThose hindered by delusion,\nDelight in what seems lovely.\nSome monastics and brahmins,\nDeluded, they drink alcohol,\nHave sexual intercourse,\nAccept gold, silver, or money,\nAnd make a living\nThrough wrong livelihood.\nThese are called defilements by the Buddha,\nThe Kinsman of the Sun.\nThose monastics and brahmins\nWho are defiled by these\nDo not shine and radiate;\nThey are impure, dirty, and low.\nEnveloped in darkness,\nSlaves to craving that leads them on,\nFilling the dreaded cemeteries,\nThey receive another life.’\nIt’s by speaking like this, it seems, that I’m abusing and reviling the venerable lay followers who have faith and confidence, and that I’m destroying their confidence.","pi":"Ekamidaṁ, āvuso, samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.\nTatra kho, āvuso, bhagavā bhikkhū āmantesi—\n‘cattārome, bhikkhave, candimasūriyānaṁ upakkilesā, yehi upakkilesehi upakkiliṭṭhā candimasūriyā na tapanti, na bhāsanti, na virocanti.\nKatame cattāro? Abbhaṁ, bhikkhave, candimasūriyānaṁ upakkileso, yena upakkilesena upakkiliṭṭhā candimasūriyā na tapanti, na bhāsanti na virocanti.\nMahikā, bhikkhave, candimasūriyānaṁ upakkileso, yena upakkilesena upakkiliṭṭhā candimasūriyā na tapanti, na bhāsanti, na virocanti.\nDhūmarajo, bhikkhave, candimasūriyānaṁ upakkileso, yena upakkilesena upakkiliṭṭhā candimasūriyā na tapanti, na bhāsanti, na virocanti.\nRāhu, bhikkhave, asurindo candimasūriyānaṁ upakkileso, yena upakkilesena upakkiliṭṭhā candimasūriyā na tapanti, na bhāsanti, na virocanti.\nIme kho, bhikkhave, cattāro candimasūriyānaṁ upakkilesā, yehi upakkilesehi upakkiliṭṭhā candimasūriyā na tapanti, na bhāsanti, na virocanti.\nEvameva kho, bhikkhave, cattārome samaṇabrāhmaṇānaṁ upakkilesā, yehi upakkilesehi upakkiliṭṭhā eke samaṇabrāhmaṇā na tapanti, na bhāsanti, na virocanti.\nKatame cattāro?\nSanti, bhikkhave, eke samaṇabrāhmaṇā suraṁ pivanti, merayaṁ pivanti, surāmerayapānā appaṭiviratā—\nayaṁ, bhikkhave, paṭhamo samaṇabrāhmaṇānaṁ upakkileso, yena upakkilesena upakkiliṭṭhā eke samaṇabrāhmaṇā na tapanti, na bhāsanti, na virocanti.\nPuna caparaṁ, bhikkhave, eke samaṇabrāhmaṇā methunaṁ dhammaṁ paṭisevanti, methunadhammā appaṭiviratā—\nayaṁ, bhikkhave, dutiyo samaṇabrāhmaṇānaṁ upakkileso, yena upakkilesena upakkiliṭṭhā eke samaṇabrāhmaṇā na tapanti, na bhāsanti, na virocanti.\nPuna caparaṁ, bhikkhave, eke samaṇabrāhmaṇā jātarūparajataṁ sādiyanti, jātarūparajatappaṭiggahaṇā appaṭiviratā—\nayaṁ, bhikkhave, tatiyo samaṇabrāhmaṇānaṁ upakkileso, yena upakkilesena upakkiliṭṭhā eke samaṇabrāhmaṇā na tapanti, na bhāsanti, na virocanti.\nPuna caparaṁ, bhikkhave, eke samaṇabrāhmaṇā micchājīvena jīvitaṁ kappenti;\nmicchājīvā appaṭiviratā—\nayaṁ, bhikkhave, catuttho samaṇabrāhmaṇānaṁ upakkileso, yena upakkilesena upakkiliṭṭhā eke samaṇabrāhmaṇā na tapanti, na bhāsanti, na virocanti.\nIme kho, bhikkhave, cattāro samaṇabrāhmaṇānaṁ upakkilesā, yehi upakkilesehi upakkiliṭṭhā eke samaṇabrāhmaṇā na tapanti, na bhāsanti, na virocanti’.\nIdamavocāvuso, bhagavā.\nIdaṁ vatvāna sugato athāparaṁ etadavoca satthā—\n‘Rāgadosaparikliṭṭhā,\neke samaṇabrāhmaṇā;\nAvijjānivuṭā posā,\npiyarūpābhinandino.\nSuraṁ pivanti merayaṁ,\npaṭisevanti methunaṁ;\nRajataṁ jātarūpañca,\nsādiyanti aviddasū.\nMicchājīvena jīvanti,\neke samaṇabrāhmaṇā;\nEte upakkilesā vuttā,\nbuddhenādiccabandhunā.\nYehi upakkilesehi upakkiliṭṭhā,\nEke samaṇabrāhmaṇā;\nNa tapanti na bhāsanti,\nAsuddhā sarajā magā.\nAndhakārena onaddhā,\ntaṇhādāsā sanettikā;\nVaḍḍhenti kaṭasiṁ ghoraṁ,\nādiyanti punabbhavan’ti.\nEvaṁvādī kirāhaṁ āyasmante upāsake saddhe pasanne akkosāmi, paribhāsāmi, appasādaṁ karomi;\nyohaṁ adhammaṁ adhammoti vadāmi, dhammaṁ dhammoti vadāmi, avinayaṁ avinayoti vadāmi, vinayaṁ vinayoti vadāmi."}},{"id":"pli-tv-kd22:1.4","sourceIds":["pli-tv-kd22:1.4.1","pli-tv-kd22:1.4.2","pli-tv-kd22:1.4.3","pli-tv-kd22:1.4.4","pli-tv-kd22:1.4.5","pli-tv-kd22:1.4.6","pli-tv-kd22:1.4.7","pli-tv-kd22:1.4.8","pli-tv-kd22:1.4.9","pli-tv-kd22:1.4.10","pli-tv-kd22:1.4.11","pli-tv-kd22:1.4.12","pli-tv-kd22:1.4.13","pli-tv-kd22:1.4.14","pli-tv-kd22:1.4.15","pli-tv-kd22:1.4.16","pli-tv-kd22:1.4.17","pli-tv-kd22:1.4.18","pli-tv-kd22:1.4.19","pli-tv-kd22:1.4.20","pli-tv-kd22:1.4.21","pli-tv-kd22:1.4.22","pli-tv-kd22:1.4.23","pli-tv-kd22:1.4.24","pli-tv-kd22:1.4.25","pli-tv-kd22:1.4.26","pli-tv-kd22:1.4.27","pli-tv-kd22:1.4.28","pli-tv-kd22:1.4.29","pli-tv-kd22:1.4.30","pli-tv-kd22:1.4.31","pli-tv-kd22:1.4.32","pli-tv-kd22:1.4.33","pli-tv-kd22:1.4.34","pli-tv-kd22:1.4.35","pli-tv-kd22:1.4.36","pli-tv-kd22:1.4.37","pli-tv-kd22:1.4.38","pli-tv-kd22:1.4.39","pli-tv-kd22:1.4.40","pli-tv-kd22:1.4.41","pli-tv-kd22:1.4.42","pli-tv-kd22:1.4.43"],"kind":"text","text":{"pi":"Ekamidaṁ, āvuso, samayaṁ bhagavā rājagahe viharati veḷuvane kalandakanivāpe.\nTena kho pana samayena rājantepure rājaparisāyaṁ sannisinnānaṁ sannipatitānaṁ ayamantarakathā udapādi—\n‘kappati samaṇānaṁ sakyaputtiyānaṁ jātarūparajataṁ;\nsādiyanti samaṇā sakyaputtiyā jātarūparajataṁ;\npaṭiggaṇhanti samaṇā sakyaputtiyā jātarūparajatan’ti.\nTena kho panāvuso, samayena maṇicūḷako gāmaṇī tassaṁ parisāyaṁ nisinno hoti.\nAtha kho, āvuso, maṇicūḷako gāmaṇī taṁ parisaṁ etadavoca—\n‘mā, ayyā, evaṁ avacuttha.\nNa kappati samaṇānaṁ sakyaputtiyānaṁ jātarūparajataṁ;\nna sādiyanti samaṇā sakyaputtiyā jātarūparajataṁ;\nna paṭiggaṇhanti samaṇā sakyaputtiyā jātarūparajataṁ;\nnikkhittamaṇisuvaṇṇā samaṇā sakyaputtiyā apetajātarūparajatā’ti.\nAsakkhi kho, āvuso, maṇicūḷako gāmaṇī taṁ parisaṁ saññāpetuṁ.\nAtha kho, āvuso, maṇicūḷako gāmaṇī taṁ parisaṁ saññāpetvā yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinno kho, āvuso, maṇicūḷako gāmaṇī bhagavantaṁ etadavoca—\n‘idha, bhante, rājantepure rājaparisāyaṁ sannisinnānaṁ sannipatitānaṁ ayamantarakathā udapādi—\nkappati samaṇānaṁ sakyaputtiyānaṁ jātarūparajataṁ;\nsādiyanti samaṇā sakyaputtiyā jātarūparajataṁ;\npaṭiggaṇhanti samaṇā sakyaputtiyā jātarūparajatanti.\nEvaṁ vutte, ahaṁ, bhante, taṁ parisaṁ etadavocaṁ—\nmā, ayyā, evaṁ avacuttha.\nNa kappati samaṇānaṁ sakyaputtiyānaṁ jātarūparajataṁ;\nna sādiyanti samaṇā sakyaputtiyā jātarūparajataṁ;\nna paṭiggaṇhanti samaṇā sakyaputtiyā jātarūparajataṁ;\nnikkhittamaṇisuvaṇṇā samaṇā sakyaputtiyā apetajātarūparajatāti.\nAsakkhiṁ kho ahaṁ, bhante, taṁ parisaṁ saññāpetuṁ.\nKaccāhaṁ, bhante, evaṁ byākaramāno vuttavādī ceva bhagavato homi, na ca bhagavantaṁ abhūtena abbhācikkhāmi, dhammassa cānudhammaṁ byākaromi, na ca koci sahadhammiko vādānuvādo gārayhaṁ ṭhānaṁ āgacchatī’ti?\n‘Taggha tvaṁ, gāmaṇi, evaṁ byākaramāno vuttavādī ceva me hosi;\nna ca maṁ abhūtena abbhācikkhasi, dhammassa cānudhammaṁ byākarosi, na ca koci sahadhammiko vādānuvādo gārayhaṁ ṭhānaṁ āgacchati.\nNa hi, gāmaṇi, kappati samaṇānaṁ sakyaputtiyānaṁ jātarūparajataṁ;\nna sādiyanti samaṇā sakyaputtiyā jātarūparajataṁ;\nna paṭiggaṇhanti samaṇā sakyaputtiyā jātarūparajataṁ;\nnikkhittamaṇisuvaṇṇā samaṇā sakyaputtiyā apetajātarūparajatā.\nYassa kho, gāmaṇi, jātarūparajataṁ kappati, pañcapi tassa kāmaguṇā kappanti.\nYassa pañca kāmaguṇā kappanti ekaṁsenetaṁ, gāmaṇi, dhāreyyāsi—\nassamaṇadhammo asakyaputtiyadhammoti.\nApi cāhaṁ, gāmaṇi, evaṁ vadāmi tiṇaṁ tiṇatthikena pariyesitabbaṁ;\ndāru dārutthikena pariyesitabbaṁ;\nsakaṭaṁ sakaṭatthikena pariyesitabbaṁ;\npuriso purisatthikena pariyesitabbo.\nNa tvevāhaṁ, gāmaṇi, kenaci pariyāyena jātarūparajataṁ sāditabbaṁ pariyesitabbanti vadāmī’ti.\nEvaṁvādī kirāhaṁ āyasmante upāsake saddhe pasanne akkosāmi, paribhāsāmi, appasādaṁ karomi;\nyohaṁ adhammaṁ adhammoti vadāmi, dhammaṁ dhammoti vadāmi, avinayaṁ avinayoti vadāmi, vinayaṁ vinayoti vadāmi.","en":"At another time when the Buddha was staying at Rājagaha in the Bamboo Grove,\nthe royal court was seated together in the royal compound, having the following conversation,\n‘Gold, silver, and money are allowable for the Sakyan monastics;\nthey accept\nand receive gold, silver, and money.’\nOn that occasion the chief Maṇicūlaka was sitting in that gathering.\nHe said,\n‘No,\ngold, silver, and money aren’t allowable for the Sakyan monastics.\nThey neither accept\nnor receive gold, silver, or money.\nThe Sakyan monastics have given up gems and gold, and live without gold, silver, and money.’\nAnd he was able to persuade that gathering.\nSoon afterwards Maṇicūlaka went to the Buddha, bowed, sat down,\nand told him what had happened,\nadding, ‘Sir, have I explained in accordance with the Teaching so that I can’t be legitimately blamed?’\n‘You certainly have,\nfor gold, silver, and money aren’t allowable for the Sakyan monastics.\nThey neither accept\nnor receive gold, silver, or money.\nThe Sakyan monastics have given up gems and gold, and live without gold, silver, and money.\nWhoever is allowed gold, silver, or money is also allowed the pleasures of the world.\nAnd you should know that anyone who’s allowed the pleasures of the world\ndoesn’t have the qualities of an ascetic, the qualities of a Sakyan monastic.\nStill, I say that anyone who needs grass may look for it,\nlikewise timber,\na cart,\nor a worker.\nBut under no circumstances should they accept or look for gold, silver, or money.’\nIt’s by speaking like this, it seems, that I’m abusing and reviling the venerable lay followers who have faith and confidence, and that I’m destroying their confidence."}},{"id":"pli-tv-kd22:1.5","sourceIds":["pli-tv-kd22:1.5.1","pli-tv-kd22:1.5.2","pli-tv-kd22:1.5.3"],"kind":"text","text":{"pi":"Ekamidaṁ, āvuso, samayaṁ bhagavā rājagahe āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha jātarūparajataṁ paṭikkhipi, sikkhāpadañca paññapesi.\nEvaṁvādī kirāhaṁ āyasmante upāsake saddhe pasanne akkosāmi, paribhāsāmi, appasādaṁ karomi;\nyohaṁ adhammaṁ adhammoti vadāmi, dhammaṁ dhammoti vadāmi, avinayaṁ avinayoti vadāmi, vinayaṁ vinayoti vadāmī”ti.","en":"On another occasion at Rājagaha the Buddha prohibited gold, silver, and money and laid down a training rule because of Venerable Upananda the Sakyan.\nIt’s by speaking like this, it seems, that I’m abusing and reviling the venerable lay followers who have faith and confidence, and that I’m destroying their confidence,\nin that I speak of what’s contrary to the Teaching as such and of what’s in accordance with the Teaching as such, and that I speak of what’s contrary to the Monastic Law as such and of what’s in accordance with the Monastic Law as such."}},{"id":"pli-tv-kd22:1.6","sourceIds":["pli-tv-kd22:1.6.1","pli-tv-kd22:1.6.2","pli-tv-kd22:1.6.3","pli-tv-kd22:1.6.4","pli-tv-kd22:1.6.5","pli-tv-kd22:1.6.6"],"kind":"text","text":{"pi":"Evaṁ vutte, vesālikā upāsakā āyasmantaṁ yasaṁ kākaṇḍakaputtaṁ etadavocuṁ—\n“ekova, bhante, ayyo yaso kākaṇḍakaputto samaṇo sakyaputtiyo.\nSabbevime assamaṇā asakyaputtiyā.\nVasatu, bhante, ayyo yaso kākaṇḍakaputto vesāliyaṁ.\nMayaṁ ayyassa yasassa kākaṇḍakaputtassa ussukkaṁ karissāma cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārānan”ti.\nAtha kho āyasmā yaso kākaṇḍakaputto vesālike upāsake saññāpetvā anudūtena bhikkhunā saddhiṁ ārāmaṁ agamāsi.","en":"And the lay followers of Vesālī said to Yasa,\n“Venerable, you’re the only Sakyan monastic;\nnone of these others is.\nPlease stay at Vesālī.\nWe’ll do our best to provide you with robe-cloth, almsfood, a dwelling, and medicinal supplies.”\nHaving persuaded the lay followers of Vesālī, Yasa returned to the monastery together with his companion messenger."}},{"id":"pli-tv-kd22:1.7","sourceIds":["pli-tv-kd22:1.7.1","pli-tv-kd22:1.7.2","pli-tv-kd22:1.7.3","pli-tv-kd22:1.7.4","pli-tv-kd22:1.7.5","pli-tv-kd22:1.7.6","pli-tv-kd22:1.7.7","pli-tv-kd22:1.7.8","pli-tv-kd22:1.7.9","pli-tv-kd22:1.7.10"],"kind":"text","text":{"pi":"Atha kho vesālikā vajjiputtakā bhikkhū anudūtaṁ bhikkhuṁ pucchiṁsu—\n“khamāpitāvuso, yasena kākaṇḍakaputtena vesālikā upāsakā”ti?\n“Upāsakehi pāpikaṁ no, āvuso, kataṁ.\nEkova yaso kākaṇḍakaputto samaṇo sakyaputtiyo kato.\nSabbeva mayaṁ assamaṇā asakyaputtiyā katā”ti.\nAtha kho vesālikā vajjiputtakā bhikkhū—\n“ayaṁ, āvuso, yaso kākaṇḍakaputto amhehi asammato gihīnaṁ pakāsesi;\nhandassa mayaṁ ukkhepanīyakammaṁ karomā”ti.\nTe tassa ukkhepanīyakammaṁ kattukāmā sannipatiṁsu.\nAtha kho āyasmā yaso kākaṇḍakaputto vehāsaṁ abbhuggantvā kosambiyaṁ paccuṭṭhāsi.","en":"Soon afterwards the Vajjian monks asked the monk who had been the companion messenger,\n“Did Yasa ask forgiveness of the lay followers?”\n“The lay followers have acted badly toward us.\nThey now regard Yasa as the only Sakyan monastic,\nbut none of us.”\nThe Vajjian monks said,\n“Yasa has informed the householders without our approval.\nLet’s do a legal procedure of ejection against him.”\nBut when they gathered together to do the procedure against him,\nYasa rose up into the air and landed at Kosambī."}},{"id":"pli-tv-kd22:1.7.11","sourceIds":["pli-tv-kd22:1.7.11.0","pli-tv-kd22:1.7.11.1"],"kind":"text","text":{"en":"Yasa gathers supporters\nYasa then sent a message to the monks at Pāvā and to the monks in Avantī in the southern region:","pi":"Atha kho āyasmā yaso kākaṇḍakaputto pāveyyakānañca avantidakkhiṇāpathakānañca bhikkhūnaṁ santike dūtaṁ pāhesi—"}},{"id":"pli-tv-kd22:1.7-from-pli-tv-kd22-1.7.12","sourceIds":["pli-tv-kd22:1.7.12","pli-tv-kd22:1.7.13","pli-tv-kd22:1.7.14","pli-tv-kd22:1.7.15","pli-tv-kd22:1.7.16","pli-tv-kd22:1.7.17"],"kind":"text","text":{"pi":"“āgacchantu āyasmantā;\nimaṁ adhikaraṇaṁ ādiyissāma.\nPure adhammo dippati, dhammo paṭibāhiyyati;\navinayo dippati, vinayo paṭibāhiyyati;\npure adhammavādino balavanto honti, dhammavādino dubbalā honti;\navinayavādino balavanto honti, vinayavādino dubbalā hontī”ti.","en":"“Please come, venerables.\nLet’s take on this legal issue—\nbefore what’s contrary to the Teaching shines forth and the Teaching is obstructed;\nbefore what’s contrary to the Monastic Law shines forth and the Monastic Law is obstructed;\nbefore those who speak contrary to the Teaching become strong and those who speak in accordance with it become weak;\nbefore those who speak contrary to the Monastic Law become strong and those who speak in accordance with it become weak.”"}},{"id":"pli-tv-kd22:1.8","sourceIds":["pli-tv-kd22:1.8.1","pli-tv-kd22:1.8.2","pli-tv-kd22:1.8.3","pli-tv-kd22:1.8.4","pli-tv-kd22:1.8.5","pli-tv-kd22:1.8.6","pli-tv-kd22:1.8.7","pli-tv-kd22:1.8.8","pli-tv-kd22:1.8.9","pli-tv-kd22:1.8.10","pli-tv-kd22:1.8.11","pli-tv-kd22:1.8.12","pli-tv-kd22:1.8.13","pli-tv-kd22:1.8.14","pli-tv-kd22:1.8.15","pli-tv-kd22:1.8.16","pli-tv-kd22:1.8.17"],"kind":"text","text":{"pi":"Tena kho pana samayena āyasmā sambhūto sāṇavāsī ahogaṅge pabbate paṭivasati.\nAtha kho āyasmā yaso kākaṇḍakaputto yena ahogaṅgo pabbato, yenāyasmā sambhūto sāṇavāsī tenupasaṅkami, upasaṅkamitvā āyasmantaṁ sambhūtaṁ sāṇavāsiṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinno kho āyasmā yaso kākaṇḍakaputto āyasmantaṁ sambhūtaṁ sāṇavāsiṁ etadavoca—\n“ime, bhante, vesālikā vajjiputtakā bhikkhū vesāliyaṁ dasa vatthūni dīpenti—\nkappati siṅgiloṇakappo, kappati dvaṅgulakappo, kappati gāmantarakappo, kappati āvāsakappo, kappati anumatikappo, kappati āciṇṇakappo, kappati amathitakappo, kappati jaḷogiṁ pātuṁ, kappati adasakaṁ nisīdanaṁ, kappati jātarūparajatanti.\nHanda mayaṁ, bhante, imaṁ adhikaraṇaṁ ādiyissāma.\nPure adhammo dippati, dhammo paṭibāhiyyati;\navinayo dippati, vinayo paṭibāhiyyati;\npure adhammavādino balavanto honti, dhammavādino dubbalā honti;\navinayavādino balavanto honti, vinayavādino dubbalā hontī”ti.\n“Evamāvuso”ti kho āyasmā sambhūto sāṇavāsī āyasmato yasassa kākaṇḍakaputtassa paccassosi.\nAtha kho saṭṭhimattā pāveyyakā bhikkhū—\nsabbe āraññikā, sabbe piṇḍapātikā, sabbe paṁsukūlikā, sabbe tecīvarikā, sabbeva arahanto—\nahogaṅge pabbate sannipatiṁsu.\nAṭṭhāsītimattā avantidakkhiṇāpathakā bhikkhū—\nappekacce āraññikā, appekacce piṇḍapātikā, appekacce paṁsukūlikā, appekacce tecīvarikā, sabbeva arahanto—\nahogaṅge pabbate sannipatiṁsu.","en":"Yasa then traveled to Venerable Sambhūta Sāṇavāsī who was staying on the Ahogaṅga mountain.\nHe bowed, sat down,\nand said,\n“Sir, the Vajjian monks of Vesālī proclaim these ten practices as allowable:\nthe salt-in-horn practice; the two-fingerbreadths practice; the next-village practice; the many-monasteries practice; the consent practice; customary practices; the unchurned practice; palm-juice drinking; sitting mats without borders; and gold, silver, and money.\nLet’s take on this legal issue—\nbefore what’s contrary to the Teaching shines forth and the Teaching is obstructed;\nbefore what’s contrary to the Monastic Law shines forth and the Monastic Law is obstructed;\nbefore those who speak contrary to the Teaching become strong and those who speak in accordance with it become weak;\nbefore those who speak contrary to the Monastic Law become strong and those who speak in accordance with it become weak.”\n“Yes.”\nSoon afterwards, sixty monks from Pāvā—\nall of them wilderness dwellers, almsfood-only eaters, rag-robe wearers, three-robe owners, and perfected—\ngathered on mount Ahogaṅga.\nAnd eighty-eight monks from Avantī in the southern region—\nsome of them wilderness dwellers, some almsfood-only eaters, some rag-robe wearers, some three-robe owners, but all perfected—\nalso gathered on mount Ahogaṅga."}},{"id":"pli-tv-kd22:1.9","sourceIds":["pli-tv-kd22:1.9.1","pli-tv-kd22:1.9.2","pli-tv-kd22:1.9.3","pli-tv-kd22:1.9.4","pli-tv-kd22:1.9.5","pli-tv-kd22:1.9.6","pli-tv-kd22:1.9.7","pli-tv-kd22:1.9.8","pli-tv-kd22:1.9.9","pli-tv-kd22:1.9.10","pli-tv-kd22:1.9.11","pli-tv-kd22:1.9.12","pli-tv-kd22:1.9.13","pli-tv-kd22:1.9.14","pli-tv-kd22:1.9.15","pli-tv-kd22:1.9.16","pli-tv-kd22:1.9.17","pli-tv-kd22:1.9.18","pli-tv-kd22:1.9.19","pli-tv-kd22:1.9.20","pli-tv-kd22:1.9.21","pli-tv-kd22:1.9.22","pli-tv-kd22:1.9.23","pli-tv-kd22:1.9.24","pli-tv-kd22:1.9.25","pli-tv-kd22:1.9.26","pli-tv-kd22:1.9.27","pli-tv-kd22:1.9.28","pli-tv-kd22:1.9.29","pli-tv-kd22:1.9.30","pli-tv-kd22:1.9.31","pli-tv-kd22:1.9.32","pli-tv-kd22:1.9.33","pli-tv-kd22:1.9.34","pli-tv-kd22:1.9.35","pli-tv-kd22:1.9.36","pli-tv-kd22:1.9.37","pli-tv-kd22:1.9.38","pli-tv-kd22:1.9.39","pli-tv-kd22:1.9.40","pli-tv-kd22:1.9.41","pli-tv-kd22:1.9.42","pli-tv-kd22:1.9.43","pli-tv-kd22:1.9.44"],"kind":"text","text":{"pi":"Atha kho therānaṁ bhikkhūnaṁ mantayamānānaṁ etadahosi—\n“idaṁ kho adhikaraṇaṁ kakkhaḷañca, vāḷañca;\nkaṁ nu kho mayaṁ pakkhaṁ labheyyāma, yena mayaṁ imasmiṁ adhikaraṇe balavantatarā assāmā”ti.\nTena kho pana samayena āyasmā revato soreyye paṭivasati—\nbahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo.\nAtha kho therānaṁ bhikkhūnaṁ etadahosi—\n“ayaṁ kho āyasmā revato soreyye paṭivasati—\nbahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo.\nSace mayaṁ āyasmantaṁ revataṁ pakkhaṁ labhissāma, evaṁ mayaṁ imasmiṁ adhikaraṇe balavantatarā assāmā”ti.\nAssosi kho āyasmā revato—\ndibbāya sotadhātuyā visuddhāya atikkantamānusikāya—\ntherānaṁ bhikkhūnaṁ mantayamānānaṁ.\nSutvānassa etadahosi—\n“idaṁ kho adhikaraṇaṁ kakkhaḷañca vāḷañca.\nNa kho metaṁ patirūpaṁ yohaṁ evarūpe adhikaraṇe osakkeyyaṁ.\nIdāni ca pana te bhikkhū āgacchissanti.\nSohaṁ tehi ākiṇṇo na phāsu gamissāmi.\nYannūnāhaṁ paṭikacceva gaccheyyan”ti.\nAtha kho āyasmā revato soreyyā saṅkassaṁ agamāsi.\nAtha kho therā bhikkhū soreyyaṁ gantvā pucchiṁsu—\n“kahaṁ āyasmā revato”ti?\nTe evamāhaṁsu—\n“esāyasmā revato saṅkassaṁ gato”ti.\nAtha kho āyasmā revato saṅkassā kaṇṇakujjaṁ agamāsi.\nAtha kho therā bhikkhū saṅkassaṁ gantvā pucchiṁsu—\n“kahaṁ āyasmā revato”ti?\nTe evamāhaṁsu—\n“esāyasmā revato kaṇṇakujjaṁ gato”ti.\nAtha kho āyasmā revato kaṇṇakujjā udumbaraṁ agamāsi.\nAtha kho therā bhikkhū kaṇṇakujjaṁ gantvā pucchiṁsu—\n“kahaṁ āyasmā revato”ti?\nTe evamāhaṁsu—\n“esāyasmā revato udumbaraṁ gato”ti.\nAtha kho āyasmā revato udumbarā aggaḷapuraṁ agamāsi.\nAtha kho therā bhikkhū udumbaraṁ gantvā pucchiṁsu—\n“kahaṁ āyasmā revato”ti?\nTe evamāhaṁsu—\n“esāyasmā revato aggaḷapuraṁ gato”ti.\nAtha kho āyasmā revato aggaḷapurā sahajātiṁ agamāsi.\nAtha kho therā bhikkhū aggaḷapuraṁ gantvā pucchiṁsu—\n“kahaṁ āyasmā revato”ti?\nTe evamāhaṁsu—\n“esāyasmā revato sahajātiṁ gato”ti.\nAtha kho therā bhikkhū āyasmantaṁ revataṁ sahajātiyaṁ sambhāvesuṁ.","en":"Then, as the senior monks were consulting one another, it occurred to them,\n“This legal issue is going to be contentious and difficult.\nHow can we get supporters to strengthen our side?”\nAt this time Venerable Revata was staying at Soreyya.\nHe was learned and a master of the tradition; he was an expert on the Teaching, the Monastic Law, and the Key Terms; he was knowledgeable and competent, had a sense of conscience, and was afraid of wrongdoing and fond of the training.\nThe senior monks considered this\nand said, “If we get Revata to support us, we’ll be stronger.”\nWhen Revata heard this conversation between the senior monks\nby means of clairaudience,\nhe thought,\n“This legal issue is going to be contentious and difficult.\nIt wouldn’t be appropriate for me to stay away from it.\nBut now these monks are coming,\nand I won’t be at ease when they crowd me in.\nLet me leave before they arrive.”\nAnd he went from Soreyya to Saṅkassa.\nWhen the senior monks came to Soreyya\nand asked where Revata was.\nThey were told\nthat he had gone to Saṅkassa.\nRevata then went from Saṅkassa to Kaṇṇakujja.\nWhen the senior monks came to Saṅkassa\nand asked where Revata was,\nthey were told\nhe had gone to Kaṇṇakujja.\nRevata then went from Kaṇṇakujja to Udumbara.\nWhen the senior monks came to Kaṇṇakujja\nand asked where Revata was,\nthey were told\nhe had gone to Udumbara.\nRevata then went from Udumbara to Aggaḷapura.\nWhen the senior monks came to Udumbara\nand asked where Revata was,\nthey were told\nhe had gone to Aggaḷapura.\nRevata then went from Aggaḷapura to Sahajāti.\nWhen the senior monks came to Aggaḷapura\nand asked where Revata was,\nthey were told\nhe had gone to Sahajāti.\nFinally the senior monks caught up with Revata at Sahajāti."}},{"id":"pli-tv-kd22:1.10","sourceIds":["pli-tv-kd22:1.10.0","pli-tv-kd22:1.10.1","pli-tv-kd22:1.10.2","pli-tv-kd22:1.10.3","pli-tv-kd22:1.10.4","pli-tv-kd22:1.10.5","pli-tv-kd22:1.10.6","pli-tv-kd22:1.10.7","pli-tv-kd22:1.10.8","pli-tv-kd22:1.10.9","pli-tv-kd22:1.10.10","pli-tv-kd22:1.10.11","pli-tv-kd22:1.10.12","pli-tv-kd22:1.10.13","pli-tv-kd22:1.10.14","pli-tv-kd22:1.10.15","pli-tv-kd22:1.10.16","pli-tv-kd22:1.10.17","pli-tv-kd22:1.10.18","pli-tv-kd22:1.10.19","pli-tv-kd22:1.10.20","pli-tv-kd22:1.10.21","pli-tv-kd22:1.10.22","pli-tv-kd22:1.10.23","pli-tv-kd22:1.10.24","pli-tv-kd22:1.10.25","pli-tv-kd22:1.10.26","pli-tv-kd22:1.10.27","pli-tv-kd22:1.10.28","pli-tv-kd22:1.10.29","pli-tv-kd22:1.10.30","pli-tv-kd22:1.10.31","pli-tv-kd22:1.10.32","pli-tv-kd22:1.10.33","pli-tv-kd22:1.10.34","pli-tv-kd22:1.10.35","pli-tv-kd22:1.10.36","pli-tv-kd22:1.10.37","pli-tv-kd22:1.10.38","pli-tv-kd22:1.10.39","pli-tv-kd22:1.10.40","pli-tv-kd22:1.10.41","pli-tv-kd22:1.10.42","pli-tv-kd22:1.10.43","pli-tv-kd22:1.10.44","pli-tv-kd22:1.10.45","pli-tv-kd22:1.10.46","pli-tv-kd22:1.10.47","pli-tv-kd22:1.10.48","pli-tv-kd22:1.10.49","pli-tv-kd22:1.10.50","pli-tv-kd22:1.10.51","pli-tv-kd22:1.10.52","pli-tv-kd22:1.10.53","pli-tv-kd22:1.10.54","pli-tv-kd22:1.10.55"],"kind":"text","text":{"en":"The ten practices explained\nSambhūta Sāṇavāsī then said to Yasa,\n“Revata is learned and a master of the tradition; he’s an expert on the Teaching, the Monastic Law, and the Key Terms; he’s knowledgeable and competent, has a sense of conscience, and is afraid of wrongdoing and fond of the training.\nIf we ask Revata a question, he would be capable of spending the whole night answering just that one.\nNow, soon he will ask a pupil monk to chant.\nOnce the chanting is finished, go up to Revata and ask him about these ten practices.”\n“Yes, sir.”\nSoon afterwards, when the chanting was finished, Yasa went up to Revata, bowed, sat down,\nand said,\n“Sir, is the salt-in-horn practice allowable?”\n“What’s the salt-in-horn practice?”\n“Is it allowable to carry salt in a horn\nand then eat it whenever the food is unsalted?”\n“No, it’s not allowable.”\n“Is the two-fingerbreadths practice allowable?”—“What’s the two fingerbreadths practice?”—“Is it allowable to eat at the wrong time, so long as the shadow of the sundial is within two fingerbreadths of midday?”—“No.”\n“Is the next-village practice allowable?”—“What’s the next-village practice?”—“When you have finished your meal and refused an invitation to eat more, is it allowable to eat non-leftover food if you intend to go to the next village?”—“No.”\n“Is the many-monasteries practice allowable?”—“What’s the many-monasteries practice?”—“When there are a number of monasteries within the same monastery zone, is it allowable for them to do the observance-day ceremony separately?”—“No.”\n“Is the consent practice allowable?”—“What’s the consent practice?”—“Is it allowable to do a legal procedure with an incomplete Sangha, with the intention of getting consent from the absent monks afterwards?”—“No.”\n“Are customary practices allowable?”—“What are customary practices?”—“Is it allowable to follow the practices of one’s preceptors or teachers?”—“Sometimes it is, sometimes it isn’t.”\n“Is the unchurned practice allowable?”—“What’s the unchurned practice?”—“When you have finished your meal and refused an invitation to eat more, is it allowable to drink that which is halfway between milk and curd, if it’s not left over?”—“No.”\n“Is palm-juice drinking allowable?”—“What’s palm juice?”—“Is it allowable to drink that which has started to ferment, but which hasn’t yet become a proper alcoholic drink?”—“No.”\n“Are sitting mats without borders allowable?”—“No.”\n“Is gold, silver, or money allowable?”—“No.”\n“The Vajjian monks of Vesālī proclaim these ten practices.\nVenerable, let’s take on this legal issue—\nbefore what’s contrary to the Teaching shines forth and the Teaching is obstructed;\nbefore what’s contrary to the Monastic Law shines forth and the Monastic Law is obstructed;\nbefore those who speak contrary to the Teaching become strong and those who speak in accordance with it become weak;\nbefore those who speak contrary to the Monastic Law become strong and those who speak in accordance with it become weak.”\nSaying, “Yes,” he consented to Yasa’s request.\nThe first section for recitation is finished.","pi":"Atha kho āyasmā sambhūto sāṇavāsī āyasmantaṁ yasaṁ kākaṇḍakaputtaṁ etadavoca—\n“ayaṁ, āvuso, āyasmā revato bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo.\nSace mayaṁ āyasmantaṁ revataṁ pañhaṁ pucchissāma, paṭibalo āyasmā revato ekeneva pañhena sakalampi rattiṁ vītināmetuṁ.\nIdāni ca panāyasmā revato antevāsikaṁ sarabhāṇakaṁ bhikkhuṁ ajjhesissati.\nSo tvaṁ tassa bhikkhuno sarabhaññapariyosāne āyasmantaṁ revataṁ upasaṅkamitvā imāni dasa vatthūni puccheyyāsī”ti.\n“Evaṁ, bhante”ti kho āyasmā yaso kākaṇḍakaputto āyasmato sambhūtassa sāṇavāsissa paccassosi.\nAtha kho āyasmā revato antevāsikaṁ sarabhāṇakaṁ bhikkhuṁ ajjhesi.\nAtha kho āyasmā yaso kākaṇḍakaputto tassa bhikkhuno sarabhaññapariyosāne yenāyasmā revato tenupasaṅkami, upasaṅkamitvā āyasmantaṁ revataṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinno kho āyasmā yaso kākaṇḍakaputto āyasmantaṁ revataṁ etadavoca—\n“kappati, bhante, siṅgiloṇakappo”ti?\n“Ko so, āvuso, siṅgiloṇakappo”ti?\n“Kappati, bhante, siṅginā loṇaṁ pariharituṁ—\nyattha aloṇakaṁ bhavissati tattha paribhuñjissāmī”ti?\n“Nāvuso, kappatī”ti.\n“Kappati, bhante, dvaṅgulakappo”ti?\n“Ko so, āvuso, dvaṅgulakappo”ti?\n“Kappati, bhante, dvaṅgulāya chāyāya vītivattāya, vikāle bhojanaṁ bhuñjitun”ti?\n“Nāvuso, kappatī”ti.\n“Kappati, bhante, gāmantarakappo”ti?\n“Ko so, āvuso, gāmantarakappo”ti?\n“Kappati, bhante—idāni gāmantaraṁ gamissāmīti—bhuttāvinā pavāritena anatirittaṁ bhojanaṁ bhuñjitun”ti?\n“Nāvuso, kappatī”ti.\n“Kappati, bhante, āvāsakappo”ti?\n“Ko so, āvuso, āvāsakappo”ti?\n“Kappati, bhante, sambahulā āvāsā samānasīmā nānuposathaṁ kātun”ti?\n“Nāvuso, kappatī”ti.\n“Kappati, bhante, anumatikappo”ti?\n“Ko so, āvuso, anumatikappo”ti?\n“Kappati, bhante, vaggena saṅghena kammaṁ kātuṁ—\nāgate bhikkhū anumānessāmā”ti?\n“Nāvuso, kappatī”ti.\n“Kappati, bhante, āciṇṇakappo”ti?\n“Ko so, āvuso, āciṇṇakappo”ti?\n“Kappati, bhante, idaṁ me upajjhāyena ajjhāciṇṇaṁ, idaṁ me ācariyena ajjhāciṇṇaṁ, taṁ ajjhācaritun”ti?\n“Āciṇṇakappo kho, āvuso, ekacco kappati, ekacco na kappatī”ti.\n“Kappati, bhante, amathitakappo”ti?\n“Ko so, āvuso, amathitakappo”ti?\n“Kappati, bhante, yaṁ taṁ khīraṁ khīrabhāvaṁ vijahitaṁ, asampattaṁ dadhibhāvaṁ, taṁ bhuttāvinā pavāritena anatirittaṁ pātun”ti?\n“Nāvuso, kappatī”ti?\n“Kappati, bhante, jaḷogiṁ pātun”ti?\n“Kā sā, āvuso, jaḷogī”ti?\n“Kappati, bhante, yā sā surā āsutā, asampattā majjabhāvaṁ, sā pātun”ti?\n“Nāvuso, kappatī”ti.\n“Kappati, bhante, adasakaṁ nisīdanan”ti?\n“Nāvuso, kappatī”ti.\n“Kappati, bhante, jātarūparajatan”ti?\n“Nāvuso, kappatī”ti.\n“Ime, bhante, vesālikā vajjiputtakā bhikkhū vesāliyaṁ imāni dasa vatthūni dīpenti.\nHanda mayaṁ, bhante, imaṁ adhikaraṇaṁ ādiyissāma.\nPure adhammo dippati, dhammo paṭibāhiyyati;\navinayo dippati, vinayo paṭibāhiyyati;\npure adhammavādino balavanto honti, dhammavādino dubbalā honti;\navinayavādino balavanto honti, vinayavādino dubbalā hontī”ti.\n“Evamāvuso”ti kho āyasmā revato āyasmato yasassa kākaṇḍakaputtassa paccassosi.\nPaṭhamabhāṇavāro niṭṭhito."}},{"id":"pli-tv-kd22:2.1","sourceIds":["pli-tv-kd22:2.1.0","pli-tv-kd22:2.1.1","pli-tv-kd22:2.1.2","pli-tv-kd22:2.1.3","pli-tv-kd22:2.1.4","pli-tv-kd22:2.1.5","pli-tv-kd22:2.1.6","pli-tv-kd22:2.1.7","pli-tv-kd22:2.1.8","pli-tv-kd22:2.1.9","pli-tv-kd22:2.1.10","pli-tv-kd22:2.1.11","pli-tv-kd22:2.1.12"],"kind":"text","text":{"en":"Both sides gathering supporters\nThe Vajjian monks of Vesālī heard:\n“It seems Yasa wants to take on this legal issue and is looking for supporters. And it seems he is gaining support.”\nThey said,\n“This legal issue is going to be contentious and difficult.\nHow can we get supporters to strengthen our side?”\nIt occurred to them,\n“Venerable Revata is learned and a master of the tradition; he’s an expert on the Teaching, the Monastic Law, and the Key Terms; he’s knowledgeable and competent, has a sense of conscience, and is afraid of wrongdoing and fond of the training.\nIf we get Revata to support us, we’ll be stronger.”\nThey prepared many monastic requisites:\na bowl, a robe, a sitting mat, a needle case, a belt, a water filter, and a water strainer.\nTaking those requisites, they traveled by boat upstream to Sahajāti.\nAfter disembarking, they had a meal at the foot of a tree.","pi":"Assosuṁ kho vesālikā vajjiputtakā bhikkhū—\n“yaso kira kākaṇḍakaputto idaṁ adhikaraṇaṁ ādiyitukāmo pakkhaṁ pariyesati, labhati ca kira pakkhan”ti.\nAtha kho vesālikānaṁ vajjiputtakānaṁ bhikkhūnaṁ etadahosi—\n“idaṁ kho adhikaraṇaṁ kakkhaḷañca vāḷañca.\nKaṁ nu kho mayaṁ pakkhaṁ labheyyāma, yena mayaṁ imasmiṁ adhikaraṇe balavantatarā assāmā”ti.\nAtha kho vesālikānaṁ vajjiputtakānaṁ bhikkhūnaṁ etadahosi—\n“ayaṁ kho āyasmā revato bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo.\nSace mayaṁ āyasmantaṁ revataṁ pakkhaṁ labheyyāma, evaṁ mayaṁ imasmiṁ adhikaraṇe balavantatarā assāmā”ti.\nAtha kho vesālikā vajjiputtakā bhikkhū pahūtaṁ sāmaṇakaṁ parikkhāraṁ paṭiyādesuṁ—\npattampi, cīvarampi, nisīdanampi, sūcigharampi, kāyabandhanampi, parissāvanampi, dhammakaraṇampi.\nAtha kho vesālikā vajjiputtakā bhikkhū taṁ sāmaṇakaṁ parikkhāraṁ ādāya nāvāya sahajātiṁ ujjaviṁsu;\nnāvāya paccorohitvā aññatarasmiṁ rukkhamūle bhattavissaggaṁ karonti."}},{"id":"pli-tv-kd22:2.2","sourceIds":["pli-tv-kd22:2.2.1","pli-tv-kd22:2.2.2","pli-tv-kd22:2.2.3","pli-tv-kd22:2.2.4","pli-tv-kd22:2.2.5","pli-tv-kd22:2.2.6","pli-tv-kd22:2.2.7","pli-tv-kd22:2.2.8","pli-tv-kd22:2.2.9","pli-tv-kd22:2.2.10","pli-tv-kd22:2.2.11","pli-tv-kd22:2.2.12"],"kind":"text","text":{"pi":"Atha kho āyasmato sāḷhassa rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi—\n“ke nu kho dhammavādino—\npācīnakā vā bhikkhū, pāveyyakā vā”ti?\nAtha kho āyasmato sāḷhassa, dhammañca vinayañca cetasā paccavekkhantassa, etadahosi—\n“adhammavādino pācīnakā bhikkhū, dhammavādino pāveyyakā bhikkhū”ti.\nAtha kho aññatarā suddhāvāsakāyikā devatā āyasmato sāḷhassa cetasā cetoparivitakkamaññāya—\nseyyathāpi nāma balavā puriso samiñjitaṁ vā bāhaṁ pasāreyya, pasāritaṁ vā bāhaṁ samiñjeyya; evameva—suddhāvāsesu devesu antarahitā āyasmato sāḷhassa sammukhe pāturahosi.\nAtha kho sā devatā āyasmantaṁ sāḷhaṁ etadavoca—\n“sādhu, bhante sāḷha, adhammavādī pācīnakā bhikkhū, dhammavādī pāveyyakā bhikkhū.\nTena hi, bhante sāḷha, yathādhammo tathā tiṭṭhāhī”ti.\n“Pubbepi cāhaṁ, devate, etarahi ca yathādhammo tathā ṭhito;\napi cāhaṁ na tāva diṭṭhiṁ āvi karomi, appeva nāma maṁ imasmiṁ adhikaraṇe sammanneyyā”ti.","en":"At this time, Venerable Sāḷha was reflecting in private:\n“Who speak in accordance with the Teaching—\nthe monks from the east or the monks from Pāvā?”\nReflecting on the Teaching and the Monastic Law, it occurred to him,\n“The monks from the east speak contrary to the Teaching, but the monks from Pāvā don’t.”\nJust then a god from the pure abodes read Sāḷha’s mind.\nThen, just as a strong man might bend or stretch his arm, he disappeared from pure abodes and appeared in front of Sāḷha.\nAnd he said to Sāḷha,\n“You’re right, Venerable Sāḷha. The monks from the east speak contrary to the Teaching, but the monks from Pāvā don’t.\nSo then, take a stand in accordance with the Teaching.”\n“I’ve always taken a stand in accordance with the Teaching.\nBut I won’t reveal my view in case I’m appointed to deal with this legal issue.”"}},{"id":"pli-tv-kd22:2.3","sourceIds":["pli-tv-kd22:2.3.1","pli-tv-kd22:2.3.2","pli-tv-kd22:2.3.3","pli-tv-kd22:2.3.4","pli-tv-kd22:2.3.5","pli-tv-kd22:2.3.6","pli-tv-kd22:2.3.7","pli-tv-kd22:2.3.8","pli-tv-kd22:2.3.9","pli-tv-kd22:2.3.10","pli-tv-kd22:2.3.11","pli-tv-kd22:2.3.12","pli-tv-kd22:2.3.13","pli-tv-kd22:2.3.14","pli-tv-kd22:2.3.15","pli-tv-kd22:2.3.16","pli-tv-kd22:2.3.17","pli-tv-kd22:2.3.18","pli-tv-kd22:2.3.19","pli-tv-kd22:2.3.20","pli-tv-kd22:2.3.21","pli-tv-kd22:2.3.22","pli-tv-kd22:2.3.23","pli-tv-kd22:2.3.24","pli-tv-kd22:2.3.25","pli-tv-kd22:2.3.26","pli-tv-kd22:2.3.27","pli-tv-kd22:2.3.28","pli-tv-kd22:2.3.29","pli-tv-kd22:2.3.30","pli-tv-kd22:2.3.31","pli-tv-kd22:2.3.32","pli-tv-kd22:2.3.33","pli-tv-kd22:2.3.34"],"kind":"text","text":{"pi":"Atha kho vesālikā vajjiputtakā bhikkhū taṁ sāmaṇakaṁ parikkhāraṁ ādāya yenāyasmā revato tenupasaṅkamiṁsu, upasaṅkamitvā āyasmantaṁ revataṁ etadavocuṁ—\n“paṭiggaṇhātu, bhante, thero sāmaṇakaṁ parikkhāraṁ—\npattampi, cīvarampi, nisīdanampi, sūcigharampi, kāyabandhanampi, parissāvanampi, dhammakaraṇampī”ti.\n“Alaṁ, āvuso, paripuṇṇaṁ me pattacīvaran”ti na icchi paṭiggahetuṁ.\nTena kho pana samayena uttaro nāma bhikkhu vīsativasso āyasmato revatassa upaṭṭhāko hoti.\nAtha kho vesālikā vajjiputtakā bhikkhū yenāyasmā uttaro tenupasaṅkamiṁsu, upasaṅkamitvā āyasmantaṁ uttaraṁ etadavocuṁ—\n“paṭiggaṇhātu āyasmā uttaro sāmaṇakaṁ parikkhāraṁ—\npattampi, cīvarampi, nisīdanampi, sūcigharampi, kāyabandhanampi, parissāvanampi, dhammakaraṇampī”ti.\n“Alaṁ, āvuso, paripuṇṇaṁ me pattacīvaran”ti na icchi paṭiggahetuṁ.\n“Manussā kho, āvuso uttara, bhagavato sāmaṇakaṁ parikkhāraṁ upanāmenti.\nSace bhagavā paṭiggaṇhāti, teneva te attamanā honti.\nNo ce bhagavā paṭiggaṇhāti, āyasmato ānandassa upanāmenti—\npaṭiggaṇhātu, bhante, thero sāmaṇakaṁ parikkhāraṁ.\nYathā bhagavatā paṭiggahito, evameva so bhavissatīti.\nPaṭiggaṇhātu āyasmā uttaro sāmaṇakaṁ parikkhāraṁ.\nYathā therena paṭiggahito, evameva so bhavissatī”ti.\nAtha kho āyasmā uttaro vesālikehi vajjiputtehi bhikkhūhi nippīḷiyamāno ekaṁ cīvaraṁ aggahesi.\n“Vadeyyātha, āvuso, yena attho”ti.\n“Ettakaṁ āyasmā uttaro theraṁ vadetu;\nettakañca, bhante, thero saṅghamajjhe vadetu—\n‘puratthimesu janapadesu buddhā bhagavanto uppajjanti.\nDhammavādī pācīnakā bhikkhū, adhammavādī pāveyyakā bhikkhū’”ti.\n“Evamāvuso”ti\nkho āyasmā uttaro vesālikānaṁ vajjiputtakānaṁ bhikkhūnaṁ paṭissutvā yenāyasmā revato tenupasaṅkami, upasaṅkamitvā āyasmantaṁ revataṁ etadavoca—\n“ettakaṁ, bhante, thero saṅghamajjhe vadetu—\n‘puratthimesu janapadesu buddhā bhagavanto uppajjanti.\nDhammavādī pācīnakā bhikkhū, adhammavādī pāveyyakā bhikkhū’”ti.\n“Adhamme maṁ tvaṁ, bhikkhu, niyojesī”ti thero āyasmantaṁ uttaraṁ paṇāmesi.\nAtha kho vesālikā vajjiputtakā bhikkhū āyasmantaṁ uttaraṁ etadavocuṁ—\n“kiṁ, āvuso uttara, thero āhā”ti?\n“Pāpikaṁ no, āvuso, kataṁ.\n‘Adhamme maṁ tvaṁ, bhikkhu, niyojesī’ti thero maṁ paṇāmesī”ti.\n“Nanu tvaṁ, āvuso, vuḍḍho vīsativassosī”ti?\n“Āmāvuso, api ca mayaṁ garunissayaṁ gaṇhāmā”ti.","en":"The Vajjian monks then went to Revata and said,\n“Venerable, please accept these monastic requisites.”\nNot wanting to accept them, he replied, “There’s no need. My bowl and robes are complete.”\nAt this time a monk called Uttara, who had twenty years of seniority, was Revata’s attendant.\nThe Vajjian monks then went to him and said,\n“Please accept these monastic requisites.”\nNot wanting to accept them, he replied, “There’s no need. My bowl and robes are complete.”\n“But people brought monastic requisites to the Buddha.\nIf the Buddha received them, they were pleased.\nIf he didn’t, they brought them to Venerable Ānanda instead,\nsaying, ‘Venerable, please accept these monastic requisites.\nIt’ll be as if they were received by the Buddha himself.’\nSo please accept these monastic requisites.\nIt’ll be as if they were received by the elder himself.”\nBecause he was pressured, Uttara received a robe.\nAnd he said, “Please say what you want.”\n“Please say this to the elder,\n‘Sir, please say this in the midst of the Sangha:\n“Buddhas appear in the eastern countries.\nThe monks from the east speak in accordance with the Teaching, not so the monks from Pāvā.”’”\n“Alright.”\nHe then went to Revata\nand told him what he had been asked to say.\nRevata replied, “You’re urging me to act contrary to the Teaching,” and he dismissed Uttara.\nSoon afterwards the Vajjian monks asked Uttara,\n“What did he say?”\n“We’ve acted badly.\nSaying, ‘You’re urging me to act contrary to the Teaching’, the elder dismissed me.”\n“But aren’t you a senior monk of twenty years’ standing?”\n“Yes. Nevertheless, I live with formal support from him because I respect him.”"}},{"id":"pli-tv-kd22:2.4","sourceIds":["pli-tv-kd22:2.4.1","pli-tv-kd22:2.4.2","pli-tv-kd22:2.4.3","pli-tv-kd22:2.4.4","pli-tv-kd22:2.4.5","pli-tv-kd22:2.4.6","pli-tv-kd22:2.4.7","pli-tv-kd22:2.4.8","pli-tv-kd22:2.4.9","pli-tv-kd22:2.4.10","pli-tv-kd22:2.4.11","pli-tv-kd22:2.4.12","pli-tv-kd22:2.4.13","pli-tv-kd22:2.4.14","pli-tv-kd22:2.4.15","pli-tv-kd22:2.4.16","pli-tv-kd22:2.4.17","pli-tv-kd22:2.4.18","pli-tv-kd22:2.4.19","pli-tv-kd22:2.4.20"],"kind":"text","text":{"pi":"Atha kho saṅgho taṁ adhikaraṇaṁ vinicchinitukāmo sannipati.\nAtha kho āyasmā revato saṅghaṁ ñāpesi—\n“Suṇātu me, āvuso, saṅgho.\nSace mayaṁ imaṁ adhikaraṇaṁ idha vūpasamessāma, siyāpi mūlādāyakā bhikkhū punakammāya ukkoṭeyyuṁ.\nYadi saṅghassa pattakallaṁ, yatthevimaṁ adhikaraṇaṁ samuppannaṁ, saṅgho tatthevimaṁ adhikaraṇaṁ vūpasameyyā”ti.\nAtha kho therā bhikkhū vesāliṁ agamaṁsu—\ntaṁ adhikaraṇaṁ vinicchinitukāmā.\nTena kho pana samayena sabbakāmī nāma pathabyā saṅghatthero vīsavassasatiko upasampadāya, āyasmato ānandassa saddhivihāriko, vesāliyaṁ paṭivasati.\nAtha kho āyasmā revato āyasmantaṁ sambhūtaṁ sāṇavāsiṁ etadavoca—\n“ahaṁ, āvuso, yasmiṁ vihāre sabbakāmī thero viharati, taṁ vihāraṁ upagacchāmi.\nSo tvaṁ kālasseva āyasmantaṁ sabbakāmiṁ upasaṅkamitvā imāni dasa vatthūni puccheyyāsī”ti.\n“Evaṁ, bhante”ti kho āyasmā sambhūto sāṇavāsī āyasmato revatassa paccassosi.\nAtha kho āyasmā revato, yasmiṁ vihāre sabbakāmī thero viharati, taṁ vihāraṁ upagacchi.\nGabbhe āyasmato sabbakāmissa senāsanaṁ paññattaṁ hoti, gabbhappamukhe āyasmato revatassa.\nAtha kho āyasmā revato—\n“ayaṁ thero mahallako na nipajjatī”ti—\nna seyyaṁ kappesi.\nĀyasmā sabbakāmī—\n“ayaṁ bhikkhu āgantuko kilanto na nipajjatī”ti—\nna seyyaṁ kappesi.","en":"The Sangha then gathered to make a decision on that legal issue.\nRevata informed the Sangha:\n“Please, I ask the Sangha to listen.\nIf we were to resolve this legal issue here, it might be that the monks who started the ten practices would reopen it.\nIf the Sangha is ready, the Sangha should resolve this legal issue in the place where it arose.”\nThe senior monks then went to Vesālī\nto make a decision on that legal issue.\nAt that time there was a monk called Sabbakāmī who had been ordained for one hundred and twenty years and was the most senior monk in the world. He had been a student of Venerable Ānanda and was now staying at Vesālī.\nRevata said to Sambhūta Sāṇavāsī,\n“I’ll be staying in Sabbakāmī’s dwelling.\nPlease go to Sabbakāmī at the appropriate time and ask about these ten practices.”\n“Yes, sir.”\nRevata then entered Sabbakāmī’s dwelling.\nSabbakāmī had his resting place prepared in the room, whereas Revata had his prepared in the entryway.\nWhen Revata saw\nthat the old monk did not lie down,\nhe too did not lie down.\nAnd when Sabbakāmī saw\nthat the tired monk who had just arrived did not lie down,\nhe too did not lie down."}},{"id":"pli-tv-kd22:2.5","sourceIds":["pli-tv-kd22:2.5.1","pli-tv-kd22:2.5.2","pli-tv-kd22:2.5.3","pli-tv-kd22:2.5.4","pli-tv-kd22:2.5.5","pli-tv-kd22:2.5.6","pli-tv-kd22:2.5.7","pli-tv-kd22:2.5.8","pli-tv-kd22:2.5.9","pli-tv-kd22:2.5.10","pli-tv-kd22:2.5.11","pli-tv-kd22:2.5.12","pli-tv-kd22:2.5.13"],"kind":"text","text":{"pi":"Atha kho āyasmā sabbakāmī rattiyā paccūsasamayaṁ paccuṭṭhāya āyasmantaṁ revataṁ etadavoca—\n“katamena tvaṁ bhūmi vihārena etarahi bahulaṁ viharasī”ti?\n“Mettāvihārena kho ahaṁ, bhante, etarahi bahulaṁ viharāmī”ti.\n“Kullakavihārena kira tvaṁ bhūmi etarahi bahulaṁ viharasi.\nKullakavihāro eso bhūmi yadidaṁ mettā”ti.\n“Pubbepi me, bhante, gihibhūtassa āciṇṇā mettā.\nTenāhaṁ etarahipi mettāvihārena bahulaṁ viharāmi, api ca mayā cirappattaṁ arahattanti.\nThero pana, bhante, katamena vihārena etarahi bahulaṁ viharatī”ti?\n“Suññatāvihārena kho ahaṁ bhūmi etarahi bahulaṁ viharāmī”ti.\n“Mahāpurisavihārena kira, bhante, thero etarahi bahulaṁ viharati.\nMahāpurisavihāro eso, bhante, yadidaṁ suññatā”ti.\n“Pubbepi me bhūmi gihibhūtassa āciṇṇā suññatā.\nTenāhaṁ etarahipi suññatāvihārena bahulaṁ viharāmi, api ca mayā cirappattaṁ arahattan”ti.","en":"Getting up early in the morning, Sabbakāmī said to Revata,\n“What’s your main meditation?”\n“It’s good will, sir.”\n“Your meditation is noble,\nfor good will is a noble meditation.”\n“In the past, too, when I was a householder, I habitually practiced good will,\nand now it’s my main meditation. Besides, I attained perfection long ago.\nBut what’s your main meditation, sir?”\n“It’s emptiness.”\n“Your meditation is that of a great man,\nfor emptiness is the meditation of a great man.”\n“In the past, too, when I was a householder, I habitually practiced emptiness,\nand now it’s my main meditation. Besides, I attained perfection long ago.”"}},{"id":"pli-tv-kd22:2.6","sourceIds":["pli-tv-kd22:2.6.1","pli-tv-kd22:2.6.2","pli-tv-kd22:2.6.3","pli-tv-kd22:2.6.4","pli-tv-kd22:2.6.5","pli-tv-kd22:2.6.6","pli-tv-kd22:2.6.7","pli-tv-kd22:2.6.8","pli-tv-kd22:2.6.9","pli-tv-kd22:2.6.10","pli-tv-kd22:2.6.11","pli-tv-kd22:2.6.12","pli-tv-kd22:2.6.13","pli-tv-kd22:2.6.14","pli-tv-kd22:2.6.15","pli-tv-kd22:2.6.16","pli-tv-kd22:2.6.17","pli-tv-kd22:2.6.18","pli-tv-kd22:2.6.19"],"kind":"text","text":{"pi":"Ayañcarahi therānaṁ bhikkhūnaṁ antarākathā vippakatā, athāyasmā sambhūto sāṇavāsī tasmiṁ anuppatto hoti.\nAtha kho āyasmā sambhūto sāṇavāsī yenāyasmā sabbakāmī tenupasaṅkami, upasaṅkamitvā āyasmantaṁ sabbakāmiṁ abhivādetvā ekamantaṁ nisīdi.\nEkamantaṁ nisinno kho āyasmā sambhūto sāṇavāsī āyasmantaṁ sabbakāmiṁ etadavoca—\n“ime, bhante, vesālikā vajjiputtakā bhikkhū vesāliyaṁ dasa vatthūni dīpenti—\nkappati siṅgiloṇakappo, kappati dvaṅgulakappo, kappati gāmantarakappo, kappati āvāsakappo, kappati anumatikappo, kappati āciṇṇakappo, kappati amathitakappo, kappati jaḷogiṁ, pātuṁ kappati adasakaṁ nisīdanaṁ, kappati jātarūparajatanti.\nTherena, bhante, upajjhāyassa mūle bahudhammo ca vinayo ca pariyatto.\nTherassa, bhante, dhammañca vinayañca paccavekkhantassa kathaṁ hoti?\nKe nu kho dhammavādino—\npācīnakā vā bhikkhū, pāveyyakā vā”ti?\n“Tayāpi kho, āvuso, upajjhāyassa mūle bahu dhammo ca vinayo ca pariyatto.\nTuyhaṁ pana, āvuso, dhammañca vinayañca paccavekkhantassa kathaṁ hoti?\nKe nu kho dhammavādino—\npācīnakā vā bhikkhū, pāveyyakā vā”ti?\n“Mayhaṁ kho, bhante, dhammañca vinayañca paccavekkhantassa evaṁ hoti—\nadhammavādī pācīnakā bhikkhū, dhammavādī pāveyyakā bhikkhūti;\napi cāhaṁ na tāva diṭṭhiṁ āvi karomi, appeva nāma maṁ imasmiṁ adhikaraṇe sammanneyyā”ti.\n“Mayhampi kho, āvuso, dhammañca vinayañca paccavekkhantassa evaṁ hoti—\nadhammavādī pācīnakā bhikkhū, dhammavādī pāveyyakā bhikkhūti;\napi cāhaṁ na tāva diṭṭhiṁ āvi karomi, appeva nāma maṁ imasmiṁ adhikaraṇe sammanneyyā”ti.","en":"At that moment the conversation between the senior monks was interrupted because Sambhūta Sāṇavāsī arrived.\nSambhūta Sāṇavāsī went up to Sabbakāmī, bowed, sat down,\nand said,\n“Sir, the Vajjian monks of Vesālī proclaim ten practices as allowable:\nthe salt-in-horn practice; the two-fingerbreadths practice; the next-village practice; the many-monasteries practice; the consent practice; customary practices; the unchurned practice; palm-juice drinking; sitting mats without borders; and gold, silver, and money.\nNow, you’ve learned much at the feet of your preceptor, both of the Teaching and the Monastic Law.\nWhen you reflect on the Teaching and the Monastic Law,\nwho speak in accordance with the Teaching—\nthe monks from the east or the monks from Pāvā?”\n“You too have learned much at the feet of your preceptor, both of the Teaching and the Monastic Law.\nWhen you reflect on the Teaching and the Monastic Law,\nwho speak in accordance with the Teaching—\nthe monks from the east or the monks from Pāvā?”\n“When I reflect like this, it occurs to me\nthat the monks from the east speak contrary to the Teaching, but the monks from Pāvā don’t.\nBut I won’t reveal my view in case I’m appointed to deal with this legal issue.”\n“And when I reflect like this, it occurs to me too\nthat the monks from the east speak contrary to the Teaching, but the monks from Pāvā don’t.\nAnd I too won’t reveal my view in case I’m appointed to deal with this legal issue.”"}},{"id":"pli-tv-kd22:2.7","sourceIds":["pli-tv-kd22:2.7.0","pli-tv-kd22:2.7.1","pli-tv-kd22:2.7.2","pli-tv-kd22:2.7.3","pli-tv-kd22:2.7.4","pli-tv-kd22:2.7.5","pli-tv-kd22:2.7.6","pli-tv-kd22:2.7.7","pli-tv-kd22:2.7.8","pli-tv-kd22:2.7.9","pli-tv-kd22:2.7.10","pli-tv-kd22:2.7.11","pli-tv-kd22:2.7.12","pli-tv-kd22:2.7.13","pli-tv-kd22:2.7.14","pli-tv-kd22:2.7.15","pli-tv-kd22:2.7.16","pli-tv-kd22:2.7.17","pli-tv-kd22:2.7.18","pli-tv-kd22:2.7.19","pli-tv-kd22:2.7.20","pli-tv-kd22:2.7.21","pli-tv-kd22:2.7.22","pli-tv-kd22:2.7.23","pli-tv-kd22:2.7.24","pli-tv-kd22:2.7.25","pli-tv-kd22:2.7.26","pli-tv-kd22:2.7.27","pli-tv-kd22:2.7.28","pli-tv-kd22:2.7.29","pli-tv-kd22:2.7.30","pli-tv-kd22:2.7.31","pli-tv-kd22:2.7.32","pli-tv-kd22:2.7.33"],"kind":"text","text":{"en":"Choosing a committee\nThe Sangha then gathered to make a decision on that legal issue.\nWhile they were discussing that legal issue, there was endless talk but not a single statement that could be understood.\nRevata then informed the Sangha:\n“Please, venerables, I ask the Sangha to listen.\nWhile we were discussing this legal issue, there was endless talk but not a single statement that could be understood.\nIf the Sangha is ready, it should resolve this legal issue by means of a committee.”\nThe Sangha then selected four monks from the east—\nVenerable Sabbakāmī, Venerable Sāḷha, Venerable Khujjasobhita, and Venerable Vāsabhagāmika—\nand four monks from Pāvā—\nVenerable Revata, Venerable Sambhūta Sāṇavāsī, Venerable Yasa of Kākaṇḍa, and Venerable Sumana.\nRevata then informed the Sangha:\n“Please, venerables, I ask the Sangha to listen.\nWhile we were discussing this legal issue, there was endless talk but not a single statement that could be understood.\nIf the Sangha is ready, it should appoint four monks from the east and four from Pāvā to a committee to resolve this legal issue.\nThis is the motion.\nPlease, venerables, I ask the Sangha to listen.\nWhile we were discussing this legal issue, there was endless talk but not a single statement that could be understood.\nThe Sangha appoints four monks from the east and four from Pāvā to a committee to resolve this legal issue.\nAny monk who approves of appointing four monks from the east and four from Pāvā to a committee to resolve this legal issue should remain silent.\nAny monk who doesn’t approve should speak up.\nThe Sangha has appointed four monks from the east and four from Pāvā to a committee to resolve this legal issue.\nThe Sangha approves and is therefore silent. I will remember it thus.”\nAt that time there was a monk called Ajita who had ten years of seniority and was the Sangha’s reciter of the Monastic Code.\nThe Sangha appointed him\nto assign seats to the senior monks.\nThe senior monks said,\n“Where should we resolve this legal issue?”\nIt occurred to them,\n“There’s the Vālika Monastery, which is delightful, quiet, and free from chatter.\nLet’s resolve this legal issue there.”\nAnd so they went to the Vālika Monastery.","pi":"Atha kho saṅgho taṁ adhikaraṇaṁ vinicchinitukāmo sannipati.\nTasmiṁ kho pana adhikaraṇe vinicchiyamāne anaggāni ceva bhassāni jāyanti, na cekassa bhāsitassa attho viññāyati.\nAtha kho āyasmā revato saṅghaṁ ñāpesi—\n“Suṇātu me, bhante, saṅgho.\nAmhākaṁ imasmiṁ adhikaraṇe vinicchiyamāne anaggāni ceva bhassāni jāyanti, na cekassa bhāsitassa attho viññāyati.\nYadi saṅghassa pattakallaṁ, saṅgho imaṁ adhikaraṇaṁ ubbāhikāya vūpasameyyā”ti.\nSaṅgho cattāro pācīnake bhikkhū, cattāro pāveyyake bhikkhū uccini.\nPācīnakānaṁ bhikkhūnaṁ—\nāyasmantañca sabbakāmiṁ, āyasmantañca sāḷhaṁ, āyasmantañca khujjasobhitaṁ, āyasmantañca vāsabhagāmikaṁ;\npāveyyakānaṁ bhikkhūnaṁ—\nāyasmantañca revataṁ, āyasmantañca sambhūtaṁ sāṇavāsiṁ, āyasmantañca yasaṁ kākaṇḍakaputtaṁ, āyasmantañca sumananti.\nAtha kho āyasmā revato saṅghaṁ ñāpesi—\n“Suṇātu me, bhante, saṅgho.\nAmhākaṁ imasmiṁ adhikaraṇe vinicchiyamāne anaggāni ceva bhassāni jāyanti, na cekassa bhāsitassa attho viññāyati.\nYadi saṅghassa pattakallaṁ, saṅgho cattāro pācīnake bhikkhū, cattāro pāveyyake bhikkhū sammanneyya ubbāhikāya imaṁ adhikaraṇaṁ vūpasametuṁ.\nEsā ñatti.\nSuṇātu me, bhante, saṅgho.\nAmhākaṁ imasmiṁ adhikaraṇe vinicchiyamāne anaggāni ceva bhassāni jāyanti, na cekassa bhāsitassa attho viññāyati.\nSaṅgho cattāro pācīnake bhikkhū, cattāro pāveyyake bhikkhū sammannati ubbāhikāya imaṁ adhikaraṇaṁ vūpasametuṁ.\nYassāyasmato khamati catunnaṁ pācīnakānaṁ bhikkhūnaṁ, catunnaṁ pāveyyakānaṁ bhikkhūnaṁ sammuti, ubbāhikāya imaṁ adhikaraṇaṁ vūpasametuṁ, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nSammatā saṅghena cattāro pācīnakā bhikkhū, cattāro pāveyyakā bhikkhū, ubbāhikāya imaṁ adhikaraṇaṁ vūpasametuṁ.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī”ti.\nTena kho pana samayena ajito nāma bhikkhu dasavasso saṅghassa pātimokkhuddesako hoti.\nAtha kho saṅgho āyasmantampi ajitaṁ sammannati—\ntherānaṁ bhikkhūnaṁ āsanapaññāpakaṁ.\nAtha kho therānaṁ bhikkhūnaṁ etadahosi—\n“kattha nu kho mayaṁ imaṁ adhikaraṇaṁ vūpasameyyāmā”ti?\nAtha kho therānaṁ bhikkhūnaṁ etadahosi—\n“ayaṁ kho vālikārāmo ramaṇīyo appasaddo appanigghoso.\nYannūna mayaṁ vālikārāme imaṁ adhikaraṇaṁ vūpasameyyāmā”ti.\nAtha kho therā bhikkhū vālikārāmaṁ agamaṁsu—\ntaṁ adhikaraṇaṁ vinicchinitukāmā."}},{"id":"pli-tv-kd22:2.8","sourceIds":["pli-tv-kd22:2.8.0","pli-tv-kd22:2.8.1","pli-tv-kd22:2.8.2","pli-tv-kd22:2.8.3","pli-tv-kd22:2.8.4","pli-tv-kd22:2.8.5","pli-tv-kd22:2.8.6","pli-tv-kd22:2.8.7","pli-tv-kd22:2.8.8","pli-tv-kd22:2.8.9","pli-tv-kd22:2.8.10","pli-tv-kd22:2.8.11","pli-tv-kd22:2.8.12","pli-tv-kd22:2.8.13","pli-tv-kd22:2.8.14","pli-tv-kd22:2.8.15","pli-tv-kd22:2.8.16","pli-tv-kd22:2.8.17","pli-tv-kd22:2.8.18","pli-tv-kd22:2.8.19","pli-tv-kd22:2.8.20","pli-tv-kd22:2.8.21","pli-tv-kd22:2.8.22","pli-tv-kd22:2.8.23","pli-tv-kd22:2.8.24","pli-tv-kd22:2.8.25","pli-tv-kd22:2.8.26","pli-tv-kd22:2.8.27","pli-tv-kd22:2.8.28","pli-tv-kd22:2.8.29","pli-tv-kd22:2.8.30","pli-tv-kd22:2.8.31","pli-tv-kd22:2.8.32","pli-tv-kd22:2.8.33","pli-tv-kd22:2.8.34","pli-tv-kd22:2.8.35","pli-tv-kd22:2.8.36","pli-tv-kd22:2.8.37","pli-tv-kd22:2.8.38","pli-tv-kd22:2.8.39","pli-tv-kd22:2.8.40","pli-tv-kd22:2.8.41","pli-tv-kd22:2.8.42","pli-tv-kd22:2.8.43","pli-tv-kd22:2.8.44","pli-tv-kd22:2.8.45","pli-tv-kd22:2.8.46","pli-tv-kd22:2.8.47","pli-tv-kd22:2.8.48","pli-tv-kd22:2.8.49","pli-tv-kd22:2.8.50","pli-tv-kd22:2.8.51","pli-tv-kd22:2.8.52","pli-tv-kd22:2.8.53","pli-tv-kd22:2.8.54","pli-tv-kd22:2.8.55","pli-tv-kd22:2.8.56","pli-tv-kd22:2.8.57","pli-tv-kd22:2.8.58","pli-tv-kd22:2.8.59","pli-tv-kd22:2.8.60","pli-tv-kd22:2.8.61","pli-tv-kd22:2.8.62","pli-tv-kd22:2.8.63","pli-tv-kd22:2.8.64","pli-tv-kd22:2.8.65","pli-tv-kd22:2.8.66","pli-tv-kd22:2.8.67","pli-tv-kd22:2.8.68","pli-tv-kd22:2.8.69","pli-tv-kd22:2.8.70","pli-tv-kd22:2.8.71","pli-tv-kd22:2.8.72","pli-tv-kd22:2.8.73","pli-tv-kd22:2.8.74","pli-tv-kd22:2.8.75","pli-tv-kd22:2.8.76","pli-tv-kd22:2.8.77","pli-tv-kd22:2.8.78","pli-tv-kd22:2.8.79","pli-tv-kd22:2.8.80","pli-tv-kd22:2.8.81","pli-tv-kd22:2.8.82","pli-tv-kd22:2.8.83","pli-tv-kd22:2.8.84","pli-tv-kd22:2.8.85","pli-tv-kd22:2.8.86","pli-tv-kd22:2.8.87","pli-tv-kd22:2.8.88","pli-tv-kd22:2.8.89","pli-tv-kd22:2.8.90","pli-tv-kd22:2.8.91","pli-tv-kd22:2.8.92","pli-tv-kd22:2.8.93","pli-tv-kd22:2.8.94","pli-tv-kd22:2.8.95","pli-tv-kd22:2.8.96","pli-tv-kd22:2.8.97","pli-tv-kd22:2.8.98","pli-tv-kd22:2.8.99","pli-tv-kd22:2.8.100","pli-tv-kd22:2.8.101","pli-tv-kd22:2.8.102","pli-tv-kd22:2.8.103","pli-tv-kd22:2.8.104","pli-tv-kd22:2.8.105","pli-tv-kd22:2.8.106","pli-tv-kd22:2.8.107","pli-tv-kd22:2.8.108","pli-tv-kd22:2.8.109","pli-tv-kd22:2.8.110","pli-tv-kd22:2.8.111","pli-tv-kd22:2.8.112","pli-tv-kd22:2.8.113","pli-tv-kd22:2.8.114","pli-tv-kd22:2.8.115","pli-tv-kd22:2.8.116","pli-tv-kd22:2.8.117","pli-tv-kd22:2.8.118","pli-tv-kd22:2.8.119","pli-tv-kd22:2.8.120","pli-tv-kd22:2.8.121","pli-tv-kd22:2.8.122","pli-tv-kd22:2.8.123","pli-tv-kd22:2.8.124","pli-tv-kd22:2.8.125","pli-tv-kd22:2.8.126","pli-tv-kd22:2.8.127","pli-tv-kd22:2.8.128","pli-tv-kd22:2.8.129","pli-tv-kd22:2.8.130"],"kind":"text","text":{"en":"The committee decides on the ten practices\nRevata then informed the Sangha:\n“Please, venerables, I ask the Sangha to listen.\nIf the Sangha is ready, I will question Venerable Sabbakāmī on the Monastic Law.”\nAnd Sabbakāmī informed the Sangha:\n“Please, venerables, I ask the Sangha to listen.\nIf the Sangha is ready, I will reply when asked by Revata about the Monastic Law.”\nRevata said to Sabbakāmī,\n“Sir, is the salt-in-horn practice allowable?”\n“What’s the salt-in-horn practice?”\n“Is it allowable to carry salt in a horn\nand then eat it whenever the food is unsalted?”\n“No, it’s not allowable.”\n“Where was it prohibited?”\n“At Sāvatthī, in the analysis of the Monastic Code.”\n“What was committed?”\n“An offense entailing confession for eating what has been stored.”\n“Please, venerables, I ask the Sangha to listen.\nThe Sangha has decided on the first practice.\nThis practice is contrary to the Teaching, contrary to the Monastic Law, and a departure from the Teacher’s instruction.\nI make a note of this first decision.”\n“Is the two-fingerbreadths practice allowable?”—“What’s the two-fingerbreadths practice?”—“Is it allowable to eat at the wrong time, so long as the shadow of the sundial is within two fingerbreadths of midday?”—“No.”—“Where was it prohibited?”—“At Rājagaha, in the analysis of the Monastic Code.”—“What was committed?”—“An offense entailing confession for eating at the wrong time.”\n“Please, venerables, I ask the Sangha to listen.\nThe Sangha has decided on the second practice.\nThis practice is contrary to the Teaching, contrary to the Monastic Law, and a departure from the Teacher’s instruction.\nI make a note of this second decision.”\n“Is the next-village practice allowable?”—“What’s the next-village practice?”—“When you have finished your meal and refused an invitation to eat more, is it allowable to eat non-leftover food if you intend to go to the next village?”—“No.”—“Where was it prohibited?”—“At Sāvatthī, in the analysis of the Monastic Code.”—“What was committed?”—“An offense entailing confession for eating what isn’t left over.”\n“Please, venerables, I ask the Sangha to listen.\nThe Sangha has decided on the third practice.\nThis practice is contrary to the Teaching, contrary to the Monastic Law, and a departure from the Teacher’s instruction.\nI make a note of this third decision.”\n“Is the many-monasteries practice allowable?”—“What’s the many-monasteries practice?”—“When there are a number of monasteries within the same monastery zone, is it allowable to do the observance-day ceremony separately?”—“No.”—“Where was it prohibited?”—“At Rājagaha, in what’s connected to the observance-day ceremony.”—“What was committed?”—“An act of wrong conduct for going beyond the Monastic Law.”\n“Please, venerables, I ask the Sangha to listen.\nThe Sangha has decided on the fourth practice.\nThis practice is contrary to the Teaching, contrary to the Monastic Law, and a departure from the Teacher’s instruction.\nI make a note of this fourth decision.”\n“Is the consent practice allowable?”—“What’s the consent practice?”—“Is it allowable to do a legal procedure with an incomplete Sangha, with the intention of getting consent from the absent monks afterwards?”—“No.”—“Where was it prohibited?”—“In the section on Those from Campā, in the Monastic Law.”—“What was committed?”—“An act of wrong conduct for going beyond the Monastic Law.”\n“Please, venerables, I ask the Sangha to listen.\nThe Sangha has decided on the fifth practice.\nThis practice is contrary to the Teaching, contrary to the Monastic Law, and a departure from the Teacher’s instruction.\nI make a note of this fifth decision.”\n“Are customary practices allowable?”—“What are customary practices?”—“Is it allowable to follow the practices of one’s preceptors or teachers?”—“Sometimes it is, sometimes it isn’t.”\n“Please, venerables, I ask the Sangha to listen.\nThe Sangha has decided on the sixth practice.\nThis practice is contrary to the Teaching, contrary to the Monastic Law, and a departure from the Teacher’s instruction.\nI make a note of this sixth decision.”\n“Is the unchurned practice allowable?”—“What’s the unchurned practice?”—“When you have finished your meal and refused an invitation to eat more, is it allowable to drink that which is halfway between milk and curd, if it isn’t leftover?”—“No.”—“Where was it prohibited?”—“At Sāvatthī, in the analysis of the Monastic Code.”—“What was committed?”—“An offense entailing confession for eating what isn’t left over.”\n“Please, venerables, I ask the Sangha to listen.\nThe Sangha has decided on the seventh practice.\nThis practice is contrary to the Teaching, contrary to the Monastic Law, and a departure from the Teacher’s instruction.\nI make a note of this seventh decision.”\n“Is palm-juice drinking allowable?”—“What’s palm juice?”—“Is it allowable to drink that which has started to ferment, but which hasn’t yet become a proper alcoholic drink?”—“No.”—“Where was it prohibited?”—“At Kosambī, in the analysis of the Monastic Code.”—“What was committed?”—“An offense entailing confession for drinking alcohol.”\n“Please, venerables, I ask the Sangha to listen.\nThe Sangha has decided on the eighth practice.\nThis practice is contrary to the Teaching, contrary to the Monastic Law, and a departure from the Teacher’s instruction.\nI make a note of this eighth decision.”\n“Are sitting mats without borders allowable?”—“No.”—“Where was it prohibited?”—“At Sāvatthī, in the analysis of the Monastic Code.”—“What was committed?”—“An offense entailing confession in relation to the rule concerning cutting.”\n“Please, venerables, I ask the Sangha to listen.\nThe Sangha has decided on the ninth practice.\nThis practice is contrary to the Teaching, contrary to the Monastic Law, and a departure from the Teacher’s instruction.\nI make a note of this ninth decision.”\n“Is gold, silver, or money allowable?”—“No.”—“Where was it prohibited?”—“At Rājagaha, in the analysis of the Monastic Code.”—“What was committed?”—“An offense entailing confession for receiving gold, silver, or money.”\n“Please, venerables, I ask the Sangha to listen.\nThe Sangha has decided on the tenth practice.\nThis practice is contrary to the Teaching, contrary to the Monastic Law, and a departure from the Teacher’s instruction.\nI make a note of this tenth decision.\nPlease, venerables, I ask the Sangha to listen.\nThe Sangha has decided on the ten practices.\nThese ten practices are contrary to the Teaching, contrary to the Monastic Law, and a departure from the Teacher’s instruction.”\n“The legal issue has been resolved and properly disposed of.\nNevertheless, for the purpose of convincing the other monks, you should ask me about these ten practices also in the midst of the Sangha.”\nRevata then asked Sabbakāmī about the ten practices in the midst of the Sangha.\nAnd Sabbakāmī was able to reply to each and every question.","pi":"Atha kho āyasmā revato saṅghaṁ ñāpesi—\n“Suṇātu me, bhante, saṅgho.\nYadi saṅghassa pattakallaṁ, ahaṁ āyasmantaṁ sabbakāmiṁ vinayaṁ puccheyyan”ti.\nĀyasmā sabbakāmī saṅghaṁ ñāpesi—\n“Suṇātu me, āvuso, saṅgho.\nYadi saṅghassa pattakallaṁ, ahaṁ revatena vinayaṁ puṭṭho vissajjeyyan”ti.\nAtha kho āyasmā revato āyasmantaṁ sabbakāmiṁ etadavoca—\n“kappati, bhante, siṅgiloṇakappo”ti?\n“Ko so, āvuso, siṅgiloṇakappo”ti?\n“Kappati, bhante, siṅginā loṇaṁ pariharituṁ—\nyattha aloṇakaṁ bhavissati tattha paribhuñjissāmā”ti?\n“Nāvuso, kappatī”ti.\n“ Kattha paṭikkhittan”ti?\n“Sāvatthiyaṁ, suttavibhaṅge”ti.\n“Kiṁ āpajjatī”ti?\n“Sannidhikārakabhojane pācittiyan”ti.\n“Suṇātu me, bhante, saṅgho.\nIdaṁ paṭhamaṁ vatthu saṅghena vinicchitaṁ.\nItipidaṁ vatthu uddhammaṁ, ubbinayaṁ, apagatasatthusāsanaṁ.\nIdaṁ paṭhamaṁ salākaṁ nikkhipāmi”.\n“Kappati, bhante, dvaṅgulakappo”ti?\n“Ko so, āvuso, dvaṅgulakappo”ti?\n“Kappati, bhante, dvaṅgulāya chāyāya vītivattāya vikāle bhojanaṁ bhuñjitun”ti?\n“Nāvuso, kappatī”ti.\n“ Kattha paṭikkhittan”ti?\n“Rājagahe, suttavibhaṅge”ti.\n“Kiṁ āpajjatī”ti?\n“Vikālabhojane pācittiyan”ti.\n“Suṇātu me, bhante, saṅgho.\nIdaṁ dutiyaṁ vatthu saṅghena vinicchitaṁ.\nItipidaṁ vatthu uddhammaṁ, ubbinayaṁ, apagatasatthusāsanaṁ.\nIdaṁ dutiyaṁ salākaṁ nikkhipāmi”.\n“Kappati, bhante, gāmantarakappo”ti?\n“Ko so, āvuso, gāmantarakappo”ti?\n“Kappati, bhante—idāni gāmantaraṁ gamissāmīti—bhuttāvinā pavāritena anatirittaṁ bhojanaṁ bhuñjitun”ti?\n“Nāvuso, kappatī”ti.\n“Kattha paṭikkhittan”ti?\n“Sāvatthiyaṁ, suttavibhaṅge”ti.\n“Kiṁ āpajjatī”ti?\n“Anatirittabhojane pācittiyan”ti.\n“Suṇātu me, bhante, saṅgho.\nIdaṁ tatiyaṁ vatthu saṅghena vinicchitaṁ.\nItipidaṁ vatthu uddhammaṁ, ubbinayaṁ, apagatasatthusāsanaṁ.\nIdaṁ tatiyaṁ salākaṁ nikkhipāmi”.\n“Kappati, bhante, āvāsakappo”ti?\n“Ko so, āvuso, āvāsakappo”ti?\n“Kappati, bhante, sambahulā āvāsā samānasīmā nānuposathaṁ kātun”ti.\n“Nāvuso, kappatī”ti.\n“ Kattha paṭikkhittan”ti?\n“Rājagahe, uposathasaṁyutte”ti.\n“Kiṁ āpajjatī”ti?\n“Vinayātisāre dukkaṭan”ti.\n“Suṇātu me, bhante, saṅgho.\nIdaṁ catutthaṁ vatthu saṅghena vinicchitaṁ.\nItipidaṁ vatthu uddhammaṁ, ubbinayaṁ, apagatasatthusāsanaṁ.\nIdaṁ catutthaṁ salākaṁ nikkhipāmi”.\n“Kappati, bhante, anumatikappo”ti?\n“Ko so, āvuso, anumatikappo”ti?\n“Kappati, bhante, vaggena saṅghena kammaṁ kātuṁ—\nāgate bhikkhū anumānessāmā”ti?\n“Nāvuso, kappatī”ti.\n“ Kattha paṭikkhittan”ti?\n“Campeyyake, vinayavatthusmin”ti.\n“Kiṁ āpajjatī”ti?\n“Vinayātisāre dukkaṭan”ti.\n“Suṇātu me, bhante, saṅgho.\nIdaṁ pañcamaṁ vatthu saṅghena vinicchitaṁ.\nItipidaṁ vatthu uddhammaṁ, ubbinayaṁ, apagatasatthusāsanaṁ.\nIdaṁ pañcamaṁ salākaṁ nikkhipāmi”.\n“Kappati, bhante, āciṇṇakappo”ti?\n“Ko so, āvuso, āciṇṇakappo”ti?\n“Kappati, bhante—\nidaṁ me upajjhāyena ajjhāciṇṇaṁ, idaṁ me ācariyena ajjhāciṇṇaṁ—\ntaṁ ajjhācaritun”ti?\n“Āciṇṇakappo kho, āvuso, ekacco kappati, ekacco na kappatī”ti.\n“Suṇātu me, bhante, saṅgho.\nIdaṁ chaṭṭhaṁ vatthu saṅghena vinicchitaṁ.\nItipidaṁ vatthu uddhammaṁ, ubbinayaṁ, apagatasatthusāsanaṁ.\nIdaṁ chaṭṭhaṁ salākaṁ nikkhipāmi”.\n“Kappati, bhante, amathitakappo”ti?\n“Ko so, āvuso, amathitakappo”ti?\n“Kappati, bhante, yaṁ taṁ khīraṁ khīrabhāvaṁ vijahitaṁ, asampattaṁ dadhibhāvaṁ, taṁ bhuttāvinā pavāritena anatirittaṁ pātun”ti?\n“Nāvuso, kappatī”ti.\n“ Kattha paṭikkhittan”ti?\n“Sāvatthiyaṁ, suttavibhaṅge”ti.\n“Kiṁ āpajjatī”ti?\n“Anatirittabhojane pācittiyan”ti.\n“Suṇātu me, bhante, saṅgho.\nIdaṁ sattamaṁ vatthu saṅghena vinicchitaṁ.\nItipidaṁ vatthu uddhammaṁ, ubbinayaṁ, apagatasatthusāsanaṁ.\nIdaṁ sattamaṁ salākaṁ nikkhipāmi”.\n“Kappati, bhante, jaḷogiṁ pātun”ti?\n“Kā sā, āvuso, jaḷogī”ti?\n“Kappati, bhante, yā sā surā āsutā asampattā majjabhāvaṁ, sā pātun”ti?\n“Nāvuso, kappatī”ti.\n“ Kattha paṭikkhittan”ti?\n“Kosambiyaṁ, suttavibhaṅge”ti.\n“Kiṁ āpajjatī”ti.\n“Surāmerayapāne pācittiyan”ti.\n“Suṇātu me, bhante, saṅgho.\nIdaṁ aṭṭhamaṁ vatthu saṅghena vinicchitaṁ.\nItipidaṁ vatthu uddhammaṁ, ubbinayaṁ, apagatasatthusāsanaṁ.\nIdaṁ aṭṭhamaṁ salākaṁ nikkhipāmi”.\n“Kappati, bhante, adasakaṁ nisīdanan”ti?\n“Nāvuso, kappatī”ti.\n“ Kattha paṭikkhittan”ti?\n“Sāvatthiyaṁ, suttavibhaṅge”ti.\n“Kiṁ āpajjatī”ti?\n“Chedanake pācittiyan”ti.\n“Suṇātu me, bhante, saṅgho.\nIdaṁ navamaṁ vatthu saṅghena vinicchitaṁ.\nItipidaṁ vatthu uddhammaṁ, ubbinayaṁ, apagatasatthusāsanaṁ.\nIdaṁ navamaṁ salākaṁ nikkhipāmi”.\n“Kappati, bhante, jātarūparajatan”ti?\n“Nāvuso, kappatī”ti.\n“ Kattha paṭikkhittan”ti.\n“Rājagahe, suttavibhaṅge”ti.\n“Kiṁ āpajjatī”ti?\n“Jātarūparajatapaṭiggahaṇe pācittiyan”ti.\n“Suṇātu me, bhante, saṅgho.\nIdaṁ dasamaṁ vatthu saṅghena vinicchitaṁ.\nItipidaṁ vatthu uddhammaṁ, ubbinayaṁ, apagatasatthusāsanaṁ.\nIdaṁ dasamaṁ salākaṁ nikkhipāmi.\nSuṇātu me, bhante, saṅgho.\nImāni dasa vatthūni saṅghena vinicchitāni.\nItipimāni dasavatthūni uddhammāni, ubbinayāni, apagatasatthusāsanānī”ti.\n“Nihatametaṁ, āvuso, adhikaraṇaṁ, santaṁ vūpasantaṁ suvūpasantaṁ.\nApi ca maṁ tvaṁ, āvuso, saṅghamajjhepi imāni dasa vatthūni puccheyyāsi—tesaṁ bhikkhūnaṁ saññattiyā”ti.\nAtha kho āyasmā revato āyasmantaṁ sabbakāmiṁ saṅghamajjhepi imāni dasa vatthūni pucchi.\nPuṭṭho puṭṭho āyasmā sabbakāmī vissajjesi."}},{"id":"pli-tv-kd22:2.9","sourceIds":["pli-tv-kd22:2.9.1","pli-tv-kd22:2.9.2","pli-tv-kd22:2.9.3","pli-tv-kd22:2.9.4","pli-tv-kd22:2.9.5","pli-tv-kd22:2.9.6","pli-tv-kd22:2.9.7","pli-tv-kd22:2.9.8","pli-tv-kd22:2.9.9","pli-tv-kd22:2.9.10","pli-tv-kd22:2.9.11","pli-tv-kd22:2.9.12","pli-tv-kd22:2.9.13","pli-tv-kd22:2.9.14","pli-tv-kd22:2.9.15","pli-tv-kd22:2.9.16","pli-tv-kd22:2.9.17","pli-tv-kd22:2.9.18"],"kind":"text","text":{"pi":"Imāya kho pana vinayasaṅgītiyā satta bhikkhusatāni anūnāni anadhikāni ahesuṁ, tasmāyaṁ vinayasaṅgīti “sattasatikā”ti vuccatīti.\nSattasatikakkhandhako dvādasamo. Imamhi khandhake vatthū pañcavīsati.\nTassuddānaṁ\nDasa vatthūni pūretvā,\nkammaṁ dūtena pāvisi;\nCattāro puna rūpañca,\nkosambi ca pāveyyako.\nMaggo soreyyaṁ saṅkassaṁ,\nkaṇṇakujjaṁ udumbaraṁ;\nSahajāti ca majjhesi,\nassosi kaṁ nu kho mayaṁ.\nPattanāvāya ujjavi,\nrahosi upanāmayaṁ;\nGaru saṅgho ca vesāliṁ,\nmettā saṅgho ubbāhikāti.\nSattasatikakkhandhako niṭṭhito.\nCūḷavaggo niṭṭhito.\nCūḷavaggapāḷi niṭṭhitā.","en":"At this communal recitation of the Monastic Law there were seven hundred monks, neither more nor less. This is why this communal recitation is called “The group of seven hundred”.\nThe twelfth chapter on the second council is finished. In this chapter there are twenty-five topics.\nThis is the summary:\n“The ten practices, having filled,\nLegal procedure, he entered with a messenger;\nFour, and again gold,\nAnd Kosambī, those from Pāvā.\nThe way to Soreyya, Saṅkassa,\nKaṇṇakujja, Udumbara;\nAnd Sahajāti, he asked,\nHeard, how can we.\nA bowl, went upstream with a boat,\nIn private, bringing;\nRespect, Sangha, Vesālī,\nGood will, Sangha, committee.”\nThe chapter on the second council is finished.\nThe Small Division is finished.\nThe canonical text of the Small Division is finished."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-kd22/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}