{"id":"pli-tv-kd4","title":"1. Being uncomfortable","languageCodes":["en","pi"],"languageNotes":{"en":"Bhikkhu Brahmāli · CC0","pi":"Mahāsaṅgīti edition · SuttaCentral"},"chapters":[{"id":"pli-tv-kd4","title":"1. Being uncomfortable","units":[{"id":"pli-tv-kd4:0","sourceIds":["pli-tv-kd4:0.1","pli-tv-kd4:0.2","pli-tv-kd4:0.3","pli-tv-kd4:0.4"],"kind":"text","text":{"pi":"Theravāda Vinayapiṭaka\nMahāvagga\n4. Pavāraṇākkhandhaka\n1. Aphāsukavihāra","en":"Theravāda Collection on Monastic Law\nThe Great Division\nThe chapter on the invitation ceremony\n1. Being uncomfortable"}},{"id":"pli-tv-kd4:1.1","sourceIds":["pli-tv-kd4:1.1.1","pli-tv-kd4:1.1.2","pli-tv-kd4:1.1.3","pli-tv-kd4:1.1.4"],"kind":"text","text":{"pi":"Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.\nTena kho pana samayena sambahulā sandiṭṭhā sambhattā bhikkhū kosalesu janapade aññatarasmiṁ āvāse vassaṁ upagacchiṁsu.\nAtha kho tesaṁ bhikkhūnaṁ etadahosi—\n“kena nu kho mayaṁ upāyena samaggā sammodamānā avivadamānā phāsukaṁ vassaṁ vaseyyāma, na ca piṇḍakena kilameyyāmā”ti.","en":"At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.\nAt that time in a certain monastery in the Kosalan country a number of monks who were friends had entered rainy-season residence together.\nThey thought,\n“How can we have a comfortable rains, live in peace and harmony, and get almsfood without trouble?”"}},{"id":"pli-tv-kd4:1.2","sourceIds":["pli-tv-kd4:1.2.1","pli-tv-kd4:1.2.2","pli-tv-kd4:1.2.3"],"kind":"text","text":{"pi":"Atha kho tesaṁ bhikkhūnaṁ etadahosi—\n“sace kho mayaṁ aññamaññaṁ neva ālapeyyāma na sallapeyyāma—\nyo paṭhamaṁ gāmato piṇḍāya paṭikkameyya so āsanaṁ paññapeyya, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ upanikkhipeyya, avakkārapātiṁ dhovitvā upaṭṭhāpeyya, pānīyaṁ paribhojanīyaṁ upaṭṭhāpeyya;","en":"Then it occurred to them,\n“Let’s not talk to one another.\nWhoever returns first from almsround in the village should prepare the seats, and set out a foot stool, a foot scraper, and water for washing the feet. He should wash the bowl for leftovers and put it back out, and set out water for drinking and water for washing."}},{"id":"pli-tv-kd4:1.3","sourceIds":["pli-tv-kd4:1.3.1","pli-tv-kd4:1.3.2"],"kind":"text","text":{"pi":"yo pacchā gāmato piṇḍāya paṭikkameyya, sacassa bhuttāvaseso, sace ākaṅkheyya bhuñjeyya, no ce ākaṅkheyya appaharite vā chaḍḍeyya, appāṇake vā udake opilāpeyya;\nso āsanaṁ uddhareyya, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ paṭisāmeyya, avakkārapātiṁ dhovitvā paṭisāmeyya, pānīyaṁ paribhojanīyaṁ paṭisāmeyya, bhattaggaṁ sammajjeyya;","en":"Whoever returns last from almsround may eat whatever is left over, or he should discard it where there are no cultivated plants or in water without life.\nHe should put away the seats and also the foot stool, the foot scraper, and the water for washing the feet. He should wash the bowl for leftovers and put it away, put away the water for drinking and the water for washing, and sweep the dining hall."}},{"id":"pli-tv-kd4:1.4","sourceIds":["pli-tv-kd4:1.4.1","pli-tv-kd4:1.4.2","pli-tv-kd4:1.4.3","pli-tv-kd4:1.4.4"],"kind":"text","text":{"pi":"yo passeyya pānīyaghaṭaṁ vā paribhojanīyaghaṭaṁ vā vaccaghaṭaṁ vā rittaṁ tucchaṁ so upaṭṭhāpeyya;\nsacassa hoti avisayhaṁ, hatthavikārena dutiyaṁ āmantetvā hatthavilaṅghakena upaṭṭhāpeyya;\nna tveva tappaccayā vācaṁ bhindeyya—\nevaṁ kho mayaṁ samaggā sammodamānā avivadamānā phāsukaṁ vassaṁ vaseyyāma, na ca piṇḍakena kilameyyāmā”ti.","en":"Whoever sees that the pot for drinking water, the pot for washing water, or the waterpot in the restroom is empty should fill it.\nIf he can’t do it by himself, he should call someone over by hand signal, and they should fill it together.\nHe shouldn’t speak because of that.\nIn this way we’ll have a comfortable rains, live in peace and harmony, and get almsfood without trouble.”"}},{"id":"pli-tv-kd4:1.5","sourceIds":["pli-tv-kd4:1.5.1","pli-tv-kd4:1.5.2"],"kind":"text","text":{"pi":"Atha kho te bhikkhū aññamaññaṁ neva ālapiṁsu, na sallapiṁsu.\nYo paṭhamaṁ gāmato piṇḍāya paṭikkamati, so āsanaṁ paññapeti, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ upanikkhipati, avakkārapātiṁ dhovitvā upaṭṭhāpeti, pānīyaṁ paribhojanīyaṁ upaṭṭhāpeti.","en":"And they did just that."}},{"id":"pli-tv-kd4:1.6","sourceIds":["pli-tv-kd4:1.6.1","pli-tv-kd4:1.6.2"],"kind":"text","text":{"pi":"Yo pacchā gāmato piṇḍāya paṭikkamati, sace hoti bhuttāvaseso, sace ākaṅkhati bhuñjati, no ce ākaṅkhati appaharite vā chaḍḍeti, appāṇake vā udake opilāpeti;\nso āsanaṁ uddharati, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ paṭisāmeti, avakkārapātiṁ dhovitvā paṭisāmeti, pānīyaṁ paribhojanīyaṁ paṭisāmeti, bhattaggaṁ sammajjati."}},{"id":"pli-tv-kd4:1.7","sourceIds":["pli-tv-kd4:1.7.1","pli-tv-kd4:1.7.2"],"kind":"text","text":{"pi":"Yo passati pānīyaghaṭaṁ vā paribhojanīyaghaṭaṁ vā vaccaghaṭaṁ vā rittaṁ tucchaṁ so upaṭṭhāpeti.\nSacassa hoti avisayhaṁ, hatthavikārena dutiyaṁ āmantetvā hatthavilaṅghakena upaṭṭhāpeti, na tveva tappaccayā vācaṁ bhindati."}},{"id":"pli-tv-kd4:1.8","sourceIds":["pli-tv-kd4:1.8.1","pli-tv-kd4:1.8.2","pli-tv-kd4:1.8.3","pli-tv-kd4:1.8.4"],"kind":"text","text":{"pi":"Āciṇṇaṁ kho panetaṁ vassaṁvuṭṭhānaṁ bhikkhūnaṁ bhagavantaṁ dassanāya upasaṅkamituṁ.\nAtha kho te bhikkhū vassaṁvuṭṭhā temāsaccayena senāsanaṁ saṁsāmetvā pattacīvaramādāya yena sāvatthi tena pakkamiṁsu.\nAnupubbena yena sāvatthi jetavanaṁ anāthapiṇḍikassa ārāmo yena bhagavā tenupasaṅkamiṁsu, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdiṁsu.\nĀciṇṇaṁ kho panetaṁ buddhānaṁ bhagavantānaṁ āgantukehi bhikkhūhi saddhiṁ paṭisammodituṁ.","en":"Now it was the custom for monks who had completed the rainy-season residence to go and see the Buddha.\nAnd so, when the three months were over and they had completed the rains residence, they put their dwellings in order, took their bowls and robes, and set out for Sāvatthī.\nWhen they eventually arrived, they went to the Jeta Grove, Anāthapiṇḍika’s Monastery. There they approached the Buddha, bowed, and sat down.\nSince it is the custom for Buddhas to greet newly-arrived monks,"}},{"id":"pli-tv-kd4:1.9","sourceIds":["pli-tv-kd4:1.9.1","pli-tv-kd4:1.9.2","pli-tv-kd4:1.9.3","pli-tv-kd4:1.9.4","pli-tv-kd4:1.9.5"],"kind":"text","text":{"pi":"Atha kho bhagavā te bhikkhū etadavoca—\n“kacci, bhikkhave, khamanīyaṁ, kacci yāpanīyaṁ,\nkacci samaggā sammodamānā avivadamānā phāsukaṁ vassaṁ vasittha, na ca piṇḍakena kilamitthā”ti?\n“Khamanīyaṁ, bhagavā, yāpanīyaṁ, bhagavā.\nSamaggā ca mayaṁ, bhante, sammodamānā avivadamānā phāsukaṁ vassaṁ vasimhā, na ca piṇḍakena kilamimhā”ti.","en":"the Buddha said to them,\n“I hope you’re keeping well, monks, I hope you’re getting by?\nI hope you had a comfortable and harmonious rains, and got almsfood without trouble?”\n“We’re keeping well, sir, we’re getting by.\nWe had a comfortable and harmonious rains, and got almsfood without trouble.”"}},{"id":"pli-tv-kd4:1.10","sourceIds":["pli-tv-kd4:1.10.1","pli-tv-kd4:1.10.2","pli-tv-kd4:1.10.3","pli-tv-kd4:1.10.4","pli-tv-kd4:1.10.5","pli-tv-kd4:1.10.6"],"kind":"text","text":{"pi":"Jānantāpi tathāgatā pucchanti, jānantāpi na pucchanti.\nKālaṁ viditvā pucchanti, kālaṁ viditvā na pucchanti.\nAtthasaṁhitaṁ tathāgatā pucchanti, no anatthasaṁhitaṁ.\nAnatthasaṁhite setughāto tathāgatānaṁ.\nDvīhākārehi buddhā bhagavanto bhikkhū paṭipucchanti— “dhammaṁ vā desessāma, sāvakānaṁ vā sikkhāpadaṁ paññapessāmā”ti.\nAtha kho bhagavā te bhikkhū etadavoca— “yathākathaṁ pana tumhe, bhikkhave, samaggā sammodamānā avivadamānā phāsukaṁ vassaṁ vasittha, na ca piṇḍakena kilamitthā”ti.","en":"When Buddhas know what is going on, sometimes they ask and sometimes not.\nThey know the right time to ask and when not to ask.\nBuddhas ask when it is beneficial, otherwise not,\nfor Buddhas are incapable of doing what is unbeneficial.\nBuddhas question the monks for two reasons: to give a teaching or to lay down a training rule.\nSo the Buddha said to those monks, “In what way, monks, did you have a harmonious and comfortable rains? And how did you get almsfood without trouble?”"}},{"id":"pli-tv-kd4:1.11","sourceIds":["pli-tv-kd4:1.11.1","pli-tv-kd4:1.11.2","pli-tv-kd4:1.11.3","pli-tv-kd4:1.11.4","pli-tv-kd4:1.11.5","pli-tv-kd4:1.11.6","pli-tv-kd4:1.11.7","pli-tv-kd4:1.11.8","pli-tv-kd4:1.11.9","pli-tv-kd4:1.11.10","pli-tv-kd4:1.11.11","pli-tv-kd4:1.11.12","pli-tv-kd4:1.11.13","pli-tv-kd4:1.11.14","pli-tv-kd4:1.11.15","pli-tv-kd4:1.11.16","pli-tv-kd4:1.11.17","pli-tv-kd4:1.11.18"],"kind":"text","text":{"pi":"“Idha mayaṁ, bhante, sambahulā sandiṭṭhā sambhattā bhikkhū kosalesu janapade aññatarasmiṁ āvāse vassaṁ upagacchimhā.\nTesaṁ no, bhante, amhākaṁ etadahosi—\n‘kena nu kho mayaṁ upāyena samaggā sammodamānā avivadamānā phāsukaṁ vassaṁ vaseyyāma, na ca piṇḍakena kilameyyāmā’ti.\nTesaṁ no, bhante, amhākaṁ etadahosi—\n‘sace kho mayaṁ aññamaññaṁ neva ālapeyyāma na sallapeyyāma—\nyo paṭhamaṁ gāmato piṇḍāya paṭikkameyya so āsanaṁ paññapeyya, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ upanikkhipeyya, avakkārapātiṁ dhovitvā upaṭṭhāpeyya, pānīyaṁ paribhojanīyaṁ upaṭṭhāpeyya;\nyo pacchā gāmato piṇḍāya paṭikkameyya, sacassa bhuttāvaseso, sace ākaṅkheyya bhuñjeyya, no ce ākaṅkheyya appaharite vā chaḍḍeyya, appāṇake vā udake opilāpeyya;\nso āsanaṁ uddhareyya, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ paṭisāmeyya, avakkārapātiṁ dhovitvā paṭisāmeyya, pānīyaṁ paribhojanīyaṁ paṭisāmeyya, bhattaggaṁ sammajjeyya;\nyo passeyya pānīyaghaṭaṁ vā paribhojanīyaghaṭaṁ vā vaccaghaṭaṁ vā rittaṁ tucchaṁ so upaṭṭhāpeyya;\nsacassa hoti avisayhaṁ, hatthavikārena dutiyaṁ āmantetvā hatthavilaṅghakena upaṭṭhāpeyya;\nna tveva tappaccayā vācaṁ bhindeyya—\nevaṁ kho mayaṁ samaggā sammodamānā avivadamānā phāsukaṁ vassaṁ vaseyyāma, na ca piṇḍakena kilameyyāmā’ti.\nAtha kho mayaṁ, bhante, aññamaññaṁ neva ālapimhā na sallapimhā.\nYo paṭhamaṁ gāmato piṇḍāya paṭikkamati so āsanaṁ paññapeti, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ upanikkhipati, avakkārapātiṁ dhovitvā upaṭṭhāpeti, pānīyaṁ paribhojanīyaṁ upaṭṭhāpeti.\nYo pacchā gāmato piṇḍāya paṭikkamati, sace hoti bhuttāvaseso, sace ākaṅkhati bhuñjati, no ce ākaṅkhati appaharite vā chaḍḍeti, appāṇake vā udake opilāpeti, so āsanaṁ uddharati, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ paṭisāmeti, avakkārapātiṁ dhovitvā paṭisāmeti, pānīyaṁ paribhojanīyaṁ paṭisāmeti, bhattaggaṁ sammajjati.\nYo passati pānīyaghaṭaṁ vā paribhojanīyaghaṭaṁ vā vaccaghaṭaṁ vā rittaṁ tucchaṁ so upaṭṭhāpeti.\nSacassa hoti avisayhaṁ, hatthavikārena dutiyaṁ āmantetvā hatthavilaṅghakena upaṭṭhāpeti, na tveva tappaccayā vācaṁ bhindati.\nEvaṁ kho mayaṁ, bhante, samaggā sammodamānā avivadamānā phāsukaṁ vassaṁ vasimhā, na ca piṇḍakena kilamimhā”ti."}},{"id":"pli-tv-kd4:1.12","sourceIds":["pli-tv-kd4:1.12.1","pli-tv-kd4:1.12.2","pli-tv-kd4:1.12.3","pli-tv-kd4:1.12.4","pli-tv-kd4:1.12.5","pli-tv-kd4:1.12.6"],"kind":"text","text":{"pi":"Atha kho bhagavā bhikkhū āmantesi—\n“aphāsuññeva kirame, bhikkhave, moghapurisā vuṭṭhā samānā phāsumhā vuṭṭhāti paṭijānanti.\nPasusaṁvāsaññeva kirame, bhikkhave, moghapurisā vuṭṭhā samānā phāsumhā vuṭṭhāti paṭijānanti.\nEḷakasaṁvāsaññeva kirame, bhikkhave, moghapurisā vuṭṭhā samānā phāsumhā vuṭṭhāti paṭijānanti.\nSapattasaṁvāsaññeva kirame, bhikkhave, moghapurisā vuṭṭhā samānā phāsumhā vuṭṭhāti paṭijānanti.\nKathañhi nāmime, bhikkhave, moghapurisā mūgabbataṁ titthiyasamādānaṁ samādiyissanti.","en":"When they had told him, the Buddha addressed the monks:\n“While being uncomfortable, these foolish men claim they were living in comfort.\nWhile living together like animals, they claim they were living in comfort.\nWhile living together like sheep, they claim they were living in comfort.\nWhile living together like enemies, they claim they were living in comfort.\nHow could these foolish men take a vow of silence, like the monastics of other religions?"}},{"id":"pli-tv-kd4:1.13","sourceIds":["pli-tv-kd4:1.13.1","pli-tv-kd4:1.13.2","pli-tv-kd4:1.13.3","pli-tv-kd4:1.13.4","pli-tv-kd4:1.13.5","pli-tv-kd4:1.13.6","pli-tv-kd4:1.13.7"],"kind":"text","text":{"pi":"Netaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…\nvigarahitvā dhammiṁ kathaṁ katvā bhikkhū āmantesi—\nna, bhikkhave, mūgabbataṁ titthiyasamādānaṁ samādiyitabbaṁ.\nYo samādiyeyya, āpatti dukkaṭassa.\nAnujānāmi, bhikkhave, vassaṁvuṭṭhānaṁ bhikkhūnaṁ tīhi ṭhānehi pavāretuṁ—\ndiṭṭhena vā sutena vā parisaṅkāya vā.\nSā vo bhavissati aññamaññānulomatā āpattivuṭṭhānatā vinayapurekkhāratā.","en":"This will affect people’s confidence …”\nAfter rebuking them and giving a teaching, he addressed the monks:\n“You shouldn’t take a vow of silence, like the monastics of other religions.\nIf you do, you commit an offense of wrong conduct.\nWhen you have completed the rainy-season residence, you should invite the monks to correct you in regard to three things:\nwhat has been seen, heard, or suspected.\nThis will help you live with one another in the proper way, help you clear yourself of offenses, and help you prioritize the training."}},{"id":"pli-tv-kd4:1.14","sourceIds":["pli-tv-kd4:1.14.1","pli-tv-kd4:1.14.2","pli-tv-kd4:1.14.3","pli-tv-kd4:1.14.4","pli-tv-kd4:1.14.5","pli-tv-kd4:1.14.6","pli-tv-kd4:1.14.7","pli-tv-kd4:1.14.8","pli-tv-kd4:1.14.9","pli-tv-kd4:1.14.10","pli-tv-kd4:1.14.11","pli-tv-kd4:1.14.12","pli-tv-kd4:1.14.13","pli-tv-kd4:1.14.14","pli-tv-kd4:1.14.15","pli-tv-kd4:1.14.16","pli-tv-kd4:1.14.17","pli-tv-kd4:1.14.18","pli-tv-kd4:1.14.19","pli-tv-kd4:1.14.20","pli-tv-kd4:1.14.21","pli-tv-kd4:1.14.22","pli-tv-kd4:1.14.23"],"kind":"text","text":{"pi":"Evañca pana, bhikkhave, pavāretabbaṁ.\nByattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAjja pavāraṇā.\nYadi saṅghassa pattakallaṁ, saṅgho pavāreyyā’ti.\nTherena bhikkhunā ekaṁsaṁ uttarāsaṅgaṁ karitvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—\n‘saṅghaṁ, āvuso, pavāremi diṭṭhena vā sutena vā parisaṅkāya vā.\nVadantu maṁ āyasmanto anukampaṁ upādāya.\nPassanto paṭikarissāmi.\nDutiyampi, āvuso, saṅghaṁ pavāremi diṭṭhena vā sutena vā parisaṅkāya vā.\nVadantu maṁ āyasmanto anukampaṁ upādāya.\nPassanto paṭikarissāmi.\nTatiyampi, āvuso, saṅghaṁ pavāremi diṭṭhena vā sutena vā parisaṅkāya vā.\nVadantu maṁ āyasmanto anukampaṁ upādāya.\nPassanto paṭikarissāmī’ti.\nNavakena bhikkhunā ekaṁsaṁ uttarāsaṅgaṁ karitvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—\n‘saṅghaṁ, bhante, pavāremi diṭṭhena vā sutena vā parisaṅkāya vā.\nVadantu maṁ āyasmanto anukampaṁ upādāya.\nPassanto paṭikarissāmi.\nDutiyampi, bhante, saṅghaṁ …pe…\ntatiyampi, bhante, saṅghaṁ pavāremi diṭṭhena vā sutena vā parisaṅkāya vā.\nVadantu maṁ āyasmanto anukampaṁ upādāya.\nPassanto paṭikarissāmī’”ti.","en":"And you should do the invitation ceremony like this.\nA competent and capable monk should inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nToday is the invitation ceremony.\nIf the Sangha is ready, it should do the invitation ceremony.’\nThe most senior monk should arrange his upper robe over one shoulder, squat on his heels, raise his joined palms, and say:\n‘I invite the Sangha to correct me concerning what you have seen, heard, or suspect.\nPlease correct me, venerables, out of compassion.\nIf I see a fault, I will make amends.\nFor the second time, I invite the Sangha to correct me concerning what you have seen, heard, or suspect.\nPlease correct me, venerables, out of compassion.\nIf I see a fault, I will make amends.\nFor the third time, I invite the Sangha to correct me concerning what you have seen, heard, or suspect.\nPlease correct me, venerables, out of compassion.\nIf I see a fault, I will make amends.’\nEach junior monk should arrange his upper robe over one shoulder, squat on his heels, raise his joined palms, and say:\n‘I invite the Sangha to correct me concerning what you have seen, heard, or suspect.\nPlease correct me, venerables, out of compassion.\nIf I see a fault, I will make amends.\nFor the second time, I invite the Sangha to correct me concerning what you have seen, heard, or suspect. Please correct me, venerables, out of compassion. If I see a fault, I will make amends.\nFor the third time, I invite the Sangha to correct me concerning what you have seen, heard, or suspect.\nPlease correct me, venerables, out of compassion.\nIf I see a fault, I will make amends.’”"}},{"id":"pli-tv-kd4:2.1","sourceIds":["pli-tv-kd4:2.1.1","pli-tv-kd4:2.1.2","pli-tv-kd4:2.1.3","pli-tv-kd4:2.1.4","pli-tv-kd4:2.1.5","pli-tv-kd4:2.1.6","pli-tv-kd4:2.1.7","pli-tv-kd4:2.1.8","pli-tv-kd4:2.1.9","pli-tv-kd4:2.1.10","pli-tv-kd4:2.1.11","pli-tv-kd4:2.1.12","pli-tv-kd4:2.1.13","pli-tv-kd4:2.1.14"],"kind":"text","text":{"pi":"Tena kho pana samayena chabbaggiyā bhikkhū theresu bhikkhūsu ukkuṭikaṁ nisinnesu pavārayamānesu āsanesu acchanti.\nYe te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—\n“kathañhi nāma chabbaggiyā bhikkhū theresu bhikkhūsu ukkuṭikaṁ nisinnesu pavārayamānesu āsanesu acchissantī”ti.\nAtha kho te bhikkhū bhagavato etamatthaṁ ārocesuṁ …pe…\n“saccaṁ kira, bhikkhave, chabbaggiyā bhikkhū theresu bhikkhūsu ukkuṭikaṁ nisinnesu pavārayamānesu āsanesu acchantī”ti?\n“Saccaṁ, bhagavā”ti.\nVigarahi buddho bhagavā …pe…\nkathañhi nāma te, bhikkhave, moghapurisā theresu bhikkhūsu ukkuṭikaṁ nisinnesu pavārayamānesu āsanesu acchissanti.\nNetaṁ, bhikkhave, appasannānaṁ vā pasādāya, pasannānaṁ vā bhiyyobhāvāya …pe…\nvigarahitvā …pe…\ndhammiṁ kathaṁ katvā bhikkhū āmantesi—\n“na, bhikkhave, theresu bhikkhūsu ukkuṭikaṁ nisinnesu pavārayamānesu āsanesu acchitabbaṁ.\nYo accheyya, āpatti dukkaṭassa.\nAnujānāmi, bhikkhave, sabbeheva ukkuṭikaṁ nisinnehi pavāretun”ti.","en":"Soon afterwards the monks from the group of six remained seated while the senior monks were inviting correction, squatting on their heels.\nThe monks of few desires complained and criticized them,\n“How can the monks from the group of six act like this?”\nThey told the Buddha. …\n“Is it true, monks, that the monks from the group of six are acting like this?”\n“It’s true, sir.”\nThe Buddha rebuked them …\n“How can those foolish men act like this?”\nThis will affect people’s confidence …”\nAfter rebuking them …\nhe gave a teaching and addressed the monks:\n“You shouldn’t remain seated while the senior monks are inviting correction, squatting on their heels.\nIf you do, you commit an offense of wrong conduct.\nEveryone should squat on their heels during the invitation ceremony.”"}},{"id":"pli-tv-kd4:2.2","sourceIds":["pli-tv-kd4:2.2.1","pli-tv-kd4:2.2.2","pli-tv-kd4:2.2.3"],"kind":"text","text":{"pi":"Tena kho pana samayena aññataro thero jarādubbalo yāva sabbe pavārentīti ukkuṭikaṁ nisinno āgamayamāno mucchito papati.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, tadamantarā ukkuṭikaṁ nisīdituṁ yāva pavāreti, pavāretvā āsane nisīditun”ti.","en":"On one occasion, while squatting on his heels and waiting for everyone to finish, a senior monk who was weak from old age fainted and fell over.\nThey told the Buddha.\n“You should squat on your heels until you have invited correction. Once you have invited, you may sit down.”"}},{"id":"pli-tv-kd4:3.1","sourceIds":["pli-tv-kd4:3.1.0","pli-tv-kd4:3.1.1","pli-tv-kd4:3.1.2","pli-tv-kd4:3.1.3","pli-tv-kd4:3.1.4","pli-tv-kd4:3.1.5","pli-tv-kd4:3.1.6"],"kind":"text","text":{"pi":"2. Pavāraṇābheda\nAtha kho bhikkhūnaṁ etadahosi—\n“kati nu kho pavāraṇā”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Dvemā, bhikkhave, pavāraṇā—\ncātuddasikā ca pannarasikā ca.\nImā kho, bhikkhave, dve pavāraṇā”ti.","en":"2. Breach of the invitation ceremony\nThe monks thought,\n“How many invitation days are there?”\n“There are two invitation days:\nthe fourteenth and the fifteenth day of the lunar half-month.”"}},{"id":"pli-tv-kd4:3.2","sourceIds":["pli-tv-kd4:3.2.1","pli-tv-kd4:3.2.2","pli-tv-kd4:3.2.3","pli-tv-kd4:3.2.4","pli-tv-kd4:3.2.5","pli-tv-kd4:3.2.6","pli-tv-kd4:3.2.7","pli-tv-kd4:3.2.8","pli-tv-kd4:3.2.9","pli-tv-kd4:3.2.10","pli-tv-kd4:3.2.11","pli-tv-kd4:3.2.12","pli-tv-kd4:3.2.13","pli-tv-kd4:3.2.14","pli-tv-kd4:3.2.15","pli-tv-kd4:3.2.16","pli-tv-kd4:3.2.17"],"kind":"text","text":{"pi":"Atha kho bhikkhūnaṁ etadahosi—\n“kati nu kho pavāraṇakammānī”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Cattārimāni, bhikkhave, pavāraṇakammāni—\nadhammena vaggaṁ pavāraṇakammaṁ,\nadhammena samaggaṁ pavāraṇakammaṁ,\ndhammena vaggaṁ pavāraṇakammaṁ,\ndhammena samaggaṁ pavāraṇakammaṁ.\nTatra, bhikkhave, yadidaṁ adhammena vaggaṁ pavāraṇakammaṁ, na, bhikkhave, evarūpaṁ pavāraṇakammaṁ kātabbaṁ;\nna ca mayā evarūpaṁ pavāraṇakammaṁ anuññātaṁ.\nTatra, bhikkhave, yadidaṁ adhammena samaggaṁ pavāraṇakammaṁ, na, bhikkhave, evarūpaṁ pavāraṇakammaṁ kātabbaṁ;\nna ca mayā evarūpaṁ pavāraṇakammaṁ anuññātaṁ.\nTatra, bhikkhave, yadidaṁ dhammena vaggaṁ pavāraṇakammaṁ, na, bhikkhave, evarūpaṁ pavāraṇakammaṁ kātabbaṁ;\nna ca mayā evarūpaṁ pavāraṇakammaṁ anuññātaṁ.\nTatra, bhikkhave, yadidaṁ dhammena samaggaṁ pavāraṇakammaṁ, evarūpaṁ, bhikkhave, pavāraṇakammaṁ kātabbaṁ;\nevarūpañca mayā pavāraṇakammaṁ anuññātaṁ.\nTasmātiha, bhikkhave, evarūpaṁ pavāraṇakammaṁ karissāma yadidaṁ dhammena samagganti, evañhi vo, bhikkhave, sikkhitabban”ti.","en":"The monks thought,\n“How many kinds of invitation procedures are there?”\n“There are four kinds:\nThe invitation procedure that is illegitimate and has an incomplete assembly.\nThe invitation procedure that is illegitimate but has a complete assembly.\nThe invitation procedure that is legitimate but has an incomplete assembly.\nThe invitation procedure that is legitimate and has a complete assembly.\nThe first,\nsecond,\nand third of these shouldn’t be done;\nI haven’t allowed such procedures.\nThe fourth should be done;\nI have allowed such procedures.\nTherefore, monks, you should train like this: ‘We will do invitation procedures that are legitimate and have a complete assembly.’”"}},{"id":"pli-tv-kd4:3.3","sourceIds":["pli-tv-kd4:3.3.0","pli-tv-kd4:3.3.1","pli-tv-kd4:3.3.2","pli-tv-kd4:3.3.3","pli-tv-kd4:3.3.4","pli-tv-kd4:3.3.5","pli-tv-kd4:3.3.6","pli-tv-kd4:3.3.7","pli-tv-kd4:3.3.8","pli-tv-kd4:3.3.9","pli-tv-kd4:3.3.10"],"kind":"text","text":{"pi":"3. Pavāraṇādānānujānana\nAtha kho bhagavā bhikkhū āmantesi—\n“sannipatatha, bhikkhave.\nSaṅgho pavāressatī”ti.\nEvaṁ vutte, aññataro bhikkhu bhagavantaṁ etadavoca—\n“atthi, bhante, bhikkhu gilāno, so anāgato”ti.\n“Anujānāmi, bhikkhave, gilānena bhikkhunā pavāraṇaṁ dātuṁ.\nEvañca pana, bhikkhave, dātabbā—\ntena gilānena bhikkhunā ekaṁ bhikkhuṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—\n‘pavāraṇaṁ dammi, pavāraṇaṁ me hara, pavāraṇaṁ me ārocehi, mamatthāya pavārehī’ti kāyena viññāpeti, vācāya viññāpeti, kāyena vācāya viññāpeti, dinnā hoti pavāraṇā;\nna kāyena viññāpeti, na vācāya viññāpeti, na kāyena vācāya viññāpeti, na dinnā hoti pavāraṇā.","en":"3. The allowance to pass on the invitation\nThe Buddha addressed the monks:\n“Gather, monks,\nfor the Sangha to do the invitation ceremony.”\nA monk said to the Buddha,\n“Sir, there’s a sick monk. He hasn’t come.”\n“A sick monk should pass on his invitation.\nAnd he should do it like this.\nThe sick monk should approach a monk, arrange his upper robe over one shoulder, and squat on his heels. He should then raise his joined palms and say,\n‘I pass on my invitation; please convey my invitation; please announce my invitation; please invite correction on my behalf.’ If he makes this understood by body, by speech, or by body and speech, then the invitation has been passed on.\nIf he doesn’t make this understood by body, by speech, or by body and speech, then the invitation hasn’t been passed on."}},{"id":"pli-tv-kd4:3.4","sourceIds":["pli-tv-kd4:3.4.1","pli-tv-kd4:3.4.2","pli-tv-kd4:3.4.3","pli-tv-kd4:3.4.4","pli-tv-kd4:3.4.5","pli-tv-kd4:3.4.6","pli-tv-kd4:3.4.7"],"kind":"text","text":{"pi":"Evañcetaṁ labhetha, iccetaṁ kusalaṁ.\nNo ce labhetha, so, bhikkhave, gilāno bhikkhu mañcena vā pīṭhena vā saṅghamajjhe ānetvā pavāretabbaṁ.\nSace, bhikkhave, gilānupaṭṭhākānaṁ bhikkhūnaṁ etadahosi—\n‘sace kho mayaṁ gilānaṁ ṭhānā cāvessāma, ābādho vā abhivaḍḍhissati, kālaṅkiriyā vā bhavissatī’ti na, bhikkhave, gilāno bhikkhu ṭhānā cāvetabbo.\nSaṅghena tattha gantvā pavāretabbaṁ;\nna tveva vaggena saṅghena pavāretabbaṁ.\nPavāreyya ce, āpatti dukkaṭassa.","en":"If he’s able to do this, it’s good.\nIf he’s not, then the sick monk should be brought into the midst of the Sangha together with his bed or bench. They can then do the invitation ceremony.\nBut if the one who is nursing him says,\n‘If we move him, his illness will get worse, or he’ll die,’ then the sick monk shouldn’t be moved.\nThe Sangha should go to where the sick monk is and do the invitation ceremony there.\nYou shouldn’t do the invitation ceremony with an incomplete sangha.\nIf you do, you commit an offense of wrong conduct."}},{"id":"pli-tv-kd4:3.5","sourceIds":["pli-tv-kd4:3.5.1","pli-tv-kd4:3.5.2","pli-tv-kd4:3.5.3","pli-tv-kd4:3.5.4","pli-tv-kd4:3.5.5","pli-tv-kd4:3.5.6","pli-tv-kd4:3.5.7","pli-tv-kd4:3.5.8","pli-tv-kd4:3.5.9","pli-tv-kd4:3.5.10","pli-tv-kd4:3.5.11","pli-tv-kd4:3.5.12","pli-tv-kd4:3.5.13","pli-tv-kd4:3.5.14","pli-tv-kd4:3.5.15","pli-tv-kd4:3.5.16","pli-tv-kd4:3.5.17","pli-tv-kd4:3.5.18","pli-tv-kd4:3.5.19","pli-tv-kd4:3.5.20","pli-tv-kd4:3.5.21","pli-tv-kd4:3.5.22","pli-tv-kd4:3.5.23","pli-tv-kd4:3.5.24","pli-tv-kd4:3.5.25","pli-tv-kd4:3.5.26","pli-tv-kd4:3.5.27","pli-tv-kd4:3.5.28","pli-tv-kd4:3.5.29","pli-tv-kd4:3.5.30","pli-tv-kd4:3.5.31","pli-tv-kd4:3.5.32","pli-tv-kd4:3.5.33","pli-tv-kd4:3.5.34","pli-tv-kd4:3.5.35","pli-tv-kd4:3.5.36","pli-tv-kd4:3.5.37","pli-tv-kd4:3.5.38","pli-tv-kd4:3.5.39","pli-tv-kd4:3.5.40","pli-tv-kd4:3.5.41","pli-tv-kd4:3.5.42","pli-tv-kd4:3.5.43","pli-tv-kd4:3.5.44","pli-tv-kd4:3.5.45","pli-tv-kd4:3.5.46","pli-tv-kd4:3.5.47","pli-tv-kd4:3.5.48","pli-tv-kd4:3.5.49","pli-tv-kd4:3.5.50","pli-tv-kd4:3.5.51","pli-tv-kd4:3.5.52","pli-tv-kd4:3.5.53","pli-tv-kd4:3.5.54","pli-tv-kd4:3.5.55","pli-tv-kd4:3.5.56","pli-tv-kd4:3.5.57","pli-tv-kd4:3.5.58","pli-tv-kd4:3.5.59","pli-tv-kd4:3.5.60","pli-tv-kd4:3.5.61","pli-tv-kd4:3.5.62","pli-tv-kd4:3.5.63","pli-tv-kd4:3.5.64","pli-tv-kd4:3.5.65","pli-tv-kd4:3.5.66","pli-tv-kd4:3.5.67","pli-tv-kd4:3.5.68","pli-tv-kd4:3.5.69","pli-tv-kd4:3.5.70","pli-tv-kd4:3.5.71","pli-tv-kd4:3.5.72","pli-tv-kd4:3.5.73","pli-tv-kd4:3.5.74","pli-tv-kd4:3.5.75","pli-tv-kd4:3.5.76","pli-tv-kd4:3.5.77"],"kind":"text","text":{"pi":"Pavāraṇahārako ce, bhikkhave, dinnāya pavāraṇāya tattheva pakkamati, aññassa dātabbā pavāraṇā.\nPavāraṇahārako ce, bhikkhave, dinnāya pavāraṇāya tattheva vibbhamati …pe…\nkālaṁ karoti …\nsāmaṇero paṭijānāti …\nsikkhaṁ paccakkhātako paṭijānāti …\nantimavatthuṁ ajjhāpannako paṭijānāti …\nummattako paṭijānāti …\nkhittacitto paṭijānāti …\nvedanāṭṭo paṭijānāti …\nāpattiyā adassane ukkhittako paṭijānāti …\nāpattiyā appaṭikamme ukkhittako paṭijānāti …\npāpikāya diṭṭhiyā appaṭinissagge ukkhittako paṭijānāti …\npaṇḍako paṭijānāti …\ntheyyasaṁvāsako paṭijānāti …\ntitthiyapakkantako paṭijānāti …\ntiracchānagato paṭijānāti …\nmātughātako paṭijānāti …\npitughātako paṭijānāti …\narahantaghātako paṭijānāti …\nbhikkhunidūsako paṭijānāti …\nsaṅghabhedako paṭijānāti …\nlohituppādako paṭijānāti …\nubhatobyañjanako paṭijānāti, aññassa dātabbā pavāraṇā.\nPavāraṇahārako ce, bhikkhave, dinnāya pavāraṇāya antarāmagge pakkamati, anāhaṭā hoti pavāraṇā.\nPavāraṇahārako ce, bhikkhave, dinnāya pavāraṇāya antarāmagge vibbhamati …pe…\nkālaṁ karoti …\nsāmaṇero paṭijānāti …\nsikkhaṁ paccakkhātako paṭijānāti …\nantimavatthuṁ ajjhāpannako paṭijānāti …\nummattako paṭijānāti …\nkhittacitto paṭijānāti …\nvedanāṭṭo paṭijānāti …\nāpattiyā adassane ukkhittako paṭijānāti …\nāpattiyā appaṭikamme ukkhittako paṭijānāti …\npāpikāya diṭṭhiyā appaṭinissagge ukkhittako paṭijānāti …\npaṇḍako paṭijānāti …\ntheyyasaṁvāsako paṭijānāti …\ntitthiyapakkantako paṭijānāti …\ntiracchānagato paṭijānāti …\nmātughātako paṭijānāti …\npitughātako paṭijānāti …\narahantaghātako paṭijānāti …\nbhikkhunidūsako paṭijānāti …\nsaṅghabhedako paṭijānāti …\nlohituppādako paṭijānāti …\nubhatobyañjanako paṭijānāti, anāhaṭā hoti pavāraṇā.\nPavāraṇahārako ce, bhikkhave, dinnāya pavāraṇāya saṅghappatto pakkamati, āhaṭā hoti pavāraṇā.\nPavāraṇahārako ce, bhikkhave, dinnāya pavāraṇāya saṅghappatto vibbhamati …pe…\nkālaṁ karoti …\nsāmaṇero paṭijānāti …\nsikkhaṁ paccakkhātako paṭijānāti …\nantimavatthuṁ ajjhāpannako paṭijānāti …\nummattako paṭijānāti …\nkhittacitto paṭijānāti …\nvedanāṭṭo paṭijānāti …\nāpattiyā adassane ukkhittako paṭijānāti …\nāpattiyā appaṭikamme ukkhittako paṭijānāti …\npāpikāya diṭṭhiyā appaṭinissagge ukkhittako paṭijānāti …\npaṇḍako paṭijānāti …\ntheyyasaṁvāsako paṭijānāti …\ntitthiyapakkantako paṭijānāti …\ntiracchānagato paṭijānāti …\nmātughātako paṭijānāti …\npitughātako paṭijānāti …\narahantaghātako paṭijānāti …\nbhikkhunidūsako paṭijānāti …\nsaṅghabhedako paṭijānāti …\nlohituppādako paṭijānāti …\nubhatobyañjanako paṭijānāti, āhaṭā hoti pavāraṇā.\nPavāraṇahārako ce, bhikkhave, dinnāya pavāraṇāya saṅghappatto sutto nāroceti, āhaṭā hoti pavāraṇā.\nPavāraṇahārakassa anāpatti.\nPavāraṇahārako ce, bhikkhave, dinnāya pavāraṇāya saṅghappatto pamatto nāroceti …pe…\nsamāpanno nāroceti, āhaṭā hoti pavāraṇā.\nPavāraṇahārakassa anāpatti.\nPavāraṇahārako ce, bhikkhave, dinnāya pavāraṇāya saṅghappatto sañcicca nāroceti, āhaṭā hoti pavāraṇā.\nPavāraṇahārakassa āpatti dukkaṭassa.\nAnujānāmi, bhikkhave, tadahu pavāraṇāya pavāraṇaṁ dentena chandampi dātuṁ, santi saṅghassa karaṇīyan”ti.","en":"If, after the invitation has been passed on to him, the monk who is conveying the invitation goes away right then and there, then the invitation should be passed on to someone else.\nIf, after the invitation has been passed on to him, the monk who is conveying the invitation disrobes right then and there,\ndies right then and there,\nadmits right then and there that he’s a novice monk,\nadmits right then and there that he’s renounced the training,\nadmits right then and there that he’s committed the worst kind of offense,\nadmits right then and there that he’s insane,\nadmits right then and there that he’s deranged,\nadmits right then and there that he’s overwhelmed by pain,\nadmits right then and there that he’s been ejected for not recognizing an offense,\nadmits right then and there that he’s been ejected for not making amends for an offense,\nadmits right then and there that he’s been ejected for not giving up a bad view,\nadmits right then and there that he’s a paṇḍaka,\nadmits right then and there that he’s a fake monk,\nadmits right then and there that he’s previously left to join the monastics of another religion,\nadmits right then and there that he’s an animal,\nadmits right then and there that he’s a matricide,\nadmits right then and there that he’s a patricide,\nadmits right then and there that he’s a murderer of a perfected one,\nadmits right then and there that he’s raped a nun,\nadmits right then and there that he’s caused a schism in the Sangha,\nadmits right then and there that he’s caused the Buddha to bleed,\nor admits right then and there that he’s a gynandromorph, then the invitation should be passed on to someone else.\nIf, after the invitation has been passed on to him, the monk who is conveying the invitation goes away while on his way to the invitation ceremony, then the invitation hasn’t been brought.\nIf, after the invitation has been passed on to him, the monk who is conveying the invitation disrobes,\ndies,\nadmits that he’s a novice monk,\nadmits that he’s renounced the training,\nadmits that he’s committed the worst kind of offense,\nadmits that he’s insane,\nadmits that he’s deranged,\nadmits that he’s overwhelmed by pain,\nadmits that he’s been ejected for not recognizing an offense,\nadmits that he’s been ejected for not making amends for an offense,\nadmits that he’s been ejected for not giving up a bad view,\nadmits that he’s a paṇḍaka,\nadmits that he’s a fake monk,\nadmits that he’s previously left to join the monastics of another religion,\nadmits that he’s an animal,\nadmits that he’s a matricide,\nadmits that he’s a patricide,\nadmits that he’s a murderer of a perfected one,\nadmits that he’s raped a nun,\nadmits that he’s caused a schism in the Sangha,\nadmits that he’s caused the Buddha to bleed,\nor admits that he’s a gynandromorph while on his way to the invitation ceremony, then the invitation hasn’t been brought.\nBut if, after the invitation has been passed on to him, the monk who is conveying the invitation goes away after reaching the Sangha, then the invitation has been brought.\nAnd if, after the invitation has been passed on to him, the monk who is conveying the invitation disrobes,\ndies,\nadmits that he’s a novice monk,\nadmits that he’s renounced the training,\nadmits that he’s committed the worst kind of offense,\nadmits that he’s insane,\nadmits that he’s deranged,\nadmits that he’s overwhelmed by pain,\nadmits that he’s been ejected for not recognizing an offense,\nadmits that he’s been ejected for not making amends for an offense,\nadmits that he’s been ejected for not giving up a bad view,\nadmits that he’s a paṇḍaka,\nadmits that he’s a fake monk,\nadmits that he’s previously left to join the monastics of another religion,\nadmits that he’s an animal,\nadmits that he’s a matricide,\nadmits that he’s a patricide,\nadmits that he’s a murderer of a perfected one,\nadmits that he’s raped a nun,\nadmits that he’s caused a schism in the Sangha,\nadmits that he’s caused the Buddha to bleed,\nor admits that he’s a gynandromorph after reaching the Sangha, then the invitation has been brought.\nAnd if, after the invitation has been passed on to him, the monk who is conveying the invitation reaches the Sangha, but doesn’t announce the invitation because he falls asleep, then the invitation has been brought.\nThere’s no offense for the one who is conveying the invitation.\nAnd if, after the invitation has been passed on to him, the monk who is conveying the invitation reaches the Sangha, but doesn’t announce the invitation because he is heedless\nor because he gains a meditation attainment, then the invitation has been brought.\nThere’s no offense for the one who is conveying the invitation.\nAnd if, after the invitation has been passed on to him, the monk who is conveying the invitation reaches the Sangha, but deliberately doesn’t announce the invitation, then the invitation has been brought.\nBut there’s an offense of wrong conduct for the one who is conveying the invitation.\nOn the invitation day, if the Sangha has business to be done, then anyone passing on their invitation should also give their consent.”"}},{"id":"pli-tv-kd4:4.1","sourceIds":["pli-tv-kd4:4.1.0","pli-tv-kd4:4.1.1","pli-tv-kd4:4.1.2","pli-tv-kd4:4.1.3","pli-tv-kd4:4.1.4","pli-tv-kd4:4.1.5"],"kind":"text","text":{"pi":"4. Ñātakādiggahaṇakathā\nTena kho pana samayena aññataraṁ bhikkhuṁ tadahu pavāraṇāya ñātakā gaṇhiṁsu.\nBhagavato etamatthaṁ ārocesuṁ.\n“Idha pana, bhikkhave, bhikkhuṁ tadahu pavāraṇāya ñātakā gaṇhanti.\nTe ñātakā bhikkhūhi evamassu vacanīyā—\n‘iṅgha tumhe āyasmanto imaṁ bhikkhuṁ muhuttaṁ muñcatha, yāvāyaṁ bhikkhu pavāretī’ti.","en":"4. Discussion on being seized by relatives, etc.\nAt one time on the invitation day, a certain monk was seized by his relatives.\nThey told the Buddha.\n“If a monk is seized by his relatives on the invitation day,\nother monks should say to those relatives,\n‘Listen, please release this monk for a short time so that he can take part in the invitation ceremony.’"}},{"id":"pli-tv-kd4:4.2","sourceIds":["pli-tv-kd4:4.2.1","pli-tv-kd4:4.2.2","pli-tv-kd4:4.2.3","pli-tv-kd4:4.2.4","pli-tv-kd4:4.2.5","pli-tv-kd4:4.2.6","pli-tv-kd4:4.2.7","pli-tv-kd4:4.2.8","pli-tv-kd4:4.2.9"],"kind":"text","text":{"pi":"Evañcetaṁ labhetha, iccetaṁ kusalaṁ.\nNo ce labhetha, te ñātakā bhikkhūhi evamassu vacanīyā—\n‘iṅgha tumhe āyasmanto muhuttaṁ ekamantaṁ hotha, yāvāyaṁ bhikkhu pavāraṇaṁ detī’ti.\nEvañcetaṁ labhetha, iccetaṁ kusalaṁ.\nNo ce labhetha, te ñātakā bhikkhūhi evamassu vacanīyā—\n‘iṅgha tumhe āyasmanto imaṁ bhikkhuṁ muhuttaṁ nissīmaṁ netha, yāva saṅgho pavāretī’ti.\nEvañcetaṁ labhetha, iccetaṁ kusalaṁ.\nNo ce labhetha, na tveva vaggena saṅghena pavāretabbaṁ.\nPavāreyya ce, āpatti dukkaṭassa.","en":"If they’re able to do this, it’s good.\nIf not, they should say to those relatives,\n‘Listen, please step aside for a moment while this monk passes on his invitation.’\nIf they’re able to do this, it’s good.\nIf not, they should say to those relatives,\n‘Listen, please take this monk outside the monastery zone for a short time while the Sangha does the invitation ceremony.’\nIf they’re able to do this, it’s good.\nIf not, you shouldn’t do the invitation ceremony with an incomplete sangha.\nIf you do, you commit an offense of wrong conduct."}},{"id":"pli-tv-kd4:4.3","sourceIds":["pli-tv-kd4:4.3.1","pli-tv-kd4:4.3.2","pli-tv-kd4:4.3.3","pli-tv-kd4:4.3.4","pli-tv-kd4:4.3.5","pli-tv-kd4:4.3.6","pli-tv-kd4:4.3.7","pli-tv-kd4:4.3.8","pli-tv-kd4:4.3.9","pli-tv-kd4:4.3.10","pli-tv-kd4:4.3.11","pli-tv-kd4:4.3.12","pli-tv-kd4:4.3.13","pli-tv-kd4:4.3.14","pli-tv-kd4:4.3.15"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, bhikkhuṁ tadahu pavāraṇāya rājāno gaṇhanti …pe…\ncorā gaṇhanti …\ndhuttā gaṇhanti …\nbhikkhupaccatthikā gaṇhanti.\nTe bhikkhupaccatthikā bhikkhūhi evamassu vacanīyā—\n‘iṅgha tumhe āyasmanto imaṁ bhikkhuṁ muhuttaṁ muñcatha, yāvāyaṁ bhikkhu pavāretī’ti.\nEvañcetaṁ labhetha, iccetaṁ kusalaṁ.\nNo ce labhetha, te bhikkhupaccatthikā bhikkhūhi evamassu vacanīyā—\n‘iṅgha tumhe āyasmanto muhuttaṁ ekamantaṁ hotha, yāvāyaṁ bhikkhu pavāraṇaṁ detī’ti.\nEvañcetaṁ labhetha, iccetaṁ kusalaṁ.\nNo ce labhetha, te bhikkhupaccatthikā bhikkhūhi evamassu vacanīyā—\n‘iṅgha tumhe āyasmanto imaṁ bhikkhuṁ muhuttaṁ nissīmaṁ netha, yāva saṅgho pavāretī’ti.\nEvañcetaṁ labhetha, iccetaṁ kusalaṁ.\nNo ce labhetha, na tveva vaggena saṅghena pavāretabbaṁ.\nPavāreyya ce, āpatti dukkaṭassā”ti.","en":"If on the invitation day a monk is seized by kings,\nby bandits,\nby scoundrels,\nor by enemies of the monks,\nother monks should say to those enemies,\n‘Listen, please release this monk for a short time, so that he can take part in the invitation ceremony.’\nIf they’re able to do this, it’s good.\nIf not, they should say to those enemies,\n‘Listen, please step aside for a moment while this monk passes on his invitation.’\nIf they’re able to do this, it’s good.\nIf not, they should say to those enemies,\n‘Listen, please take this monk outside the monastery zone for a short time while the Sangha does the invitation ceremony.’\nIf they’re able to do this, it’s good.\nIf not, you shouldn’t do the invitation ceremony with an incomplete sangha.\nIf you do, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd4:5.1","sourceIds":["pli-tv-kd4:5.1.0","pli-tv-kd4:5.1.1","pli-tv-kd4:5.1.2","pli-tv-kd4:5.1.3","pli-tv-kd4:5.1.4","pli-tv-kd4:5.1.5","pli-tv-kd4:5.1.6","pli-tv-kd4:5.1.7","pli-tv-kd4:5.1.8"],"kind":"text","text":{"pi":"5. Saṅghapavāraṇādippabheda\nTena kho pana samayena aññatarasmiṁ āvāse tadahu pavāraṇāya pañca bhikkhū viharanti.\nAtha kho tesaṁ bhikkhūnaṁ etadahosi—\n“bhagavatā paññattaṁ—\n‘saṅghena pavāretabban’ti.\nMayañcamhā pañca janā.\nKathaṁ nu kho amhehi pavāretabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, pañcannaṁ saṅghe pavāretun”ti.","en":"5. Various kinds of invitation ceremonies for the Sangha, etc.\nAt one time on the invitation day, there were five monks staying in a certain monastery.\nThey thought,\n“The Buddha has laid down a rule\nthat the invitation ceremony should be done with a sangha.\nNow there’s five of us.\nSo how should we do the invitation ceremony?”\nThey told the Buddha.\n“When there are five of you, you should do the invitation ceremony in the Sangha.”"}},{"id":"pli-tv-kd4:5.2","sourceIds":["pli-tv-kd4:5.2.1","pli-tv-kd4:5.2.2","pli-tv-kd4:5.2.3","pli-tv-kd4:5.2.4","pli-tv-kd4:5.2.5","pli-tv-kd4:5.2.6","pli-tv-kd4:5.2.7"],"kind":"text","text":{"pi":"Tena kho pana samayena aññatarasmiṁ āvāse tadahu pavāraṇāya cattāro bhikkhū viharanti.\nAtha kho tesaṁ bhikkhūnaṁ etadahosi—\n“bhagavatā anuññātaṁ pañcannaṁ saṅghe pavāretunti.\nMayañcamhā cattāro janā.\nKathaṁ nu kho amhehi pavāretabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, catunnaṁ aññamaññaṁ pavāretuṁ.","en":"At one time on the invitation day, there were four monks staying in a certain monastery.\nThey thought,\n“The Buddha has instructed that the invitation ceremony should be done in the Sangha when there are five monks.\nBut there’s only four of us.\nSo how should we do the invitation ceremony?”\n“When there are four of you, you should do the invitation ceremony with one another."}},{"id":"pli-tv-kd4:5.3","sourceIds":["pli-tv-kd4:5.3.1","pli-tv-kd4:5.3.2","pli-tv-kd4:5.3.3","pli-tv-kd4:5.3.4","pli-tv-kd4:5.3.5","pli-tv-kd4:5.3.6","pli-tv-kd4:5.3.7","pli-tv-kd4:5.3.8","pli-tv-kd4:5.3.9","pli-tv-kd4:5.3.10","pli-tv-kd4:5.3.11","pli-tv-kd4:5.3.12","pli-tv-kd4:5.3.13","pli-tv-kd4:5.3.14","pli-tv-kd4:5.3.15","pli-tv-kd4:5.3.16","pli-tv-kd4:5.3.17","pli-tv-kd4:5.3.18","pli-tv-kd4:5.3.19","pli-tv-kd4:5.3.20","pli-tv-kd4:5.3.21"],"kind":"text","text":{"pi":"Evañca pana, bhikkhave, pavāretabbaṁ.\nByattena bhikkhunā paṭibalena te bhikkhū ñāpetabbā—\n‘Suṇantu me āyasmanto.\nAjja pavāraṇā.\nYadāyasmantānaṁ pattakallaṁ, mayaṁ aññamaññaṁ pavāreyyāmā’ti.\nTherena bhikkhunā ekaṁsaṁ uttarāsaṅgaṁ karitvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā te bhikkhū evamassu vacanīyā—\n‘ahaṁ, āvuso, āyasmante pavāremi diṭṭhena vā sutena vā parisaṅkāya vā.\nVadantu maṁ āyasmanto anukampaṁ upādāya.\nPassanto paṭikarissāmi.\nDutiyampi …pe…\ntatiyampi ahaṁ, āvuso, āyasmante pavāremi diṭṭhena vā sutena vā parisaṅkāya vā.\nVadantu maṁ āyasmanto anukampaṁ upādāya.\nPassanto paṭikarissāmī’ti.\nNavakena bhikkhunā ekaṁsaṁ uttarāsaṅgaṁ karitvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā te bhikkhū evamassu vacanīyā—\n‘ahaṁ, bhante, āyasmante pavāremi diṭṭhena vā sutena vā parisaṅkāya vā.\nVadantu maṁ āyasmanto anukampaṁ upādāya.\nPassanto paṭikarissāmi.\nDutiyampi …pe…\ntatiyampi ahaṁ, bhante, āyasmante pavāremi diṭṭhena vā sutena vā parisaṅkāya vā.\nVadantu maṁ āyasmanto anukampaṁ upādāya.\nPassanto paṭikarissāmī’”ti.","en":"And you should do it like this.\nA competent and capable monk should inform those monks:\n‘Please, venerables, I ask you to listen.\nToday is the invitation ceremony.\nIf the venerables are ready, we should do the invitation ceremony with one another.’\nThe most senior monk should arrange his upper robe over one shoulder, squat on his heels, raise his joined palms, and say to the other monks:\n‘I invite you to correct me concerning what you have seen, heard, or suspect.\nPlease correct me, venerables, out of compassion.\nIf I see a fault, I will make amends.\nFor the second time …\nFor the third time, I invite you to correct me concerning what you have seen, heard, or suspect.\nPlease correct me, venerables, out of compassion.\nIf I see a fault, I will make amends.’\nEach junior monk should arrange his upper robe over one shoulder, squat on his heels, raise his joined palms, and say to the other monks:\n‘I invite you to correct me concerning what you have seen, heard, or suspect.\nPlease correct me, venerables, out of compassion.\nIf I see a fault, I will make amends.\nFor the second time …\nFor the third time, I invite you to correct me concerning what you have seen, heard, or suspect.\nPlease correct me, venerables, out of compassion.\nIf I see a fault, I will make amends.’”"}},{"id":"pli-tv-kd4:5.4","sourceIds":["pli-tv-kd4:5.4.1","pli-tv-kd4:5.4.2","pli-tv-kd4:5.4.3","pli-tv-kd4:5.4.4","pli-tv-kd4:5.4.5","pli-tv-kd4:5.4.6","pli-tv-kd4:5.4.7","pli-tv-kd4:5.4.8","pli-tv-kd4:5.4.9","pli-tv-kd4:5.4.10","pli-tv-kd4:5.4.11","pli-tv-kd4:5.4.12","pli-tv-kd4:5.4.13","pli-tv-kd4:5.4.14","pli-tv-kd4:5.4.15","pli-tv-kd4:5.4.16","pli-tv-kd4:5.4.17","pli-tv-kd4:5.4.18","pli-tv-kd4:5.4.19","pli-tv-kd4:5.4.20","pli-tv-kd4:5.4.21","pli-tv-kd4:5.4.22","pli-tv-kd4:5.4.23","pli-tv-kd4:5.4.24","pli-tv-kd4:5.4.25","pli-tv-kd4:5.4.26","pli-tv-kd4:5.4.27","pli-tv-kd4:5.4.28"],"kind":"text","text":{"pi":"Tena kho pana samayena aññatarasmiṁ āvāse tadahu pavāraṇāya tayo bhikkhū viharanti.\nAtha kho tesaṁ bhikkhūnaṁ etadahosi—\n“bhagavatā anuññātaṁ pañcannaṁ saṅghe pavāretuṁ, catunnaṁ aññamaññaṁ pavāretuṁ.\nMayañcamhā tayo janā.\nKathaṁ nu kho amhehi pavāretabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, tiṇṇaṁ aññamaññaṁ pavāretuṁ.\nEvañca pana, bhikkhave, pavāretabbaṁ.\nByattena bhikkhunā paṭibalena te bhikkhū ñāpetabbā—\n‘Suṇantu me āyasmantā.\nAjja pavāraṇā.\nYadāyasmantānaṁ pattakallaṁ, mayaṁ aññamaññaṁ pavāreyyāmā’ti.\nTherena bhikkhunā ekaṁsaṁ uttarāsaṅgaṁ karitvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā te bhikkhū evamassu vacanīyā—\n‘ahaṁ, āvuso, āyasmante pavāremi diṭṭhena vā sutena vā parisaṅkāya vā.\nVadantu maṁ āyasmantā anukampaṁ upādāya.\nPassanto paṭikarissāmi.\nDutiyampi …pe…\ntatiyampi ahaṁ, āvuso, āyasmante pavāremi diṭṭhena vā sutena vā parisaṅkāya vā.\nVadantu maṁ āyasmantā anukampaṁ upādāya.\nPassanto paṭikarissāmī’ti.\nNavakena bhikkhunā ekaṁsaṁ uttarāsaṅgaṁ karitvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā te bhikkhū evamassu vacanīyā—\n‘ahaṁ, bhante, āyasmante pavāremi diṭṭhena vā sutena vā parisaṅkāya vā.\nVadantu maṁ āyasmantā anukampaṁ upādāya.\nPassanto paṭikarissāmi.\nDutiyampi …pe…\ntatiyampi ahaṁ, bhante, āyasmante pavāremi diṭṭhena vā sutena vā parisaṅkāya vā.\nVadantu maṁ āyasmantā anukampaṁ upādāya.\nPassanto paṭikarissāmī’”ti.","en":"At one time on the invitation day, there were three monks staying in a certain monastery.\nThey thought,\n“The Buddha has instructed that the invitation ceremony should be done in the Sangha when there are five monks and with one another when there are four.\nBut there’s only three of us.\nSo how should we do the invitation ceremony?”\n“When there are three of you, you should do the invitation ceremony with one another.\nAnd you should do it like this.\nA competent and capable monk should inform those monks:\n‘Please, venerables, I ask you to listen.\nToday is the invitation ceremony.\nIf the venerables are ready, we should do the invitation ceremony with one another.’\nThe most senior monk should arrange his upper robe over one shoulder, squat on his heels, raise his joined palms, and say to the other monks:\n‘I invite you to correct me concerning what you have seen, heard, or suspect.\nPlease correct me, venerables, out of compassion.\nIf I see a fault, I will make amends.\nFor the second time …\nFor the third time, I invite you to correct me concerning what you have seen, heard, or suspect.\nPlease correct me, venerables, out of compassion.\nIf I see a fault, I will make amends.’\nEach junior monk should arrange his upper robe over one shoulder, squat on his heels, raise his joined palms, and say to the other monks:\n‘I invite you to correct me concerning what you have seen, heard, or suspect.\nPlease correct me, venerables, out of compassion.\nIf I see a fault, I will make amends.\nFor the second time …\nFor the third time, I invite you to correct me concerning what you have seen, heard, or suspect.\nPlease correct me, venerables, out of compassion.\nIf I see a fault, I will make amends.’”"}},{"id":"pli-tv-kd4:5.5","sourceIds":["pli-tv-kd4:5.5.1","pli-tv-kd4:5.5.2","pli-tv-kd4:5.5.3","pli-tv-kd4:5.5.4","pli-tv-kd4:5.5.5","pli-tv-kd4:5.5.6","pli-tv-kd4:5.5.7"],"kind":"text","text":{"pi":"Tena kho pana samayena aññatarasmiṁ āvāse tadahu pavāraṇāya dve bhikkhū viharanti.\nAtha kho tesaṁ bhikkhūnaṁ etadahosi—\n“bhagavatā anuññātaṁ pañcannaṁ saṅghe pavāretuṁ, catunnaṁ aññamaññaṁ pavāretuṁ, tiṇṇaṁ aññamaññaṁ pavāretuṁ.\nMayañcamhā dve janā.\nKathaṁ nu kho amhehi pavāretabban”ti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, dvinnaṁ aññamaññaṁ pavāretuṁ.","en":"At one time on the invitation day, there were two monks staying in a certain monastery.\nThey thought,\n“The Buddha has instructed that the invitation ceremony should be done in the Sangha when there are five monks and with one another when there are three or four.\nBut there’s only two of us.\nSo how should we do the invitation ceremony?”\n“When there are two of you, you should do the invitation ceremony with each other."}},{"id":"pli-tv-kd4:5.6","sourceIds":["pli-tv-kd4:5.6.1","pli-tv-kd4:5.6.2","pli-tv-kd4:5.6.3","pli-tv-kd4:5.6.4","pli-tv-kd4:5.6.5","pli-tv-kd4:5.6.6","pli-tv-kd4:5.6.7","pli-tv-kd4:5.6.8","pli-tv-kd4:5.6.9","pli-tv-kd4:5.6.10","pli-tv-kd4:5.6.11","pli-tv-kd4:5.6.12","pli-tv-kd4:5.6.13","pli-tv-kd4:5.6.14","pli-tv-kd4:5.6.15","pli-tv-kd4:5.6.16","pli-tv-kd4:5.6.17"],"kind":"text","text":{"pi":"Evañca pana, bhikkhave, pavāretabbaṁ.\nTherena bhikkhunā ekaṁsaṁ uttarāsaṅgaṁ karitvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā navo bhikkhu evamassa vacanīyo—\n‘ahaṁ, āvuso, āyasmantaṁ pavāremi diṭṭhena vā sutena vā parisaṅkāya vā.\nVadatu maṁ āyasmā anukampaṁ upādāya.\nPassanto paṭikarissāmi.\nDutiyampi …pe…\ntatiyampi ahaṁ, āvuso, āyasmantaṁ pavāremi diṭṭhena vā sutena vā parisaṅkāya vā.\nVadatu maṁ āyasmā anukampaṁ upādāya.\nPassanto paṭikarissāmīti.\nNavakena bhikkhunā ekaṁsaṁ uttarāsaṅgaṁ karitvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā thero bhikkhu evamassa vacanīyo—\n‘ahaṁ, bhante, āyasmantaṁ pavāremi diṭṭhena vā sutena vā parisaṅkāya vā.\nVadatu maṁ āyasmā anukampaṁ upādāya.\nPassanto paṭikarissāmi.\nDutiyampi …pe…\ntatiyampi ahaṁ, bhante, āyasmantaṁ pavāremi diṭṭhena vā sutena vā parisaṅkāya vā.\nVadatu maṁ āyasmā anukampaṁ upādāya.\nPassanto paṭikarissāmī’”ti.","en":"And you should do it like this.\nThe senior monk should arrange his upper robe over one shoulder, squat on his heels, raise his joined palms, and say to the junior monk:\n‘I invite you to correct me concerning what you have seen, heard, or suspect.\nPlease correct me, venerable, out of compassion.\nIf I see a fault, I will make amends.\nFor the second time …\nFor the third time, I invite you to correct me concerning what you have seen, heard, or suspect.\nPlease correct me, venerable, out of compassion.\nIf I see a fault, I will make amends.’\nThe junior monk should arrange his upper robe over one shoulder, squat on his heels, raise his joined palms, and say to the senior monk:\n‘I invite you to correct me concerning what you have seen, heard, or suspect.\nPlease correct me, venerable, out of compassion.\nIf I see a fault, I will make amends.\nFor the second time …\nFor the third time, I invite you to correct me concerning what you have seen, heard, or suspect.\nPlease correct me, venerable, out of compassion.\nIf I see a fault, I will make amends.’”"}},{"id":"pli-tv-kd4:5.7","sourceIds":["pli-tv-kd4:5.7.1","pli-tv-kd4:5.7.2","pli-tv-kd4:5.7.3","pli-tv-kd4:5.7.4","pli-tv-kd4:5.7.5","pli-tv-kd4:5.7.6"],"kind":"text","text":{"pi":"Tena kho pana samayena aññatarasmiṁ āvāse tadahu pavāraṇāya eko bhikkhu viharati.\nAtha kho tassa bhikkhuno etadahosi—\n“bhagavatā anuññātaṁ pañcannaṁ saṅghe pavāretuṁ, catunnaṁ aññamaññaṁ pavāretuṁ, tiṇṇaṁ aññamaññaṁ pavāretuṁ, dvinnaṁ aññamaññaṁ pavāretuṁ.\nAhañcamhi ekako.\nKathaṁ nu kho mayā pavāretabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.","en":"At one time on the invitation day, a monk was staying in a certain monastery by himself.\nHe thought,\n“The Buddha has instructed that the invitation ceremony should be done in the Sangha when there are five monks and with one another when there are two, three, or four.\nBut I’m here by myself.\nSo how should I do the invitation ceremony?”"}},{"id":"pli-tv-kd4:5.8","sourceIds":["pli-tv-kd4:5.8.1","pli-tv-kd4:5.8.2","pli-tv-kd4:5.8.3","pli-tv-kd4:5.8.4","pli-tv-kd4:5.8.5"],"kind":"text","text":{"pi":"“Idha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya eko bhikkhu viharati.\nTena, bhikkhave, bhikkhunā yattha bhikkhū paṭikkamanti upaṭṭhānasālāya vā maṇḍape vā rukkhamūle vā, so deso sammajjitvā pānīyaṁ paribhojanīyaṁ upaṭṭhāpetvā āsanaṁ paññapetvā padīpaṁ katvā nisīditabbaṁ.\nSace aññe bhikkhū āgacchanti, tehi saddhiṁ pavāretabbaṁ;\nno ce āgacchanti, ‘ajja me pavāraṇā’ti adhiṭṭhātabbaṁ.\nNo ce adhiṭṭheyya, āpatti dukkaṭassa.","en":"“On the invitation day, a monk may be staying by himself in a certain monastery.\nHe should sweep the place where the monks normally go: whether the assembly hall, under a roof cover, or at the foot of a tree. He should set out water for drinking and water for washing. He should prepare a seat, light a lamp, and sit down.\nIf other monks arrive, he should do the invitation ceremony with them.\nIf not, he should determine: ‘Today is my invitation ceremony.’\nIf he doesn’t make a determination, he commits an offense of wrong conduct."}},{"id":"pli-tv-kd4:5.9","sourceIds":["pli-tv-kd4:5.9.1","pli-tv-kd4:5.9.2","pli-tv-kd4:5.9.3","pli-tv-kd4:5.9.4","pli-tv-kd4:5.9.5","pli-tv-kd4:5.9.6","pli-tv-kd4:5.9.7","pli-tv-kd4:5.9.8"],"kind":"text","text":{"pi":"Tatra, bhikkhave, yattha pañca bhikkhū viharanti, na ekassa pavāraṇaṁ āharitvā catūhi saṅghe pavāretabbaṁ.\nPavāreyyuñce, āpatti dukkaṭassa.\nTatra, bhikkhave, yattha cattāro bhikkhū viharanti, na ekassa pavāraṇaṁ āharitvā tīhi aññamaññaṁ pavāretabbaṁ.\nPavāreyyuñce, āpatti dukkaṭassa.\nTatra, bhikkhave, yattha tayo bhikkhū viharanti, na ekassa pavāraṇaṁ āharitvā dvīhi aññamaññaṁ pavāretabbaṁ.\nPavāreyyuñce, āpatti dukkaṭassa.\nTatra, bhikkhave, yattha dve bhikkhū viharanti, na ekassa pavāraṇaṁ āharitvā ekena adhiṭṭhātabbaṁ.\nAdhiṭṭheyya ce, āpatti dukkaṭassā”ti.","en":"Wherever five monks are staying together, four shouldn’t do the invitation ceremony in the Sangha, while the invitation of the fifth is brought.\nIf you do the invitation in the Sangha, you commit an offense of wrong conduct.\nWherever four monks are staying together, three shouldn’t do the invitation ceremony with one another, while the invitation of the fourth is brought.\nIf you do the invitation in this way, you commit an offense of wrong conduct.\nWherever three monks are staying together, two shouldn’t do the invitation ceremony with each other, while the invitation of the third is brought.\nIf you do the invitation in this way, you commit an offense of wrong conduct.\nWherever two monks are staying together, one shouldn’t make a determination, while the invitation of the other is brought.\nIf you do make a determination, you commit an offense of wrong conduct.”"}},{"id":"pli-tv-kd4:6.1","sourceIds":["pli-tv-kd4:6.1.0","pli-tv-kd4:6.1.1","pli-tv-kd4:6.1.2","pli-tv-kd4:6.1.3","pli-tv-kd4:6.1.4","pli-tv-kd4:6.1.5","pli-tv-kd4:6.1.6","pli-tv-kd4:6.1.7","pli-tv-kd4:6.1.8","pli-tv-kd4:6.1.9","pli-tv-kd4:6.1.10","pli-tv-kd4:6.1.11","pli-tv-kd4:6.1.12","pli-tv-kd4:6.1.13","pli-tv-kd4:6.1.14","pli-tv-kd4:6.1.15","pli-tv-kd4:6.1.16","pli-tv-kd4:6.1.17","pli-tv-kd4:6.1.18","pli-tv-kd4:6.1.19"],"kind":"text","text":{"pi":"6. Āpattipaṭikammavidhi\nTena kho pana samayena aññataro bhikkhu tadahu pavāraṇāya āpattiṁ āpanno hoti.\nAtha kho tassa bhikkhuno etadahosi—\n“bhagavatā paññattaṁ—\n‘na sāpattikena pavāretabban’ti.\nAhañcamhi āpattiṁ āpanno.\nKathaṁ nu kho mayā paṭipajjitabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Idha pana, bhikkhave, bhikkhu tadahu pavāraṇāya āpattiṁ āpanno hoti.\nTena, bhikkhave, bhikkhunā ekaṁ bhikkhuṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—\n‘ahaṁ, āvuso, itthannāmaṁ āpattiṁ āpanno, taṁ paṭidesemī’ti.\nTena vattabbo—\n‘passasī’ti.\n‘Āma passāmī’ti.\n‘Āyatiṁ saṁvareyyāsī’ti.\nIdha pana, bhikkhave, bhikkhu tadahu pavāraṇāya āpattiyā vematiko hoti.\nTena, bhikkhave, bhikkhunā ekaṁ bhikkhuṁ upasaṅkamitvā ekaṁsaṁ uttarāsaṅgaṁ karitvā ukkuṭikaṁ nisīditvā añjaliṁ paggahetvā evamassa vacanīyo—\n‘ahaṁ, āvuso, itthannāmāya āpattiyā vematiko;\nyadā nibbematiko bhavissāmi tadā taṁ āpattiṁ paṭikarissāmī’ti vatvā pavāretabbaṁ;\nna tveva tappaccayā pavāraṇāya antarāyo kātabbo”ti.","en":"6. The process for making amends for an offense\nAt one time on the invitation day, a certain monk had committed an offense.\nHe thought,\n“The Buddha has laid down a rule\nthat one shouldn’t invite correction if one has an unconfessed offense.\nAnd I’ve committed an offense.\nSo what should I do?”\nThey told the Buddha.\n“On the invitation day, a monk may have committed an offense.\nHe should approach a single monk, arrange his upper robe over one shoulder, squat on his heels, raise his joined palms, and say:\n‘I’ve committed such-and-such an offense. I confess it.’\nThe other should say,\n‘Do you recognize it?’ —\n‘Yes, I recognize it.’ —\n‘You should restrain yourself in the future.’\nOn the invitation day, a monk may be unsure if he’s committed an offense.\nHe should approach a single monk, arrange his upper robe over one shoulder, squat on his heels, raise his joined palms, and say:\n‘I’m unsure if I’ve committed such-and-such an offense.\nI’ll make amends for it when I’m sure.’ They can then do the invitation ceremony.\nThis is not an obstacle to doing the invitation ceremony.”"}},{"id":"pli-tv-kd4:6.2","sourceIds":["pli-tv-kd4:6.2.0","pli-tv-kd4:6.2.1","pli-tv-kd4:6.2.2","pli-tv-kd4:6.2.3","pli-tv-kd4:6.2.4","pli-tv-kd4:6.2.5","pli-tv-kd4:6.2.6","pli-tv-kd4:6.2.7","pli-tv-kd4:6.2.8","pli-tv-kd4:6.2.9","pli-tv-kd4:6.2.10","pli-tv-kd4:6.2.11","pli-tv-kd4:6.2.12"],"kind":"text","text":{"pi":"7. Āpattiāvikaraṇavidhi\nTena kho pana samayena aññataro bhikkhu pavārayamāno āpattiṁ sarati.\nAtha kho tassa bhikkhuno etadahosi—\n“bhagavatā paññattaṁ—\n‘na sāpattikena pavāretabban’ti.\nAhañcamhi āpattiṁ āpanno.\nKathaṁ nu kho mayā paṭipajjitabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Idha pana, bhikkhave, bhikkhu pavārayamāno āpattiṁ sarati.\nTena, bhikkhave, bhikkhunā sāmanto bhikkhu evamassa vacanīyo—\n‘ahaṁ, āvuso, itthannāmaṁ āpattiṁ āpanno.\nIto vuṭṭhahitvā taṁ āpattiṁ paṭikarissāmī’ti vatvā pavāretabbaṁ;\nna tveva tappaccayā pavāraṇāya antarāyo kātabbo.","en":"7. The process for revealing an offense\nAt one time a certain monk remembered an offense during the invitation ceremony.\nHe thought,\n“The Buddha has laid down a rule\nthat one shouldn’t invite correction if one has an unconfessed offense.\nAnd I’ve committed an offense.\nSo what should I do?”\nThey told the Buddha.\n“A monk may remember an offense during the invitation ceremony.\nHe should say to a monk sitting next to him,\n‘I’ve committed such-and-such an offense.\nOnce this ceremony is finished, I’ll make amends for it.’ They can then continue the invitation ceremony.\nThis is not an obstacle to doing the invitation ceremony."}},{"id":"pli-tv-kd4:6.3","sourceIds":["pli-tv-kd4:6.3.1","pli-tv-kd4:6.3.2","pli-tv-kd4:6.3.3","pli-tv-kd4:6.3.4","pli-tv-kd4:6.3.5"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, bhikkhu pavārayamāno āpattiyā vematiko hoti.\nTena, bhikkhave, bhikkhunā sāmanto bhikkhu evamassa vacanīyo—\n‘ahaṁ, āvuso, itthannāmāya āpattiyā vematiko;\nyadā nibbematiko bhavissāmi tadā taṁ āpattiṁ paṭikarissāmī’ti vatvā pavāretabbaṁ;\nna tveva tappaccayā pavāraṇāya antarāyo kātabbo”ti.","en":"A monk may become unsure if he has committed an offense during the invitation ceremony.\nHe should say to a monk sitting next to him,\n‘I’m unsure if I’ve committed such-and-such an offense.\nI’ll make amends for it when I’m sure.’ They can then continue the invitation ceremony.\nThis is not an obstacle to doing the invitation ceremony.”"}},{"id":"pli-tv-kd4:6.3.6","sourceIds":["pli-tv-kd4:6.3.6.0","pli-tv-kd4:6.3.6.1"],"kind":"text","text":{"pi":"8. Sabhāgāpattipaṭikammavidhi\nTena kho pana samayena aññatarasmiṁ āvāse tadahu pavāraṇāya sabbo saṅgho sabhāgaṁ āpattiṁ āpanno hoti.","en":"8. The process for making amends for a shared offense\nAt one time on the invitation day, the whole Sangha in a certain monastery had committed the same offense."}},{"id":"pli-tv-kd4:6.3-from-pli-tv-kd4-6.3.7","sourceIds":["pli-tv-kd4:6.3.7","pli-tv-kd4:6.3.8","pli-tv-kd4:6.3.9","pli-tv-kd4:6.3.10","pli-tv-kd4:6.3.11","pli-tv-kd4:6.3.12","pli-tv-kd4:6.3.13","pli-tv-kd4:6.3.14","pli-tv-kd4:6.3.15","pli-tv-kd4:6.3.16","pli-tv-kd4:6.3.17","pli-tv-kd4:6.3.18","pli-tv-kd4:6.3.19","pli-tv-kd4:6.3.20","pli-tv-kd4:6.3.21","pli-tv-kd4:6.3.22","pli-tv-kd4:6.3.23","pli-tv-kd4:6.3.24","pli-tv-kd4:6.3.25","pli-tv-kd4:6.3.26","pli-tv-kd4:6.3.27","pli-tv-kd4:6.3.28","pli-tv-kd4:6.3.29"],"kind":"text","text":{"pi":"Atha kho tesaṁ bhikkhūnaṁ etadahosi—\n“bhagavatā paññattaṁ—\n‘na sabhāgā āpatti desetabbā, na sabhāgā āpatti paṭiggahetabbā’ti.\nAyañca sabbo saṅgho sabhāgaṁ āpattiṁ āpanno.\nKathaṁ nu kho amhehi paṭipajjitabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.\n“Idha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sabbo saṅgho sabhāgaṁ āpattiṁ āpanno hoti.\nTehi, bhikkhave, bhikkhūhi eko bhikkhu sāmantā āvāsā sajjukaṁ pāhetabbo—\ngacchāvuso, taṁ āpattiṁ paṭikaritvā āgaccha, mayaṁ te santike taṁ āpattiṁ paṭikarissāmāti.\nEvañcetaṁ labhetha, iccetaṁ kusalaṁ.\nNo ce labhetha, byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ sabbo saṅgho sabhāgaṁ āpattiṁ āpanno.\nYadā aññaṁ bhikkhuṁ suddhaṁ anāpattikaṁ passissati tadā tassa santike taṁ āpattiṁ paṭikarissatī’ti\nvatvā pavāretabbaṁ;\nna tveva tappaccayā pavāraṇāya antarāyo kātabbo.\nIdha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sabbo saṅgho sabhāgāya āpattiyā vematiko hoti.\nByattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ sabbo saṅgho sabhāgāya āpattiyā vematiko.\nYadā nibbematiko bhavissati tadā taṁ āpattiṁ paṭikarissatī’ti vatvā,\npavāretabbaṁ, na tveva tappaccayā pavāraṇāya antarāyo kātabbo”ti.\nPaṭhamabhāṇavāro niṭṭhito.","en":"The monks thought,\n“The Buddha has laid down a rule\nthat one shouldn’t confess or receive the confession of shared offenses.\nYet here the whole Sangha has committed the same offense.\nSo what should we do?”\n“On the invitation day, the whole Sangha in a certain monastery may have committed the same offense.\nThose monks should straightaway send a monk to a neighboring monastery:\n‘Go and make amends for this offense. When you return, we’ll make amends for it with you.’\nIf he’s able to do this, it’s good.\nIf he’s not, then a competent and capable monk should inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThis whole Sangha has committed the same offense.\nWhen the Sangha sees another monk who is pure and free of offenses, it should make amends for this offense with him.’\nOnce this has been said, they can do the invitation ceremony.\nThis is not an obstacle to doing the invitation ceremony.\nOn the invitation day, the whole Sangha in a certain monastery may be unsure if it has committed the same offense.\nA competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThis whole Sangha is unsure if it has committed the same offense.\nWhen the Sangha is sure, it should make amends for this offense.’\nOnce this has been said, they can do the invitation ceremony. This is not an obstacle to doing the invitation ceremony.”\nThe first section for recitation is finished."}},{"id":"pli-tv-kd4:7.1","sourceIds":["pli-tv-kd4:7.1.0","pli-tv-kd4:7.1.1","pli-tv-kd4:7.1.2","pli-tv-kd4:7.1.3","pli-tv-kd4:7.1.4","pli-tv-kd4:7.1.5","pli-tv-kd4:7.1.6"],"kind":"text","text":{"pi":"9. Anāpattipannarasaka\nTena kho pana samayena aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatiṁsu, pañca vā atirekā vā.\nTe na jāniṁsu—\n“atthaññe āvāsikā bhikkhū anāgatā”ti.\nTe dhammasaññino vinayasaññino vaggā samaggasaññino pavāresuṁ.\nTehi pavāriyamāne athaññe āvāsikā bhikkhū āgacchiṁsu bahutarā.\nBhagavato etamatthaṁ ārocesuṁ.","en":"9. The group of fifteen on non-offenses\nAt one time on the invitation day, five or more resident monks had gathered together in a certain monastery.\nThey did not know\nthat there were other resident monks who had not arrived.\nPerceiving that they were acting according to the Teaching and the Monastic Law, perceiving that the assembly was complete although it was not, they did the invitation ceremony.\nWhile they were doing it, a greater number of resident monks arrived.\nThey told the Buddha."}},{"id":"pli-tv-kd4:7.2","sourceIds":["pli-tv-kd4:7.2.1","pli-tv-kd4:7.2.2","pli-tv-kd4:7.2.3","pli-tv-kd4:7.2.4","pli-tv-kd4:7.2.5","pli-tv-kd4:7.2.6","pli-tv-kd4:7.2.7"],"kind":"text","text":{"pi":"“Idha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.\nTe na jānanti—\n‘atthaññe āvāsikā bhikkhū anāgatā’ti.\nTe dhammasaññino vinayasaññino vaggā samaggasaññino pavārenti.\nTehi pavāriyamāne athaññe āvāsikā bhikkhū āgacchanti bahutarā.\nTehi, bhikkhave, bhikkhūhi puna pavāretabbaṁ.\nPavāritānaṁ anāpatti.","en":"“On the invitation day, five or more resident monks may have gathered together in a certain monastery.\nThey don’t know\nthere are other resident monks who haven’t arrived.\nPerceiving that they’re acting according to the Teaching and the Monastic Law, perceiving that the assembly is complete although it’s not, they do the invitation ceremony.\nWhile they’re doing it, a greater number of resident monks arrive.\nIn such a case, those monks should do the invitation ceremony once more.\nThere’s no offense for those who already have invited."}},{"id":"pli-tv-kd4:7.3","sourceIds":["pli-tv-kd4:7.3.1","pli-tv-kd4:7.3.2","pli-tv-kd4:7.3.3","pli-tv-kd4:7.3.4","pli-tv-kd4:7.3.5","pli-tv-kd4:7.3.6","pli-tv-kd4:7.3.7","pli-tv-kd4:7.3.8","pli-tv-kd4:7.3.9","pli-tv-kd4:7.3.10","pli-tv-kd4:7.3.11","pli-tv-kd4:7.3.12","pli-tv-kd4:7.3.13","pli-tv-kd4:7.3.14"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.\nTe na jānanti—\n‘atthaññe āvāsikā bhikkhū anāgatā’ti.\nTe dhammasaññino vinayasaññino vaggā samaggasaññino pavārenti.\nTehi pavāriyamāne athaññe āvāsikā bhikkhū āgacchanti samasamā.\nPavāritā suppavāritā, avasesehi pavāretabbaṁ.\nPavāritānaṁ anāpatti.\nIdha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.\nTe na jānanti—\n‘atthaññe āvāsikā bhikkhū anāgatā’ti.\nTe dhammasaññino vinayasaññino vaggā samaggasaññino pavārenti.\nTehi pavāriyamāne athaññe āvāsikā bhikkhū āgacchanti thokatarā.\nPavāritā suppavāritā, avasesehi pavāretabbaṁ.\nPavāritānaṁ anāpatti.","en":"On the invitation day, five or more resident monks may have gathered together in a certain monastery.\nThey don’t know\nthere are other resident monks who haven’t arrived.\nPerceiving that they’re acting according to the Teaching and the Monastic Law, perceiving that the assembly is complete although it’s not, they do the invitation ceremony.\nWhile they’re doing it, an equal number of resident monks arrive.\nIn such a case, the invitations of those who already have invited are valid, but the others should invite.\nThere’s no offense for those who already have invited.\nOn the invitation day, five or more resident monks may have gathered together in a certain monastery.\nThey don’t know\nthere are other resident monks who haven’t arrived.\nPerceiving that they’re acting according to the Teaching and the Monastic Law, perceiving that the assembly is complete although it’s not, they do the invitation ceremony.\nWhile they’re doing it, a smaller number of resident monks arrive.\nIn such a case, the invitations of those who already have invited are valid, but the others should invite.\nThere’s no offense for those who already have invited."}},{"id":"pli-tv-kd4:7.4","sourceIds":["pli-tv-kd4:7.4.1","pli-tv-kd4:7.4.2","pli-tv-kd4:7.4.3","pli-tv-kd4:7.4.4","pli-tv-kd4:7.4.5","pli-tv-kd4:7.4.6","pli-tv-kd4:7.4.7","pli-tv-kd4:7.4.8","pli-tv-kd4:7.4.9","pli-tv-kd4:7.4.10","pli-tv-kd4:7.4.11","pli-tv-kd4:7.4.12","pli-tv-kd4:7.4.13","pli-tv-kd4:7.4.14","pli-tv-kd4:7.4.15","pli-tv-kd4:7.4.16","pli-tv-kd4:7.4.17","pli-tv-kd4:7.4.18","pli-tv-kd4:7.4.19","pli-tv-kd4:7.4.20","pli-tv-kd4:7.4.21"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.\nTe na jānanti—\n‘atthaññe āvāsikā bhikkhū anāgatā’ti.\nTe dhammasaññino vinayasaññino vaggā samaggasaññino pavārenti.\nTehi pavāritamatte athaññe āvāsikā bhikkhū āgacchanti bahutarā.\nTehi, bhikkhave, bhikkhūhi puna pavāretabbaṁ.\nPavāritānaṁ anāpatti.\nIdha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.\nTe na jānanti—\n‘atthaññe āvāsikā bhikkhū anāgatā’ti.\nTe dhammasaññino vinayasaññino vaggā samaggasaññino pavārenti.\nTehi pavāritamatte athaññe āvāsikā bhikkhū āgacchanti samasamā.\nPavāritā suppavāritā, tesaṁ santike pavāretabbaṁ.\nPavāritānaṁ anāpatti.\nIdha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.\nTe na jānanti—\n‘atthaññe āvāsikā bhikkhū anāgatā’ti.\nTe dhammasaññino vinayasaññino vaggā samaggasaññino pavārenti.\nTehi pavāritamatte athaññe āvāsikā bhikkhū āgacchanti thokatarā.\nPavāritā suppavāritā, tesaṁ santike pavāretabbaṁ.\nPavāritānaṁ anāpatti.","en":"On the invitation day, five or more resident monks may have gathered together in a certain monastery.\nThey don’t know\nthere are other resident monks who haven’t arrived.\nPerceiving that they’re acting according to the Teaching and the Monastic Law, perceiving that the assembly is complete although it’s not, they do the invitation ceremony.\nWhen they’ve just finished, a greater number of resident monks arrive.\nIn such a case, those monks should do the invitation ceremony once more.\nThere’s no offense for those who already have invited.\nOn the invitation day, five or more resident monks may have gathered together in a certain monastery.\nThey don’t know\nthere are other resident monks who haven’t arrived.\nPerceiving that they’re acting according to the Teaching and the Monastic Law, perceiving that the assembly is complete although it’s not, they do the invitation ceremony.\nWhen they’ve just finished, an equal number of resident monks arrive.\nIn such a case, the invitations of those who already have invited are valid, and the late arrivals should invite in the presence of the others.\nThere’s no offense for those who already have invited.\nOn the invitation day, five or more resident monks may have gathered together in a certain monastery.\nThey don’t know\nthere are other resident monks who haven’t arrived.\nPerceiving that they’re acting according to the Teaching and the Monastic Law, perceiving that the assembly is complete although it’s not, they do the invitation ceremony.\nWhen they’ve just finished, a smaller number of resident monks arrive.\nIn such a case, the invitations of those who already have invited are valid, and the late arrivals should invite in the presence of the others.\nThere’s no offense for those who already have invited."}},{"id":"pli-tv-kd4:7.5","sourceIds":["pli-tv-kd4:7.5.1","pli-tv-kd4:7.5.2","pli-tv-kd4:7.5.3","pli-tv-kd4:7.5.4","pli-tv-kd4:7.5.5","pli-tv-kd4:7.5.6","pli-tv-kd4:7.5.7","pli-tv-kd4:7.5.8","pli-tv-kd4:7.5.9","pli-tv-kd4:7.5.10","pli-tv-kd4:7.5.11","pli-tv-kd4:7.5.12","pli-tv-kd4:7.5.13","pli-tv-kd4:7.5.14","pli-tv-kd4:7.5.15","pli-tv-kd4:7.5.16","pli-tv-kd4:7.5.17","pli-tv-kd4:7.5.18","pli-tv-kd4:7.5.19","pli-tv-kd4:7.5.20","pli-tv-kd4:7.5.21","pli-tv-kd4:7.5.22","pli-tv-kd4:7.5.23","pli-tv-kd4:7.5.24","pli-tv-kd4:7.5.25","pli-tv-kd4:7.5.26","pli-tv-kd4:7.5.27","pli-tv-kd4:7.5.28","pli-tv-kd4:7.5.29","pli-tv-kd4:7.5.30","pli-tv-kd4:7.5.31","pli-tv-kd4:7.5.32","pli-tv-kd4:7.5.33","pli-tv-kd4:7.5.34","pli-tv-kd4:7.5.35","pli-tv-kd4:7.5.36","pli-tv-kd4:7.5.37","pli-tv-kd4:7.5.38","pli-tv-kd4:7.5.39","pli-tv-kd4:7.5.40","pli-tv-kd4:7.5.41","pli-tv-kd4:7.5.42","pli-tv-kd4:7.5.43","pli-tv-kd4:7.5.44","pli-tv-kd4:7.5.45","pli-tv-kd4:7.5.46","pli-tv-kd4:7.5.47","pli-tv-kd4:7.5.48","pli-tv-kd4:7.5.49","pli-tv-kd4:7.5.50","pli-tv-kd4:7.5.51","pli-tv-kd4:7.5.52","pli-tv-kd4:7.5.53","pli-tv-kd4:7.5.54","pli-tv-kd4:7.5.55","pli-tv-kd4:7.5.56","pli-tv-kd4:7.5.57","pli-tv-kd4:7.5.58","pli-tv-kd4:7.5.59","pli-tv-kd4:7.5.60","pli-tv-kd4:7.5.61","pli-tv-kd4:7.5.62","pli-tv-kd4:7.5.63","pli-tv-kd4:7.5.64"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.\nTe na jānanti—\n‘atthaññe āvāsikā bhikkhū anāgatā’ti.\nTe dhammasaññino vinayasaññino vaggā samaggasaññino pavārenti.\nTehi pavāritamatte, avuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti bahutarā.\nTehi, bhikkhave, bhikkhūhi puna pavāretabbaṁ.\nPavāritānaṁ anāpatti.\nIdha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.\nTe na jānanti—\n‘atthaññe āvāsikā bhikkhū anāgatā’ti.\nTe dhammasaññino vinayasaññino vaggā samaggasaññino pavārenti.\nTehi pavāritamatte, avuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti samasamā.\nPavāritā suppavāritā, tesaṁ santike pavāretabbaṁ.\nPavāritānaṁ anāpatti.\nIdha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.\nTe na jānanti—\n‘atthaññe āvāsikā bhikkhū anāgatā’ti.\nTe dhammasaññino vinayasaññino vaggā samaggasaññino pavārenti.\nTehi pavāritamatte, avuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti thokatarā.\nPavāritā suppavāritā, tesaṁ santike pavāretabbaṁ.\nPavāritānaṁ anāpatti.\nIdha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.\nTe na jānanti—\n‘atthaññe āvāsikā bhikkhū anāgatā’ti.\nTe dhammasaññino vinayasaññino vaggā samaggasaññino pavārenti.\nTehi pavāritamatte, ekaccāya vuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti bahutarā.\nTehi, bhikkhave, bhikkhūhi puna pavāretabbaṁ.\nPavāritānaṁ anāpatti.\nIdha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.\nTe na jānanti—\n‘atthaññe āvāsikā bhikkhū anāgatā’ti.\nTe dhammasaññino vinayasaññino vaggā samaggasaññino pavārenti.\nTehi pavāritamatte, ekaccāya vuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti samasamā.\nPavāritā suppavāritā, tesaṁ santike pavāretabbaṁ.\nPavāritānaṁ anāpatti.\nIdha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.\nTe na jānanti—\n‘atthaññe āvāsikā bhikkhū anāgatā’ti.\nTe dhammasaññino vinayasaññino vaggā samaggasaññino pavārenti.\nTehi pavāritamatte, ekaccāya vuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti thokatarā.\nPavāritā suppavāritā, tesaṁ santike pavāretabbaṁ.\nPavāritānaṁ anāpatti.\nIdha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.\nTe na jānanti—\n‘atthaññe āvāsikā bhikkhū anāgatā’ti.\nTe dhammasaññino vinayasaññino vaggā samaggasaññino pavārenti.\nTehi pavāritamatte, sabbāya vuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti bahutarā.\nTehi, bhikkhave, bhikkhūhi puna pavāretabbaṁ.\nPavāritānaṁ anāpatti.\nIdha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.\nTe na jānanti—\n‘atthaññe āvāsikā bhikkhū anāgatā’ti.\nTe dhammasaññino vinayasaññino vaggā samaggasaññino pavārenti.\nTehi pavāritamatte, sabbāya vuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti samasamā.\nPavāritā suppavāritā, tesaṁ santike pavāretabbaṁ.\nPavāritānaṁ anāpatti.\nIdha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.\nTe na jānanti—\n‘atthaññe āvāsikā bhikkhū anāgatā’ti.\nTe dhammasaññino vinayasaññino vaggā samaggasaññino pavārenti.\nTehi pavāritamatte, sabbāya vuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti thokatarā.\nPavāritā suppavāritā, tesaṁ santike pavāretabbaṁ.\nPavāritānaṁ anāpatti.\nAnāpattipannarasakaṁ niṭṭhitaṁ.","en":"On the invitation day, five or more resident monks may have gathered together in a certain monastery.\nThey don’t know\nthere are other resident monks who haven’t arrived.\nPerceiving that they’re acting according to the Teaching and the Monastic Law, perceiving that the assembly is complete although it’s not, they do the invitation ceremony.\nWhen they’ve just finished, and none of the gathering has left, a greater number of resident monks arrive.\nIn such a case, those monks should do the invitation ceremony once more.\nThere’s no offense for those who already have invited.\nOn the invitation day, five or more resident monks may have gathered together in a certain monastery.\nThey don’t know\nthere are other resident monks who haven’t arrived.\nPerceiving that they’re acting according to the Teaching and the Monastic Law, perceiving that the assembly is complete although it’s not, they do the invitation ceremony.\nWhen they’ve just finished, and none of the gathering has left, an equal number of resident monks arrive.\nIn such a case, the invitations of those who already have invited are valid, and the late arrivals should invite in the presence of the others.\nThere’s no offense for those who already have invited.\nOn the invitation day, five or more resident monks may have gathered together in a certain monastery.\nThey don’t know\nthere are other resident monks who haven’t arrived.\nPerceiving that they’re acting according to the Teaching and the Monastic Law, perceiving that the assembly is complete although it’s not, they do the invitation ceremony.\nWhen they’ve just finished, and none of the gathering has left, a smaller number of resident monks arrive.\nIn such a case, the invitations of those who already have invited are valid, and the late arrivals should invite in the presence of the others.\nThere’s no offense for those who already have invited.\nOn the invitation day, five or more resident monks may have gathered together in a certain monastery.\nThey don’t know\nthere are other resident monks who haven’t arrived.\nPerceiving that they’re acting according to the Teaching and the Monastic Law, perceiving that the assembly is complete although it’s not, they do the invitation ceremony.\nWhen they’ve just finished, and only some members of the gathering have left, a greater number of resident monks arrive.\nIn such a case, those monks should do the invitation ceremony once more.\nThere’s no offense for those who already have invited.\nOn the invitation day, five or more resident monks may have gathered together in a certain monastery.\nThey don’t know\nthere are other resident monks who haven’t arrived.\nPerceiving that they’re acting according to the Teaching and the Monastic Law, perceiving that the assembly is complete although it’s not, they do the invitation ceremony.\nWhen they’ve just finished, and only some members of the gathering have left, an equal number of resident monks arrive.\nIn such a case, the invitations of those who already have invited are valid, and the late arrivals should invite in the presence of the others.\nThere’s no offense for those who already have invited.\nOn the invitation day, five or more resident monks may have gathered together in a certain monastery.\nThey don’t know\nthere are other resident monks who haven’t arrived.\nPerceiving that they’re acting according to the Teaching and the Monastic Law, perceiving that the assembly is complete although it’s not, they do the invitation ceremony.\nWhen they’ve just finished, and only some members of the gathering have left, a smaller number of resident monks arrive.\nIn such a case, the invitations of those who already have invited are valid, and the late arrivals should invite in the presence of the others.\nThere’s no offense for those who already have invited.\nOn the invitation day, five or more resident monks may have gathered together in a certain monastery.\nThey don’t know\nthere are other resident monks who haven’t arrived.\nPerceiving that they’re acting according to the Teaching and the Monastic Law, perceiving that the assembly is complete although it’s not, they do the invitation ceremony.\nWhen they’ve just finished, and the entire gathering has left, a greater number of resident monks arrive.\nIn such a case, those monks should do the invitation ceremony once more.\nThere’s no offense for those who already have invited.\nOn the invitation day, five or more resident monks may have gathered together in a certain monastery.\nThey don’t know\nthere are other resident monks who haven’t arrived.\nPerceiving that they’re acting according to the Teaching and the Monastic Law, perceiving that the assembly is complete although it’s not, they do the invitation ceremony.\nWhen they’ve just finished, and the entire gathering has left, an equal number of resident monks arrive.\nIn such a case, the invitations of those who already have invited are valid, and the late arrivals should invite in the presence of the others.\nThere’s no offense for those who already have invited.\nOn the invitation day, five or more resident monks may have gathered together in a certain monastery.\nThey don’t know\nthere are other resident monks who haven’t arrived.\nPerceiving that they’re acting according to the Teaching and the Monastic Law, perceiving that the assembly is complete although it’s not, they do the invitation ceremony.\nWhen they’ve just finished, and the entire gathering has left, a smaller number of resident monks arrive.\nIn such a case, the invitations of those who already have invited are valid, and the late arrivals should invite in the presence of the others.\nThere’s no offense for those who already have invited.”\nThe group of fifteen on non-offenses is finished."}},{"id":"pli-tv-kd4:8.1","sourceIds":["pli-tv-kd4:8.1.0","pli-tv-kd4:8.1.1","pli-tv-kd4:8.1.2","pli-tv-kd4:8.1.3","pli-tv-kd4:8.1.4","pli-tv-kd4:8.1.5","pli-tv-kd4:8.1.6","pli-tv-kd4:8.1.7"],"kind":"text","text":{"pi":"10. Vaggāvaggasaññipannarasaka\nIdha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.\nTe jānanti—\n‘atthaññe āvāsikā bhikkhū anāgatā’ti.\nTe dhammasaññino vinayasaññino vaggā vaggasaññino pavārenti.\nTehi pavāriyamāne athaññe āvāsikā bhikkhū āgacchanti bahutarā.\nTehi, bhikkhave, bhikkhūhi puna pavāretabbaṁ.\nPavāritānaṁ āpatti dukkaṭassa.","en":"10. The group of fifteen on perceiving an incomplete assembly as incomplete\n“On the invitation day, five or more resident monks may have gathered together in a certain monastery.\nThey know\nthere are other resident monks who haven’t arrived.\nPerceiving that they’re acting according to the Teaching and the Monastic Law, yet correctly perceiving the assembly as incomplete, they do the invitation ceremony.\nWhile they’re doing it, a greater number of resident monks arrive.\nIn such a case, those monks should do the invitation ceremony once more.\nThere’s an offense of wrong conduct for those who already have invited."}},{"id":"pli-tv-kd4:8.2","sourceIds":["pli-tv-kd4:8.2.1","pli-tv-kd4:8.2.2","pli-tv-kd4:8.2.3","pli-tv-kd4:8.2.4","pli-tv-kd4:8.2.5","pli-tv-kd4:8.2.6","pli-tv-kd4:8.2.7","pli-tv-kd4:8.2.8","pli-tv-kd4:8.2.9","pli-tv-kd4:8.2.10","pli-tv-kd4:8.2.11","pli-tv-kd4:8.2.12","pli-tv-kd4:8.2.13","pli-tv-kd4:8.2.14"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.\nTe jānanti—\n‘atthaññe āvāsikā bhikkhū anāgatā’ti.\nTe dhammasaññino vinayasaññino vaggā vaggasaññino pavārenti.\nTehi pavāriyamāne athaññe āvāsikā bhikkhū āgacchanti samasamā.\nPavāritā suppavāritā, avasesehi pavāretabbaṁ.\nPavāritānaṁ āpatti dukkaṭassa.\nIdha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.\nTe jānanti—\n‘atthaññe āvāsikā bhikkhū anāgatā’ti.\nTe dhammasaññino vinayasaññino vaggā vaggasaññino pavārenti.\nTehi pavāriyamāne athaññe āvāsikā bhikkhū āgacchanti thokatarā.\nPavāritā suppavāritā, avasesehi pavāretabbaṁ.\nPavāritānaṁ āpatti dukkaṭassa.","en":"On the invitation day, five or more resident monks may have gathered together in a certain monastery.\nThey know\nthere are other resident monks who haven’t arrived.\nPerceiving that they’re acting according to the Teaching and the Monastic Law, yet correctly perceiving the assembly as incomplete, they do the invitation ceremony.\nWhile they’re doing it, an equal number of resident monks arrive.\nIn such a case, the invitations of those who already have invited are valid, but the others should invite.\nThere’s an offense of wrong conduct for those who already have invited.\nOn the invitation day, five or more resident monks may have gathered together in a certain monastery.\nThey know\nthere are other resident monks who haven’t arrived.\nPerceiving that they’re acting according to the Teaching and the Monastic Law, yet correctly perceiving the assembly as incomplete, they do the invitation ceremony.\nWhile they’re doing it, a smaller number of resident monks arrive.\nIn such a case, the invitations of those who already have invited are valid, but the others should invite.\nThere’s an offense of wrong conduct for those who already have invited."}},{"id":"pli-tv-kd4:8.3","sourceIds":["pli-tv-kd4:8.3.1","pli-tv-kd4:8.3.2","pli-tv-kd4:8.3.3","pli-tv-kd4:8.3.4","pli-tv-kd4:8.3.5","pli-tv-kd4:8.3.6","pli-tv-kd4:8.3.7","pli-tv-kd4:8.3.8","pli-tv-kd4:8.3.9","pli-tv-kd4:8.3.10","pli-tv-kd4:8.3.11","pli-tv-kd4:8.3.12","pli-tv-kd4:8.3.13"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.\nTe jānanti—\n‘atthaññe āvāsikā bhikkhū anāgatā’ti.\nTe dhammasaññino vinayasaññino vaggā vaggasaññino pavārenti.\nTehi pavāritamatte …pe…\navuṭṭhitāya parisāya …pe…\nekaccāya vuṭṭhitāya parisāya …pe…\nsabbāya vuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti bahutarā …pe…\nsamasamā …pe…\nthokatarā.\nPavāritā suppavāritā, tesaṁ santike pavāretabbaṁ.\nPavāritānaṁ āpatti dukkaṭassa.\nVaggāvaggasaññipannarasakaṁ niṭṭhitaṁ.","en":"On the invitation day, five or more resident monks may have gathered together in a certain monastery.\nThey know\nthere are other resident monks who haven’t arrived.\nPerceiving that they’re acting according to the Teaching and the Monastic Law, yet correctly perceiving the assembly as incomplete, they do the invitation ceremony.\nWhen they’ve just finished …\nWhen they’ve just finished, and none of the gathering has left …\nWhen they’ve just finished, and only some members of the gathering have left …\nWhen they’ve just finished, and the entire gathering has left, a greater number of resident monks arrive …\nan equal number of resident monks arrive …\na smaller number of resident monks arrive.\nIn such a case, the invitations of those who already have invited are valid, and the late arrivals should invite in the presence of the others.\nThere’s an offense of wrong conduct for those who already have invited.”\nThe group of fifteen on perceiving an incomplete assembly as incomplete is finished."}},{"id":"pli-tv-kd4:9.1","sourceIds":["pli-tv-kd4:9.1.0","pli-tv-kd4:9.1.1","pli-tv-kd4:9.1.2","pli-tv-kd4:9.1.3","pli-tv-kd4:9.1.4","pli-tv-kd4:9.1.5","pli-tv-kd4:9.1.6","pli-tv-kd4:9.1.7"],"kind":"text","text":{"pi":"11. Vematikapannarasaka\nIdha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.\nTe jānanti—\n‘atthaññe āvāsikā bhikkhū anāgatā’ti.\nTe ‘kappati nu kho amhākaṁ pavāretuṁ, na nu kho kappatī’ti vematikā pavārenti.\nTehi pavāriyamāne athaññe āvāsikā bhikkhū āgacchanti bahutarā.\nTehi, bhikkhave, bhikkhūhi puna pavāretabbaṁ.\nPavāritānaṁ āpatti dukkaṭassa.","en":"11. The group of fifteen on being unsure\n“On the invitation day, five or more resident monks may have gathered together in a certain monastery.\nThey know\nthere are other resident monks who haven’t arrived.\nThey think, ‘Is it allowable for us to do the invitation ceremony or not?’ Being unsure, they do the invitation ceremony.\nWhile they’re doing it, a greater number of resident monks arrive.\nIn such a case, those monks should do the invitation ceremony once more.\nThere’s an offense of wrong conduct for those who already have invited."}},{"id":"pli-tv-kd4:9.2","sourceIds":["pli-tv-kd4:9.2.1","pli-tv-kd4:9.2.2","pli-tv-kd4:9.2.3","pli-tv-kd4:9.2.4","pli-tv-kd4:9.2.5","pli-tv-kd4:9.2.6","pli-tv-kd4:9.2.7","pli-tv-kd4:9.2.8","pli-tv-kd4:9.2.9","pli-tv-kd4:9.2.10","pli-tv-kd4:9.2.11","pli-tv-kd4:9.2.12","pli-tv-kd4:9.2.13","pli-tv-kd4:9.2.14","pli-tv-kd4:9.2.15","pli-tv-kd4:9.2.16","pli-tv-kd4:9.2.17","pli-tv-kd4:9.2.18","pli-tv-kd4:9.2.19","pli-tv-kd4:9.2.20","pli-tv-kd4:9.2.21","pli-tv-kd4:9.2.22","pli-tv-kd4:9.2.23","pli-tv-kd4:9.2.24","pli-tv-kd4:9.2.25","pli-tv-kd4:9.2.26","pli-tv-kd4:9.2.27"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.\nTe jānanti—\n‘atthaññe āvāsikā bhikkhū anāgatā’ti.\nTe ‘kappati nu kho amhākaṁ pavāretuṁ, na nu kho kappatī’ti vematikā pavārenti.\nTehi pavāriyamāne athaññe āvāsikā bhikkhū āgacchanti samasamā.\nPavāritā suppavāritā, avasesehi pavāretabbaṁ.\nPavāritānaṁ āpatti dukkaṭassa.\nIdha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.\nTe jānanti—\n‘atthaññe āvāsikā bhikkhū anāgatā’ti.\nTe ‘kappati nu kho amhākaṁ pavāretuṁ, na nu kho kappatī’ti vematikā pavārenti.\nTehi pavāriyamāne athaññe āvāsikā bhikkhū āgacchanti thokatarā.\nPavāritā suppavāritā, avasesehi pavāretabbaṁ.\nPavāritānaṁ āpatti dukkaṭassa.\nIdha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.\nTe jānanti—\n‘atthaññe āvāsikā bhikkhū anāgatā’ti.\nTe ‘kappati nu kho amhākaṁ pavāretuṁ, na nu kho kappatī’ti vematikā pavārenti.\nTehi pavāritamatte …pe…\navuṭṭhitāya parisāya …pe…\nekaccāya vuṭṭhitāya parisāya …pe…\nsabbāya vuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti bahutarā …pe…\nsamasamā …pe…\nthokatarā.\nPavāritā suppavāritā, tesaṁ santike pavāretabbaṁ.\nPavāritānaṁ āpatti dukkaṭassa.\nVematikapannarasakaṁ niṭṭhitaṁ.","en":"On the invitation day, five or more resident monks may have gathered together in a certain monastery.\nThey know\nthere are other resident monks who haven’t arrived.\nThey think, ‘Is it allowable for us to do the invitation ceremony or not?’ Being unsure, they do the invitation ceremony.\nWhile they’re doing it, an equal number of resident monks arrive.\nIn such a case, the invitations of those who already have invited are valid, but the others should invite.\nThere’s an offense of wrong conduct for those who already have invited.\nOn the invitation day, five or more resident monks may have gathered together in a certain monastery.\nThey know\nthere are other resident monks who haven’t arrived.\nThey think, ‘Is it allowable for us to do the invitation ceremony or not?’ Being unsure, they do the invitation ceremony.\nWhile they’re doing it, a smaller number of resident monks arrive.\nIn such a case, the invitations of those who already have invited are valid, but the others should invite.\nThere’s an offense of wrong conduct for those who already have invited.\nOn the invitation day, five or more resident monks may have gathered together in a certain monastery.\nThey know\nthere are other resident monks who haven’t arrived.\nThey think, ‘Is it allowable for us to do the invitation ceremony or not?’ Being unsure, they do the invitation ceremony.\nWhen they’ve just finished …\nWhen they’ve just finished, and none of the gathering has left …\nWhen they’ve just finished, and only some members of the gathering have left …\nWhen they’ve just finished, and the entire gathering has left, a greater number of resident monks arrive …\nan equal number of resident monks arrive …\na smaller number of resident monks arrive.\nIn such a case, the invitations of those who already have invited are valid, and the late arrivals should invite in the presence of the others.\nThere’s an offense of wrong conduct for those who already have invited.”\nThe group of fifteen on being unsure is finished."}},{"id":"pli-tv-kd4:10.1","sourceIds":["pli-tv-kd4:10.1.0","pli-tv-kd4:10.1.1","pli-tv-kd4:10.1.2","pli-tv-kd4:10.1.3","pli-tv-kd4:10.1.4","pli-tv-kd4:10.1.5","pli-tv-kd4:10.1.6","pli-tv-kd4:10.1.7","pli-tv-kd4:10.1.8"],"kind":"text","text":{"pi":"12. Kukkuccapakatapannarasaka\nIdha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.\nTe jānanti—\n‘atthaññe āvāsikā bhikkhū anāgatā’ti.\nTe ‘kappateva amhākaṁ pavāretuṁ, nāmhākaṁ na kappatī’ti—\nkukkuccapakatā pavārenti.\nTehi pavāriyamāne athaññe āvāsikā bhikkhū āgacchanti bahutarā.\nTehi, bhikkhave, bhikkhūhi puna pavāretabbaṁ.\nPavāritānaṁ āpatti dukkaṭassa.","en":"12. The group of fifteen on being anxious\n“On the invitation day, five or more resident monks may have gathered together in a certain monastery.\nThey know\nthere are other resident monks who haven’t arrived.\nThey think, ‘It’s allowable for us to do the invitation ceremony; it’s not unallowable.’\nBeing anxious, they do the invitation ceremony.\nWhile they’re doing it, a greater number of resident monks arrive.\nIn such a case, those monks should do the invitation ceremony once more.\nThere’s an offense of wrong conduct for those who already have invited."}},{"id":"pli-tv-kd4:10.2","sourceIds":["pli-tv-kd4:10.2.1","pli-tv-kd4:10.2.2","pli-tv-kd4:10.2.3","pli-tv-kd4:10.2.4","pli-tv-kd4:10.2.5","pli-tv-kd4:10.2.6","pli-tv-kd4:10.2.7","pli-tv-kd4:10.2.8","pli-tv-kd4:10.2.9","pli-tv-kd4:10.2.10","pli-tv-kd4:10.2.11","pli-tv-kd4:10.2.12","pli-tv-kd4:10.2.13","pli-tv-kd4:10.2.14","pli-tv-kd4:10.2.15","pli-tv-kd4:10.2.16","pli-tv-kd4:10.2.17","pli-tv-kd4:10.2.18","pli-tv-kd4:10.2.19","pli-tv-kd4:10.2.20","pli-tv-kd4:10.2.21","pli-tv-kd4:10.2.22","pli-tv-kd4:10.2.23","pli-tv-kd4:10.2.24","pli-tv-kd4:10.2.25","pli-tv-kd4:10.2.26","pli-tv-kd4:10.2.27","pli-tv-kd4:10.2.28","pli-tv-kd4:10.2.29","pli-tv-kd4:10.2.30"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.\nTe jānanti—\n‘atthaññe āvāsikā bhikkhū anāgatā’ti.\nTe ‘kappateva amhākaṁ pavāretuṁ, nāmhākaṁ na kappatī’ti—\nkukkuccapakatā pavārenti.\nTehi pavāriyamāne athaññe āvāsikā bhikkhū āgacchanti samasamā.\nPavāritā suppavāritā, avasesehi pavāretabbaṁ.\nPavāritānaṁ āpatti dukkaṭassa.\nIdha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.\nTe jānanti—\n‘atthaññe āvāsikā bhikkhū anāgatā’ti.\nTe ‘kappateva amhākaṁ pavāretuṁ, nāmhākaṁ na kappatī’ti—\nkukkuccapakatā pavārenti.\nTehi pavāriyamāne athaññe āvāsikā bhikkhū āgacchanti thokatarā.\nPavāritā suppavāritā, avasesehi pavāretabbaṁ.\nPavāritānaṁ āpatti dukkaṭassa.\nIdha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.\nTe jānanti—\n‘atthaññe āvāsikā bhikkhū anāgatā’ti.\nTe ‘kappateva amhākaṁ pavāretuṁ, nāmhākaṁ na kappatī’ti—\nkukkuccapakatā pavārenti.\nTehi pavāritamatte …pe…\navuṭṭhitāya parisāya …pe…\nekaccāya vuṭṭhitāya parisāya …pe…\nsabbāya vuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti bahutarā …pe…\nsamasamā …pe…\nthokatarā.\nPavāritā suppavāritā, tesaṁ santike pavāretabbaṁ.\nPavāritānaṁ āpatti dukkaṭassa.\nKukkuccapakatapannarasakaṁ niṭṭhitaṁ.","en":"On the invitation day, five or more resident monks may have gathered together in a certain monastery.\nThey know\nthere are other resident monks who haven’t arrived.\nThey think, ‘It’s allowable for us to do the invitation ceremony; it’s not unallowable.’\nBeing anxious, they do the invitation ceremony.\nWhile they’re doing it, an equal number of resident monks arrive.\nIn such a case, the invitations of those who already have invited are valid, but the others should invite.\nThere’s an offense of wrong conduct for those who already have invited.\nOn the invitation day, five or more resident monks may have gathered together in a certain monastery.\nThey know\nthere are other resident monks who haven’t arrived.\nThey think, ‘It’s allowable for us to do the invitation ceremony; it’s not unallowable.’\nBeing anxious, they do the invitation ceremony.\nWhile they’re doing it, a smaller number of resident monks arrive.\nIn such a case, the invitations of those who already have invited are valid, but the others should invite.\nThere’s an offense of wrong conduct for those who already have invited.\nOn the invitation day, five or more resident monks may have gathered together in a certain monastery.\nThey know\nthere are other resident monks who haven’t arrived.\nThey think, ‘It’s allowable for us to do the invitation ceremony; it’s not unallowable.’\nBeing anxious, they do the invitation ceremony.\nWhen they’ve just finished …\nWhen they’ve just finished, and none of the gathering has left …\nWhen they’ve just finished, and only some members of the gathering have left …\nWhen they’ve just finished, and the entire gathering has left, a greater number of resident monks arrive …\nan equal number of resident monks arrive …\na smaller number of resident monks arrive.\nIn such a case, the invitations of those who already have invited are valid, and the late arrivals should invite in the presence of the others.\nThere’s an offense of wrong conduct for those who already have invited.”\nThe group of fifteen on being anxious is finished."}},{"id":"pli-tv-kd4:11.1","sourceIds":["pli-tv-kd4:11.1.0","pli-tv-kd4:11.1.1","pli-tv-kd4:11.1.2","pli-tv-kd4:11.1.3","pli-tv-kd4:11.1.4","pli-tv-kd4:11.1.5","pli-tv-kd4:11.1.6","pli-tv-kd4:11.1.7","pli-tv-kd4:11.1.8"],"kind":"text","text":{"pi":"13. Bhedapurekkhārapannarasaka\nIdha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.\nTe jānanti—\n‘atthaññe āvāsikā bhikkhū anāgatā’ti.\nTe ‘nassantete, vinassantete, ko tehi attho’ti—\nbhedapurekkhārā pavārenti.\nTehi pavāriyamāne athaññe āvāsikā bhikkhū āgacchanti bahutarā.\nTehi, bhikkhave, bhikkhūhi puna pavāretabbaṁ.\nPavāritānaṁ āpatti thullaccayassa.","en":"13. The group of fifteen on aiming at schism\n“On the invitation day, five or more resident monks may have gathered together in a certain monastery.\nThey know\nthere are other resident monks who haven’t arrived.\nThey think, ‘May they get lost! May they disappear! We are better off without them.’\nThey then do the invitation ceremony, aiming at schism.\nWhile they’re doing it, a greater number of resident monks arrive.\nIn such a case, those monks should do the invitation ceremony once more.\nAnd there’s a serious offense for those who already have invited."}},{"id":"pli-tv-kd4:11.2","sourceIds":["pli-tv-kd4:11.2.1","pli-tv-kd4:11.2.2","pli-tv-kd4:11.2.3","pli-tv-kd4:11.2.4","pli-tv-kd4:11.2.5","pli-tv-kd4:11.2.6","pli-tv-kd4:11.2.7","pli-tv-kd4:11.2.8","pli-tv-kd4:11.2.9","pli-tv-kd4:11.2.10","pli-tv-kd4:11.2.11","pli-tv-kd4:11.2.12","pli-tv-kd4:11.2.13","pli-tv-kd4:11.2.14","pli-tv-kd4:11.2.15","pli-tv-kd4:11.2.16","pli-tv-kd4:11.2.17","pli-tv-kd4:11.2.18","pli-tv-kd4:11.2.19","pli-tv-kd4:11.2.20","pli-tv-kd4:11.2.21","pli-tv-kd4:11.2.22","pli-tv-kd4:11.2.23","pli-tv-kd4:11.2.24","pli-tv-kd4:11.2.25","pli-tv-kd4:11.2.26","pli-tv-kd4:11.2.27","pli-tv-kd4:11.2.28","pli-tv-kd4:11.2.29","pli-tv-kd4:11.2.30","pli-tv-kd4:11.2.31","pli-tv-kd4:11.2.32","pli-tv-kd4:11.2.33","pli-tv-kd4:11.2.34","pli-tv-kd4:11.2.35","pli-tv-kd4:11.2.36","pli-tv-kd4:11.2.37","pli-tv-kd4:11.2.38","pli-tv-kd4:11.2.39","pli-tv-kd4:11.2.40","pli-tv-kd4:11.2.41","pli-tv-kd4:11.2.42","pli-tv-kd4:11.2.43","pli-tv-kd4:11.2.44","pli-tv-kd4:11.2.45","pli-tv-kd4:11.2.46","pli-tv-kd4:11.2.47","pli-tv-kd4:11.2.48","pli-tv-kd4:11.2.49","pli-tv-kd4:11.2.50","pli-tv-kd4:11.2.51","pli-tv-kd4:11.2.52","pli-tv-kd4:11.2.53","pli-tv-kd4:11.2.54","pli-tv-kd4:11.2.55","pli-tv-kd4:11.2.56","pli-tv-kd4:11.2.57","pli-tv-kd4:11.2.58","pli-tv-kd4:11.2.59","pli-tv-kd4:11.2.60","pli-tv-kd4:11.2.61","pli-tv-kd4:11.2.62","pli-tv-kd4:11.2.63","pli-tv-kd4:11.2.64","pli-tv-kd4:11.2.65","pli-tv-kd4:11.2.66","pli-tv-kd4:11.2.67","pli-tv-kd4:11.2.68","pli-tv-kd4:11.2.69","pli-tv-kd4:11.2.70","pli-tv-kd4:11.2.71","pli-tv-kd4:11.2.72","pli-tv-kd4:11.2.73","pli-tv-kd4:11.2.74","pli-tv-kd4:11.2.75","pli-tv-kd4:11.2.76","pli-tv-kd4:11.2.77","pli-tv-kd4:11.2.78","pli-tv-kd4:11.2.79","pli-tv-kd4:11.2.80","pli-tv-kd4:11.2.81","pli-tv-kd4:11.2.82","pli-tv-kd4:11.2.83","pli-tv-kd4:11.2.84","pli-tv-kd4:11.2.85","pli-tv-kd4:11.2.86","pli-tv-kd4:11.2.87","pli-tv-kd4:11.2.88","pli-tv-kd4:11.2.89","pli-tv-kd4:11.2.90","pli-tv-kd4:11.2.91","pli-tv-kd4:11.2.92","pli-tv-kd4:11.2.93","pli-tv-kd4:11.2.94","pli-tv-kd4:11.2.95","pli-tv-kd4:11.2.96","pli-tv-kd4:11.2.97","pli-tv-kd4:11.2.98","pli-tv-kd4:11.2.99","pli-tv-kd4:11.2.100","pli-tv-kd4:11.2.101","pli-tv-kd4:11.2.102","pli-tv-kd4:11.2.103","pli-tv-kd4:11.2.104","pli-tv-kd4:11.2.105","pli-tv-kd4:11.2.106","pli-tv-kd4:11.2.107","pli-tv-kd4:11.2.108","pli-tv-kd4:11.2.109","pli-tv-kd4:11.2.110","pli-tv-kd4:11.2.111","pli-tv-kd4:11.2.112","pli-tv-kd4:11.2.113","pli-tv-kd4:11.2.114"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.\nTe jānanti—\n‘atthaññe āvāsikā bhikkhū anāgatā’ti.\nTe ‘nassantete, vinassantete, ko tehi attho’ti—\nbhedapurekkhārā pavārenti.\nTehi pavāriyamāne athaññe āvāsikā bhikkhū āgacchanti samasamā.\nPavāritā suppavāritā, avasesehi pavāretabbaṁ.\nPavāritānaṁ āpatti thullaccayassa.\nIdha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.\nTe jānanti—\n‘atthaññe āvāsikā bhikkhū anāgatā’ti.\nTe ‘nassantete, vinassantete, ko tehi attho’ti—\nbhedapurekkhārā pavārenti.\nTehi pavāriyamāne athaññe āvāsikā bhikkhū āgacchanti thokatarā.\nPavāritā suppavāritā, avasesehi pavāretabbaṁ.\nPavāritānaṁ āpatti thullaccayassa.\nIdha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.\nTe jānanti—\n‘atthaññe āvāsikā bhikkhū anāgatā’ti.\nTe ‘nassantete, vinassantete, ko tehi attho’ti—\nbhedapurekkhārā pavārenti.\nTehi pavāritamatte athaññe āvāsikā bhikkhū āgacchanti bahutarā,\ntehi bhikkhave bhikkhūhi puna pavāretabbaṁ,\npavāritānaṁ āpatti thullaccayassa.\nIdha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.\nTe jānanti—\n‘atthaññe āvāsikā bhikkhū anāgatā’ti.\nTe ‘nassantete, vinassantete, ko tehi attho’ti—\nbhedapurekkhārā pavārenti.\nTehi pavāritamatte athaññe āvāsikā bhikkhū āgacchanti samasamā.\nPavāritā suppavāritā, tesaṁ santike pavāretabbaṁ.\nPavāritānaṁ āpatti thullaccayassa.\nIdha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.\nTe jānanti—\n‘atthaññe āvāsikā bhikkhū anāgatā’ti.\nTe ‘nassantete, vinassantete, ko tehi attho’ti—\nbhedapurekkhārā pavārenti.\nTehi pavāritamatte athaññe āvāsikā bhikkhū āgacchanti thokatarā.\nPavāritā suppavāritā, tesaṁ santike pavāretabbaṁ.\nPavāritānaṁ āpatti thullaccayassa.\nIdha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.\nTe jānanti—\n‘atthaññe āvāsikā bhikkhū anāgatā’ti.\nTe ‘nassantete, vinassantete, ko tehi attho’ti—\nbhedapurekkhārā pavārenti.\nTehi pavāritamatte, avuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti bahutarā.\nTehi, bhikkhave, bhikkhūhi puna pavāretabbaṁ.\nPavāritānaṁ āpatti thullaccayassa.\nIdha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.\nTe jānanti—\n‘atthaññe āvāsikā bhikkhū anāgatā’ti.\nTe ‘nassantete, vinassantete, ko tehi attho’ti—\nbhedapurekkhārā pavārenti.\nTehi pavāritamatte, avuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti samasamā.\nPavāritā suppavāritā, tesaṁ santike pavāretabbaṁ.\nPavāritānaṁ āpatti thullaccayassa.\nIdha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.\nTe jānanti—\n‘atthaññe āvāsikā bhikkhū anāgatā’ti.\nTe ‘nassantete, vinassantete, ko tehi attho’ti—\nbhedapurekkhārā pavārenti.\nTehi pavāritamatte, avuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti thokatarā.\nPavāritā suppavāritā, tesaṁ santike pavāretabbaṁ.\nPavāritānaṁ āpatti thullaccayassa.\nIdha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.\nTe jānanti—\n‘atthaññe āvāsikā bhikkhū anāgatā’ti.\nTe ‘nassantete, vinassantete, ko tehi attho’ti—\nbhedapurekkhārā pavārenti.\nTehi pavāritamatte, ekaccāya vuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti bahutarā.\nTehi, bhikkhave, bhikkhūhi puna pavāretabbaṁ.\nPavāritānaṁ āpatti thullaccayassa.\nIdha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.\nTe jānanti—\n‘atthaññe āvāsikā bhikkhū anāgatā’ti.\nTe ‘nassantete, vinassantete, ko tehi attho’ti—\nbhedapurekkhārā pavārenti.\nTehi pavāritamatte, ekaccāya vuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti samasamā.\nPavāritā suppavāritā, tesaṁ santike pavāretabbaṁ.\nPavāritānaṁ āpatti thullaccayassa.\nIdha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.\nTe jānanti—\n‘atthaññe āvāsikā bhikkhū anāgatā’ti.\nTe ‘nassantete, vinassantete, ko tehi attho’ti—\nbhedapurekkhārā pavārenti.\nTehi pavāritamatte, ekaccāya vuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti thokatarā.\nPavāritā suppavāritā, tesaṁ santike pavāretabbaṁ.\nPavāritānaṁ āpatti thullaccayassa.\nIdha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.\nTe jānanti—\n‘atthaññe āvāsikā bhikkhū anāgatā’ti.\nTe ‘nassantete, vinassantete, ko tehi attho’ti—\nbhedapurekkhārā pavārenti.\nTehi pavāritamatte, sabbāya vuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti bahutarā.\nTehi, bhikkhave, bhikkhūhi puna pavāretabbaṁ.\nPavāritānaṁ āpatti thullaccayassa.\nIdha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.\nTe jānanti—\n‘atthaññe āvāsikā bhikkhū anāgatā’ti.\nTe ‘nassantete, vinassantete, ko tehi attho’ti—\nbhedapurekkhārā pavārenti.\nTehi pavāritamatte, sabbāya vuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti samasamā.\nPavāritā suppavāritā, tesaṁ santike pavāretabbaṁ.\nPavāritānaṁ āpatti thullaccayassa.\nIdha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.\nTe jānanti—\n‘atthaññe āvāsikā bhikkhū anāgatā’ti.\nTe ‘nassantete, vinassantete, ko tehi attho’ti—\nbhedapurekkhārā pavārenti.\nTehi pavāritamatte, sabbāya vuṭṭhitāya parisāya, athaññe āvāsikā bhikkhū āgacchanti thokatarā.\nPavāritā suppavāritā, tesaṁ santike pavāretabbaṁ.\nPavāritānaṁ āpatti thullaccayassa.\nBhedapurekkhārapannarasakaṁ niṭṭhitaṁ.\nPañcavīsattikā niṭṭhitā.","en":"On the invitation day, five or more resident monks may have gathered together in a certain monastery.\nThey know\nthere are other resident monks who haven’t arrived.\nThey think, ‘May they get lost! May they disappear! We are better off without them.’\nThey then do the invitation ceremony, aiming at schism.\nWhile they’re doing it, an equal number of resident monks arrive.\nIn such a case, the invitations of those who already have invited are valid, but the others should invite.\nAnd there’s a serious offense for those who already have invited.\nOn the invitation day, five or more resident monks may have gathered together in a certain monastery.\nThey know\nthere are other resident monks who haven’t arrived.\nThey think, ‘May they get lost! May they disappear! We are better off without them.’\nThey then do the invitation ceremony, aiming at schism.\nWhile they’re doing it, a smaller number of resident monks arrive.\nIn such a case, the invitations of those who already have invited are valid, but the others should invite.\nAnd there’s a serious offense for those who already have invited.\nOn the invitation day, five or more resident monks may have gathered together in a certain monastery.\nThey know\nthere are other resident monks who haven’t arrived.\nThey think, ‘May they get lost! May they disappear! We are better off without them.’\nThey then do the invitation ceremony, aiming at schism.\nWhen they’ve just finished, a greater number of resident monks arrive.\nIn such a case, those monks should do the invitation ceremony once more.\nAnd there’s a serious offense for those who already have invited.\nOn the invitation day, five or more resident monks may have gathered together in a certain monastery.\nThey know\nthere are other resident monks who haven’t arrived.\nThey think, ‘May they get lost! May they disappear! We are better off without them.’\nThey then do the invitation ceremony, aiming at schism.\nWhen they’ve just finished, an equal number of resident monks arrive.\nIn such a case, the invitations of those who already have invited are valid, and the late arrivals should invite in the presence of the others.\nAnd there’s a serious offense for those who already have invited.\nOn the invitation day, five or more resident monks may have gathered together in a certain monastery.\nThey know\nthere are other resident monks who haven’t arrived.\nThey think, ‘May they get lost! May they disappear! We are better off without them.’\nThey then do the invitation ceremony, aiming at schism.\nWhen they’ve just finished, a smaller number of resident monks arrive.\nIn such a case, the invitations of those who already have invited are valid, and the late arrivals should invite in the presence of the others.\nAnd there’s a serious offense for those who already have invited.\nOn the invitation day, five or more resident monks may have gathered together in a certain monastery.\nThey know\nthere are other resident monks who haven’t arrived.\nThey think, ‘May they get lost! May they disappear! We are better off without them.’\nThey then do the invitation ceremony, aiming at schism.\nWhen they’ve just finished, and none of the gathering has left, a greater number of resident monks arrive.\nIn such a case, those monks should do the invitation ceremony once more.\nAnd there’s a serious offense for those who already have invited.\nOn the invitation day, five or more resident monks may have gathered together in a certain monastery.\nThey know\nthere are other resident monks who haven’t arrived.\nThey think, ‘May they get lost! May they disappear! We are better off without them.’\nThey then do the invitation ceremony, aiming at schism.\nWhen they’ve just finished, and none of the gathering has left, an equal number of resident monks arrive.\nIn such a case, the invitations of those who already have invited are valid, and the late arrivals should invite in the presence of the others.\nAnd there’s a serious offense for those who already have invited.\nOn the invitation day, five or more resident monks may have gathered together in a certain monastery.\nThey know\nthere are other resident monks who haven’t arrived.\nThey think, ‘May they get lost! May they disappear! We are better off without them.’\nThey then do the invitation ceremony, aiming at schism.\nWhen they’ve just finished, and none of the gathering has left, a smaller number of resident monks arrive.\nIn such a case, the invitations of those who already have invited are valid, and the late arrivals should invite in the presence of the others.\nAnd there’s a serious offense for those who already have invited.\nOn the invitation day, five or more resident monks may have gathered together in a certain monastery.\nThey know\nthere are other resident monks who haven’t arrived.\nThey think, ‘May they get lost! May they disappear! We are better off without them.’\nThey then do the invitation ceremony, aiming at schism.\nWhen they’ve just finished, and only some members of the gathering have left, a greater number of resident monks arrive.\nIn such a case, those monks should do the invitation ceremony once more.\nAnd there’s a serious offense for those who already have invited.\nOn the invitation day, five or more resident monks may have gathered together in a certain monastery.\nThey know\nthere are other resident monks who haven’t arrived.\nThey think, ‘May they get lost! May they disappear! We are better off without them.’\nThey then do the invitation ceremony, aiming at schism.\nWhen they’ve just finished, and only some members of the gathering have left, an equal number of resident monks arrive.\nIn such a case, the invitations of those who already have invited are valid, and the late arrivals should invite in the presence of the others.\nAnd there’s a serious offense for those who already have invited.\nOn the invitation day, five or more resident monks may have gathered together in a certain monastery.\nThey know\nthere are other resident monks who haven’t arrived.\nThey think, ‘May they get lost! May they disappear! We are better off without them.’\nThey then do the invitation ceremony, aiming at schism.\nWhen they’ve just finished, and only some members of the gathering have left, a smaller number of resident monks arrive.\nIn such a case, the invitations of those who already have invited are valid, and the late arrivals should invite in the presence of the others.\nAnd there’s a serious offense for those who already have invited.\nOn the invitation day, five or more resident monks may have gathered together in a certain monastery.\nThey know\nthere are other resident monks who haven’t arrived.\nThey think, ‘May they get lost! May they disappear! We are better off without them.’\nThey then do the invitation ceremony, aiming at schism.\nWhen they’ve just finished, and the entire gathering has left, a greater number of resident monks arrive.\nIn such a case, those monks should do the invitation ceremony once more.\nAnd there’s a serious offense for those who already have invited.\nOn the invitation day, five or more resident monks may have gathered together in a certain monastery.\nThey know\nthere are other resident monks who haven’t arrived.\nThey think, ‘May they get lost! May they disappear! We are better off without them.’\nThey then do the invitation ceremony, aiming at schism.\nWhen they’ve just finished, and the entire gathering has left, an equal number of resident monks arrive.\nIn such a case, the invitations of those who already have invited are valid, and the late arrivals should invite in the presence of the others.\nAnd there’s a serious offense for those who already have invited.\nOn the invitation day, five or more resident monks may have gathered together in a certain monastery.\nThey know\nthere are other resident monks who haven’t arrived.\nThey think, ‘May they get lost! May they disappear! We are better off without them.’\nThey then do the invitation ceremony, aiming at schism.\nWhen they’ve just finished, and the entire gathering has left, a smaller number of resident monks arrive.\nIn such a case, the invitations of those who already have invited are valid, and the late arrivals should invite in the presence of the others.\nAnd there’s a serious offense for those who already have invited.”\nThe group of fifteen on aiming at schism is finished.\nThe group of seventy-five is finished."}},{"id":"pli-tv-kd4:12.1","sourceIds":["pli-tv-kd4:12.1.0","pli-tv-kd4:12.1.1","pli-tv-kd4:12.1.2","pli-tv-kd4:12.1.3","pli-tv-kd4:12.1.4","pli-tv-kd4:12.1.5","pli-tv-kd4:12.1.6","pli-tv-kd4:12.1.7","pli-tv-kd4:12.1.8","pli-tv-kd4:12.1.9","pli-tv-kd4:12.1.10","pli-tv-kd4:12.1.11","pli-tv-kd4:12.1.12"],"kind":"text","text":{"pi":"14. Sīmokkantikapeyyāla\nIdha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya sambahulā āvāsikā bhikkhū sannipatanti, pañca vā atirekā vā.\nTe na jānanti—\n‘aññe āvāsikā bhikkhū antosīmaṁ okkamantī’ti …pe…\nte na jānanti—\n‘aññe āvāsikā bhikkhū antosīmaṁ okkantā’ti …pe…\nte na passanti—\n‘aññe āvāsike bhikkhū antosīmaṁ okkamante …pe…\nte na passanti—\n‘aññe āvāsike bhikkhū antosīmaṁ okkante …pe…\nte na suṇanti ‘aññe āvāsikā bhikkhū antosīmaṁ okkamantī’ti …pe…\nte na suṇanti ‘aññe āvāsikā bhikkhū antosīmaṁ okkantā’ti …pe….\nĀvāsikena āvāsikā ekasatapañcasattati tikanayato, āvāsikena āgantukā, āgantukena āvāsikā, āgantukena āgantukā, peyyālamukhena satta tikasatāni honti.","en":"14. The successive series on entering a monastery zone\n“On the invitation day, five or more resident monks may have gathered together in a certain monastery.\nThey don’t know\nthat other resident monks are entering the monastery zone. …\nThey don’t know\nthat other resident monks have entered the monastery zone. …\nThey don’t see\nthat other resident monks are entering the monastery zone. …\nThey don’t see\nthat other resident monks have entered the monastery zone. …\nThey don’t hear that other resident monks are entering the monastery zone. …\nThey don’t hear that other resident monks have entered the monastery zone. …”\nAs there are one hundred and seventy-five sets of three for resident monks with resident monks, so there is for newly-arrived monks with resident monks, resident monks with newly-arrived monks, newly-arrived monks with newly-arrived monks. Thus by way of succession, there are seven hundred sets of three."}},{"id":"pli-tv-kd4:13.1","sourceIds":["pli-tv-kd4:13.1.0","pli-tv-kd4:13.1.1","pli-tv-kd4:13.1.2","pli-tv-kd4:13.1.3","pli-tv-kd4:13.1.4","pli-tv-kd4:13.1.5","pli-tv-kd4:13.1.6","pli-tv-kd4:13.1.7","pli-tv-kd4:13.1.8","pli-tv-kd4:13.1.9","pli-tv-kd4:13.1.10","pli-tv-kd4:13.1.11","pli-tv-kd4:13.1.12","pli-tv-kd4:13.1.13","pli-tv-kd4:13.1.14","pli-tv-kd4:13.1.15","pli-tv-kd4:13.1.16","pli-tv-kd4:13.1.17","pli-tv-kd4:13.1.18","pli-tv-kd4:13.1.19"],"kind":"text","text":{"pi":"15. Divasanānatta\nIdha pana, bhikkhave, āvāsikānaṁ bhikkhūnaṁ cātuddaso hoti, āgantukānaṁ pannaraso.\nSace āvāsikā bahutarā honti, āgantukehi āvāsikānaṁ anuvattitabbaṁ.\nSace samasamā honti, āgantukehi āvāsikānaṁ anuvattitabbaṁ.\nSace āgantukā bahutarā honti, āvāsikehi āgantukānaṁ anuvattitabbaṁ.\nIdha pana, bhikkhave, āvāsikānaṁ bhikkhūnaṁ pannaraso hoti, āgantukānaṁ cātuddaso.\nSace āvāsikā bahutarā honti, āgantukehi āvāsikānaṁ anuvattitabbaṁ.\nSace samasamā honti, āgantukehi āvāsikānaṁ anuvattitabbaṁ.\nSace āgantukā bahutarā honti, āvāsikehi āgantukānaṁ anuvattitabbaṁ.\nIdha pana, bhikkhave, āvāsikānaṁ bhikkhūnaṁ pāṭipado hoti, āgantukānaṁ pannaraso.\nSace āvāsikā bahutarā honti, āvāsikehi āgantukānaṁ nākāmā dātabbā sāmaggī;\nāgantukehi nissīmaṁ gantvā pavāretabbaṁ.\nSace samasamā honti, āvāsikehi āgantukānaṁ nākāmā dātabbā sāmaggī;\nāgantukehi nissīmaṁ gantvā pavāretabbaṁ.\nSace āgantukā bahutarā honti, āvāsikehi āgantukānaṁ sāmaggī vā dātabbā, nissīmaṁ vā gantabbaṁ.\nIdha pana, bhikkhave, āvāsikānaṁ bhikkhūnaṁ pannaraso hoti, āgantukānaṁ pāṭipado.\nSace āvāsikā bahutarā honti, āgantukehi āvāsikānaṁ sāmaggī vā dātabbā, nissīmaṁ vā gantabbaṁ.\nSace samasamā honti, āgantukehi āvāsikānaṁ sāmaggī vā dātabbā, nissīmaṁ vā gantabbaṁ.\nSace āgantukā bahutarā honti, āgantukehi āvāsikānaṁ nākāmā dātabbā sāmaggī;\nāvāsikehi nissīmaṁ gantvā pavāretabbaṁ.","en":"15. Different days\n“It may be, monks, that for the resident monks it’s the fourteenth day of the lunar half-month, but for the newly-arrived monks it’s the fifteenth. Then—\nIf the number of resident monks is greater, the newly-arrived monks should fall in line with the resident monks.\nIf the number is the same, the newly-arrived monks should fall in line with the resident monks.\nIf the number of newly-arrived monks is greater, the resident monks should fall in line with the newly-arrived monks.\nIt may be that for the resident monks it’s the fifteenth day of the lunar half-month, but for the newly-arrived monks it’s the fourteenth. Then—\nIf the number of resident monks is greater, the newly-arrived monks should fall in line with the resident monks.\nIf the number is the same, the newly-arrived monks should fall in line with the resident monks.\nIf the number of newly-arrived monks is greater, the resident monks should fall in line with the newly-arrived monks.\nIt may be that for the resident monks it’s the day after the invitation day, but for the newly-arrived monks it’s the fifteenth day of the lunar half-month. Then—\nIf the number of resident monks is greater, the resident monks may, if they’re willing, do the invitation ceremony with the newly-arrived monks.\nOtherwise the newly-arrived monks should go outside the monastery zone and do the invitation ceremony there.\nIf the number is the same, the resident monks may, if they’re willing, do the invitation ceremony with the newly-arrived monks.\nOtherwise the newly-arrived monks should go outside the monastery zone and do the invitation ceremony there.\nIf the number of newly-arrived monks is greater, the resident monks should do the invitation ceremony with the newly-arrived monks, or they should go outside the monastery zone while the newly-arrived monks do the invitation ceremony.\nIt may be that for the resident monks it’s the fifteenth day of the lunar half-month, but for the newly-arrived monks it’s the day after the invitation day. Then—\nIf the number of resident monks is greater, the newly-arrived monks should do the invitation ceremony with the resident monks, or they should go outside the monastery zone while the resident monks do the invitation ceremony.\nIf the number is the same, the newly-arrived monks should do the invitation ceremony with the resident monks, or they should go outside the monastery zone while the resident monks do the invitation ceremony.\nIf the number of newly-arrived monks is greater, they may, if they’re willing, do the invitation ceremony with the resident monks.\nOtherwise the resident monks should go outside the monastery zone and do the invitation ceremony there.”"}},{"id":"pli-tv-kd4:13.1.20","sourceIds":["pli-tv-kd4:13.1.20.0","pli-tv-kd4:13.1.20.1"],"kind":"text","text":{"pi":"16. Liṅgādidassana\nIdha pana, bhikkhave, āgantukā bhikkhū passanti āvāsikānaṁ bhikkhūnaṁ āvāsikākāraṁ, āvāsikaliṅgaṁ, āvāsikanimittaṁ, āvāsikuddesaṁ, suppaññattaṁ mañcapīṭhaṁ bhisibibbohanaṁ, pānīyaṁ paribhojanīyaṁ sūpaṭṭhitaṁ, pariveṇaṁ susammaṭṭhaṁ;","en":"16. The seeing of characteristics, etc.\n“It may happen that newly-arrived monks see signs and indications of resident monks: beds and benches that are made up, water for drinking and water for washing that are ready for use, yards that are well swept."}},{"id":"pli-tv-kd4:13.1-from-pli-tv-kd4-13.1.21","sourceIds":["pli-tv-kd4:13.1.21","pli-tv-kd4:13.1.22","pli-tv-kd4:13.1.23","pli-tv-kd4:13.1.24","pli-tv-kd4:13.1.25","pli-tv-kd4:13.1.26","pli-tv-kd4:13.1.27","pli-tv-kd4:13.1.28","pli-tv-kd4:13.1.29","pli-tv-kd4:13.1.30","pli-tv-kd4:13.1.31","pli-tv-kd4:13.1.32","pli-tv-kd4:13.1.33","pli-tv-kd4:13.1.34","pli-tv-kd4:13.1.35","pli-tv-kd4:13.1.36","pli-tv-kd4:13.1.37","pli-tv-kd4:13.1.38","pli-tv-kd4:13.1.39","pli-tv-kd4:13.1.40","pli-tv-kd4:13.1.41","pli-tv-kd4:13.1.42","pli-tv-kd4:13.1.43","pli-tv-kd4:13.1.44","pli-tv-kd4:13.1.45","pli-tv-kd4:13.1.46","pli-tv-kd4:13.1.47"],"kind":"text","text":{"pi":"passitvā vematikā honti—‘atthi nu kho āvāsikā bhikkhū, natthi nu kho’ti.\nTe vematikā na vicinanti, avicinitvā pavārenti. Āpatti dukkaṭassa …pe…\nte vematikā vicinanti, vicinitvā na passanti, apassitvā pavārenti. Anāpatti.\nTe vematikā vicinanti, vicinitvā passanti, passitvā ekato pavārenti. Anāpatti.\nTe vematikā vicinanti, vicinitvā passanti, passitvā pāṭekkaṁ pavārenti. Āpatti dukkaṭassa.\nTe vematikā vicinanti, vicinitvā passanti, passitvā—‘nassantete, vinassantete, ko tehi attho’ti—bhedapurekkhārā pavārenti. Āpatti thullaccayassa.\nIdha pana, bhikkhave, āgantukā bhikkhū suṇanti āvāsikānaṁ bhikkhūnaṁ āvāsikākāraṁ, āvāsikaliṅgaṁ, āvāsikanimittaṁ, āvāsikuddesaṁ, caṅkamantānaṁ padasaddaṁ, sajjhāyasaddaṁ, ukkāsitasaddaṁ, khipitasaddaṁ;\nsutvā vematikā honti—‘atthi nu kho āvāsikā bhikkhū, natthi nu kho’ti.\nTe vematikā na vicinanti, avicinitvā pavārenti. Āpatti dukkaṭassa.\nTe vematikā vicinanti, vicinitvā na passanti, apassitvā pavārenti. Anāpatti.\nTe vematikā vicinanti, vicinitvā passanti, passitvā ekato pavārenti. Anāpatti.\nTe vematikā vicinanti, vicinitvā passanti, passitvā pāṭekkaṁ pavārenti. Āpatti dukkaṭassa.\nTe vematikā vicinanti, vicinitvā passanti, passitvā—‘nassantete, vinassantete, ko tehi attho’ti bhedapurekkhārā pavārenti. Āpatti thullaccayassa.\nIdha pana, bhikkhave, āvāsikā bhikkhū passanti āgantukānaṁ bhikkhūnaṁ āgantukākāraṁ, āgantukaliṅgaṁ, āgantukanimittaṁ, āgantukuddesaṁ, aññātakaṁ pattaṁ, aññātakaṁ cīvaraṁ, aññātakaṁ nisīdanaṁ, pādānaṁ dhotaṁ, udakanissekaṁ;\npassitvā vematikā honti—‘atthi nu kho āgantukā bhikkhū, natthi nu kho’ti.\nTe vematikā na vicinanti, avicinitvā pavārenti. Āpatti dukkaṭassa.\nTe vematikā vicinanti, vicinitvā na passanti, apassitvā pavārenti. Anāpatti.\nTe vematikā vicinanti, vicinitvā passanti, passitvā ekato pavārenti. Anāpatti.\nTe vematikā vicinanti, vicinitvā passanti, passitvā pāṭekkaṁ pavārenti. Āpatti dukkaṭassa.\nTe vematikā vicinanti, vicinitvā passanti, passitvā—‘nassantete, vinassantete, ko tehi attho’ti—bhedapurekkhārā pavārenti. Āpatti thullaccayassa.\nIdha pana, bhikkhave, āvāsikā bhikkhū suṇanti āgantukānaṁ bhikkhūnaṁ āgantukākāraṁ, āgantukaliṅgaṁ, āgantukanimittaṁ, āgantukuddesaṁ, āgacchantānaṁ padasaddaṁ, upāhanapapphoṭanasaddaṁ, ukkāsitasaddaṁ, khipitasaddaṁ;\nsutvā vematikā honti—‘atthi nu kho āgantukā bhikkhū, natthi nu kho’ti.\nTe vematikā na vicinanti, avicinitvā pavārenti. Āpatti dukkaṭassa.\nTe vematikā vicinanti, vicinitvā na passanti, apassitvā pavārenti. Anāpatti.\nTe vematikā vicinanti, vicinitvā passanti, passitvā ekato pavārenti. Anāpatti.\nTe vematikā vicinanti, vicinitvā passanti, passitvā pāṭekkaṁ pavārenti. Āpatti dukkaṭassa.\nTe vematikā vicinanti, vicinitvā passanti, passitvā—‘nassantete, vinassantete, ko tehi attho’ti—bhedapurekkhārā pavārenti. Āpatti thullaccayassa.","en":"As a consequence, they’re unsure whether or not there are resident monks there. Then—\nIf they do the invitation ceremony without investigating, there’s an offense of wrong conduct.\nIf they investigate, but don’t see anyone, and then do the invitation ceremony, there’s no offense.\nIf they investigate, and they see someone, and then do the invitation ceremony together, there’s no offense.\nIf they investigate, and they see someone, but then do the invitation ceremony separately, there’s an offense of wrong conduct.\nIf they investigate, and they see someone, but think, ‘May they get lost! May they disappear! We are better off without them,’ and then do the invitation ceremony aiming at schism, there’s a serious offense.\nIt may happen that newly-arrived monks hear signs and indications of resident monks: the sound of the feet of someone doing walking meditation, the sound of recitation, the sound of coughing, the sound of sneezing.\nAs a consequence, they’re unsure whether or not there are resident monks there. Then—\nIf they do the invitation ceremony without investigating, there’s an offense of wrong conduct.\nIf they investigate, but don’t see anyone, and then do the invitation ceremony, there’s no offense.\nIf they investigate, and they see someone, and then do the invitation ceremony together, there’s no offense.\nIf they investigate, and they see someone, but then do the invitation ceremony separately, there’s an offense of wrong conduct.\nIf they investigate, and they see someone, but think, ‘May they get lost! May they disappear! We are better off without them,’ and then do the invitation ceremony aiming at schism, there’s a serious offense.\nIt may happen that resident monks see signs and indications of newly-arrived monks: an unknown almsbowl, an unknown robe, an unknown sitting mat, water poured on the ground from the washing of feet.\nAs a consequence, they’re unsure whether or not monks have arrived. Then—\nIf they do the invitation ceremony without investigating, there’s an offense of wrong conduct.\nIf they investigate, but don’t see anyone, and then do the invitation ceremony, there’s no offense.\nIf they investigate, and they see someone, and then do the invitation ceremony together, there’s no offense.\nIf they investigate, and they see someone, but then do the invitation ceremony separately, there’s an offense of wrong conduct.\nIf they investigate, and they see someone, but think, ‘May they get lost! May they disappear! We are better off without them,’ and then do the invitation ceremony aiming at schism, there’s a serious offense.\nIt may happen that resident monks hear signs and indications of newly-arrived monks: the sound of the feet of someone arriving, the sound of sandals being knocked together, the sound of coughing, the sound of sneezing.\nAs a consequence, they’re unsure whether or not monks have arrived. Then—\nIf they do the invitation ceremony without investigating, there’s an offense of wrong conduct.\nIf they investigate, but don’t see anyone, and then do the invitation ceremony, there’s no offense.\nIf they investigate, and they see someone, and then do the invitation ceremony together, there’s no offense.\nIf they investigate, and they see someone, but then do the invitation ceremony separately, there’s an offense of wrong conduct.\nIf they investigate, and they see someone, but think, ‘May they get lost! May they disappear! We are better off without them,’ and then do the invitation ceremony aiming at schism, there’s a serious offense.”"}},{"id":"pli-tv-kd4:13.1.48","sourceIds":["pli-tv-kd4:13.1.48.0","pli-tv-kd4:13.1.48.1"],"kind":"text","text":{"pi":"17. Nānāsaṁvāsakādīhipavāraṇā\nIdha pana, bhikkhave, āgantukā bhikkhū passanti āvāsike bhikkhū nānāsaṁvāsake.","en":"17. The doing of the invitation ceremony with those belonging to a different Buddhist sect, etc.\n“It may happen that newly-arrived monks see resident monks who belong to a different Buddhist sect,"}},{"id":"pli-tv-kd4:13.1-from-pli-tv-kd4-13.1.49","sourceIds":["pli-tv-kd4:13.1.49","pli-tv-kd4:13.1.50","pli-tv-kd4:13.1.51","pli-tv-kd4:13.1.52","pli-tv-kd4:13.1.53","pli-tv-kd4:13.1.54","pli-tv-kd4:13.1.55","pli-tv-kd4:13.1.56","pli-tv-kd4:13.1.57","pli-tv-kd4:13.1.58","pli-tv-kd4:13.1.59","pli-tv-kd4:13.1.60","pli-tv-kd4:13.1.61","pli-tv-kd4:13.1.62","pli-tv-kd4:13.1.63","pli-tv-kd4:13.1.64","pli-tv-kd4:13.1.65","pli-tv-kd4:13.1.66"],"kind":"text","text":{"pi":"Te samānasaṁvāsakadiṭṭhiṁ paṭilabhanti,\nsamānasaṁvāsakadiṭṭhiṁ paṭilabhitvā na pucchanti, apucchitvā ekato pavārenti, anāpatti.\nTe pucchanti, pucchitvā nābhivitaranti, anabhivitaritvā ekato pavārenti. Āpatti dukkaṭassa.\nTe pucchanti, pucchitvā nābhivitaranti, anabhivitaritvā pāṭekkaṁ pavārenti. Anāpatti.\nIdha pana, bhikkhave, āgantukā bhikkhū passanti āvāsike bhikkhū samānasaṁvāsake. Te nānāsaṁvāsakadiṭṭhiṁ paṭilabhanti,\nnānāsaṁvāsakadiṭṭhiṁ paṭilabhitvā na pucchanti, apucchitvā ekato pavārenti. Āpatti dukkaṭassa.\nTe pucchanti, pucchitvā abhivitaranti, abhivitaritvā pāṭekkaṁ pavārenti. Āpatti dukkaṭassa.\nTe pucchanti, pucchitvā abhivitaranti, abhivitaritvā ekato pavārenti. Anāpatti.\nIdha pana, bhikkhave, āvāsikā bhikkhū passanti āgantuke bhikkhū nānāsaṁvāsake.\nTe samānasaṁvāsakadiṭṭhiṁ paṭilabhanti,\nsamānasaṁvāsakadiṭṭhiṁ paṭilabhitvā na pucchanti, apucchitvā ekato pavārenti. Anāpatti.\nTe pucchanti, pucchitvā nābhivitaranti, anabhivitaritvā ekato pavārenti. Āpatti dukkaṭassa.\nTe pucchanti, pucchitvā nābhivitaranti, anabhivitaritvā pāṭekkaṁ pavārenti. Anāpatti.\nIdha pana, bhikkhave, āvāsikā bhikkhū passanti āgantuke bhikkhū samānasaṁvāsake.\nTe nānāsaṁvāsakadiṭṭhiṁ paṭilabhanti,\nnānāsaṁvāsakadiṭṭhiṁ paṭilabhitvā na pucchanti, apucchitvā ekato pavārenti. Āpatti dukkaṭassa.\nTe pucchanti, pucchitvā abhivitaranti, abhivitaritvā pāṭekkaṁ pavārenti. Āpatti dukkaṭassa.\nTe pucchanti, pucchitvā abhivitaranti, abhivitaritvā ekato pavārenti. Anāpatti.","en":"but they have the view that they belong to the same one. Then—\nIf they don’t ask the resident monks about it, and then do the invitation ceremony together, there’s no offense.\nIf they do ask the resident monks about it, but don’t reach a clear conclusion, and then do the invitation ceremony together, there’s an offense of wrong conduct.\nIf they do ask the resident monks about it, but don’t reach a clear conclusion, and then do the invitation ceremony separately, there’s no offense.\nIt may happen that newly-arrived monks see resident monks who belong to the same Buddhist sect, but they have the view that they belong to a different one. Then—\nIf they don’t ask the resident monks about it, and then do the invitation ceremony together, there’s an offense of wrong conduct.\nIf they do ask the resident monks about it, and they change their view, but then do the invitation ceremony separately, there’s an offense of wrong conduct.\nIf they do ask the resident monks about it, and they change their view, and then do the invitation ceremony together, there’s no offense.\nIt may happen that resident monks see newly-arrived monks who belong to a different Buddhist sect,\nbut they have the view that they belong to the same one. Then—\nIf they don’t ask the newly-arrived monks about it, and then do the invitation ceremony together, there’s no offense.\nIf they do ask the newly-arrived monks about it, but don’t reach a clear conclusion, and then do the invitation ceremony together, there’s an offense of wrong conduct.\nIf they do ask the newly-arrived monks about it, but don’t reach a clear conclusion, and then do the invitation ceremony separately, there’s no offense.\nIt may happen that resident monks see newly-arrived monks who belong to the same Buddhist sect,\nbut they have the view that they belong to a different one. Then—\nIf they don’t ask the newly-arrived monks about it, and then do the invitation ceremony together, there’s an offense of wrong conduct.\nIf they do ask the newly-arrived monks about it, and they change their view, but then do the invitation ceremony separately, there’s an offense of wrong conduct.\nIf they do ask the newly-arrived monks about it, and they change their view, and then do the invitation ceremony together, there’s no offense.”"}},{"id":"pli-tv-kd4:13.1.67","sourceIds":["pli-tv-kd4:13.1.67.0","pli-tv-kd4:13.1.67.1"],"kind":"text","text":{"pi":"18. Nagantabbavāra\nNa, bhikkhave, tadahu pavāraṇāya sabhikkhukā āvāsā abhikkhuko āvāso gantabbo, aññatra saṅghena, aññatra antarāyā.","en":"18. The section on “you shouldn’t go”\n“On the invitation day you shouldn’t go from a monastery with monks to one without monks, except if you go with a sangha or there are dangers."}},{"id":"pli-tv-kd4:13.1-from-pli-tv-kd4-13.1.68","sourceIds":["pli-tv-kd4:13.1.68","pli-tv-kd4:13.1.69","pli-tv-kd4:13.1.70","pli-tv-kd4:13.1.71","pli-tv-kd4:13.1.72","pli-tv-kd4:13.1.73","pli-tv-kd4:13.1.74","pli-tv-kd4:13.1.75","pli-tv-kd4:13.1.76","pli-tv-kd4:13.1.77","pli-tv-kd4:13.1.78","pli-tv-kd4:13.1.79","pli-tv-kd4:13.1.80","pli-tv-kd4:13.1.81","pli-tv-kd4:13.1.82","pli-tv-kd4:13.1.83","pli-tv-kd4:13.1.84"],"kind":"text","text":{"pi":"Na, bhikkhave, tadahu pavāraṇāya sabhikkhukā āvāsā abhikkhuko anāvāso gantabbo, aññatra saṅghena, aññatra antarāyā.\nNa, bhikkhave, tadahu pavāraṇāya sabhikkhukā āvāsā abhikkhuko āvāso vā anāvāso vā gantabbo, aññatra saṅghena, aññatra antarāyā.\nNa, bhikkhave, tadahu pavāraṇāya sabhikkhukā anāvāsā abhikkhuko āvāso gantabbo, aññatra saṅghena, aññatra antarāyā.\nNa, bhikkhave, tadahu pavāraṇāya sabhikkhukā anāvāsā abhikkhuko anāvāso gantabbo, aññatra saṅghena, aññatra antarāyā.\nNa, bhikkhave, tadahu pavāraṇāya sabhikkhukā anāvāsā abhikkhuko āvāso vā anāvāso vā gantabbo, aññatra saṅghena, aññatra antarāyā.\nNa, bhikkhave, tadahu pavāraṇāya sabhikkhukā āvāsā vā anāvāsā vā abhikkhuko āvāso gantabbo, aññatra saṅghena, aññatra antarāyā.\nNa, bhikkhave, tadahu pavāraṇāya sabhikkhukā āvāsā vā anāvāsā vā abhikkhuko anāvāso gantabbo, aññatra saṅghena, aññatra antarāyā.\nNa, bhikkhave, tadahu pavāraṇāya sabhikkhukā āvāsā vā anāvāsā vā abhikkhuko āvāso vā anāvāso vā gantabbo, aññatra saṅghena, aññatra antarāyā.\nNa, bhikkhave, tadahu pavāraṇāya sabhikkhukā āvāsā sabhikkhuko āvāso gantabbo, yatthassu bhikkhū nānāsaṁvāsakā, aññatra saṅghena, aññatra antarāyā.\nNa, bhikkhave, tadahu pavāraṇāya sabhikkhukā āvāsā sabhikkhuko anāvāso gantabbo, yatthassu bhikkhū nānāsaṁvāsakā, aññatra saṅghena, aññatra antarāyā.\nNa, bhikkhave, tadahu pavāraṇāya sabhikkhukā āvāsā sabhikkhuko āvāso vā anāvāso vā gantabbo, yatthassu bhikkhū nānāsaṁvāsakā, aññatra saṅghena, aññatra antarāyā.\nNa, bhikkhave, tadahu pavāraṇāya sabhikkhukā anāvāsā sabhikkhuko āvāso gantabbo, yatthassu bhikkhū nānāsaṁvāsakā, aññatra saṅghena, aññatra antarāyā.\nNa, bhikkhave, tadahu pavāraṇāya sabhikkhukā anāvāsā sabhikkhuko anāvāso gantabbo, yatthassu bhikkhū nānāsaṁvāsakā, aññatra saṅghena, aññatra antarāyā.\nNa, bhikkhave, tadahu pavāraṇāya sabhikkhukā anāvāsā sabhikkhuko āvāso vā anāvāso vā gantabbo, yatthassu bhikkhū nānāsaṁvāsakā, aññatra saṅghena, aññatra antarāyā.\nNa, bhikkhave, tadahu pavāraṇāya sabhikkhukā āvāsā vā anāvāsā vā sabhikkhuko āvāso gantabbo, yatthassu bhikkhū nānāsaṁvāsakā, aññatra saṅghena, aññatra antarāyā.\nNa, bhikkhave, tadahu pavāraṇāya sabhikkhukā āvāsā vā anāvāsā vā sabhikkhuko anāvāso gantabbo, yatthassu bhikkhū nānāsaṁvāsakā, aññatra saṅghena, aññatra antarāyā.\nNa, bhikkhave, tadahu pavāraṇāya sabhikkhukā āvāsā vā anāvāsā vā sabhikkhuko āvāso vā anāvāso vā gantabbo, yatthassu bhikkhū nānāsaṁvāsakā, aññatra saṅghena, aññatra antarāyā.","en":"On the invitation day you shouldn’t go from a monastery with monks to a non-monastery without monks, except if you go with a sangha or there are dangers.\nOn the invitation day you shouldn’t go from a monastery with monks to a monastery or a non-monastery without monks, except if you go with a sangha or there are dangers.\nOn the invitation day you shouldn’t go from a non-monastery with monks to a monastery without monks, except if you go with a sangha or there are dangers.\nOn the invitation day you shouldn’t go from a non-monastery with monks to a non-monastery without monks, except if you go with a sangha or there are dangers.\nOn the invitation day you shouldn’t go from a non-monastery with monks to a monastery or a non-monastery without monks, except if you go with a sangha or there are dangers.\nOn the invitation day you shouldn’t go from a monastery or a non-monastery with monks to a monastery without monks, except if you go with a sangha or there are dangers.\nOn the invitation day you shouldn’t go from a monastery or a non-monastery with monks to a non-monastery without monks, except if you go with a sangha or there are dangers.\nOn the invitation day you shouldn’t go from a monastery or a non-monastery with monks to a monastery or a non-monastery without monks, except if you go with a sangha or there are dangers.\nOn the invitation day you shouldn’t go from a monastery with monks to one with monks who belong to a different Buddhist sect, except if you go with a sangha or there are dangers.\nOn the invitation day you shouldn’t go from a monastery with monks to a non-monastery with monks who belong to a different Buddhist sect, except if you go with a sangha or there are dangers.\nOn the invitation day you shouldn’t go from a monastery with monks to a monastery or a non-monastery with monks who belong to a different Buddhist sect, except if you go with a sangha or there are dangers.\nOn the invitation day you shouldn’t go from a non-monastery with monks to a monastery with monks who belong to a different Buddhist sect, except if you go with a sangha or there are dangers.\nOn the invitation day you shouldn’t go from a non-monastery with monks to a non-monastery with monks who belong to a different Buddhist sect, except if you go with a sangha or there are dangers.\nOn the invitation day you shouldn’t go from a non-monastery with monks to a monastery or a non-monastery with monks who belong to a different Buddhist sect, except if you go with a sangha or there are dangers.\nOn the invitation day you shouldn’t go from a monastery or a non-monastery with monks to a monastery with monks who belong to a different Buddhist sect, except if you go with a sangha or there are dangers.\nOn the invitation day you shouldn’t go from a monastery or a non-monastery with monks to a non-monastery with monks who belong to a different Buddhist sect, except if you go with a sangha or there are dangers.\nOn the invitation day you shouldn’t go from a monastery or a non-monastery with monks to a monastery or a non-monastery with monks who belong to a different Buddhist sect, except if you go with a sangha or there are dangers.”"}},{"id":"pli-tv-kd4:13.1.85","sourceIds":["pli-tv-kd4:13.1.85.0","pli-tv-kd4:13.1.85.1"],"kind":"text","text":{"pi":"19. Gantabbavāra\nGantabbo, bhikkhave, tadahu pavāraṇāya sabhikkhukā āvāsā sabhikkhuko āvāso, yatthassu bhikkhū samānasaṁvāsakā, yaṁ jaññā ‘sakkomi ajjeva gantun’ti.","en":"19. The section on “you may go”\n“On the invitation day you may go from a monastery with monks to one with monks who belong to the same Buddhist sect if you know you’ll get there on the same day."}},{"id":"pli-tv-kd4:13.1-from-pli-tv-kd4-13.1.86","sourceIds":["pli-tv-kd4:13.1.86","pli-tv-kd4:13.1.87","pli-tv-kd4:13.1.88","pli-tv-kd4:13.1.89","pli-tv-kd4:13.1.90","pli-tv-kd4:13.1.91","pli-tv-kd4:13.1.92","pli-tv-kd4:13.1.93"],"kind":"text","text":{"pi":"Gantabbo, bhikkhave, tadahu pavāraṇāya sabhikkhukā āvāsā sabhikkhuko anāvāso …pe…\nsabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṁvāsakā, yaṁ jaññā ‘sakkomi ajjeva gantun’ti.\nGantabbo, bhikkhave, tadahu pavāraṇāya sabhikkhukā anāvāsā sabhikkhuko āvāso …pe…\nsabhikkhuko anāvāso …pe…\nsabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṁvāsakā, yaṁ jaññā ‘sakkomi ajjeva gantun’ti.\nGantabbo, bhikkhave, tadahu pavāraṇāya sabhikkhukā āvāsā vā anāvāsā vā sabhikkhuko āvāso …pe…\nsabhikkhuko anāvāso …pe…\nsabhikkhuko āvāso vā anāvāso vā, yatthassu bhikkhū samānasaṁvāsakā, yaṁ jaññā ‘sakkomi ajjeva gantun’ti.","en":"On the invitation day you may go from a monastery with monks to a non-monastery with monks …\nto a monastery or a non-monastery with monks who belong to the same Buddhist sect if you know you’ll get there on the same day.\nOn the invitation day you may go from a non-monastery with monks to a monastery with monks …\nto a non-monastery with monks …\nto a monastery or a non-monastery with monks who belong to the same Buddhist sect if you know you’ll get there on the same day.\nOn the invitation day you may go from a monastery or a non-monastery with monks to a monastery with monks …\nto a non-monastery with monks …\nto a monastery or a non-monastery with monks who belong to the same Buddhist sect if you know you’ll get there on the same day.”"}},{"id":"pli-tv-kd4:14.1","sourceIds":["pli-tv-kd4:14.1.0","pli-tv-kd4:14.1.1","pli-tv-kd4:14.1.2","pli-tv-kd4:14.1.3","pli-tv-kd4:14.1.4","pli-tv-kd4:14.1.5","pli-tv-kd4:14.1.6","pli-tv-kd4:14.1.7","pli-tv-kd4:14.1.8"],"kind":"text","text":{"pi":"20. Vajjanīyapuggalasandassana\nNa, bhikkhave, bhikkhuniyā nisinnaparisāya pavāretabbaṁ.\nYo pavāreyya, āpatti dukkaṭassa.\nNa, bhikkhave, sikkhamānāya …pe…\nna sāmaṇerassa …pe…\nna sāmaṇeriyā …pe…\nna sikkhaṁ paccakkhātakassa …pe…\nna antimavatthuṁ ajjhāpannakassa nisinnaparisāya pavāretabbaṁ.\nYo pavāreyya, āpatti dukkaṭassa.","en":"20. The identification of persons to be avoided\n“You shouldn’t do the invitation ceremony with a nun seated in the gathering.\nIf you do, you commit an offense of wrong conduct.\nYou shouldn’t do the invitation ceremony with a trainee nun,\na novice monk,\na novice nun,\none who has renounced the training,\nor one who has committed the worst kind of offense seated in the gathering.\nIf you do, you commit an offense of wrong conduct."}},{"id":"pli-tv-kd4:14.2","sourceIds":["pli-tv-kd4:14.2.1","pli-tv-kd4:14.2.2","pli-tv-kd4:14.2.3","pli-tv-kd4:14.2.4","pli-tv-kd4:14.2.5"],"kind":"text","text":{"pi":"Na āpattiyā adassane ukkhittakassa nisinnaparisāya pavāretabbaṁ.\nYo pavāreyya, yathādhammo kāretabbo.\nNa āpattiyā appaṭikamme ukkhittakassa …pe…\nna pāpikāya diṭṭhiyā appaṭinissagge ukkhittakassa nisinnaparisāya pavāretabbaṁ.\nYo pavāreyya, yathādhammo kāretabbo.","en":"You shouldn’t do the invitation ceremony with one who has been ejected for not recognizing an offense seated in the gathering.\nIf you do, you should be dealt with according to the rule.\nYou shouldn’t do the invitation ceremony with one who has been ejected for not making amends for an offense seated in the gathering\nor with one who has been ejected for not giving up a bad view seated in the gathering.\nIf you do, you should be dealt with according to the rule."}},{"id":"pli-tv-kd4:14.3","sourceIds":["pli-tv-kd4:14.3.1","pli-tv-kd4:14.3.2","pli-tv-kd4:14.3.3","pli-tv-kd4:14.3.4","pli-tv-kd4:14.3.5","pli-tv-kd4:14.3.6","pli-tv-kd4:14.3.7","pli-tv-kd4:14.3.8","pli-tv-kd4:14.3.9","pli-tv-kd4:14.3.10","pli-tv-kd4:14.3.11","pli-tv-kd4:14.3.12","pli-tv-kd4:14.3.13"],"kind":"text","text":{"pi":"Na paṇḍakassa nisinnaparisāya pavāretabbaṁ.\nYo pavāreyya, āpatti dukkaṭassa.\nNa theyyasaṁvāsakassa …pe…\nna titthiyapakkantakassa …pe…\nna tiracchānagatassa …pe…\nna mātughātakassa …pe…\nna pitughātakassa …pe…\nna arahantaghātakassa …pe…\nna bhikkhunidūsakassa …pe…\nna saṅghabhedakassa …pe…\nna lohituppādakassa …pe…\nna ubhatobyañjanakassa nisinnaparisāya pavāretabbaṁ.\nYo pavāreyya, āpatti dukkaṭassa.","en":"You shouldn’t do the invitation ceremony with a paṇḍaka seated in the gathering.\nIf you do, you commit an offense of wrong conduct.\nYou shouldn’t do the invitation ceremony with a fake monk,\nwith one who has previously left to join the monastics of another religion,\nwith an animal,\nwith a matricide,\nwith a patricide,\nwith a murderer of a perfected one,\nwith one who has raped a nun,\nwith one has caused a schism in the Sangha,\nwith one who has caused the Buddha to bleed,\nor with a gynandromorph seated in the gathering.\nIf you do, you commit an offense of wrong conduct."}},{"id":"pli-tv-kd4:14.4","sourceIds":["pli-tv-kd4:14.4.1","pli-tv-kd4:14.4.2","pli-tv-kd4:14.4.3"],"kind":"text","text":{"pi":"Na, bhikkhave, pārivāsikapavāraṇādānena pavāretabbaṁ, aññatra avuṭṭhitāya parisāya.\nNa ca, bhikkhave, appavāraṇāya pavāretabbaṁ, aññatra saṅghasāmaggiyā”ti.\nDutiyabhāṇavāro niṭṭhito.","en":"You shouldn’t do the invitation ceremony with a passed-on invitation that has expired, except if the gathering is still seated together.\nYou shouldn’t do the invitation ceremony on a non-invitation day, except to unify the Sangha.”\nThe second section for recitation is finished."}},{"id":"pli-tv-kd4:15.1","sourceIds":["pli-tv-kd4:15.1.0","pli-tv-kd4:15.1.1","pli-tv-kd4:15.1.2","pli-tv-kd4:15.1.3","pli-tv-kd4:15.1.4","pli-tv-kd4:15.1.5","pli-tv-kd4:15.1.6","pli-tv-kd4:15.1.7","pli-tv-kd4:15.1.8","pli-tv-kd4:15.1.9","pli-tv-kd4:15.1.10","pli-tv-kd4:15.1.11","pli-tv-kd4:15.1.12"],"kind":"text","text":{"pi":"21. Dvevācikādipavāraṇā\nTena kho pana samayena kosalesu janapade aññatarasmiṁ āvāse tadahu pavāraṇāya savarabhayaṁ ahosi.\nBhikkhū nāsakkhiṁsu tevācikaṁ pavāretuṁ.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, dvevācikaṁ pavāretun”ti.\nBāḷhataraṁ savarabhayaṁ ahosi.\nBhikkhū nāsakkhiṁsu dvevācikaṁ pavāretuṁ.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, ekavācikaṁ pavāretun”ti.\nBāḷhataraṁ savarabhayaṁ ahosi.\nBhikkhū nāsakkhiṁsu ekavācikaṁ pavāretuṁ.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, samānavassikaṁ pavāretun”ti.","en":"21. Invitation ceremonies by means of two statements\nAt one time on the invitation day in a certain monastery in the Kosalan country, there was a threat from primitive tribes.\nThe monks were unable to do the invitation ceremony by means of three statements.\n“I allow you to do the invitation ceremony by means of two statements.”\nThe threat from primitive tribes increased.\nThe monks were unable to do the invitation ceremony by means of two statements.\n“I allow you to do the invitation ceremony by means of one statement.”\nThe threat from primitive tribes increased further.\nThe monks were unable to do the invitation ceremony by means of one statement.\n“I allow you to do the invitation ceremony in groups according to the year of seniority.”"}},{"id":"pli-tv-kd4:15.2","sourceIds":["pli-tv-kd4:15.2.1","pli-tv-kd4:15.2.2","pli-tv-kd4:15.2.3","pli-tv-kd4:15.2.4","pli-tv-kd4:15.2.5","pli-tv-kd4:15.2.6"],"kind":"text","text":{"pi":"Tena kho pana samayena aññatarasmiṁ āvāse tadahu pavāraṇāya manussehi dānaṁ dentehi yebhuyyena ratti khepitā hoti.\nAtha kho tesaṁ bhikkhūnaṁ etadahosi—\n“manussehi dānaṁ dentehi yebhuyyena ratti khepitā.\nSace saṅgho tevācikaṁ pavāressati, appavāritova saṅgho bhavissati, athāyaṁ ratti vibhāyissati.\nKathaṁ nu kho amhehi paṭipajjitabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.","en":"On one occasion on the invitation day in a certain monastery, most of the night had been spent with people making offerings.\nThe monks considered this\nand thought, “If the Sangha does the invitation ceremony by means of three statements, we won’t finish before dawn.\nWhat should we do?”"}},{"id":"pli-tv-kd4:15.3","sourceIds":["pli-tv-kd4:15.3.1","pli-tv-kd4:15.3.2","pli-tv-kd4:15.3.3","pli-tv-kd4:15.3.4","pli-tv-kd4:15.3.5","pli-tv-kd4:15.3.6","pli-tv-kd4:15.3.7","pli-tv-kd4:15.3.8"],"kind":"text","text":{"pi":"“Idha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya manussehi dānaṁ dentehi yebhuyyena ratti khepitā hoti.\nTatra ce, bhikkhave, bhikkhūnaṁ evaṁ hoti—\n‘manussehi dānaṁ dentehi yebhuyyena ratti khepitā.\nSace saṅgho tevācikaṁ pavāressati, appavāritova saṅgho bhavissati, athāyaṁ ratti vibhāyissatī’ti, byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nManussehi dānaṁ dentehi yebhuyyena ratti khepitā.\nSace saṅgho tevācikaṁ pavāressati, appavāritova saṅgho bhavissati, athāyaṁ ratti vibhāyissati.\nYadi saṅghassa pattakallaṁ, saṅgho dvevācikaṁ, ekavācikaṁ, samānavassikaṁ pavāreyyā’ti.","en":"“In such a case,\na competent and capable monk should inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nMost of the night has been spent with people making offerings.\nIf the Sangha does the invitation ceremony by means of three statements, we won’t finish before dawn.\nIf the Sangha is ready, it should do the invitation ceremony by means of two statements.’ Or, ‘If the Sangha is ready, it should do the invitation ceremony by means of one statement.’ Or, ‘If the Sangha is ready, it should do the invitation ceremony in groups according to the year of seniority.’"}},{"id":"pli-tv-kd4:15.4","sourceIds":["pli-tv-kd4:15.4.1","pli-tv-kd4:15.4.2","pli-tv-kd4:15.4.3","pli-tv-kd4:15.4.4","pli-tv-kd4:15.4.5","pli-tv-kd4:15.4.6","pli-tv-kd4:15.4.7","pli-tv-kd4:15.4.8","pli-tv-kd4:15.4.9","pli-tv-kd4:15.4.10","pli-tv-kd4:15.4.11","pli-tv-kd4:15.4.12"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya bhikkhūhi dhammaṁ bhaṇantehi …pe…\nsuttantikehi suttantaṁ saṅgāyantehi …\nvinayadharehi vinayaṁ vinicchinantehi …\ndhammakathikehi dhammaṁ sākacchantehi …\nbhikkhūhi kalahaṁ karontehi yebhuyyena ratti khepitā hoti.\nTatra ce bhikkhūnaṁ evaṁ hoti—\n‘bhikkhūhi kalahaṁ karontehi yebhuyyena ratti khepitā.\nSace saṅgho tevācikaṁ pavāressati, appavāritova saṅgho bhavissati, athāyaṁ ratti vibhāyissatī’ti, byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nBhikkhūhi kalahaṁ karontehi yebhuyyena ratti khepitā.\nSace saṅgho tevācikaṁ pavāressati, appavāritova saṅgho bhavissati, athāyaṁ ratti vibhāyissati.\nYadi saṅghassa pattakallaṁ, saṅgho dvevācikaṁ, ekavācikaṁ, samānavassikaṁ pavāreyyā’”ti.","en":"It may happen on the invitation day that most of the night in a monastery is spent with monks giving teachings,\nwith experts on the discourses reciting discourses,\nwith experts on the Monastic Law discussing the Monastic Law,\nwith expounders of the Teaching discussing the Teaching,\nor with the monks arguing.\nIf the monks consider this\nand think, ‘If the Sangha does the invitation ceremony by means of three statements, we won’t finish before dawn,’ then a competent and capable monk should inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nMost of the night has been spent with the monks arguing.\nIf the Sangha does the invitation ceremony by means of three statements, we won’t finish before dawn.\nIf the Sangha is ready, it should do the invitation ceremony by means of two statements.’ Or, ‘If the Sangha is ready, it should do the invitation ceremony by means of one statement.’ Or, ‘If the Sangha is ready, it should do the invitation ceremony in groups according to the year of seniority.’”"}},{"id":"pli-tv-kd4:15.5","sourceIds":["pli-tv-kd4:15.5.1","pli-tv-kd4:15.5.2","pli-tv-kd4:15.5.3","pli-tv-kd4:15.5.4","pli-tv-kd4:15.5.5","pli-tv-kd4:15.5.6"],"kind":"text","text":{"pi":"Tena kho pana samayena kosalesu janapade aññatarasmiṁ āvāse tadahu pavāraṇāya mahābhikkhusaṅgho sannipatito hoti, parittañca anovassikaṁ hoti, mahā ca megho uggato hoti.\nAtha kho tesaṁ bhikkhūnaṁ etadahosi—\n“ayaṁ kho mahābhikkhusaṅgho sannipatito, parittañca anovassikaṁ, mahā ca megho uggato.\nSace saṅgho tevācikaṁ pavāressati, appavāritova saṅgho bhavissati, athāyaṁ megho pavassissati.\nKathaṁ nu kho amhehi paṭipajjitabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.","en":"At one time on the invitation day in a certain monastery in the Kosalan country, a large sangha of monks had gathered. Just then a storm was approaching, but they only had a small sheltered area.\nThe monks considered this\nand thought, “If the Sangha does the invitation ceremony by means of three statements, we won’t finish before it starts raining.\nWhat should we do?”\nThey told the Buddha."}},{"id":"pli-tv-kd4:15.6","sourceIds":["pli-tv-kd4:15.6.1","pli-tv-kd4:15.6.2","pli-tv-kd4:15.6.3","pli-tv-kd4:15.6.4","pli-tv-kd4:15.6.5","pli-tv-kd4:15.6.6","pli-tv-kd4:15.6.7","pli-tv-kd4:15.6.8","pli-tv-kd4:15.6.9"],"kind":"text","text":{"pi":"“Idha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya mahābhikkhusaṅgho sannipatito hoti, parittañca anovassikaṁ hoti, mahā ca megho uggato hoti.\nTatra ce bhikkhūnaṁ evaṁ hoti—\n‘ayaṁ kho mahābhikkhusaṅgho sannipatito, parittañca anovassikaṁ, mahā ca megho uggato.\nSace saṅgho tevācikaṁ pavāressati, appavāritova saṅgho bhavissati, athāyaṁ megho pavassissatī’ti.\nByattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ mahābhikkhusaṅgho sannipatito, parittañca anovassikaṁ, mahā ca megho uggato.\nSace saṅgho tevācikaṁ pavāressati, appavāritova saṅgho bhavissati, athāyaṁ megho pavassissati.\nYadi saṅghassa pattakallaṁ, saṅgho dvevācikaṁ, ekavācikaṁ, samānavassikaṁ pavāreyyā’ti.","en":"“In such a case,\na competent and capable monk should inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThis large Sangha of monks has gathered. A storm is approaching, but we only have a small sheltered area.\nIf the Sangha does the invitation ceremony by means of three statements, we won’t finish before it starts raining.\nIf the Sangha is ready, it should do the invitation ceremony by means of two statements.’ Or, ‘If the Sangha is ready, it should do the invitation ceremony by means of one statement.’ Or, ‘If the Sangha is ready, it should do the invitation ceremony in groups according to the year of seniority.’"}},{"id":"pli-tv-kd4:15.7","sourceIds":["pli-tv-kd4:15.7.1","pli-tv-kd4:15.7.2","pli-tv-kd4:15.7.3","pli-tv-kd4:15.7.4","pli-tv-kd4:15.7.5","pli-tv-kd4:15.7.6","pli-tv-kd4:15.7.7","pli-tv-kd4:15.7.8","pli-tv-kd4:15.7.9","pli-tv-kd4:15.7.10","pli-tv-kd4:15.7.11","pli-tv-kd4:15.7.12","pli-tv-kd4:15.7.13","pli-tv-kd4:15.7.14","pli-tv-kd4:15.7.15","pli-tv-kd4:15.7.16","pli-tv-kd4:15.7.17"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, aññatarasmiṁ āvāse tadahu pavāraṇāya rājantarāyo hoti …pe…\ncorantarāyo hoti …\nagyantarāyo hoti …\nudakantarāyo hoti …\nmanussantarāyo hoti …\namanussantarāyo hoti …\nvāḷantarāyo hoti …\nsarīsapantarāyo hoti …\njīvitantarāyo hoti …\nbrahmacariyantarāyo hoti.\nTatra ce bhikkhūnaṁ evaṁ hoti—\n‘ayaṁ kho brahmacariyantarāyo.\nSace saṅgho tevācikaṁ pavāressati, appavāritova saṅgho bhavissati, athāyaṁ brahmacariyantarāyo bhavissatī’ti, byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAyaṁ brahmacariyantarāyo.\nSace saṅgho tevācikaṁ pavāressati, appavāritova saṅgho bhavissati, athāyaṁ brahmacariyantarāyo bhavissati.\nYadi saṅghassa pattakallaṁ, saṅgho dvevācikaṁ, ekavācikaṁ, samānavassikaṁ pavāreyyā’”ti.","en":"It may happen on the invitation day in a certain monastery that there is a threat from kings,\nbandits,\nfire,\nfloods,\npeople,\nspirits,\npredatory animals,\nor creeping animals,\nor a threat to life,\nor a threat to the monastic life.\nIf the monks consider this\nand think, ‘This is a threat to the monastic life. If the Sangha does the invitation ceremony by means of three statements, we won’t finish before the threat manifests,’ then a competent and capable monk should inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nThis is a threat to the monastic life.\nIf the Sangha does the invitation ceremony by means of three statements, we won’t finish before the threat manifests.\nIf the Sangha is ready, it should do the invitation ceremony by means of two statements.’ Or, ‘If the Sangha is ready, it should do the invitation ceremony by means of one statement.’ Or, ‘If the Sangha is ready, it should do the invitation ceremony in groups according to the year of seniority.’”"}},{"id":"pli-tv-kd4:16.1","sourceIds":["pli-tv-kd4:16.1.0","pli-tv-kd4:16.1.1","pli-tv-kd4:16.1.2","pli-tv-kd4:16.1.3","pli-tv-kd4:16.1.4","pli-tv-kd4:16.1.5"],"kind":"text","text":{"pi":"22. Pavāraṇāṭhapana\nTena kho pana samayena chabbaggiyā bhikkhū sāpattikā pavārenti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, sāpattikena pavāretabbaṁ.\nYo pavāreyya, āpatti dukkaṭassa.\nAnujānāmi, bhikkhave, yo sāpattiko pavāreti, tassa okāsaṁ kārāpetvā āpattiyā codetun”ti.","en":"22. The cancellation of the invitation\nAt that time the monks from the group of six invited correction while having unconfessed offenses.\n“You shouldn’t invite correction if you have unconfessed offenses.\nIf you do, you commit an offense of wrong conduct.\nIf anyone invites correction with an unconfessed offense, you should get their permission and then accuse them of an offense.”"}},{"id":"pli-tv-kd4:16.2","sourceIds":["pli-tv-kd4:16.2.1","pli-tv-kd4:16.2.2","pli-tv-kd4:16.2.3","pli-tv-kd4:16.2.4","pli-tv-kd4:16.2.5","pli-tv-kd4:16.2.6","pli-tv-kd4:16.2.7","pli-tv-kd4:16.2.8","pli-tv-kd4:16.2.9","pli-tv-kd4:16.2.10"],"kind":"text","text":{"pi":"Tena kho pana samayena chabbaggiyā bhikkhū okāsaṁ kārāpiyamānā na icchanti okāsaṁ kātuṁ.\nBhagavato etamatthaṁ ārocesuṁ.\n“Anujānāmi, bhikkhave, okāsaṁ akarontassa pavāraṇaṁ ṭhapetuṁ.\nEvañca pana, bhikkhave, ṭhapetabbā.\nTadahu pavāraṇāya cātuddase vā pannarase vā tasmiṁ puggale sammukhībhūte saṅghamajjhe udāharitabbaṁ—\n‘suṇātu me, bhante, saṅgho.\nItthannāmo puggalo sāpattiko.\nTassa pavāraṇaṁ ṭhapemi.\nNa tasmiṁ sammukhībhūte pavāretabban’ti.\nṬhapitā hoti pavāraṇā”ti.","en":"Soon afterwards, when asked for permission, the monks from the group of six refused to give it.\n“If anyone doesn’t give their permission, you should cancel their invitation.\nAnd it should be done like this.\nOn the invitation day, whether the fourteenth or the fifteenth, in the midst of the Sangha and in the presence of that person, you should announce:\n‘Please, venerables, I ask the Sangha to listen.\nSuch-and-such a person has an unconfessed offense.\nI cancel their invitation.\nThe invitation ceremony shouldn’t be done in their presence.’\nTheir invitation has then been canceled.”"}},{"id":"pli-tv-kd4:16.3","sourceIds":["pli-tv-kd4:16.3.0","pli-tv-kd4:16.3.1","pli-tv-kd4:16.3.2","pli-tv-kd4:16.3.3","pli-tv-kd4:16.3.4","pli-tv-kd4:16.3.5","pli-tv-kd4:16.3.6","pli-tv-kd4:16.3.7","pli-tv-kd4:16.3.8"],"kind":"text","text":{"en":"Improper cancellation of the invitation\nOn one occasion the monks from the group of six—\nthinking to act before the good monks canceled their invitation,\nbut having no reason for doing so—canceled the invitation of pure monks who had not committed any offenses. They also canceled the invitation of those who already had invited.\n“When there is no reason for doing so, you shouldn’t cancel the invitation of pure monks who haven’t committed any offenses.\nIf you do, you commit an offense of wrong conduct.\nAnd you shouldn’t cancel the invitation of those who already have invited.\nIf you do, you commit an offense of wrong conduct.","pi":"Tena kho pana samayena chabbaggiyā bhikkhū—\n“puramhākaṁ pesalā bhikkhū pavāraṇaṁ ṭhapentī”ti—\npaṭikacceva suddhānaṁ bhikkhūnaṁ anāpattikānaṁ avatthusmiṁ akāraṇe pavāraṇaṁ ṭhapenti, pavāritānampi pavāraṇaṁ ṭhapenti.\nBhagavato etamatthaṁ ārocesuṁ.\n“Na, bhikkhave, suddhānaṁ bhikkhūnaṁ anāpattikānaṁ avatthusmiṁ akāraṇe pavāraṇā ṭhapetabbā.\nYo ṭhapeyya, āpatti dukkaṭassa.\nNa, bhikkhave, pavāritānampi pavāraṇā ṭhapetabbā.\nYo ṭhapeyya, āpatti dukkaṭassa."}},{"id":"pli-tv-kd4:16.4","sourceIds":["pli-tv-kd4:16.4.1","pli-tv-kd4:16.4.2","pli-tv-kd4:16.4.3","pli-tv-kd4:16.4.4","pli-tv-kd4:16.4.5","pli-tv-kd4:16.4.6","pli-tv-kd4:16.4.7","pli-tv-kd4:16.4.8"],"kind":"text","text":{"pi":"Evaṁ kho, bhikkhave, ṭhapitā hoti pavāraṇā, evaṁ aṭṭhapitā.\nKathañca, bhikkhave, aṭṭhapitā hoti pavāraṇā?\nTevācikāya ce, bhikkhave, pavāraṇāya bhāsitāya lapitāya pariyositāya pavāraṇaṁ ṭhapeti, aṭṭhapitā hoti pavāraṇā.\nDvevācikāya ce, bhikkhave …\nekavācikāya ce, bhikkhave …\nsamānavassikāya ce, bhikkhave, pavāraṇāya bhāsitāya lapitāya pariyositāya pavāraṇaṁ ṭhapeti, aṭṭhapitā hoti pavāraṇā.\nEvaṁ kho, bhikkhave, aṭṭhapitā hoti pavāraṇā.\nKathañca, bhikkhave, ṭhapitā hoti pavāraṇā?","en":"And this is how the invitation is canceled and how it isn’t canceled.\nIf the invitation is canceled after a three-statement invitation has been spoken and concluded, then it isn’t canceled.\nIf the invitation is canceled after a two-statement invitation …\nafter a one-statement invitation …\nafter an invitation done in groups according to the year of seniority has been spoken and concluded, then it isn’t canceled."}},{"id":"pli-tv-kd4:16.5","sourceIds":["pli-tv-kd4:16.5.1","pli-tv-kd4:16.5.2","pli-tv-kd4:16.5.3","pli-tv-kd4:16.5.4","pli-tv-kd4:16.5.5"],"kind":"text","text":{"pi":"Tevācikāya ce, bhikkhave, pavāraṇāya bhāsitāya lapitāya apariyositāya pavāraṇaṁ ṭhapeti, ṭhapitā hoti pavāraṇā.\nDvevācikāya ce, bhikkhave …\nekavācikāya ce, bhikkhave …\nsamānavassikāya ce, bhikkhave, pavāraṇāya bhāsitāya lapitāya apariyositāya pavāraṇaṁ ṭhapeti, ṭhapitā hoti pavāraṇā.\nEvaṁ kho, bhikkhave, ṭhapitā hoti pavāraṇā.","en":"If the invitation is canceled when a three-statement invitation hasn’t yet been concluded, then it’s canceled.\nIf the invitation is canceled when a two-statement invitation …\nwhen a one-statement invitation …\nwhen an invitation done in groups according to the year of seniority hasn’t yet been concluded, then it’s canceled."}},{"id":"pli-tv-kd4:16.6","sourceIds":["pli-tv-kd4:16.6.1","pli-tv-kd4:16.6.2","pli-tv-kd4:16.6.3"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, tadahu pavāraṇāya bhikkhu bhikkhussa pavāraṇaṁ ṭhapeti.\nTañce bhikkhuṁ aññe bhikkhū jānanti—\n‘ayaṁ kho āyasmā aparisuddhakāyasamācāro, aparisuddhavacīsamācāro, aparisuddhājīvo, bālo, abyatto, na paṭibalo anuyuñjīyamāno anuyogaṁ dātun’ti, ‘alaṁ, bhikkhu, mā bhaṇḍanaṁ, mā kalahaṁ, mā viggahaṁ, mā vivādan’ti omadditvā saṅghena pavāretabbaṁ.","en":"It may happen on the invitation day that a monk cancels another monk’s invitation.\nIf other monks know about the first monk:\n‘This venerable is impure in bodily conduct, verbal conduct, and livelihood; he’s ignorant and incompetent, incapable of answering properly when questioned,’ then they should press him by saying, ‘Enough. No more arguing and disputing,’ and the Sangha should then do the invitation ceremony."}},{"id":"pli-tv-kd4:16.7","sourceIds":["pli-tv-kd4:16.7.1","pli-tv-kd4:16.7.2","pli-tv-kd4:16.7.3"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, tadahu pavāraṇāya bhikkhu bhikkhussa pavāraṇaṁ ṭhapeti.\nTañce bhikkhuṁ aññe bhikkhū jānanti—\n‘ayaṁ kho āyasmā parisuddhakāyasamācāro, aparisuddhavacīsamācāro, aparisuddhājīvo, bālo, abyatto, na paṭibalo anuyuñjīyamāno anuyogaṁ dātun’ti, ‘alaṁ, bhikkhu, mā bhaṇḍanaṁ, mā kalahaṁ, mā viggahaṁ, mā vivādan’ti omadditvā saṅghena pavāretabbaṁ.","en":"It may happen on the invitation day that a monk cancels another monk’s invitation.\nIf other monks know about the first monk:\n‘This venerable is pure in bodily conduct, but impure in verbal conduct and livelihood; he’s ignorant and incompetent, incapable of answering properly when questioned,’ then they should press him by saying, ‘Enough. No more arguing and disputing,’ and the Sangha should then do the invitation ceremony."}},{"id":"pli-tv-kd4:16.8","sourceIds":["pli-tv-kd4:16.8.1","pli-tv-kd4:16.8.2","pli-tv-kd4:16.8.3"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, tadahu pavāraṇāya bhikkhu bhikkhussa pavāraṇaṁ ṭhapeti.\nTañce bhikkhuṁ aññe bhikkhū jānanti—\n‘ayaṁ kho āyasmā parisuddhakāyasamācāro, parisuddhavacīsamācāro, aparisuddhājīvo, bālo, abyatto, na paṭibalo anuyuñjīyamāno anuyogaṁ dātun’ti, ‘alaṁ, bhikkhu, mā bhaṇḍanaṁ, mā kalahaṁ, mā viggahaṁ, mā vivādan’ti omadditvā saṅghena pavāretabbaṁ.","en":"It may happen on the invitation day that a monk cancels another monk’s invitation.\nIf other monks know about the first monk:\n‘This venerable is pure in bodily conduct and verbal conduct, but impure in livelihood; he’s ignorant and incompetent, incapable of answering properly when questioned,’ then they should press him by saying, ‘Enough. No more arguing and disputing,’ and the Sangha should then do the invitation ceremony."}},{"id":"pli-tv-kd4:16.9","sourceIds":["pli-tv-kd4:16.9.1","pli-tv-kd4:16.9.2","pli-tv-kd4:16.9.3"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, tadahu pavāraṇāya bhikkhu bhikkhussa pavāraṇaṁ ṭhapeti.\nTañce bhikkhuṁ aññe bhikkhū jānanti—\n‘ayaṁ kho āyasmā parisuddhakāyasamācāro, parisuddhavacīsamācāro, parisuddhājīvo, bālo, abyatto, na paṭibalo anuyuñjīyamāno anuyogaṁ dātun’ti, ‘alaṁ, bhikkhu, mā bhaṇḍanaṁ, mā kalahaṁ, mā viggahaṁ, mā vivādan’ti omadditvā saṅghena pavāretabbaṁ.","en":"It may happen on the invitation day that a monk cancels another monk’s invitation.\nIf other monks know about the first monk:\n‘This venerable is pure in bodily conduct, verbal conduct, and livelihood; but he’s ignorant and incompetent, incapable of answering properly when questioned,’ then they should press him by saying, ‘Enough. No more arguing and disputing,’ and the Sangha should then do the invitation ceremony.”"}},{"id":"pli-tv-kd4:16.10","sourceIds":["pli-tv-kd4:16.10.0","pli-tv-kd4:16.10.1","pli-tv-kd4:16.10.2","pli-tv-kd4:16.10.3"],"kind":"text","text":{"en":"Questioning of the accusing monk\n“It may happen on the invitation day that a monk cancels another monk’s invitation.\nIf other monks know about the first monk:\n‘This venerable is pure in bodily conduct, verbal conduct, and livelihood; he’s knowledgeable and competent, capable of answering properly when questioned,’ then they should say to him, ‘Are you canceling this monk’s invitation because he has failed in morality, in conduct, or in view?’","pi":"Idha pana, bhikkhave, tadahu pavāraṇāya bhikkhu bhikkhussa pavāraṇaṁ ṭhapeti.\nTañce bhikkhuṁ aññe bhikkhū jānanti—\n‘ayaṁ kho āyasmā parisuddhakāyasamācāro, parisuddhavacīsamācāro, parisuddhājīvo, paṇḍito, byatto, paṭibalo anuyuñjīyamāno anuyogaṁ dātun’ti, so evamassa vacanīyo, ‘yaṁ kho tvaṁ, āvuso, imassa bhikkhuno pavāraṇaṁ ṭhapesi, kimhi naṁ ṭhapesi, sīlavipattiyā vā ṭhapesi, ācāravipattiyā vā ṭhapesi, diṭṭhivipattiyā vā ṭhapesī’ti?"}},{"id":"pli-tv-kd4:16.11","sourceIds":["pli-tv-kd4:16.11.1","pli-tv-kd4:16.11.2","pli-tv-kd4:16.11.3","pli-tv-kd4:16.11.4","pli-tv-kd4:16.11.5","pli-tv-kd4:16.11.6"],"kind":"text","text":{"pi":"So ce evaṁ vadeyya—\n‘sīlavipattiyā vā ṭhapemi, ācāravipattiyā vā ṭhapemi, diṭṭhivipattiyā vā ṭhapemī’ti, so evamassa vacanīyo—\n‘jānāsi panāyasmā sīlavipattiṁ, jānāsi ācāravipattiṁ, jānāsi diṭṭhivipattin’ti?\nSo ce evaṁ vadeyya—\n‘jānāmi kho ahaṁ, āvuso, sīlavipattiṁ, jānāmi ācāravipattiṁ, jānāmi diṭṭhivipattin’ti, so evamassa vacanīyo—\n‘katamā panāvuso, sīlavipatti, katamā ācāravipatti, katamā diṭṭhivipattī’ti?","en":"If he says,\n‘I’m canceling it because he has failed in morality,’ ‘I’m canceling it because he has failed in conduct,’ or ‘I’m canceling it because he has failed in view,’ he should be asked,\n‘Do you know what failure in morality is?’ ‘Do you know what failure in conduct is?’ or ‘Do you know what failure in view is?’\nIf he says,\n‘I do,’ he should be asked what they are."}},{"id":"pli-tv-kd4:16.12","sourceIds":["pli-tv-kd4:16.12.1","pli-tv-kd4:16.12.2","pli-tv-kd4:16.12.3","pli-tv-kd4:16.12.4","pli-tv-kd4:16.12.5"],"kind":"text","text":{"pi":"So ce evaṁ vadeyya—\n‘cattāri pārājikāni, terasa saṅghādisesā, ayaṁ sīlavipatti;\nthullaccayaṁ, pācittiyaṁ, pāṭidesanīyaṁ, dukkaṭaṁ, dubbhāsitaṁ, ayaṁ ācāravipatti;\nmicchādiṭṭhi, antaggāhikādiṭṭhi, ayaṁ diṭṭhivipattī’ti, so evamassa vacanīyo—\n‘yaṁ kho tvaṁ, āvuso, imassa bhikkhuno pavāraṇaṁ ṭhapesi, diṭṭhena vā ṭhapesi, sutena vā ṭhapesi, parisaṅkāya vā ṭhapesī’ti?","en":"If he says,\n‘The four offenses entailing expulsion and the thirteen entailing suspension are failure in morality,’\n‘The serious offenses, the offenses entailing confession, the offenses entailing acknowledgment, the offenses of wrong conduct, and the offenses of wrong speech are failure in conduct,’\n‘Wrong views and extreme views are failure in view,’ he should be asked,\n‘Are you canceling this monk’s invitation because of what you’ve seen, what you’ve heard, or what you suspect?’"}},{"id":"pli-tv-kd4:16.13","sourceIds":["pli-tv-kd4:16.13.1","pli-tv-kd4:16.13.2","pli-tv-kd4:16.13.3","pli-tv-kd4:16.13.4","pli-tv-kd4:16.13.5","pli-tv-kd4:16.13.6","pli-tv-kd4:16.13.7","pli-tv-kd4:16.13.8"],"kind":"text","text":{"pi":"So ce evaṁ vadeyya—\n‘diṭṭhena vā ṭhapemi, sutena vā ṭhapemi, parisaṅkāya vā ṭhapemī’ti, so evamassa vacanīyo—\n‘yaṁ kho tvaṁ, āvuso, imassa bhikkhuno diṭṭhena pavāraṇaṁ ṭhapesi, kiṁ te diṭṭhaṁ, kinti te diṭṭhaṁ, kadā te diṭṭhaṁ, kattha te diṭṭhaṁ, pārājikaṁ ajjhāpajjanto diṭṭho, saṅghādisesaṁ ajjhāpajjanto diṭṭho,\nthullaccayaṁ …\npācittiyaṁ …\npāṭidesanīyaṁ …\ndukkaṭaṁ …\ndubbhāsitaṁ ajjhāpajjanto diṭṭho, kattha ca tvaṁ ahosi, kattha cāyaṁ bhikkhu ahosi, kiñca tvaṁ karosi, kiñcāyaṁ bhikkhu karotī’ti?","en":"If he says,\n‘I’m canceling it because of what I’ve seen,’ ‘I’m canceling it because of what I’ve heard,’ or ‘I’m canceling it because of what I suspect,’ he should be asked,\n‘Since you’re canceling this monk’s invitation because of what you’ve seen, what have you seen? How did you see it? When did you see it? Where did you see it? Did you see him commit an offense entailing expulsion, an offense entailing suspension,\na serious offense,\nan offense entailing confession,\nan offense entailing acknowledgment,\nan offense of wrong conduct,\nor an offense of wrong speech? Where were you? Where was this monk? What were you doing? What was this monk doing?’"}},{"id":"pli-tv-kd4:16.14","sourceIds":["pli-tv-kd4:16.14.1","pli-tv-kd4:16.14.2","pli-tv-kd4:16.14.3","pli-tv-kd4:16.14.4","pli-tv-kd4:16.14.5"],"kind":"text","text":{"pi":"So ce evaṁ vadeyya—\n‘na kho ahaṁ, āvuso, imassa bhikkhuno diṭṭhena pavāraṇaṁ ṭhapemi, api ca sutena pavāraṇaṁ ṭhapemī’ti, so evamassa vacanīyo—\n‘yaṁ kho tvaṁ, āvuso, imassa bhikkhuno sutena pavāraṇaṁ ṭhapesi, kiṁ te sutaṁ, kinti te sutaṁ, kadā te sutaṁ, kattha te sutaṁ,\npārājikaṁ ajjhāpannoti sutaṁ, saṅghādisesaṁ ajjhāpannoti sutaṁ, thullaccayaṁ …pācittiyaṁ … pāṭidesanīyaṁ … dukkaṭaṁ … dubbhāsitaṁ ajjhāpannoti sutaṁ,\nbhikkhussa sutaṁ, bhikkhuniyā sutaṁ, sikkhamānāya sutaṁ, sāmaṇerassa sutaṁ, sāmaṇeriyā sutaṁ, upāsakassa sutaṁ, upāsikāya sutaṁ, rājūnaṁ sutaṁ, rājamahāmattānaṁ sutaṁ, titthiyānaṁ sutaṁ, titthiyasāvakānaṁ sutan’ti?","en":"If he says,\n‘I didn’t cancel this monk’s invitation because of what I’ve seen, but because of what I’ve heard,’ he should be asked,\n‘Since you’re canceling this monk’s invitation because of what you’ve heard, what have you heard? How did you hear it? When did you hear it? Where did you hear it?\nDid you hear that he has committed an offense entailing expulsion, an offense entailing suspension, a serious offense, an offense entailing confession, an offense entailing acknowledgment, an offense of wrong conduct, or an offense of wrong speech?\nDid you hear it from a monk, a nun, a trainee nun, a novice monk, a novice nun, a male lay follower, or a female lay follower? Or did you hear it from kings, a king’s officials, the monastics of another religion, or the lay followers of another religion?’"}},{"id":"pli-tv-kd4:16.15","sourceIds":["pli-tv-kd4:16.15.1","pli-tv-kd4:16.15.2","pli-tv-kd4:16.15.3","pli-tv-kd4:16.15.4"],"kind":"text","text":{"pi":"So ce evaṁ vadeyya—‘na kho ahaṁ, āvuso, imassa bhikkhuno sutena pavāraṇaṁ ṭhapemi, api ca parisaṅkāya pavāraṇaṁ ṭhapemī’ti, so evamassa vacanīyo—\n‘yaṁ kho tvaṁ, āvuso, imassa bhikkhuno parisaṅkāya pavāraṇaṁ ṭhapesi, kiṁ parisaṅkasi, kinti parisaṅkasi, kadā parisaṅkasi, kattha parisaṅkasi,\npārājikaṁ ajjhāpannoti parisaṅkasi, saṅghādisesaṁ ajjhāpannoti parisaṅkasi, thullaccayaṁ … pācittiyaṁ … pāṭidesanīyaṁ … dukkaṭaṁ … dubbhāsitaṁ ajjhāpannoti parisaṅkasi,\nbhikkhussa sutvā parisaṅkasi, bhikkhuniyā sutvā parisaṅkasi, sikkhamānāya sutvā parisaṅkasi, sāmaṇerassa sutvā parisaṅkasi, sāmaṇeriyā sutvā parisaṅkasi, upāsakassa sutvā parisaṅkasi, upāsikāya sutvā parisaṅkasi, rājūnaṁ sutvā parisaṅkasi, rājamahāmattānaṁ sutvā parisaṅkasi, titthiyānaṁ sutvā parisaṅkasi, titthiyasāvakānaṁ sutvā parisaṅkasī’ti?","en":"If he says, ‘I didn’t cancel this monk’s invitation because of what I’ve heard, but because of what I suspect,’ he should be asked,\n‘Since you’re canceling this monk’s invitation because of suspicion, what do you suspect? How do you suspect it? When did you suspect it? Where did you suspect it?\nDo you suspect that he has committed an offense entailing expulsion, an offense entailing suspension, a serious offense, an offense entailing confession, an offense entailing acknowledgment, an offense of wrong conduct, or an offense of wrong speech?\nDo you suspect it after hearing about it from a monk, a nun, a trainee nun, a novice monk, a novice nun, a male lay follower, or a female lay follower? Or do you suspect it after hearing about it from kings, a king’s officials, the monastics of another religion, or the lay followers of another religion?’"}},{"id":"pli-tv-kd4:16.16","sourceIds":["pli-tv-kd4:16.16.1","pli-tv-kd4:16.16.2","pli-tv-kd4:16.16.3","pli-tv-kd4:16.16.4"],"kind":"text","text":{"pi":"So ce evaṁ vadeyya—\n‘na kho ahaṁ, āvuso, imassa bhikkhuno parisaṅkāya pavāraṇaṁ ṭhapemi, api ca ahampi na jānāmi kena panāhaṁ imassa bhikkhuno pavāraṇaṁ ṭhapemī’ti.\nSo ce, bhikkhave, codako bhikkhu anuyogena viññūnaṁ sabrahmacārīnaṁ cittaṁ na ārādheti, ananuvādo cudito bhikkhūti alaṁvacanāya.\nSo ce, bhikkhave, codako bhikkhu anuyogena viññūnaṁ sabrahmacārīnaṁ cittaṁ ārādheti, sānuvādo cudito bhikkhūti alaṁvacanāya.","en":"He might say,\n‘I didn’t cancel this monk’s invitation because of what I suspect. I don’t know why I canceled his invitation.’\nIf the accusing monk, when questioned, isn’t able to satisfy his discerning fellow monastics, they should conclude, ‘The accused monk is improperly accused.’\nBut if the accusing monk, when questioned, is able to satisfy his discerning fellow monastics, they should conclude, ‘The accused monk is properly accused.’"}},{"id":"pli-tv-kd4:16.17","sourceIds":["pli-tv-kd4:16.17.1","pli-tv-kd4:16.17.2","pli-tv-kd4:16.17.3","pli-tv-kd4:16.17.4","pli-tv-kd4:16.17.5","pli-tv-kd4:16.17.6","pli-tv-kd4:16.17.7"],"kind":"text","text":{"pi":"So ce, bhikkhave, codako bhikkhu amūlakena pārājikena anuddhaṁsitaṁ paṭijānāti, saṅghādisesaṁ āropetvā saṅghena pavāretabbaṁ.\nSo ce, bhikkhave, codako bhikkhu amūlakena saṅghādisesena anuddhaṁsitaṁ paṭijānāti, yathādhammaṁ kārāpetvā saṅghena pavāretabbaṁ.\nSo ce, bhikkhave, codako, bhikkhu amūlakena thullaccayena …\npācittiyena …\npāṭidesanīyena …\ndukkaṭena …\ndubbhāsitena anuddhaṁsitaṁ paṭijānāti, yathādhammaṁ kārāpetvā saṅghena pavāretabbaṁ.","en":"If the accusing monk admits to a groundless charge of an offense entailing expulsion, he should be charged with an offense entailing suspension. The Sangha should then do the invitation ceremony.\nIf the accusing monk admits to a groundless charge of an offense entailing suspension, he should be dealt with according to the rule. The Sangha should then do the invitation ceremony.\nIf the accusing monk admits to a groundless charge of a serious offense,\nan offense entailing confession,\nan offense entailing acknowledgment,\nan offense of wrong conduct,\nor an offense of wrong speech, he should be dealt with according to the rule. The Sangha should then do the invitation ceremony."}},{"id":"pli-tv-kd4:16.18","sourceIds":["pli-tv-kd4:16.18.1","pli-tv-kd4:16.18.2","pli-tv-kd4:16.18.3","pli-tv-kd4:16.18.4","pli-tv-kd4:16.18.5","pli-tv-kd4:16.18.6","pli-tv-kd4:16.18.7"],"kind":"text","text":{"pi":"So ce, bhikkhave, cudito bhikkhu pārājikaṁ ajjhāpannoti paṭijānāti, nāsetvā saṅghena pavāretabbaṁ.\nSo ce, bhikkhave, cudito bhikkhu saṅghādisesaṁ ajjhāpannoti paṭijānāti, saṅghādisesaṁ āropetvā saṅghena pavāretabbaṁ.\nSo ce, bhikkhave, cudito bhikkhu thullaccayaṁ …\npācittiyaṁ …\npāṭidesanīyaṁ …\ndukkaṭaṁ …\ndubbhāsitaṁ ajjhāpannoti paṭijānāti, yathādhammaṁ kārāpetvā saṅghena pavāretabbaṁ.","en":"If the accused monk admits to having committed an offense entailing expulsion, he should be expelled. The Sangha should then do the invitation ceremony.\nIf the accused monk admits to having committed an offense entailing suspension, he should be charged with that offense. The Sangha should then do the invitation ceremony.\nIf the accused monk admits to having committed a serious offense,\nan offense entailing confession,\nan offense entailing acknowledgment,\nan offense of wrong conduct,\nor an offense of wrong speech, he should be dealt with according to the rule. The Sangha should then do the invitation ceremony.”"}},{"id":"pli-tv-kd4:16.19","sourceIds":["pli-tv-kd4:16.19.0","pli-tv-kd4:16.19.1","pli-tv-kd4:16.19.2","pli-tv-kd4:16.19.3","pli-tv-kd4:16.19.4","pli-tv-kd4:16.19.5"],"kind":"text","text":{"pi":"23. Thullaccayavatthukādi\nIdha pana, bhikkhave, bhikkhu tadahu pavāraṇāya thullaccayaṁ ajjhāpanno hoti.\nEkacce bhikkhū thullaccayadiṭṭhino honti, ekacce bhikkhū saṅghādisesadiṭṭhino honti.\nYe te, bhikkhave, bhikkhū thullaccayadiṭṭhino, tehi so, bhikkhave, bhikkhu ekamantaṁ apanetvā yathādhammaṁ kārāpetvā saṅghaṁ upasaṅkamitvā evamassa vacanīyo—\n‘yaṁ kho so, āvuso, bhikkhu āpattiṁ āpanno, sāssa yathādhammaṁ paṭikatā.\nYadi saṅghassa pattakallaṁ, saṅgho pavāreyyā’ti.","en":"23. Grounds for a serious offense, etc.\n“On the invitation day, a monk may have committed a serious offense.\nSome monks regard it as a serious offense, but others as an offense entailing suspension.\nThe monks who regard it as a serious offense should take that monk aside and deal with him according to the rule. They should then approach the Sangha and say:\n‘This monk has made amends for the offense he has committed.\nIf the Sangha is ready, it should do the invitation ceremony.’"}},{"id":"pli-tv-kd4:16.20","sourceIds":["pli-tv-kd4:16.20.1","pli-tv-kd4:16.20.2","pli-tv-kd4:16.20.3","pli-tv-kd4:16.20.4","pli-tv-kd4:16.20.5","pli-tv-kd4:16.20.6","pli-tv-kd4:16.20.7","pli-tv-kd4:16.20.8"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, bhikkhu tadahu pavāraṇāya thullaccayaṁ ajjhāpanno hoti.\nEkacce bhikkhū thullaccayadiṭṭhino honti, ekacce bhikkhū pācittiyadiṭṭhino honti …pe…\nekacce bhikkhū thullaccayadiṭṭhino honti, ekacce bhikkhū pāṭidesanīyadiṭṭhino honti …\nekacce bhikkhū thullaccayadiṭṭhino honti, ekacce bhikkhū dukkaṭadiṭṭhino honti …\nekacce bhikkhū thullaccayadiṭṭhino honti, ekacce bhikkhū dubbhāsitadiṭṭhino honti.\nYe te, bhikkhave, bhikkhū thullaccayadiṭṭhino, tehi so, bhikkhave, bhikkhu ekamantaṁ apanetvā yathādhammaṁ kārāpetvā saṅghaṁ upasaṅkamitvā evamassa vacanīyo—\n‘yaṁ kho so, āvuso, bhikkhu āpattiṁ āpanno, sāssa yathādhammaṁ paṭikatā.\nYadi saṅghassa pattakallaṁ, saṅgho pavāreyyā’ti.","en":"On the invitation day, a monk may have committed a serious offense.\nSome monks regard it as a serious offense, but others as an offense entailing confession. …\nSome monks regard it as a serious offense, but others as an offense entailing acknowledgment. …\nSome monks regard it as a serious offense, but others as an offense of wrong conduct. …\nSome monks regard it as a serious offense, but others as an offense of wrong speech.\nThe monks who regard it as a serious offense should take that monk aside and deal with him according to the rule. They should then approach the Sangha and say:\n‘This monk has made amends for the offense he has committed.\nIf the Sangha is ready, it should do the invitation ceremony.’"}},{"id":"pli-tv-kd4:16.21","sourceIds":["pli-tv-kd4:16.21.1","pli-tv-kd4:16.21.2","pli-tv-kd4:16.21.3","pli-tv-kd4:16.21.4","pli-tv-kd4:16.21.5","pli-tv-kd4:16.21.6","pli-tv-kd4:16.21.7","pli-tv-kd4:16.21.8"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, bhikkhu tadahu pavāraṇāya pācittiyaṁ ajjhāpanno hoti …pe…\npāṭidesanīyaṁ ajjhāpanno hoti …\ndukkaṭaṁ ajjhāpanno hoti …\ndubbhāsitaṁ ajjhāpanno hoti.\nEkacce bhikkhū dubbhāsitadiṭṭhino honti, ekacce bhikkhū saṅghādisesadiṭṭhino honti.\nYe te, bhikkhave, bhikkhū dubbhāsitadiṭṭhino, tehi so, bhikkhave, bhikkhu ekamantaṁ apanetvā yathādhammaṁ kārāpetvā saṅghaṁ upasaṅkamitvā evamassa vacanīyo—\n‘yaṁ kho so, āvuso, bhikkhu āpattiṁ āpanno, sāssa yathādhammaṁ paṭikatā.\nYadi saṅghassa pattakallaṁ, saṅgho pavāreyyā’ti.","en":"On the invitation day, a monk may have committed an offense entailing confession. …\nan offense entailing acknowledgment. …\nan offense of wrong conduct. …\nan offense of wrong speech.\nSome monks regard it as an offense of wrong speech, but others as an offense entailing suspension.\nThe monks who regard it as an offense of wrong speech should take that monk aside and deal with him according to the rule. They should then approach the Sangha and say:\n‘This monk has made amends for the offense he has committed.\nIf the Sangha is ready, it should do the invitation ceremony.’"}},{"id":"pli-tv-kd4:16.22","sourceIds":["pli-tv-kd4:16.22.1","pli-tv-kd4:16.22.2","pli-tv-kd4:16.22.3","pli-tv-kd4:16.22.4","pli-tv-kd4:16.22.5","pli-tv-kd4:16.22.6","pli-tv-kd4:16.22.7","pli-tv-kd4:16.22.8"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, bhikkhu tadahu pavāraṇāya dubbhāsitaṁ ajjhāpanno hoti.\nEkacce bhikkhū dubbhāsitadiṭṭhino honti, ekacce bhikkhū thullaccayadiṭṭhino honti …pe…\nekacce bhikkhū dubbhāsitadiṭṭhino honti, ekacce bhikkhū pācittiyadiṭṭhino honti …\nekacce bhikkhū dubbhāsitadiṭṭhino honti, ekacce bhikkhū pāṭidesanīyadiṭṭhino honti …\nekacce bhikkhū dubbhāsitadiṭṭhino honti, ekacce bhikkhū dukkaṭadiṭṭhino honti.\nYe te, bhikkhave, bhikkhū dubbhāsitadiṭṭhino, tehi so, bhikkhave, bhikkhu ekamantaṁ apanetvā yathādhammaṁ kārāpetvā saṅghaṁ upasaṅkamitvā evamassa vacanīyo—\n‘yaṁ kho so, āvuso, bhikkhu āpattiṁ āpanno, sāssa yathādhammaṁ paṭikatā.\nYadi saṅghassa pattakallaṁ, saṅgho pavāreyyā’ti.","en":"On the invitation day, a monk may have committed an offense of wrong speech.\nSome monks regard it as an offense of wrong speech, but others as a serious offense. …\nSome monks regard it as an offense of wrong speech, but others as an offense entailing confession. …\nSome monks regard it as an offense of wrong speech, but others as an offense entailing acknowledgment. …\nSome monks regard it as an offense of wrong speech, but others as an offense of wrong conduct.\nThe monks who regard it as an offense of wrong speech should take that monk aside and deal with him according to the rule. They should then approach the Sangha and say:\n‘This monk has made amends for the offense he has committed.\nIf the Sangha is ready, it should do the invitation ceremony.’”"}},{"id":"pli-tv-kd4:16.23","sourceIds":["pli-tv-kd4:16.23.0","pli-tv-kd4:16.23.1","pli-tv-kd4:16.23.2","pli-tv-kd4:16.23.3","pli-tv-kd4:16.23.4","pli-tv-kd4:16.23.5","pli-tv-kd4:16.23.6","pli-tv-kd4:16.23.7"],"kind":"text","text":{"pi":"24. Vatthuṭhapanādi\nIdha pana, bhikkhave, bhikkhu tadahu pavāraṇāya saṅghamajjhe udāhareyya—\n‘suṇātu me, bhante, saṅgho.\nIdaṁ vatthu paññāyati, na puggalo.\nYadi saṅghassa pattakallaṁ, vatthuṁ ṭhapetvā saṅgho pavāreyyā’ti.\nSo evamassa vacanīyo—\n‘bhagavatā kho, āvuso, visuddhānaṁ pavāraṇā paññattā.\nSace vatthu paññāyati, na puggalo, idāneva naṁ vadehī’ti.","en":"24. Setting aside an offense, etc.\n“It may happen on the invitation day that a monk announces in the midst of the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nI know about an offense, but not who the offender is.\nIf the Sangha is ready, it should set aside the offense and then do the invitation ceremony.’\nThey should say to him,\n‘The Buddha has laid down a rule that the invitation ceremony is for those who are pure.\nIf you know the offense, but not the offender, then say now who it is that you suspect.’"}},{"id":"pli-tv-kd4:16.24","sourceIds":["pli-tv-kd4:16.24.1","pli-tv-kd4:16.24.2","pli-tv-kd4:16.24.3","pli-tv-kd4:16.24.4","pli-tv-kd4:16.24.5","pli-tv-kd4:16.24.6","pli-tv-kd4:16.24.7"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, bhikkhu tadahu pavāraṇāya saṅghamajjhe udāhareyya—\n‘suṇātu me, bhante, saṅgho.\nAyaṁ puggalo paññāyati, na vatthu.\nYadi saṅghassa pattakallaṁ, puggalaṁ ṭhapetvā saṅgho pavāreyyā’ti.\nSo evamassa vacanīyo—\n‘bhagavatā kho, āvuso, samaggānaṁ pavāraṇā paññattā.\nSace puggalo paññāyati, na vatthu, idāneva naṁ vadehī’ti.","en":"It may happen on the invitation day that a monk announces in the midst of the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nI know of an offender, but not what the offense is.\nIf the Sangha is ready, it should do the invitation ceremony without the offender.’\nThey should say to him,\n‘The Buddha has laid down a rule that the invitation ceremony should be done in a complete assembly.\nIf you know the offender, but not the offense, then say now what it is that you suspect.’"}},{"id":"pli-tv-kd4:16.25","sourceIds":["pli-tv-kd4:16.25.1","pli-tv-kd4:16.25.2","pli-tv-kd4:16.25.3","pli-tv-kd4:16.25.4","pli-tv-kd4:16.25.5","pli-tv-kd4:16.25.6","pli-tv-kd4:16.25.7"],"kind":"text","text":{"pi":"Idha pana, bhikkhave, bhikkhu tadahu pavāraṇāya saṅghamajjhe udāhareyya—\n‘suṇātu me, bhante, saṅgho.\nIdaṁ vatthu ca puggalo ca paññāyati.\nYadi saṅghassa pattakallaṁ, vatthuñca puggalañca ṭhapetvā saṅgho pavāreyyā’ti.\nSo evamassa vacanīyo—\n‘bhagavatā kho, āvuso, visuddhānañca samaggānañca pavāraṇā paññattā.\nSace vatthu ca puggalo ca paññāyati, idāneva naṁ vadehī’ti.","en":"It may happen on the invitation day that a monk announces in the midst of the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nI know of an offender and his offense.\nIf the Sangha is ready, it should set aside the offense and then do the invitation ceremony without the offender.’\nThey should say to him,\n‘The Buddha has laid down a rule that the invitation ceremony should be done in a complete assembly by those who are pure.\nIf you know an offender and their offense, then say now what they are.’"}},{"id":"pli-tv-kd4:16.26","sourceIds":["pli-tv-kd4:16.26.1","pli-tv-kd4:16.26.2","pli-tv-kd4:16.26.3"],"kind":"text","text":{"pi":"Pubbe ce, bhikkhave, pavāraṇāya vatthu paññāyati, pacchā puggalo, kallaṁ vacanāya.\nPubbe ce, bhikkhave, pavāraṇāya puggalo paññāyati, pacchā vatthu, kallaṁ vacanāya.\nPubbe ce, bhikkhave, pavāraṇāya vatthu ca puggalo ca paññāyati, tañce katāya pavāraṇāya ukkoṭeti, ukkoṭanakaṁ pācittiyan”ti.","en":"If the offense is known about before the invitation ceremony, but the offender only afterwards, the offender should be corrected.\nIf the offender is known about before the invitation ceremony, but the offense only afterwards, the offender should be corrected.\nIf both the offense and the offender are known about before the invitation ceremony, and someone reopens the case after the invitation ceremony has been done, he commits an offense entailing confession for the reopening.”"}},{"id":"pli-tv-kd4:17.1","sourceIds":["pli-tv-kd4:17.1.0","pli-tv-kd4:17.1.1","pli-tv-kd4:17.1.2","pli-tv-kd4:17.1.3","pli-tv-kd4:17.1.4","pli-tv-kd4:17.1.5","pli-tv-kd4:17.1.6","pli-tv-kd4:17.1.7","pli-tv-kd4:17.1.8"],"kind":"text","text":{"pi":"25. Bhaṇḍanakārakavatthu\nTena kho pana samayena sambahulā sandiṭṭhā sambhattā bhikkhū kosalesu janapade aññatarasmiṁ āvāse vassaṁ upagacchiṁsu.\nTesaṁ sāmantā aññe bhikkhū bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā vassaṁ upagacchiṁsu—\n“mayaṁ tesaṁ bhikkhūnaṁ vassaṁvuṭṭhānaṁ pavāraṇāya pavāraṇaṁ ṭhapessāmā”ti.\nAssosuṁ kho te bhikkhū—\n“amhākaṁ kira sāmantā aññe bhikkhū bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā vassaṁ upagatā—\n‘mayaṁ tesaṁ bhikkhūnaṁ vassaṁvuṭṭhānaṁ pavāraṇāya pavāraṇaṁ ṭhapessāmā’ti.\nKathaṁ nu kho amhehi paṭipajjitabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.","en":"25. Creators of quarrels, etc.\nAt one time in a certain monastery in the Kosalan country, a number of monks who were friends had entered the rainy-season residence together.\nOther monks who were quarrelsome, argumentative, and creators of legal issues in the Sangha had entered the rains residence nearby. They said to one another,\n“At the invitation ceremony, when those monks have completed the rains residence, we’ll cancel their invitation.”\nThe monks who were friends heard about this\nand wondered what to do.\nThey told the Buddha."}},{"id":"pli-tv-kd4:17.2","sourceIds":["pli-tv-kd4:17.2.1","pli-tv-kd4:17.2.2","pli-tv-kd4:17.2.3","pli-tv-kd4:17.2.4","pli-tv-kd4:17.2.5","pli-tv-kd4:17.2.6","pli-tv-kd4:17.2.7","pli-tv-kd4:17.2.8"],"kind":"text","text":{"pi":"“Idha pana, bhikkhave, sambahulā sandiṭṭhā sambhattā bhikkhū aññatarasmiṁ āvāse vassaṁ upagacchanti.\nTesaṁ sāmantā aññe bhikkhū bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā vassaṁ upagacchanti—\n‘mayaṁ tesaṁ bhikkhūnaṁ vassaṁvuṭṭhānaṁ pavāraṇāya pavāraṇaṁ ṭhapessāmā’ti.\nAnujānāmi, bhikkhave, tehi bhikkhūhi dve tayo uposathe cātuddasike kātuṁ—\n‘kathaṁ mayaṁ tehi bhikkhūhi paṭhamataraṁ pavāreyyāmā’ti.\nTe ce, bhikkhave, bhikkhū bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā taṁ āvāsaṁ āgacchanti, tehi, bhikkhave, āvāsikehi bhikkhūhi lahuṁ lahuṁ sannipatitvā pavāretabbaṁ, pavāretvā vattabbā—\n‘pavāritā kho mayaṁ, āvuso;\nyathāyasmantā maññanti tathā karontū’ti.","en":"“In such a case,\nI allow those monks to do two or three observance-day ceremonies on the fourteenth day,\nwith the aim of having their invitation ceremony before the other monks.\nIf those quarrelsome and argumentative monks are on their way to the other monastery, the resident monks should gather quickly and do the invitation ceremony. When it has been done, they should say to the other monks,\n‘Venerables, we have completed the invitation ceremony.\nPlease do as you see fit.’"}},{"id":"pli-tv-kd4:17.3","sourceIds":["pli-tv-kd4:17.3.1","pli-tv-kd4:17.3.2","pli-tv-kd4:17.3.3","pli-tv-kd4:17.3.4"],"kind":"text","text":{"pi":"Te ce, bhikkhave, bhikkhū bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā asaṁvihitā taṁ āvāsaṁ āgacchanti, tehi, bhikkhave, āvāsikehi bhikkhūhi āsanaṁ paññapetabbaṁ, pādodakaṁ pādapīṭhaṁ pādakathalikaṁ upanikkhipitabbaṁ, paccuggantvā pattacīvaraṁ paṭiggahetabbaṁ, pānīyena paripucchitabbā;\ntesaṁ vikkhitvā nissīmaṁ gantvā pavāretabbaṁ, pavāretvā vattabbā—\n‘pavāritā kho mayaṁ, āvuso;\nyathāyasmantā maññanti tathā karontū’ti.","en":"If those quarrelsome and argumentative monks arrive without prior notice, the resident monks should prepare seats and set out a foot stool, a foot scraper, and water for washing the feet. They should then go out to meet those monks, receive their bowls and robes, and ask if they want water to drink.\nThen, having distracted them, they should go outside the monastery zone and do the invitation ceremony there. When it has been done, they should say to the other monks,\n‘Venerables, we have completed the invitation ceremony.\nPlease do as you see fit.’"}},{"id":"pli-tv-kd4:17.4","sourceIds":["pli-tv-kd4:17.4.1","pli-tv-kd4:17.4.2","pli-tv-kd4:17.4.3","pli-tv-kd4:17.4.4","pli-tv-kd4:17.4.5","pli-tv-kd4:17.4.6","pli-tv-kd4:17.4.7","pli-tv-kd4:17.4.8"],"kind":"text","text":{"pi":"Evañcetaṁ labhetha, iccetaṁ kusalaṁ.\nNo ce labhetha, āvāsikena bhikkhunā byattena paṭibalena āvāsikā bhikkhū ñāpetabbā—\n‘Suṇantu me, āyasmanto, āvāsikā.\nYadāyasmantānaṁ pattakallaṁ, idāni uposathaṁ kareyyāma, pātimokkhaṁ uddiseyyāma, āgame kāḷe pavāreyyāmā’ti.\nTe ce, bhikkhave, bhikkhū bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā te bhikkhū evaṁ vadeyyuṁ—\n‘sādhāvuso, idāneva no pavārethā’ti, te evamassu vacanīyā—\n‘anissarā kho tumhe, āvuso, amhākaṁ pavāraṇāya;\nna tāva mayaṁ pavāreyyāmā’ti.","en":"If they’re able to do this, it’s good.\nIf not, then a resident monk who is competent and capable should inform the resident monks:\n‘Please, venerables, I ask the resident monks to listen.\nIf the venerables are ready, we’ll now do the observance-day ceremony and recite the Monastic Code, and we’ll do the invitation ceremony during the next waning phase of the moon.’\nIf the quarrelsome and argumentative monks say,\n‘Please do the invitation ceremony with us now,’ they should be told,\n‘You have no authority over our invitation ceremony.\nWe won’t do the procedure for the time being.’"}},{"id":"pli-tv-kd4:17.5","sourceIds":["pli-tv-kd4:17.5.1","pli-tv-kd4:17.5.2","pli-tv-kd4:17.5.3","pli-tv-kd4:17.5.4","pli-tv-kd4:17.5.5","pli-tv-kd4:17.5.6"],"kind":"text","text":{"pi":"Te ce, bhikkhave, bhikkhū bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā taṁ kāḷaṁ anuvaseyyuṁ, āvāsikena, bhikkhave, bhikkhunā byattena paṭibalena āvāsikā bhikkhū ñāpetabbā—\n‘Suṇantu me, āyasmanto, āvāsikā.\nYadāyasmantānaṁ pattakallaṁ, idāni uposathaṁ kareyyāma, pātimokkhaṁ uddiseyyāma, āgame juṇhe pavāreyyāmā’ti.\nTe ce, bhikkhave, bhikkhū bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā te bhikkhū evaṁ vadeyyuṁ—\n‘sādhāvuso, idāneva no pavāreyyāthā’ti, te evamassu vacanīyā—\n‘anissarā kho tumhe, āvuso, amhākaṁ pavāraṇāya, na tāva mayaṁ pavāreyyāmā’ti.","en":"If the quarrelsome and argumentative monks stay on until the new moon, then a resident monk who is competent and capable should inform the resident monks:\n‘Please, venerables, I ask the resident monks to listen.\nIf the venerables are ready, we’ll now do the observance-day ceremony and recite the Monastic Code, and we’ll do the invitation ceremony during the next waxing phase of the moon.’\nIf the quarrelsome and argumentative monks say,\n‘Please do the invitation ceremony with us now,’ they should be told,\n‘You have no authority over our invitation ceremony. We won’t do the procedure for the time being.’"}},{"id":"pli-tv-kd4:17.6","sourceIds":["pli-tv-kd4:17.6.1"],"kind":"text","text":{"pi":"Te ce, bhikkhave, bhikkhū bhaṇḍanakārakā kalahakārakā vivādakārakā bhassakārakā saṅghe adhikaraṇakārakā tampi juṇhaṁ anuvaseyyuṁ, tehi, bhikkhave, bhikkhūhi sabbeheva āgame juṇhe komudiyā cātumāsiniyā akāmā pavāretabbaṁ.","en":"If the quarrelsome and argumentative monks stay on until the next full moon, then all the monks have no choice but to do the invitation ceremony on the day of Komudī, the fourth full moon of the rainy season.”"}},{"id":"pli-tv-kd4:17.7","sourceIds":["pli-tv-kd4:17.7.0","pli-tv-kd4:17.7.1","pli-tv-kd4:17.7.2","pli-tv-kd4:17.7.3","pli-tv-kd4:17.7.4","pli-tv-kd4:17.7.5","pli-tv-kd4:17.7.6"],"kind":"text","text":{"en":"Invitation with the sick\n“If, while you’re doing the invitation ceremony, a sick monk cancels the invitation of a healthy monk, you should tell him,\n‘You’re sick.\nThe Buddha has said that a sick monk can’t endure being questioned.\nPlease wait until you’re healthy.\nIf you then wish, you may accuse him.’\nIf, in spite of this, he still accuses the other, he commits an offense entailing confession for disrespect.","pi":"Tehi ce, bhikkhave, bhikkhūhi pavāriyamāne gilāno agilānassa pavāraṇaṁ ṭhapeti, so evamassa vacanīyo—\n‘āyasmā kho gilāno.\nGilāno ca ananuyogakkhamo vutto bhagavatā.\nĀgamehi, āvuso, yāva arogo hosi.\nArogo ākaṅkhamāno codessasī’ti.\nEvañce vuccamāno codeti, anādariye pācittiyaṁ."}},{"id":"pli-tv-kd4:17.8","sourceIds":["pli-tv-kd4:17.8.1","pli-tv-kd4:17.8.2","pli-tv-kd4:17.8.3","pli-tv-kd4:17.8.4","pli-tv-kd4:17.8.5","pli-tv-kd4:17.8.6"],"kind":"text","text":{"pi":"Tehi ce, bhikkhave, bhikkhūhi pavāriyamāne agilāno gilānassa pavāraṇaṁ ṭhapeti, so evamassa vacanīyo—\n‘ayaṁ kho, āvuso, bhikkhu gilāno.\nGilāno ca ananuyogakkhamo vutto bhagavatā.\nĀgamehi, āvuso, yāvāyaṁ bhikkhu arogo hoti.\nArogaṁ ākaṅkhamāno codessasī’ti.\nEvañce vuccamāno codeti, anādariye pācittiyaṁ.","en":"If, while you’re doing the invitation ceremony, a healthy monk cancels the invitation of a sick monk, you should tell him,\n‘This monk is sick.\nThe Buddha has said that a sick monk can’t endure being questioned.\nPlease wait until he’s healthy.\nIf you then wish, you may accuse him.’\nIf, in spite of this, he still accuses the other, he commits an offense entailing confession for disrespect."}},{"id":"pli-tv-kd4:17.9","sourceIds":["pli-tv-kd4:17.9.1","pli-tv-kd4:17.9.2","pli-tv-kd4:17.9.3","pli-tv-kd4:17.9.4","pli-tv-kd4:17.9.5","pli-tv-kd4:17.9.6"],"kind":"text","text":{"pi":"Tehi ce, bhikkhave, bhikkhūhi pavāriyamāne gilāno gilānassa pavāraṇaṁ ṭhapeti, so evamassa vacanīyo—\n‘āyasmantā kho gilānā.\nGilāno ca ananuyogakkhamo vutto bhagavatā.\nĀgamehi, āvuso, yāva arogā hotha.\nArogo arogaṁ ākaṅkhamāno codessasī’ti.\nEvañce vuccamāno codeti, anādariye pācittiyaṁ.","en":"If, while you’re doing the invitation ceremony, a sick monk cancels the invitation of a sick monk, you should tell him,\n‘You’re both sick.\nThe Buddha has said that a sick monk can’t endure being questioned.\nPlease wait until you’re both healthy.\nIf you then wish, you may accuse him.’\nIf, in spite of this, he still accuses the other, he commits an offense entailing confession for disrespect."}},{"id":"pli-tv-kd4:17.10","sourceIds":["pli-tv-kd4:17.10.1"],"kind":"text","text":{"pi":"Tehi ce, bhikkhave, bhikkhūhi pavāriyamāne agilāno agilānassa pavāraṇaṁ ṭhapeti, ubho saṅghena samanuyuñjitvā samanugāhitvā yathādhammaṁ kārāpetvā saṅghena pavāretabban”ti.","en":"If, while you’re doing the invitation ceremony, a healthy monk cancels the invitation of a healthy monk, you should question and examine both and deal with them according to the rule. The Sangha should then continue the invitation ceremony.”"}},{"id":"pli-tv-kd4:18.1","sourceIds":["pli-tv-kd4:18.1.0","pli-tv-kd4:18.1.1","pli-tv-kd4:18.1.2","pli-tv-kd4:18.1.3","pli-tv-kd4:18.1.4","pli-tv-kd4:18.1.5","pli-tv-kd4:18.1.6","pli-tv-kd4:18.1.7","pli-tv-kd4:18.1.8"],"kind":"text","text":{"pi":"26. Pavāraṇāsaṅgaha\nTena kho pana samayena sambahulā sandiṭṭhā sambhattā bhikkhū kosalesu janapade aññatarasmiṁ āvāse vassaṁ upagacchiṁsu.\nTesaṁ samaggānaṁ sammodamānānaṁ avivadamānānaṁ viharataṁ aññataro phāsuvihāro adhigato hoti.\nAtha kho tesaṁ bhikkhūnaṁ etadahosi—\n“amhākaṁ kho samaggānaṁ sammodamānānaṁ avivadamānānaṁ viharataṁ aññataro phāsuvihāro adhigato.\nSace mayaṁ idāni pavāressāma, siyāpi bhikkhū pavāretvā cārikaṁ pakkameyyuṁ.\nEvaṁ mayaṁ imamhā phāsuvihārā paribāhirā bhavissāma.\nKathaṁ nu kho amhehi paṭipajjitabban”ti?\nBhagavato etamatthaṁ ārocesuṁ.","en":"26. Agreements about the invitation ceremony\nOn one occasion in a certain monastery in the Kosalan country, a number of monks who were friends had entered the rainy-season residence together.\nWhile living together in peace and harmony, they were experiencing deep meditation.\nThey considered this\nand thought, “If we do the invitation ceremony now, monks might set out wandering.\nWe’ll then lose this deep meditation.\nSo what should we do?”\nThey told the Buddha."}},{"id":"pli-tv-kd4:18.2","sourceIds":["pli-tv-kd4:18.2.1","pli-tv-kd4:18.2.2","pli-tv-kd4:18.2.3","pli-tv-kd4:18.2.4","pli-tv-kd4:18.2.5","pli-tv-kd4:18.2.6","pli-tv-kd4:18.2.7"],"kind":"text","text":{"pi":"“Idha pana, bhikkhave, sambahulā sandiṭṭhā sambhattā bhikkhū aññatarasmiṁ āvāse vassaṁ upagacchanti.\nTesaṁ samaggānaṁ sammodamānānaṁ avivadamānānaṁ viharataṁ aññataro phāsuvihāro adhigato hoti.\nTatra ce bhikkhūnaṁ evaṁ hoti—\n‘amhākaṁ kho samaggānaṁ sammodamānānaṁ avivadamānānaṁ viharataṁ aññataro phāsuvihāro adhigato.\nSace mayaṁ idāni pavāressāma, siyāpi bhikkhū pavāretvā cārikaṁ pakkameyyuṁ.\nEvaṁ mayaṁ imamhā phāsuvihārā paribāhirā bhavissāmā’ti.\nAnujānāmi, bhikkhave, tehi bhikkhūhi pavāraṇāsaṅgahaṁ kātuṁ.","en":"“In such a case,\nI allow those monks to make an agreement about the invitation ceremony."}},{"id":"pli-tv-kd4:18.3","sourceIds":["pli-tv-kd4:18.3.1","pli-tv-kd4:18.3.2","pli-tv-kd4:18.3.3","pli-tv-kd4:18.3.4","pli-tv-kd4:18.3.5","pli-tv-kd4:18.3.6","pli-tv-kd4:18.3.7","pli-tv-kd4:18.3.8","pli-tv-kd4:18.3.9"],"kind":"text","text":{"pi":"Evañca pana, bhikkhave, kātabbo.\nSabbeheva ekajjhaṁ sannipatitabbaṁ—\nsannipatitvā byattena bhikkhunā paṭibalena saṅgho ñāpetabbo—\n‘Suṇātu me, bhante, saṅgho.\nAmhākaṁ samaggānaṁ sammodamānānaṁ avivadamānānaṁ viharataṁ aññataro phāsuvihāro adhigato.\nSace mayaṁ idāni pavāressāma, siyāpi bhikkhū pavāretvā cārikaṁ pakkameyyuṁ.\nEvaṁ mayaṁ imamhā phāsuvihārā paribāhirā bhavissāma.\nYadi saṅghassa pattakallaṁ, saṅgho pavāraṇāsaṅgahaṁ kareyya, idāni uposathaṁ kareyya, pātimokkhaṁ uddiseyya, āgame juṇhe komudiyā cātumāsiniyā pavāreyya.\nEsā ñatti.","en":"And it should be made like this.\nEveryone should gather in one place.\nA competent and capable monk should then inform the Sangha:\n‘Please, venerables, I ask the Sangha to listen.\nWhile living together in peace and harmony, we’re experiencing deep meditation.\nIf we do the invitation ceremony now, monks might set out wandering.\nWe’ll then lose this deep meditation.\nIf the Sangha is ready, it should make an agreement about the invitation ceremony: we’ll now do the observance-day ceremony and recite the Monastic Code, and we’ll do the invitation ceremony on the day of Komudī, the fourth full moon of the rainy season.\nThis is the motion."}},{"id":"pli-tv-kd4:18.4","sourceIds":["pli-tv-kd4:18.4.1","pli-tv-kd4:18.4.2","pli-tv-kd4:18.4.3","pli-tv-kd4:18.4.4","pli-tv-kd4:18.4.5","pli-tv-kd4:18.4.6","pli-tv-kd4:18.4.7","pli-tv-kd4:18.4.8","pli-tv-kd4:18.4.9"],"kind":"text","text":{"pi":"Suṇātu me, bhante, saṅgho.\nAmhākaṁ samaggānaṁ sammodamānānaṁ avivadamānānaṁ viharataṁ aññataro phāsuvihāro adhigato.\nSace mayaṁ idāni pavāressāma, siyāpi bhikkhū pavāretvā cārikaṁ pakkameyyuṁ.\nEvaṁ mayaṁ imamhā phāsuvihārā paribāhirā bhavissāma.\nSaṅgho pavāraṇāsaṅgahaṁ karoti, idāni uposathaṁ karissati, pātimokkhaṁ uddisissati, āgame juṇhe komudiyā cātumāsiniyā pavāressati.\nYassāyasmato khamati pavāraṇāsaṅgahassa karaṇaṁ, idāni uposathaṁ karissati, pātimokkhaṁ uddisissati, āgame juṇhe komudiyā cātumāsiniyā pavāressati, so tuṇhassa;\nyassa nakkhamati, so bhāseyya.\nKato saṅghena pavāraṇāsaṅgaho, idāni uposathaṁ karissati, pātimokkhaṁ uddisissati, āgame juṇhe komudiyā cātumāsiniyā pavāressati.\nKhamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī’ti.","en":"Please, venerables, I ask the Sangha to listen.\nWhile living together in peace and harmony, we’re experiencing deep meditation.\nIf we do the invitation ceremony now, monks might set out wandering.\nWe’ll then lose this deep meditation.\nThe Sangha makes an agreement about the invitation ceremony: we’ll now do the observance-day ceremony and recite the Monastic Code, and we’ll do the invitation ceremony on the day of Komudī, the fourth full moon of the rainy season.\nAny monk who approves of making this agreement about the invitation ceremony—that we’ll now do the observance-day ceremony and recite the Monastic Code and that we’ll do the invitation ceremony on the day of Komudī, the fourth full moon of the rainy season—should remain silent.\nAny monk who doesn’t approve should speak up.\nThe Sangha has made an agreement about the invitation ceremony: we’ll now do the observance-day ceremony and recite the Monastic Code, and we’ll do the invitation ceremony on the day of Komudī, the fourth full moon of the rainy season.\nThe Sangha approves and is therefore silent. I will remember it thus.’"}},{"id":"pli-tv-kd4:18.5","sourceIds":["pli-tv-kd4:18.5.1","pli-tv-kd4:18.5.2","pli-tv-kd4:18.5.3","pli-tv-kd4:18.5.4","pli-tv-kd4:18.5.5","pli-tv-kd4:18.5.6","pli-tv-kd4:18.5.7"],"kind":"text","text":{"pi":"Tehi ce, bhikkhave, bhikkhūhi kate pavāraṇāsaṅgahe aññataro bhikkhu evaṁ vadeyya—\n‘icchāmahaṁ, āvuso, janapadacārikaṁ pakkamituṁ;\natthi me janapade karaṇīyan’ti, so evamassa vacanīyo—\n‘sādhāvuso, pavāretvā gacchāhī’ti.\nSo ce, bhikkhave, bhikkhu pavārayamāno aññatarassa bhikkhuno pavāraṇaṁ ṭhapeti, so evamassa vacanīyo—\n‘anissaro kho me tvaṁ, āvuso, pavāraṇāya, na tāvāhaṁ pavāressāmī’ti.\nTassa ce, bhikkhave, bhikkhuno pavārayamānassa aññataro bhikkhu tassa bhikkhuno pavāraṇaṁ ṭhapeti, ubho saṅghena samanuyuñjitvā samanugāhitvā yathādhammaṁ kārāpetabbā.","en":"If, when those monks have made an agreement about the invitation ceremony, a monk says,\n‘I wish to go wandering in the country;\nI have business there,’ they should tell him,\n‘That’s fine, but you have to do the invitation first.’\nIf, while that monk is doing the invitation, he cancels the invitation of another monk, the other monk should tell him,\n‘You have no authority over my invitation until I invite.’\nIf, while that monk is doing the invitation, another monk cancels his invitation, the monks should question and examine both and deal with them according to the rule."}},{"id":"pli-tv-kd4:18.6","sourceIds":["pli-tv-kd4:18.6.1","pli-tv-kd4:18.6.2","pli-tv-kd4:18.6.3","pli-tv-kd4:18.6.4","pli-tv-kd4:18.6.5","pli-tv-kd4:18.6.6","pli-tv-kd4:18.6.7","pli-tv-kd4:18.6.8","pli-tv-kd4:18.6.9","pli-tv-kd4:18.6.10","pli-tv-kd4:18.6.11","pli-tv-kd4:18.6.12","pli-tv-kd4:18.6.13","pli-tv-kd4:18.6.14","pli-tv-kd4:18.6.15","pli-tv-kd4:18.6.16","pli-tv-kd4:18.6.17","pli-tv-kd4:18.6.18","pli-tv-kd4:18.6.19","pli-tv-kd4:18.6.20","pli-tv-kd4:18.6.21","pli-tv-kd4:18.6.22","pli-tv-kd4:18.6.23","pli-tv-kd4:18.6.24","pli-tv-kd4:18.6.25","pli-tv-kd4:18.6.26","pli-tv-kd4:18.6.27","pli-tv-kd4:18.6.28","pli-tv-kd4:18.6.29","pli-tv-kd4:18.6.30","pli-tv-kd4:18.6.31","pli-tv-kd4:18.6.32","pli-tv-kd4:18.6.33","pli-tv-kd4:18.6.34"],"kind":"text","text":{"pi":"So ce, bhikkhave, bhikkhu janapade taṁ karaṇīyaṁ tīretvā punadeva anto komudiyā cātumāsiniyā taṁ āvāsaṁ āgacchati, tehi ce, bhikkhave, bhikkhūhi pavāriyamāne aññataro bhikkhu tassa bhikkhuno pavāraṇaṁ ṭhapeti, so evamassa vacanīyo—\n‘anissaro kho me tvaṁ, āvuso, pavāraṇāya;\npavārito ahan’ti.\nTehi ce, bhikkhave, bhikkhūhi pavāriyamāne so bhikkhu aññatarassa bhikkhuno pavāraṇaṁ ṭhapeti, ubho saṅghena samanuyuñjitvā samanugāhitvā yathādhammaṁ kārāpetvā saṅghena pavāretabban”ti.\nPavāraṇākkhandhako catuttho.\nTassuddānaṁ\nVassaṁvuṭṭhā kosalesu,\nagamuṁ satthu dassanaṁ;\nAphāsuṁ pasusaṁvāsaṁ,\naññamaññānulomatā.\nPavārentā paṇāmañca,\nkammaṁ gilānañātakā;\nRājā corā ca dhuttā ca,\nbhikkhupaccatthikā tathā.\nPañca catutayo dveko,\nāpanno vematī sari;\nSabbo saṅgho vematiko,\nbahū samā ca thokikā.\nĀvāsikā cātuddasa,\nliṅgasaṁvāsakā ubho;\nGantabbaṁ na nisinnāya,\nchandadāne pavāraṇā.\nSavarehi khepitā megho,\nantarā ca pavāraṇā;\nNa icchanti puramhākaṁ,\naṭṭhapitā ca bhikkhuno.\nKimhi vāti katamañca,\nDiṭṭhena sutasaṅkāya;\nCodako cuditako ca,\nThullaccayaṁ vatthu bhaṇḍanaṁ;\nPavāraṇāsaṅgaho ca,\nAnissaro pavārayeti.\nImamhi khandhake vatthūni chacattārīsāti.\nPavāraṇākkhandhako niṭṭhito.","en":"If that monk finishes his business in the country and returns to that monastery before the full-moon day of Komudī, and if, while the monks are doing the invitation ceremony, a monk cancels the invitation of the monk who has returned, the monk who has returned should tell him,\n‘You have no authority over my invitation;\nI’ve already done it.’\nIf, while the monks are doing the invitation ceremony, the monk who has returned cancels the invitation of another monk, the monks should question and examine both and deal with them according to the rule. The Sangha should then continue the invitation ceremony.”\nThe fourth chapter on the invitation ceremony is finished.\nThis is the summary:\n“Completed rains residence in Kosala,\nThey went to see the Teacher;\nLiving uncomfortably like animals,\nOne another in the proper way.\nInviting, and in the seat,\nLegal procedure, sick, relatives;\nKing, and bandits, and scoundrels,\nSo enemies of monks.\nFive, four, three, two, one,\nCommitted, unsure, he remembered;\nThe whole Sangha, unsure,\nGreater, and equal, smaller.\nResidents, fourteenth,\nCharacteristics, belonging to a Buddhist sect, both;\nMay go, not with seated,\nAbout giving consent, invitation.\nWith primitive tribes, spent, storm,\nAnd threat, invitation;\nThey refused, before their,\nAnd isn’t canceled, a monk’s.\n‘Or why’, and what,\nBecause of the seen, the heard, the suspected;\nThe accuser, and the accused,\nSerious offense, offense, quarrel;\nAnd agreement about the invitation,\nOne without authority, should invite.”\nIn this chapter there are forty-six topics.\nThe chapter on the invitation ceremony is finished."}}]}],"sourceRevision":"afdafa92450cfe7573b280da50382888323666d2","sourceUrl":"https://suttacentral.net/pli-tv-kd4/en/brahmali","licence":"CC0 1.0","licenceUrl":"https://creativecommons.org/publicdomain/zero/1.0/","editionNote":"Full supplied source file; inherited abbreviations are preserved. Not a reconstructed expansion of every repetition. No Malay or Mandarin translation is implied."}